Euripides Scholia: Orestes

Or. Arg. 5a: Thoman general note

¹ἰστέον δὲ ὅτι πᾶσα τραγῳδία σύμφωνον ἔχει καὶ τὸ τέλος· ²ἐκ λύπης γὰρ ἄρχεται καὶ εἰς λύπην τελευτᾷ. ³τὸ παρὸν δὲ δρᾶμα ἔστιν ἐκ τραγικοῦ κωμικόν, λήγει γὰρ εἰς τὰς παρ’ Ἀπόλλωνος διαλλαγάς, ἐκ συμφορῶν εἰς εὐθυμίαν κατηντηκός. ⁴ἡ δὲ κωμῳδία γέλωσι καὶ εὐφροσύναις ἐνύφανται. —ZZaZmTGu

TRANSLATION: One should be aware that all tragedy has its ending also consonant (with its tragic nature). For it begins from grief (pain) and ends in grief (pain). But the present play is comic after being tragic, for it ends in the reconciliation brought about by Apollo, thus having arrived at happiness out of misfortunes. But comedy is woven in with laughter and good cheer.

APP. CRIT. 2: 3 δράμα Zm

PREVIOUS EDITIONS: Dind. II.9,23–27

COMMENT: An adaptation of arg. 3 above. Cf. the interpolation of 4 γέλωσι καὶ εὐφροσύναις ἐνύφανται into sentence 1 of arg. 3 in Gu and a few others.

KEYWORDS: Thomas Magister | comic ending | comedy | tragedy

Or. Arg. 5b1: adapted Thoman general note

¹τοῦτο τὸ δρᾶμα ἐκ τραγικοῦ μωμικὸν· ²ἐκ γὰρ συμφορῶν εἰς εὐθυμίαν κατήντησεν. —Zl

POSITION: follows τέλος phrase at end of play, precedes Arg. 3

APP. CRIT. 2: 1 δράμα Zl

KEYWORDS: Thomas Magister | comic ending | comedy | tragedy

Or. Arg. 5b: Thoman general note

¹ἰστέον ὅτι πρὸ τούτου τοῦ δράματος ἔστιν ἁρμόδιον ἀκοῦσαι τινὰ τὸ δεύτερον τοῦ Σοφοκλέους, ²ἐπεὶ ἐκεῖνο μὲν τὴν ἐκδίκησιν Ἀγαμέμνονος ἱστορεῖ ὅπως Αἴγισθον καὶ Κλυταιμνήστραν ἐφόνευσαν, ³τοῦτο δὲ τὴν μετὰ τὸν φόνον ἐκείνων μανίαν Ὀρέστου καὶ τὰ μετ’ αὐτὴν συμβάντα. —ZZa

TRANSLATION: One should be aware that it is suitable that one study before this play the second play of Sophocles (Electra), since that one tells of the avenging of Agamemnon, how they killed Aegisthus and Clytemnestra, while this one tells of Orestes’ madness after killing them and what occurred after the madness.

POSITION: In Z beside lines 1288–1292 of Hecuba on 32v (after a few more lines, an ornament, and the τέλος phrase, arg. 4 begins in bottom half of 32v); in Za on fol. 37v beside the incomplete arg. 1 (of which Za has first 6 lines only, broken off in midword).

APP. CRIT.: ἐκδίκησιν] ἐκκίνησιν Z

COMMENT: The vague ‘they’ of 2 ἐφόνευσαν could suggest Orestes and Electra, Orestes and Pylades, or all three.

KEYWORDS: Thomas Magister | Sophocles, Electra | citation of literature other than Homer

Or. 1.01 (1–139) (tri metr) ἡμέτερον: ἡ εἴσθεσις τοῦ δράματος ἐκ μονοστροφικῆς ἐστι περιόδου. οἱ δὲ στίχοι εἰσὶν ἰαμβικοὶ τρίμετροι ἀκατάληκτοι ρληʹ [= 138]. ὧν τελευταῖος [139] ‘τόνδ’ ἐξεγεῖραι συμφορὰ γενήσεται’. ἐπὶ ταῖς ἀποθέσεσι παράγραφος, ἐπὶ δὲ τῷ τέλει κορωνίς. —T

TRANSLATION: The introduction to the drama consists of a unit formed by a single strophe. The verses are 138 acatalectic iambic trimeters, of which the last is ‘it will be a misfortune to awaken this man’. At the section-breaks a paragraphos (is written), and at the conclusion a coronis.

LEMMA: ἡμέτερον in marg.

APP. CRIT.: ρλθʹ Dind., correcting Triclinius’s careless count

PREVIOUS EDITIONS: Dind. II.10.3–6; de Fav. 45

COMMENT: Paragraphoi and coronides in T are recorded in the sequence of scholia, labeled as tri and metr. In 1–138 paragraphoi mark the end of Electra’s monologue (70), the ends of two speeches of several lines (80 and 87), the end of stichomythia (109), and the end of Helen’s final speech before she reenters the palace (125).

KEYWORDS: ἀπόθεσις/ἀποθετικόν

Or. 1.02 (1–5) (rec exeg) ¹κατασκευὴν ποιούμενος ὁ ποιητὴς τῆς ἰδίας προτάσεως τῆς ὅτι πάντα φέρει τὰ δεινὰ ἡ ἀνθρωπότης, ἐπιφέρει ὅτι καὶ αὐτοὶ οἱ μακάριοι καὶ ὄλβιοι δόξαντες ἄνθρωποι οὐκ ἄμοιροι συμφορῶν καὶ παθῶν γεγόνασιν· ²ἐξ ἑνὸς δὲ τοῦ Ταντάλου καὶ τοὺς ἄλλους παραδηλοῖ. ³τὸν Τάνταλον δὲ καὶ οὐκ ἄλλον τῇ ὑποθέσει προσείληφε διὰ τὸ ἐξ ἐκείνου τοῦ γένους καὶ τὸν Ὀρέστην κατάγεσθαι. —VPr^aPr^bRw

TRANSLATION: The poet, carrying out a proof of his particular premise, that humankind endures all the terrible sufferings, adds next that even the very humans who have seemed to be blessed and prosperous have not turned out to be free of misfortunes and sufferings. From the single example of Tantalus he implies also other humans. And he has attached Tantalus and no other person to his claim because Orestes too is descended from that family.

POSITION: V in block on fol. 24v, page before start of text; in VRw follows sch. 2.12, in Pr cont. from sch. 2.12 (both places)

PREVIOUS EDITIONS: Schw. I.95,5–10; Dind. II.32,9–14

KEYWORDS: rhetorical analysis | κατασκευή/κατασκευάζω

Or. 1.03 (1–5) (rec rhet) κατασκευή —Mn

POSITION: s.l.

APP. CRIT.: κατασκευ(ὴν) Mn

KEYWORDS: κατασκευή/κατασκευάζει

Or. 1.04 (1–3) (vet exeg) οὐκ ἔστιν οὐδὲν δεινόν: ¹οὔτε ἀκοῇ οὔτε θέᾳ ἔστιν οὕτω δεινὸν ὅπερ οὐχ ὑφίσταται τῶν ἀνθρώπων ἡ φύσις. ²τοῦτο δέ φησι παρόσον ἔκτοπον καὶ ἀλλόκοτον ὑπέστη τιμωρίαν ὁ Τάνταλος· ³ἢ διὰ τὰς τοῦ γένους συμφοράς· ἢ δι’ ἑαυτὴν ὡς ὅτι τλημόνως συνυποφέρει τῷ ἀδελφῷ τὴν τύχην· ⁴ἢ διὰ τὸν Ὀρέστην. —MBVCCrPrR^bRfRwY²Ox, partial O

TRANSLATION: Neither to hearing nor to sight is there anything so terrible that human nature does not endure it. She says this because Tantalus endured an unusual and extraordinary punishment; or because of the misfortunes of the family, or on her own account because she wretchedly bears the misfortune together with her brother; or on account of Orestes.

LEMMA: all except MOCrOx (δεινὸν om. VR^b, οὐδὲν om. Rf) REF. SYMBOL: MBVR^b

APP. CRIT. 2: 2 ἀλόκοτον C

PREVIOUS EDITIONS: Schw. I.94,5–8; Dind. II.30,1–5

COMMENT: Redundant ὡς ὅτι is common in late, subliterary, and scholiastic Greek; ὥς γε is rather rare in scholiastic Greek.

Or. 1.05 (1–3) (vet paraphr) ἄλλως· ὧδ’ εἰπεῖν ἔπος: ἤγουν ὡς ἐν συντόμῳ λόγῳ εἰπεῖν, οὐκ ἔστι τι δεινὸν, οὔτε πάθος οὔτε συμφορὰ, ἧς οὐκ ἂν τὸ βάρος ἡ τῶν βροτῶν φύσις ὑπενέγκοιτο. —BVPrRw

TRANSLATION: That is, to put it in a brief phrase, there is nothing terrible, neither suffering nor experience, the weight of which the nature of mortals would not endure.

LEMMA: ἄλλως in margin, remainder in line B; ἔπος om. Rw; Pr adds ἡ σύνταξις and three-dot punctuation before ἄλλως

APP. CRIT.: ἤγουν om. B | ὡς om. Pr | λόγῳ om. B | ὑπενέγκοιτο Schw. (after Matt.), ἀπενέγκοιτο all

PREVIOUS EDITIONS: Schw. I.94,10–12; Dind. II.30,5–8

Or. 1.06 (1–3) (thom exeg) ¹ἐπειδὴ ἡ τοῦ πατρὸς αὐτῆς δυστυχία ὑπερῆρεν ἁπάσας, διὰ τοῦτο αὕτη γνωματευομένη ταῦτα φησὶ καθ’ αὑτήν. ²δείξει δὲ ὡς ἐξ ἀρχῆς τὸ γένος αὐτῆς συμφοραῖς ὑπέκειτο. —ZZaZbZmTGu

TRANSLATION: Since the misfortune of her father surpassed all others, for this reason she says this to herself, speaking in terms of a maxim. And she will demonstrate that her family was subject to untoward events from the beginning.

POSITION: follows sch. 1.06 in Gu

APP. CRIT.: 1 ἐπειδήπερ Zb, ἐπεὶ T after erasure or damage (ἐπειδὴ Ta) | μαντευομένη Za | καθ’ αὑτήν om. ZZa | 2 ἐπέκειτο Gu

APP. CRIT. 2: καθ’ αὐτὴν Zb | ἐξαρχῆς Z

PREVIOUS EDITIONS: Dind. II.29,3–5

COMMENT: The middle γνωματεύομαι is common in this sense in Eustathius.

KEYWORDS: Eustathius

Or. 1.07 (1–3) (thom exeg) ¹ἵνα μὴ καθέκαστον ἀπαριθμῆται τὰ συμβαίνοντα τοῖς ἀνθρώποις κακά, περιλαμβάνει διὰ τοῦ γενικοῦ ὀνόματος τοῦ δεινοῦ, διαιρουμένου εἰς πάθη καὶ συμφοράς, καὶ πάθη μέν ἐστι τὰ συμπίπτοντα τοῖς σώμασι νοσήματα, συμφοραὶ δὲ αἱ ἐπερχόμεναι τοῖς ἀνθρώποις θλίψεις. ²καὶ τὸ ὧδ’ εἰπεῖν ἔπος διὰ τοῦτο ἔφη διότι καθολικῶς ἐξήνεγκεν. ³ἐπεὶ δὲ πάθος καὶ συμφορὰν εἴρηκε, προτιμᾷ τὸ θηλυκὸν τοῦ οὐδετέρου, ἀποδιδοὺς τὸ ἧς πρὸς τὸ συμφορά. ⁴γίνωσκε δὲ ὅτι ὅταν εὑρεθῶσι δύο ὀνόματα, ἀρσενικὸν καὶ θηλυκόν, μάλιστα μὲν τὸ ἀρσενικὸν προτιμᾶται τοῦ θηλυκοῦ, συμβαίνει δὲ ἔστιν ὅτε καὶ τὸ ἀνάπαλιν. ⁵ὁ αὐτὸς δὲ λόγος ἐστὶ καὶ ἐπὶ τῶν θηλυκῶν καὶ οὐδετέρων. ⁶ἀλλὰ μὴν καὶ τοῦτο πολλάκις γίνεται· κειμένου γὰρ ἀρσενικοῦ καὶ θηλυκοῦ καὶ οὐδετέρου ὀνόματος, ἀποδίδοται ἡ σύνταξις πρὸς τὸ οὐδέτερον, ὡς εἰς πρᾶγμα. —ZZaZbZmTGu

TRANSLATION: In order to avoid enumerating one by one the evils that befall humans, he (the poet) encompasses (the notion) through use of the generic term ‘the terrible’, which is divided into sufferings (‘pathē’) and untoward events (‘sumphorai’); and sufferings are the diseases that affect their bodies, while untoward events are the afflictions that come upon humans (from outside). And he used the expression ‘so to speak’ for this reason, because he made the utterance in general terms. And after he has said ‘suffering’ (neuter noun ‘pathos’) and ‘occurrence’ (feminine noun ‘sumphora’), he favors the feminine over the neuter, making the relative pronoun agree (in gender) with the former (‘sumphora’). Understand that whenever two nouns are found, a masculine and a feminine, for the most part the masculine is favored over the feminine (for agreement), but sometimes the opposite occurs instead. The same rule applies also to feminines and neuters. More than that, often the following too occurs: when a masculine and a feminine and a neuter noun are present, the agreement is made with respect to the neuter, as if for a thing.

REF. SYMBOL: Zm (to δεινὸν) POSITION: continued from previous, adding δὲ, T; precedes sch. 1.06 in Gu

PREVIOUS EDITIONS: Dind. II.29,6–18

COMMENT: This note appears to be an expansion of what is found in sch. 1.11 and 2.01.

KEYWORDS: rhetorical analysis | grammar, agreement of gender | vocabulary, definitions and distinctions

Or. 1.08 (1–3) (rec exeg) καὶ Ὅμηρός φησι [Hom. Il. 24.49] ‘τλητὸν γὰρ μοῖραι θυμὸν θέσαν ἀνθρώποισιν’. —R^bY²ZmGu

POSITION: continued from sch. 1.04 R^bY²; marg. Zm

APP. CRIT.: φησι om. R^bY² | θυμὸν om. R^b | ἔθεσαν Y²

PREVIOUS EDITIONS: Dind. II.31,19–20

KEYWORDS: citation of Homer (with direct quotation)

Or. 1.09 (1–3) (pllgn paraphr) οὐκ ἔστιν οὐδὲν δεινὸν καὶ χαλεπὸν πρᾶγμα οὐδὲ πάθος οὐδὲ συμφορὰ θεήλατος καὶ ἐκ θεοῦ ἐλθοῦσα ὅπερ οὐχ ὑφίσταται ἡ τῶν ἀνθρώπων φύσις. —Y²Yf²

POSITION: in marg. Yf²

COLLATION NOTES: Yf with cross; check original Y for marginal word beside note.

Or. 1.10 (1–3) (pllgn paraphr) οὐδὲν ἀπὸ τῶν κακῶν ἐστιν ὅπερ οὐ πάσχουσιν οἱ ἄνθρωποι. —Y²

Or. 1.11 (1–2) (rec gram) οὐκ ἔστιν οὐδὲν δεινόν: ¹τὸ δεινὸν ὄνομα γενικόν ἐστι, διαιρεῖται δὲ εἰς πάθος καὶ συμφοράν. ²καὶ πάθος μὲν λέγεται τὰ νοσήματα, συμφορὰ δὲ αἱ τοῦ βίου δυστυχίαι καὶ περιπέτειαι. —VPrRwSaY²

LEMMA: V (om. οὐδὲν) REF. SYMBOL: V POSITION: V in block on fol. 24v, page before start of text; between sch. 2.01 and 2.09 Rw; between sch. 12.01 and sch. 13.01 Sa

PREVIOUS EDITIONS: Schw. I.94.1–3; Dind. II.29,19–21

COLLATION NOTES: Pr cross in front.

KEYWORDS: vocabulary, definitions and distinctions

Or. 1.12 (pllgn rhet) ἐξ ὑπολήψεως τὸ προοίμιον καὶ ἔστιν ἐπιτήδειον εἰς προοιμίου τύπον. —Y^r

TRANSLATION: The proem (is drawn) from assumption/presupposition/prejudice, and it is suitable as a model of a proem.

APP. CRIT. 2: ἐξυπολ(ήψ)εως Y^r

COMMENT: Rhetorical manuals and their scholia claim that a proem ἐξ ὑπολήψεως is the best type.

KEYWORDS: ὑπόληψις

Or. 1.13 (pllgn diagr) Diagram: triangle with ὡς at apex and ὧδε and οὕτως at the lower corners —Zu

POSITION: after the dram. pers.

APP. CRIT. 2: ὠς Zu

Or. 1.14 (pllgn diagr) Diagram: forking lines, at top καθολικῶς τὸ δεινὸν, below πάθος ἐπὶ σώματος and συμφορὰ ἐπὶ τῶν ἐκτὸς —Gu

POSITION: left margin

Or. 1.15 (rec diagr) Diagram: forking lines, at top τὸ δεινὸν, below εἰς πάθος and καὶ συμφορὰν —Pr

POSITION: margin

Or. 1.16 (pllgn diagr) Diagram: forking lines, at top δεινὸν, forking lines to πάθος and συμφορὰ; from πάθος forking lines to ἢ εἰς ἀνάλυσιν· ἢ εἰς ἀνάστασιν; from συμφορὰ line down to ἢ εἰς τὸν θάνατον —GuZcZu

POSITION: right margin Gu, after argumenta Zc(bottom margin)Zu

APP. CRIT.: Gu instead labels the two forking lines from δεινὸν with πάθος and συμφορὰ, and has all three phrases across the bottom below both descenders. | ἀνάλυσιν] ἀνάστασιν Zu, ἀνάμνησιν Zc | second ἢ om. Zu | τὸν om. Zc

COLLATION NOTES: Zu’s diagram divided into two parts, with πάθος and συμφορά at base of one fork, a separate fork for first two lowest terms, and third term below with line from συμφορά. | θάνατον lost to cut margin in Gu, only part of initial θ visible in inner margin of Zc.

Or. 1.17 (rec rhet) πρότασις —Sa

POSITION: s.l.

APP. CRIT.: run together without punct. following sch. 1.18 and 1.28 Sa

KEYWORDS: rhetorical analysis | πρότασις

Or. 1.18 (rec gloss) ⟨οὐκ ἔστιν οὐδέν δεινὸν⟩: πάντα τὰ πάθη —Sa

POSITION: s.l.

APP. CRIT.: run together between sch. 1.17 and 1.28 Sa

Or. 1.19 (pllgn gloss) ⟨οὐκ ἔστιν⟩: οὐχ ὑπάρχει —CrF²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 1.20 (rec gloss) ⟨οὐδὲν⟩: τι —K

POSITION: s.l.

Or. 1.21 (rec gloss) ⟨δεινὸν⟩: πρᾶγμα —R

POSITION: s.l.

Or. 1.22 (mosch gloss) ⟨δεινὸν⟩: χαλεπὸν —XXaXbT⁺YYfGGrAa²CrZcOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ὑπάρχει add. CrOx

COLLATION NOTES: In Aa this is added above a crossed out gloss (app. ἐπιτήδειον), by the same hand.

Or. 1.23 (thom gloss) ⟨δεινὸν⟩: κακὸν —ZZaZbZmTGu

POSITION: s.l.

Or. 1.24 (pllgn gloss) ⟨δεινὸν⟩: ὄνομα γενικὸν —F

POSITION: s.l.

Or. 1.25 (rec exeg) ⟨ὧδ’ εἰπεῖν ἔπος⟩: ὡς ἐν συντόμω εἰπεῖν, ὡς ἡ παροιμία λέγει. —VFL²Rw^r

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ prep. L² | after συντόμω add. λόγω FRw^r | ὡς ἡ κτλ om. FL² | καὶ add. before ἡ Rw^r | λέγει om. Rw^r

KEYWORDS: παροιμία

Or. 1.26 (rec gloss) ⟨ὧδ’ εἰπεῖν ἔπος⟩: ὡς ἐπέρχεται —Rf

POSITION: s.l.

Or. 1.27 (pllgn gloss) ⟨ὧδ’ εἰπεῖν ἔπος⟩: καὶ οὕτως ἐν συντόμῳ εἰπεῖν —CrOx

POSITION: s.l.

Or. 1.28 (recThom paraphr) ⟨ὧδ’ εἰπεῖν ἔπος⟩: ἤγουν ἐν συντόμῳ εἰπεῖν λόγον —AaAb¹MlMnPcPrRSSaZbZmGuY²

POSITION: s.l.; run together without punct. between sch. 1.18 and 1.17 in Sa; on fol. 8v Mn (second instance of Or. 1–3; cf. sch. 1.29)

APP. CRIT.: ἤγουν] ἀντὶ τοῦ Sa, καὶ οὗτος ἄρχομαι S, καὶ οὕτως Mn, ὧδε Ml, καὶ Aa, ὡς Y², om. AbPcPr^bR | ἐν om. Ab | εἰπεῖν om. Mn^b | λόγον ZmGu, καὶ λόγον app. S, λόγῳ AaMn, om. SaZbY² | at the end Pc adds ὡς λέγει ἡ παροιμία (cf. sch. 1.25)

Or. 1.29 (rec exeg) ⟨ὧδ’ εἰπεῖν ἔπος⟩: ἤγουν ἐν συντόμῳ εἰπεῖν λόγῳ ἀξίωσιν ⟨ἢ⟩ συγκατάβασιν· ἐνταῦθα δὲ εὑρίσκονται τὰ δύο. —Mn

TRANSLATION: That is, to express in a brief phrase positive assessment(?) or agreement (concession?). And here the two are (both) found.

POSITION: s.l. on f. 7v (first instance of Or. 1–3, which are repeated on f. 8v; cf. sch. 1.28)

APP. CRIT.: λόγ() Mn

COMMENT: The sense is very uncertain. The translation offered assumes this is one note and that truncated λόγ() conveys the dative. If instead it indicates the accusative, one may add ἤγουν before the two following accusatives, or assume a lacuna, e.g. ⟨ἡ παροιμία σημαίνει⟩, before ἀξίωσιν ⟨ἢ⟩ συγκατάβασιν. In either case, it is not clear how exactly these two terms differ. Joshua Benjamins (private communication) wonders whether ἀξίωσις could mean ‘general principle, maxim’.

Or. 1.30 (pllgn gloss) ⟨ὧδ’ εἰπεῖν ἔπος⟩: ὡστε λαληθῆναι ἐν συντόμω —B^3a

POSITION: s.l.

Or. 1.31 (pllgn gloss) ⟨ὧδ’ εἰπεῖν ἔπος⟩: ὡς ἐν τῷ μεταξύ —B^3a

POSITION: s.l.

Or. 1.32 (mosch gloss) ⟨ὧδ’ εἰπεῖν⟩: ὡς οὕτως εἰπεῖν —XXaXbT⁺YYfGr

POSITION: s.l.

Or. 1.33 (pllgn gloss) ⟨ὦδ’ εἰπεῖν⟩: ὡς συντόμῳ εἰπεῖν —G

POSITION: s.l.

Or. 1.34 (rec gloss) ⟨ὦδ’ εἰπεῖν⟩: ὡς ἔστιν εἰπεῖν —Pc

POSITION: s.l.

Or. 1.35 (recThom gloss) ⟨ὧδ’⟩: οὕτως —RZZbZmTGZc

POSITION: s.l.

APP. CRIT.: καὶ prep. ZZc

Or. 1.36 (rec exeg) ⟨ὧδ’⟩: τὸ ὧδε ἀντὶ τοῦ ὡς —K

POSITION: s.l.

Or. 1.37 (thom gloss) ⟨εἰπεῖν ἔπος⟩: ἐστὶν —ZZbZmTGu

POSITION: s.l.

Or. 1.38 (rec exeg) ⟨εἰπεῖν ἔπος⟩: ἢ νὰ εἴπωμεν τὸ, Ἀττικόν —Pr

POSITION: s.l.

COMMENT: Presumably ἔπος is to be understood with τὸ.

COLLATION NOTES: Cramped and tiny writing is ambiguous; probably τϊ corrected to τὸ.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 1.39 (rec gloss) ⟨ἔπος⟩: λόγον —CrRf^r

POSITION: s.l.

Or. 1.40 (mosch exeg) ⟨ἔπος⟩: λόγον. περισσὸν, Ἀττικῶς —XXaXbT⁺YYfGGrOx

POSITION: s.l.; T as two separate items, cross at περισσὸν

APP. CRIT.: καὶ prep. Ox | λόγον om. G | περ. ἀττ. om. Ox, ἀττ. om. Yf

APP. CRIT. 2: περιττὸν G

PREVIOUS EDITIONS: Dind. II.30,13

KEYWORDS: Ἀττικόν/Ἀττικῶς | περισσός/περιττός

Or. 1.41 (rec artGloss) ⟨ἔπος⟩: τὸ —R

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr

Or. 2.01 (2–3) (vet gram) οὐδὲ πάθος οὐδὲ συμφοράν: ¹διὰ τί εἰρηκὼς ἔπος καὶ πάθος πρὸς τὸ θηλυκὸν τὰ ἑξῆς συνέταξε φάσκων ἧς οὐκ ἂν ἄραιτ’ ἄχθος; ²φαμὲν οὖν ὅτι προτιμᾶται τοῦ οὐδετέρου τὸ θηλυκὸν καὶ διὰ τοῦτο πρὸς αὐτὸ ἐποίησε τὴν σύνταξιν. —MVCCrPrR^bRfRwOx, partial OMn^aMn^bSSa

TRANSLATION: Why, having said ‘epos’ and ‘pathos’ (neuter nouns), did he (the poet) make the following phrase agree with the feminine in saying ‘of which (fem.) it would not take upon itself the burden’? We say, then, that the feminine is given preference over the neuter and therefore he made the agreement with it.

LEMMA: M, οὐδὲ πάθος R, ἧς οὐκ ἂν ἄραιτ’ ἄχθος C; labels ἀπορία and λύσις in marg. VPr, applied to the two sentences REF. SYMBOL: MRSa (Sa to line 1) POSITION: twice in Mn (which has Or. 1–3 on both 7v and 8v)

APP. CRIT. 2: 1–2 θηλυκὸν] θετικὸν Ox (both places) | 2 προτιμεῖται Rw™

PREVIOUS EDITIONS: Schw. I.94,13–16; Dind. II.31,14–17

COLLATION NOTES: Same sch. R^a, but margin cut leaves only last three words extant.

KEYWORDS: grammar, agreement of gender

Or. 2.02 (2–3) (vet gram) ⟨οὐδὲ πάθος οὐδὲ συμφοράν⟩: εἰς θηλυκὸν δὲ ἐξ οὐδετέρου τὸν λόγον ἀπέδωκεν ἐπειδὴ προτιμᾶται τοῦ οὐδετέρου τὸ θηλυκὸν. —B

TRANSLATION: He (the poet) made the phrase agree with the feminine, (transitioning) from the neuter, since the feminine is given preference over the neuter.

POSITION: cont. from sch. 1.04

PREVIOUS EDITIONS: Schw. I.94 app.; Dind. II.30,8–9

KEYWORDS: grammar, agreement of gender

Or. 2.03 (2–3) (rec gram) ⟨οὐδὲ πάθος οὐδὲ συμφοράν⟩: ¹εἰπὼν ἔπος καὶ πάθος διὰ τί πρὸς τὸ θηλυκὸν συνέταξεν; ²διότι τὸ θηλυκόν προτιμᾶται τοῦ οὐδετέρου, διὰ τοῦτο πρὸς αὐτῷ. —MlPc

REF. SYMBOL: Ml POSITION: in right margin running vertically, partly obscured in binding Pc

APP. CRIT.: 1 τί] τὸ Ml | θηλυκὸν] θνητὸν Ml | 2 θηλυκὸν] θνητὸν Ml | last two words lost to damage Pc

KEYWORDS: grammar, agreement of gender

Or. 2.04 (2–3d) (pllgn gram) ⟨οὐδὲ πάθος οὐδὲ συμφοράν⟩: ἔπος καὶ πάθος εἰπὼν πρὸς τὴν συμφορὰν συνέταξεν· προτιμᾶται γὰρ τοῦ οὐδετέρου τὸ θηλυκόν. —Y^r

APP. CRIT.: πάθος Mastr., πλῆθος Y

KEYWORDS: grammar, agreement of gender

Or. 2.05 (mosch gram) οὐδὲ πάθος: ¹πάθος ἐπὶ σώματος τὸ τραῦμα καὶ ἡ πληγή, ἣν ξίφει τις ἐπλήγη ἢ τοιούτῳ τινί, ὃ ἀπὸ μὲν τοῦ ποιοῦντος λέγεται πρᾶγμα καὶ πρᾶξις, ἀπὸ δὲ τοῦ πάσχοντος πάθος, ὥσπερ τὸ λῆμμα ἀπὸ μὲν τοῦ λαμβάνοντος λέγεται λῆμμα, ἀπὸ δὲ τοῦ διδόντος δῶρον. ²ἀπὸ τούτου πάθος καὶ ἐπὶ ψυχῆς ἡ ἧττα, ἣν ἡττήθη τις ὑπὸ ἀδικίας, ἢ ἀκολασίας, ἢ τοιούτου τινός. ³λέγεται πάθος καὶ αὐτὴ ἡ ἀδικία καὶ ἡ ἀκολασία καὶ ἡ δειλία καὶ ὅσα τοιαῦτα προσβάλλει ἡμῖν, ὥσπερ λέγεται βέλος καὶ τὸ πεμπόμενον καὶ τὸ τραῦμα τὸ ἀπὸ τῆς βολῆς τοῦ βέλους. ⁴τούτων δὴ τῶν παθῶν τῶν προσβαλλόντων, ἤγουν τῆς ἀδικίας, τῆς ἀκολασίας, καὶ τῶν τοιούτων, ἐπικρατεῖν ὁ λογισμὸς δύναται, οὐ καταλύων αὐτά, ἀλλ’ οὐχ ὑπείκων αὐτοῖς. ⁵τὰ δὲ ἕτερα, ἤγουν αἱ πληγαὶ καὶ αἱ ἧτται αἱ ὑπὸ τούτων, ἀφανίζεται ἰατρευόμενα, ὡς μηδὲ οὐλὴν καὶ ἴχνος τι αὐτῶν καταλείπεσθαι. ⁶ἐνταῦθα δὲ πάθος λέγει σώματος ἤγουν πληγὴν καὶ κάκωσιν. —XXaXbT⁺YYfGGr

TRANSLATION: ‘Pathos’ when applied to the body is the wound or blow that someone has received with a sword or some such thing, a thing which, by the agent doing it, is called a deed or action, while, by the person suffering it, it is called a ‘pathos’ (‘suffering’), exactly as the term ‘lēmma’ is said to be an ‘income, gain’ by the person receiving it, but a ‘gift’ by the person giving it. By derivation from this, ‘pathos’ also is used in reference to the soul, meaning the damage (loss) which one has suffered from injustice or licentiousness or the like. And injustice itself and licentiousness and cowardice and all such things that attack us are also called ‘pathos’, just as ‘belos’ is used of both the thing thrown and the wound that results from the throwing of the missile. Now these ‘pathē’ that attack us, that is, injustice, licentiousness, and such things, can be mastered by reason, which does not disable and remove them, but does not yield to them. But things of the other sort, that is, blows and the damages that come from them, are removed when they are treated and cured, so that not even a scar or any trace of them is left behind. In this passage he speaks of a ‘pathos’ of the body, that is, a blow or inflicted harm.

LEMMA: G REF. SYMBOL: T POSITION: in vacant space after arg. on previous page (fol. 47v) T

PREVIOUS EDITIONS: Dind. II.30,15–31,3

COLLATION NOTES: Yf with cross.

KEYWORDS: vocabulary, definitions and distinctions

Or. 2.06 (pllgn gram) ⟨πάθος⟩: πάθος λέγεται τὸ σωματικὸν νόσημα, οἷον λώβη καὶ ἕτερα ὅσα ἀπὸ τοῦ σώματος ἀναδίδονται. συμφορὰ δὲ θεήλατος ἡ ἀπὸ θεοῦ πεμπομένη, οἷον λοιμικὸν νόσημα λιμὸς καὶ ἐπιδρομὴ ὑετοῦ. —Y²Yf²

APP. CRIT.: οἷον λοιμικὸν νόσημα] λοιμὸς Y² | καὶ om. Y² | υἱετοῦ Yf², ἐθνῶν Y²

PREVIOUS EDITIONS: Dind. II.31,4–6

COMMENT: Turyn 1957: 57 believed this to be Planudean.

COLLATION NOTES: Yf with cross.

KEYWORDS: vocabulary, definitions and distinctions | Planudes

Or. 2.07 (mosch gloss) πάθος: κάκωσις πληγή —XXaXbT⁺YYfGGrZc

LEMMA: X POSITION: s.l. except X; GZc separate πληγή and place it above συμφορὰ

APP. CRIT.: ἤγουν prep. X

Or. 2.08 (pllgn gloss) ⟨πάθος⟩: τὸ ἐκ τοῦ σώματος —Gu

POSITION: s.l.

Or. 2.09 (vet exeg) οὐδὲ συμφορὰν θεήλατον: ¹γράφουσί τινες οὐδὲ συμφορὰ θεήλατος, ἀγνοοῦντες δέ· ²ἀπὸ κοινοῦ γὰρ ληπτέον τὸ οὐκ ἔστιν ⟨εἰπεῖν⟩. —MBVCCrPrRfRw

TRANSLATION: Some write ‘nor god-driven misfortune’ (in the nominative case), but because they fail to understand. For the expression ‘it is not possible to speak of’ is to be taken in common (so that the accusative ‘misfortune’ is governed by it).

LEMMA: M REF. SYMBOL: M POSITION: marg. B; C follows sch. 5.01 C; cont. from sch. 1.03 Rf

APP. CRIT.: 1 γράφουσί τινες] γρ(άφεται) καὶ B; γράφουσιν ἔνιοι CrRf, φύσιν ἔνιοι C, γρ(άφετ)αι in marg. C | οὐδὲ om. Rf | συμφορὰν θεήλατον Cr | ἀγνοοῦντες δέ om. B | δέ om. VCrPrRw | 2 γὰρ] δὲ B | ἔστιν ⟨εἰπεῖν⟩] suppl. Dind., ἔστι B, ἔστι δεινόν M, ἔστιν οὐδὲν δεινόν VCCrPrRfRw

PREVIOUS EDITIONS: Schw. I.95,1–3; Dind. II.31,12–13

COLLATION NOTES: In Rf the letters from μφορὰ to the end are written (in line) in red ink.

KEYWORDS: variant reading: τινες | variant reading: γράφεται/γράφε | ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 2.10 (rec exeg) ⟨συμφορὰ θεήλατος⟩: ¹γρ. (συμφορ)ὰν (θεήλα)τον· ²ἀπὸ κοινοῦ γὰρ ληπτέον τὸ οὐκ ἔστιν ⟨εἰπεῖν⟩. —O

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε | ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 2.11 (rec paraphr) ⟨συμφορὰ θεήλατος⟩: δυστυχία ἡ ἐπελθοῦσα —Mn

POSITION: s.l.; twice, on fol. 7v and 8v

Or. 2.12 (pllgn exeg) ⟨συμφορὰ θεήλατος⟩: ἤγουν λοιμικὸν νόσημα καὶ λιμὸς καὶ ἐπιδρομὴ ἐθνῶν —Y²

POSITION: s.l.

Or. 2.13 (thom gloss) ⟨ξυμφορὰ⟩: δυστυχία —ZZaZbZmTGuV^rec

POSITION: s.l.

Or. 2.14 (pllgn gloss) ⟨ξυμφορὰ⟩: ὀργὴ. —Gu

POSITION: s.l.

Or. 2.15 (rec gloss) θεήλατον: θεόθεν ἐπερχομένην —VPr^aPr^bRw

LEMMA: Rw, θεήλατ() V, θεήλατος Pr^aPr^b REF. SYMBOL: V POSITION: V in block on fol. 24v (before start of text); appended to sch. 2.09 Rw; Pr^a after sch. 1.05, Pr^b after sch. 14.08 (both with 1.02 appended)

APP. CRIT.: ἐπερχόμενον Rw, ἐπερχομένη Pr^aPr^b

PREVIOUS EDITIONS: Schw. I.95,4; Dind. II.31,9

Or. 2.16 (rec gloss) ⟨θεήλατον⟩: ἀπὸ θεοῦ ἐπερχομέν() —V

LEMMA: θεήλατον in text, with θεήλατος s.l. V POSITION: s.l.

Or. 2.17 (rec gloss) ⟨θεήλατος⟩: καὶ ἀπὸ θεοῦ ποιουμένη —S

POSITION: s.l.

Or. 2.18 (rec gloss) ⟨θεήλατος⟩: πεμφθεῖσα παρὰ τοῦ θεοῦ —AaPcPr

POSITION: s.l.

APP. CRIT.: πεμφ. transp. to end Aa | τοῦ om. AaPc

Or. 2.19 (rec gloss) ⟨θεήλατος⟩: πεμφθεῖσα ὑπὸ θεῶν —AbZc

POSITION: s.l.

APP. CRIT.: πεμφ. transp. to end Zc

Or. 2.20 (recMosch gloss) θεήλατος: ἀπὸ θεοῦ πεμπομένη —MlMnXXaXbT⁺YYfGGr

LEMMA: X POSITION: s.l. except X; Mn twice in Mn(Or. 1–3 on both 7v and 8v)

APP. CRIT.: ὑπὸ XT | πεμπόμενος Ml

PREVIOUS EDITIONS: Dind. II.31,9–10

Or. 2.21 (thom gloss) ⟨θεήλατος⟩: ἐκ θεοῦ παραγενομένη —ZZaZbZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.31,10–11

Or. 2.22 (pllgn gloss) ⟨θεήλατος⟩: ἀπὸ θεοῦ ἐρχομένη —Zu

POSITION: s.l.

Or. 2.23 (pllgn gloss) ⟨θεήλατος⟩: καὶ ἀπὸ θεοῦ ἐλθοῦσα —CrOx

POSITION: s.l.

Or. 2.24 (pllgn gloss) ⟨θεήλατος⟩: ἐκ θεοῦ ἐλθοῦσα —F²

POSITION: s.l.

Or. 2.25 (pllgn gloss) ⟨θεήλατος⟩: ἡ ἔξωθεν —Gu

POSITION: s.l., displaced to left because of other glosses

Or. 3.01 (rec gloss) ⟨ἧς⟩: τῆς συμφορᾶς —KPcRf^rZuY²

POSITION: s.l.

APP. CRIT.: τῆς om. PcRf

APP. CRIT. 2: συμφορὰς Pc

Or. 3.02 (pllgn gram) ⟨ἧς⟩: προεκρίθη τὸ θηλυκὸν τοῦ οὐδετέρου —Gu

POSITION: s.l.

APP. CRIT. 2: θυλικὸν Gu

Or. 3.03 (pllgn gloss) ⟨ἧς⟩: καὶ ἧστινος —CrOx

POSITION: s.l.

Or. 3.04 (rec gloss) ⟨οὐκ ἂν ἄραιτ’⟩: οὐχ ὑφίσταται —Pr

POSITION: s.l.

Or. 3.05 (rec gloss) ⟨ἄραιτ’⟩: εὕρῃ —V

POSITION: s.l.

Or. 3.06 (rec gloss) ⟨ἄραιτ’⟩: βαστάσαι —V^recCrF²RRf^rY²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | βαστάσαι RRf^rY²Ox, βαστάσειε V^rec, perhaps F²

Or. 3.07 (rec gloss) ⟨ἄραιτ’⟩: βαστάσῃ —AaAbPrMlMnSSa

POSITION: s.l.

APP. CRIT.: καὶ prep. S

Or. 3.08 (pllgn gloss) ⟨ἄραιτ’⟩: βαστάζει —Zb¹

POSITION: s.l.

Or. 3.09 (rec gloss) ⟨ἄραιτ’⟩: ὑπομείνῃ —MlMnMlMnSZmZuG

POSITION: s.l.

APP. CRIT.: ὑπομένη MlS, ὑπομείναι G

Or. 3.10 (rec gloss) ⟨ἄραιτ’⟩: ἢ λάβῃ ἢ πάθῃ —K

POSITION: s.l.

Or. 3.11 (moschThom gloss) ⟨ἄραιτ’⟩: λάβοι —XXaXbYYfGGrZZaZmZuT^*ZcB^3b

POSITION: s.l.

APP. CRIT.: λάβη ZmZu

Or. 3.12 (pllgn gloss) ⟨ἄραιτ’⟩: ἀπενέγκοιτο —Gu

POSITION: s.l.

Or. 3.13 (rec gloss) ⟨ἄραιτ’⟩: φέροιτο —AbPc

POSITION: s.l.

Or. 3.14 (tri metr) ⟨ἄραιτ’⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 45

Or. 3.15 (rec gloss) ⟨ἄχθος⟩: βάρος —VAa²CrF²PcRf^rGuGOx

POSITION: s.l.

APP. CRIT.: τὸ prep. Aa²F²Pc, καὶ τὸ prep. CrOx

PREVIOUS EDITIONS: Dind. II.31,19

Or. 3.16 (mosch gram) ⟨ἄχθος⟩: ἄχθος ἐπὶ σώματος, ἄχος ἐπὶ ψυχῆς —XXaXbT⁺YYfGGrZc

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.31,18

KEYWORDS: vocabulary, definitions and distinctions

Or. 3.17 (rec artGloss) ⟨ἄχθος⟩: τὸ —PrSZu

POSITION: s.l.

Or. 3.18 (rec gloss) ⟨ἀνθρώπου φύσις⟩: ἤτοι ἡ ἀνθρώπου φύσις —V

POSITION: s.l.

Or. 3.19 (rec artGloss) ⟨ἀνθρώπου⟩: τοῦ —S

POSITION: s.l.

Or. 3.20 (rec artGloss) ⟨φύσις⟩: ἡ —PcS

POSITION: s.l.

Or. 4.01 (4–10) (pllgn exeg) ¹θέλουσα ἡ Ἠλέκτρα ἵνα παραστήσῃ τὸν γνωματευτικόν λόγον ὅνπερ εἶπεν ἄρχεται ἀπὸ τοῦ μείζονος κεφαλαίου, ἤγουν ἀπὸ τοῦ Ταντάλου, λέγουσα ‘ὁ γὰρ μακάριος’ Τάνταλος εἶτα διὰ μέσου ‘καὶ οὐκ ὀνειδίζω τὰς τύχας’· ²οὐ γὰρ ὀνειδίζουσα τὸν Τάνταλον ἡ Ἠλέκτρα διηγεῖται τὰ περὶ αὐτοῦ, ἀλλ’ ἵνα παραστήσῃ τὸν λόγον ὃν εἶπεν ἀληθῆ, φέρει τὴν τοῦ Ταντάλου διήγησιν, ³λέγουσα ὅτι οὗτος ὁ Τάνταλος ἔχων παρὰ τῶν θεῶν ἀξίωμα κοινῆς τραπέζης, ἤτοι συνδιαιτώμενος μετὰ τῶν θεῶν καὶ συναναστρεφόμενος καὶ τὰ ἑαυτῶν γινώσκων μυστήρια, ⁴οὐκ ἐφύλαττε ταῦτα, ἀλλ’ ἐπὶ τὴν γῆν κατερχόμενος ἔλεγε τοῖς ἀνθρώποις τὴν τῶν θεῶν βούλησιν, ὅτι τάδε βούλεται ποιῆσαι ὁ Ζεὺς. ⁵ἔσχε τοίνυν ἐκεῖνος ὁ Τάνταλος γλῶσσαν ἀκόλαστον, οὐ φυλάττουσαν τὰ τῶν θεῶν μυστήρια. —Y²

TRANSLATION: Electra, wishing to prove the gnomic statement she has spoken, begins from the stronger point of argument, that is, from Tantalus, saying ‘for the exceedingly happy’ Tantalus, and then parenthetically ‘and I do not reproach his fortunes’. For Electra tells his story not reproaching Tantalus; but in order to establish as true the claim she made, she brings in the story of Tantalus, saying that this Tantalus, when he had from the gods the special privilege of sharing their table, that is, passing his life and spending his time in association with the gods and getting to know their secrets, did not keep these to himself, but going back down to earth he told humans the will of the gods, that Zeus intends to do such and such. Thus, that famous Tantalus did have an unbridled tongue, one that did not keep the secrets of the gods.

POSITION: Yf on fol. 212r (page of Or. sch. among front matter to Soph. Ajax)

APP. CRIT.: 3 κοινῆς] p.c. Yf, κοινὸν Y², a.c. Yf | first καὶ om. Y² | οὐ φυλάττουσαν] Yf, οὐκ ἐφύλαττε Y²

APP. CRIT. 2: 1 διαμέσου Yf | οὐκονειδίζω Yf

KEYWORDS: διὰ μέσου

Or. 4.02 (vet exeg) ὁ γὰρ μακάριος: μακάριον γὰρ αὐτὸν καλῶ καὶ οὐ δυστυχῆ, ἵνα μὴ ὀνειδίσω αὐτῷ. —MBVCMlMn^aMn^bPcPrR^bRfRwS

TRANSLATION: I call him ‘blessed’ and not ‘unfortunate’ in order that I not reproach him.

REF. SYMBOL: MBVMlR^b POSITION: Mn^a on 7v, Mn^b on 8v; cont. from sch. 2.09 Pr

APP. CRIT. 2: ὀνειδήσω Ml

PREVIOUS EDITIONS: Schw. I.95,11–12; Dind. II.32,15–16

Or. 4.03 (vet exeg) ἄλλως: ¹ὁ ποτὲ μακάριος. οὐ γὰρ ὀνειδίσουσά φησιν, ἀλλὰ βουλομένη παραστῆσαι ὅτι πάντα τὰ δεινὰ ὑφίστανται οἱ ἄνθρωποι. ²καὶ Ὅμηρος [Hom. Il. 24.49]· ‘τλητὸν γὰρ Μοῖραι θυμὸν θέσαν ἀνθρώποισι’. —MBVCPrRfRw

TRANSLATION: The man who once was very happy. She does not say this intending to reproach, but wishing to prove that human beings endure all terrible things. And Homer (attests this view): ‘for the Fates have placed an enduring spirit in humans’.

LEMMA: MVRfRw, in marg. B REF. SYMBOL: B

PREVIOUS EDITIONS: Schw. I.95,13–15; Dind. II.32.16–18

KEYWORDS: citation of Homer (with direct quotation)

Or. 4.04 (rec exeg) [ἐκ τοῦ] Ταντάλου παραστῆσαι θέλει ὅτι πάντα τὰ δεινὰ ὑφίστανται οἱ ἄνθρωποι. —O

LEMMA: lost in cut margin or never present

APP. CRIT.: ἐκ τοῦ Mastr. (cut margin)

Or. 4.05 (rec exeg) οὐκ εἰρωνικῶς λέγων· νῦν οὐκ ἔστι· ⟨λείπει⟩ γὰρ ποτε. —Sa

TRANSLATION: Not speaking ironically (in using ‘makarios’): now he is not (fortunate). For the word ‘once’ is to be understood.

POSITION: s.l.

APP. CRIT.: perhaps read λέγω{ν} or λέγει (but λέγων could refer to the poet) | punctuation and λείπει suppl. Mastr. (cf. sch. 4.03, 4.09, 4.10)

KEYWORDS: λείπει | εἰρωνεία/εἰρωνικῶς

Or. 4.06 (pllgn exeg) οὕτως δὲ διηγούμεθα καὶ ἡμεῖς τὰ περὶ τοῦ Ἀδὰμ καὶ τῶν ἄλλων, οὐχ ὡς ὀνειδίζοντες ἐκείνους ἀλλ’ ἵνα παραστήσωμεν τὸν λόγον ἡμῶν ἀληθῆ. —Y²

TRANSLATION: And thus we too tell the story of Adam and the others, not as reproaching those figures but in order to establish our claim as true.

Or. 4.07 (mosch exeg) ὁ γὰρ μακάριος: ¹ἐπαινεῖταί τις ἐφ’ οἷς ποιεῖ καλοῖς καὶ ψέγεται ἐφ’ οἷς ποιεῖ κακοῖς· μακαρίζεται δὲ ἐφ’ οἷς ἔχει καλοῖς, ἢ ἀπολαύει. ²ἀφ’ οὗ μακάριος ὁ μακαρισμοῦ ἄξιος ἐφ’ οἷς ἔχει καλοῖς, ἢ ἀπολαύει. ³καὶ μακάριον τέλος οὗ ὁ τυχὼν μακαρίζεται. ⁴καὶ μακάριον ἔργον ἐφ’ ᾧ ὁ ἐργασάμενος μακαρίζεται. ⁵ἐνταῦθα δὲ τὸ μακάριος κατ’ εὐφημισμὸν λέγεται· οὐ γὰρ ἀπέλαυσεν ὁ Τάνταλος καλῶν ἵνα διὰ ταῦτα μακαρίζηται, ἀλλὰ κακώσεων μᾶλλον καὶ κολάσεων. —XXaXbT⁺YYfGGr

TRANSLATION: Someone is praised for the fine things he does and is reproached for the bad things he does. And he is considered very fortunate for the fine things he has or enjoys. As a result, ‘makarios’ (very fortunate) is applied to the one who deserves to be strongly congratulated for the fine things he has or enjoys. And a fortunate end is one for which the person attaining it is strongly congratulated. And a fortunate deed is one for which the agent is strongly congratulated. But in this passage the word ‘makarios’ is spoken euphemistically: for Tantalus did not enjoy fine things, so that he would be congratulated because of them, but rather (he experienced) harms and punishments.

REF. SYMBOL: T POSITION: in vacant space after arg. on previous page (fol. 47v) T

APP. CRIT.: 1 sch. 4.20 prep. T | first καλοῖς] κακοῖς Yf | 2 ἐφ’ οἷς … ἀπολαύει om. G | 4 ἐργαζόμενος X | 5 καλῶν transp. before ἀπέλαυσεν XT

APP. CRIT. 2: 5 εὐφημησμὸν XXbYf

PREVIOUS EDITIONS: Dind. II.32,21–33,2

KEYWORDS: vocabulary, definitions and distinctions | εὐφημισμός

Or. 4.08 (pllgn exeg) ὁ γὰρ μακάριος: κατ’ εὐφημισμόν —GY

LEMMA: G POSITION: s.l. G, marg. Y

KEYWORDS: εὐφημισμός

Or. 4.09 (rec gloss) ⟨μακάριος⟩: ἢ ποτὲ —OG

POSITION: s.l.

APP. CRIT.: ἢ om. G

Or. 4.10 (rec gloss) ⟨μακάριος⟩: ὁ ποτὲ μακάριος —V

POSITION: s.l.

Or. 4.11 (thom exeg) ⟨μακάριος⟩: εὐδαίμων διὰ τὴν τῶν θεῶν συνήθειαν —ZZaZbTGu

TRANSLATION: Blessed with good fortune because of his intimacy with the gods.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.33,3

COLLATION NOTES: This note omitted in Ta.

Or. 4.12 (pllgn gloss) ⟨μακάριος⟩: ποτὲ ὑπάρχων —Zu

POSITION: s.l.

Or. 4.13 (rec exeg) ⟨μακάριος⟩: ταλαίπωρος, κατ’ εὐφηισμόν —K

POSITION: s.l.

KEYWORDS: εὐφημισμός

Or. 4.14 (pllgn gloss) ⟨μακάριος⟩: ἄθλιος —Zc

POSITION: s.l.

Or. 4.15 (pllgn gloss) ⟨μακάριος⟩: καὶ εὐτυχὴς —CrOx

POSITION: s.l.

Or. 4.16 (pllgn gloss) ⟨μακάριος⟩: ὁ ἐπαινετός —F²

POSITION: s.l.

Or. 4.17 (rec exeg) ⟨μακάριος⟩: διστακτικῶς —V³

TRANSLATION: Said in a doubtful tone.

POSITION: s.l.

Or. 4.18 (rec exeg) ⟨κοὐκ ὀνειδίζω τύχας⟩: ‘οὐκ ὀνειδίζω τύχας’ ἡ Ἠλέκτρα προσέθετο, ἵνα δείξῃ ὅτι οὐχὶ ὀνείδη τῷ πάππῳ προφέρουσα ταῦτα λέγει, ἀλλ’ ἵνα τῆς ἀνθρωπείας φύσεως ἐκ τῆς ἐνδοξότητος τούτου ἀποδείξῃ τὸ εὐτελὲς καὶ ὅτι πᾶς ἄνθρωπος πάθεσι καὶ συμφοραῖς ὑπόκειται. —VPr

TRANSLATION: Electra added ‘I do not reproach his fortunes’ in order to show that she says these things not bringing forward reproaches against her grandfather, but in order to demonstrate from this man’s high repute the insignificance of human nature and the fact that every human is subject to sufferings and misfortunes.

POSITION: V in block on fol. 24v, page before start of text; Pr after second version of sch. 1.02

PREVIOUS EDITIONS: Schw. I.95,16–19; Dind. II.33,4–7

Or. 4.19 (rec exeg) ⟨κοὐκ ὀνειδίζω τύχας⟩: αὐτὸν. καλοῦσα αὐτὸν δυστυχῆ καὶ μὴ μακάριον —O

POSITION: s.l.

Or. 4.20 (mosch exeg) ⟨κοὐκ ὀνειδίζω τύχας⟩: ¹καὶ οὐ λέγω ἄθλιος καὶ ταλάντατος εἰς ὀνειδισμὸν προφέρουσα τὰς τύχας· ²ἀπὸ γὰρ τῶν συμβεβηκότων αὐτῷ ἄθλιος μᾶλλον ἦν καὶ ταλάντατος. —XXaXbT⁺YYfGr

TRANSLATION: And I do not say (Tantalus is) wretched and most miserable (‘talantatos’) as one bringing forward his misfortunes to reproach him. For as a result of what befell him he was, instead, wretched and most miserable.

POSITION: s.l. except XT; between lemma and content of sch. 4.07 T

PREVIOUS EDITIONS: Dind. II.33,7–9

Or. 4.21 (recThom rhet) ⟨κοὐκ ὀνειδίζω τύχας⟩: προδιόρθωσις —MnZmGu

POSITION: s.l. Zm, between columns in Gu; above μακάριος in Mn

PREVIOUS EDITIONS: Dind. II.31,21

KEYWORDS: rhetorical analysis | προδιόρθωσις

Or. 4.22 (rec rhet) ⟨κοὐκ ὀνειδίζω τύχας⟩: μεσεμβόλημα —Pr

POSITION: s.l.

COMMENT: This is a late rhetorical term for a parenthetic phrase, often used in the scholia to Oppian.

KEYWORDS: rhetorical analysis | μεσεμβόλημα

Or. 4.23 (pllgn rhet) ⟨κοὐκ ὀνειδιζω τύχας⟩: ἐπιδιόρθωσις —Aa

POSITION: s.l.

KEYWORDS: ἐπιδιόρθωσις

Or. 4.24 (pllgn gloss) ⟨οὐκ ὀνειδίζω⟩: οὐ διασύρω —F²

POSITION: s.l.

Or. 4.25 (pllgn gloss) ⟨ὀνειδίζω⟩: καὶ λοιδορῶ —CrOx

POSITION: s.l.

Or. 4.26 (rec gloss) ⟨τύχας⟩: τὰς δυστυχίας —VZu

POSITION: s.l.

Or. 4.27 (thom gloss) ⟨τύχας⟩: τὰς δυστυχίας αὐτοῦ —ZZaZbZmT

POSITION: s.l.

COLLATION NOTES: This note omitted in Ta.

Or. 4.28 (rec exeg) ⟨τύχας⟩: δυστυχίας λέγουσα κατ’ εἰρωνείαν —B^3c

POSITION: s.l.

APP. CRIT. 2: εἰρον‑ B^3c

KEYWORDS: εἰρωνεία/εἰρωνικῶς

Or. 4.29 (rec gloss) ⟨τύχας⟩: τὴν εὐτεκνίαν αὐτοῦ —R

POSITION: s.l.

APP. CRIT. 2: εὐτεκνείαν R

Or. 4.30 (rec artGloss) ⟨τύχας⟩: τὰς —F²MnS

POSITION: s.l.

Or. 5.01 (vet exeg) Διὸς πεφυκώς: ¹Τμώλου καὶ Πλουτοῦς υἱὸς ὁ Τάνταλος, Ταντάλου δὲ καὶ Εὐρυανάσσης Πέλοψ, Βροτέας, Νιόβη. ²Πέλοπος δὲ καὶ Ἱπποδαμείας Ἀτρεὺς, Θυέστης, Δίας, Κυνόσουρος, Κόρινθος, Ἵππαλκμος, Ἵππασος, Κλεωνὸς, Ἀργεῖος, Ἀλκάθους, Ἕλειος, Πιτθεὺς, Τροιζὴν, Νικίππη, Λυσιδίκη καὶ ἔκ τινος Ἀξιόχης νόθος Χρύσιππος. ³τούτῳ φθονοῦντες οἱ Πελοπίδαι ὡς προκρινομένῳ παρὰ τοῦ πατρὸς ἀναπείθουσιν ἅμα τῇ μητρὶ τοὺς πρεσβυτάτους Ἀτρέα καὶ Θυέστην ἀνελεῖν τὸν παῖδα. ⁴οἱ δὲ ἀποκτείναντες εἰς φρέαρ ἐνέβαλον. ⁵ὁ δὲ Πέλοψ ὑπόπτους ἔχων τοὺς παῖδας ἐκβάλλει ἐκ τῆς πατρίδος ἐπαρασάμενος. ⁶τούτων ἄλλοι μὲν ἄλλῃ ᾤκησαν, Ἀτρεὺς δὲ καὶ Θυέστης ἐν τῇ Τριφυλίᾳ κατῴκησαν ἐν Μακέστῳ. ⁷καὶ Ἀτρεὺς μὲν Κλεόλαν τὴν Δίαντος ἀγαγόμενος ἔσχε Πλεισθένη τὸ σῶμα ἀσθενῆ, ὃς Ἐριφύλην γήμας ἔσχεν Ἀγαμέμνονα καὶ Μενέλαον καὶ Ἀναξιβίαν. ⁸νέος δὲ τελευτῶν ὁ Πλεισθένης καταλείπει τῷ πατρὶ τοὺς παῖδας. ⁹Θυέστης δὲ λαβὼν Λαοδάμειαν ἔσχεν Ὀρχομενὸν, Ἀγλαὸν, Καλαόν. ¹⁰τῶν δὲ Ἡρακλειδῶν κατασχόντων Πελοπόννησον ἔχρησεν ὁ θεὸς αὐτοὺς μὲν ἀποστῆναι Λακεδαίμονος, τοὺς δὲ Πελοπίδας βασιλεῦσαι. —MBVCAaMlMnPcPrR^aR^bRwS, partial CrOx

TRANSLATION: Tantalus was the son of Tmolus and Plouto, and the children of Tantalus and Euryanassa were Pelops, Broteas, and Niobe. Born of Pelops and Hippodameia were Atreus, Thyestes, Dias, Cynosourus, Corinthus, Hippalcmus, Hippasus, Cleonus, Argeius, Alcathous, Heleius, Pittheus, Troizen, Nicippe, Lysidice, and from a certain Axioche the illegitimate son Chrysippus. The sons of Pelops, jealous of him because he was favored by their father, along with their mother persuade the eldest, Atreus and Thyestes, to kill the boy. They killed him and threw him in a well. Pelops, suspecting his sons, cursed them and expelled them from their fatherland. Of these, different ones dwelt in different places; Atreus and Thyestes settled in Macestus in Triphylia. And Atreus, having married Cleola the daughter of Dias, fathered Pleisthenes, who was weak in body and who married Eriphyle and fathered Agamemnon and Menelaus and Anaxibia. Dying at a young age Pleisthenes left his children to his father’s care. Thyestes married Laodameia and fathered Orchomenus, Aglaus, and Calaus. And when the sons of Heracles captured the Peloponnese, the god gave them an oracle instructing that they should withdraw from Lacedaemon and that the sons of Pelops should become kings.

LEMMA: all except Pr; ἱστορία in marg. B^3cS; marginal labels πλησθένης and ταντάλου γενεαλογία add. B⁴, with label περὶ ἀτρέως καὶ θυέστου in margin at 6 REF. SYMBOL: MBVR^aR^bOx POSITION: follows sch. 5.20 in BVCRw, follows sch. 5.09 in Aa (in block before play, fol. 38r)

APP. CRIT.: 1 υἱὸς transp. before τμώλου AaMlMnPcR^aS (in Ml also punct. as last word of lemma) | πλουτοῦς … ταντάλου δὲ καὶ om. S | ταντάλου … νιόβη om. C | (second) καὶ om. Mn | βροντέας Tzetzes, variant in Paus. 2.22.3 (but not in 3.22.4), βροτέος Pr, βροτόας Aa | 2 κυνόσουρος καὶ ἕτεροι (om. κορίνθιος … λυσιδίκη) Rw | Κόρινθος] Tzetzes and Et. Magn. 529,48; κορίνθιος all | Ἵππαλκμος] Tzetzes, Sch. Pind. Ol. 1.144d–e Drachmann; ἱππάλακμος AaPcR^a(ἱπα‑ AaR^a), ἵππαλμος others (ἵπτ‑ MnOx) [Rw] | Κλεωνὸς] Tzetzes, κλέωνος CR^a, κλέων others (κλεών S) [Rw] | ἀργείων AaMlMnS | Ἕλειος] Dind. (cf. Sch. Hom. Il. 19.116b2 Erbse, Suda ε 824), ἔλειος M, ἑλεῖος AaR^b (Mant. Prov.), ἐλεῖος CMnPcR^aS, ἐλεῖ ὁ Ml, αἴλιος B, ἔλιος Cr, ἕλιος Ox, ἐλεῖος αἴλιος V, ἔλειος αἴλιος Pr | 3 τούτῳ] τούτων Ml, τοῦτον AaMnR^aR^bS, τούτον δὲ app. Ox, τούτου δὲ Cr, τοῦτο Pr | φθονήσαντες BVPrRw | οἱ λοιποὶ πελ. AaMnPcR^aR^bS, οἱ λοιποὶ Ml | ὡς] om. CrOx (Ox before erasure app. ϊ) | προκεκριμένω PcR^aR^b, προκριμένω Aa, προκεκριμένον MnS, προκρινομένου CrOx | 3–10 παρὰ τοῦ κτλ om. CrOx (both run on with sch. 37.08) | 3 παρὰ] περὶ MlMnS | ἀλλὰ πείθουσιν Pr, ἀπείθουσι Rw | τῇ μητρὶ τοὺς] τῆς μητρὸς τοὺς Aa, τῆς μητρὸς τῆς s.l. R^a, τῇ μητρὶ τοὺς with (τ)ῆς added above τοὺς R^b | τοὺς πρεσβυτέρους VPr (Pc ambig. abbrev.), τῆ πρεσβυτάτη MlMnS | ἀτρέως καὶ θυέστου Pr | 4 οἱ δὲ] οἷον Pr | ἀνέβαλον MnR^aR^b, ἐνέβαλεν S | 5 ἐκ om. BVAaMlMnPcPrR^aRw | ἐπαρώμενος R^b, s.l. Mn, ἐπαρωσάμενος Ml | 6 τούτων] τούτους AaMlMnPcR^aR^bS, with punct. after this word, not before | ἄλλοι] ἄλλος R^b | μὲν transp. before ἄλλοι Pr, μὲν οὖν MlMnR^aS | ἄλλῃ] ἄλλοι MlS, ἄλλο Pr | ἀτρεὺς δὲ … punct. as new sch. Ml | ἀτρεὺς … κατῴκησεν om. Rw | after θυέστης add. ἐλθόντες AaMlMnPcR^aR^bS | κατῴκησαν] BC, om. M, ὤκησαν others (ὤκισαν Mn) [Rw] | μακέστοις (or ‑ους?) M | 7 τὴν κλεόλαν Rw | τὴν om., add. s.l. Rw | δίαντος] τοῦ δίαντος C, δίακτος M | ἀγόμενος AaMlPr | ἔσχεν υἱὸν VPrRw | πλεισθένη om. Rw | τῶ σώματι M, τῶ σῶμα S, καὶ σῶμα R^b | ὃς] ὡς Ml | 7–8 γήμας … τελευτῶν om. Aa | 8 δὲ om. Ml | 9 λαβὼν] λιπὼν R^a | δὲ om. Pr | Λαοδάμειαν] R^aR^bMn (and Mant. Prov.), λαιδάμειαν p.c. S(a.c. δάμειαν), ‑δάμην BVCPr, ‑δάμ M, λαομάδην app. Rw | Ἀγλαὸν] Tzetzes, ἀγαυὴν MBV, ἀγάβην Rw, ἀγανήν CAaMlMnPcR^bS, ἀγανὰν Pr, om. R^a | Καλαόν] Schw. (cf. Paus. 7.17.9, Sch. Soph. OC 1320–2a Xenis), κάλλαιον BVPrRw, κάλλεον MCPc, κάλλεων R^b, κάλλεα Ml(καλέα)Mn(κάλεα a.c.)S, καλεήν Aa, om. R^a | 10 κατεχόντων Pr | τὴν πελοπ. MlMnPcPrR^a, τὸν πελοπ. R^bS | αὐτοὺς] τούτους MlMnS, app. Pc | μὲν οὖν R^b | λακεδ. om. Mn, λακεδαίμονας Aa | ‑δαίμονος … βασιλεῦσαι no longer extant in Pc (margin trimmed or damaged) | (second) δὲ om. R^b | βασιλεῦσαι] ἐπιβασιλεύσαι Ml, om. S (cont. without punct. into lemma sch. 5.19)

PREVIOUS EDITIONS: Schw. I.95,20–96,11; Dind. II.33,11–34,3

COMMENT: Cf. Tzetzes, Exeg. in Il. 1.7 (source of readings referred to in app. above); Mantissa proverbiorum 2.94 [Paroem. Gr. II.772–773 Leutsch]; also Tzetzes, Chil. 5.444 (Plouto) and 4.419 (Euryanassa), Chil. 1.4.418–427 (killing Chrysippus, exile and settlement in Triphylia). | On the dispute whether or not to see Hellanicus as the source of this scholion, see Fowler, EGM II.432–434. On the sons of Pelops see Fowler, EGM II.436–439. (Note that Fowler refers to this as ‘scholion on Or. 4’ because Schwartz accidentally omitted the numeral that should have been placed before the lemma at I.95,20.)

KEYWORDS: mythography, genealogical | Tzetzes | Hellanicus

Or. 5.02 (pllgn exeg) τὴν δὲ ἱστορίαν τοῦ Ταντάλου ζήτει ἔμπροσθεν εἰς τὴν ἀρχὴν τοῦ Σοφοκλέους. —Yf²

POSITION: left margin

COMMENT: A note at the foot of 42v runs: τοῦτο τὸ βιβλίον ἔχει τρεῖς ποιητὰς· εὐριπίδ()· αἴσχυλον· σοφοκλῆ. The reference in the present scholion (on 43r) is to a narrative about Tantalus trying to feed Pelops to the gods and Pelops’ revival and ivory shoulderblade. It is found on fol. 211r of Yf, the Soph. portion of which begins on fol. 207r with the Life of Sophocles, followed by arg. to Ajax and miscellaneous short texts. The Tantalus narrative is followed by a narrative of Atreus and Thyestes, including the murder of Chrysippus, the adultery of Thyestes and Aerope, and Atreus’s revenge (treated as sch. 812.06).

KEYWORDS: mythography | ἱστορία

Or. 5.02a (pllgn exeg) ¹ὁ Τάνταλος ἦν πατὴρ τοῦ Πέλοπος, ἦν δὲ συνέστιος τοῖς θεοῖς. ²θέλων οὖν δεξιώσασθαι τοὺς θεοὺς ἔσφαξε τὸν ἑαυτοῦ υἱὸν τὸν Πέλοπα καὶ παρέθηκε τοῖς θεοῖς. ³ἐλθόντες οὖν οἱ θεοὶ καὶ ἰδόντες τὴν εὐλάβειαν τοῦ ἀνδρός, οὐδόλως ἥψαντο τῆς τραπέζης. ⁴ἐλθοῦσα δὲ ἡ Δημήτηρ ὡς λιμώττουσα ἔφαγε τὸν ὠμοπλάτην. ⁵ὁ δὲ Ζεὺς εἶπεν ‘ἀς ἀναστήσωμεν αὐτὸν καὶ ἀς τὸν ποιήσωμεν ζῶντα καὶ ὑγιῆ. ⁶σωρεύσαντες δὲ τὰ ὀστᾶ αὐτοῦ καὶ συναρμόσαντες, ἔλειπεν ὁ ὠμοπλάτης. ⁷ἐποίησαν δὲ αὐτὸν ἐλεφάντινον καὶ ἔβαλον αὐτὸν εἰς τὸν κάκαβον καὶ ἑποίσαν ὑγιῆ καὶ ὁλόκληρον. ⁸ὅθεν τοῖς καταγομένοις ἀπὸ τούτου ἦν τὸ δῶρον τῶν θεῶν διαφανὲς ἐν τοῖς σώμασιν αὐτῶν. —Yf²

TRANSLATION: Tantalus was father of Pelops, and he shared the gods’ hearth. So then, wishing to entertain the gods as guests, he slaughtered his own son Pelops and set him before the gods (to eat). So then, when the gods arrived and noticed the caution of the man, they didn’t touch (the food offered on) the table. But when Demeter came, since she was famished, she ate the shoulder-blade. And Zeus said ‘Let us raise him up again and make him living and healthy. And after they piled up his bones and fit them together, the shoulder-blade was missing. They made it out of ivory and cast it into the three-legged pot and made him healthy and whole. As a result for those who descended from him the gift of the gods was clearly visible on their bodies.

POSITION: among the short texts preceding Ajax on fol. 211r; precedes sch. 812.06

APP. CRIT.: 7 ἔβαλον] ἔλαβον a.c. Yf² | κάκαβον] Zellmann-Rohrer, κάλαβος Yf²

COMMENT: The scribe’s κάλαβος is not attested in TLG, LBG, or Triantafyllides, and there is no Latin or Italian term that could lie behind this. In private communication, Michael Zellmann-Rohrer pointed out that κάκκαβος (one of the alternative forms of κακκάβη) is an appropriate word of very similar shape. The variant spelling with a single medial kappa, as printed here on the assumption that a single kappa has been corrupted to a single lambda, is attested for all the variants of this word (κακάβη, κακάβιον, κακάβις, κάκαβος).

KEYWORDS: Byzantine or vernacular word/form/usage | rare word

Or. 5.03 (rec exeg) ⟨Διὸς πεφυκὼς⟩: νόησον μοι τὸν Δία ἀρχὴν εἶναι τῶν Τανταλιδῶν καὶ ἀπ’ αὐτοῦ κατάγεσθαι Τάνταλον, ἀπὸ Ταντάλου Πέλοπα, ἀπὸ Πέλοπος Ἀτρέα, ἀπὸ Ἀτρέως Ἀγαμέμνονα, ἀφ’ οὗ ὁ Ὁρέστης. —Sa

REF. SYMBOL: Sa

KEYWORDS: genealogy

Or. 5.04 (pllgn exeg) ⟨Διὸς πεφυκὼς⟩: ⟨Ζ⟩εὺς Τάνταλος Πέλοψ, οὗ Ἀτρεὺς καὶ Θυέστης. ἐκ τοῦ Ἀτρέως Ἀγαμέμνων καὶ Μενέλαος. ἐκ τοῦ Θυέστου Ἀγλαὸς Ὀρχομενὸς Καλαός. ἐκ τοῦ Ἀγαμέμνονος Ἠλέκτρα Χρυσόθεμις Ἰφιγένεια Ὀρέστης. ἐκ τοῦ Μενελάου μόνη ἡ Ἑρμιόνη. —Gu

APP. CRIT.: enlarged initial for ζεὺς not added

APP. CRIT. 2: κάλαός (two accents) Gu (cf. sch. 5.01)

PREVIOUS EDITIONS: Dind. II.34,5–9

KEYWORDS: genealogy

Or. 5.05 (rec exeg) ⟨Διὸς πεφυκὼς⟩: Τμώλου καὶ Πλουτοῦς υἱὸς ὁ Τάνταλος· τούτου Πέλοψ· Πέλοπος Ἀτρεὺς καὶ Θυέστης. —Pr

APP. CRIT.: πέλοψ· πέλοπος· πέλοπος Pr

KEYWORDS: genealogy

Or. 5.06 (pllgn diagr) ⟨Διὸς πεφυκὼς⟩: genealogical diagram: Ζεύς to Τάνταλον to Πέλοπα to fork to Ἀτρέα and Θυέστης (sic), with fork from Ἀτρέα το Ἀγαμέμν() and Μενέλ() —Zm

POSITION: located in empty margin below sch. 12.29

APP. CRIT.: a.c. a line down from ἀτρέα to θυέστην, p.c. θυέστην crossed out, line from ἀτρέα extended into fork for his sons, forking line added from πέλοπα to θυέστης

KEYWORDS: genealogy

Or. 5.07 (pllgn diagr) ⟨Διὸς πεφυκὼς⟩: genealogical diagram: Ζεύς to Τάνταλος to Πέλοψ, fork to Ἀτρεύς and Θυέστης; Ἀτρεύς has fork to Ἀγαμέμνων and Μενέλεως, and from Ἀγαμ. line to Κλυταιμνήστρα, forking lines to Χρυσόθεμις, Ἰφιγένεια, Ἠλέκτρα, Ὀρέστης; under Μεν., line to Ἑλένη, line to Ἑρμιόνη —ZcZuTa²Ox²

POSITION: in left margin beside arg. 3 and arg. 7 Zc; in blank space after dram. pers. Zu, fol. 45r; beside lines 1–3 Ta; in left margin beside arg. 1 Ox²

APP. CRIT.: Zu breaks diagram into separate pieces | Zc adds τμῶλος to diagram between ζεύς and τάνταλος. | ZcZu have ἀγαμ. on right, μεν. on left of left of fork | Zu places wives’ names (κλυτ., ἑλ.) beside husbands (no line) rather than below them (with line), as in Zc | κλυταιμνήστρα and ἐλένη and ἑρμιόνη om. Ta²Ox²

KEYWORDS: genealogy

Or. 5.08 (rec diagr) ⟨Διὸς πεφυκὼς⟩: genealogical diagram: Τμώλος over Πλουτώ, line to Τάνταλος over Εὐρυάνασσα, line to Πέλοψ over Ἱπποδάμεια, line to branches to Ἀτρεύς Θυέστης, under Ἀτρεύς Κλεόλα, line to Πλεισθένης over Ἐριφύλη, line branching to Ἀγαμέμνων Μενέλαος —R^b

POSITION: in margin 87v (scholia section of ms), same hand, different ink

APP. CRIT. 2: ἀνυάσση R (cf. sch. 5.01) | app. κλύλονα or κλύδονα R | πλησθένης R

KEYWORDS: genealogy

Or. 5.09 (rec exeg) ὁ Ζεὺς ἐγέννησε τὸν Τάνταλον· ὁ Τάνταλος τὸν Πέλοπα· ὁ δὲ Πέλοψ Ἀτρέα καὶ τὸν Θυέστην· ὁ Ἀτρεὺς τὸν Ἀγαμέμνονα καὶ Μενέλαον. —AaPc

POSITION: in scholia block before play (38v) Aa, between sch. 25.09 and 5.01

KEYWORDS: genealogy

Or. 5.10 (rec gloss) ⟨Διὸς⟩: υἱὸς —AaAbPcPrMnRSSa

POSITION: s.l. (AbPc above πεφυκὼς)

Or. 5.11 (recMosch gloss) ⟨Διὸς⟩: ἀπὸ —KMnRw²XXaXbT⁺YGrZc

POSITION: s.l.

APP. CRIT.: τοῦ add. MnTZc

Or. 5.12 (pllgn gloss) ⟨Διὸς⟩: ἐκ τοῦ —F²Gu

POSITION: s.l.

Or. 5.13 (rec artGloss) ⟨Διὸς⟩: τοῦ —AbS

POSITION: s.l.

Or. 5.14 (recThom gloss) ⟨πεφυκὼς⟩: γεννηθεὶς —VAa²CrKRwSaZZaZbZmTGuGZuOxB^3c, perhaps Mn

POSITION: s.l.

APP. CRIT.: καὶ ὁ prep. CrOx

APP. CRIT. 2: γενηθεὶς MnZu, changed to this B⁴

COLLATION NOTES: Mn damaged, ενη visible with parts of suspended ending.

Or. 5.15 (rec gloss) ⟨πεφυκὼς⟩: ὤν —R

POSITION: s.l.

Or. 5.16 (pllgn gloss) ⟨πεφυκὼς⟩: γενόμενος —Y²

POSITION: s.l.

Or. 5.17 (tri metr) ⟨πεφυκὼς⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 45

Or. 5.18 (pllgn gloss) ⟨πεφυκὼς⟩: καταγόμενος —F²

POSITION: s.l.

Or. 5.19 (vet exeg) ὡς λέγουσι: καλῶς τὸ ὡς λέγουσι· οὐ γὰρ πείθομαι τὸν Δία τοὺς ἰδίους παῖδας οὕτως αἰκίζεσθαι. —MBOV^aV^bCAaMlMnPcPr^aPr^bR^aR^bRfRwSSa^aSa^b

TRANSLATION: Well-put the phrase ‘as they say’: for (Electra is thinking) I do not believe that Zeus mistreats his own children in this way.

LEMMA: MCAaMnPcRfS, ὡς μὲν λέγουσιν V^b, ὡς λέγ. καλῶς R^b, ὡς λέγ. τάνταλος Ml REF. SYMBOL: MR^aR^bRfSa^a; at ὡς (8) Pc POSITION: cont. from sch. 4.03, add. δὲ, BPr^aRw; follows sch. 4.03 C; follows sch. 5.05 Pr^b; V^b at end of sch. block on same fol.; Sa^b cont. from Sa^a, which follows sch. 15.01; follows sch. 7.01 in Pc; in sch. block before play (38r) Aa

APP. CRIT.: καλῶς …λέγουσι app. om. O (cut margin) | καλῶς εἶπε Sa^a | λέγουσι προσέθηκεν BV^aPr^aRw; λέγων Sa^a [O] | οὐ πείθει γὰρ Pr^b | πειθομαι φησὶν V^aPr^aRw, πειθητικὸν ὡς Sa^a | τὸν δία τοὺς] ὡς δίαν οὺς Sa^a, τὸν δία διὰ τοὺς Sa^b, τὸν δία τῆ Mn, τοῦ διὰ τοὺς Ml | ἰδίους] ἰδία Mn, οἰκείους V^aRwSa^a | οὕτως om. Pr^bSa^a | αἰκίζεσθαι] αἰωνίζεσθαι Sa^b | at the end add. ἢ ὀνειδίζει αὐτῷ τοσοῦτον τοὺς ἰδίους ἐγγόνους κολάζοντι Pr^b

APP. CRIT. 2: λέγουσιν MPcPr^bR^bSa^bRf | οὕτω O

PREVIOUS EDITIONS: Schw. I.96,12–13; Dind. II.32,19–20 and app.

KEYWORDS: theological amelioration | καλῶς (in praise of poet’s or character’s use of a word or phrase)

Or. 5.20 (vet exeg) ἄλλως: τὸ ὡς λέγουσι οὐκ ἐνδοιάζουσά φησιν εἰ παῖς ἦν τοῦ Διὸς ὁ Τάνταλος, ἀλλ’ ὀνειδίζουσα τῷ δαίμονι ὅτι τοὺς ἰδίους ἐκγόνους τοσοῦτον ἐν ταῖς δυσδαιμονίαις παρορᾷ. —MBV^aV^bCAaMlMnPcPrR^aR^bRfRwSSa

TRANSLATION: She does not say ‘as they say’ because she is in doubt whether Tantalus was the son of Zeus, but reproaching the god because he neglects his own descendants in their misfortunes.

LEMMA: MB(in marg.)V^aV^bPrRw, ἀλλὰ CAaMlMnPcR^aR^bRfSSa POSITION: V^b at end of sch. block on same fol.; in sch. block before play (38r) Aa

APP. CRIT.: τὸ ὡς λέγουσι om. M; after this V^a has προσέθηκεν οὐ γὰρ πείθομαι, but phrase deleted with dots | λέγουσι] λαβοῦσα R^aR^b | ἐκδοιάζουσα Aa | εἰ] ὅτι εἰ RfSa, ὅτι MlMnPcR^aS, ὅτι εἴτε Aa | παῖς ἦν] παῖς εἴη R^b, πως εἴη V^b, οὐκ ἔστι MlMnPcR^aS, παῖς ἐστὶ RfSa, ἔστι Aa | ὅτι] om. Pr, παρόσον V^bR^b, ὃς Rf, in marg. Aa, ὡς AaMlMnS | δυσειδαιμονίαις C, δυσμενίαις R^bSa | παρορᾶν AaMnPcS, ἐπαρωρὰν Ml

PREVIOUS EDITIONS: Schw. I.96,14–16; Dind. II.34,9–11 and app.

Or. 5.21 (pllgn exeg) οὐ πείθεται γὰρ τὸν Δία τοὺς ἰδίους παῖδας αἰκίζεσθαι ἢ ὀνειδίζει αὐτῷ τοσοῦτον τοὺς ἰδίους ἐκγόνους κολάζοντι —V³

POSITION: s.l.

Or. 5.22 (pllgn gloss) ⟨ὡς λέγουσι⟩: ὡς ἱστοροῦσιν —Zu

POSITION: s.l.

Or. 5.23 (pllgn gloss) ⟨ὡς λέγουσι⟩: κολαστικὸν —B^3a

TRANSLATION: Corrective.

POSITION: s.l.

COMMENT: This is a rhetorical label, marking the hedging quality of ‘as they say’; for this sense I find a possible parallel in Sch. Opp. Hal. 1.402 τάχ’· ταχέως, κολαστικὸν, συντόμως, where it glosses the sense ‘perhaps’ as alternative to the sense ‘quickly’.

KEYWORDS: rhetorical analysis | κολαστικόν

Or. 5.24 (pllgn gloss) ⟨λέγουσι⟩: οἱ ἄνθρωποι —CrOx

POSITION: s.l.

Or. 5.25 (pllgn gloss) ⟨Τάνταλος⟩: πρόπαππους ταύτης —V³

POSITION: s.l.

COMMENT: The nominative πρόπαππους or προπάππους (in place of classical πρόπαππος/‑ον) is Byzantine vernacular.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 5.26 (rec gram) ⟨Τάνταλος⟩: ἀπὸ τοῦ τλῶ —Pr

POSITION: s.l.

KEYWORDS: etymology, of proper name

Or. 5.27 (pllgn gram) ⟨Τάνταλος⟩: ἀπὸ τοῦ τάλας Τάνταλος ὠνόμασται, οἱονεὶ ταλάντατος· ἀθλιώτατα γὰρ πέπονθεν. —Lp

TRANSLATION: Tantalus has been named from the word ‘talas’ (‘wretched’) for being, as it were, most wretched. For his sufferings were extremely miserable.

POSITION: s.l.

APP. CRIT.: ὠνομάσθαι Lp, corr. Matt. | γὰρ ἀθλιώτατα transp. Lp, corr. Matt.

APP. CRIT. 2: οἷονει Lp

PREVIOUS EDITIONS: Dind. II.34,12–13

KEYWORDS: etymology, of proper name

Or. 5.28 (pllgn artGloss) ⟨Τάνταλος⟩: ὁ —F²Ox

POSITION: s.l.

Or. 6.01 (thom exeg) ἐκ τούτου καὶ παροιμία Ταντάλου φόβον φοβοῦμαι, ἔτι τε πρὸς τὴν ἑτέραν ἱστορίαν, Ταντάλου δίψαν διψῶ, Ταντάλου κῆπον τρυγῶμαι. —ZmGu

TRANSLATION: Because of this (impending rock) there is in fact a proverb ‘I experience the fear of Tantalus’, and also in relation to the other version of the story, ‘I have the thirst of Tantalus’, ‘I harvest the garden of Tantalus’.

POSITION: marg. Zm

APP. CRIT.: ταντ. κ. τρυγῶμαι om. Gu

PREVIOUS EDITIONS: Dind. II.34,17–18

COMMENT: Cf. Michael Apostolius 16.1 [Paroem. Gr. II.656 Leutsch], Ταντάλου κῆπον τρυγᾷς: ἐπὶ τῶν μάταια ποιούντων; [Plato], Axiochus 371e Ταντάλου δίψος; Sch. rec. Pind. Ol. 1.91 Abel καὶ μαρτυρεῖ ἡ παροιμία· Ταντάλου δίψα. The expression Ταντ. φόβον φοβοῦμαι is not found in TLG.

KEYWORDS: παροιμία | ἱστορία

Or. 6.02 (rec exeg) ¹Ταντάλου δίψαν διψῶμεν· φόβον φοβούμεθα Ταντά(λου). ⟨Ταντάλου λει⟩μῶνα τρυγῶμεν· ²[Hom. Il. 24.49] ‘τλητὸν γὰρ μοῖραι θυμὸν θέσαν ἀνθρώποισι’. —Mn

POSITION: Mn has this twice, with the same readings and corruption, on 7v and 8v (both in bottom margin, sep. from short bottom block on 8v).

APP. CRIT.: 1 suppl. Mastr., ἀμπελῶνα Dind. (based on misreading μῶνα as λῶνα)

APP. CRIT. 2: 1 διψώμεν Mn

PREVIOUS EDITIONS: Dind. II.32,18 app.

COMMENT: The second sentence is a displaced fragment of sch. 4.03.

KEYWORDS: παροιμία | citation of Homer (with direct quotation)

Or. 6.03 (mosch paraphr) κορυφῆς ὑπερτέλλοντα: τὸν ὑπεράνω τῆς κορυφῆς δεδοικὼς πέτρον —XXaXbTYfYGGr

LEMMA: X POSITION: s.l. except X; G separates δεδ. πετ. over end of line

APP. CRIT.: κορυφῆς] κεφαλῆς G | δεδιὼς Gr

PREVIOUS EDITIONS: Dind. II.34,14–15

Or. 6.04 (rec gram) ⟨κορυφῆς⟩: κερατοφυής τις οὖσα —Pr

POSITION: s.l.

APP. CRIT. 2: ‑φυὴς τίς Pr

COMMENT: An etymological note, but elsewhere κορυφή is connected to κρύπτω or to κάρα and ὀροφή (Et. Magn., Et. Gud. (Sturz) s.v. κορυφή).

KEYWORDS: etymology

Or. 6.05 (rec gloss) ⟨κορυφῆς⟩: αὐτοῦ ἤτοι τοῦ Ταντάλου —MlMnRS

POSITION: s.l.

APP. CRIT.: ἤτοι om. MlMnS

Or. 6.06 (recThom gloss) ⟨κορυφῆς⟩: αὐτοῦ —AaAb²PcPrZmGu

POSITION: s.l.

Or. 6.07 (pllgn gloss) ⟨κορυφῆς⟩: ὑπεράνω τῆς —F²Zu

POSITION: s.l.

APP. CRIT.: τῆς om. Zu

APP. CRIT. 2: ὑπὲρ ἄνω Zu

Or. 6.08 (rec gloss) ⟨κορυφῆς⟩: ὑπὲρ τῆς —S

POSITION: s.l.

Or. 6.09 (rec gloss) ⟨κορυφῆς⟩: τὸν ὑπὲρ —K

POSITION: s.l.

Or. 6.10 (vet gloss) ⟨ὑπερτέλλοντα⟩: ὑπερκείμενον —MOCAaAb²KMlMnPcPrRRfS

POSITION: s.l.

APP. CRIT.: καὶ τὸν prep. S

PREVIOUS EDITIONS: Schw. I.96,17; Dind. II.34,15–16

Or. 6.11 (rec paraphr) ⟨ὑπερτέλλοντα⟩: ὑπὲρ ἄνω τῆς κε(φαλῆς) κείμενον —V

POSITION: s.l.

Or. 6.12 (pllgn gloss) ⟨ὑπερτέλλοντα⟩: κείμενον —F²Y^rZu

POSITION: s.l.

APP. CRIT.: τὸν prep. F²

Or. 6.13 (rec gloss) ⟨ὑπερτέλλοντα⟩: ὑπερέχοντα —Sa

POSITION: s.l.

Or. 6.14 (thom gloss) ⟨ὑπερτέλλοντα⟩: ὑπερκρεμάμενον —ZZaZbZmTGuZc

POSITION: s.l.

APP. CRIT.: ‑κρεμμ‑ ZZaZc

PREVIOUS EDITIONS: Dind. II.34,16

Or. 6.15 (pllgn gloss) ⟨ὑπερτέλλοντα⟩: ἀναφαινόμενον —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.34,16

Or. 6.16 (pllgn gloss) ⟨ὑπερτέλλοντα⟩: καὶ τὸν ὑπεράνω κείμενον —CrOx

POSITION: s.l.

Or. 6.17 (pllgn gloss) ⟨ὑπερτέλλοντα⟩: ἄνω κείμενον —B^3a

POSITION: s.l.

Or. 6.18 (recThom gloss) ⟨δειμαίνων⟩: φοβούμενος —VAb²CrF²RRRf^rMnPcPrSZZaZbTGuZcOxB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. Ab²CrSOx | πέτρον add. S

PREVIOUS EDITIONS: Dind. II.34,16–17

Or. 6.19 (rec gloss) ⟨πέτρον⟩: τὸν λίθον —AaAb²CrF²KMlMnPcPrRY²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | τὸν om. AaAb²F²MlPcPr

Or. 6.20 (rec gloss) ⟨πέτρον⟩: τὴν πέτραν —AaSa

POSITION: s.l.

APP. CRIT.: καὶ πετρ[ (cut margin) Aa

Or. 6.21 (pllgn gloss) ⟨πέτρον⟩: τὴν μεγάλην πέτραν —Zu

POSITION: s.l.

Or. 6.22 (rec exeg) ⟨πέτρον⟩: ἀρσεν(ικῶς) εἴρηται —V

POSITION: s.l.

Or. 6.23 (thom artGloss) ⟨πέτρον⟩: τὸν —ZZaZbZmTGu

POSITION: s.l.

Or. 6.24 (pllgn exeg) ⟨πέτρον⟩: Ἰωνικὸν —Gu

POSITION: s.l.

KEYWORDS: Ἰωνικόν

Or. 7.01 (vet exeg) ἀέρι ποτᾶται: ¹ἐπεὶ διὰ γλωσσαλγίας ἥμαρτεν ὁ Τάνταλος, σιωπῇ αὐτὸν κολάζει ὁ Ζεύς. ²οὔτε γὰρ ἐν οὐρανῷ αὐτὸν τιμωρεῖται, ἵνα μὴ συνδιαλέγηται θεοῖς ἢ λαλούντων ἀκούῃ, ³οὔτε ἐπὶ γῆς, ὅπως μὴ ἐξείποι τοῖς ἀνθρώποις ἅτινα εἶδεν ἐν οὐρανῷ, ⁴οὔτε καθ’ Ἅιδου, ὡς μὴ καὶ ἄλλους ὁρῶν κολαζομένους ἁμαρτωλοὺς παραμυθοῖτο, ⁵ἀλλ’ ἐν ἀέρι μετέωρον, ὅπως μηδενὶ προσφθεγγόμενος μᾶλλον ἀνιῷτο. —MBOVCMlMnPcPrR^aR^bRfRwSSaY²Yf

TRANSLATION: Since Tantalus sinned through his unbridled tongue, Zeus punishes him with silence. For he punishes him neither in heaven, so that he may not converse with gods or hear them speaking, nor on earth, so that he may not reveal to humans what he saw in heaven, nor in Hades, so that he may not be comforted by seeing other sinners being punished as well, but aloft in the air, so that, not speaking to anyone, he may be more afflicted.

LEMMA: MBVCMlMnR^aR^bRwS REF. SYMBOL: BVMlPcR^b POSITION: follows sch. 5.01 BVRw; follows sch. 2.09 C; follows sch. 10.11 MlR^aSY²Yf; cont. from sch. 5.19 Sa; follows sch. 12.01 Pc; Y² sep. into two parts with linking ref. symbol and ζήτει in marg. at end of first part; Yf on fol. 212r (page of Or. sch. among front matter to Soph. Ajax)

APP. CRIT. 2: 1 γλωσαλγ‑ Ml, a.c. Yf | ἤμαρτεν Rf, ἥμαρτεεν Ml | σιωπὴ Y² | 4 πσραμυθεῖτο Ml

PREVIOUS EDITIONS: Schw. I.96,18–97,2; Dind. II.35,6–12

COLLATION NOTES: 2 ἀκούοι app. M, but recheck original M.

KEYWORDS: theology, divine punishment

Or. 7.02 (thom exeg) ⟨ἀέρι ποτᾶται⟩: ¹τινὲς μέν φασιν, ὧν ἐστι καὶ Εὐριπίδης, ἐν ἀέρι τὸν Τάνταλον κρέμασθαι κἀνταῦθα τὴν δίκην ὑπέχειν ὧν ἐξήμαρτεν ἐξειπὼν τοῖς βροτοῖς τὰ τῶν θεῶν ἀπόρρητα (τοῦτο γάρ ἐστι τὸ ‘ἀκόλαστον ἔσχε γλῶτταν’) καὶ τῆς ἀμβροσίας μεταδούς. ²ἕτεροι δὲ λέγουσιν ἐν ᾍδου τοῦτον κολάζεσθαι, ἱστάμενον μέσον ὕδατος ἄχρι τοῦ πώγωνος καὶ διψῶντα. ³ἡνίκα δὲ ἐπιχειρήσῃ πιεῖν, ἀθρόον τό τε ὕδωρ ἀφίσταται καὶ ὁ ἐν τῇ κεφαλῇ πέτρος κάτεισιν, ὡς δῆθεν τοῦτον πατάξων. ⁴οὐ μόνον δὲ οὗτος ἐν ᾍδου κολάζεται, ἀλλὰ καὶ Σίσυφος καὶ Τιτυὸς καὶ Ἰξίων καὶ αἱ Δαναοῦ παῖδες. —ZZaZbZmTGu

TRANSLATION: Some say—and Euripides is one of these—that Tantalus is suspended in the sky and there he undergoes the punishment for the wrong he did in revealing to mortals the secrets of the gods—for that is the meaning of ‘he had an undisciplined tongue’—and in sharing (with mortals) their ambrosia. Others say this figure is punished in Hades, standing in the middle of water up to his chin and being thirsty. And whenever he tries to drink, all at once the water withdraws and the rock at his head comes downward, as if it is going to strike him hard. Not only is this figure punished in Hades, but also Sisyphus and Tityos and Ixion and the daughters of Danaus.

REF. SYMBOL: ZaZm, perhaps Zb

PREVIOUS EDITIONS: Dind. II.34,19–35,5

KEYWORDS: mythography

Or. 7.03 (mosch gloss) ⟨ἀέρι⟩: κατὰ τὸν ἀέρα —XXaXbT⁺YYfGGrZc

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.35,13

Or. 7.04 (recThom gloss) ⟨ἀέρι⟩: ἐν —AaF²SZaZbOx

POSITION: s.l.

APP. CRIT.: τῷ add. AaF²S

Or. 7.05 (rec gloss) ⟨ποτᾶται⟩: μετεωρίζει —V

POSITION: s.l.

COMMENT: Possibly a mistake for μετεωρίζεται (sch. 7.08), but there are a few intransitive or absolute uses of μετεωρίζω in LSJ and note the use of the active beside other intransitive glosses in Hesych. α 2855 †ἀλεκταίνει· ἰσχύει. γαυριᾷ. μετεωρίζει; Sch. Thuc. 2.37.2 Hude ἐπειδή ποτε οἱ Λακεδαιμόνιοι, Ἀλκαμένη ἐν προαστείῳ θεασάμενοι μετεωρίζοντα, κακῶς ἐχρήσαντο; Sch. Plat. Laws 672e Greene ἀκταίνειν· γαυριᾶν, ἀτάκτως πηδᾶν, ἢ μετεωρίζειν, ἢ ὁρμᾶν, ἢ ἐξᾴττειν.

Or. 7.06 (rec gloss) ⟨ποτᾶται⟩: πέτεται —VAa²AbCrMlMnPrRRf^rSZcOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrSOx

Or. 7.07 (rec gloss) ⟨ποτᾶται⟩: πέτεται ὁ Τάνταλος —K

POSITION: s.l.

Or. 7.08 (rec gloss) ⟨ποτᾶται⟩: μετεωρίζεται —SaY^rGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.35,13–14

Or. 7.09 (rec gloss) ⟨ποτᾶται⟩: ἀναστρέφεται —PcPr

POSITION: s.l.

Or. 7.10 (pllgn gloss) ⟨ποτᾶται⟩: ἐξήπλωται —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.35,13

COMMENT: The gloss seems to be applied carelessly because it is customary with πετάννυμι (and other verbs meaning ‘spread’, including (ἐκ)τείνω, (ἐκ)τανύω), and because somes forms of πετάννυμι and πέτομαι were confused (or regarded as etymologically related). Cf. ps.-Zonaras 775,8 ἐξεταννύσθη· ἐξετάθη. ἐξηπλώθη; Sch. rec. Aesch. Pers. 667 Massa Positano, Sch. Tzetz. Arist. Nub. 212b Holwerda, Sch. D Hom. Il. 17.371 πέπτατο. ἐξήπλωτο ἡ λαμπηδών; Eust. in Od. 6.45 (I.237, 37) τὸ δὲ πέπταται ἀντὶ τοῦ ἐξήπλωται, ἀπὸ μικροπρεποῦς λέξεως εἰς μέγα πρᾶγμα τέτραπται. κυρίως γὰρ ἐπὶ πτηνῶν ἡ λέξις. ἐνταῦθα δὲ ἁπλῶς τὸ χύμα τῆς ἄνω αἰθρίας δηλοῖ.

Or. 7.11 (recMosch gloss) ⟨ποτᾶται⟩: κρέμαται —RwXXaXbT⁺YYfGGrZuF²

POSITION: s.l.

Or. 7.12 (thom gloss) ⟨ποτᾶται⟩: φέρεται ὥσπερ πτηνός —ZZaZbZmTGu

POSITION: s.l.

APP. CRIT.: πτηνὸν Zb

PREVIOUS EDITIONS: Dind. II.35,14

Or. 7.13 (pllgn gram) ⟨ποτᾶται⟩: ¹διὰ τί γρ(άφεται) στρωφάω στρωφῶ καὶ νωμῶ καὶ τρωπῶ μέγα, ποτάω δὲ ποτῶ μικρόν; ²φαμὲν γοῦν ὅσα ῥήματα βαρύτονα δισύλλαβα εὑρίσκονται ἀναλυόμενα εἰς δευτέραν συζυγίαν τῶν περισπωμένων, ἔχουσι δὲ καὶ ἀντιπαρακείμενον ὄνομα, γράφεται διὰ τοῦ ω μεγάλου, οἷον ἀπὸ τοῦ στρέφω βαρυτόνου ῥήματος γίνεται δευτέρᾳ συζυγίᾳ τὸ στρωφάω στρωφῶ, καὶ ἀντιπαρακείμενον ὄνομα ἡ στροφή. ³ἀπὸ τοῦ τρέπω τρωπάω τρωπῶ. ⁴τὸ δὲ πέτω ἀναλύσαιμεν εἰς δευτέραν συζυγίαν τὸ ποτάω ποτῶ. ⁵οὐκ ἔχει δὲ ἀντιπαρακείμενον ὄνομα. ⁶πότος μὲν ἐστὶν ἀλλὰ τὸ συμπόσιον λέγεται, οὐ μὴν δὲ τὸ πέτασμα, καὶ διὰ τοῦτο γράφεται μικρόν. —Y²

TRANSLATION: Why are ‘strōphaō/strōphō’ and ‘nōmō’ and ‘trōpō’ written with omega (in the first syllable), but ‘potaō/potō’ with omicron? We explain, at any rate, that all the disyllabic verbs not accented on the last syllable (scil. verbs without contraction) that are found modified into a derivative belonging to the second conjugation of the contract verbs, but have also a corresponding noun, are written with omega: for instance, from ‘strephō’, a verb not accented on the last syllable, there is formed in the second conjugation ‘strōphaō/strōphō’ and ‘strophē’ as a corresponding noun; from ‘trepō’ there is formed ‘trōpaō/trōpō’. Let us modify ‘petō’ into a derivative belonging to the second-conjugation, ‘potaō/potō’; but it does not have a corresponding noun. To be sure, ‘potos’ exists, but it means ‘drinking-party’, not ‘flight’, and for this reason it (‘potaō/potō’) is written with omicron.

POSITION: placed between sch. 14.09 and sch. 17.09 in block written by Y ² at top of fol. 105r

APP. CRIT.: 2 σύλλαβα in lin., δι add. s.l.

COMMENT: Eustathius and others mention patterns like στρέφω, στρωφάω, and Et. Gud. (Sturz) s.v. πωλῶ notes that πέτω, ποτάω is an exception. But I find no parallel for this exact explanation, although Georg. Choerobosc. Gram.Gr. 4:1.240,25–37 illustrates this type of argument for an exception.

KEYWORDS: Eustathius

Or. 7.14 (recThom gloss) ⟨τίνει⟩: ἀνταποδίδωσι —VCrMlMnRSZZaZbZmZuTGuOxB^3cC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrMlSOx

APP. CRIT. 2: ‑ωσιν B^3c

Or. 7.15 (rec gloss) ⟨τίνει⟩: ἀποδίδωσι —PcPr

POSITION: s.l.

APP. CRIT.: καὶ prep. Pc

Or. 7.16 (recMosch gloss) ⟨τίνει⟩: δίδωσι —AbSaXXaXbT⁺YYfGGrZc

POSITION: s.l.

APP. CRIT.: καὶ prep. AbZc

Or. 7.17 (pllgn gloss) ⟨τίνει⟩: ὑφίσταται —F²

POSITION: s.l.

Or. 7.18 (rec gloss) ⟨δίκην⟩: τιμωρίαν —VAb²CrF²KMlMnRSZuGuGOx

POSITION: s.l.

APP. CRIT.: τὴν prep. Ab²KMlRSGOx, καὶ τὴν prep. CrMn

Or. 7.19 (rec gloss) ⟨δίκην⟩: ἐκδίκησιν —Pc

POSITION: s.l.

Or. 7.20 (mosch artGloss) ⟨δίκην⟩: τὴν —XXaXbTYYfGrZc

POSITION: s.l.

COLLATION NOTES: T omits cross.

Or. 8.01 (thom gloss) ⟨ὡς⟩: καθὰ —ZZaZbZmTGu

POSITION: s.l.

Or. 8.02 (vet exeg) ⟨μὲν⟩: οὐκ ἀπέδωκε τῷ μέν τὸν δέ. —MC

TRANSLATION: He did not provide a (particle) ‘de’ to answer to the (particle) ‘men’.

POSITION: s.l.

APP. CRIT.: τὸ μὲν τὸ δέ C

APP. CRIT. 2: ‑δωκεν M

PREVIOUS EDITIONS: Schw. I.97,3; Dind. II.35,16

Or. 8.03 (mosch gloss) ⟨μὲν⟩: μὴν —XXaXbYYfGGr

POSITION: s.l.

Or. 8.04 (pllgn gloss) ⟨λέγουσι⟩: ὡς ἱστοροῦσιν —Zu

POSITION: s.l.

Or. 8.05 (rec gloss) ⟨λέγουσι⟩: οἱ ἄνθρωποι —CrPcOx

POSITION: s.l.

Or. 8.06 (pllgn gloss) ⟨ὅτι⟩: διότι —Gu

POSITION: s.l.

Or. 8.07 (rec gloss) ⟨θεοῖς⟩: ἐν τοῖς —F²S

POSITION: s.l.

APP. CRIT.: τοῖς om. F²

Or. 8.08 (rec gloss) ⟨ὤν⟩: ὁ Τάνταλος —R

POSITION: s.l.

Or. 8.09 (rec gloss) ⟨ὤν⟩: καὶ ὑπάρχων —F²Mn

POSITION: s.l.

Or. 9.01 (rec gloss) ⟨κοινῆς τραπέζης⟩: μετέσχεν —SSa

LEMMA: Sa has κοινὰ τρ. in text POSITION: s.l. S; S has inserted the gloss in the line between κοινῆς and τραπ.

APP. CRIT.: μετέσχον Sa

APP. CRIT. 2: μετέσχε S

Or. 9.02 (rec gloss) ⟨κοινῆς τραπέζης⟩: καὶ μετέλαβε —S

POSITION: s.l. above μετέσχε, which S has in the text here after κοινῆς

Or. 9.03 (rec gloss) ⟨κοινῆς τραπέζης⟩: ἕνεκα —Mn

POSITION: s.l.

Or. 9.04 (rec gloss) ⟨κοινῆς⟩: τοῖς θεοῖς —Ab²MlMnPrRS

POSITION: s.l.

Or. 9.05 (pllgn gloss) ⟨κοινῆς⟩: λέγω —Zu

POSITION: s.l.

Or. 9.06 (vet exeg) ἀξίωμ’ ἔχων ἴσον: παρὰ τὸ ‘δαιτὸς ἐίσης’ [Hom. Il. 1.468, etc.]. —M

TRANSLATION: Modelled on (the Homeric phrase) ‘of the equal feast’.

REF. SYMBOL: M

PREVIOUS EDITIONS: Schw. I.97,4; Dind. II.35,19

KEYWORDS: citation of Homer (with direct quotation)

Or. 9.07 (mosch exeg) ⟨ἀξίωμ’ ἔχων ἴσον⟩: ¹κοινῆς τραπέζης ἀξιούμενος ὤφειλεν εἰπεῖν. ²ἐπεὶ δὲ ἡ κοινὴ τράπεζα τὴν αὐτὴν τιμὴν τοῖς μεταλαμβάνουσιν αὐτῆς δίδωσιν, λέγει ‘ἀξίωμ’ ἔχων ἴσον’. —XXaXbT⁺YYfGGr

TRANSLATION: He should have said ‘being deemed worthy of a shared table’. But since the shared table gives the same (degree of) honor to those partaking of it, he says ‘having an equal (portion of) esteem’.

POSITION: s.l. except X and in marg. T

APP. CRIT.: 2 ἡ] καὶ G | αὐτῆς] αὐτῆ Y | ἀξίωμ’] ἀξίως μ’ XXa | ἔχει X | ἴσον om. G

APP. CRIT. 2: 2 ‑λαμβάνουσι Yf | δίδωσι YYfGr | ἶσον X

PREVIOUS EDITIONS: Dind. II.35,20–22

Or. 9.08 (recMosch gloss) ⟨ἀξίωμ’ ἔχων⟩: ἀξιούμενος —KXXbT⁺GZc

POSITION: s.l.

APP. CRIT.: ἤγουν prep. T | κοινῆς τραπέζης prep. Zc

Or. 9.09 (recThom gloss) ⟨ἀξίωμ’⟩: τιμὴν —AaAbCrMlMnPcPrRSZZaZbZmTGuOx

POSITION: s.l.

APP. CRIT.: καὶ prep. AaCrSOx

Or. 9.10 (pllgn gloss) ⟨ἀξίωμ’⟩: τίμημα app. —F²

POSITION: s.l.

Or. 9.11 (recThom gloss) ⟨ἴσον⟩: ὅμοιον —AaAbMlMnPcPrSZZaZbGu

POSITION: s.l.

APP. CRIT.: καὶ prep. AaS | ὁμοίαν MlPc, ὅμοιάν Ab (in agreement with separate gloss τιμήν) | τοῖς θεοῖς add. Mn

Or. 9.12 (pllgn metr) ⟨ἴσον⟩: ὅρα ἐνταῦθα ὅπως χρῆται ὁ ποιητὴς τὸ ἴσον τὸ ι̅ ὡς βραχύ· οὐ γάρ ποτ’ ἐν τέλει στίχου ποὺς εὑρίσκεται συγκείμενος ἐκ μακροῦ καὶ βραχέος, ἀλλὰ τοὐναντίον. —Gu

TRANSLATION: Note here how the poet uses the word ‘ison’ with the iota as short. For never at the end of an (iambic trimeter) verse is there found a foot consisting of long and short, but rather the reverse.

PREVIOUS EDITIONS: Dind. II.35,22–25

Or. 10.01 (vet exeg) ἀκόλαστον: ¹ἐπὶ ἀκολάστῳ τινὶ λόγῳ φασὶν αὐτὸν κολάζεσθαι. ²εἰ γὰρ μετέδωκε τῆς ἀμβροσίας κατὰ τὸν Πίνδαρον [Pind. Ol. 1.60–63] τοῖς βροτοῖς, μᾶλλον ἂν τῆς φιλανθρωπίας παρὰ θεῶν ἐθαυμάζετο. —MBVC

TRANSLATION: They say he was punished for some unbridled speech. For if he had shared ambrosia with mortals as in Pindar’s version, he would instead have been admired by the gods for his benevolence to his fellow men.

LEMMA: MB, ἀκόλαστον ἔσχε γλῶσσαν C, ἄλλως V REF. SYMBOL: MB POSITION: follows sch. 10.11 V

APP. CRIT.: 1 ἐπὶ] ἐπεὶ MBV | ἀκολάστως M | 2 τοῖς om. V | (second) τῆς om. BVC

PREVIOUS EDITIONS: Schw. I.97,5–7; Dind. II.35,26–36,2

KEYWORDS: theological amelioration | citation of literature other than Homer | Pindar

Or. 10.02 (vetThom gloss) ⟨ἀκόλαστον⟩: ἄσεμνον —MVCAaAbCrMlMnPcPrRSZZaZbZmTGuY^rOx

POSITION: s.l.; in Thoman witnesses follows gloss ἀπαίδευτον (sch. 10.04)

APP. CRIT.: καὶ prep. AaCrSOx

PREVIOUS EDITIONS: Dind. II.36,9

Or. 10.03 (rec gloss) ⟨ἀκόλαστον⟩: ἀκράτητον —V³FSaYB^3a^r

POSITION: s.l.

Or. 10.04 (recMoschThom gloss) ⟨ἀκόλαστον⟩: ἀπαίδευτον —Rf^rRwXXaXbYYfGGrZZaZbZmT^*Zc

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.36,7

Or. 10.05 (rec gloss) ⟨ἀκόλαστον⟩: ἄτιμον —PcPr

POSITION: s.l.

Or. 10.06 (pllgn exeg) ⟨ἀκόλαστον⟩: ὑβριστικὸν ἄτιμον ἀνουθέτητον. κολάζω κατὰ Ἀττικοὺς τὸ νουθετῶ. —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.36,7–8

KEYWORDS: Ἀττικοί

Or. 10.07 (pllgn gloss) ⟨ἀκόλαστον⟩: ἄπαυστον —Zu

POSITION: s.l.

Or. 10.08 (pllgn gloss) ⟨ἔσχε⟩: ἐκτήσατο —Zm

POSITION: s.l.

Or. 10.09 (rec gloss) ⟨ἔσχε⟩: εἶχε —F²SaZu

POSITION: s.l.

Or. 10.10 (pllgn artGloss) ⟨γλῶσσαν⟩: τὴν —F²

POSITION: s.l.

Or. 10.11 (vet exeg) αἰσχίστην νόσον: ¹τὴν γλωσσαλγίαν φησὶν αἰσχίστην νόσον, ²ὅτι πορνεία μὲν καὶ γαστριμαργία καὶ τὰ λοιπὰ πάθη σὺν τῇ βλάβῃ ἔχουσί τι καὶ τερπνὸν, ἡ δὲ γλωσσαλγία καὶ τούτου ἐστέρηται, ³καὶ ὅτι τὰ μὲν ἄλλα πάθη τὸν χρώμενον βλάπτει, αὕτη δὲ καὶ κατὰ τοῦ θείου ὁπλίζεται. —MBVCAaMlMnPcPrSaR^aR^bRfRwSY²Yf, O partial

TRANSLATION: He calls an unbridled talkativeness a most shameful sickness because fornication and gluttony and the rest of the sinful dispositions involve together with their harmfulness also something pleasant, but talkativeness is lacking even in this, and because the other bad dispositions harm the one who experiences them, whereas this one arms itself even against the divine.

LEMMA: C; ἀκόλαστον ἔσχε γλῶσσαν Rw, ἀκόλαστον γλῶσσαν V, ἀκόλαστον AaMlMnPcR^aR^bS REF. SYMBOL: M to αἴσχιστον, V to ἀκόλαστον, Sa to γλῶσσαν POSITION: cont. from sch. 10.01 in B, add. δὲ; precedes 10.01 V; follows sch. 5.14 AaPcR^aR^bS; in Aa in block before play (fol. 38r); Yf on fol. 212r (page of Or. sch. among front matter to Soph. Ajax) after sch. 4.01

APP. CRIT.: M mostly washed out here, much unreadable. | 1–2 τὴν γλωσσαλγίαν … γαστριμαργία καὶ om. O | 1 τὴν γλωσσαλγίαν φησὶν αἰσχίστην νόσον] Schw. (implying that M carries this; but M om. αἰσχ. νόσον), τὴν γλ. φ. νόσον αἰσχ. VRw, τὴν γλ. μὲν αἰσχ. νόσον φησίν C, τὴν γλ. αἰσχ. νόσον φ. AaMlMnRfS(τὴν om. MlMnS), τῆς γλωσσαλγίας αἰσχ. νόσον φησὶν Sa, τὴν γλ. γὰρ αἰσχ. νόσον φ. PcR^a, τὴν γλῶσσαν γὰρ αἰσχύνην νόσον φασὶν R^b (later corr. to αἰσχίστην s.l.), αἰσχίστην (δὲ add. B) νόσον (ἤγουν add. Yf) τὴν γλωσσαλγίαν φησὶ BY²Yf, αἴσχ. νόσον φησὶ τὴν γλ. Pr | 2 ὅτι πορνεία … πάθη] τὰ γὰρ λοιπὰ πάθη Pr | ὅτι πορνεία] πορνεία γὰρ Y², πορνεία μὲν γὰρ Yf | ἡ πορνεία AaMlPcR^aS, ὑπορνεία Mn, πορρίμενον app. R^b | μὲν καὶ γαστρ. om. Rw | μὲν om. VAaMnPcR^aR^bSY² | ἡ γαστριμ. AaMlPcR^aS, γαστριμαργίαν R^b | καὶ τὰ λοιπὰ … βλάβῃ] μὴ R^b | τὰ λοιπὰ] τἄλλα CSa, τὰ γὰρ ἄλλα O | ἔχει MlMnS | τι καὶ] τι OAaMl(τὶ)PcR^aS, καὶ PrSaYf(τι add. s.l.), τὸ Mn | τερπνά Sa, τέρπον app. O | ἡ δὲ γλωσσαλγία] αὕτη δὲ AaMlMnPcPrR^aS, ἡ δὲ γλῶσσα O, ἡ δὲ γλῶσσα ὑγειῆ R^b | δὲ om. Y² | 2–3 καὶ τούτου … αὕτη δὲ om. O | 2 καὶ τούτου ἐστέρηται] καὶ βλαβὴν φέρει καὶ τοῦ τερπνοῦ ἀπεστέρηται VRw, σιέλην μόνην εἰσφέρει Aa | καὶ (before τούτου) om. MlR^b | τούτων Sa, τοῦτο Mn | after ἐστέρηται add. μαθόντες τοῦτο οἱ θεοὶ ἐκρέμασαν αὐτὸν εἰς τὸν ἀέρα Y², μαθ. τοίνυν οἱ θεοὶ τοῦτο ἐκρέμμασαν αὐτὸν εἰε τὸν ἀέρα (ἀέραν a.c.) Yf, then both cont. with sch. 7.01 | 3 καὶ ὅτι τὰ κτλ om. Y²Yf | ὅτι τὰ … καὶ om. AaMlMnPcPrR^aS | τὸν χρώμενον] om. Sa, τὸν χέρονον μὲν R^b | αὐτὴν Sa | δὲ καὶ] δὲ BVRf [M], καὶ Sa | καὶ κατὰ … ὁπλίζεται om. here R^b (αὕτη δὲ treated as start of next sch.), but κατὰ … ὁπλίζεται present later as intrusion within sch. 12.01) | τοῦ θείου] θεοῦ πολλάκις AaMlMnPcR^aS, τὸ θεῖον Rf | at end add. καὶ ὅτι τὰ μὲν ἄλλα πάθη τὸ χρόνομεν (or χρώ‑) βλάπτει, αὕτη δὲ καὶ τὴν βασιλείαν Aa

APP. CRIT. 2: γλωσαλγείαν Yf | 2 τρε*πνόν S (perhaps τρερπνόν a.c.) | γλωσαλγία Yf | τοῦτου M | 3 ὀπλίζεται CS

PREVIOUS EDITIONS: Schw. I.97,8–11; Dind. II.36,2–6

COMMENT: The fact that M omits αἰσχίστην νόσον fits with the different positions that the phrase takes in different witnesses.

Or. 10.12 (rec gloss) ⟨αἰσχίστην νόσον⟩: τὴν γλωσσαλγίαν —Sa

POSITION: s.l.

Or. 10.13 (pllgn gloss) ⟨αἰσχίστην νόσον⟩: δεινὸν πάθος —F²

POSITION: s.l.

Or. 10.14 (rec artGloss) ⟨αἰσχίστην⟩: τὴν —O

POSITION: s.l.

Or. 10.15 (rec gloss) ⟨αἰσχίστην⟩: χαλεπὴν —AaAb²MlMnPcPrRS

POSITION: s.l.

Or. 10.16 (rec gloss) ⟨αἰσχίστην⟩: κακίστην —VGZu

POSITION: s.l.

Or. 10.17 (rec gloss) ⟨αἰσχίστην⟩: μισητὴν —MlMnS

POSITION: s.l.

APP. CRIT.: καὶ prep. S

APP. CRIT. 2: μησιτὴν MlMn

Or. 10.18 (thom exeg) ⟨αἰσχίστην⟩: κακίστην· οὐδὲν γὰρ ἀθυρογλώσσου φαυλότερον. —ZZaZbZmTGu

TRANSLATION: Worst. For there is nothing more contemptible than a person with unbridled tongue.

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Z

PREVIOUS EDITIONS: Dind. II.36,9–10

COLLATION NOTES: γὰρ om. Ta

Or. 10.19 (pllgn gloss) ⟨αἰσχίστην⟩: κακὴν —CrZbOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 10.20 (pllgn gloss) ⟨αἰσχίστην⟩: μεγίστην —L²

POSITION: s.l.

Or. 10.21 (pllgn gloss) ⟨αἰσχίστην⟩: λέγω —GGuB^3a

POSITION: s.l.

Or. 11.01 (vet exeg) οὗτος φυτεύει Πέλοπα: ¹ἐξ Εὐρυθεμίστης τῆς Ξάνθου· ²ἢ Κλυτίας τῆς Ἀμφιδάμαντος, ὡς ἱστορεῖ Φερεκύδης [Pherecydes FGrHist 3 F 40 Jacoby = Fowler, EGM fr. 40] ἐν ι̅· ³ὡς δὲ ἱστορεῖ ⟨ ⟩ ἐξ Εὐρυανάσσης τῆς Πακτωλοῦ. —MBC

TRANSLATION: From Eurythemiste the daughter of Xanthus. Or from Clytia the daughter of Amphidamas, as Pherecydes records in Book 10. But as ⟨lacuna: some other source⟩ records, from Euryanassa the daughter of Pactolus.

LEMMA: BC (and perhaps M, washed out here) REF. SYMBOL: MB; marginal label ἡ τοῦ πέλοπος μήτηρ add. B^3a

APP. CRIT.: 2 τῆς om. C | ἐν ι̅· ὡς Schw. (after Dind.), ἐνί(ως) MC, blank space of ca. 4 letters B; alternatively, Φερεκύδης· ἔνιοι δὲ ἱστοροῦσιν tentatively conj. Fowler | 3 Schw. reports ἱστορεῖσθαι M, but this cannot be seen now. | Ἑλλάνικος suppl. Robert, Heldensage 289 n. 2; cf. Fowler, EGM I.215, II.432–434.

PREVIOUS EDITIONS: Schw. I.97,12–14; Dind. II.36,11–13

COMMENT: There is no other trace of Eurythemiste daughter of Xanthus or Clytia daugher of Amphidamas in extant texts. Euryanassa is also recorded as mother of Pelops in sch. 5.01 above as well as in Plutarch, Parallela minora 313D, and in Tzetzes (Sch. Lycophr. 52 Scheer; Exeg. in Il. 1.7).

KEYWORDS: mythography, genealogical | citation of historian or scholar | Pherecydes | Hellanicus

Or. 11.02 (recThom gloss) ⟨οὗτος⟩: ὁ Τάνταλος —V¹AaAbFMlMnPcPrRSZZaZbZmTGuB²

POSITION: s.l.

APP. CRIT.: ἤγουν prep. V¹AaZmZb | Τάνταλος] ταῦτα S

Or. 11.03 (vet exeg) ⟨φυτεύει⟩: ἀντὶ τοῦ γεννᾷ, μεταφορικῶς ἀπὸ τῶν δένδρων. —MC

TRANSLATION: In the sense of ‘begets’, metaphorically from (planting) trees.

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ om. C | δένδρων Schw., ἀνύδρων MC

PREVIOUS EDITIONS: Schw. I.97,15; Dind. II.36,15–16

KEYWORDS: μεταφορά/μεταφορικῶς

Or. 11.04 (pllgn exeg) ⟨φυτεύει⟩: μεταφορικῶς —GuY^r

POSITION: s.l.

KEYWORDS: μεταφορά/μεταφορικῶς

Or. 11.05 (recThom gloss) ⟨φυτεύει⟩: γεννᾷ —V¹AaAbCrRRf^rMlMnPcPrSSaZZaZmZbOxB²

POSITION: s.l.

APP. CRIT.: καὶ prep. V¹CrMnSOx

Or. 11.06 (mosch exeg) ⟨φυτεύει⟩: γεννᾷ· ἀντὶ τοῦ ἐγέννησεν —XXaXbT⁺YYfGGr

TRANSLATION: (‘Plants’ means) ‘begets’, (with the present tense here) used for the (past) ‘he begat’.

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἀντὶ τοῦ om. G

APP. CRIT. 2: ἐγέννησε GYf

COLLATION NOTES: This note omitted in Ta.

Or. 11.07 (pllgn gloss) ⟨φυτεύει⟩: ἐφύτευσεν —Zu

POSITION: s.l.

Or. 11.08 (pllgn gloss) ⟨φυτεύει⟩: ἐγέννησεν —FZcZu

POSITION: s.l.

APP. CRIT. 2: ἐγέννησε Zc

Or. 11.09 (rec artGloss) ⟨Πέλοπα⟩: τὸν —AaF²MnRSOx

POSITION: s.l.

APP. CRIT.: πέλοπα add. S

Or. 11.10 (rec gloss) ⟨τοῦ δ’ ἀπὸ⟩: καὶ ἀπὸ τούτου —CrL²ROx

POSITION: s.l.

APP. CRIT.: καὶ om. L²

Or. 11.11 (rec gloss) ⟨τοῦ⟩: ἤγουν τοῦ Πέλοπος —V¹AaMlMnRfSB^3a

POSITION: s.l.

APP. CRIT.: ἤγουν τοῦ] ἤγουν ἀπὸ τοῦ S, ἀπὸ τοῦ MlMn, om. Rf

Or. 11.12 (rec gloss) ⟨τοῦ⟩: ἀπὸ τοῦ Πέλοπος ⟨καὶ⟩ Ἀερόπης —Sa

POSITION: s.l.

Or. 11.13 (recMosch gloss) ⟨τοῦ⟩: ἀπὸ —PcSXXaXbTYYfGGrZcZu

POSITION: s.l.

APP. CRIT.: ἀπὸ τοῦδε Pc

COLLATION NOTES: T omits cross. | This note omitted in Ta.

Or. 11.14 (pllgn gloss) ⟨τοῦ⟩: ἀφ’ οὗ —F²

POSITION: s.l.

Or. 11.15 (pllgn artGloss) ⟨Ἀτρεὺς⟩: ὁ —F²

POSITION: s.l.

Or. 11.16 (recThom gloss) ⟨ἔφυ⟩: ἐγεννήθη —VAbCrF²PrMnPcRf^rSZZaZbZmZuTGuGOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrMnSOx

APP. CRIT. 2: ἐγενήθη VS, γεννήθη Mn

COLLATION NOTES: This note omitted in Ta.

Or. 12.01 (vet exeg) ᾧ στέμματα ξήνασα: ¹τὸν τῆς ἀρχῆς στέφανον. ²Αἰσχίνης γὰρ στέμματα τὰ ἔριά φησιν ἀπὸ τοῦ στέφειν τὰς ἠλακάτας· ³ἐξ ὧν γίνονται οἱ στέφανοι τῶν βασιλέων. || ⁴ξήνασα δὲ ἀντὶ τοῦ προξενήσασα καὶ παρασχομένη. ⁵ὁ δὲ νοῦς· ἡ τῷ Ἀτρεῖ τὴν βασιλείαν περιποιησαμένη θεὰ πόλεμον καὶ ἔριν πρὸς τὸν ἀδελφὸν ἐπέκλωσε. || ⁶γράφεται δὲ καὶ Ἔρις, ἵν’ ᾖ ἡ θεὰ Ἔρις τὸν πόλεμον ἐπέκλωσε Θυέστῃ καὶ Ἀτρεῖ. ⁷οὐ παράλογον δὲ καὶ ἄλλον θεὸν ἐπικλώθειν ὡς καὶ τὰς Μοίρας. ⁸Ὅμηρος γοῦν φησι [Hom. Od. 1.17]· ‘τῷ οἱ ἐπεκλώσαντο θεοὶ οἶκόνδε νέεσθαι’. —MBVC, (partial) MnPcR^aR^b1R^b2R^b3RfS^aS^bSaYf

TRANSLATION: The crown of rule. For Aeschines says that ‘stemmata’ refers to the wool threads, by derivation from their wreathing (‘stephein’) the distaff. Out of these (wool threads) the crowns of kings are made. || ‘Having carded’ is here used in the sense ‘having procured’, ‘having provided’. And the sense is: ‘The goddess who secured the kingship for Atreus ordained warfare and strife with his brother’. || The reading ‘Strife’ (in the nominative) is also found, so that the sense would be: ‘The goddess Strife ordained warfare for Thyestes and Atreus’. And it is not unreasonable that another god too (is said to) weave (a man’s fate) just like the Fates (Moirai). At any rate, Homer says: ‘in which (year) the gods ordained (wove the fate) for him that he return home’.

LEMMA: BCR^b3(ξείν‑ R, a.c. B; ‑ας CR); ᾧ στέμματα MVYf (but unclear whether M had ᾧ or not) REF. SYMBOL: MBVSaR^aR^b2; Pc has ref. symbol for separated sentence 6 to line 13; marginal label τὸ στέμμα add. B⁴, with another label ξήνασα in margin at 4 POSITION: Sa punctuates as if new sch. begins at 4 ξήνασα; three partial versions in R^b: first two conflated with parts of sch. 10.11, third as separate note; S^a has 4–5 below the line (other glosses occupy space above line), S^b part of 6 separately in block on next page; Yf on fol. 212r (page of Or. sch. among front matter to Soph. Ajax); in Pc beginning of note (1–3) omitted or possibly lost to trimming of bottom margin of facing verso (where sch. 5.01 was cut off near end), the portion 4–5 precedes sch. 7.01, while 6 occurs later in block, between sch. 14.02 and 13.01

PREVIOUS EDITIONS: Schw. I.97,16–23; Dind. II.37,8–16

COMMENT: No one has identified Aeschines here (the name also appears in sch. Or. 1371). Aeschines may be the name of an obscure scholar/teacher of late antiquity or the ninth century (as Dindorf assumed in his Index Scriptorum), or the name may derive from some corruption. See also Prelim. Stud. 23. Cf. Suda κ 792 κατάστεψον πέδον: ἀντὶ τοῦ μεθ’ ἱκετηριῶν ἀφηγοῦ. [Soph. OC 467] ‘τὸ πρῶτον ἵκου καὶ κατεστέψας πέδον’. στέμματα ἔλεγον καὶ τὰ ἔρια. ‘ᾧ στέμματα ξήνασ’ ἐπέκλωσεν θεά’; Et. Magn. s.v. εἰρεσιώνη: … ἢ ἀπὸ τῶν στεμμάτων. στέμματα γὰρ τὰ ἔρια λέγουσιν οἱ Ἀττικοί; Sch. Soph. OC 474a2 Xenis ὅτι στέμματα ἔλεγον καὶ τὰ ἔρια. καὶ παρ’ Εὐριπίδῃ ‘ᾧ στέμματα ξήνασ’ ἐπέκλωσεν’.

COLLATION NOTES: Mn marginal note on 5 partly obscured in image, check original Mn; in B a faint marginal note at end of this note, check original B

KEYWORDS: variant reading: γράφεται/γράφε | citation of Homer (with direct quotation)

Or. 12.02 (rec paraphr) ⟨ᾧ στέμματα ξήνασα⟩: ἡ θεὰ ἡ τῷ Ἀτρεῖ τὴν βασιλείαν παρασχομένη πόλεμον καὶ ἔριν πρὸς τὸν ἀδελφὸν ἀπέκλωσεν. —O

Or. 12.03 (rec exeg) ᾧ στέμματα ξήνασα: ¹τοῦτό φησιν ὅτι ἡ Μοῖρα βασιλείαν μελετήσασα τῷ Ἀτρεῖ οὐ καθαρὰν ταύτην αὐτῷ ἐχαρίσατο, ἀλλὰ διὰ τῆς ἀδελφικῆς συμφορᾶς. ²δύο γὰρ ὄντοιν ἀδελφοῖν Πελοπίδαιν Θυέστου καὶ Ἀτρέως, τῆς βασιλείας ὀφειλομένης τῷ Θυέστῃ ὡς πρωτοτόκῳ, ταύτην ἡ Μοῖρα τῷ δευτέρῳ, Ἀτρεῖ, περιεποιήσατο. ³ἐκεῖνον μὲν γὰρ ἡ φύσις ἐκάλει πρὸς τὴν ἀρχήν, τοῦτον δὲ ἡ πονηρία καὶ ἐπιτέχνησις εἰς τὸ κράτος ἀνήγαγε. ⁴ταύτην γὰρ τὴν πονηρίαν καὶ ἐπιτέχνησιν Μοῖραν ἐμυθεύσαντο οἱ σοφοί· ⁵μόρος γὰρ λέγεται ἡ κακοπάθεια καὶ μορεῖν τὸ κακοπαθεῖν· ⁶ὅθεν προσλήψει τοῦ ἰῶτα μοῖρα· ⁷ἡ γὰρ πονηρία μετὰ πλείστης κακοπαθείας καὶ μόχθου νικᾷ τὴν εὐθύτητα. ⁸διὰ τοῦτο καὶ λέγεται ἡ Μοῖρα κλώθουσα καὶ ξαίνουσα. —VPr

TRANSLATION: He says this because Moira, having carefully arranged a kingship for Atreus, did not gift this to him in an unalloyed form, but by means of the misfortune of his brother. For there being two brothers, sons of Pelops, Thyestes and Atreus, and the kingship being owed to Thyestes as the first-born, Moira provided this kingship to the second-born, Atreus. For the natural right of birth was calling the former to the office of ruler, but knavery and machination raised the latter to power. For clever men have interpreted this knavery and machination in mythological terms as Moira. For suffering is called ‘moros’ and (the corresponding verb) to suffer is ‘morein’. And from this (‘moros’) by the addition of iota comes ‘moira’. For knavery, with a very great deal of suffering and toil, overcomes honesty. And for this reason Moira is spoken of as spinning and carding (wool).

LEMMA: V(ὦ)Pr POSITION: V in block on fol. 24v, before start of text; between two instances of sch. 5.19 Pr

APP. CRIT.: 2 περιεποιήσατο Dind., προσεποιήσατο VPr | 4 γὰρ] δὲ Pr

APP. CRIT. 2: 2 δύω Pr | ὠφειλομένης V

PREVIOUS EDITIONS: Schw. I.98,1–11; Dind. II.36,17–37,7

KEYWORDS: etymology | allegory

Or. 12.04 (pllgn paraphr) ᾧ καὶ ᾧτινι τῷ Ἀτρεῖ ἡ θεὰ ἡ Κλωθὼ ξήνασα καὶ παρασχοῦσα ἢ ἐριουργήσασα καὶ κατασκευάσασα τὰ στέμματα καὶ τὴν βασιλείαν ἐπέκλωσε καὶ ἐπέδωκεν ὤστε θέσθαι καὶ ποιήσασθαι ἔριν καὶ πόλεμον τῷ Θυέστῃ ὄντι συγγόνῳ καὶ ἀδελφῷ. —Y²Yf

LEMMA: abbrev. for σύνταξις in marg. Y²; Yf on fol. 212r (page of Or. sch. among front matter to Soph. Ajax)

APP. CRIT.: ἱερουργήσασα Y² | καὶ κατασκευάσασα om. Y²

Or. 12.05 (pllgn paraphr) ⟨ᾧ στέμματα ξήνασ’⟩: ἤγουν τῷ Ἀτρεῖ τὰ τῆς βασιλείας κατασκευάσασα —Zu

POSITION: s.l.

Or. 12.06 (recThom gloss) ⟨ᾧ⟩: Ἀτρεῖ —V³AaKRfSaZZaZbZmTYGuGB²

POSITION: s.l.

APP. CRIT.: τῷ prep. V³AaKSaY

Or. 12.07 (rec gloss) ⟨ᾧ⟩: ᾧτινι τῷ Ἀτρεῖ —CrMnSOx

POSITION: s.l.

APP. CRIT.: (ᾧ)τινι MnS

Or. 12.08 (rec gloss) ⟨ᾦ⟩: ᾧτινι —Ab

POSITION: s.l.

Or. 12.09 (pllgn gloss) ⟨ᾧ⟩: τούτῳ —F²

POSITION: s.l.

Or. 12.10 (rec gloss) ⟨ᾧ⟩: οὖν —R

POSITION: s.l.

Or. 12.11 (rec paraphr) ⟨στέμματα ξήνασ’⟩: τὸν τῆς ἀρχῆς στέφανον περιποιησαμένη —V³PrY^r

POSITION: s.l. V³, marg. Y, appended to sch. 10.11 Pr

Or. 12.12 (recMoschThom gloss) ⟨στέμματα⟩: βασιλείαν —VAaFSaXXaXbYYfGGrZZaZbZmT^*ZcB³

POSITION: s.l.

APP. CRIT.: τὴν prep. VAaSa | ἤτοι prep. ZZbZmT

PREVIOUS EDITIONS: Dind. II.37,21

Or. 12.13 (rec gloss) ⟨στέμματα⟩: στέφη —R

POSITION: s.l.

Or. 12.14 (pllgn exeg) ⟨στέμματα⟩: βασιλεία· ἀπὸ συμβόλου τὸ κύριον. —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.37,22

Or. 12.15 (rec artGloss) ⟨στέμματα⟩: τὰ —S

POSITION: s.l.

Or. 12.16 (rec gloss) ⟨ξήνασ’⟩: προξενήσασα —OVAaAbCrMlMnPcPrRRfRwSY^rGuOx

LEMMA: O has ξήνασα in text; S ξείνας, Ml ξείνασ’; Pr has ει s.l. (ξείνασ’) POSITION: s.l., except in marg. Ab

APP. CRIT.: καὶ prep. CrMnOx | προξενήσας V, προσεξένησα Mn

APP. CRIT. 2: προξενείσασα Ml

PREVIOUS EDITIONS: Dind. II.37,22–23

Or. 12.17 (pllgn exeg) ⟨ξήνασ’⟩: γρ. ξείνασα ἤγουν προξενήσασα —F

POSITION: marg.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 12.18 (rec gloss) ⟨ξήνασ’⟩: ξείνασ’ —KY^r

POSITION: s.l.

Or. 12.19 (rec gloss) ⟨ξήνασ’⟩: διαχειρίσασα —Pr

POSITION: s.l.

Or. 12.20 (rec gloss) ⟨ξήνασ’⟩: ἐριουργήσασα καὶ κατασκευάσασα —VF

POSITION: s.l.

APP. CRIT.: καὶ om. F

Or. 12.21 (rec gloss) ⟨ξήνασ’⟩: ἐριουργήσασα —SaGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.37,23

Or. 12.22 (mosch gloss) ⟨ξήνασ’⟩: κατασκευάσασα —XXaXbT⁺Zb¹YYfGrZcL²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.37,22

Or. 12.23 (pllgn gloss) ⟨ξήνασ’⟩: διαλύσασα —Zm

POSITION: s.l.

Or. 12.24 (rec gloss) ⟨ξήνασ’⟩: εὐτρεπίσασα —GK

POSITION: s.l.

Or. 12.25 (pllgn gloss) ⟨ξήνασ’⟩: ὑφάνασα —B^3a

POSITION: s.l.

Or. 12.26 (rec gloss) ⟨ξήνασ’⟩: νοήσασα —Ab

POSITION: s.l.

Or. 12.27 (pllgn exeg) ⟨ξήνασ’⟩: ἀπὸ τοῦ ξαίνω τὸ διαλύω. ἐπεὶ γὰρ εἶπεν ἐπέκλωσεν, ἀναγκαῖον ὅτι τὰ κλώσματα πρῶτον ξαίνονται, εἶτα κλώθονται. —Y²

TRANSLATION: (The form ‘xēnasa’ is) from ‘xainō’ meaning ‘card, unravel’. For since he (or she) said ‘she spun the thread (of fate)’, it is necessarily the case that the threads are first carded, and then are spun.

POSITION: marg.

Or. 12.28 (tri metr) ⟨ξήνασ’⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 45

Or. 12.29 (thom exeg) ⟨ἐπέκλωσε θεὰ⟩: ¹τρεῖς εἰσὶ Μοῖραι, Κλωθώ, Λάχεσις καὶ Ἄτροπος. ²τούτων ἡ μὲν Κλωθὼ τὰ ἑνὶ ἑκάστῳ μέλλοντα συμβήσεσθαι κλώθει καὶ κατασκευάζει, ἡ δὲ Λάχεσις λαγχάνει καὶ κληροῖ καὶ ἐπικυροῖ ταῦτα καὶ οἷον ἐπισφαγίζει, ἡ δὲ Ἄτροπος ἄτρεπτα καὶ ἀμετακίνητα καὶ ὡς οὐκ ἂν ἄλλως γενησόμενα τίθησι. ³τὸ δὲ ξήνασα διὰ τοῦτο προσέθηκε, διότι ἐπέκλωσεν εἶπε. ⁴ξαίνουσι γὰρ πρῶτον τὸ ἔριον αἱ βουλόμεναι νῆμα κατασκευάσαι γυναῖκες. —ZZaZbZmTGuOx²

TRANSLATION: There are three Moirai, Clotho, Lachesis, and Atropos. Among these, Clotho spins and arranges what is destined to befall each single person; Lachesis casts the lots and assigns by lot and confirms these things and as it were puts the seal on them; Atropos makes them incapable of being turned aside or changed and such that they could not turn out otherwise. And he (the poet) added ‘having carded (the wool)’ for this reason, because he said ‘spun (the thread) for’. For women who want to create thread first card the wool.

REF. SYMBOL: Z to ἐπέκλωσε, ZaZm to θεά

APP. CRIT. 2: 2 λαχάνει Zb | κατασκεβάζει Ox | ἐπέκλοσεν εἶπεν Ox | 4 κατασκευᾶσαι Z, with both acute and circumflex (app.) Zb

PREVIOUS EDITIONS: Dind. II.37,17–21, 23–25

Or. 12.30 (rec gloss) ⟨ἐπέκλωσεν⟩: τὸν Ἀτρέα —AaAbMlMnPcPrRS

REF. SYMBOL: Ab POSITION: s.l.

COMMENT: The accusative τὸν Ἀτρέα is meant to be subject acc. of θέσθαι.

Or. 12.30a (rec gloss) ⟨ἐπέκλωσεν⟩: ἐπέθηκεν —AbMlMnRS

POSITION: s.l. except marg. Ab

APP. CRIT. 2: ‑θηκε S (Mn ambig.)

Or. 12.31 (pllgn gloss) ⟨ἐπέκλωσεν⟩: undeciphered gloss, τ(ὴν) or τ(ῶν) followed by το (app. with ων sign above) and ξειας(?) or ξεί(?) —Y²

POSITION: s.l.

COLLATION NOTES: Check original Y 104v

Or. 12.32 (mosch gloss) ⟨ἐπέκλωσεν⟩: εἱμαρμένον ἐποίησεν —XaXbT⁺YYfGr

POSITION: s.l.; possibly intended to be continuation of gloss προξενήσασα (12.16)

APP. CRIT.: ἡ εἱμαρμένη Y

APP. CRIT. 2: ‑σε XXa

PREVIOUS EDITIONS: Dind. II.37,25

Or. 12.33 (rec gloss) ⟨ἐπέκλωσεν⟩: κατεσκεύασεν —MlMnSGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.37,26

Or. 12.34 (rec gloss) ⟨ἐπέκλωσεν⟩: διήγειρε —RZu

REF. SYMBOL: R POSITION: R marg., Zu s.l.

Or. 12.35 (pllgn gloss) ⟨ἐπέκλωσεν⟩: ἐποίησε —B^3a

POSITION: s.l.

Or. 12.36 (rec gloss) ⟨θεά⟩: Ἥρα ἢ Κλωθώ —R

POSITION: s.l.

Or. 12.37 (rec gloss) ⟨θεὰ⟩: ἡ Ἥρα —V¹AbCrMlMnPcPrSSa

POSITION: s.l.

APP. CRIT.: ἤγουν prep. V, app. Sa¹, καὶ prep. Cr | ἡ ὥρα Ml

Or. 12.38 (rec gloss) ⟨θεὰ⟩: ἔρις —Pc

POSITION: s.l.

Or. 12.39 (pllgn gloss) ⟨θεά⟩: ἡ ἔρις ἢ ἡ Μοῖρα ἢ ἡ θεὰ ἡ Ἔρις —V³

POSITION: s.l.

Or. 12.40 (rec gloss) ⟨θεά⟩: Μοῖρα —Rf^rRw

POSITION: s.l.

Or. 12.41 (mosch gloss) ⟨θεά⟩: ἡ Μοῖρα ἡ Κλωθώ —XXaXbT⁺YYfGr

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.37,26

Or. 12.42 (thom gloss) ⟨θεά⟩: Κλωθώ —ZZaZmZbTZcAaB^3a

POSITION: s.l.

APP. CRIT.: ἤγουν ἡ prep. Aa, ἡ prep. TZcB^3a

Or. 12.43 (pllgn gloss) ⟨θεά⟩: ἡ Κλωθὼ ἐποίησεν· ἡ εἱμαρμένη —G

POSITION: s.l.

Or. 12.44 (pllgn gloss) ⟨θεά⟩: Κλωθὼ καὶ ἡ Ἥρα —Ox

POSITION: s.l.

Or. 12.45 (pllgn gloss) ⟨θεά⟩: Κλωθὼ Λάχεσις καὶ Ἄτροπος —B^3a

POSITION: in marg. at 10

Or. 12.46 (rec gloss) ⟨θεά⟩: ἡ τύχη —GKZuGu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zu

PREVIOUS EDITIONS: Dind. II.37,26

Or. 12.47 (tri metr) ⟨θεά⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 45

Or. 12.48 (rec artGloss) ⟨θεά⟩: ἡ —SOx

POSITION: s.l.

Or. 13.01 (rec exeg) ἔριν Θυέστῃ: ¹ἔριν πόλεμον ἀρσενικὸν, τὸν ἐριστικὸν. ²ὡς τὸ Ἡσιόδειον [Hes. Op. 191–192] ‘μᾶλλον δὲ κακῶν ῥεκτῆρα καὶ ὕβριν / ἀνέρα τιμήσουσιν’. —MnPcR^aR^bS

TRANSLATION: ‘Strife war’ (with feminine noun to be taken as adjectival modifying the following noun as if) masculine, ‘the strife-filled’. Just as the Hesiodic example (Op. 191–192, with feminine noun ‘hubrin’ used adjectivally) ‘they will honor more the doer of evils and the arrogant man’.

LEMMA: R^b REF. SYMBOL: R^b POSITION: R^a cont. from sch. 12.01

APP. CRIT.: 1 ἔριν πόλεμον om. Mn | τὸν Dindorf (cf. sch. 13.02, 13.03, 13.06), τ’ all | ὡς] εἰ R^b | κακὸν Mn | ὑβριστὴν Mn

APP. CRIT. 2: 2 ῥεχθῆρα R^b

PREVIOUS EDITIONS: Dind. II.38,1–3

KEYWORDS: citation of literature other than Homer (with direct quotation) | Hesiod

Or. 13.02 (rec exeg) ⟨ἔριν⟩: ἀρσενικὸν ἤγουν τὸν ἐριστικὸν πόλεμον —VY^r

POSITION: s.l.

APP. CRIT.: ἤγουν κατὰ τὸν Y^r

Or. 13.03 (rec gloss) ⟨ἔριν⟩: ἐριστικὸν —B^3aL²RPcPr

POSITION: s.l.; Pr has ἐριστικὸν over ἔριν (its supralinear reading, ἔρις in line)

Or. 13.04 (rec gloss) ⟨ἔριν⟩: πολεμικὸν —AbRPc

POSITION: s.l.

Or. 13.05 (pllgn gloss) ⟨ἔρις⟩: ἐριστική, ἢ ἔριν καὶ ἐριστικόν —G

POSITION: s.l.

Or. 13.06 (rec gloss) ⟨ἔριν⟩: πόλεμον τὸν ἐριστικὸν —MlMn

POSITION: s.l.

APP. CRIT.: καὶ prep. Mn | πολέμιον a.c., πόλεμον τὸν p.c. Mn | τὸν om. Ml

PREVIOUS EDITIONS: Dind. II.38,1

Or. 13.07 (pllgn gloss) ⟨ἔριν⟩: ζῆλον —B^3a

POSITION: s.l., joined to previous gloss with ἢ

Or. 13.08 (vet exeg) ⟨ἔριν⟩: ἀντὶ τοῦ τὴν αἰτίαν τῆς φιλονεικίας αὐτῶν —MC

TRANSLATION: (‘Strife’) in the sense ‘the cause of their quarrel’.

POSITION: M s.l. (above θέσθαι 14)

APP. CRIT.: ἀντὶ τοῦ om. C

PREVIOUS EDITIONS: Schw. I.98,12; Dind. II.38,5

Or. 13.09 (rec exeg) ⟨ἔριν⟩: καὶ ἔρια πλέξασα ἡ Ἥρα —Sa

POSITION: s.l.

APP. CRIT.: τὴν ἥραν Sa, corr. Mastr.

COMMENT: Does the mention of Hera here and in sch. 12.26, 12.27 have something to do with an etymologizing connection with ἔρια and/or ἔρις? The Iliadic strife of Zeus and Hera and the strife of the three goddesses occasioning the judgment of Paris are often alluded to, but no commentator seems to make an etymological connection.

Or. 13.10 (pllgn gloss) ⟨ἔριν⟩: μάχην —Zb¹

POSITION: s.l.

Or. 13.11 (pllgn gloss) ⟨ἔριν⟩: καὶ φιλονεικίαν καὶ πόλεμον —CrZuOx

POSITION: s.l.

APP. CRIT.: καὶ πόλεμον om. CrOx

COMMENT: Cf. sch. 13.18 below.

Or. 13.12 (rec gloss) ⟨ἔριν⟩: αὐτὴν ἐποίησε —Rw

POSITION: in left marg. beside 13, 15, 17 (two-column layout)

Or. 13.13 (rec gloss) ⟨ἔρις⟩: ἤγουν ἡ θεά —Pr

POSITION: s.l.

Or. 13.14 (rec exeg) ⟨ἔριν⟩: γρ. ἔρις —Pc

POSITION: marg.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 13.15 (pllgn artGloss) ⟨ἔριν⟩: τὴν —Aa

POSITION: s.l.

Or. 13.16 (recMosch artGloss) ⟨Θυέστῃ⟩: τῷ —SXXaXbTYYfGrAaF²Zc

POSITION: s.l.

COLLATION NOTES: T omits cross.

Or. 13.17 (rec gloss) ⟨πόλεμον⟩: πολεμικὸν —PrGu

POSITION: s.l.

Or. 13.18 (tri exeg) ⟨πόλεμον⟩: ἀσυνδέτως τοῦτο λέγει. —T

TRANSLATION: He utters this word (‘polemon’, ‘war’) in asyndeton (i.e., with ‘erin’, ‘strife’).

POSITION: s.l.

COMMENT: Cf. sch. 13.11 above.

COLLATION NOTES: brownish ink, written at latest stage

Or. 13.19 (pllgn gloss) ⟨πόλεμον⟩: ὥστε θέσθαι δηλονότι λέγω —B^3a

POSITION: s.l.

Or. 13.20 (vet paraphr) ⟨ὄντι συγγόνῳ⟩: ἀντὶ τοῦ πρὸς Θυέστην ὄντα σύγγονον θέσθαι —MVCY^r

TRANSLATION: (The dative phrase is used) in the sense of ‘create against Thyestes, who is a brother’.

POSITION: s.l. (above θυέστῃ MY^r)

APP. CRIT.: τοῦ πρὸς om. MC | τὸν θυ. Y^r | ὄντα … θέσθαι om. Y^r | σύγγονον θέσθαι] συνθέσθαι V

PREVIOUS EDITIONS: Schw. I.98,13; Dind. II.38,3–4

Or. 13.21 (rec gloss) ⟨ὄντι⟩: καὶ ὑπάρχοντι —CrF²MnOx

POSITION: s.l.

APP. CRIT.: καὶ om. F²

Or. 13.22 (recMoschThom gloss) ⟨συγγόνῳ⟩: ἀδελφῷ —VAaAbKMlMnPcPrRRf²SSaXXaXbYYfGGrZZaZbZmT^*ZcZuOxB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. SOx, τῶ prep. Aa | αὐτοῦ add. AaAbPcPrRZu, τῷ ἀτρεῖ add. MlMnSSa

COLLATION NOTES: Rf faint brown ink, prob. same hand

Or. 13.23 (pllgn gloss) ⟨συγγόνῳ⟩: αὐτοῦ τοῦ Ἀτρέως —Gu

POSITION: s.l.

Or. 13.24 (rec exeg) ⟨συγγόνῳ⟩: ὁ Θυέστης καὶ Ἀτρεὺς ἀδελφοὶ ἦσαν ἄμφω, υἱοὶ δὲ Πέλοπος. —Pc

POSITION: between sch. 13.01 and sch. 15.02

Or. 13.25 (pllgn exeg) ⟨συγγόνῳ⟩: ὁ Θυέστης καὶ ὁ Ἀτρεὺς ἦσαν ἀδελφοί. —B^3a

POSITION: marg.

Or. 13.26 (pllgn gloss) ⟨συγγόνῳ⟩: αὐταδέλφῳ —F²

POSITION: s.l.

Or. 14.01 (rec gloss) ⟨θέσθαι⟩: ὥστε —V³Aa²MnSSaB^3a

POSITION: s.l.

Or. 14.02 (rec gloss) ⟨θέσθαι⟩: ποιῆσαι, βαλεῖν —R

POSITION: s.l.

Or. 14.03 (mosch gloss) ⟨θέσθαι⟩: ὥστε ποιῆσαι —XXaXbT⁺YYfGrL²

POSITION: s.l.

APP. CRIT.: καὶ add. before ποιῆσαι L²

COLLATION NOTES: T’s cross lost to repair (may have been a cross above, if ποιῆσαι actually written earlier as Thoman gloss (next); Ta has cross before, but is unreliable about the distinction.

Or. 14.04 (recThom gloss) ⟨θέσθαι⟩: ποιῆσαι —AbCrGKMnPcZZaZbZmZcZuOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrKMnOx

Or. 14.05 (pllgn gloss) ⟨θέσθαι⟩: ποιήσασθαι —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.38,6

Or. 14.06 (pllgn gloss) ⟨θέσθαι⟩: γενέσθαι —F²

POSITION: s.l.

Or. 14.07 (vet exeg) τί τἄρρητα ἀναμετρήσασθαι: ¹διὰ τοῦ ἀναμετρήσασθαι τὸ πλῆθος τῶν κακῶν ἐσήμηνεν. ²ἢ οὖν ὡς πολλὰ, ἢ ὡς ἄτοπα παραπέμπεται. ³ἢ ὡς παρθένος παραιτεῖται λέγειν διὰ τὴν μοιχείαν Θυέστου, ἢ τὴν ἄθεσμον Αἰγίσθου γονήν. ⁴ἐκ γὰρ Πελοπείας τῆς θυγατρὸς {ἢ Στερόπιδος} ἐποίησεν αὐτὸν Θυέστης. —MBVCMlMnPcR^aR^bRfSSa

TRANSLATION: By using ‘to measure out’ she indicated the great quantity of the ills. They are, then, dismissed (or: she dismisses them) either because they are numerous or because they are extraordinary; or as a virgin she excuses herself from speaking (them) because of the adultery of Thyestes, or the unlawful birth of Aegisthus. For from his daughter Pelopeia Thyestes sired him.

LEMMA: B, τί τἄρρ. ἀναμετρ. με δεῖ Ml(τί π’ἄρρητ’)MnS(ἄρρητ’ἄρρητ); τί τἄρρ. VR^b, ἀναμετρ. CPc REF. SYMBOL: MBVMlPcR^bSa; marginal label αἴγιστος (app.) add. B⁴ POSITION: follows sch. 10.11 in Pc, follows 7.01 in Ml

APP. CRIT.: 1 διὰ τοῦ ἀναμ.] διαμετρήσασθαι C, διὰ τὸ ἀναμ. MlPcR^bRfSSa, διὰ τὶ ἀναμ. Mn | 2 οὖν om. Sa, ἂν Rf | second ὡς om. R^b | ἄνομα καὶ add. before ἄτοπα M | παραμέμπεσθαι a.c. Mn, περιπέμπονται Ml | 3 διὰ om. M | τοῦ θυέστου M | second ἢ om. R^a | τὴν … γονήν Sa, τὴν … γονὴν σιωπᾶ PcMnS, τὴν … γονὴν σιωπᾶν (app. changed from -ᾶς) Ml, τὴν … γονὴν σιωπῆ R^aR^b, τὴν … γυνὴν σιωπὴν Rf, τὸν… γάμον MBVC | 4 ἐκ γὰρ Πελοπίας PcRfR^aR^b, ἐκ γὰρ τῆς πελοπίας Ml(‑πέας)Mn(ἐπελοπίας)S; ἐκ γὰρ πέλοπος Sa; οὗτος γὰρ ἦν παῖς πελοπίας M(πελοπείας)BVC | τῆς θυγατρὸς ἢ στερόπιδος] MBV(add. ἀπὸ after ἢ)CRf(ἀστερόπιδος), τῆς θυγατρὸς στεροπίδος MlMnPcR^aR^bS, τῆς πελοπίδος θυγατρὸς Sa; ἢ στερόπιδος del. Schw. | αὐτὴν R^a, perhaps Sa | θυέστης om. S

PREVIOUS EDITIONS: Schw. I.98,23–26; Dind. II.38,25–39,1

COMMENT: This Pelopeia is also named in Lucian, de saltatione 43. M’s spelling Πελοπείας matches that attested for a daughter of Pelias (sister of Acastus) in Apoll. Rh. 1.326 and ps.-Apollodorus, Bibl. 1.95 (Πελοπείαν changed to Πελόπειαν by Wagner), whereas Sch. Tzetz. Lycophr. 175 has Πελόπιαν (thus accented in Scheer), and forms of Πελοπία are found elsewhere for Thyestes’ daughter, for a daughter of Niobe, and for the mother of Cycnus.

COLLATION NOTES: R^a cut off at beginning (trimming).

Or. 14.08 (rec exeg) τί τἄρρητα: ¹ἐπειδὴ ἡ ἔρις τοῖς ἀδελφοῖς γέγονε διὰ τὴν μοιχείαν τῆς Ἀερόπης, ἣν γυναῖκα οὖσαν Ἀτρέως ὁ ἀδελφὸς αὐτοῦ Θυέστης ἐμοίχευσε καὶ ὤφειλεν ἐνταῦθα λαληθῆναι τὸ τῆς ἔριδος αἴτιον, ²διὰ τὸ ἄρρητον καὶ ἄφραστον τῆς ὑποθέσεως καὶ μηδὲ πρέπον διὰ κόρης τῆς Ἠλέκτρας ἐκλαληθῆναί φησιν ὁ ποιητὴς δι’ αὐτῆς τί τἄρρητ’ ἀναμετρήσασθαί με δεῖ, ³ἤγουν τί με δεῖ τὰ μὴ ἐνδεχόμενα λαλεῖσθαί τινι καὶ μάλιστα ἐμοὶ ὡς παρθένῳ ἀναμετρήσασθαι καὶ ἀπαριθμῆσαι {χρεών}. ⁴ἤτοι ἀπαριθμήσασθαι, ἐν τῷ ἀριθμῷ τῶν λεγομένων ἐκθεῖναι. —VPr

TRANSLATION: Because the strife arose among the brothers because of the adultery of Aerope, whom his brother Thyestes seduced even though she was the wife of Atreus, and because the cause of the strife ought to have been spoken here, on account of the unspeakable and unsayable quality of the story and its being not even suitable to be spoken openly by the maiden Electra, the poet declares through her ‘why must I measure out the unspeakable deeds’, that is, why must I measure out and enumerate things which it is not acceptable for anyone to speak, and especially not for me as a virgin. That is, (the verb used) means count off, put forth in the series of things spoken.

POSITION: V in block on fol. 24v, before start of text; follows sch. 5.20 Pr

APP. CRIT. 2: 2 μὴ δὲ Pr

PREVIOUS EDITIONS: Schw. I.98,14–22; Dind. II.38,7–15

Or. 14.09 (pllgn exeg) τί τἄρρητα ἀναμετρήσασθαι με δεῖ: ¹ἢ διὰ τὸ πλῆθος τῶν κακῶν παρῃτήσατο λέγειν αὐτὰ ἢ διὰ τὴν μοιχείαν τοῦ Ἀτρέως τὴν μετὰ τῆς γυναικὸς τοῦ Θυέστου ὡς παρθένος ἡ Ἠλέκτρα οὐκ ἠνέσχετο ἐξειπεῖν ταῦτα, ἀλλ’ αἰδουμένη παρεσιώπησε. ²λέγουσι γὰρ ὡς ὁ Ἀτρεὺς μοιχεύσας τὴν τοῦ ἀδελφοῦ αὐτοῦ τοῦ Θυέστου γυναῖκα εἶχον πολέμους καὶ ἔριδας εἰς τὸ ἑξῆς, ³ὥστε σφάξαι τὸν Ἀτρέα τὰ τοῦ Θυέστου τέκνα καὶ παραθεῖναι αὐτῶ ταῦτα εἰς τροφήν. ⁴ἀπελθὼν οὖν ὁ Θυέστης εἰς τὸ μαντεῖον τοῦ Ἀπόλλωνος ἐζήτει χρησμὸν πῶς ἂν λάβῃ δίκην ἀπὸ τοῦ Ἀτρέως εἰς τὴν γυναῖκα αὐτοῦ ἣν ἐμοίχευσε καὶ εἰς τὸν φόνον ὃν εἰργάσατο τῶν παίδων αὐτοῦ. ⁵ἐχρησμοδοτήθη τοίνυν ὡς ὁ υἱὸς αὐτοῦ ὁ Αἴγισθος μοιχεύσει τὴν τοῦ υἱοῦ τοῦ Ἀτρέως τοῦ Ἀγαμέμνονος γυναῖκα, εἶτα συμβῆναι μέσον αὐτῶν μάχας καὶ πολέμους, ὅπερ καὶ ἐγένετο. —Y²Yf

TRANSLATION: Either because of the large number of the ills she excused herself from speaking them, or because of the adultery of Atreus with the wife of Thyestes Electra, as a virgin, could not bear to say this openly, but out of embarrassment passed over it in silence. For they say that when Atreus had seduced the wife of his brother, they had episodes of warfare and strife thereafter, such that Atreus killed the children of Thyestes and set them before him as food. So then, Thyestes went off to the oracle of Apollo and sought an oracle as to how he might exact justice from Atreus in regards to his wife, whom Atreus had seduced, and the murder of his sons which he had committed. So then, the oracular response was that his son Aegisthus would commit adultery with the wife of Atreus’s son Agamemnon, and then battles and warfare would take place between them, which in fact came about.

LEMMA: lemma both (τ’ἄρητ’ Yf) POSITION: Yf on fol. 212r (page of Or. sch. among front matter to Soph. Ajax)

APP. CRIT. 2: 2 ἐξῆς Yf | 4 ἐμοίχευσεν Yf | 5 ἐχρησμωδοτήθη Y²

KEYWORDS: mythography

Or. 14.10 (pllgn exeg) τὸ πλῆθος τῶν κακῶν δηλοῖ διὰ τοῦ ἀνα[μ]ετρ[ήσασθαι] —V³

POSITION: s.l.

Or. 14.11 (pllgn rhet) κατὰ παράλειψιν —B^3a

TRANSLATION: Using deliberate omission.

POSITION: s.l.

KEYWORDS: παράλειψις

Or. 14.12 (pllgn rhet) τὸ σχῆμα ἐπιτρέχον —B^3a

TRANSLATION: The schema is ‘epitrechon’ (treating quickly and cursorily, with rapid shift to next topic).

POSITION: marg.

COMMENT: The schema is referred to in Hermogenes, περὶ ἰδεῶν 1.11, 2.1 [pp. 290,13 and 314,23 Rabe] along with various commentators on Hermogenes. Cf. percursio, ἐπιτροχασμός, Lausberg §§881–882 (related to praeteritio, thus to the alternative terms in 14.11 and 14.13).

KEYWORDS: ἐπιτρέχον

Or. 14.13 (pllgn rhet) παρασιώπησις τὸ σχῆμα —Zu

TRANSLATION: The schema is ‘parasiōpēsis’ (refraining from stating).

REF. SYMBOL: Zu POSITION: marg.

COMMENT: The term is usually applied to any omission made by refraining to state something, but Tryphon, περὶ τρόπων, Rhet.Gr. III:199,261 Spengel, gives a narrower definition as stating one of two related facts and omitting the other.

KEYWORDS: παρασιώπησις

Or. 14.14 (mosch gloss) ⟨τί⟩: κατὰ τί, ἀντὶ τοῦ οὐδὲν —XXaXbT⁺YYfGGrZc

POSITION: s.l. except X (in addition to sch. in margin, X has κατὰ only s.l.)

APP. CRIT.: κατὰ … τοῦ om. G | κατὰ τί] κατ’ αἰτίαν T, κατὰ Y, om. Zc

Or. 14.15 (rec exeg) ⟨τἄρρητ’⟩: ἢ ὡς πόλλα ἢ ἄτοπα παραπέμπεται. —V

POSITION: s.l.

Or. 14.16 (mosch exeg) ⟨τἄρρητ’⟩: τὰ μὴ πρέποντα λέγεσθαι ὡς αἰσχρὰ. λέγει δὲ τὰ τῆς μοιχείας τοῦ Θυέστου. —XXaXbT⁺YYfGGrZc

TRANSLATION: The things that should not be said because (they are) shameful. And she means the business of Thyestes’ adultery.

POSITION: s.l. except X

APP. CRIT.: ὡς αἰσχρὰ κτλ om. Zc

PREVIOUS EDITIONS: Dind. II.39,3–4

Or. 14.17 (rec gloss) ⟨τἄρρητ’⟩: μὴ δυνάμενα λεχθῆναι —Rf^r

POSITION: s.l.

Or. 14.18 (thom exeg) τἄρρητ’: τὰ μὴ δυνάμενα ῥηθῆναι διὰ τὸ πλῆθος ἢ διὰ τὸ εἶναι δύσφημα —ZZaZbZmTGu

TRANSLATION: Things that cannot be spoken because of their great quantity or because they are scandalous.

LEMMA: T REF. SYMBOL: T POSITION: s.l. except T

APP. CRIT.: τὰ om. Gu | διὰ … δύσφημα om. Zb | ἢ ὡς ἄπειρα add. at end Gu

PREVIOUS EDITIONS: Dind. II.39,4–5

Or. 14.19 (pllgn exeg) ⟨τἄρρητ’⟩: ⟨ὡς⟩ δύσφημα ἢ ὡς πολλὰ ἢ ὡς ἄτοπα παραπέμπεται, ἢ ὡς παρθένος παραιτεῖται λέγειν διὰ τὴν μοιχείαν Θυέστου. —Zu

POSITION: s.l.

Or. 14.20 (pllgn gloss) ⟨τἄρρητ’⟩: καὶ τὰ ἄλεκτα —CrOx

POSITION: s.l.

Or. 14.21 (pllgn gloss) ⟨τἄρρητ’⟩: ἤγουν κακόφημα —F

POSITION: s.l.

Or. 14.22 (rec gloss) ⟨τἄρρητ’⟩: τῶν κακῶν δηλονότι αὐτῶν —Rw

POSITION: s.l.

Or. 14.23 (pllgn gloss) ⟨τἄρρητ’⟩: ἄξια σιγῆς —B^3a

POSITION: s.l.

Or. 14.24 (rec artGloss) ⟨τἄρρητ’⟩: τὰ —KS

POSITION: s.l.

Or. 14.25 (mosch exeg) ⟨ἀναμετρήσασθαι⟩: ¹‘ἀνεμέτρει τὸ χωρίον’ παρ’ Ἀριστοφάνει [Arist. Nub. 152] ἀντὶ τοῦ διεμέτρει· ²ἀναμετρήσασθαι δὲ ἐνταῦθα ἀντὶ τοῦ ἀναλαβεῖν καὶ διηγήσασθαι, ἀπὸ μεταφορᾶς τῶν τὰ μετρηθέντα ἐξ ἀρχῆς ἀναλαμβανόντων καὶ μετρούντων. ³καθὸ λέγεται καὶ τὸ ‘ἀνακοινωσώμεθα τὸν λόγον’ παρὰ Πλάτωνι [Plato, Cratyl. 383a] ἀντὶ τοῦ ἐξ ἀρχῆς ἀναλαβόντες κοινωσώμεθα. —XXaXbT⁺YYfGGr

TRANSLATION: (The verb ‘anametreō’ is also used in) ‘he measured the distance’ in Aristophanes, in the sense ‘he measured across (from one end to the other)’. But here the word ‘anametreisthai’ is used in the sense ‘take up from the beginning and narrate’, by a metaphor from those taking up the measured items from the beginning and measuring them. In a similar fashion ‘let us share anew (‘anakoinōsōmetha’) the argument’ is used in Plato to mean ‘having taken it up from the beginning, let us share it’.

LEMMA: ἀναμετρήσασθαι με δεῖ G REF. SYMBOL: Gr

APP. CRIT.: 2 ἀναλαβεῖν] ἀναμετρεῖν G | 3 ἀνακοινωσόμεθα XaY, ἀνακοινώσασθαι X | κοινωσόμεθα Y

APP. CRIT. 2: 1 παρὰ ἀριστ. TYG | 2 μεταφοροῦς app. Y | 3 ἀναλαμβόντες Y

PREVIOUS EDITIONS: Dind. II.38,17–21

COLLATION NOTES: Yf with cross.

KEYWORDS: μεταφορά/μεταφορικῶς | citation of literature other than Homer (with direct quotation) | Aristophanes | Plato (philosopher)

Or. 14.26 (rec exeg) ⟨ἀναμετρήσασθαι⟩: ἀναψηφίσασθαι τὸ πλῆθος τῶν κακῶν —MlMnRS

POSITION: s.l.

APP. CRIT.: καὶ prep., τὸ … κακῶν om. S | ἀναφίσασθαι Ml

Or. 14.27 (thom exeg) ⟨ἀναμετρήσασθαι⟩: τὸ ἀναμετρήσασθαι ἀντὶ τοῦ ἐξαριθμῆσαι καὶ καταλέξαι καὶ εἰπεῖν. —ZbZmTGu

TRANSLATION: ‘Measure out’ used in the sense ‘count out and enumerate and say’.

POSITION: marg. Zm; cont. from sch. 14.25, add. δὲ, T

APP. CRIT.: only ἐξαριθμῆσαι καταλέξαι εἰπεῖν Gu | second καὶ om. or lost to damage Zm

Or. 14.28 (rec gloss) ⟨ἀναμετρήσασθαι⟩: διηγορήσασθαι —Sa

POSITION: s.l.

APP. CRIT.: perhaps διηγ{ορ}ήσασθαι (cf. 14.31, 14.32)

COMMENT: There is one apparent instance of διηγορέω in TLG (13th cent.: Georgius Metochites, Hist. dogmat. 1.49,14, διηγορήσαντες). The unexpected middle form here is perhaps under the influence of the ‑ήσασθαι of the lemma, unless Sa’s form is simply a corruption of διηγήσασθαι.

Or. 14.29 (rec gloss) ⟨ἀναμετρήσασθαι⟩: ἀναριθμῆσαι —Rf

POSITION: s.l.

Or. 14.30 (pllgn gloss) ⟨ἀναμετρήσασθαι⟩: ἀριθμήσασθαι —F²

POSITION: s.l.

Or. 14.31 (pllgn gloss) ⟨ἀναμετρήσασθαι⟩: ἀναλαβεῖν καὶ διηγήσασθαι —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.39,6

Or. 14.32 (pllgn gloss) ⟨ἀναμετρήσασθαι⟩: διηγήσασθαι —Zb²YG

POSITION: s.l.

Or. 14.33 (pllgn gloss) ⟨ἀναμετρήσασθαι⟩: ἱστορῆσαι —Zu

POSITION: s.l.

Or. 14.34 (pllgn gloss) ⟨ἀναμετρήσασθαι⟩: καὶ ἐξειπεῖν —CrOx

POSITION: s.l.

Or. 14.35 (rec gloss) ⟨ἀναμετρήσασθαι⟩: διελθεῖν —K

POSITION: s.l.

Or. 14.36 (pllgn gloss) ⟨ἀναμετρήσασθαι⟩: ἀναλογίσασθαι —Aa²

POSITION: s.l.

Or. 14.37 (rec gloss) ⟨δεῖ⟩: πρέπει —Rf^r

POSITION: s.l.

Or. 15.01 (vet exeg) ἔδαισε δ’ οὖν νιν: ¹μετὰ τὸ ψωμισθῆναι τὰ τέκνα τὸν Θυέστην ἐχρήσθη ἐν τῇ Πυθοῖ ἐρωτῶντι πῶς τιμωρήσαιτο τὸν ἀδελφόν, ²μιγῆναι τῇ θυγατρὶ Πελοπείᾳ καὶ τὸν ἐκ ταύτης γενόμενον δεινὰ κατεργάσεσθαι τοὺς Ἀτρείδας {Αἴγισθον}. —MBOVCMlMnPcR^bRfSSa

TRANSLATION: After Thyestes had been fed his children in little pieces, an oracle was given to him in Delphi when he inquired how he was to get vengeance on his brother, that he should have intercourse with his daughter Pelopeia and the child born from her would do terrible things to the sons of Atreus.

LEMMA: BVC(οὔ νιν)MlMnPc(prep. ἄλλως)R^b(prep. καὶ ἄλλως)Rf(add. in marg.) REF. SYMBOL: MBVR^bRf POSITION: cont. from sch. 14.07 Sa, follows sch. 15.02 MlMnPcS

APP. CRIT. 2: 1 ψομισθῆσαι Ml | τιμωρῆσαι τὸ τὸν Ml | 2 καπεργάσασθαι Ml | ἀτρεῖδας S, ἀτρίδας Ml

PREVIOUS EDITIONS: Schw. I.99,1–3; Dind. II.39,23–26.

COMMENT: Schw. emends to τῷ Θυέστῃ, but ψωμίζω is used with two accusatives from the Septuagint onward, and there are several instances of retained accusative of the food eaten with the aorist and perfect passive of the verb: so here, ‘after Thyestes had been fed his children in little pieces’.

Or. 15.02 (rec exeg) ἔδαισε δ’ οὖν νιν: ὁ μὲν Ἀτρεὺς ἔσφαξε τοὺς παῖδας τοῦ ἀδελφοῦ αὐτοῦ τουτέστι τοῦ Θυέστου, καὶ εἶθ’ οὕτως παρέβαλε τῷ Θυέστη καὶ ἔφαγεν αὐτοὺς. —Ml^aMl^bMn^aMn^bPc^aPc^bR^bS^aS^b

TRANSLATION: Atreus, for his part, slaughtered the sons of his brother, that is, of Thyestes, and then in this way set them before Thyestes (to eat) and he (Thyestes) ate them.

LEMMA: Ml^aMn^aS^a REF. SYMBOL: Ml^aPc^a POSITION: R^bS^b cont. from sch. 15.27 (R^b2 version); Ml^aMn^aS^a separately preceding sch. 15.01; Ml^bMn^b after sch. 16.05; Pc^a preceding sch. 15.01, Pc^b in inner margin perpendicular to text

APP. CRIT.: ἔσφαξε] ἐφόνευσε Ml^bMn^b(‑εν)Pc^bS^b | τοῦ ἀδελφοῦ …τουτέστι om. Ml^bMn^bS^b, τοῦ ἀδελφοῦ … τουτέστι τοῦ om. Pc^b, αὐτοῦ τουτέστι om. Ml^aMn^aS^a, τουτέστι τοῦ om. Pc^a | καὶ om. Ml^bMn^bPc^bS^b | ἔφαγεν] ἔσφαγεν Ml^a, ἔσφαγξεν Mn^a | αὐτὰ Ml^aMn^aS^a, αὐτὰς Ml^b

APP. CRIT. 2: εἰθ’ Ml^aMl^aMn^aR^b | παρέβαλλε Ml^aMl^b | τῶ θυέστην Ml^b

Or. 15.03 (pllgn exeg) ⟨ἔδαισε δ’ οὖν νιν⟩: καὶ ἔθρεψεν αὐτὸν τὰ τέκνα αὐτοῦ —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.40,1

Or. 15.04 (pllgn exeg) ⟨ἔδαισε δ’ οὖν νιν⟩: ἔδωκεν αὐτῷ ἑστιᾶσαι τὰ ἑαυτοῦ τέκνα ἃ καὶ ἠσθίασεν. —Lp

APP. CRIT. 2: ἔδοκε Lp

PREVIOUS EDITIONS: Dind. II.40,2–3

COMMENT: In TLG there are a few forms ascribed ἑστιάομαι (see LBG s.v.), and the single similar active form ἠσθίαμεν (τοὺς ἰχθύας οὓς ἠσθίαμεν) is tentatively analyzed as a Byzantine form of ἐσθίω. The form in Lp provides the first evidence of a similar aorist.

KEYWORDS: rare word | Byzantine or vernacular word/form/usage

Or. 15.05 (rec exeg) ἔδαισε δ’ οὖν νιν: ὁ μὲν Ἀτρεὺς ἐφόνευσε τὰ τέκνα τοῦ Θύεστου, ὁ δὲ Θυέστης ἔγημε τὴν γυναῖκα τοῦ Ἀτρέως, ἥτις ἦν Ἀερόπη. —R^b, partial MlMnPcS

LEMMA: cont. from prev. (MlMnPcS each from b-version)

APP. CRIT.: ὁ μὲν … θυέστου om. MlMnPcS | ἐφόνησε R^b | γυναῖκα τοῦ om. S | ἦν Ἀερόπη] ἀερό[ R^b (end of note lost in binding, ἦν transp. or om.), ἦν[ Pc (last word lost to damage)

APP. CRIT. 2: ἔγημεν Mn^b

PREVIOUS EDITIONS: Dind. II.40,18–21

Or. 15.06 (vet gloss) ἔδαισε: ἐδείπνησεν —MOAaMlMnPcR^aR^bSLp

LEMMA: ἔδαισε δ’ οὖν νιν AaMlMnPcR^aR^bS POSITION: s.l. MOLp; first sch. in block before play Aa

APP. CRIT.: ἐδείπνισεν Aa(‑σε)LpMl, s.l. Pc

PREVIOUS EDITIONS: Schw. I.98,27; Dind. II.39,23

Or. 15.07 (recMosch gloss) ⟨ἔδαισε⟩: εὐώχησεν —VAaAbMlMnPcPrRRfSSaXXaXbT⁺YYfGGrZmZcZu

POSITION: s.l., except marg. Ab

APP. CRIT.: καὶ prep. S

APP. CRIT. 2: ‑ησε AaPcPrRRfSaYZmZcZu, ἐβείχησαν Ml

Or. 15.08 (pllgn gloss) ⟨ἔδαισε⟩: εὐωχθῆναι ἐποίησε —B^3a

POSITION: s.l.

Or. 15.09 (rec gloss) ⟨ἔδαισε⟩: ἐψώμισε —VCrY^rOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 15.10 (thom gloss) ⟨ἔδαισε⟩: ἔθρεψε —ZZaZbZmTGuOxL²Lp

POSITION: s.l.

APP. CRIT. 2: ‑εν T

Or. 15.11 (pllgn gloss) ⟨ἔδαισε⟩: εἱστίασεν —G

POSITION: s.l.

Or. 15.12 (pllgn gloss) ⟨ἔδαισε⟩: συνεδείπνισε —Y^r

POSITION: s.l.

Or. 15.13 (rec paraphr) ⟨ἔδαισε⟩: ἔδωκε αὐτὰ φαγεῖν αὐτῶ —R

POSITION: s.l.

Or. 15.14 (pllgn gloss) ⟨ἔδαισε⟩: εἰς βορὰν παρέθηκεν —Y²

REF. SYMBOL: Y² POSITION: marg.

Or. 15.15 (pllgn gloss) ⟨ἔδαισε⟩: φαγεῖν ἐποίησε τὸν Θυέστην —F

POSITION: s.l.

Or. 15.16 (rec gloss) ⟨ἔδαισε⟩: ]ηδ*μ(α)τ() —Mn

POSITION: marg.

APP. CRIT.: beginning of word lost in binding; blotted letter could be η, ου, ω, υ, and app. a circumflex is attached

Or. 15.17 (pllgn gloss) ⟨δ’ οὖν⟩: ὅμως —L²

POSITION: s.l.

Or. 15.18 (recMosch gloss) ⟨νιν⟩: αὐτὸν τὸν Θυέστην —VSXXaXbT⁺YYfGGrZcLp

POSITION: s.l.

COLLATION NOTES: T simply added αὐτὸν (with cross before it) in front of Thoman gloss 15.19).

Or. 15.19 (recThom gloss) ⟨νιν⟩: τὸν Θυέστην —AaAbCrKMnPcPrRRf^rSaZZaZbZmZuTOxB^3a

POSITION: s.l.

APP. CRIT.: τὸν om. Zu

Or. 15.20 (mosch gloss) ⟨τέκν’⟩: τὰ τέκνα αὐτοῦ τοῦ Θυέστου —XXaXbT⁺YYfGrGZc

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc | τὰ τέκνα om. XaYYfGr | τοῦ θυ. om. Zc

Or. 15.21 (thom gloss) ⟨τέκν’⟩: αὐτοῦ —ZZaZbZm

POSITION: s.l.

Or. 15.22 (rec gloss) ⟨τέκν’⟩: τοῦ Θυέστου —MlSSaZu

POSITION: s.l.

APP. CRIT.: τοῦ θ(εο)ῦ ἐστὶν Ml

Or. 15.23 (pllgn artGloss) ⟨τέκν’⟩: τὰ —F²

POSITION: s.l.

Or. 15.24 (tri gloss) ⟨ἀποκτείνας⟩: αὐτὰ —T

POSITION: s.l.

Or. 15.25 (rec gloss) ⟨ἀποκτείνας⟩: καὶ φονεύσας —F²Mn

POSITION: s.l.

APP. CRIT.: καὶ om. F²

Or. 15.26 (rec rhet) ⟨ἀποκτείνας⟩: πρωθύστερον —Pr

POSITION: s.l.

KEYWORDS: πρωθύστερον

Or. 15.27 (vet exeg) Ἀτρεύς: ἐπειδὴ κακῆς πράξεως ὑπεμνήσθη, διὰ τοῦτο οὐκ εἶπεν ὁ πάππος ὁ ἐμός, ἀλλ’ ὁ Ἀτρεύς. —MVCAaMlMnPcPrR^aR^b1R^b2RfS

TRANSLATION: Since Electra has called to mind an evil action, for this reason she did not say ‘my grandfather’, but ‘Atreus’.

LEMMA: R^b2; ἀτρεὺς δὲ Rf; τέκν’ ἀποκτείνας ἀτρεύς C, ἀποκτείνας ἀτρεὺς Pr REF. SYMBOL: R^a(to ἔδαισε)R^b2 POSITION: MV s.l.; cont. from sch. 15.02 in AaMnPcR^aR^b1S; R^b2 version follow sch. 15.01; cont. from sch. 15.01 Rf; cont. from 15.06 Ml; between displaced sch. 4.18 and sch. 7.01 Pr; in block before play Aa

APP. CRIT. 2: ἁτρ‑ R^b2

PREVIOUS EDITIONS: Schw. I.99,4–5; Dind. II.40,4–5

Or. 15.28 (rec artGloss) ⟨Ἀτρεύς⟩: ὁ —F²MnOx

POSITION: s.l.

Or. 16.01 (recMosch gloss) ⟨Ἀτρέως⟩: ἀπὸ —V³AaAb²CrL²MlMnPrRSSaXXaXbTYYfGGrOxB^3a

POSITION: s.l.

APP. CRIT.: ἀπὸ τοῦ CrMnPrRSSaOx, ἀπὸ τοῦ ἀτρέως Ab²MlPc

COLLATION NOTES: T omits cross.

Or. 16.02 (rec gloss) ⟨Ἀτρέως⟩: ἤγουν τοῦ πατρὸς —Pr

POSITION: s.l.

Or. 16.03 (pllgn gloss) ⟨Ἀτρέως⟩: ἐκ —F

POSITION: s.l.

Or. 16.04 (pllgn artGloss) ⟨Ἀτρέως⟩: τοῦ —F²

POSITION: s.l.

Or. 16.05 (vet exeg) ⟨τὰς γὰρ ἐν μέσῳ σιγῶ τύχας⟩: πάλιν τὴν μοιχείαν Ἀερόπης αἰνίττεται ἢ τὴν γονὴν ⟨ … ⟩ Πλεισθένους, ὃν ἀνείλε⟨το⟩ Θυέστης. —MOCAaMlMnPcR^aR^bS, partial Pr

TRANSLATION: Again she hints at the adultery of Aerope or the birth ⟨lacuna: e.g., of Aegisthus, and the murder (by Atreus)⟩ of Pleisthenes, whom Thyestes took up as his own.

LEMMA: 18 ἀερόπης ἄπο MC; 17 ὁ κλεινὸς R^b, 17 ὁ κλεινὸς εἰ δὴ κλεινός AaMlMnPcR^aS REF. SYMBOL: M to 18 ἀερόπης; R^b to 17 POSITION: s.l. O at 16 τύχας; intermarg. M; cont. from sch. 17.10 Pr; between 18.01 and 21.02 C; in block before play Aa

APP. CRIT.: πάλιν om. OPr | ἢ τὴν κτλ om. Pr | lacuna Schw. (proposing Αἰγίσθου ἢ τὸν φόνον) | ἀνείλετο Schw., ἀνεῖλε all (‑εν MR^b)

APP. CRIT. 2: μοιχίαν ἀερώπης Ml | αἰνίπτεται Aa | πλεισθ‑ Pc, πλισθ‑ Ml, πλησθ‑ others (p.c. πλειστ‑ Mn)

PREVIOUS EDITIONS: Schw. I.99,6–7; Dind. II.40,17–18

COMMENT: Schwartz’s proposed restoration here is based on Hyg. Fab. 86 ‘at is [scil. Thyestes] Atrei filium Plisthenem, quem pro suo educauerat, ad Atreum interficiendum misit, quem Atreus credens fratris filium esse imprudens filium suum occidit’. If the scholion did originally give three different events, the second and third are out of chronological sequence. Without a lacuna, γονὴν Πλεισθένους would have to refer to Pleisthenes’ birth as really illegitimate (not just in Atreus’s supposition).

COLLATION NOTES: O partly lost in binding: end of αἰνίττεται and any intervening words before πλησθένους no longer extant; Dindorf repeats Matthiae’s version, which reports τὴν γυναῖκα in place of τὴν γονὴν. | final four words of Pc survive only in tops of taller letters (trimming or damage to lower margin), but spelling of πλεισθένους is secure and space suggests that Pc too had ἀνεῖλε.

KEYWORDS: αἰνίττομαι/αἰνιγματωδῶς

Or. 16.06 (pllgn exeg) ⟨τὰς γὰρ ἐν μέσῳ σιγῶ τύχας⟩: ἐν μέσῳ τύχην λέγει τὴν μίξιν τοῦ Θυέστου τὴν μετὰ τῆς αὐτοῦ θυγατρὸς Πελοπείας, ἀφ’ ἧς ἔτεκε τόν Αἴγισθον τὸν μοιχὸν τῆς Κλυταιμνήστρας. —Yf²

POSITION: s.l.

APP. CRIT.: Πελοπείας] πελίπας (or πηλ-?) Yf²

PREVIOUS EDITIONS: Dind. II.40,8–10

Or. 16.07 (thom rhet) ⟨τὰς γὰρ ἐν μέσῳ σιγῶ τύχας⟩: παρασιώπησις —ZmGu

POSITION: marg. Zm, s.l. Gu

KEYWORDS: παρασιώπησις

Or. 16.08 (rec rhet) ⟨τὰς γὰρ ἐν μέσῳ σιγῶ τύχας⟩: μεσεμβόλημα —Pr

POSITION: s.l.

KEYWORDS: μεσεμβόλημα

Or. 16.09 (thom exeg) τὰς ἐν μέσῳ τύχας: τὰ συμβάντα πρὸς ἀλλήλους κακὰ καὶ τὴν τῆς γυναικὸς αὐτοῦ πρὸς Θυέστην μοιχείαν, καὶ ὅτι διὰ τοῦτο κατὰ θαλάσσης ταύτην ἀφῆκεν. —ZZaZbZmTGu

TRANSLATION: The evil deeds against each other that came about and the adultery of his wife with Thyestes, and the fact that on account of this he cast her into the sea.

LEMMA: thus T POSITION: s.l. except T

APP. CRIT.: ἤγουν prep. T

PREVIOUS EDITIONS: Dind. II.40,5–7

COLLATION NOTES: Gu has cross prefixed.

Or. 16.10 (pllgn exeg) ⟨τὰς ἐν μέσῳ … τύχας⟩: ἤγουν τὰς συμφορὰς τὰς γεγονυίας μέσον τῶν δύο —F

POSITION: marg.

Or. 16.11 (pllgn gloss) ⟨τὰς ἐν μέσῳ⟩: τὰς γενομένας —Zu

POSITION: s.l.

Or. 16.12 (pllgn artGloss) ⟨μέσῳ⟩: τῷ —F²

POSITION: s.l.

Or. 16.13 (pllgn gloss) ⟨σιγῶ⟩: σιωπῶ —F²

POSITION: s.l.

Or. 16.14 (pllgn gloss) ⟨τύχας⟩: δυστυχίας —CrF²GuOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 16.15 (rec gloss) ⟨τύχας⟩: ἀτυχίας —Ab²MlMnPcPrRS

POSITION: s.l.; in R misplaced between γυναικὸς and ἀπώλετο in sch. 17.10

APP. CRIT.: τὰς prep. Pr, καὶ prep. S, καὶ τὰς prep. Ab²

Or. 17.01 (17–18) (rec exeg) ἀπὸ τῆς Χρυσίππης ὁ Ἀγαμέμνων, ἀπὸ τῆς Ἀερόπης ὁ Μενέλαος —MnSa

POSITION: Sa s.l., Mn in lower marg.

APP. CRIT. 2: χρισίππης Mn

KEYWORDS: genealogy

Or. 17.02 (pllgn rhet) ἐπίκρισις ἐστὶ τὸ σχῆμα, ἡ καὶ ἐπιδιόρθωσις καλουμένη —Zu

TRANSLATION: The schema is ‘epikrisis’, which is also called ‘epidiorthōsis’ (correction added immediately after).

POSITION: marg.

COMMENT: Epikrisis is the insertion after a phrase of a judgment of the speaker: most examples illustrate the speaker endorsing the previous idea, but here it applies to qualifying it. For the second term see Lausberg §§ 785–786.

KEYWORDS: ἐπίκρισις | ἐπιδιόρθωσις

Or. 17.03 (pllgn exeg) ἐὰν δέχηται καλέσαι αὐτὸν κλεινὸν διὰ τὴν τῆς γυναικὸς αὐτοῦ μοιχείαν —Y²

POSITION: s.l.

Or. 17.04 (pllgn gloss) ⟨ὁ κλεινὸς⟩: ὁ περίφημος —F²

POSITION: s.l.

Or. 17.05 (rec gloss) ⟨ὁ κλεινὸς⟩: ποῖος Ἀγαμέμνων —Pr

POSITION: marg.

Or. 17.06 (thom exeg) ⟨ὁ κλεινὸς⟩: ὡς ὑπὲρ τῆς Ἑλλάδος εἰς Τροίαν στρατεύσας —ZZaZbZmTGu

TRANSLATION: (‘The famous one’ is said) insofar as he campaigned against Troy on behalf of Greece.

POSITION: T marg., rest s.l.

Or. 17.07 (rec gloss) ⟨ὁ κλεινὸς⟩: ὁ ἔνδοξος —Ab²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 17.08 (pllgn exeg) εἰ δὴ κλεινὸς: ¹τινὲς ὡς ἐνδοιάζουσαν τὴν Ἠλέκτραν φάναι τοῦτο. ²πρότερον μὲν γὰρ κλεινὸς ἦν ἀρχηγὸς πάντων Ἑλλήνων γενόμενος. ³εἶτα μοιχευθείσης τῆς γυναικὸς αὐτοῦ γενέσθαι τοῦτο εἰς ἀτιμίαν. ⁴ἕτεροι δὲ ἀνενδοιάστως λέγουσιν εἰπεῖν τοῦτο τὴν Ἠλέκτραν. ⁵πῶς γὰρ ἔμελλεν ἐνδοιάζεσθαι εἰς τὸν πατέρα αὐτῆς, λέγουσα οὑτωσὶ ‘ὁ κλεινὸς Ἀγαμέμνων’ εἰ μὴ ἐπειδὴ κλεινὸς ὑπῆρχεν. —Y²Yf

TRANSLATION: Some (say that) Electra says this as if expressing doubt. For previously he was glorious, having become commander-in-chief of all the Greeks, and then (they argue) when his wife was seduced that occurrence caused dishonor. Others say that Electra uttered this without any expression of doubt. For how was she going to be doubtful in regard to her father, when she says baldly ‘the glorious Agamemnon’, if he was not in fact glorious?

POSITION: on following page (prev. page crowded) Y^{2; Yf on fol. 212r (page of Or. sch. among front matter to Soph. Ajax)}

APP. CRIT. 2: 1–4 ‑δοιά-] ‑δυά‑ (thrice) Y²Yf | 1 φᾶναι Y²

Or. 17.09 (pllgn exeg) ⟨εἰ δὴ κλεῖνος⟩: εἰ δεῖ κλεινὸς ὀνομάζεσθαι ὁ ἀθλίως φονευθεὶς —V³Y^r

LEMMA: δὴ in text VY, but note assumes reading δεῖ POSITION: s.l.

APP. CRIT.: εἰ δεῖ κλεινὸς om. V³, expressed by Y^r with εῖ above δὴ, letting εἰ and δ of δεῖ and κλεινὸς be understood from words in verse | ὁ] οὕτως V³, perhaps read ὁ οὕτως

COMMENT: The nominative is Byzantine syntax.

Or. 17.10 (rec exeg) ⟨εἰ δὴ κλεῖνος⟩: ἐπειδὴ ἀπὸ τῆς γυναικὸς ἀπώλετο. —V³Ab²MlMnPrRR^bS

LEMMA: ἄλλως R^b POSITION: s.l. V³Pr, marg. (beside 18) Ab, s.l. above 16 MlMnRS, follows 16.05 R^b

APP. CRIT.: ὑπὸ V³R^b | τῆς om. Ab² | γυναικὸς] γαμετῆς Pr, γυναικὸς ἀτυχίας R (conflation of gloss 16.15)

APP. CRIT. 2: ἐπιδὴ Ml | ἀπόλετο MlR

Or. 17.11 (pllgn exeg) ⟨εἰ δὴ κλεῖνος⟩: ἐπεὶ ἀπὸ τῆς γυναικὸς ἐφονεύθη —Yf²

POSITION: s.l.

Or. 17.12 (thom exeg) εἰ δὴ κλεινὸς: ὡς ἀθλίως ἀποθανών —ZZaZbZmTGu

POSITION: s.l.

APP. CRIT.: ὡς om. Zb | καὶ τὴν τῆς γυναικὸς ὑποστὰς μοιχείαν add. Gu

COLLATION NOTES: Cross prefixed in Gu.

Or. 17.13 (rec gloss) ⟨εἰ δὴ⟩: εἰ ἦν ποτε —AaAbMlMnPcRS

POSITION: s.l.

APP. CRIT.: εἰ ἦν] εἰς ἦν Ml, ἦ Pc, ἦν Aa, om. Ab

Or. 17.14 (rec gloss) ⟨εἰ δὴ⟩: εἰ καὶ τέως —RwB^3a

POSITION: s.l.

APP. CRIT.: εἰ καὶ om. B^3a

Or. 17.15 (pllgn gloss) ⟨εἰ δὴ⟩: ἐὰν καὶ ὑπῆρχε ποτὲ —CrOx

POSITION: s.l.

Or. 17.16 (pllgn gloss) ⟨εἰ δὴ⟩: καὶ ἐπειδὴ —Zu

POSITION: s.l.

Or. 17.17 (pllgn gloss) ⟨εἰ δὴ⟩: ἐπεὶ —Y²

POSITION: s.l.

Or. 17.18 (rec gloss) ⟨second κλεινὸς⟩: ἦν ποτε —Pr

POSITION: s.l.

Or. 17.19 (moschThom gloss) ⟨second κλεινὸς⟩: ἦν —XXaXbYYfGrZZmTZc

POSITION: s.l.

Or. 17.20 (pllgn gloss) ⟨second κλεινὸς⟩: ἔντιμος —F²

POSITION: s.l.

Or. 17.21 (pllgn artGloss) ⟨Ἀγαμέμνων⟩: ὁ —F²

POSITION: s.l.

Or. 17.22 (recThom gloss) ⟨ἔφυ⟩: ἐγεννήθη —Ab²CrF²MnPcSZ^cZaZuOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrMnPcSOx

Or. 17.23 (tri metr) ⟨ἔφυ⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 45

Or. 18.01 (vet exeg) Μενέλεως τε Κρήσσης: ¹οὐ γὰρ ἂν Ἑλληνὶς γυνὴ τοιαῦτα ἔπραξε. ²τοῦτο οὖν προσέθηκεν ἐλευθερῶν μὲν τὰς Ἑλληνίδας, κωμῳδῶν δὲ τὰς Κρήσσας. —M^aM^bVCAaMlMnR^aR^bRfSSa

TRANSLATION: For a Greek woman would not have done such deeds. So he (the poet) added this (the epithet Cretan), freeing Greek women from blame, but mocking Cretan women.

LEMMA: M^bVAaMl(μενέλαος)MnR^bSSa; κρήσσης ἄπο Rf REF. SYMBOL: M^bCMlR^aR^bSa POSITION: cont. from to sch. 9.06 M^a; intermarg. M^b; follows sch. 46.02 Sa; in block before play Aa

APP. CRIT. 2: 1 τοιαῦτ’ R^b | ἔπραξεν Ml | 2 προσἔθηκεν Mn | τοὺς ἑλληνίδας R^b | κωλλωδῶν Aa

PREVIOUS EDITIONS: Schw. I.99,8–10; Dind. II.40,12–14

KEYWORDS: amelioration, protecting sense of Greek superiority | κωμῳδεῖν

Or. 18.02 (rec exeg) ⟨Μενέλεως τε Κρήσσης⟩: καὶ κωμῳδῶν τὰς Κρήσσας· οὐ γὰρ ἂν Ἑλληνὶς τοῦτο ἐπέπραχειν. —Pr

POSITION: cont. from 16.05

APP. CRIT.: (ἐπέπραχ)εν s.l. Pr

KEYWORDS: amelioration, protecting sense of Greek superiority | κωμῳδεῖν

Or. 18.03 (mosch metr) ⟨Μενέλεως⟩: συνίζησις —XXaXbYfTYGGr

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 45

COLLATION NOTES: T omits cross.

Or. 18.04 (rec artGloss) ⟨Μενέλεως⟩: ὁ —F²MnPcPrROx

POSITION: s.l.

APP. CRIT.: καὶ prep. MnPcPrR

Or. 18.05 (rec exeg) ⟨Κρήσσης⟩: διατί ὀνομάζεται; αἱ Κρητικαὶ γυναῖκες ἀσελγεῖς καὶ ἀβέβηλοι —MnSa

TRANSLATION: Why is she (so) named? Cretan women are wanton and profane.

REF. SYMBOL: Sa POSITION: marg. Sa, Mn in lower margin

APP. CRIT.: διατί] δίκαιον Sa | ὀνομάζεται p.c. Mn, ‑εσθαι Sa, a.c. Mn

COMMENT: The reading of Sa after correction would be translated instead ‘It is proper (for her) to be named (thus): Cretan woman are wanton and profane’. The ‘why’ question is more usual in scholiastic idiom, whereas δίκαιον is unusual (one would expect καλῶς τὸ Κρήσσης or the like).

COLLATION NOTES: Sa readable to ἀσελ[, rest of note lost to damage at corner of page.

Or. 18.06 (recThom gloss) ⟨Κρήσσης⟩: Κρητικῆς —VAbAaCrMlMnPcPrRZZbZmZuTGuOx

POSITION: s.l.

APP. CRIT.: καὶ τῆς prep. CrMnOx, τῆς prep. Ml

APP. CRIT. 2: κριτικῆς Ml

Or. 18.07 (pllgn gloss) ⟨Κρήσσης⟩: τῆς ἀπὸ τῆς Κρήτης χώρας —Y²

POSITION: s.l.

Or. 18.08 (rec exeg) ⟨Κρήσσης⟩: διὰ τὸ φιλόπορνον —Pr

POSITION: s.l.

Or. 18.09 (pllgn artGloss) ⟨Κρήσσης⟩: τῆς —F²

POSITION: s.l.

Or. 18.10 (pllgn gram) ⟨Κρήσσης⟩: τὸ ἀρσενικὸν Κρής, καὶ κλίνεται Κρητός· τὰ γὰρ εἰς η̅ς̅ ὀξύτονα μονοσύλλαβα περιττοσυλλάβως κλινόμενα διὰ τοῦ τ̅ο̅ς̅, οἷον Κρής Κρητός, βλής βλητός, σής σητός. —Lp

TRANSLATION: The masculine form (corresponding to the feminine ‘Krēssēs’, ‘Cretan woman’) is ‘Krēs’ (‘Cretan man’), and it is inflected (based on the stem seen in the genitive) ‘Krētos’. For oxytone monosyllabic words ending in ‘-ēs’ when declined with an additional syllable (are inflected) with ‘tos’: for instance, ‘Krēs, Krētos’, ‘blēs, blētos’ (‘thrown’), ‘sēs, sētos’ (‘moth’).

PREVIOUS EDITIONS: Dind. II.40,14–16

Or. 18.11 (rec gloss) ⟨μητρὸς⟩: ὑπάρχει (app.) —Ab²

POSITION: s.l.

APP. CRIT.: only ὑπάρ() Ab²

Or. 18.12 (pllgn artGloss) ⟨μητρὸς⟩: τῆς —F²

POSITION: s.l.

Or. 18.13 (rec exeg) ⟨Ἀερόπης ἄπο⟩: ἀντιστροφὴ ἀπὸ Ἀερόπης —V

POSITION: s.l.

KEYWORDS: antistrophe (of word order)

Or. 18.14 (rec gloss) ⟨Ἀερόπης⟩: ἀπὸ τῆς —Mn

POSITION: s.l.

Or. 18.15 (pllgn exeg) ⟨ἄπο⟩: ἀναστροφή —Zu

POSITION: s.l.

KEYWORDS: anastrophe (inversion of word order)

Or. 19.01 (rec gloss) ⟨γαμεῖ⟩: εἰς γάμον λαμβάνει —AaK

POSITION: s.l.

Or. 19.02 (mosch exeg) γαμεῖ: εἰς γυναῖκα λαμβάνει, ἀντὶ τοῦ εἰς γυναῖκα ἔλαβεν —XXaXbT⁺YYfGGrZcC²

TRANSLATION: (‘Gamei’, ‘marries’ here means) ‘he takes to wife’ (with the present used) in the sense of (the past) ‘he took to wife’.

LEMMA: X POSITION: s.l. except X

APP. CRIT.: καὶ prep. C² | ἀντὶ τοῦ κτλ om. ZcC² | ἀντὶ … γυναῖκα] ἢ G

APP. CRIT. 2: ἔλαβε Gr

Or. 19.03 (rec gloss) ⟨γαμεῖ⟩: λαμβάνει —AbPcPr

POSITION: s.l.

Or. 19.04 (rec gloss) ⟨γαμεῖ⟩: καὶ εἰς γάμον ἄγει —CrF²PrMnOxB^3a

POSITION: s.l.

APP. CRIT.: καὶ om. B^3aF² | ἄγει εἰς γάμον transp. F²

Or. 19.05 (thom gloss) ⟨γαμεῖ⟩: εἰς γάμον ἠγάγετο —ZZbZlZmZuTGu

POSITION: s.l.

Or. 19.06 (rec exeg) ⟨δ’⟩: τὸ δὲ ἀντὶ τοῦ γάρ —Pr

POSITION: between sch. 18.02 and 21.07

COMMENT: This probably applies to verse 19 because of its position, but Pr features a lot of displacement in the order of its scholia, so the assignment is uncertain. If the note belongs here, the marriages and their consequences are taken to explain 17 εἰ δὴ κλεινός.

Or. 19.07 (rec paraphr) ⟨τὴν θεοῖς στυγουμένην⟩: ἣν στυγήσειαν καὶ ἣν μισήσειαν οἱ θεοί —FSa

POSITION: s.l.

APP. CRIT.: ἣν στυγ. καὶ om. F

Or. 19.08 (rec gloss) ⟨θεοῖς⟩: παρὰ τοῖς —SGu

POSITION: s.l.

Or. 19.09 (pllgn gloss) ⟨θεοῖς⟩: ὑπὸ τῶν θεῶν —L²Zu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. L²

Or. 19.10 (rec artGloss) ⟨θεοῖς⟩: τοῖς —Mn

POSITION: s.l.

Or. 19.11 (rec exeg) στυγουμένην: οὐχ ὡς μισουμένην παρὰ θεῶν προφανῶς ἡ Ἠλέκτρα εἶπεν, ἀλλ’ ὡς ἐν εὐχῆς τρόπῳ καὶ ὡς ἐὰν οὕτως εἶπεν· ἣν μισήσειαν οἱ θεοί. —VZu

TRANSLATION: Electra did not say this (of Helen) as being hated by the gods openly, but rather in the figure of a curse and as if she had said as follows: ‘whom may the gods detest’.

LEMMA: V REF. SYMBOL: V POSITION: V in block on fol. 24v, before play; marg. Zu

APP. CRIT.: τῶν θεῶν Zu | καὶ ὡς] εἶπε καὶ Zu

PREVIOUS EDITIONS: Schw. I.99,11–13; Dind. II.40,22–24

Or. 19.12 (pllgn exeg) ⟨στυγουμένην⟩: οὐχ ὡς μισουμένην παρὰ τῶν θεῶν φανερῶς ἡ Ἠλέκτρα ἔφη τὴν Ἑλένην· ἐκείνη γὰρ μᾶλλον ἠγαπᾶτο παρ’ αὐτῶν, ἀλλ’ ὡς ἐν ἀρᾶς τρόπῳ οἷονπερ εἴθε μισήσειαν οἱ θεοί, ὡς ἔμπροσθεν [120] φησί. —Y²

TRANSLATION: Electra did not speak of Helen as being openly hated by the gods, for she was instead loved by them, but (she said this) rather as in the figure of a curse, as if to say ‘may the gods detest her’, as she says further along.

POSITION: s.l.

Or. 19.13 (rec exeg) ⟨στυγουμένην⟩: τὸ στυγουμένην ἀντὶ τοῦ εἴθε στυγηθεῖσαν ὑπὸ τῶν θεῶν —Pr

POSITION: between sch. 30.06 (Pr^a version) and sch. 32.10 Pr

Or. 19.14 (rec gloss) ⟨στυγουμένην⟩: μισουμένην —V¹CrRZb²GuOxC²

POSITION: s.l.

APP. CRIT.: καὶ τὴν prep. CrOx, καὶ prep. C²

Or. 19.15 (rec gloss) ⟨στυγουμένην⟩: μισητὴν —AaAbPcPrMlMnS

POSITION: s.l.

APP. CRIT. 2: μυσιτὴν S, μισιτὴν Ml

Or. 19.16 (mosch gloss) ⟨στυγουμένην⟩: τὴν θεομίσητον —XXaXbT⁺YYfGGrZc

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.40,24

Or. 19.17 (thom exeg) ⟨στυγουμένην⟩: διὰ τὸ πολλῶν κακῶν αἰτίαν γενέσθαι —ZZbZlZmTGu

TRANSLATION: (‘Detested’) because she became the cause of many ills.

POSITION: s.l.

APP. CRIT.: διὰ τῶν Zb

PREVIOUS EDITIONS: Dind. II.40,24–25

Or. 19.18 (pllgn exeg) ⟨στυγουμένην⟩: ἥντινα οἰ θεοὶ ἂν μισήσειαν —V³

POSITION: s.l.

Or. 19.19 (rec gram) ⟨στυγουμένην⟩: παρὰ τὸ Στὺξ πηγὴ ἐν τῷ ᾍδῃ —Pr

POSITION: s.l.

KEYWORDS: etymology

Or. 20.01 (pllgn gloss) ⟨Μενέλεως⟩: λέγω —Zu

POSITION: s.l.

Or. 20.02 (tri metr) ⟨Μενέλεως⟩: συνίζησις —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 45

Or. 20.03 (rec artGloss) ⟨Μενέλεως⟩: ὁ —MnOxC²

POSITION: s.l.

APP. CRIT.: μὲν add. MnC²

Or. 20.04 (pllgn gloss) ⟨Ἑλένην⟩: γαμεῖ ἀπὸ κοινοῦ —CrOx

POSITION: s.l.

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 20.05 (rec artGloss) ⟨Ἑλένην⟩: τὴν —MnSOxC²

POSITION: s.l.

Or. 20.06 (rec gloss) ⟨ὁ δὲ⟩: ὁ Ἀγαμέμνων —F²MnGuC²

POSITION: s.l.

APP. CRIT.: ὁ om. MnC²

Or. 20.07 (thom exeg) ⟨ὁ δὲ⟩: γαμεῖ ἔξωθεν —Z^cZa

TRANSLATION: ‘Gamei’ (‘he marries’, is to be supplied) from outside (i.e., from the previous clause).

POSITION: s.l.

Or. 20.08 (rec exeg) ὁ δὲ: πάλιν εἰς γάμον ἄγει —B^3a

POSITION: s.l. at end of line

Or. 20.09 (pllgn exeg) ⟨ὁ δὲ⟩: γαμεῖ καὶ εἰς γάμον ἤγαγε —Zu

POSITION: s.l.

Or. 20.10 (pllgn gloss) ⟨ὁ δὲ⟩: γαμεῖ —Zb²Ox

POSITION: s.l.; Zb above λέχος

Or. 20.11 (mosch exeg) ⟨Κλυταιμνήστρας λέχος⟩: ἀντὶ τοῦ τὴν Κλυταιμνήστραν περιφραστικῶς —XXaT⁺YYfGGrF²ZcZlC²

TRANSLATION: (‘Bed of Clytemnestra’ is used) in the sense of ‘Clytemnestra’, by periphrasis.

LEMMA: ὁ δὲ κλυταιμνήστρας X POSITION: s.l. except X

APP. CRIT.: ἀντὶ τοῦ om. F²GZlZu | τὴν om. C² | περιφρ. τὴν κλυτ. transp. G, περιφρ. om. F²ZlZu, perhaps C² (faded and uncertain)

KEYWORDS: περιφραστικῶς/κατὰ περίφρασιν

Or. 20.12 (pllgn gloss) ⟨Κλυταιμνήστρας λέχος⟩: ἤγουν αὐτὴν τὴν Κλυταιμνήστραν —L²

POSITION: s.l.

Or. 20.13 (rec artGloss) ⟨Κλυταιμνήστρας⟩: τῆς —MnS

POSITION: s.l.

Or. 20.14 (rec gloss) ⟨λέχος⟩: τὴν κοίτην —AaCrRPcGuOxC²

POSITION: s.l.

APP. CRIT.: καὶ prep. AaCrOx | τὴν om. PcGuC²

Or. 20.15 (pllgn exeg) ⟨λέχος⟩: κοίτην· ἀπὸ μέρους τὸ πᾶν —Zl

POSITION: s.l.

KEYWORDS: ἀπὸ μέρους τὸ πᾶν

Or. 20.16 (rec gloss) ⟨λέχος⟩: κλίνην —Ab²

POSITION: s.l.

Or. 20.17 (pllgn gram) ⟨λέχος⟩: ἐτυμολογεῖται ἀπὸ τοῦ λύειν τὰ ἄχη —X

POSITION: marg.

COMMENT: Multiple sources offer ἄχος λύειν as an etymology of the names Achilles and Achelous. This etymology is paralleled only in Tzetzes, Exeg. in Il. 1.121: λέχος δὲ καὶ εὐνὴ διαφέρουσιν· λέχος μὲν γὰρ ἡ κοίτη, παρὰ τὸ λύειν τὰ ἄχη, λύαχος, λύχος καὶ λέχος, ὡς πέλυκυς πέλεκυς.

KEYWORDS: etymology | Tzetzes

Or. 20.18 (rec artGloss) ⟨λέχος⟩: τὸ —S

POSITION: s.l.

Or. 20.19 (rec gram) ⟨λέχος⟩: γυνὴ οἱονεὶ γονὴ —Pr

POSITION: marg.

KEYWORDS: etymology

Or. 21.01 (rec paraphr) ⟨ἐπίσημον εἰς Ἕλληνας⟩: περίφημον ὂν εἰς τοὺς —R

POSITION: s.l.

Or. 21.02 (vet exeg) ἐπίσημον: ¹τὸ ἐπίσημον ἐπὶ σωφροσύνῃ ἔφη, ὡς Ὅμηρος [Hom. Od. 2.265]· ²‘ἡ δή τοι τὸ πρὶν μὲν ἀναίνετο ἔργον ἀεικὲς δῖα Κλυταιμνήστρη· φρεσὶ γὰρ κέχρητ’ ἀγαθῇσιν’. ³ἢ οὖν πρὸ τούτου ἐπίσημον ἢ νῦν ἐπὶ μοιχείᾳ ἐπίσημον. —MBVCAaPrR^bRf

TRANSLATION: She said ‘notable’ (of Clytemnestra’s marriage-bed) in reference to chastity, as Homer says: ‘At first she refused the unseemly deed, brilliant Clytemnestra; for she employed wits that were good’. So then, (the sense is) either ‘notable before this’ or ‘notable now for adultery’.

LEMMA: MBCR^b, ἐπίσημος Aa, ἐπ. εἰς ἕλληνας VPr REF. SYMBOL: MBVR^b POSITION: Rf cont. from sch. 18.01; Pr between sch. 36.10 and sch. 30.06 (Pr^bversion); in block before play Aa

PREVIOUS EDITIONS: Schw. I.99,14–17; Dind. II.40,36–41,3

COMMENT: This note illustrates two characteristic tendencies of the ancient and medieval commentators. First, the citation of Homer leads to an overprecise claim about why the marriage was notable, since any elite marriage may be notable (whether or not there is any allusion to a competition for Clytemnestra’s hand, as West 1987 suggests). Second, the critics cannot resist applying their knowledge of the most famous features of a myth (here, adultery and husband-murder) or of what is said later in the play. The same adjective is indeed used ironically by Electra in Or. 249, but we have no way of knowing whether the actor as directed by Euripides pronounced the word here with a sarcastic tone (Willink 1986 believes it was meant to be so performed, agreeing with the view seen here and in some of the following notes, esp. 21.15).

KEYWORDS: citation of Homer (with direct quotation)

Or. 21.03 (rec exeg) ⟨ἐπίσημον⟩: ἤτοι φανερὸν καὶ διάδηλον καὶ περίφημον ἐπὶ μοιχείᾳ —VPr

POSITION: cont. from prev. VPr

PREVIOUS EDITIONS: Schw. I.99 app.; Dind. II.40 app.

Or. 21.04 (rec exeg) ⟨ἐπίσημον⟩: διάδηλον φημιζόμενον ἢ ἐπὶ σωφροσύνῃ ἣν πρότερον εἶχεν ἡ Κλυταιμνήστρα ἢ ἐπ’ αἰσχρουργίᾳ ἣν ἐπ[ει]σήξατο ὕστερον —V

TRANSLATION: Conspicuous or much talked about either for the chastity which Clytemnestra had before or for the shameful behavior which she brought in later.

POSITION: s.l.

APP. CRIT.: ἐπ[ει]σείξατο V

COMMENT: ἐπεισήξατο from ἐπεισάγω gives good sense, although the late aorist ἦξα is rarely attested in middle forms: see, however, μετάξασθαι in Photius, De spiritus sancti mystagogia 2,19; ἀπαξάσθωσαν in Sch. rec. anon. Arist. Nub. 1142a beta Koster; προσῆξο in Gennadius Scholarius, orat. 10.8, 32. Emending to ἐπεδείξατο could also be considered, but is unnecessary.

Or. 21.05 (rec exeg) ⟨ἐπίσημον⟩: ἢ διὰ τὴν προτέραν σωφροσύνην ἢ διὰ τὴν μοιχείαν ἣν ἐποίησεν ὕστερον —Sa

POSITION: marg.

Or. 21.06 (rec exeg) ⟨ἐπίσημον⟩: τὸ ἐπίσημον ἐπὶ σωφροσύνῃ ἢ διὰ τὴν μοιχείαν —RMnS

POSITION: marg. R, s.l. MnS

APP. CRIT.: τὸ om. Mn | τὸ … σωφροσύνῃ] ἐπίσημος S

APP. CRIT. 2: σοφροσ‑ Mn

Or. 21.07 (rec exeg) ⟨ἐπίσημον⟩: ἢ ἐπὶ σωφροσύνην ἢ ἐπὶ μοιχ() ἐπίσημον —Pr

POSITION: cont. from sch. 19.06

Or. 21.08 (rec gloss) ⟨ἐπίσημον⟩: διάδηλον —Aa²L²Pr

POSITION: s.l.

APP. CRIT.: καὶ τὸ prep. L², τὸ prep. Pr

Or. 21.09 (mosch exeg) ἐπίσημον: διάδηλον διὰ τὸν φόνον —XXaXbT⁺YYfGGrZc

TRANSLATION: (‘Notable’ here mean) ‘conspicuos because of the murder’ (that Clytemnestra later committed).

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. X | ἐπίδηλον G | διὰ τὸν φόνον om. Zc

PREVIOUS EDITIONS: Dind. II.41,4

Or. 21.10 (thom exeg) ἐπίσημον: τὸ διάδηλον περιβόητον διὰ τὴν ἀνυπέρβλητον ὕστερον αὐτῆς κακίαν —ZZaZbZlZmTGu

TRANSLATION: (‘Notable’ here means) ‘conspicuous, notorious because of her unsurpassed evil behavior later’.

LEMMA: T POSITION: s.l. except T

APP. CRIT.: τὸ διάδηλον om. Gu | add. καὶ before περιβ. T | ὕστερον] om. ZlZm, ὑπὲρ Zb

PREVIOUS EDITIONS: Dind. II.41,4–6

Or. 21.11 (rec gloss) ⟨ἐπίσημον⟩: καὶ τὸ περιβόητον —Ab²CrMlMnSOx

POSITION: s.l.

APP. CRIT.: καὶ om. MlMn, καὶ τὸ om. Ab²

Or. 21.12 (pllgn exeg) ⟨ἐπίσημον⟩: ἐπίσημον καὶ ἐπὶ καλοῦ καὶ ἐπὶ κακοῦ, ἐνταῦθα ἐπὶ κακοῦ —Gu

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.41,5–6

COLLATION NOTES: Cross prefixed Gu.

Or. 21.13 (pllgn gloss) ⟨ἐπίσημον⟩: ἔνδοξον —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.41,4

Or. 21.14 (pllgn exeg) ⟨ἐπίσημον⟩: καὶ τὸ λαμπρὸν διὰ τὴν σωφροσύνην ἣν εἶχε πρότερον —Zu

POSITION: s.l.

Or. 21.15 (rec exeg) ⟨ἐπίσημον⟩: κατ’ εἰρωνεία⟨ν⟩ —Rw

POSITION: s.l.

APP. CRIT.: κατειρωνεία Rw

COMMENT: A noun κατειρωνεία is not attested in TLG and the force of the prefix would be uncertain (κατειρωνεύομαι exists, but there the prefix is normal).

KEYWORDS: εἰρωνεία/εἰρωνικῶς

Or. 21.16 (rec gloss) ⟨ἐπίσημον⟩: τὸ μέγα —B^3a

POSITION: left marg.

Or. 21.17 (rec artGloss) ⟨ἐπίσημον⟩: τὸ —S

POSITION: s.l.

Or. 21.18 (rec artGloss) ⟨Ἕλληνας⟩: τοὺς —S

POSITION: s.l.

Or. 21.19 (pllgn gloss) ⟨Ἀγαμέμνων⟩: λέγω —Zu

POSITION: s.l.

Or. 22.01 (22–24) (mosch paraphr) τὸ ἑξῆς ᾧ παρθένοι μὲν τρεῖς ἔφυμεν ἐκ μιᾶς μητρὸς ἀνοσιωτάτης, ἡ Χρυσόθεμις καὶ ἡ Ἰφιγένεια καὶ ἐγὼ ἡ Ἠλέκτρα καὶ ἄρσην ὁ Ὀρέστης. —XXaXbT⁺YYfGGr, partial Aa

LEMMA: G writes ᾧ παρθ. … τρεῖς as lemma; Aa has lemma ᾧ] παρθένοι μὲν (margin damaged) POSITION: Gr s.l.; in Aa part of block before play on fol. 37v–38r

APP. CRIT.: τὸ ἑξῆς om. G | ἡ χρυσόθ. κτλ om. Aa | ὁ om. G

APP. CRIT. 2: παρθέναι Y

PREVIOUS EDITIONS: Dind. II.38,22–24

COLLATION NOTES: Yf with cross.

Or. 22.02 (vet exeg) ᾧ παρθένοι μὲν τρεῖς: ¹Ὅμηρος [Hom. Il. 10.145]· ‘Χρυσόθεμις καὶ Λαοδίκη καὶ Ἰφιάνασσα’. ²οὗτος Ἰφιγένειαν τὴν Ἰφιάνασσαν καλεῖ, Ἠλέκτραν δὲ τὴν Λαοδίκην διὰ τὸ πολυχρόνιον ἴσως τῆς παρθενίας οἷον ἄλεκτρός τις οὖσα, ³ὡς αὐτός φησιν [71–72]· ‘ὦ … / παρθένε μακρὸν δὴ μῆκος Ἠλέκτρα χρόνου’. —MBVCRfYf²

TRANSLATION: Homer (writes): ‘Chrysothemis and Laodice and Iphianassa’. This poet (Euripides) calls Iphianassa Iphigenia and calls Laodice Electra because of the long period, perhaps, of her virginity, as if she were an unbedded (a-lectr‑) one; as he (Euripides) himself says: ‘O … Electra maiden for a great length of time’.

LEMMA: MVC, χρυσόθεμις BRf REF. SYMBOL: MBV; marginal label αἱ θυγατέρες τοῦ ἀγαμέμνονος add. B⁴ POSITION: intermarg. M

APP. CRIT. 2: 1 ἰφιάνασα C | 2 ἰφιάνασαν C | ὂιον M | 3 ἠλέκτραν app. M

PREVIOUS EDITIONS: Schw. I.99,18–100,2; Dind. II.41,7–11

COMMENT: Schwartz’s deletion of ὦ is not mandatory, since the quotation may be a reduced form of 71–72 with internal omission. The same quotation with the ὦ is in Et. Magn. 426,5–9 s.v. Ἐλέκτρα: ἡ παρ’ Ὁμήρῳ Λαοδίκη, διὰ τὸ πολυχρόνιον τῆς παρθενίας, οἷον ἄλεκτρός τις, ὡς Εὐριπίδης, ‘ὦ … παρθένε μακρὸν δὴ μῆκος Ἠλέκτρα χρόνου’.

COLLATION NOTES: Yf with cross.

KEYWORDS: etymology, of proper name | citation of Homer (with direct quotation)

Or. 22.03 (rec exeg) ᾧ παρθένοι μὲν τρεῖς: ¹Ὅμηρος [Hom. Il. 10.145]· ‘Χρυσόθεμις καὶ Λαοδίκη καὶ Ἰφιάνασσα’. ²Ἰφιγένειαν μὲν οὖν φησὶν τὴν Ἰφιάνασσαν παρ’ Ὁμήρῳ λεγομένην, Ἠλέκτραν δὲ τὴν Λαοδίκην ὑπὸ Ὁμήρου λεχθεῖσαν διὰ τὸ πολυχρόνιον ἴσως τῆς παρθενίας οἷον ἄλεκτρός τις οὖσα, ³ὡς αὐτός φησιν [72]· ‘{ὦ} παρθένε μακρὸν δὴ μῆκος Ἠλέκτρα χρόνου’. —AaMlMnR^aR^bSSa

TRANSLATION: Homer (writes): ‘Chrysothemis and Laodice and Iphianassa’. He calls Iphigenia the Iphianassa spoken of in Homer, and Electra the Laodice who was mentioned by Homer, because of the long period, perhaps, of her virginity, as if she were an unbedded (a-lectr‑) one; as he himself says (72): ‘Electra maiden for a great length of time’.

LEMMA: all (with ὦ Sa) except ᾧ παρθένοι R^b REF. SYMBOL: MlR^bSa POSITION: in block before play Aa, between sch. 25.09 and 25.10

APP. CRIT.: 1 ὅμηρος] καὶ ὅμηρος AaMlMnSa, perhaps R^a, ἃς καὶ ὅμηρος λέγει R^{b; om. S} | first καὶ om. AaSa | 2 μὲν om. Sa, οὖν perhaps om. R^a | φασὶ Aa | τὴν add. before παρ’ S | λέχθῆσα Ml, λεχθεῖσι R^b | ἴσως] ἤδη Sa | οἷον om. MnSSa | ἄλεκτρα or ἀλέκτρα ambig. Mn | 3 ὡς αὐτὸς κτλ om. AaMlR^aSSa | ὡς αὐτὸς] καὶ οὗτος R^b | ὦ del. Schw. | δὴ] ἂν R^b | χρόνον R^b

PREVIOUS EDITIONS: Dind. II.41,7–11 app.

KEYWORDS: etymology, of proper name | citation of Homer (with direct quotation)

Or. 22.04 (rec gloss) ⟨ᾧ⟩: τῷ Ἀγαμέμνονι —VAaAbCrMlMnPcPrRRfSSaYf²GuOxB^3aC²

POSITION: s.l., except Ab in upper margin (above line 20)

APP. CRIT.: καὶ ὧτινι prep. CrOx, ὧτινι prep. AbPcPrC², ἤγουν prep. Aa | τῷ om. AbPcPrR

Or. 22.05 (pllgn gloss) ⟨ᾧ⟩: ἀφ’ οὗ τοῦ Ἀγαμέμνονος —V³GZuY^r

POSITION: s.l., except marg. V

APP. CRIT.: ἤγουν add. before τοῦ Zu | τοῦ om. V³, τοῦ ἀγαμ. om. G

Or. 22.06 (pllgn gloss) ⟨ᾧ⟩: τούτῳ —F²

POSITION: s.l.

Or. 22.07 (pllgn gloss) ⟨παρθένοι⟩: θυγατέρες —F²

POSITION: s.l.

Or. 22.08 (recThom gloss) ⟨ἔφυμεν⟩: ἐγεννήθημεν —AaAbCrF²MlMnPcRSZ^cZaZbZlZuYf²Ox

POSITION: s.l., except marg. R

APP. CRIT.: καὶ prep. CrSOx

APP. CRIT. 2: ἐγενήθημεν Ab

Or. 22.09 (tri metr) ⟨ἔφυμεν⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 45

Or. 22.10 (rec gloss) ⟨ἐκ μιᾶς⟩: ἤγουν ἀπὸ τῆς Κλυταιμνήστρας —V¹AaAbPcPr

POSITION: s.l., except marg. Ab

APP. CRIT.: ἤτοι V | ἀπὸ om. AaAbPcPr

APP. CRIT. 2: κληταιμ‑ Ab

Or. 22.11 (rec gloss) ⟨μιᾶς⟩: ἐκ Κλυταιμνήστρας —MlMnS

POSITION: s.l.

APP. CRIT.: ἐκ] ἐν κλυταιμνήστ() Ml

Or. 22.12 (pllgn gloss) ⟨ἐκ μιᾶς⟩: μητρὸς ἀνοσιωτάτης —Yf²

POSITION: s.l.

Or. 22.13 (pllgn gloss) ⟨μιᾶς⟩: μητρὸς δηλονότι —CrOxZl

POSITION: s.l.

APP. CRIT.: δηλ. om. Zl

Or. 22.14 (pllgn gloss) ⟨μιᾶς⟩: γυναικὸς —F²

POSITION: s.l.

Or. 23.01 (pllgn exeg) οὗτος ὁ ποιητὴς τρεῖς λέγει θυγατέρας γεννηθῆναι τῷ Ἀγαμέμνονι, ὁ δὲ Σοφοκλῆς ἐν τῷ δευτέρῳ δράματι [Soph. El. 157] τέσσαρας μετὰ τῆς Ἰφιανάσσης. —Gu

TRANSLATION: This poet says that three daughters were born to Agamemnon, but Sophocles in the second play (of the triad, Electra) says four, including Iphianassa (along with the three named in Euripides).

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.41,12–14

KEYWORDS: citation of literature other than Homer | Sophocles, Electra

Or. 23.02 (rec exeg) ⟨Χρυσόθεμις⟩: τὴν μὲν Χρυσόθεμιν ἥρπασεν ὁ Ἀπόλλων, τὴν δὲ Ἰφιγένειαν ἔθυσαν τῇ Ἀρτέμιδι κατὰ τὸν χρησμὸν τὸν δοθέντα τοῖς Ἕλλησιν. —AaPcPrR^b

REF. SYMBOL: AaR^b POSITION: preposed to this in R is R^b1 version of sch. 25.04; s.l. Pr; between sch. 4.02 and 5.01 Pc

APP. CRIT.: ἤρπαζεν R^b | ὁ om. AaPr | τῆ δὲ ἰφιγένεα Aa | ἔθυσαν om. Pr | first τὸν om. PcR^b

APP. CRIT. 2: ἔθησαν R^b, ἔθησ() Aa

KEYWORDS: mythography

Or. 23.03 (pllgn exeg) ⟨Χρυσόθεμις⟩: καὶ Ὅμηρος [Hom. Il. 10.145]· ‘Χρυσόθεμις καὶ Λαοδίκη καὶ Ἰφιάνασσα’ —Gu

POSITION: s.l.

KEYWORDS: citation of Homer (with direct quotation)

Or. 23.04 (pllgn metr) ⟨Χρυσόθεμις⟩: δάκτυλος —Gu

TRANSLATION: A dactyl (that is, in the three-syllable first foot of the verse).

POSITION: s.l.

Or. 23.05 (rec artGloss) ⟨Χρυσόθεμις⟩: ἡ —CrF²MnSOx

POSITION: s.l.

Or. 23.06 (pllgn exeg) ⟨Ἰφιγένεαί τε Ἠλέκτρα τ’⟩: Ἰφιάνασσα καὶ ἡ Λαοδίκη —Y^r

POSITION: s.l.

Or. 23.07 (rec exeg) ⟨Ἰφιγένειά⟩: τὴν Ἰφιάνασσαν —O

POSITION: s.l.

COMMENT: The accusative here because the name is extracted without adjustment from a sentence like that in sch. 22.02 Ἰφιγένειαν τὴν Ἰφιάνασσαν καλεῖ.

Or. 23.08 (rec exeg) ⟨Ἰφιγένειά⟩: ἡ πρὶν Ἰφιάνασσα —VZu

POSITION: s.l. (misplaced over ἠλέκτρα V)

Or. 23.09 (pllgn exeg) ⟨Ἰφιγένειά⟩: αὕτη ἐν τῇ Αὐλίδι τῇ Ἀρτέμιδι τέθυται τὰς πνοὰς ἐπισχούσῃ τοῖς Ἕλλησιν ὅτε κατὰ τῶν Τρώων ἀνάγεσθαι ἔμελλον εἰς ἄμυναν τῆς ἁρπαγῆς τῆς Ἑλένης. —Zm

TRANSLATION: This figure (Iphigenia) was sacrified in Aulis to Artemis because she held back the winds for the Greeks when they were about to sail against the Trojans to avenge the kidnapping of Helen.

REF. SYMBOL: Zm POSITION: marg.

KEYWORDS: mythography

Or. 23.10 (rec artGloss) ⟨Ἰφιγένειά⟩: ἡ —CrF²MnOx

POSITION: s.l.

Or. 23.11 (pllgn gloss) ⟨first τ’⟩: καὶ —Zl

POSITION: s.l.

Or. 23.12 (rec exeg) ⟨Ἠλέκτρα⟩: παρὰ τὸ ἄλεκτρον αὐτὴν εἶναι διὰ τὸ πολυχρόνιον τῆς παρθενίας —O

POSITION: s.l.

COLLATION NOTES: πολυχρ[όνιον], with final letters lost in margin.

KEYWORDS: etymology, of proper name

Or. 23.13 (rec exeg) ⟨Ἠλέκτρα⟩: τὴν ἀλλαχοῦ Λαοδίκην —O

POSITION: s.l.

COMMENT: For the accusative, see comment on sch. 23.07.

Or. 23.14 (pllgn exeg) ⟨Ἠλέκτρα⟩: ἡ πρὶν Λαοδίκη —V³ZuB^3a

POSITION: s.l.

APP. CRIT.: ἡ πρὶν] ἡ B^3a, ἢ V³ (adding to misplaced 23.08)

Or. 23.15 (pllgn exeg) ⟨Ἠλέκτρα⟩: ¹ἱστοροῦσι τινὲς ὡς Ἠλέκτρα πρῶτον μὲν ἐκαλεῖτο Ἰφιάνασσα, διὰ δὲ τὸ παραταθῆναι εἰς μακρὸν τὸν τῆς παρθενίας αὐτῆς καιρὸν καὶ ἄνανδρον μεῖναι μέχρι πολλοῦ, οὕτως ἐκλήθη, ²ὡς ἔστι συμβαλεῖν τοῦτο ἀπὸ τῆς ἐτυμολογίας τοῦ ὀνόματος· ³ἀπὸ γὰρ τοῦ α̅ στερητικοῦ μορίου [καὶ] τοῦ λέκτρον ἡ κοίτη. —Gu

TRANSLATION: Some report that Electra was at first called Iphianassa, but because the period of her maidenhood was long drawn out and she remained without a husband for a long time she was called thus, as this can be inferred from the etymology of the name. For (it is formed) from the alpha-privative particle and ‘lektron’ meaning ‘marriage-bed’.

APP. CRIT.: 3 καὶ lost to cut margin

PREVIOUS EDITIONS: Dind. II.41,14–19

KEYWORDS: etymology, of proper name

Or. 23.16 (rec artGloss) ⟨Ἠλέκτρα⟩: ἡ —CrF²MnOxYf²

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 23.17 (pllgn gloss) ⟨second τ’⟩: καὶ —Yf²

POSITION: s.l.

Or. 24.01 (vet exeg) ἄρσην τ’ Ὀρέστης: τὸ ἄρσην Ὁμηρικῶς, ὡς τὸ [Hom. Od. 1.1] ‘ἄνδρα μοι ἔννεπε Μοῦσα’. —MOVCAaMnRS

TRANSLATION: The word ‘arsēn’ (‘male’) is used in Homeric fashion, as (seen in) the phrase ‘Muse, speak of the man’.

LEMMA: C(ὀρέστην), Aa ([ἀρ(?)]ση τ’ ὀρέστην) POSITION: marg. MR, intermarg. C, s.l. VS; in block before play Aa

APP. CRIT.: τὸ ἄρσην om. V | ἄρσην τ’ M | τὸ] τὸν C

APP. CRIT. 2: ἔνεπε MVMn

PREVIOUS EDITIONS: Schw. I.100,3–4

COMMENT: This note seems to allude to the discussions of the sense of ἄνδρα in Od. 1.1 (whether it should be taken as ‘brave’ or ‘man (= male rather than female)’).

KEYWORDS: citation of Homer (with direct quotation) | Ὁμηρικός/Ὁμηρικῶς

Or. 24.02 (pllgn gloss) ⟨ἄρσην⟩: ἀνὴρ —F²

POSITION: s.l.

Or. 24.03 (rec gram) ⟨ἄρσην⟩: Αἰολικῶς —Rf^r

POSITION: s.l.

APP. CRIT.: αἰολικ() Rf^r, which could alternatively be αἰολικόν (but see next)

Or. 24.04 (pllgn gram) ⟨ἄρσην⟩: ἄρρην μὲν κοινὸν ἄρσην δὲ Αἰολικῶς τροπῇ τοῦ ρ εἰς σ ὡς τὸ πυρρὸς πυρσὸς καὶ θαρρῶ θαρσὸς. —Zu

REF. SYMBOL: Zu

COMMENT: This and the previous note reflect a strange view (or confusion). The standard doctrine is that ‑ρρ‑ forms are Attic vs. the common ‑ρσ‑ forms (e.g. Etym. Gud. s.v. θαρσῆσαι, Thom. Mag., Ecl. vocum att. s.v. θαρρῶ). The shift of rho to sigma is nowhere else (to my current knowledge) described as Aeolic.

Or. 24.05 (rec artGloss) ⟨ἄρσην⟩: ὁ —Yf²

POSITION: s.l.

Or. 24.06 (pllgn gloss) ⟨τ’⟩: καὶ —Yf²

POSITION: s.l.

Or. 24.07 (pllgn artGloss) ⟨Ὀρέστης⟩: ὁ —F²

POSITION: s.l.

Or. 24.08 (rec gloss) ⟨μητρὸς⟩: ἀπὸ μιᾶς —Sa

POSITION: s.l.

Or. 24.09 (pllgn gloss) ⟨μητρὸς⟩: ἀπὸ —Gu

POSITION: s.l.

Or. 24.10 (pllgn gloss) ⟨μητρὸς⟩: ἤγουν τῆς Κλυταιμνήστρας —Zu

POSITION: s.l.

Or. 24.11 (pllgn artGloss) ⟨μητρὸς⟩: τῆς —F²

POSITION: s.l.

Or. 24.12 (pllgn exeg) ⟨ἀνοσιωτάτης⟩: διὰ τὴν μοιχείαν καὶ τὸν φόνον —Y²

POSITION: s.l.

Or. 24.13 (rec gloss) ⟨ἀνοσιωτάτης⟩: μιαρωτάτης —AaAbMlMnPcPrSYf²

POSITION: s.l.

APP. CRIT.: ‑τάτην S

APP. CRIT. 2: μαρωτάτης Ml

PREVIOUS EDITIONS: Dind. II.41,20

Or. 24.14 (moschThom gloss) ⟨ἀνοσιωτάτης⟩: ἀδικωτάτης —XXaXbYYfGGrZZaZbZlZmT^*CrZcOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | -ώτατος a.c. Y

PREVIOUS EDITIONS: Dind. II.41,20

Or. 24.15 (pllgn gloss) ⟨ἀνοσιωτάτης⟩: τῆς ἀδίκου —F²

POSITION: s.l.

Or. 25.01 (25–26) (pllgn paraphr) ἥτις ἀπέκτεινεν τὸν πόσιν καὶ τὸν ἄνδρα τὸν ἑαυτῆς δηλόνοτι τῷ ἀπείρῳ περιβαλοῦσα ὑφάσματι. —C²

POSITION: s.l.

APP. CRIT. 2: ἐαυτῆς C²

Or. 25.02 (rec gloss) ⟨ἣ⟩: ἥτις ἡ Κλυταιμνήστρα —VAaMnRf^rB^3aZl

POSITION: s.l.

APP. CRIT.: ἥτις] ἤγουν Aa, om. MnRfB^3a

Or. 25.03 (rec gloss) ⟨ἣ⟩: καὶ ἥτις —CrMnPcSGOxYf²

POSITION: s.l.

APP. CRIT.: καὶ om. GPcYf²

Or. 25.04 (pllgn gloss) ⟨ἣ⟩: ἡ μήτηρ —F²

POSITION: s.l.

Or. 25.05 (rec gloss) ⟨πόσιν⟩: τὸν αὐτῆς —F²RS

POSITION: marg. R, s.l. F²S

APP. CRIT.: παῖδα add. S

COLLATION NOTES: F² obscure.

Or. 25.06 (rec gloss) ⟨πόσιν⟩: τὸν ἄνδρα αὐτῆς —Ab²CrMlPcPrROx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx, ἤτοι prep. Ab² | αὐτῆς om. CrROx, transp. before ἄνδρα Ml

Or. 25.07 (thom gloss) ⟨πόσιν⟩: ἄνδρα —ZZaZbZlZmTGu

POSITION: s.l.

Or. 25.08 (rec artGloss) ⟨πόσιν⟩: τὸν —Yf²

POSITION: s.l.

Or. 25.09 (vet exeg) ἀπείρῳ περιβαλοῦσ’ ὑφάσματι: ¹ἡ γὰρ Κλυταιμνήστρα χιτῶνα ὕφανεν οὔτε ταῖς χερσὶν οὔτε τῇ κεφαλῇ ἔκδυσιν ἔχοντα, ²ὅπως μὴ Ἀγαμέμνων ἀμύνασθαι δύναιτο τοὺς φονεύοντας. —MBVCAaMlR^b1R^b2RfRwS

TRANSLATION: For Clytemnestra wove a chiton that had no opening either for the hands or for the head, so that Agamemnon would be unable to ward off his killers.

LEMMA: MC, ἀπείρῳ περιβαλοῦσα R^b2, ἣ πόσιν ἀπείρω BVAaMlRf(ἢ VAaRf), ἣ δὲ πόσιν ἀπείρω S, ω πόσιν ἀπείρω Rw (ω sic Rw)^r REF. SYMBOL: MBVR^b2Rf POSITION: marg. M; R^b1 preposed to sch. 23.02, with a ref. to 23; R^b2 in the normal sequence; follows 25.10 MlS; follows sch. 28.13 Rw; follows 22.03 Aa, in block before play

APP. CRIT. 2: 1 κλυτεμν‑ M | ἔκδησιν Ml

PREVIOUS EDITIONS: Schw. I.100,5–7; Dind. II.42,1–3

Or. 25.10 (vet exeg) καὶ ἄλλως: ¹ἀντὶ τοῦ χιτῶνι. ²ἄπειρον ὃ οὐκ ἦν διαπερᾶσαι χερσὶν ἢ κεφαλῇ, ὥσπερ ἄπειρον δίκτυόν φασιν. ³καὶ Αἰσχύλος δέ φησιν [Aesch. TrGF fr. 365 Radt]· ‘ἀμήχανον τέχνημα καὶ δυσέκδυτον’. ⁴καλῶς δὲ τὸ πόσιν· εἰ γὰρ εἶπε τὸν ἐμὸν πατέρα, δι’ ἑαυτὴν ἐδόκει ἂν κατηγορεῖν τῆς μητρός. —MCAaMlR^aR^bRf^bRwS, partial BVRf^a

TRANSLATION: (Woven garment) meaning chiton. ‘Apeiros’ meaning that which it was impossible to pass through with hands or head, as people speak of a (fishing or hunting) net as ‘apeiros’. And Aeschylus too says ‘an artful device impossible to deal with and hard to get out of’. Well-chosen here the word husband (‘posin’): for if she had said ‘my father’ she would have seemed to accuse her mother on her own behalf.

LEMMA: MC(om. καὶ)R^b(add. ἢ πόσιν ἀπείρῳ), ἢ πόσιν ἀπείρω AaMlS REF. SYMBOL: Ml POSITION: marg. M; cont. from prev. BRf^aRw(add. δὲ); Rf^b later in block, in disordered series, between sch. 21.02 and 28.02; between 24.01 and 22.03 Aa, in block before play; precedes prev. in MlS

PREVIOUS EDITIONS: Schw. I.100,8–12; Dind. II.42,3–7

COMMENT: Compare Joannes Philoponus, in Aristot. Physic., CAG 16:390,19–21 ὥσπερ καὶ τὸν κύκλον ἄπειρόν φαμεν τῷ μὴ ἔχειν πέρατα, καὶ ‘χιτῶνα ἄπειρόν’ φασι τὸν μὴ ἔχοντα διαίρεσιν, ‘ἣ πόσιν ἀπείρῳ περιβαλοῦσ’ ὑφάσματι’; Et. Magn. 120,445–50 s.v. ἄπειρος: ὁ μὲν ἀμαθὴς, παρὰ τὸ μὴ ἔχειν πεῖραν· ὁ δὲ μέγας, παρὰ τὸ μὴ ἔχειν πέρας, ἄπερος καὶ ἄπειρος. λέγει δὲ Ὦρος, ὅτι σημαίνει χιτῶνα διέξοδον μὴ ἔχοντα, ὡς παρὰ Σοφοκλεῖ ἐν Πολυξένῃ, ‘χιτών σ’ ἄπειρος ἐνδυτήριος κακῶν’, καὶ παρ’ Εὐριπίδῃ ἐν Ὀρέστῃ, ‘ἣ πόσιν ἀπείρῳ περιβαλοῦσ’ ὑφάσματι’.

KEYWORDS: citation of literature other than Homer (with direct quotation) | Aeschylus | καλῶς (in praise of poet’s or character’s use of a word or phrase)

Or. 25.11 (rec exeg) ⟨ἀπείρῳ⟩: διὰ τὸ μήτε ταῖς χερσὶ μήτε τῇ κεφαλῇ ἔκδυσιν ἔχειν, ᾧ πέρας οὐκ ἦν —Pr

APP. CRIT.: ταῖς] τοῖς Pr

Or. 25.12 (pllgn exeg) ⟨ἀπείρῳ⟩: διὰ τὸ μήτε ταῖς χερσὶ μήτε τῇ κεφαλῇ ἔκδυσιν ἔχειν ὡς παρ’ Αἰσχύλῳ —Y^r

POSITION: s.l.

Or. 25.13 (thom exeg) ⟨ἀπείρῳ⟩: μὴ ἔχοντι διεξόδους κεφαλῆς καὶ χειρῶν —ZZaZbZlZmTGu

TRANSLATION: (‘Apeirōi’, ‘limitless’, here means) ‘not having openings for the head and arms’.

POSITION: s.l.

APP. CRIT.: διεξ. ἔχοντι transp. Gu | διέξοδον T

PREVIOUS EDITIONS: Dind. II.41,22–23

Or. 25.14 (rec gloss) ⟨ἀπείρῳ⟩: μὴ ἔχοντι πέρας —OVAb²KMlPcPrRSB^3a

POSITION: s.l.

APP. CRIT.: τῷ prep. V | ἔχοντα | κε(φα)λῆς καὶ χειρῶν add. K

Or. 25.15 (rec gloss) ⟨ἀπείρῳ⟩: τῷ ἀτραχηλώτῳ —VY^r, app. F

POSITION: s.l.

APP. CRIT.: τῷ om. Y^r | ἀτραχηλώτω Y^r, app. p.c. F, ἀτραχηώτ() app. V, ἀτραχηώτω app. a.c. F

COMMENT: For ἀτράχηλος in this context cf. ps.-Apollodorus, Bibl. epit. 6.23a: Ἀγαμέμνων δὲ καταντήσας εἰς Μυκήνας μετὰ Κασάνδρας ἀναιρεῖται ὑπὸ Αἰγίσθου καὶ Κλυταιμνήστρας· δίδωσι γὰρ αὐτῷ χιτῶνα ἄχειρα καὶ ἀτράχηλον, καὶ τοῦτον ἐνδυόμενος φονεύεται, καὶ βασιλεύει Μυκηνῶν Αἴγισθος· κτείνουσι δὲ καὶ Κασάνδραν. Perhaps ἀτραχηλώτω is a corruption of ἀτράχηλος, since it is not a likely formation: this unattested word (‘not provided with a neck-hole’?) would imply a unattested verb *ἀτραχηλόω.

KEYWORDS: rare word

Or. 25.16 (recMosch gloss) ⟨ἀπείρῳ⟩: κυκλοτερεῖ —SaXXaXbT⁺YYfGGrZcAa³

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.41,22

Or. 25.17 (rec gloss) ⟨ἀπείρῳ⟩: ἀδιεξιτήτῳ —Rf

POSITION: s.l.

Or. 25.18 (pllgn paraphr) ⟨ἀπείρῳ⟩: ἀπεράστῳ, πέρας καὶ διέξοδον μὴ ἔχοντι —Yf²

POSITION: s.l.

Or. 25.19 (rec gloss) ⟨ἀπείρῳ⟩: ἀδιεξοδεύτῳ —RwGu

POSITION: s.l.

Or. 25.20 (pllgn gloss) ⟨ἀπείρῳ⟩: ἀπεράτῳ —Zu

POSITION: s.l.

Or. 25.21 (pllgn gloss) ⟨ἀπείρῳ⟩: ἀτρυπήτῳ —L²Zu

POSITION: s.l.

Or. 25.22 (rec exeg) ⟨ἀπείρῳ⟩: τροπικὴ λ(έξις)· ἀπεράντῳ, ἀπλέτῳ —Pr

POSITION: marg.

APP. CRIT.: very faint, abbrev. obscure; cannot rule out τροπικὴ (or ‑ὼς with incorrect accent?) λ(έγεται)

Or. 25.23 (rec gloss) ⟨περιβαλοῦσ’⟩: σκεπάσασ’ —AbMl

POSITION: s.l.

APP. CRIT. 2: σπεπάσασα Ml

Or. 25.24 (recThom gloss) ⟨περιβαλοῦσ’⟩: ἐνδύσασα —AaCrL²PcPrRRwZZmZuTGuGOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | τὸ ἱμάτιον add. Pr, ἱμάτιον add. Pc

Or. 25.25 (thom gloss) ⟨περιβαλοῦσ’⟩: περικαλύψασα —ZmTGu

POSITION: s.l.

Or. 25.26 (pllgn gloss) ⟨περιβαλοῦσ’⟩: app. περιδιδοῦσα —F²

POSITION: s.l.

Or. 25.27 (pllgn gram) ⟨περιβαλοῦσ’⟩: ὡς τὸ περίβαλε τὸν ἅγιον τοῖς δεσμοῖς —Gu

POSITION: s.l.

COMMENT: No parallel for this phrase in TLG texts.

COLLATION NOTES: Cross prefixed Gu.

Or. 25.28 (rec gloss) ⟨ὑφάσματι⟩: ἐνδύματι —VAb²CrMlMnSOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrSOx

Or. 25.29 (recThom gloss) ⟨ὑφάσματι⟩: χιτῶνι —VF²SaZZaZlZmZbZuGuYf²

POSITION: s.l. (misplaced above 24 ἀνοσιωτάτης Sa)

COLLATION NOTES: Cross prefixed Gu.

Or. 25.30 (rec gloss) ⟨ὑφάσματι⟩: πετάσματι —S

POSITION: s.l.

APP. CRIT.: πέπασμα (sic) S, corr. Mastr.

Or. 25.31 (mosch gloss) ⟨ὑφάσματι⟩: ἱματίῳ —XXaXbT⁺YYfGGrZcAa

POSITION: s.l.

Or. 25.32 (rec exeg) ⟨ὑφάσματι⟩: περιβολ(ῇ)· τὸ ἱμάτιον καὶ περιβολή —Pr

POSITION: s.l.

APP. CRIT.: περιβολ() Pr

Or. 25.33 (pllgn gram) ⟨ὑφάσματι⟩: ὕφασμα τὸ ὑφανθέν —Zm

POSITION: marg.

Or. 26.01 (26–27) (rec rhet) τὸ παρὰ τοῖς ῥήτορσιν λεγόμενον παράλειψις καὶ παρασιώπησις —Sa

TRANSLATION: The (schema) called among the rhetors ‘paraleipsis’ (leaving out, omission) or ‘parasiōpēsis’ (refraining from stating).

POSITION: marg.

APP. CRIT. 2: παράληψις Sa

KEYWORDS: παράλειψις | παρασιώπησις

Or. 26.02 (rec exeg) ⟨ἔκτεινεν⟩: ἐφονεύθη ὁ Ἀγαμέμνων ὡς [3–4 letters] βοῦς ἐπὶ φάτνης —Mn

POSITION: in lower margin of fol. 10 (Or. 30–41)

APP. CRIT.: damage, perhaps either ἤγετ() or ὅμηρ(ος), but neither seems fully compatible with the traces

COMMENT: Cf. Od. 4.535, 11.411, ὥς τίς τε κατέκτανε βοῦν ἐπὶ φάτνῃ. In later Greek the genitive is common in the phrase βοῦς ἐπὶ φάτνης.

Or. 26.03 (rec gloss) ⟨ἔκτεινεν⟩: καὶ ἐφόνευσεν —AaCrF²MnOxY

POSITION: s.l., except marg. Y

APP. CRIT.: καὶ om. F²Y

Or. 26.04 (mosch paraphr) ὧν δ’ ἕκατι: ἤγουν ὧν χάριν ἔκτεινε δηλονότι, οὐ καλὸν ἐστὶν ἐμοὶ λέγειν παρθένῳ οὔσῃ —XaXbT⁺YYfGGr

LEMMA: T POSITION: s.l., except T

APP. CRIT.: ἤγουν and δηλονότι and ἐστὶν om. G

Or. 26.05 (pllgn exeg) ¹ὧν δὲ τρόπων χάριν ἐφόνευσε τοῦτον οὐ καλὸν καὶ οὐ σεμνὸν πρᾶγμα ὑπάρχει λέγειν ἐμοὶ τῇ παρθένῳ. ²ἐῶ τοῦτο ἄλεκτον ἐν τῷ κοινῷ ὥστε σκοπεῖν καὶ νοεῖν τοῦτο. ³πάντες γὰρ ἐγίνωσκον τὴν μοιχείαν. —Y²Yf

TRANSLATION: ‘And to say because of what traits (of her behavior) she murdered this man is a thing not decent and not dignified for me, a virgin. I leave this detail unspoken in public, for people to consider and identify this.’ (She says this) because everyone knew of the adultery.

POSITION: marg. Y²

COLLATION NOTES: Yf with cross.

Or. 26.06 (rec gloss) ⟨ὧν δ’ ἕκατι⟩: ἐφονεύθη —Rw

POSITION: s.l.

Or. 26.07 (pllgn gloss) ⟨ὧν δ’ ἕκατι⟩: ἐφόνευσεν ἐκεῖνον —V³

POSITION: s.l.

Or. 26.08 (thom gloss) ⟨ὧν δ’ ἕκατι⟩: ἔκτεινε —ZbZlZmT

POSITION: s.l.

APP. CRIT.: ‑εν Zm

Or. 26.09 (pllgn gloss) ⟨ὧν δ’ ἕκατι⟩: ἔκτεινε τοῦτον —Zu

POSITION: s.l.

Or. 26.10 (rec gloss) ⟨ὧν δ’ ἕκατι⟩: ἐγέγονε —R

POSITION: s.l.

Or. 26.11 (rec gloss) ⟨ὧν δ’ ἕκατι⟩: γέγονε ταῦτα —CrMlMnSOx

POSITION: s.l.

Or. 26.12 (rec gloss) ⟨ὧν δ’ ἕκατι⟩: χάριν τίνος —Sa

POSITION: s.l.

Or. 26.13 (rec gloss) ⟨ὧν⟩: τίνων —VF

POSITION: s.l.

Or. 26.14 (pllgn gloss) ⟨ὧν⟩: ἀνθ’ —B^3a

POSITION: s.l.

Or. 26.15 (pllgn gloss) ⟨ὧν⟩: καὶ ὧντινων —CrOx

POSITION: s.l.

Or. 26.16 (recThom gloss) ⟨ἕκατι⟩: ἕνεκα —VAbPcPrZZa

POSITION: s.l.

APP. CRIT.: ἕνεκεν AbPcZZa

Or. 26.17 (recThom gloss) ⟨ἕκατι⟩: χάριν —VAaF²MlMnRwSCrOxZZbZlZmTZcB^3aC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrSOx

Or. 26.18 (rec gloss) ⟨παρθένον⟩: ἐμὲ οὖσαν —AaMlMnPcRS

LEMMA: παρθένω in text Ml POSITION: s.l.

Or. 26.19 (rec gloss) ⟨παρθένῳ⟩: λείπει ἐμοὶ ὡς οὔσῃ —PrB^3a

LEMMA: παρθένω s.l. Pr, παρθέν** B^3a POSITION: s.l.

APP. CRIT.: οὔσῃ ἐμοὶ transp. B^3a

KEYWORDS: λείπει

Or. 26.20 (rec gloss) ⟨παρθένω⟩: ἐμοὶ —V³Rw

POSITION: s.l.

Or. 26.21 (rec gloss) ⟨παρθένω⟩: οὔσῃ ἐμοὶ παρθέν() —Sa

POSITION: s.l.

APP. CRIT.: οὖσαν Sa

Or. 26.22 (thom exeg) ⟨παρθένον⟩: οὐ γὰρ προσήκει παρθένοις μοιχείας καὶ μιασμάτων ἀνόμων μεμνῆσθαι. —ZZaZbZlZmTGu

TRANSLATION: For it is not proper for maidens to mention adultery and unlawful acts of impurity.

POSITION: s.l., except T

APP. CRIT. 2: παρθένοις] θένοις Za

PREVIOUS EDITIONS: Dind. II.42,8–9

COLLATION NOTES: Zm does not omit ἀνόμων (contra Günther) 1995: 301.

Or. 26.23 (pllgn gloss) ⟨λέγειν⟩: ὑπάρχει —B^3aYfZu

POSITION: s.l.

APP. CRIT.: οὐ καλὸν prep. B^3a

Or. 26.24 (pllgn gloss) ⟨λέγειν⟩: ὀνομάζειν —F²

POSITION: s.l.

Or. 27.01 (pllgn gloss) ⟨οὐ καλὸν⟩: οὐκ ἐπαινετὸν —F²

POSITION: s.l.

Or. 27.02 (pllgn gloss) ⟨καλόν⟩: σεμνὸν —Yf²

POSITION: s.l.

Or. 27.03 (thom gloss) ⟨καλόν⟩: ἐστί —ZZbZlZmT

POSITION: s.l.

Or. 27.04 (rec gloss) ⟨ἐῶ⟩: καταλιμπάνω —AaAb²CrPcPrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 27.05 (thom gloss) ⟨ἐῶ⟩: ἀφίημι —ZZaZbZlTGuGC²

POSITION: s.l.

APP. CRIT.: καὶ ἀφίω(?)C²

Or. 27.06 (pllgn gloss) ⟨ἐῶ⟩: σιγῶ —F²

POSITION: s.l.

Or. 27.07 (recMoschThom gloss) ⟨ἀσαφὲς⟩: ἄδηλον —VMlPrXXaXbGrZbZlZmZuT^*YB^3a

POSITION: s.l. except marg. B^3a

APP. CRIT. 2: σὸν δῆλον Ml

PREVIOUS EDITIONS: Dind. II.42,9

Or. 27.08 (pllgn gloss) ⟨ἀσαφὲς⟩: ἄρρητον —V³Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.42,10

Or. 27.09 (rec rhet) ἀσαφὲς: κατὰ παράλειψιν ἀγνώριστον καὶ κατὰ παρασιώπησιν —Mn

POSITION: s.l.

APP. CRIT.: παράληψιν Mn

KEYWORDS: παράλειψις | παρασιώπησις

Or. 27.10 (rec gloss) ⟨ἀσαφὲς⟩: καὶ ἄγνωστον —SCrOx

POSITION: s.l.

Or. 27.11 (thom gloss) ⟨ἀσαφὲς⟩: σκοτεινὸν —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.42,9

Or. 27.12 (thom gloss) ⟨ἀσαφὲς⟩: ἀνόητον —ZbZlZm

POSITION: s.l.

Or. 27.13 (pllgn gloss) ⟨ἀσαφὲς⟩: ἀνεκδιήγητον —Aa

POSITION: s.l.

Or. 27.14 (pllgn gloss) ⟨ἀσαφὲς⟩: ἀνερμήνευτον —B^3a

POSITION: s.l.

Or. 27.15 (rec gloss) ⟨ἐν κοινῷ σκοπεῖν⟩: ἐν τῷ μέσῳ σκοπεῖσθαι —V³Sa

POSITION: s.l.

APP. CRIT.: σκοπεῖσθαι om. V³

Or. 27.16 (rec exeg) ⟨ἐν κοινῷ σκοπεῖν⟩: παρὰ τοῖς κοινοῖς ὥστε καὶ σκοπεῖσθαι —Pr

POSITION: s.l.

Or. 27.17 (pllgn gloss) ⟨κοινῷ⟩: ἤγουν τῷ λαῷ —Zu

POSITION: s.l.

Or. 27.18 (pllgn gloss) ⟨κοινῷ⟩: δήμῳ —Gu

POSITION: s.l.

Or. 27.19 (rec artGloss) ⟨κοινῷ⟩: τῷ —S

POSITION: s.l.

Or. 27.20 (recMosch gloss) ⟨σκοπεῖν⟩: ὥστε —MnSXXbT⁺GGuYf²V³CrF²L²OxB^3a

POSITION: s.l., and also repeated in marg. B^3a

Or. 27.21 (rec gloss) ⟨σκοπεῖν⟩: νοεῖν —SYf²

POSITION: s.l.

COLLATION NOTES: καὶ prep. S

Or. 27.21a (rec gloss) ⟨σκοπεῖν⟩: καὶ ἐπιτηρεῖν —Ml

POSITION: s.l.

Or. 27.22 (mosch gloss) ⟨σκοπεῖν⟩: σκοπεῖσθαι —XXaXbYfGrZc

POSITION: s.l.

Or. 27.23 (tri gloss) ⟨σκοπεῖν⟩: λογίζεσθαι —T

POSITION: s.l., cont. 27.20 (ὥστε)

Or. 27.24 (pllgn gloss) ⟨σκοπεῖν⟩: γνωρίζειν —V³

POSITION: s.l., cont. 27.20 (ὥστε)

Or. 27.25 (pllgn gloss) ⟨σκοπεῖν⟩: λέγειν —F²Zu

POSITION: s.l.; cont. 27.20 (ὥστε) F²

APP. CRIT.: ὥστε om. F²

Or. 27.26 (pllgn gloss) ⟨σκοπεῖν⟩: τηρεῖν —Zl

POSITION: s.l.

Or. 28.01 (pllgn rhet) προδιόρθωσις —ZmGu

POSITION: marg. Zm; above 29 πείθει Gu

KEYWORDS: προδιόρθωσις

Or. 28.02 (vet exeg) Φοίβου δ’ ἀδικίαν μέν: ¹ἐν ἤθει ταῦτα· ²φησὶ μὲν γὰρ οὐ κατηγορήσειν τοῦ θεοῦ, ³ὅμως γε μὴν ὕστερον ὑπερπαθήσασα καταβοᾷ τοῦ Ἀπόλλωνος ⁴καὶ δι’ ὧν ἐδόκει μὴ κατὰ τοῦ Ἀπόλλωνος λέγειν, διὰ τούτων ἐλέγχεται αὐτοῦ κατηγοροῦσα. —MBVCMlR^aR^bRf^aRf^bS

TRANSLATION: These words she says ironically. For she says she will not accuse the god, but nevertheless later on becoming very distressed she decries Apollo, and through the very words in which she seemed not to speak against Apollo she is proven to be accusing him.

LEMMA: MBCR^a(μὲν om.)R^b, φοίβου δ’ ἀδικίαν V(φοίφου)R^aRf^a(τ’)Rw, ἀδικίαν Rf^b, φοίβου δ’ ἀδικίαν μέντοι δεῖ κατηγορεῖν Ml, ἀδικίαν τί δεῖ λέγειν S REF. SYMBOL: MBVMlR^aR^b POSITION: follows sch. 10.11 RwSa, follows sch. 25.10 (Rf^a version) Rf^a, (Rf^b version) Rf^b

APP. CRIT. 2: 3 κατὰ βοᾶ Ml | ἀπόλλωνος] ἀπώλλωνος a.c. R^b, ἀπόλλονος S | 4 ἐλέγχθηται Ml

PREVIOUS EDITIONS: Schw. I.100,13–16; Dind. II.42,18–21

KEYWORDS: ἐν ἤθει

Or. 28.03 (rec exeg) ¹ἐν ἤθει ταῦτα· ²ὅμως δι’ ὧν δοκεῖ μὴ κατηγορεῖν ἐλέγχεται κατηγοροῦσα τοῦ Ἀπόλλωνος. —Pr

KEYWORDS: ἐν ἤθει

Or. 28.04 (pllgn exeg) ¹τὴν δὲ ἀδικίαν τοῦ Φοίβου τί δεῖ κατηγορεῖν; ²ὁ γὰρ Φοῖβος προσέταξε φονεῦσαι τὴν Κλυταιμνήστραν, ἔκτοτε δὲ οὐκ ἐβοήθησέ τι τὸν Ὀρέστην. ³ὅμως δὲ οὐ πρέπον ἐστὶ κατηγορεῖν τὸν Ἀπόλλωνα εἰς ὅπερ ἔπραξεν. —Y²Yf²

TRANSLATION: What need is there to condemn the injustice of Phoebus? For Phoebus ordered the killing of Clytemnestra, but thereafter he did not give any aid to Orestes. But nevertheless it is not proper to condemn Apollo for what he did.

POSITION: s.l. Y²

APP. CRIT.: 1 τὴν δὲ … κατηγορεῖν om. Y² | τι om. Y² | 3 πρέπον ἐστὶ Y², πρέπει Yf²

APP. CRIT. 2: 3 ἔπραξε Yf²

COLLATION NOTES: Yf with cross.

Or. 28.05 (pllgn exeg) ⟨Φοίβου δ’ ἀδικίαν⟩: ἀντὶ τοῦ Φοῖβον ὑπολαμβάνειν ἄδικον —V³

POSITION: s.l.

Or. 28.06 (pllgn gram) ⟨Φοίβου δ’ ἀδικίαν⟩: ὡς τὸ κατηγορῶ σου ἀμαθίαν —Gu

POSITION: s.l.

Or. 28.07 (pllgn rhet) ⟨Φοίβου δ’ ἀδικίαν⟩: κατὰ παράλειψιν —V²

POSITION: s.l.

KEYWORDS: παράλειψις

Or. 28.08 (recThom gloss) ⟨Φοίβου⟩: Ἀπόλλωνος —AaAb²MlMnPcSZZaZbZlGuCrOxB^3a

POSITION: s.l.

APP. CRIT.: καὶ τοῦ prep. CrOx, τοῦ prep. S, ἤγουν τοῦ prep. Aa

Or. 28.09 (rec gram) ⟨Φοίβου⟩: φα⟨ο⟩βίου —Pr

POSITION: marg.

APP. CRIT.: φοιβίου s.l. Pr

COMMENT: Cf. Et. Gud. (Sturz) s.v. Φοῖβος, παρὰ τὸ φάος ὃ δηλοῖ τὴν λαμπρότητα, φαόβιος, φοίβιος, καὶ συγκοπῇ φοῖβος, ὁ λαμπρότοξος.

KEYWORDS: etymology, of proper name

Or. 28.10 (rec gloss) ⟨Φοίβου⟩: ἢ κατὰ τοῦ —Pr

POSITION: s.l.

APP. CRIT.: σοῦ Pr

Or. 28.11 (rec artGloss) ⟨Φοίβου⟩: τοῦ —F²S

POSITION: s.l.

Or. 28.12 (rec artGloss) ⟨ἀδικίαν⟩: τὴν —AbF²PcPrMnS

POSITION: s.l.

APP. CRIT.: ἢ prep. Pr

Or. 28.13 (vet paraphr) τί δεῖ κατηγορεῖν: ¹τὸ ἀκόλουθον ἦν· ²ὁ δὲ Ἀπόλλων οὐκ ἄδικος μέν, ὅμως πείθει Ὀρέστην ἀποκτεῖναι τὴν μητέρα. —MBVCMlR^aR^bRfRwS

TRANSLATION: The (simple) word order was: Apollo is not unjust, to be sure; nevertheless he persuades Orestes to kill his mother.

LEMMA: MC REF. SYMBOL: M POSITION: intermarg. M; cont. from 28.02 BVMlR^bRfRwS (add. δὲ all except S)

PREVIOUS EDITIONS: Schw. I.100,17–18; Dind. II.42,21–43,1

Or. 28.14 (thom exeg) ⟨τί δεῖ κατηγορεῖν⟩: ¹οὐ γὰρ παρὰ θεοῖς ἀδικία. ²ἀγαθῶν γὰρ δωτῆρές εἰσι. ³τοῦτο δὲ λέγει ὥσπερ δυσχεραίνουσα διὰ τὴν τοῦ ἀδελφοῦ μανίαν· ⁴δοκεῖ γὰρ τοῦτο λογιζομένη, ὡς εἰ δικαίως παρὰ τοῦ Φοίβου ὁ τῆς μητρός φόνος ἐθεσπίσθη Ὀρέστῃ, οὐκ ἔδει τοῦτον μανῆναι θεῷ ὑπακούσαντα. —ZZaZbZlZmTGu

TRANSLATION: For there is no injustice in the gods. For they are givers of good things. But she says this as if disgruntled because of the madness of her brother. For she seems to be reasoning thus, that if the murder of his mother was justly proclaimed in an oracle to Orestes by Phoebus, then he should not have gone mad after obeying a god.

REF. SYMBOL: Zb(to ἀδικίαν)ZlZmT POSITION: s.l. ZZa; 1–2 s.l., 3–4 in marg. T

APP. CRIT. 2: 2 εἰσίν T

PREVIOUS EDITIONS: Dind. II.43,4–8

COLLATION NOTES: Zl barely legible in parts.

Or. 28.15 (mosch exeg) ⟨τί⟩: κατὰ τί, ἀντὶ τοῦ οὐδέν —XXaXbT⁺YYfGrZc

TRANSLATION: ‘In what respect?’, equivalent to ‘not at all’.

POSITION: s.l. except X, which also has κατὰ alone s.l

APP. CRIT.: ἀντὶ τοῦ οὐδέν om. Zc | ἀντὶ τοῦ om. T

PREVIOUS EDITIONS: Dind. II.43,8

Or. 28.16 (rec gloss) ⟨δεῖ⟩: πρέπει —SGuCrOxYf²

POSITION: s.l.

APP. CRIT.: καὶ prep. SCrOx

PREVIOUS EDITIONS: Dind. II.43,9

Or. 28.17 (pllgn gloss) ⟨δεῖ⟩: χρεία ὑπάρχει —ZlZu

POSITION: s.l.

Or. 28.18 (rec gloss) ⟨δεῖ⟩: ἐμὲ —PrSB^3a

POSITION: s.l.

Or. 28.19 (mosch gram) ⟨κατηγορεῖν⟩: ¹κατηγορεῖ τὸ σκυλάκιον τὸ προελθὸν πρῶτον τῆς μητρὸς τὸν πατέρα, ἀντὶ τοῦ δεικνύει ἐν ἑαυτῷ. ²κατηγορεῖν καὶ τὸ κατά τινος ἀγορεύειν. ³καὶ ἔχει τὴν σύνταξιν ἀπὸ γενικῆς εἰς αἰτιατικὴν, οἷον κατηγορῶ σου φόνον, κατηγορῶ σου ἀδικίαν. ⁴καὶ ἔστι μὲν ἡ τετελεσμένη σύνταξις αὐτοῦ αὕτη. ⁵ἔστι δ’ ὅτε καὶ μετὰ γενικῆς μόνης λέγεται. ⁶τὸ τοιοῦτο δὲ καὶ ἐν ἄλλοις συμβαίνει πλείστοις. ⁷οἷον τὸ προσέχω ἐντελῶς λεγόμενον ἐν τῷ λόγῳ ἔχει καὶ τὸν νοῦν, οἷον προσέχω τὸν νοῦν τοῖς λεγομένοις. ⁸λέγεται δὲ καὶ προσέχω τοῖς λεγομένοις χωρὶς ἐκείνου. ⁹καὶ τὸ φθονῶ ἐντελῶς μὲν ἔχον τῆς συντάξεως ἀπὸ δοτικῆς εἰς γενικὴν συντάσσεται οἷον φθονῶ σοι τοῦδε. ¹⁰λέγεται δὲ καὶ φθονῶ σοι μόνον καὶ ἔτι φθονῶ τῆς σῆς ἀρετῆς. —XXaXbT⁺YYfGGr

TRANSLATION: The first pup that emerges from his mother accuses (‘katēgorei’) the father, in the sense ‘makes obvious in itself’. ‘Katēgorein’ also means to speak against someone. And it governs syntax with the genitive shifting to the accusative, for example, ‘I accuse you (genitive) of murder (accusative)’, ‘I accuse you (genitive) of injustice (accusative)’. And this is the complete form of the syntax of it. But sometimes it is used with the genitive alone. This sort of usage occurs also in very many other instances. For example, ‘prosechō’ (‘I apply’) when it is spoken in its complete form of syntax has also ‘the mind’ (‘ton noun’) in the phrase, as in ‘I apply my mind to (pay attention to) what is being said’. But there is also the expression ‘I attend to (‘prosechō) what is being said’ without that (‘ton noun’). Also, ‘phthonō’ (‘I envy, begrudge’) when in its full syntax is construed with the dative shifting to the genitive, as in ‘I begrudge you (dative) this thing (genitive)’. But there is also the expression ‘I begrudge you (dative)’ alone and furthermore ‘I am envious of your virtue (genitive)’.

LEMMA: τί δεῖ κατηγορεῖν G

APP. CRIT. 2: 3 κατηγορῶ] κατηγοροῦ Yf

PREVIOUS EDITIONS: Dind. II.43, 9–20

COMMENT: For the first point, κατηγορεῖν as proving paternity by similarity, cf. Arist. Byz., historiae animalium epitome 2.182 [CAG suppl. 1.1] ὁ κύων πολλὰ μὲν τίκτει σκυλάκια, τὸ δὲ πρῶτον προελθὸν τῆς ὠδῖνος ὁμοιότατόν ἐστι τοῦ πατρός. ἔοικε γὰρ ἡ φύσις προτιμᾶν τὰ κρείττονα; Aelian, de natura animalium 9.5 ἡ κύων εἰ καὶ πολλὰ τίκτει σκυλάκια, ἀλλὰ γοῦν τὸ πρῶτον τῆς μητρὸς προελθὸν καὶ τῆς ὠδῖνος πρεσβύτατον ὂν κατηγορεῖ τὸν πατέρα ἐκείνῳ γοῦν ὁμοιότατον τίκτεται πάντως, τὰ δὲ ἄλλα ὡς ἂν τύχῃ. ἔοικε δὲ φιλοσοφεῖν ἐν τῷδε ἡ φύσις, προτιμῶσα τοῦ ὑποδεχομένου τὸ σπεῖρον; Sch. Ael. ad loc. (Meliadò) κατηγορῶ σοῦ τόδε καὶ κατηγορεῖ τὸ σκυλάκιον τὸ προελθὸν πρῶτον τῆς μητρὸς τὸν πατέρα, ἤγουν δεικνύει ἐν ἑαυτῷ.

Or. 28.20 (rec gloss) ⟨κατηγορεῖν⟩: λέγειν καταβάλλειν —R

POSITION: marg.

Or. 28.21 (pllgn gloss) ⟨κατηγορεῖν⟩: λοιδορεῖν —Zb²

POSITION: s.l.

Or. 28.22 (pllgn gloss) ⟨κατηγορεῖν⟩: ὀνειδίζειν —Zl

POSITION: s.l.

Or. 28.23 (rec gloss) ⟨κατηγορεῖν⟩: εἰπεῖν —Pr

POSITION: s.l.

Or. 28.24 (pllgn gloss) ⟨κατηγορεῖν⟩: καὶ μέμφεσθαι —AaCrOx

POSITION: s.l.

Or. 29.01 (rec gloss) ⟨πείθει⟩: ἤγουν ὁ Ἀπόλλων —Ab

POSITION: s.l.

Or. 29.02 (rec gloss) ⟨πείθει⟩: ἤτοι ὁ Φοίβος —AaPcPrMlMnRSZb²

POSITION: s.l.

APP. CRIT.: ἤτοι om. Zb, ἤγουν MnPcS

Or. 29.03 (recMosch gloss) ⟨πείθει⟩: ἔπεισε —CrF²RfXXaXbT⁺Zb²YYfGGrZcOxB²

POSITION: s.l. except marg. B

APP. CRIT.: καὶ prep. CrZbOx

APP. CRIT. 2: ‑εν RfT

Or. 29.04 (pllgn gloss) ⟨πείθει⟩: κατέπεισε —Zb

POSITION: s.l.

Or. 29.05 (pllgn gloss) ⟨πείθει⟩: καταπείθει —Zl

POSITION: s.l.

Or. 29.06 (tri gloss) ⟨δ’⟩: γὰρ —T

POSITION: s.l.

Or. 29.07 (rec artGloss) ⟨Ὀρέστην⟩: τὸν —F²SYf²Zu

POSITION: s.l.

Or. 29.08 (rec artGloss) ⟨μητέρ’⟩: τὴν —F²SYf²

POSITION: s.l.

APP. CRIT.: τὲ S

Or. 29.09 (rec gloss) ⟨ἥ⟩: ἥτις —AaAbCrF²MnPcSOxYf²Zl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrMnSOx | ὅστις S, ὅτι Ab

Or. 29.10 (recMoschThom gloss) ⟨σφ’⟩: αὐτὸν —AbKMlMnPcPrRSXXaXbYYfGGrZ^cZaZb²ZcZlZuT

POSITION: s.l.

APP. CRIT.: καὶ prep. AbPrS

Or. 29.11 (rec gloss) ⟨σφ’⟩: αὐτὸν ἤτοι τὸν Ὀρέστην —Sa

POSITION: s.l.

Or. 29.12 (pllgn gloss) ⟨σφ’⟩: τοῦτον —F²

POSITION: s.l.

Or. 29.13 (pllgn gram) ⟨σφ’⟩: σφίν καὶ νίν καὶ μίν ἐπὶ ταῖς ἄλλαις πτώσεσιν οὐχ εὑρίσκονται. —Lp

POSITION: marg.

APP. CRIT. 2: πτώσαισιν Lp

PREVIOUS EDITIONS: Dind. II.43,22–23

Or. 29.14 (rec gloss) ⟨ἐγείνατο⟩: ἐγέννησε —VAaAbCrF²MlMnPcPrSZb²ZlZuOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrMnPrSOx

APP. CRIT. 2: ‑εν VMlMnS

Or. 29.15 (pllgn gloss) ⟨ἐγείνατο⟩: ἔτεκε —G

POSITION: s.l.

Or. 30.01 (rec gloss) ⟨κτεῖναι⟩: ὥστε —MnSZu

POSITION: s.l.

Or. 30.02 (pllgn gloss) ⟨κτεῖναι⟩: φονεῦσαι —F²Ox

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Ox

Or. 30.03 (pllgn gloss) ⟨πρὸς οὐχ ἅπαντας … φέρον⟩: ποιῆσαι ἔργον —Zu

POSITION: s.l., above φέρων [sic Zu]

Or. 30.04 (rec exeg) ⟨πρὸς οὐχ ἅπαντας … φέρον⟩: ⟨κατὰ⟩ μετάληψιν, ποιῆσαι πρᾶγμα —Mn

POSITION: s.l.

APP. CRIT.: κατὰ add. Mastr.

COMMENT: κατὰ μετάληψιν is apparently ‘by change of construction’, referring to the inferring of the different infinitive ποιῆσαι to explain how the neuter ἔχον can follow κτεῖναι. What we would call an internal accusative in apposition to the sentence had to be explained in different terms by ancient and medieval teachers.

KEYWORDS: μετάληψις/μεταλαμβάνειν

Or. 30.05 (rec exeg) ⟨πρὸς οὐχ ἅπαντας … φέρον⟩: τὸ δὲ κτεῖναι τὴν μητέρα, οὐκ ἄλλο τι, ἀλλὰ ἔργον τοιοῦτον —Pr

POSITION: s.l.

Or. 30.06 (vet exeg) πρὸς οὐχ ἅπαντας: ¹οἱ μὲν γὰρ ἐπῄνουν αὐτόν, οἱ δὲ οὔ. ²διὸ τὸ πρὸς οὐχ ἅπαντας εἶπεν. —MVCPr^bR^b, partial OAbPr^aR^aSSa

TRANSLATION: For some people were praising him and others were not. Therefore he said ‘in the eyes of not all’.

LEMMA: CR^aR^bS, πρὸς οὐχ ἅπαντας εὔκλειαν φέρον Pr^b; REF. SYMBOL: ref. MR^b POSITION: s.l. VAbSa, marg. MR^aS; cont. from sch. 28.03 Pr^a, follows displaced sch. 21.02 Pr^b

APP. CRIT. 2: 1 ἐπῄουν app. R^a | 2 εἶπε Pr^b

PREVIOUS EDITIONS: Schw. I.100,19–20; Dind. II.43,24–25

Or. 30.07 (vet exeg) ⟨πρὸς οὐχ ἅπαντας⟩: πρὸς οὐχ ἅπαντας δὲ εὔκλειαν φέρων εἴρηκεν ἐπειδὴ οἱ μὲν ἐπῄνουν αὐτὸν, οἱ δὲ οὔ. —BVRf

TRANSLATION: And he said ‘bearing good repute not in the eyes of all’ since some people were praising him and others were not.

POSITION: cont. from 28.03 all

APP. CRIT.: φέρων V, φε() B, φέρειν Rf | ὁ μὲν Rf |

PREVIOUS EDITIONS: Dind. II.42,1–3

Or. 30.08 (rec paraphr) ⟨πρὸς οὐχ ἅπαντας⟩: οὐχ ὑπὸ πάντων ἐπαινούμενον —AaPcPrMlMnS

POSITION: s.l.

APP. CRIT.: ‑μενος Pr |

Or. 30.09 (thom exeg) ⟨πρὸς οὐχ ἅπαντας⟩: οὐ γὰρ ἅπαντες ἀποδέχονται τοῦτο, ἀλλ’ οἱ μέν, οἱ δ’ οὔ. —ZZaZbZlZmTGu

TRANSLATION: For not everyone approves this, but some do and some do not.

REF. SYMBOL: T POSITION: s.l., except marg. T

APP. CRIT.: ἐπιδέχ. ZbZl, ἀπεδέχοντο T

PREVIOUS EDITIONS: Dind. II.43,26

Or. 30.10 (pllgn exeg) ⟨πρὸς οὐχ ἅπαντας⟩: οἱ μὲν γὰρ ἐπῄνουν ⟨αὐ⟩τὸν ὡς καλῶς πράξαντα, οἱ δὲ οὐδαμῶς. —Y²

POSITION: s.l.

Or. 30.11 (pllgn gloss) ⟨πρὸς οὐχ ἅπαντας⟩: οὐκ ἐν πᾶσι —F²

POSITION: s.l.

Or. 30.12 (recMosch gloss) ⟨πρὸς οὐχ ἅπαντας⟩: πρᾶγμα —AaGKPrMnXXaXbT⁺YYfGrZc

POSITION: s.l. (GPrY above φέρον)

APP. CRIT.: τὸ prep. AaGPrY

PREVIOUS EDITIONS: Dind. II.43,25

Or. 30.13 (rec gloss) ⟨οὐχ⟩: μὴ —K

POSITION: s.l.

Or. 30.14 (vet exeg) εὐκλείαν φέρον: ¹ἐκτατέον τὸ α̅ τοῦ εὐκλεία Ἀττικῶς. || ²ἀντὶ τοῦ εὐκλείαν φέροντος, τοῦ κτεῖναι δηλονότι. —MVCR^b

TRANSLATION: The alpha of ‘eukleia’ is to be scanned as long, in the Attic manner. || (The accusative ‘pheron’, ‘bringing’, is used) instead of (genitive) ‘bringing good repute’—the act of killing, that is (also in the genitive, to be understood as the subject of ‘bringing’).

LEMMA: M(φέρων app., ambig. abbrev.)C REF. SYMBOL: M POSITION: s.l. V, marg. M; cont. from 30.06 VR^b

APP. CRIT. 2: 1 εὔκλεια MC | 2 εὔκλειαν MCR^b

PREVIOUS EDITIONS: Schw. I.100,21–22; Dind. II.43,26–28

COMMENT: Following a personal communication from Maria Broggiato, I am returning to the punctuation of this scholion as first published by Dindorf, with Ἀττικῶς as the end of the first sentence rather than the beginning of the second sentence, as Schwartz presented it. In the manuscripts that carry the first phrase, MVR^b have no punctuation and no extra space either before or after ἀττικῶς; C has punctuation after its ἀττικὸν. In the version of AbPr (next), ἀττικὸν is explicitly applied to φέρον in Pr, and truncation in Ab leaves ἀττικῶς as the first word in the explanation of φέρον. Since MC also have ἀττικὸν or ‑ῶς after φέροντος, one wonders whether the word was applied to both phenomena that attracted comment, but the second was lost in a conflation of two notes. | On the long alpha (which can be regarded as Attic), see Eratosthenes apud Photius ε 2227 εὐκλεία καὶ τὰ ὅμοια· μακρὰ ἡ τελευταία καὶ παροξύνεται, ὥσπερ καὶ Ἐρατοσθένης ἐν ιβʹ Περὶ ⟨κωμῳδίας⟩ (fr. 47 Strecker) [= 43 F 11 Bagordo; see now also Broggiato’s Eratosthenica]. As for the ‘Attic’ status of the accusative, it appears that, lacking the concept of internal accusative or accusative in apposition to the infinitive, the grammarian views the acc. participle as absolute, an ‘Attic’ variation on the gen. absolute.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 30.14a (rec exeg) ⟨εὐκλείαν φέρον⟩: ¹τὸ δὲ φέρον ἀττικὸν ἀντὶ τοῦ εὐκλείαν φέροντος, τοῦ κτεῖναι δηλονότι. —AbPr

TRANSLATION: The (accusative) ‘bringing’ (‘pheron’) is Attic usage instead of (genitive) ‘bringing good repute’—the act of killing, that is (also in the genitive, to be understood as the subject of ‘bringing’).

POSITION: marg. Ab; cont. from sch. 30.06 Pr (Pr^b version)

APP. CRIT.: τὸ δὲ φέρον Ἀττικὸν] ἀττικῶς Ab | ἀντὶ … δηλονότι] ἀντὶ τοῦ εὐκλείαν ἀντὶ τοῦ εὐκλείαν τὸ κτεῖναι (sic) Ab

COMMENT: See comment on previous.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 30.15 (rec exeg) ⟨εὐκλείαν φέρον⟩: Ἀττικῶς εὐκλείαν, ἀντὶ τοῦ εὐκλείαν φέρον τὸ κτεῖναι τὴν μητέρα —Pr

TRANSLATION: In the Attic manner, ‘eukleian’ (with long alpha); equivalent to ‘the killing of his mother bringing good repute’.

POSITION: marg.

COMMENT: See comment on sch. 30.14.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 30.16 (rec gloss) ⟨εὔκλειαν⟩: αἶνον —R

POSITION: s.l.

Or. 30.17 (rec gloss) ⟨εὔκλειαν⟩: ἔπαινον —F²Mn

POSITION: s.l.; above ἅπαντας Mn

Or. 30.18 (mosch gloss) ⟨εὔκλειαν⟩: καλὴν φήμην —XXaXbT⁺YYfGGrZc

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.43,28–29

Or. 30.19 (thom gloss) ⟨εὔκλειαν⟩: δόξαν —ZZaZuTGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.43,29

Or. 30.20 (thom gloss) ⟨εὔκλειαν⟩: τιμήν —ZTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.43,29

Or. 30.21 (pllgn gloss) ⟨εὔκλειαν⟩: εὐδοξίαν —Zb²

POSITION: s.l.

Or. 30.22 (rec exeg) ⟨φέρον⟩: τὸ πρᾶγμα· ἢ Ὀρέστης —MlMnPcRS

LEMMA: φέρον in text MnPc, φέρων in text MlRS, s.l. Pc POSITION: s.l., except marg. R

APP. CRIT.: τὸ πρᾶγμα] οὐ πρύμ() app. Ml | ἢ] ἤγουν ὁ Pc

APP. CRIT. 2: πράγμα S

COMMENT: The nominative interpretation implies punctuation after κτεῖναι (R has a comma; PcZu have a dot, but also the same at the end of 30); compare perhaps the paraphrase in O, sch. 31.01.

Or. 30.23 (pllgn gloss) ⟨φέρον⟩: ἔχον τὸ πρᾶγμα —F²

POSITION: s.l.

Or. 30.24 (rec gloss) ⟨φέρον⟩: τοῦτο τὸ πρᾶγμα δηλονότι —Sa

POSITION: s.l.

APP. CRIT.: δῆλον Sa

Or. 30.25 (rec gloss) ⟨φέρον⟩: ἔργον —RwB²

POSITION: s.l.

Or. 30.26 (thom gloss) ⟨φέρον⟩: τοῦτο τὸ κτεῖναι —ZmGuOx²

POSITION: s.l. GuOx, marg. Zm

APP. CRIT.: δηλ(ονότι) add. Gu

Or. 30.27 (rec gloss) ⟨φέρον⟩: σολοικοφανές —RfRw

POSITION: s.l. Rf, marg. Rw

KEYWORDS: σολοικοφανές

Or. 30.28 (pllgn gloss) ⟨φέρον⟩: φέροντος —L²

POSITION: s.l.

Or. 30.29 (rec gram) ⟨φέρον⟩: τί ἐστι μεταπλασμός; λῆξις λέξεως εἴς τι συγγενὲς τελικόν. —Pr

TRANSLATION: What is ‘metaplasmos’? It is the termination of a word in some kindred ending.

COMMENT: The term is often applied to gender variation like μῆρα/μηροί, λύχνα/λύχνοι. Here it must refer to the interpretation of φέρον as used for φέρων (or φέρων for φέρον if the author of the comment had φέρων in his text). The definition is close to Eust. in Il. 1.104 (I.94, 2–4) ἔστι γὰρ μεταπλασμὸς μετάθεσις καὶ μετασχηματισμὸς λήξεως λέξεως εἰς ἕτερον συγγενὲς τελικόν (cf. Et. Symeonis ε 136 Baldi).

KEYWORDS: μεταπλασμός

Or. 31.01 (rec exeg) ⟨ὅμως δ’ ἀπέκτειν’⟩: καίπερ οὐκ ἐπαινούμενος ὑπὸ τῶν ἀνθρώπων, ὄμως —O

Or. 31.02 (rec exeg) ὅμως δ’ ἀπέκτειν’: καίπερ οὐχ ὑπὸ πάντων ἐπαινούμενος —CMlR^aR^bS

LEMMA: R^a(δὲ, ‑κτεινεν)R^b POSITION: intermarg. C; run on from sch. 28.13 MlR^aS

APP. CRIT.: ὅμως prep. MlR^aR^bS | οὐχ ὑπὸ] οὐχὶ ὑπὸ MlS, οὐχὶ R^b

APP. CRIT. 2: οὐχ’ C

Or. 31.03 (rec gram) ⟨ὅμως δ’ ἀπέκτειν’⟩: μονόσχημον· ἀπὸ γὰρ αἰτιατικῆς μετέπεσεν εἰς εὐθεῖαν. —S

TRANSLATION: Monoschemic; for he shifted from the accusative to the nominative.

POSITION: s.l.

COMMENT: μονόσχημον is of uncertain meaning, and there is another uncertain use in sch. 314.06 (see comment there). The word appears in rhetorical texts with the meaning ‘uniform’ (usually implying ‘monotonous’) or, with reference to the hexameter, indicating a line in which the first five feet are all dactyls or all spondees. Apollonius Dyscolus uses μονοσχημάτιστος of the uninflected impersonal δεῖ or λείπει and his commentators use it of other uninflected words. Therefore, here it may indicate ‘indeclinable’ on the theory that φέρον in 30 is an indeclinable form agreeing with Ὀρέστης. Compare sch. 30.22, perhaps sch. 30.28, 30.30 (also sch. 30.08 with the variant ἐπαινούμενος in Pr). Or it may mean ‘unusual, unique in construction’ as perhaps in 314.06.

KEYWORDS: μονόσχημον

Or. 31.04 (pllgn gloss) ⟨ἀπέκτειν’⟩: ἐφόνευσε —CrF²OxYf²Zb²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: ‑εν CrOx

COLLATION NOTES: In Zb, over this line there had been a longer paraphrase (starting ἤγουν, the rest illegible) by the first hand in red, but it has been erased, and Zb²’s two glosses take up part of the erasure.

Or. 31.05 (pllgn gloss) ⟨οὐκ ἀπιθήσας θεῷ⟩: οὐκ ἀπειθὴς γενόμενος —YYf²

POSITION: s.l.

APP. CRIT.: οὐκ om. Yf²

PREVIOUS EDITIONS: Dind. II.43,30–31

Or. 31.06 (pllgn gloss) ⟨οὐκ ἀπιθήσας θεῷ⟩: μὴ παρακούσας τοῦ θεοῦ —F²

POSITION: s.l.

Or. 31.07 (rec gloss) ⟨οὐκ ἀπιθήσας⟩: ἀλλὰ πεισθεὶς —GSa

POSITION: s.l.

APP. CRIT.: πειθεὶς Sa, om. ἀλλὰ

COMMENT: Sa’s πειθεὶς could alternatively be a corruption of ἀπειθὴς (see next gloss).

Or. 31.08 (pllgn gloss) ⟨ἀπιθήσας⟩: ἀπειθὴς φανεὶς —Zu

POSITION: s.l.

APP. CRIT.: ἀπειθεὶς Zu

Or. 31.09 (pllgn gloss) ⟨ἀπιθήσας⟩: δυσπειθήσας —Zb²

POSITION: s.l.

Or. 31.10 (pllgn gloss) ⟨ἀπιθήσας⟩: ἀθετήσας —Zl

POSITION: s.l.

Or. 31.11 (pllgn gloss) ⟨ἀπιθήσας⟩: παρακούσας —CrYYf²OxC²

POSITION: s.l.; app. consolidated with 31.05 and 31.12 as a single paraphrase in YYf²

APP. CRIT.: καὶ prep. CrOxC²

COMMENT: Turyn 1957: 58 proposes that the consolidated version of YYf² is Planudean, but his criteria for suspecting Planudean origin are suspect (see Prelim. Stud. 105).

KEYWORDS: Planudes

Or. 31.12 (rec gloss) ⟨θεῷ⟩: τῷ Ἀπόλλωνι —VAaAbMlMnPcSSaYYf²ZuB^3a

POSITION: s.l.

APP. CRIT.: ἤγουν prep. AaZu | τῷ om. AbPcB^3a

Or. 31.13 (pllgn artGloss) ⟨θεῷ⟩: τῷ —Ox

POSITION: s.l.

Or. 32.00 (pllgn paraphr) ⟨κἀγὼ μέτεσχον … φόνου⟩: Ἤλέκτρα δηλονότι συγκροτήσασα, εἰ καὶ γυνὴ ὑπάρχω(?), τοῦ φόνου τῆς ἐμῆς μητρός —C²

POSITION: marg.

Or. 32.01 (rec gloss) ⟨μετέσχον⟩: μετέλαβον —V

POSITION: s.l.

Or. 32.02 (rec gloss) ⟨μετέσχον⟩: συνεκοινώνησα —VZl

POSITION: s.l.

Or. 32.03 (recMosch gloss) ⟨μετέσχον⟩: ἐκοινώσησα —CrF²RfXXaXbT⁺YYfGGrZb²ZcOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.44,18

Or. 32.04 (pllgn paraphr) ⟨μετέσχον⟩: συνεκοινώνησα διὰ λόγων δηλονότι —Zu

POSITION: s.l.

Or. 32.05 (rec gloss) ⟨μετέσχον⟩: συνεβούλευσα —Pr

POSITION: s.l.

Or. 32.06 (pllgn gloss) ⟨μετέσχον⟩: ἐν μετοχῇ ἐγενόμην —Gu

POSITION: s.l.

Or. 32.07 (vet exeg) οἷα δὴ γυνὴ φόνου: ¹ὥσπερ ἀδύνατος ἡ γυναικεία φύσις μεταλαβεῖν φόνου· ²οὐ γὰρ κεκοινώνηκε τοῦ φόνου Ἠλέκτρα, ³ὡς Ὀρέστης φησί [284]· ‘σὺ μὲν γὰρ ἐπένευσας τάδ’, εἴργασται δ’ ἐμοί’. —MBVCRf

TRANSLATION: As woman’s nature is unable to participate in murder. For Electra did not have a share in the killing, as Orestes says: ‘You encouraged this, but it was carried out by me’.

LEMMA: MC(φησὶ for φόνου)V, κἀγὼ μετέσχον οἷα δὴ γυνή B, (conflated with lemma of 52) ἐλπίδα δὲ δή τιν’ ἔσχομεν κἀγὼ μετέσχον Rf REF. SYMBOL: MBV; to 52 ἐλπίδα δὲ Rf POSITION: follows combined sch. 51.01 + 48.08 Rf

PREVIOUS EDITIONS: Schw. I.101.1–3; Dind. II.44,1–3

KEYWORDS: women, nature or proper behavior of

Or. 32.08 (vet exeg) ἄλλως: ¹ζητεῖται, τί δήποτε ἀνωτέρω παρθένον ἑαυτὴν εἰρηκυῖα, ὅπου φησὶν [26] ²‘ὧν δ’ ἕκατι, παρθένῳ λέγειν οὐ καλόν’, ἐνταῦθα γυναῖκα ἑαυτὴν λέγει. ³λεκτέον δὲ ὅτι οἷα δὴ γυνή πρὸς τὸ θηλυκὸν γένος σκοπουμένη, ⁴ὡς οὐδὲν μὲν ἔπραξεν, ἀλλὰ τοσοῦτον ὅσον ἂν γυνή τις ἐργάσαιτο. —MBVCRf^aRf^bRw

TRANSLATION: The question is posed, why, having spoken of herself as a maiden above, where she says ‘and the reason why, it is not proper for a maiden to say’, does she here term herself a woman. One must say that (she here says) ‘like a woman’ with a view to the female sex in general, because she did not carry out any action, but did just so much as any woman might do.

LEMMA: M, οἷα δὴ γυνὴ φησὶ C (ἄλλως in marg.) POSITION: cont. from prev., add. δὲ, BVRf^b; Rf^a in normal sequence, Rf^b in out-of-sequence series on following page

PREVIOUS EDITIONS: Schw. I.101,4–8; Dind. II.44,4–8

KEYWORDS: ζητεῖται

Or. 32.09 (vet exeg) οἷα δὴ γυνὴ: ¹ὡς γυνὴ, συμβουλεύσασα, παραθαρρύνασα, ὑπομνήσασα τοῦ πατρός. ²οὐ γὰρ αὐτόχειρ γέγονε τῆς μητρὸς, ἀλλὰ λόγοις παρώρμησε κατ’ αὐτῆς τὸν ἀδελφόν. ³τάχα δὲ διὰ τοῦ οἷα δὴ γυνή παρονειδίζει τῇ μητρί· ⁴ἐκείνη γὰρ αὐτόχειρ γέγονε τοῦ Ἀγαμέμνονος οὐ κατὰ γυναῖκα. —MBVCMlR^aR^bRf^bS, partial Rf^a

TRANSLATION: As a woman, having counseled him, emboldened him, reminded him of his father. For she did not become the murderer of her mother by her own hand, but used words to arouse her brother against her. Perhaps by saying ‘as a woman’ she is indirectly reproaching her mother, for she did become the murderer of Agamemnon by her own hand, not (behaving) in the manner natural for a woman.

LEMMA: BCRf^b, ἰστέον αὐτὸ ἄλλως· οἷα δὴ γυνὴ V, ἄλλως M, in marg. B; κἀγὼ μετέσχον Ml(μετέσχων)R^aR^bRf^aS REF. SYMBOL: R^b POSITION: Rf^a in normal sequence, Rf^b follows Rf^b version of 32.08 on following page

APP. CRIT. 2: 2 γέγονεν M | παρώρμισε B, παρώρμησεν MMl | 4 γέγονεν M, also V(om. τοῦ)

PREVIOUS EDITIONS: Schw. I.101,9–13; Dind. II.44,8–12

Or. 32.10 (rec exeg) ⟨οἷα δὴ γυνὴ⟩: ¹τὸ ἀδύνατον τοῦ θηλέως σκοπουμένη τοῦτο εἶπε· ²τοσοῦτον γάρ φησι κεκοινώνηκα, λόγῳ μόνῳ προσορμήσασα, ὅσον ἂν γυνὴ ἐργάσαιτο. —Pr

TRANSLATION: She said this with a view to the inability of the female, for, she says, having stirred him to action with speech only, I shared in the deed only to the extent that a woman might act.

Or. 32.11 (pllgn exeg) ⟨οἷα δὴ γυνὴ⟩: ¹ὅσον δὴ δύνανται αἱ γυναῖκες εἰς φόνον πρᾶξαι, ὥσπερ ἀδύνατος ἡ γυναικεία φύσις μεταλαβεῖν φόνου. ²τοσοῦτον ἔπραξα ὅσον ἂν γυνή τις ἐργάσηται, συμβουλεύσασα, παραθαρρύνασα, ὑπομνήσασα τοῦ πατρός. ³οὐ γὰρ αὐτόχειρ γέγονε κἀκείνη εἰς τὸν φόνον τῆς μητρὸς, ἀλλὰ λόγοις παρώρμησε ἱσταμένη ἔξωθεν καὶ περισκοποῦσα. —Y²Yf²

TRANSLATION: As much as women are able to accomplish in regard to murder, since woman’s nature is unable to participate in murder. I did so much as a woman may do, having counseled him, emboldened him, reminded him of his father. For she did not also become the murderer of her mother by her own hand, but she stirred him to action with words, standing outside the house and looking around (as if on watch).

REF. SYMBOL: Y² POSITION: bottom marg. Y²

APP. CRIT.: 1 ὅσον δὲ Yf² | 3 κἀκείνω Yf²

APP. CRIT. 2: 2 γυνὴ τίς Y²Yf²

PREVIOUS EDITIONS: Dind. II.44,13–18

COMMENT: The author of this note is recalling Sophocles’ Electra.

KEYWORDS: Sophocles, Electra

Or. 32.12 (rec exeg) ⟨οἷα δὴ γυνὴ⟩: συμβουλεύσασα· οὐ γὰρ αὐτόχειρ γέγονα τῆς μητρός. —O

Or. 32.13 (rec exeg) ⟨οἷα δὴ γυνὴ⟩: μετὰ αἰδοῦς ἑστῶσα καὶ πεφρικυῖα —AaAb²MlMnPrS

TRANSLATION: Standing in diffident hesitation and terrified.

POSITION: s.l.

APP. CRIT.: καὶ prep. Ab² | μεταδοὺς Aa, μ(ε)τ(α) αἰδῶ Ab², μεταδοῦσα Pr | καὶ om. Pr, καὶ πεφρ. om. Aa

APP. CRIT. 2: ἐστῶσα AaAb² | περιφρακυῖα Ml

KEYWORDS: women, nature or proper behavior of

Or. 32.14 (rec exeg) ⟨οἷα δὴ γυνὴ⟩: ἤγουν οὐκ αὐτοχείρως ἀλλὰ μετὰ συμβουλῆς —MnSa

POSITION: s.l.

APP. CRIT.: ἤγουν om. Mn

Or. 32.15 (mosch exeg) ⟨οἷα δὴ γυνὴ⟩: καθὰ ἂν μετάσχοι γυνή —XXaXbT⁺YYfGGrZc

TRANSLATION: In the way that a woman might participate.

POSITION: s.l.

APP. CRIT.: ἂν] δὴ G

PREVIOUS EDITIONS: Dind. II.44,18

Or. 32.16 (thom exeg) ⟨οἷα δὴ γυνὴ⟩: ἤγουν οὐκ ἀπέκτεινα ὥσπερ ἐκεῖνοι, ἀλλὰ συνεβούλευσα. —ZZaZlZmTGu

TRANSLATION: That is, I did not kill her, as they (Orestes and Pylades) did, but I counseled (them to do so).

POSITION: s.l.; misplaced over 31 Zl

APP. CRIT.: ἐκεῖνος ZZl

Or. 32.17 (pllgn rhet) ⟨οἷα δὴ γυνὴ⟩: ἐμφαντικὸν —Gu

TRANSLATION: Suggestive (expression).

POSITION: s.l.

KEYWORDS: ἐμφαντικὸν

Or. 32.18 (rec gloss) ⟨οἷα δὴ⟩: καθὰ —AaF²RZb²Zl

POSITION: s.l.

Or. 32.19 (pllgn gloss) ⟨οἷα δὴ⟩: ὥσπερ —Za

POSITION: s.l.

Or. 32.20 (pllgn gloss) ⟨γυνὴ⟩: πεφυκυῖα —Aa

POSITION: s.l.

Or. 32.21 (pllgn gram) ⟨φόνου⟩: μετέχω γενικῇ· μετέχω τοῦ πλόυτου —Gu

POSITION: s.l.

Or. 32.22 (rec artGloss) ⟨φόνου⟩: τοῦ —AaAbF²PrRMnS

POSITION: s.l.; over μετέσχον R

Or. 33.01 (vet exeg) Πυλάδης: ¹Φώκου παῖδες Κρῖσος καὶ Πανοπεύς. ²τούτων ὁ Κρῖσος ἔκτισε τὴν νῦν Κίρραν, τότε Κρῖσαν καλουμένην, ³καὶ παῖς αὐτῷ ἐξ Ἀντιφατείας τῆς Ναυβόλου Στρόφιος ἐγένετο, ⁴οὗ Ἀστυδάμεια καὶ Πυλάδης ἐκ Κυδραγόρας τῆς ἀδελφῆς Ἀγαμέμνονος. —MBVCR^bRf

TRANSLATION: The children of Phocus were Crisus and Panopeus. Of these, Crisus founded the place now called Cirra, but then called Crisa, and a son Strophius was born to him by Antiphateia daugher of Naubolus, and from Strophius (were born) Astydameia and Pylades by Kydragora the sister of Agamemnon.

LEMMA: BRf, Πυλάδης θ’M, Πυλάδης θ’ ὃς ἡμῖν CR^b, lemma Πυλάδης θ’ ὃς ἡμῖν συγκατείργασται τάδε V; marg. labels φῶκος and πυλάδης B⁴, label ἰστορία (sic) B^3b REF. SYMBOL: MBR^b

APP. CRIT. 2: 1 κρῖσος p.c. M, κρίσος R^b, κρίσσος BVCRf, app. κρῖσσος a.c. M | 2 κρῖσος M (accent corr. from acute), κρίσσος BVCRf [R^b] | ἔκτισεν M | Κρῖσαν] Dindorf, κρίσσαν all [R^b]

PREVIOUS EDITIONS: Schw. I.101,14–17; Dind. II.44,20–45,3

COMMENT: The name Antiphateia is not extant other than in this scholion; the name Astydameia occurs elsewhere for various other figures: daughter of Amyntor and wife of Acastus (Peleus story), or daughter of Pelops, or of Phorbas, etc. Part of this genealogy appears in Hes. fr. 58 M–W (Phocus and Asterodeia parents of Crisus and Panopeus). For Crisa and Cirra, see Steph. Byz. s.v. Κρῖσα· πόλις Φωκίδος. Ἑκαταῖος Εὐρώπηι. ἀπὸ Κρίσου Φώκ⟨ου ὑ⟩ιοῦ. τὸ ἐθνικὸν Κρισαῖος καὶ Κρισαῖον πεδίον … τινὲς δὲ ⟨τὴν⟩ αὐτὴν τῆι Κίρραι φασί. Naubolus is elsewhere named as son of Ornytion and father of Iphitus. This and other Or. sch. are the only sources for Kydragora (instead of Anaxibia) as mother of Pylades. Anaxibia, in contrast, is the name of several mythological figures; as sister of Ag. and Men. she is mentioned several times in sch. on Or. (and Mantissa proverbiorum 2.94 [Paroem. Gr. II.772–773 Leutsch], closely related to sch. 5.01) and Eust. in Il. 2.591–602 (I.458,2). See also Paus. 2.29.4 Κρίσου δὲ ἦν ἀπόγονος τρίτος Πυλάδης, Στροφίου τε ὢν τοῦ Κρίσου καὶ Ἀναξιβίας ἀδελφῆς Ἀγαμέμνονος. Cf. sch. Or. 765 Ἀναξιβίαν τὴν Ἀγαμέμνονος ἀδελφὴν Στρόφιος ἔγημεν, ἐξ ἧς ἔφυσε τὸν Πυλάδην, ὅθεν ἀνεψιοὶ Ὀρέστης καὶ Πυλάδης, sch. Or. 1233 παρόσον ὁ Στρόφιος Ἀναξιβίαν {Κυδραγόρας} ἔγημε τὴν Ἀγαμέμνονος ἀδελφὴν, ἐξ ἧς ἐγένετο Πυλάδης, ὡς φησὶ Κράτης [the name may be corrupt]. ἢ ἐπεὶ ὁ Στροφίου πατὴρ Κρῖσος (M, κρίσος BRw, κρίσσος Mn, κρῖσσος changed to κρίσσος Rf) Ἀτρέως θυγατέρα ἐγάμει {αὐτὴν} τὴν Κυδραγόραν. Cf. sch. Thom. Or. 1552 τὸ Ἀτρεῖδαι ἢ διὰ μόνον τὸν Ὀρέστην λέγει, ἢ καὶ δι’ ἀμφοτέρους· φασὶ γὰρ ὡς ἡ τοῦ Πυλάδου μήτηρ Κυδραγόρα ἀδελφὴ ἦν Ἀγαμέμνονος. διὸ καὶ πρόσθεν φησὶν, ὦ συγγένεια πατρός.

Or. 33.02 (rec gloss) ⟨Πυλάδης θ’⟩: καὶ ὁ —CrSOxY²Yf²

POSITION: s.l.

Or. 33.03 (rec exeg) ⟨Πυλάδης⟩: Πυλάδης υἱὸς Ἀναξιβίας. ἡ Ἀναξιβία ἀδελφὴ Ἀγαμέμνονος. —R

POSITION: marg.

Or. 33.04 (rec exeg) ⟨Πυλάδης⟩: ὁ Πυλάδης ἐκ Κυδραγόρας τῆς ἀδελφῆς μὲν Ἀγαμέμνονος, Στροφίου δὲ γυναικός. —Pr

APP. CRIT.: γυναικός] θυγατρός Pr

Or. 33.05 (rec gloss) ⟨Πυλάδης⟩: ὁ υἱὸς τοῦ ⟨Στροφίου⟩ —Mn

POSITION: s.l.

Or. 33.06 (rec gloss) ⟨Πυλάδης⟩: τοῦ Φαν[οτ]έως υἱὸς —V¹

POSITION: s.l.

COMMENT: Cf. sch. 406.03 for Phanoteus.

COLLATION NOTES: The word is obscured by a repair and the identification of the hand is uncertain.

Or. 33.07 (rec exeg) ⟨Πυλάδης⟩: Ἀναξιβία καὶ ὁ Ἀγαμέμνον καὶ ὁ Μενέλαος ἦσαν ἀδελφοί, ἐξ ἧς ὁ Πυλάδης. —Sa

POSITION: marg.

Or. 33.08 (mosch gloss) ⟨Πυλάδης⟩: μετέσχε δηλονότι —XXaXbYYfGrZcZZaZbZlZmT^*

POSITION: s.l. except X

APP. CRIT.: ὃς prep. X | δηλ. add. later by T, om. ZcZZaZbZlZm

Or. 33.09 (rec gloss) ⟨Πυλάδης⟩: ἦν —AaAb²PrMnRSa

POSITION: s.l.

Or. 33.10 (pllgn artGloss) ⟨Πυλάδης⟩: ὁ —F²

POSITION: s.l.

Or. 33.11 (rec gloss) ⟨ὃς⟩: καὶ ὅστις —CrSOx

POSITION: s.l.

Or. 33.12 (rec gloss) ⟨ἡμῖν⟩: σὺν —KPrYf²

POSITION: s.l.

Or. 33.13 (recMosch gloss) ⟨συγκατείργασται⟩: συνέπραξε —VXXaXbT⁺YYfGGrZcCrOxL²B^3a

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ prep. V, καὶ prep. CrOx | συνεπράξετο B^3a

APP. CRIT. 2: ‑εν VT

Or. 33.14 (pllgn gloss) ⟨συγκατείργασται⟩: ἔπραξε —Zu

POSITION: s.l.

Or. 33.15 (recThom gloss) ⟨συγκατείργασται⟩: συνειργάσατο —AaAb²PrMlMnSZZaZbZmTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. Aa

APP. CRIT. 2: συνεργ‑ S, συνηργ‑ app. Aa, σὺν εἰργ‑ Ml

Or. 33.16 (rec gloss) ⟨συγκατείργασται⟩: εἰργάσατο —Rf^r

POSITION: s.l.

Or. 33.17 (pllgn gloss) ⟨συγκατείργασται⟩: συνήργησε —F²G

POSITION: s.l.

Or. 33.18 (pllgn gloss) ⟨συγκατείργασται⟩: συνεφονεύσατο —Zl

POSITION: s.l.

Or. 33.19 (rec gloss) ⟨συγκατείργασται⟩: ἐβουλεύσατο —AaAbPrMlMnS

POSITION: s.l.

APP. CRIT.: καὶ prep. Aa

Or. 33.20 (rec gloss) ⟨τάδε⟩: ταῦτα —R

POSITION: s.l.

Or. 33.21 (rec gloss) ⟨τόδε⟩: καὶ τοῦτο —Mn

LEMMA: τόδε in text Mn POSITION: s.l.

Or. 34.01 (rec gloss) ⟨ἐντεῦθεν⟩: καὶ ἀπ’ ἐκείνου τοῦ καιροῦ —S

POSITION: s.l.

Or. 34.02 (mosch gloss) ⟨ἐντεῦθεν⟩: ἐξ ἐκείνου —XXaXbT⁺YYfGGuZc

POSITION: s.l., except X

APP. CRIT.: ἤγουν prep. X

PREVIOUS EDITIONS: Dind. II.45,17

Or. 34.03 (thom gloss) ⟨ἐντεῦθεν⟩: ἤγουν ἐκ τῆς αἰτίας ταύτης —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: ἤγουν om. ZaGu

PREVIOUS EDITIONS: Dind. II.45,18

COLLATION NOTES: No cross in T, correctly, but Ta has cross.

Or. 34.04 (pllgn paraphr) ⟨ἐντεῦθεν⟩: ἐκ τούτου, μετὰ τὸ γενέσθαι τὸν φόνον —ZuGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.45,18

Or. 34.05 (rec gloss) ⟨ἐντεῦθεν⟩: ἀπὸ τότε —Pr

POSITION: s.l.

Or. 34.06 (rec gloss) ⟨ἐντεῦθεν⟩: καὶ ἀπὸ τοῦδε —CrMnOx

POSITION: s.l.

Or. 34.07 (rec gloss) ⟨ἐντεῦθεν⟩: μετὰ τὴν μητροκτονίαν —V³AaSaYf²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.45,17

Or. 34.08 (pllgn gloss) ⟨ἐντεῦθεν⟩: μετὰ τοῦτο —F²

POSITION: s.l.

Or. 34.09 (rec gloss) ⟨ἀγρίᾳ συντακεὶς νόσῳ⟩: μανίᾳ ἐγκινηθείς —Sa

POSITION: s.l.

Or. 34.10 (pllgn exeg) ⟨ἀγρίᾳ … νόσῳ⟩: ἀγρίαν νόσον τὴν μανίαν λέγει. —Yf²

POSITION: marg.

Or. 34.11 (rec gloss) ⟨ἀγρίᾳ⟩: ἀγριοτέρᾳ —Rf

POSITION: s.l.

Or. 34.12 (rec gloss) ⟨ἀγρίᾳ⟩: μανικῇ —Rf

POSITION: s.l.

Or. 34.13 (rec gloss) ⟨ἀγρίᾳ⟩: χαλεπῇ —AaAbPr

POSITION: s.l.

Or. 34.14 (rec gloss) ⟨ἀγρίᾳ⟩: κακῇ —MlMnS

POSITION: s.l.

APP. CRIT.: καὶ prep. Mn | κακὴ MnS

Or. 34.15 (pllgn gloss) ⟨ἀγρίᾳ⟩: δεινῇ —F²

POSITION: s.l.

Or. 34.16 (mosch gloss) ⟨ἀγρίᾳ⟩: ἀγριότητος ποιητικῇ —XXaXbT⁺YYfGr

POSITION: s.l., except X

APP. CRIT. 2: ‑ική XaYTa (not T)

PREVIOUS EDITIONS: Dind. II.45,19

Or. 34.17 (thom gloss) ⟨ἀγρίᾳ⟩: ἀφορήτῳ —ZZaZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.45,20

COLLATION NOTES: This note omitted by Ta.

Or. 34.18 (pllgn gloss) ⟨ἀγρίᾳ⟩: μεγάλῃ —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.45,20

Or. 34.19 (rec gloss) ⟨ἀγρίᾳ⟩: ἐν —K

POSITION: s.l.

Or. 34.20 (rec gram) ⟨ἀγρίᾳ⟩: οἱονεὶ μὴ ἐγειρομένῃ —Pr

POSITION: s.l.

COMMENT: Apparently an etymology, as if ἄγριος were from ἀ‑ + ἐγειρω.

KEYWORDS: etymology

Or. 34.21 (vet gloss) ⟨συντακεὶς⟩: ἀντὶ τοῦ συγκολληθείς —MO

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ om. O

PREVIOUS EDITIONS: Schw. I.101,18; Dind. II.45,20

Or. 34.22 (rec gloss) ⟨συντακεὶς⟩: καὶ δαμασθεὶς —CrRMlMnSOx

POSITION: s.l.

APP. CRIT.: καὶ om. MlR

Or. 34.23 (rec gloss) ⟨συντακεὶς⟩: πιεσθεὶς —AaPr

POSITION: s.l.

Or. 34.24 (pllgn gloss) ⟨συντακεὶς⟩: κατασχεθεὶς —F²

POSITION: s.l.

Or. 34.25 (pllgn gloss) ⟨συντακεὶς⟩: συμπλακεὶς —L²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.45,21

Or. 34.26 (mosch gloss) συντακεὶς: συμφθαρεὶς, συμμιγεὶς —XXaXbT⁺YYfGGrZc

LEMMA: X POSITION: s.l., except X

APP. CRIT.: συμμιγεὶς om. Zc

PREVIOUS EDITIONS: Dind. II.45,21

Or. 34.27 (thom gloss) ⟨συντακεὶς⟩: ἑνωθεὶς κολληθεὶς —ZZaZbZlTGu

POSITION: s.l.

APP. CRIT.: ἑνωθεὶς om. Za | κωλυθεὶς ZZbZl

Or. 34.28 (pllgn exeg) ⟨συντακεὶς⟩: τήκω, ὁ μέλλων τήξω, ὁ ἀόριστος ἔτηξα, ὁ δεύτερος ἔτακο[ν], ὁ παθητικὸς ἐτάκην, ἡ μετοχὴ ὁ τακεὶς καὶ μετὰ τῆς σὺν προθέσεως συντακείς. λέγεται δὲ κυρίως ἐπὶ πίσσης κηροῦ καὶ χιόνος, καὶ ἐπὶ τῶν ἐρώντων. ἀ[πὸ] τούτου κατὰ μεταφορὰν καὶ ἐπὶ τῶν νοσούντων καὶ ἐπὶ τῶν ἄλλων ὅταν κατὰ μικρὸν ἀναλίσκωνται. —Pr²

TRANSLATION: ‘tēkō’, future ‘tēxō’, aorist ‘etēxa’, second aorist ‘etakon’, aorist passive ‘etakēn’, the participle ‘takeis’, and ‘suntakeis’ with the prefix ‘sun’. It is used properly of pitch, wax, and snow, and in application to those in love. From this use, metaphorically, it is also applied to those who are sick and to other things whenever they are expended/exhausted little by little.

POSITION: added at bottom of scholia column in space left blank by main scribe

COMMENT: Cf. Et. Gud. (Sturz) s.v. τακεὶς: ἐκ τοῦ τήκω, ὁ β ἀόριστος ἔτακον, ὁ παθητικὸς ἐτάκην, ἡ μετοχὴ ὁ τακείς. (The second aorist was app. invented by grammarians to etymologize the aorist passive form; ἔτακον not found outside of grammarians.) | For τήκεσθαι κυρίως ἐπὶ χίονος cf. Porphyrius, quaest. Hom. 1.125 Sodano; for addition of pitch and wax, cf. Eust. in Od. 8.522 (I.314,12), Sch. Aesch. Prom. 526b Herington, sch. Mosch. Hec. 433 τὸ τήκεσθαι κυρίως ἐπὶ χιόνος λέγεται καὶ κηροῦ καὶ τῶν κατ’ ὀλίγον ἀναλισκομένων, καὶ ἀπὸ τούτου ἐπὶ τῶν καταπιπτόντων ὑπὸ λύπης καὶ διαρρεομένων.

Or. 34.29 (pllgn gram) ⟨συντακεὶς⟩: ¹τὸ συντήκεσθαι κυρίως ἐπὶ δύο λέγεται πρὸς ἄλληλα μιγνύμενα, οἷον ἐπὶ χαλκοῦ καὶ ἀργύρου· ²τούτων γὰρ τῶν δύο λυομένων εἰς ἓν συνέρχονται. ³ἀπὸ τούτου λέγεται καὶ ἐπὶ φιλίας ὅταν συγκραθῶσι τὰ ἤθη καὶ εἰς ἓν συναφθῶσι. —Zb²

TRANSLATION: ‘To be melted together’ is properly applied to two things mixed with each other, such as bronze and silver; for when these two are softened they come together into one substance. From this it is also used in connection with friendship whenever the character traits (of friends) are blended together and joined together into one.

REF. SYMBOL: Zb² POSITION: s.l.

Or. 34.30 (pllgn gloss) ⟨συντακεὶς⟩: κατὰ κηροῦ καὶ χιόνος —Gu

POSITION: s.l.

KEYWORDS: μεταφορά/μεταφορικῶς

Or. 34.31 (rec rhet) ⟨νόσῳ νοσεῖ⟩: παρήχησις τὸ σχῆμα. —AaMnPrS

POSITION: s.l.

APP. CRIT.: τὸ σχῆμα om. MnS

KEYWORDS: παρήχησις

Or. 34.32 (pllgn exeg) ⟨νόσῳ νοσεῖ⟩: οὐκ ἐνόσει σωφρονῶν ἀλλὰ μαινόμενος —Y²Yf²

POSITION: s.l. Y, marg. Yf

APP. CRIT.: συμφρονῶν Yf

Or. 34.33 (mosch gloss) ⟨νόσῳ⟩: τῇ μανίᾳ —XXbTYGZl

POSITION: s.l., except X

APP. CRIT.: τῇ om. TG

Or. 35.01 (vet exeg) ⟨τλήμων⟩: παρὰ μὲν τῷ ποιητῇ τλήμων ὁ ὑπομονητικός, παρὰ δὲ τοῖς τραγικοῖς τλήμων ὁ δυστυχής. —MVCPrR^aR^b

TRANSLATION: In the poet (Homer) ‘tlēmōn’ is used of one who is capable of enduring (difficulties, pain), whereas in the tragedians ‘tlēmōn’ is used of one who is unfortunate.

LEMMA: ὀρέστης VCR^a REF. SYMBOL: VR^b POSITION: s.l. Pr; marg. M; after sch. 41.18 V

APP. CRIT.: μὲν om. MCPrR^a | δὲ om. R^a | second τλήμων om. CPrR^a

PREVIOUS EDITIONS: Schw. I.101,19–20; Dind. II.45,22–23

COLLATION NOTES: In V the note is in lighter ink, probably because pen was not re-inked rather than because it was added later than the previous note (the last word of 41.18 is equally light in appearance).

Or. 35.02 (rec exeg) ⟨τλήμων⟩: ὁ δυστυχὴς παρὰ τοῖς τραγικοῖς, παρὰ δὲ τῷ ποιητῇ ὁ ὑπομονητικός. —O

POSITION: s.l.

Or. 35.03 (rec gloss) ⟨τλήμων⟩: ὁ ὑπομονητικὸς —V

POSITION: s.l.

Or. 35.04 (pllgn gloss) ⟨τλήμων⟩: ὁ δυστυχὴς —V³Gu

POSITION: s.l., added to V gloss 35.03 with ἢ

Or. 35.05 (rec exeg) ⟨τλήμων⟩: ὁ καρτερικὸς ἢ ὁ δυστυχὴς —Pr

POSITION: between sch. 38.12 and 36.10 Pr

APP. CRIT. 2: καρτερηκὸς Pr

Or. 35.06 (rec gloss) ⟨τλήμων⟩: ὁ ταπεινὸς —R

POSITION: s.l.

Or. 35.07 (pllgn gloss) ⟨τλήμων⟩: καὶ ὁ ἄθλιος —CrOxZl

POSITION: s.l.

APP. CRIT.: καὶ ὁ om. Zl

Or. 35.08 (rec artGloss) ⟨τλήμων⟩: ὁ —AbF²

POSITION: s.l.

Or. 35.09 (rec gloss) ⟨ὁ δὲ⟩: ὃ —Mn

POSITION: s.l.

Or. 35.10 (mosch gloss) ⟨ὁ δὲ⟩: ὃς —XaXbYYfGGrAa

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.45,24

Or. 35.11 (rec gloss) ⟨ὁ δὲ⟩: ἤγουν ὁ Ὀρέστης —F²MlMnSZuYf²

LEMMA: ὃ δὲ in text Zu POSITION: s.l.

APP. CRIT.: ἤγουν om. F²

Or. 35.12 (rec gloss) ⟨δὲ⟩: καὶ —Rf

POSITION: s.l.

Or. 35.13 (rec gloss) ⟨δὲ⟩: ἢ —Mn

POSITION: s.l.

Or. 35.14 (rec gloss) ⟨ἐν δεμνίοις⟩: ἐν τῇ κλίνῃ —Sa

POSITION: s.l.

Or. 35.15 (rec gloss) ⟨ἐν δεμνίοις⟩: ἐν κοίταις —AaAbCrMlMnRSZb²ZuGuOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrS | ἐν om. AbMlMnRZb | ταῖς add. before κοίταις ZuOx | κοίτοις AbZb²

Or. 35.16 (pllgn gloss) ⟨ἐν δεμνίοις⟩: ἐν τῇ κοίτῃ —F²

POSITION: s.l.

Or. 35.17 (rec gloss) ⟨δεμνίοις⟩: στρωμναῖς —MlMnS

POSITION: s.l.

APP. CRIT. 2: στρομναῖς MlS

Or. 35.18 (pllgn gloss) ⟨δεμνίοις⟩: στρώμασι —Zl

POSITION: s.l.

Or. 35.19 (pllgn gloss) ⟨ἐν δεμνίοις⟩: ἐν κραββάτοις —Gu

POSITION: s.l.

Or. 35.19a (pllgn gloss) ⟨δεμνίοις⟩: δέμνια τὰ λευκὰ στρώματα —C²

POSITION: s.l.

Or. 35.20 (rec gram) ⟨δεμνίοις⟩: ἀπὸ τοὺ μένειν τὸ δέμας ἐκεῖ ἐν τοῖς στρώμασι —Pr

POSITION: s.l.

KEYWORDS: etymology

Or. 36.01 (pllgn gloss) ⟨κεῖται⟩: ἡσύχως δηλαδή —Zl

POSITION: s.l.

Or. 36.02 (rec artGloss) ⟨μητρὸς⟩: τῆς —MnSYf²

POSITION: s.l.

Or. 36.03 (tri gloss) ⟨δ’⟩: γὰρ —TGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.45,25

Or. 36.04 (recMoschThom gloss) αἷμα: ὁ φόνος —AaF²KSSaXXaXbYYfGZcZZaZbZlZmZuT^*GuB^3a

LEMMA: X POSITION: s.l., except X

APP. CRIT.: ἤγουν prep. SB^3a | ὁ om. ZZmZb

Or. 36.05 (rec exeg) ⟨αἷμα⟩: φόνου σταλαγμοὶ ἤτοι αἵματος —K

POSITION: in upper margin above column of which line 36 is first line

Or. 36.06 (rec gloss) ⟨αἷμα⟩: ἢ αὐτῆς ἢ εἰς —Pr

POSITION: s.l.

Or. 36.07 (rec artGloss) ⟨αἷμα⟩: τὸ —MnS

POSITION: s.l.

Or. 36.08 (rec gloss) ⟨νιν⟩: αὐτὸν τὸν Ὀρέστην —VYf²

POSITION: s.l.

Or. 36.09 (rec gloss) ⟨νιν⟩: αὐτὸν —Ab²F²MlMnRfSZZaG

POSITION: s.l.

APP. CRIT.: καὶ prep. MnS

Or. 36.10 (vet exeg) τροχηλατεῖ: ¹κατεπείγει· ²οἷον μετὰ τροχοῦ καὶ ἁρμάτων ἐλαύνει. ³τρόχος γὰρ ὁ δρόμος. —MBOV^aV^bCPrR^bRwSa

TRANSLATION: Causes to hurry. As if to say drives with a wheel and chariot. For a race course is (called) a ‘trochos’.

LEMMA: MV^aCRw, αἷμα νιν τροχηλατεῖ V^b(νῦν)R^b REF. SYMBOL: M POSITION: marg. Sa; cont. from sch. 37.08 BV^a, prep. τροχηλατεῖ δὲ; V^b is a second version in lighter ink at end of sch. block on same page

APP. CRIT. 2: perhaps τρόχὸς V^a, τροχὸς V^bRwSa

PREVIOUS EDITIONS: Schw. I.101,21–22; Dind. II.45,25–26

COMMENT: Hesych. τ 1526 τροχηλατεῖ· ἐλαύνει; cf. Photius τ 607, Suda τ 1068, etc. τροχηλατεῖν: ἐλαύνειν

Or. 36.11 (rec gloss) ⟨τροχηλατεῖ⟩: συγκινεῖ θορυβεῖ ἐπέρχεται —V

POSITION: s.l.

Or. 36.12 (recMosch gloss) τροχηλατεῖ: ταράσσει —VXXaXbT⁺YYfGGrZcB²

LEMMA: X POSITION: s.l., except X

APP. CRIT. 2: ταράττει GZc

PREVIOUS EDITIONS: Dind. II.46,1

Or. 36.13 (rec gloss) ⟨τροχηλατεῖ⟩: ὀπίσω αὐτοῦ ἔρχεται —R

POSITION: s.l.

APP. CRIT. 2: ὁπίσω R

Or. 36.14 (rec paraphr) ⟨τροχηλατεῖ⟩: περικυκλεῖ δίκην τροχοῦ καὶ δρόμου καὶ ταχὺ κινεῖσθαι ποιεῖ —Pr

POSITION: s.l.

Or. 36.15 (rec gloss) ⟨τροχηλατεῖ⟩: περικυκλεῖ —AaAb

POSITION: s.l.

Or. 36.16 (pllgn exeg) ⟨τροχηλατεῖ⟩: ταχ(έως) κινεῖσθαι ποιεῖ ὧδε κἀκεῖσε δίκην τροχοῦ —B^3aLp

POSITION: marg. B^3a

APP. CRIT.: τάχ. κιν. ποιεῖ] ἤγουν ποιεῖ κινεῖσθαι Lp

PREVIOUS EDITIONS: Dind. II.45,26–46,1

Or. 36.17 (rec paraphr) ⟨τροχηλατεῖ⟩: συστρέφει δίκην τροχοῦ —MlMnRS

POSITION: s.l. MnS, marg. R

APP. CRIT.: καὶ prep. Mn | συστρέφει transp. after MlMnS

APP. CRIT. 2: τροχοῦ] προχε Ml

Or. 36.18 (rec paraphr) ⟨τροχηλατεῖ⟩: ταράσσει μαίνεσθαι ποιεῖ δίκην τροχοῦ —Sa

POSITION: s.l.

APP. CRIT.: ταράσσει] δράσσει Sa | ποιεῖν Sa

Or. 36.19 (pllgn gloss) ⟨τροχηλατεῖ⟩: ἐκφρενοῖ —Aa

POSITION: s.l.; joined to gloss 36.15 with καὶ

APP. CRIT.: ἐκφρένει Aa

COMMENT: The only form of ἐκφρενόω attested in TLG is ἐκφρενούμενος (once).

KEYWORDS: rare word

Or. 36.20 (mosch gloss) ⟨τροχηλατεῖ⟩: ἐλαύνει —XXaXbT⁺YYfGGrZc

POSITION: s.l., except X; cont. from 36.12 X

PREVIOUS EDITIONS: Dind. II.46,2

Or. 36.21 (thom paraphr) ⟨τροχηλατεῖ⟩: ἐλαύνει κινεῖ δίκην τροχοῦ —ZZaZbZlZmTGuF

POSITION: s.l.

APP. CRIT.: ἐλαύνει om. Gu (already written by Gr) | κινεῖ om. ZaF

PREVIOUS EDITIONS: Dind. II.46,2

Or. 36.22 (pllgn paraphr) ⟨τροχηλατεῖ⟩: ἤγουν δίκην τροχοῦ ἐλαύνει —L²

POSITION: s.l.

APP. CRIT.: app. τροχῆς L²

Or. 36.23 (pllgn gloss) ⟨τροχηλατεῖ⟩: ἐλαύνεσθαι ποιεῖ —V³

POSITION: s.l.

Or. 36.24 (pllgn gloss) ⟨τροχηλατεῖ⟩: κινεῖ —G

POSITION: s.l.

Or. 36.25 (rec gloss) ⟨τροχηλατεῖ⟩: διώκει —GK

POSITION: s.l.

Or. 36.26 (pllgn paraphr) ⟨τροχηλατεῖ⟩: ἤγουν ταράσσει καὶ παρακινεῖ δίκην τροχοῦ —Zu

POSITION: s.l.

Or. 36.27 (pllgn paraphr) ⟨τροχηλατεῖ⟩: καὶ δίκην τροχοῦ περιστρέφεται —CrOx

POSITION: s.l.

Or. 37.01 (rec gloss) ⟨μανίαισιν⟩: μετὰ τῶν μανιῶν —Mn

POSITION: s.l.

Or. 37.02 (pllgn gloss) ⟨μανίαισιν⟩: ἤγουν ὑπὸ μανιῶν —L²

POSITION: s.l.

Or. 37.03 (pllgn gloss) ⟨μανίαισιν⟩: νόσοις μανικαῖς —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.46,3

Or. 37.04 (rec gloss) ⟨μανίαισιν⟩: ἐν ταῖς —KSSaYf²Zu

POSITION: s.l.; over 38 εὐμενίδας Sa

APP. CRIT.: ταῖς om. KSaZu

Or. 37.04a (rec gloss) ⟨μανίαισιν⟩: κατὰ τῶν Ἐρινύων —Ml

POSITION: s.l.

Or. 37.05 (pllgn gloss) ⟨μανίαισιν⟩: ἤγουν ἐν ταῖς Ἐριννύσι —Zu

POSITION: s.l.

Or. 37.06 (pllgn exeg) ⟨μανίαισιν⟩: τὰς Ἐριννύας λέγει. —Yf²

POSITION: s.l.

Or. 37.07 (pllgn gloss) ⟨μανίαισιν⟩: ἐν ἐπιληψίᾳ —F²

POSITION: s.l.

Or. 37.08 (vet exeg) ὀνομάζειν γὰρ αἰδοῦμαι θεὰς: ¹τὰς Ἐρινῦς. ²οὐκ ὀνομάζουσι δὲ, ἀλλ’ εὐφημιζόμενοι σεμνὰς θεὰς ἢ Εὐμενίδας καλοῦσιν. ³ὀνόματα δὲ τῶν Ἐρινύων Τισιφόνη Μέγαιρα Ἀληκτώ. —MBVCCrR^bRfRwOx, partial Ab²Pr^aMlPr^bMnR^aS^aS^b

TRANSLATION: (Namely,) the Erinyes. And people do not refer to them by (their actual) name, but euphemistically they call them revered goddesses or Eumenides. And the names of the Erinyes are Tisiphone, Megaera, Alecto.

LEMMA: MBCPr^aRf, ὀνομάζειν δ’ αἰδοῦμαι θεὰς V, ὀνομάζειν γὰρ αἰδοῦμαι R^b, 38 εὐμενίδας MlRwS^a REF. SYMBOL: MBV POSITION: marg. Ab²R^a, s.l. S^b; follows sch. 39.09 C, sch. 38.13 MlS^a, follows sch. 33.01 BRf; run on after truncated sch. 5.01 CrOx; Pr^a on prev. page, Pr^b first on page that begins with 37

PREVIOUS EDITIONS: Schw. I.102.1–3; Dind. II.46,4–6

COMMENT: In a couple of verse passages (trimeters in Lucian, Podagra 6; hexameters in a couple of late hymns) Ἀλληκτώ is guaranteed by the meter, and ἀλλ‑ is in MB here. Prose attestations, however, including in many scholia, use the spelling Ἀληκτώ, which I have preferred here, despite MB. See also sch. 27.09, 27.22, 38.01, 38.07, 238.07, 256.04, 323.15. | Cf. garbled addition to sch. 46.02 in Rf.

COLLATION NOTES: Schw. wrongly records V as having καὶ after μέγαιρα.

KEYWORDS: εὐφημισμός

Or. 37.09 (rec exeg) ¹τρεῖς εἰσὶ θεαὶ τιμωρητικαὶ· ²Τισιφόνη Μέγαιρα Ἀληκτώ, αἵτινες Ἐριννύες λέγονται. —PcR

POSITION: at bottom of fol. 44r (after arg. 2d) R, in bottom margin of 49r (under arg. 2c) Pc

APP. CRIT.: 1 τιμωρικαὶ R | 2 μάχαιρα καὶ ἀλεκτώ Pc

APP. CRIT. 2: 2 ἐρυννυ(ες), αι above ες abbrev. Pc

COMMENT: τιμωρητικαί (sometimes with δαίμονες or θεαί or δυνάμεις) is applied to the Erinyes in several lexica and scholia, but not earlier. The juncture may have arisen in a Christian context.

Or. 37.10 (thom exeg) ⟨ὀνομάζειν γὰρ αἰδοῦμαι θεὰς⟩: ¹τουτέστιν εὐλαβοῦμαι λέγειν ὅτι αἱ Εὐμενίδες ἤγουν αἱ Ἐριννύες ποιοῦσιν αὐτὸν μαίνεσθαι, ²αἳ τοῦτον ἐξαμιλλῶνται καὶ ἐλαύνουσιν ἐν φόβῳ. ³ἔστι δὲ σχῆμα τὸ κατὰ παράλειψιν. ⁴ὃ γὰρ ηὐλαβεῖτο λέγειν εἴρηκεν. ⁵οἱ δὲ πολλοὶ οὕτω νοοῦσιν· ⁶αἰδοῦμαι τὰς Εὐμενίδας λέγειν θεάς, ἀντὶ τοῦ εὐλαβοῦμαι λέγειν αὐτὰς εἶναι τοῦ θείου γένους ὡς κακῶν παρεκτικάς. ⁷οὓς αὐτὸς χαίρειν ἔα ὡς ὑπερβάλλοντας ἀναισθησίᾳ. ⁸εἶπε δὲ τὸ ἐξαμιλλῶνται ἐπειδὴ οἱ ἀγωνιζόμενοι πρὸς ἀλλήλους ἐν γυμνασίοις ἄνω καὶ κάτω στρέφονται τοῖς ἀγωνίσμασιν. —ZZaZbZlZmTGu, partial Ox²

TRANSLATION: That is, I hesitate to say that the Eumenides, that is, the Erinyes, who make him race and drive him in terror, cause him to be insane. This is the schema of ‘paraleipsis’ (leaving out, omission). For that which she was hesitating to say she has said. Most understand this line as follows: I shrink from calling the Eumenides goddesses, meaning I shrink from saying that they are of the divine race because they produce bad things. As for yourself, dismiss these interpreters as being surpassingly tasteless. And she (or he, the poet) said ‘make him race’ because those competing with each other in athletic exercises turn themselves upwards and downwards in their contests.

REF. SYMBOL: ZZa to 38 εὐμενίδας; ZmT to ὀνομάζειν, Zb to αἰδοῦμαι]

APP. CRIT. 2: 1 ποιοῦσι Ox² | 4 ἤρηκεν Za | 4 εὐλαβεῖτο ZZa

PREVIOUS EDITIONS: Dind. II.46.8–15

COMMENT: For the rejected interpretation, cf. gloss εἶναι in R, sch. 37.25.

COLLATION NOTES: Some words lost in Zl because margin trimmed. Günther misreports Zm as having ἀναισθησίας: above iota is a small alpha and the acute accent.

KEYWORDS: παράλειψις

Or. 37.11 (rec rhet) ⟨ὀνομάζειν γὰρ αἰδοῦμαι θεὰς⟩: κατὰ παράλειψιν σχῆμα —V

POSITION: s.l.

KEYWORDS: παράλειψις

Or. 37.12 (thom gloss) ⟨ὀνομάζειν⟩: λέγειν —ZZaZbTOx²

POSITION: s.l.

Or. 37.12a (rec gloss) ⟨ὀνομάζειν⟩: Τισιφόνη —Ml

POSITION: s.l.

Or. 37.13 (thom paraphr) ⟨ὀνομάζειν⟩: λέγειν τροχηλατεῖν τοῦτον —ZmGu

POSITION: s.l.

Or. 37.14 (pllgn gloss) ⟨ὀνομάζειν⟩: καλεῖν —F²

POSITION: s.l.

Or. 37.15 (thom gram) ⟨ὀνομάζειν⟩: ὄνομα ἡ λέξις καὶ ὀνομάζειν τὸ λέγειν. —ZmGu

POSITION: s.l. Gu; marg. Zm

PREVIOUS EDITIONS: Dind. II.46,7

Or. 37.16 (rec gloss) ⟨αἰδοῦμαι⟩: καὶ ἐντρέπομαι —Mn

POSITION: s.l.

Or. 37.17 (pllgn gloss) ⟨αἰδοῦμαι⟩: αἰσχύνομαι —Y²Yf²

POSITION: s.l.

Or. 37.18 (thom gloss) ⟨αἰδοῦμαι⟩: εὐλαβοῦμαι —ZZaZmTGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 37.19 (pllgn gloss) ⟨αἰδοῦμαι⟩: ἀπαρέσκομαι —Gu

POSITION: s.l.

Or. 37.20 (pllgn gloss) ⟨αἰδοῦμαι⟩: ὀκνῶ —F²

POSITION: s.l.

Or. 37.21 (pllgn gloss) ⟨αἰδοῦμαι⟩: ἀπαναίνομαι —Zu

POSITION: s.l.

Or. 37.22 (pllgn exeg) ⟨θεὰς⟩: τὴν Τισιφόνην τὴν Μεγαίραν καί τὴν Ἀληκτὼ —B^3d

POSITION: s.l.

Or. 37.23 (rec gloss) ⟨θεὰς⟩: τὰς Ἐρινύας —PrSZu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. S | τὰς om. Pr

APP. CRIT. 2: ἐρινν‑ PrZu

Or. 37.23a (pllgn gloss) ⟨θεάς⟩: αὐτὰς τὰ ἀρὰς δηλονότι —C²

POSITION: s.l.

Or. 37.24 (pllgn artGloss) ⟨θεὰς⟩: τὰς —Ox

POSITION: s.l.

Or. 37.25 (rec gloss) ⟨Εὐμενίδας⟩: εἶναι —R

POSITION: s.l.

COMMENT: See on 37.10.

Or. 37.26 (recMoschThom gloss) Εὐμενίδας: τὰς Ἐριννύας —V³AaAbMnXXaXbYYfGGrZcZZaZmT^*

LEMMA: X, perhaps ση(μειωτέον) in marg. Aa POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. AaMn | τὰς om. V³GZc

APP. CRIT. 2: ἐρρινύας AbZc, ἐρινύας V³

Or. 38.01 (pllgn exeg) ⟨Εὐμενίδας⟩: Ἀληκτὼ Μέγαιραν καὶ Τισιφόνην —Zm

POSITION: s.l.

APP. CRIT. 2: ἀλητὼ Zm

Or. 38.02 (rec exeg) ⟨Εὐμενίδας⟩: κατ’ εὐφημισμόν —FMnPrRfSaZmGGu

POSITION: s.l., except marg. MnZm; misplaced over 37 αἰδοῦμαι Sa

COLLATION NOTES: Mn partially damaged (κατευφη with kappa faint and only traces of rest of word).

KEYWORDS: εὐφημισμός

Or. 38.03 (pllgn exeg) ⟨Εὐμενίδας⟩: κατ’ εὐφημισμὸν ὡς καὶ τὸν Χάρωνα ἀπὸ τοῦ χαίρω —Y

POSITION: marg.

COMMENT: For Charon’s name as from χαίρω by euphemism or antiphrasis, see Sophronios, Gram.Gr. 4:2.398,18–19, Eust. in Il. 1.3 (I.27,13–14), Sch. Tzetz. Arist. Plut. 1187 Massa Positano.

KEYWORDS: etymology, of proper name | εὐφημισμός

Or. 38.04 (pllgn exeg) ⟨Εὐμενίδας⟩: κατ’ ἀντίφρασιν —Gu

POSITION: s.l.

KEYWORDS: ἀντίφρασις

Or. 38.05 (pllgn exeg) ⟨Εὐμενίδας⟩: Εὐμενίδας φησὶν αὐτὰς κατ’ ἀντίφρασιν. μᾶλλον γάρ εἰσι δυσμενίδες ἢ εὐμενίδες· τὴν γὰρ τῆς μανίας νόσον αὗται τοῖς ἀνθρώποις προσάγουσιν ἐπεκδικοῦσαι. —Lp

TRANSLATION: She calls them Eumenides (‘kindly-minded’) using the opposite term. For they are (actually) ‘hostile-minded’ rather than ‘kindly-minded’. For these are the ones who bring upon humans the sickness of madness, punishing them.

APP. CRIT.: τὴν] τὸν Lp, corr. Matt.

APP. CRIT. 2: ἐπικδικοῦσαι Lp

PREVIOUS EDITIONS: Dind. II.46,16–18

KEYWORDS: ἀντίφρασις

Or. 38.06 (pllgn gloss) ⟨Εὐμενίδας⟩: δυσμενίδας —Aa

POSITION: marg.

Or. 38.06a (pllgn gloss) ⟨Εὐμενίδας⟩: ἀλλὰ φοβερὰς τινὰς —C²

POSITION: s.l.

Or. 38.07 (pllgn gram) ⟨Εὐμενίδας⟩: ¹τὰ ὀνόματα τῶν Εὐμενίδων ἤγουν τῶν Ἐριννύων Τισιφόνη Μέγαιρα καὶ Ἀληκτώ. ²καὶ Τισιφόνη μὲν ἐτυμολογεῖται ἀπὸ τοῦ τίω τὸ ἀνταποδίδωμι και τοῦ φόνος, ἡ τίουσα καὶ ἀνταποδιδοῦσα τοὺς φόνους, ³Μέγαιρα ἀπὸ τοῦ μεγαίρω τὸ φθονῶ, ⁴Ἀληκτὼ δὲ ἀπὸ τοῦ στερητικοῦ μορίου καὶ τοῦ λήγω τὸ παύω, ἡ μὴ λήγουσα καὶ παύουσα τιμωρεῖν τοὺς φονεῖς. —Aa

TRANSLATION: The names of the Eumenides, or Erinyes, are Tisiphone, Megaera, and Alecto. And Tisiphone is etymologized from ‘tiō’ meaning ‘pay back, give back in return’ and ‘phonos’ (‘killing’), the one who pays back and gives back in return killings. Megaera is from ‘megairō’ meaning ‘begrudge’, and Alecto from the alpha-privative particle and ‘lēgō’ meaning ‘cease’, the one who does not cease and stop avenging killers.

REF. SYMBOL: Aa

APP. CRIT. 2: 1 ἀληκτῶ a.c. Aa | 2 ἀνταποδίδουσα Aa | 4 ἀληκτῶ Aa

COMMENT: Compare sch. 238.07 in G. For the content cf. esp. Sch. Tzetz. Lycophr. 406 (II.151,22–28 Scheer): … ἀλληγορικῶς δὲ Ἐριννύες *αἱ* τιμωρητικαὶ δυνάμεις παρὰ τὸ ἐν τῇ ἔρᾳ καὶ τῇ γῇ ναίειν ἢ παρὰ τὸ τὰς ἀρὰς ἀνύειν. Τισιφόνη παρὰ τὸ τίνειν τοὺς φονέας, Μέγαιρα παρὰ τὸ μεγαίρειν καὶ φθονεῖν τοῖς κακοῖς, Ἀληκτὼ παρὰ τὸ μὴ λήγειν τιμωρεῖν τοὺς τοιούτους, Κρόνου δὲ καὶ Νυκτὸς παῖδες διὰ τὸ ἀφανῶς καὶ ἀοράτως τὰς ἐκδικητικὰς ταύτας δυνάμεις ἐπέρχεσθαι.

KEYWORDS: etymology, of proper name

Or. 38.07a (rec gloss) ⟨Εὐμενίδας⟩: ἤγουν κατὰ τῶν Ἐρινύων —Ml

POSITION: s.l.

Or. 38.08 (rec gloss) ⟨Εὐμενίδας⟩: εὐφημιζόμενοι —Ab

POSITION: s.l., over ἐξαμιλλῶνται Ab

APP. CRIT.: ἐφημιζόμεναι Ab

COMMENT: This gloss seems to have originated as an excerpt from 37.08 εὐφημιζόμενοι … Εὐμενίδας καλοῦσιν. If so, the gender has been adjusted, secondarily, to that of the subject of the relative clause.

KEYWORDS: εὐφημισμός

Or. 38.09 (rec gloss) ⟨αἳ⟩: καὶ αἵτινες —CrSOxYf²C²

POSITION: s.l.

APP. CRIT.: καὶ om. Yf²C²

Or. 38.10 (pllgn gloss) ⟨αἳ⟩: αἱ Ἐριννύες —F²

POSITION: s.l.

Or. 38.11 (rec gloss) ⟨τόνδ’⟩: τοῦτον —F²S

POSITION: s.l.

APP. CRIT.: καὶ prep. S

Or. 38.12 (pllgn gloss) ⟨τόνδ’⟩: τὸν Ὀρέστην —Zb²

POSITION: s.l.

Or. 38.13 (rec paraphr) ἐξαμιλλῶνται φόβῳ: συνεχῶς καὶ ἀδιαλείπτως φοβοῦσι τῷ φόβῳ —CMlPrR^aS

LEMMA: αἳ τόνδ’ ἐφαμιλλῶνται φόβω MlR^aS(τὸν δ’) REF. SYMBOL: Ml POSITION: marg. C

APP. CRIT.: αἳ prep. Pr | after συνεχῶς add. αὐτοὶ (sic) Pr | ἐκφοβοῦσιν Pr, φοβοῦσαι R^aS, φοβοῦσα Ml | τῷ φόβῳ om. Pr, τῷ om. Ml

COLLATION NOTES: C’s margin here damaged by fire: [συν]εχῶς, [ἀδ]ιαλείπτως.

Or. 38.13a (pllgn paraphr) ⟨ἐξαμιλλῶνται φόβῳ⟩: καὶ(?) μετιᾶσι(?) τοῦτον τῷ φόβῳ —C²

POSITION: s.l.

APP. CRIT.: τοῦτω C²

Or. 38.14 (rec gloss) ⟨ἐξαμιλλῶνται φόβῳ⟩: συνεχῶς φοβοῦσι —O

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.46,21

Or. 38.15 (recMosch gloss) ⟨ἐξαμιλλῶνται⟩: ταράσσουσιν —Ab²CrMnRSXXaXbT⁺YYfGrOx

LEMMA: αἳ τόνδε X POSITION: s.l. except X

APP. CRIT.: καὶ prep. CrSOx

APP. CRIT. 2: ταράττ‑ T

Or. 38.16 (mosch gloss) ⟨ἐξαμιλλῶνται⟩: εἰς ἀγῶνα ἐμβάλλουσιν —XXaXbT⁺YYfGrZc

POSITION: s.l. except X, cont. from prev. X

APP. CRIT. 2: ἐμβάλουσι Zc

Or. 38.17 (pllgn gloss) ⟨ἐξαμιλλῶνται⟩: καὶ φοβοῦσι —V³

POSITION: s.l.

Or. 38.18 (rec gloss) ⟨ἐξαμιλλῶνται⟩: ἐκφοβοῦσι —RfV³

POSITION: s.l.

Or. 38.19 (rec gloss) ⟨ἐξαμιλλῶνται⟩: ἐκδειματοῦσιν —Pr

Or. 38.20 (pllgn paraphr) ⟨ἐξαμιλλῶνται⟩: καὶ ἔξω τοῦ ἀγῶνος ἐκβάλλουσι ἢ ἐκφοβοῦσι —Zu

POSITION: s.l.

Or. 38.21 (rec paraphr) ⟨ἐξαμιλλῶνται⟩: καταγωνίζονται μάχονται πολεμοῦσιν. τὸ γὰρ ὅλον ἐκφοβοῦσιν καὶ κατατρύχουσιν —Sa

POSITION: marg.

Or. 38.22 (pllgn paraphr) ⟨ἐξαμιλλῶνται⟩: δίκην τῶν ἁμιλλωμένων κινεῖσθαι ποιοῦσιν —ZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.46,20–21

Or. 38.23 (rec gloss) ⟨ἐξαμιλλῶνται⟩: τιμωροῦσιν —AaPr

POSITION: s.l. Aa

APP. CRIT.: ἀντὶ τοῦ prep. Aa

Or. 38.24 (recThom gloss) ⟨ἐξαμιλλῶνται⟩: ἐλαύνουσι —FKZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: ‑σιν Za (also Ta, not T)

Or. 38.25 (pllgn paraphr) ⟨ἐξαμιλλῶνται⟩: ἐν διαδοχαῖς ἐλαύνουσι βάλλουσι —G

POSITION: s.l.

Or. 38.26 (pllgn paraphr) ⟨ἐξαμιλλῶνται⟩: ἐκ τοῦ καθεστηκότος ἐλαύνουσι —B^3a

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.46,18–19

Or. 38.27 (rec gloss) ⟨ἐξαμιλλῶνται⟩: διώκουσι —K

POSITION: s.l.

Or. 38.28 (rec rhet) ⟨ἐξαμιλλῶνται⟩: τροπικὴ ἡ λέξις. —Pr

POSITION: s.l.

Or. 38.29 (pllgn gloss) ⟨φόβῳ⟩: φόβον —V^2/3

POSITION: s.l.

Or. 38.30 (pllgn gloss) ⟨φόβῳ⟩: ἤγουν διὰ φόβου —L²

POSITION: s.l.

Or. 39.01 (rec gloss) ⟨ἕκτον … ἦμαρ⟩: ἕκτη ἡμέρα —AaF²Pr

POSITION: s.l.

APP. CRIT.: αὕτη add. before ἡμέρα F²

Or. 39.02 (rec gloss) ⟨ἕκτον⟩: ἐστὶν —SGu

POSITION: s.l.; over ἦμαρ Gu

APP. CRIT.: ἐστὶ Gu

Or. 39.03 (pllgn exeg) ⟨νιν⟩: γρ. δὴ —Z

LEMMA: νιν for δὲ δὴ in text Z POSITION: s.l.

COMMENT: Cf. Za which has traces of erased νιν in the line, δὲ s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 39.04 (pllgn gloss) ⟨δὴ⟩: οὖν —Zm

POSITION: s.l.

Or. 39.05 (pllgn gloss) ⟨τόδ’ ἦμαρ⟩: αὕτη ἡ ἡμέρα —Zl

POSITION: s.l.

Or. 39.06 (rec gloss) ⟨ἦμαρ⟩: ἡμέρα —VYf²C²

POSITION: s.l.

APP. CRIT.: ἡ prep. Yf² | ἡμέραν C²

Or. 39.07 (thom gloss) ⟨ἦμαρ⟩: ὑπάρχει —ZZaZbZlZmZuTGuCrOx

POSITION: s.l.; over ἕκτον Zu

APP. CRIT. 2: ὑπάρχη Za

Or. 39.08 (rec artGloss) ⟨ἦμαρ⟩: τὸ —S

POSITION: s.l.

Or. 39.09 (vet exeg) ἐξ ὅτου σφαγαῖς: ¹φησὶν Ὅμηρος [Hom. Od. 3.309]· ²‘ἤτοι ὁ τὸν κτείνας δαίνυ τάφον Ἀργείοισιν· ³αὐτῆμαρ δέ οἱ ἦλθε’. —MBVCPrR^bRf

TRANSLATION: Homer says: ‘Indeed he (Orestes), after slaying him (Aegisthus), was hosting a funeral banquet for the Argives; and on the same day (Menelaus) came to him (Orestes)’.

LEMMA: BPrRf, ἐξ ὅτου σφαγαῖς θανοῦσα μήτηρ V, ἄλλως C, ἄλλως δὲ R^b REF. SYMBOL: MBVR^b POSITION: follows sch. 36.10 C, sch. 37.08 R^bRf

APP. CRIT. 2: 2 ἥτοι M

PREVIOUS EDITIONS: Schw. I.102,4–5; Dind. II.46,22–23

KEYWORDS: citation of Homer (with direct quotation)

Or. 39.10 (recThom gloss) ⟨ἐξότου⟩: ἀφ’ οὗ —F²SaZmGuYf²C², perhaps Zl

POSITION: s.l.

APP. CRIT. 2: ἀφοῦ ZmGu

Or. 39.11 (pllgn gloss) ⟨ἐξότου⟩: ἀφότου —AaB^3d

POSITION: s.l.

Or. 39.12 (pllgn exeg) ⟨ἐξότου⟩: αἵματος· Ἀττικὸν —G

POSITION: s.l.

COMMENT: αἵματος probably originated as a mistake for ἥματος. If ‘Attic’ applied to ἧμαρ, it is used in the late meaning ‘in classical literary language’.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 39.13 (pllgn gloss) ⟨ἐξότου⟩: ἀφ’ οὗ αἵματος —Zu

POSITION: s.l.

Or. 39.14 (rec gram) ⟨ἐξότου⟩: τὰ συγκοπέντα ψιλοῦνται. —Pr

POSITION: s.l.

COMMENT: This grammarian’s principle derives from doctrine about ‘Aeolic’ psilosis found in Homer scholia, Etymologica, Eustathius and Tzetzes (on Hesiod, Homer, Aristophanes), explaining words like ἐπάλμενος vs. ἅλλομαι. Here apparently applied sophomorically to ἐξ ὅτου > ἐξότου. (Unless the comment was intended for ἦμαρ, but grammarians and scholia explain its smooth breathing as the result of μετασχηματίζεσθαι, not syncope.)

KEYWORDS: syncope

Or. 39.15 (rec gloss) ⟨σφαγαῖς⟩: σφαγεῖσα —K

POSITION: s.l.

Or. 39.16 (mosch gloss) ⟨σφαγαῖς⟩: ἀντὶ τοῦ διὰ σφαγῆς —XXaXbT⁺YYfGGrZc

POSITION: s.l., except X

APP. CRIT.: ἀντὶ τοῦ om. GZc | διὰ τῆς GZc

Or. 39.17 (pllgn gloss) ⟨σφαγαῖς⟩: τῇ σφαγῇ —F²

POSITION: s.l.

Or. 39.18 (rec gloss) ⟨σφαγαῖς⟩: ἐν —SZu

POSITION: s.l.

Or. 40.01 (rec artGloss) ⟨μήτηρ⟩: ἡ —MnY²Yf²

POSITION: s.l.

Or. 40.02 (mosch paraphr) ⟨πυρὶ καθήγνισται⟩: ὑπὸ τοῦ πυρὸς ἐκαθάρθη —XXaXbT⁺YYfGGrZc

POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. T | ὑπὸ] διὰ Xa | τοῦ om. XTGr | ἐκαθ. om. TZc (but T already had separate Thoman gloss 40.19)

PREVIOUS EDITIONS: Dind. II.47,2

Or. 40.02a (pllgn gloss) ⟨πυρὶ⟩: διὰ τοῦ πυρὸς —C²

POSITION: s.l., cont. from sch. 40.21

Or. 40.03 (rec gram) ⟨πυρὶ⟩: πῦρ ὑπεράνω πάντων τῶν στοιχείων κατὰ ἀναγραμματισμὸν ἢ ἀπὸ τοῦ φύρω τὸ μολύνω. —Pr

POSITION: s.l.

COMMENT: Et. Gud. (Sturz) s.v. πυρὰ: παρὰ τὸ πῦρ, τοῦτο παρὰ τὸ φύρω ἢ φύω.

KEYWORDS: etymology

Or. 40.04 (pllgn artGloss) ⟨πυρὶ⟩: τῷ —F²

POSITION: s.l.

Or. 40.05 (vet exeg) καθήγνισται δέμας: ¹καθωσίωται, κέκαυται. ²ἁγνείαν γὰρ ἐκάλεσε τὴν διὰ πυρὸς φθορὰν τοῦ σώματος. —MBVCPrR^bRfSa

TRANSLATION: ‘Has been purified (sanctified)’, ‘has been burned up’. For he (the poet) has called the destruction of the body by fire purity.

LEMMA: MC, καθήγνισται RwSa, ἐξότου καθήγνισται PrRf; marg. label ἁγνεία B⁴ REF. SYMBOL: MSaR^b POSITION: cont. from 39.09 prep. καθήγνισται δὲ BV(καθήγγιται); follows sch. 40.06 + 40.07 R^b

APP. CRIT. 2: 1 καθοσίωται MC | 2 ἀγνείαν M | ἐκάλεσεν M

PREVIOUS EDITIONS: Schw. I.102,6–7; Dind. II.46,24–25

Or. 40.06 (vet exeg) ἄλλως: κεκάθαρται· πάντα γὰρ καθαίρει τὸ πῦρ. —MBVCMlPrR^aR^bRf^aRf^bRwSSa

TRANSLATION: ‘Has been purified’. For fire cleanses all things.

LEMMA: ἄλλως MCPrSaRf^b, καὶ ἄλλως Rw, ἰστέον αὐτὸ ἄλλως V; καθίγνησται MlR^b(changed from καθήγνησται)S, καθήγνισται R^aRf^a REF. SYMBOL: Ml POSITION: separated by mark and space in B, κεκάθαρται treated as lemma; Rf^a at top of 115v, Rf^b at bottom of same page; follows sch. 37.08 Ml

APP. CRIT.: κεκάθαρται written as if a lemma B | τὸ πῦρ om. Rf^b

APP. CRIT. 2: κεκάραρται Sa

PREVIOUS EDITIONS: Schw. I.102,8; Dind. II.46,25–47,1

Or. 40.07 (vet exeg) ἄλλως: ἁγνὰ γὰρ δοκεῖ εἶναι τὰ καιόμενα, τὰ δὲ ἄταφα μεμιασμένα. —MBOVCPrR^aR^bRf^aRf^bRwSSa, partial Ml

TRANSLATION: For things that are burned seem pure, but things unburied/lacking funeral rites seem polluted.

LEMMA: ἀλλ’ MC, ἀλλὰ Rw POSITION: cont. from prev. BVPrR^aR^bRf^aRf^bSSa (prep. καὶ BVPrRf^b); Rf^a at top of 115v, Rf^b at bottom of same page

APP. CRIT. 2: ἀγνὰ app. M

PREVIOUS EDITIONS: Schw. I.102,9–10; Dind. II.47,1–2

Or. 40.08 (pllgn exeg) ⟨καθήγνισται⟩: τὰ γὰρ καιόμενα ἁγνὰ, τὰ δὲ ἄταφα μεμιασμένα. —V³

POSITION: intermarg.

Or. 40.09 (pllgn exeg) ⟨καθήγνισται⟩: τὰ γὰρ ὑπὸ πυρὸς καιόμενα εἰσὶν ἁγνά. —B^3a

POSITION: marg.

Or. 40.10 (pllgn exeg) ⟨καθήγνισται⟩: ¹κάθαρσιν ἔλεγον οἱ Ἕλληνες τῶν ἁμαρτιῶν τοῦ σώματος τὴν διὰ πυρὸς καῦσιν καὶ φθορὰν τούτου. ²πάντα γὰρ καθαίρει τὸ πῦρ καὶ ἁγνὰ εἶναι δοκεῖ τὰ καιόμενα, τὰ δὲ ἄκαυστα μεμιασμένα. —Y²Yf²

APP. CRIT.: 1 κάθαρσιν ἄγνοιαν ἔλεγον Yf² | 2 δοκεῖ εἶναι transp. Yf²

Or. 40.11 (rec gloss) ⟨καθήγνισται⟩: καθωσίωται —VGuY²Yf²Zu

POSITION: s.l.

Or. 40.12 (rec gloss) ⟨καθήγνισται⟩: κέκαυται —VAb²MlSZu

POSITION: s.l.

APP. CRIT. 2: κέκαυσται MlS

Or. 40.13 (rec gloss) ⟨καθήγνισται⟩: κατεκαύθη —Sa

POSITION: s.l.

Or. 40.14 (pllgn gloss) ⟨καθήγνισται⟩: καὶ κατακέκαυται —CrOx

POSITION: s.l.

APP. CRIT. 2: κατακέκαυθαι CrOx

Or. 40.15 (rec gloss) ⟨καθήγνισται⟩: καθηγίωται —MlS

POSITION: s.l.

Or. 40.16 (rec gloss) ⟨καθήγνισται⟩: ἡγίασται —MnRf

POSITION: s.l.

APP. CRIT.: ὑγίασται MnRf

COMMENT: ὑγίασται is an attested form of ὑγιάζω, but the sense is clearly less apposite.

Or. 40.17 (pllgn gloss) ⟨καθήγνισται⟩: καθηγίασται —B^3a

POSITION: s.l.

Or. 40.18 (rec gloss) ⟨καθήγνισται⟩: κεκαθάρισται —PrYf²

POSITION: s.l.

Or. 40.19 (thom gloss) ⟨καθήγνισται⟩: ἐκαθάρθη —ZZaZbZlZmTC²

POSITION: s.l.

APP. CRIT.: καὶ prep. Z

APP. CRIT. 2: καθάρθη C²

Or. 40.20 (pllgn gloss) ⟨καθήγνισται⟩: κεκάθαρται —FGuB^3a

POSITION: s.l. FGu, marg. B^3a

Or. 40.21 (rec gloss) ⟨δέμας⟩: σῶμα —VAb²CrF²GuOxC²

POSITION: s.l.

APP. CRIT.: καὶ τὸ prep. CrOx, τὸ prep. AbC²²F²

Or. 40.22 (rec gloss) ⟨δέμας⟩: σῶμα αὐτῆς δηλονότι —Pr

POSITION: s.l.

Or. 40.23 (rec gloss) ⟨δέμας⟩: τὸ σῶμα τῆς Κλυταιμνήστρας —MlMnS

POSITION: s.l.

Or. 40.24 (pllgn gloss) ⟨δέμας⟩: ταύτης —Zu

POSITION: s.l.

Or. 40.25 (rec artGloss) ⟨δέμας⟩: τὸ —S

POSITION: s.l.

Or. 40.26 (rec gram) ⟨δέμας⟩: ἀπὸ τοῦ δέεσθαι καὶ ἐλλ⟨ε⟩ίπεσθ⟨αι⟩ αἵματος, ⟨σῶμα⟩ ἀπὸ τοῦ σῶον αἵματος —S

POSITION: s.l., above 39–40 ἧμαρ … μήτηρ (layout in S does not always respect the verse structure)

COMMENT: A less farfetched etymology of the two words is offered in sch. Hec. 368 (VSa) … τὸ δὲ σῶμα ἐπὶ τοῦ ἀψύχου οἱονεὶ σῆμά τι ὂν τοῦ ποτε ζῶντος.

KEYWORDS: etymology

Or. 41.01 (vet exeg) ὧν οὔτε σῖτα: ¹ἀφ’ ὧν ἢ δι’ ὧν, ἓξ ἡμερῶν, οὐκ ἔφαγεν. ²ἐμφαίνει δὲ ὡς προσηνέχθη μὲν τῷ στόματι αὐτοῦ τροφὴ, ἀλλὰ καταπιεῖν οὐκ ἠδύνατο. —MBVCPrR^bRwSa

TRANSLATION: From which, or during which, six days, he has not eaten. He (the poet, or the speaker) suggests that food was brought up to his mouth but he was not able to swallow it.

LEMMA: MBCPr(σίτα)Rf, ὧν οὔτε σῖτα διὰ δέρης ἐδέξατο V, ὧν οὔττ (sic) R^b, σῖτα διὰ δέρης Rw REF. SYMBOL: BVR^bRf

APP. CRIT. 2: κατιπιεῖν Rw

PREVIOUS EDITIONS: Schw. I.102,11–13; Dind. II.47,3–5

Or. 41.02 (mosch paraphr) ⟨ὧν οὔτε σῖτα⟩: δι’ ὧν οὔτε τροφὴν διὰ τοῦ λαιμοῦ —X

Or. 41.03 (rec paraphr) ⟨ὧν⟩: δι’ ὧν ἡμερῶν ἢ ἀφ᾽ ὦν —V

POSITION: s.l.

Or. 41.04 (rec gloss) ⟨ὧν⟩: διὰ ὧν ἡμερῶν ἕξ —MlMn

POSITION: s.l.

Or. 41.05 (rec gloss) ⟨ὧν⟩: διὰ τῶν ἡμερῶν —Sa

POSITION: s.l.

COMMENT: Written as one gloss, but this could be a mistaken representation of separate glosses διὰ and τῶν ἡμερῶν (41.11 as in Rf), or τῶν could be a corruption of ὧν.

Or. 41.06 (mosch gloss) ⟨ὧν⟩: δι’ ὧν —XXaXbT⁺YYfGGrZc

POSITION: s.l.

APP. CRIT.: ὧν om. XG

Or. 41.07 (rec exeg) ⟨ὧν⟩: δι’ ὧν, πρὸς τὸ σημαινόμενον —K

TRANSLATION: ‘During which (days)’; (the plural is used after the singular ‘day’ two lines earlier) in agreement with the implied sense.

POSITION: s.l.

KEYWORDS: πρὸς τὸ σημαινόμενον

Or. 41.08 (rec gloss) ⟨ὧν⟩: ἀφ’ ὧν —OPrAb

POSITION: s.l.

APP. CRIT.: ὧν om. O

Or. 41.09 (pllgn gloss) ⟨ὧν⟩: καὶ ἀφ’ ὧν ἡμερῶν —Zu

POSITION: s.l.

Or. 41.10 (pllgn gloss) ⟨ὧν⟩: ἤγουν ἀφ’ ὧν ἓξ ἡμερῶν —CrOxC²

POSITION: s.l.

APP. CRIT.: ἤγουν om. C² | ἐξ CrOx, τῶν ἓξ C²

Or. 41.11 (recThom gloss) ⟨ὧν⟩: ἡμερῶν —Ab²FRRfZZaZbZlZmTGuYf²

POSITION: s.l.

APP. CRIT.: ὧν prep. R, τῶν prep. Rf

COMMENT: Alternatively, Ab²may have meant to add to Ab’s ἀφ’ ὧν (sch. 41.08).

Or. 41.12 (rec gloss) ⟨ὧν⟩: τῶν ἓξ ἡμερῶν —SB^2/3a

POSITION: s.l.

Or. 41.13 (pllgn gloss) ⟨ὧν⟩: ἐπὶ —B^3a

POSITION: marg.

Or. 41.14 (rec gloss) ⟨ὧν⟩: καὶ ὧντινων —S

POSITION: s.l.

Or. 41.15 (rec gloss) ⟨σῖτα⟩: βρώματα —VAb²MlMnRZuGu

POSITION: s.l.

APP. CRIT.: βρῶμα Ab²

Or. 41.16 (mosch gloss) ⟨σῖτα⟩: τροφὴν —XaXbT⁺YYfGGrZcAa²F²

POSITION: s.l.

Or. 41.17 (thom gloss) ⟨σῖτα⟩: σιτία —ZZaZbZlZmTGu

POSITION: s.l.

Or. 41.18 (rec exeg) ⟨διὰ δέρης⟩: τουτέστι διὰ τοῦ λάρυγγος· δέρην ὠνόμα(σεν) ἀπὸ τοῦ περιέχοντος δηλῶν τὸ περιεχόμενον. —V

TRANSLATION: That is, through the throat: he used the word ‘neck’, indicating the thing contained by that which contains.

REF. SYMBOL: perhaps V (or V³) POSITION: in lighter ink at end of sch. block, after sch. 47.01 and followed by displaced sch. 36.10 (V^b version)

PREVIOUS EDITIONS: Schw. I.102,14–15 (incomplete)

KEYWORDS: περιέχον/περιεχόμενον

Or. 41.19 (rec exeg) ⟨διὰ δέρης⟩: διὰ λαιμοῦ, ἀντὶ τοῦ μέρους —Pr

TRANSLATION: (‘Through the neck’ means) ‘through the throat’, (the whole) used for the part.

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ] ἀπὸ Pr

COMMENT: This observation is the reverse of the common ἀπὸ μέρους τὸ πᾶν. in sch. 41.21 G actually uses τὸ πᾶν ἀντὶ τοῦ μέρους. Sch. Mosch. Hec. 481 Ἀσίαν] τὴν Tροίαν· τὸ ὅλον ἀντὶ τοῦ μέρους is another instance, the phrase with ἀντὶ seems to be rare, and equally rare is K’s ἀπὸ τοῦ καθόλου τὸ μερικὸν in the next and ἀπὸ τοῦ καθόλου τὸ μέρος in sch. 807.19 (Mosch.).

KEYWORDS: ἀπὸ τοῦ καθόλου τὸ μέρος

Or. 41.20 (rec exeg) ⟨διὰ δέρης⟩: λαιμοῦ, ἀπὸ τοῦ καθόλου τὸ μερικὸν —K

POSITION: s.l.

KEYWORDS: ἀπὸ τοῦ καθόλου τὸ μέρος

Or. 41.21 (pllgn exeg) ⟨διὰ δέρης⟩: τὸ πᾶν ἀντὶ τοῦ μέρους —G

POSITION: s.l.

KEYWORDS: ἀπὸ τοῦ καθόλου τὸ μέρος

Or. 41.22 (rec gloss) ⟨διὰ δέρης⟩: καὶ διὰ λαιμοῦ —CrFSOxC²

POSITION: s.l.

APP. CRIT.: καὶ om. FC²

APP. CRIT. 2: λεμοῦ C²

Or. 41.23 (recMosch gloss) ⟨δέρης⟩: τοῦ λαιμοῦ —AaAbF²MlMnRXaXbT⁺YYfGrZcZl

POSITION: s.l.

APP. CRIT.: καὶ prep. Mn | τοῦ om. AaAbMlRZcZl

PREVIOUS EDITIONS: Dind. II.47.5

Or. 41.24 (rec gloss) ⟨δέρης⟩: τραχήλου —VB^2/3a

POSITION: s.l.

Or. 41.25 (rec gloss) ⟨δέρης⟩: λάρυγγος —VZu

POSITION: s.l.

APP. CRIT.: ἤγουν τοῦ prep. Zu

Or. 41.26 (thom gloss) ⟨δέρης⟩: φάρυγγος —ZZaZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.47.5–6

Or. 41.27 (mosch gram) δέρης: τράχηλος καὶ αὐχὴν τὸ ὄπισθεν, δέρη καὶ δειρὴ τὸ ἔμπροσθεν, —XXaXbT⁺YYfGGr

TRANSLATION: ‘Trachēlos’ and ‘auchēn’ refer to the back part (of the neck), ‘derē’ and ‘deirē’ to the front part.

LEMMA: διὰ δέρης ἐδέξατο G POSITION: marg. TGr

APP. CRIT.: δέρη δὲ καὶ T

PREVIOUS EDITIONS: Dind. II.47.6–7

Or. 41.28 (rec artGloss) ⟨δέρης⟩: τῆς —MnS

POSITION: s.l.

Or. 41.29 (rec gloss) ⟨ἐδέξατο⟩: ἔφαγεν —O

POSITION: s.l.

Or. 41.30 (recThom gloss) ⟨ἐδέξατο⟩: ὁ Ὀρέστης —PrRMlMnSZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: ὁ om. MlR

Or. 41.31 (pllgn gloss) ⟨ἐδέξατο⟩: ὁ ἐμὸς ἀδελφός —Aa²

POSITION: s.l.

Or. 42.01 (mosch paraphr) ⟨οὐ λούτρ’ ἔδωκε χρωτί⟩: ἤγουν οὐκ ἐνίψατο —XXaXbT⁺YYfGGrZc

POSITION: s.l.

APP. CRIT.: ἤγουν om. GZc

Or. 42.02 (pllgn exeg) ⟨οὐ λούτρ’ ἔδωκε χρωτί⟩: ¹οὐ κεκαθάρισται τῷ προσώπῳ καὶ οὐκ ἐνίψατο, ἢ οὐκ ἐλούσατο. ²οἱ γὰρ Ἕλληνες συνεχῶς καὶ σχεδὸν καθ’ ἡμέραν ἐλούοντο. —Y²Yf²

TRANSLATION: He has not been cleansed on his face and he has not washed his hands, or he has not bathed. For the Greeks used to bathe continuously and almost every day.

POSITION: s.l. Y

APP. CRIT.: 1 οὐ … ἐλούσατο om. Y² | 2 γὰρ om. Y²

APP. CRIT. 2: 2 καθημέραν Y²

PREVIOUS EDITIONS: Dind. II.47.8–10

Or. 42.03 (rec gloss) ⟨οὐ⟩: οὔτε —S

POSITION: s.l.

Or. 42.04 (thom gloss) ⟨λούτρ’⟩: καθάρσια —ZbZlZmTGu

POSITION: s.l.

Or. 42.05 (pllgn paraphr) ⟨λούτρ’⟩: καθάρματα χάριν τοῦ φόνου —Zu

POSITION: s.l.

Or. 42.06 (pllgn gloss) ⟨λούτρ’⟩: καθάρματα —Gu

POSITION: s.l.

Or. 42.07 (recThom gloss) ⟨λούτρ’⟩: λουτρὰ —F²MnZZa

POSITION: s.l.

APP. CRIT.: καὶ prep. Mn, οὐ prep. F²

Or. 42.08 (pllgn gram) ⟨λούτρ’⟩: λουτρὸν τὸ καθαρτικὸν· λοῦτρον τὰ ἀπόλουσμα. —Y²

TRANSLATION: ‘Loutron’ (with final syllable accented) means that which cleanses. ‘Loutron’ (with first syllable accented) means the offscouring.

POSITION: s.l.

COMMENT: Cf. Photius λ 409 λούτριον· ἀπόλουμα καὶ ἀπόνιμμα; Suda λ 693 λοῦτρον: τὸ ἀπόλουμα, τὸ ῥυπαρόν, τὸ ἀπόλουτρον; esp. Eust. in Il. 15.676 (III.784,8–11) τὰ εἰς τρον λήγοντα μονογενῆ οὐδέτερα βαρύνεται· σεσημείωται τὸ λουτρὸν πρὸς διάφορον σημασίαν. ἔστι γὰρ καὶ λοῦτρον Ἀττικῶς παρὰ τῷ Κωμικῷ τὸ ἀπόλουμα, οἷον ‘κἀκ τοῦ βαλανείου πίεται τὸ λοῦτρον’; and Eust. in Od. 6.216 (I.250,31–2) ὅτι δὲ καθὰ λόεσθαι λοῦσθαι οὕτω καὶ λοετρὸν καὶ λουτρὸν, δῆλόν ἐστι. λοῦτρον μέντοι μοναχῶς, τὸ ἀπόλουμα βαρυτόνως. For the existence of both accentuations in manuscripts, see GLRBP s.v. λουτρόν (‘sometimes λοῦτρον’), LBG s.v. In the passage quoted by Eust., Arist. Eq. 1401, the mss attest both forms, but for metrical reasons the two-syllable word cannot be right, and Elmsley’s λούτριον is now accepted in our texts (the reading is reflected in the entry for λούτριον in Hesych., Photius, etc.). If the variation in accent really existed at some stage in the language, it cannot be established that there was a semantic distinction such as Eust. proposed.

Or. 42.09 (pllgn gloss) ⟨ἔδωκε⟩: εἰσέφερε —F²

POSITION: s.l.

Or. 42.10 (rec gloss) ⟨χρωτί⟩: τῷ σώματι —V¹Ab²CrF²MlMnSYf²ZlZuGuOxC²

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zu, καὶ prep. CrMnSOx | τῷ om. V¹Ab²Zl

Or. 42.11 (rec gloss) ⟨χρωτί⟩: προσώπῳ —Pr

POSITION: s.l.

Or. 42.12 (rec artGloss) ⟨χρωτί⟩: τῷ —S

POSITION: s.l.

Or. 42.13 (rec exeg) ⟨χλανιδίων⟩: τῶν ἁπαλῶν σκεπασμάτων τῶν ἐπὶ τῆς κοίτης —VGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.47.10–11

Or. 42.14 (pllgn exeg) ⟨χλανιδίων⟩: ἤγουν τῶν ἁπαλῶν ἱματίων ἢ σκεπασμάτων τῶν ἐπὶ κοίτης —Zu

LEMMA: χλανίδων a.c. in text Zu POSITION: s.l.

Or. 42.15 (recThom gloss) ⟨χλανιδίων⟩: ἱματίων —AaAb²CrF²MlMnPrSZZaZbZlZmTGuOx

LEMMA: χλανίδων in text PrZZm, a.c. Za POSITION: s.l.

APP. CRIT.: καὶ τῶν prep. CrMnSOx, τῶν prep. F²

PREVIOUS EDITIONS: Dind. II.47.11

Or. 42.15a (pllgn gloss) ⟨χλανιδίων⟩: τῶν δεμνίων, ῥούχων —C²

POSITION: s.l.

APP. CRIT. 2: δαιμνίων C²

COMMENT: See on sch. 166.06.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 42.16 (rec artGloss) ⟨χλανιδίων⟩: τῶν —SYf²

POSITION: s.l.

Or. 42.17 (rec gloss) ⟨ἔσω⟩: ἔνδον —Rf, perhaps Aa

POSITION: s.l.

COLLATION NOTES: Aa has εν + damage and stain.

Or. 43.01 (rec gloss) ⟨κρυφθεὶς⟩: κρυβεὶς —Aa, perhaps F²

POSITION: s.l.

COLLATION NOTES: Traces of first two and last two letters, space may be suitable for remaining three letters F².

Or. 43.02 (rec gloss) ⟨κρυφθεὶς⟩: κεῖται —Ab²

LEMMA: κρυπτεὶς in text Ab POSITION: s.l.

Or. 43.03 (43–45) (thom exeg) ⟨ὅταν μὲν σῶμα κουφισθῇ νόσου⟩: ¹ὅταν μὲν κουφισθῇ τῆς μανίας, εἴσω τῶν στρωμάτων κρυβεὶς λυπεῖται ἐξ οἵων ἄρα εἰς οἷα ἐμπέπτωκε λογιζόμενος. ²ὅταν δὲ τῇ μανίᾳ κάτοχος ᾖ, ἄνω καὶ κάτω φέρεται ἁλώμενος καὶ οὐκ ἐν δεμνίοις κεῖται, ³ἀλλ’ ἀποπηδᾷ δρομαῖος ὥσπερ πῶλος ἀπαλλαγεὶς τοῦ ζυγοῦ. —ZZaZbZlZmTGu

TRANSLATION: When he is relieved from his madness, he conceals himself inside his bedclothes and is anguished when he reckons from what beginnings he has fallen into what (a wretched) state. But when he is possessed by the madness, he is borne aimlessly this way and that and does not lie in his bedding, but he jumps away at a run just like a colt released from its yoke.

REF. SYMBOL: ZZaZb(to κουφισθῇ) ZmT(to ὅταν μὲν), Zl(to σῶμα)

APP. CRIT.: 1 ὅταν μὲν] ἵνα Zb | καὶ add. before εἰς ZZa | 3 ἀλλὰ πηδᾶ ZbZl | ἀποπηδᾶ μὲν Gu | Zl app. has an illegible add. word before τοῦ ζυγοῦ

APP. CRIT. 2: 1 κριβεὶς Zb | 2 ἁλλόμενος Zm, ἀλλώμενος Gu

PREVIOUS EDITIONS: Dind. II.47.13–17

Or. 43.04 (pllgn gloss) ⟨σῶμα⟩: ἐκείνου —Zm

POSITION: s.l.

Or. 43.05 (pllgn gloss) ⟨σῶμα⟩: κατὰ τὸ —Yf²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.47.18

Or. 43.06 (rec artGloss) ⟨σῶμα⟩: τὸ —Ab²F²Mn

POSITION: s.l.

Or. 43.07 (vet exeg) κουφισθῇ νόσου: ἀκόλουθον τῷ [3] ‘ἄραιτ’ ἄχθος’ τὸ ‘κουφισθῇ νόσου’. —MC

TRANSLATION: ‘Be lightened from (the weight of) his madness’ is consonant with (the metaphor used in) ‘would bear up the weight’.

LEMMA: MC REF. SYMBOL: M

APP. CRIT.: τῷ] Dindorf (without note), τὸ MC | τὸ] τῶ C

PREVIOUS EDITIONS: Schw. I.102,16–17; Dind. II.47,12–13

Or. 43.08 (rec gloss) ⟨κουφισθῇ⟩: ἐλαφρωθῇ —AaMnRSOxYf²

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

APP. CRIT. 2: ἐλαφροθῆ S, ἐλαφρηθῆ R

PREVIOUS EDITIONS: Dind. II.47.19

COLLATION NOTES: Mn damaged (hole), but ωθῆ certain.

Or. 43.09 (pllgn gloss) ⟨κουφισθῇ⟩: ἐλαφρυνθῇ —CrZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr

Or. 43.10 (thom gloss) ⟨κουφισθῇ⟩: ῥαΐσῃ καὶ ἀπαλλαγῇ —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: ῥαΐσῃ καὶ om. Zl

PREVIOUS EDITIONS: Dind. II.47.18

Or. 43.11 (mosch gloss) νόσου: ἀπὸ τῆς μανίας —XXaXbT⁺YYfGGrZc

LEMMA: X POSITION: s.l. except XG

APP. CRIT.: ἀπὸ om. T

PREVIOUS EDITIONS: Dind. II.47.19

Or. 43.12 (rec gloss) ⟨νόσου⟩: ἀπὸ τῆς —AaCrPrZuOx

POSITION: s.l.

Or. 43.13 (rec artGloss) ⟨νόσου⟩: τῆς —F²MlMnRS

POSITION: s.l.

Or. 44.01 (vet exeg) ἔμφρων δακρύει: ¹ἀντὶ τοῦ ἔμφρων γενόμενος. ²ἄμεινον δὲ ὑφ’ ἕν ἔμφρων δακρύει. —MCR^bRf

TRANSLATION: Equivalent to ‘having become sound of mind’. But better taken together in one phrase, ‘(when) in his right mind he weeps’.

LEMMA: MCR^bRf REF. SYMBOL: MR^b POSITION: follows sch. 57.06 Rf

APP. CRIT.: 1 τοῦ om. C | 2 δὲ] δὲ νῦν R^b | ἓν] οὗ Rf

PREVIOUS EDITIONS: Schw. I.102,18–19; Dind. II.47,20–21

COMMENT: The ὑφ’ ἕν recommendation seems to imply that some took ἔμφρων with the preceding subordinate clause instead of with the following δακρύει; mss generally have comma at end of 43, but B^3d has apparently added a comma after ἔμφρων in B.

Or. 44.02 (rec exeg) ⟨ἔμφρων⟩: λείπει γεγονὼς. —VRf

POSITION: s.l.

APP. CRIT.: λείπει om. Rf

KEYWORDS: λείπει

Or. 44.03 (recMosch gloss) ⟨ἔμφρων⟩: γενόμενος —AaAb²CrKL²MlMnRSSaXXaXbT⁺YYfGGrZcZuOxB^3a

POSITION: s.l.

APP. CRIT.: γιν‑ Ab²MlMnR, ‑μενον Ml | δηλονότι add. L²

PREVIOUS EDITIONS: Dind. II.47.21

Or. 44.04 (pllgn exeg) ⟨ἔμφρων⟩: ἐμφρόνως ἔμελλεν εἰπεῖν, πρὸς δὲ τὸ Ὀρέστης εὐθεῖαν ἐξήνεγκε. —Zm

TRANSLATION: She was about to use the adverb ‘sensibly, rationally’, but expressed it (the word ‘emphrōn’) in the nominative in agreement with (the subject) ‘Orestes’.

POSITION: marg.

Or. 44.05 (pllgn exeg) ⟨ἔμφρων⟩: δέον ἐμφρόνως εἰπεῖν πρὸς τὸ Ὀρέστης ἔμφρων εἷπεν. —Gu

TRANSLATION: Although she should have said ‘emphronōs’ (adverb), she said ‘emphrōn’ (nominative adjective) in agreement with (the subject) ‘Orestes’.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.47.21–22

Or. 44.06 (pllgn paraphr) ⟨ἔμφρων⟩: σῶας ἔχων τὰς φρένας —Yf²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.47.22–23

Or. 44.07 (pllgn gloss) ⟨ἔμφρων⟩: εὐαίσθητος γενόμενος —Zl

POSITION: s.l.

Or. 44.08 (rec gloss) ⟨ἔμφρων⟩: φρόνιμος —Ab²Cr

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr

Or. 44.09 (pllgn gloss) ⟨ἔμφρων⟩: γρήγορος —F²

POSITION: s.l.

Or. 44.10 (rec gloss) ⟨ἔμφρων⟩: γενόμενος ὁ †τῆς φερήτη† νοῦς —Pr

POSITION: s.l.

COMMENT: Alternatively, this could be two separate glosses, but close spacing suggests they are one. The corruption perhaps comes from a misreading of τοῦ ὀρέστου.

Or. 44.11 (pllgn gloss) ⟨δακρύει⟩: κλαίει —Zl

POSITION: s.l.

Or. 44.12 (rec gloss) ⟨δεμνίων ἄπο⟩: ἀπὸ τῶν δεμνίων —V¹Gu

POSITION: s.l.

APP. CRIT.: δεμνίων om. Gu

Or. 44.13 (rec gloss) ⟨δεμνίων ἅπο⟩: ἀπὸ τῆς κοίτης —F²Sa

POSITION: s.l.

APP. CRIT.: ἀπὸ om. Sa

Or. 44.14 (recThom gloss) ⟨δεμνίων⟩: στρωμάτων —MnZZa

POSITION: s.l.

APP. CRIT.: καὶ τῶν prep. Mn

Or. 44.15 (pllgn gloss) ⟨δεμνίων⟩: καὶ τῶν κοιτῶν —CrOx

POSITION: s.l.

Or. 44.16 (rec artGloss) ⟨δεμνίων⟩: τῶν —SZu

POSITION: s.l.

Or. 44.17 (pllgn gram) δεμνίων: δέμνια λέγονται τὰ †ἅπερ† οἷα εἰσὶ οὖλα τὰ [τὸ] δέμας ἤγουν τὸ σῶμα καλύπτοντα [ἐν] τοῖς στρώμασιν ἤγουν ἐν οἷς τὸ σῶ[μ]α μένει καὶ ἀναπαύεται —Zl

APP. CRIT. 2: οὗλα Zl

COMMENT: The word marked as corrupt is damaged and uncertain. For the content cf. ps.-Zonaras 483,6–9 δέμνια· τὰ ἐγκοίτια στρώματα, ἀπὸ τοῦ σῶμα ἐν αὐτοῖς μένειν. [ἢ παρὰ τὸ δέμω ῥῆμα. ὡς παίζω παίγνιον, οὕτως δέμω δέμνιον, τὸ εἰς σώματος ἀνάπαυσιν οἰκοδομηθὲν ἢ συνδεθέν.]; Et. Magn. 255,45–50 δέμνια: ἐγκοίτια στρώματα· ἀπὸ τοῦ τὸ δέμας ἐπ’ αὐτὰ μένειν. ἢ ὡς παίζω παίγνιον, ἀράσσω ἀράχνιον, οὕτως δέμω δέμνιον, τὸ εἰς σώματος ἀνάπαυσιν οἰκοδομηθὲν, ἢ συνδεθέν. ἔνθεν Ὅμηρος, μαλακῷ δεδμημένοι ὕπνῳ. καὶ τὴν τοῦ κοιμᾶσθαι παραιτίαν νύκτα, δμήτειραν; Et. Gud. (de Stefani) s.v. δέμνια· ἐγκοίτια στρώματα. ἀπὸ τοῦ δέμας εἰς αὐτὰ μένειν δέμνιον· ἢ παρὰ τὸ δέμω δέμνιον ὡς παίζω παίγνιον, τὸ εἰς σώματος ἀνάπαυσιν ᾠκοδομημένον· ἢ συνδεθέν· ἢ παρὰ τὸ δεδεσμῆσθαι ἡμᾶς κοιμωμένους μηδὲν πράττοντας.

KEYWORDS: etymology

Or. 44.18 (pllgn gloss) ⟨44 ἄπο⟩: μακρὰν —Zl

POSITION: s.l.

Or. 44.19 (pllgn exeg) ⟨ἄπο⟩: ἀναστροφὴ, ἢ ἀντὶ τοῦ μακράν —Zu

POSITION: s.l.

KEYWORDS: anastrophe (inversion of word order)

Or. 45.01 (pllgn gloss) ⟨πηδᾶ⟩: κινεῖται —F²

POSITION: s.l.

Or. 45.02 (rec gloss) ⟨δρομαῖος⟩: ταχὺς —AaRYf²

POSITION: s.l.

Or. 45.03 (pllgn gloss) ⟨δρομαῖος⟩: ταχέως —B^3d

POSITION: s.l.

Or. 45.04 (pllgn gloss) ⟨δρομαῖος⟩: σπουδαῖος —Zl

POSITION: s.l.

Or. 45.05 (pllgn gloss) ⟨δρομαῖος⟩: δρομικός —F²

POSITION: s.l.

Or. 45.06 (rec gloss) ⟨δρομαῖος⟩: ποταπὸς —K

POSITION: s.l.

Or. 45.07 (rec exeg) ⟨πῶλος ὣς⟩: ὡς πῶλος· ἀναστροφὴ ὁ τρόπος. —V

TRANSLATION: Like a colt: the schema is anastrophe.

POSITION: s.l.

KEYWORDS: anastrophe (inversion of word order)

Or. 45.08 (pllgn exeg) ⟨πῶλος ὡς⟩: ἀναστροφὴ τὸ σχῆμα, τουτέστιν ἀπὸ τοῦ ζυγοῦ †ἐκυρώθη† ὡς ⟨πῶλος⟩ ἀδάμαστος. —Aa

REF. SYMBOL: Aa

APP. CRIT.: χῆσμα Aa

COMMENT: ἐκυρώθη has intruded from gloss on 46 ἔδοξε; one expects ἐπήδησε or the like.

KEYWORDS: anastrophe (inversion of word order)

Or. 45.09 (pllgn gloss) ⟨ὣς⟩: ἀναστροφή —Zu

POSITION: s.l.

KEYWORDS: anastrophe (inversion of word order)

Or. 45.10 (mosch gloss) πῶλος ὣς: καθὰ πῶλος —XXaXbT⁺YYfGr

LEMMA: X POSITION: s.l. except X

Or. 45.11 (pllgn gloss) ⟨πῶλος ὣς⟩: ὡς ἵππος —F²

POSITION: s.l.

Or. 45.12 (pllgn gloss) ⟨πῶλος⟩: καὶ ἵππος —CrOx

POSITION: s.l.

Or. 45.13 (vet exeg) ὣς ἀπὸ ζυγοῦ: ὁ ἄπωθεν τοῦ ζυγοῦ, ὅ ἐστιν ἀδάμαστος —MVCMlMnR^aR^bS

TRANSLATION: The one that is distant from the yoke, that is, unbroken.

LEMMA: R^aR^b(ὡς in both) REF. SYMBOL: R^b POSITION: s.l. VMlMnS; marg. M, intermarg. C

APP. CRIT.: ὁ om. Ml | ἄπωθεν C, ἄποθεν MMlMnR^aR^bS, ἄπο V | ὅ ἐστιν] τουτέστιν V

PREVIOUS EDITIONS: Schw. I.102,20; Dind. II.47,24

COMMENT: This note and the derivative uses of ἀδάμαστος in nearby items reflect an incorrect interpretation, whereas 45.16 λυθείς recognizes the meaning correctly.

Or. 45.14 (rec gloss) ⟨ὣς ἀπὸ ζυγοῦ⟩: ἀδάμαστος —OAaAbZu

POSITION: s.l.; over πῶλος OAb, over δρομαῖος Zu

APP. CRIT.: ἤτοι prep. Zu

Or. 45.15 (rec gloss) ⟨ὣς ἀπὸ ζυγοῦ⟩: τουτέστιν ὡς ἀδάμαστος —Pr

POSITION: s.l.

Or. 45.16 (pllgn gloss) ⟨ὡς ἀπὸ ζυγοῦ⟩: λυθείς —Yf²

POSITION: s.l.

Or. 45.17 (thom gloss) ⟨ὣς ἀπὸ ζυγοῦ⟩: πηδᾷ —ZmZuGuB^3a

POSITION: s.l.

Or. 45.18 (rec rhet) ⟨ὡς ἀπὸ ζυγοῦ⟩: σύντομος εἰκών —Mn

TRANSLATION: Concise (elliptical) simile.

POSITION: s.l.

KEYWORDS: σύντομος εἰκών/παραβολή

Or. 45.19 (rec rhet) ⟨ὡς ἀπὸ ζυγοῦ⟩: σύντομος παραβολὴ —Pr

TRANSLATION: Concise (elliptical) simile.

POSITION: marg., in intercolumnar space between 45 and 46

APP. CRIT.: σύνις Pr

KEYWORDS: σύντομος εἰκών/παραβολή

Or. 45.20 (rec gloss) ⟨ὣς⟩: καθὰ —CrGMnZbZcZlOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 45.21 (rec gloss) ⟨ὣς⟩: ὥσπερ —Aa²Sa

POSITION: s.l.

Or. 45.22 (pllgn artGloss) ⟨ζυγοῦ⟩: τοῦ —F²

POSITION: s.l.

Or. 46.01 (46–47) (pllgn paraphr) ἔδοξε δὲ τῷ Ἄργει ἤγουν τῷ λαῷ μήτε δέχεσθαι ἡμᾶς ἐν ταῖς στέγαις καὶ ἐν τοῖς οἴκοις μητροκτονοῦντας καὶ φονεύσαντας τὴν μητέρα, μήτε δέχεσθαι ἐν πυρί, ἤγουν ἐν ταῖς θυσίαις, μήτε προσλαλεῖν ἡμᾶς τινά. —Yf²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.48.28–49,3

COLLATION NOTES: Yf with cross.

Or. 46.02 (vet exeg) ἔδοξε δ’ Ἄργει τῷδε: ¹φανερὸν ὅτι ἐν Ἄργει ἡ σκηνὴ τοῦ δράματος ὑπόκειται. ²Ὅμηρος δὲ ἐν Μυκήναις φησὶ τὰ βασίλεια Ἀγαμέμνονος, Στησίχορος [216 PMG] δὲ καὶ Σιμωνίδης [549 PMG] ἐν Λακεδαίμονι. —BVCPrR^aR^bRfRwS, partial MSa

TRANSLATION: It is manifest that the scene of the drama is in Argos. But Homer says that the palace of Agamemnon is in Mycenae, and Stesichorus and Simonides say it is in Lacedaemon.

LEMMA: BVR^b, ἔδοξε δ’ Ἄργει MCPrRf, 49 ἀργείων πόλις S, lemma in R^a lost to trimming REF. SYMBOL: MBVR^b POSITION: follows sch. 47.01 SSa, first instance of 47.01 R^b

APP. CRIT.: 1–2 φανερὸν … ἀγαμέμνονος om. Sa | 1–2 φανερὸν … φησὶ now missing in R^a, lost to trimming | 1 φανερὸν ὅτι] φανερῶς Rf, ἰστέον ὅτι Rw | ἡ] ἐστι (compend.) M | 1–2 ὑπόκειται κτλ om. M | 1 ἀπόκειται S | 2 ἐν μυκ. φησὶν εἶναι VR^aRw, ἐν μυκ. εἶναι φησὶ Rf, φησὶν ἐν μυκ. transp. R^b, φησὶν ἐν μυκ. εἶναι S | μυκήνῃ BVPr, κυκήνη Rw | ἀγαμέμνονος κτλ om. Rf, adding at end (cf. sch. 37.08) οὐκ ὀνομάζουσι δὲ τὸ καὶ ἐριννύας οὕτως· ἀλλ’ εὐφημιζόμενοι σεμνὰς θεάς | τοῦ ἀγαμ. VRw | ὁ δὲ στησ. καὶ Sa | λακεδαίμονι] R^b, perhaps R^a, λακεδαιμονίᾳ BVCPrRwS, λακεδαιμονίω Sa

APP. CRIT. 2: 2 στησείχορος a.c. Rw

PREVIOUS EDITIONS: Schw. I.102,21–24; Dind. II.48,19–22

COLLATION NOTES: In R^a the trimming at the top of the page means that the position of the accent on λακεδαιμονι cannot be determined; ‑νι is followed by :~, but it is impossible to exclude the possibility that alpha was written in suspension above iota on the part of the sheet that is now missing.

KEYWORDS: citation of Homer | citation of literature other than Homer | Stesichorus | Simonides

Or. 46.03 (mosch paraphr) ἔδοξε δ’ Ἄργει: ἀντὶ τοῦ ἐκυρώθη τοῖς Ἀργείοις ἡμᾶς μήτε ἐν οἴκοις μὴ πυρὶ ἤγουν θυσίαις δέχεσθαι. —X

Or. 46.04 (rec gloss) ⟨ἔδοξε⟩: ἐνομίσθη —R

POSITION: s.l.

Or. 46.05 (rec gloss) ⟨ἔδοξε⟩: ἤρεσε —Ab²CrMlMnPrRSOxZl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrSOx

APP. CRIT. 2: ‑σεν R, s.l. add. ν Mn

Or. 46.06 (recMosch gloss) ⟨ἔδοξε⟩: ἐκυρώθη —AaKPrRfXaXbT⁺YYfGGrZcZu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.49.4

Or. 46.07 (thom gloss) ⟨ἔδοξε⟩: ἀρεστὸν ἐφάνη —ZmGuL²

POSITION: s.l.

APP. CRIT.: ἐφάνη om. L²

PREVIOUS EDITIONS: Dind. II.49.4

Or. 46.08 (rec gloss) ⟨ἔδοξε⟩: ἐκρίθη ἐτυπώθη —VGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.49.4

COLLATION NOTES: The gloss is obscured by a repair in V, and it is uncertain whether the hand is V or V¹.

Or. 46.09 (pllgn gloss) ⟨ἔδοξε⟩: app. ἐγνώσθη —F²

POSITION: s.l.

Or. 46.10 (rec gloss) ⟨Ἄργει τῷδε⟩: ἤτοι τοῖς Ἀργείοις τοῖσδε —CrMlMnRSOx

POSITION: s.l.

APP. CRIT.: ἤγουν CrOx

APP. CRIT. 2: ἀργοίοις Mn

Or. 46.11 (recMosch exeg) ⟨Ἄργει⟩: ἀντὶ τοῦ τοῖς Ἀργείοις —AaAb²PrRfXaXbT⁺YYfGGrZcZlB^2/3a

TRANSLATION: (‘To Argos’ is used) in the sense ‘to the Argives’.

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ] ἤγουν AaAb²PrRfB^2/3aZl, om. GZc | τοὺς ἀργείους Zl

Or. 46.12 (pllgn exeg) ⟨Ἄργει⟩: ἀπὸ τοῦ περιέχοντος τὸ περιεχόμενον —B^3a

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.48.28

KEYWORDS: περιέχον/περιεχόμενον

Or. 46.13 (pllgn gloss) ⟨Ἄργει⟩: ἤγουν τῇ Ἑλλάδι —Zu

POSITION: s.l.

Or. 46.13a (pllgn gloss) ⟨Ἄργει⟩: τὸ Ἄργος —C²

POSITION: marg.

Or. 46.14 (pllgn artGloss) ⟨Ἄργει⟩: τῷ —F²

POSITION: s.l.

Or. 46.15 (mosch paraphr) ⟨μήθ’ ἡμᾶς⟩: ἡμᾶς μήτε ἐν οἴκοις μὴ πυρὶ ἤγουν θυσίαις δέχεσθαι —XaXbT⁺YYfGr

POSITION: s.l.

APP. CRIT.: μήτε ἐν πυρὶ T | πυρὶ om. Y

Or. 46.16 (pllgn gloss) ⟨στέγαις⟩: οἰκήμασι —Zl

POSITION: s.l.

Or. 46.17 (pllgn gloss) ⟨στέγαις⟩: καὶ ἐν οἴκοις —CrF²Ox

POSITION: s.l.

APP. CRIT.: καὶ ἐν] τοῖς F²

Or. 46.18. (pllgn gloss) ⟨στέγαις⟩: αὐτῶν —Ml

POSITION: s.l.

Or. 46.19 (pllgn gloss) ⟨στέγαις⟩: καὶ οἰκ{ε}ίαις —C²

POSITION: s.l.

Or. 47.01 (vet exeg) μὴ πυρὶ δέχεσθαι: ¹τὸ ἑξῆς μήθ’ ἡμᾶς στέγαις δέχεσθαι. ²πρὸς δὲ τὸ πῦρ οὐδὲν ἀνταπέδωκεν. ³ἔξωθεν οὖν ἀκουστέον τὸ ἐναύειν, καί ἐστι σχῆμα Ἀττικὸν, μὴ πυρὶ ἐναύειν, ἀντὶ τοῦ μήτε πυρὸς ἐναύειν. ⁴οὐ γὰρ τὸ δέχεσθαι πρὸς τὸ πῦρ ληπτέον. —MBVCPrR^aR^b1R^b2RfRwSSa

TRANSLATION: The construction is ‘nor receive us under their roofs’, but he did not give any corresponding verb to govern ‘fire’. Therefore one must understand from outside the verb ‘kindle’ (‘enauein’), and this is an Attic schema, ‘not to kindle with fire’ (dative), instead of ‘nor to kindle some fire/from fire’ (genitive). For the verb ‘receive’ should not be taken as governing ‘fire’.

LEMMA: MC, μήθ’ ἡμᾶς στέγαις μὴ πυρὶ δέχεσθα R^b2, μήθ’ ἡμᾶς Rf, μήτε πυρὶ Rw REF. SYMBOL: MSa POSITION: cont. from 46.02 BVPr, add. δὲ (δ’ V); cont. from sch. 45.13 R^b1

APP. CRIT. 2: 1 μῆθ’ app. M, μήτε Rf | 3 first ἐναύειν] ἐναύνειν SaR^b2, ναύνειν R^b1 | second and third ἐναύειν] ἐναύνειν R^b1

PREVIOUS EDITIONS: Schw. I.102,25–103,2; Dind. II.48,23–27

COMMENT: Schw. emends μήτε πυρὸς to μήτι πυρὸς, perhaps to give governance to πυρός. Acc. πῦρ with ἐναύειν is extant dozens of times, but there is a single instance of gen. (either partitive or of source) in fragment 245 of Claudius Aelianus quoted in Suda ε 1136 s.v. ἐναύειν: … ἐπεὶ μήτε ὕδατος ἐκοινώνουν αὐτῷ, μήτε πυρὸς ἐναύειν ἐβούλοντο. This supports πυρός without τι, and μήτε is in fact to be expected in a clarifying paraphrase.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 47.02 (rec gloss) ⟨μὴ πυρὶ⟩: μήτε φῶς —Ab²Pr

POSITION: s.l.

Or. 47.03 (pllgn gloss) ⟨μὴ⟩: μήτε —B²

POSITION: s.l.

Or. 47.04 (rec exeg) ⟨πυρὶ δέχεσθαι⟩: λ(είπει) τὸ προσαύειν. —M

POSITION: intermarg.

Or. 47.05 (rec exeg) ⟨πυρὶ δέχεσθαι⟩: Ἀττικὸν τὸ σχῆμα· λείπει τὸ ἐναύειν. —O

POSITION: s.l.

KEYWORDS: Ἀττικόν/Ἀττικῶς | λείπει

Or. 47.06 (rec exeg) ⟨πυρὶ δέχεσθαι⟩: [λείπει ἐ]ναύειν Ἀττικῶς. —V

POSITION: s.l.

KEYWORDS: Ἀττικόν/Ἀττικῶς | λείπει

Or. 47.07 (pllgn exeg) ⟨πυρὶ δέχεσθαι⟩: λείπει τὸ ἐναύειν. —B^2/3a

POSITION: marg.

APP. CRIT.: ἐνναύειν B^2/3a

KEYWORDS: λείπει

Or. 47.08 (rec gloss) ⟨πυρὶ δέχεσθαι⟩: ἤγουν ἐναύειν —PrB⁴

POSITION: s.l.

APP. CRIT.: ἤγουν om. B⁴

Or. 47.09 (pllgn exeg) ⟨πυρὶ δέχεσθαι⟩: μὴ θυσίαις προσεγγίζειν, μὴ πυρὶ ἐναύειν καὶ φωτίζειν —V³

POSITION: s.l.

Or. 47.10 (rec exeg) ⟨πυρὶ δέχεσθαι⟩: μήτε πυρὸς ἐναύειν †φωνεῖν†. θυσίᾳ ἐναύειν —Mn

POSITION: s.l.

COMMENT: For φωνεῖν compare the added ὅ ἐστι φωνεῖν in S in sch. 47.01 above. Since it probably arose as a paraphrase of προσφωνεῖν, perhaps the word is to be transposed to the end and supplemented as ⟨μήτε⟩ φωνεῖν.

Or. 47.11 (rec gloss) ⟨πυρὶ δέχεσθαι⟩: καὶ ταῖς θυσίαις προσψαύ{σ}ειν —Sa

POSITION: s.l.

Or. 47.12 (pllgn gloss) ⟨πυρὶ δέχεσθαι⟩: ψαύειν πυρὸς —F

POSITION: s.l.

Or. 47.13 (pllgn exeg) ⟨πυρὶ⟩: λείπει τὸ θυσιάζει⟨ν⟩. —Zu

POSITION: s.l.

KEYWORDS: λείπει

Or. 47.14 (rec gloss) ⟨πυρὶ⟩: διὰ τοῦ πυρὸς —Pr

POSITION: under line (s.l. space already full)

Or. 47.15 (rec gloss) ⟨πυρὶ⟩: θυσίᾳ —Ab²CrMlRRfSOxZl

POSITION: s.l.

APP. CRIT.: ἤγουν ἐν τῇ prep. S | καὶ prep. CrOx

APP. CRIT. 2: θυ() Ab²

Or. 47.16 (thom gloss) ⟨πυρὶ⟩: θυσίαις —ZZaZbZmTGuGYf²

POSITION: s.l.

APP. CRIT.: ἐν ταῖς prep. Yf²

Or. 47.17 (pllgn gloss) ⟨δέχεσθαι⟩: ἔδοξε —Aa²

POSITION: s.l.

Or. 47.18 (pllgn gloss) ⟨δέχεσθαι⟩: προσ(δέχεσθαι) —G

POSITION: s.l.

Or. 47.19 (rec gloss) ⟨δέχεσθαι⟩: θυσιάζειν —Pr

POSITION: s.l.

Or. 47.20 (rec gloss) ⟨δέχεσθαι⟩: αὐτὸν —MnS

POSITION: s.l.; over 46 στέγαις Mn

Or. 47.21 (pllgn paraphr) ⟨προσφωνεῖν τινα⟩: καὶ χαιρετίζειν ἡμᾶς ἄνθρωπον —Zu

POSITION: s.l.

APP. CRIT.: χαιρετίζον Zu

Or. 47.22 (rec gloss) ⟨προσφωνεῖν⟩: λαλεῖν —AaAb²RMlMnSY²

POSITION: s.l.

APP. CRIT.: καὶ prep. AaAb²MlMn

Or. 47.23 (thom gloss) ⟨προσφωνεῖν⟩: προσλαλεῖν —ZZaZbZlZmTGuCrF²OxY²

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Z, καὶ prep. CrOxY²

PREVIOUS EDITIONS: Dind. II.49.5

Or. 47.24 (moschThom gloss) ⟨προσφωνεῖν⟩: χαιρετίζειν —XXaXbYYfGGrZcZZaZbZlZmT^*Aa

POSITION: s.l., except X

APP. CRIT.: καὶ prep. Aa

PREVIOUS EDITIONS: Dind. II.49.5

Or. 47.25 (thom gloss) ⟨προσφωνεῖν⟩: ἡμᾶς —ZZbTGuFYf²

POSITION: s.l., except marg. F

APP. CRIT.: δῆλον add. F

PREVIOUS EDITIONS: Dind. II.49.5

Or. 47.26 (rec gloss) ⟨τινα⟩: λείπει ἀφ’ ὑμῶν —Pr

POSITION: s.l.

KEYWORDS: λείπει

Or. 48.01 (mosch gloss) ⟨μητροκτονοῦντας⟩: ἀντὶ τοῦ μητροκτονήσαντας —XXaXbT⁺YYfGGrZu

POSITION: s.l., except X

APP. CRIT.: ἀντὶ τοῦ om. GYZu

PREVIOUS EDITIONS: Dind. II.49.7

Or. 48.02 (thom gloss) ⟨μητροκτονοῦντας⟩: τὴν μητέρα φονεύσαντας —ZZaZbZlZmTCrOx

POSITION: s.l.

APP. CRIT.: καὶ ὡς prep. CrOx

Or. 48.03 (pllgn exeg) ⟨μητροκτονοῦντας⟩: τὴν μητέρα φονεύσαντας, κατ’ ἀντιχρονισμὸν —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.49.7–8

KEYWORDS: ἀντιχρονισμός/ἀντιχρονία

Or. 48.04 (pllgn exeg) ⟨μητροκτονοῦντας⟩: ὁ ἐνεστὼς ἀντὶ παρῳχημένου εἴληπται. —Zm

POSITION: s.l.

KEYWORDS: ἀντιχρονισμός/ἀντιχρονία

Or. 48.05 (rec gloss) ⟨μητροκτονοῦντας⟩: ἡμᾶς τοὺς —SSa

POSITION: s.l.

Or. 48.06 (pllgn gloss) ⟨μητροκτονοῦντας⟩: ἡμᾶς —G

POSITION: s.l.

Or. 48.07 (rec artGloss) ⟨μητροκτονοῦντας⟩: τοὺς —Mn

POSITION: s.l.

Or. 48.08 (48–51) (vet paraphr) κυρία δ’ ἥδ’ ἡμέρα: κέκριται, φησὶν, ἡμᾶς τελευτῆσαι· πότερον δὲ λίθοις βληθέντας ἢ ξίφει, σήμερον κρινοῦσιν. —MBOVCPrR^aR^bRfS

TRANSLATION: It has been decided, she says, that we die, but whether (we die) stricken by stones or by the sword, today they will decide.

LEMMA: V, ἢ φάσγανον θήξαντας BPr, ἢ φάσγανα θήξαντε S REF. SYMBOL: B(to 51)V(to 47); POSITION: cont. from sch. 51.01 MCR^aR^bRf (add. δὲ MC)

APP. CRIT. 2: 2 κρινοῦσι BOPr, κρίνουσιν R^aR^bS

PREVIOUS EDITIONS: (assigned to 51) Schw. I.103,5–6; Dind. II.49,22–24

COMMENT: The misleading explication of the passage (that they have already been condemned to death) is conditioned by the presence of the interpolated line 51.

Or. 48.08a (pllgn paraphr) ⟨κυρία δ’ ἥδ’ ἡμέρα⟩: καὶ αὕτη ἡ ἡμέρα ἐψηφίσθη —C²

POSITION: marg.

APP. CRIT. 2: ἐψιφίσθη C²

Or. 48.09 (rec gloss) ⟨κυρία⟩: τετυπωμένη —VGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.49.10

Or. 48.10 (rec gloss) ⟨κυρία⟩: ὡρισμένη —VAaAbCrFRMlMnSSaSOxGu

POSITION: s.l.

APP. CRIT.: καὶ prep. AaCrFSOx, καὶ τῆ prep. Mn

PREVIOUS EDITIONS: Dind. II.49.10

Or. 48.11 (mosch paraphr) ⟨κυρία⟩: ἐν ταύτῃ ἐστὶ τὸ κῦρος —XXaXbT⁺YYfGGrZc

POSITION: s.l., except X

APP. CRIT.: ἐστὶ om. G

APP. CRIT. 2: ἐστὶν Xb

PREVIOUS EDITIONS: Dind. II.49.9

Or. 48.12 (pllgn gloss) ⟨κυρία⟩: τεταγμένη —Z

POSITION: s.l.

Or. 48.13 (recThom gloss) ⟨κυρία⟩: κεκυρωμένη —KPrZ^cZaZbZlZmZuG

POSITION: s.l.

APP. CRIT.: ἡ prep. Zm | ἐκκυρωμένη Pr

COMMENT: Pr’s variant seems to be an anagrammatic error rather than a form (perfect without reduplication?) of the otherwise unattested ἐκκυρόω.

Or. 48.14 (pllgn gloss) ⟨κυρία⟩: κυρωθεῖσα —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.49.9–10

Or. 48.15 (rec gloss) ⟨κυρία⟩: ἡ προθεσμία ἡ κυρία —K

POSITION: marg.

Or. 48.16 (pllgn gloss) ⟨κυρία⟩: κέκριται app. —Cr³

POSITION: s.l.

Or. 48.17 (rec artGloss) ⟨κυρία⟩: τῇ —Mn

POSITION: s.l.

Or. 48.18 (tri metr) ⟨κυρία⟩: long mark over upsilon and over alpha —T

PREVIOUS EDITIONS: de Fav. 45

Or. 48.19 (rec gloss) ⟨ἥδ’⟩: αὕτη —AbF²SSaCr³OxZl

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr³S

Or. 48.20 (pllgn gloss) ⟨ἡμέρα⟩: ἤγουν ἡ σήμερον —Yf²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.49.10

Or. 48.21 (pllgn gloss) ⟨ἡμέρα⟩: ἤγουν ἕκτη ἡμέρα —Zu

POSITION: s.l.

Or. 48.22 (rec gloss) ⟨ἡμέρα⟩: ὑπάρχει —AaCrOx

POSITION: s.l.

Or. 48.23 (tri metr) ⟨ἡμέρα⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 45

Or. 49.01 (49–51) (pllgn exeg) τῆς ψήφου γὰρ ἀποφηναμένης θανεῖν αὐτοὺς διὰ ξίφους, οἱ δὲ αὐτόχειρα μᾶλλον τὸν φόνον αὐτῶν ποιήσασθαι εἵλοντο. —Gu

TRANSLATION: The vote having declared that they should die by the sword, they (the citizens?) chose rather to make their killing self-inflicted.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.49.14–16

COMMENT: The translation of this clumsy remark is uncertain. It is possible that τὸν φόνον αὐτῶν is reflexive (usually τὸν αὐτῶν φόνον or in more carefully ‘Attic’ writers τῶν ἑαυτῶν φόνον) and that οἱ δὲ refers to Orestes and Electra.

Or. 49.02 (rec gloss) ⟨ἐν ᾗ⟩: ἡμέρᾳ —Aa²CrCr³OxC²

POSITION: s.l.

APP. CRIT.: τῆ prep. Cr | δηλονότι add. C²

Or. 49.03 (rec gloss) ⟨ᾗ⟩: καὶ ᾗτινι —Ab²CrSOx

POSITION: s.l.

APP. CRIT. 2: ἥτινι Ox

Or. 49.04 (rec gloss) ⟨διοίσει⟩: φανεῖ γνώ(μην) —O

POSITION: s.l.

Or. 49.05 (rec gloss) ⟨διοίσει⟩: κομίσει —VAb²RGuZuC²

POSITION: s.l.; comb. with gloss 49.07 ἐπιφέρει with ἢ … ἢ Zu

APP. CRIT.: καὶ prep. C² | app. κομείσει a.c. Ab², p.c. ποιήσει

APP. CRIT. 2: κομείση C²

PREVIOUS EDITIONS: Dind. II.49.12

Or. 49.06 (pllgn gloss) ⟨διοίσει⟩: διακομίσει —G

POSITION: s.l.

Or. 49.07 (pllgn gloss) ⟨διοίσει⟩: ἐπιφέρει ἡμῖν —Zu

POSITION: s.l., cont. from 49.05 with ἢ

Or. 49.08 (rec gloss) ⟨διοίσει⟩: πληρώσει —MlMnS

POSITION: s.l.

APP. CRIT.: καὶ prep. Mn

Or. 49.09 (recMosch gloss) ⟨διοίσει⟩: ἀντὶ τοῦ ἐξοίσει —KXXaXbT⁺YYfGGrZcCr³

POSITION: s.l., except X

APP. CRIT.: ἀντὶ τοῦ] καὶ Cr³, om. GKZc

APP. CRIT. 2: ἐξήση Cr³

PREVIOUS EDITIONS: Dind. II.49.12

Or. 49.10 (pllgn exeg) ⟨διοίσει⟩: ἡ διὰ ἀντὶ τοῦ ἐξ, ὡς τὸ ‘διεγράψατέ με τῆς πολιτείας’, ἤγουν ἔξω ἐβάλετε. —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.49.13–14

COMMENT: The juncture διαγράφω τῆς πολιτείας is not found elsewhere, but for relevant uses cf. Libanius, epist. 221.4, μὴ διάγραφε τὰς Χάριτας τοῦ καταλόγου τῶν θεῶν, Declam. 43.2.31 ὅρα μὴ πολλοὺς διαγράφειν ἐπιχειρῇς τοῦ καλλίστου τῶν τυραννοκτόνων κύκλου, DGE s.v. διαγράφω II.1.

Or. 49.11 (rec gloss) ⟨διοίσει⟩: ἐξάξει —Pr

POSITION: s.l.

Or. 49.12 (pllgn gloss) ⟨διοίσει⟩: ἤγουν ἐκβαλεῖ —L²

POSITION: s.l.

Or. 49.13 (recThom gloss) ⟨διοίσει⟩: ἐξενέγκῃ —AaCrFMlMnSZZaZbZlZmTGuOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ἐξενέγκοι Zl

APP. CRIT. 2: ‑κει AaCrMlZaGuOx

PREVIOUS EDITIONS: Dind. II.49.12

Or. 49.14 (rec gloss) ⟨διοίσει⟩: ἐπενέγκῃ —PrSa

POSITION: s.l.

Or. 49.15 (pllgn gloss) ⟨διοίσει⟩: ἐνέγκῃ —B^3c

POSITION: s.l.

Or. 49.16 (thom gloss) ⟨ψῆφον⟩: ἀπόφασιν —ZZaZbZlZmTGuAaCrCr³OxYf²L²

POSITION: s.l.; above πόλις Cr (thus Cr³ adds it above ψῆφον)

APP. CRIT.: καὶ prep. CrCr³

Or. 49.17 (pllgn gloss) ⟨ψῆφον⟩: δόγμα —Gu

POSITION: s.l.

Or. 49.18 (pllgn gloss) ⟨ψῆφον⟩: κρίσιν —F²ZuC²

POSITION: s.l.

APP. CRIT.: τὴν prep. F², δηλονότι prep. Zu, καὶ prep. C²

Or. 49.19 (rec gloss) ⟨Ἀργείων πόλις⟩: ἤτοι πάντες οἱ Ἀργεῖοι —VPrZu

POSITION: s.l.

APP. CRIT.: ἤγουν Zu

Or. 49.20 (pllgn gloss) ⟨Ἀργείων πόλις⟩: οἱ πάντες Ἀργεῖοι —Gu

POSITION: s.l.

Or. 49.21 (rec gloss) ⟨Ἀργείων πόλις⟩: οἱ Ἀργεῖοι —Rf

POSITION: s.l.

Or. 49.21a (pllgn gloss) ⟨Ἀργείων πόλις⟩: ἡ πόλις τῶν Ἀργείων —C²

POSITION: s.l.

Or. 49.22 (rec exeg) ⟨Ἀργείων πόλις⟩: ἀπὸ τοῦ περιέχοντος τὸ περιεχόμενον —S

POSITION: s.l.

KEYWORDS: περιέχον/περιεχόμενον

Or. 49.23 (pllgn artGloss) ⟨Ἀργείων⟩: τῶν —Aa²F²

POSITION: s.l.

Or. 49.24 (pllgn artGloss) ⟨πόλις⟩: ἡ —Aa²F²

POSITION: s.l.

Or. 50.01 (rec gloss) ⟨εἰ⟩: ἢ —Ab²

POSITION: s.l.

Or. 50.02 (rec gloss) ⟨εἰ⟩: ἐπειδὴ —FSa

POSITION: s.l.

Or. 50.02a (pllgn gloss) ⟨εἰ⟩: ἐὰν —C²

POSITION: s.l.

Or. 50.03 (rec paraphr) ⟨εἰ χρὴ⟩: [εἰ τ]οῦτο εἴπῃ ἡ ψῆφος —R

POSITION: marg.

Or. 50.04 (pllgn gloss) ⟨χρὴ⟩: πεπρωμένον ὑπάρχει —FGu

POSITION: s.l.

APP. CRIT.: καὶ prep. F | ὑπάρχει om. F

PREVIOUS EDITIONS: Dind. II.49.17

Or. 50.05 (pllgn gloss) ⟨χρὴ⟩: ἄξιον ὑπάρχει —Zu

POSITION: s.l.

Or. 50.06 (pllgn gloss) ⟨χρὴ⟩: ἀπόκειται —Zl

POSITION: s.l.

Or. 50.07 (rec gloss) ⟨χρὴ⟩: καὶ πρέπει —CrSOxC²

POSITION: s.l.

APP. CRIT.: καὶ om. C²

Or. 50.08 (pllgn gloss) ⟨χρὴ⟩: ἐνδέχεται —Yf²

POSITION: s.l.

Or. 50.09 (pllgn exeg) ⟨θανεῖν νῶ⟩: καὶ λιθολεύστους γενέσθαι ἡμᾶς —Cr³Ox

LEMMA: νῶϊ in text CrOx POSITION: s.l.

APP. CRIT.: ἡμᾶς transp. before λιθ. Ox

APP. CRIT. 2: λιθωλεύσθους Cr³Ox | γενῆσθαι Ox

Or. 50.10 (vet exeg) ⟨νὼ⟩: τὸ νώ δυικῶς, ὅ ἐστιν· ἡμεῖς οἱ δύο. —M

TRANSLATION: The (pronoun) ‘nō’ is used in the dual, that is: we, the two (of us).

REF. SYMBOL: M POSITION: marg.

PREVIOUS EDITIONS: Schw. I.103,3; Dind. II.49,18

Or. 50.11 (vetMoschThom gloss) ⟨νῶ⟩: ἡμᾶς —MOVAaAbCrFKPrMlMnSSaXXaXbZaZbZlZmZuTYYfGGrZcB²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrFS

PREVIOUS EDITIONS: Dind. II.49.18

Or. 50.12 (pllgn gloss) ⟨λευσίμῳ πετρώματι⟩: βολαῖς πετρῶν —B²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.49.19

Or. 50.12a (pllgn gloss) ⟨λευσίμῳ πετρώματι⟩: τὸν λιθασμὸν τῶν πετρῶν —C²

POSITION: s.l.

Or. 50.13 (rec gloss) ⟨λευσίμῳ⟩: λιθασίμῳ —M²MlMnS

POSITION: s.l.

APP. CRIT.: καὶ prep. Mn, καὶ ἐν prep. S

Or. 50.14 (rec gloss) ⟨λευσίμῳ⟩: ἤγουν ἐν λιθολευθήσει —V

POSITION: s.l.

Or. 50.15 (rec gloss) ⟨λευσίμῳ⟩: λιθώδει —Sa

POSITION: s.l.

Or. 50.16 (mosch gloss) ⟨λευσίμῳ⟩: λιθοβολησίμῳ —XXaXbT⁺YYfGGrZc, app. F²

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.49.19–20

COMMENT: There is also a reference to this phrase in Sch. Mosch. Hes. Erga 540 Grandolini … ὀφείλων γὰρ εἰπεῖν μὴ τελεσφόρους ποιήσωσιν, ὁ δέ φησι τελεσφόρους κραίνωσιν ἐκ παραλλήλου, ὡς ‘πετρώματι λευσίμῳ’ ἐν ἄλλοις, ἤγουν λιθοβολισίμῳ … The spelling with eta (3 times in sch. Eur.) is justified because ‑ησιμος is a productive suffix for verbs in ‑έω (λιθοβολέω). The spelling with iota is found only in the Hesiod scholia as edited by Grandolini (whose apparatus excludes matters of spelling of this sort). Although ‑ισιμος is productive with verbs in ‑ίζω, λιθοβολίζω is unattested (though it might have been formed on the analogy of ἀκροβολίζω).

Or. 50.17 (thom gloss) ⟨λευσίμῳ⟩: λιθολεύστῳ —ZbZlZmTGu

POSITION: s.l.

APP. CRIT.: λιθοβολεύστῳ Zm

PREVIOUS EDITIONS: Dind. II.49.19

Or. 50.18 (pllgn gloss) ⟨λευσίμῳ⟩: καὶ λιθαστικῶ —Cr

POSITION: s.l.

Or. 50.19 (pllgn gloss) ⟨λευσίμῳ⟩: λιθίνῳ —Zu

POSITION: s.l.

Or. 50.20 (pllgn gloss) ⟨λευσίμῳ⟩: θανασίμῳ —Aa

POSITION: s.l.

Or. 50.21 (rec gram) ⟨λευσίμῳ⟩: ἀπὸ τοῦ λεύω τὸ λιθάζω —Pr

POSITION: s.l.

KEYWORDS: etymology

Or. 50.22 (recThom gloss) ⟨πετρώματι⟩: λιθάσματι —AaAb²PrZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.49.21

Or. 51.01 (vet exeg) ἢ φάσγανον θήξαντ’: δυικῶς τὸ θήξαντε —MCR^aR^bRf

TRANSLATION: (The elided form ‘thēxant’ ’ is to be taken) in the dual number, ‘thēxante’.

LEMMA: R^a(θήξαντε app.), ἢ φάσγανον θήξαντας M(θήξαντος)CR^b REF. SYMBOL: MR^bRf

APP. CRIT.: δυ. transp. after θήξ. Rf | τὼ C

PREVIOUS EDITIONS: Schw. I.103,4; Dind. II.49,22

Or. 51.02 (rec gram) ⟨ἢ φάσγανον θήξαντας⟩: σχῆμα Ἀττικὸν —Pr

POSITION: s.l.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 51.03 (rec gloss) ⟨φάσγανον⟩: ξίφος —VCrF²GuOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 51.04 (pllgnTri gloss) ⟨φάσγανον⟩: σπάθην —TYf²Zl

POSITION: s.l.

Or. 51.05 (rec artGloss) ⟨φάσγανα⟩: τὰ —S

LEMMA: φάσγανα in text S POSITION: s.l.

Or. 51.06 (rec paraphr) ⟨θήξαντ’ ἐπ’ αὐχένος⟩: ἀκονήσαντ() ἡμεῖς τὰ ξίφη ἐπὶ τοῦ αὐχένος ἡμῶν —R

POSITION: s.l.

Or. 51.07 (mosch paraphr) ⟨θήξαντ’ ἐπ’ αὐχένος⟩: ἀκονήσαντα τινὰ ἐπὶ τοῦ αὐχένος ἡμῶν —XXaXbT⁺YYfGGr

POSITION: s.l. except X

APP. CRIT.: ἐπὶ τοῦ αὐχ. om. G, with ἡμῶν as sep. gloss | βαλεῖν add. at end T

PREVIOUS EDITIONS: Dind. II.49.24

Or. 51.08 (rec exeg) ⟨θήξαντε⟩: δυϊκὸν —KMlMnSa

POSITION: s.l.

APP. CRIT.: θήξαντε prep. K

Or. 51.09 (recThom gloss) ⟨θήξαντας⟩: ἀκονήσαντας —CrF²SOxZaZb²TC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrSOx

Or. 51.10 (thom gloss) ⟨θήξαντας⟩: ἡμᾶς —ZZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.49.25

Or. 51.11 (pllgn gloss) ⟨θήξαντας⟩: τινας —Cr³

POSITION: s.l.

Or. 51.12 (pllgn gloss) ⟨θήξαντας⟩: εὐτρεπίσαντας ἡμᾶς δηλονότι —Zu

POSITION: s.l.

Or. 51.13 (pllgn gloss) ⟨θήξαντας⟩: †ἕκουσιν —Zu

POSITION: s.l.

Or. 51.14 (rec gloss) ⟨ἐπ’ αὐχένος⟩: ἐπὶ τοῦ —S

POSITION: s.l.

Or. 51.15 (pllgn gloss) ⟨αὐχένος⟩: τραχήλου —CrF²GuOx

POSITION: s.l.

APP. CRIT.: καὶ τοῦ prep. CrOx, τοῦ prep. F2

Or. 51.16 (rec gloss) ⟨αὐχένος⟩: †θελῶς —Zu

POSITION: s.l.

Or. 51.17 (rec paraphr) ⟨βαλεῖν⟩: ἢ βαλεῖν φάσγανα θήξαντε ἡμᾶς τὰ φάσγανα ἐπὶ τοῦ αὐχένος ἡμῶν —PR^aS

LEMMA: λαβεῖν in text R POSITION: s.l. Pr

APP. CRIT.: βαλεῖν] λαβεῖν all (λαβεῖν in text R) | θήξαντε κτλ om. Pr | ἡμεῖς R^aS

Or. 51.18 (rec gloss) ⟨λαβεῖν⟩: βαλεῖν —Ab

LEMMA: λαβεῖν in text Ab POSITION: s.l.

Or. 51.19 (pllgn gloss) ⟨βαλεῖν⟩: τρῶσαι —Zl

POSITION: s.l.

Or. 51.20 (pllgn gloss) ⟨βαλεῖν⟩: ἐμβαλεῖν —Zu

POSITION: s.l.

Or. 51.21 (pllgn gloss) ⟨βαλεῖν⟩: θεῖναι —F²

POSITION: s.l.

Or. 51.22 (pllgn gloss) ⟨βαλεῖν⟩: ἤγουν ἵνα φονευθῶμεν —Yf²

POSITION: s.l.

Or. 52.01 (pllgn gloss) ⟨ἐλπίδα … ἔχομεν⟩: ἤγουν θαρροῦμεν —Zl

POSITION: s.l.

APP. CRIT. 2: θαροῦμεν Zl

Or. 52.02 (pllgn gloss) ⟨ἐλπίδα⟩: ἀπανδοχὴν —Zl

POSITION: s.l.

COMMENT: This word for hope is a medieval and modern Greek spelling of ἀπαντοχή, derived from ἀπαντέχω: see Kriaras and Triantafyllides.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 52.03 (pllgn gloss) ⟨τιν’⟩: μίαν —F²

POSITION: s.l.

Or. 52.04 (pllgn gloss) ⟨ἔχομεν⟩: καὶ κεκτήμεθα —CrOx

POSITION: s.l.

Or. 52.05 (pllgn gloss) ⟨θανεῖν⟩: ἀποθανεῖν —OxYf²

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 53.01 (rec exeg) ⟨ἥκει γὰρ εἰς γῆν⟩: προφοιβάζει —Mn

POSITION: s.l.

COMMENT: προφοιβάζω (‘foretell, prophesy’) is attested from the 11th century on; of 46 instances in TLG, only one is from scholia, Sch. Tzetz. Arist. Plut. 431 Massa Positano.

Or. 53.02 (rec paraphr) ⟨ἥκει γὰρ εἰς γῆν⟩: ἔρχεται εἰς τὸ Ἄργος —Ab²Sa

POSITION: s.l.; as two sep. glosses Ab²

Or. 53.03 (recThom gloss) ⟨ἥκει⟩: ἦλθε —CrF²SOxZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrSOx

APP. CRIT. 2: ‑εν CrZOx

Or. 53.04 (rec exeg) ⟨εἰς γῆν⟩: τὴν ἡμετέραν δηλονότι, εἰς τὸ Ἄργος —MlMnS

POSITION: s.l.

APP. CRIT.: τὴν ἡμετ.] ἕτερον Ml

APP. CRIT. 2: τὴν ἡμετέραν] ἡ μητέρα Mn | ἄλγος Mn

Or. 53.05 (mosch exeg) εἰς γῆν: τὴν ἑαυτοῦ δηλονότι, ἤγουν εἰς τὴν πατρίδα —XXaXbT⁺YYfGGrZcAa²

TRANSLATION: (‘To the land’ means) ‘to his own’ (land), obviously, that is, ‘to his fatherland’.

LEMMA: X POSITION: s.l., except X

APP. CRIT.: τὴν … ἤγουν om. G | ἤγουν κτλ om. Aa²Zc

Or. 53.06 (thom gloss) ⟨γῆν⟩: τήνδε —ZZaZbZlZmT

POSITION: s.l.

Or. 53.07 (pllgn gloss) ⟨γῆν⟩: ταύτην δηλονότι —V³L²Zu

POSITION: s.l., above ἥκει V³

APP. CRIT.: δηλονότι om. Zu

Or. 53.08 (pllgn artGloss) ⟨Μενέλαος⟩: ὁ —Aa²F²Ox

POSITION: s.l.

Or. 53.09 (pllgn gloss) ⟨Τροίας⟩: ἀπὸ τῆς —F²

POSITION: s.l.

Or. 53.10 (rec artGloss) ⟨Τροίας⟩: τῆς —O

POSITION: s.l.

Or. 53.11 (pllgn exeg) ⟨ἄπο⟩: ἀναστροφή —Zu

POSITION: s.l.

KEYWORDS: anastrophe (inversion of word order)

Or. 54.01 (vet exeg) λιμένα δὲ Ναυπλίειον: ¹Ναύπλιος Ἀργεῖος ἀνὴρ ναυτικῆς ἔμπειρος λιμένα κατασκευάσας ἀφ’ ἑαυτοῦ ἐκάλεσε Ναυπλίειον. ²ἦν δὲ υἱὸς Ποσειδῶνος καὶ Ἀμυμώνης. ³ἢ ὅτι περὶ τὸν λιμένα διέτριβεν, ἐκ τούτου ὁμώνυμος αὐτῷ ὁ λιμήν. —MBVCAaCrPrR^aR^bRfRwSaOx, partial Y²Yf²

TRANSLATION: Nauplius, an Argive man skilled in seamanship, built a harbor and named it Nauplieion after himself. He was the son of Poseidon and Amymone. Or because he spent his time around the harbor, for this reason the harbor shared his name.

LEMMA: MBVCPr(ναύπλιον MBPr), ναύπλιον R^b; marg. label ναύπλιος B⁴ REF. SYMBOL: MBVAaR^b POSITION: cont. from sch. 54.20 SSa(ἱστορία in marg. S), follows sch. 54.20 Rf

APP. CRIT. 2: 1 ναύπλειος S | 2 ἀμυμόνης R^a, ἀμώνης Rw

PREVIOUS EDITIONS: Schw. I.103,7–10; Dind. II.49,26–29

Or. 54.02 (rec gloss) ⟨λιμένα δὲ Ναυπλίειον⟩: τὸν ἐν τῷ Ἀναπλίῳ —K

POSITION: s.l.

APP. CRIT.: ἀνάπλω K

COMMENT: Ἀναύπλιον and Ἀνάπλιον are Byzantine vernacular names of Nauplia/Nauplion. K’s error was probably induced by the common Byzantine phrase ἐν τῷ Ἀνάπλῳ, referring to a place near Byzantium, on the left as one sails into the Black Sea (e.g., in Procopius, de aedificiis 1.8.2). See also sch. 242.01.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 54.03 (rec gloss) ⟨λιμένα⟩: εἰς τὸν —F²RB²

POSITION: s.l.

APP. CRIT.: τὸν om. B²

Or. 54.04 (rec gloss) ⟨λιμένα⟩: εἰς τὴν θάλασσαν —AbMl

POSITION: s.l.

Or. 54.05 (rec gloss) ⟨λιμένα⟩: ἤτοι τὴν θάλασσαν —MnR

POSITION: s.l.

Or. 54.06 (rec exeg) ⟨λιμένα⟩: τὸν ἀπὸ τοῦ Ναυπλίου οὕτως λεγόμενον —V

POSITION: s.l.

Or. 54.07 (pllgn gloss) ⟨λιμένα⟩: τοῦ αἰγιαλοῦ —Zl

POSITION: s.l.

Or. 54.08 (pllgn gram) ⟨λιμένα⟩: λιμὴν περιεκτικὸν καὶ καθολικὸν —Gu

TRANSLATION: Harbor (‘limēn’) is a noun denoting a place containing multiple things and a general term.

POSITION: s.l.

Or. 54.09 (pllgn artGloss) ⟨λιμένα⟩: τὸν —Cr³Ox

POSITION: s.l.

APP. CRIT.: τὴν Ox (with λίμνα in text)

Or. 54.10 (thom exeg) ⟨Ναύπλιον⟩: ¹Ναύπλιος λιμὴν ἐκλήθη ἀπὸ ἀνδρὸς Ναυπλίου, ἀνδρὸς Ἀργείου υἱοῦ Ποσειδῶνος καὶ Ἀμυμώνης εὑρόντος πρώτου τὰ ναυτικά. ²ἔστι δὲ καὶ ἕτερος ἀνὴρ Ναύπλιος πατὴρ Παλαμήδους, ³ὃς ἀμυνόμενος τοὺς Ἕλληνας διὰ τὸν ἐν Τροίᾳ τοῦ παιδὸς φόνον, ἐπιτηρήσας ὅτε ἀνέστρεφον ἐκεῖθεν, οὓς ἂν αὐτῶν εὗρε χειμαζομένους τῷ θαλάσσης βυθῷ παρεδίδου. ⁴ἔστι δὲ οὗτος ὁ λιμὴν ἐν Ἄργει. —ZZaZbZlZmTGu, partial Ox²

TRANSLATION: A harbor Nauplius was named after a man Nauplius, an Argive man, son of Poseidon and Amymone, who was first to invent seamanship. There is another man Nauplius, father of Palamedes, who, taking vengeance on the Greeks because of the murder of his son at Troy, having watched for when they were returning from there, gave over to the deep of the sea any of them that he found tossed by storms. This harbor is in Argos.

LEMMA: ναύπλιον in text all except T REF. SYMBOL: all except Ox² (Zl faint, uncertain)

APP. CRIT. 2: 1 ἀμυμόνης ZZa, ἀμυμάνης Gu

PREVIOUS EDITIONS: Dind. II.50,1–7

Or. 54.11 (rec exeg) ⟨Ναύπλειον⟩: ὁ Ναύπλιος γὰρ υἱὸς Ποσειδῶνος αὐτὸν κατεσκεύασεν. —O

LEMMA: thus in text O POSITION: s.l.

Or. 54.12 (pllgn exeg) Ναύπλιον: ἀπό τινος Ἀργ(είου) υἱοῦ Ποσειδῶ[νος] / ὁ τόπος τὴν ἐπωνυμίαν ἔ[σχεν]. —B^3d

REF. SYMBOL: B^3d POSITION: marg.

Or. 54.13 (pllgn exeg) ⟨Ναυπλίειον⟩: ἀπό τινος Ναυπλίου οὕτω καλούμενον —Gu

POSITION: s.l.

Or. 54.14 (rec gloss) ⟨Ναύπλιον⟩: ὄνομα λιμένος —AbMlMnPrR

POSITION: s.l.

Or. 54.15 (mosch gloss) ⟨Ναυπλίειον⟩: τὸν τοῦ Ναυπλίου —XXaXbT⁺YYfGGr

POSITION: s.l. except X

APP. CRIT.: τὸν om. G | τοῦ om. TYf

Or. 54.16 (pllgn exeg) Ναυπλίειον: ὃν ἔκτισεν ὁ Ναύπλιος —Yf²

POSITION: marg.

Or. 54.17 (rec gloss) ⟨Ναύπλιον⟩: υἱὸν Ποσειδῶνος —Rf

POSITION: s.l.

Or. 54.18 (thom exeg) ⟨Ναύπλιον⟩: γρ. Ναυπλίειον —ZZaZbZm

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 54.19 (pllgn artGloss) ⟨Ναύπλιον⟩: τὸν —Cr³F²

POSITION: s.l.

Or. 54.20 (vet exeg) ἐκπληρῶν πλάτῃ: ¹τὴν ὁδὸν. διαπεπερακὼς ταῖς κώπαις τὸν λιμένα προσορμίζεται ταῖς ἀκταῖς. ²ἀπὸ δὲ τῶν πλατῶν τὰς ναῦς σημαίνει. ³πλάτη δὲ τὸ πλατὺ τῆς κώπης, ὃ καθίεται εἰς τὴν θάλασσαν. —MBVCAaCrPrRwSSaOx, partial Rf

TRANSLATION: (Having completed(?)) the journey. Having crossed the harbor with oars he moors at the shore. With ‘oars’ (‘platai’) he indicates the ships. ‘Platē’ is the flat part of the oar, which is dipped into the sea.

LEMMA: SSa, πλάτῃ MCRw REF. SYMBOL: M POSITION: cont. from sch. 54.01 BVPr, adding ἐκπληρῶν δὲ πλάτῃ; follows sch. 22.03 Sa; precedes sch. 54.01 Rf; cont. from sch. 54.01 Aa

APP. CRIT. 2: 1 ὀδὸν S

PREVIOUS EDITIONS: Schw. I.103,11–13; Dind. II.50,8–11

COMMENT: The text was adjusted in the version of BVPr to make sense of the two accusatives ὁδὸν and λιμένα, and this version is thus secondary. The most likely solution is that of Schwartz, who treats the first accusative as a separate explanation (compare O’s gloss, 54.22), apparently meant to supply a clearer object (clearer than λιμένα) of ἐκπληρῶν taken in the postclassical sense ‘accomplish’ or ‘complete’; but perhaps the text is lacunose, because for greater clarity one would except something like (ἐκπληρῶν) τὴν ὁδὸν τὴν διὰ τοῦ λιμένος or τὴν διὰ τῆς θαλάσσης (note the addition of θάλασσης, a further adjustment found in VPr). Without the added punctuation, one could change to ⟨εἰς⟩ λιμένα (cf. sch. 54.03, 54.04), but the result is less satisfactory: ‘having traveled across the path/journey with oars into the harbor, he moors at the shore’. For the assumption that ἐκπληρῶν means ‘complete’ here, compare Eust. in Il. 1.43 (I.199,33–200,3) ὅτι δὲ ὅρμος κυρίως ἐστὶ τὸ τοῦ λιμένος πρὸς τῇ γῇ πέρας, δηλοῦται σαφῶς καὶ ἐν τῷ ‘λιμένα Ναύπλιον ἐκπληρῶν πλάτῃ ὁρμεῖ’, ὡς μὴ ἂν ἄλλως ἐξὸν ὂν ὁρμισθῆναι νῆα τοιαύτην, εἰ μὴ κώπαις ἐκπληρώσασα τὸν ὅλον λιμένα πρὸς τῇ γῇ γένηται.

Or. 54.20a (pllgn paraphr) ⟨ἐκπληρῶν πλάτῃ⟩: διὰ τῶν νεῶν †πλεομένων —C²

POSITION: s.l.

Or. 54.21 (rec exeg) ἐκπληρῶν πλάτῃ: διαπεπερακὼς δὲ ταῖς κώπαις τὸν λιμένα προσορμίζεται ταῖς ἀκταῖς. ἢ τὸ πληρῶν πλάτῃ ἀντὶ τοῦ τὸν λιμένα πληρώσας ἤγουν γεμίσας τὰς ναῦς ἀπὸ τῆς κώπης περιφραστικῶς. —Rf

TRANSLATION: And having crossed the harbor with oars he moors at the shore. Or ‘filling with oar’ in the sense ‘having filled the harbor’, that is, filling it with ships, (ships being understood) from the oar by periphrasis.

LEMMA: λιμένα δὲ ναύπλιον λιμένα ἐκπληρῶν Rf (first three words in red, last two in black) POSITION: follows sch. 40.07 (Rf^b version)

COMMENT: γεμίζω, a standard gloss on πληρόω, is found with the accusative instead of the genitive to express what fills something else in Paus. 3.13.3 γεμιζούσῃ τῇ θυγατρὶ ὕδωρ συντυχόντες (the juncture γεμίζειν ὕδωρ is found elsewhere later, and Paus. has probably slipped into a colloquialism here), and the acc. is attested in vernacular postclassical and medieval texts, and found occasionally in scholiastic language, as in Sch. Tzetz. Arist. Nub. 669a Holwerda διαλφιτώσω] ἄλευρα γεμίσω, Sch. Hec. 658, where γεμίσαι τὸ ὕδωρ is in MBOVPrSa but Schwartz printed Arsenius’s classicizing correction κομίσαι.

KEYWORDS: περιφραστικῶς/κατὰ περίφρασιν | Byzantine or vernacular word/form/usage

Or. 54.22 (rec gloss) ⟨ἐκπληρῶν⟩: τὴν ὁδὸν —O

POSITION: s.l.

Or. 54.23 (rec gloss) ⟨ἐκπληρῶν⟩: διαπεπερακὼς —OVPr

REF. SYMBOL: O POSITION: s.l. VPr, marg. O

Or. 54.24 (pllgn gloss) ⟨ἐκπληρῶν⟩: διαπεράσας —GZu

POSITION: s.l.

Or. 54.25 (pllgn gloss) ⟨ἐκπληρῶν⟩: διαπερῶν —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.50.11–12

Or. 54.26 (pllgn gloss) ⟨ἐκπληρῶν⟩: ἐκπερῶν —L²

POSITION: s.l.

Or. 54.27 (rec gloss) ⟨ἐκπληρῶν⟩: ἐκπεπερακὼς —AaMn

POSITION: s.l.

APP. CRIT. 2: -ῶς AaMn

Or. 54.28 (pllgn gloss) ⟨ἐκπληρῶν⟩: ἀποπεπερακὼς —F

POSITION: s.l.

Or. 54.29 (rec gloss) ⟨ἐκπληρῶν⟩: πεπερακὼς —Sa

POSITION: s.l., above λιμένα Sa

Or. 54.30 (rec gloss) ⟨ἐκπληρῶν⟩: ἀποσωθεὶς —Ab²MlMnR

POSITION: s.l.

APP. CRIT.: ἀποσωθὲν Ml

Or. 54.31 (rec gloss) ⟨ἐκπληρῶν⟩: ἐξερχόμενος —Pr

POSITION: s.l.

Or. 54.32 (rec gloss) ⟨ἐκπληρῶν⟩: διερχόμενος —KSB^3d

POSITION: s.l.

Or. 54.33 (pllgn gloss) ⟨ἐκπληρῶν⟩: ἐλθών —Yf²

POSITION: s.l.

Or. 54.34 (rec gloss) ⟨ἐκπληρῶν⟩: φθάσας —K

POSITION: s.l.

Or. 54.35 (mosch gloss) ἐκπληρῶν: ἀντὶ τοῦ διανύσας —XXaXbT⁺YYfGrZc

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἀνύσας TZc

PREVIOUS EDITIONS: Dind. II.50.11

Or. 54.36 (thom gloss) ⟨ἐκπληρῶν⟩: ἐκτελῶν —ZZaZbZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.50.11

Or. 54.37 (pllgn gloss) ⟨ἐκπληρῶν⟩: καὶ διαπλεύσας —CrOx

POSITION: s.l.

Or. 54.38 (rec exeg) ⟨πλάτῃ⟩: κώπαις· τὸ πλάτος τῆς κώπης, ὃ καθίεται εἰς τὴν θάλασσαν, δηλοῖ δὲ τὴν ναῦν. —O

Or. 54.39 (rec gloss) ⟨πλάτῃ⟩: κώπαις —FR

POSITION: s.l.

APP. CRIT.: ταῖς prep. F

Or. 54.40 (recMoschThom gloss) ⟨πλάτῃ⟩: κώπῃ —Aa²AbCrKMnPrRfSaXXaXbYYfGGrZcZZaZbZlZmT^*OxB^3d

POSITION: s.l.

APP. CRIT.: καὶ τῇ prep. CrOx, τῇ prep. Aa²Yf, ἐν τῇ prep. G

Or. 54.41 (pllgn gloss) ⟨πλάτῃ⟩: ἐν —F

POSITION: s.l.

Or. 55.01 (pllgn gram) ⟨ἀκταῖσιν ὁρμεῖ⟩: γρ(άφετ)αι ἡ λέξις παρ’ Ἀριστείδῃ. —Gu

TRANSLATION: The expression is found in Aristides.

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.50.13

COMMENT: This is a confused reflection of an observation of Thomas Magister in ecl. voc. attic. 264,12–17 Ritschl: ὁρμίζω τὸ ἐλλιμενίζω καὶ ὁρμέω ὁρμῶ· Θουκυδίδης πολλάκις. Εὐριπίδης ἐν Ἑκάβῃ [‘immo Ὀρέστῃ’ Ritschl]· ἀκταῖσιν ὁρμεῖ. Ἀριστείδης ἐν τῷ Παναθηναϊκῷ [100,26 Jebb]· ‘τοῖς αἰγιαλοῖς ἐφορμούντων’. καὶ πάλιν ἐν τῷ αὐτῷ [110,17 Jebb]· ‘ἐπὶ δυοῖν ὁρμεῖν ἔδοξαν οἱ Ἕλληνες’.

KEYWORDS: Aelius Aristides

Or. 55.02 (rec paraphr) ⟨ἀκταῖσιν ὁρμεῖ⟩: ](?)λιμένι(?) ἐπαμβαίνει —R

POSITION: s.l.

APP. CRIT.: repair covers part of lambda, uncertain whether τῷ preceded | ἐπαμβάνει R

Or. 55.03 (mosch paraphr) ⟨ἀκταῖσιν ὁρμεῖ⟩: ἀντὶ τοῦ τῷ αἰγιαλῷ ἐνελιμένισεν —XXaXbT⁺YYfGGr

POSITION: s.l. except X

APP. CRIT.: ἀντὶ τοῦ om. G | τῷ om. Y

APP. CRIT. 2: ἐνελλίμενισεν p.c. Y

PREVIOUS EDITIONS: Dind. II.50.14–15

Or. 55.04 (rec gloss) ⟨ἀκταῖς⟩: τοῖς αἰγιαλοῖς —VF²Zb²Gu

POSITION: s.l.

APP. CRIT.: τοῖς om. F²Zb²Gu

PREVIOUS EDITIONS: Dind. II.50.14

Or. 55.05 (pllgn gloss) ⟨ἀκταῖς⟩: ἐν τῷ λιμένι —Zc

POSITION: s.l.

Or. 55.06 (rec gloss) ⟨ὁρμεῖ⟩: ὁρμίζεται —O

POSITION: s.l.

Or. 55.07 (rec gloss) ⟨ὁρμεῖ⟩: ἐλλιμενίζει τὴν ναῦν —VPrSa

POSITION: s.l.

APP. CRIT.: τὴν ν. ἐλλ. transp. Pr

APP. CRIT. 2: ἑλλημενίζει Sa

Or. 55.08 (rec gloss) ⟨ὁρμεῖ⟩: ἐλλιμενίζεται —AaRf

POSITION: s.l.

Or. 55.09 (recThom gloss) ⟨ὁρμεῖ⟩: ἐλλιμενίζει —AbMlCrZZaZbZlZmZuTGuOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ἐλλιμένιζεν Ox, ‑ζει changed to ‑ζεν Cr³

PREVIOUS EDITIONS: Dind. II.50.14

Or. 55.10 (pllgn gloss) ⟨ὁρμεῖ⟩: ἐλίμενισε —Zc

POSITION: s.l.

APP. CRIT.: ἐλλιμενίσθαι app. Zc²

Or. 55.11 (pllgn gloss) ⟨ὁρμεῖ⟩: τὴν νῆα —F

POSITION: s.l.

Or. 55.12 (rec gloss) ⟨δαρὸν⟩: πολὺν —M²VAa²Ab²CrF²L²PrRSaZcZuOx

POSITION: s.l. (above χρόνον Aa²Zu)

APP. CRIT.: καὶ prep. CrOx, ἐπὶ prep. Pr | χρόνον add. Aa²Ab (not Ab²) | καὶ prep. CrOx, ἐπὶ prep. Pr

APP. CRIT. 2: πολλὺν Zc

PREVIOUS EDITIONS: Dind. II.50.16

COMMENT: Eust. in Il. 2.435f. (I.382,17–19) τὸ δὲ δηρόν ἐπιρρηματικόν ἐστι κἀνταῦθα δι’ ἔλλειψιν τοῦ χρόνον. τὸ δὲ ἐντελὲς παρ’ Εὐριπίδῃ ἐν τῷ ‘δαρὸν ἐκ Τροίας χρόνον πλαγχθείς’.

Or. 55.13 (recMosch gloss) ⟨δαρὸν⟩: ἐπὶ πολὺν χρόνον —MlXXaXbT⁺YYfGGr

POSITION: s.l., except X

APP. CRIT. 2: ἐπεὶ X | πολλὴν Ml

PREVIOUS EDITIONS: Dind. II.50.16

Or. 55.14 (thom gloss) ⟨δαρὸν⟩: ἐπὶ πολὺ —ZZbZlZmC²

POSITION: s.l.

APP. CRIT. 2: ἐπιπολὺ ZZbZl | πολλὺ C² |

COLLATION NOTES: Z is obscure, but the final fuzzy letter has both what looks like a trema and a definite grave, so it is upsilon and not nu, as Günther read it.

Or. 56.01 (56–60) (mosch paraphr) τὸ ἑξῆς οὕτως· τὴν δὲ δὴ πολύστονον Ἑλένην προύπεμψεν εἰς τὸ δῶμα τὸ ἡμέτερον νύκτα ἐπιτηρήσας ἵνα μή τις ἰδὼν καὶ τὰ ἑξῆς. —XXaXbT⁺YYfGr

TRANSLATION: The (sense with the straightforward) word order is as follows: ‘and Helen, the cause of many lamentations, he sent ahead to our house, waiting for nighttime so that no one, having seen—and so forth’.

APP. CRIT.: ὑμέτερον app. p.c. Y | καὶ τὰ ἑξῆς om. Gr

Or. 56.02 (recMoschThom gloss) ⟨ἄλαισι⟩: πλάναις —M²VAaAb²Cr³MlPrRSXXaXbYYfGrZcZaZbZlZmT^*

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr³, app. Ab² | πάναις Za, πλάνην Ml

PREVIOUS EDITIONS: Dind. II.50.17

Or. 56.03 (pllgn gloss) ⟨ἄλαισι⟩: πλάνῃ —GOx

POSITION: s.l.

APP. CRIT.: καὶ πλάνη δὲ Ox

Or. 56.04 (pllgn gloss) ⟨ἄλαισι⟩: ἀπάταις —F²

LEMMA: ἅλαισι in text F POSITION: s.l.

Or. 56.05 (recMoschThom gloss) ⟨πλαγχθεὶς⟩: πλανηθεὶς —M²VAaAbCrF²L²MlRSaXXaXbYYfGGrZcZZaZbZlZmZuT^*OxB²C²

POSITION: s.l., except marg. Ab

APP. CRIT.: καὶ prep. CrMlOxC² | πλανεῆς or πλανθῆς app. Ab

APP. CRIT. 2: πλανηθὴς C²

PREVIOUS EDITIONS: Dind. II.50.17

Or. 56.06 (rec gloss) ⟨πλαγχθεὶς⟩: †διαρρήσσον —Ab

POSITION: s.l.

COMMENT: If this is a phonetic error for διαρρήσσων, then ‘breaking open/apart’ is not a suitable gloss here. If the gloss is misplaced, the only verb denoting violence nearby is 59 εἰς πέτρων ἔλθῃ βολάς, where one would expect a gloss to be finite subjunctive, not a participle.

Or. 56.07 (56–60) (rec wdord) word order α (προύπεμψεν), β (νύκτα), γ (τὴν δὲ δὴ), δ (ἡμέραν στείχουσαν), ε (ὧν), ϛ (παῖδες), ζ (ἰλίω), η (ἔλθοι) —Pr

Or. 56.08 (rec wdord) word order α (τὴν δὲ δὴ πολύστονον), β (προύπεμψεν), γ (φυλάξας), δ (μή τις), ε (εἰς πετρῶν), ϛ (ἰδὼν), ζ (μεθ’ ἡμέραν), η (ὧν), θ (παῖδες), ι (τεθνᾶσιν), ια (ὑφιλίῳ) —M²

Or. 56.09 (56–60) (rec wdord) word order α (φυλάξας), β (ἑλένην), γ (τὴν πολυστ.), δ (προύπεμψεν), ε (νύκτα), ϛ (εἰς δ. ἡμ.) ζ (μή), η (εἰσιδὼν), θ (τις), ι (στείχουσαν), ια (μεθ’ ἡμέραν), ιβ (ὧν), ιγ (παῖδες), ιδ (τεθνᾶσιν), ιε (ὑπ’ ἰλ.), ιϛ (ἔλθοι), ⟨ιζ (εἰς)⟩, ιη (πετρ.), ιθ (βολὰς) —Ab

APP. CRIT.: ιζ om. Ab

Or. 56.10 (rec paraphr) ⟨τὴν δὲ δὴ πολύστονον⟩: τὴν πολλῶν στεναγμῶν αἰτίαν γενομένην —M²V

POSITION: s.l.

APP. CRIT.: γεν. om. V

Or. 56.11 (rec paraphr) ⟨τὴν δὲ δὴ πολύστονον⟩: καὶ τὴν αἰτίαν στεναγμῶν πολλῶν —Sa

POSITION: s.l.

APP. CRIT.: στεναγμῶν πολλῶν] στελλ() πολλοῖς Sa

Or. 56.12 (mosch paraphr) ⟨τὴν δὲ δὴ πολύστονον⟩: τὴν πολλῶν στεναγμῶν αἰτίαν —XXaXbT^*YYfGrZcC²

POSITION: s.l.

APP. CRIT.: τὴν] καὶ C² | at end add. ἀξίαν T a.c., ἢ ἀξίαν T p.c., add. ἢ τὴν ἀξίαν Gu

PREVIOUS EDITIONS: Dind. II.50.18–19

COLLATION NOTES: T’s position for the cross indicates that he recognized the strong similarity to 56.13, even though he here adopted the Moschopulean word order.

Or. 56.13 (thom paraphr) ⟨τὴν δὲ δὴ πολύστονον⟩: τὴν αἰτίαν πολλῶν στεναγμάτων, ἢ τὴν ἀξίαν —ZZaZbZlZmGu(T)

POSITION: s.l.

APP. CRIT.: Gu adds ἢ τὴν ἀξίαν to Gr’s gloss 56.12, leaving Gr’s word order πολ. στεν. αἰτίαν; cf. T at 56.12.

PREVIOUS EDITIONS: Dind. II.50.19

Or. 56.14 (pllgn paraphr) ⟨τὴν δὲ δὴ πολύστονον⟩: τὴν αἰτίαν πολλοῦ στόνου —B^3d, app. F

POSITION: s.l. B^3d, marg. F

APP. CRIT.: ἤγουν prep. F | στόνου πολλοῦ transp. F

PREVIOUS EDITIONS: Dind. II.50.18

Or. 56.15 (pllgn paraphr) ⟨τὴν δὲ δὴ πολύστονον⟩: τὴν αἰτίαν πολλῶν θρήνων —F²

POSITION: s.l.

Or. 56.16 (pllgn paraphr) ⟨τὴν δὲ δὴ πολύστονον⟩: τὴν γεγονυῖαν πολλῶν στεναγμάτων αἰτίαν —Zu

POSITION: s.l.

Or. 56.17 (pllgn paraphr) ⟨τὴν δὲ δὴ πολύστονον⟩: δι’ ἣν πολλοὶ ἐστέναξαν —G

POSITION: s.l.

Or. 56.18 (pllgn paraphr) ⟨τὴν δὲ δὴ πολύστονον⟩: τὴν πολλοὺς στεναγμοὺς ποιήσασαν —L²

POSITION: s.l.

Or. 56.19 (rec gloss) ⟨πολύστονον⟩: πολυστένακτον —Ab²CrOxC²

POSITION: s.l.

APP. CRIT.: καὶ τὴν prep. CrOxC²

Or. 57.01 (pllgn artGloss) ⟨Ἑλένην⟩: τὴν —F²

POSITION: s.l.

Or. 57.02 (rec exeg) φυλάξας νύκτα: ¹ἐδεδίει γὰρ ἡ Ἑλένη ἡμέρας ἐπιπολούσης εἰσελθεῖν, ἵνα μὴ ὑπὸ τῶν πατέρων, ὧν κατὰ Ἴλιον οἱ παῖδες ἔπεσον, ἀναιρεθῇ. ²αὕτη γὰρ τούτου αἰτία καὶ ἑτέρων πολλῶν. ³διὰ τοῦτο νυκτὸς ἐπικαταλαβούσης εἰσῄει μή †τινα ἔχουσα κατ’ ὄψιν† —VR^bRwSSa

TRANSLATION: For Helen was afraid to enter the city when daylight approached (or prevailed?), lest she be slain by the fathers whose sons fell at Ilion. For this woman was to blame for this and for many other things. For this reason she entered after night overtook (day), lest †having someone in sight† …

POSITION: cont. from sch. 63.09 all

APP. CRIT. 2: 3 τιν’ ἔχουσα Sa

PREVIOUS EDITIONS: Schw. I.103,18–21; Dind. II.51,10–13

COMMENT: The active ἐπιπολέω is very rare (and late); LSJ Rev. Suppl. takes the meaning in Sch. Hes. Theog. 2 to be ‘go up to or upon’ (BDAG gives ‘climb’), but it is possible that the verb was used as an alternative form of ἐπιπολεύω, for which see LBG (‘an die Oberfläche treten, überfluten; beherrschen, regieren’).

Or. 57.03 (recMosch gloss) ⟨φυλάξας⟩: ἐπιτηρήσας —M²AaCrFKMlPrRRfSaOxXXaXbT^*YYfGGrZcB^3d

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ‑τηρήσασα Sa

Or. 57.04 (thom gloss) ⟨φυλάξας⟩: τηρήσας —ZZaZbZbZlZm(T)

POSITION: s.l.

Or. 57.05 (rec gloss) ⟨φυλάξας⟩: σκοπήσας —Ab²MlPr

POSITION: s.l.

Or. 57.06 (vet exeg) νύκτα μή τις εἰσιδών: ¹οὐκ ὀρθῶς νῦν ποιοῦσί τινες τῶν ὑποκριτῶν πρῲ εἰσπορευομένην τὴν Ἑλένην καὶ τὰ λάφυρα. ²ῥητῶς γὰρ αὐτὴν φησὶ νυκτὸς ἀπεστάλθαι, τὰ δὲ κατὰ τὸ δρᾶμα ἡμέρᾳ συντελεῖται. —MBVCPrR^bRfRwSSa

TRANSLATION: Certain of the actors nowadays incorrectly have Helen entering early in the day, and the spoils too. (They are wrong to do so) because he (the poet, or she, the character) says explicitly that she was sent away (from the ship) at night, whereas the events of the play are carried out by day.

LEMMA: M(ἰδὼν)C, μή τις εἰσιδών BVPr, ἑλένην φυλάξας R^bSSa, μή τι εἰσιδὼν Rw, 58 μεθ’ ἡμέραν στείχουσαν Rf REF. SYMBOL: MBVR^bSa, ref. to 58 μεθ’ ἡμ. στ. Rf POSITION: follows sch. 72.01 Rw

APP. CRIT.: 1 νῦν om. Pr | τινες] τὴν MC, αὐτὴν BVPrRw | πρῲ εἰσπορευομένην] Schw., πρὸ εἰσπορευομένην R^b, προ εἰσπορ. S, προεισπορ. MBVCRw, προπορ. Sa, προσεισπορ. PrRf | τὴν ἐλένην R^bRfSSa, om. others | καὶ om. Sa | τὰ λάφυρα om. Rw (punct. before καὶ, i.e., καὶ ῥητῶς γὰρ) | λάφυρα] R^bSSa, λαφ. προεισπορευόμενα MBVCPr, λάφυρα μεθ’ ἡμέραν Rf | 2 ῥητῶς] R^bRfRwSSa, ἀρρήτως BVPr, ἀρρήτω MC | φησὶ νυκτὸς ἀπ.] R^bSSa, νυκτὸς ἀπ. φησὶ others

APP. CRIT. 2: 1 ποιοῦσιν BVPr | 2 ἀπεστᾶλθαι M | δράμα MVCPrRfS

PREVIOUS EDITIONS: Schw. I.103,14–17; Dind. II.50,21–24

KEYWORDS: staging, position or gesture of actors | actors

Or. 57.07 (rec gloss) ⟨νύκτα⟩: νυκτὸς —Ab²

POSITION: s.l.

Or. 57.08 (pllgn artGloss) ⟨νύκτα⟩: τὴν —F²

POSITION: s.l.

Or. 57.09 (57–59) (pllgn exeg) ⟨μή τις εἰσιδών⟩: ¹ὁ ἄνθρωπος ἐκεῖνος ὅστις μέλλει ἰδεῖν ταύτην εἰς πετρῶν βολὰς ⟨ἔλθῃ⟩ ἤγουν λιθοβολήσῃ αὐτὴν. ²ἀπὸ δὲ τοῦ ἑνὸς ἀνθρώπου δηλοῖ καὶ τοὺς πάντας. —Yf

TRANSLATION: That man, whoever is going to spot this woman, may come to casting of stones, that is, may stone her. From the single man she indicates all men.

Or. 57.10 (recMosch gloss) ⟨μή τις⟩: ἵνα —KXXaXbTYYfGrZcCr³Ox

POSITION: s.l.

Or. 57.11 (pllgn gloss) ⟨τις⟩: ἄν(θρωπ)ος —B^3d

POSITION: s.l.

Or. 57.12 (mosch exeg) ⟨εἰσιδών⟩: περισσὴ ἡ εἰς —XXaXbT⁺YYfGGr

POSITION: s.l.

APP. CRIT.: ἡ εἰς om. Yf

APP. CRIT. 2: περιττὴ G

PREVIOUS EDITIONS: Dind. II.50.20

KEYWORDS: περισσός/περιττός

Or. 57.13 (pllgn gloss) ⟨εἰσιδὼν⟩: θεασάμενος —F²

POSITION: s.l.

Or. 57.14 (thom gloss) ⟨εἰσιδὼν⟩: αὐτὴν —ZZaZbZlZmTGuAa²Ox²

POSITION: s.l.

Or. 57.15 (pllgn gloss) ⟨εἰσιδὼν⟩: ταύτην —Zu

POSITION: s.l.

Or. 58.01 (pllgn gram) μεθ’ ἡμέραν: μεθ’ ἡμέραν Ἀττικῶς, καθ’ ἡμέραν καὶ εἰς ἡμέραν κοινῶς —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.50.24–25

COMMENT: μεθ’ ἡμέραν is in fact common in all sorts of formal prose authors into the Byzantine period, even those not noted for Atticism (Atticism is sometimes just a term for ‘learned style’ or non-vernacular); the claim is taken from Suda μ 421 μεθ’ ἡμέραν: ἀντὶ τοῦ ἐν ἡμέρᾳ· Ἀττικῶς. Ἀριστοφάνης Πλούτῳ· οἴμοι τάλας, ἀποδύομαι μεθ’ ἡμέραν. οὕτως Ἀττικῶς φασιν, οὐκ ἐν ἡμέρᾳ; see also Lex. Vindob. μ 2 (Guida/Nauck) μεθ’ ἡμέραν ἀντὶ τοῦ κατὰ τὴν ἡμέραν. Μάξιμος; Sch. in Aeschin. 3.133 μεθ’ ἡμέραν μίαν] ἀντὶ τοῦ ἐν ἡμέρᾳ μιᾷ; Sch. rec. Arist. Plut. 930 Chantry μεθ’ ἡμέραν: ἀντὶ τοῦ ἐν ἡμέρᾳ. Ἀττικὸν δὲ τὸ σχῆμα· (μεθ’ ἡμέραν γάρ φασιν, οὐκ ἐν ἡμέρᾳ.); Sch. Demosth. 24.228a ‘μεθ’ ἡμέραν’ λέγει ἀντὶ τοῦ ‘ἐν ἡμέρᾳ’; Sch. Lucian. 19.27 τὰ μεθ’ ἡμέραν] τὰ ἐν τῇ ἡμέρᾳ.

COLLATION NOTES: Cross prefixed in Gu.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 58.02 (rec gloss) ⟨μεθ’⟩: κατὰ —Aa²FPrSaGZu

POSITION: s.l.

APP. CRIT.: τὴν add. Aa²Pr

Or. 58.03 (pllgn gloss) ⟨μεθ’⟩: εἰς —ZuOx²

POSITION: s.l.

APP. CRIT.: ἡ prep. Zu (for ἢ)

Or. 58.04 (recMosch gloss) ⟨στείχουσαν⟩: πορευομένην —VXXaT⁺YYfGGrZcCrOxZlC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 58.05 (pllgn gloss) ⟨στείχουσαν⟩: βαδίζουσαν —F²

POSITION: s.l.

Or. 58.06 (rec paraphr) ⟨ὧν ὑπ’ Ἰλίῳ⟩: ὧντινων οἱ παῖδες τεθνήκασιν εἰς Ἴλιον —Ab²PrR

POSITION: s.l. Ab²Pr, marg. R

APP. CRIT.: τεθν. εἰς ἴλ. om. Ab²

Or. 58.07 (mosch paraphr) ⟨ὧν ὑπ’ Ἰλίῳ⟩: ἀπ’ ἐκείνων ὧν οἱ παῖδες ἀπέθανον ὑπὸ τῷ Ἰλίῳ —XXaXbT⁺YYfGr

POSITION: s.l., except X

APP. CRIT.: ἀπ’ om. T | οἱ om. X | ὑπὸ] ἐν Y

Or. 58.08 (pllgn paraphr) ⟨ὧν ὑπ’ Ἰλίῳ⟩: ἀφ’ ὧν παῖδες ἀπέθανον ἐν τῇ Ἰλίῳ —G

POSITION: s.l.

Or. 58.09 (pllgn gloss) ⟨ὧν⟩: ἀφ’ ὧν —B^3dZl

POSITION: s.l.

Or. 58.09a (rec gloss) ⟨ὧν⟩: ὧντινων —Ml

POSITION: s.l.

Or. 58.09b (rec gloss) ⟨ὑπ’ Ἰλίῳ⟩: εἰς Ἴλιον —Ml

POSITION: s.l.

Or. 58.10 (pllgn gloss) ⟨ὑπ’ Ἰλίῳ⟩: ἐν τῇ —F²Zm

POSITION: s.l.

Or. 58.11 (pllgn gloss) ⟨ὑπ’ Ἰλίῳ⟩: παρόντες —Z

POSITION: marg.

Or. 58.12 (pllgn gloss) ⟨ὑπ’ Ἰλίῳ⟩: καὶ τῇ Τροίᾳ —CrOx

POSITION: s.l.

Or. 58.13 (pllgn gram) ὑπ’ Ἰλίῳ: ἡ ὑπὸ ὅταν σημαίνει τὴν ὑποκάτω κατὰ κοινοὺς γενικῇ, κατὰ δὲ Ἀττικοὺς δοτικῇ. —Gu

PREVIOUS EDITIONS: Dind. II.50.26–27

COMMENT: Sch. Gu Hec. 764 (ὑπ’ Ἰλίῳ) ὑπὸ μετὰ δοτικῆς κατὰ Ἀττικούς· κατὰ δὲ κοινοὺς γενικῇ καὶ αἰτιατικῇ; Sch. (Mosch.?) Hes. Erga 147quater, 13–14 ἡ δοτικὴ δὲ μετὰ τῆς ὑπὸ, τὴν ὑποταγὴν δηλοῖ καὶ ἧτταν Ἀττικῶς;Timaeus Lex. Platon. p. 1006a, 20–25 ὑπό. τὴν ὑπέρ πρόθεσιν τὴν ἐπάνω σχέσιν δηλοῦσαν πρὸς γενικὴν ἐκφέρουσιν Ἀττικοί, Ἕλληνες δὲ πρὸς αἰτιατικήν. ὡσαύτως καὶ τὴν ὑπό. Πλάτων ἐν τῇ τοῦ Σωκράτους Ἀπολογίᾳ [18b7–8]· ‘τά τε μετέωρα φροντιστὴς καὶ τὰ ὑπὸ γῆς πάντα ἀνεζητηκώς’. καὶ αὖθις ἐν τῷ αὐτῷ λόγῳ [19b5]· ‘ζητῶν τά τε ὑπὸ γῆς καὶ τὰ ἐπουράνια’.

KEYWORDS: Ἀττικοί

Or. 59.01 (pllgn artGloss) ⟨παῖδες⟩: οἱ —F²

POSITION: s.l.

KEYWORDS: Ἀττικοί

Or. 59.02 (recMoschThom gloss) ⟨τεθνᾶσιν⟩: ἀπέθανον —VXXaXbYYfGGrZZaZbZlZmZuT^*F²

POSITION: s.l.

Or. 59.03 (pllgn gloss) ⟨τεθνᾶσιν⟩: καὶ τεθνήκασιν —CrMlOx

POSITION: s.l.

APP. CRIT.: καὶ om. Ml

Or. 59.04 (recThom gloss) ⟨εἰς πετρῶν ἔλθῃ βολάς⟩: ἤγουν λιθοβολήσῃ αὐτὴν —VZZaZbZlZmTGuC²

LEMMA: πέτρῶν in text all except TGr(Gu) POSITION: s.l.

APP. CRIT.: ἤγουν om. GuC²

APP. CRIT. 2: ‑σει VZa

Or. 59.05 (mosch gloss) ⟨εἰς πέτρων ἔλθῃ βολάς⟩: λιθοβολήσῃ —XXaXbT^*YYfGr

LEMMA: πέτρων in text all except πέτρον a.c. Y POSITION: s.l., except X

PREVIOUS EDITIONS: Dind. II.51.1

Or. 59.06 (mosch exeg) ⟨πέτρων⟩: ἡ εὐθεῖα ὁ πέτρος. —XXaXbT⁺YYfGGr

TRANSLATION: The nominative case is ‘ho petros’ (‘stone’; that is, not ‘hē petra’, ‘stone’).

LEMMA: πέτρων in text all except πετρῶν G, πέτρον a.c. Y POSITION: s.l., except X

PREVIOUS EDITIONS: Dind. II.51.1

Or. 59.07 (pllgn gloss) ⟨πετρῶν⟩: λίθων —F²

LEMMA: thus in text F POSITION: s.l.

Or. 59.08 (rec gloss) ⟨ἔλθῃ⟩: ὁ ἄνθρωπος —Rf

POSITION: s.l.

Or. 59.09 (rec gloss) ⟨ἔλθῃ⟩: ἐκεῖνος ὁ ἄνθρωπος —K

POSITION: s.l.

Or. 59.10 (pllgn gloss) ⟨ἔλθῃ⟩: μήπως —CrOx

POSITION: s.l.

Or. 59.11 (pllgn exeg) ⟨ἄξει⟩: γρ. ἔλθῃ —Zc^r

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 59.12 (pllgn gloss) ⟨ἔλθῃ⟩: ἄξῃ —Zu

POSITION: s.l.

Or. 59.13 (pllgn gloss) ⟨βολάς⟩: λιθοβολίας —G

POSITION: s.l.

Or. 59.14 (thom gloss) ⟨βολάς⟩: ῥίψεις —ZmGu

POSITION: s.l.

COLLATION NOTES: For 59 Günther also reports for Zm a gloss παρουσίας, but it is not in Zm, so the siglum seems to be a typographic error.

Or. 59.15 (pllgn gloss) ⟨βολάς⟩: τρώσεις —ZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ εἰς prep. CrOx

Or. 60.01 (recThom gloss) ⟨προύπεμψεν⟩: προαπέστειλεν —VZZaZbZlZmZuTGuF²

POSITION: s.l.

APP. CRIT.: καὶ prep. Z

APP. CRIT. 2: προαπέστ()λ() V | ‑λε Zu

PREVIOUS EDITIONS: Dind. II.51.4

Or. 60.02 (mosch gloss) ⟨προύπεμψεν⟩: ἔμπροσθεν ἔπεμψεν —XXaXbT⁺YYfGGrZc

POSITION: s.l., except X

PREVIOUS EDITIONS: Dind. II.51.3

Or. 60.03 (rec gloss) ⟨προύπεμψεν⟩: καὶ προέπεμψεν —Ab²CrOx

POSITION: s.l.

Or. 60.04 (rec gloss) ⟨δῶμα⟩: οἴκημα —VGuCrF²OxZl

POSITION: s.l.

APP. CRIT.: καὶ τὸ prep. CrOx, τὸ prep. F²

Or. 60.05 (pllgn artGloss) ⟨ἡμέτερον⟩: τὸ —F²

POSITION: s.l.

Or. 60.06 (pllgn gloss) ⟨ἔστιν δ’ ἔσω⟩: ἤγουν ἡ Ἑλένη —Aa

POSITION: s.l.

Or. 60.07 (pllgn gloss) ⟨ἔσω⟩: τοῦ ἡμετέρου δώματος —ZmZu

POSITION: s.l.

APP. CRIT.: ἡμετέρου om. Zm

Or. 60.08 (pllgn gloss) ⟨ἔσω⟩: ἐντα[ῦθα] —F²

POSITION: s.l.

Or. 60.09 (pllgn gloss) ⟨ἔσω⟩: καὶ ἔσωθεν —CrOx

POSITION: s.l.

APP. CRIT.: ἔσωμεν Ox

Or. 61.01 (pllgn gloss) ⟨κλαίουσα⟩: θρηνοῦσα —Yf

POSITION: s.l.

Or. 61.02 (recThom gloss) ⟨ἀδελφὴν⟩: τὴν Κλυταιμνήστραν —VAaCrGMlPrRSaZZaZbZlTGuOx

POSITION: s.l., except marg. R, below line Pr

APP. CRIT.: ἤτοι prep. Sa, ἤγουν prep. AaCrMlOx | τὴν om. R

APP. CRIT. 2: κρυται‑ Ml

Or. 61.03 (pllgn gloss) ⟨ἀδελφὴν⟩: αὐτῆς —Zm

POSITION: s.l.

Or. 61.04 (pllgn artGloss) ⟨ἀδελφὴν⟩: τὴν —F²

POSITION: s.l.

Or. 61.05 (rec paraphr) ⟨συμφοράν τε δωμάτων⟩: τὴν ἐπὶ τοῖς δωματίοις ἀτυχίαν —Pr

LEMMA: συμφοράν in text Pr POSITION: s.l.

Or. 61.05a (pllgn gloss) ⟨συμφοράν τε⟩: καὶ τὴν —C²

POSITION: s.l.

Or. 61.06 (thom exeg) ⟨συμφοράν⟩: ¹συμφορὰ οὐ μόνον ἡ δυστυχία ἀλλὰ καὶ ἡ συνέλευσις. ²ὡς ἔχει καὶ τὸ τοῦ Σοφοκλέους [Soph. El. 1230–1231] ‘κἀπὶ συμφορᾶ⟨ισί μοι⟩ / γεγηθὸς ἕρπει δάκρυον ὀμμάτων ἄπο’. —ZZaZbZlZmTGu

TRANSLATION: ‘Sumphora’ is not only ‘misfortune’, but also ‘coming together’. As illustrated also by the Sophoclean passage ‘and at this coming together a joyful tear flows from my eyes’.

LEMMA: συμφοράν in text all except Gr(Gu) REF. SYMBOL: ZZaZbZlT

APP. CRIT.: 2 ἔχεις καὶ τοῦτο τοῦ Zb | κἀπεὶ συμφορὰ γεγηθὼς Zb | συμφοραῖσί μοι Soph. mss, συμφορᾶ ZmTGu, συμφορὰ Zb, συμφορᾶς ZZa [Zl lost to damage] | γεγηθὼς ZaZb, a.c. Z | ὀνομάτων ἄπο Zb

PREVIOUS EDITIONS: Dind. II.51.5–7

COMMENT: Andrea Cuomo has kindly informed me that Ven. Marc. gr. 470 (Mt of Sophocles) has as sch. El. 1230 συμφορὰ οὐ μόνον ἡ δυστυχία ἀλλὰ καὶ ἡ συνέλευσις· ἁπλῶς λαμβάνεται ὡς κἀνταῦθα (since this is unmarked in Mt, it is assumed to be Thoman); also, in the same manuscript and one other the supralinear gloss συνελεύσεσι(ν) is found.

KEYWORDS: citation of literature other than Homer (with direct quotation) | Sophocles, Electra

Or. 61.07 (thom gloss) ⟨συμφοράν⟩: δυστυχίαν —ZZaZbZlZmTGu

LEMMA: συμφοράς in text Gr(Gu) POSITION: s.l.

Or. 61.08 (pllgn artGloss) ⟨συμφοράν⟩: τὴν —F²

POSITION: s.l.

Or. 61.09 (thom gloss) ⟨δωμάτων⟩: ἐκείνης —ZmGu

POSITION: s.l.

Or. 61.10 (pllgn gloss) ⟨δωμάτων⟩: οἰκημάτων —ZlC²

POSITION: s.l. Zl, intermarg. C²

APP. CRIT.: καὶ prep. C²

APP. CRIT. 2: οἰκειμάτων C²

Or. 61.11 (pllgn gloss) ⟨δωμάτων⟩: τῶν οἴκων —F²

POSITION: s.l.

Or. 62.01 (62–66) (pllgn paraphr) ὁ Μενέλαος ἐξελθὼν ἀπὸ τῆς Σπάρτης καὶ εἰς τὴν Ἴλιον ἀποπλεύσας, ἐπεὶ ἡ θυγάτηρ αὐτοῦ ἡ Ἑρμιόνη οὐχ εἶχε τὸν μέλλοντα ἀναθρέψαι ταύτην, ἐξερχόμενος παρέδωκεν αὐτὴν τῇ Κλυταιμνήστρᾳ. ἐλθοῦσα δὲ ἡ Ἑλένη εὗρε ταύτην ἤγουν τὴν θυγατέρα ταύτης τὴν Ἑρμιόνην ὡς παραμυθίαν. —Yf²

COLLATION NOTES: Yf with cross.

Or. 62.01a (pllgn paraphr) εἰ καὶ κλαίει δὲ [τὰ?] τούτω⟨ν⟩ τῶν δωμάτων [ἄ]λγη ἔχει παραμυθίαν τὴν παρθένον τὴν Ἑρμιόνην. —C²

POSITION: s.l.

APP. CRIT. 2: κλέει C²

Or. 62.02 (pllgn gloss) ⟨ἔχει⟩: ἡ Ἑλένη —Yf²

POSITION: s.l.

Or. 62.03 (rec gloss) ⟨ἀλγέων⟩: τῶν θλίψεων —VAaCrGF²SaYf²Ox

LEMMA: ἀχέων in text F POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | τῶν om. AaSaG

Or. 62.04 (thom gloss) ⟨ἀλγέων⟩: τῶν αὐτῆς θλίψεων —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: θλίψ. om. Za

Or. 62.05 (pllgn gloss) ⟨παραψυχήν⟩: τὴν Ἑρμιόνην —M³B^3d

POSITION: s.l.

Or. 62.06 (rec gloss) ⟨παραψυχήν⟩: παρηγορίαν —VF²SaGuB^3d

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.51.8

Or. 62.07 (recMoschThom gloss) ⟨παραψυχήν⟩: παραμυθίαν —OVAaCrXXaXbYYfGGrZcZZbZlZmZuT^*OxC²

POSITION: s.l., except X

APP. CRIT.: καὶ prep. CrOxZu

PREVIOUS EDITIONS: Dind. II.51.8

Or. 62.08 (pllgn gram) ⟨παραψυχήν⟩: ἀόριστον —Zu

POSITION: s.l.

COMMENT: ἀόριστον indicates that so far the source of comfort is undefined, unspecified to the hearer; compare sch. 63.05 ἣν γὰρ, where Zu notes that the uncertainty is resolved by labeling it ὡρισμένον.

Or. 63.01 (63–66) (mosch paraphr) ἣν γὰρ κατ’ οἴκους ἔλιπεν: ἣν γὰρ ὁ Μενέλαος ἀπὸ τῆς Σπάρτης ἀγαγὼν ἔλιπε κατὰ τοὺς οἴκους ὅτε ἔπλει εἰς Τροίαν καὶ τῇ ἐμῇ μητρὶ παρέδωκεν ἀνατρέφειν, τὴν παρθένον λέγω τὴν Ἑρμιόνην, ταύτῃ γέγηθε, καὶ ἐπιλήθεται τῶν κακῶν. —XXaXbT⁺YYfGGr

TRANSLATION: (With simpler word order:) ‘For the one whom Menelaus brought from Sparta and left in the house when he sailed to Troy, and entrusted to my mother to raise, I mean the maiden Hermione, in this one she rejoices and forgets her troubles.’

LEMMA: G

Or. 63.02 (63–65) (pllgn wdord) word order α (ἣν), β (παρθένον), γ (ἑρμιόνην), δ (ἀγαγὼν), ε (μενέλαος), ϛ (σπάρτης), ζ (παρέδωκε), η (τρέφειν), θ (ἐμῇ), ι (ἔλιφ’), ια (κατ’ οἴκους), ιβ (ὅτ’), (ιγ) ἔπλει, (ιδ) εἰς τροίαν —Y²

Or. 63.03 (63–65) (pllgn wdord) word order α (ἣν), β (παρθένον), γ (ἑρμιόνην) —B^3a

Or. 63.04 (63–64) (rec wdord) word order α (παρθένον), β (ἣν γὰρ) —M²

Or. 63.05 (pllgn gram) ⟨ἣν γὰρ⟩: ὡρισμένον —Zu

POSITION: s.l.

APP. CRIT. 2: ὠρισμένον Zu

COMMENT: Cf. sch. 62.08.

Or. 63.06 (pllgn gloss) ⟨ἣν⟩: Ἑρμιόνην —Aa²

POSITION: s.l.

Or. 63.07 (pllgn gloss) ⟨κατ’ οἴκους⟩: εἰς —Zu

POSITION: s.l.

Or. 63.08 (pllgn artGloss) ⟨οἶκον⟩: τὸν —F²

POSITION: s.l.

Or. 63.09 (vet exeg) ἔλιφ’: ¹τίς ἔλιπεν; ²δηλονότι ὁ Μενέλαος, ὅνπερ ἑξῆς ἐπάγει. —MCVR^bRwSSa^aSa^b

TRANSLATION: Who left her? Clearly, Menelaus, whom he (the poet, or she, the speaker) mentions subsequently.

LEMMA: R^b, ἔλιφ’ ὅτ’ ἐς Τροίαν VRwSSa REF. SYMBOL: MVR^b POSITION: intermarg. C; Sa^ain scholia block, Sa^b s.l.

APP. CRIT.: 1 τίς ἔλιπεν om. all except MC | 2 ὁ Μενέλαος δηλονότι transp. VR^bSSa^a | ὅνπερ κτλ om. Sa^b | ὅνπερ] Dindorf, ὅπερ MCRwSa^a, ὧπερ VR^bS | τὸ ἑξῆς M

PREVIOUS EDITIONS: Schw. I.103,22; Dind. II.51.9–10

Or. 63.10 (rec gloss) ⟨ἔλιφ’⟩: Μενέλαος —O

POSITION: s.l.

Or. 63.11 (recThom gloss) ⟨ἔλιφ’⟩: κατέλειψεν —VV³ZZaZbZlTGuY²Yf²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | κατέλιψα V, corr. by V³

APP. CRIT. 2: ‑ψε V³Zl

Or. 63.12 (thom gloss) ⟨ἔλιφ’⟩: κατέλιπε —ZmGuAa²F²C²

POSITION: s.l.

APP. CRIT. 2: ‑εν F²

Or. 63.13 (rec gloss) ⟨ἔλιφ’⟩: ἀφῆκεν —PrGu

POSITION: s.l.

APP. CRIT. 2: ‑ε Gu

Or. 63.14 (pllgn gloss) ⟨ὅτ’⟩: ἡ Ἑλένη —V³

POSITION: s.l.

Or. 63.15 (pllgn gloss) ⟨ὅτ’⟩: ἡνίκα —F²

POSITION: s.l.

Or. 63.16 (pllgn artGloss) ⟨ἐς Τροίαν⟩: εἰς τὴν —Aa²F²

POSITION: s.l.

Or. 63.17 (mosch gloss) ⟨ἔπλει⟩: ἀπέπλει —XX^sXaXbT⁺YYfGGrZc

POSITION: s.l.

Or. 63.18 (thom gloss) ⟨ἔπλει⟩: ἔπλεε —ZZaZbZlZmGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ ἔπλεεν CrOx

Or. 63.19 (pllgn gloss) ⟨ἔπλει⟩: ἔπλευσε —F²

POSITION: s.l.

Or. 64.01 (pllgn gloss) ⟨παρθένον⟩: τὴν θυγατέρα —F²

POSITION: s.l.

Or. 64.02 (rec gloss) ⟨ἐμῇ τε μητρὶ⟩: τῇ Κλυταιμνήστρᾳ —VGuZl

POSITION: s.l.

Or. 64.03 (rec artGloss) ⟨ἐμῇ⟩: τῇ —Aa²AbF²

POSITION: s.l.

Or. 64.04 (pllgn gloss) ⟨παρέδωκε⟩: ἐπαφῆκε —Zl

POSITION: s.l.

Or. 64.05 (mosch gloss) ⟨τρέφειν⟩: ἀνατρέφειν —XXaXbYYfGGrZcZl, app. F²

POSITION: s.l., except marg. F²

Or. 64.06 (pllgn gloss) ⟨τρέφειν⟩: ὥστε —Aa²Zu

POSITION: s.l.

APP. CRIT.: ταύτην add. Zu

Or. 65.01 (pllgn artGloss) ⟨Μενέλαος⟩: ὁ —Aa²F²ZcOx

POSITION: s.l.

Or. 65.02 (pllgn gloss) ⟨ἀγαγὼν⟩: ἄξας —Zu

POSITION: s.l.

Or. 65.03 (rec gloss) ⟨ἀγαγὼν⟩: καὶ φέρων —CrOx

POSITION: s.l.; above 64 ἐμῇ τε CrOx (repeated in the correct place Ox)

Or. 65.04 (rec exeg) ⟨Ἑρμιόνην⟩: ¹ἡ Ἑρμιόνη θυγάτηρ ἦν τοῦ Μενελάου καὶ τῆς Ἑλένης. ²ἡ δὲ Ἑλένη εἶχεν ἀδελφὴν τὴν Κλυταιμνήστραν. ³ἰστέον δὲ ὅτι ὁ μὲν Μενέλαος βασιλεὺς ἦν Σπάρτης τῆς Λακεδαίμονος, ὁ δὲ Ἀγαμέμνων κατά τινας μὲν Ἄργους, κατά τινας δὲ Μυκήνης. —R^bSSa

TRANSLATION: Hermione was the daughter of Menelaus and Helen. Helen had Clytemnestra as a sister. One should know that Menelaus was king of Sparta (a city) of Lacedaemon, whereas Agamemnon (was king) of Argos according to some, but of Mycene according to others.

REF. SYMBOL: R^b

APP. CRIT.: 2 ἣν add. before εἶχεν S | 3 δὲ om. Sa | τῆς (after σπάρτης)] καὶ SSa | λακεδαιμονίας Sa | κατά … ἄργους om. S

Or. 65.05 (rec gloss) ⟨Ἑρμιόνην⟩: ταύτην —K

POSITION: s.l.

Or. 65.06 (pllgn artGloss) ⟨Ἑρμιόνην⟩: τὴν —F²Ox

POSITION: s.l.

Or. 65.07 (rec gloss) ⟨Σπάρτης ἄπο⟩: ἀπὸ τῆς Λακεδαιμονίας —MlSa

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Ml | τὴν om. Ml

Or. 65.08 (pllgn gloss) ⟨Σπάρτης⟩: καὶ τῆς Λακεδαιμονίας —CrOxB^3d

POSITION: s.l.; above 64 παρέδωκε τρέφειν CrOx

APP. CRIT.: καὶ τῆς] πόλ(ις) B^3d

Or. 65.09 (pllgn gloss) ⟨Σπάρτης⟩: ἀπὸ τῆς —F²

POSITION: s.l.

Or. 65.10 (pllgn exeg) ⟨ἄπο⟩: ἀναστροφή —GZu

POSITION: s.l.

KEYWORDS: anastrophe (inversion of word order)

Or. 66.01 (rec gloss) ⟨ταύτῃ⟩: τῇ Ἑρμιόνῃ —KSaGZl

POSITION: s.l.

APP. CRIT.: καὶ prep. K

Or. 66.02 (mosch gloss) ⟨ταύτῃ⟩: ἐπὶ —XXaXbYYfGGrZcAaL²

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ prep. L² | ταύτῃ add. Yf

Or. 66.03 (pllgn gloss) ⟨ταύτῃ⟩: ἐν —F²CrZu

POSITION: s.l.; above 65 μενέλαος Cr

Or. 66.04 (rec gloss) ⟨γέγηθε⟩: Ἑλένη —OV³Zu

POSITION: s.l.

APP. CRIT.: prep. ἡ Zu

APP. CRIT. 2: ἐλένη V³

Or. 66.05 (rec gloss) ⟨γέγηθε⟩: ἀντὶ τοῦ Ἑλένη γέγηθε —C

POSITION: intermarg. C

APP. CRIT.: αὐτ(ῆ) τῆ ἑλέν() C

Or. 66.06 (recMosch gloss) ⟨γέγηθε⟩: χαίρει —VCrF²RXXaXbT⁺YYfGGrZcZlZmOx

POSITION: s.l.; above 65 ἀγαγὼν Cr (partly erased), repeated in correct position

APP. CRIT.: καὶ prep. CrOx

COLLATION NOTES: Cross omitted by Ta.

Or. 66.07 (rec gloss) ⟨κἀπιλήθεται⟩: καὶ ἐπιλανθάνεται —VCrF²OxYf²Zl

POSITION: s.l.; above 65 σπάρτης ἄπο CrOx

APP. CRIT.: καὶ om. Yf²Zl

Or. 66.08 (pllgn gloss) ⟨κἀπιλήθεται⟩: ἐπιλησμοσύνην λαμβάνει —Zu

POSITION: s.l.

Or. 66.09 (rec gloss) ⟨κἀπιλήθεται⟩: καὶ —R

POSITION: s.l.

Or. 66.10 (tri metr) ⟨κἀπιλήθεται⟩: long mark over first alpha —T

PREVIOUS EDITIONS: de Fav. 45

Or. 66.11 (mosch gloss) ⟨κακῶν⟩: τῶν δυστυχιῶν —XXaXbT⁺YYfGGrZc

POSITION: s.l.

APP. CRIT.: τῶν om. Zc

Or. 66.12 (thom gloss) ⟨κακῶν⟩: τῶν αὐτῆς —ZZaZbZlZmTGu

POSITION: s.l.

Or. 66.13 (pllgn gloss) ⟨κακῶν⟩: τῶν ἰδίων —Zm

POSITION: s.l.

Or. 66.14 (pllgn artGloss) ⟨κακῶν⟩: τῶν —F²Ox

POSITION: s.l.

Or. 67.01 (pllgn gloss) ⟨βλέπω⟩: ὁρῶ —F²

POSITION: s.l.

Or. 67.02 (rec gloss) ⟨πᾶσαν εἴσοδον⟩: τὰς εἰσόδους —AaPr

POSITION: s.l.; above βλέπω in both

Or. 67.03 (rec gloss) ⟨εἴσοδον⟩: εἰς τὰς ὁδοὺς —Ab

POSITION: s.l.

Or. 67.04 (rec gloss) ⟨εἴσοδον⟩: δίοδον —VGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.51.14

Or. 67.05 (recThom gloss) ⟨εἴσοδον⟩: ὁδόν —RZZaZbZlZmTGuG

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.51.14

COLLATION NOTES: This note omitted in Ta.

Or. 67.06 (rec gloss) ⟨εἴσοδον⟩: διέλευσιν —VGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.51.14

Or. 67.07 (pllgn exeg) ⟨εἴσοδον⟩: τὴν διέλευσιν τὴν φέρουσαν εἰς τὴν πόλιν —Zu

POSITION: s.l.

Or. 67.08 (pllgn gloss) ⟨εἴσοδον⟩: καὶ ἔλευσιν —CrOx

POSITION: s.l., above 66 κἀπιλήθεται CrOx, repeated in correct place Ox

Or. 67.09 (rec gloss) ⟨εἴσοδον⟩: θύραν —PrSa

POSITION: s.l.

APP. CRIT.: θέαν Sa

Or. 67.09a (rec gloss) ⟨εἴσοδον⟩: δηλονότι τὰς θύρας —Ml

POSITION: s.l.

Or. 67.09b (pllgn gloss) ⟨εἴσοδον⟩: τῶν θυρῶν —C²

POSITION: s.l.

Or. 67.10 (pllgn gloss) ⟨εἴσοδον⟩: ναὸν —Aa²

POSITION: s.l.

Or. 67.11 (pllgn artGloss) ⟨εἴσοδον⟩: τὴν —F²

POSITION: s.l.

Or. 67.12 (rec gloss) ⟨ὄψομαι⟩: θεάσομαι —AaF²PrZl, app. Ab

POSITION: s.l.

COLLATION NOTES: Mostly washed out in Ab.

Or. 67.13 (pllgn gloss) ⟨ὄψομαι⟩: θεάσω —Yf²

POSITION: s.l.

COMMENT: The active of this verb is a Byzantine usage.

Or. 67.14 (pllgn gloss) ⟨ὄψομαι⟩: καὶ ἴδω —CrOxC²

POSITION: s.l. CrOx, marg. C²; a second instance above 66 κακῶν Cr (partly erased)

Or. 68.01 (pllgn artGloss) ⟨Μενέλαον⟩: τὸν —F²Ox

POSITION: s.l.

Or. 68.02 (pllgn gloss) ⟨ἥκονθ’⟩: ἐρχόμενον —CrF²OxYf²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.51.16–17

Or. 68.03 (68–70) (pllgn paraphr) ⟨ὡς τά γ’ ἄλλ’⟩: κατὰ τὰ ἄλλα γὰρ ἐπ’ ἀσθενοῦς ῥώμης κρεμμάμεθα, ἤγουν οὐδεὶς ἕτερός ἐστιν ὁ βοηθήσων ἡμᾶς ἐὰν μὴ παρὰ τοῦ Μενελάου σωθῶμεν. —Yf²

POSITION: s.l.

COMMENT: κρεμμα‑ with double mu is an attested Byzantine spelling, mostly in the participle, but also, e.g., in κρεμμᾶται, κρέμμανται, κρεμμάνυσιν; see also 68.11, 69.06.

Or. 68.04 (68–69) (pllgn paraphr) ⟨ὡς τά γ’ ἄλλ’⟩: ὡς τὰ πολλὰ ἐπὶ τῆς ἀσθενοῦς ῥώμης ἤγουν ἐπ’ ἀσθενοῦς μέρους τυγχάνομεν. —G

POSITION: s.l.

Or. 68.05 (mosch paraphr) ⟨ὡς τά γ’ ἄλλ’⟩: ὅτι κατά γε τὰ ἄλλα —XXaXbT⁺YYfGr

POSITION: s.l. except X; ὅτι as sep. gloss T

Or. 68.06 (recThom gloss) ⟨ὡς⟩: ὅτι —AaAbMlPrRSaXZZaZbZlZmTGZc²Ox²

POSITION: s.l.

Or. 68.07 (rec gloss) ⟨ὡς⟩: ἡμεῖς —AaAbMlPrR

POSITION: s.l.

APP. CRIT.: ὁμοῦ (or ἡμοῦ?) R

Or. 68.08 (rec gloss) ⟨τά γ’ ἄλλ’⟩: κατὰ —GKL²ZcZuB^3a

POSITION: s.l.

APP. CRIT.: τὰ ἄλλα add. KZc

Or. 68.08a (rec gloss) ⟨τά γ’ ἄλλ’⟩: εἰς τὰ —Ml

POSITION: s.l.

APP. CRIT.: τὸν Ml

Or. 68.09 (pllgn gloss) ⟨τά γ’ ἄλλ’⟩: τὸ λοιπὰ —F²

POSITION: s.l.

Or. 68.10 (vet paraphr) ⟨ἐπ’ ἀσθενοῦς⟩: ἀντὶ τοῦ ἐπ’ ἀσθενοῦς δυνάμεως φερόμεθα —BCV³

TRANSLATION: Equivalent to ‘we are borne along (relying) upon a weak power’.

POSITION: intermarg. B, s.l. CV³

APP. CRIT.: ἀντὶ τοῦ om. V³

PREVIOUS EDITIONS: Dind. II.51.15

COLLATION NOTES: V³ by adding ἐπ’ ἀσθενοῦς δυνάμεως above 69.05 gloss φερόμεθα, written earlier by V³.

Or. 68.11 (pllgn paraphr) ⟨ἀσθενοῦς⟩: ἀδυνάτου ῥώμης κρεμμάμεθα —Yf²

POSITION: s.l.

COLLATION NOTES: Separately Yf² has the latter two words also as glosses 69.01, 69.06.

Or. 68.12 (pllgn gloss) ⟨ἀσθενοῦς⟩: ἀδυνάτου —Zl

POSITION: s.l.

Or. 68.13 (pllgn gloss) ⟨ἀσθενοῦς⟩: καὶ ἀνωφελοῦς —CrF²Ox

POSITION: s.l.

Or. 69.01 (rec gloss) ⟨ῥώμης⟩: δυνάμεως —AaAb²MlRZuYf²

POSITION: s.l.

Or. 69.02 (pllgn gloss) ⟨ῥώμης⟩: ἰσχύος —F²Zl

POSITION: s.l.

Or. 69.03 (pllgn gloss) ⟨ῥώμης⟩: καὶ ἐλπίδος —CrOx

POSITION: s.l.

Or. 69.04 (rec gloss) ⟨ὀχούμεθα⟩: θαρροῦμεν —AaAbMlRRf

POSITION: s.l.

APP. CRIT. 2: θαροῦμεν Aa

Or. 69.05 (recMoschThom gloss) ⟨ὀχούμεθα⟩: φερόμεθα —OV³CrFPrSaXXaXbYYfGGrZcZZaZbZlZmZuT^*Ox

POSITION: s.l., except X

APP. CRIT.: καὶ prep. CrOx | φερούμεθα Zu, φερόμεσθα Y

Or. 69.06 (pllgn gloss) ⟨ὀχούμεθα⟩: κρεμμάμεθα —Yf²

POSITION: s.l.

Or. 69.07 (pllgn gloss) ⟨ὀχούμεθα⟩: καβαλλικεύομεν —B^3a

POSITION: s.l.

COMMENT: This Byzantine vernacular verb is used to gloss ὀχέω in a few other scholia recentiora (on Aristophanes, Homer, Oppian).

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 69.07a (pllgn gloss) ⟨ὀχούμεθα⟩: πορευόμεθα —C²

POSITION: s.l.

Or. 69.08 (rec gram) ⟨ἤν τι μὴ⟩: συκίνη ἐπικουρία —K

POSITION: marg.

COMMENT: For this proverb for weak and ineffectual assistance, see e.g. Libanius, epist. 228.3, Suda σ 1324 s.v. σύκινον (…καὶ ἑτέρα παροιμία· συκίνη ἐπικουρία, ἐπὶ τῶν ἀνωφελῶν.

KEYWORDS: παροιμία

Or. 69.09 (rec gloss) ⟨ἤν⟩: ἐάν —Ab²

POSITION: s.l.

Or. 69.10 (pllgn gloss) ⟨τι⟩: ἐπ’ ὀλίγον —Zu

POSITION: s.l.

Or. 69.11 (rec paraphr) ⟨κείνου πάρα⟩: παρὰ τοῦ Μενελάου, ἐὰν μὴ παρ’ ἐκείνου —Pr

POSITION: s.l.

Or. 69.12 (pllgn gloss) ⟨κείνου πάρα⟩: ὡς ἂν παρ’ ἐκείνου τοῦ Μενελάου —Yf²

POSITION: s.l.

Or. 69.13 (pllgn gloss) ⟨κείνου πάρα⟩: παρ’ ἐκείνου —F²

POSITION: s.l.

Or. 69.14 (rec gloss) ⟨κείνου⟩: τοῦ Μενελάου —AaAb²MlRSa

POSITION: s.l.

APP. CRIT.: ἤτοι prep. Sa | τοῦ om. Ml

APP. CRIT. 2: μέλενα (sic) Ml

Or. 69.15 (rec gram) ⟨κείνου⟩: ἀφαίρεσις τῶν Ἰώνων· συγκοπὴ τῶν Αἰόλων· ἀποκοπὴ τῶν Ἀττικῶν. —V¹

TRANSLATION: Aphaeresis (is typical) of the Ionians, syncope of the Aeolians, apocope of the Attics.

POSITION: added by V¹ after block of V-scholia on 24v (preceding play)

COMMENT: Cf. Sch. Opp. Hal. 1.186: κείνοις· Ἰωνικὴ ἀφαίρεσις. ἡ ἀφαίρεσις τῶν Ἰώνων, ἡ συγκοπὴ τῶν Αἰολέων, ἡ ἀποκοπὴ τῶν Ἀττικῶν. Hence, I attribute the note to κείνου here, the first instance in the play of such aphaeresis.

KEYWORDS: Ἀττικοί | aphaeresis | apocope | syncope

Or. 70.01 (pllgn gloss) ⟨σωθῶμεν⟩: ζήσωμεν —Zl

POSITION: s.l.

Or. 70.02 (pllgn paraphr) ⟨ἄπορον χρῆμα δυστυχῶν δόμος⟩: ἄπορον χρῆμα ὑπάρχει ὁ δόμος τῶν δυστυχῶν, ἤγουν τοὺς δυστυχοῦντας οὐδείς ἐστιν ὁ βοηθῶν αὐτούς. —Y²Yf²

POSITION: s.l.

APP. CRIT.: ἄπορον … δυστυχῶν om. Y² | αὐτούς erased in Y

PREVIOUS EDITIONS: Dind. II.51.19–20

Or. 70.03 (thom paraphr) ⟨ἄπορον χρῆμα δυστυχῶν δόμος⟩: ἤγουν οἱ δυστυχοῦντες ἀποροῦσιν ὅτι καὶ δράσουσι. —ZZaZbZlZmTGu

POSITION: s.l., except T

APP. CRIT.: δράσωσι ZZa

APP. CRIT. 2: δράσουσιν TZl

PREVIOUS EDITIONS: Dind. II.51.21

Or. 70.04 (rec gloss) ⟨ἄπορον⟩: καὶ ἀπαραμύθητον —Ab

POSITION: s.l.

Or. 70.05 (rec gloss) ⟨ἄπορον χρῆμα⟩: ἀμήχανον εἰς σωτηρίαν —Aa

POSITION: s.l.

Or. 70.06 (pllgn gloss) ⟨ἄπορον⟩: ἀδύνατον —F²

POSITION: s.l.

Or. 70.07 (pllgn gloss) ⟨ἄπορον⟩: κακὸν —B^3a

POSITION: s.l.

Or. 70.08 (pllgn gloss) ⟨ἄπορον⟩: γὰρ —G

POSITION: s.l.

Or. 70.09 (pllgn gloss) ⟨χρῆμα⟩: ὑπάρχει —GGuYf²Zu

POSITION: s.l.; over δόμος G

Or. 70.10 (rec gloss) ⟨χρῆμα⟩: πρᾶγμα —CrMlF²OxZl

POSITION: s.l.

APP. CRIT.: καὶ τὸ prep. CrOx

Or. 70.11 (rec gloss) ⟨δυστυχῶν⟩: ἀνθρώπων —R

POSITION: marg.

Or. 70.12 (pllgn gloss) ⟨δυστυχῶν⟩: δυστυχούντων —B^3a

POSITION: s.l.

Or. 70.13 (pllgn artGloss) ⟨δυστυχῶν⟩: τῶν —F²

POSITION: s.l.

Or. 70.14 (pllgn gloss) ⟨δόμος⟩: ὁ οἶκος —F²C²

POSITION: s.l.

APP. CRIT.: καὶ prep. C²

Or. 70.15 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 45

Or. 71.01 (vet exeg) ὦ παῖ Κλυταιμνήστρας: ¹τοῦ προσήκοντος ἤθους ἐξέπεσεν ὁ Εὐριπίδης. ²νῦν γὰρ πρῶτον ἀλλήλας βλέπουσι καὶ ἀήθως πάνυ οὔτε ἀσπάζονται ἀλλήλας οὔτε προσφωνοῦσι. ³καὶ ἡ μὲν Ἑλένη ἔξεισιν ἔχουσα χοὰς καὶ τὸν βόστρυχον ἀποτετμημένον, ⁴ἅμα δὲ δυσωπεῖ τὴν Ἠλέκτραν καὶ λυπεῖ ὑπομιμνήσκουσα τοῦ ὀνόματος Κλυταιμνήστρας καὶ προτάσσουσα. || ⁵ἀ⟨να⟩κολούθως δὲ καὶ τὸ διὰ μέσου. ⁶τὸ δὲ ἑξῆς μακρὸν δὴ μῆκος χρόνου παρθένε, Ἠλέκτρα, ἀντὶ τοῦ ὦ πολυχρόνιε παρθένε. —MBVCPrR^bRfRwSSa

TRANSLATION: Euripides has failed to express the fitting character. For they (Electra and Helen) now see each other for the first time, and in a manner entirely lacking character they neither embrace each other nor greet each other with affection. And Helen comes out with libations and her cut-off lock of hair, and at the same time she annoys Electra and causes her pain by recalling the name of Clytemnestra and by placing it first (in her speech). || (?)In addition, the phrase in between is added without proper concord/with change of construction. The word order is: ‘maiden for a long length of time, Electra’, equivalent to ‘o maiden of long standing’.

LEMMA: MBVCRfRw, ὦ παῖ R^bSSa, ὦ κλυταιμνήστρα Pr REF. SYMBOL: MBVR^bRfSa POSITION: after sch. 80.06 Sa

APP. CRIT.: τοῦ] τούτω R^b, p.c. S, τοῦτω a.c. S, τοῦτο Sa | 1 προσηκόντως R^bSa, προσηκόντος S | ὁ εὐρ. om. Rw, ὁ om. VRf | 2 γὰρ] δὲ C | πρώτως MVCPrRfRw | first ἀλλήλας] ἀλλήλους R^bS | βλέπουσι BVPrRwSa, ἀποβλέπουσιν M, βλέπουσαι R^b, βλεπούσας Rf, βλέπουσα S | καὶ ἀήθως πάνυ om. Rf | εὐήθους V, ἀείθους R^b, ἀληθῶς Sa, ἄνθως S | second ἀλλήλας om. Rf | 3 καὶ ἡ μὲν … ἀποτετμημένον] transp. here Schw. (citing Rf, in which 4–5 are omitted), om. VSSa, transp. after 5 διὰ μέσου (with initial καὶ om.) MBCPrR^bRw | 3 ἔξεισιν om. Rw | τετμημένον Rf | 4 ἅμα] ἄλλως Rf | δὲ om. Sa | λυπεῖ om. VSa | ὑπομιμνήσκουσα] διυπομ. V, ὑπομιμνήσκουσαν αὐτὴν Rf | τῶν ὀνομάτων τῆς κλυτ. Sa | 4–5 καὶ προτάσσουσα … μέσου om. Rf | 4 προστάσσουσα BVSRw, προστάττουσα R^b | 5–6 ἀ⟨να⟩κολούθως κτλ om. VSSa; punct. as sep. sch. R^b with lemma μακρὸν δὴ μῆκος and sep. ref. | 5 ἀ⟨να⟩κολούθως suppl. Schw. | τὸ διὰ] Schw.; τόδε διὰ MBPrRw, τὸ δέ διὰ C, τὸ γνω(μικὸν), διὰ R^b | 6 παρθένε μακρὸν μῆκος χρόνου transp. Rf (om. δὴ) | παρθένε ἠλέκτρα χρόνου transp. MC | first παρθένε] παρθένου R^b | ἠλέκτρα κτλ om. RfRw (continuing with sch. 72.01) | τοῦ om. C | πολυχρονία Pr

APP. CRIT. 2: 2 προσφωνοῦσιν PrSSa, ‑ῶσιν R^b | 3 τὸν] τὸ R^b

PREVIOUS EDITIONS: Schw. I.103,23–104,6; Dind. II.52,3–10

COMMENT: It is likely that ἀήθως (2) derives its precise meaning here from the preceding τοῦ προσήκοντος ἤθους. That is, the complaint is not that there is no expression of character in the words and accompanying stage-action, but that the critic does not find the rhetorical ἦθος embodied in the speeches the two women address to each other to be optimal in rhetorical terms. I plan to discuss elsewhere instances in the Euripides scholia where speeches are criticized rhetorically almost in abstraction from the dramatic purposes of the author. | ἀποβλέπουσι (2) in M with plain accusative is very rare (with the sense ‘look to as a model, admire’), whereas βλέπω is common either with a plain acc. or with εἰς/πρὸς. | On 5: the sense is very doubtful and Schwartz’s solution to the corruption may not be right. In scholia one expects ἀκόλουθος/ἀνακόλουθος to refer to presence or lack of grammatical concord, or a change of construction, or analogical vs. anomalous inflection. The adverb is unlikely to mean here (without the emendation) ‘in accordance with the preceding manner’ (scil. of alleged impoliteness), but with the emendation it is not clear what is to be viewed as irregular. Likewise, the transmitted τόδε διὰ μέσου could be a corruption of τὸ ὅδε διὰ μέσου and this could be a misplaced remnant of a note on 74 (the Thoman sch. 74.13 makes just this claim about ὅδε). Another possibility is suggested by sch. 72.12, which appears to treat the whole of a line διὰ μέσου; but if that is intended, ἀνακολούθως would still be an odd usage.

KEYWORDS: διὰ μέσου | criticism of poet | character, critique of

Or. 71.02 (pllgn exeg) ¹θέλουσα ἵνα λυπήσῃ τὴν Ἠλέκτραν ἡ Ἑλένη ὑπομιμνήσκει αὐτὴν τοῦ τῆς μητρὸς πρότερον ὀνόματος. ²ἀήθως δὲ πάνυ πρὸς ἀλλήλας βλέπουσι καὶ οὔτε ἀσπάζονται ἀλλήλας οὔτε προσφωνοῦσιν. ³ὀνειδίζουσα αὐτοὺς λέγει ὡς μητροφονοῦντας. —Y²Yf²

TRANSLATION: Wanting to pain Electra, Helen reminds her of her mother’s name earlier (than that of her father?). And in a manner entirely lacking character, they look at each other without either embracing each other or greeting each other with affection. She (Helen) speaks reproaching them (Orestes and Electra) as being matricides.

APP. CRIT.: 3 αὐτοὺς Y², αὐτὴν Yf² | μητροφόντας Yf², a.c. Y²

Or. 71.03 (pllgn exeg) ⟨p⟩: ἐξιοῦσα τῶν δωμάτων ἡ Ἑλένη κατέχει χοὰς καὶ βόστρυχον τῶν οἰκείων τριχῶν ἀποτετμημένον. —Gu^aGu^b

TRANSLATION: Exiting from the house, Helen carries libations and a lock cut off from her own hair.

POSITION: once s.l. Gu^a, marg. Gu^b

APP. CRIT. 2: δομάτων Gu^a | ἀποτετμημένων Gu^b

PREVIOUS EDITIONS: Dind. II.52.13–14

Or. 71.04 (pllgn gloss) ⟨παῖ⟩: θύγατερ —Aa²F²G

POSITION: s.l.

Or. 71.05 (pllgn artGloss) ⟨Κλυταιμνήστρας⟩: τῆς —F²

POSITION: s.l.

Or. 71.06 (rec gloss) ⟨τε⟩: καὶ —R

POSITION: s.l.

Or. 71.07 (rec gloss) ⟨κἀγαμέμνονος⟩: καὶ τοῦ —PrOx

POSITION: s.l.

Or. 71.08 (tri metr) ⟨κἀγαμέμνονος⟩: long mark over first alpha —T

PREVIOUS EDITIONS: de Fav. 45

Or. 72.01 (vet exeg) ἄλλως· παρθένε μακρὸν δὴ μῆκος: ¹ὅ ἐστι· πολλῷ χρόνῳ παρθενευομένη. ²τοῦτο δὲ ὑβρίζουσα αὐτήν φησιν ὡς αἰτίαν ἐχούσης καὶ διὰ τοῦτο μὴ γαμουμένης. ³καὶ διὰ τούτου παρεμφαίνει ὅτι εὐμοιρίας νομίζει τέλος τὸν γάμον. —MBVCCrPrRfRwOx

TRANSLATION: (Explained) in another way: ‘maiden for a long time’: which means ‘living as a maiden for much time’. She (Helen) says this by way of insulting her (Electra), as if she is to blame and for this reason unmarried. And through this phrase she (or he, the poet) subtly suggests that she (he) considers marriage to be the ultimate end of a good portion in life.

LEMMA: MC (ἄλλως in marg. C), παρθένε μακρὸν V REF. SYMBOL: V POSITION: cont. from 71.03 BPrRfRw

PREVIOUS EDITIONS: Schw. I.104,7–10; Dind. II.52.10–13, 15–17

KEYWORDS: women, nature or proper behavior of

Or. 72.02 (rec exeg) ὦ πολλῷ χρόνῳ παρθένε. τοῦτο ὑβρίζουσα φησί. —O

Or. 72.03 (rec paraphr) ὦ πολύχρονον Ἠλέκτρα χρόνον παρθενεύουσα —R^a

APP. CRIT.: Only parts of the bottom of most letters survive (trimmed upper margin), so the reading is not certain.

Or. 72.04 (rec paraphr) ὦ πολυχρόνιε Ἠλέκτρα μακρὸν χρόνον παρθένος οὖσα —Ab

POSITION: s.l.; over 71 Ab

APP. CRIT. 2: πολυχρόϊε Ab

Or. 72.05 (rec paraphr) ὦ πολυχρόνιε Ἠλέκτρα εἰς μακρὸν χρόνον οὖσα παρθένος —Pr

POSITION: s.l.

Or. 72.06 (pllgn paraphr) πολυχρόνιε, ἡ πολλῶν χρόνων παρθενευομένη —Yf²

POSITION: s.l.

Or. 72.07 (pllgn paraphr) ἥτις ἦσθα παρθένος ἐπὶ πολὺν χρόνον· διὰ γὰρ τοῦτο ἐκλήθης πολὺν χρόνον οὖσα παρθένος. —Lb

PREVIOUS EDITIONS: Dind. II.62,18–19

Or. 72.08 (rec exeg) ⟨παρθένε⟩: τὸ παρθένον ὀνειδιστικῶς, δι’ ἣν εἶχεν ἀσθενείαν γυναικείαν πολυχρόνιον. —Sa

POSITION: s.l.

APP. CRIT. 2: γυναικεῖαν Sa

Or. 72.09 (rec gloss) ⟨παρθένε⟩: ὦ πολυχρόνιε Ἠλέκτρα —Ab

POSITION: s.l.

Or. 72.10 (pllgn gloss) ⟨παρθένε⟩: λέγω —Aa²

POSITION: s.l.

Or. 72.11 (pllgn artGloss) ⟨παρθένε⟩: ὦ —Ox

POSITION: s.l.

Or. 72.12 (pllgn exeg) ⟨μακρὸν δὴ μῆκος⟩: ἔστιν δηλονότι, ἐξ ὅτου οὐκ εἶδα ὑμᾶς. παρασιώπησις. —Lp

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.52,17

KEYWORDS: παρασιώπησις

Or. 72.13 (rec gloss) ⟨μακρὸν⟩: εἰς —KRGuZu

POSITION: s.l.

Or. 72.14 (mosch gloss) ⟨μακρὸν⟩: ἐπὶ —XXaXbT⁺YYfGGrAa²

POSITION: s.l.

APP. CRIT.: ἐπὶ crossed out, τὸ written beneath it, p.c. Yf

Or. 72.15 (pllgn gloss) ⟨μακρὸν⟩: κατὰ τὸ —V³ZuB^3a

POSITION: s.l.

APP. CRIT.: τὸ om. Zu, uncertain scribble in B^3a

Or. 72.16 (thom gloss) ⟨μακρὸν⟩: πολὺ —ZZaZbZlZmTGuCrF²GOx

POSITION: s.l.; repeated by CrOx above 74 ὀρέστης μητρὸ

APP. CRIT.: καὶ prep. CrOx | πολὺν Z

Or. 72.17 (pllgn gloss) ⟨μακρὸν⟩: ἐπιπολὺ —B²

POSITION: s.l.

Or. 72.18 (pllgn exeg) ⟨μακρὸν⟩: σκωπτικὸν —V³

POSITION: s.l.

Or. 72.19 (rec gloss) ⟨δὴ⟩: ἤδη —K

POSITION: s.l.

Or. 72.20 (pllgn gloss) ⟨μῆκος⟩: διάστημα —G

POSITION: s.l.

Or. 72.21 (pllgn gloss) ⟨μῆκος⟩: παράτασιν —Gu

POSITION: s.l.

Or. 72.22 (pllgn gloss) ⟨μῆκος⟩: οὖσα παρθένος —B^3a

POSITION: s.l.

Or. 72.23 (rec exeg) ⟨Ἠλέκτρα⟩: Ἠλέκτρα πρώην μὲν ἐκαλεῖτο Ἰφιάνασσα, διὰ δὲ τὸ παρελθεῖν τὸν δωδεκαετῆ χρόνον καὶ μὴ λαβεῖν πόσιν ἐκαλέσθη Ἠλέκτρα, ἀπὸ τοῦ α̅ στερητικοῦ μορίου καὶ τοῦ λέκτρον· ἡ τοῦ λέκτρου στερηθεῖσα. —Pr

TRANSLATION: Electra was earlier called Iphianassa, but because she had passed the twelve-year period and not taken a husband, she was given the name Electra, from the alpha-privative particle and ‘lektron’ (‘bed’), (thus) the one who has been deprived of the (marriage-)bed.

POSITION: between sch. 54.01 and sch. 57.06 in Pr

COMMENT: Cf. Eust. in Il. 9.145 (II.684, 4–9) Ὅρα δὲ ὅτι ἡ Ἠλέκτρα ἐνταῦθα οὐ κεῖται, ἀλλά φασί τινες τὴν Λαοδίκην ταύτην εἶναι, Ἠλέκτραν ἐπικληθεῖσαν ἢ κατὰ τρόπον διωνυμίας ἢ διὰ τὸ κατ’ ὄψιν ἠλεκτρῶδες καὶ χρυσοειδὲς ἢ κατὰ λόγον τινὰ σκώμματος διὰ τὸ πολὺν χρόνον ἄλεκτρον μεῖναι χόλῳ Κλυταιμνήστρας, ὃ δὴ ἐμφαίνεται καὶ παρ’ Εὐριπίδῃ ἐν τῷ ‘παρθένε μακρὸν δὴ μῆκος Ἠλέκτρα χρόνου’; Et. Magn. s.v. Ἠλέκτρα: Ἡ παρ’ Ὁμήρῳ Λαοδίκη, διὰ τὸ πολυχρόνιον τῆς παρθενίας, οἷον ἄλεκτρός τις, ὡς Εὐριπίδης [quoting Or. 72]. | ‘Passed the twelve-year period’ apparently means ‘had reached puberty’, unless the commentator has somehow calculated that Electra has been unmarried for twelve years since puberty (but how would he have arrived at that number?). | Cf. also sch. 22.02, 22.03.

KEYWORDS: etymology, of proper name

Or. 72.24 (rec exeg) ⟨Ἠλέκτρα⟩: ἀπὸ τοῦ α̅ στερητικοῦ μορίου καὶ τοῦ λέκτρον ἡ κοίτη —Sa

POSITION: marg.

APP. CRIT.: λέκτρα Sa

KEYWORDS: etymology, of proper name

Or. 72.25 (pllgn exeg) ⟨Ἠλέκτρα⟩: ἐτυμολογ()· μακρὸν χρόνον —F

POSITION: marg.

APP. CRIT.: ἐτυμολογεῖται or ἐτυμολογεῖ (or ἐτυμολογία?)

KEYWORDS: etymology, of proper name

Or. 72.26 (pllgn exeg) ⟨Ἠλέκτρα⟩: οἱονεὶ ἄλεκτρός τις οὖσα, ἡ μὴ σχοῦσα λέκτρα —Y²

APP. CRIT. 2: ἄλεκτρος τίς Y²

KEYWORDS: etymology, of proper name

Or. 72.27 (pllgn artGloss) ⟨Ἠλέκτρα⟩: ὦ —F²

POSITION: s.l.

Or. 72.28 (pllgn artGloss) ⟨χρόνου⟩: τοῦ —Aa

POSITION: s.l.

Or. 73.01 (rec exeg) πῶς ὦ τάλαινα: ¹διὰ τούτου ὠνείδισεν αὐτὴν ὡς μητροφόνου ἀδελφήν. ²οἱ δὲ τοῖς ἐναγέσι προσφθεγγόμενοι καὶ αὐτοὶ δοκοῦσι μιαίνεσθαι, ὡς καὶ ἐν Ἡρακλεῖ [Eur. Her. 1219] καὶ Ἰξίονι [Eur. TrGF fr. 427 Kannicht] δέδεικται. —VRw, partial R^bSSa

TRANSLATION: With this phrase she (Helen) reproached her (Electra) as being sister of a matricide. And those who speak to polluted persons seem even themselves to be defiled, as has been shown also in (commentaries on?) Heracles and Ixion.

LEMMA: V, 75 προσφθέγμασιν R^b(προσφθέγγουσι)SSa REF. SYMBOL: V, R^b(app. at 75), Sa (no corresponding mark at text) POSITION: follows sch. 57.02 in Rw

APP. CRIT.: 1 διὰ … ἀδελφήν om. R^bSSa | διὰ τούτου] Schw., διὰ τοῦτο VRw | ὡς (tacitly) Dind., ὦ VRw | μητροφόνοι ἀδελφοί Rw | 2 ἐνάγουσι R^b

PREVIOUS EDITIONS: Schw. I.104,11–13; Dind. II.52,20–22

COMMENT: Presumably a note of some antiquity, since it refers to the lost Ixion and the non-select play Heracles, or possibly to commentaries on them.

KEYWORDS: citation of literature other than Homer | Euripides, Heracles | Euripides, Ixion

Or. 73.02 (rec exeg) ⟨πῶς⟩: λείπει τὸ εἰπέ. —AbPrRSa

POSITION: s.l., except marg. R; above 75 προσφθ. Ab, above 75 οὐ μιαίνομαι Pr

APP. CRIT.: τὸ om. AbPrSa

KEYWORDS: λείπει

Or. 73.03 (pllgn gloss) ⟨πῶς⟩: κατὰ τίνα τρόπον —Zl

POSITION: s.l.

Or. 73.04 (mosch exeg) ⟨ὦ τάλαινα⟩: ἔχετε δηλονότι —XXaXbYYfGrFGB^3d

LEMMA: X POSITION: s.l., except X; over σύ τε G

APP. CRIT.: δηλονότι om. GB^3d, δῆλον F

PREVIOUS EDITIONS: Dind. II.52.22

Or. 73.05 (pllgn gloss) ⟨τάλαινα⟩: ἔχεις —Aa

POSITION: s.l.

Or. 73.06 (pllgn gloss) ⟨τάλαινα⟩: ὑπάρχετε —ZuGu

POSITION: s.l.; over πῶς Zu

Or. 73.07 (pllgn gloss) ⟨τάλαινα⟩: ἔφυ —G

POSITION: s.l.

Or. 73.07a (rec gloss) ⟨τάλαινα⟩: ἔτυχε —Ml

POSITION: s.l.

Or. 73.08 (pllgn gloss) ⟨τάλαινα⟩: ἀθλία —OxZl

POSITION: s.l.

APP. CRIT.: καὶ ὦ prep. Ox

Or. 73.09 (rec gram) ⟨σύ τε κασίγνητός τε⟩: σχῆμα συνεκδοχικὸν —K

POSITION: s.l.

COMMENT: This term refers elsewhere to real or apparent transitions from singular to plural or from plural to singular; thus here it refers to the plural subject followed by the singular verb in 74.

KEYWORDS: synecdoche/συνεκδοχικόν

Or. 73.10 (rec gram) ⟨σύ τε κασίγνητός τε⟩: [(?)σχῆ]μα(?) ἐπίζευξις —K

COMMENT: As with the previous, this explains the plural subject with singular verb in next line. Epizeuxis has various senses. It can refer to a type of anadiplosis or epanaphora or other repetition (ps.-Hdn. de figuris 48 Hadjú; Phoebammon (Rhet.Gr. III Spengel), de figuris 1.3,7 and 2.4,49 and 73; Sch. A Hom. Il. 1.364b1, etc.; or to ἀπὸ κοινοῦ or zeugma (for the latter Photius epist. 166, 147; Joannes Rhet., Commentarium in Hermogenis librum περὶ ἰδεῶν, Rhet.Gr. VI.80, 16–17 Walz: ἀπὸ κοινοῦ, ὃ ζεῦγμα καλοῦσιν ἢ ἐπίζευξιν); cf. also (of a singular noun and multiple appositives) Sch. Aeschin. 3.105 αἰσχύνη] τοῦτό φησιν Ἀψίνης ἐπίζευξιν εἶναι, ἐπειδὴ ἑνικῷ ὀνόματι πολλὰ ἐπιφέρει ὀνόματα. εἰπὼν γὰρ τοῦτο τὸ ψήφισμα ἐπήγαγεν· αἰσχύνη, ἔλεγχος, κατηγορία. GLRBP gives a sense ‘concord, in grammar’ with one citation. On zeugma as applying both to uncomplicated coordination or to complicated coordination (with some syntactic or semantic slippage), see Lausberg §§692–708.

KEYWORDS: ἐπίζευξις

Or. 73.11 (thom gloss) ⟨κασίγνητός⟩: αὐτάδελφος —ZZaZbZlGuF²

POSITION: s.l.

APP. CRIT.: ὁ prep. F²Gu

Or. 73.12 (pllgnTri gloss) ⟨κασίγνητός⟩: ἀδελφὸς —AaCrOxT

POSITION: s.l.

APP. CRIT.: καὶ ὁ prep. CrOx

Or. 73.13 (pllgn artGloss) ⟨σός⟩: ὁ —F²Ox

POSITION: s.l.

Or. 74.01 (thom gloss) ⟨τλήμων⟩: δυστυχὴς —ZZaZbZlZmTGu

POSITION: s.l.

Or. 74.02 (pllgn artGloss) ⟨τλήμων⟩: ὁ —F²

POSITION: s.l.

Or. 74.03 (rec gloss) ⟨Ὀρέστης⟩: ἔχετε δηλονότι —Rw

POSITION: s.l.

Or. 74.04 (rec artGloss) ⟨μητρὸς⟩: τῆς —F²MlC²

POSITION: s.l.

APP. CRIT.: μητρὸς add. Ml

Or. 74.05 (rec gloss) ⟨ὅδε⟩: δεικτικὸν —Pr

POSITION: s.l.

KEYWORDS: δεικτικόν/δεικτικῶς

Or. 74.06 (recThom gloss) ⟨ὅδε⟩: οὗτος —MlZZaZbZlZmTGuOxC²

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 74.07 (pllgn gloss) ⟨ὅδε⟩: ἐκεῖνος —V³

POSITION: s.l.

Or. 74.08 (rec gloss) ⟨ὅδε⟩: ὅστις —V³AaCrFRfZuGuB^3aOx

POSITION: s.l.; Gu over φονεὺς, AaCrOx over ὀρέστης

APP. CRIT.: καὶ prep. CrOx

Or. 74.09 (mosch gloss) ⟨ὅδε⟩: ὃς —XXa

POSITION: s.l.

Or. 74.10 (rec gloss) ⟨ὅδε⟩: ὅστις ἢ ἀναφορικὸν —Sa

POSITION: s.l.

APP. CRIT.: εἴ τις Sa

Or. 74.11 (pllgn exeg) ⟨ὅδε⟩: ὅ δεικ[τικὸν] ἢ ἀντὶ τοῦ ὅ[στις] —F

POSITION: marg.

Or. 74.12 (rec gloss) ⟨ὧδε⟩: καὶ οὕτως —Ab

LEMMA: ὧδε in text Ab POSITION: s.l.

Or. 74.13 (thom exeg) ἔφυ: ¹δέον ἔφυτε εἰπεῖν ἐπειδὴ ἀμφότεροι τὸν φόνον εἰργάσαντο, ἡ μὲν βουλευσαμένη, ὁ δὲ πράξας, ὁ δὲ εἰπὼν σύ τε κασίγνητός τε σὸς πρὸς τὸν Ὀρέστην ἀπέδωκε, ²διὰ μὲν τοῦ συμπαραλαβεῖν ἀμφοτέρους δεικνύων βουλευσαμένους τὸν φόνον, διὰ δὲ τοῦ ἔφυ μόνον τὸν Ὀρέστην εἰργασμένον. ³ἢ οὕτω· δέον εἰπεῖν πῶς ἔχετε, ὦ τάλαινα, σύ τε κασίγνητός τε σὸς τλήμων Ὀρέστης, ⁴ὁ δὲ τὴν ὁρμὴν τῆς προτάσεως, οἷον τὸ ἔχετε, ἐάσας, ἐπειδὴ ὁ Ὀρέστης ἐφόνευσε τὴν μητέρα, πρὸς τοῦτον τὴν ἀπόδοσιν ἐποιήσατο. ⁵ἀγνοοῦντες δὲ τινὲς τὸ ὅδε ἀντὶ τοῦ ὅστις φασίν· ⁶ἔστι δὲ καὶ τὸ ὅδε διὰ μέσου δεικτικόν. —ZZaZbZlZmTGu

TRANSLATION: One should say ‘you (pl.) became’ because both carried out the murder, the woman by advising it and the man by doing it, but he (the poet), after saying ‘you and your brother’ (as subject), made the predicate agree with Orestes, thus showing, by grouping them together, that both planned the killing, and by using (the singular verb) ‘he became’, that Orestes alone did the deed. Or (explain it) as follows: one should say ‘In what state, poor woman, are you (pl.), you and your unhappy brother?’, but he (the poet), dismissing what is implied by the first part of the sentence (the plural subject), namely, (the plural verb) ‘echete’, instead, because Orestes killed his mother, applied the predicate to him. Some interpreters, not understanding this, say that ‘this man’ (‘hode’) is used as equivalent to ‘whoever’. But the word is in fact the deictic pronoun in a parenthetic construction.

LEMMA: Ta (not T), REF. SYMBOL: ZZaZlZm

PREVIOUS EDITIONS: Dind. II.52,24–53,9

COMMENT: The view criticized by Thomas (74.08–11) is not specifically Moschopulean; indeed 74.09, being only in XXa, barely qualifies as Moschopulean compared to the others so identified.

KEYWORDS: διὰ μέσου | δεικτικόν/δεικτικῶς | Thomas Magister critical of another view

Or. 74.14 (recMosch gloss) ⟨ἔφυ⟩: ὑπῆρξεν —MlXXaXbT⁺YYfGGrZcV³Aa²

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. X

APP. CRIT. 2: ‑ξε V³Aa²GZc

Or. 74.15 (recThom gloss) ⟨ἔφυ⟩: ἐγένετο —Ab²CrFPrRRwSaZ^cZaZbZlZmZuTGuOx

POSITION: s.l., except marg. R; not clearly sep. from prev. gloss 74.10 Sa

APP. CRIT.: καὶ prep. CrSaOx | †αἰτὸν add. Sa

Or. 74.16 (rec gloss) ⟨ἔφυ⟩: ἐγενήθη —Ab

POSITION: s.l.

Or. 74.17 (rec gloss) ⟨ἔφυ⟩: ἔχει —K

POSITION: s.l.

Or. 74.18 (tri metr) ⟨ἔφυ⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 45

Or. 75.01 (pllgn exeg) ⟨προσφθέγμασι γὰρ⟩: νόμος ἦν τοὺς φονεῖς μὴ λαλεῖν τισιν ἔστ’ ἂν καθαρθῶσι. —V³

LEMMA: ‑μασι in text V (as in almost all mss) POSITION: s.l.

Or. 75.02 (rec paraphr) ἤγουν λαλοῦσα ἀντίον σοῦ, οὐχί —R

POSITION: marg.

COMMENT: After οὐχί one is to understand μιαίνομαι from the verse below.

Or. 75.03 (mosch paraphr) κατὰ γὰρ τὴν πρός σε ὁμιλίαν οὐ μιαίνομαι. —XXaXbT⁺YYfGGrZc

POSITION: s.l., except X

APP. CRIT.: γὰρ om. G | πρὸς σὲ YfG, σὴν Zc | οὐ μιαίνομαι om. G

PREVIOUS EDITIONS: Dind. II.53.10–11

Or. 75.04 (pllgn paraphr) κατὰ γὰρ τῆς αὐτῆς ὁμιλίας οὐ μιαίνομαι. —Aa²

REF. SYMBOL: Aa POSITION: marg.

COLLATION NOTES: αυτ with attached circumflex, could be αὐτοῦ.

Or. 75.04a (rec paraphr) ⟨προσφθέγμασι⟩: κατὰ τὴν πρὸς σὲ ὁμιλίαν —Ml

POSITION: s.l.

Or. 75.05 (rec gloss) ⟨προσφθέγμασι⟩: ἐρωτήσεσι —AaPr

POSITION: s.l.

Or. 75.06 (rec gloss) ⟨προσφθέγμασι⟩: ταῖς ἐπιμιξίαις σαῖς —Sa

POSITION: s.l., misplaced above 82 συμφοραῖσι Sa

COMMENT: The gloss makes no sense at line 82, but seems a possible paraphrase of προσφθέγμασιν … σέθεν. Perhaps read ⟨ταῖς⟩ σαῖς.

Or. 75.07 (thom gloss) ⟨προσφθέγμασι⟩: προσρήμασι —ZZa

POSITION: s.l.

Or. 75.08 (thom gloss) ⟨προσφθέγμασι⟩: ὁμιλίαις προσλαλιαῖς —ZbZlZmTGu

LEMMA: ‑μασιν in text T POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.53.11–12

Or. 75.09 (pllgn gloss) ⟨προσφθέγμασι⟩: τοῖς χαιρετίσμασιν —G

POSITION: s.l.

Or. 75.10 (pllgn gloss) ⟨προσφθέγμασι⟩: τοῖς προσλαλήμασι —F²

POSITION: s.l.

Or. 75.11 (pllgn gloss) ⟨προσφθέγμασι⟩: προσφωνήμασι —Yf²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.53.10

Or. 75.12 (pllgn gloss) ⟨προσφθέγμασι⟩: καὶ ταῖς λαλιαῖς —CrOx

POSITION: s.l.

Or. 75.13 (rec gloss) ⟨προσφθέγμασι⟩: του —Ab

POSITION: s.l.

Or. 75.14 (pllgn paraphr) ⟨οὐ μιαίνομαι⟩: οὐ κοινωνῶ τοῦ φόνου σου —G

POSITION: s.l.

Or. 75.15 (rec gloss) ⟨μιαίνομαι⟩: μιασμὸν δέχομαι —Rf

POSITION: s.l.

Or. 75.15a (rec paraphr) ⟨μιαίνομαι⟩: ἔνοχος εἰμὶ τοῦ θανάτου —Ml

POSITION: s.l.

APP. CRIT.: app. ἔχο changed to ἕνοχο Ml

Or. 75.16 (thom gloss) ⟨μιαίνομαι⟩: μολύνομαι —ZaZbZlZmTGuAaF²L²

POSITION: s.l.

APP. CRIT.: οὐ prep. ZbTF²

Or. 75.17 (pllgn gloss) ⟨σέθεν⟩: σοῦ —B²CrF²OxZ

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 75.18 (thom exeg) ⟨σέθεν⟩: ἀπὸ σοῦ· σύναπτε δὲ πρὸς τὸ μιαίνομαι. —ZZaZbZlZmTGu

TRANSLATION: ‘From you’: construe (this) with ‘I am stained with pollution’.

POSITION: s.l., except marg. Z

APP. CRIT.: ZZl only partially legible | ὑπὸ Za

APP. CRIT. 2: σύναπται Zm, perhaps Zl

PREVIOUS EDITIONS: Dind. II.53.12–13

Or. 75.19 (pllgn gloss) ⟨σέθεν⟩: ἀπὸ σοῦ —Aa

POSITION: s.l.

Or. 76.01 (vet exeg) εἰς Φοῖβον ἀναφέρουσα τὴν ἁμαρτίαν: ¹καὶ τοῦτο πανούργως. ²ἀναμάρτητον γὰρ τὸ θεῖον. ³ἐμφαίνει οὖν ὡς καταψευδομένων αὐτῶν τοῦ Ἀπόλλωνος. —MBVCCrPrR^aR^b1R^b2RfRwSSaOx

TRANSLATION: This too is said maliciously. For the divine is infallible. She (or he, the poet) intimates therefore that they are falsely accusing Apollo.

LEMMA: MC, εἰς Φοῖβον ἀναφέρουσα BVPrRf, εἰς Φοῖβον R^b1Rw, καὶ ἄλλως R^b2 REF. SYMBOL: MBVR^b1Rf POSITION: cont. from sch. 73.01 SSa; Pr has this (and sch. on following lines as well) after sch. 101.06; R^b has this twice in succession

APP. CRIT. 2: 3 ἐμφαίνε M

PREVIOUS EDITIONS: Schw. I.104,14–16; Dind. II.53,14–16

KEYWORDS: πανοῦργος/πανούργως | theological amelioration

Or. 76.02 (rec exeg) ⟨εἰς Φοῖβον ἀναφέρουσα⟩: καταψεύδεται γὰρ τοῦ Ἀπόλλωνος. τὸ θεῖον γὰρ ἀναμάρτητον. —O

POSITION: first half in left margin, remainder in right margin O

KEYWORDS: theological amelioration

Or. 76.03 (rec exeg) ⟨εἰς Φοῖβον ἀναφέρουσα⟩: τὸ θεῖον ἀναμάρτητον. —Sa

POSITION: s.l.

KEYWORDS: theological amelioration

Or. 76.04 (pllgn exeg) ⟨εἰς Φοῖβον⟩: κακόηθες —F

POSITION: s.l.

KEYWORDS: κακόηθες/κακοήθως

Or. 76.05 (thom exeg) ⟨εἰς Φοῖβον⟩: ὡς ἐπιτάξαντα τὸν φόνον —ZZaZbZlZmTGu

TRANSLATION: (‘To Phoebus’) as the one who ordered the murder.

POSITION: s.l.

Or. 76.06 (rec gloss) ⟨εἰς Φοῖβον⟩: εἰς τὸν Ἀπόλλωνα —Ab²CrF²MlOx

POSITION: s.l.

APP. CRIT.: εἰς τὸν om. Ab²F²Ml

Or. 76.07 (rec gloss) ⟨ἀναφέρουσα⟩: σύ —Sa

POSITION: s.l.

Or. 76.08 (rec gloss) ⟨ἀναφέρουσα⟩: σύ, ἢ ἐγὼ —R

POSITION: s.l.

Or. 76.09 (recMoschThom gloss) ⟨ἀναφέρουσα⟩: ἀνατιθεῖσα —Aa²MlRwXXaXbYYfGGrZcZZaZbZlZmT^*

POSITION: s.l., except X

APP. CRIT.: καὶ prep. Ml | ἀνκτισθεῖσα Zb

Or. 76.10 (pllgn gloss) ⟨ἀναφέρουσα⟩: ἀνάγουσα —F²

POSITION: s.l.

Or. 76.11 (recThom gloss) ⟨ἁμαρτίαν⟩: τὸν φόνον —AaAbPrRSZmGu

POSITION: s.l.

APP. CRIT.: εἰς prep. AaPr, ἤγουν prep. Zm

Or. 76.12 (pllgn gloss) ⟨ἁμαρτίαν⟩: ἢ τὴν αἰτίαν —F²

POSITION: s.l.

Or. 76.13 (thom gloss) ⟨ἁμαρτίαν⟩: τοῦ φόνου —ZZa

POSITION: s.l.

Or. 76.14 (thom gloss) ⟨ἁμαρτίαν⟩: ὑμῶν —ZmGu

POSITION: s.l.; cont. from gloss sch. 76.11 Gu

Or. 77.01 (pllgn gram) καίτοι: σημ(είωσαι) ὅτι τὸ καίτοι μετὰ μετοχῆς ⟨οὐ⟩ συντάσσεται εἰ μὴ κατὰ στιγμὴν ᾖ. —Gu

TRANSLATION: Note that the particle ‘kaitoi’ is not construed with a participle unless it is in a full sentence.

POSITION: s.l.

APP. CRIT.: οὐ add. Mastr.

PREVIOUS EDITIONS: Dind. II.53.18–19

COMMENT: Another idiosyncratic note by Gu, of uncertain meaning. I take the condition to be short for ‘unless the particle is part of the full main clause, marked off by a full stop, and thus not part of any participial subunit marked off by a minor pause’. For κατὰ στιγμήν in this sense see Sch. Aesch. Pers. 262 Massa Positano ὄντως διὰ τοῦτο μέχρι τοῦ παρόντος καιροῦ βεβιώκαμεν, ἵνα τοιούτων συμφορῶν ἀκουσταὶ γινώμεθα. ἀναγνωστέον δὲ ἢ κατὰ στιγμὴν καὶ ὑποστιγμὴν (‘with a full stop and a minor pause’) ἢ κατὰ στιγμὴν μόνην (‘with only a full stop, as one continuous phrase’)· οὕτω γάρ ἐστι βέλτιον. Compare also Sch. Opp. Hal. 4.616 (on Πετραίην δὲ σκίαιναν ἐπὴν φόβος ἦτορ ἵκηται, with double acc. of the whole and the part) Πετραίην δὲ σκίαιναν· ἡ σύνταξις τρισσῶς, ἢ κατὰ στιγμὴν, ἢ κατ’ ἐπένθεσιν εἰς προθέσεως, ἢ κατ’ ἀντίπτωσιν (‘as an independent phrase on its own(?), by supplying the preposition εἰς, or as an instance of exchange of case [acc. for gen.]’).

Or. 77.01a (pllgn gloss) ⟨τοι⟩: γὰρ —C²

POSITION: s.l.

Or. 77.02 (rec gloss) ⟨στένω⟩: στενάζω —Aa²MlZlC²

POSITION: s.l.

APP. CRIT.: καὶ prep. C² | στενάξω Aa²

Or. 77.03 (thom gloss) ⟨στένω⟩: θρηνῶ —ZZaCrOxYf²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 77.04 (pllgn gloss) ⟨στένω⟩: κλαίω —F²

POSITION: s.l.

Or. 77.05 (pllgn gloss) ⟨τὸν Κλυταιμνήστρας μόρον⟩: διὰ —B^3a

POSITION: s.l.

Or. 77.05a (pllgn gloss) ⟨Κλυταιμνήστρας⟩: τῆς ἐμῆς ἀδελφῆς —C²

POSITION: s.l.

Or. 77.06 (rec artGloss) ⟨Κλυταιμνήστρας⟩: τῆς —Aa²F²MlS

POSITION: s.l.

Or. 77.07 (recThom gloss) ⟨μόρον⟩: θάνατον —MlZZaZlAa²CrF²Ox

POSITION: s.l.

APP. CRIT.: καὶ τὸν prep. CrOx, τὸν prep. Aa²

Or. 78.01 (rec artGloss) ⟨ἐμῆς⟩: τῆς —F²MlS

POSITION: s.l.

Or. 78.02 (vet exeg) ἣν ἐπεὶ πρὸς Ἴλιον: ¹ἣν οὐκ εἶδον ἀφ’ οὗ εἰς τὴν Ἴλιον ἔπλευσα· ²διὰ μέσου γὰρ τὸ ‘ὅπως ἔπλευσα’, εἶτα ὥσπερ αἰτίαν λέγουσα τοῦ πλοῦ ‘θεομανεῖ πότμῳ’ φησὶν, ³ἀντὶ τοῦ ὑπὸ εἱμαρμένης μανεῖσα, ἢ μοίρᾳ θεοῦ μανεῖσα. —MBVCCrPrRfRwSSaOx

TRANSLATION: Whom I did not see ever since I sailed to Ilion. For the phrase ‘however I sailed’ is parenthetic, and then as if telling the cause of the voyage she says ‘by a fate of divinely-inspired madness’, meaning having gone mad because of destiny, or having gone mad by a fate imposed by a god.

LEMMA: M(ἢν)CRw, ἣν ἐπεὶ πρὸς Ἴλιον ἔπλευσα BV(ἥλιον), REF. SYMBOL: MBVSa

PREVIOUS EDITIONS: Schw. I.104,17–19; Dind. II.53,20–23; 54,1–2

KEYWORDS: διὰ μέσου

Or. 78.03 (vet exeg) ἄλλως: ¹ἣν οὐκ εἶδον ἀφ’ οὗ πρὸς Ἴλιον ἔπλευσα· ²εἰ δὲ θέλεις γνῶναι πῶς ἔπλευσα, γίνωσκε ὅτι θεομανεῖ πότμῳ. ³κρύπτει δὲ τὴν μοιχείαν καὶ ὑπὸ δαίμονός τινος βίᾳ ἦχθαι εἰς Τροίαν φησίν. —MBCPrR^aR^b, partial VSSa

TRANSLATION: Whom I did not see ever since I sailed to Ilion. And if you want to understand how I sailed, know that it was by a fate of divinely-inspired madness. She conceals her adultery and claims that she was led to Troy by force by some divinity.

LEMMA: MPr, in marg. B; cont. from prev. VSSa REF. SYMBOL: R^b POSITION: follows sch. 82.08 R^b

APP. CRIT. 2: 1 ἦν R^aR^b

PREVIOUS EDITIONS: Schw. I.104,21–23; Dind. II.53,23–26

Or. 78.04 (vet exeg) ⟨ἣν⟩: λείπει τὸ οὐκ εἶδον —M

TRANSLATION: (To govern the relative pronoun) ‘I have not seen’ is to be understood.

REF. SYMBOL: M POSITION: intermarg. M

PREVIOUS EDITIONS: Schw. I.104,24

COMMENT: If this is not a careless way of saying that the relative pronoun depends on the verb two lines later in 80, then this explanation is given because the mss almost all have a ὅπως δ’ in 79 and thus 80 οὐκ εἶδον appears to be part of a separate clause and unable to govern the pronoun in 78.

KEYWORDS: λείπει

Or. 78.05 (pllgn gloss) ⟨ἣν⟩: καὶ ἥντινα —OxC²

POSITION: s.l.

Or. 78.06 (pllgn paraphr) ⟨ἐπεὶ πρὸς Ἴλιον⟩: ἐπεὶ ἔπλευσα πρὸς τὴν Τροίαν, οὐκ ἐθεασάμην αὐτὴν. —Y²Yf²

POSITION: s.l.

APP. CRIT.: ἐπεὶ om. Y², adding the rest to Y gloss ἀφοῦ (sch. 78.08) | αὐτὴν om. Yf²

Or. 78.07 (rec paraphr) ⟨ἐπεὶ πρὸς Ἴλιον⟩: ἀφ’ οὗ καιροῦ εἰς(?)[ —Rw

POSITION: s.l.

COLLATION NOTES: Doubtful εἰς distorted and obscured on image because of curvature of binding. Check original Rw, 14v, 4th line from bottom of right column of verses.

Or. 78.08 (recMoschThom gloss) ἐπεὶ: ἀφοῦ —V³AaAb²F²KPrSSaRXXaXbT⁺YYfGGrZcZ²ZaZb²ZlB²C²

LEMMA: X POSITION: s.l., except X

APP. CRIT.: καὶ prep. SC², ἀντὶ τοῦ prep. XXa

APP. CRIT. 2: ἀφ’ οὗ V³AaPrSaRGGrZcZaZb²C²

Or. 78.09 (pllgn gloss) ⟨ἐπεὶ⟩: ἀφότου —Zu

POSITION: s.l.

Or. 78.10 (pllgn gloss) ⟨πρὸς⟩: ἐπὶ —Yf²

POSITION: s.l.

Or. 78.11 (rec gloss) ⟨Ἴλιον⟩: Τροίαν —Aa²CrMlOxZl

POSITION: s.l.

APP. CRIT.: πρὸς τὴν prep. Ml, πρὸς prep. Aa², καὶ τὴν prep. CrOx

Or. 78.12 (tri metr) ⟨Ἴλιον⟩: long mark over first iota —T

Or. 78.13 (rec artGloss) ⟨Ἴλιον⟩: τὴν —F²S

POSITION: s.l.

Or. 79.01 (pllgn exeg) κρύπτει τὴν μοιχείαν αὐτῆς καὶ εἰς τὸν θεὸν ἀναφέρει τοῦτο ἢ εἰς τὴν εἱμαρμένην. —Y²Yf²

POSITION: marg. at 77–78 Y²; between sch. 71.02 and 80.22 Yf

APP. CRIT.: ἢ εἰς τὴν εἱμ. om. Yf²

PREVIOUS EDITIONS: Dind. II.53,16–17 (inaccurate)

COMMENT: Condensed from sch. 78.03.

Or. 79.02 (rec exeg) τῇ τῶν θεῶν βουλήσει καὶ τῇ ἐμῇ δυστυχίᾳ —AbPr

POSITION: s.l.

APP. CRIT.: καὶ τῇ κτλ om. Ab, ἐμῆ δυστυχίας add. Ab²

Or. 79.03 (recMosch gloss) ⟨ἔπλευσ’⟩: ἀπέπλευσα —MlXXaXbT⁺YYfGGrZc

POSITION: s.l., except X

APP. CRIT.: ἐπέπλευσα X, ἀπέπλευσας Ml

Or. 79.04 (pllgn gloss) ⟨ὅπως δ’ ἔπλευσα … πότμῳ⟩: οὐ γινώσκω —B^3a

POSITION: marg.

Or. 79.05 (rec exeg) ⟨ὅπως δ’ ἔπλευσα⟩: διὰ μέσου θέλεις νοῆσαι πῶς ἔπλευσα. —Sa

POSITION: s.l.

KEYWORDS: διὰ μέσου

Or. 79.06 (mosch exeg) ὅπως δ’ ἔπλευσα: ¹διὰ μέσου ταῦτα· ²ἤγουν ὁ τρόπος δὲ τοῦ ἐμοῦ ἀπόπλου ὑπὸ δυστυχίας ἦν θεομανοῦς. —XXaXbT⁺YYfGGr

TRANSLATION: These words (‘and however I sailed’) are parenthetic. That is, ‘and the manner of my sailing away was under the influence of a misfortune of divinely-imposed madness’.

LEMMA: all; lemma in red, then repeated in black (with punct.) before note G (δὲ in second instance)

APP. CRIT.: 2 δὲ om. Y | θεομανής T

PREVIOUS EDITIONS: Dind. II.53.27–28

KEYWORDS: διὰ μέσου

Or. 79.07 (pllgn gloss) ⟨ὅπως δ’ ἔπλευσα⟩: οἶδας —ZuGu

POSITION: s.l.; Gu over θεομανεῖ

Or. 79.08 (pllgn paraphr) ⟨ὅπως⟩: ἐθέλει[ς] [γνῶ]ναι πῶς ἔπλε[υσα;] ἡσυχάσασ[α τὰ] καθ’ ἕκαστα θρηνῶ τὰς ἐμὰς δυστυχίας, ἀν[α]λογιζομένη τὰς πράξεις μου, ἡ ἀξία οὖσα ἐλέ{ν}ου ἢ ἀπολειφθ[εῖ]σα καὶ μονωθεῖσα καὶ στερηθεῖσα τῆς ἀδελφῆς μου. —V³

REF. SYMBOL: V³ POSITION: in outer margin

Or. 79.09 (recThom gloss) ⟨ὅπως⟩: πῶς —AbKZZaZmTGuG

POSITION: s.l.; over ἔπλευσ’ Ab

Or. 79.10 (rec gloss) ⟨θεομανεῖ πότμῳ⟩: ἐν θεϊκῇ μοίρᾳ —S

POSITION: s.l.

Or. 79.11 (pllgn gloss) ⟨θεομανεῖ πότμῳ⟩: ὑπὸ τῆς εἱμαρμένης —F

POSITION: s.l.

Or. 79.11a (pllgn gloss) ⟨θεομανεῖ πότμῳ⟩: τῷ παρὰ τοῖς θεοῖς πότμῳ —C²

POSITION: s.l.

Or. 79.12 (mosch gloss) θεομανεῖ: ἀπὸ μήνιδος θείας —XXaXbT⁺YYfGGrZcAa²

LEMMA: X POSITION: s.l., except X

APP. CRIT.: ἤγουν prep. X | ἢ ὑπὸ δυστυχίας ἦν θεομανοῦς add. G (from sch. 79.06)

PREVIOUS EDITIONS: Dind. II.54,4

Or. 79.13 (thom gloss) ⟨θεομανεῖ⟩: θεηλάτῳ —ZZaZbZlZmTGu

POSITION: s.l.

Or. 79.14 (pllgn gloss) ⟨θεομανεῖ⟩: ἐν —FZu

POSITION: s.l.

Or. 79.15 (rec gloss) ⟨πότμῳ⟩: συμφορᾷ —O

POSITION: s.l.

Or. 79.16 (recMosch gloss) ⟨πότμῳ⟩: δυστυχίᾳ —Aa²CrMlRSXXaXbT^*YYfGrZcOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.54,4

COLLATION NOTES: T adds cross above the word in the Thoman version and also a comma to indicate separation.

Or. 79.17 (thom paraphr) ⟨πότμῳ⟩: δυστυχίᾳ ἤγουν μήνιδι Ἀφροδίτης —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: partly washed out in ZZl | ἢ Zb | μήνιδι] ὀργῆ ZZa

COLLATION NOTES: Gu added last three words to Gr’s δυστ.

Or. 79.18 (pllgn gloss) ⟨πότμῳ⟩: τύχῃ —Zu

POSITION: marg.

Or. 79.19 (pllgn gloss) ⟨πότμῳ⟩: μανίᾳ —F

POSITION: s.l.

Or. 79.20 (rec gloss) ⟨πότμῳ⟩: θανάτῳ —Ab²Pr

POSITION: s.l.

Or. 79.21 (pllgn gloss) ⟨πότμῳ⟩: ὀργῇ —AaB²

POSITION: s.l.

Or. 79.22 (pllgn gloss) ⟨πότμῳ⟩: πάντως —Zu

POSITION: s.l.

Or. 79.23 (rec gloss) ⟨πότμῳ⟩: ἔπλευσα —S

POSITION: s.l.

Or. 80.01 (pllgn gloss) ⟨οὐκ εἶδον⟩: οὐ γινώσκω —Zb²

POSITION: s.l.

Or. 80.02 (pllgn gloss) ⟨οὐκ εἶδον⟩: οὐκ ἔγνων —F²

POSITION: s.l.

Or. 80.03 (pllgn gloss) ⟨εἶδον⟩: ἐθεασάμην —Zl

POSITION: s.l.

Or. 80.04 (rec gloss) ⟨εἶδον⟩: ἣν —S

POSITION: s.l.

Or. 80.05 (pllgn gloss) ⟨εἶδον⟩: τὴν ἀδελφήν μου —Zu

POSITION: s.l.

Or. 80.06 (vet exeg) ἀπολειφθεῖσα δ’ αἰάζω τύχας: ἄδηλον τίνος ἀπολειφθεῖσα θρηνεῖ, τοῦ {μὴ} ἰδεῖν τὴν Κλυταιμνήστραν ἢ τοῦ γνῶναι τῆς πορνείας τὴν αἰτίαν. —MBVCCrPrR^bRfRwSSaOx

TRANSLATION: It is unclear what it is that she has been separated from to cause her to lament, her {not} seeing Clytemnestra or her understanding the cause of her adultery.

LEMMA: MC, ἀπολειφθεῖσα VR^bRwS(ἀπολειφθεῖς) REF. SYMBOL: MVR^b POSITION: intermarg. B; after sch. 81.09 SSa (with lemma 73 in Sa); cont. from 78.03 Pr

APP. CRIT. 2: ἄδηλον τινὸς MRf, ἄδηλόν τινος Sa

PREVIOUS EDITIONS: Schw. I.104,25–105,2; Dind. II.54,5–7, 2–4

COMMENT: Note that the second half of the comment is based on the presence of δ’ in 79. | It is not certain that the deletion of μὴ is needed, since it could be a redundant negative after the idea of deprivation (but rhetorical balance is better without it). Its presence is imitated in the derivative sch. 80.08, 80.09.

Or. 80.07 (rec exeg) ⟨ἀπολειφθεῖσα⟩: ἢ τοῦ καταλαβεῖν ζῶσαν τὴν Κλυταιμνήστραν ἀπολειφθεῖσα ⟨ἢ⟩ τοῦ γνῶναι τὸν τρόπον τῆς ἐμῆς φυγῆς —V

POSITION: cont. from prev. V

APP. CRIT.: first τοῦ Schw., τὸ V | ἢ suppl. Schw.

PREVIOUS EDITIONS: Schw. I.105,3–4; Dind. II.54,7–8

Or. 80.08 (rec exeg) ⟨ἀπολειφθεῖσα⟩: τοῦ μὴ εἰδέναι τὴν αἰτίαν τῆς πορνείας —Pr

REF. SYMBOL: Pr POSITION: marg.

Or. 80.09 (pllgn exeg) ἤγουν τὸ μὴ γνῶ[ναι] τὸν θάν[ατον] τῆς ἐμ[ῆς ἀδελφῆς] ἢ τὴν ἐμ[ὴν] μοιχεί[αν] —F

POSITION: marg.

APP. CRIT.: μὴ perhaps deleted by scribe

Or. 80.10 (rec exeg) ⟨ἀπολειφθεῖσα⟩: ἤγουν ὄπισθεν τῆς ἀδελφῆς μου —Sa

POSITION: s.l.

Or. 80.11 (rec gloss) ⟨ἀπολειφθεῖσα⟩: ἐγὼ τῆς ἀδελφῆς —PrRS

POSITION: s.l.

Or. 80.12 (rec gloss) ⟨ἀπολειφθεῖσα⟩: τοῦ θανάτου αὐτῆς —O

POSITION: s.l.

Or. 80.13 (thom gloss) ⟨ἀπολειφθεῖσα⟩: ἐκείνης —ZZaZbZlZmZuTGu

POSITION: s.l.

Or. 80.14 (recMosch gloss) ⟨ἀπολειφθεῖσα⟩: στερηθεῖσα —Aa²MlPrSXXaXbT⁺YYfGGr

POSITION: s.l.

Or. 80.15 (rec exeg) ⟨ἀπολειφθεῖσα⟩: καὶ στερηθεῖσα ἐγὼ τῆς ἀδελφῆς μου —V²Ab²CrOx

POSITION: s.l.

APP. CRIT.: ἐγὼ om. V² | μου om. Ab²CrOx | τῆς Κλυταιμνήστρας add. V³

Or. 80.16 (pllgn gloss) ⟨ἀπολειφθεῖσα⟩: μονωθεῖσα —F²G

POSITION: s.l.

Or. 80.16a (pllgn gloss) ⟨ἀπολειφθεῖσα⟩: καὶ καταλειφθεῖσα —C²

POSITION: s.l.

Or. 80.17 (recThom gloss) ⟨αἰάζω⟩: θρηνῶ —Ab²CrFKMlRSOxZZaZbZlTGuB²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 80.18 (rec exeg) ⟨τύχας⟩: τὰς ἐμὰς ἢ τὰς ἐκείνης —K

POSITION: s.l.

Or. 80.19 (recMosch gloss) ⟨τύχας⟩: τὰς δυστυχίας —Aa²SXXaXbT⁺YYfGGr

POSITION: s.l.

APP. CRIT.: τὰς om. G

PREVIOUS EDITIONS: Dind. II.54,9

Or. 80.20 (pllgn exeg) ⟨τύχας⟩: ἢ τὴν αἰτίαν τῆς πορνείας —V³

POSITION: s.l.

Or. 80.21 (pllgn gram) ⟨τύχας⟩: ἡ τύχη μέση λέξις ἐστὶ καὶ ἐπὶ δυστυχίας λαμβάνεται καὶ ἐπὶ εὐτυχίας, ὡς ἡ ὀσμὴ καὶ ἐπὶ εὐωδίας λαμβάνεται καὶ ἐπὶ δυσωδίας. —Y²Yf²

TRANSLATION: ‘Tuchē’ (‘fortune’) is an indeterminate term (‘mesē lexis’) and is applied both to misfortune and good fortune, just as ‘osmē’ (‘smell’) is applied both to a beautiful scent and to a foul odor.

POSITION: s.l.

APP. CRIT.: δυστυχίαν Y² | λαμβανομένη Yf² | ὡς καὶ Yf²

PREVIOUS EDITIONS: Dind. II.54,9–11

KEYWORDS: μέση λέξις

Or. 80.22 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 45

Or. 81.01 (81–82) (pllgn paraphr) τί εἴπω σοι ἂν ἥτις παροῦσα ὁρᾷς σὺ ἡ χρηματίσασα Ἑλένη καὶ πρόξενος θρήνου εἰς τὸν γόνον τοῦ Ἀγαμέμνονος ἐν συμφοραῖσι σαῖς; —Zu

POSITION: marg.

APP. CRIT.: σοῖς Zu

COMMENT: For πρόξενος θρήνου see sch. 81.13.

Or. 81.02 (vet exeg) Ἑλένη, τί σοι λέγοιμ’ ἄν: ¹πρὸς πάσας τὰς ὕβρεις ἀντέθηκε τὸ Ἑλένη, ὅθεν καὶ χιάζεται ὁ στίχος· ²σεσημείωται γὰρ τὸ ὄνομα τῆς Ἑλένης. ³αἰνίττεται δὲ ὅτι πονηρῶς κερτομεῖ περὶ τούτων πυνθανομένη περὶ ὧν παροῦσα ὁρᾷ. —MBVCCrPrRfRwOx

TRANSLATION: In response to all the insults Electra has opposed the word ‘Helen’, for which reason the chi is affixed to the line. For the name of Helen has been marked as significant. And Electra implies indirectly that Helen is maliciously criticizing when she inquires about things that she sees before her.

LEMMA: MCRf, ἑλένη τί σοι V, ἑλένη BPrRw REF. SYMBOL: MBVRf

APP. CRIT. 2: 3 πονήρως BCCrRwOx

PREVIOUS EDITIONS: Schw. I.105,5–8; Dind. II.54,19–22

KEYWORDS: αἰνίττομαι/αἰνιγματωδῶς | πονηρῶς

Or. 81.03 (pllgn exeg) ⟨Ἑλένη⟩: εἰρωνικῶς —Gu

POSITION: s.l.

KEYWORDS: εἰρωνεία/εἰρωνικῶς

Or. 81.04 (pllgn exeg) ⟨Ἑλένη⟩: ὀνειδιστικῶς —AaGu

POSITION: s.l.

Or. 81.05 (pllgn gram) ⟨Ἑλένη⟩: ἡ ἀξία θρήνων πολλῶν, ἀπὸ τοῦ ἔλεγος ὁ θρῆνος —F

POSITION: s.l.

KEYWORDS: etymology, of proper name

Or. 81.06 (rec gram) ⟨Ἑλένη⟩: διὰ τὸ πολυσύμφορον τῆς Ἑλένης —Rf

POSITION: s.l.

KEYWORDS: etymology, of proper name

Or. 81.07 (pllgn gram) ⟨Ἑλένη⟩: ἤτοι αἰτία θρήνων ὀνειδιστικῶς —Zu

REF. SYMBOL: Zu POSITION: marg.

KEYWORDS: etymology, of proper name

Or. 81.08 (pllgn artGloss) ⟨Ἑλένη⟩: ὦ —Aa²F²Zb²Zu

POSITION: s.l.

Or. 81.09 (vet exeg) τί σοι λεγοιμ’ ἂν ἅ γε καὶ παροῦσα: ¹τί χρεὼν εἰπεῖν ἅτινα ὁρᾷς; ²τί δὲ ὁρᾷς; ³[81] ‘ἐν συμφοραῖσι τὸν Ἀγαμέμνονος γόνον’. ⁴δῆλον δὲ ὅτι οὐ τὸν Ὀρέστην μόνον λέγει ἀλλὰ καὶ ἑαυτὴν Ἀγαμέμνονος γόνον. ⁵περὶ τῶν δύο γὰρ ἡ Ἑλένη ἐπύθετο λέγουσα [73] ‘πῶς, ὦ τάλαινα, σύ τε κασίγνητός τε σός’. ⁶εἰκότως οὖν καὶ αὐτὴ ἐπάγει τὴν ἑαυτῆς ἄυπνον κηδεμονίαν καὶ τὴν Ὀρέστου νόσον. —BVCPrRfRw, partial Sa

TRANSLATION: What need is there to say the things you see? And what do you see? ‘The offspring of Agamemnon in misfortunes’. It is obvious that with ‘offspring of Agamemnon’ she speaks not just of Orestes but also of herself. For Helen asked about the two when she said ‘How, poor girl, you and your brother …’ Justifiably, therefore, she too follows up with her own sleepless solicitude and Orestes’ sickness.

LEMMA: B(παροῦ()), τί σοι λέγοιμ’ ἂν Pr, ἄγε καὶ παροῦσ’ ὁρᾶς· ἣν ἐπεὶ προσίλιον ἔπλευσα· ἄγε καὶ παροῦσ’ ὁρᾶς· C, λέγοιμ’ ἂν ἣν ἐπεὶ πρὸς ἴλιον ἔπλευσας παροῦσα εἰσορᾶς Rw, 73 πῶς ὦ τάλαινα κασίγνητός τε σὸς Sa REF. SYMBOL: Sa (at sch., not at text) POSITION: cont. from sch. 81.02 PrRf, cont. from 82.08 V; between 65.04 and 80.06 Sa

APP. CRIT. 2: 6 ἐπάγη C

PREVIOUS EDITIONS: Schw. I.105,12–17; Dind. II.54,28–55,3

COMMENT: Clearly this note was transmitted in a corrupt, partly illegible, or lacunose form. It is also a good example of how the B tradition often smooths out difficulties: τίς χρεία makes sense and uses a typical glossing word (often applied to χρεὼν), but the other corrupt readings point to χρεών, as Schw. saw; illegible **δεμονία has probably been adjusted (not just in B) to the generic δυσδαιμονία, whereas the specific κηδεμονία in V is more apposite.

Or. 81.10 (rec paraphr) τί σοι λεγοιμ’ ἂν ἅ γε καὶ παροῦσ’ ὁρᾷς: ¹τί χρεὼν εἰπεῖν ἅτινα εἰσορᾶς καὶ παροῦσα; ²τί δὲ ὁρᾷς; ³ἐν συμφοραῖς ὄντα τὸν Ἀγαμέμνονος γόνον. ⁴ἐπάγει δὲ ἡ Ἠλέκτρα καὶ τὴν ἐπὶ τὸν Ὀρέστην ἄυπνον δυσδαιμονίαν καὶ τὴν τῆς νόσου καὶ τὴν ἐπ’ αὐτοῦ αὐτῆς κακοπάθειαν. ⁵λέγει γὰρ [84, 86] ‘ἐγὼ μὲν … θάσσω’, ὅ ἐστι κάθημαι παρεδρεύων, αὐτὸς δὲ τῇ νόσῳ τήκεται. —R^aR^bSSa

TRANSLATION: What need is there to say the things you see even being present? And what do you see? The offspring of Agamemnon being in misfortunes. And Electra continues with both the sleepless wretchedness directed toward Orestes and the suffering of the illness and her own suffering occasioned by it. For she says ‘I for my part … am sitting’, that is, I sit down in attendance on him, while he himself is wasting away with his disease.

LEMMA: S(ἄγε), ἑλένη τί σοι λεγοιμ’ ἄγε καὶ παροῦσα ὁρᾶς R^b, ἑλένη τί σοι λεγοιμ’ ἂν R^aSa REF. SYMBOL: R^aSa POSITION: after sch. 85.05 R^b

APP. CRIT. 2: 3 ἐν] ἐ R^b | 4 τῆς νόσου] τοῦ νόσου R^b, τῆς της νόσου S | κακοπάθηαν R^a | 5 την νόσω R^b

Or. 81.11 (rec gloss) ἤτοι —O

POSITION: marg.

COMMENT: Apparently, this is meant to provide a connection to the next line for the purpose of paraphrase, as in ‘… which you see, namely, the offspring …’. Compare the phrasing of sentences 2–3 of 81.09.

Or. 81.12 (rec gloss) ⟨τί⟩: διὰ τί —GK

POSITION: s.l.

Or. 81.13 (pllgn exeg) ⟨σοι⟩: σοὶ, ἥτις πρόξενος τοῦ θρήνου γέγονας τῷ Ἀγαμέμνονος παιδί —Gu

POSITION: s.l.

APP. CRIT.: σοὶ] σὺ Gu

COMMENT: Cf. sch. 81.01 above for πρόξενος θρήνου.

Or. 81.14 (pllgn gloss) ⟨λέγοιμ’⟩: λέγω —Aa

POSITION: s.l.

Or. 81.15 (pllgn gloss) ⟨λέγοιμ’⟩: διηγησαίμην —Zl

POSITION: s.l.

Or. 81.16 (pllgn gloss) ⟨λέγοιμ’⟩: τὰ κακὰ —Zb

POSITION: s.l.

Or. 81.17 (rec gloss) ⟨ἅ γε⟩: ἥ —V¹B^3d

POSITION: s.l.

Or. 81.18 (rec gloss) ⟨ἅ γε⟩: ἥτις σὺ —AbPrR

POSITION: s.l.

APP. CRIT.: καὶ prep. Ab

Or. 81.19 (rec gloss) ⟨ἅ γε⟩: καὶ ἥτις —Ab²CrRwSOx

LEMMA: ἅτε in text CrOx POSITION: s.l.

APP. CRIT.: καὶ om. Ab²Rw

Or. 81.20 (rec gloss) ⟨ἅ γε⟩: ἥτις, ἅττα ἢ ἅτινα —Sa

POSITION: s.l.

Or. 81.21 (thom gloss) ⟨ἅ γε⟩: ἥτις ἢ ἅτινα —ZZaZbZlZmGu

POSITION: s.l.

APP. CRIT.: ἢ om. ZbZl

PREVIOUS EDITIONS: Dind. II.55,7

Or. 81.22 (tri gloss) ⟨ἥ γε⟩: ἥτις —T

LEMMA: ἥ γε in text T, app. as changed by Triclinius POSITION: s.l.

Or. 81.23 (rec gloss) ⟨ἅ γε⟩: ἅτινα —Aa²FGKMl

POSITION: s.l.

APP. CRIT.: καὶ prep. F

APP. CRIT. 2: ἄτινα Aa²

Or. 81.24 (pllgn gloss) ⟨ἅ γε⟩: ὃ —B^3a

POSITION: s.l.

Or. 81.25 (rec exeg) ⟨παροῦσ’ ὁρᾷς⟩: ἐν συμφοραῖσι δηλονότι οὐ τὸν Ὀρέστην μόνον ἀλλὰ καὶ ἐμαυτὴν —S

POSITION: s.l.

Or. 81.26 (pllgn gloss) ⟨παροῦσ’⟩: ἐνταῦθα οὖσα —Aa

POSITION: s.l.

Or. 81.27 (pllgn gloss) ⟨παροῦσ’⟩: ἐπιδημοῦσα ἐνταῦθα —Yf²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.55,7

Or. 81.28 (rec gloss) ⟨παροῦσ’⟩: παρυπάρχουσα —CrMlOxZl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 81.29 (pllgn gloss) ⟨ὁρᾶς⟩: βλέπεις —F²

POSITION: s.l.

Or. 81.30. (pllgn exeg) ⟨ὁρᾶς⟩: ἀντὶ τοῦ ὁράσεις. ἀντιχρονία. —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.55,8

KEYWORDS: ἀντιχρονισμός/ἀντιχρονία

Or. 82.01 (rec gloss) ⟨ἐν συμφοραῖσι⟩: δηλονότι —Ab

POSITION: s.l.

Or. 82.02 (rec gloss) ⟨ἐν συμφοραῖσι⟩: τί ὁρᾷς; ὁρᾷς —Pr

POSITION: s.l.

Or. 82.03 (pllgn gloss) ⟨ἐν συμφοραῖσι⟩: τί δὲ ὁρᾷς —G

POSITION: s.l.

Or. 82.04 (rec gloss) ⟨ἐν συμφοραῖσι⟩: ἡμᾶς —Rf

POSITION: s.l.

Or. 82.04a (rec gloss) ⟨ἐν συμφοραῖσι⟩: ἑν δυστυχίαις —Ml

POSITION: s.l.

Or. 82.05 (pllgn gloss) ⟨συμφοραῖσι⟩: δυστυχίαις τοσαύταις —Zl

POSITION: s.l.

Or. 82.06 (rec gloss) ⟨συμφοραῖσι⟩: θλίψεσι —CrRwOx

POSITION: s.l.

APP. CRIT.: καὶ ἐν prep. CrOx

Or. 82.07 (pllgn gloss) ⟨συμφοραῖσι⟩: λύπαις —F²

POSITION: s.l.

Or. 82.08 (vet exeg) τὸν Ἀγαμέμνονος γόνον: ¹τὴν ἀπολογίαν δι’ ἑνὸς ἐδήλωσεν ὀνόματος· ²καὶ Ὀρέστης γὰρ κρινόμενος εἰς τὴν ⟨ἀπὸ⟩ τοῦ πατρὸς κατέφυγεν ἀπολογίαν. —MBVCPrR^bRfRw

TRANSLATION: She made clear her grounds of defence through a single name (Agamemnon); indeed Orestes too when on trial took refuge in the defence derived from his father.

LEMMA: Rw, τὸν ἀγαμέμνονος R^b, ἐν συμφοραῖσι MC, ἐν συμφ. τὸν ἀγαμένονος V REF. SYMBOL: MV POSITION: cont. from 81.09, add. δὲ (after ἀπολογίαν) BPr; cont. from 76.01 R^b

APP. CRIT. 2: κατέφυγε BPrR^bRf (all before φιλοτιμία)

PREVIOUS EDITIONS: Schw. I.105,9–11; Dind. II.55,4–6

Or. 82.09 (rec exeg) ⟨τὸν Ἀγαμέμνονος γόνον⟩: δηλονότι οὐ τὸν Ὀρέστην μόνον ἀλλὰ καὶ ἑαυτὴν —Pr

POSITION: s.l.

Or. 82.10 (pllgn exeg) ⟨τὸν Ἀγαμέμνονος γόνον⟩: οὐ μόνον τὸν Ὀρέστην λέγει γόνον τοῦ Ἀγαμέμνονος ἀλλὰ καὶ ἑαυτήν, ἤγουν ἐν συμφοραῖς βλέπεις τὸν γόνον τοῦ Ἀγαμέμνονος, ἤγουν ἡμᾶς. —Yf²

Or. 82.11 (recMosch gloss) ⟨τὸν Ἀγαμέμνονος γόνον⟩: τοὺς παῖδας τοῦ Ἀγαμέμνονος —MlXXaXbT⁺YYfGGrAa²

POSITION: s.l., except X

APP. CRIT.: τὰς παῖδας Ml

COLLATION NOTES: Cross omitted by Ta.

Or. 82.12 (pllgn gloss) ⟨τὸν Ἀγαμέμνονος γόνον⟩: ἤγουν ἡμᾶς —Y²

POSITION: s.l.

Or. 82.13 (rec gloss) ⟨τὸν Ἀγαμέμνονος γόνον⟩: ὁρᾷς ἐμὲ —O

POSITION: s.l.

Or. 82.14 (rec artGloss) ⟨Ἀγαμέμνονος⟩: τοῦ —F²S

POSITION: s.l.

Or. 82.15 (pllgn gloss) ⟨γόνον⟩: Ὀρέστην —V³

POSITION: s.l.

Or. 82.16 (pllgn gloss) ⟨γόνον⟩: υἱὸν —AaF²

POSITION: s.l.

APP. CRIT.: τὸν prep. F²

Or. 82.17 (pllgn gloss) ⟨γόνον⟩: καὶ τὴν σπορὰν —Zl

POSITION: s.l.

Or. 82.18 (pllgn gloss) ⟨γόνον⟩: παῖδα —Zc

POSITION: s.l.

Or. 82.19 (rec artGloss) ⟨γόνον⟩: τὸν —S

POSITION: s.l.

Or. 82.20 (rec exeg) ⟨γόνον⟩: γρ. δόμον —K

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 83.01 (vet exeg) ἐγὼ μὲν ἄυπνος πάρεδρος: ¹ἐγὼ μὲν μὴ καθεύδουσα παρεδρεύω ἕνεκα τοῦ μικρὸν ἐμπνεῖν τοῦτον. ²εἶτα δυσχεραίνουσά φησι τῷ ἀθλίῳ νεκρῷ, ἵν’ ᾖ νεκρῷ ὄντι ἀθλίῳ. ³καὶ βεβαίωσις τούτου ‘νεκρὸς γὰρ οὗτος’. —MBCPrRf, partial VRw

TRANSLATION: Without sleeping I sit beside (him) because this man has little breath of life. Then in distress she says, (beside) the wretched corpse, that is, (beside him,) being a wretched corpse. And the justification of this is ‘for this man is a corpse’.

LEMMA: MC, ἐγὼ μὲν ἄυπνος BPrRf, πάρεδρος Rw; REF. SYMBOL: MBRf POSITION: cont. from 84.01 V, prep. ὁ δὲ λόγος

APP. CRIT. 2: ἕνεκεν C, ἔνεκεν app. M

PREVIOUS EDITIONS: Schw. I.105,18–21; Dind. II.55,9–11

COMMENT: The explanation is based on taking 84 οὕνεκα σμικρᾶς πνοῆς with the main clause and not with νεκρὸς γὰρ οὗτος, a construal motivated by assuming ἕνεκα has its common meaning ‘because of’ rather than its less common idiomatic sense ‘as far as concerns’. The same punctuation is assumed in the next scholion. But sch. 84.01 reflects the correct punctuation and interpretation.

Or. 83.02 (vet paraphr) ἄλλως: ¹ἐγὼ μὲν ἄυπνος θάσσω παρεδρεύουσα τῷ ἀθλίῳ νεκρῷ οὕνεκα σμικρᾶς πνοῆς, ²ὅ ἐστιν· ὅπως μὴ ἀποψύξας λάθῃ με, φυλάττω. —MBVCMlMnPrR^bRfRwSSa

TRANSLATION: I, sleepless, sit in attendance beside the wretched corpse because of his scant breath. That is, in order that he not breathe his last without my noticing, I watch over (him).

LEMMA: MBPrRf, in marg. B; ἐγὼ μὲν V; ἐγὼ μὲν ἄυπνος R^b REF. SYMBOL: VR^bSa POSITION: cont. from 83.01 Rw, from 40.07 Ml

APP. CRIT. 2: 1 θάσω Ml | παρεδρευοῦσα Mn | οὔνεκα VCMlPr | 2 ἀπὸ ψύξας Ml | φυλάσσω BPrRf

PREVIOUS EDITIONS: Schw. I.105,22–24; Dind. II.55,12–14

Or. 83.03 (rec paraphr) ⟨ἐγὼ μὲν ἄυπνος πάρεδρος⟩: ἀεὶ φυλάττω αὐτὸν —O

POSITION: s.l.

Or. 83.04 (rec paraphr) ⟨ἄυπνος πάρεδρος⟩: καὶ παρακαθημένη διηνεχῶς —Sa

POSITION: s.l.

Or. 83.05 (rec paraphr) ⟨ἄυπνος⟩: μὴ δεχομένη ὕπνον τοῖς βλεφάροις —Pr

POSITION: s.l.

Or. 83.06 (rec gloss) ⟨πάρεδρος⟩: ἀχώριστος —R

POSITION: s.l.

Or. 83.07 (rec gloss) ⟨πάρεδρος⟩: συγκάθεδρος —Ab²SZlB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. S

Or. 83.08 (mosch paraphr) ⟨πάρεδρος⟩: πάρεδρος θάσσω ἀντὶ τοῦ παρακάθημαι —XXaXbT⁺YYfGGrAa²

POSITION: s.l. except X

APP. CRIT.: πάρεδρος om. G | ἀντὶ τοῦ] ἤγουν G

Or. 83.09 (thom gloss) ⟨πάρεδρος⟩: παρακαθημένη —Zb²ZcZmGuCrF²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 83.10 (pllgn exeg) ⟨πάρεδρος⟩: ἀντὶ τοῦ παρεδρευομένη καὶ παρακαθημένη —V³

POSITION: s.l.

Or. 83.11 (rec gram) ⟨πάρεδρος⟩: ὁ παρά τὴν πλησιότητα δηλῶν —K

POSITION: marg.

Or. 83.12 (pllgn gloss) ⟨ἄυπνος⟩: ἄγρυπνος —F²

POSITION: s.l.

Or. 83.13 (rec artGloss) ⟨ἀθλίῳ⟩: τῷ —F²S

POSITION: s.l.

Or. 84.01 (vet exeg) νεκρὸς γὰρ οὗτος: ¹ἕνεκα τοῦ πνεύματος νεκρός ἐστι· ²μικρὸν γάρ τι ἔχει πνεῦμα καὶ μόλις ἀναπνεῖ. —MBVCMnR^bSa

TRANSLATION: As far as his breathing goes, he is a corpse. For he has very scant breath and hardly respires.

LEMMA: MVC, νεκρὸς γὰρ οὗτος εἵνεκα σμικρᾶς πνοῆς MnSaR^b REF. SYMBOL: MVSa POSITION: intermarg. B; after next MnR^bSa

APP. CRIT.: 1 ἕνεκα … ἐστι om. MnSa | πνεύματος] πατρὸς (compend.) C | 1–2 νεκρός ἐστι μικρὸν] νεκρὸν V | 1 ἐστι om. R^b

APP. CRIT. 2: 2 ἀναπνέει C

PREVIOUS EDITIONS: Schw. I.106,1–2; Dind. II.55,15–16

Or. 84.02 (vet exeg) αὐτὸ γὰρ, φησὶ, τὸ πνεῦμα αὐτοῦ νεκρόν ἐστιν. —MBR^bV³

TRANSLATION: His very breath, she says, is dead.

LEMMA: σμικρᾶς πνοῆς MnR^bSa REF. SYMBOL: R^b POSITION: s.l. MV³; intermarg. B, cont. from prev.

APP. CRIT.: αὐτὸ γὰρ] ἢ οὕτως αὐτὸ B | αὐτοῦ] του Mn

PREVIOUS EDITIONS: Schw. I.106,3; Dind. II.55,16–17

Or. 84.03 (rec gloss) ⟨νεκρὸς⟩: ὑπάρχει —Aa²CrMlOx

POSITION: s.l.

Or. 84.04 (rec rhet) ⟨νεκρὸς⟩: ἐπιδιόρθωσις —RfGu

POSITION: s.l.

KEYWORDS: ἐπιδιόρθωσις

Or. 84.05 (pllgn rhet) ⟨νεκρὸς⟩: ἐπιδιορθοῖ τι· οἱ γὰρ νεκροὶ οὐ ζῶσι. —F

POSITION: s.l.

KEYWORDS: ἐπιδιόρθωσις

Or. 84.06 (pllgn rhet) λύει αὖθις ὅπερ εἶπε, τὸν Ὀρέστην νεκρὸν. —Y²

TRANSLATION: She unsays in turn the very thing she said, (that) Orestes (is) a corpse.

POSITION: marg.

Or. 84.07 (rec rhet) ⟨νεκρὸς⟩: κατασκευαστικὸν —Pr

TRANSLATION: (The statement is) corroborative.

POSITION: s.l. (over middle of line) Pr

COMMENT: As a term in logic or rhetoric, κατασκευαστικός can refer to a constructive, positive argument as opposed to a destructive one; for the sense ‘tending to prove, establish’ see Lampe s.v.

Or. 84.08 (recThom gloss) ⟨οὗτος⟩: ἐστὶν —RZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT. 2: ἐστὶ ZlTa (but not T)

Or. 84.09 (rec gloss) ⟨οὗτος⟩: ὁ Ὀρέστης —MlS

POSITION: s.l.

Or. 84.10 (rec paraphr) ⟨οὕνεκα σμικρᾶς πνοῆς⟩: τουτέστιν εἰ καὶ μικρὸν πνέει —K

POSITION: s.l.

Or. 84.11 (rec paraphr) ⟨οὕνεκα σμικρᾶς πνοῆς⟩: πλὴν διὰ τὸ μικρόπνου⟨ν εἶναι⟩ —Sa

POSITION: s.l.

APP. CRIT.: τὸ μικρᾶς πνοῆς a.c., app. τὸ μικροπνου p.c. Sa

Or. 84.12 (pllgn gram) ⟨οὕνεκα⟩: ¹τὸ οὕνεκα λαμβάνεται καὶ ἀντὶ τοῦ χάριν καὶ ἀντὶ τοῦ διότι. ²ἔνθα οὖν ἔνι ἀναγκαῖον πεσεῖν τὸ ἕνεκα, γράφεται δὲ καὶ τὸ οὕνεκα. ³οὐ μὴν ἀνάπαλιν ἔνθα γράφεται τὸ οὕνεκα, ἵνα γραφῇ καὶ τὸ ἕνεκα. ⁴πῶς γὰρ μέλλει γράφειν εἰς τὸν Ὁμηρικὸν στίχον ἀντὶ τοῦ οὕνεκα τὸ ἕνεκα, τὸν λέγοντα [Hom. Il. 1.11] ‘οὕνεκα τὸν Χρύσην ἠτίμασεν’; ⁵οὐ γὰρ λαμβάνεται καὶ τὸ ἕνεκα διπλῶς ἀντὶ τοῦ διότι καὶ ἀντὶ τοῦ οὕνεκα. —Yf²

POSITION: follows sch. 85.05

APP. CRIT. 2: 4 γραφεῖν Yf² | ἠτίμησεν Yf²

PREVIOUS EDITIONS: Dind. II.55,18–56,5

COMMENT: ἔνι as third person form for ἐστί is occasionally found elsewhere in Palaeologan scholia. | Cf. Commentaria in Dionysii Thracis Artem Grammaticam, Scholia Marciana (Gram.Gr. 1:3.440) τὸ οὕνεκα τοῦ ἕνεκα διαφέρει χρήσει καὶ συντάξει· ὁ μὲν οὖν οὕνεκα ῥήματι συντάσσεται, οἷον ⟨Α 11⟩ οὕνεκα τὸν Χρύσην ἠτίμησ’ ἀρητῆρα Ἀτρείδης, τὸ δὲ ἕνεκα πτώσει γενικῇ, οἷον ⟨Ζ 356⟩ εἵνεκ’ ἐμεῖο κυνὸς καὶ Ἀλεξάνδρου ἕνεκ’ ἄτης, ⟨β 206⟩ εἵνεκα τῆς ἀρετῆς ἐριδαίνομεν, ποιητικῶς τοῦ ι πλεονάσαντος· ὁ δὲ συντάττων τὸ ἕνεκα ῥήματι σύγχυσιν ποιεῖ. See also Sch. Yf² Hec. 787 τὸ οὕνεκα λαμβάνεται καὶ ἀντὶ τοῦ ὅτι καὶ ἀντὶ τοῦ χάριν· ἀντὶ τοῦ ὅτι, ὡς τὸ ‘οὕνεκα τὸν Χρύσην·’ ἀντὶ τοῦ χάριν, ὡς καὶ ἐνταῦθα. τὸ δὲ ἕνεκα ἀντὶ τοῦ οὕνεκα οὐ λαμβάνεται πώποτε.

KEYWORDS: Byzantine or vernacular word/form/usage | citation of Homer (with direct quotation)

Or. 84.13 (rec gloss) ⟨οὕνεκα⟩: πλὴν —Pr

POSITION: s.l.

Or. 84.14 (rec gloss) ⟨οὕνεκα⟩: χωρίς —Rw

POSITION: s.l.

Or. 84.15 (recThom gloss) ⟨οὕνεκα⟩: χάριν —AbCrRZZaZbZlZmTGuYf²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 84.16 (rec gloss) ⟨οὕνεκα⟩: διὰ —GK

POSITION: s.l.; over σμικρᾶς GK

Or. 84.16a (rec gloss) ⟨οὕνεκα⟩: ἐκ τῆς —Ml

POSITION: s.l.

Or. 84.17 (thom exeg) ⟨σμικρᾶς πνοῆς⟩: διότι μικρὰν ἔχει πνοὴν, ἐγγύς ἐστι νεκροῦ —ZZaZbZlZmTGu

POSITION: s.l., except ZmT; above 83 νεκρῷ ZbZl

APP. CRIT.: μικρὰν πνοὴν [ἔχει] Zl

PREVIOUS EDITIONS: Dind. II.56,5

Or. 84.18 (pllgn gloss) ⟨σμικρᾶς⟩: ὀλίγης —F²Yf²Zl

POSITION: s.l.

Or. 84.19 (rec artGloss) ⟨σμικρᾶς⟩: τῆς —Aa²Ab

POSITION: s.l.

Or. 85.01 (rec gloss) ⟨θάσσω⟩: ἀντὶ τοῦ παρακαθέζομαι —V

POSITION: s.l.

Or. 85.02 (pllgn gloss) ⟨θάσσω⟩: καθέζομαι —Aa

POSITION: s.l.

Or. 85.03 (rec gloss) ⟨θάσσω⟩: παρακάθημαι —Ab²KPrRSYf²GB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. S

Or. 85.04 (recThom gloss) ⟨θάσσω⟩: κάθημαι —CrF²RwSaOxZZaZb²ZlGu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 85.05 (vet exeg) τὰ τούτου δ’ οὐκ ὀνειδίζω κακά: ¹σιωπῶ τὰ κακὰ τούτου, ἵνα μὴ δόξω αὐτῷ ὀνειδίζειν τὴν μητροκτονίαν. ²καὶ διὰ μὲν τῆς σιωπῆς τὸ πλῆθος τῶν κακῶν αὐτοῦ ἐσήμηνεν, ³ἐμφαίνει δὲ ὅτι σὺ μὲν ὠνείδισας αὐτῷ εἰποῦσα ὅτι [74] ‘μητρὸς ὅδε φονεύς’, ἐγὼ δὲ οὔ. —MBVCMnPrR^bRfRwSaYf²

TRANSLATION: I keep silent about the ills of this man, so that I may not seem to reproach him for the matricide. By means of her refusal to speak of them she (Electra) indicated the great number of his ills, while on the other hand she insinuates that you reproached him by saying that ‘this man is the murderer of his mother’, but I do not.

LEMMA: MCSa, τὰ τούτου δ’ οὐκ ὀνειδίζω BV, τὰ τοῦδ’ οὐκ ὀνειδίζω MnRw^b, οὐκ ὀνειδίζω Rw REF. SYMBOL: MBVR^bSa

PREVIOUS EDITIONS: Schw. I.106,4–7; Dind. II.56,6–9

Or. 85.06 (rec exeg) ⟨τὰ τούτου … κακά⟩: ⟨οὐ⟩ λέγουσα τὴν μητροφ[ονίαν] ἀλλὰ σιωπῶ —O

COLLATION NOTES: Letters lost in binding.

Or. 85.07 (mosch gloss) ⟨τὰ τούτου… κακά⟩: τὰς τούτου δυστυχίας —XXaXbY²YfT⁺GGrZcAa²

POSITION: s.l., except X

APP. CRIT.: τούτου om. GZc | at end add. τοῦ ὀρέστου Yf or Yf²

Or. 85.08 (rec exeg) ⟨τὰ δ’ οὐκ⟩: τοῦ(δ’) —Ab

LEMMA: τὰ δ’ οὐκ in text Ab POSITION: s.l.

Or. 85.09 (thom exeg) ⟨οὐκ ὀνειδίζω⟩: λέγουσα τοῦτον νεκρόν —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: διότι prep. Zl

Or. 85.10 (pllgn gloss) ⟨οὐκ ὀνειδίζω⟩: σιωπήσασα —Zu

POSITION: s.l.

Or. 85.11 (pllgn exeg) ⟨οὐκ ὀνειδίζω⟩: ὡς σὺ μητροφόντην εἰποῦσα —ZuGu

POSITION: s.l.

APP. CRIT.: σὺ om. Gu

APP. CRIT. 2: εἴπουσα Zu

Or. 85.12 (pllgn gloss) ⟨οὐκ ὀνειδίζω⟩: οὐ μέμφομαι —F²

POSITION: s.l.

Or. 85.12a (rec paraphr) ⟨ὀνειδίζω κακά⟩: ὑβρίζω τὰς τούτου δυστυχίας —Ml

POSITION: s.l.

Or. 85.13 (pllgn gloss) ⟨ὀνειδίζω⟩: καὶ λέγω —CrOx

POSITION: s.l.

Or. 85.14 (rec gloss) ⟨κακά⟩: ἃ πάσχει —RS

POSITION: s.l.

Or. 85.15 (rec exeg) ⟨κακά⟩: κακὰ τὰ ὑπεράπειρα τῶν συμφορῶν. —Sa

POSITION: s.l.

COMMENT: ὑπεράπειρος, ‘immense, beyond infinite’, originated in theological contexts, but is used in other contexts by Theodorus Prodromus, carm. hist. 32c.10 (imperial encomium) and in 13–14th cent. novels and historians.

Or. 86.01 (vet exeg) σὺ δ’ εἶ μακαρία: ¹πλεονάζει τὸ ὑπαρκτικὸν ῥῆμα, ἵν’ ᾖ σὺ δὲ {εἶ} μακαρία καὶ ὁ ἀνὴρ ὁ σὸς μακάριος. ²⟨ἢ⟩ εἰς τὸ πόσις τελεία στιγμή, τὰ δὲ ἑξῆς ἀπολύτως. —MBCRw

TRANSLATION: The verb of being is superfluous, so that the sense is: ‘You, fortunate one, and your husband, fortunate’. Or, there is a full stop at ‘posis’ and the following phrase is to be taken separately.

LEMMA: MCRw REF. SYMBOL: M POSITION: sep. from prev. by three-dot punct. B, add. δὲ

APP. CRIT. 2: 1 ῥήμα M

PREVIOUS EDITIONS: Schw. I.106,8–10; Dind. II.56,11–13

KEYWORDS: πλεονάζει

Or. 86.02 (pllgn exeg) ⟨εἶ⟩: παρέλκον τὸ εἶ —G

POSITION: s.l.

KEYWORDS: παρέλκει/παρέλκον

Or. 86.03 (pllgn exeg) ⟨σὺ δ’ εἶ μακαρία⟩: εἰρωνικῶς τοῦτο φησί. —Gu

POSITION: s.l.

KEYWORDS: εἰρωνεία/εἰρωνικῶς

Or. 86.04 (pllgn gloss) ⟨εἶ⟩: ὑπάρχεις —CrOxZl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 86.05 (rec exeg) ⟨ἡ⟩: εἶ —V

LEMMA: ἡ in text V POSITION: s.l.

Or. 86.06 (rec gloss) ⟨μακαρία⟩: εὐτυχὴς —CrMlRfOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 86.07 (pllgn gloss) ⟨μακαρία⟩: εὐδαίμων —Zl

POSITION: s.l.

Or. 86.08 (pllgn gloss) ⟨μακαρία⟩: ἀξία τιμῆς —B^3a

POSITION: s.l.

Or. 86.09 (pllgn gloss) ⟨μακαρία⟩: ἐπαινετὴ —Zb²

POSITION: s.l.

Or. 86.10 (pllgn artGloss) ⟨μακαρία⟩: ἡ —F²

POSITION: s.l.

Or. 86.11 (rec gloss) ⟨μακάριος⟩: ἐστὶν —Pr

POSITION: s.l.

Or. 86.12 (tri gloss) ⟨θ’⟩: καὶ —T

POSITION: s.l.

Or. 86.13 (pllgn artGloss) ⟨μακάριος⟩: ὁ —F²

POSITION: s.l.

Or. 86.13a (pllgn gloss) ⟨ὁ σὸς πόσις⟩: ὁ σὸς ἀνὴρ —C²

POSITION: marg.

Or. 86.14 (thom exeg) πόσις: ¹τινὲς στίζοντες εἰς τὸ πόσις τὸ ἑξῆς κομματικὸν ἐκφέρουσιν ἀπατηθέντες ἐκ τοῦ ὑπαρκτικοῦ ῥήματος τοῦ σὺ δ’ εἶ μακαρία, κἀνταῦθα ἕτερον προσλαμβάνοντες. ²φασὶ γὰρ οὕτω· σὺ δὲ εἶ, ὦ Ἑλένη, μακαρία καὶ ὁ σὸς πόσις μακάριος ἐστίν. ³εἶτα λέγουσι τὸ ‘ἥκετον ἐφ’ ἡμᾶς ἀθλίως πεπραχότας’ κομματικόν. ⁴τὸ δὲ οὐκ ἔστι τοιοῦτον, ἀλλ’ εἰποῦσα ἡ Ἠλέκτρα σὺ δὲ, ὦ Ἑλένη, μακαρία εἶ, ὤφειλεν εἰπεῖν καὶ ὁ σὸς πόσις μακάριος ἐστί· ⁵νῦν δὲ οὐχ οὕτως, ἀλλὰ καινοπρεπῶς ἐξήνεγκε, πρὸς μὲν τὴν Ἑλένην ὑπαρκτικῷ χρησαμένη ῥήματι ἑνικῶς τῷ εἶ, πρὸς δὲ τὸν Μενέλαον ἀντὶ τοῦ ἔστι τὸ ἥκετον εἰποῦσα, συμπεριλανβάνουσα ἀμφοτέρους Ἑλένην τε καὶ Μενέλαον. —ZZaZbZlZmTGu

TRANSLATION: Some punctuate at ‘posis’ and pronounce the following as a separate unit, misled by the verb of being in ‘but you are blessed’, supplying another verb of being here as well. For they paraphrase it thus: ‘But you, Helen, are blessed, and your husband is blessed’. Then they pronounce as a separate unit the words ‘you two have come to us in our wretchedness’. But the construction is not like that; rather, after Electra says ‘but you, Helen are blessed’, she should have said ‘and your husband is blessed’. But as it is, she did not put it that way, but uttered it in a novel way, using with reference to Helen the verb of being in the singular form ‘ei’, but with reference to Menelaus saying, instead of ‘is’, ‘you two have come’, including (as subjects) both of them, Helen and Menelaus.

REF. SYMBOL: ZZaZbZlZm

APP. CRIT. 2: 1 κοματικὸν Zl | 3 κοματικὸν Zl | 4 σὺ δ’ ὦ T | 5 first ἑλλένην Gu

PREVIOUS EDITIONS: Dind. II.56,14–24

KEYWORDS: Thomas Magister critical of another view | punctuation (στίζειν, καταστίζειν, ὑποστίζειν)

Or. 86.15 (tri exeg) εἰ δὲ σύ δ’ ἡ μακαρία γράψεις, εὕρηται γὰρ καὶ οὕτω, οὐδεμίαν ἔχει ἀμφιβολίαν ὁ λόγος. —T

TRANSLATION: But if you write ‘you, the blessed woman’—for it is also found transmitted thus—, the sentence contains no confusion.

POSITION: cont. from prev. T

Or. 86.16 (rec gloss) ⟨πόσις⟩: ἐστίν —R

POSITION: s.l.

Or. 86.17 (rec gloss) ⟨πόσις⟩: Μενέλ() —R

POSITION: marg.

Or. 86.18 (rec gloss) ⟨πόσις⟩: ἀνὴρ —CrF²RwOxZl

POSITION: s.l.

APP. CRIT.: καὶ ὁ prep. CrOx

Or. 86.19 (rec gloss) ⟨πόσις⟩: διὸ ἐστὲ μακάριοι. —Pr

POSITION: s.l.

Or. 87.01 (vet exeg) ἥκετον ἐφ’ ἡμᾶς: ¹ἤλθετε πρὸς ἡμᾶς. ²τῇ προσθήκῃ δὲ τοῦ ἐφ’ ἡμᾶς τραχύτερον αὐτὸ ἐποίησεν· ³ἁρπασόμενοι γὰρ ἤλθετε ἡμᾶς, φησίν. ⁴ἔοικε δὲ τῷ Ἑπτὰ ἐπὶ Θήβας. —MBVCPrR^bRf

TRANSLATION: You have come to us. By the addition of the phrase ‘to/against us’ she made it (her utterance) harsher: ‘for you have come to attack and seize us’, she says. It is like the (use of the preposition ‘epi’ in) ‘Seven against Thebes’.

LEMMA: MVCPrRf, lemma ἥκετον R^b REF. SYMBOL: MVR^bRf POSITION: cont. from 86.01 B; after sch. 81.10 R^b

APP. CRIT. 2: 2 ταχύτερον Rf | 4 ἔοικε] ἔοικεν M

PREVIOUS EDITIONS: ὥσπερ καὶ τὸν κύκλον ἄπειρόν φαμεν τῷ μὴ ἔχειν πέρατα, καὶ ‘χιτῶνα ἄπειρόν’ (20) φασι τὸν μὴ ἔχοντα διαίρεσιν, ἢ πόσιν ἀπείρῳ περιβαλοῦσ’ ὑφάσματι. I.106,11–13; Dind. II.56,25–57,2

Or. 87.02 (rec gloss) ⟨ἥκετον⟩: ἐπεὶ δηλονότι —Rw

POSITION: s.l.

Or. 87.03 (rec gloss) ⟨ἥκετον⟩: λείπει ἐπεὶ —Sa

POSITION: s.l.

KEYWORDS: λείπει

Or. 87.04 (rec gloss) ⟨ἥκετον⟩: οἵτινες —CrGuPrSOx

POSITION: s.l.

Or. 87.05 (rec gloss) ⟨ἥκετον⟩: ἦλθε⟨τε⟩ τὸ δυικόν —Sa

POSITION: s.l.

Or. 87.06 (rec gloss) ⟨ἥκετον⟩: ἤλθετε —AbF²PrRSZb²ZlGGuYf²B^3d

POSITION: s.l.

Or. 87.06a (rec gloss) ⟨ἥκετον⟩: παρεγεγόνατε —Ml

POSITION: s.l.

COMMENT: Perfect forms with the augment, from ἐγέγονα and παρεγέγονα, are attested over a dozen times in TLG texts of the Byzantine period.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 87.07 (pllgn gloss) ⟨ἥκετον⟩: ἥκετε —Aa

POSITION: s.l.

Or. 87.08 (thom gloss) ⟨ἀθλίως πεπραγότας⟩: δυστυχήσαντας —ZZaZbZlZmTGuM³

LEMMA: πεπραχότας in text ZZaZm, a.c. T POSITION: s.l.

APP. CRIT.: ἤγουν prep. ZZbZmT

Or. 87.09 (rec gloss) ⟨ἀθλίως πεπραγότας⟩: τοὺς δυστυχοῦντας —Aa²GMl

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Ml

APP. CRIT. 2: δυστηχ‑ Ml

Or. 87.10 (pllgn gloss) ⟨ἀθλίως⟩: ἐλεεινῶς —F²

POSITION: s.l.

Or. 87.11 (rec exeg) ⟨ἀθλίως⟩: πῶς —S

POSITION: s.l.

Or. 87.12 (rec gloss) ⟨πεπραγότας⟩: πράττοντας —Sa

POSITION: s.l.

Or. 87.13 (pllgn gloss) ⟨πεπραγότας⟩: καὶ τοὺς πράξαντας —CrOxYf²

POSITION: s.l.

APP. CRIT.: καὶ τοὺς om. Yf²

Or. 87.14 (rec artGloss) ⟨πεπραγότας⟩: τοὺς —FS

POSITION: s.l.

Or. 87.15 (recTri metr) ⟨πεπραγότας⟩: long mark over first alpha —OT

POSITION: s.l.

Or. 87.16 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 45

Or. 88.01 (vet exeg) πόσον χρόνον δέ: ¹πάντως δέδοικε μὴ ὀλίγον χρόνον δυστυχοῦσι, ²διὸ οὐδὲ τὸν χρόνον εἶπεν ἡ Ἠλέκτρα. —MBVCPrR^bSa

TRANSLATION: Assuredly, she (Helen) is fearful that they have been unfortunate for (just?) a short time; therefore Electra did not even mention the time (in her reply).

LEMMA: MVCPr, πόσον χρόνον R^b REF. SYMBOL: MVR^b POSITION: intermarg. B; between sch. 93.03 and sch. 94.01 Pr

APP. CRIT.: 1 πάντως] om. BSa, πῶς Pr | δέδοικας M, δέδοικα R^bSa | 2 οὔτε MBCPr, οὐ Sa | ἡ ἑλένη R^b

APP. CRIT. 2: 1 ὁλίγον M | δυστυχοῦσιν M

PREVIOUS EDITIONS: Schw. I.106,14–15; Dind. II.57,4–5

COMMENT: The analysis fits with the tendency, evident in a number of scholia in this passage, of reading the characters’ statements as full of hostile innuendo (cf. next sch.). The critic assumes that Helen would be content if the siblings’ sufferings were of long duration, and suggests that in turn Electra replies without being specific about how many days in order to frustrate Helen’s Schadenfreude.

Or. 88.02 (rec exeg) ⟨πόσον χρόνον⟩: πανούργως ἐρωτᾷ ταῦτα ἡ Ἑλένη. —AaPr

TRANSLATION: Helen asks this question with malicious intent.

POSITION: s.l.

APP. CRIT.: ἑλένη add. before πανούργως Aa | ταῦτα ἡ ἑλένη om. Pr

KEYWORDS: πανοῦργος/πανούργως

Or. 88.04 (rec gram) ⟨πόσον χρόνον⟩: ἀπὸ τοῦ χέεσθαι ῥεῖα —V¹

POSITION: s.l.

KEYWORDS: etymology

Or. 88.05 (mosch gloss) ⟨πόσον⟩: ἐπὶ —XXaXbT⁺YYfGGrZc

POSITION: s.l.

Or. 88.06 (rec gloss) ⟨χρόνον⟩: καιρὸν —MlZl

POSITION: s.l.

APP. CRIT.: νεκρὸν Ml

COMMENT: I interpret Ml’s nonsensical νεκρὸν as an anagrammatic error for κερὸν; this fits a tendency to be seen in other wild errors in Ml, as well as contributing to the group of glosses shared between Ml and Zl (e.g., in this same line, 88.09).

Or. 88.07 (rec gloss) ⟨δεμνίοις⟩: ἐν ταῖς κοίταις —CrSOx

POSITION: s.l.

APP. CRIT.: ὁ prep. CrOx

Or. 88.08 (pllgn gloss) ⟨δεμνίοις⟩: τῷ κοιτῶνι —F²

POSITION: s.l.

Or. 88.09 (rec gloss) ⟨δεμνίοις⟩: ἐν τοῖς στρώμασι —MlZl

POSITION: s.l.

APP. CRIT.: ἐν τοῖς om. Zl

Or. 88.10 (mosch gloss) ⟨δεμνίοις⟩: ἐν τοῖς —XXaXbT⁺YYfGGrZcB^3d

POSITION: s.l.

Or. 88.11 (recMosch gloss) ⟨πέπτωχ’⟩: πεπτωκὼς κεῖται —MlXXaXbT⁺YYfGGrZcAa²B^3d

POSITION: s.l., except X

Or. 88.12 (thom gloss) ⟨πέπτωχ’⟩: κεῖται —ZZaZbZlZmTF²

POSITION: s.l.

Or. 88.13 (thom gloss) ⟨ὅδε⟩: οὗτος —ZZaZbZlZmGuCrF²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 88.14 (pllgn gloss) ⟨ὅδε⟩: ἤγουν ὁ Ὀρέστης —Aa

POSITION: s.l.

Or. 89.01 (vet exeg) ἐξ οὗπερ αἷμα: ¹οὐ πρὸς τὴν πεῦσιν ἀπεκρίνατο· ²ἡ μὲν γὰρ ἤρετο ἀπὸ ποίου χρόνου νοσεῖ, ³ἡ δὲ εἶπεν ἀφ’ οὗ τὴν μητέρα ἀνεῖλε. ⁴τοῦτο δὲ πάλιν ὁμοίως ἄδηλον τῇ Ἑλένῃ. —MBVCRfRw

TRANSLATION: She did not respond to the inquiry. For Helen asked since what point in time he has been sick, and she said since he killed his mother. And this is in turn likewise unclear to Helen.

LEMMA: MVCRfRw, ἐξ οὗπερ αἷμα γενέθ(λιον) B REF. SYMBOL: MBVRf

APP. CRIT. 2: 2 εἴρετο MRf (η s.l. Rf) | 3 εἶπε Rw | ἀνεῖλεν MBV

PREVIOUS EDITIONS: Schw. I.106,16–18; Dind. II.57,7–9

Or. 89.02 (rec rhet) ἐξ οὗπερ αἷμα: διάλληλος δεῖξις ἀσαφὴς —V³Pr

POSITION: over κατήνυσεν V³

APP. CRIT.: ἀσαφὴς om. V³

COMMENT: The term διάλληλος δεῖξις (circular reasoning) is used often by philosophers from Sextus Empiricus to Arethas and Psellus and beyond, and is also found occasionally in rhetorical treatises and twice in the sch. to Aeschines. For this and the next note, compare esp. the example used in the following (and in several other texts as well): Elias, in Prophyr. Isagogen, CAG 18:1.9,10–14 διάλληλος δέ ἐστι δεῖξις, ὅτε δύο τινῶν ἀμφιβαλλομένων πραγμάτων ἑκάτερον διὰ τοῦ λοιποῦ θελήσωμεν πιστώσασθαι, οἷον ἀγνοῶν ποῦ μένει Θέων καὶ ποῦ μένει Δίων, εἰ ἐρωτήσω ‘ποῦ μένει Θέων’ καὶ εἴπῃς ‘ὅπου Δίων’, εἰ ἐπανερωτήσω ‘καὶ ποῦ μένει Δίων’ καὶ εἴπῃς ‘ὅπου Θέων’.

KEYWORDS: διάλληλος δεῖξις

Or. 89.03 (pllgn rhet) ⟨ἐξ οὗπερ αἷμα⟩: διάλληλος ἡ λέξις ἐκ τοῦ ἀσαφῶς τὸ ἀσαφές. —Gu

POSITION: s.l.

KEYWORDS: διάλληλος δεῖξις

Or. 89.04 (rec gloss) ⟨ἐξ οὗπερ⟩: ἀφ’ οὗ —KMlPrRwYf²

POSITION: s.l.

APP. CRIT. 2: ἀφοῦ Rw, ἀφοὗ Ml

Or. 89.05 (rec gloss) ⟨ἐξ οὗπερ⟩: ἀφοῦ ἀορίστως —Sa

POSITION: s.l.

Or. 89.06 (recThom gloss) ⟨ἐξ οὗπερ⟩: ἀφ’ οὗ καιροῦ —CrROxZZaZbZlZmGu, app. Ab

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr

Or. 89.07 (recMosch gloss) αἷμα γενέθλιον: τὸν φόνον τὸν μητρῷον —MlXXaXbYYfGGrZcAa²

LEMMA: αἷμα X POSITION: s.l., except X

APP. CRIT.: ἤγουν prep. X | τὸν μητρῷον φόνον G

APP. CRIT. 2: μητρῷον] κρῶον Ml

Or. 89.08 (rec gloss) ⟨αἷμα γενέθλιον⟩: τὸν φόνον τὸν μητρικὸν —F²K

POSITION: s.l.

Or. 89.09 (thom gloss) ⟨αἷμα γενέθλιον⟩: ἤγουν τὸν μητρικὸν φόνον —ZZaZbZlZmT

POSITION: s.l.

APP. CRIT.: ἤγουν om. Za

Or. 89.10 (rec gloss) ⟨αἷμα⟩: φόνον —Rw

POSITION: s.l.

Or. 89.11 (rec gloss) ⟨γενέθλιον⟩: μητρὸς —O

POSITION: s.l.

Or. 89.12 (rec gloss) ⟨γενέθλιον⟩: μητρικὸν —V³AbCrPrRwSSaGuOx

POSITION: s.l.

APP. CRIT.: καὶ τὸ prep. CrSOx

COLLATION NOTES: V³ has a dot in front of this and another before 89.17 ἔχυσε, and a few dots appear elsewhere before glosses; their meaning is unclear.

Or. 89.13 (rec artGloss) ⟨γενέθλιον⟩: τὸ —S

POSITION: s.l.

Or. 89.14 (mosch exeg) γενέθλιον: ¹γενέθλια πληθυντικῶς ἡ ἐν γεννήσει τινὸς τελουμένη ἑορτὴ ὥσπερ γαμήλια ἡ ἐν γάμῳ καὶ ἐγκαίνια ἡ ἐν ἐγκαινισμῷ. ²κατὰ ταῦτα ἐλέγετο καὶ Κρόνια ἡ ἑορτὴ τοῦ Κρόνου καὶ Διάσια ἡ τοῦ Διὸς καὶ Τιτάνια ἡ τῶν Τιτάνων καὶ ἕτερα. ³ἐνταῦθα δὲ γενέθλιον αἷμα λέγει ἀντὶ τοῦ μητρῶον ἀπὸ τῆς γεννήσεως μετάγων τὸν λόγον ἐπὶ τὴν αἰτίαν τῆς γεννήσεως ἤγουν τὴν μητέρα. —XXaXbT⁺YYfGGu

TRANSLATION: In the plural ‘genethlia’ means the festivity carried out at the birth of someone, just as ‘gamēlia’ refers to the celebration at a wedding or ‘engkainia’ to that at a consecration. In accordance with this pattern the feast of Cronus was called ‘Kronia’, that of Zeus ‘Diasia’, and that of the Titans ‘Titania’ and (similarly with) other examples. But here he calls the bloodshed ‘genethlion’ as equivalent to ‘maternal’, transferring the reference (of the word) from birth to the cause of the birth, that is, the mother.

LEMMA: γενέθλιον κατήνυσε G

APP. CRIT.: 2 κατὰ] καὶ a.c. Gu | λέγεται Gu | first ἡ om. G | 3 ἀντὶ τοῦ] τὸ G | καὶ add. before ἐπὶ T

APP. CRIT. 2: 2 τιτάνεια G

PREVIOUS EDITIONS: Dind. II.57,10–15

COMMENT: The examples of the Titania, Diasia, and Kronia may derive from the list in ps.-Theodosius (Theodorus Prodromus?), περὶ γραμματικῆς 69,16–17.

Or. 89.15 (rec gloss) ⟨κατήνυσεν⟩: ἀνεῖλεν —OSa

POSITION: s.l.

APP. CRIT. 2: ‑λε Sa

Or. 89.16 (rec gloss) ⟨κατήνυσεν⟩: κατέχυσεν —PrRS

POSITION: s.l.

APP. CRIT.: ἢ prep. S | κατάχυσιν R, κατέλυσε Pr

Or. 89.17 (pllgn gloss) ⟨κατήνυσεν⟩: ἔχυσε —V³AaCrOxB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: ‑σεν Aa

Or. 89.18 (rec gram) ⟨κατήνυσεν⟩: τὸ κατήνυσε λέξις ῥητορική ἐστιν ἀντὶ τοῦ ἐπλήρωσε φόνον. —PrRSa

TRANSLATION: The verb ‘katēnuse’ is a literary word used in the sense ‘he completed the murder’.

POSITION: marg. PrR, s.l. S

APP. CRIT.: ἐστι Sa, om. Pr | φόνου RSa

COMMENT: In the Etymologica and Eustathius (and once in sch. to Oppian), the words that are described as ‘rhetorical’ (usually with ῥητορικὴ δὲ ἡ λέξις) are on the whole rare, recherché, or high-flown, that is, known from literary language. Compare the second sense given in Triantafyllides for ρητορικός: επιδεικτικός, στομφώδης. κατανύω, however, is not very rare (over 240 instances in TLG, from tragedy to the middle ages).

KEYWORDS: Eustathius

Or. 89.19 (rec gloss) ⟨κατήνυσεν⟩: ἐπλήρωσε —AbPr

POSITION: s.l.

APP. CRIT.: καὶ prep. Pr

Or. 89.20 (rec gloss) ⟨κατήνυσεν⟩: ἐτελείωσεν —K

POSITION: s.l.

Or. 89.21 (rec gloss) ⟨κατήνυσεν⟩: κατειργάσατο —Aa²RwB³

POSITION: s.l.

Or. 89.22 (recMosch gloss) ⟨κατήνυσεν⟩: διεπράξατο —MlXaXbYYfGGrZc

POSITION: s.l.

APP. CRIT.: ‑ξετο Gr

Or. 89.23 (thom gloss) ⟨κατήνυσεν⟩: ἐτέλεσεν —ZZbZlZmTGuOx²

POSITION: s.l.

Or. 89.24 (pllgn gloss) ⟨κατήνυσεν⟩: ἐξέπραξεν —F

POSITION: s.l.

Or. 89.25 (thom gloss) ⟨κατήνυσεν⟩: ἔπραξεν —ZZaZbZlZmGu

POSITION: s.l.

APP. CRIT. 2: ‑ξε Zb

Or. 90.01 (vet exeg) ὦ μέλεος: ¹καὶ οὗτος, ὅτι μητέρα ἀνεῖλε, μέλεος, ²κἀκείνη, ὅτι ὑπὸ παιδὸς ἀνῃρέθη, μελέα. —MBVCMnPrR^bSSaYf²

TRANSLATION: Both this man is wretched because he killed his mother, and she is wretched because she was killed by her son.

LEMMA: MVCMn(μέλος)PrRSSa REF. SYMBOL: MVR^bSaYf² POSITION: intermarg. B; Pr omitted first half in the sch. block, but added it vertically in margin, with ref. symbol

APP. CRIT. 2: 1 οὖτος M | ἀνεῖλεν MMnR^b | μελαία Mn

PREVIOUS EDITIONS: Schw. I.106,19–20; Dind. II.57,17–18

Or. 90.02 (rec exeg) ἡ Ἑλένη τυγχάνει ⟨συμπάσχων ἀμφοτέροις,⟩ κἀκείνῳ ὡς ἀναιροῦντι κἀκείνῃ ὡς ἀναιρουμένῃ καὶ ἀναιρούσῃ. —S

TRANSLATION: Helen happens ⟨lacuna: e.g., to share the sense of suffering with both⟩, both with him as one who kills and with her as one who is killed and kills.

POSITION: cont. from prev. S; compare app. of prev.

APP. CRIT.: τῆ ἑλαίνη S | punct. after τυγχάνει S

Or. 90.03 (rec exeg) ⟨ὦ μέλεος⟩: ὅτι τὴν μητέρα ἀνεῖλεν —O

POSITION: s.l.

Or. 90.04 (thom exeg) ⟨ὦ μέλεος⟩: ὡς φονεὺς μητρός —ZZaZbZlZmTGu

TRANSLATION: (‘O wretched one’) as (being) murderer of his mother.

POSITION: s.l.

Or. 90.05 (rec gloss) ⟨ὦ μέλεος⟩: ὦ ἄθλιος Ὀρέστα —R

POSITION: s.l.

Or. 90.06 (pllgn gloss) ⟨ὢ⟩: φεῦ —Zl

LEMMA: ὢ in text Zl POSITION: s.l.

Or. 90.07 (recMosch gloss) ⟨μέλεος⟩: ἄθλιος —V³Aa²Ab²CrF²MlPrRSXaXbT⁺YYfGGrZcOx

POSITION: s.l.

APP. CRIT.: καὶ prep. V³CrOx, ὁ prep. Aa²

Or. 90.08 (rec gloss) ⟨μέλεος⟩: ὁ Ὀρέστης —AaCrSSaOxC²

POSITION: s.l. except marg. C²

APP. CRIT.: ἤγουν prep. Aa | ὁ om. (or lost to damage) C² | καὶ ἡ τεκοῦσα add. C²

Or. 90.08a (rec gloss) ⟨ἡ τεκοῦσα θ’⟩: ἀθλία ὑπάρχει —Ml

POSITION: s.l.

Or. 90.09 (recMosch gloss) ⟨ἡ τεκοῦσα θ’⟩: ἀθλία —RwXaXbT⁺YYfGGrZc

POSITION: s.l.

APP. CRIT.: ἡ prep. G

Or. 90.10 (recThom gloss) ⟨ἡ τεκοῦσα θ’⟩: μελέα —OAaFKPrZZaZb²Zu

POSITION: s.l.

APP. CRIT.: μέλεος Zu

Or. 90.11 (pllgn gloss) ⟨τεκοῦσα⟩: μήτηρ —F²

POSITION: s.l.

Or. 90.12 (rec gloss) ⟨τεκοῦσα⟩: αὐτὸν app. —R

POSITION: s.l. (above διώλετο)

Or. 90.13 (rec exeg) ⟨ὡς διώλετο⟩: ὡς ὑπὸ υἱοῦ ἐφθάρη. —Pr

POSITION: s.l.

Or. 90.14 (pllgn exeg) ⟨ὡς διώλετο⟩: παρ’ αὐτοῦ ἡ γεννήσασα αὐτὸν ἐφθάρη. —Zl

POSITION: s.l.

Or. 90.15 (recMosch gloss) ⟨ὡς⟩: ὅπως —MlXaXbYYfGrB^3a

POSITION: s.l.

Or. 90.16 (recTri gloss) ⟨ὡς⟩: πῶς —KZb²T⁺GB^3a

POSITION: s.l.

APP. CRIT.: K cont. from 90.19 (gloss ὅτι), add. ἢ

COMMENT: Note how Triclinius marks this as Moschopulean, although the main Moschopulean witnesses have ὅπως instead (90.15).

Or. 90.17 (thom gloss) ⟨ὡς⟩: ἐπεὶ —ZZaZmTGuZcOx²

POSITION: s.l.

Or. 90.18 (pllgn gloss) ⟨ὡς⟩: διότι —V³

POSITION: s.l.

APP. CRIT.: διατὶ app. V³ | the gloss is later deleted, app. by V³

Or. 90.19 (rec gloss) ⟨ὡς⟩: ὅτι —V³AaAbFKRRwZuGuS

POSITION: s.l.; S cont. from 90.20, prep. ἢ

Or. 90.20 (rec gloss) ⟨ὡς⟩: ἀφοῦ —S

POSITION: s.l.

Or. 90.21 (rec gloss) ⟨διώλετο⟩: ὑπὸ τοῦ παιδός —ORw

POSITION: s.l.

Or. 90.22 (pllgn gloss) ⟨διώλετο⟩: ὑπὸ τοῦ υἱοῦ αὐτῆς —F

POSITION: marg.

Or. 90.23 (pllgn gloss) ⟨διώλετο⟩: ὑπ’ αὐτοῦ —AaZuGu

POSITION: s.l.

Or. 90.24 (rec gloss) ⟨διώλετο⟩: ἐφθάρη —CrMlOxYf²Zb²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: ἔφθαρε Ml

Or. 91.01 (rec paraphr) ⟨οὕτως ἔχει τάδ’⟩: ἀσθενῶς ἔχω δῆλον. —Sa

POSITION: s.l.

Or. 91.02 (pllgn gloss) ⟨οὕτως⟩: ταυτοτρόπως —Zl

POSITION: s.l.

Or. 91.03 (vet paraphr) ⟨ἔχει τάδ’⟩: οὕτως ἔχει ὁ Ὀρέστης ἀτυχίας ὡς μηδὲν ἰσχύειν ὑπὸ τῶν κακῶν. —MCLp

TRANSLATION: Orestes is in such a state of misfortune that he has no strength at all because of his troubles.

LEMMA: MC REF. SYMBOL: M

APP. CRIT.: μηδὲν Lp, μὴ δὲ MC

PREVIOUS EDITIONS: Schw. I.106,21–22; Dind. II.57,22–23

Or. 91.04 (pllgn paraphr) ἀντὶ τοῦ οὐδὲν ἰσχύει ὑπὸ τῶν κακῶν Ὀρέστης ἀτυχῶν —V³

POSITION: s.l.

Or. 91.05 (pllgn paraphr) οὕτως ἔχει ὁ Ὀρέστης ἀτυχίας ὡς μηδὲν ἰσχύειν ὑπὸ τῶν κακῶν. —Lp

PREVIOUS EDITIONS: Dind. II.57,22–23

Or. 91.06 (recMosch gloss) ⟨ἔχει⟩: διάκειται —MlXXaXbT⁺YYfGGrZcAa²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.57,20

COLLATION NOTES: Ta omits cross.

Or. 91.07 (pllgn gloss) ⟨ἔχει⟩: ἔχουσι —Zb²

POSITION: s.l.

Or. 91.08 (thom gloss) ⟨τάδ’⟩: ἃ λέγεις —ZZaZbZlZmTGuOx²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.57,20

Or. 91.09 (pllgn gloss) ⟨τάδ’⟩: ταῦτα —F²C²

POSITION: s.l.

Or. 91.10 (rec gloss) ⟨ὠς⟩: ὅτι —Ab²

POSITION: s.l.

Or. 91.11 (recMosch gloss) ⟨ἀπείρηκ’⟩: ἐξητόνησα —MlXXaXbYYfGrAa²

LEMMA: X POSITION: s.l., except X

APP. CRIT.: ἤγουν prep. X

PREVIOUS EDITIONS: Dind. II.57,20–21

Or. 91.12 (tri gloss) ⟨ἀπείρηκ’⟩: ἐξητόνησεν —T⁺Y

POSITION: s.l.

APP. CRIT.: changed from ‑ησα Y

PREVIOUS EDITIONS: de Fav. 45

Or. 91.13 (pllgn gloss) ⟨ἀπείρηκ’⟩: ἐξητόνηκα —G

POSITION: s.l.

Or. 91.14 (thom gloss) ⟨ἀπείρηκ’⟩: ἀπηγόρευσα —ZZaZlZmCrOxB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 91.15 (tri gloss) ⟨ἀπείρηκ’⟩: ἀπηγόρευσεν —TZb

POSITION: s.l.

APP. CRIT. 2: ‑σε Zb

Or. 91.16 (rec gloss) ⟨ἀπείρηκ’⟩: ἀπεῖπον —PrRfZuC²

LEMMA: ἀπείρηκα in text Rf, ἀπείρηκε C² POSITION: s.l.

APP. CRIT. 2: ἀπειπων (sic) C²

Or. 91.17 (rec gloss) ⟨ἀπείρηκ’⟩: ἐγὼ ἀπέκαμον —AbS

POSITION: s.l.

Or. 91.17a (rec gloss) ⟨ἀπείρηκ’⟩: ἠδυνάτησα —Ml

POSITION: s.l.

Or. 91.18 (pllgn gloss) ⟨ἀπείρηκ’⟩: ἀπεμηχάνησα —Zu

POSITION: s.l.

COMMENT: The verb ἀπομηχανάομαι is otherwise found in a typikon of the year 1162, where LBG renders it as ‘sich ausdenken, zu gewinnen suchen’. Here the sense seems to be ‘I have used up all my means, I have become helpless’. For unusual glosses in Zu see Prelim. Stud. 66.

KEYWORDS: rare word

Or. 91.19 (pllgn paraphr) ⟨ἀπείρηκ’⟩: ἀπείρηκα ἀπηγόρευσα ἀπεῖπον ἤγουν οὐ δύναμαι βαστάζειν ταῦτα. —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.57,21–22

Or. 91.20 (pllgn gloss) ⟨ἀπείρηκ’⟩: καὶ ἀδυνάτως ἔχει —F

POSITION: s.l.

Or. 91.21 (pllgn gloss) ⟨ἀπείρηκ’⟩: ἀπείρηκεν —Y

POSITION: s.l.

Or. 91.22 (recMosch gloss) ⟨ἐν τοῖς κακοῖς⟩: ἐν ταῖς δυστυχίαις —MlXXaXbT⁺YYfGGrZcAa²

POSITION: s.l., except X (combined with prev. gloss 91.11)

APP. CRIT.: ἐν ταῖς] ἐν τοῖς Ml, om. G

PREVIOUS EDITIONS: Dind. II.57,22

Or. 92.01 (rec gloss) ⟨πρὸς θεῶν⟩: διὰ τοὺς θεοὺς —Pr

POSITION: s.l.

Or. 92.02 (rec gloss) ⟨πρὸς θεῶν⟩: καὶ διὰ θεῶν —AbC²

POSITION: s.l.

APP. CRIT.: καὶ om. C² | τῶν θεῶν C²

Or. 92.03 (rec gloss) ⟨πρὸς⟩: παρὰ —S

POSITION: s.l.

Or. 92.04 (recThom gloss) ⟨πρὸς⟩: ἕνεκα —MlZZaZbZlZmGu

POSITION: s.l.

APP. CRIT.: ἕνεκεν Ml | τῶν add. MlZl

Or. 92.05 (pllgn gloss) ⟨θεῶν⟩: πρὸς —G

LEMMA: G has an erasure before θεῶν (and a gloss above that initial word has also been erased). POSITION: s.l.

Or. 92.06 (tri metr) ⟨θεῶν⟩: συνίζησις —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 45

Or. 92.07 (rec gloss) ⟨πείθοι’ ἂν … μοι⟩: ἀκούσεις ἐμοῦ —Pr

POSITION: s.l. (spaced so that ἐμοῦ is above μοι)

Or. 92.08 (pllgn exeg) ⟨πείθοι’ ἂν⟩: ὡς τὸ [Hom. Il. 14.190] ‘ἦ ῥά τι πείθοιο ὅττι κεν εἴπω’ —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.58,2–3

COMMENT: This is a shortened version of Hom. Il. 14.190 ἦ ῥά νύ μοί τι πίθοιο φίλον τέκος ὅττί κεν εἴπω.

KEYWORDS: citation of Homer (with direct quotation)

Or. 92.09 (rec gloss) ⟨πείθοι’ ἂν⟩: πείθου —R

POSITION: s.l.

Or. 92.10 (pllgn gloss) ⟨πείθοι’ ἂν⟩: πιθοῦ —F²

POSITION: s.l.

Or. 92.11 (rec gloss) ⟨πείθοι’ ἂν⟩: πεισθείης —KSa

POSITION: s.l.

APP. CRIT.: πεισθεὶς Sa

Or. 92.12 (pllgn gloss) ⟨πείθοι’ ἂν⟩: καταπείσθητι —GZl

POSITION: s.l.

Or. 92.13 (rec gloss) ⟨πείθοι’ ἂν⟩: πείσθητι —AbCrSOxYf²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrSOx

Or. 92.14 (pllgn gloss) ⟨πείθοι’ ἂν⟩: ἄκουσον —Yf²

POSITION: s.l.

Or. 92.15 (rec gloss) ⟨δῆτά⟩: δή —Ab

POSITION: s.l.

Or. 92.16 (pllgn gloss) ⟨δῆτά⟩: ἀληθῶς —F

POSITION: s.l.

Or. 92.17 (pllgn gloss) ⟨μοι⟩: τίνι —Cr

POSITION: s.l.

Or. 92.18 (recMoschThom gloss) ⟨τι⟩: κατά τι —AbFSaXXaXbT⁺YYfGGrZ²ZaAa²

POSITION: s.l.

APP. CRIT.: τι om. Za

Or. 92.19 (rec artGloss) ⟨παρθένε⟩: ὦ —SaZbZl

POSITION: s.l.

Or. 93.01 (vet exeg) ὡς ἄσχολός γε συγγόνου προσεδρίᾳ: ¹οὕτως σοι πείσομαι ὡς ἀσχολουμένη περὶ τὴν προσεδρίαν τοῦ ἀδελφοῦ, ²ἀντὶ τοῦ εἰ μὲν τὸ κελευόμενον παρὰ σοῦ χωρίζει με τοῦ ἀδελφοῦ, οὐ πείσομαι ὡς ἀσχολουμένη· ³εἰ δὲ οὐ χωρίζει, πείσομαι. —MC, partial BPr

TRANSLATION: I will obey you so much as my being occupied with the tendance of my brother permits, meaning: if what you are asking for separates me from my brother, I will not obey, since I am occupied; but if it does not separate (me), I will obey.

LEMMA: MC REF. SYMBOL: M POSITION: in BP inserted between 1 and 2 of sch. 93.03

APP. CRIT.: 1 οὕτως … ἀδελφοῦ om. BPr | 2 ἀντὶ τοῦ] τουτέστιν BPr, αὐτοῦ C | ὡς ἀσχολ. om. BPr | 3 εἰ δὲ … πείσομαι om. M | εἰ δὲ οὐ] οὐδὲ οὐ B

APP. CRIT. 2: 1 σο app. M | πήσομαι M | προσεδρείαν C | 2 εἰ μὲν] ἡ μὲν M

PREVIOUS EDITIONS: Schw. I.106,23–107,3; Dind. II.58,7–11

Or. 93.02 (rec exeg) ὡς ἄσχολός γε: ¹οὔ σοι πείσομαι ὅτι ἀσχολοῦμαι περὶ τὴν προσεδρίαν τοῦ ἀδελφοῦ· ²εἰ μὲν τὸ κελευόμενον παρὰ σοῦ χωρίζει με τοῦ ἀδελφοῦ, οὐ πείσομαι· ³εἰ δὲ οὐ χωρίζει, ποιήσω. —VMnR^bS

TRANSLATION: I will not obey you because I am occupied with the tendance of my brother. If what you are asking for separates me from my brother, I will not obey; but if it does not separate me, I will do it.

REF. SYMBOL: V

APP. CRIT.: 2 περὶ σοῦ R^b

APP. CRIT. 2: προσεδρείαν VS

PREVIOUS EDITIONS: Schw. I.106,23–107,3; Dind. II.58,7–11

Or. 93.03 (vet exeg) ἄλλως: ¹τοῦτό σοι, φησὶ, πεισθείην, ὃ μὴ ἀπασχολήσει με τῆς προσεδρίας τοῦ ἀδελφοῦ. ²ἢ παντελῶς ἀπαρνεῖται τὴν ὑπούργησιν, ³τουτέστιν· οὐ πείθομαί σοι, ὅτι ἄσχολός εἰμι τῇ προσεδρίᾳ τοῦ ἀδελφοῦ, ἵν’ ᾖ τὸ ὡς ἀντὶ τοῦ ὅτι. ⁴ἔνιοι δὲ λείπειν φασὶ τὸ μή, ἵν’ ᾖ εἰρωνεία· ⁵πείθομαί σοι, ὅτι μὴ ἄσχολός εἰμι τῇ τοῦ ἀδελφοῦ προσεδρίᾳ· ⁶ἄσχολος γάρ ἐστιν. ⁷ἔνιοι ἐν ἐρωτήσει· ⁸πῶς οὖν, φησὶ, πεισθῶ ἀσχολουμένη τῇ νοσοκομίᾳ τοῦ ἀδελφοῦ; ⁹ἢ ὡς σχολὴν ⟨μὴ⟩ ἄγουσα, ἀντὶ τοῦ μέγα ἐστὶ τὸ πρᾶγμα. ¹⁰ἢ τάχα τὸ ὡς ἀντὶ τοῦ ὅτε, ἵν’ ᾖ ὅτε μὴ ἄσχολος. ¹¹λείπει γὰρ τὸ μή. —MBCPrRw, partial V

TRANSLATION: I would obey you in this thing, whatever will not distract me from the tendance of my brother. Or she denies her help entirely, that is to say: I do not obey you because I am occupied with the tendance of my brother, so that the word ‘hōs’ may be taken as ‘hoti’ (because). But some say that there is an ellipsis of (the negative) ‘mē’, so that there is irony: I obey you because I am not occupied with the tendance of my brother; for she is occupied. Some interpret it as a question: How then, she says, am I to obey when I am occupied in tending my sick brother? Or because (I am) not at leisure, meaning the business is great. Or perhaps take the ‘hōs’ as ‘hote’ (‘when’), so that the sense is: when I am not occupied; for (the negative) ‘mē’ is to be understood.

LEMMA: ἄλλως V, in marg. MC; ὡς ἄσχολός γε BPr, ὡς ἄσχολος Rw REF. SYMBOL: B

APP. CRIT. 2: 1 ἀπασχολήση Pr | προσεδρείας BVCRw | 3 προσεδρείᾳ B, ‑εία CPr, [Rw illegible, damage] | 5 προσεδρείᾳ B, ‑εία C, perhaps Rw (damage) | 9 πράγμα M

PREVIOUS EDITIONS: Schw. I.107,4–12; Dind. II.58,11–20

KEYWORDS: λείπει | εἰρωνεία/εἰρωνικῶς

Or. 93.04 (rec exeg) εἰ ὃ κελεύεις οὐκ ἀπασχολήσει με τῆς προσεδρίας τοῦ ἀδελφοῦ —O

APP. CRIT.: ἀπασχολήσει] διαχωρήσει s.l. O

Or. 93.05 (rec exeg) μὴ ἄδειαν ἔχουσα τοῦ ἀδελφοῦ τῇ παρακαθίσει —Sa

POSITION: s.l.

Or. 93.06 (mosch paraphr) λίαν εἰμὶ ἄσχολος, ἤγουν σχολῆς ἐστερημένη, τουτέστι λίαν ἀσχολοῦμαι ἤτοι περισπῶμαι ἐν τῇ προσεδρείᾳ τοῦ ἀδελφοῦ. —XXaXbT⁺YYfGGrZc

POSITION: s.l., except XGr

APP. CRIT.: εἰμὶ … ἤτοι om. Zc | ἄσχολος ἤγουν om. G | ἀδελφοῦ μου TZc

APP. CRIT. 2: προσεδρίᾳ Zc

Or. 93.07 (thom paraphr) οὐ πεισθήσομαι παρακαθημένη τῷ ἀδελφῷ, κἀντεῦθεν οὐκ ἔχουσα ἄδειαν. —ZZaZbZlZmTGu

POSITION: s.l., except T

APP. CRIT. 2: τἀδελφῷ ZGu

PREVIOUS EDITIONS: Dind. II.59,1–2

Or. 93.08 (pllgn paraphr) ⟨ὡς ἄσχολος⟩: ἐμμέριμνος εἰμὶ μὴ ἄδειαν ἔχουσα. —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.59,2

COMMENT: ἐμμέριμνος appears mostly in religious texts, but cf. Sch. Clem. Alex. protrept. et paedagogum (p. 328, 21–23) 181, 17 ἄλυς] ἀσχολία, μέριμνα; 181, 22 ἀλύοι] ἀλύοι ἀντὶ τοῦ ⟨οὐκ⟩ [added Mastr.] ἐνευκαιρεῖ, ἐμμέριμνός ἐστιν, διὰ φροντίδος ἔχει, ἐνασχολεῖται; also Gregorius Pardus, Commentarium in Hermogenis librum περὶ μεθόδου δεινότητος (Rhet.Gr. VII.2.1287,4–5 Walz) ἀσχολία δέ ἐστιν ἡ ἐμμέριμνος φροντίς.

Or. 93.09 (rec exeg) ⟨ὡς ἄσχολος⟩: λείπει ἐγὼ οὐ πείσομαι —AbPrR

REF. SYMBOL: R POSITION: s.l. AbPr, marg. R

APP. CRIT.: πείθομαι Ab

KEYWORDS: λείπει

Or. 93.09a (rec gloss) ⟨ὡς ἄσχολος⟩: οὐ πεισθήσοιμαι —Ml

POSITION: s.l.

APP. CRIT. 2: πισθ‑ Ml

Or. 93.10 (rec gloss) ⟨ὡς ἄσχολος⟩: οὐ πείθομαι —AaCrSOx

POSITION: s.l.

APP. CRIT.: ἐγὼ prep. Aa

Or. 93.11 (pllgn exeg) ⟨ὡς ἄσχολος⟩: Ἀττικὸν —F

REF. SYMBOL: F POSITION: marg.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 93.12 (rec gloss) ⟨ὡς ἄσχολος⟩: ἤγουν ἀσχολοῦμαι —S

POSITION: s.l.

Or. 93.13 (rec gloss) ⟨ὡς ἄσχολος⟩: οὐκ ἔχω εὐκαιρίαν —K

POSITION: s.l.

Or. 93.14 (rec gloss) ⟨ὡς⟩: πεισθείην —O

POSITION: s.l.

Or. 93.15 (rec gloss) ⟨ὡς⟩: ὅτι —V³RSGu

POSITION: s.l.

Or. 93.16 (tri gloss) ⟨ὡς⟩: οὔ, ὅτι —TZc

POSITION: s.l.

Or. 93.17 (pllgn gloss) ⟨ὡς⟩: λίαν —Aa²Gu

POSITION: s.l.

Or. 93.18 (pllgn gloss) ⟨ὡς⟩: ναὶ ὡσὰν —B^3a

POSITION: s.l.

Or. 93.19 (pllgn gloss) ⟨ὡς⟩: ἀλλὰ —F

POSITION: s.l.

Or. 93.20 (rec gloss) ⟨ἄσχολος⟩: ἀχώριστος —R

POSITION: s.l.

Or. 93.21 (rec gloss) ⟨ἄσχολος⟩: ἀπαραίτητος —Pr

REF. SYMBOL: Pr POSITION: marg.

Or. 93.22 (rec gloss) ⟨ἄσχολος⟩: μὴ ἔχουσα σχολὴν —Rf

POSITION: s.l.

Or. 93.23 (pllgn gloss) ⟨ἄσχολός⟩: καὶ μὴ ἄδειαν ἔχουσα —V³

POSITION: s.l.

Or. 93.24 (pllgn gloss) ⟨ἄσχολος⟩: καὶ μὴ ἄδειαν σχοῦσα —Zu

POSITION: s.l.

Or. 93.25 (pllgn gloss) ⟨ἄσχολος⟩: ἄδειαν οὐκ ἔχω —F

POSITION: s.l.

Or. 93.26 (pllgn exeg) ⟨ἄσχολος⟩: ¹σχολὴ λέγεται ἡ ἄδεια καὶ ἡ ἀργία. ¹ἄσχολος δὲ τάχα ἡ οὐκ ἔχουσα σχολὴν καὶ ἄδειαν ἀλλὰ ἔχουσα ἔργον τι. —Y²Yf²

TRANSLATION: ‘Scholē’ is a term used for freedom to act and for lack of activity. (The corresponding adjective) ‘ascholos’ perhaps means the one who does not have ‘scholē’ and freedom to act but has some task of work.

POSITION: s.l.

APP. CRIT.: ἄσχολος Mastr., ἀσχολία Y²Yf²

PREVIOUS EDITIONS: Dind. II.59,4–5

COLLATION NOTES: Yf with cross.

Or. 93.27 (pllgn gloss) ⟨ἄσχολος⟩: ⟨οὐκ⟩ ἄκοπος —Aa

POSITION: s.l.

Or. 93.28 (pllgn gloss) ⟨ἄσχολος⟩: εἰμὶ ἄσχολος —Aa²

POSITION: s.l.

Or. 93.29 (pllgn gloss) ⟨ἄσχολος⟩: καὶ ἐπιμελὴς εἰμὶ —CrOx

POSITION: s.l.

Or. 93.30 (pllgn exeg) ⟨συγγόνου προσεδρίᾳ⟩: ἤγουν τοῦ Ὀρέστου· αὐτοῦ που γὰρ ἦν καθημένη ἐγγὺς καὶ προσβλέ⟨πουσα⟩ τὸν Ὀρέστην. —Gu

APP. CRIT.: suppl. Dind.

PREVIOUS EDITIONS: Dind. II.58,7 app.

Or. 93.31 (rec gloss) ⟨συγγόνου⟩: ἀδελφοῦ —F²MlGuB^3a

POSITION: s.l.

APP. CRIT.: τοῦ prep. F²Ml

Or. 93.31a (rec gloss) ⟨προσεδρίᾳ⟩: τῇ ἐπιμονῇ —Ml

POSITION: s.l.

Or. 93.32 (pllgn gloss) ⟨προσεδρία⟩: ἐπιμονὴ —B^3a

POSITION: s.l.

Or. 93.33 (pllgn gloss) ⟨προσεδρεία⟩: μονὴ —Aa

POSITION: s.l.

Or. 93.34 (rec gloss) ⟨προσεδρεία⟩: ἡ ἐφίζησις, ἡ προκάθισις —Pr

POSITION: s.l.

Or. 93.35 (rec gloss) ⟨προσεδρεία⟩: ἐστὶν —Pr

POSITION: s.l. (above συγγόνου)

Or. 93.36 (rec gloss) ⟨προσεδρεία⟩: οἷον ἔστιν —S

POSITION: s.l.

Or. 93.37 (rec gloss) ⟨προσεδρεία⟩: ἐστὶν ἐμοὶ —R

POSITION: s.l.

Or. 93.38 (rec gloss) ⟨προσεδρεία⟩: ἐμὴ —Pr

POSITION: s.l.

Or. 93.39 (rec gloss) ⟨προσεδρεία⟩: ἐμοὶ —AaS

POSITION: s.l.

COMMENT: Cf. 93.37 (that is, this need not be simply an itacistic error for ἐμὴ).

Or. 93.40 (rec artGloss) ⟨προσεδρεία⟩: ἡ —S

POSITION: s.l.

Or. 93.41 (pllgn gloss) ⟨προσεδρίᾳ⟩: ἐν τῇ —Zu

POSITION: s.l.

Or. 93.42 (pllgn artGloss) ⟨προσεδρεία⟩: τῇ app. —F²

POSITION: s.l.

Or. 93.43 (thom metr) ⟨προσεδρίᾳ⟩: τὸ προσεδρία Ἰωνικὸν διὰ τὸ μέτρον· τὸ γὰρ δρει δίφθογγον γράφεται. —ZmGu

POSITION: s.l.

APP. CRIT.: τὸ προσεδρία om. Zm | δρι̅ Gu

PREVIOUS EDITIONS: Dind. II.59,2–3

COMMENT: Cf. Tzetzes, Exeg. in Il. 1.262 ἴδον· τὸ ι ἰῶτα Ἰωνικὸν καὶ Ἀττικὸν ἐκ τοῦ ἰδῶ. οἱ γὰρ Ἴωνες τὸ ἰῶτα ἐν πολλοῖς προκρίνουσι τῆς διφθόγγου, τὴν προμήθειαν προμηθίαν γράφοντες καὶ τὴν ὠφέλειαν ὠφελίαν καὶ τὴν ἀναίδειαν ἀναιδίαν καὶ τὰ ὅμοια. καὶ ἑξίδιον καὶ λεξίδιον καὶ πάντα τὰ ὅμοια διὰ τοῦ ἰῶτα γράφουσιν ἀπὸ τοῦ ἕξις, ἕξιος καὶ ⟨λέξις⟩ λέξιος καὶ τῶν ὁμοίων.

KEYWORDS: Ἰωνικόν

Or. 93.44 (pllgn metr) ⟨προσεδρίᾳ⟩: ἰωνικῶς διὰ τὸ μέτρον —Y²

POSITION: s.l.

Or. 93.45 (pllgn gram) ⟨προσεδρίᾳ⟩: προεδρία ἡ προτίμησις καὶ ἡ πρωτοκαθεδρία, ι̅· προσεδρεία δὲ ἡ ἐπίμονος καὶ διηνεκὴς ἀσχολία, δίφθογγον. —Gu

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.58,6–7

Or. 93.46 (tri metr) ⟨προσεδρία⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 45

Or. 94.01 (vet exeg) βούλει τάφον μοι πρὸς κασιγνήτης μολεῖν: ¹ἁπλούστερον αὐτῇ διαλέγεται, ὅτι μέλλει δεῖσθαι αὐτῆς, ²ἐν ταὐτῷ δὲ καὶ παραφυλάττεται {καὶ} μητρὸς εἰπεῖν, ἵνα μὴ δόξῃ ὀνειδίζειν αὐτῇ. ³[Menander, Dysc. 492–493] ‘δεῖ γὰρ εἶναι κολακικὸν τὸν δεόμενόν του’. ⁴†διὰ τοῦτο οὖν συγγονίας άτω† —MBVCPr

TRANSLATION: She speaks with her in a more straightforward manner, because she is about to make a request of her, and at the same time she is also careful not to say {also} ‘of (your) mother’, so that she may not seem to reproach her. ‘For one making a request of someone has to behave like a flatterer’. (?)For this reason she used a noun of kinship (sister).(?)

LEMMA: M, βούλει τάφον μοι VC, βούλει τάφον BPr REF. SYMBOL: MBV POSITION: follows 88.01 Pr

PREVIOUS EDITIONS: Schw. I.107,13–16; Dind. II.59,8–10.

COMMENT: The corrupt words at the end may have originated from something like διὰ τοῦτο ὀνόματι συγγενικῷ ἐχρήσατο (Schw., modeled on sch. 95.03).

KEYWORDS: citation of literature other than Home (with direct quotation) | Menander

Or. 94.02 (pllgn exeg) ⟨βούλει τάφον μοι⟩: ἁπλουστέρως διαλέγεται τῇ Ἠλέκτρᾳ. —G

POSITION: s.l.

Or. 94.03 (mosch paraphr) βούλει: πρὸς τὸν τάφον τῆς ἀδελφῆς ἐμοῦ ἀπελθεῖν —XXaXbT⁺YYfGrZc

LEMMA: X POSITION: s.l.; except X

APP. CRIT.: ἐμοῦ ἀπελθεῖν] ἐλθεῖν Zc

PREVIOUS EDITIONS: Dind. II.59,7–8

COLLATION NOTES: Ta omits cross.

Or. 94.04 (rec gloss) ⟨βούλει⟩: θέλεις —AbCrF²ZuGuOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrsOx | ἐθέλεις Zu

PREVIOUS EDITIONS: Dind. II.59,7

Or. 94.04a (rec gloss) ⟨τάφον⟩: πρὸς τὸν —Ml

POSITION: s.l.

Or. 94.05 (rec artGloss) ⟨τάφον⟩: τὸν —F²SC²

POSITION: s.l.

Or. 94.06 (rec gloss) ⟨μοι⟩: ἐμοῦ —Ab²SZu

POSITION: s.l.

APP. CRIT.: καὶ prep. S

Or. 94.07 (recThom gloss) ⟨κασιγνήτης⟩: ἀδελφῆς —V¹AbCrMlOxZZa

POSITION: s.l.

APP. CRIT.: καὶ τῆς prep. CrOx, τῆς prep. Ml

COLLATION NOTES: Raised thick dot preposed by V¹.

Or. 94.08 (pllgn gloss) ⟨κασιγνήτης⟩: τῆς αὐταδέλφης —F²

POSITION: s.l.

Or. 94.08a (pllgn gloss) ⟨κασιγνήτης⟩: τῆς Κλυταιμνήστρας —C²

POSITION: s.l.

Or. 94.09 (rec artGloss) ⟨κασιγνήτης⟩: τῆς —S

POSITION: s.l.

Or. 94.10 (rec gloss) ⟨μολεῖν⟩: ἀπελθεῖν —AbMlRG

POSITION: s.l.

APP. CRIT. 2: ἀπέλθει Ml

Or. 94.10a (pllgn gloss) ⟨μολεῖν⟩: ἐλθεῖν —C²

POSITION: s.l.

Or. 94.11 (rec gloss) ⟨μολεῖν⟩: ἀπιέναι —AaF²S

POSITION: s.l.

Or. 94.12 (pllgn gloss) ⟨μολεῖν⟩: πορευθῆναι —G

POSITION: s.l.

Or. 94.13 (pllgn gloss) ⟨μολεῖν⟩: παραγενέσθαι —CrZb²

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr

Or. 95.01 (vet exeg) μητρὸς κελεύεις τῆς ἐμῆς: νῦν μητέρα αὐτὴν ἐκάλεσε δεικνύουσα ὅτι οὐδὲ τὴν πρώτην λοιδορίαν προσήκατο. —MBVCPr^aPr^bR^bS

TRANSLATION: Now she (Electra) called her (Clytemnestra) mother, showing that she did not even accept the first reproach (in 71 and 74).

LEMMA: MBC, μητρὸς κελεύεις VR^b REF. SYMBOL: MBVR^b POSITION: in block Pr^a, s.l. Pr^b

APP. CRIT.: μητρὸς VR^b | αὐτὴν om. S | δεικνύουσαν C, δεικνύσα (sic) B, om. Pr^sS | πρώην MBC

APP. CRIT. 2: ἐκάλεσεν MPr^b | δικνύουσα M

PREVIOUS EDITIONS: Schw. I.107,17–18; Dind. II.59,11–12

Or. 95.02 (vet exeg) ⟨μητρὸς κελεύεις τῆς ἐμῆς⟩: ἢ ὅτι διὰ τοῦ ὀνόματος τῆς ἐχθρᾶς μητρὸς παραιτεῖται τὴν αἴτησιν —MBCPr

TRANSLATION: Or because she is using the mention of her hated mother to decline the request.

POSITION: cont. from prev.

APP. CRIT.: ἢ ὅτι] ὅτι C, ἢ τάχα BPr | τοῦ ὀνόματος] τοῦτο C, τὸ ο̅() M | τῆς ἔχθρας τῆς μητρὸς M

PREVIOUS EDITIONS: Schw. I.107,19; Dind. II.59,12–13

Or. 95.03 (vet exeg) ἄλλως: ¹ἡ μὲν κολακεύουσα συγγενικῷ ὀνόματι ἐχρήσατο, ²ἡ δὲ παραιτουμένη τὴν κολακείαν εἶπε ‘μητρός’. —MBCPrV³

TRANSLATION: Helen, trying to wheedle a favor, used a term of kinship (sister), but Electra, rejecting the wheedling appeal, said ‘of (my) mother’.

LEMMA: ἀλλ’ MBCPr POSITION: above 94 V³

APP. CRIT.: 1 συγγενικοῖς ὀνόμασιν Pr | συγγενικῶς B | 2 τὴν om. MC | μητρὸς τῆς ἐμῆς BPr; only μρ[ V³ (damage)

APP. CRIT. 2: 2 εἶπεν M

PREVIOUS EDITIONS: Schw. I.107,20–21; Dind. II.59,14–15

COMMENT: For the analysis cf. Sch. bT Hom. Il. 10.192 … εὖ δὲ καὶ τὸ φίλα τέκνα· τῷ γὰρ συγγενικῷ ὀνόματι τὴν ἀπὸ τοῦ ὕπνου νενίκηκεν ἡδονήν (about Nestor addressing the Greek night watchmen).

Or. 95.03a (rec paraphr) ⟨μητρὸς κελεύεις τῆς ἐμῆς⟩: κελεύει⟨ς⟩ ἐμὲ ἀπελθεῖν εἰς τὸν τάφον τῆς ἐμῆς μητρός; —Ml

POSITION: s.l.

Or. 95.04 (pllgn artGloss) ⟨μητρὸς⟩: τῆς —F²

POSITION: s.l.

Or. 95.05 (rec exeg) ⟨κελεύεις⟩: μολεῖν πρὸς τὸν τάφον —RRwS

POSITION: s.l.

APP. CRIT.: μολεῖν om. Rw

Or. 95.06 (pllgn exeg) ⟨κελεύεις⟩: λέγεις ἀπελθεῖν πρὸς τὸν τάφον δηλονότι; —Zb²

POSITION: s.l.

Or. 95.07 (pllgn exeg) ⟨κελεύεις⟩: ἐλθεῖν ἐμὲ εἰς τὸν τάφον —CrOxYf²

POSITION: s.l.

Or. 95.08 (pllgn gloss) ⟨κελεύεις⟩: ἀπελθεῖν δηλονότι —Aa²

POSITION: s.l.

Or. 95.09 (rec gloss) ⟨κελεύεις⟩: μολεῖν —AbSa

POSITION: s.l.

Or. 95.10 (pllgn gloss) ⟨κελεύεις⟩: ὁρίζεις —Zl

POSITION: s.l.

Or. 95.11 (pllgn gloss) ⟨κελεύεις⟩: λέγεις —F²

POSITION: s.l.

Or. 95.12 (rec gloss) ⟨ἐμῆς⟩: μητρὸς —Ab²

POSITION: s.l.

Or. 95.13 (rec gloss) ⟨τίνος χάριν⟩: μολεῖν ἀποκεῖθεν —Rw

POSITION: s.l.

COMMENT: ἀποκεῖθεν/ἀπόκειθεν/ἀπὸ κεῖθεν is very rare, middle/late Byzantine. The adverb expressing place from which is odd here.

KEYWORDS: rare word | Byzantine or vernacular word/form/usage

Or. 95.13a (rec gloss) ⟨τίνος χάριν⟩: διὰ ποίαν αἰτίαν —Ml

REF. SYMBOL: Ml POSITION: marg.

APP. CRIT. 2: ποῖαν Ml

Or. 95.14 (pllgn gloss) ⟨τίνος⟩: πράγματος —F²

POSITION: s.l.

Or. 95.15 (pllgn gloss) ⟨χάριν⟩: ἕνεκεν —Zb¹Zl

POSITION: s.l.

Or. 96.01 (rec gloss) ⟨κόμης⟩: διὰ τῆς —Pr

POSITION: s.l.

Or. 96.02 (pllgn gloss) ⟨κόμης⟩: τῆς ἐμῆς —G

POSITION: s.l.

Or. 96.03 (pllgn gloss) ⟨κόμης⟩: καὶ κεφαλῆς —Aa

POSITION: s.l.

Or. 96.04 (pllgn gloss) ⟨κόμης⟩: τριχὸς —CrOxZl

POSITION: s.l.

APP. CRIT.: καὶ τῆς prep. CrOx

Or. 96.05 (pllgn gloss) ⟨κόμης⟩: κόμας —V³

POSITION: s.l.

Or. 96.06 (pllgn artGloss) ⟨κόμης⟩: τῆς —F²

POSITION: s.l.

Or. 96.07 (pllgn gloss) ⟨ἀπαρχὰς καὶ χοὰς⟩: τὸ αὐτὸ —Aa

POSITION: s.l.

Or. 96.08 (rec exeg) ⟨ἀπαρχὰς⟩: ποσὰς στέλλω θυσίας, ὅπως ἀπέλθῃς. —Pr

POSITION: s.l.

APP. CRIT. 2: πόσας Pr

Or. 96.09 (pllgn gloss) ⟨ἀπαρχὰς⟩: θυσίας —V³Yf²C²

POSITION: s.l.

Or. 96.10 (rec gloss) ⟨ἀπαρχὰς⟩: ἄκρας —AbPrRSSa

POSITION: s.l.

APP. CRIT.: τῆς prep. S | ἄκρα Sa

Or. 96.11 (pllgn exeg) ⟨ἀπαρχὰς⟩: τὰς ἄκρας τὰς τῶν τριχῶν —G

POSITION: s.l.

Or. 96.12 (thom gloss) ⟨ἀπαρχὰς⟩: δῶρα —ZZaZlZmTGu

POSITION: s.l.

Or. 96.13 (pllgn gloss) ⟨ἀπαρχὰς⟩: †κάλλιον† —B^3a

POSITION: s.l.

APP. CRIT.: app. corr. from ‑ειον; corruption of καλλιστεῖον?

Or. 96.14 (rec gloss) ⟨ἀπαρχὰς⟩: τὰ πρῶτα —MlZb¹

POSITION: s.l.

Or. 96.14a (rec gloss) ⟨ἀπαρχὰς⟩: ἐξαίρετα —Ml

POSITION: s.l.

Or. 96.15 (pllgn exeg) ⟨ἀπαρχὰς⟩: τάξις ἦν, ὅτε τις γυνὴ ἐλθοῦσα εὕροιεν συγγενῆ τινα ἴδιον τεθνηκότα, ἀποκόψαι τὰ ἄκρα τῆς κόμης καὶ πέμψαι ὡς θυσίας ἐς τὸ σῆμα τοῦ νεκροῦ. ταύτας οὖν ὁ Εὐριπίδης ἀπαρχὰς ὀνομάζει. —Lp

APP. CRIT. 2: τίς Lp | συγγενὴν (or ‑ῆν) Lp

PREVIOUS EDITIONS: Dind. II.59,22–24

Or. 96.16 (pllgn artGloss) ⟨ἀπαρχὰς⟩: τὰς —F²

POSITION: s.l.

Or. 96.17 (pllgn exeg) ⟨ἀπαρχὰς⟩: ἀπαρχὰς κυρίως ἐλέγετο τὰ πρῶτα τῶν καρπῶν προσφερόμενα τοῖς θεοῖς. —ZmGuOx²

POSITION: s.l. Gu, marg. Ox²

COLLATION NOTES: Gu with cross.

Or. 96.18 (vet exeg) ⟨χοὰς⟩: χοαὶ αἱ χεόμεναι τοῖς νεκροῖς σπονδαί. —MOCV³

TRANSLATION: ‘Choai’ (‘poured offerings’) are the libation poured for the dead.

REF. SYMBOL: M POSITION: intermarg. C, s.l. V³

APP. CRIT.: χοαὶ om. OV³

PREVIOUS EDITIONS: Schw. I.108,1; Dind. II.59,21

Or. 96.19 (rec gloss) ⟨χοὰς⟩: τὰς χεομένας τοῖς νεκροῖς —S

POSITION: s.l.

Or. 96.20 (rec gloss) ⟨χοὰς⟩: σπονδὰς —PrG

POSITION: s.l.

Or. 96.21 (rec gloss) ⟨χοὰς⟩: θυσίαν —R

POSITION: s.l.

Or. 96.22 (recThom gloss) ⟨χοὰς⟩: θυσίας —AbCrF²MlSOxZZaZb¹ZlC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 96.23 (rec gloss) ⟨φέρουσ’⟩: κρατοῦσ’ ἐκείνη —Pr

POSITION: s.l.

Or. 96.24 (rec gloss) ⟨φέρουσ’⟩: κομίζουσα —F²MlZl

POSITION: s.l.

Or. 96.25 (recTri etaGloss) ⟨ἐμᾶς⟩: ἐμῆς —KRfTa, perhaps before erasure T

LEMMA: ἐμάς in text KTa POSITION: s.l.

COLLATION NOTES: T has χοὰς … ἐμάς, but both accents appear to have been written in erasure, implying that χοᾶς … ἐμᾶς had been written by T^z. There is no sign of ῆ over ἐμάς, but the erasure is perhaps large enough to allow speculation that it was once present s.l. This is one of the cases where a suspicion arises that Ta was looking at a lost Triclinian copy other than T.

Or. 96.26 (rec exeg) ⟨ἐμάς⟩: ἡ γενικὴ καλεῖται καὶ κτητική· ἔδει οὖν εἰπεῖν ἐμῆς κόμης. —K

POSITION: in lower marg., 2 lines below verse 96

Or. 97.01 (vet exeg) σοὶ δ’ οὐχὶ θεμιτόν: ¹οὐκ ἐν καιρῷ παρρησιάζεται ἡ Ἠλέκτρα, καὶ ταῦτα πρὸ ὀλίγου φάσκουσα ἐλπίδα ἔχειν εἰς τὸν Μενέλαον. ²ἐὰν μὲν ἐν ἐρωτήσει ᾖ ὁ λόγος, μετριώτερός ἐστιν· ³ἐὰν δὲ ἑτέρως, ἄντικρυς ἐναγῆ καὶ μὴ ἀξίαν οὖσαν προσπελάζειν τῷ τάφῳ ἀποδεικνύει τὴν Ἑλένην διὰ τὰ πεπραγμένα αὐτῇ {τοῖς φίλοις}. —MBCPr

TRANSLATION: Electra speaks freely at an inopportune moment, and this despite saying a little earlier that she places hope in Menelaus. If the sentence is interrogative, then it is more measured; but if the other way (as a statement), she is openly declaring that Helen is polluted and not worthy to approach the tomb because of the deeds she has done {to her kin}.

REF. SYMBOL: MB

APP. CRIT. 2: μετριότ‑ M

PREVIOUS EDITIONS: Schw. I.108.2–6; Dind. II.59,26–60,5

Or. 97.02 (rec exeg) σοὶ δ’ οὐχὶ θεμιτόν: ¹οὐκ ἐν καιρῷ παρρησιάζεται ἡ Ἠλέκτρα, καὶ ταῦτα πρὸ ὀλίγου φάσκουσα ἐλπίδα ἔχειν Μενέλαον. ²καὶ ἐὰν μὲν ἐν ἐρωτήσει ᾖ ὁ λόγος, μετριώτερός ἐστιν· ³ἐὰν δὲ ἑτέρως ἄντικρυ· ἐναγῆ γὰρ καὶ μεμιασμένην οὖσαν καὶ μὴ ἀξίαν εἶναι πελάζειν τῷ τάφῳ διὰ τὰ πεπραγμένα αὐτῇ {τοῖς φίλοις}. —V

TRANSLATION: Electra speaks freely at an inopportune moment, and this despite saying a little earlier that she has Menelaus as a (source of) hope. And if the sentence is interrogative, then it is more measured; but if the other way (as a statement), (it is) unreservedly (expressed), for (it speaks of Helen as?) being unholy and polluted and not worthy to approach the tomb because of the deeds she has done {to her kin}.

LEMMA: V(σοί δ’) REF. SYMBOL: V

APP. CRIT.: τοῖς φίλοις del. Schwartz

PREVIOUS EDITIONS: Schw. I.108.2–6 app.; Dind. II.59,26–60,5 app.

Or. 97.03 (rec exeg) ¹εἰ μὲν κατ’ ἐρώτησιν ἦν ὁ νοῦς, λέγεται οὕτω· ²οὐκ ἔστι δίκαιόν σοι ἵνα πορευθήσει εἰς τὸν τάφον τὸν προσφιλῆ; ³εἰ δὲ ⟨μὴ⟩ κατ’ ἐρώτησιν ᾖ, λοιδορεῖ αὐτὴν ὅτι οὐδὲν ἔνι δίκαιον ἵνα ὑπάγῃς σε εἰς τὸν τάφον διὰ τὸ εἶναί σε μεμιασμένην καὶ μὴ ἀξίαν πελάζειν τῷ τάφῳ διὰ τὰ πεπραγμένα. —Rw

TRANSLATION: If the sense is interrogative, it is meant as follows: Is it not just for you that you go to the tomb dear to you? But if it is not interrogative, she reviles her, saying that it is in no way just for you to take yourself off to the tomb because you are polluted and not worthy to approach the tomb because of your deeds.

APP. CRIT.: 2 προσφαλῆ Rw | 3 μὴ add. Mastr.

COMMENT: 2 δίκαιον σοι Rw

Or. 97.04 (vet exeg) ἢ ἄλλως: πῶς; πικρῶς θέλει αὐτὴν ὁμολογῆσαι δι’ ὃ φυλάσσεται προσελθεῖν τῷ τάφῳ. —MCPr

TRANSLATION: How (is it not proper)? With hostility she (Electra) wants her (Helen) to admit for what reason she (Helen) is wary of approaching the tomb.

LEMMA: Pr POSITION: cont. from prev. with only high stop before ἢ ἄλλως MC

APP. CRIT.: punct. after πῶς add. Schw. | θέλει] εἰς Pr | ὁμολογ⟨εῖν ποι⟩ῆσαι suppl. Schw.

APP. CRIT. 2: διὸ CPr, δι ὃ M

PREVIOUS EDITIONS: Schw. I.108,7–8; Dind. II.60,5–6

Or. 97.05 (rec exeg) ⟨σοὶ⟩: ὡς ἐναγεῖ καῖ πολλῶν κακῶν αἰτίᾳ τοῖς Ἕλλησι —Sa

POSITION: s.l.

Or. 97.06 (rec gloss) ⟨σὺ⟩: σοὶ —Rf

LEMMA: σὺ in text Rf POSITION: s.l.

Or. 97.07 (rec gloss) ⟨θεμιτὸν⟩: δίκαιον —V¹AaAbCrMlPrSYfZb¹ZcZl¹Ox

POSITION: s.l.

APP. CRIT.: τὸ prep. V | καὶ prep. CrOx

COLLATION NOTES: A raised thick dot preposed in V.

Or. 97.08 (recMosch gloss) ⟨θεμιτὸν⟩: ἐξὸν —MlXXaXbT⁺YYfGr

POSITION: s.l.

COLLATION NOTES: Cross omitted by Ta.

Or. 97.09 (rec gloss) ⟨θεμιτὸν⟩: πρέπον —F²K

POSITION: s.l.

APP. CRIT.: οὐ prep. F²

Or. 97.10 (pllgn gloss) ⟨θεμιτὸν⟩: καλὸν —Zu

POSITION: s.l.

Or. 97.11 (pllgn gloss) ⟨θεμιτὸν⟩: βουλητὸν —B^3a

POSITION: s.l.

Or. 97.12 (thom gloss) ⟨θεμιτὸν⟩: ὑπάρχει —ZZaZbZlZmCrOx

POSITION: s.l.

Or. 97.13 (tri gloss) ⟨θεμιτὸν⟩: ἐστὶν —T

POSITION: s.l.

Or. 97.14 (rec gloss) ⟨φίλων⟩: τῶν συγγενῶν —GK

POSITION: s.l.

APP. CRIT.: τῶν om. G

Or. 97.15 (rec gloss) ⟨φίλον⟩: καὶ τὸν προσφιλῆ —S

POSITION: s.l.

APP. CRIT.: τὸν] τῆ S

Or. 97.16 (recMosch gloss) ⟨φίλον⟩: φιλούμενον —MlXXaXbT⁺YYfGrZc

POSITION: s.l.

APP. CRIT.: τὸν prep. Ml

Or. 97.17 (rec artGloss) ⟨φίλον⟩: τὸν —F²S

POSITION: s.l.

Or. 97.18 (thom gloss) ⟨στείχειν⟩: πορευθῆναι —ZZa

POSITION: s.l.

Or. 97.19 (recThom gloss) ⟨στείχειν⟩: πορεύεσθαι —MlZbZlTGuCrF²GYf²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 97.20 (rec gloss) ⟨στείχειν⟩: ὥστε —Pr

POSITION: s.l.

Or. 97.21 (pllgn gloss) ⟨τάφον⟩: πρὸς τὸν —G

POSITION: s.l.

Or. 97.22 (rec gram) ⟨τάφον⟩: ἀπὸ τοῦ θάπτω τάφος —Pr

POSITION: marg.

KEYWORDS: etymology

Or. 98.01 (rec exeg) ἐφοβεῖτο γὰρ μὴ λιθολευθῇ. —Sa

POSITION: under the line (last of page) Sa

COMMENT: The form implies a verb λιθολεύω, which seems to be attested in the form λελιθολευμένον in Et. Gen. λ 81 = Et. Magn. 561, 52 Gaisford, and Didymus Caecus, comm. in Zach. 3.216 (λιθολεγομένους correctly diagnosed as an error for λιθολευομένους in LBG s.v. λιθολεύω). The attested aor. pass. from simplex λεύω is ἐλεύσθην; so one could consider emending to λιθολευ⟨σ⟩θῆ or λιθολευ⟨στη⟩θῆ (from the common Byzantine verb λιθολευστέω), but more likely Sa gives us an ad hoc formation, not to be regularized.

KEYWORDS: rare word

Or. 98.02 (rec exeg) ⟨δεῖξαι γὰρ⟩: ἤγουν οὐκ ἔστι μοι δίκαιον ὅτι —R

POSITION: s.l.

Or. 98.03 (rec gloss) ⟨δεῖξαι γὰρ⟩: οὐκ ἔστι δίκαιον. —Ab²

POSITION: s.l.

Or. 98.04 (mosch gloss) ⟨δεῖξαι γὰρ⟩: οὐ θεμιτὸν —XXaXbT⁺YYfGrZc

POSITION: s.l.

Or. 98.05 (thom gloss) ⟨δεῖξαι γὰρ⟩: ναὶ οὐχὶ θεμιτὸν —ZZaZb¹T

POSITION: s.l.

APP. CRIT.: ναὶ om. Za | οὐχὶ θεμιτὸν om. T (but has Mosch. 98.05 sep. after this)

COLLATION NOTES: Only ναὶ separately T, placed before Mosch. version with οὐ.

Or. 98.06 (pllgn gloss) ⟨δεῖξαι⟩: φανερῶσαι —F²

POSITION: s.l.

Or. 98.07 (pllgn exeg) ⟨γὰρ⟩: ἀλλά· τὸ γὰρ ἀντὶ τοῦ ἀλλά. —Yf²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.60,8

Or. 98.08 (rec exeg) ⟨γὰρ⟩: τὸ γάρ περισσὸν. —Rf

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.60,9

KEYWORDS: περισσός/περιττός

Or. 98.09 (rec artGloss) ⟨Ἀργείοις⟩: τοῖς —F²Ml

POSITION: s.l.

Or. 98.10 (pllgn gloss) ⟨σῶμ’⟩: ἤγουν ἐμαυτὴν —V³

POSITION: s.l.

Or. 98.11 (pllgn gloss) ⟨σῶμ’⟩: τὸ ἐμὸν —Zb¹Zl

POSITION: s.l.

Or. 98.12 (pllgn artGloss) ⟨σῶμ’⟩: τὸ —F²

POSITION: s.l.

Or. 98.13 (rec exeg) ⟨αἰσχύνομαι⟩: πανούργως τὸν φόβον αἰδῶ ἐκάλεσε. —VCAaPrR^bSGuYf²

TRANSLATION: With unscrupulous cunning she called her fear shame.

REF. SYMBOL: R^b to line 98 POSITION: s.l. (at 98) except R, above whole line AaPrS, above αἰσχύνομαι VCGuYf

APP. CRIT.: ἔδειξε γὰρ prep. R^b (corruption of δεῖξαι γὰρ as lemma) | ἐκαλ. αἰδῶ transp. Aa | αἰδῶ] αἰσχύνην Gu

APP. CRIT. 2: αἰδὼ PrR^bSYf² | ἐκάλεσεν AaGuYf²

PREVIOUS EDITIONS: Schw. I.108,14 (assigned to 101); Dind. II.60.9–10

KEYWORDS: πανοῦργος/πανούργως

Or. 98.14 (rec exeg) καὶ μετριώτερον διαλέγεται πείσειν οἰομένη. —VAaPrR^bS

TRANSLATION: And she (Helen) converses in more moderate terms, believing she will (thus) persuade (Electra).

POSITION: cont. from prev., s.l. except R^b

APP. CRIT.: καὶ om., or lost to damage V | μεταγώτερον (sic) Pr | διαλέγεται V, διαλέγει others | πείσειν οἰομ. om. AaPrS | οιομένην R^b

COMMENT: If the fuller version is original, then the commentator is apparently disagreeing with the analysis that detects the cunning of πανουργία in Helen here (cf. 99.01, which probably argues against seeing any moderation). It is possible, however, that the shorter version is original and that the note is displaced from 97 (cf. 97.01), the phrase πείσειν οἰομένην having been added in order to accommodate its new position at 98. | If Pr intended the word μεταγωγότερον (‘in a way more likely to shift/persuade her’), he was using a rare Byantine adjective.

KEYWORDS: πανοῦργος/πανούργως | rare word

Or. 98.15 (rec exeg) ⟨αἰσχύνομαι⟩: πανούργως, φοβοῦμαι —O

TRANSLATION: With unscrupulous cunning, (in place of) I am afraid.

POSITION: s.l.

KEYWORDS: πανοῦργος/πανούργως

Or. 98.16 (pllgn exeg) ⟨αἰσχύνομαι⟩: πανοῦργον τὸ σχῆμα τῆς Ἑλένης· ἀντὶ τοῦ εἰπεῖν φοβοῦμαι λέγει αἰσχύνομαι. —G

TRANSLATION: The schema used by Helen is that of unscrupulous cunning: instead of saying ‘I am afraid’ she says ‘I am ashamed’.

POSITION: s.l.

KEYWORDS: πανοῦργος/πανούργως

Or. 98.17 (rec gloss) ⟨αἰσχύνομαι⟩: φοβοῦμαι —Pr

POSITION: below the line (space above full)

Or. 98.18 (pllgn gloss) ⟨αἰσχύνομαι⟩: ἐντρέπομαι —CrF²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 98.19 (rec gloss) ⟨αἰσχύνομαι⟩: αἰδοῦμαι, εὐλαβοῦμαι —Ml

POSITION: s.l.

Or. 99.01 (vet exeg) ὀψέ γε φρονεῖς εὖ: οὐδαμοῦ ἀνώμαλον τὸ τῆς Ἠλέκτρας ἦθος. —MVCYf²

TRANSLATION: Nowhere is the character(ization) of Electra inconsistent.

LEMMA: V, 100 ὀρθῶς ἔλεξας C REF. SYMBOL: V; to 100 C POSITION: marg. M(beside 100)C, s.l. Yf²

APP. CRIT.: οὐδαμῶς Yf² | τὸ transp. after ἠλέκτρας Yf²

PREVIOUS EDITIONS: Schw. I.108,9–10; Dind. II.60,14

COMMENT: The claim here is that Electra is always speaking freely and being critical of Helen, and is apparently an argument against an alternative view that she is more moderate (cf. 98.14).

COLLATION NOTES: Schwartz misread M as having οὐδαμῶς.

KEYWORDS: character, analysis of

Or. 99.02 (vet exeg) ὀψέ γε φρονεῖς εὖ: ¹τοῦτο φησὶ θλιβομένη. ²εἰ μὴ γὰρ σύ, φησὶν, ἀπῆλθες, ταῦτα οὐκ ἂν ἐγίνοντο· σὺ τούτων ἀρχηγός. ³δάκνουσα δὲ τοῦτό φησιν. —MCPr

TRANSLATION: She says this because she is distressed. For if you had not gone off, she says, these things would not be happening; you are the first cause of these events. And she says this in a stinging manner.

LEMMA: C, p.c M (a.c. perhaps ὀψὲ εὖ γε φρονεῖς), ὀψέ γε φρονεῖς Pr POSITION: marg. M; after sch. 90.01 Pr (among disordered notes on 14v)

APP. CRIT.: 1–2 φησὶ … γὰρ σύ om. M | 3 δάκνουσα Schw. (vol. II, Addenda), δακρύουσα all | τοῦτο] ταῦτα Pr

PREVIOUS EDITIONS: Schw. I.108,11–12; Dind. II.60,15–16

COMMENT: Knowing only the defective version of M (τοῦτο, φησὶν, ἀπῆλθες), Dindorf proposed to read εἰ μὴ τότε, φησὶν, ἀπῆλθες, which was adopted by Schwartz, who missed the version in C (and did not use Pr). The full version shows the emendation to be superfluous.

Or. 99.03 (recMosch gloss) ⟨ὀψὲ⟩: ὀψὲ τοῦ χρόνου —MlXXaXbT⁺YYfGGrZc

POSITION: s.l., except X

Or. 99.04 (recThom gloss) ⟨ὄψε⟩: μόλις —MlPrRfSZZaZbZlZmTGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrSOx

Or. 99.05 (pllgn gloss) ⟨ὄψε⟩: βραδέως —FG

POSITION: s.l.

APP. CRIT.: καὶ prep. F

Or. 99.05a (rec gloss) ⟨φρονεῖς εὖ⟩: εἰς φρόνησιν ἦλθες —Ml

POSITION: s.l.

Or. 99.06 (pllgn gloss) ⟨εὖ φρονεῖς⟩: νοεῖς καλῶς —Zl

LEMMA: thus in text Zl POSITION: s.l.

Or. 99.07 (rec gloss) ⟨εὖ⟩: καὶ καλῶς —CrF²SOx

POSITION: s.l.

APP. CRIT.: καὶ om. F²

Or. 99.08 (rec exeg) ⟨τότε λιποῦσ’⟩: λείπει οὐχὶ ἐφρόνεις εὖ ὅτε ὑπῆρχες. —Pr

POSITION: s.l.

APP. CRIT.: ὑπῆρχες] cf. next, ὑπῆρξες Pr

KEYWORDS: λείπει

Or. 99.09 (pllgn exeg) ⟨τότε λιποῦσ’⟩: μὴ φρονοῦσα τότε καλῶς ὅτε ὑπῆρχες τοὺς οἴκους λιποῦσα. —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.60,12–13

Or. 99.10 (thom exeg) ⟨τότε λιποῦσ’⟩: ὅτε ἠκολούθησας τῷ Πάριδι —ZZaZbZlZmTGu

TRANSLATION: (‘Back then’ means) ‘when you accompanied Paris’.

POSITION: s.l.

APP. CRIT.: τῷ om. T

PREVIOUS EDITIONS: Dind. II.60,13–14

Or. 99.11 (pllgn exeg) ⟨τότε λιποῦσ’⟩: ὅτε, ἀφ’ οὗ ἔλιπες τοὺς δόμους —Zu

POSITION: s.l.

Or. 99.12 (pllgn gloss) ⟨τότε⟩: οὐκ ἐνόεις δηλονότι —Zl

POSITION: s.l.

Or. 99.13 (rec gloss) ⟨τότε⟩: οὐκ ἐφρόνεις εὖ —CrRfOx

POSITION: s.l. (Rf over end of line)

APP. CRIT.: ἐσωφρόνεις a.c. Rf | εὖ om. CrOx

Or. 99.14 (pllgn gloss) ⟨λιποῦσ’⟩: καταλιποῦσα —F²

POSITION: s.l.

Or. 99.15 (pllgn gloss) ⟨λιποῦσ’⟩: καταλείψασα —Zl

POSITION: s.l.

Or. 99.16 (rec gloss) ⟨αἰσχρῶς⟩: ἀναισχύντως —R

POSITION: s.l.

Or. 99.16a (rec gloss) ⟨αἰσχρῶς⟩: κακῶς —Ml

POSITION: s.l.

Or. 99.17 (pllgn gloss) ⟨αἰσχρῶς⟩: ἀτίμως —F²GZl

POSITION: s.l.

Or. 99.18 (pllgn gloss) ⟨δόμους⟩: τοὺς οἴκους —F²

POSITION: s.l.

Or. 100.01 (vet paraphr) ἀληθῶς εἶπας, οὐ μέντοι προσφιλῶς ἐμοί. —MVCR^bS

TRANSLATION: You have spoken accurately, but not in a way friendly to me.

LEMMA: σύ δ’ εὖ ἔλεξας V(as in text V) REF. SYMBOL: VR^b POSITION: s.l. MS, intermarg. C

APP. CRIT.: ἀληθῶς εἶπας om. S | ἀληθῆ V, ὀρθῶς R^b | μέντοι οὐ transp. C | προσφιλῶς Arsenius (cf. 100.15), προσφιλῆ all (προσφίλη R^b) (cf. 100.09)

PREVIOUS EDITIONS: Schw. I.108,13; Dind. II.60,17

Or. 100.02 (pllgn exeg) διὰ τὴν αἴνεσιν ὁ λόγος τῇ Ἑλένη ⟨ … ⟩ —B^3c

POSITION: marg.

APP. CRIT.: ἔνεσιν B^3c

COMMENT: Apparently a remnant of, or incomplete copying of, a note to the effect ‘because of the praise the remark (of Electra) was pleasing/friendly to Helen, but because of the reproach it was not’.

Or. 100.03 (pllgn gloss) ⟨ὀρθῶς ἔλεξας⟩: καὶ καλῶς εἶπας —CrOx

POSITION: s.l.

Or. 100.04 (rec gloss) ⟨ὀρθῶς⟩: ἀληθῶς —OAbF²MlSGu

POSITION: s.l.

Or. 100.05 (pllgn gloss) ⟨ὀρθῶς⟩: κατ’ ἀλήθειαν —Yf²

POSITION: s.l.

Or. 100.06 (pllgn gloss) ⟨ὀρθῶς⟩: καλῶς —Zl

POSITION: s.l.

Or. 100.07 (thom gloss) ⟨ἔλεξας⟩: τοῦτο —ZZaZbZlZmTGu

POSITION: s.l.

Or. 100.08 (pllgn gloss) ⟨ἔλεξας⟩: εἶπας —F²

POSITION: s.l.

Or. 100.09 (rec paraphr) ⟨οὐ φίλως δέ μοι λέγεις⟩: οὐ μέντοι προσφιλῆ ἐμοί —Ab

POSITION: s.l.

Or. 100.10 (recMosch paraphr) ⟨οὐ φίλως δέ μοι λέγεις⟩: οὐ προσφιλεῖς δὲ ἐμοὶ λόγους λέγεις. —MlXXaXbT⁺YYfGGr

POSITION: s.l. except X

APP. CRIT.: ἢ prep. G | δέ μοι G

APP. CRIT. 2: ἐμὶ Ml

Or. 100.11 (pllgn exeg) ⟨οὐ φίλως δέ μοι λέγεις⟩: διότι αἰσχύνεις ἐμέ —Zl

POSITION: s.l.

Or. 100.12 (pllgn exeg) ⟨οὐ φίλως⟩: ὅτι ὀνειδίζεις μοι· {οὐ} καλῶς δὲ κατὰ ἀλήθειαν. —G

POSITION: s.l. over start of line, preceding 100.10

APP. CRIT.: οὐ del. Mastr. (or read οὐ κακῶς)

Or. 100.13 (thom exeg) ⟨οὐ φίλως⟩: διὰ τὸν ὀνειδισμὸν —ZmGu

TRANSLATION: (‘Not in a friendly way’ is said) because of the reproach.

POSITION: s.l.

Or. 100.14 (pllgn gloss) ⟨οὐ φίλως⟩: οὐ ποθεινῶς —F²

POSITION: s.l.

Or. 100.15 (rec gloss) ⟨φίλως⟩: προσφιλῶς —OZc

POSITION: s.l.

Or. 100.16 (thom gloss) ⟨φίλως⟩: ἀγαπητῶς —ZZaZbZlZmTGu

POSITION: s.l.

Or. 101.01 (mosch paraphr) αἰδὼς δὲ δὴ τίς: ¹ἀντὶ τοῦ τίνα δὲ αἰδῶ ἔχεις εἰς τοὺς Μυκηναίους; ²τουτέστι τίς ἐστὶν ἡ αἰδὼς ἣν αἰδῇ τοὺς Μυκηναίους; —XXaXbT⁺YYfGGrZc

LEMMA: G(om. δὴ, as in text) POSITION: s.l. XaXbYGrZc

APP. CRIT.: 1 ἀντὶ τοῦ om. Zc | δὲ om. TZc | αἰδὼς a.c. Yf | 2 τουτέστι κτλ om. Zc | δέ add. before ἐστιν T

APP. CRIT. 2: 2 τουτέστιν Y

PREVIOUS EDITIONS: Dind. II.60,20–21

Or. 101.02 (pllgn paraphr) ⟨αἰδὼς δὲ δὴ τίς⟩: τίς ἐστιν ἣν εἰς Ἕλληνας αἰδῇ; —G

POSITION: s.l.

Or. 101.03 (pllgn gloss) ⟨αἰδὼς⟩: ἐντροπή —CrOxYf²Zl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.60,21

Or. 101.04 (pllgn gloss) ⟨αἰδὼς⟩: φόβος —FZl

POSITION: s.l.

Or. 101.05 (pllgn gloss) ⟨αἰδὼς⟩: τοῦ ἐλθεῖν σε —CrOx

POSITION: s.l.

Or. 101.06 (rec gram) ⟨αἰδὼς⟩: αἰσχύνη καὶ αἰδὼς διαφέρει· αἰσχύνη μὲν ἡ διά τινα αἰτίαν γινομένη, αἰδὼς δὲ ἡ εὔλογος αἰσχύνη. —V¹Pr

TRANSLATION: ‘Aischunē’ and ‘aidōs’ differ in sense: ‘aischunē’ is what arises because of some cause of blame, but ‘aidōs’ is a kind of ‘aischunē’ that is well-justified.

POSITION: follows sch. 103.14 V¹Pr, add. V¹ at end of sch. block

COMMENT: There are numerous texts containing a few often-repeated differentiations between the two words, but the verbal formulation in this note is not paralleled. It does, however, echo a common view that ‘aischunē’ is shame for something bad one has done, while ‘aidōs’ is an anticipatory feeling that justifiably prevents one from committing an untoward action.

KEYWORDS: διαφέρει | vocabulary, definitions and distinctions

Or. 101.07 (pllgn artGloss) ⟨αἰδὼς⟩: ἡ —G

POSITION: s.l.

Or. 101.08 (pllgn gloss) ⟨τίς⟩: ποία —F²

POSITION: s.l.

Or. 101.09 (pllgn paraphr) ⟨ἐς Μυκηναίους ἔχει⟩: μέσον τῶν Μυκηναίων φανῆναι —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.60,23

Or. 101.10 (pllgn paraphr) ⟨ἐς Μυκηναίους ἔχει⟩: φανῆναι εἰς Ἕλληνας —Zu

POSITION: s.l.

Or. 101.11 (rec gloss) ⟨ ίους ἔχει⟩: ἀπελθεῖν —V³Ab²R

POSITION: s.l.

Or. 101.12 (rec gloss) ⟨εἰς Μυκηναίους ἔχει⟩: ἐλθεῖν —PrSGu

POSITION: s.l. (above αἰδὼς δὲ τίς S)

APP. CRIT.: ὥστε prep. S

Or. 101.13 (pllgn gloss) ⟨εἰς Μυκηναίους ἔχει⟩: εἰς τὸ μὴ μολεῖν —Aa³

POSITION: s.l.

Or. 101.14 (rec gloss) ⟨Μυκηναίους⟩: τοὺς Ἀργείους —V¹KSYf²C²

POSITION: s.l.

APP. CRIT.: ἤτοι εἰς prep. V¹, εἰς prep. Yf² | τοὺς om. KC²

Or. 101.15 (thom exeg) ⟨Μυκηναίους⟩: Ἀργείους· ἐν γὰρ τῷ Ἄργει αἱ Μυκῆναι. —ZZaZbZlZmTGu

TRANSLATION: (‘Myceneans’ means) Argives. For Mycenae is in Argos.

POSITION: s.l.

APP. CRIT.: τοὺς prep. Za | after ἄργει add. εἰσὶ καὶ Zl | αἱ om. Zb

PREVIOUS EDITIONS: Dind. II.60,22

Or. 101.16 (pllgn gloss) ⟨Μυκηναίους⟩: Ἕλληνας —FB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. F

Or. 101.17 (rec gloss) ⟨ἔχει⟩: κρατεῖ —Ab²CrRSOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 101.18 (pllgn gloss) ⟨ἔχει⟩: κατέχει —F²

POSITION: s.l.

Or. 102.01 (vet exeg) ⟨δέδοικα⟩: μόλις ἐλεγχομένη τὸ ἀληθὲς εἶπεν. —MOVYf²

TRANSLATION: She (Helen) with difficulty spoke the truth when cross-examined.

POSITION: s.l., except marg. M

APP. CRIT.: μόλις om. O | τὴν ἀλήθειαν O | λέγει Yf²

PREVIOUS EDITIONS: Schw. I.108,15; Dind. II.60,25

Or. 102.02 (rec gloss) ⟨δέδοικα⟩: φοβοῦμαι —CrMlOxZl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 102.03 (pllgn gloss) ⟨δέδοικα⟩: δειλιῶ —F²

POSITION: s.l.

Or. 102.04 (rec artGloss) ⟨πατέρας⟩: τοὺς —AbF²S

POSITION: s.l.

Or. 102.05 (pllgn paraphr) ⟨τῶν ὑπ’ Ἰλίῳ νεκρῶν⟩: τῶν φονευθέντων ἐν τῇ Τροίᾳ —Yf²

POSITION: s.l.

Or. 102.06 (rec gloss) ⟨τῶν ὑπ’ Ἰλίῳ νεκρῶν⟩: τῶν θνηξάντων —R

POSITION: s.l.

Or. 102.07 (rec exeg) ⟨τῶν ὑπ’ Ἰλίῳ νεκρῶν⟩: λείπει τῶν θανόντων. —Pr

POSITION: s.l.

KEYWORDS: λείπει

Or. 102.08 (rec gloss) ⟨τῶν ὑπ’ Ἰλίῳ νεκρῶν⟩: θανόντων —MlZb²Zu

POSITION: s.l.

Or. 102.09 (pllgn gloss) ⟨τῶν ὑπ’ Ἰλίῳ νεκρῶν⟩: ἀποθανόντων —G

POSITION: s.l.

Or. 102.10 (recMosch gloss) ⟨τῶν ὑπ’ Ἰλίῳ νεκρῶν⟩: πεσόντων —MlXXaXbT⁺YYfGrZc

POSITION: s.l.

APP. CRIT.: τῶν prep. YZc

Or. 102.11 (pllgn gloss) ⟨τῶν ὑπ’ Ἰλίῳ νεκρῶν⟩: φονευθέντων —Zl

POSITION: s.l.

Or. 102.12 (pllgn paraphr) ⟨τῶν ὑπ’ Ἰλίῳ⟩: τῶν παίδων τῶν πεσόντων —G

POSITION: s.l.

Or. 102.13 (pllgn gloss) ⟨τῶν ὑπ’ Ἰλίῳ νεκρῶν⟩: τῶν φθαρέντων —CrOx

POSITION: s.l.

Or. 102.14 (rec gloss) ⟨τῶν ὑπ’ Ἰλίῳ νεκρῶν⟩: τῶν †φανέντων —S

POSITION: s.l.

APP. CRIT.: e.g. φθαρέντων or φονευθέντων

Or. 102.15 (pllgn gloss) ⟨ὑπ’ Ἰλίῳ⟩: καὶ ἐν τῇ Τροίᾳ —CrOxC²

POSITION: s.l.

APP. CRIT.: καὶ om. Ox, καὶ ἐν τῇ om. C² | τροίων app. C²

Or. 102.16 (pllgn gloss) ⟨ὑπ’⟩: ἐν τῇ —F²

POSITION: s.l.

Or. 102.17 (pllgn artGloss) ⟨νεκρῶν⟩: τῶν —Ox

POSITION: s.l.

Or. 103.01 (rec paraphr) ⟨δεινὸν γὰρ Ἄργει⟩: ἤγουν δεινῶς ἀναβοᾷ διὰ στόματος ἐν Ἄργει. —R

POSITION: marg.

Or. 103.02 (mosch exeg) ⟨δεινὸν γὰρ Ἄργει⟩: ¹καὶ γὰρ χαλεπῶς ἀναβοᾷ ἤγουν ἀνακηρύττῃ τῷ Ἄργει, ²ἀντὶ τοῦ τοῖς Ἀργείοις διὰ τοῦ στόματος. —XXaXbT⁺YYfGGr, partial Zc

TRANSLATION: For indeed you are bruited about harshly, that is, you are proclaimed to Argos, equivalent to (you are proclaimed) among the Argives through their mouths.

POSITION: s.l., except X

APP. CRIT.: 1 καὶ γὰρ and ἀναβοᾷ ἤγουν om. Zc | 2 ἀντὶ τοῦ κτλ om. Zc | second τοῦ om. Gr

APP. CRIT. 2: 1 ἀνακηρύττει YZc

Or. 103.03 (thom exeg) ⟨δεινὸν γὰρ⟩: ναὶ φοβοῦ —ZaZbZlZmTGu

TRANSLATION: (To understand the causal connection, supply before the phrase) ‘yes, do be afraid’.

POSITION: s.l.

APP. CRIT.: καὶ γὰρ δεινόν add. T

Or. 103.04 (pllgn exeg) ⟨δεινὸν γὰρ⟩: ναὶ ἀληθῶς —CrOx

POSITION: s.l.

Or. 103.05 (rec gloss) ⟨δεινὸν⟩: δεινὴ —O

POSITION: s.l.

Or. 103.06 (rec gloss) ⟨δεινὸν⟩: δεινῶς —AaAbKPrSG

POSITION: s.l.

APP. CRIT.: καὶ prep. S

Or. 103.07 (rec exeg) ⟨δεινὸν⟩: πῶς —V³KB^3a

POSITION: s.l.

Or. 103.08 (pllgn gloss) ⟨δεινὸν⟩: μεγάλα —F²

POSITION: s.l.

Or. 103.09 (rec gloss) ⟨Ἄργει⟩: τοῦ Ἄργους —Pr

POSITION: s.l.

Or. 103.10 (rec gloss) ⟨Ἄργει⟩: τῶν Ἀργείων —AaPrS

POSITION: s.l.

Or. 103.11 (rec paraphr) ⟨Ἄργει⟩: τῷ ἄστει τῶν Ἀργείων —AbSa

POSITION: s.l.

APP. CRIT.: τῷ ἀργείων ἄστει Ab

Or. 103.12 (pllgn gloss) ⟨Ἄργει⟩: ἐν —F²GB^3a

POSITION: s.l.

Or. 103.13 (tri gloss) ⟨τ’⟩: καὶ —T

POSITION: s.l.

Or. 103.14 (vet exeg) ἀναβοᾷ: ¹τὸ ἀναβοᾷ δευτέρου ἐστὶ προσώπου παθητικῆς διαθέσεως, ἀναβοᾷ σύ, ἀντὶ τοῦ καταβοᾷ. ²ὁ δὲ νοῦς· δεινῶς γὰρ διὰ στόματος τοῦ Ἄργους ἀναβοᾷ σύ. —MBVCAbMnPr^aPr^bR^aR^bRwSY²Yf²

TRANSLATION: ‘Anaboāi’ is second person of the passive voice, you are (your name is) loudly shouted, equivalent to shouted against. The sense is: ‘You are terribly decried in the talk of Argos’.

LEMMA: MBC REF. SYMBOL: B POSITION: s.l. Yf; cont. from next sch. VR^aR^bRw (add. δὲ VR^bRw); cont. from sch. 99.02 Pr^a (14v), Pr^b follows sch. 97.01 (15r)

APP. CRIT.: 1 τὸ ἀναβ. … διαθέσεως om. R^a | τὸ om. AbMnPr^aPr^bS | ἀναβοᾷ] app. καταβοᾶ Ab | δευτέρου ἐστὶν προσώπου M, προσώπου ἐστι δευτέρου BCPr^b, προσώπου δευτέρου ἐστὶ VRw(ἐστὶν), προσώπου δύο ἐστὶν R^b, δευτέρου προσώπου Pr^a, δεύτερον πρόσωπον AbMnS, δεύτερον πρόσωπον ἐστὶ Y²Yf² | παθητικῆς διαθέσεως] παθητικῶν Pr^aY², τῶν παθητικῶν VR^b, παθητικὸν AbMnSYf² | second ἀναβοᾷ … καταβοᾷ] om. S, first sentence of sch. 103.15 interposed before ἀναβοᾷ σύ AbMn | ἀναβοᾷ σύ] om. BPr^b, ἀναβοᾶ σοι V, ἀντὶ τοῦ βοᾶ σύ MCPr^a, ἀντὶ τοῦ ἀναβοῆσαι καὶ ἐπαπειλῆσαι Y², ἀντὶ τοῦ καταβοᾶσαι καὶ ἐπαπειλῆσαι Yf² | ἀντὶ τοῦ καταβοᾷ] om. RwY²Yf², ἤγουν καταβοᾶ Pr^a | after καταβοᾷ add. σύ BPr^b | 2 ὁ δὲ νοῦς κτλ om. Pr^a | νοῦς δὲ (ὁ om.) Mn | δεινῶς γὰρ om. VMnR^aR^bRwS, prob. Ab (damage) | διὰ τοῦ στόματος B, διστόματος R^b | σύ] om. BPr^b; punct. before σὺ S, as of σὺ starts next lemma

APP. CRIT. 2: 1 καταβοὰ Mn | 2 ἔργους Mn | ἀναβαᾶ Mn

PREVIOUS EDITIONS: Schw. I.108,16–18; Dind. II.61,4–6

Or. 103.15 (vet exeg) ἄλλως: διὰ τοῦ στόματος, ὡς τὸ [Hom. Il. 10.298] ‘διά τ’ ἔντεα καὶ μέλαν αἷμα’. —MVCAbMnPrR^aR^bRwY²

TRANSLATION: (The preposition is used with the accusative in the sense) through the mouth (prep. with gen.), just as in the (Homeric) example ‘through the coat of mail and black blood’.

LEMMA: M, in marg. app. C; ἀναβοᾷ διὰ στόμα VRw, δεινὸν γὰρ ἄργει R^b REF. SYMBOL: VR^b POSITION: before prev. sch. VR^aR^b, follows sch. 122.06 in Rw; cont. from Pr^a version of prev. Pr; AbMn insert this in prev. sch., before ἀναβοᾷ σύ

APP. CRIT. 2: ἔντεα] εἴτεα R^b[R^a]

PREVIOUS EDITIONS: Schw. I.108,19–20; Dind. II.61,3–4

COLLATION NOTES: After this sch. in Mn there are two grammatical scholia that do not relate to anything in the text: (at end of column of scholia on 11r) ξυνωρὶς ἀπὸ τοῦ ξύνω ξύρεσθαι καὶ σύρεσθαι (mistranscribed in Dindorf IV.257,1–3); (in the bottom margin of 11r) βραχίων βραχικύων [read βραχὺς κίων] τίς ὢν οἰονεὶ βραχὺς ἦν, cf. Georg. Choerobosc. epimer. in Psalm. 119,16 and Et. Gud. (de Stefani) s.v. βραχίων.

KEYWORDS: citation of Homer (with direct quotation)

Or. 103.16 (vet exeg) ¹τοῦτο δὲ ἀπολογίας ἔχεται ὡς ὅτι συμπάσχουσά σοι εἴρηκα. ²πλεονάζει δὲ ὁ τέ. —MC

TRANSLATION: This remark is close to an apology, alleging that ‘I have spoken in sympathy with you’. The conjunction ‘te’ is superfluous.

LEMMA: cont. from prev. MC

APP. CRIT.: 1 εἴρηκας M

PREVIOUS EDITIONS: Schw. I.108,20–21

KEYWORDS: πλεονάζει

Or. 103.17 (pllgn exeg) εἰς φόβον ἄγει τὴν Ἑλέναν ἡ Ἠλέκτρα πλείονα. —Yf²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.61,7

Or. 103.18 (rec gloss) ⟨ἀναβοᾷ⟩: σὺ —O

POSITION: s.l.

Or. 103.19 (rec exeg) ⟨ἀναβοᾷ⟩: καταβοᾷ δεύτερον πρόσωπον παθητικόν —Ab

POSITION: s.l.

Or. 103.20 (pllgn exeg) ⟨ἀναβοᾷ⟩: δεύτερον πρόσωπον —B^3a

POSITION: s.l.

Or. 103.21 (rec gloss) ⟨ἀναβοᾷ⟩: ἀντὶ τοῦ καταβοᾶ —RS

POSITION: s.l.

Or. 103.22 (pllgn gloss) ⟨ἀναβοᾷ⟩: καὶ λοιδορῇ —Aa

POSITION: s.l.

Or. 103.23 (rec gloss) ⟨ἀναβοᾷ⟩: καταλοιδορεῖ —Pr

POSITION: s.l.

Or. 103.24 (pllgn gloss) ⟨ἀναβοᾷ⟩: ἀνακηρύττῃ —G

POSITION: s.l.

Or. 103.25 (thom paraphr) ⟨ἀναβοᾷ⟩: φημίζῃ καὶ κατὰ γλῶσσαν στρέφῃ. —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: στρέφῃ] φέρει Zl

APP. CRIT. 2: φημίζει Zl | γλῶτταν T

PREVIOUS EDITIONS: Dind. II.61,8

Or. 103.26 (pllgn gloss) ⟨ἀναβοᾷ⟩: ἀπειλεῖ —V³Zu

POSITION: s.l.

APP. CRIT.: ἀπειλῆσαι V³

Or. 103.27 (rec gloss) ⟨ἀναβοᾷ⟩: κατηγορῇ —FV³

POSITION: s.l.

Or. 103.28 (rec gloss) ⟨διὰ στόμα⟩: στόματος τοῦ Ἄργους —OV¹

POSITION: s.l.

APP. CRIT.: τοῦ ἄργους om. V¹ (or lost to damage)

Or. 103.29 (rec gloss) ⟨διὰ στόμα⟩: διὰ τοῦ στόματος —AbF²PrSGB^3a

POSITION: s.l., except marg. Ab

APP. CRIT.: ἢ prep. S | διὰ om. Ab | τοῦ om. F²Pr

Or. 103.30 (pllgn gloss) ⟨διὰ στόμα⟩: καὶ στοματικῶς —Zu

POSITION: s.l.

COMMENT: The adjectival forms of στοματικός are found exclusively in ancient and medieval medical writers with the sense ‘related to the mouth’, but the meaning ‘oral’ is found in Modern Greek (Triantafyllides s.v. 2). The adverb is attested only five times in TLG (18th–19th cent.), with the same sense as here, ‘orally’.

KEYWORDS: Byzantine or vernacular word/form/usage | rare word

Or. 103.31 (pllgn gram) ⟨διὰ στόμα⟩: οἱ Ἀττικοὶ τὴν διά ὅτε δηλοῖ ἐνέργειαν πρὸς αἰτιατικὴν συντάσσουσιν, ὡς ἔχει καὶ τὸ ‘διὰ στόμα πυριγενετᾶν’ ὅπερ Αἰσχύλος [Sept. 206–207] φησίν. —Zm

TRANSLATION: The Attic-speakers construe the preposition ‘dia’ with the accusative when it indicates activity (i.e., when the noun following it connotes activity?), as is the case also with ‘through the mouth of the fire-born (bits)’, which Aeschylus says.

KEYWORDS: Ἀττικοί | citation of literature other than Homer (with direct quotation) | Aeschylus, Septem

Or. 104.01 (thom gloss) ⟨νυν⟩: δὴ —ZmZuTGu

POSITION: s.l.

Or. 104.02 (pllgn gloss) ⟨χάριν⟩: δωρεάν —F²

POSITION: s.l.

Or. 104.03 (pllgn gloss) ⟨χάριν⟩: εὐεργεσίαν —Zl

POSITION: s.l.

Or. 104.04 (rec gloss) ⟨μοι⟩: τίνι —S

POSITION: s.l.

Or. 104.05 (recMosch paraphr) ⟨τὸν φόβον λύσασα⟩: διὰ τὸ τὸν φόβον λῦσαι —MlXXaXbT⁺YYfGGr

POSITION: s.l., except X

APP. CRIT.: διὰ τὸ] διὰ MlXYGr, διὰ τοῦ GGu(τοῦ add. to Gr gloss) | λῦσαι τὸν φόβον transp. G

APP. CRIT. 2: λύσαι XaY, p.c. Yf (a.c. app. λύσασι Yf)

PREVIOUS EDITIONS: Dind. II.61,10

Or. 104.06 (pllgn gloss) ⟨φόβον⟩: διὰ —Zc

POSITION: s.l.

Or. 104.07 (thom gloss) ⟨φόβον⟩: ἐμοῦ —ZmGu

POSITION: s.l.

COLLATION NOTES: F probably had something here, but it is too washed out to read.

Or. 104.08 (pllgn gloss) ⟨φόβον⟩: ὃν φοβοῦμαι —Zl

POSITION: s.l.

Or. 104.09 (pllgn gloss) ⟨λύσασα⟩: ἐλευθερώσασα —Zb²

POSITION: s.l.

Or. 104.10 (tri metr) ⟨λυσάσα⟩: long mark over first alpha —T

PREVIOUS EDITIONS: de Fav. 45

Or. 104.11 (pllgn gloss) ⟨δός⟩: καὶ παράσχε —CrOx

POSITION: s.l.

APP. CRIT. 2: πάρασχε CrOx

Or. 104.12 (pllgn gloss) ⟨δός⟩: ἄπελθε —Zl

POSITION: s.l.

Or. 105.01 (pllgn exeg) ⟨οὐκ ἂν⟩: ἐσχηματισμένον —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.61,13

COMMENT: Either this means that the Electra is speaking with a pretended attitude or in an ironic/sarcastic tone (but it is hard to see why the commentator would say that about this line), or it indicates that οὐκ ἂν δυναίμην is an artificially or artistically formed equivalent of οὐ δύναμαι (cf. next gloss).

KEYWORDS: ἐσχηματισμένον

Or. 105.02 (pllgn gloss) ⟨δυναίμην⟩: δύναμαι —CrF²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 105.03 (pllgn paraphr) ⟨δυναίμην⟩: δυνατὸν ἐστὶν ἀπελθεῖν με —Zl

POSITION: s.l.

Or. 105.04 (pllgn artGloss) ⟨μητρὸς⟩: τῆς —F²

POSITION: s.l.

Or. 105.04a (rec gloss) ⟨εἰσβλέψαι⟩: ἰδεῖν —Ml

POSITION: s.l.

APP. CRIT. 2: εἰδεῖν Ml

Or. 105.05 (pllgn gloss) ⟨εἰσβλέψαι⟩: θεάσασθαι —CrOxZl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 105.06 (rec artGloss) ⟨τάφον⟩: τὸν —F²MlOx

POSITION: s.l.

Or. 106.01 (vet gloss) ἑλ[ —H³

POSITION: marg.

COMMENT: This is reported by Daitz with a gamma and undeciphered trace after lambda and assigned to hand H³ (with u.v.). On his image I see only ἑλ and perhaps a faint abbreviation stroke on the lambda. I wonder whether this is a personae nota placed at the right of the line instead of the left, or in addition to the left (for an example of this in M see Prelim. Stud. 182). To be rechecked when the new images of H are publicly available.

Or. 106.02 (rec gloss) ⟨αἰσχρὸν⟩: ἄτοπον —Pr

POSITION: s.l.

Or. 106.03 (recMosch gloss) ⟨αἰσχρὸν⟩: ἄσχημον ἀπρεπές —MlXXaXbT⁺YYfGGrZc

POSITION: s.l., except X

APP. CRIT.: ἤγουν prep. X | ἄσχημον om. Zc | ἀπρ. ἀσχ. transp. G

Or. 106.04 (thom gloss) ⟨αἰσχρὸν⟩: ἄτιμον —ZZaZbZlZmTGuF²

POSITION: s.l.

Or. 106.05 (rec gloss) ⟨αἰσχρὸν⟩: καὶ κακὸν —CrSOx

POSITION: s.l.

Or. 106.06 (rec gloss) ⟨αἰσχρὸν⟩: ἐστὶ —Ab

POSITION: s.l.

Or. 106.07 (pllgn gloss) ⟨αἰσχρὸν⟩: ὑπάρχει —Zl

POSITION: s.l., above τοι

Or. 106.08 (thom gloss) ⟨μέντοι⟩: δὲ —ZlZm

POSITION: s.l.

Or. 106.09 (vet exeg) ⟨προσπόλους⟩: κυρίως δὲ πρόσπολοι λέγονται αἱ δοῦλαι. —MC

TRANSLATION: The slave-women are called ‘prospoloi’ in the proper sense (of the word).

REF. SYMBOL: M POSITION: marg. M, intermarg. C

APP. CRIT.: κυρίως δὲ om. C | πρόπολοι C

PREVIOUS EDITIONS: Schw. I.108,22; Dind. II.61,15

Or. 106.10 (recThom gloss) ⟨προσπόλους⟩: δούλους —V¹RfSZbZlZmZuTOxAa³CrF²Yf²Zc^r

POSITION: s.l.

APP. CRIT.: καὶ prep. T, καὶ τοὺς prep. ZuCrF²Ox | ἡμῶν add. Zl

Or. 106.11 (mosch exeg) προσπόλους: πρόσπολος ὁ δοῦλος. πρόπολος δὲ χωρὶς τοῦ σ̅, ὁ νεωκόρος. —XXaXbT⁺YYfGGr

TRANSLATION: ‘Prospolos’ is ‘slave’, but ‘propolos’ without the sigma is ‘warden of a temple’.

LEMMA: αἰσχρόν … προσπόλους G POSITION: s.l., except XG

PREVIOUS EDITIONS: Dind. II.61,16

Or. 106.12 (pllgn exeg) ⟨προσπόλους⟩: πρόσπολος ὁ δοῦλος, πρόπολος δὲ χωρὶ τοῦ σ ὁ νεωκόρος. ἀμφίπολος δὲ ἡ κατὰ κύκλον περιστροφή. προπαροξύνονται δὲ ταῦτα πάντα, ὡς μετὰ προθέσεως συντιθέμενα, τὸ δὲ δικασπόλος διὰ τὸ μὴ μετὰ προθέσεως συντεθεῖσθαι παροξύνεται. —Lp

TRANSLATION: ‘Prospolos’ means ‘slave’, but ‘propolos’ without the sigma is a temple-warden. ‘Amphipolos’ is applied to turning around in a circular motion. All these are proparoxytone (accented on the antepenult) because compounded with a preposition, but ‘dikaspolos’ (‘judge’) is paroytone (accented on the penult) because it has not been compounded with a preposition.

POSITION: s.l. (finishing in margin block)

PREVIOUS EDITIONS: Dind. II.61,16–19

COMMENT: χωρί is an alternative form of χωρίς found in a few Byzantine texts and mentioned for analogy of formation in Eustathius in Od. 20.599 (II.222,10) οὕτω δὲ καὶ δηθάκις δηθάκι καὶ αὖθις αὖθι καὶ χωρὶς χωρί. Compare also sch. Lp Hec. 860 χωρὶ ἀντὶ τοῦ ἄνευ καὶ χωρὶς ἀντὶ τοῦ μακράν.

KEYWORDS: rare word | Eustathius

Or. 106.13 (rec gloss) ⟨προσπόλους⟩: δουλίδας —AbPrRSB^3a

POSITION: s.l.

APP. CRIT.: τὰς prep. S

Or. 106.14 (rec gloss) ⟨προσπόλους⟩: τὰς δούλας —GK

POSITION: s.l.

Or. 106.15 (rec gloss) ⟨προσπόλους⟩: φίλους —Rw^r

POSITION: s.l.

Or. 106.16 (pllgn exeg) ⟨πρόσπολον⟩: τοὺς (προσπόλ)ους —Gu

LEMMA: πρόσπολον in text Gr POSITION: s.l.

Or. 106.17 (rec artGloss) ⟨προσπόλους⟩: τὰς —S

POSITION: s.l.

Or. 106.18 (thom gram) ⟨προσπόλους⟩: ¹πρόσπολος οὐ μόνον ὁ δοῦλος ἀλλὰ καὶ ἡ δούλη. ²τοιοῦτο δέ ἐστι καὶ τὸ ἀμφίπολος, πρὸς μὲν τὸ ἀρσενικὸν ὄνομα ἀρσενικῶς ἐκφερόμενος, πρὸς δὲ τὸ θηλυκὸν θηλυκῶς. —Zm, partial GuOx²

TRANSLATION: ‘Prospolos’ is not only a male slave, but also a female slave. And of this same sort is the word ‘amphipolos’, treated as masculine in reference to a masculine word but as feminine in reference to a feminine word.

POSITION: s.l. Gu, marg. Ox

APP. CRIT.: 1 πρόσπολος ὁ δοῦλος of Gr (106.11) allowed to serve as first words of this note by Gu | 2 τοιοῦτος Ox² | πρὸς μὲν κτλ om. GuOx² |

APP. CRIT. 2: ἐκφερόρομενος Zm

Or. 106.19 (pllgn gloss) ⟨φέρειν⟩: ὑπομένειν —Ox

POSITION: s.l.

Or. 106.20 (pllgn gloss) ⟨φέρειν⟩: κομίσαι —Zl

POSITION: s.l.

Or. 106.21 (pllgn gloss) ⟨φέρειν⟩: κομίζειν —F²

POSITION: s.l.

Or. 106.22 (pllgn gloss) ⟨τάδε⟩: ταῦτα —ZlOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 106.23 (rec gloss) ⟨τάδε⟩: τὰ θύματα —AbSSa

POSITION: s.l.

Or. 106.24 (pllgn gloss) ⟨τάδε⟩: τὰς θυσίας —B^3a

POSITION: s.l.

Or. 107.01 (recMosch gloss) ⟨τί⟩: διὰ τί —AbF²MlRXaXbT⁺YYfGGrZc

POSITION: s.l.

APP. CRIT.: καὶ prep. R

Or. 107.02 (rec gloss) ⟨θυγατρὸς⟩: τῆς σῆς —AbR

POSITION: s.l.

Or. 107.03 (rec artGloss) ⟨θυγατρὸς⟩: τῆς —F²S

POSITION: s.l.

Or. 107.04 (rec exeg) ⟨Ἑρμιόνης … δέμας⟩: περιφραστικῶς τὴν Ἑρμιόνην —AbKMnRSSaZu

POSITION: marg. AbR, others s.l.

APP. CRIT.: αὐτὴν add. before τὴν Zu

KEYWORDS: περιφραστικῶς/κατὰ περίφρασιν

Or. 107.05 (recMosch exeg) ⟨Ἑρμιόνης … δέμας⟩: τὴν θυγατέρα τὴν Ἑρμιόνην περιφραστικῶς —MlXXaXbT⁺YYfGGrZc

TRANSLATION: (‘Body of Hermione’ means) ‘her daughter Hermione’, by periphrasis.

POSITION: s.l. except X

APP. CRIT.: τὴν θυγ.] ἀντὶ τοῦ G, om. Zc

KEYWORDS: περιφραστικῶς/κατὰ περίφρασιν

Or. 107.06 (pllgn paraphr) ⟨Ἑρμιόνης … δέμας⟩: ἤγουν τὴν Ἑρμιόνην τὴν σὴν θυγατέρα —Zl

POSITION: s.l.

Or. 107.07 (rec exeg) ⟨Ἑρμιόνης … δέμας⟩: περιφραστικῶς —Pr

POSITION: s.l.

KEYWORDS: περιφραστικῶς/κατὰ περίφρασιν

Or. 107.08 (pllgn artGloss) ⟨Ἑρμιόνης⟩: τῆς —F²

POSITION: s.l.

Or. 107.09 (pllgn gloss) ⟨πέμπεις⟩: οὐ —F²

POSITION: s.l.

Or. 107.10 (pllgn gloss) ⟨δέμας⟩: τὸ σῶμα —CrF²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 108.01 (vet exeg) εἰς ὄχλον ἕρπειν παρθένοισιν: ¹τί οὖν; ταῖς τελείαις τοῦτο καλόν; ²ἔστιν οὖν εἰπεῖν ὅτι ἐν Σπάρτῃ εἰώθασι γυμνάζεσθαι αἱ γυναῖκες καὶ παρθένοι, ³ὥστε δέδοται μὲν παρθένοις εἰς ὄχλον ἕρπειν, οὐ μὴν καθόλου, ⁴ἀλλ’ ἐπὶ ὡρισμένοις πράγμασιν οἷον κανηφορούσαις ἢ γυμναζομέναις, ⁵oὐ μὴν ἄλλο τι πραγματευομέναις. —MBVCPrRw

TRANSLATION: What then? Is this fine for adult women (to go out among a crowd)? Well then, one can say that in Sparta the wives and the unmarried girls are accustomed to take exercise, so that it has been granted to unmarried girls to go out in public, but not as a general rule, but (only) in defined circumstances, such as when carrying a ritual basket in procession or exercising, not however for any other activity.

LEMMA: MC, εἰς ὄχλον ἕρπειν παρθ() οὐ καλ(ον) B, εἰς ὄχλον ἕρπειν VPrR^bRw REF. SYMBOL: BV, app. R^b

APP. CRIT. 2: 2 εἰώθασιν R^b | 3 ὠστε R^b | ὅχλον C | 4 ἐπὶ] ἐπεὶ R^b

PREVIOUS EDITIONS: Schw. I.109,4–8; Dind. II.61,23–62,4

COMMENT: The commentator seems unaware that funeral processions and subsequent ritual visits to the grave of a relative were also occasions for women to go out.

KEYWORDS: women, nature or proper behavior of

Or. 108.02 (rec exeg) εἰ μὴ κανηφορούσαις ἢ γυμναζομέναις —O

POSITION: s.l.

Or. 108.03 (pllgn exeg) ἀλλ’ οὐδὲ ταῖς γυναιξὶν εἰ μή τις καιρὸς νενομισμένος, ὃς κανηφορία λέγεται, ἦλθεν· εἰς ὃν ἐξήρχοντο εὐπάρυφοι παρθένοι καὶ γυναῖκες. —F

TRANSLATION: But it is not fine even for married women unless a certain sanctioned occasion, which is called basket-bearing, has come. For this maidens and married women went out dressed in fine garments.

POSITION: marg.

APP. CRIT.: εἰ] ἢ F | μὴ om., s.l. add. F

KEYWORDS: women, nature or proper behavior of

Or. 108.04 (vet exeg) ἄλλως: ¹ταῖς νεάνισιν· ²οὐ γὰρ ταῖς ἀγάμοις. ³ἄγαμος γὰρ καὶ ἡ Ἠλέκτρα. ⁴παρθένος δέ ἐστιν ἥ τε ἀμιγὴς καὶ ἡ ἄρτι ἡβῶσα. ⁵ἢ πάλιν κακονόως οὐ παρθένον βούλεται δεῖξαι τὴν Ἠλέκτραν, ὅτι οὐκ ἐπείσθη αὐτῇ. —MBVCPrR^bRw

TRANSLATION: (By ‘parthenoisin’ Helen here means) young girls. For she does not mean unmarried girls. For Electra too is unmarried. And a ‘parthenos’ is both the girl who is still a virgin and the one who is just coming to sexual maturity. Alternatively, once again with ill will she (Helen) wants to show that Electra is not a virgin, because she (Electra) did not accede to her request.

LEMMA: Pr, in marg. B, ἕρπειν MC POSITION: before sch. 108.01 M

APP. CRIT. 2: 4 ἀμιγὶς R^b, ἀμογῆς Rw | ἄρτι] ἄργη C | ἡβόωσα Pr

PREVIOUS EDITIONS: Schw. I.108,23–109,2; Dind. II.62,5–8

KEYWORDS: κακονόως | κακόηθες/κακοήθως | κακούργως

Or. 108.05 (vet exeg) τοῦτο κακοήθως εἶπεν. βούλεται γὰρ μὴ παρθένον δεῖξαι τὴν Ἠλέκτραν τῷ μὴ πεισθῆναι αὐτῇ. —H

TRANSLATION: She said this maliciously. For she wants to show that Electra is not a virgin, because she did not accede to her request.

REF. SYMBOL: H (to παρθ.)

KEYWORDS: κακόηθες/κακοήθως

Or. 108.06 (pllgn gloss) ⟨εἰς ὄχλον⟩: εἰς πλῆθος —Yf²Zl

POSITION: s.l.

APP. CRIT.: εἰς om. Zl

Or. 108.07 (thom gloss) ⟨ὄχλον⟩: πλῆθος δήμου —ZZaZbZmTGu

POSITION: s.l.

Or. 108.08 (vet exeg) ⟨ἕρπειν⟩: τὸ ἕρπειν κυρίως ἐπὶ ὄφεως. —HMV³C

TRANSLATION: The (verb) ‘herpein’ is used properly of a serpent.

POSITION: s.l., except C, cont. from prev., adding δὲ

APP. CRIT.: τὸ ἕρπειν om. HV³ | ἐπὶ ὄφεων λέγεται C | τῆς ὄφεως app. H

PREVIOUS EDITIONS: Schw. I.109,3; Dind. II.62,8

Or. 108.09 (rec gloss) ⟨ἕρπειν⟩: κρυφίως βαδίζειν —Pr

POSITION: s.l.

Or. 108.10 (rec gloss) ⟨ἕρπειν⟩: βαδίζειν —V¹AbCrMlOxYf²ZlC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 108.11 (pllgn gloss) ⟨ἕρπειν⟩: διάγειν —F²

POSITION: s.l.

Or. 108.12 (pllgn paraphr) ⟨ἕρπειν⟩: καὶ τὸ ἀπέρχεσθαι αὐτάς —Zu

POSITION: s.l.

Or. 108.13 (rec artGloss) ⟨ἕρπειν⟩: τὸ —Mn

POSITION: s.l.

Or. 108.14 (pllgn gloss) ⟨παρθένοισιν⟩: νεάνισιν —G

POSITION: s.l.

Or. 108.15 (rec exeg) παρθένοισιν: [ν]εᾶνις ἡ ἄρτι [ἡ]βῶσα παρθένος [ ]τὸν ι̅β̅ χρόνον [δ]ραμοῦσα. —Pr

TRANSLATION: A young woman (is) the maiden who is just reaching puberty, having passed the twelfth year.

POSITION: marg.

APP. CRIT. 2: νεάνις Pr (accentuation attested in a number in late antique and Byzantine texts)

COMMENT: The juncture χρόνον δραμεῖν is found once in Tzetzes, Chil. 4(epist.),569 ἐγγὺς πεντεκαιδέκατον τρέχοντα γὰρ τὸν χρόνον; other Byzantine authors provide two examples with διατρέχω and one with παρατρέχω. Possibly [διαδ]ραμοῦσα should be restored here, but the other lines of this note have not lost so many letters in left margin.

Or. 108.16 (rec artGloss) ⟨παρθένοισιν⟩: ταῖς —AbF²MnS

POSITION: s.l.

APP. CRIT.: παρθένοις add. F²

Or. 108.17 (rec gloss) ⟨οὐ καλὸν⟩: οὐκ ἔστι —AbR

POSITION: s.l.

Or. 108.18 (rec gloss) ⟨οὐ καλὸν⟩: οὐκ εὐπρεπές ἐστιν —MlZb²

POSITION: s.l.

APP. CRIT.: ἐστιν om. Zb²

Or. 108.19 (pllgn gloss) ⟨οὐ καλόν⟩: ἀλλὰ ἄτιμον —Yf²

POSITION: s.l.

Or. 108.19a (pllgn gloss) ⟨οὐ καλόν⟩: ἀλλ’ οὐ —C²

POSITION: s.l.

Or. 108.20 (rec gloss) ⟨καλόν⟩: δίκαιον ὑπάρχει —R

POSITION: marg.

Or. 108.21 (rec gloss) ⟨καλόν⟩: ὑπάρχει —CF²GKZ^cZuYf²Ox

POSITION: s.l.

Or. 108.22 (108a) (rec exeg) ⟨κἀγὼ γυναικῶν ἄφρον οὐχὶ παρθένος⟩: οὗτος ὁ στίχος ἀλλότριος. —Mn

POSITION: s.l.

COMMENT: This extra verse is characteristic of the recentiores and occurs in the text in AbCrMnRfSSaOx and in the margin in GPrR.

Or. 108.23 (108a) (pllgn gloss) ⟨κἀγὼ⟩: καὶ ἐγὼ —Ox

POSITION: s.l.

Or. 108.24 (108a) (rec gloss) ⟨γυναικῶν⟩: ἀπὸ τῶν —AbMnS

POSITION: s.l.

APP. CRIT.: ἀπὸ om. Ab, either ἀπὸ or ὑπὸ Mn (damage)

Or. 108.25 (108a) (rec artGloss) ⟨ἄφρον⟩: ὦ —MnS

POSITION: s.l.

Or. 108.26 (108a) (pllgn gloss) ⟨ἄφρον⟩: καὶ ἀσύνετε —CrOx

POSITION: s.l.

APP. CRIT.: ἀσύνετη (sic) CrOx

Or. 108.27 (108a) (pllgn gloss) ⟨παρθένος⟩: εἰμὶ —CrOx

POSITION: s.l.

Or. 109.01 (pllgn exeg) καὶ μὴν οὐ μέλλει ἀπελθεῖν ἀλλαχόθεν καὶ ἔνι μεμπτὸν εἰς τὰς παρθένους εἰ μὴ ἵνα δώσει τὰ τροφεῖα τῇ ἀναθρεψάσῃ αὐτήν. —Yf²

TRANSLATION: And indeed she is not about to depart for another reason, and it is a source of reproach to maidens unless (she goes) in order to give repayment for nurture to the woman who raised her.

POSITION: cont. from prev. Yf²

PREVIOUS EDITIONS: Dind. II.62,13–14

Or. 109.02 (rec gloss) ⟨καὶ μὴν⟩: δίκαιον ὑπάρχει —MnSSa

POSITION: s.l.

Or. 109.03 (rec gloss) ⟨μὴν⟩: δὴ —R

POSITION: s.l.

Or. 109.04 (rec gloss) ⟨μὴν⟩: ἀληθῶς —Ab

POSITION: s.l.

Or. 109.05 (rec gloss) ⟨τίνοι⟩: δώσει —O

POSITION: s.l.

Or. 109.06 (rec gloss) ⟨τίνοι⟩: ἀνταποδώσει —Aa²MnSSa, app. R

POSITION: s.l., except marg. R

APP. CRIT.: ‑σειν SSa, ‑σοι Aa, ending washed out in R

Or. 109.07 (rec gloss) ⟨τίνοι⟩: ἀποδώσει —V³AbCrF²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ‑δώσω Ab, ‑δώσ() Cr

Or. 109.08 (recMosch gloss) ⟨τίνοι⟩: ἀποδοίη —MlXXaXbYYfGGr

POSITION: s.l., except X

APP. CRIT. 2: ἀποδοῖν Ml

Or. 109.09 (recTri gloss) ⟨τίνοι⟩: ἀποδιδοίη —GKT⁺Zc

POSITION: s.l.

Or. 109.10 (thom gloss) ⟨τίνοι⟩: ἀνταποδοίη —ZZaZbZbZlTGu

POSITION: s.l.

Or. 109.11 (mosch gloss) ⟨τίνοι⟩: ἀποτίνοι —XXaXbTYYf

POSITION: s.l.

Or. 109.12 (pllgn gloss) ⟨τίνοι⟩: ἡ Ἑρμιόνη —Gu

POSITION: s.l.

Or. 109.13 (thom exeg) ⟨τῇ τεθνηκυίᾳ τροφάς⟩: ὑπ’ ἐκείνης γὰρ ἀνετράφη. —ZZaZbZlZmTGuOx²

TRANSLATION: (‘Repayment for nurture to the dead woman’ is said) because she (Hermione) was raised by that woman (Clytemnestra).

POSITION: s.l., except marg. Ox²

PREVIOUS EDITIONS: Dind. II.62,11

Or. 109.14. (thom gloss) ⟨τῇ τεθνηκυίᾳ⟩: τῇ ἐμῇ μητρὶ —ZZa

POSITION: s.l.

Or. 109.15 (pllgn gloss) ⟨τεθνηκυίᾳ⟩: ἤγουν τῇ Κλυταιμνήστρᾳ —CrYf²ZuOx

POSITION: s.l.

APP. CRIT.: ἤγουν om. Yf²

Or. 109.16 (pllgn gloss) ⟨τῇ τεθνηκυίᾳ⟩: τῇ ἀποθανούσῃ —F²

POSITION: s.l.

Or. 109.17 (vet exeg) ⟨τροφὰς⟩: ¹ἀντὶ τοῦ τροφεῖα· ²ἀνθ’ ὧν ἀνετράφη ὑπ’ αὐτῆς, ἀμοιβὴν διδοῦσα. —HMVC, partial OAbMnPrSSaYf²

TRANSLATION: Meaning repayment for nurture. Giving a return for the fact that she was raised by her.

LEMMA: καὶ μὴν τίνοις ἂν V REF. SYMBOL: V POSITION: s.l. CMnPrSSa; marg. HM; under the line (in lower margin) Ab

APP. CRIT. 2: 2 ἀνθῶν M

PREVIOUS EDITIONS: Schw. I.109,9–10; Dind. II.62,11–12

COLLATION NOTES: Yf with cross.

Or. 109.18 (mosch exeg) ⟨τροφάς⟩: ἀντὶ τοῦ χάριν ἕνεκα τῆς ἀνατροφῆς ἧς ἀνέθρεψεν αὐτήν. —XXaXbT⁺YYfGGr

TRANSLATION: (‘Trophas’, ‘nurturings’ is) used to mean ‘grateful return on account of the nurture with which she (Clytemnestra) raised her (Hermione)’.

REF. SYMBOL: Y POSITION: s.l. XaXbTG(above 110)Gr

APP. CRIT.: ἀντὶ τοῦ χάριν om. G | ἕνεκα om. T | ἔθρεψεν G | αὐτήν om. G

Or. 109.19 (mosch gloss) ⟨τροφάς⟩: ἀνατροφάς —XXaXbT⁺YYfGuZc

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.62,10

COLLATION NOTES: Cross omitted by Ta.

Or. 109.20 (pllgn gloss) ⟨τροφάς⟩: τὰς θυσίας —Zu

POSITION: s.l.

Or. 109.21 (pllgn gloss) ⟨τροφὰς⟩: τροφεῖα —F²GYf²Zb

POSITION: s.l.

APP. CRIT.: τὰ prep. F²G

COLLATION NOTES: Not quite certain it is Yf² rather than Yf; cross in front Yf.

Or. 109.22 (rec exeg) ⟨τροφώς⟩: τροφάς —Ab

LEMMA: τροφώς in text Ab POSITION: marg.

Or. 109.23 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 45

Or. 110.01 (rec gloss) ⟨ὀρθῶς⟩: καλῶς —CrSYf²ZuOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrZuOx

Or. 110.02 (pllgn gloss) ⟨ὀρθῶς⟩: δικαίως —Zl

POSITION: s.l.

Or. 110.03 (pllgn gloss) ⟨καλῶς⟩: ὀρθῶς —G

LEMMA: καλῶς in text G POSITION: s.l.

Or. 110.04 (pllgn gloss) ⟨ἔλεξας⟩: καὶ εἶπας —CrF²ZuOx

POSITION: s.l.

APP. CRIT.: καὶ om. F²

Or. 110.05 (pllgn gloss) ⟨πείθομαι⟩: ἀκούω —Zl

POSITION: s.l.

Or. 110.06 (pllgn gloss) ⟨σοι⟩: τίνι —CrOx

POSITION: s.l.

Or. 110.07 (pllgn exeg) ⟨κόρη⟩: διὰ τὸ εἶναι αὐτὴν παρθένον εἶπε κόρην. —G

POSITION: s.l.

Or. 110.08 (pllgn gloss) ⟨κόρη⟩: Ἠλέκτρα —Aa²

POSITION: s.l.

APP. CRIT.: app. ἐλέκτρα Aa² (damage)

Or. 110.09 (rec artGloss) ⟨κόρη⟩: ὦ —Ab²FMnRSYf²Zc

POSITION: s.l.

Or. 111.01 (pllgn gloss) ⟨πέμψομεν⟩: γε —V³

POSITION: s.l.

COMMENT: This γε is added because V had written θυγατέρα γ’ instead of γε θυγατέρ’.

Or. 111.02 (pllgn gloss) ⟨πέμψομαι⟩: (πέμψο)μεν —V³

LEMMA: πέμψομαι in text by correction of V² POSITION: s.l.

APP. CRIT.: μεν is deleted at a later time, app. by V³

Or. 111.03 (rec gloss) ⟨πέμψομαι⟩: μεταπέμψομαι —Rf

POSITION: s.l.

Or. 111.04 (moschThom gloss) ⟨πέμψομαι⟩: πέμψω —XXaXbYYfGGrZZaZbZlZmZuT^*

POSITION: s.l., except X

APP. CRIT.: καὶ prep. Zu

Or. 111.05 (pllgn gloss) ⟨θυγατέρ’⟩: τὴν ἐμὴν —Zl

POSITION: s.l.

Or. 111.06 (rec artGloss) ⟨θυγατέρ’⟩: τὴν —SOx

POSITION: s.l.

Or. 111.07 (pllgn gloss) ⟨εὖ⟩: καὶ καλῶς —CrOx

POSITION: s.l.

Or. 111.08 (rec gloss) ⟨τοι⟩: σὺ —Ab²MnRS

POSITION: s.l.

APP. CRIT.: καὶ prep. Ab²

Or. 112.01 (pllgn artGloss) ⟨Ἑρμιόνη⟩: ὦ —F²

POSITION: s.l.

Or. 112.02 (pllgn gloss) ⟨δόμων⟩: τῶν οἴκων —CrF²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 112.03 (pllgn artGloss) ⟨δόμων⟩: τῶν —Aa³

POSITION: s.l.

Or. 112.04 (recMoschThom gloss) ⟨πάρος⟩: ἔμπροσθεν —Ab²MlMnRSXXbT⁺YfGrZcZZaZb²Zl

POSITION: s.l.

APP. CRIT.: καὶ prep. S

Or. 112.05 (pllgn gloss) ⟨πάρος⟩: ἔξω —GGuB^3a

POSITION: s.l.

APP. CRIT.: ἤγουν prep. B^3a

Or. 112.06 (pllgn gloss) ⟨πάρος⟩: καὶ ἐκτὸς —Yf²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 112.07 (pllgn gloss) ⟨πάρος⟩: πρότερον —C²

POSITION: marg.

Or. 113.01 (pllgn exeg) ⟨χοὰς⟩: ἐπὶ τῶν ὑγρῶν θυσιῶν ἐπὶ τῶν ζώντων —Y²

POSITION: s.l.

Or. 113.02 (rec gloss) ⟨χοὰς⟩: θυσίας —OAbCrYf²C², app. Zl

POSITION: s.l. except marg. C²

APP. CRIT.: καὶ τὰς prep. CrOx, τὰς prep. Yf²

COLLATION NOTES: θυ]σι[ας Zl (water damage)

Or. 113.02a (pllgn gloss) ⟨χοὰς⟩: θυμιάματα —0113.02

POSITION: s.l.

Or. 113.03 (pllgn artGloss) ⟨χοὰς⟩: τὰς —F²

POSITION: s.l.

Or. 113.04 (pllgn gloss) ⟨τάσδ’⟩: ταύτας —F²

POSITION: s.l.

Or. 113.05 (pllgn gloss) ⟨ἐν χεροῖν⟩: ἐν χερσὶ —F²

POSITION: s.l.

Or. 113.06 (pllgn gloss) ⟨χεροῖν⟩: καὶ διὰ τῶν χερῶν —Zu

POSITION: s.l.

Or. 113.06a (pllgn gloss) ⟨χεροῖν⟩: ταῖς χερσὶ —C²

POSITION: s.l.

Or. 113.07 (rec etaGloss) ⟨κόμας … ἐμᾶς⟩: κόμης ἐμῆς —Ab

LEMMA: ἐμάς a.c., ἐμᾶς p.c. Ab POSITION: s.l.

Or. 113.08 (rec gloss) ⟨κόμας⟩: τρίχας —Ab²CrMlMnSOxYf²

POSITION: s.l.

APP. CRIT.: καὶ τὰς prep. CrOx

Or. 113.09 (pllgn artGloss) ⟨κόμας⟩: τὰς —F²

POSITION: s.l.

Or. 114.01 (rec gloss) ⟨ἐλθοῦσα⟩: πορευθεῖσα —R

POSITION: marg.

Or. 114.02 (mosch gloss) ⟨ἐλθοῦσα⟩: ἀπελθοῦσα —XXaXbT⁺YYfGGrZc

POSITION: s.l.

Or. 114.03 (pllgn gloss) ⟨ἐλθοῦσα⟩: καὶ παραγενομένη —CrOx

POSITION: s.l.

Or. 114.04 (mosch gloss) ⟨ἀμφὶ⟩: ἐπὶ —XXaXbT⁺YYfGrZc

POSITION: s.l.

COLLATION NOTES: Cross omitted by Ta.

Or. 114.05 (thom gloss) ⟨ἀμφὶ⟩: περὶ —ZZaZbZlZmTGuGOxC²

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ prep. C²

Or. 114.06 (rec artGloss) ⟨Κλυταιμνήστρας⟩: τῆς —F²SOx

POSITION: s.l.

Or. 114.07 (rec gloss) ⟨τάφον⟩: περὶ τὸν —S

POSITION: s.l.

Or. 114.08 (pllgn artGloss) ⟨τάφον⟩: τὸν —F²

POSITION: s.l.

Or. 115.01 (rec gloss) ⟨μελίκρατ’⟩: ῥύσιν οἴνου —AaAbMlMnPrSSa

POSITION: s.l.

APP. CRIT.: οἴνου om. Ml

Or. 115.02 (thom exeg) ⟨μελίκρατ’⟩: τὰ ἀπὸ μέλιτος καὶ γάλακτος κράματα —ZZaZbZlZmTGu

TRANSLATION: (‘Melikrata’ refers to) the mixtures made of honey and milk.

REF. SYMBOL: ZbZl POSITION: s.l. except ZbZl

APP. CRIT. 2: κράμματα ZZa

Or. 115.03 (pllgn exeg) ⟨μελίκρατ’⟩: τὴν μεμιγμένην μετὰ τοῦ οἴνου —V³

POSITION: marg.

Or. 115.04 (pllgn exeg) ⟨μελίκρατ’⟩: μελίκρατον λέγεται τὸ μέλι μεμιγμένον μετὰ γάλακτος· νῦν δὲ μελίκρατον μέλι μεμιγμένον ὕδατι· ὅπερ λέγεται χώμελι. —Y²Yf²

TRANSLATION: Honey mixed with milk is called ‘melikraton’. But in the present passage ‘melikraton’ is honey mixed with water, what is called ‘chōmeli’.

POSITION: s.l. Y

APP. CRIT.: μελίκρατον λέγεται om. Y² | χέμελι or χΐμελι or χύμελι Yf² (certainly not χώμελι)

COMMENT: χώμελι seems to be the correct decipherment of the strokes in Y; Yf is unfortunately obscure because of sloppiness and compression of the hand. This word is not in TLG; χιονόμελι is found once in Geoponica for a water/honey mixture used as medicine, made by mixing in snow. With thanks to Maria Mavroudi, Nick Nicholas and Nikos Sarantakos, I can refer to Moeris’ glossing of μελίκρατον with ὑδόμελι and οἰνόμελι; and a modern Greek word variously spelled as χούμελι, χούμελη, χουμέλι, χουμέλη, which also may refer to water with honey dissolved in it or other mixture of water and honey.

KEYWORDS: rare word

Or. 115.05 (rec gloss) ⟨ἄφες⟩: πέμψον —V¹AbCrFKMlMnRfSSaZuGOxB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. CrFZuOx, διὸ V¹

Or. 115.06 (rec gloss) ⟨ἄφες⟩: θῦσον —AaAbPr

POSITION: s.l.

Or. 115.07 (pllgn gloss) ⟨ἄφες⟩: χεῖ —Aa

POSITION: s.l.

Or. 115.08 (pllgn gloss) ⟨ἄφες⟩: χῦσον —Yf²

POSITION: s.l.

Or. 115.09 (pllgn gloss) ⟨ἄφες⟩: καὶ ῥάνον —Zu

POSITION: s.l.

Or. 115.10 (vet exeg) ⟨γάλακτος⟩: λείπει ἡ μετά, ἵν’ ᾖ μετὰ γάλακτος. —MCMnR^aR^bS

TRANSLATION: The preposition ‘meta’ is omitted (and to be understood), so that the meaning is ‘with milk’.

LEMMA: μελίκρατ’ ἄφες MnR^bS REF. SYMBOL: M (to γάλακτος), R^b(to the whole line) POSITION: intermarg. MC, marg. R^a

APP. CRIT.: ἡ μετά om. C

APP. CRIT. 2: ἵνα Mn

PREVIOUS EDITIONS: Schw. I.109,11; Dind. II.63,1

KEYWORDS: λείπει

Or. 115.11 (rec exeg) ⟨γάλακτος⟩: λείπει τὰ μειλίγματα μετὰ τοῦ. —Pr

POSITION: s.l.

KEYWORDS: λείπει

Or. 115.12 (pllgn exeg) ⟨γάλακτος⟩: λείπει ἡ μετὰ τοῦ. —V³

POSITION: s.l.

KEYWORDS: λείπει

Or. 115.13 (vet gloss) ⟨γάλακτος⟩: μετὰ —HOAaAbMlMnSSa

POSITION: s.l.

APP. CRIT.: γάλακτος add. H

Or. 115.14 (rec gloss) ⟨γάλακτος⟩: διὰ —V¹

POSITION: s.l.

Or. 115.15 (pllgn artGloss) ⟨γάλακτος⟩: τοῦ —F²

POSITION: s.l.

Or. 115.16 (vet exeg) οἰνωπόν τ’ ἄχνην: ¹ἐμφαντικῶς τὴν δαψιλῆ τοῦ οἴνου ῥύσιν διὰ τῆς ἄχνης ἐσήμανε. ²τοῦτο δὲ ἐπὶ τῶν κυμάτων εἴρηται [Hom. Il. 4.426]· ³‘ἀποπτύει δ’ ἁλὸς ἄχνην’. ⁴οἱ δὲ ἀκύρως τὴν οἰνόχροα τρίχα φασί. ⁵λάχνη γὰρ ἡ θρὶξ, ἀλλ’ ἄχνη τὸ λεπτὸν μέρος, ὃ κατέχειν τις οὐ δύναται, οἱονεὶ ἀέχη τις οὖσα. —MBVCMnPrR^aR^bRwS

TRANSLATION: He (the poet) indicated the abundant flow of wine vividly by using the word ‘achnē’. And this word has been used of waves (in Homer): ‘the sea spits forth a foam of salt water’. Some say it is used in a transferred sense to mean wine-colored hair. For hair is called ‘lachnē’, but ‘achnē’ is used of the fine portion of hair that one is not able to grasp/control, as if being some unheld thing (‘aechē’).

LEMMA: BPr(οἰνοπόν Pr, a.c. B), μελίκρατ’ ἄφες γάλακτος οἰνοπόν τ’ ἄχνη MC, μελίκρατ’ ἄφες VMnR^aR^bS, ἄχνην Rw REF. SYMBOL: MBV

PREVIOUS EDITIONS: Schw. I.109,12–16; Dind. II.63,5–9

KEYWORDS: etymology | citation of Homer (with direct quotation)

Or. 115.17 (vet exeg) ⟨οἰνωπόν τ’ ἄχνην⟩: δαψιλῆ τοῦ οἴνου {καὶ} ῥύσιν· διὰ γὰρ τῆς ἄχνης τοῦτο ἐσήμηνεν. οἱ δὲ τὴν οἰνόχροα τρίχα φασί. —H

TRANSLATION: Abundant flow of wine. For this is what he indicated by using the word ‘achnē’. Others say (the phrase) means wine-colored hair.

POSITION: marg.

Or. 115.18 (rec exeg) ⟨οἰνωπόν τ’ ἄχνην⟩: ἐμφαντικῶς τὴν τοῦ οἴνου δαψιλῆ ῥύσιν· ἄχνη δὲ ἐπὶ τῶν κυμ[άτων]. —O

Or. 115.19 (pllgn exeg) ⟨οἰνωπόν τ’ ἄχνην⟩: οἶνον καὶ μέλι καθὼς εἶχον συνήθειαν μετὰ γάλακτος. —Zl

POSITION: s.l.

COLLATION NOTES: Check original Zl, very faint.

KEYWORDS: ἐμφαντικόν

Or. 115.20 (rec exeg) ⟨οἰνωπόν τ’ ἄχνην⟩: ἡ ἄχνη (?)ση(μαίνει) [2–4] τὸ μέλι μετὰ τοῦ γάλακτος καὶ τὴν ὑγρὴν τρίχα τὴν οὖσαν κατὰ τὸ [ ca. 6 ] (?)κυριν(ος)(?) [ ca. 6? ]. —R

POSITION: marg.

APP. CRIT. 2: ὐγρὴν R

Or. 115.21 (pllgn exeg) οἰνωπόν τ’ ἄχνην: ¹εἰς τρία διαιρεῖται ὁ οἶνος, εἰς τὸ ἄνθος, εἰς αὐτὸν τὸν οἶνον, καὶ εἰς τὸν τρυγίαν. ²καὶ ἄνθος μὲν τὸ ἐπάνω τοῦ πίθου ἤγουν τὸ πρῶτον, οἶνος δὲ τὸ μέσον, τρυγίας δὲ ἡ ὕλη ἤγουν τὸ κάτω. ³ὡσαύτως καὶ τὸ αἷμα εἰς τρία καὶ τὸ γάλα. ⁴καὶ τὸ μὲν καθαρώτατον τοῦ αἵματος ἀποτελεῖται εἰς τὸ ἧπαρ εἰς τὸ δεξιὸν μέρος, τὸ δὲ χνοωδέστατον εἰς τὴν χοληδόχον κύστιν, ὁ δὲ τρυγίας εἰς τὸν σπλῆνα. ⁵ὡσαύτως καὶ τὸ γάλα· τὸ μὲν καθαρώτατον καὶ λιπωδέστατον τὸ ἐπάνω ὅπερ γίνεται βούτυρος, τὸ δέ μέσον ὁ ὀρρὸς, τὸ δὲ κάτωθεν ὡς τρυγίας ὅπερ ποιεῖ τὸν τυρόν. —Y²Yf²

TRANSLATION: Wine is divided into three parts, the bloom, the wine itself, and the lees. And the bloom is the part at the top of the container, that is, the first pour; the wine is what is in the middle, and the lees are the solid matter, that is, what is below. In exactly the same way also blood and milk (are divided) into three parts. The purest form of the blood is created in the liver in the righthand part, the type most clouded by fine particles in the gall bladder, and the lees in the spleen. In the same way also milk: the purest and fattiest part is the liquid on top, which becomes butter, the middle is the whey, and the part below is as it were the lees, the part that creates cheese.

POSITION: s.l. Y²

APP. CRIT. 2: 2 τῶ κάτω Y²

PREVIOUS EDITIONS: Dind. II.63,11–19

COMMENT: No other passage in TLG has αἷμα described as χνοῶδες, rendered ‘cloudy’ here by BDAG (‘torbido’ in the Italian original). | χολήδοκος is very rare, with only two other instances in TLG, in Erasistratus fr. 146. | The threefold division of milk is similar to Galen, de simplicium medicamentorum temperamentis ac facultatibus, 11:677,10–18 Kühn. For discussion of similar threefold divisions of wine and oil and honey, see Plutarch, quaest. conviv. 7.3 (701d–702c). | The feminine as seen in Yf² τὴν σπλῆνα is attested in some medieval astrological and medical texts. | Turyn 1957: 58–59 proposes that this is Planudean because Yf has a cross before it and because he finds medical topics in other possibly Planudean scholia. See, however, Prelim. Stud. 105–106.

KEYWORDS: rare word | Planudes

Or. 115.22 (rec gloss) ⟨οἰνωπόν τ’ ἄχνην⟩: μέλαινάν τε τρίχα —AaPrMlMnSSa

POSITION: s.l.

APP. CRIT.: τε] τῆς Mn, om. AaPr

APP. CRIT. 2: μέλενά τε Ml

Or. 115.22a (rec exeg) μέλαινα λέγεται ἡ θρίξ. —Ml

POSITION: s.l., cont. from prev.

APP. CRIT. 2: μελέναιν() Ml

Or. 115.23 (rec exeg) ⟨οἰνωπόν τ’ ἄχνην⟩: γρ. οἰνόποόν τ’ ἄχνην. —R

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 115.24 (mosch gloss) ⟨οἰνωπόν τ’ ἄχνην⟩: τὴν οἰνάνθην —XXaXbT⁺YYfGGrZc

POSITION: s.l., except X

APP. CRIT.: τὴν om. G | οἰνάθην app. Y

PREVIOUS EDITIONS: Dind. II.63,10

Or. 115.25 (pllgn paraphr) ⟨οἰνωπόν τ’ ἄχνην⟩: τὴν τρίχωσιν τὴν οἰνόχροα ἤγουν τὴν ξανθὴν —V³

POSITION: marg.

Or. 115.26 (pllgn paraphr) ⟨οἰνωπόν τ’ ἄχνην⟩: τὴν λευκὴν τρίχωσιν· τὸ καθαρὸν τοῦ οἴνου καὶ λαμπρόν. —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.63,10–11

Or. 115.27 (pllgn gloss) ⟨οἰνωπόν τ’ ἄχνην⟩: ὁ καθαρώτατος τοῦ οἴνου —Yf²

POSITION: s.l.

APP. CRIT.: καθαρώτερος Yf²

Or. 115.28 (pllgn gloss) ⟨οἰνωπόν τ’ ἄχνην⟩: δαψιλῆ ῥύσιν —Y²

POSITION: s.l.

Or. 115.29 (rec gloss) ⟨οἰνωπόν⟩: μέλαιναν —OV³AbCrOx

POSITION: s.l.

APP. CRIT.: καὶ τὴν prep. CrOx

Or. 115.30 (rec gloss) ⟨οἰνωπόν⟩: τὸ κρεῖττον —V¹

POSITION: s.l.

Or. 115.31 (pllgn gloss) ⟨οἰνωπόν⟩: οἰνώδη —F²

POSITION: s.l.

Or. 115.32 (pllgn gloss) ⟨οἰνωπόν⟩: τὴν λεπτὴν —Zu

POSITION: s.l.

Or. 115.33 (pllgn gloss) ⟨οἰνωπόν⟩: traces of illegible gloss, possibly beginning with ζωντ(?) —B^3a

POSITION: s.l.

COLLATION NOTES: Check original B.

Or. 115.34 (rec exeg) ⟨ἄχνην⟩: ἄχνη λέγεται ἡ μέλαινα θρὶξ ἢ ῥύσις οἴνου. —S

POSITION: s.l.

Or. 115.35 (rec gloss) ⟨ἄχνην⟩: θρίξ —O

POSITION: s.l.

Or. 115.36 (rec gloss) ⟨ἄχνην⟩: τρίχα —AbCrRfOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 115.37 (thom exeg) ⟨ἄχνην⟩: ¹τὸν λεπτότατον τόνδε οἶνον ἢ ἄχνην λέγει οἱονεὶ κορυφὴν. ²ὅταν γὰρ ἐπιχέηται οἶνος τῷ ἐκ μέλιτος καὶ γάλακτος κράματι, ἐπιπολαίως κεῖται. —ZZaZbZlZmTGu

TRANSLATION: (Meaning) this most delicate wine, or he speaks of ‘achnē’ more or less as the top part. For when wine is poured upon the mixture of honey and milk, it rests on top.

REF. SYMBOL: ZZa, to οἰνωπόν Zm POSITION: cont. from 115.02 ZbZl (Zl add. καὶ)

APP. CRIT.: 1 prep. οἰνωπὸν ἄχνην λέγει T | ἢ del. Matt.

APP. CRIT. 2: 2 κράμματι ZZa | ἐπιπολέως T (‑αίως Ta)

PREVIOUS EDITIONS: Dind. II.63,2–4

Or. 115.38 (pllgn gloss) ⟨ἄχνην⟩: κορυφὴν —Zl

POSITION: s.l.

Or. 115.39 (rec gloss) ⟨ἄχνην⟩: λεπτὸν ὑγρὸν —K

POSITION: s.l.

Or. 115.40 (pllgn gloss) ⟨ἄχνην⟩: λεπτὸν ὕδωρ —G

POSITION: s.l.

Or. 115.41 (rec gloss) ⟨ἄχνην⟩: τὴν χύσιν —Pr

POSITION: below word since space above full

Or. 115.42 (rec exeg) ⟨ἄχνην⟩: οἰνάνθη τὸ κρεῖττον τοῦ οἴνου. —Rf

POSITION: s.l.

Or. 115.43 (pllgn gloss) ⟨ἄχνην⟩: τὸ καθαρώτατον —Y²

POSITION: s.l.

Or. 115.44 (rec exeg) ⟨ἄχνης⟩: (ἄχν)ην —V

LEMMA: ἄχνης in text V POSITION: s.l.

COLLATION NOTES: Diggle records this as V^1/2; it seems to me to be the ink and letter-forms of main scribe.

Or. 116.01 (pllgn gloss) ⟨στᾶσ’⟩: καὶ σταθεῖσα —CrF²Ox

POSITION: s.l.

APP. CRIT.: καὶ om. F²

Or. 116.02 (pllgn gram) ⟨στᾶσ’⟩: ἔστη τις ἑκουσίως, ἐστάθη ἀκουσίως· τὸ μὲν ἔστη μετὰ θελήματος, τὸ δὲ ἐστάθη δυναστικῶς. —Y²

TRANSLATION: Someone stood/came to a stop (intransitive aorist form) willingly, was stood up/set up (aorist passive form) unwillingly. The (intransitive) form ‘he stood’ is accompanied by willingness, but the (passive) form ‘was stood up’ occurs by command of an authority.

APP. CRIT.: 1 ἀκουσίως] ἑκουσίως Y²

KEYWORDS: vocabulary, definitions and distinctions

Or. 116.03 (vet paraphr) ⟨ἐπ’ ἀκροῦ χώματος⟩: ἀντὶ τοῦ ἐπ’ ἄκρον χῶμα —HM

TRANSLATION: Equivalent to ‘(going) up to the top of the mound’.

POSITION: s.l. H, marg. M

APP. CRIT.: ἀντὶ τοῦ om. H

PREVIOUS EDITIONS: Schw. I.109,17; Dind. II.63,20

Or. 116.04 (mosch paraphr) ⟨ἐπ’ ἄκρου χώματος⟩: ἐπὶ τοῦ ἄκρου τοῦ τάφου —XXaXbT⁺YYfGGrZc

POSITION: s.l.

APP. CRIT.: ἐπὶ τὸ ἄκρον Gr, ἐπ’ ἄκρου Y | second τοῦ om. Zc

Or. 116.05 (pllgn exeg) ⟨ἐπ’ ἄκρου χώματος⟩: ἀντὶ τοῦ εἰπεῖν τὸ ἄκρον τοῦ χώματος τὸ ἄκρον χῶμα λέγουσιν οἱ Ἀττικοί, ὡς ἐνταῦθα καὶ παρὰ Σοφοκλεῖ [Soph. Aj. 238–239] ‘καὶ γλῶτταν ἄκραν / ῥιπτεῖ θερίσας’, ἤγουν τὸ ἄκρον τῆς γλώττης. —Gu

TRANSLATION: Instead of saying ‘the top part of the mound’ Attic writers say ‘the topmost mound’, as here and in Sophocles, ‘and having lopped off the outermost tongue he throws it aside’, that is, ‘the tip of the tongue’.

KEYWORDS: Ἀττικοί

Or. 116.06 (pllgn gloss) ⟨ἐπ’ ἄκρου⟩: ἐπάνω —F²Zu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.63,20–23

KEYWORDS: citation of literature other than Homer (with direct quotation) | Sophocles, Ajax

Or. 116.07 (pllgn gloss) ⟨ἄκρου⟩: καὶ τοῦ ὑψηλοῦ —CrOx

POSITION: s.l.

Or. 116.08 (recThom gloss) ⟨χώματος⟩: τάφου —CrMlMnPrRwSSaZZaZbZlZmZuOxB^3a

POSITION: s.l.

APP. CRIT.: τοῦ prep. MlMnPrSB^3a, καὶ prep. Cr

Or. 116.09 (pllgn gloss) ⟨χώματος⟩: τύμβου —Aa³

POSITION: s.l.

Or. 116.10 (pllgn gloss) ⟨χώματος⟩: τοῦ σήματος —F²

POSITION: s.l.

Or. 116.10a (pllgn gloss) ⟨χώματος⟩: τοῦ μνημείου —C²

POSITION: s.l.

Or. 116.11 (pllgn gloss) ⟨λέξον⟩: εἰπὲ —F²OxZl

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 116.12 (pllgn gloss) ⟨τάδε⟩: ταῦτα —F²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 117.01 (pllgn gloss) ⟨Ἑλένη σ’ ἀδελφή⟩: †ἡ ἀνάπταιστος —Yf²

POSITION: s.l.

COMMENT: The lexica provide only three attestations of ἀνάπταιστος. In Suda α 2036 ἀνάπταιστον: τὸ μὴ πταῖον in a sequence of ἀναπ‑ words), it could derive from a text where it was an error for ἄπταιστον . The others are in an astrological text (Catalogus codicum astrologorum graecorum VIII:4.208,2 and 210,15): in the first place it is only a rejected variant for ἄπταιστον, in the other it is in all three codices, but the editor prints ἀπταίστους. If we emend here to ἡ ἄπταιστος, ‘the unerring one’, or if we accept that in Byzantine Greek ἀνάπταιστος indeed existed with the same meaning as ἄπταιστος, the commentator would be making a very strange claim about Helen, particularly in the context of this passage (unless he is being sarcastic; but why use such an odd term, rather than ἡ βελτίστη, used sarcastically in sch. 120.01?). More likely, this gloss is a misunderstanding/misreading of ἀνάπαιστος, a metrical note on ἑλένη, and ἡ was originally a separate article gloss on the same word (117.03).

Or. 117.02 (rec artGloss) ⟨Ἑλένη⟩: ὦ —Ab²

POSITION: s.l.

Or. 117.03 (pllgn artGloss) ⟨Ἑλένη⟩: ἡ —F²

POSITION: s.l.

Or. 117.04 (rec gloss) ⟨σ’⟩: σοὶ —MnRf

POSITION: s.l.

Or. 117.05 (rec gloss) ⟨σ’⟩: σοῦ —MnPrSSa

POSITION: s.l.

Or. 117.06 (rec gloss) ⟨ἀδελφὴ⟩: ὦ Κλυταιμνήστρα —MlMnSSa

POSITION: s.l.

Or. 117.07 (rec gloss) ⟨ἀδελφὴ⟩: ἡ σὴ —CrROx

POSITION: s.l.

Or. 117.08 (rec gloss) ⟨ἀδελφὴ⟩: σου —Ab

POSITION: s.l.

Or. 117.09 (rec artGloss) ⟨ἀδελφὴ⟩: ἡ —F²S

POSITION: s.l.

Or. 117.10 (pllgn exeg) ⟨ἀδελφὴ⟩: θέλεις μετὰ τοῦ ν̅ ἢ χωρὶς τοῦ ν̅. —Zu

POSITION: s.l.

COMMENT: This and the next give evidence of a variant reading ἀδελφὴν, which appears not to have been reported previously.

Or. 117.11 (rec gloss) ⟨ἀδελφὴ⟩: ἀδελφὴν —Zu

POSITION: s.l.

Or. 117.12 (rec gloss) ⟨ταῖσδε … χοαῖς⟩: τάσδε … χοάς —Mn

POSITION: s.l.

Or. 117.13 (rec gloss) ⟨τάσδε … χοάς⟩: ταῖσδε … χοαῖς —Rf

LEMMA: τάσδε … χοάς in text Rf POSITION: s.l.

Or. 117.14 (rec gram) ⟨ταῖσδε … χοαῖς⟩: ἀντίστροφον, ὡς τὸ ἐδωρεῖτο τὸν ἅγ(ιον) τοῖς χρυσοῖς —Mn

TRANSLATION: With exchange of (case‑)construction, as in the sentence ‘he gifted the saint with gold pieces’.

POSITION: s.l. (space between ἀντίστροφον and the rest)

APP. CRIT.: ἔδωκε Mn

COMMENT: I have not located any passage where δίδωμι has such a construction. I assume ἔδωκε is a mistake for ἐδωρεῖτο, since (as 117.20–22 indicate) that verb can take alternative constructions for person and thing as arguments. I find no parallel for the example sentence.

KEYWORDS: ἀντίστροφον/ἀντιστρόφως

Or. 117.15 (pllgn gloss) ⟨ταῖσδε⟩: ταύταις —F²Zl

POSITION: s.l.

Or. 117.16 (mosch exeg) ⟨δωρεῖται⟩: δεξιοῦται δι’ ἐμοῦ δηλονότι διὰ φόβον τοῦ ἐλθεῖν αὐτὴν πρὸς τὸ μνῆμα τὸ σόν. —XXaXbT⁺YGGr

TRANSLATION: (Your sister) greets (honors) you, that is to say, through me (scil. Hermione) because of fear of going herself to your tomb.

LEMMA: X, ταῖσδε δωρεῖται G

APP. CRIT.: φόβου G

APP. CRIT. 2: δῆλον ὅτι G

COMMENT: For the sense ‘honor’ see the comment on sch. 117.21.

Or. 117.17 (pllgn gloss) ⟨δωρεῖται⟩: δι’ ἐμοῦ δηλονότι —Gu

POSITION: s.l.

Or. 117.18 (recMoschThom gloss) ⟨δωρεῖται⟩: δεξιοῦται —V³AbFKMlMnPrRSSaXaXbYYfGGrZcZZaZbZlZmT^*B^3a

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ prep. Pr

Or. 117.19 (pllgn gloss) ⟨δωρεῖται⟩: τιμᾷ σε —Yf²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.64,6

Or. 117.20 (pllgn exeg) ⟨δωρεῖται⟩: ¹τὸ δωρεῖσθαι εἰ μὲν σημαίνει τὸ χαρίζεσθαι καὶ διδόναι ἁπλῶς, συντάσσεται πρὸς μὲν τὸ πρόσωπον δοτικῇ, πρὸς δὲ τὸ πρᾶγμα αἰτιατικῇ, οἷον δωροῦμαί σοι τόδε. ²ὅτε δὲ τὸ φιλοφρονεῖσθαι καὶ δεξιοῦσθαι, ὡς ἐνταῦθα, ἐναλλὰξ πρὸς μὲν τὸ πρόσωπον αἰτιατικῇ, πρὸς δὲ τὸ πρᾶγμα δοτικῇ, οἷον δωροῦμαί σε τῷδε. —Gu

TRANSLATION: If the verb ‘dōreisthai’ (‘to gift’) denotes ‘grant as a favor’ or simply ‘give’, it is construed with the person in the dative and the thing in the accusative, as for example ‘I gift this to you’. But when it denotes ‘show favor’ or ‘honor’, as it does here, inversely it is construed with the person in the accusative and with the thing in the dative, as for example in ‘I gift you with this’.

PREVIOUS EDITIONS: Dind. II.64,1–6

COMMENT: For this and the next, see also the note in sch. 1031.04.

KEYWORDS: vocabulary, definitions and distinctions

Or. 117.21 (pllgn gram) ⟨δωρεῖται⟩: ¹δωροῦμαι τὸ δεξιοῦμαι καὶ τιμῶ ἀπὸ αἰτιατικῆς εἰς δοτικὴν, ὡς τὸ δωρεῖται σε ταῖσδε χοαῖς ἀντὶ τοῦ τιμᾷ σε. ¹δωροῦμαι δὲ τὸ παρέχω σοι τι ἐπὶ πλούτου ἀπὸ δοτικῆς εἰς αἰτιατικὴν, ὡς τὸ δωροῦμαι σοι τόδε ἢ ἵππον ἢ ἄλλο τι. —Y²Yf²

POSITION: s.l.

APP. CRIT.: 1 ὡς τῷ a.c. Y²

COMMENT: For δεξιόομαι in the sense ‘honor’ see Lampe s.v. δεξιόω 2d–e; BDAG s.v. δεξιόομαι. For the meaning ‘gift/endow someone (acc.) with something (dat.)’, implied here, Lampe cites Greg. Naz. orat. 14 (PG 35.881,30–32) καὶ τοῖς ἐντεῦθεν χρηστοῖς πολλάκις δεξιοῦται τὸ θεῖον τοὺς εὐσεβεῖς.

COLLATION NOTES: No cross Yf.

KEYWORDS: vocabulary, definitions and distinctions

Or. 117.22 (pllgn gram) ⟨δωρεῖται⟩: δωροῦμαι τὸ δεξιοῦμαι αἰτιατικῇ· δωροῦμαι τὸ δίδωμι δοτικῇ. —Aa

REF. SYMBOL: Aa

Or. 117.23 (rec gloss) ⟨χοαῖς⟩: θυσίαις —CrMlMnRSOxC²

POSITION: s.l.

APP. CRIT.: καὶ ταῖς prep. CrOx

Or. 117.24 (rec artGloss) ⟨χοαῖς⟩: ταῖς —F²S

POSITION: s.l.

Or. 118.01 (pllgn gloss) ⟨φόβῳ⟩: ἡγησαμένη —Gu

POSITION: s.l.

Or. 118.02 (pllgn gloss) ⟨φόβῳ⟩: διὰ φόβον —Gu

POSITION: s.l.

Or. 118.03 (pllgn gloss) ⟨φόβῳ⟩: διὰ φόβου —G

POSITION: s.l.

Or. 118.04 (pllgn gloss) ⟨φόβῳ⟩: οὖσα —B^3a

POSITION: s.l.

Or. 118.05 (rec gloss) ⟨προσελθεῖν⟩: ὥστε —AaAbMlMnPrSSaZuC²

POSITION: s.l.

APP. CRIT.: app. διελ() add. C²

Or. 118.06 (rec artGloss) ⟨προσελθεῖν⟩: τοῦ —GK

POSITION: s.l.

Or. 118.07 (pllgn gloss) ⟨προσελθεῖν⟩: τοῦ ἐλθεῖν αὐτήν —Gu

POSITION: s.l.

Or. 118.08 (pllgn gloss) ⟨προσελθεῖν⟩: προσπλησιάσαι —F²

POSITION: s.l.

Or. 118.09 (thom gloss) ⟨προσελθεῖν⟩: πλησιάσαι —Zb²ZlGu

POSITION: s.l.

APP. CRIT. 2: πλησιᾶσαι Zb²

Or. 118.10 (rec gloss) ⟨μνῆμα⟩: εἰς τὸ —PrGuB^3a

POSITION: s.l.

APP. CRIT.: τὸ om. GuB^3a

Or. 118.11 (rec gloss) ⟨μνῆμα⟩: πρὸς τὸ —KGuC²

POSITION: s.l.

Or. 118.12 (pllgn gloss) ⟨μνῆμα⟩: καὶ τάφον —Zu

POSITION: s.l.

Or. 118.13 (pllgn artGloss) ⟨μνῆμα⟩: τὸ —F²

POSITION: s.l.

Or. 118.14 (rec gloss) ⟨ταρβοῦσά⟩: φοβουμένη —V¹AbCrMlMnRSSaGZb²ZlZuOxC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrMlMnOx | φοβοῦσα R

Or. 118.15 (pllgn gloss) ⟨ταρβοῦσά⟩: δειλιῶσα —F²

POSITION: s.l.

Or. 118.16 (vet exeg) ⟨τε⟩: περιττὸς ὁ τέ· βούλεται δὲ λέγειν φόβῳ ταρβοῦσα. —MC

TRANSLATION: The conjunction ‘te’ is superfluous. She means to say ‘dreading with fear’ (that is, the dative noun ‘fear’ goes with the participle ‘tarbousa’ rather than being a separate expression).

POSITION: intermarg. MC

PREVIOUS EDITIONS: Schw. I.109,18; Dind. II.647–8

KEYWORDS: περισσός/περιττός

Or. 118.17 (pllgn gloss) ⟨τε⟩: περισσὸν —Gu

POSITION: s.l.

KEYWORDS: περισσός/περιττός

Or. 119.01 (pllgn gloss) ⟨Ἀργεῖον ὄχλον⟩: τοὺς Ἀργείους —G

POSITION: s.l.

Or. 119.02 (rec artGloss) ⟨Ἀργεῖον ὄχλον⟩: τὸν —F²S

POSITION: s.l.

Or. 119.03 (mosch gloss) ⟨Ἀργεῖον⟩: τὸν τῶν Ἀργείων —XXaXbT⁺YYfGrZc

POSITION: s.l. except X

APP. CRIT.: τὸν om. Zc

Or. 119.04 (pllgn gloss) ⟨ὄχλον⟩: πλῆθος —Zl

POSITION: s.l.

Or. 119.05 (pllgn gloss) ⟨ὄχλον⟩: ἔστειλεν ἐμέ —Gu

POSITION: s.l.

Or. 119.06 (vet exeg) ⟨εὐμενῆ δ’ ἄνωγέ νιν⟩: γράφεται πρευμενῆ, ὅ ἐστι πραϋμενῆ καὶ προσφιλῆ. —MCV³MnR^bS

TRANSLATION: ‘Preumenē’ is (also) written, that is, gentle-minded (‘praümenē’) or friendly.

LEMMA: R^b REF. SYMBOL: R^b POSITION: intermarg. MC, s.l. V³S

APP. CRIT.: γρ. καὶ V³CR^b | ὅ ἐστι] ἤγουν MnR^bS | πραϋμενῆ καὶ om. R^bS | πραϋνομένη C, cf. πραυμένη M

APP. CRIT. 2: προσφιλ() C

PREVIOUS EDITIONS: Schw. I.109,19; Dind. II.64,9

COMMENT: Compare sch. MBPr Hec. 538 πρευμενής: πρᾶος εὐμενής· ἐκ γὰρ τῶν δύο σύγκειται ἡ λέξις.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 119.07 (rec gloss) ⟨εὐμενῆ⟩: πραεστάτην —Pr

POSITION: s.l.

Or. 119.08 (pllgn gloss) ⟨εὐμενῆ⟩: προσφιλῆ —Gu

POSITION: s.l.

Or. 119.09 (rec gloss) ⟨εὐμενῆ⟩: πραεῖαν —MnRSCrGuOxC², perhaps Ab

REF. SYMBOL: C² POSITION: s.l. except R^b, marg. C²; cont. from 119.06 MnR^bS

APP. CRIT.: καὶ prep. CrOxC² | πρᾶον Ox, πραῆ C²

COLLATION NOTES: Ab has been erased, but traces of (app.) ειαν; in erasure is written ‘mansa’(?) (Italian gloss).

Or. 119.10 (rec gloss) ⟨εὐμενῆ⟩: εὐμενῶς ἔχειν —K

POSITION: s.l.

Or. 119.11 (rec exeg) ⟨ἄνωγέ νιν⟩: λείπει παρακαλοῦσα. —AbMlSSa

POSITION: s.l. SSa, marg. Ab

APP. CRIT.: λείπει om. Sa

APP. CRIT. 2: περικαλ‑ Ml

KEYWORDS: λείπει

Or. 119.12 (rec paraphr) ⟨ἄνωγέ νιν⟩: ἱκέτευε αὐτὴν τὴν νεκρόν. —Ab

POSITION: marg.

Or. 119.13 (rec paraphr) ⟨ἄνωγέ νιν⟩: καὶ κέλευε αὐτὴν. —Ab

POSITION: s.l.

Or. 119.14 (mosch gloss) ⟨ἄνωγέ⟩: κέλευε —XXaXbT⁺YYfGGrZcB^3aC²

POSITION: s.l. except marg. C²

PREVIOUS EDITIONS: Dind. II.64,10

Or. 119.14a (pllgn gram) ⟨ἄνωγέ⟩: ἄνωγε καὶ κέλευε. ἄνω γὰρ τὸ ὁρίζω. —C²

REF. SYMBOL: C² POSITION: marg.

APP. CRIT.: ἐκέλευε C²

Or. 119.15 (thom gram) ⟨ἄνωγέ⟩: ἀνώγω κυρίως τὸ προστάσσω. —ZmGuOx²

POSITION: marg. Ox; cont. from gloss 119.19 Zm, add. δὲ

PREVIOUS EDITIONS: Dind. II.64,10–11

COLLATION NOTES: Gu with cross in front.

Or. 119.16 (rec gloss) ⟨ἄνωγέ⟩: παρακάλεσον —V¹Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu | app. παρακάλεσε V¹

Or. 119.17 (recThom gloss) ⟨ἄνωγέ⟩: παρακάλει —FL²MnPrZZaZbZlZmTGuB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. F

PREVIOUS EDITIONS: Dind. II.64,10

Or. 119.18 (pllgn gloss) ⟨ἄνωγέ⟩: καὶ πρόσταξον —CrOx

POSITION: s.l.

APP. CRIT.: πρόσταξε Ox, ending ον erased or damaged in Cr

Or. 119.19 (recThom gloss) ⟨ἄνωγέ⟩: λέγε —V¹AaAbRfZZaZbZlZmZuTGuOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

PREVIOUS EDITIONS: Dind. II.64,10

Or. 119.20 (rec gloss) ⟨ἄνωγέ⟩: εἰπὲ —AbKMlRS

POSITION: s.l.

APP. CRIT.: καὶ prep. AbS

APP. CRIT. 2: εἶπε Ml

Or. 119.21 (recThom gloss) ⟨νιν⟩: αὐτὴν —V¹AaF²MlMnRRfSSaZZlGuGC²

POSITION: s.l. except marg. C², cont. from sch. 119.14a

APP. CRIT.: καὶ prep. MlS, νιν ἀντὶ τοῦ prep. C²

PREVIOUS EDITIONS: Dind. II.64,10

Or. 119.21a (pllgn gloss) ⟨νιν⟩: ἀντωνυμία —C²

POSITION: s.l.

Or. 120.01 (pllgn gloss) ⟨τε⟩: καὶ —Zu

POSITION: s.l.

Or. 120.02 (vet exeg) καὶ πόσει γνώμην ἔχειν: ¹ἐνταῦθα ἡ βελτίστη οὐδὲ τὴν θυγατέρα ἑαυτῆς προέκρινε· ²τοῦ γὰρ ἀνδρὸς μικροῦ δεῖν καὶ ἐπελάθετο. —MCMnR^aR^bSSa

TRANSLATION: Here the wonderful woman did not even give precedence to her daughter over herself. As for her husband, she almost even forgot about him.

LEMMA: MC, καὶ πόσει R^aR^bSa, καὶ ποσι Mn, πόσει S REF. SYMBOL: M POSITION: s.l. MnSSa

APP. CRIT.: 2 τοῦ] τοῦτο M | γὰρ om. Sa

APP. CRIT. 2: 1 προέκρινεν M

PREVIOUS EDITIONS: Schw. I.109,20–22

KEYWORDS: character, analysis of

Or. 120.03 (mosch gloss) πόσει: τῷ ἐμῷ —XXaXbT⁺YYfGGrZm

LEMMA: X POSITION: s.l., except X

Or. 120.04 (rec gloss) ⟨πόσει⟩: ἀνδρὶ —CrF²RfZlZuOxC²

POSITION: s.l.

APP. CRIT.: καὶ τῷ prep. CrOx, τῷ prep. ZlZuC²

Or. 120.05 (pllgn gloss) ⟨πόσει⟩: Μενελάῳ —Aa²Yf²

POSITION: s.l.

APP. CRIT.: ἤγουν τῶ prep. Yf²

Or. 120.06 (rec artGloss) ⟨πόσει⟩: τῷ —Pr

POSITION: s.l.

Or. 120.07 (rec gloss) ⟨γνώμην⟩: συγγνώμην —Pr

POSITION: s.l.

Or. 120.08 (thom gloss) ⟨γνώμην⟩: ὑπόληψιν —ZZa

POSITION: s.l.

Or. 120.09 (pllgn gloss) ⟨γνώμην⟩: διάθεσιν —G

POSITION: s.l.

Or. 120.10 (pllgn gloss) ⟨γνώμην⟩: τρόπον, συμπάθειαν —GuC²

POSITION: s.l.

APP. CRIT.: καὶ prep. C² | τρόπον om. C²

Or. 120.11 (pllgn gloss) ⟨γνώμην⟩: ἀγαθήν —Zl

POSITION: s.l.

Or. 120.12 (pllgn artGloss) ⟨γνώμην⟩: τὴν —F²

POSITION: s.l.

Or. 120.13 (rec gloss) ⟨ἔχειν⟩: ὥστε —PrC²

POSITION: s.l.

Or. 121.01 (vet exeg) τοῖν τ’ ἀθλίοιν: ¹καὶ αὐτῶν μέμνηται, ἵνα μὴ δόξῃ παντελῶς λιθοκάρδιος εἶναι, ὅμως μετὰ ἀρᾶς. ²τὸ γὰρ οὓς ἀπώλεσεν θεός δοκεῖ μὲν συναχθομένη λέγειν, πανούργως δὲ ἐμφαίνει ὅτι θεοῖς ἀπηχθημένοι εἰσίν. ³οὐ γὰρ ἀπολλύει εἶπεν, ἀλλ’ ἀπώλεσεν, ὡς ἐγνωσμένης ἤδη τῆς παρὰ θεῶν δυσμενείας. —MBVCPrRw

TRANSLATION: She mentions them (Orestes and Electra) as well, in order not to seem completely stone-hearted, but even so she does it with a curse. For in uttering the phrase ‘whom god has destroyed’ she seems to be sharing their distress, but with malicious cunning she indirectly suggests that they are hated by the gods. For she did not say ‘is destroying’ but ‘has destroyed’, as if the hostility on the part of the gods is already decided.

LEMMA: all (add. τοῖνδε Rw) REF. SYMBOL: MBV

APP. CRIT. 2: παντελῶ Rw | ἁρᾶς Rw | 2 ἀπώλεσε BCPrRw | 3 δυσμενίας Pr

PREVIOUS EDITIONS: Schw. I.109,23–27; Dind. II.64,12–16

KEYWORDS: πανοῦργος/πανούργως | character, analysis of

Or. 121.02 (vet exeg) ⟨τοῖν τ’ ἀθλίοιν⟩: μέμνηται καὶ αὐτῶν, ἵνα μὴ δόξῃ παντελῶς λιθοκάρδιος εἶναι. —H

TRANSLATION: She mentions them (Orestes and Electra) as well, in order not to seem completely stone-hearted.

POSITION: marg.

Or. 121.03 (rec paraphr) ⟨τοῖν τ’ ἀθλίοιν⟩: ἤγουν τῇ Ἠλέκτρᾳ καὶ τῷ Ὀρέστῃ —AbMlMnRSSaZl

POSITION: s.l.

APP. CRIT.: ἤτοι R | τὴν ἠλέκτραν MlZl, τὴν ἠλέ() Mn | καὶ τῷ ὀρ.] om. Ml, καὶ τὸν ὀρέστην Zl | τὴν Mn

Or. 121.04 (moschThom paraphr) ⟨τοῖν τ’ ἀθλίοιν⟩: τῷ Ὀρέστῃ καὶ τῇ Ἠλέκτρᾳ —XXaXbT⁺YYfGGrZcZ^cZaZmCrOxB^3a

REF. SYMBOL: X POSITION: s.l. except X

APP. CRIT.: prep. ἤγουν ZmB^3a | τῷ om. G | καὶ om. Zc

COMMENT: Although this is in ZZaZm as well as T, a combination which by the criteria of this edition causes it to be marked as Thoman, Triclinius added it when incorporating Moschopulean material and marks it as a Moschopulean gloss, not as one common to Moschopulus and Thomas.

Or. 121.05 (pllgn gloss) ⟨τοῖν τ’ ἀθλίοιν⟩: ἤγουν τὸν Ὀρέστην καὶ τὴν Ἠλέκτραν —V^rec

Or. 121.06 (pllgn gloss) ⟨τοῖν τ’ ἀθλίοιν⟩: τοῖς ἀθλίοις —F²

POSITION: s.l.

Or. 121.07 (pllgn gloss) ⟨τ’⟩: καὶ —Zu

POSITION: s.l.

Or. 121.08 (pllgn gloss) ⟨ἀπώλεσεν⟩: ἠφάνισεν —F²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 121.08a (pllgn gloss) ⟨ἀπώλεσεν⟩: καὶ ὤλεσε —C²

LEMMA: ‑εσε in text C² POSITION: s.l.

Or. 121.09 (rec gloss) ⟨θεός⟩: ὁ Ἀπόλλων —Ab²CrGKMlMnRSSaOxYf²B^3a

POSITION: s.l.

APP. CRIT.: ἤγουν prep. CrOx | ὁ om. MlMn, spaced as if sep. article gloss Ab

Or. 121.10 (thom exeg) ⟨θεός⟩: ὁ Ἀπόλλων προστάξας τὸν φόνον —ZZaZbZlZmTGu

TRANSLATION: (‘A god’ refers to) Apollo, for having ordered the murder.

POSITION: s.l.

APP. CRIT.: τὸν φόνον om. Za

Or. 121.11 (pllgn exeg) ⟨θεός⟩: ἤγουν ὁ Ἀπόλλων· αὐτὸς γὰρ αὐτοὺς εἰς μητρικὸν φόνον παρέθηξε. —Zu

POSITION: s.l.

Or. 121.12 (pllgn gloss) ⟨θεός⟩: ἡ Ἐριννύς —F²

POSITION: s.l.

Or. 122.01 (122–123) (vet paraphr) ἃ δ’ εἰς ἀδελφήν: ἃ δὲ νενόμισται τοῖς νεκροῖς ποιεῖν, ταῦτα κἀμὲ ὑπισχνοῦ εἰς τὴν ἀδελφὴν ποιεῖν. —MBVCMnPrR^aR^bRwSSa

TRANSLATION: The things which it has become customary to do for the dead, promise that I too will do these in regard to my sister.

LEMMA: MBPrR^aR^b(ἀδ’ εἰς), ἃ δ’ εἰς ἀδελφήν καιρός C, ὑπισχνοῦ Rw, ἄλλως V REF. SYMBOL: MBR^b POSITION: after 122.04 V

APP. CRIT.: first ποιεῖν] πλεῖν Pr | ταῦτα … ποιεῖν om. V | κἀμὲ] καὶ S | ὑπισχοῦ R^b, ἐπισχνοῦ S

PREVIOUS EDITIONS: Schw. I.110,1–2; Dind. II.64,17–18

Or. 122.02 (122–123) (vet paraphr) ἄλλως: ἅπαντα τὰ τῶν νεκρῶν δωρήματα, ἃ εὔκαιρον εἰς ἀδελφὴν ἐμὴν ἐκπονεῖν, ὑπισχνοῦ. —MBVCPrRw

TRANSLATION: All the gifts for the dead, which it is timely to perform for my sister, promise (them).

LEMMA: BPrRw POSITION: cont. from 122.01 C, from 122.11 V

APP. CRIT.: ἅπαντα] ἅπαντα δὲ BVPrRw, ἅπαντα δὲ δωρήματα M (with dicolon as if the words are a lemma) | εὐκαιρον εἰς] εὔκαιρα εἰς M, εὐκαιρεῖς Rw | τὴν ἐμὴν V | ἐκπονεῖν ἐμὴν transp. BPr

PREVIOUS EDITIONS: Schw. I.110,3–4; Dind. II.64,18–20

Or. 122.03 (122–123) (vet paraphr) ἅπερ δὲ πρέπει τοὺς τεθνηκότας παρὰ τῶν ζώντων λαμβάνειν, ταῦτα ὑπισχνοῦ τῇ ἐμῇ ἀδελφῇ. —H

TRANSLATION: And whatever it is proper for the dead to receive from the living, promise these things to my sister.

POSITION: marg.

Or. 122.04 (122–123) (rec paraphr) ἃ δ’ εἰς ἀδελφήν: ἃ δὲ εὔκαιρον εἰς ἀδελφὴν ἐκπονεῖν νεκρῶν δωρήματα ταῦτα ὑπισχνοῦμαι. —V

LEMMA: V POSITION: before 122.01 V

APP. CRIT.: ταῦτα (or πάντα) Mastr., ἅττα V

Or. 122.05 (122–123) (rec paraphr) καὶ ὑπισχνοῦ ἅπαντα τὰ δῶρα τῶν νεκρῶν, ἃ καιρὸς βιάζεται πονεῖν ἢ ποιεῖν ἐμὲ εἰς τὴν ἐμὴν ἀδελφήν. —R^a

REF. SYMBOL: R^a

Or. 122.06 (122–123) (mosch paraphr) ἃ δὲ δωρήματα τῶν κάτω, τουτέστι προσήκοντα τοῖς κάτω, καιρός ἐστι δηλονότι ἁρμόδιος ἐνεργεῖν ἐμὲ εἰς τὴν ἐμὴν ἀδελφὴν, ἅπαντα ὑπισχνοῦ. —XXaXbT⁺YYfGr

LEMMA: V POSITION: cont. from 122.22 X

APP. CRIT.: ἐμὲ] ἐμὴ a.c. Gr

PREVIOUS EDITIONS: Dind. II.64,20–22

Or. 122.07 (122–123) (pllgn exeg) ¹ἃ δὲ δωρήματα τῶν νερτέρων καιρὸς ὑπάρχει ἐκπονεῖν εἰς τὴν ἐμὴν ἀδελφὴν, ἅπαντα ὑπισχνοῦ. ²διὰ δὲ τοῦ ἐκπονεῖν ἐδήλωσεν ὅτι μεγαλοπρεπῆ τινα, πέπλους, ἔμελλε κατασκευάσαι. ³ἦθος γὰρ εἶχον τοῦτο ἐπὶ τοῖς τάφοις πέπλους ἐκτίθεσθαι, ⁴ὡς καὶ ἡ τοῦ Ὀδυσσέως Πηνελόπη τὸν ἱστὸν, ὃν ὕφαινε θέλουσα τοὺς μνηστῆρας ἐκφυγεῖν, ἐπὶ τὸν τοῦ Ὀδυσσέως ἔμελλε θεῖναι τάφον. —Yf²

TRANSLATION: Whatever gifts for the dead below it is appropriate to produce for my sister, promise all of these. And by using the word ‘ekponein’ (produce by hard work) she indicated that she was going to make some impressive gifts, (namely) robes. For they had the custom of setting out robes on the tombs, just as Odysseus’s wife Penelope too intended to place upon the tomb of Odysseus the woven cloth that she was weaving because she wanted to elude the suitors.

APP. CRIT.: 4 τάφον Matt., αὐτὸν Yf²

APP. CRIT. 2: 4 (both) ὀδυσσέος Yf², corr. Matt. | μνηστήρας Yf²

PREVIOUS EDITIONS: Dind. II.64,23–65,2

Or. 122.07a (pllgn gloss) Ἑλένη ταῦτα φησίν. —C²

REF. SYMBOL: C² POSITION: marg.

Or. 122.08 (122–123) (rec wdord) word order α (ἅ δ’), β (δωρήματα), γ (νερτέρων), δ (ἅπανθ’), ε (ἴπισχνοῦ), ϛ (ἐκπονεῖν), ζ (εἰς ἀδ.), η (ἐμὴν), θ (καιρὸς) —MnS

APP. CRIT.: Mn omits marks for δ–θ

Or. 122.09 (122–123) (rec wdord) word order α (δ’), β (ὑπισχνοῦμαι), γ (ἅπανθ’), δ (δωρήματα), ε (νερτέρων), ϛ (ἃ), ζ (ἐκπονεῖν), η (ἐμήν), θ (ἀδελφὴν) —Ab²

Or. 122.10 (rec gloss) ⟨ἃ δ’ εἰς ἀδελφήν⟩: νενόμισται —S

POSITION: s.l. (above 123 ὑπισχνοῦ S)

COLLATION NOTES: Renewed autopsy of V in 2023 indicated that V did not have this gloss, as had been suggested in earlier releases. The traces in V are incompatible with νενόμισται and otherwise undecipherable.

Or. 122.11. (rec gloss) ⟨ἃ⟩: ἀναθήματα, στέμματα —VR^b

POSITION: cont. from 122.01

Or. 122.12 (pllgn gloss) ⟨ἃ⟩: δωρήματα τῶν νερτέρων —Yf²

POSITION: s.l.

Or. 122.13 (pllgn gloss) ⟨ἃ⟩: δωρήματα —Y²

POSITION: s.l.

Or. 122.14 (rec gloss) ⟨ἃ⟩: ὑπάρχουσι —Rf

POSITION: s.l.

Or. 122.15 (rec gloss) ⟨ἃ⟩: εἰσὶν —PrZu

POSITION: s.l.

APP. CRIT.: οὖσι Pr

Or. 122.16 (rec gloss) ⟨ἃ⟩: ἅτινα —AbCrF²MlMnPrSaOxYf²C²

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 122.17 (pllgn gloss) ⟨ἀδελφὴν⟩: εἰς τὴν ἐμὴν —Zu

POSITION: s.l.

Or. 122.18 (rec artGloss) ⟨ἀδελφὴν⟩: τὴν —F²S

POSITION: s.l.

Or. 122.19 (rec paraphr) ⟨καιρὸς ἐκπονεῖν⟩: εὐκαίρως βιάζει πονεῖν —SSa

POSITION: s.l.

APP. CRIT. 2: εὐκαιρῶς p.c. S, εὐκαιρὸς Sa

Or. 122.20 (rec gloss) ⟨καιρὸς ἐκπονεῖν⟩: ὅτε —V³MnRf

POSITION: s.l.

APP. CRIT.: Rf² add. ὅτι καιρὸς s.l. at end of line

Or. 122.21 (pllgn paraphr) ⟨καιρὸς ἐκπονεῖν⟩: ἀντὶ τοῦ ἄξιον ἐστὶ ποιῆσαι —Zl

POSITION: s.l.

Or. 122.22 (mosch paraphr) ⟨καιρὸς⟩: καιρὸς ἐστὶν ἁρμόδιος δηλονότι —XXaXbT⁺YYfGrZc

POSITION: s.l. except X, prep. to sch. 122.06 X

APP. CRIT.: ἀντὶ τοῦ prep. Y | ἁρμ. ἐστὶ transp. Y

Or. 122.23 (pllgn exeg) ⟨καιρὸς⟩: ὅτε ἐστὶ —CrZuOx

POSITION: s.l.

APP. CRIT.: ὅταν Zu

Or. 122.24 (rec exeg) ⟨καιρὸς⟩: ὅτε εὔκαιρος ἐστὶν —Aa²Pr

POSITION: s.l.

APP. CRIT.: ὅτε added by Aa² to Aa-gloss εὔκαιρος (cf. 122.25) | ἐστὶν om. Aa²

Or. 122.25 (rec exeg) ⟨καιρὸς⟩: λείπει τὸ ὅτ’ ἔσται. —Ab

POSITION: s.l.

KEYWORDS: λείπει

Or. 122.26 (pllgn exeg) ⟨καιρὸς⟩: ὅτε καιρὸς καλέσει —F

POSITION: s.l.

Or. 122.27 (rec gloss) ⟨καιρὸς⟩: εὔκαιρον —OAa

POSITION: s.l.

APP. CRIT.: εὔκαιρος Aa

Or. 122.28 (pllgn gloss) ⟨καιρὸς⟩: ἁρμόδιος —G

POSITION: s.l.

Or. 122.29 (thom gloss) ⟨καιρὸς⟩: ἁρμόδιον, πρέπον —ZZaZmTGu

POSITION: s.l.

APP. CRIT.: ἁρμόδιον om. Gu

Or. 122.30 (rec gloss) ⟨καιρὸς⟩: βιάζει —R

POSITION: s.l.

Or. 122.31 (pllgn gloss) ⟨καιρὸς⟩: ἀπαιτεῖ —V³B^3a

POSITION: s.l.

APP. CRIT.: λείπει prep. B^3a

KEYWORDS: λείπει

Or. 122.32 (rec gloss) ⟨καιρὸς⟩: δεήσει —K

POSITION: s.l.

Or. 122.33 (pllgn gloss) ⟨καιρὸς⟩: ἐγκαίρως —Gu

POSITION: s.l.

Or. 122.34 (rec gloss) ⟨καιρὸς⟩: τέως app. —S

POSITION: s.l.

Or. 122.35 (rec gloss) ⟨ἐκπονεῖν⟩: ὥστε πληροῦν —Pr

POSITION: s.l.

Or. 122.36 (rec gloss) ⟨ἐκπονεῖν⟩: πληροῦν —SSa

POSITION: s.l.

Or. 122.37 (rec gloss) ⟨ἐκπονεῖν⟩: ἐκπληροῦν —CrMnOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 122.38 (recMosch gloss) ⟨ἐκπονεῖν⟩: ἐνεργεῖν —KXXaXbT⁺YfGZcAaV³

POSITION: s.l.

Or. 122.39 (pllgn gloss) ⟨ἐκπονεῖν⟩: μετὰ πόνου ἐνεργεῖν —Zb²

POSITION: s.l.

Or. 122.40 (pllgn paraphr) ⟨ἐκπονεῖν⟩: μετὰ κόπου κατασκευάζειν —Yf²

POSITION: s.l.

Or. 122.41 (recThom gloss) ⟨ἐκπονεῖν⟩: ποιεῖν —RZZaGu

POSITION: s.l.

Or. 122.42 (pllgn gloss) ⟨ἐκπονεῖν⟩: ποιῆσαι —F²

POSITION: s.l.

Or. 122.43 (rec gloss) ⟨ἐκπονεῖν⟩: (ἐκ)τελεῖν —Ab

POSITION: s.l.

Or. 122.44 (rec gloss) ⟨ἐκπονεῖν⟩: τελειοῦν —Rf

POSITION: s.l.

Or. 122.45 (pllgn gloss) ⟨ἐκπονεῖν⟩: ὥστε καὶ ἐκτελέσαι —Zu

POSITION: s.l.

Or. 122.46 (pllgn gloss) ⟨ἐμήν⟩: ἐμέ —Gu

POSITION: s.l.

Or. 122.47 (rec artGloss) ⟨ἐμήν⟩: τὴν —F²S

POSITION: s.l.

Or. 123.01 (pllgn gloss) ⟨ἅπανθ’⟩: ὅλα —Zu

POSITION: s.l.

Or. 123.02 (recThom gloss) ⟨ὑπισχνοῦ⟩: ὑπόσχου —V¹Aa³F²PrZZaZlGuYf², app. C²

POSITION: s.l.

Or. 123.03 (rec gloss) ⟨ὑπισχνοῦ⟩: ὑποσχέθητι —Mn

POSITION: s.l.

Or. 123.04 (thom paraphr) ⟨νερτέρων δωρήματα⟩: ἤγουν ἃ δωροῦνται οἱ ζῶντες τοῖς νεκροῖς —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.65,3–4

Or. 123.05 (rec artGloss) ⟨νερτέρων δωρήματα⟩: τὰ —O

POSITION: s.l.

Or. 123.06 (rec gloss) ⟨νερτέρων⟩: νεκρῶν —OV¹AaAbCrFKPrRSSaOxZuB^3aC²

POSITION: s.l.

APP. CRIT.: καὶ τῶν prep. CrOx, τῶν prep. KSZuC², καὶ prep. F

Or. 123.07 (mosch paraphr) νερτέρων: τῶν κάτω ἤγουν τῶν νεκρῶν —XXaXbT⁺YYfGGrZc

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἤγουν τῶν νεκρῶν om. Zc, ἤγουν τῶν om. G

PREVIOUS EDITIONS: Dind. II.65,3

Or. 123.08 (rec gloss) ⟨νερτέρων⟩: νεκροῖς —Ab²SSa

POSITION: s.l.

APP. CRIT.: faint undeciphered word after this in Ab (uncertain whether part of same gloss)

Or. 123.09 (pllgn paraphr) ⟨δωρήματα⟩: ἐκεῖνα, ἤγουν ἅτινα νενόμισται τοῖς νεκροῖς ποιεῖν —Zu

POSITION: s.l.

Or. 123.10 (rec artGloss) ⟨δωρήματα⟩: τὰ —KPr

POSITION: s.l.

Or. 124.01 (mosch gloss) ⟨ἴθ’⟩: ἄγε —XXaXbT⁺YYfGGrZc

POSITION: s.l.

Or. 124.02 (recThom gloss) ⟨ἴθ’⟩: ἄπελθε —AaAbCrF²OxZZaZl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 124.03 (thom gloss) ⟨ἴθ’⟩: ἄπιθι —ZbZmTGu

POSITION: s.l.

Or. 124.04 (pllgn exeg) ⟨ἴθ’⟩: Ἀττικὸν ἀντὶ τοῦ ἄπιθι —Zu

POSITION: s.l.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 124.05 (pllgn gloss) ⟨ἴθ’⟩: πορεύθητι —V³

POSITION: s.l.

Or. 124.06 (rec gloss) ⟨μοι⟩: ἐμοῦ —PrZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Pr

Or. 124.07 (pllgn gloss) ⟨σπεῦδ’⟩: ἀγωνίζου —Zl

POSITION: s.l.

Or. 124.08 (pllgn gloss) ⟨σπεῦδ’⟩: καὶ σπούδαζε —CrOx

POSITION: s.l.

Or. 124.09 (pllgn gram) ⟨σπεῦδ’⟩: σπεύδω τὸ τρέχω ἐπὶ σώματος, σπουδάζω ἐπὶ ψυχῆς. —Y²

POSITION: s.l.

KEYWORDS: vocabulary, definitions and distinctions

Or. 124.10 (pllgn gloss) ⟨χοὰς⟩: λοιβὴν —Aa²

POSITION: s.l.

Or. 124.11 (rec gloss) ⟨χοὰς⟩: θυσίας —AbZl

POSITION: s.l.

Or. 124.12 (rec artGloss) ⟨χοὰς⟩: τὰς —F²S

POSITION: s.l.

Or. 124.13 (pllgn gloss) ⟨τάφῳ⟩: τῆς Κλυταιμνήστρας —Zu

POSITION: s.l.

Or. 124.14 (rec gloss) ⟨τάφῳ⟩: ἐν τῷ —S

POSITION: s.l.

Or. 124.15 (pllgn artGloss) ⟨τάφῳ⟩: τῷ —F²

POSITION: s.l.

Or. 125.01 (pllgn gloss) ⟨δοῦσ’⟩: χέασα —Zl

POSITION: s.l.

Or. 125.02 (rec gloss) ⟨δοῦσ’⟩: καὶ —S

POSITION: s.l.

Or. 125.03 (recThom gloss) ⟨ὡς⟩: λίαν —Aa³AbCrGKSOxZmGuB^3aC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrSOx

Or. 125.04 (rec gloss) ⟨ὡς⟩: οὕτως —Ab

POSITION: s.l., cont. from prev. gloss, prep. καὶ

Or. 125.05 (pllgn gloss) ⟨τάχιστα⟩: συντόμως —OxZl

POSITION: s.l.

APP. CRIT.: διασυντόμως Zl (corruption of λίαν συντ.?)

Or. 125.06 (pllgn gloss) ⟨τάχιστα⟩: ταχέως —G

POSITION: s.l.

Or. 125.07 (pllgn paraphr) ⟨τῆς πάλιν μέμνησ’ ὁδοῦ⟩: ἐνθυμοῦ ὑποστρέψαι —Zl

POSITION: s.l.

Or. 125.08 (recMoschThom gloss) τῆς πάλιν: τῆς εἰς τοὐπίσω —VAbKPrRSSaXXaXbYYfGZcZZaZbZlZmZuT^*Gu

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. T, καὶ prep. S | τῆς om. AbKPrRSaZZaZbZlZmZuGu

APP. CRIT. 2: τὸ ὀπίσω Ab

Or. 125.09 (pllgn gloss) ⟨τῆς πάλιν⟩: καὶ τῆς ὄπισθεν —CrOx

POSITION: s.l.

Or. 125.10 (rec gloss) ⟨πάλιν⟩: ὀπίσω —Rf

POSITION: s.l.

Or. 125.11 (pllgn gloss) ⟨μέμνησ’⟩: καὶ μνείαν ποίησον —Zu

POSITION: s.l.

Or. 125.12 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 46

Or. 126.01 (pllgn exeg) παρυπογράφεται τήν τε ἀναχώρησιν τῆς Ἑλένης καὶ τὴν Ἑρμιόνην ἀπερχομένην ἐν τῷ τάφῳ καὶ λέγει, ὦ φύσις. —Yf²

TRANSLATION: She (Electra) indirectly indicates both the retreat of Helen indoors and Hermione going off to the tomb and says ‘o nature’.

PREVIOUS EDITIONS: Dind. II.65,28–30

COMMENT: LSJ cites only this passage for παρυπογράφομαι and gives the inappropriate meaning ‘subjoin’. TLG offers four citations of the active voice from the 12th and 14th centuries. LBG has s.v. παρυπογράφω the sense ‘nachzeichnen, wiedergeben’ (‘portray, depict’). One must wonder whether the verb here should be παρεπιγράφει, which appears to have the meaning ‘indicate in the manner of a παρεπιγραφή’ in Sch. Tzetz. Arist. Nubes 82a Holwerda τὸ δὲ ‘ἰδοὺ τί ἐστιν’ παρεπιγραφὴ καλεῖται τὸ σχῆμα. ἃ γὰρ ἀνωτέρω οὐκ ἔγραψεν ὅτι πεποίηκεν ὁ νεανίας, τὸ φιλῆσαι δηλονότι τὸν πατέρα καὶ δοῦναι τούτῳ τὴν δεξιάν, ἐν τῷ εἰπεῖν νῦν· ἰδοὺ τί ἐστιν, παρεπιγράφει καὶ τῇ γραφῇ τῇδε δείκνυσιν ὅτι πεποίηκεν; compare Sch. Tzetz. Lycophr. 1 λέξω· τοῦτο τὸ σχῆμα καὶ ὁ ποιητικὸς τρόπος παρεπιγραφή ἐστιν, ὅτι ὃ ἄνωθεν οὐκ ἐμφαίνεται, δείκνυται παρεπιγραφόμενον ἐκ τῆς κειμένης γραφῆς. οἷον ὁ Πρίαμος ἐνταῦθα οὐ φαίνεται ἐρωτῶν, ἐκ δὲ τοῦ λέξω σοι δηλοῦται λοιπὸν ὅτι προηρώτησεν.

KEYWORDS: rare word | staging, position or gesture of actors | παρεπιγραφή

Or. 126.02 (rec exeg) ὦ φύσις ἐν ἀνθρώποισιν: ¹τὸν τρόπον λέγει καὶ τὴν ἑκάστου γνώμην. ²ἢ φύσιν τὴν εὐμορφίαν. —VAaMnR^aR^bRwSSa

TRANSLATION: (By ‘phusis’) she means the character and sense of judgment of an individual. Or by ‘phusis’ she means beauty of form.

LEMMA: (with ‑οισι) VRw, ὦ φύσις ἐνο̅ι̅σι Aa, ὦ φύσις others REF. SYMBOL: VAaR^bSa

APP. CRIT.: 1 τὴν om. R^b | 2 φύσις Aa

PREVIOUS EDITIONS: Schw. I.110,5–6

Or. 126.03 (vet exeg) ὦ φύσις ἐν ἀνθρώποισιν: ¹οἱ μέν φασι συνωνυμεῖν τῇ μορφῇ καὶ τῇ δομῇ, ²οἱ δὲ τὴν εὐπρέπειαν τοῦ σώματος καὶ τὸ κάλλος, ³οἱ δὲ τὸν τρόπον καὶ τὴν φύσιν ἑκάστου, ⁴ὡς μέγα κακὸν ὁ φαῦλος τρόπος καὶ ἐπιβλαβής ἐστι τοῖς κεκτημένοις καὶ πάλιν ἐπωφελής ἐστι τοῖς καλῶς κεκτημένοις. —MBCPr, partial VCAaR^aR^bRwSSaYf²

TRANSLATION: Some say that that (‘phusis’ here) is synonymous with shape and bodily form, some with the comeliness of the body and beauty, others with the character and nature of the individual, since bad character is a great evil and harmful to those who possess it, and conversely (character) is beneficial to those who possess it in a fine way.

LEMMA: MBCPr, ὦ φύσις MnR^aR^bSSa REF. SYMBOL: B POSITION: s.l. Yf², cont. from sch. 126.02 VAaRw

APP. CRIT. 2: 1 second τῇ] τὴν Rw | 4 εστιν … ἐστὶν M

PREVIOUS EDITIONS: Schw. I.110,7–11; Dind. II.66,5–9

Or. 126.04 (vet exeg) ¹οἱ μὲν τὴν εὐπρέπειαν φασὶ τοῦ σώματος καὶ τὸ κάλλος, ²οἱ δὲ τὸν τρόπον καὶ τὴν φύσιν ἑκάστου, ³ὡς μέγα κακὸν ὁ φαῦλος τρόπος καὶ ἐπιβλαβὴς τοῖς κεκτημένοις καὶ πάλιν ἐπωφελής τοῖς καλῶς κεκτημένοις. —H

TRANSLATION: Some say that that (‘phusis’ here) is the comeliness of the body and beauty, others with the character and nature of the individual, since bad character is a great evil and harmful to those who possess it, and conversely (character) is beneficial to those who possess it in a fine way.

COLLATION NOTES: Check new images when available; looks like ἐπιβλαπὴς on the image in Daitz 1970.

Or. 126.05 (rec paraphr) ὡς μέγ’ εἶ κακὸν: καὶ τοῖς μὲν κακῶς χρωμένοις ἐπιβλαβής ἐστι, τοῖς δὲ καλῶς κεχρημένοις ἐπωφελής. —VAaMnR^aR^bRwSSa

TRANSLATION: And it (‘phusis’) is harmful to those who make bad use of it, but beneficial to those who use it well.

LEMMA: all (but not punct. as sep. from note in some) POSITION: cont. from 126.03, without mark of new scholion

APP. CRIT. 2: ἐπιβαβής R^b, ἐπιβλαβῆς S, ἐπιβλάβης Mn | ἐπωφελῆς S

PREVIOUS EDITIONS: Schw. I.110, app. at 10–11; Dind. II.66, app. at 5

Or. 126.06 (thom exeg) ⟨ὦ φύσις⟩: ¹ἰδοῦσα ἡ Ἠλέκτρα τὴν Ἑλένην τεμοῦσαν μὲν ἄκρας τὰς τρίχας, σώζουσαν δὲ τὸ πρόσθεν κάλλος, ἀποτείνεται πρὸς τὴν φύσιν καὶ λέγει ταύτην εἶναι σωτήριόν τε τοῖς κεκτημένοις καλῶς αὐτὴν καὶ βλαπτικὸν τοῖς μὴ οὕτως. ²καὶ ἡ Ἑλένη φυσικῶς οὖσα κακὴ, εἰ καὶ ἔδοξε ποσῶς τὴν ἀδελφὴν θρηνεῖν, καὶ διὰ τοῦτο ἀποκεκοφέναι τὰς τρίχας, ἀλλὰ πανούργως τοῦτο πεποίηκεν, ³ἐξ ὧν ἄκρας αὐτὰς ἔτεμε τοῦτο πιστωσαμένη. ⁴εἰ γὰρ κατ’ ἀλήθειαν ἐθρήνει, πάντα τὸν πλόκαμον ἔδει τεμεῖν. ⁵καὶ ταῦτα μὲν οὕτως. ⁶οἱ δὲ λέγοντες φύσιν τὸ κάλλος οὔ μοι δοκοῦσι λέγειν εὐλόγως. —ZZaZbZlZmTGu

TRANSLATION: Electra, seeing that Helen cut the tips of her hair but preserved her previous beauty, makes an apostrophe to nature and says it (nature) is salvific for those who possess it well and harmful to those who do not do so. And Helen, being by nature vicious, even if she seemed to some extent to mourn for her sister, and for that reason to have trimmed her hair, even so did this in a cunning way, because she cut the hairs at the tip giving proof of this. For if she truly were mourning, she ought to have cut off all her tresses. And this is how to take this passage. Those who say that ‘phusis’ here means beauty do not seem to me to speak with good justification.

REF. SYMBOL: ZZaZl

APP. CRIT. 2: 1 ἀποτίνεται ZbZl | 2 πανοῦργος ZaZm (‑ως s.l. Za) | 6 δοκοῦσιν ZbZl

PREVIOUS EDITIONS: Dind. II.65,15–24

COLLATION NOTES: For 1 βλαπτικὸν Ta has σωτή / βλαπτικὸν (because in T βλαπτ. is right under σωτήριον).

KEYWORDS: Thomas Magister critical of another view | πανοῦργος/πανούργως

Or. 126.07 (pllgn exeg) ὦ φύσις: ¹φύσις διχῶς λέγεται, καὶ ἐπὶ καλοῦ καὶ ἐπὶ φαύλου. ²ἔχει τις φύσιν καλὴν ὅστις ἔνι ἀγαθὸς, ἥμερος, πρᾶος, δίκαιος. ³ἔχει καὶ ἕτερος φύσιν κακὴν ὁ κλέπτης, ὁ μοιχὸς, ὁ πόρνος, ὁ ἄδικος. ⁴τοῦτο ἡ Ἠλέκτρα λέγει ἐνταῦθα· ⁵ὦ φύσις ὡς καὶ λίαν μέγα κακὸν ὑπάρχεις ἐν τοῖς ἀνθρώποις· ⁶τοῖς γὰρ κακῶς τὴν φύσιν χρωμένοις ἀνθρώποις, μέγα κακὸν ὑπάρχεις, ⁷σωτήριόν τε πρᾶγμα ὑπάρχεις τῷ κεκτημένῳ καλῶς αὐτὴν, ἤγουν ἐπωφελὴς ὑπάρχεις τῷ καλῶς χρωμένῳ αὐτὴν. —Y²Yf²

TRANSLATION: ‘Phusis’ is spoken of in two ways, both applying to good and applying to bad. A person has a fine nature if he is good, gentle, mild, just. Another person has a bad nature, (for example) the thief, the adulterer, the pimp, the unjust man. This is what Electra says here: O nature, how, that is, (‘hōs’ used in the sense) excessively, great an evil you are among humans, for to those people who use their nature in a bad way, you are a great evil, and you are a salvific thing for the one who possesses it well, that is, you are beneficial to the one who uses it well.

LEMMA: Y²

PREVIOUS EDITIONS: Dind. II.65,30–66,4

COMMENT: Note the use of the acc. instead of dat. with χρώμενοις in 6–7 (see also e.g. sch. 126.22, as opposed to the more ‘correct’ version 126.23).

COLLATION NOTES: Cross prefixed in Yf, Turyn 1957: 59 proposes that this is Planudean. One hopes that Planudes was more intelligent than the author of this note.

KEYWORDS: Planudes | Byzantine or vernacular word/form/usage

Or. 126.08 (pllgn exeg) ⟨φύσις⟩: {ἢ} τὴν φύσιν ⟨λέγει⟩ ἤγουν τὴν εὐμορφίαν ἢ τὸν τρόπον. —F

REF. SYMBOL: F POSITION: marg.

Or. 126.09 (pllgn exeg) ⟨φύσις⟩: ἢ τὸ κάλλος ἢ τὴν γνώμην ἢ τὸν τρόπον —Zu

POSITION: s.l.

Or. 126.10 (rec exeg) ⟨φύσις⟩: φαῦλος τρόπος ἢ εὐμορφία —O

POSITION: s.l.

Or. 126.11 (pllgn exeg) ⟨φύσις⟩: ἀντὶ τοῦ ὦ εὐφυΐα κάλλος καὶ ὁ τρόπος —Y

POSITION: s.l.

Or. 126.12 (rec gloss) ⟨φύσις⟩: εὐμορφία —V¹AaCrPrMlMnRSSaOxB^3a

POSITION: s.l.

APP. CRIT.: ὦ prep. R, καὶ prep. CrOx, app. ἤτοι prep. Mn

Or. 126.13 (rec gloss) ⟨φύσις⟩: κάλλος —AaAbKPrRfTGu

POSITION: s.l.

Or. 126.14 (rec gloss) ⟨φύσις⟩: κάλλος ὀλέθριον —Ab

POSITION: s.l.

Or. 126.15 (recMosch gloss) φύσις: εὐφυΐα —KXXaXbT⁺YfGGrZb²Zc

LEMMA: X POSITION: s.l. except X

Or. 126.16 (pllgn gloss) ⟨φύσις⟩: τοῦ κάλλους —V³

POSITION: s.l.

Or. 126.17 (pllgn gloss) ⟨φύσις⟩: ὡραιότης —G

POSITION: s.l.

Or. 126.18 (pllgn gloss) ⟨φύσις⟩: μορφὴ —Gu

POSITION: s.l.

Or. 126.19 (pllgn gloss) ⟨φύσις⟩: τὸ ἐκ φύσεως ἦθος —V³

POSITION: s.l.

Or. 126.20 (rec artGloss) ⟨ἀνθρώποισιν⟩: τοῖς —F²S

POSITION: s.l.

APP. CRIT.: ἀνθρώποις add. F²

Or. 126.21 (rec exeg) ⟨ὡς μέγ’ εἶ κακόν⟩: λείπει τοῖς κεκτημένοις κακῶς. —Pr

POSITION: s.l.

COMMENT: C² has in the margin beside 127–129 ἤγουν τοῖς καλῶς κεκτημένοις, which, if καλῶς is a corruption of κακῶς, could be a version of this note. |

KEYWORDS: λείπει

Or. 126.22 (rec exeg) ⟨ὡς μέγ’ εἶ κακόν⟩: τοῖς χρωμένοις σε κακῶς —S

POSITION: s.l.

Or. 126.23 (pllgn exeg) ⟨ὡς μέγ’ εἶ κακόν⟩: τοῖς κακῶς σοι χρωμένοις —G

POSITION: s.l.

Or. 126.24 (recMoschThom gloss) ⟨ὡς⟩: λίαν —AbCrPrMlMnXXaXbYYfGGrZcZZbZlZmZuT^*OxC²

POSITION: s.l., except Pr below the word (space above full)

APP. CRIT.: καὶ prep. CrOx, ἢ prep. Zu

Or. 126.25 (pllgn gloss) ⟨ὡς⟩: ὄντως —AaZu

POSITION: s.l.

APP. CRIT.: ἢ prep. Zu

Or. 126.26 (rec gloss) ⟨εἶ⟩: ὑπάρχεις —AbCrF²RfSOxC²

POSITION: s.l. except marg. C²

APP. CRIT.: καὶ prep. CrSOx, ἀντὶ τοῦ prep. C² | δηλονότι add. C²

Or. 126.27 (rec gloss) ⟨κακόν⟩: ἐπιβλαβὴς —O

POSITION: marg.

Or. 126.28 (pllgn gloss) ⟨κακόν⟩: δεινόν —F²

POSITION: s.l.

Or. 127.01 (vet exeg) σωτήριόν τε τοῖς καλῶς κεκτημένοις: ¹πολλοὶ γὰρ τὸ κάλλος ἐπὶ σωτηρίᾳ ἑαυτῶν καὶ τῆς πατρίδος ἐκτήσαντο, ²ὧν ἐστιν εἷς ὁ Γανυμήδης παρὰ θεοῖς εἶναι ἀξιωθεὶς καὶ ἵπποις ἀθανάτοις κοσμήσας τὴν θρεψαμένην. ³καὶ Ἀμυμώνη δὲ διὰ τὸ ἴδιον κάλλος τὸ ἄνυδρον Ἄργος πολύυδρον ἐποίησε διὰ τῆς ἐπιμιξίας τοῦ Ποσειδῶνος. —MBVCPr^aPr^bRw, partial H

TRANSLATION: For many persons possessed their beauty for the salvation of themselves or their country. One example of these is Ganymede, who was deemed worthy to be among the gods and adorned with immortal horses the country that raised him. And also Amymone because of her individual beauty caused (her country) waterless Argos to become rich in water through her intercourse with Poseidon.

LEMMA: MC, σωτήριόν τε τοῖς καλῶς VRw(τῆς κακῶς), ἄλλως· σωτήριόν τε B, σωτήριόν τε HPr^b POSITION: between sch. 128.01 and 129.09 M, after 129.09 Pr^b, after 149.01 Rw; Pr^a is incomplete version cont. from sch. 126.02

APP. CRIT. 2: 2 γαννυμήδης VCPr^aPr^bRw | 3 ἀμυμόνη MRw, ἀμύμων Pr^a | ἐποίησεν MB

PREVIOUS EDITIONS: Schw. I.110,13–17; Dind. II.66,11–15

Or. 127.02 (vet exeg) ⟨σωτήριόν τε⟩: πολλοὶ γὰρ διὰ τὸ κάλλος εὐεργέτησαν τὰς πατρίδας. —M

TRANSLATION: For many have benefitted their native land because of their beauty.

POSITION: between sch. 126.03 and 128.01 M (punct. as sep., but no lemma)

PREVIOUS EDITIONS: Schw. I.110,12; Dind. II.66,9–10

Or. 127.03 (pllgn exeg) ⟨σωτήριόν τε⟩: Φρύνη ἔσωσε τὴν πόλιν τὴν ἑαυτῆς πατρίδα τῷ Φιλίππῳ συμμιγεῖσα. —B^3a

TRANSLATION: Phryne saved her own native city by having intercourse with Philip.

POSITION: s.l.

COMMENT: TLG citations of Phryne do not offer any such anecdote. Phryne, a 4th-century courtesan from Thespiae, was famous for having several statues of her that were dedicated. One anecdote says that Hyperides saved her from a guilty verdict in a trial by exposing her breasts to the jurors; another says that she offered to rebuild the walls of Thebes after Alexander’s destruction if she were allowed to have an inscription on the wall saying she restored what he destroyed. This story is an autoschediasm or a misremembering of the story about the walls of Thebes.

Or. 127.04 (pllgn gloss) ⟨σωτήριόν τε⟩: καὶ πάλιν —CrOx

POSITION: s.l.

Or. 127.05 (rec gloss) ⟨σωτήριόν⟩: ἐπωφελὴς —O

POSITION: s.l.

Or. 127.06 (rec gloss) ⟨σωτήριόν⟩: καὶ σωτηρία —Pr

POSITION: s.l.

Or. 127.07 (mosch gloss) ⟨σωτήριόν⟩: ἀντὶ τοῦ σωτηριῶδες —XXaXbT⁺YYfGGrZcAa²B^3a

POSITION: s.l.(B^3a under line), except X

APP. CRIT.: ἀντὶ τοῦ] XXbT, om. others

Or. 127.08 (pllgn gloss) ⟨σωτήριόν⟩: σωστικὸν —Zl

POSITION: s.l.

Or. 127.09 (pllgn gloss) ⟨σωτήριόν⟩: ὠφέλιμον —F²

POSITION: s.l.

Or. 127.10 (rec exeg) ⟨κεκτημένοις⟩: γρ. κεχρημένοις —OAaAbPrRG

POSITION: s.l. except marg. Ab

APP. CRIT.: γρ. om. OPrG | καὶ add. before κεχρημ. Aa

APP. CRIT. 2: κεχρωμ‑ Ab

KEYWORDS: variant reading: γράφεται/γράφε

Or. 127.11 (rec gloss) ⟨κεκτημένοις⟩: αὐτὴν —MnRSa

POSITION: s.l.

APP. CRIT.: αὐτοῖς Mn

Or. 127.12 (recThom gloss) ⟨κεκτημένοις⟩: σὲ —SZZbZlZmZuT

POSITION: s.l.

Or. 127.13 (pllgn gloss) ⟨κεκτημένοις⟩: καὶ ἔχουσι ταύτην —CrOx

POSITION: s.l.

Or. 128.01 (vet exeg) εἴδετε παρ’ ἄκρας: ¹τὸ εἴδετε ἀντὶ τοῦ ἴδοι τις ἂν, ὡς τὸ [Hom. Il. 3.220] ‘φαίης κε ζάκοτον’ καὶ [Hom. Il. 4.223] ‘ἔνθ’ οὐκ ἂν βρίζοντα ἴδοις’. ²ἔνιοι δέ φασι ταῖς δμωσὶ ταῦτα λέγειν. ³οἱ δὲ πρὸς τὸ θέατρον, ὃ καὶ ἄμεινον. ⁴ἐφελκυστικὸς γάρ ἐστιν ἀεὶ μᾶλλον τῶν θεατῶν ὁ ποιητὴς, οὐ φροντίζων τῶν ἀκριβολογούντων. —MBVCMnPrR^aR^bSSa

TRANSLATION: The word ‘eidete’ (‘did you see’) is equivalent to ‘idoi tis an’ (‘one might see’), as (the Homeric phrases) ‘you might say (he was) mightily angry’ and ‘there you would not see him dozing’. Some say that she addresses this to the servant-women, others say it is directed to the audience, which is indeed better. For the poet is always rather inclined to draw in the audience, showing no regard for those who are fussy about details.

LEMMA: MBC, εἴδετε R^b REF. SYMBOL: MBR^bSa

APP. CRIT. 2: 1 κεν M | ζάκουσον Pr | ἔνθ’] ἔντ’ Pr | βρύζοντα R^b | 4 θεάτων R^b

PREVIOUS EDITIONS: Schw. I.110,18–22; Dind. II.66,17–67,2

KEYWORDS: addressee identified | dramatic technique of Euripides | citation of Homer (with direct quotation)

Or. 128.02 (vet exeg) ⟨εἴδετε παρ’ ἄκρας⟩: ¹ἴδοι τις. ²ἔνιοι δέ φασι ταῖς δμώαισι ταῦτα λέγειν, ³ὃ ἄμεινον. —H

TRANSLATION: One might see. Some say she says this to the servant-women, which is better.

KEYWORDS: addressee identified

Or. 128.03 (mosch exeg) ⟨εἴδετε παρ’ ἄκρας⟩: ¹ἐθεάσασθε πῶς κατὰ τὰς ἄκρας ἀπέκοψε τὰς τρίχας φυλάσσουσα τὸ κάλλος. ²οὐ κατ’ ἐρώτησιν δὲ, ἀλλ’ ἀποφαινομένη ταῦτα λέγει. —XXaXbT⁺YGrZc

TRANSLATION: You observed how she cut off her hair at the tips, preserving her beauty. For she says this not as a question, but affirming it.

POSITION: s.l. Zc

APP. CRIT.: 1 second τὰς om. G | 1–2 φυλάσσουσα κτλ om. Zc | 2 ἀποφαινόμενος G

PREVIOUS EDITIONS: Dind. II.67,4–6

Or. 128.04 (mosch paraphr) ⟨εἴδετε παρ’ ἄκρας⟩: ἐθεάσασθε κατὰ τὰς ἄκρας —XXaXbT⁺YYfGGrAa²

POSITION: s.l., except X

APP. CRIT.: κατὰ τ. ἄ. om. T | ἄκρας om. G

Or. 128.05 (pllgn exeg) ⟨εἴδετε⟩: οἱ μὲν δμωσὶν, οἱ δὲ θεάτρῳ, ὃ καὶ κρεῖττον. —V³

POSITION: s.l.

Or. 128.06 (pllgn exeg) ⟨ἴδετε⟩: πρὸς τὸν χορὸν —F

POSITION: marg.

KEYWORDS: addressee identified

Or. 128.07 (thom exeg) ⟨εἴδετε⟩: πρὸς ἑαυτὴν τοῦτο λέγει. —ZmGu

TRANSLATION: She says this to herself.

POSITION: s.l.

KEYWORDS: addressee identified

Or. 128.08 (vet gloss) ⟨εἴδετε⟩: ἴδοι τις ἄν —HMlMnSSaB^3a

POSITION: s.l., except marg. B^3a

APP. CRIT.: τι app. B^3a | ἄν om. HB^3a

APP. CRIT. 2: εἴδι Ml | τίς all except B^3a

COLLATION NOTES: Check original B, perhaps faint trace of a sigma?

Or. 128.09 (rec gloss) ⟨ἴδετε⟩: ἀντὶ τοῦ ἴδῃ τις —Pr

POSITION: s.l.

Or. 128.10 (rec gloss) ⟨εἴδετε⟩: ἐθεάσατε —V¹

POSITION: s.l.

Or. 128.11 (rec exeg) ⟨εἴδετε⟩: ἴδετε —RS

POSITION: s.l. R, marg. S

Or. 128.12 (rec gloss) ⟨εἴδετε⟩: βλέψατε —Sa

POSITION: s.l.

Or. 128.13 (rec exeg) ⟨ἴδετε⟩: εἴδετε —Ab

POSITION: marg.

Or. 128.14 (rec gloss) ⟨ἴδετε⟩: καὶ θεάσασθε —CrMnOxZu

LEMMA: εἴδετε in text Zu, εἴδετ’ Mn, a.c. Cr; ἴδετ’ in text Ox, p.c. Cr POSITION: s.l.

Or. 128.15 (pllgn gloss) ⟨ἴδετε⟩: ὁρᾶτε —F²

POSITION: s.l.

Or. 128.16 (rec gloss) ⟨παρ’ ἄκρας⟩: σμικρῶς —O

POSITION: s.l.

Or. 128.17 (rec exeg) ⟨παρ’ ἄκρας⟩: ἐπὶ· π(ερι)ττόν —V¹

POSITION: s.l.

COMMENT: This apparently means that παρ’ could be glossed with ἐπί (‘to the extent of’?) or considered to be superfluous.

KEYWORDS: περισσός/περιττός

Or. 128.18 (rec exeg) ⟨παρ’ ἄκρα⟩: ἀντὶ τοῦ τὰς ἄκρας —K

POSITION: s.l.

Or. 128.19 (thom exeg) ⟨παρ’ ἄκρας⟩: ¹τὸ παρά τοῦ παρ’ ἄκρας καὶ τὸ ἀπό τοῦ ἀπέθριξε ταὐτόν ἐστι· ²τὸ γὰρ ἄκρας αἰτιατική ἐστιν. ³ἢ γενικὴν νοητέον, ἵν’ ᾖ ἀπὸ τοῦ ἄκρου αὐτὰς ἔτεμεν. —ZZaZbZlZmTGu

TRANSLATION: The ‘para’ of ‘par’ akras’ and the ‘apo’ of ‘apethrixe’ convey the same meaning, for the word ‘akras’ is accusative. Alternatively, one should consider it genitive, so that the sense is ‘she cut them from the tip’.

REF. SYMBOL: ZZaZlZm

APP. CRIT.: Parts of Zl illegible, last word lost to trimming.

APP. CRIT. 2: ταυτόν ἐστιν Za

PREVIOUS EDITIONS: Dind. II.67,6–9

Or. 128.20 (pllgn gloss) ⟨παρ’⟩: ἀπὸ —ZuB³

POSITION: s.l.

Or. 128.21 (pllgn gloss) ⟨παρ’⟩: ἐξ —F

POSITION: s.l.

Or. 128.22 (rec artGloss) ⟨ἄκρας⟩: τῆς —AbMlMnSa

POSITION: s.l.

Or. 128.23 (vet exeg) ὡς ἀπέθρισε τρίχας: ὡς ἐν τῇ σμικρότητι τῆς ἀφαιρέσεως μηδὲν ἀπολείποι τοῦ ὑγιοῦς. —MVC

TRANSLATION: In order that by the small extent of the removal she would not at all fall short of the normal (unspoiled) state (of her hair).

LEMMA: C, 129 ἔστι δ’ ἡ πάλαι γυνή V REF. SYMBOL: (to 129) V POSITION: intermarg. M

APP. CRIT.: μὴ δὲ V | ἀπολείποι Mastr. (after ἀπολίποι Schw.), ἀπολείπει MC, ἀπολίποιτο V

PREVIOUS EDITIONS: Schw. I.111,1–2; Dind. II.67,2–4

Or. 128.24 (vet exeg) ὡς ἀπέθρισε τρίχας: ὡς ἐν τῇ σμικρότητι τῆς ἀφαιρέσεως μηδὲν ἀπολείπειν τοῦ ὑγιοῦς μηδὲ τῷ κάλλει λυμήνασθαί τι —BPr

TRANSLATION: So as, by the small extent of the removal, not at all to fall short of the normal (unspoiled) state (of her hair), nor to cause any damage to her beauty

LEMMA: B (ἄλλως in marg.), ἄλλως ὡς ἀπέθρισε τρίχας Pr

APP. CRIT. 2: μικρότητι Pr | μὴ δὲ BPr

PREVIOUS EDITIONS: Schw. I.111,1–2; Dind. II.67,2–4

Or. 128.25 (rec gloss) ⟨ὡς⟩: ὅπως —SaC²

POSITION: s.l.

Or. 128.26 (recMoschThom gloss) ⟨ὡς⟩: πῶς —AaKMnXXaXbYYfGGrZZmZuT

POSITION: s.l.

APP. CRIT.: prep. ἢ Zm, καὶ prep. AaMn

COLLATION NOTES: No cross in TTa, but T may have once had one (there appears to be an erasure here).

Or. 128.27 (rec gloss) ⟨ὡς⟩: ὅτι —AbFMlMnRRfSSa

POSITION: s.l.

APP. CRIT.: καὶ prep. MnS

Or. 128.28 (rec gloss) ⟨ἀπέθρισεν⟩: ἀπεθέρισεν —OGK

LEMMA: ἀπέθριξε in text GK POSITION: s.l.

APP. CRIT. 2: in O only ε s.l. above θρ to convey this | ‑ισε GK (as in text)

Or. 128.29 (rec gloss) ⟨ἀπέθρισε⟩: (ἀπέθρι)ξε —R

POSITION: s.l.

Or. 128.30 (recMosch gloss) ⟨ἀπέθρισε⟩: ἀπέκοψε —Aa²F²RRfSaXXaXbT⁺YYfGGrB^3a

LEMMA: ἀπέθριξε in text GT^z POSITION: s.l.

APP. CRIT. 2: ‑ψεν R

Or. 128.31 (rec gloss) ⟨ἀπέθρισε⟩: ἔκοψε —V¹CrMlMnPrSOx

LEMMA: ἀπέθριξε in text all except V POSITION: s.l.

APP. CRIT.: καὶ prep. V¹CrOx

Or. 128.31a (pllgn gloss) ⟨ἀπέθρισε⟩: Ἑλένη δηλονότι —C²

POSITION: marg.

Or. 128.32 (recThom gloss) ⟨ἀπέθριξε⟩: ἀπέτεμε —AbZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT. 2: ‑εν T

Or. 128.33 (pllgn gloss) ⟨ἀπέθρισεν⟩: ἐθέρισε —B^3a

POSITION: s.l.

Or. 128.34 (pllgn gloss) ⟨ἀπέθριξε⟩: ἀντὶ τοῦ ἀπομερίσασα —Zu

POSITION: s.l.

Or. 128.35 (pllgn gram) ⟨ἀπέθριξε⟩: ἀπὸ τοῦ θρίζω θρίξω —Zm

POSITION: marg.

Or. 128.36 (rec artGloss) ⟨τρίχας⟩: τὰς —F²MnS

POSITION: s.l.

Or. 129.01 (rec gloss) ⟨σώζουσα⟩: ἔχουσα —AaAbCrMlMnPrRSSaOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrSOx | πάλιν add. Sa

Or. 129.02 (mosch gloss) σώζουσα: φυλάσσουσα —XXaXbT⁺YYfGGrZcAa²F²ZlB^3a

LEMMA: X POSITION: s.l. except X

APP. CRIT. 2: φυλάσουσα Y, φυλάττουσα F²ZlB^3a

Or. 129.03 (pllgn gloss) ⟨σώζουσα⟩: περιποιουμένη —Yf²

POSITION: s.l.

Or. 129.04 (pllgn gloss) ⟨σώζουσα⟩: ἀντὶ τοῦ ἔσωσε —Zl

POSITION: s.l.

Or. 129.05 (pllgn gloss) ⟨κάλλος⟩: αὐτῆς —Zl

POSITION: s.l.

Or. 129.06 (pllgn gloss) ⟨κάλλος⟩: τὸ πρὶν —V³

POSITION: s.l.

Or. 129.07 (pllgn gloss) ⟨κάλλος⟩: πρῶτον —Zu

POSITION: s.l.

Or. 129.08 (pllgn artGloss) ⟨κάλλος⟩: τὸ —F²

POSITION: s.l.

Or. 129.09 (vet exeg) ἔστι δ’ ἡ πάλαι γυνή: ¹ἤτοι πονηρὰ, ἢ τὰ αὐτὰ φρονοῦσα ἃ καὶ πρότερον· ²τοῦ γὰρ εἶναι εὔμορφος ἐπιμελεῖται. ³ἐλέγχει δὲ αὐτὴν ὅτι οὐδὲ τοῖς ἁμαρτήμασι σεσωφρόνισται, ἀλλ’ ἐν τοῖς αὐτοῖς ἤθεσι μεμένηκεν. —HMBVCAaPrR^aR^bSa, partial YY²

TRANSLATION: That is, she is bad, or has the same cast of mind as previously. For she is careful about being beautiful in appearance. And she (Electra) criticizes her (Helen) because not even by her wrongful actions has she been chastened, but she has continued in the same character traits.

LEMMA: B(τ’)AaPrMnSSa, ἔστι δ’ ἡ πάλαι R^b, lemma ἡ πάλαι γυνή MC, ἄλλως V REF. SYMBOL: MBR^bSa POSITION: s.l. YY²

APP. CRIT. 2: 1 φρονεῖσα Pr | 3 ἐλλέγχει MnS | μεμένηκε MCPr

PREVIOUS EDITIONS: Schw. I.111,3–6; Dind. II.67,10–13

Or. 129.10 (thom exeg) ⟨ἔστι δ’ ἡ πάλαι γυνή⟩: ¹τὸ ‘ἔστιν ἡ πάλαι γυνὴ’ ἢ κατὰ μορφὴν νοητέον, ἡ αὐτή ἐστι καὶ νῦν ἥτις καὶ πρὸ τοῦ τὰς τρίχας ἀποκόψαι καὶ οὐδ’ ὁτιοῦν ἠλλάττωται τὸ κάλλος αὐτῆς, ²ἢ κατὰ προαίρεσιν, ὅτι ἡ αὐτή ἐστι καὶ νῦν ἥτις καὶ πρώην καὶ οὐδὲν ὑπὸ τῶν κακῶν σεσωφρόνισται. —ZZaZb(Zl)ZmTGu

TRANSLATION: The phrase ‘she is the same woman of old’ is to be interpreted either in reference to her physical appearance: she is the same woman even now as she was before cutting her hair, and her beauty has not been reduced in the slightest. Or in reference to her approach to life, that she is the same even now as previously and she has not been at all chastened by her troubles.

REF. SYMBOL: ZZaZl POSITION: cont. from sch. 128.19 ZmTGu, add. δὲ

APP. CRIT.: note lost to damage and trimming Zl (ref. symbol at text indicates its original presence) | 1 ἡ repeated before γυνὴ Gu | second ἡ] ἤγουν ZmGu | 2 σεσωφρόνησται Za, σεσωφρόνηται Z

PREVIOUS EDITIONS: Dind. II.65,24–28

Or. 129.11 (rec gloss) ⟨ἔστι δ’⟩: ἥτις ἦν —Ab

POSITION: s.l.

Or. 129.12 (mosch gloss) ἔστι δ’: οὐκ ἠλλάχθη —XXaXbT⁺YYfGGrZcAa²

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. X, καὶ prep. Aa²

APP. CRIT. 2: ἠλάχθη ZcAa²

PREVIOUS EDITIONS: Dind. II.67,14

Or. 129.13 (rec exeg) ⟨ἡ πάλαι γυνή⟩: ἥτις ἦν πάλαι γυνὴ —AbPr

POSITION: s.l. Pr, marg. Ab

Or. 129.14 (rec exeg) ⟨ἡ πάλαι γυνή⟩: ἤγουν πρὸ τοῦ κόπτειν τὰς ἄκρας τρίχας —AbMlMnPrSSa

POSITION: s.l. except marg. Ab (cont. from prev.)

APP. CRIT.: ἤγουν om. Ab | πρὸ τοῦ κόπτειν] προκόπτειν Sa | πρὸ] πρὸς S, om. Pr | ἄκρας om. Pr

Or. 129.15 (rec gloss) ⟨ἡ πάλαι γυνή⟩: πονηρὰ —O

POSITION: s.l.

Or. 129.16 (rec exeg) ⟨ἡ πάλαι γυν⟩: τὰ αὐτὰ φρονοῦσα ἃ καὶ πρότερον —O

POSITION: marg.

Or. 129.17 (rec gloss) ⟨ἡ πάλαι γυνή⟩: τὸ παλαιὸν κακόν —K

POSITION: s.l.

Or. 129.18 (pllgn exeg) ⟨ἡ πάλαι γυνή⟩: πονηρά· ἤγουν τοιαῦτα φρονοῦσα πονηρά —G

POSITION: s.l.

Or. 129.19 (pllgn exeg) ⟨ἡ πάλαι γυνή⟩: ἢ κατὰ τὴν αὐτὴν μορφὴν ἢ κατὰ τὸν αὐτὸν τρόπον —B^3a

POSITION: marg.

Or. 129.20 (pllgn exeg) ⟨ἡ πάλαι γυνή⟩: τουτέστιν ἡ αὐτὴ τῇ πρώτῃ —Zl

POSITION: s.l.

Or. 129.21 (pllgn gloss) ⟨ἡ πάλαι⟩: καὶ ἡ πρὸ καιροῦ —CrOx

POSITION: s.l.

Or. 129.22 (pllgn gloss) ⟨ἡ πάλαι⟩: ἡ παλαιὰ —F²

POSITION: s.l.

Or. 130.01 (pllgn gloss) ⟨θεοί σε⟩: εἴθε —V³Aa

POSITION: s.l.; over μισήσειαν V³

Or. 130.02 (thom exeg) ⟨θεοί σε⟩: λάθρα τοῦτο εἶπε. —ZZaZbZlZmTGuOx²

POSITION: s.l.

APP. CRIT. 2: εἶπεν TGu

PREVIOUS EDITIONS: Dind. II.67,15

KEYWORDS: staging, delivery of lines

Or. 130.03 (rec artGloss) ⟨θεοί⟩: οἱ —F²SSa

POSITION: s.l.

Or. 130.03a (pllgn gloss) ⟨σε μισήσειαν⟩: ἀντὶ τοῦ μισήσουσίν σε αἰεὶ —C²

POSITION: s.l.

Or. 130.04 (rec gloss) ⟨σε⟩: τίνα —CrSOx

POSITION: s.l.

COMMENT: Apparently an indication that this is the acc. object; cf. sch. 217.03.

Or. 130.05 (rec gloss) ⟨μισήσειαν⟩: ἄν ποτε —SSaZu

POSITION: s.l.

Or. 130.06 (pllgn gloss) ⟨μισήσειαν⟩: ἐμίσησαν —F²

POSITION: s.l.

Or. 130.07 (pllgn gloss) ⟨μισήσειαν⟩: μισήσουσιν —Zl

POSITION: s.l.

Or. 130.08 (tri metr) ⟨μισήσειαν⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 46

Or. 130.09 (recMoschThom gloss) ⟨ὥς⟩: ὅτι —AaAbCrF²V³KMlMnPrRSSaOxXXaXbYYfGGrZcZZaZbZlZmZuT^*

POSITION: s.l.

COLLATION NOTES: Ta omits cross.

Or. 131.01 (recMoschThom gloss) ⟨τόνδε⟩: τὸν Ὀρέστην —V¹AaAbCrMnSSaXXaXbT⁺YYfGGrZZaZlZcOxB^3aC²

LEMMA: τόν τε in text C² POSITION: s.l., cont. from next CrOx

APP. CRIT.: ἤγουν prep. V¹AaAbMnSa | τὸν om. C²

Or. 131.02 (pllgn gloss) ⟨τόνδε⟩: τοῦτον —CrF²Ox

POSITION: s.l. (with prev. appended CrOx)

APP. CRIT.: καὶ prep. CrOx

Or. 131.03 (vet exeg) πᾶσάν θ’ Ἑλλάδα: ¹τὸ κατὰ μέρος εἰποῦσα ἐπήνεγκε τὸ καθόλου· ²ὡς Ὅμηρος [Hom. Il. 1.255–256]· ‘ἦ κεν γηθήσαι Πρίαμος Πριάμοιό τε παῖδες / ἄλλοι τε Τρῶες’. —MBVCPr, partial H

TRANSLATION: After mentioning the individual she added the overall group: like Homer, ‘Truly Priam would rejoice, and Priam’s children and other Trojans’.

LEMMA: MBC(δ’)Pr(ἅπασαν), καὶ τόνδε πᾶσάν θ’ ἑλλάδ() V REF. SYMBOL: MBV POSITION: marg. H

APP. CRIT.: 1 τὰ κατὰ V | 2 ὡς κτλ om. H | ὡς καὶ ὅμ. BVPr, ὥσμηρος C | γηθήσῃ BPr, γηθῆ() V | ἄλλοι τε τρῶες om. Pr

APP. CRIT. 2: 2 ἦ κεν] ἧκε C, ἧκεν V, εἴ κεν Pr

PREVIOUS EDITIONS: Schw. I.111,7–9; Dind. II.67,16–18

KEYWORDS: citation of Homer (with direct quotation)

Or. 131.04 (rec gloss) ⟨θ’⟩: καὶ —Mn

POSITION: s.l.

Or. 131.05 (rec artGloss) ⟨Ἑλλάδ’⟩: τὴν —F²MnSYf²

POSITION: s.l.

Or. 131.06 (131–135) (pllgn exeg) ⟨ὢ τάλαιν’ ἐγώ⟩: ¹ἰδοῦσα ἡ Ἠλέκτρα τὸν χορὸν τῶν Ἀργείων γυναικῶν ἐλθόντα ἐπισκέψασθαι τὸν Ὀρέστην, καὶ φοβηθεῖσα μή πως ἐγεροῦσιν αὐτὸν ἀπὸ τοῦ ὕπνου, διακόψασα τὸν λόγον ὃν περὶ τῆς Ἑλένης ἔλεγε μετὰ λύπης λέγει ‘ὢ τάλαινα ἐγώ’. ²αἱ φίλαι ξυνῳδοὶ, ἤγουν αἱ συνθρηνοῦσαι μετ’ ἐμοῦ, αὖ καὶ πάλιν πάρεισι καὶ προσέρχονται, ὡς φαίνεται δὲ ὅτι καὶ πρῶτον ἐκεῖ ὑπῆρχον. ³ἴσως ἠρεμοῦντα τὸν Ὀρέστην μεταστήσουσι καὶ διεγεροῦσιν ἀπὸ τοῦ ὕπνου ἀπό τε τῆς ὁμιλίας καὶ τοῦ κτύπου τῶν ποδῶν αὐτῶν· ⁴ἐπεὶ γὰρ πλῆθος ἦν, θόρυβον ἔμελλε ποιῆσαι εἰσερχόμενον· ⁵καὶ εἰ ἐγεροῦσιν αὐτὸν, ἐκτήξουσι τὸ ἐμὸν ὄμμα ἐν τοῖς δακρύοις· ⁶ἐπεὶ γὰρ ἔβλεπεν αὐτὸν δαιμονιζόμενον καὶ πάσχοντα, κλαίειν ἔμελλεν ὡς ἀδελφή. —Yf²

TRANSLATION: Electra, noticing that the chorus of the Argive women has come to check on Orestes and having become afraid that they will somehow arouse him from his sleep, after breaking off the remark that she was making about Helen, says with anguish ‘o wretched me’. The friendly sharers of (my) song, that is, those who lament with me, again and for a second time are present and approach, and as it seems (‘again’ is used) because previously too they were present there. Perhaps they will disrupt Orestes in his rest and arouse him from sleep by their conversation and the noise of their footsteps. For since it was a large group, it was likely to create a loud noise in entering. And if they will cause him to stir, they will make my eye melt with tears. For since she saw him afflicted by the divinities and suffering, she was likely to cry for him, being his sister.

APP. CRIT.: 2 δὲ not printed by Matt.; perhaps to be deleted | 3 διεγείρουσι Yf², corr. Dindorf | 5 ἐγειροῦσιν Yf², corr. Matt.

APP. CRIT. 2: 1 ὠ Yf² | 3 ἡρεμοῦντα Yf²

PREVIOUS EDITIONS: Dind. II.67,19–68,2

COLLATION NOTES: Yf² with cross.

Or. 131.07 (131–139) (pllgn exeg) ¹θεασαμένη Ἠλέκτρα τὰς ἐρχομένας γυναῖκας ὡς ἐπ[ι]σκεψομένας ταύτην τε καὶ τὸν Ὀρέστην καὶ φοβηθεῖσα μὴ [ὑπὸ] τῶν ποδῶν αὐτῶν κτύπου ἔξυπνος γέ[νηται ὅτε(?)] ἐν ἠρεμία ἡσύχαζεν, (?)ἔπ[ειτα(?)] πρὸς αὐτὰς εἶπεν· ²ὦ φίλ[αι], μετὰ πάσης ἡσυχίας ἔρχεσθε [καὶ] μηδὲν ὅλως θορυβεῖτε [μηδὲ κτυ]πεῖτε· ἐπειδὴ φιλικῶς [ἔχω] πρὸς ὑμᾶς. ³ἐὰν δὲ ταράξ[ητε τὸν] Ὀρέστην, ὡς ἐχθρὰς ἀφείω(?)[a few letters, or blank?] ὑμᾶς, εἰ ἀπὸ τούτου ἐπ..[ —Zl

TRANSLATION: Electra, having seen the approaching women, coming to check on her and Orestes, frightened that he might be awakened by the noise of their footsteps [when(?)] he was resting peacefully, then(?) said to them: Friends, approach with utter quiet and do not make any noise at all nor stamp your feet, since I am disposed as a friend toward you. But if you disturb Orestes, I dismiss(?) you as enemies, if from this man/action you/he …

REF. SYMBOL: Zl

COMMENT: At the end there are traces of two letters after pi, then there should be only a few more letters lost before the end of note, hardly room for a second-person verb plus object; so a third-person verb is perhaps more likely (e.g., ἐπεγ[ερθῇ]?).

Or. 131.08 (rec exeg) ⟨ὢ τάλαιν’ ἐγώ⟩: ἰδοὺ διαλέγεται πρὸς τὰς δμωίδας. —Pr

POSITION: marg.

KEYWORDS: addressee identified

Or. 131.09 (pllgn exeg) ⟨ὢ τάλαιν’ ἐγώ⟩: ἐν ἤθει ὁ λόγος. —Zu

TRANSLATION: The speech (is uttered) with emotion.

POSITION: s.l.

KEYWORDS: ἐν ἤθει

Or. 131.10 (rec gloss) ⟨ὢ⟩: φεῦ —CrSaZZaOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 131.11 (pllgn gloss) ⟨ὢ⟩: βαβαὶ —F²

POSITION: s.l.

Or. 131.12 (pllgn gloss) ⟨τάλαιν’ ἐγὼ⟩: ἀθλία ὑπάρχω —CrOxZl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 131.13 (pllgn artGloss) ⟨τάλαιν’⟩: ἡ —F²

POSITION: s.l.

Or. 132.01 (vet exeg) ⟨αἳ δ’ αὖ πάρεισι⟩: κατὰ τὸ σιωπώμενον ἔρχονται αἱ γυναῖκες ἰδεῖν τὸν Ὀρέστην πῶς ἔχει, καὶ ἐθεάσατο αὐτὰς. —M

TRANSLATION: Without explicit reference (i.e., although the new entrance has not otherwise been referred to?) the women come to see how Orestes is doing, and Electra caught sight of them.

PREVIOUS EDITIONS: Schw. I.111,10–11; Dind. II.68,3–4

COMMENT: On the problem of interpreting κατὰ τὸ σιωπώμενον in tragic scholia of this kind, see comment on sch. 725.02, where the possibility is raised that it may be equivalent to κατὰ τὴν ὑπόθεσιν.

COLLATION NOTES: Schw. ascribes this to C as well as M, but this is a slip. Sch. 131.03 starts at the bottom of 14v and is completed in the first line of 15r, and sch. 140.07 follows it. No interlinear or intermarg. notes are written near 132, and fire has not damaged any notes on this page of C.

KEYWORDS: staging, position or gesture of actors | τὸ σιωπώμενον | ὑπόθεσις (asumed scenario)

Or. 132.02 (vet exeg) αἳ δ’ αὖ πάρεισι: κατὰ τὸ σιωπώμενον ἔρχονται αἱ γυναῖκες ἰδεῖν τὸν Ὀρέστην πῶς ἔχει, καὶ θεασαμένη αὐτὰς ταῦτα φησὶ. —BPr

TRANSLATION: Without explicit reference (i.e., although the new entrance has not otherwise been referred to?) the women come to see how Orestes is doing, and Electra, having caught sight of them, says this.

LEMMA: BPr REF. SYMBOL: B

APP. CRIT.: ταῦτα om. Pr

PREVIOUS EDITIONS: Schw. I.111,10–11; Dind. II.68,3–4

KEYWORDS: staging, position or gesture of actors | τὸ σιωπώμενον

Or. 132.03 (rec exeg) ⟨αἵδ’ αὖ πάρεισι⟩: τοῦτο λέγει βλέπουσα τὸν χορὸν ἐρχόμενον. —SSa

POSITION: s.l.

APP. CRIT.: χορὸν om. Sa

KEYWORDS: staging, position or gesture of actors

Or. 132.04 (pllgn paraphr) ⟨αἵδ’ αὖ πάρεισι⟩: αὗται πάλιν προσέρχονται. —Yf²

POSITION: s.l.

Or. 132.05 (rec gloss) ⟨αἵδ’⟩: δεικτικῶς —Pr

POSITION: s.l.

KEYWORDS: δεικτικόν/δεικτικῶς

Or. 132.06 (pllgn exeg) ⟨αἵδ’⟩: ἤγουν αἱ ἀπὸ τοῦ χοροῦ γυναῖκες —Zu

POSITION: s.l.

Or. 132.07 (rec gloss) ⟨αἵδ’⟩: αὗται —Ab²CrF²MlMnROx, perhaps Zl

POSITION: s.l.

APP. CRIT.: faint traces in water damage Zl | καὶ prep. CrOx

Or. 132.08 (rec gloss) ⟨αἵδ’⟩: αἱ γυναῖκες —AbS

POSITION: s.l., over πάρεισι Ab

Or. 132.09 (mosch gloss) ⟨πάρεισι⟩: παραγίνονται —XXaXbT⁺YYfGGrZcAa²ZuC²

POSITION: s.l. except X

APP. CRIT.: καὶ prep. ZuC² | V³ app. wrote παρα, but erased it without finishing the word | ‑γίνεται Aa²Y (‑ονται Aa³)

APP. CRIT. 2: παραγύνονται app. C²

Or. 132.10 (thom gloss) ⟨πάρεισι⟩: ἔρχονται —ZZaZbZmTGuCrOx, perhaps Zl

POSITION: s.l.

APP. CRIT.: faint traces in water damage Zl | καὶ prep. CrOx

Or. 132.11 (pllgn gloss) ⟨θρηνήμασι⟩: θρήνοις —F²

POSITION: s.l.

Or. 133.01 (recMosch gloss) ⟨φίλαι⟩: προσφιλεῖς —Aa²Ab²MlMnRSSaXXaXbT⁺YYf²GGrZc

POSITION: s.l. except X (with 133.05 appended)

APP. CRIT.: καὶ prep. S

APP. CRIT. 2: πρὸς φιλῆς Ml

Or. 133.02 (pllgn artGloss) ⟨φίλαι⟩: αἱ —F²

POSITION: s.l.

Or. 133.03 (rec gloss) ⟨ξυνῳδοί⟩: θρηνωδοὶ —AaAbMlMnPrSSa

POSITION: s.l.

APP. CRIT.: ἥγουν prep. Pr

Or. 133.04 (rec gloss) ⟨ξυνῳδοί⟩: συντραγωδοὶ —MlMnRSSa

POSITION: s.l.

Or. 133.05 (recMoschThom gloss) ⟨ξυνῳδοί⟩: συνθρηνήτριαι —V³Aa²FRfXXaXbYYfGrZcZaZlZmZuT^*B^2/3a

POSITION: s.l. except X (cont. from 133.01)

APP. CRIT.: καὶ prep. FZu

Or. 133.06 (pllgn gloss) ⟨ξυνωδοί⟩: θρηνήτριαι —ZZb

POSITION: s.l.

Or. 133.07 (pllgn gloss) ⟨ξυνωδοί⟩: συνθρηνοῦσαι —GGu

POSITION: s.l.

Or. 133.08 (pllgn gloss) ⟨ξυνωδοί⟩: καὶ συνθρηνωδοὶ —CrOx

POSITION: s.l.

Or. 133.08a (pllgn gloss) ⟨ξυνωδοί⟩: καὶ σύνῳδοὶ —C²

POSITION: s.l.

Or. 133.09 (rec gloss) ⟨τάχα⟩: ταχέως —V³AbMnPrRS

POSITION: s.l. except under line Pr

Or. 133.10 (moschThom gloss) ⟨τάχα⟩: ἴσως —XXaXbYYfGGrZcZZaZbZlZmZuT^*C²

POSITION: s.l.; a second instance in marg. X (with 133.15 appended)

APP. CRIT.: καὶ prep. Zu

Or. 133.11 (pllgn gloss) ⟨μεταστήσουσ’⟩: διεγείρουσιν —Yf²

POSITION: s.l.

Or. 133.12 (rec gloss) ⟨μεταστήσουσ’⟩: ἐγείρουσι —AaAbCrMnPrRSOxC²

POSITION: s.l. except under line Pr

APP. CRIT.: καὶ prep. CrOxC² | ἐξεγείρουσι C²

APP. CRIT. 2: ‑σιν R [S]

Or. 133.13 (rec exeg) ⟨μεταστήσουσ’⟩: ἐρχόμεναι δὲ μετὰ ψόφου —Pr

Or. 133.14 (rec gloss) ⟨μεταστήσουσ’⟩: ἐξεγεροῦσι —GK

POSITION: s.l.

Or. 133.15 (moschThom gloss) ⟨μεταστήσουσ’⟩: μετακινήσουσιν —XXaXbYYfGGrZcZaZbZlZmT^*F²

POSITION: s.l. except X (cont. from 133.10)

APP. CRIT.: ‑σι ZaZbZlZmTZc

Or. 133.16 (pllgn gloss) ⟨μεταστήσουσ’⟩: (μεταστήσουσ)ιν —B^3a

POSITION: s.l.

Or. 133.17 (rec gloss) ⟨ὕπνου⟩: ἀπὸ —Aa³MnSYf²B^3a

POSITION: s.l.

APP. CRIT.: τοῦ add. S

Or. 133.18 (pllgn artGloss) ⟨ὕπνου⟩: τοῦ —F²OxC²

POSITION: s.l.

Or. 134.01 (rec gloss) ⟨τόνδ’ ἡσυχάζοντ’⟩: τὸν ἀδελφόν μου —AbMlMnPrSSa

POSITION: s.l. (misplaced above 133 ὕπνου Pr)

APP. CRIT.: τοῦ ἀδελφοῦ (om. μου) Pr

Or. 134.02 (recThom gloss) ⟨τόνδ’ ἡσυχάζοντ’⟩: ἤγουν τὸν Ὀρέστην —V¹SaZZaZmTGuC²

POSITION: s.l.

APP. CRIT.: ἤγουν om. SaGuC²

Or. 134.03 (pllgn gloss) ⟨τόνδ’⟩: τοῦτον —F²

POSITION: s.l.

Or. 134.04 (pllgn gloss) ⟨ἡσυχάζοντ’⟩: κοιμώμενον —Y²Yf²C²

POSITION: s.l.

Or. 134.05 (pllgn gloss) ⟨ἡσυχάζοντ’⟩: ἥσυχον ὄντα —Zu

POSITION: s.l.

APP. CRIT. 2: ἤσυχον Zu

Or. 134.06 (pllgn gloss) ⟨ἡσυχάζοντ’⟩: ἠρεμοῦντα —F²Y²Yf²ZlOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 134.07 (pllgn paraphr) ⟨ὅμμα δ’ ἐκτήξουσ’ ἐμὸν⟩: ἐγὼ θέλω θρηνεῖν. —B^3a

POSITION: marg.

Or. 134.08 (rec artGloss) ⟨ὄμμα⟩: τὸ —F²MnS

POSITION: s.l.

APP. CRIT.: τὸν Mn

Or. 134.09 (rec exeg) ⟨ἐκτήξουσ’⟩: τὸ τήκω ἐκ μεταφορᾶς τῶν †δερμάτων. —Pr

POSITION: marg.

COMMENT: Compare Sch. Aesch. Prom. 526b ἐκ μεταφορᾶς τοῦ κηροῦ· τὸ γὰρ τήκεσθαι κυρίως ἐπὶ κηροῦ καὶ τῆς χιόνος λέγεται. Perhaps δερμάτων is a corruption of διαρρυέντων, although that would not give a sense with much explanatory force.

KEYWORDS: μεταφορά/μεταφορικῶς

Or. 134.10 (recThom gloss) ⟨ἐκτήξουσ’⟩: δαμάσουσι —AaAbMlMnPrRSSaZZaZb²ZlTGuY²

POSITION: s.l.

APP. CRIT.: καὶ prep. SSa | δαμάξουσι Ab, δαμα Sa (i.e. δαμά(ξουσι)?)

APP. CRIT. 2: ‑σιν MnRSZl

Or. 134.11 (mosch exeg) ἐκτήξουσ’: ἐκτακῆναι ποιήσουσιν, ἀντὶ τοῦ διαρρυῆναι —XXaXbT⁺YYfGGrAa²

TRANSLATION: (‘Ektēxousi’ means) ‘they will cause to melt’, used in the sense (cause) ‘to flow’.

LEMMA: ἐκτήξουσιν T POSITION: s.l. except XT

APP. CRIT.: ἀντὶ τοῦ διαρ. om. Aa² | ἀντὶ τοῦ] ἤγουν G

Or. 134.12 (pllgn gloss) ⟨ἐκτήξουσ’⟩: μέλλουσι δαμάσαι —Zu

POSITION: s.l.

Or. 134.13 (pllgn gloss) ⟨ἐκτήξουσ’⟩: ξηραίνουσιν —F²

POSITION: s.l.

Or. 134.14 (rec gloss) ⟨ἐκτήξουσ’⟩: ἐκεῖναι —Ab

POSITION: s.l.

Or. 134.15 (pllgn gloss) ⟨ἐκτήξουσ’⟩: (ἐκτήξουσ)ιν —B^3a

POSITION: s.l.

Or. 134.16 (rec artGloss) ⟨ἐμὸν⟩: τὸ —F²S

POSITION: s.l.

APP. CRIT.: τὸν S

Or. 135.01 (rec gloss) ⟨δακρύοις⟩: ἐν τοῖς —CrF²SYf²Ox, perhaps Zl

POSITION: s.l.

APP. CRIT.: trace in water damage in Zl | τοῖς om. F²S

Or. 135.02 (rec artGloss) ⟨ἀδελφὸν⟩: τὸν —F²MnOx

POSITION: s.l.

Or. 135.03 (pllgn gloss) ⟨ὅταν⟩: καὶ ὁπόταν —Ox

POSITION: s.l.

Or. 135.04 (pllgn gloss) ⟨ὁρῶ⟩: τὸν ἀδελφὸν —Y

POSITION: s.l.

Or. 135.05 (pllgn gloss) ⟨ὁρῶ⟩: καὶ θεάσωμαι —Zu

POSITION: s.l.

Or. 135.06 (rec gloss) ⟨ὁρῶ⟩: καὶ βλέπω —F²MnOx

POSITION: s.l.

APP. CRIT.: καὶ om. F²

Or. 135.07 (rec gloss) ⟨μεμηνότα⟩: ὀργιζόμενον —V¹AbMlMnRS

REF. SYMBOL: Ml POSITION: s.l. except marg. Ml

APP. CRIT.: καὶ prep. MnS

Or. 135.08 (rec gloss) ⟨μεμηνότα⟩: μαινόμενον —AaCrFPrZb²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrFOx

APP. CRIT. 2: μενό‑ Aa

Or. 135.09 (pllgn gloss) ⟨μεμηνότα⟩: καὶ μανικὸν ὄντα —Zu

POSITION: s.l.

Or. 135.10 (pllgn gloss) ⟨μεμηνότα⟩: δαιμονιζόμενον —YYf²Zl

POSITION: s.l.

Or. 136.01 (136–139) (pllgn paraphr) ¹προσφωνεῖ τὸν χορὸν μετὰ σιγῆς εἰσέρχεσθαι, λέγουσα· ²‘ὦ φίλταται γυναῖκες, ἐν ἡσύχῳ ποδὶ χωρεῖτε καὶ ὁρμᾶτε ἐνταῦθα καὶ εἰσέρχεσθε. ³μὴ κτυπεῖτε καὶ κτύπον ποιεῖτε, μὴ δὲ ἔστω ἐν ἡμῖν κτύπος. ⁴ἡ γὰρ σὴ φιλία πρευμενὴς μὲν καὶ προσφιλὴς καί ἀγαπητὴ ὑπάρχει, ἤγουν θέλω ὅπως ἐστὲ ἐνταῦθα καὶ παρηγορεῖτε μοι, ⁵ἀλλὰ πάλιν ἐὰν εἰσέλθετε καὶ ἐξεγείρετε τοῦτον ἀπὸ τοῦ ὕπνου, συμφορὰ καὶ θλίψις γενήσεται ἐν ἐμοί’. —Y²Yf²

APP. CRIT.: 1 προσφωνεῖ … λέγουσα om. Y² | 3 κτύπος ἐν ἡμῖν transp. Yf² (ἡμῖν changed to ὑμῖν) | 4 θέλ() Y², θέλει Yf² | 5 ἀλλὰ] καὶ Y²

APP. CRIT. 2: 3 μὴ δ’ Yf²

COLLATION NOTES: No cross Yf.

Or. 136.02 (rec exeg) ⟨ὦ φίλταται γυναῖκες⟩: προσεκτικῶς μετὰ ἤθους προενεκτέον τὸν λόγον. —VAbMnPrRR^bSSa

TRANSLATION: The utterance is to be pronounced attentively (carefully?), with emphasis.

LEMMA: 135 δακρύοις ἀδελφόν V(prep. ἄλλως, half erased)R^b REF. SYMBOL: VR^b POSITION: s.l. at 136 Pr, s.l. at 135 MlSSa, s.l. (προσ. μετὰ above 135, ἤθους πρ. above 134) Mn; marg. Ab(beside 133–4)R(beside 134–135)

APP. CRIT.: προσεκτὸς Ml | μετὰ om. R | προενεκτέον V, προσενεκτέον MnPrR(app. ‑ενεγκτέον)R^bS, προσεκτέον MlSa, app. προσεκτικῶς corr. to ‑κὸς? Ab |

PREVIOUS EDITIONS: Schw. I.111,12–13; Dind. II.68,9–10

COMMENT: It is unclear to what this observation originally applied (Schw. printed it with V’s lemma 135 δακρύοις ἀδελφόν). Pr seems to reflect the proper position, since ‘attentively’ seems not to apply effectively to anything in 134 or 135, or even to the whole speech from 131 ὦ τάλαιν’ ἐγώ, whereas the comment might reflect a concern that in addressing the chorus and insisting on their not making noise Electra needs to be careful with how she herself speaks (compare the concern in Arg. 2c). On the possible senses of μετὰ ἤθους, see Nünlist 254–256, Kroll 1918. | One should also bear in mind that προσεκτικῶς could simply be a corrupt doublet of προσενεκτέον, the common corruption of προενεκτέον.

KEYWORDS: μετὰ ἤθους

Or. 136.03 (pllgn gloss) ⟨φίλταται⟩: καὶ ἠγαπημέναι —Ox

POSITION: s.l.

Or. 136.04 (pllgn artGloss) ⟨γυναῖκες⟩: ὦ —Ox

POSITION: s.l.

Or. 136.05 (mosch gloss) ⟨ἡσύχῳ ποδὶ⟩: δι’ ἡσύχου ποδός —XXaXbT⁺YYfGGrZcAa²

POSITION: s.l. except X

APP. CRIT.: ποδός om. TZc

Or. 136.06 (pllgn paraphr) ⟨ἡσύχῳ ποδὶ⟩: ἤγουν μετὰ ἡσυχίας πορεύεσθε —Zl

POSITION: s.l.

APP. CRIT. 2: ‑σθαι Zl

Or. 136.07 (rec gloss) ⟨ἡσύχῳ⟩: ἐλαφρῷ —Pr

POSITION: s.l.

Or. 136.08 (pllgn gloss) ⟨ἡσύχῳ⟩: καὶ ἀκτύπῳ —CrOx

POSITION: s.l.

Or. 136.09 (pllgn gloss) ⟨ἡσύχῳ⟩: ἠρέμῳ —F²

POSITION: s.l.

Or. 136.10 (rec gloss) ⟨ἡσύχῳ⟩: ἐν —Mn

POSITION: s.l.

Or. 137.01 (rec gloss) ⟨χωρεῖτε⟩: ὁρμᾶτε —V¹CrF²MnOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrMnOx

APP. CRIT. 2: ‑ται Mn

Or. 137.02 (recThom gloss) ⟨χωρεῖτε⟩: ἔρχεσθε —SaZZaZbZlZmTGu

POSITION: s.l.

Or. 137.03 (rec gloss) ⟨χωρεῖτε⟩: εἰσέρχεσθε —PrY²Yf²Zu

POSITION: s.l.

APP. CRIT.: ἐνταῦθα add. Zu

APP. CRIT. 2: ‑σθαι Zu

Or. 137.03a (pllgn gloss) ⟨χωρεῖτε⟩: ἔλθετε(?) —C²

POSITION: s.l.

Or. 137.04 (pllgn exeg) ἐκ παραλλήλου μὴ ψοφεῖτε μὴ δὲ ἔστω κτύπος. —B²

POSITION: marg.

KEYWORDS: ἐκ παραλλήλου

Or. 137.05 (recMoschThom gloss) ⟨ψοφεῖτε⟩: κτυπεῖτε —AaF²PrXXaXbT⁺YYfGrZcZZaZlOx

POSITION: s.l., except X

APP. CRIT.: μὴ prep. F²Y, ἤγουν μὴ prep. Ox, καὶ prep. Pr, γράφεται prep. Aa

KEYWORDS: variant reading: γράφεται/γράφε

Or. 137.06 (pllgn gloss) ⟨ψοφεῖτε⟩: ψόφον ποιεῖτε —Zb²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 137.07 (rec gloss) ⟨κτυπεῖτε⟩: ψοφεῖτε —GMnRf²C²

LEMMA: κτυπεῖτε in text GMn, a.c. Rf POSITION: s.l.

APP. CRIT.: γράφεται μὴ σοφεῖτε (sic) Mn

KEYWORDS: variant reading: γράφεται/γράφε

Or. 137.08 (rec gloss) ⟨μηδ’ ἔστω κτύπος⟩: μὴ κτυπεῖτε —Rf²Zb²

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Rf²

Or. 137.09 (pllgn gloss) ⟨ἔστω⟩: ἀφ’ ὑμῶν —Zu

POSITION: s.l.

Or. 137.10 (rec gloss) ⟨ἔστω⟩: γινέσθω —GK

POSITION: s.l.

Or. 137.11 (pllgn gloss) ⟨ἔστω⟩: καὶ ὑπαρχέτω —Ox

POSITION: s.l.

Or. 137.12 (pllgn gloss) ⟨κτύπος⟩: ἦχος —F²

POSITION: s.l.

Or. 137.13 (rec gloss) ⟨κτύπος⟩: ψόφος —Aa

POSITION: s.l.

Or. 137.14 (rec gloss) ⟨κτύπος⟩: τίς —Sa

POSITION: s.l.

COMMENT: One could print the indefinite here (which scribes sometimes intend even when they place an accent on τις), but it is possible that the interrogative is intended: for the interrogative as gloss marking the case of a word, cf. e.g. sch. 138.15.

Or. 138.01 (rec gloss) ⟨φιλία⟩: προσφιλὴς —Ab

POSITION: s.l.

Or. 138.02 (pllgn gloss) ⟨φιλία⟩: ἡ συγκαθεδρία —Y²

POSITION: s.l.

Or. 138.03 (pllgn artGloss) ⟨φιλία⟩: ἡ —F²Ox

POSITION: s.l.

Or. 138.04 (tri metr) ⟨φιλία⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 46

Or. 138.05 (vet exeg) ⟨πρευμενὴς⟩: ἀντὶ τοῦ πραεῖα προσφιλὴς πραϋμενής. —HMC

TRANSLATION: Equivalent to ‘gentle’, ‘friendly’, ‘kindly’.

POSITION: marg. H, intermarg. M, s.l. C

APP. CRIT.: πραϋμενής om. H

APP. CRIT. 2: ambig. whether accent πραϋμένης or ‑μενής M

Or. 138.06 (rec exeg) ⟨πρευμενὴς⟩: ἀντὶ τοῦ πραεῖα προσφιλὴς εὐμενής. —VR^b

LEMMA: φιλία R^b REF. SYMBOL: R^b

APP. CRIT.: ἀντὶ τοῦ om. V

Or. 138.07 (rec gloss) ⟨πρευμενὴς⟩: πραεῖα —Aa²CrMlMnRRfSSaOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | πραείαν Mn

APP. CRIT. 2: πραεία MlSSa

Or. 138.08 (recMosch gloss) ⟨πρευμενὴς⟩: πραεῖα καὶ εὐμενής —OXXaXbT⁺YYfGGrZcAa³B²

POSITION: s.l., except X

APP. CRIT.: καὶ om. YZc | Aa³ adds καὶ ἐυμ. to Aa²’s πραεῖα | ὑπάρχει add. G

Or. 138.09 (rec gloss) ⟨πρευμενὴς⟩: εὐμενὴς —Ab

POSITION: s.l.

Or. 138.10 (thom gloss) ⟨πρευμενὴς⟩: συμπαθὴς —ZZaZbZlZmTGu

POSITION: s.l.

Or. 138.11 (pllgn gloss) ⟨πρευμενὴς⟩: προσφιλὴς —Y²Zu

POSITION: s.l.

Or. 138.12 (pllgn gloss) ⟨πρευμενὴς⟩: ἀγαπητὴ —Y²

POSITION: s.l.

Or. 138.13 (pllgn gloss) ⟨πρευμενὴς⟩: ἥμερος —F²

POSITION: s.l.

Or. 138.14 (rec exeg) ⟨ἀλλ’ ἐμοί⟩: γρ. ἀλλ’ ὅμως. —Ab

POSITION: marg.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 138.15 (rec gloss) ⟨ἐμοὶ⟩: τίνι —S

POSITION: s.l.

Or. 138.16 (rec wdord) word order α (ἐμοὶ), β (γενήσεται), γ (συμφορὰ) —Mn

Or. 139.01 (rec gloss) ⟨τόνδ’⟩: ἤγουν τὸν Ὀρέστην —AaRfSa

POSITION: s.l.

APP. CRIT.: ἤγουν τὸν om. Rf

Or. 139.02 (pllgn gloss) ⟨τόνδ’⟩: τοῦτον —F²

POSITION: s.l.

Or. 139.03 (rec gloss) ⟨ἐξεγεῖραι⟩: ἐξυπνῆσαι —AbF²MlMnSSa

POSITION: s.l.

APP. CRIT.: καὶ prep. S

Or. 139.04 (pllgn gloss) ⟨ἐξεγεῖραι⟩: ἀναστῆσαι —Y

POSITION: s.l.

APP. CRIT.: ἀναστῆναι Y

COMMENT: Emendation is necessary unless the commentator mistakenly believed the compound ἐξεγείρω could be intransitive ‘awaken’ on the basis of the usage of the imperative of the simplex (ἔγειρε = ‘rise up, wake up’).

Or. 139.05 (thom gloss) ⟨ἐξεγεῖραι⟩: ὑμᾶς —ZZaZbZlZmTGu

POSITION: s.l.

Or. 139.06 (recMoschThom gloss) ⟨ἐξεγεῖραι⟩: τὸ —SXXaXbYGGrZcZaZbZlZmZuTB^3aOx²

POSITION: s.l.

Or. 139.07 (rec gloss) ⟨ἐξεγεῖραι⟩: ἀλλὰ —PrS

POSITION: s.l.

Or. 139.08 (pllgn gloss) ⟨συμφορὰ⟩: λύπη —Y²Yf²GuZl

POSITION: s.l.

Or. 139.09 (pllgn gloss) ⟨συμφορὰ⟩: θρῆνος —Zl

POSITION: s.l.

Or. 139.10 (pllgn gloss) ⟨συμφορὰ⟩: καὶ θλίψις —CrOx

POSITION: s.l.

Or. 139.11 (pllgn gloss) ⟨συμφορὰ⟩: τὶς —G

POSITION: s.l.

Or. 139.12 (pllgn artGloss) ⟨συμφορὰ⟩: ἡ —F²

POSITION: s.l.

Or. 139.13 (tri metr) ⟨συμφορὰ⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 46

Or. 139.14 (pllgn gloss) ⟨γενήσεται⟩: ἐμοὶ —Y²Yf²

POSITION: s.l.

Or. 139.15 (pllgn gloss) ⟨γενήσεται⟩: καὶ ὑπάρξει —Ox

POSITION: s.l.

Or. 139.16 (tri metr) coronis —T

PREVIOUS EDITIONS: de Fav. 46

Or. 140.01 (140–165) (tri metr) [ἡμέτερον:] σῖγα: ⁰τὰ ἑξῆς ταῦτα εἴδη καλεῖται ἀλλοιόστροφα. εἰσὶ δὲ καὶ κατὰ σχέσιν. τῆς παρούσης οὖν στροφῆς τὰ κῶλα ιγʹ. καὶ τὰ τῆς ἀντιστροφῆς τοσαῦτα. ἐφεξῆς γὰρ κεῖται ἡνωμένη καὶ οὐκ ἐκ διαστήματος. ¹τὸ αʹ ἀσυνάρτητον ἐκ τροχαϊκοῦ ἰθυφαλλικοῦ καὶ ἰαμβικῆς βάσεως ἐχούσης τὸν αʹ πόδα ἀνάπαιστον. ²τὸ βʹ ἴαμβος τρίμετρος ἀκατάληκτος. ^3–4τὸ γʹ καὶ δʹ παιωνικὸν ἡμιόλιον ἐκ παίωνος δʹ καὶ ἰάμβου. ⁵τὸ εʹ ἀντισπαστικὸν μονόμετρον ὑπερκατάληκτον καθαρόν. ⁶τὸ ϛʹ ὅμοιον δίμετρον ὑπερκατάληκτον ἐξ ἐπιτρίτου αʹ καὶ παίωνος γʹ καὶ συλλαβῆς. ἐν δὲ τῷ τῆς ἀντιστροφῆς κώλῳ ἀντίσπαστον ἔχει καὶ ἰωνικὸν ἀπ’ ἐλάττονος. ⁷τὸ ζʹ ἰωνικὸν ἀπὸ μείζονος τρίμετρον καταληκτικὸν ἐξ ἰωνικοῦ διιάμβου καὶ μολοττοῦ ἢ κρητικοῦ. τὸ δέ γε τῆς ἀντιστροφῆς κῶλον πεντασύλλαβον ἔχει τὸν διίαμβον. ⁸τὸ ηʹ ἐπιωνικὸν ἀπὸ μείζονος τρίμετρον βραχυκατάληκτον ἐκ παίωνος δʹ καὶ ἰωνικοῦ καὶ δύο συλλαβῶν ἀδιαφόρων. ⁹τὸ θʹ ἰαμβικὸν ἑφθημιμερὲς καθαρόν. ¹⁰τὸ ιʹ ὅμοιον δίμετρον ἀκατάληκτον ἐκ χορείων. ¹¹τὸ ιαʹ ὅμοιον δίμετρον ὑπερκατάληκτον ἐξ ὁμοίων ποδῶν. ¹²τὸ ιβʹ ὅμοιον δίμετρον βραχυκατάληκτον ἐξ ὁμοίων ποδῶν. ¹³τὸ ιγʹ ἰωνικὸν τρίμετρον καταληκτικὸν ἐκ παίωνος δʹ διιάμβου καὶ κρητικοῦ ἢ δακτύλου. ἐπὶ τῷ τέλει ἀμφοτέρων παράγραφος. —T

¹140=153 ‒⏑‒⏑‒⏑,⏑⏑‒⏑‒
σῖγα σῖγα, λεπτὸν ἴχνος ἀρβύλης
πῶς ἔχει; λόγου μετάδος, ὦ φίλα
²141=154 ⏓‒⏑‒,⏓‒⏑‒,⏒‒⏑‒
τιθεῖτε, μὴ κτύπεῖτε μηδ’ ἔστω κτύπος
ποίαν τύχαν εἴπω, ποίαν δὲ συμφοράν [with koinē short symbol on second ποι]
³142=155 ⏑⏑⏑‒,⏑‒
ἀποπρὸ βᾶτ’ ἐκεῖ-
ἔτι μὲν ἐμπνέει
⁴143=156 ⏑⏑⏑‒,⏓‒
σ’ ἀπόπρο μοι κοίτας
βραχὺ δ’ ἀναστένει
⁵144=157 ⏑‒ ‒⏑‒
ἰδοὺ πείθομαι
τί φῄς; ὦ τάλας
⁶145=158 ⏑‒ ‒ ‒,⏑⏑‒⏑,‒ / ⏑‒ ‒⏑,⏑⏑‒ ‒,‒
ἔα σύριγγος ὅπως πνοὰ
ὀλεῖς, εἰ βλέφαρα κινήσεις
⁷146=159 ‒ ‒⏑⏑,⏑‒⏑⏔,‒⏒‒
λεπτοῦ δόνακος, ὦ φίλα, φώνει μοι
ὕπνου γλυκυτάταν φερομένωι χάριν
⁸147=160 ⏑⏑⏑‒,‒ ‒⏑⏑,⏑‒
ἴδ’ ἀτρεμαίαν ὡς ὑπόροφον
μέλεος ἐχθίστων θεόθεν ἐρ-
⁹148=161 ⏑‒⏑‒,‒ ‒ ‒
φέρω βοάν. ναί, οὕτω
γμάτων, τάλας. φεῦ μόχθων
¹⁰149=162 ⏑⏑͡⏑⏑⏑͡⏑,⏑⏑͡⏑⏑⌒
κάταγε κάταγε, πρόσιθ’ ἀτρέμας
ἄδικος ἄδικα τότ’ ἄρ’ ἔλακεν
¹¹150–163 ⏑⏑͡⏑⏑⏑͡⏑,⏑⏑͡⏑⏑⏑͡⏑,⏑
ἀτρέμας ἴθι· λόγον ἀπόδος ἐφ’ ὅτι
ἔλακεν, ἀπόφονον ὅτ’ ἐπὶ τρίποδι
¹²151=164 ⏑⏑͡⏑⏑⏑͡⏑,⏑⌒
χρέος ἐμόλετέ ποτε
Θέμιδος ἄρ’ ἐδίκασε
¹³152=165 ⏑⏑⏑‒,⏑‒⏑‒,‒⏑⏒
χρόνια γὰρ πεσὼν ὅδ’ εὐνάζεται
φόνον ὁ Λοξίας ἐμᾶς ματέρος

TRANSLATION: These following metrical forms (scil. of the whole lyric 140–207) are called ‘consisting of dissimilar strophes’ (scil. divided between two voices into more than two subsections), and they are in responsion as well. Now then, the present strophe has thirteen cola, and those of the antistrophe are the same number. For they are positioned as one sequence in succession and not at a distance. The first colon is compound, formed from a trochaic ithyphallic and an iambic metron with first-foot anapaest. The second colon is an acatalectic iambic trimeter. The third and fourth cola are one-and-a-half-measure paeonic lines consisting of a fourth paeon and iamb. The fifth colon is a hypercatalectic antispastic monometer of pure form. The sixth is a hypercatalectic dimeter of the same (scil. antispastic) kind, composed of a first epitrite and a third paeon and a syllable. But in the corresponding colon of the antistrophe it has an antispast and an ionic a minore (scil. followed by a syllable). The seventh colon is a catalectic ionic a maiore trimeter composed of an ionic, a double iamb, and a molossus or a cretic. The corresponding colon of the antistrophe, however, has its double iamb with five syllables (scil. because of a resolved long). The eighth colon is a brachycatalectic epionic a maiore trimeter composed of a fourth paeon, ionic, and two indifferent syllables. The ninth colon is a pure iambic hephthemimer (i.e., one and three-quarters iambic metra). The tenth is an acatalectic dimeter of the same (scil. iambic) type made of chorei. The eleventh is a hypercatalectic dimeter of the same (scil. iambic) type made of the same feet (scil. chorei). The twelfth is a brachycatalectic dimeter of the same (scil. iambic) type made of the same feet (scil. chorei). The thirteenth is a catalectic ionic trimeter composed of a fourth paeon, double iamb, and a cretic or dactyl. At the end of both (strophe and antistrophe), a paragraphos.

LEMMA: ἡμέτερον in marg. lost to damage (τρικλινίου in marg. Ta); σῖγα once T (twice Ta)

APP. CRIT.: 8 ἐπι ἰωνικὸν T, ἰωνικὸν Ta

PREVIOUS EDITIONS: Dind. II.10,7–11,2; de Fav. 46

COMMENT: Triclinius uses the term ἐπιωνικός to refer to a colon in which an ionic measure is preceded by some form of iambic, whereas when an initial ionic is followed by an iambic measure he uses the term ἰωνικός. For the former, see Sch. Tricl. Soph. Aj. 1199, El. 824 Tessier (first colon in both instances). | ἀνομοιόστροφα are defined in Triclinius’s sch. on Hec. 689, where he quotes Hephaestion to the effect that the criterion is the division of the strophe into multiple parts divided between two actors or between an actor and the chorus. If there are only two parts, ἑτερόστροφα is the term applied; if more than two, ἀλλοιόστροφα is used instead.

KEYWORDS: ἀνομοιόστροφα/ἀλλοιόστροφα

Or. 140.02 (140–165b) (tri metr) στροφὴ κώλων ιγʹ —T

POSITION: marg.

PREVIOUS EDITIONS: de Fav. 46

Or. 140.03 (pllgn exeg) ἐπιπαρόδιον μέλος· εἰσερχόμενος γὰρ ὁ χορὸς ἔλεγε τοῦτο. —V³

TRANSLATION: An epiparodian song. For the chorus spoke this while entering.

POSITION: marg.

COMMENT: ἐπιπαρόδιος or ‑διον is not extant elsewhere (not in TLG); it is an obvious formation from ἐπιπάροδος, itself attested once in Pollux 4.108 and four times in Tzetzes, de poematum generibus [in Prolegomena de comoedia] 3, lines 43, 96, 109, 177. The meaning given to it here, however, is autoschediastic, since this is neither a re-entry of a chorus that has temporarily left the orchestra (Pollux’s sense) nor the entry of a second chorus after a first chorus has departed (Tzetzes’ mistaken interpretation).

KEYWORDS: ἐπιπαρόδιον | rare word | Tzetzes

Or. 140.04 (pllgn exeg) πρὸς ἑαυτὰς αἱ τοῦ χοροῦ γυναῖκες λέγουσιν. —F

POSITION: marg.

KEYWORDS: addressee identified

Or. 140.05 (pllgn exeg) πρὸς ἀλλήλους ὁ χορός. —Zu

POSITION: s.l.

KEYWORDS: addressee identified

Or. 140.06 (pllgn exeg) ἐκ παραλλήλου τὸ αὐτό. —B^3a

POSITION: marg.

KEYWORDS: ἐκ παραλλήλου

Or. 140.07 (vet exeg) σῖγα σῖγα: ¹ἠρέμα, ἀψοφητὶ καὶ μετὰ ἡσυχίας. ²πρόσφορος τῷ πάθει ἡ τοῦ ῥυθμοῦ ἀγωγὴ δοχμιάζουσα. —MBVCMnPrR^bRw^bSa, partial Rw^a

TRANSLATION: Quietly, without noise and silently. The melodic sequence of the rhythm, being dochmiac, suits the strong emotion.

LEMMA: B, σίγα σίγα MVCPrR^bRw^bSa, ἄλλως Rw^a REF. SYMBOL: BVSa POSITION: follows sch. 144.01 Rw^a (15r), follows sch. 122.01 (itself displaced after sch. 149.01) Rw^b (16r)

APP. CRIT. 2: 1 ἡρέμα V

PREVIOUS EDITIONS: Schw. I.111,15–16; Dind. II.68,12–13

Or. 140.08 (rec paraphr) ⟨σίγα σίγα⟩: σιγηλῶς ἠρέμα μετὰ σιγῆς βαδίζετε —Pr

POSITION: s.l.

Or. 140.09 (pllgn exeg) ⟨σῖγα σῖγα⟩: ἀντὶ τοῦ σιγηλῶς —L²

POSITION: s.l.

Or. 140.10 (pllgn exeg) ⟨σῖγα σῖγα⟩: ἔστι τὸ σῖγα καὶ ἀντὶ τοῦ σιωπηλῶς. —Zm

LEMMA: σίγα σίγα in text Zm POSITION: s.l.

APP. CRIT.: σίγα Zm

COMMENT: Other scholia on tragedy note this equivalence, e.g. Sch. Soph. Trach. 813 Xenis σῖγα ἐπιρρηματικῶς ἀντὶ τοῦ σιωπηλῶς· τουτέστι, διὰ τί οὐδὲν ἀποκρίνῃ πρὸς τὸν Ὕλλον;

Or. 140.11 (rec paraphr) ⟨σῖγα σῖγα⟩: ἐν σιγῇ ἐν σιγῇ —V¹RfB^3a

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Rf, om. second ἐν σιγῇ

Or. 140.12 (rec paraphr) ⟨σίγα σίγα⟩: ἠρέμα ἠρέμα —AbR

POSITION: s.l.

APP. CRIT.: second ἠρέμα om. Ab

APP. CRIT. 2: ἡρέμα ἡρέμα R

Or. 140.13 (rec paraphr) ⟨σίγα σίγα⟩: ἠρέμα σιωπῇ —AaMlMnSSa

POSITION: s.l.

APP. CRIT.: ἑρμιώνει Ml | σιώπα MlSa, σιωπᾶ Mn, om. Aa

Or. 140.14 (pllgn paraphr) ⟨σῖγα σῖγα⟩: μετὰ σιγῆς μετὰ σιγῆς ἔρχεσθε δηλονότι. —GGuZc

POSITION: s.l.

APP. CRIT.: second μετὰ σιγῆς om. GZc | δηλονότι om. G

Or. 140.15 (pllgn paraphr) ⟨σῖγα σῖγα⟩: ἠρέμα ἀψοφητὶ μετὰ ἡσυχίας —V³Gu

POSITION: s.l.

APP. CRIT.: μετὰ ἡσυχ. om. V³

Or. 140.16 (pllgn gloss) ⟨σῖγα σῖγα⟩: μετὰ σιγῆς —AaY²

POSITION: s.l.

APP. CRIT.: καὶ prep. Aa | μετὰ om. Yf²

Or. 140.17 (rec exeg) ⟨σίγα σίγα⟩: ἀπὸ παρθένων —Ab²

POSITION: s.l.

COMMENT: Apparently this is intended to confirm the ascription of 140–141 to the chorus and reject the ascription to Electra.

Or. 140.18 (vet exeg) λεπτὸν ἴχνος ἀρβύλης: ¹ἀντὶ τοῦ κούφως καὶ ἐλαφρῶς τιθεῖτε τὸν πόδα μετὰ τῆς ἀρβύλης. ²εἰ δὲ γράφεται λευκὸν ἴχνος, ἀπὸ μέρους τὸ ὅλον ὡς τὸ [Hom. Il. 1.538] ‘ἀργυρόπεζα Θέτις’. —BPr

TRANSLATION: Meaning ‘lightly and nimbly place your foot together with the shoe’. And if the reading is (instead) ‘white footprint’, (the adjective is applied with) the whole (indicated) from the part as in ‘silver-footed Thetis’.

LEMMA: ἄλλως ἴχνος ἀρβύλης Pr POSITION: cont. from 140.07 B, add. δὲ

APP. CRIT.: 1 καὶ om. Pr

PREVIOUS EDITIONS: Schw. I.111,17–19; Dind. II.68,14–16

KEYWORDS: ἀπὸ μέρους τὸ πᾶν | variant reading: γράφεται/γράφε | citation of Homer (with direct quotation)

Or. 140.19 (pllgn exeg) ⟨λεπτὸν ἴχνος ἀρβύλης⟩: ἤγουν περιφραστικῶς τὸν πόδα —Zu

POSITION: s.l.

KEYWORDS: περιφραστικῶς/κατὰ περίφρασιν

Or. 140.20 (mosch exeg) ⟨λεπτὸν⟩: ¹εἰ μὲν λευκόν, συνάπτεται τῷ σῖγα σῖγα καὶ λέγεται κατὰ ἀντίπτωσιν οὕτως· ²μετὰ σιγῆς, μετὰ σιγῆς τιθεῖτε τὴν ἀρβύλην τοῦ λευκοῦ ἴχνους ἤγουν τοῦ λευκοῦ ποδός. ³εἰ δὲ λεπτόν, στίζεται μετὰ τὸ σῖγα σῖγα καὶ ἔχει τὸ πᾶν οὕτως· ⁴μετὰ σιγῆς μετὰ σιγῆς ἔρχεσθε δηλονότι· ⁵εἶτα λεπτὸν τιθεῖτε ἀντὶ τοῦ ἥσυχον τὸ ἴχνος, ἀντὶ τοῦ τὴν βάσιν, τῆς ἀρβύλης. ⁶ἔστι δὲ ἀρβύλη εἶδος ὑποδήματος. —XXaXbT⁺YYfGGr

TRANSLATION: If the reading is ‘leukon’, it is joined with ‘silently, silently’ and the meaning is as follows, with substitution of one case for another: with silence, with silence place the shoe of the white footprint, that is, of the white foot. If the reading is ‘lepton’, there is punctuation after ‘silently, silently’ and the whole is rendered thus: With silence, with silence, come (understood). Then, place (so that it is) subtle, that is, quiet, the footprint, used instead of the step, of the shoe. ‘Arbulē’ is a species of footwear.

LEMMA: σίγα σίγα G

APP. CRIT.: 1 γρ. λευκὸν prep. X | συνάπτεται τῷ] συντάσσεται τὸ G | σίγα σίγα G | 3 σίγα σίγα G

APP. CRIT. 2: 1 λευ / λευκὸν G | 3 στήξεται X | 4 δῆλον ὅτι G

PREVIOUS EDITIONS: Dind. II.68,18–24

KEYWORDS: variant readings, both explained | punctuation (στίζειν, καταστίζειν, ὑποστίζειν)

Or. 140.21 (rec gloss) ⟨λεπτὸν⟩: ἀψόφητον —MlMnRfSSa

POSITION: s.l. except Sa below line (last of page)

APP. CRIT.: καὶ prep. MnS

Or. 140.22 (rec exeg) ⟨λευκὸν⟩: γρ. λεπτὸν, ἤρεμον. —O

POSITION: s.l.

APP. CRIT. 2: ἥρεμον O

KEYWORDS: variant reading: γράφεται/γράφε

Or. 140.23 (pllgn exeg) ⟨λευκὸν⟩: γρ. λεπτὸν, γυμνὸν. —V³

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 140.24 (recMosch exeg) ⟨λεπτὸν⟩: γρ. λευκὸν. —KRXXaXbTYYfGr

TRANSLATION: (For ‘lepton’) the reading ‘leukon’ is found.

POSITION: s.l. except marg. KR

KEYWORDS: variant reading: γράφεται/γράφε

Or. 140.25 (thom gloss) ⟨λεπτὸν⟩: ποταπὸν ἥσυχον —ZZaZbZlZmT

POSITION: s.l.

COMMENT: ποταπός arose as an alternative spelling of ποδαπός in the 4th c. BCE. Dictionaries tend to treat it exclusively as an interrogative (or exclamatory) word, but the modern Greek ποταπός is an indefinite (of a certain quality, ποιός rather than ποῖος), and this indefinite sense is attested not only in some scholia of Palaeologan date, such as Sch. Hipp. 421 (V³) ἀλλὰ ἐλεύθεροι καὶ ἄλλοι ποταποὶ καὶ εὐκλεεῖς καὶ ἔνδοξοι οἰκεῖεν τῶν ἀθηνῶν τὴν κλεινὴν πόλιν and sch. Mosch. Phoen. 1019 … περὶ μοῦσαν καὶ ᾠδὴν ἄλυρον καὶ κακόμουσον καὶ ἄλλην ποταπὴν Ἐριννὺν οὐλομένην καὶ φθοροποιόν …, but also a few times in earlier vernacular texts, such as vita Aesopi 32,2 Ferrari, and on an ostrakon of ca. 100–120 CE (ἀντίγραψόν μοι οὖν ἠ ἴλεφες ποταπὰ κρέα = ‘write back to me to say whether you have received meat of any kind’), and in grammatical texts cf. ps.-Hdn. Partitiones 133,3 Boissonade τηλίκον, τὸ ποταπόν; also Diogenes of Babylon fr. 20 apud Diog. Laert. 7.56 διάλεκτος δέ ἐστι λέξις κεχαραγμένη ἐθνικῶς τε καὶ Ἑλληνικῶς· ἢ λέξις ποταπή, τουτέστι ποιὰ κατὰ διάλεκτον. In Abel’s old edition of sch. recentiora on Pindar, the word is always treated as interrogative, which makes sense within some kinds of extended paraphrases, but not necessarily in short glosses. (Presumably Abel added the question mark in most or all of these places.) The same view is assumed in Hopfner: 5–6. Smyth 1921 also printed ποταπός with a question mark in the Thomano-Triclinian scholia on Prometheus he published. But other editors of tragic scholia recentiora (e.g. Longo on Soph. OT, Massa Positano on Aesch. Pers.) have not done so. I have so far detected no question marks in any Thoman glosses on Euripides. When used in a short gloss, whether it is taken as interrogative or indefinite, ποταπός is perhaps used to indicate that the word glossed is a descriptive adjective (rather than something else, e.g., an adverbial use?). Sometimes it is used alone, and sometimes with a following specific gloss, as here.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 140.26 (pllgn gloss) ⟨λεπτὸν⟩: ἥσυχον —CrGGuOx(Ta)

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 140.27 (thom gloss) ⟨λεπτὸν⟩: ἐλαφρὸν —ZmGuFY²

POSITION: s.l.

APP. CRIT.: λαφρὸν Y²

Or. 140.28 (pllgn gloss) ⟨λεπτὸν⟩: κοῦφον —B^3aGu

POSITION: s.l.

Or. 140.29 (rec paraphr) ⟨ἴχνος ἀρβύλης⟩: τὸ βάδισμα τοῦ ὑποδήματος —Sa

POSITION: cont. from gloss 140.21 Sa, below line

Or. 140.30 (vet exeg) καὶ ἄλλως: ἴχνος δὲ λέγει τὸν πόδα καὶ ἀρβύλη ἐστὶν εἶδος ὑποδήματος γυναικείου κοίλου καὶ βαθέος. —BPr

TRANSLATION: By footprint he means the foot, and ‘arbulē’ is a species of women’s footwear that is hollow and deep.

LEMMA: Pr POSITION: cont. from sch. 140.18 B

PREVIOUS EDITIONS: Schw. I.111,20 app.; Dind. II.68.16–17

Or. 140.31 (pllgn gloss) ⟨ἴχνος⟩: βάδισμα —B^3a

POSITION: s.l.

Or. 140.32 (pllgn gloss) ⟨ἴχνος⟩: τὴν βάσιν —AaGGu

POSITION: s.l.

APP. CRIT.: τὴν om. Aa

Or. 140.33 (rec artGloss) ⟨ἴχνος⟩: τὸ —MnSGGu

POSITION: s.l.

Or. 140.34 (vet exeg) ἀρβύλης: εἶδος ὑποδήματος κοίλου βαθέος γυναικείου —HMOC

TRANSLATION: Species of hollow, deep women’s footwear.

LEMMA: C POSITION: s.l. O, intermarg. M, marg. H

APP. CRIT.: κοίλου βαθέος γυναικείου] γυναικείου κοίλου H, κοίλου γυναικείου O

PREVIOUS EDITIONS: Schw. I.111.20

Or. 140.35 (recThom exeg) ⟨ἀρβύλης⟩: εἶδος ὑποδήματος γυναικείου —PrZZaZbZlZmTOx²

TRANSLATION: (‘Arbulē’ is) a type of women’s footwear.

POSITION: s.l.

Or. 140.36 (pllgn exeg) ⟨ἀρβύλης⟩: εἶδος ὑποδήματος γυναικείου ἀπὸ τοῦ ἁρμόζειν καὶ βύειν τοὺς πόδας —Gu

TRANSLATION: (‘Arbulē’ is) a type of women’s footwear, derived from fitting in (‘harmozein’) and stuffing in (‘buein’) the feet.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.68,28–69,2

COMMENT: See 140.44.

KEYWORDS: etymology

Or. 140.37 (rec exeg) ⟨ἀρβύλης⟩: εἶδος ὑποδήματος —FRf²Y²

POSITION: s.l.

Or. 140.38 (rec gloss) ⟨ἀρβύλης⟩: ὑποδήματος —V¹GMlMnRSZu

POSITION: s.l.

APP. CRIT.: τοῦ prep. V¹G | ὑποδήματα Ml

Or. 140.39 (pllgn exeg) ⟨ἀρβύλης⟩: καὶ τοῦ ὑποδήματος ἢ τοῦ ποδὸς —CrOx

POSITION: s.l.

Or. 140.40 (rec gloss) ⟨ἀρβύλης⟩: σανδάλου —R

POSITION: s.l.

Or. 140.41 (rec gloss) ⟨ἀρβύλης⟩: καλσάρου —Ab

POSITION: marg.

COMMENT: The word is not in TLG or LBG or Kriaras. It seems to be a borrowing of the Italian noun ‘calzare’, which means ‘footwear, shoe’. Later Greek had already borrowed κάλτιος from Latin calcei; LBG attests κάλτον, κάλτιον, καλσούνιον, and cf. καλτσόνι and κάλτσα in Kriaras.

KEYWORDS: rare word

Or. 140.42 (rec gloss) ⟨ἀρβύλης⟩: τῶν ὑποδημάτων —Ab

POSITION: s.l.

Or. 140.43 (pllgn gloss) ⟨ἀρβύλης⟩: καλυγίου —Aa

POSITION: s.l.

COMMENT: This late Greek/Byzantine word is usually spelled καλίγιον or καλήγιον. Spelling with upsilon is attested in sch. rec. anon. Arist. Nub. 719c, 858b Koster.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 140.43a (pllgn gloss) ⟨ἀρβύλης⟩: καλλήκην, ὑπόδημα —C²

POSITION: s.l.

COMMENT: καλλήκην is apparently another by-form of καλίκιον/καλίγιον, but is not attested in TLG.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 140.44 (rec gram) ⟨ἀρβύλης⟩: παρὰ τὸ ἁρμόζεσθαι τοῖς ποσὶν ἀρμύλη τις οὖσα. —Pr

POSITION: cont. from sch.140.30 Pr

COMMENT: Cf. Et. Gen. α 1113 ἀρβύλη· εἶδος ὑποδήματος. λέγεται καὶ παρωνύμως· Θεόκριτος (7, 26)· πᾶσα λίθος πταίουσά ποτ’ ἀρβυλίδεσσιν ἀείδει· παρὰ τὸ ἁρμόζεσθαι τοῖς ποσὶν ἁρμύλη καὶ ἀρβύλη; whence Et. Magn., etc.

KEYWORDS: etymology

Or. 140.45 (pllgn gloss) ⟨ἀρβύλης⟩: διὰ τῆς —B^3a

POSITION: s.l.

Or. 140.46 (pllgn gloss) ⟨ἀρβύλης⟩: μετὰ —V³

POSITION: s.l.

Or. 140.47 (rec artGloss) ⟨ἀρβύλης⟩: τῆς —V³MnSGu

POSITION: s.l.

Or. 141.01 (vet exeg) τιθεῖτε: ¹ποιητικῶς, ἀντὶ τοῦ τιθῶμεν. ²εἰσελήλυθε δὲ ὁ χορὸς κατὰ τὴν ὑπόθεσιν ἔσω. —HBVCAbMlMnPr^aR^bRwSSa^a, partial AbPr^bSa^b

TRANSLATION: (The second-person imperative is used) poetically, instead of ‘let us place’. And the chorus has come inside according to the assumed scenario.

LEMMA: B(ἄλλως in marg.)VRw, ἀλλὰ τιθεῖτε Pr, τιθεῖτε τιθεῖτε R^b, τιθεῖτε μὴ κτυπεῖτε C REF. SYMBOL: VR^b POSITION: s.l. AbMnSSa^a; marg. HPr^b; beneath the line (in lower margin) Sa^b

APP. CRIT. 2: εἰσελύληθε Mn

PREVIOUS EDITIONS: Schw. I.111,21–22; Dind. II.69,3–4

COMMENT: Both καθ’ ὑπόθεσιν and κατὰ τὴν ὑπόθεσιν are common expressions. The former is the more common, used especially in philosophers, medical and scientific writers, and writers on rhetoric, where it means ‘by assumption’ or ‘assuming for the sake of argument’ (see the example of καθ’ ὑπόθεσιν τὸ σχῆμα in sch. 288.07). With the article the phrase means ‘in accordance with the assumption already made’ or, in reference to staging, the scenario assumed by the playwright/director in presenting the action. That seems to be the sense here, as also in sch. Med. 112 κατὰ τὴν ὑπόθεσιν εἰσῆλθον οἱ παῖδες, ἡ δὲ πρεσβῦτις οὖσα ἔξωθεν ἐπιστενάζει, sch. Alc. 233 οὐκ εὖ· κατὰ γὰρ τὴν ὑπόθεσιν ὡς ἔσω πραττόμενα δεῖ ταῦτα θεωρεῖσθαι. | Unless ἔσω/ἔνδον is a secondary addition, this note reflects the view that Orestes and Electra are actually to be imagined to be indoors, probably because of ὑπώροφον in 147, the meaning of which was much disputed: compare the gloss ὑπόσκηνον of V¹ (147.37). Without ἔσω, εἰσελήλυθε δὲ ὁ χορός would simply have its standard meaning ‘the chorus has made its entrance (into the orchestra)’.

KEYWORDS: staging, position or gesture of actors | ὑπόθεσις (assumed scenario)

Or. 141.01a (pllgn exeg) ⟨τιθεῖτε⟩: διαλέγεται ὁ χορός. —C²

TRANSLATION: The chorus is speaking (among themselves?).

POSITION: marg.

Or. 141.02 (rec exeg) ⟨τιθεῖτε⟩: ποιητικῶς θῶμεν —R

POSITION: s.l.

Or. 141.03 (rec gloss) ⟨τιθεῖτε⟩: τιθῶμεν —V³FMnGu

POSITION: s.l.; in V this is beside and above supralinear variant τιθεῖτε of V

APP. CRIT.: καὶ ἂς prep. V³, ἀς prep. Mn

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 141.04 (pllgn gloss) ⟨τιθεῖτε⟩: σποκεῖτε —Y

POSITION: s.l.

Or. 141.05 (mosch gloss) ⟨τιθεῖτε⟩: ποιεῖτε —XXaXbTY²YfGrZuAa²

POSITION: s.l.

Or. 141.06 (rec gloss) ⟨τιθεῖτε⟩: ποίει —Rf

POSITION: s.l.

Or. 141.07 (pllgn gloss) ⟨τιθεῖτε⟩: τίθεσθε —Zl

POSITION: s.l.

Or. 141.08 (pllgn paraphr) ⟨τιθεῖτε⟩: καὶ τιθεῖτε ἥσυχον τὸ ἴχνος —Zc

POSITION: s.l.

Or. 141.09 (rec gloss) ⟨τιθεῖτε⟩: τὸ τοῦ ἴχνους —Pr

POSITION: s.l.

Or. 141.10 (pllgn exeg) ⟨τιθεῖτε⟩: ὦ πρόμοι καὶ ὦ βοηθοί —Yf²

POSITION: marg.

COMMENT: This is a rather mysterious annotation: why should Electra be thought to be addressing the chorus, in this situation, as ‘champions and helpers’? The note was written next to 141 when the margin was still empty, and other scholia were added later around it, so it is unlikely to belong to 136 φίλταται.

COLLATION NOTES: Yf without cross.

Or. 141.11 (rec exeg) ⟨ψοφεῖτε⟩: γρ. τιθεῖτε. —VV¹K

LEMMA: ψοφεῖτε in text VK POSITION: s.l.; above 140 (first) σίγα V¹

APP. CRIT.: γρ. om. VV¹ | τιθέστε (sic) V¹ (later crossed out)

KEYWORDS: variant reading: γράφεται/γράφε

Or. 141.12 (pllgn gloss) ⟨μὴ κτυπεῖτε⟩: μὴ ἠχεῖτε —F²

POSITION: s.l.

Or. 141.13 (pllgn gloss) ⟨κτυπεῖτε⟩: καὶ κτύπον ἀποτελεῖτε —Zu

POSITION: s.l.

Or. 141.14 (pllgn exeg) ⟨κτυπεῖτε⟩: γράφεται ψοφεῖτε. —Aa

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 141.15 (pllgn gloss) ⟨ἔστω⟩: καὶ ὑπαρχέτω —Zl

POSITION: s.l.

Or. 141.16 (pllgn gloss) ⟨κτύπος⟩: τῶν ποδῶν ὑμῶν —Zl

POSITION: s.l.

Or. 142.01 (mosch exeg) ¹ἄπωθεν τῆς κοίτης ἐπιτείνατε εἰς τὸ ἔμπροσθεν τὴν πορείαν. ²ἄπωθεν κατ’ ἐπίτασιν τῆς εἰς τὸ ἔμπροσθεν πορείας. —XXaXbT⁺YYfGGr

TRANSLATION: Far off from the bed extend your movement forward. ‘Far off’ is used to exaggerate the movement forward.

POSITION: s.l. except XT

APP. CRIT.: 1 ἄπωθεν τῆς κοίτης om. G | 2 ἤγουν add. before ἄπωθεν T

APP. CRIT. 2: 1 ἄποθεν X | 2 ἄποθεν G

PREVIOUS EDITIONS: Dind. II.70,5–7

Or. 142.02 (pllgn exeg) ἰδοῦσα ταύτας ἡ Ἠλέκτρα ἐρχομένας πρὸς τὴν στρωμνὴν τοῦ Ὀρέστου λέγει πρὸς αὐτάς· ἄπο καὶ μακρὰν πρόβατε καὶ ἐξέλθετε ἐκεῖσε καὶ ἀπεκεῖ, ἤγουν ἀπὸ τῆς στρωμνῆς μακρὰν καθίσατε. —Yf²

PREVIOUS EDITIONS: Dind. II.70,2–5

COMMENT: ἀπεκεῖ/ἀπέκει is a vernacular word not attested in other scholia currently in TLG.

COLLATION NOTES: Yf with cross.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 142.03 (vet exeg) ἀποπρὸ βᾶτ’ ἐκεῖσ’: ¹τὸ ὁλόκληρον τούτου τινές φασι τὸ ἀπόπροθι, ²καὶ παρὰ τὸ Ὁμηρικὸν οὕτως ἐξεδέχοντο [Il 7.334] ‘τυτθὸν ἀποπρὸ νεῶν’. —MBVCPrR^bRw, partial H

TRANSLATION: Some say that the full version of this word (‘apopro’) is ‘apoprothi’, and they interpreted it thus in line with the Homeric passage ‘a little distant from (‘apopro’) the ships’.

LEMMA: M(ἄποπρο βάτ’ ἐκεῖσε)B(ἄποπρο βᾶτ’ ἐκεῖσε)C(ἄπο πρόβατ’ ἐκεῖσε), ἄλλως· ἀπόπρο μοι VRw, ἄποπρο βᾶσ’ ἐκεῖσε Pr REF. SYMBOL: MB POSITION: s.l. H; after sch. 142.04 VR^bRw

APP. CRIT. 2: 1 ὀλόκλ. R^b | 2 ἀπόπρο B, ἀπὸ προ R^bRw

PREVIOUS EDITIONS: Schw. I.111,23–25; Dind. II.69,8–10

COMMENT: With some uncertainty, I print what is close to the version of MC on the assumption that B often presents a superficially ameliorated version of a corrupt or misunderstood text. In the B version the postponement of the quotation after the verb is troubling, although this could have resulted from the re-addition of the quotation to a shortened version that dispensed with it. Furthermore, M’s abbreviation for παρὰ τὸ (πτ with αο above the two letters) is one the scribe does not use very often and is likely to have been derived from a heavily abbreviated old source, so that παρὰ τὸ is less likely to be the transposition of an original τὸ παρὰ.

KEYWORDS: citation of Homer (with direct quotation)

Or. 142.04 (pllgn paraphr) ⟨ἄποπρο βᾶτ’⟩: ἐπιτείνατε τὴν πορείαν —Zc

POSITION: s.l.

Or. 142.05 (pllgn gram) ⟨ἄποπρο⟩: σκόπ(ει) τὰς προθέσεις —V³

POSITION: s.l.

Or. 142.06 (recThom gloss) ⟨ἄπο⟩: μακράν —AbF²MlMnRSSaZZaZbZlZmZuTGuOx²C²

POSITION: s.l.

APP. CRIT.: καὶ prep. S | ἐπίρρημα add. C²

Or. 142.07 (pllgn gloss) ⟨ἄπο⟩: ἄπωθεν —Aa²

POSITION: s.l.

Or. 142.08 (rec gloss) ⟨προβᾶτ’⟩: πορεύθητε —AaAbCrFMlMnPrSSaOxC²

POSITION: s.l. except marg. C²

APP. CRIT.: καὶ prep. CrFOx, τὸ προβᾶτ’ ἀντὶ τοῦ prep. C² | πορεύθητι Ml

APP. CRIT. 2: πρεύθητε a.c. Ab

Or. 142.09 (rec gloss) ⟨προβᾶτ’⟩: προέλθετε —Rf

POSITION: s.l.

Or. 142.10 (thom gloss) ⟨προβᾶτ’⟩: ἔλθετε —ZZaZbZlZmZuTGu

POSITION: s.l.

Or. 142.11 (pllgn etaGloss) ⟨πρόβατ’⟩: πρόβητε —B^3a

POSITION: s.l.

Or. 142.12 (tri metr) ⟨πρόβατ’⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 46

Or. 142.13 (rec exeg) ⟨ἐκεῖσ’⟩: δεικτικὸν —Pr

POSITION: s.l.

KEYWORDS: δεικτικόν/δεικτικῶς

Or. 143.01 (vet paraphr) ἀπόπρο μοι κοίτας: πόρρω μοι καὶ χωρὶς τῆς κοίτης γίνεσθε —MBVCMnPrR^bRwSa

TRANSLATION: For my sake, please get far from and apart from the bed.

LEMMA: V(κοίτης)Rw, ἀποπρόβατε MnR^b(ἀποπροβάτε)Sa(ἄπο πρόβατε), lemma 145 σύριγγος ὅπως πνοά MC REF. SYMBOL: VSa, to 145 σύριγγος M POSITION: precedes 142.03 VR^bRw; follows sch.144.01 in MC; intermarg. B, s.l. Pr

APP. CRIT.: σύριγγος prep. MC | πόρρω … κοίτης om. MC | καὶ χωρὶς om. Pr | γίνεσθε] om. BPr, ἀντὶ τοῦ γίνεσθαι M, ἀντιγίνεσθε C | after γίν. add. τὸ δὲ ὁλόκληρον τινὲς ἀπόπροθι VMnR^bRwSa (φασὶ τινὲς MnR^bSa, ἀπόπροθοι VMnRw) (from 142.03)

APP. CRIT. 2: πόρρω] χωρ changed to πρόρο, then corr. to πρόρρο Mn | γίνεσθαι MMnR^b

PREVIOUS EDITIONS: Schw. I.111,26; Dind. II.69,5–6

Or. 143.02 (vet exeg) ⟨ἀπόπρο μοι κοίτας⟩: ¹διαθέσεως δέ ἐστιν ἐμφαντικὸν τὸ μοι, ²ὡς τὸ [Hom. Il. 19.287] ‘Πάτροκλέ μοι δειλῇ πλεῖστον’. —MBVCMnPrR^bRwSa

TRANSLATION: The (dative pronoun) ‘to/for me’ is expressive of a disposition (of interest or concern), as (seen in) the example ‘Patroclus to wretched me most (beloved)’.

POSITION: cont. from sch. 145.09 BPr (Pr^b version of 145.09), cont. from prev. others

APP. CRIT. 2: 1 πόρο corr. to πόρρο Mn, after starting to write χώρις | 2 πάτροκλ’ ἐμοὶ B, πρόκλε μοι Pr

PREVIOUS EDITIONS: Schw. I.111,26–112,2; Dind. II.69,6–7

COMMENT: The interpolated words in this and the previous sch. in MC, along with the incorrect lemma in MC, point to a strange conflation with elements of 145.08 and/or 145.09 (and note the placement after 145.09 in BPr).

KEYWORDS: citation of Homer (with direct quotation) | ἐμφαντικόν

Or. 143.02a (pllgn paraphr) ⟨ἀπόπρο μοι κοίτας⟩: καὶ ἀπὸ τῆς κοίτης τοῦ Ὀρέστου —C²

POSITION: s.l.

Or. 143.03 (pllgn gloss) ⟨ἀπόπρο μοι⟩: ἕνεκεν —Aa

POSITION: s.l.

Or. 143.04 (rec gloss) ⟨ἄπο πρό⟩: ἀντὶ τοῦ ἀπόπροθι —ORf

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ om. Rf

APP. CRIT. 2: ἀπόπροτι Rf, corr. Rf^r

Or. 143.05 (rec gloss) ⟨ἀπόπρο⟩: πόρρω —AbMlMnRSSaZb²

LEMMA: ἀπόπροθι in text MnSSaZb², ἄπο πρό Ml POSITION: s.l.

APP. CRIT.: πόρρωθι Sa

Or. 143.06 (pllgn paraphr) ⟨ἀπόπρο⟩: μικρὸν τι ὑποχωρήσατε —B^3a

POSITION: s.l.

Or. 143.07 (pllgn gloss) ⟨ἀπόπρο⟩: μακρόθεν μικρὸν —Gu

POSITION: s.l.

Or. 143.08 (pllgn gloss) ⟨ἀπόπρο⟩: καὶ μακράν —F

POSITION: s.l.

Or. 143.09 (pllgn gloss) ⟨ἀπόπρο⟩: ἄποθεν —Zc

POSITION: s.l.

Or. 143.10 (rec paraphr) ⟨ἀπόπρο⟩: ἤτοι ἄπο τῆς κοίτης —V¹

POSITION: s.l.

APP. CRIT.: γίνεσθε πόρρωθεν add. V³

Or. 143.11 (pllgn paraphr) ⟨ἀπόπρο⟩: πρὸ τῆς κοίτης ἔξω μοι —Y²

POSITION: s.l.

Or. 143.12 (rec exeg) ⟨ἀπόπροθι⟩: γράφεται ἀπόπρο μοι. —Mn

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 143.13 (pllgn gloss) ⟨ἀπόπροθι⟩: ἐκεῖθεν —Zl

POSITION: s.l.

Or. 143.14 (pllgn gloss) ⟨ἀπόπροθι⟩: καὶ ἀποχωροῦντες πόρρω —Zu

POSITION: s.l.

APP. CRIT. 2: ‑χορ‑ Zu

Or. 143.15 (pllgn gloss) ⟨μοι⟩: μου —F

POSITION: s.l.

Or. 143.16 (pllgn exeg) ⟨μοι⟩: τὸ μοι δηλοῖ τὴν οἰκειότητα, ἤτοι τοῦ ἀδελφοῦ μου. —F

TRANSLATION: The (pronoun) ‘moi’ (‘to/for me’) has the meaning of close association, that is, ‘of my brother’.

POSITION: marg.

Or. 143.16a (pllgn gloss) ⟨μοι⟩: ἐμοὶ —C²

POSITION: s.l.

Or. 143.17 (rec etaGloss) ⟨κοίτας⟩: κοίτης —AbRS

POSITION: s.l.

Or. 143.18 (rec artGloss) ⟨κοίτας⟩: τῆς —FMlS

POSITION: s.l.

Or. 144.01 (vet exeg) ἰδοὺ πείθομαι: ¹τοῦτο εἰκὸς ὀξύτερον εἰρηκέναι τὸν χορὸν, διὸ καὶ Ἠλέκτρα περιδεὴς γενομένη εἶπεν ‘ἆ ἆ’. ²φυσικῶς δὲ τὸ ἆ ἆ εἶπε πρῶτον ἐπειδὴ καὶ αὕτη ὑπὸ τῆς φύσεως πρώτη φωνὴ εὕρηται. ³ἀμέλει γοῦν, ἐπειδὰν πλῆθός τι θεάσηται παράδοξον, εὐθὺς οὐδὲν ἕτερον ἀναβοᾷ ἢ τὸ ἆ ἆ τῆς φύσεως ἀγούσης ἐπὶ τοῦτο. ⁴εἶτά φησι πρὸς τὸν χορόν· ⁵τοιαύτην πέμπε φωνὴν οἷός ἐστιν ὁ ἦχος σύριγγος καλάμων λεπτῶν ἐν τοῖς ἕλεσιν ἀποτελούμενος. ⁶οὐ γὰρ τὸ ὄργανον τῆς σύριγγός φησι· ⁷τοῦτο γὰρ πολύφωνον ὂν καὶ Ἐνδυμίωνα ἐγεῖραι δύναιτ’ ἄν. —MBVCMnPrR^bRwSa, partial R^a

TRANSLATION: It is probable that the chorus said this rather shrilly, and for this reason in fact Electra, becoming fearful, said ‘ah ah’. In a natural way she said ‘ah ah’ first since in fact this was the first sound/vowel discovered by nature. Certainly, at any rate, whenever a throng catches sight of something unexpected it immediately shouts out nothing other than ‘ah ah’, nature leading it to this expression. Next, Electra says to the chorus: emit such voice as is the sound of a whistling (syrinx) of slender reeds that is created in marshes. For what she means here is not the musical instrument of the syrinx, for this, being many-voiced, would be able to awaken even Endymion.

LEMMA: MVCMnPrR^bSa, ἆ ἆ Rw REF. SYMBOL: MVR^bSa POSITION: cont. from sch. 142.03 B, prep. τὸ δὲ ἰδοὺ πείθομαι

PREVIOUS EDITIONS: Schw. I.112,3–11; Dind. II.69,11–19

COMMENT: I have found no parallel for specifying a particular number of years that Endymion slept, as is found in the added final phrase in Sa, ‘for Endymion slept for 61 (or 64?) years’.

KEYWORDS: staging, delivery of lines

Or. 144.02 (vet exeg) ¹τοῦτο εἰκὸς ὀξύτερον εἰπεῖν τὸν χορὸν, διὸ καὶ ἡ Ἠλέκτρα περιδεὴς γενομένη εἶπεν ‘ἆ ἆ’. ²φυσικῶς αὕτη εἶπεν ἐπειδὴ πρώτη φωνὴ ὑπὸ τῆς φύσεως εὕρηται. —H

TRANSLATION: It is probable that the chorus said this rather shrilly, and for this reason in fact Electra, becoming fearful, said ‘ah ah’. In a natural way she said (this) since it was discovered by nature as the first sound/vowel.

POSITION: marg.

COLLATION NOTES: 2 perhaps φυσικῶς δὲ αὕτη H check new images when available; εὕρηται] mostly obscured by overlying text, check new images.

KEYWORDS: staging, delivery of lines

Or. 144.03 (pllgn exeg) ⟨ἰδοὺ πείθομαι⟩: ὡς φαίνεται ὀξύτερον ἐφώνησε τοῦτο. —V³

POSITION: s.l.

Or. 144.04 (pllgn exeg) ⟨ἰδοὺ πείθομαι⟩: τοῦτο μετὰ βοῆς. —ZmGu

POSITION: s.l.

Or. 144.05 (pllgn exeg) ⟨ἰδοὺ πείθομαι⟩: τοῦτο ὀξυφώνως εἴρηκεν ὁ χορὸς. —Zu

POSITION: s.l.

Or. 144.06 (rec paraphr) ⟨ἰδοὺ πείθομαι⟩: βλέψον ὅτι πείθομαι ἀρτίως —Sa

POSITION: s.l.

Or. 144.07 (thom exeg) ⟨ἰδοὺ⟩: ἢ θέασαι ἢ νῦν —ZmGu

TRANSLATION: (To be interpreted as) either (imperative) ‘observe’ or (adverbial) ‘now’.

LEMMA: ἰδου with both grave and circumflex in text Zm, Gu adds circumflex to ἰδοὺ of Gr POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.70,9

Or. 144.08 (pllgn gloss) ⟨πείθομαι⟩: ὑπακούω σοὶ —Zl

POSITION: s.l.

Or. 145.01 (mosch exeg) ἆ ἆ: ἐπίρρημα ἐφεκτικόν —XXaXbT⁺YYfGGrZcB^3b

TRANSLATION: Adverb expressive of blocking/stopping.

LEMMA: X POSITION: s.l., except X and marg. B^3b

APP. CRIT.: ἐπίρρημα om. B^3b

APP. CRIT. 2: ἐφετικόν Y

PREVIOUS EDITIONS: Dind. II.70,10

COMMENT: Same Moschopulean annotation at 275.03, and again at Or. 1598. The expression is found several times in the younger scholia on Aristophanes. Sch. Mosch. Hec. 1069 has ἐπιφώνημα ἐφεκτικόν (‘interjection expressing blocking/stopping’), which is also attested in the Moschopulean Sch. Soph. OT 1147–48 Longo.

Or. 145.02 (pllgn exeg) ⟨ἆ ἆ⟩: ἐπιφωνητικὸν ἐπίρρημα τὸ ἆ. —B^3a

TRANSLATION: ‘Ah’ is an adverb used in interjection.

POSITION: s.l.

COMMENT: The word is attested only in Byzantine authors. Eust. in Il. 2.112 (I.289,23–26) applies λέξις ἐπιφωνητική to νήπιος and σχέτλιος; see also Sch. Opp. Hal. 1.204 μέγ’· διὰ μέσου ἐπιφωνητικοῦ (on the phrase τραφερὴν δὲ μέγ’ ἐχθαίρουσιν ἄρουραν), apparently claiming that μέγ’ does not modify ἐχθαίρουσιν as an adverb (read ἐπιφωνητικόν?).

KEYWORDS: rare word

Or. 145.03 (rec gloss) ⟨ἆ ἆ⟩: ὢ —Pr

POSITION: s.l.

Or. 145.04 (pllgn exeg) ⟨ἆ ἆ⟩: ἐπιτιμητικὸν —V³Y²

POSITION: s.l. V³; marg. Y

KEYWORDS: ἐπιτιμητικόν

Or. 145.05 (thom exeg) ⟨ἆ ἆ⟩: ἐκπληκτικὸν ἐπίρρημα —ZmGu

TRANSLATION: An adverb expressing astonishment.

LEMMA: ἆ` ἆ` in text Zm POSITION: s.l.; added to Gr gloss 145.01 Gu, prep. ἢ

APP. CRIT.: ἐπίρρημα om. Gu

COLLATION NOTES: Gu adds this to Gr’s gloss 145.01

KEYWORDS: ἐκπληκτικόν/ἐπὶ ἐκπλήξεως

Or. 145.06 (pllgn gram) ⟨ἆ ἆ⟩: ¹τὸ ἆ δηλοῖ θορύβησιν τοῦ νοὸς, καὶ ὄνειδος ἢ ἀγανάκτησιν. ²διαφέρει δὲ τοῦ ὦ ὅτι τὸ μὲν ὦ ἔστι ψυχῆς ἀπαθοῦς· ὦ σύ, τὸ δὲ ἆ ψυχῆς τεθολωμένης σημεῖον. —F

TRANSLATION: The (exclamation) ‘ah’ indicates a disturbance of the mind, and reproach or indignation. It differs from ‘o’ because ‘o’ is the sign of a soul free of emotion (as in) ‘hey, you’, but ‘ah’ a sign of a soul that is roiled.

REF. SYMBOL: F POSITION: marg.

COMMENT: νοός is a late gen. form of νοῦς; the juncture ψυχὴ τεθολωμένη is found a few times in Iamblichus and Christian authors. | Cf. Eust. in Il. 11.441 (III.230.2–6) ἐν δὲ τῷ ‘ἆ δειλέ’, ὅ ἐστιν ‘ὦ δείλαιε’, κλητικὸν ἐπίρρημά ἐστι τὸ ἆ ἢ μᾶλλον προσφωνητικόν. διαφέρει δὲ τῆς διὰ τοῦ ω προσφωνήσεως, ὅτι τοῦτο μὲν ψυχῆς ἀπαθοῦς, τὸ δὲ ἆ πάθος ταραχῶδες δηλοῖ ψυχικόν, ὡς ἔστιν εὑρεῖν πολλαχοῦ, οἷον ἢ σχετλιασμὸν ἢ ὄνειδος ἢ ἀγανάκτησιν, ὡς ἐνταῦθα, ἢ ἔλεον, ὡς κατωτέρω ἐν τῷ ‘ἆ δειλέ, οὐ μέν σοί γε πατήρ’ καὶ ἑξῆς. Cf. Eust. in Il. 17.201 (IV.38.17–21); Eust. was presumably the source of Sch. Aesch. Prom. 566b Herington (NcPPdXc) ἆ ἆ] τὸ ‘ἆ’ κλητικὸν ἐπίρρημά ἐστιν, ἢ μᾶλλον προσφωνηματικόν. διαφέρει δὲ τῆς διὰ τοῦ ‘ὦ’ προσφωνήσεως ὅτι τοῦτο μὲν ψυχῆς ἀπαθοῦς, τὸ δὲ ‘ἆ’ πάθος ταραχῶδες δηλοῖ ψυχικόν· οἷον ἢ σχετλιασμὸν ἢ ὄνειδος ἢ ἀγανάκτησιν.

KEYWORDS: vocabulary, definitions and distinctions | διαφέρει

Or. 145.07 (tri metr) ⟨ἔα⟩: long mark over alpha —T

LEMMA: ἔα in text (for ἆ ἆ) T

PREVIOUS EDITIONS: de Fav. 46

Or. 145.07a (pllgn exeg) ⟨ἂ ἂ⟩: ἂ ἂ ἀντὶ τοῦ σίγα σίγα. —C²

TRANSLATION: (The exclamation) ‘a a’ is equivalent to ‘siga, siga’ (‘be silent, be silent’).

LEMMA: thus in text C POSITION: intermarg.

Or. 145.08 (vet paraphr) ⟨σύριγγος ὅπως πνοά⟩: ἀπήχησις συρίγξεως —MC

TRANSLATION: The echoing sound of a whistling.

POSITION: marg. M, s.l. C

APP. CRIT.: ἀπηχήσεως M

PREVIOUS EDITIONS: Schw. I.112,12; Dind. II.70,12

Or. 145.09 (vet exeg) σύριγγος ὅπως πνοά: ¹ἀθορύβως φώνει μοι, ὡς πνοὴ συρίγξεως δόνακος. ¹οὐ γάρ φησι σύριγγος τοῦ αὐλοῦ· ³οὗτος γὰρ καὶ Ἐνδυμίωνα ἂν ἐγείραι. —HMBVCPr^aRw, partial Pr^b

TRANSLATION: Speak to me without disturbing noise, like the breath of the whistling of a reed. For she (or he, the poet) does not mean by syrinx the aulos. For this would awaken even Endymion.

LEMMA: CRw, σύριγγος ὅπως BPr^a(ἄλλως prep.), ἄλλως in marg. MBC, λεπτοῦ δόνακος V REF. SYMBOL: V POSITION: marg. H; after sch. 143.02 MC, after 162.24 Pr^b

APP. CRIT. 2: 1 φωνεῖ C

PREVIOUS EDITIONS: Schw. I.112,13–15; Dind. II.70,12–14

COLLATION NOTES: Check new image of H when available.

Or. 145.10 (pllgn paraphr) ἤγουν ἀθορύβως φώνει μοι ὡς φωνὴ σύριγγος ἀπὸ καλάμου γινομένη. —Y²

POSITION: s.l. over 146 Y²

Or. 145.10a (pllgn paraphr) ⟨σύριγγος ὅπως πνοά⟩: ὡς πνοὴ λεπτοτάτου σύριγγος —C²

POSITION: intermarg.

APP. CRIT.: (καὶ)(?) λεπττᾶ (or λεπτουᾶ) prep. C²

Or. 145.11 (rec exeg) ⟨σύριγγος⟩: δόνακος, οὐ τοῦ αὐλοῦ —O

POSITION: s.l.

Or. 145.12 (pllgn gloss) ⟨σύριγγος ὅπως πνοά⟩: συνεκδοχικῶς —B^3a

POSITION: marg.

COMMENT: That is, using whole for part, saying syrinx when only a single reed is meant.

KEYWORDS: synecdoche/συνεκδοχικόν

Or. 145.13 (pllgn exeg) ⟨σύριγγος⟩: σύριγξ αὐλὸς κατασκευάζεται ἀπὸ λεπτοῦ καλάμου ὦτινι χρῶνται οἱ ποιμένες καὶ ἕτεροι. —Y²

POSITION: marg.

Or. 145.14 (rec gloss) ⟨σύριγγος⟩: αὐλοῦ —AaPrY

POSITION: s.l.

Or. 145.15 (pllgn gloss) ⟨σύριγγος⟩: δόνακος —Zb²

POSITION: s.l.

Or. 145.16 (pllgn gloss) ⟨σύριγγος⟩: συριγμοῦ —V³F

POSITION: s.l.

APP. CRIT.: perhaps συριγμοῖ V³

Or. 145.17 (pllgn gloss) ⟨σύριγγος⟩: ἡσύχου —Zl

POSITION: s.l.

Or. 145.18 (rec artGloss) ⟨σύριγγος⟩: τῆς —SZu

POSITION: s.l.

Or. 145.19 (tri metr) ⟨σύριγγος⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 46

Or. 145.20 (rec gloss) ⟨ὅπως⟩: καθώσπερ —O

POSITION: s.l.

Or. 145.21 (recMosch gloss) ⟨ὅπως⟩: καθὰ —V³AaPrXXaXbT⁺YYfGGrZcB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep V³

Or. 145.22 (recThom gloss) ⟨ὅπως⟩: ὥσπερ —V³AbCrFMnRSSaOxZZaZlTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 145.23 (pllgn gloss) ⟨ὅπως⟩: (ὅπωσ)περ —Zu

POSITION: s.l.

Or. 145.24 (pllgn gram) ⟨ὅπως⟩: ἀντὶ τοῦ ὄντως ἢ ἀντὶ τοῦ ὡς —Zu

POSITION: s.l.

COMMENT: The equivalence of ὄντως to ὅπως is not obvious and seems not be to attested elsewhere; perhaps this was a teacher’s way of glossing ὅπως introducing an independent clause with the future indicative.

Or. 145.25 (pllgn gloss) ⟨πνοὰ⟩: γενομένη —V³Zu

POSITION: s.l.

Or. 145.26 (rec gloss) ⟨πνοὰ⟩: φωνή —SZl

POSITION: s.l.

Or. 145.27 (pllgn gloss) ⟨πνοά⟩: ὁ ἦχος καὶ ἡ κίνησις —V³

POSITION: s.l.

Or. 145.28 (pllgn gloss) ⟨πνοὰ⟩: ἀπηχητικῶς —B^3b

POSITION: marg.

Or. 145.29 (thom gloss) ⟨πνοὰ⟩: ἀπήχησις —ZmGu

POSITION: s.l.

Or. 145.30 (recMosch etaGloss) ⟨πνοά⟩: πνοή —SSaXXaXbYYfTZcZuB^3a

POSITION: s.l.

Or. 145.31 (rec artGloss) ⟨πνοά⟩: ἡ —S

POSITION: s.l.

Or. 145.32 (pllgn gram) ⟨πνοὰ⟩: μέριζε τὴν φωνὴν εἰς τὴν διαφώνησιν ἢ εἰς αὐτὴν τὴν φωνὴν. —V³

TRANSLATION: Divide (the senses of) ‘phōnē’ into the sound or the voice itself.

POSITION: marg.

APP. CRIT. 2: μερίζε V³

COMMENT: For διαφώνησις see DGE and LBG s.v.

KEYWORDS: rare word

Or. 146.01 (pllgn exeg) ⟨λεπτοῦ δόνακος⟩: δηλωτικὸν τοῦ προτέρου ἤγουν τῆς σύριγγος —B^3a

POSITION: s.l.

Or. 146.02 (rec paraphr) ⟨λεπτοῦ δόνακος⟩: ἡ γενομένη διὰ τοῦ —MnSa

POSITION: s.l.

APP. CRIT.: ἡ and τοῦ om. Mn

Or. 146.03 (pllgn gloss) ⟨λεπτοῦ⟩: †λεγομένου —Zu

POSITION: s.l.

COMMENT: Probably an anagrammatic corruption of γενομένη, with adjustment of the case. Alternatively, from λέγω (cf. 146.08), indicating that λεπτοῦ δόνακος is in apposition to σύριγγος.

Or. 146.04 (mosch gloss) ⟨λεπτοῦ⟩: ἀπὸ —XXaXbYYfGGr

POSITION: s.l.

Or. 146.05 (rec artGloss) ⟨λεπτοῦ⟩: τοῦ —F²S

POSITION: s.l.

Or. 146.06 (thom exeg) δόνακος: ¹δόναξ κάλαμος λεπτὸς ἐν τοῖς ἕλεσι φυόμενος. ²τινὲς δὲ φασὶ τὸ λεγόμενον ἰδιωτικῶς ῥαγάζιον, οὐ καλῶς λέγοντες. ³οὐ γὰρ ἀπὸ τούτου σύριγξ γίνεται. —ZZaZbZlZmTGu, partial Ox²

TRANSLATION: ‘Donax’ is a slender reed growing in marshes. Some people say (it is) what is called in the vernacular ‘rhagazion’, not speaking correctly. For a syrinx is not made from this (plant).

REF. SYMBOL: ZZaZbZlZm

APP. CRIT.: 1 ἕλλησι ZbZl | φυόμνος om. Zl | 2–3 τινὲς δέ κτλ om. Ox² | 2 δὲ om. Gu | τὸ λεγόμενον perhaps om. Zl

APP. CRIT. 2: 3 ἄριγξ Zb, σύριξ Zm

PREVIOUS EDITIONS: Dind. II.70,15–17

COMMENT: ῥαγάζιον is also attested in Sch. rec. Arist. Ran. 243–244a Chantry φλέως: εἶδος ῥαγαζίου; see LBG s.v.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 146.07 (pllgn exeg) ⟨δόνακος⟩: δόνακα ἐνταῦθα τὸ παπύριον φησὶ. —Zu

POSITION: s.l.

Or. 146.08 (pllgn exeg) ⟨δόνακος⟩: λέγω καλάμου —Aa

POSITION: s.l.

Or. 146.09 (recTri gloss) ⟨δόνακος⟩: καλάμου —Ab²CrF²OxT

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 146.10 (pllgn gloss) ⟨δόνακος⟩: καλαμίου —Zl

POSITION: s.l.

Or. 146.11 (rec gloss) ⟨ὦ φίλα φώνει⟩: ὦ φίλαι —R

POSITION: s.l.

Or. 146.12 (rec metr) ⟨φίλα⟩: long mark over alpha —O

Or. 146.13 (recTri etaGloss) ⟨φίλα⟩: φίλη —RfZcZuTGuB^3a

POSITION: s.l.

Or. 146.14 (pllgn gloss) ⟨φίλα⟩: Δωρικὸν —Zu

POSITION: s.l.

Or. 146.15 (rec paraphr) ⟨φώνει μοι⟩: πρὸς τὴν πληθὺν λάλει. —MnSSa

POSITION: s.l.; S has this earlier in line, above δόνακος ὦ φίλα

Or. 146.16 (rec gloss) ⟨φώνει⟩: λάλει —Ab²F²RZl

POSITION: s.l.

APP. CRIT.: κάλει Ab² | add. μοι R

Or. 146.17 (tri gloss) ⟨φώνει⟩: λέγε —T

POSITION: s.l.

Or. 146.18 (pllgn gloss) ⟨φώνει⟩: οὕτως —GuZu

POSITION: s.l.

COLLATION NOTES: Mn at bottom of fol. 12r, below 146, last line οφ παγε, has the proverb ἀετοῦ γῆρας κορύδου νεότης.

Or. 147.01 (vet exeg) ἴδ’ ἀτρεμαῖον ὡς ὑπόροφον: ¹μικρὸν σὺ, φησὶ, κελεύεις με φωνεῖν, ὡς ψιθυρίζει τῇ τοῦ ἀνέμου πνοῇ κάλαμος· ²ἐγὼ δὲ καὶ ἐλάττονα τούτου φέρω βοὴν ὡς ὑπὸ ὀρόφου γινομένην. ³ὁ δὲ ὄροφος κάλαμός ἐστιν ἀσθενής τε καὶ λεπτὸς καὶ παπυρώδης, ⁴οὗ μέμνηται καὶ Ὅμηρος [Hom. Il. 24.451]· ‘λαχνήεντ’ ὄροφον λειμωνόθεν ἀμήσαντες’. ⁵ἐκ τούτων δέ εἰσι καὶ αἱ γλωσσίδες τῶν αὐλῶν. ⁶ὡς ἀσθενὴς δὲ ἀσθενῆ ποιεῖται τὴν ἀπήχησιν τῷ μὴ ἀνθίστασθαι τῇ βίᾳ τοῦ πνεύματος. —MBVCMlMnPrR^aR^b1RwSSa, partial OR^b2Y²Yf²

TRANSLATION: You bid me, she says, to speak softly, just as the reed whispers in the breath of the wind. And I bring a cry even softer than this, like one that is made by an orophos-reed. The orophos is a weak and slender and papyrus-like reed, which Homer too refers to: ‘having harvested from the meadow the hairy orophos’. The reeds of auloi are made of these. And since it is weak, it makes a weak reverberation because it does not resist the force of the breath.

LEMMA: MVC(all ὑπώρ‑), ἴδ’ ἀτρεμαίαν ὡς MnR^aR^b1SSa (ἀτρεμέαν R^b1, a.c. S; all five mss have either no punct. after ὡς or punct. before ὡς, as if ὡς part of note), ἴδ’ ἀτρεμαῖον BPr, [ὑπώ]ροφον Rw, καὶ ἄλλως R^b2 REF. SYMBOL: MBVMlR^b1Sa POSITION: R^b2 is second version immediately after first; follows sch. 147.23 Y²Yf²

PREVIOUS EDITIONS: Schw. I.112,16–22; Dind. II.70,21–71,2

COLLATION NOTES: Check original Rw for lemma, damage.

KEYWORDS: citation of Homer (with direct quotation)

Or. 147.02 (vet paraphr) ¹μικρόν μοι φησὶ †κελεύειν αδ† ὡς ψιθυρίζει κάλαμος ἀνέμου πνοῇ. ²ἐγὼ δὲ καὶ ἐλάττονα αὐτοῦ φέρω βοήν. —H

TRANSLATION: You command me to sing in a small voice, she says, as a reed whispers at a breath of wind. And I bring on a cry even smaller than that.

APP. CRIT.: 1 corrupt for κελεύεις ᾄδειν?

Or. 147.03 (rec gloss) ⟨ἴδ’⟩: ἰδοὺ —V³AaAbCrFMlMnPrSSaOx

POSITION: s.l.

Or. 147.04 (rec gloss) ⟨ἴδ’⟩: ἰδοῦ —RRf^r

POSITION: s.l.

Or. 147.05 (rec exeg) ⟨ἴδ’⟩: ¹ἴδε καὶ ἰδοὺ καὶ θέασαι. ²καὶ τὸ μὲν ἴδε ⟨καὶ⟩ ἰδοὺ φέρω βοὴν ἀτρεμαίαν ὡς καὶ λίαν ὑπώροφον, ³τὸ δὲ ἴδε καὶ θέασαι ὡς φέρω σοι βοὰν πῶς ἀτρεμαῖον ὑπώροφον καὶ μικρὰν. —Pr

TRANSLATION: ‘Look’ (‘ide’) means both ‘there! (behold!)’ and ‘observe’. And the one (gives the sense) ‘look ⟨and⟩ there! I bear a cry that is tranquil inasmuch as it is very indoors-like’. And the other (gives the sense) ‘look and observe how I bear a cry for you, how tranquil, indoors-like, and small’.

POSITION: after sch. 147.32 Pr (both out of order on 16r)

APP. CRIT.: 1 ἰδοὺ] ἴδε Pr | 2 τὸ] τοῦ Pr | ἰδοὺ] ἰδοῦ a.c. Pr

Or. 147.06 (mosch exeg) ἴδ’: ἐπίρρημα ἀντὶ τοῦ ἰδού —XXaXbT⁺YYfGrZcB^3a

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἐπίρρημα om. Zc | ἀντὶ τοῦ ἰδού om. B^3a

PREVIOUS EDITIONS: Dind. II.70,19–20

Or. 147.07 (thom gloss) ⟨ἴδ’⟩: θέασαι ἢ ἰδού —ZZaZbZlZmGu

POSITION: s.l.

Or. 147.08 (pllgn exeg) ⟨ἴδ’⟩: ἢ ἀντὶ τοῦ ἰδοὺ ἢ ἀντὶ τοῦ θέασαι —Zu

POSITION: s.l.

Or. 147.09 (pllgn gloss) ⟨ἴδ’⟩: θέασαι —G

POSITION: s.l.

Or. 147.10 (pllgn gloss) ⟨ἴδ’⟩: ἔχε —V³

POSITION: s.l.

Or. 147.11 (mosch paraphr) ἀτρεμαίαν: ἀθόρυβον, οὐ ταραχὴν ἐμποιοῦσαν —XXaXbT⁺YYfGr

LEMMA: X POSITION: s.l. except X

APP. CRIT.: add. λεπτήν Gr

Or. 147.12 (recThom gloss) ⟨ἀτρεμαίαν⟩: ἥσυχον —V³CrF²GL²MlMnRRfSSaOxZlZmGu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOxSa

Or. 147.13 (rec gloss) ⟨ἀτρεμαίαν⟩: ἐν ψιθυρισμῷ —AbPr

POSITION: s.l. (above φέρω βοάν Pr)

Or. 147.14 (rec gloss) ⟨ἀτρεμαίαν⟩: μικρὰν —AaAbPr

POSITION: s.l.

Or. 147.15 (pllgn gloss) ⟨ἀτρεμαίαν⟩: καὶ ἀφόβως —V³

LEMMA: ἀτρεμαῖον in text after corr. V POSITION: s.l.

Or. 147.16 (pllgn gloss) ⟨ὡς⟩: λίαν —V³

POSITION: s.l.

Or. 147.17 (pllgn gloss) ⟨ὡς⟩: πῶς —G

POSITION: s.l.

Or. 147.18 (thom gloss) ⟨ὡς⟩: ὅτι —ZZbZlZmZuGu

POSITION: s.l.

Or. 147.19 (rec gloss) ⟨ὡς⟩: ὥσπερ —S

LEMMA: ὡς om. in text S POSITION: s.l.

Or. 147.20 (rec gloss) ⟨ὠς⟩: ἀντὶ τοῦ εἰς —Mn

POSITION: s.l.

Or. 147.21 (vet exeg) ⟨ὐπώροφον⟩: ¹ὄροφος λεπτὸς κάλαμος εἰς ὀροφὰς ἐπιτήδειος. ²τὴν μὴ διϊκνουμένην ἔξω τοῦ ὀρόφου, ὅ ἐστι βραχεῖαν. —MBC

TRANSLATION: Orophos is a slender reed suitable for thatch-roofing. (The adjective here means) the one that does not extend through and outside the roof, that is, short.

POSITION: intermarg. BC, marg. M

APP. CRIT.: 2 ὑπώροφον οὖν add. before τὴν μὴ B | τὸ μὴ διϊκνούμενον MC

APP. CRIT. 2: 2 ὅ ἐστὶν M

PREVIOUS EDITIONS: Schw. I.113,1–2; Dind. II.71,12–14

Or. 147.22 (vet exeg) ⟨ὐπώροφον⟩: ὄροφος κάλαμος ἀσθενὴς καὶ παπυρώδης. —H

TRANSLATION: ‘Orophos’ is a weak and papyrus-like reed.

POSITION: marg.

COLLATION NOTES: Check new images of H, Daitz gave ἐστιν τέ where I see [ἀσθ]ενὴς (ὴς comp.).

Or. 147.23 (pllgn exeg) ⟨ὐπώροφον⟩: ὄροφος λεπτὸς κάλαμος πρὸς ὄροφον καὶ στέγην οἴκων ἐπιτήδειος. ὑπώροφον δὲ τὴν ⟨μὴ⟩ διϊκνουμένην ἐξ αὐτοῦ τοῦ ὀρόφου, ὅ ἐστι βραχεῖαν. —Y²Yf²

POSITION: s.l. Yf; precedes sch. 147.01 in both

Or. 147.24 (pllgn exeg) ⟨ὐπώροφον⟩: ¹τὸ μὴ διικνούμενον ἔξω τοῦ ὀρόφου ἢ ὡς ψιθυρίζει ὄροφος τῇ τοῦ ἀνέμου κινήσει. ²ὄροφος δὲ κάλαμος ἀσθενὴς μικρὰν ἀπήχησιν τῷ μὴ ἀνθίστασθαι τῇ βοῇ τοῦ πνεύματος ποιῶν. —V³

POSITION: marg.

APP. CRIT.: 2 τῷ] τὸ V³

Or. 147.25 (pllgn exeg) ⟨ὐπώροφον⟩: ὄροφος ἐστὶ κάλαμος ἀσθενὴς ἐξ οὗ καὶ οἱ στεγάζοντες τὰς οἰ[κίας] μετωνόμασαν τὰς στέγας ὀρόφους. —F

TRANSLATION: Orophos is a weak reed, from which (word) in fact those who roof over their houses changed the name of roofs (‘stegai’) to ‘orophoi’.

POSITION: marg.

KEYWORDS: etymology

Or. 147.26 (thom exeg) ὑπόροφον: ¹τινὲς φασὶν βοὴν ὑπόροφον τὴν μὴ δυναμένην ἐκτὸς τοῦ οἴκου ἐξακούεσθαι. ²ἄλλοι δὲ ὄροφον λέγουσι λεπτόν τινα κάλαμον παπυρώδη, πιστούμενοι τοῦτο ἐκ τοῦ ἄνωθεν τῆς Ἠλέκτρας λόγου. ³εἰπούσης γὰρ ἐκείνης πρὸς τὸν χορὸν ὦ φίλη φώνει ὥσπερ πνοὴ καὶ ἀπήχησις σύριγγος λεπτοῦ δόνακος, ἀπολογούμενος ὁ χορὸς φησί· ⁴θέασαι ὅτι φέρω βοὴν ἥσυχον ὑπόροφον, τουτέστι τὴν γινομένην ὑπὸ ὀρόφου. ⁵μέμνηται δὲ καὶ Ὅμηρος τοῦ ὀρόφου λέγων [Hom. Il. 24.451] ‘λαχνήεντ’ ὄροφον λειμωνόθεν ἀμήσαντα’. ⁶ἐκ τούτου δὲ τοῦ ὀρόφου ποιοῦσιν οἱ παῖδες αὐλοὺς λεπτὸν ἠχοῦντας καὶ μὴ δυναμένους ἐξακούεσθαι δι’ ἀσθένειαν. —ZZaZbZlZmTGu

TRANSLATION: Some say a ‘huporophon cry’ is one that cannot be heard clearly outside the house. Others say orophos is a sort of slender papyrus-like reed, giving proof of this from the speech of Electra above. For after she said to the chorus ‘o my friend, speak like the breath and echoing sound of the syrinx of a slender reed’, the chorus says in its own defense: ‘observe how I bring a quiet “huporophon” cry’, that is, one created by a reed. Homer too mentions the orophos-reed, saying ‘having harvested from the meadow the hairy orophos’. And from this orophos-reed children make auloi that make a faint sound and one that cannot be heard (from a distance) because of its weakness.

REF. SYMBOL: ZZaZlZm

APP. CRIT.: 1 τοῦ οἴκου om. Zm | ἀκούεσθαι ZaZmT (ἐξ add. s.l. ZaZm) | 2 ἄλλοι … παπυρώδη rewritten as follows in T (incorporating some of next sch.): ἄλλοι δὲ τὴν ὑπὸ ὀρόφου καὶ λεπτοῦ καλάμου γινομένην. ὄροφον γὰρ λέγουσι καὶ λεπτόν τινα κάλαμον ⟨πα⟩πυρώδη ᾧ χρῶνται εἰς ὀροφὰς ἄνθρωποι | 3 after ἐκείνης add. τῆς ἠλέκτρας ZbZl | ἀπολογούμενος] ἀποκρινόμενος T | χορὸς φασὶν Zb | 4 τουτέστιν γιν. ZbZl | 5 ἀμήσαντες Homer | 6 ποθοῦσιν corr. to ποιοῦσιν Gu | δυνάμενον ZbZmTGu [ending lost in trimming in Zl] | διὰ τὴν ἀσθένειαν Gu

APP. CRIT. 2: 1 φασὶ ZaZl, φασι Zm | 5 λειμανόθεν Gu | 6 ἡχοῦντας ZZb

PREVIOUS EDITIONS: Dind. II.71,3–12

COMMENT: This is partly adaptated from 147.01.

KEYWORDS: citation of Homer (with direct quotation)

Or. 147.27 (thom exeg) ⟨ὑπόροφον⟩: ποταπὴν καὶ μὴ δυναμένην ἐκτὸς τοῦ οἴκου ἀκούεσθαι ἢ τὴν ὑπὸ ὀρόφου καὶ λεπτοῦ καλάμου γινομένην, ᾧ χρῶνται εἰς ὀροφὰς ἄνθρωποι. —ZZaZbZmGu

TRANSLATION: Of a certain sort and not being able to be heard outside the house, or the one that is created by an orophos, that is, a slender reed, which people use for thatch-roofing.

POSITION: s.l. except marg. G

COMMENT: On ποταπός see the comment on 140.25.

Or. 147.28 (pllgn exeg) ⟨ὑπόροφον⟩: μὴ δυναμένην ἐκτὸς τοῦ οἴκου ἀκούεσθαι —XaZl

POSITION: s.l. (Xa cont. from 147.11, prep. καὶ)

APP. CRIT.: ἐκτὸς] ἐκ Zl

Or. 147.29 (thom exeg) ⟨ὑπόροφον⟩: ἤγουν ὑπόροφον βοὴν ὡς διὰ λεπτοτάτου δόνακος καὶ μὴ μεγάλως, ἵνα μὴ τόνδε θροήσῃς —ZZa

TRANSLATION: That is, ‘huporophon cry’ as if (being made) with a very slender reed and not loudly, so that you do not disturb this man.

POSITION: intermarg. Z (cont. from prev), below line Za

APP. CRIT.: ἤγουν] βοά Za

Or. 147.30 (pllgn exeg) ⟨ὑπόροφον⟩: καὶ μικρὰν, βραχεῖαν δίκην ὀρόφου, συγκεκλεισμένην τῷ στόματι —Zu

POSITION: s.l.

Or. 147.31 (rec exeg) ⟨ὑπώροφον⟩: ἀπὸ καλάμου γενομένην —Sa

POSITION: s.l.

Or. 147.32 (rec exeg) ⟨ὑπώροφον⟩: ¹ὑπώροφος βοὴ ἡ ὑπὸ ὀρόφου γινομένη. ²ὄροφος δὲ λεπτὸς κάλαμος. ³ἢ ὑπώροφος βοὴ ἡ μὴ ⟨δυναμένη⟩ ἔξω τοῦ ὀρόφου ἀκούεσθαι. —Pr

POSITION: before second version of sch. 145.09 Pr (both out of order, fol. 16r)

Or. 147.33 (pllgn exeg) ⟨ὑπώροφον⟩: μὴ δυναμένην ἔξω τοῦ ὀρόφου ἀφικνεῖσθαι —Aa

POSITION: s.l.

Or. 147.34 (rec exeg) ⟨ὑπώροφον⟩: μὴ δυναμένην ἔξω τῆς ὀροφῆς ἀκουτισθῆναι —Rf

POSITION: s.l.

Or. 147.35 (rec gloss) ⟨ὑπώροφον⟩: βραχείαν —O

POSITION: s.l.

Or. 147.36 (pllgn gloss) ⟨ὑπώροφον⟩: καὶ παπυρώδη καὶ μικρὰν —V³

POSITION: s.l.

Or. 147.37 (rec gloss) ⟨ὑπώροφον⟩: ὑπόσκηνον —V¹

POSITION: s.l.

COMMENT: ὑπόσκηνον is not attested; it would apparently mean ‘under/inside a shelter’, that is, ‘indoor’. One would expect instead a word like ὑπόστεγον.

KEYWORDS: rare word

Or. 147.38 (rec paraphr) ⟨ὑπώροφον⟩: ὑπὸ τοῦ ὀρ[όφ]ου(?) οὖσαν —Mn

POSITION: s.l.

APP. CRIT.: reading uncertain because of damage

COLLATION NOTES: Check original Mn 12v top margin.

Or. 147.39 (rec gloss) ⟨ὑπώροφον⟩: κάλαμον ἀσθενῆ —AbPr

POSITION: s.l.

Or. 147.40 (rec gloss) ⟨ὑπώροφον⟩: κάλαμον —MlMnRS

POSITION: s.l.

APP. CRIT.: crossed out Mn

Or. 147.41 (pllgn gloss) ⟨ὑπώροφον⟩: καλαμώδη —F

LEMMA: ὑπόροφον in text Ml POSITION: s.l.

Or. 147.42 (pllgn exeg) ⟨ὑπώροφον⟩: καὶ τὴν διὰ καλάμου ἐστεγασμένην οἰκίαν —CrOx

POSITION: s.l.

APP. CRIT. 2: οἰκείαν Ox

Or. 147.43 (mosch gloss) ⟨ὑπώροφον⟩: λεπτὴν —XXbYfT⁺GGrZcB^3a

POSITION: s.l.

Or. 147.44 (pllgn gloss) ⟨ὑπώροφον⟩: ἀθόρυβον —Zc

POSITION: s.l.

Or. 147.45 (tri gloss) ⟨ὑπόροφον⟩: ποταπὴν —TZbZl

POSITION: s.l.

APP. CRIT.: ποταπὸν app. Zb

Or. 147.46 (pllgn gloss) ⟨ὑπώροφον⟩: δονακικὴν —B^3a

POSITION: s.l.

Or. 147.47 (pllgn exeg) ⟨ὑπόροφον⟩: ὄροφος εἶδος καλαμίσκου —Gu

POSITION: below line (space above full)

COLLATION NOTES: Cross preposed.

Or. 147.48 (pllgn paraphr) ⟨ὑπώροφον⟩: οὐ ταραχὴν ἐμποιοῦσαν —G

POSITION: s.l.

Or. 147.49 (mosch etaGloss) ⟨βοάν⟩: βοήν —XXbT

POSITION: s.l.

Or. 148.01 (pllgn exeg) ⟨ναὶ οὕτως⟩: ἀποδεκτέον ἔδοξε τοῦτο τῇ Ἠλέκτρᾳ. —V³

TRANSLATION: It seemed to Electra that she ought to accept this (claim made by the chorus).

POSITION: s.l.

Or. 148.02 (rec gloss) ⟨οὕτως⟩: λέγε —Sa

POSITION: s.l.

Or. 148.03 (pllgn gloss) ⟨οὕτως⟩: φώνει —Aa²

POSITION: s.l.

Or. 148.04 (thom gloss) ⟨οὕτως⟩: βόα —ZmZuGu

POSITION: s.l.

Or. 149.01 (vet exeg) κάταγε κάταγε: τὸ κάταγε ἐναντίον ἐστὶ τῇ ἀνατάσει τῆς βοῆς. —MBVCMnPrR^bRwSSa

TRANSLATION: ‘Bring down’ (‘katage’) is the opposite of the raising up of the cry.

LEMMA: MC, ἄλλως V REF. SYMBOL: MBSaR^b POSITION: between two versions of 149.02 VR^b

APP. CRIT.: τὸ κάταγε om. V | ἀναστάσει MVMnR^bS, ἄνω στάσει Sa | τῆς βοῆς om. VMnR^bSSa

APP. CRIT. 2: κατάγε Mn | ἐστι CMn

PREVIOUS EDITIONS: Schw. I.113,3–4; Dind. II.72,3

Or. 149.02 (vet exeg) κάταγε κάταγε: ¹σημαίνει δὲ τὸ κάταγε ⟨κάταγε⟩ τὸ πρόσελθε πρόσελθε· ²ἀφ’ οὗ καὶ καταγωγαὶ οἱ λιμένες. —HMBV^aV^bCMnPr^aPr^bR^b1R^b2RwSSaZu

TRANSLATION: And ‘bring down, bring down’ (‘katage katage’) means ‘approach, approach’. From this sense also harbors are called places to bring (down) to shore (‘katagōgai’).

LEMMA: MV^aC REF. SYMBOL: V^aSa; label καταγωγοί add. by later hand in B POSITION: cont. from prev., except B, and before prev. V^aR^b2, s.l. HPr^bZu

APP. CRIT. 2: κατάγε C

PREVIOUS EDITIONS: Schw. I.113,4–5; Dind. II.72,4–5

COLLATION NOTES: Check new images of H to confirm it has καταγωγαὶ.

Or. 149.03 (rec gloss) ⟨κάταγε κάταγε⟩: πρόσελθε —OAaMlMnRSSaC²

POSITION: s.l.

APP. CRIT.: καὶ prep. S

APP. CRIT. 2: πρόσελθέ Ml

Or. 149.04 (rec gloss) ⟨κάταγε κάταγε⟩: ἐλθὲ —AbF

POSITION: s.l.

APP. CRIT.: καὶ prep. F

Or. 149.05 (rec gloss) ⟨κάταγε κάταγε⟩: συγκλίθητι —V

POSITION: s.l.

APP. CRIT.: συγκλίθητι add. over second κάταγε V³

Or. 149.06 (pllgn gloss) ⟨κάταγε κάταγε⟩: πέμπε πέμπε —B^3a

POSITION: s.l.

Or. 149.07 (pllgn gloss) ⟨κάταγε κάταγε⟩: πρὸς ἐμὲ —V³

POSITION: s.l.

Or. 149.08 (rec exeg) ⟨κάταγε κάταγε⟩: σμίκρυνον τὴν φωνὴν —Rf

POSITION: s.l.

Or. 149.09 (rec exeg) ⟨κάταγε κάταγε⟩: κατὰ μικρὸν ἄγε —GK

POSITION: s.l.

Or. 149.10 (thom paraphr) ⟨κάταγε κάταγε⟩: κάτελθε καὶ σεαυτὴν φέρε —ZZaZbZlZmT⁺GuOx²

POSITION: s.l.

APP. CRIT.: κάτατελθε Zb | σεαυτὸν app. Zl

PREVIOUS EDITIONS: Dind. II.72,9–10

COMMENT: The cross in T must be a mistake, since there is no evidence of this note in Moschopulean mss.

Or. 149.11 (mosch exeg) κάταγε κάταγε: ἀπὸ μεταφορᾶς τῶν καταγομένων νεῶν εἰς τοὺς λιμένας —XXaXbT⁺YYfGGr

TRANSLATION: (‘Bring down, bring down’ is used) by a metaphor from ships being brought down (to land) in harbors.

LEMMA: T POSITION: s.l.

APP. CRIT.: τοὺς om. G

PREVIOUS EDITIONS: Dind. II.72,8–9

KEYWORDS: μεταφορά/μεταφορικῶς

Or. 149.12 (pllgn exeg) ⟨πρόσιθ’⟩: διὰ τοῦτο διπλάζει τοὺς λόγους, διὰ τὸ σιγηλῶς λαλεῖν πάνυ. —V³

POSITION: s.l.

Or. 149.13 (recTri gloss) ⟨πρόσιθ’⟩: πρόσελθε —MlMnRSTGu

POSITION: s.l.

Or. 149.14 (pllgn gloss) ⟨πρόσιθ’⟩: καὶ ἐλθὲ —Ox

POSITION: s.l.

Or. 149.15 (pllgn gloss) ⟨πρόσιθ’⟩: ἴθι —F

POSITION: s.l.

Or. 149.16 (recMoschThom gloss) ⟨first ἄτρεμας⟩: ἡσύχως —V³AaAbCrFRSXXaXbYYfZc ZZaZbZlZmZuT^*GuOx

POSITION: s.l.

APP. CRIT.: καὶ prep. AbCrFSOx | ἤσυχος CrZcZu, s. l. Ox

APP. CRIT. 2: ἠσύχως Ab

Or. 149.17 (rec gloss) ⟨first ἄτρεμας⟩: σιγηλὰ —Ab

POSITION: s.l.

Or. 149.18 (pllgn gloss) ⟨first ἄτρεμας⟩: ἠρεμαίως —F

POSITION: s.l.

APP. CRIT.: ἠρεμαῖον a.c. F

Or. 149.18a (pllgn gloss) ⟨first ἄτρεμας⟩: ἀφόβως —C²

POSITION: s.l.

Or. 149.19 (pllgn gloss) ⟨first ἄτρεμας⟩: πῶς —B^3a

POSITION: s.l.

Or. 149.20 (rec exeg) ⟨first ἄτρεμας⟩: τὸ ἑξῆς καὶ πρόσιθι ἀτρέμας. —V

TRANSLATION: The proper paraphrase is ‘and approach quietly’.

POSITION: cont. from next V

Or. 149.21 (vet exeg) ἀτρέμας ἴθι: ¹τῇ ἐπαναλήψει μεμίμηται τὴν ἠρεμαίαν προϊεμένην φωνήν· ²ἅτε γὰρ οὐκ ἐξακουομένη δεύτερον ταῖς αὐταῖς κέχρηται λέξεσι. —MBVCPrR^b

TRANSLATION: By the repetition he (the poet) has represented a woman who projects a quiet voice. For as if not being heard clearly she has used the same words again.

LEMMA: MCPrR^b REF. SYMBOL: R^b POSITION: marg. M, intermarg. B; cont. from sch. 149.02 V (V^a version), add. δὲ

APP. CRIT. 2: 1 ἡρεμαίαν MV

PREVIOUS EDITIONS: Schw. I.113,6–8; Dind. II.71,20–72,2

COMMENT: I have used the lemma that is transmitted, which is also implied by the intermarg. position in B (which had room to place it a line higher at the level of κάταγε κάταγε), but the note may originally have applied to Electra’s whole phrase from κάταγε … ἄτρεμας ἴθι. | The poet is regularly the subject of μεμίμηται and the like in scholia, and even if that were not the case, the nom. προϊεμένη printed by Schwartz would give an unattested construction.

KEYWORDS: μιμέομαι

Or. 149.22 (recMosch gloss) ⟨second ἄτρεμας⟩: ἡσύχως —F²L²MlMnRSaXXaXbT^*YYfGGrZuOx

POSITION: s.l.

APP. CRIT.: ‑ος written above ‑ως Ox

COMMENT: Triclinius reproduces the cross above used on the first instance of this gloss (149.16), even though the usual Thoman witnesses have only the first instance.

Or. 149.23 (pllgn gloss) ⟨second ἄτρεμας⟩: μετὰ ἡσυχίας —Zb²

POSITION: s.l.

Or. 149.24 (rec gloss) ⟨second ἄτρεμας⟩: σιγηλὰ —Ab

POSITION: s.l.

Or. 149.25 (pllgn gloss) ⟨second ἄτρεμας⟩: πῶς —B^3a

POSITION: s.l.

Or. 149.26 (rec gloss) ⟨ἴθι⟩: ἐλθέ —Aa³AbF²RSaYf²OxZlC²

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 149.27 (pllgn gloss) ⟨ἴθι⟩: ἄπιθι —Zu

POSITION: s.l.

Or. 150.01 (thom gloss) ⟨λόγον⟩: ἀπολογίαν —ZmZuGuL²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.72,11

Or. 150.02 (pllgn gloss) ⟨λόγον⟩: αἰτίαν app. —Aa³

POSITION: s.l.

Or. 150.03 (mosch gloss) ἀπόδος: ἀντὶ τοῦ ἀπόκριναι —XXaXbT⁺YYfGGrZc

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἀντὶ τοῦ om. GZc

PREVIOUS EDITIONS: Dind. II.72,11

Or. 150.04 (thom gloss) ⟨ἀπόδος⟩: ἐμοὶ —ZZaZbZlZmTGu

POSITION: s.l.

Or. 150.05 (tri gloss) ⟨ἀπόδος⟩: μετάδος —T

POSITION: s.l.

Or. 150.05a (150–151) (pllgn paraphr) ⟨ἐφ’ ὅτι χρέος ἐμόλετε⟩: ἐπὶ τί χρέος ἤλθετε —C²

POSITION: intermarg.

Or. 150.06 (150–151) (rec paraphr) ⟨ἐφ’ ὅτι χρέος⟩: ἐφ’ ἣν χρείαν —K

POSITION: s.l.

Or. 150.07 (150–151) (pllgn paraphr) ⟨ἐφ’ ὅτι χρέος⟩: ἀντὶ τοῦ δι’ ἣν χρείαν —L²

POSITION: s.l.

Or. 150.08 (rec gloss) ⟨ἐφ’ ὅτι⟩: ἐπὶ τί —PrZu

POSITION: s.l.

APP. CRIT.: χρέος add. Pr

Or. 150.09 (pllgn gloss) ⟨ἐφ’ ὅτι⟩: καὶ διὰ ποῖον —CrOx

POSITION: s.l.

Or. 150.10 (pllgn gloss) ⟨ἐφ’ ὅτι⟩: πρὸς ὅπερ —F²

POSITION: s.l.

Or. 150.11 (pllgn gloss) ⟨ἐφ’ ὅτι⟩: διὸ —Zl

POSITION: s.l.

Or. 150.12 (rec gloss) ⟨ἐφότι⟩: διότι —AaAbMlMnRS

POSITION: s.l.

APP. CRIT.: διὰ τὸ Ml

Or. 150.13 (rec gloss) ⟨ἐφότι⟩: διὰ τί —V³RRfSaB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. RfSa

APP. CRIT. 2: διατὶ V³

Or. 150.14 (pllgn gloss) ⟨ἐφ’⟩: εἰς —Zc

POSITION: s.l.

Or. 150.15 (rec gloss) ⟨ἐφ’⟩: ἐπὶ —Pr

POSITION: s.l.

Or. 150.16 (rec gloss) ⟨ὅτι⟩: ἢ ὅπερ —S

POSITION: s.l.

Or. 151.01 (rec gloss) ⟨χρέος⟩: πρᾶγμα —AaAbMlMnSSa

POSITION: s.l.

APP. CRIT.: καὶ prep. S

APP. CRIT. 2: πράγμα Ml

Or. 151.02 (mosch gloss) χρέος: χρείαν —XXaXbT⁺YYfGGrZcZmC²

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. X | χρεία C²

Or. 151.03 (pllgn gloss) ⟨χρέος⟩: ζήτημα —Zu

POSITION: s.l.

Or. 151.04 (rec gloss) ⟨ἐμόλετέ⟩: καὶ παρεγένεσθε —AaCrMlMnSSaOx

POSITION: s.l.

APP. CRIT.: καὶ om. Aa | παρεγενέσθω Mn, παραγενέσθε Ml

Or. 151.05 (thom gloss) ⟨ἐμόλετέ⟩: ἤλθετε —ZZaZbZlZuTGuF²Yf²C²

POSITION: s.l.

Or. 151.06 (thom gloss) ⟨ποτε⟩: ἄρα —ZZaZbZlZmTGuAaOx²

POSITION: s.l.

APP. CRIT.: ἆρα ZZa

Or. 151.07 (pllgn gloss) ⟨ποτε⟩: ὀψὲ —V³

POSITION: s.l.

Or. 151.08 (pllgn gloss) ⟨ποτε⟩: μόλις —Zu

POSITION: s.l.

Or. 151.09 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 46

Or. 152.01 (tri metr) ἀντιστροφὴ κώλων ιγʹ —T

PREVIOUS EDITIONS: de Fav. 47

Or. 152.02 (vet exeg) χρόνια γὰρ πεσὼν ὅδ’ εὐνάζεται: ¹ἀντὶ τοῦ ἀπὸ πολλοῦ χρόνου. ²τοῦτο δὲ ἀναφορὰν ἔχει πρὸς τὸ [149] ‘πρόσιθ’ ἀτρέμας’. ³ὁ δὲ νοῦς· χρονίως, ὅ ἐστι διὰ χρόνου, ἐκοιμήθη. —MBVCMlMnR^aR^bSSa, partial H

TRANSLATION: (‘Chronia’ is) used for ‘from a long time ago’. And this (the whole sentence) has reference to the phrase ‘approach quietly’. And the sense is: After a time, that is, after an interval, he fell asleep.

LEMMA: V, χρόνια γὰρ πεσὼν C, χρόνια γὰρ MlMn(χρονίαν)R^aR^bSSa, χρόνια M REF. SYMBOL: VMlR^bSa POSITION: marg. M; cont. from sch. 149.02 B, cont. from sch. 149.21 Pr

APP. CRIT. 2: 2 πρόσιθι BMnPrR^aR^bSSa, ποσιθε Ml

PREVIOUS EDITIONS: Schw. I.113,9–11; Dind. II.72,5–7

Or. 152.03 (pllgn paraphr) ⟨χρόνια γὰρ πεσὼν⟩: πρὸ πολλοῦ χρόνου πεσὼν τῇ νόσῳ ταύτῃ, νῦν ἀναπαύεται. —G

POSITION: s.l.

Or. 152.04 (thom exeg) χρόνια: μόλις, καὶ διὰ τοῦτο οὐ βούλομαι ὑμᾶς ὄχλον αὐτῷ παρασχούσας ἐξαναστῆσαι. —ZZaZbZlZmTGu

TRANSLATION: Barely (is he resting); and for this reason I do not want you to create a disturbance for him and make him wake up.

REF. SYMBOL: Zl POSITION: s.l. except Zl

APP. CRIT.: καὶ om. ZbZl

PREVIOUS EDITIONS: Dind. II.72,12–13

Or. 152.05 (pllgn gloss) ⟨χρόνια⟩: διὰ χρόνου —V³

POSITION: s.l.

Or. 152.06 (rec gloss) ⟨χρόνια⟩: διὰ μακροῦ χρόνου —K

POSITION: s.l.

Or. 152.07 (pllgn paraphr) ⟨χρόνια⟩: ἀπὸ πολλοῦ χρόνου ἢ διὰ χρόνου ἐκοιμήθη. —V³

POSITION: s.l.

Or. 152.08 (mosch gloss) χρόνια: χρονίως —XXaXbT⁺YYfGrZc

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. X

Or. 152.08a (pllgn gloss) ⟨χρόνια⟩: χρόνιος —C²

POSITION: s.l.

Or. 152.09 (recMosch gloss) ⟨χρόνια⟩: βραδέως —OCrMlMnSSaGOxXXaXbT⁺YYfGrZc

POSITION: s.l. except X; cont. from prev. X

APP. CRIT.: καὶ prep. CrSOx

Or. 152.10 (rec gloss) ⟨χρόνια⟩: μετὰ χρόνου ἀκμὴν —AaPr

POSITION: s.l.

Or. 152.11 (rec gloss) ⟨χρόνια⟩: μόλις —MnSaB^3a

POSITION: s.l.

Or. 152.12 (pllgn gloss) ⟨χρόνια⟩: ὀψὲ ποτὲ —F

POSITION: s.l.

Or. 152.13 (pllgn paraphr) ⟨χρόνια⟩: καὶ χρονίως καὶ πολὺν καιρὸν —Zu

POSITION: s.l.

APP. CRIT.: χρονικῶς Zu

COMMENT: If this means ‘that is, after a time and for a long time’. the sense of χρονικῶς is very odd. If it is meant to convey that χρόνιος has two different senses (only one of which applies here), it would be ‘in a temporal sense(?) and for a long time’, but then one wonders why it is not χρονικὰ instead of the adverb.

Or. 152.14 (pllgn gloss) ⟨χρόνια⟩: πῶς —B^3a

POSITION: s.l.

Or. 152.15 (rec gloss) ⟨ὅδ’⟩: οὗτος —MnSZlC²

POSITION: s.l.

APP. CRIT.: καὶ prep. S

Or. 152.16 (pllgn gloss) ⟨ὅδ’⟩: ἤγουν ὁ Ὀρέστης —Zu

POSITION: s.l.

Or. 152.17 (rec gloss) ⟨εὐνάζεται⟩: ἐκοιμήθη —O

POSITION: s.l.

Or. 152.18 (rec gloss) ⟨εὐνάζεται⟩: κοιμᾶται —V³AaAbCrMlMnPrRSSaZmOxB^3aC²

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zm, καὶ prep. V³CrOx | κοῖτον add. C²

Or. 152.19 (mosch gloss) ⟨εὐνάζεται⟩: ἀναπαύεται —XXaXbT⁺YYfGrZc

POSITION: s.l.

Or. 152.20 (pllgn gloss) ⟨εὐνάζεται⟩: κοιτάζει —F

POSITION: s.l.

Or. 153.00 (pllgn gloss) ⟨πῶς⟩: δηλονότι ὀρθῶς —C²

POSITION: s.l.

Or. 153.01 (mosch gloss) ⟨ἔχει⟩: διάκειται —XaXbT⁺YYfGGrZcAa²

POSITION: s.l.

APP. CRIT.: πῶς prep. Aa²

Or. 153.02 (pllgn paraphr) ⟨ἔχει⟩: διάκειται ὁ Ὀρέστης —Zb²

POSITION: s.l.

Or. 153.03 (pllgn gloss) ⟨ἔχει⟩: ὑπάρχει —F²

POSITION: s.l.

Or. 153.04 (pllgn paraphr) ⟨λόγου μετάδος⟩: ἀντὶ τοῦ ἀπολογήθητί μοι εἰς τοῦτο ὅπερ σοι ἐρωτῶ —Zu

POSITION: s.l.

Or. 153.05 (pllgn gloss) ⟨λόγου⟩: ἀπολογίας —Aa²Zu

POSITION: s.l.

Or. 153.06 (rec gloss) ⟨μετάδος⟩: πάρασχε —V¹

POSITION: s.l.

COLLATION NOTES: App. a dot in front of this.

Or. 153.07 (recMosch gloss) ⟨μετάδος⟩: ἡμῖν —Aa²KXaXbTYYfGGrZc

POSITION: s.l.

Or. 153.08 (recThom gloss) ⟨μετάδος⟩: ἐμοὶ —RfZZaZmGuB^3aOx²

LEMMA: μετάδος μ’ in text ZZa POSITION: s.l.

APP. CRIT.: μοι B^3a

COLLATION NOTES: Zl is washed out here, above first line of page.

Or. 153.09 (pllgn gloss) ⟨μετάδος⟩: τοῦ λόγου δηλονότι —Y

POSITION: marg.

Or. 153.10 (pllgn gloss) ⟨φίλα⟩: ἤγουν ὦ προσφιλὴς —Ox

Or. 153.10a (pllgn gloss) ⟨φίλα⟩: καὶ ἠγαπημένη —C²

POSITION: s.l.

Or. 153.11 (rec metr) ⟨φίλα⟩: long mark over alpha —O

Or. 153.12 (recMosch etaGloss) ⟨φίλα⟩: φίλη —V³AaAbFSaXXaXbYYfTGrZcB^3aC²

POSITION: s.l.

Or. 154.01 (tri exeg) ἡμέτερον: ¹ἴαμβος χρὴ εἶναι οὗτος ὁ στίχος ὡς καὶ ὁ τῆς στροφῆς. ²διὸ οὕτως ἐγράφη παρ’ ἡμῶν ‘ποίαν τύχαν ποίαν δὲ συμφοράν’, καὶ ἔστι τὸ ποι τὸ δεύτερον κοινὴ συλλαβή. ³διὸ καὶ τὸ παρ’ ἡμῶν ἐπινοηθὲν ἐπὶ ταῖς κοιναῖς συλλαβαῖς ἐπετέθη σημεῖον, ὡς καὶ ἐν τοῖς ἄλλοις τοιούτοις. —T

TRANSLATION: This verse must be an iambus, just like the one of the strophe. Therefore it has been written by me as follows (scil. with ‘tina’ emended to ‘poian’), and the second instance of (the syllable) ‘poi’ is a koinē syllable (scil. here treated as short). This is also why the sign invented by me for the koinē syllables has been placed over it, just as in other similar cases.

LEMMA: ἡμέτερον in marg. POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.11,3–7; de Fav. 47

KEYWORDS: Triclinius, emendation by

Or. 154.02 (vet exeg) ⟨τίνα τύχαν εἴπω⟩: τὴν περὶ αὐτοῦ τύχην πότερον ἐπὶ τὸ χεῖρον ἢ ἐπὶ τὸ ἄμεινον νενευκέναι. —HMBCAaMlMnR^aR^bSSa

TRANSLATION: (Am I to say) that his fortune has inclined toward the worse or toward the better?

LEMMA: MCMn(τυγχαν’)R^aR^bSSa REF. SYMBOL: MMlSa POSITION: intermarg. B, s.l. Aa

APP. CRIT.: τύχαν MlR^bSa, δυστυχίαν Aa, om. S | ποτέρου S | ἢ om. M | ἠμεῖνον M | νένευκε B

PREVIOUS EDITIONS: Schw. I.113,12–13; Dind. II.72,16–17

COMMENT: Note how B’s version smooths the grammar, whereas the transmitted infinitive requires the reader to assume εἴπω from the lemma.

Or. 154.03 (pllgn exeg) ⟨τίνα τύχαν εἴπω⟩: τὴν περὶ αὐτὸν εἴπω, τίνα τύχην περὶ αὐτοῦ εἴπω κἂν ἐν κρείττονι μοίρᾳ ἐστὶ κἂν ἐν ἐλάττονι; —V³

POSITION: s.l.

Or. 154.04 (pllgn exeg) ⟨τίνα τύχαν εἴπω⟩: κἄντε ἐπὶ τὸ κρεῖττον ἐστὶ κἄντε ἐπὶ τὸ ἧττον οὐκ οἶδα. —F

REF. SYMBOL: F POSITION: marg.

Or. 154.05 (mosch exeg) ⟨τίνα τύχαν εἴπω⟩: τίνα δυστυχίαν αὐτοῦ εἴπω, ἀπορηματικῶς —XXaXbT⁺YYfGGr

TRANSLATION: ‘What misfortune of his am I to speak of?’, as a dubitative question.

POSITION: s.l. except X

APP. CRIT.: τίνα om. G | εἴπω αὐτοῦ transp. Yf

APP. CRIT. 2: ἀπορρη‑ XXaTY (not Ta)

Or. 154.06 (thom gloss) ⟨first τίνα⟩: ποίαν —ZZaZbZlZmGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 154.07 (pllgn gloss) ⟨first τίνα⟩: ὁποίαν —Zu

POSITION: s.l.

Or. 154.08 (rec gloss) ⟨τύχαν⟩: δυστυχίαν —AbMlMnPrSSaZuYf²Zc

POSITION: s.l.

APP. CRIT.: καὶ prep. SZu | δυστυχίας Ml

Or. 154.09 (pllgn gloss) ⟨τύχαν⟩: ἣν οὐκ ἔχει —Zu

POSITION: s.l.

Or. 154.10 (rec metr) ⟨τύχαν⟩: long mark over alpha —O

Or. 154.11 (recTri etaGloss) ⟨τύχαν⟩: τύχην —MnST

POSITION: s.l.

Or. 154.12 (pllgn gloss) ⟨second τίνα⟩: ποίαν —F²

POSITION: s.l.

Or. 154.13 (pllgn paraphr) ⟨second τίνα⟩: ὁποίαν νὰ εἴπω —Zu

POSITION: s.l.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 154.14 (tri metr) ⟨second ποίαν⟩: koinē short over οι —T

PREVIOUS EDITIONS: de Fav. 47

Or. 154.15 (pllgn gloss) ⟨συμφορὰν⟩: περὶ αὐτοῦ —V^rec

POSITION: s.l.

Or. 154.16 (pllgn gloss) ⟨συμφορὰν⟩: θλίψιν —F²Zb²

POSITION: s.l.

Or. 154.17 (pllgn gloss) ⟨συμφορὰν⟩: ἣν πάσχει —Zl

POSITION: s.l.

COLLATION NOTES: Check original Zl 56v 2nd line.

Or. 154.18 (pllgn gloss) ⟨συμφορὰν⟩: ἣν οὐκ ἔχει —Zu

POSITION: s.l.

Or. 155.01 (pllgn gloss) ⟨ἔτι μὲν ἐμπνέει⟩: ὀλίγον ἐμπνεῖ —Zl

POSITION: s.l.

Or. 155.02 (rec gloss) ⟨ἔτι⟩: ἀκμήν —Aa²MnYf²Zb²

POSITION: s.l.

APP. CRIT.: καὶ prep. Mn

Or. 155.03 (rec gloss) ⟨ἔτι⟩: ἐπὶ μικρὸν —Pr

POSITION: s.l.

Or. 155.04 (pllgn gloss) ⟨ἔτι⟩: καὶ μικρὸν —CrOx

POSITION: s.l.

Or. 155.05 (pllgn gloss) ⟨ἔτι⟩: καὶ ποτὲ —F

POSITION: s.l.

Or. 155.06 (pllgn gloss) ⟨ἐμπνέει⟩: ἀναπνέει —F²Yf²Zb²

POSITION: s.l.

Or. 155.07 (pllgn gloss) ⟨ἐμπνέει⟩: πνοὴν —Aa²

POSITION: s.l.

APP. CRIT.: πνὴνα Aa²

Or. 155.08 (tri gloss) ⟨ἐμπνέει⟩: ἤγουν ζῇ —T

POSITION: s.l.

Or. 156.01 (pllgn paraphr) ⟨βραχὺ δ’ ἀναστένει⟩: μόλις ἀνασπασμὸν [ποιεῖ(?)]. —Zl

POSITION: s.l.

COMMENT: The noun ἀνασπασμός is very rare (see DGE and Kriaras), but appears to be the right interpretation of the faint and damaged word. Here it requires a verb to govern it and the meaning seems to be ‘he with difficulty makes a labored breath’.

COLLATION NOTES: Check original Zl.

KEYWORDS: rare word

Or. 156.02 (rec gloss) ⟨βραχὺ⟩: ὀλίγον —SaYf²Zb²Ox

POSITION: s.l.

Or. 156.03 (pllgn gloss) ⟨βραχὺ⟩: πρὸς ὀλίγον —F²

LEMMA: βραχεῖ in text F POSITION: s.l.

Or. 156.04 (pllgn gloss) ⟨βραχὺ⟩: ταχὺ —G

POSITION: s.l.

Or. 156.05 (tri gloss) ⟨βραχὺ⟩: ἀμυδρόν —T

POSITION: s.l.

Or. 156.06 (rec gloss) ⟨ἀναστένει⟩: ἀναστενάζει —V¹C²

POSITION: s.l.

COLLATION NOTES: Dot in front.

Or. 156.07 (recTri gloss) ⟨ἀναστένει⟩: στενάζει —AbCrMnRSSaYf²TOx

POSITION: s.l. except marg. Ab

APP. CRIT.: καὶ prep. CrOx

Or. 157.01 (vet exeg) τί φὴς ὦ τάλας: ¹οἰκειούμενος τὰς συμφορὰς ὁ χορὸς καὶ συναχθόμενος γεγωνότερον ἀνέκραγε τὸ ‘ὦ τάλας’. ²διό φησιν [158] ‘ὀλεῖς, εἰ βλέφαρα κινήσεις’. —HMBVCMlMnPrR^b, partial AaR^aRwSSa

TRANSLATION: Making the misfortunes their own and sharing in the grief, the chorus cried out in a louder voice ‘O, wretched one!’ Therefore she (Electra) says ‘you will destroy (him/me) if you stir his eyelids’.

LEMMA: M(ὁ τ.)BCAaMnMl(τὶ)R^b(ὁ τ.)SSa(ὢ SSa), ὦ τάλας VAaR^aRw, τὶ φὴς Pr REF. SYMBOL: MBVAaMlR^bSa POSITION: marg. H

APP. CRIT. 2: 1 οἰκιούμενος Ml | συχθόμενος Ml | γεγονότερον, ω s.l. Aa, γεγονώτερον Ml | ὢ τάλ. Sa, ὠ with both accents S

PREVIOUS EDITIONS: Schw. I.113,14–16; Dind. II.72,20–22

KEYWORDS: staging, delivery of lines

Or. 157.02 (rec exeg) ⟨τί φὴς ὦ τάλας⟩: οἰκειούμενος τὰς συμφορὰς ὁ χορὸς γεγωνότερον εἶπεν ‘ὦ τάλας’. —O

KEYWORDS: staging, delivery of lines

Or. 157.03 (pllgn exeg) ⟨τί φὴς ὦ τάλας⟩: ὁ χορὸς λέγει καθ’ ἑαυτόν. —Aa

LEMMA: Aa REF. SYMBOL: Aa

KEYWORDS: addressee identified

Or. 157.04 (vet exeg) ⟨ὦ τάλας⟩: ¹δεῖ νοεῖν στεναγμόν τινα γεγενῆσθαι μετὰ τὸ ‘ὦ τάλας’ ὑπὸ τοῦ χοροῦ, ²ἵνα εὔλογον ᾖ τὸ παρὰ τῆς Ἠλέκτρας εἰρημένον [167] ‘σὺ γάρ νιν, ὦ τάλαινα, θωΰξασ’ ἔβαλες ἐξ ὕπνου’. —MBCPrRw

TRANSLATION: One must understand that some kind of groan was made by the chorus after ‘o, pitiable man’, so that what Electra says—‘For you drove him from his sleep, wretched woman, by your wild cry’—makes good sense.

LEMMA: (160–161) ὦ μέλεος ὦ τάλας MC, 160 ὦ μέλεος Rw REF. SYMBOL: M (to 160 ὦ μέλεος) POSITION: cont. from 157.01 BPr, add. δὲ

APP. CRIT.: 1 δεῖ νοεῖν στεν. τινα] δεινόν τινα στεναγμὸν Rw | νοεῖν transp. after γεγεν. Pr | 2 ᾖ om. Pr | παρὰ om. MCRw

APP. CRIT. 2: 1 γεγενεῖσθαι Pr | 2 νῦν Pr | θωύξας MPr, θωΰξασα Rw

PREVIOUS EDITIONS: Schw. I.113,17–19; Dind. II.72,22–24

COMMENT: It is not impossible that this note was originally attached to the second ὦ τάλας in 161, as suggested by the transmitted lemmata in MCRw and the position of sch. 157.05 after 160.01. But the notion that the chorus involuntarily made an inarticulate cry ‘as women are wont to do in extreme distress’ (sch. 168.05) fits their first reaction in 157 better than their more articulate comments in 160–161.

KEYWORDS: staging, delivery of lines

Or. 157.05 (rec exeg) μετὰ στεναγμοῦ ταῦτα λέγει, ὡς φησὶν Ἠλέκτρα [167] ‘σὺ γάρ νιν ὦ τάλαινα θωΰξασ’ ἔβαλες ἐξ ὕπνου’. —VR^b

TRANSLATION: (The chorus) says this with a groan, as Electra says, ‘For you drove him from his sleep, wretched woman, by your wild cry’.

POSITION: cont. from sch. 160.01 V(add. δὲ)R^b

APP. CRIT.: τάλαινα] τάλας V

APP. CRIT. 2: θωΰξας VR^b

PREVIOUS EDITIONS: Schw. I.114,1 app.; Dind. II.73,9–10

KEYWORDS: staging, delivery of lines

Or. 157.06 (pllgn exeg) ¹ὡς ἔοικεν ὁ χορὸς συναχθόμενος τῇ Ἠλέκτρᾳ γεγωνότερον ἀνέκραξε τὸ ‘ὦ τάλας’· ²διό φησι[158] ‘ὀλεῖς εἰ βλέφαρα κινήσεις’. ³δεῖ δὲ στεναγμόν τινα γενέσθαι ὑπὸ τοῦ χοροῦ μετὰ τὸ ‘ὦ τάλας’ ἵνα εὔλογον ᾖ τὸ τῆς Ἠλέκτρας εἰρημένον. —Yf²

TRANSLATION: As it seems, the chorus, in its sympathy for Electra’s pain, cried out rather loudly ‘O wretched man’. Therefore she says ‘You will kill (him) if you stir his eyelids’. And it is necessary that there be some mournful groan by the chorus after ‘O wretched man’ so that Electra’s remark will make sense.

COLLATION NOTES: Yf with cross.

KEYWORDS: staging, delivery of lines

Or. 157.07 (pllgn exeg) ⟨τί φῄς⟩: πρὸς τὴν Ἠλέκτραν —B^3a

POSITION: s.l.

KEYWORDS: addressee identified

Or. 157.08 (pllgn gloss) ⟨τί φὴς⟩: τί λέγεις —F²

POSITION: s.l.

Or. 157.09 (pllgnTri gloss) ⟨φής⟩: λέγεις —CrOxTZl²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrZl²Ox

Or. 157.10 (pllgn exeg) ⟨ὢ τάλας⟩: τρανότερον ἐφώνησε. —V³

POSITION: s.l.

COLLATION NOTES: Dot before this, in different ink.

KEYWORDS: staging, delivery of lines

Or. 157.11 (rec exeg) ⟨ὢ τάλας⟩: πρὸς τὸν Ὀρέστην στρέφει τὸν λόγον. —MlMnPrRSSa

POSITION: s.l. except marg. R

KEYWORDS: addressee identified

Or. 157.12 (mosch exeg) ⟨ὦ τάλας⟩: πρὸς τὸν Ὀρέστην —XXaXbT⁺YYfGGrZcFB^3a

TRANSLATION: (The exclamation ‘o wretched man’ is made) in reference to Orestes.

POSITION: s.l. (above τί φὴς Zc)

KEYWORDS: addressee identified

Or. 157.13 (pllgn gloss) ⟨ὦ τάλας⟩: ἤγουν ὁ Ὀρέστης δηλονότι —Zu

POSITION: s.l.

Or. 157.14 (pllgn gloss) ⟨ὦ τάλας⟩: ὦ ἄθλιε Ὀρέστα —CrOx

POSITION: s.l.

Or. 157.15 (pllgn gloss) ⟨ὦ τάλας⟩: σὺ, ὦ Ὀρέστα —Zb²

POSITION: s.l.

Or. 157.16 (pllgn gloss) ⟨ὦ τάλας⟩: Ὀρέστα —Zl²

POSITION: s.l.

Or. 157.17 (pllgn exeg) ⟨ὦ τάλας⟩: ἢ πρὸς ἑαυτὸν —Gu

POSITION: s.l.

KEYWORDS: addressee identified

Or. 157.18 (rec gloss) ⟨ὦ τάλας⟩: αὐτὸς —GK

POSITION: s.l.

APP. CRIT.: ἤγουν prep. K

Or. 157.18a (pllgn gloss) ⟨ὦ τάλας⟩: ἄθλιος —C²

POSITION: s.l.

Or. 157.19 (thom gloss) ⟨τάλας⟩: ἐστὶ —ZZaZbZlZmAa²

POSITION: s.l.

Or. 158.01 (rec gloss) ⟨ὀλεῖς⟩: ὦ Ὀρέστα —R

POSITION: s.l.

KEYWORDS: addressee identified

Or. 158.02 (rec gloss) ⟨ὀλεῖς⟩: ὦ ἀδελφὲ —Pr

POSITION: s.l.

KEYWORDS: addressee identified

Or. 158.03 (rec exeg) ⟨ὀλεῖς⟩: φθείρεις ἐμὲ ἤγουν ἐὰν ἀπολεσθῇς —Sa

POSITION: s.l.

Or. 158.04 (rec exeg) ⟨ὀλεῖς⟩: ⟨ἐὰν⟩ ἀπολεσθῇς, ἀπολέσεις —AbMlMnRS

POSITION: s.l. except marg. Ab

APP. CRIT.: ἢ add. before ἀπολέσεις R (because of loss of ἐὰν) | ἀπολέσεις] ἀπολέσης AbMnS

APP. CRIT. 2: ἀπολεσθὴς Mn, ἀπορεσθεὶς Ml

Or. 158.05 (rec gloss) ⟨ὀλεῖς⟩: ἐμὲ —MlMnPrRSZuB^3a

POSITION: s.l.; cont. from prev. R

APP. CRIT.: λείπει prep. Pr, ἤγουν prep. MlMnS | δηλονότι add. Zu

KEYWORDS: λείπει

Or. 158.06 (rec gloss) ⟨ὀλεῖς⟩: φθείρεις —V¹CrFOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrFOx

Or. 158.07 (pllgn gloss) ⟨ὀλεῖς⟩: φθερεῖς —L²

POSITION: s.l.

Or. 158.08 (mosch gloss) ὀλεῖς: ἀπολεῖς ἐμέ —XXaXbT⁺YYfGGrZcC²

LEMMA: X POSITION: s.l. except X

APP. CRIT.: με XaYYf, om. C²

PREVIOUS EDITIONS: Dind. II.72,28

Or. 158.09 (thom exeg) ⟨ὀλεῖς⟩: ἐμὲ ἢ αὐτὸν —ZZaZbZlZmTGu

TRANSLATION: (The understood object of ‘you will destroy’ is) ‘me’ (Electra) or ‘him’ (Orestes).

POSITION: s.l.

APP. CRIT.: ἐμὲ ἢ om. Gu (because written right after Gr’s ἐμέ)

PREVIOUS EDITIONS: Dind. II.72,28

Or. 158.10 (vet paraphr) ⟨εἰ βλέφαρα κινήσεις⟩: εἰ τοῦ ὕπνου ἀλλοτριώσεις καὶ μεταστήσεις —MBCRw

TRANSLATION: If you will estrange (him) and shift (him) from sleep.

LEMMA: ὀλεῖς Rw POSITION: s.l. B, marg. MC

APP. CRIT.: εἰ] αἱ C

PREVIOUS EDITIONS: Schw. I.113,20; Dind. II.72,26

COLLATION NOTES: B rewritten here by later hand.

Or. 158.11 (rec paraphr) ⟨εἰ βλέφαρα κινήσεις⟩: ἐὰν ἐκ τοῦ ὕπνου ἐγείρης —Rf

POSITION: s.l.

Or. 158.12 (pllgn paraphr) ⟨εἰ βλέφαρα κινήσεις⟩: ἤγουν ἐὰν διυπνίσης αὐτὸν, ἐὰν ἐξεγείρης τοῦ ὕπνου —Yf²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.72,28–73,1

Or. 158.13 (pllgn paraphr) ⟨εἰ βλέφαρα κινήσεις⟩: ἤγουν ἐὰν ἐξυπνήσῃς αὐτόν —Zu

POSITION: s.l.

COMMENT: ἐξυπνέω is used as a transitive verb in later Greek, so there is no need to consider this an itacistic error for ἐξυπνίσῃς.

Or. 158.14 (rec gloss) ⟨εἰ⟩: ἐὰν —Ab

POSITION: s.l.

Or. 158.15 (thom gloss) ⟨βλέφαρα⟩: τοὺς ὀφθαλμοὺς —ZZaZbZlZmTGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 158.16 (pllgn gloss) ⟨βλέφαρα⟩: τοῦ Ὀρέστου —Zu

POSITION: s.l.

Or. 158.17 (pllgn artGloss) ⟨βλέφαρα⟩: τὰ —F²

POSITION: s.l.

Or. 158.18 (pllgn gloss) ⟨κινήσεις⟩: ἐὰν μετακινήσης —Aa

POSITION: s.l.

Or. 158.19 (pllgn gloss) ⟨κινήσεις⟩: ἐκβαλεῖς —L²

POSITION: s.l.

Or. 158.20 (rec exeg) ⟨κινήσεις⟩: αὐτῷ καὶ αὐτοῦ —K

POSITION: s.l.

Or. 158.21 (rec gloss) ⟨κινήσεις⟩: ἀπὸ τοῦ ὕπνου —OS

POSITION: s.l. O, marg. S

APP. CRIT.: καὶ prep. S | ὕπνου] κατὰ S

Or. 158.22 (mosch gloss) ⟨κινήσεις⟩: ἐκείνου —XXaXbT⁺YYfGr

POSITION: s.l.

Or. 158.23 (thom gloss) ⟨κινήσεις⟩: αὐτῷ —ZZaZbZlZmTGuG

POSITION: s.l.

APP. CRIT.: αὐτῶν Zb

Or. 158.24 (pllgn gloss) ⟨κινήσεις⟩: αὐτοῦ —Zc

POSITION: s.l.

Or. 158.25 (pllgn gloss) ⟨κινήσεις⟩: εἰ —F²

POSITION: s.l.

Or. 158.26 (tri metr) ⟨κινήσεις⟩: long mark over iota —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 47

Or. 159.01 (mosch paraphr) ὕπνου γλυκυτάταν φερομένῳ χαράν: ἀντὶ τοῦ φέροντος τὴν ἡδονὴν τὴν γλυκυτάτην τοῦ ὕπνου —XXaXbT⁺YYfGrZc

LEMMA: φερομένῳ XT POSITION: s.l. except XT; sep. ἀντὶ τ. φέρ. above φερομένῳ, rest above χαράν Yf

APP. CRIT.: (both) τὴν om. Zc | τοῦ ὕπνου om. Zc

PREVIOUS EDITIONS: Dind. II.73,5

Or. 159.02 (pllgn artGloss) ⟨ὕπνου⟩: τοῦ —Aa²

POSITION: s.l.

Or. 159.03 (pllgn gloss) ⟨γλυκυτάταν⟩: ἡδυτάτην —Zl

POSITION: s.l.

Or. 159.04 (tri etaGloss) ⟨γλυκυτάταν⟩: γλυκυτάτην —TC²

POSITION: s.l.

Or. 159.05 (pllgn paraphr) ⟨φερομένῳ χαρὰν⟩: ἀντὶ τοῦ φερόμενον ἐν χαρᾷ —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.73,4

Or. 159.06 (rec gloss) ⟨φερομένῳ⟩: φέροντι —AaSa

POSITION: s.l.

Or. 159.07 (rec gloss) ⟨φερομένῳ⟩: καὶ κεκτημένῳ —S

POSITION: s.l.

Or. 159.08 (rec gloss) ⟨φερομένῳ⟩: ἔχοντι —CrSaOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 159.09 (thom gloss) ⟨φερομένῳ⟩: καρπουμένῳ —ZZaZbZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.73,5–6

Or. 159.10 (pllgn gloss) ⟨φερομένῳ⟩: καὶ λαμβάνοντι —L²

POSITION: s.l.

Or. 159.11 (rec gloss) ⟨φερομένῳ⟩: φερομένου —KB^3a

POSITION: s.l.

Or. 159.12 (rec gloss) ⟨φερομένῳ⟩: τῷ Ὀρέστῃ —V¹MnC²

POSITION: s.l.

APP. CRIT.: ἤγουν prep. V¹ (with dot before in diff. ink)

Or. 159.13 (rec gloss) ⟨φερομένῳ⟩: τῷ βλεφάρῳ —AbMlMnRPrSSa

POSITION: s.l.

APP. CRIT.: τὰ βλέφαρα Pr

Or. 159.14 (pllgn gloss) ⟨φερομένῳ⟩: τίνι —F

POSITION: s.l.

Or. 159.15 (pllgn gloss) ⟨φερομένῳ⟩: αὐτῷ —Zl

POSITION: s.l.

Or. 159.16 (rec gloss) ⟨φερομένῳ⟩: ἢ ἐμοὶ —V¹

POSITION: s.l.

Or. 159.17 (tri metr) ⟨φερο-⟩: ἀντὶ μιᾶς συλλαβῆς —T

POSITION: s.l.

Or. 159.18 (vet exeg) χαρὰν: τὸ βαθύτατον τοῦ ὕπνου, ὃ ἐν τοῖς ἑξῆς [211] ‘ὕπνου θέλγητρον’ φησιν. —MBVCR^bRw

TRANSLATION: The deepest form of sleep, what he calls in the later passage ‘charm of sleep’.

LEMMA: (no punct. after it) VR^b, Rw ὕπνου γλυκυτάτου REF. SYMBOL: M POSITION: intermarg. BC

APP. CRIT.: ὕπνου χαρὰν prep. Rw | ὃ καὶ V | ἑξῆς ὕπνου] ἐξύπνου V, ἐξ ὕπνου R^b | θέλγητρα Rw

PREVIOUS EDITIONS: Schw. I.113,21–22; Dind. II.73,3–4

COLLATION NOTES: Rewritten by later hand in B.

Or. 159.19 (vet exeg) ⟨χαρὰν⟩: τὸν βαθύτατον ὕπνον —H

POSITION: marg.

Or. 159.20 (pllgn exeg) ⟨χαρὰν⟩: τὸ βαθύτατον τοῦ ὕπνου —V³F

POSITION: s.l.

APP. CRIT.: βαθὺ F, app. changed from βαθοι

Or. 159.21 (rec gloss) ⟨χαρὰν⟩: γλυκύτητα —Pr

POSITION: s.l.

Or. 160.01 (vet exeg) ὦ μέλεος: ¹μέλεος αὐτὸς διὰ τὰς ἐκ θεῶν πράξεις. ²ἠρέμα δέ πως ἀρνεῖται τὴν πρᾶξιν Ὀρέστου, εἰς τὸν θεὸν ἀναφέρουσα τὴν ἁμαρτίαν. —MBVCBPrR^bRw

TRANSLATION: He himself is wretched because of how he has fared from the gods. And in a sort of tacit way she denies the deed is Orestes’, referring the wrongdoing to the god.

LEMMA: VR^b, ἄλλως Pr, in marg. MC, ἐργμάτων Rw REF. SYMBOL: VR^b POSITION: intermarg. B, follows sch. 157.04 MCPr

APP. CRIT.: 1 ἐκ] εἰς M | 2 ὀρέστης V | τὸν om. B | ἁμαρτίαν] αἰτίαν Rw

APP. CRIT. 2: 2 δε πῶς Rw

PREVIOUS EDITIONS: Schw. I.113,22–114,1; Dind. II.73,7–8

Or. 160.02 (vet exeg) ¹μέλεος αὐτὸς διὰ τὰς ἐκ θεῶν πράξεις. ²ἀρνεῖται δέ πως τὴν τοῦ Ὀρέστου πρᾶξιν εἰς θεὸν ἀναφέρων ταῦτα. —H

TRANSLATION: Wretched himself because of the actions coming from gods. In a certain way she is denying the action of Orestes by attributing these things to a god.

Or. 160.03 (rec exeg) εἰς θεὸν ἀναφέρει τὴν αἰτίαν. —O

POSITION: s.l.

Or. 160.04 (rec gloss) ⟨ὢ⟩: φεῦ —CrMnOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 160.05 (rec gloss) ⟨μέλεος⟩: ἄθλιος —AbF²MlMnRSSaZu

POSITION: s.l.

Or. 160.06 (pllgn gloss) ⟨μέλεος⟩: ὑπάρχεις —Zu

POSITION: s.l.

Or. 160.07 (pllgn gloss) ⟨μέλεος⟩: ὁ Ὀρέστης —Zb²

POSITION: s.l.

Or. 160.08 (tri artGloss) ⟨μέλεος⟩: ὦ —T

POSITION: s.l.

COMMENT: Triclinius removed ὦ/ὢ from the text as transmitted, without remarking on the change. Thus he adds the gloss indicating that this is an exclamatory nominative used like a vocative. The same occurs in sch. 161.01.

Or. 160.09 (pllgn gram) ⟨μέλεος⟩: ἀπο τοῦ μὴ ἐλεεῖσθαι —Gu

POSITION: s.l.

COMMENT: See sch. 207.05.

KEYWORDS: etymology

Or. 160.10 (mosch paraphr) ⟨ἐχθίστων θεόθεν ἐργμάτων⟩: ἕνεκα τῶν θεοστυγεστάτων πράξεων —XXaXbT⁺YYfGr

POSITION: s.l. except X; spaced as three sep. glosses Yf (ἕνεκα, τῶν θεοστ., πράξεων)

PREVIOUS EDITIONS: Dind. II.73,12–13 (Arsenius’s modified version)

COMMENT: The Moschopulean interpretation takes θεόθεν as if it were θεοῖς, to produce ‘hated by the gods’, thus ameliorating the theology, as opposed to inferring that the chorus blames the gods, as in sch. 160.01.

KEYWORDS: theological amelioration

Or. 160.11 (pllgn paraphr) ⟨ἐχθίστων θεόθεν⟩: ἕνεκα τῶν θεοστυγῶν —Zc

POSITION: s.l.

Or. 160.12 (tri paraphr) ἐχθίστων ἐργμάτων: ἤγουν ἕνεκα τῶν προσταχθέντων ἐξ Ἀπόλλωνος ἐργμάτων ἤγουν ἔργων, πράξεων, ἤτοι τοῦ φόνου —T

LEMMA: T

COMMENT: Created from separate Thoman glosses below.

Or. 160.13 (recThom gloss) ⟨ἐχθίστων⟩: ἕνεκα —Aa²CrFMlMnPrRSSaXZZaZbZlZmZuB^3aOx

POSITION: s.l. (over ἐργμάτων F)

APP. CRIT.: ἕνεκεν Aa²CrSSaOx

Or. 160.14 (rec gloss) ⟨ἐχθίστων⟩: μισητῶν —AbCrMlMnSaSGZb²ZlOxC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: μισιτῶν Ml, μησιτῶν C²

Or. 160.15 (pllgn gloss) ⟨ἐχθίστων⟩: τῶν δεινῶν —F²

POSITION: s.l.

Or. 160.16 (rec artGloss) ⟨ἐχθίστων⟩: τῶν —S

POSITION: s.l.

Or. 160.17 (rec paraphr) ⟨θεόθεν ἐργμάτων⟩: διὰ τὰς ἐκ θεῶν πράξεις —Pr

POSITION: s.l.

Or. 160.18 (thom paraphr) ⟨θεόθεν ἐργμάτων⟩: τῶν προσταχθέντων ἐξ Ἀπόλλωνος πράξεων ἤτοι τοῦ φόνου —ZZaZbZlZmGu

POSITION: s.l. (cont. from 160.13 Zm)

APP. CRIT.: ἤγουν prep. Za

COLLATION NOTES: Gu does not write πράξεων, but lets Gr’s gloss serve, and places ἤτοι κτλ just after Gr’s πράξεων.

Or. 160.19 (pllgn gloss) ⟨θεόθεν⟩: ἀπὸ θεοῦ —F²Rf^r

POSITION: s.l.

Or. 160.20 (pllgn gloss) ⟨θεόθεν⟩: θεῶν —Aa

POSITION: s.l.

Or. 160.21 (rec gloss) ⟨θεόθεν⟩: τῶν γινομένων —S

POSITION: s.l.

Or. 160.21a (pllgn gloss) ⟨θεόθεν⟩: θεϊκῶν —C²

POSITION: s.l.

Or. 160.22 (rec gloss) ⟨ἐργμάτων⟩: κωλυμάτων ἐμποδίων —R

POSITION: s.l.

Or. 160.23 (pllgn paraphr) ⟨ἐργμάτων⟩: καὶ τῶν πραγμάτων καὶ τῶν κωλυμάτων, ἤγουν τῶν ἀσθενειῶν —Zu

POSITION: s.l.

APP. CRIT. 2: κολυμάτων a.c. Zu

Or. 160.24 (rec gloss) ⟨ἐργμάτων⟩: φόνων —AbMlMnSSa

POSITION: s.l. except marg. Ab

Or. 160.25 (rec gloss) ⟨ἐργμάτων⟩: πράξεων —H^recV³AbCrFKMlMnSSaRfZbZc²ZlB^3aOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrFOx

COLLATION NOTES: H⁸ acc. to Daitz.

Or. 160.26 (rec gloss) ⟨ἐργμάτων⟩: πραγμάτων —Pr

POSITION: below line Pr (space above full)

COLLATION NOTES: This gloss has a cross.

Or. 160.27 (rec gloss) ⟨ἐργμάτων⟩: ἔργων —AbG

POSITION: s.l. G; marg. Ab

Or. 160.28 (pllgn gloss) ⟨ἐργμάτων⟩: ἐργασιῶν —L

POSITION: s.l.

Or. 160.29 (pllgn gloss) ⟨ἐργμάτων⟩: ἐνεργημάτων —C²

POSITION: s.l.

Or. 161.01 (tri artGloss) ⟨τάλας⟩: ὦ —T

POSITION: s.l.

COMMENT: See sch. 160.08.

Or. 161.02 (pllgn gloss) ⟨τάλας⟩: ἐστὶ —Zl

POSITION: s.l.

Or. 161.03 (tri metr) ⟨τάλας⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 47

Or. 161.04 (recMosch gloss) ⟨μόχθων⟩: ἕνεκα —Aa²AbCrF²MlMnPrSaOxXXaXbT⁺YYfGGrZc

POSITION: s.l. (over τάλας Ab)

APP. CRIT.: ἕνεκεν Aa²CrMlOx

Or. 161.05 (thom gloss) ⟨μόχθων⟩: συμφορῶν —ZZaZbZmTGu

POSITION: s.l.; cont. from prev. T

APP. CRIT.: τῶν prep. T

Or. 161.06 (pllgn gloss) ⟨μόχθων⟩: τῶν πράξεων —G

POSITION: s.l.

Or. 161.07 (pllgn gloss) ⟨μόχθων⟩: καὶ τῶν κόπων —CrOxZl

POSITION: s.l.

APP. CRIT.: καὶ τῶν om. Zl

Or. 161.08 (rec gloss) ⟨μόχθων⟩: ὧν ἔχει —R

POSITION: s.l.

Or. 161.08a (pllgn gloss) ⟨μόχθων⟩: τοῦ βάρους τοῦ Ὀρέστου —C²

POSITION: s.l.

Or. 161.09 (mosch artGloss) ⟨μόχθων⟩: τῶν —XXbYfGrAa²F²

POSITION: s.l.

Or. 162.01 (162–165) (rec wdord) word order α (ἆ ἆ), β (ἄδικος), γ (ὁ λοξίας), δ (ἄδικα … ἔλακεν), ε and ϛ not detected, ζ (φόνον), η (ἀπόφονον), ι (ὅτ’ ἐπὶ τρίπ.), κ (θέμ.), λ(?) (ἐδίκασε) —S

Or. 162.02 (162–165) (rec wdord) word order α (ἄδικος), β (λοξίας), γ (ἄδικα), δ (ὅτε), ε (ἐδίκασεν), ϛ (φόνον), ζ (ἀπόφονον), η (τρίποδι) —Mn

Or. 162.03 (162–165) (rec wdord) word order α (ἄδικος), β (λοξίας), γ (ἄρ’), δ (τότ’), ε (ἔλακεν), ϛ (ἔλακεν), ζ (ἄδικα), η (ἀπόφονον), θ (ὅτ’), ι (ἐδίκασεν), ια (ἐπὶ), ιβ (τρίποδι), ιγ (θέμιδος) ιδ (φόνον), ιε (ἐμᾶς), ιϛ (μητέρος) —Ab

Or. 162.04 (162–165) (rec wdord) word order α (ἄδικος), β (λοξίας), γ (ἄδικα), δ (θέμιδος) —PrR

APP. CRIT.: δ om. Pr

Or. 162.05 (162–165) (pllgn exeg) ἀδίκως ἀδίκως τότε ἄρα ἔλακεν ἔλακεν ὁ Λοξίας τὸν φόνον τῆς ἐμῆς μητρὸς τὸν ἀπόφονον· πότε; ὅτε ἐπὶ τῇ τρίποδι τῆς Θέμιδος ἄρα ἔκρινεν αὐτὸν ἤγουν ἀδίκως ἐχρησμοδότησεν ἡμᾶς ὁ Λοξίας φονεῦσαι τὴν μητέρα μας ἐπὶ τῇ τρίποδι τῆς Θέμιδος· εἰς τρίποδα γὰρ ἀργυροῦ εἴτε καὶ χρυσοῦ ἐκάθητο ἡ παρθένος καὶ ἐνθουσιῶσα ἔλεγεν τοὺς χρησμούς. —Yf²

TRANSLATION: Unjustly, unjustly at the time, then, did Loxias cry out, cry out (the oracle demanding) the killing of my mother, the terrible killing. When (was this)? When at the tripod of Themis he adjudged it (the killing), that is, Loxias unjustly gave the oracular response that we kill our mother at the tripod of Themis. For the virgin (priestess) sat at a tripod of silver, or else of gold, and with divine inspiration spoke the oracles.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 162.06 (rec exeg) ⟨ὢ ἄδικος⟩: γράφεται ἄδικος. —Mn

LEMMA: ὢ ἄδικος in text Mn POSITION: s.l., misplaced over second ἔλακεν (beginning of first line on facing page in Mn)

KEYWORDS: variant reading: γράφεται/γράφε

Or. 162.07 (rec gloss) ⟨ὢ⟩: φεῦ —MnSa

LEMMA: ὢ ἄδικος in text MnSa POSITION: s.l.

Or. 162.08 (rec exeg) ⟨ὢ⟩: γρ. ἃ ἃ. —R

LEMMA: ὢ ἄδικος in text R POSITION: marg.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 162.09 (rec gloss) ⟨ἂ ἂ⟩: φεῦ —AbMlPrC²

LEMMA: ἂ ἂ ἄδικος in text AbPr, ἆ ἆ ἄδικος Ml, ἂ ἄδικος C² POSITION: s.l.

Or. 162.10 (pllgn gloss) ⟨ἃ ἃ⟩: σίγα —Aa²

LEMMA: ἃ ἃ ἄδικος in text Aa POSITION: s.l.

Or. 162.11 (vet exeg) ἄδικος ἄδικα: ¹τοῦτ’ ἐστὶ τὸ ἀλλαχοῦ [Eur. Hipp. 701] εἰρημένον· ²‘πρὸς τὰς τύχας γὰρ τὰς φρένας κεκτήμεθα’. ³ἐπεὶ γὰρ ἔδοξεν ἀτυχῶς τῷ Ὀρέστῃ πεπτωκέναι τῆς μητρὸς ὁ φόνος, ἄδικος ὁ Λοξίας νενόμισται. ⁴ἢ τὸ ἄδικα ἐδίκασεν ἐμφαίνει ὅτι δικαίως μὲν ἐμαντεύσατο τὸν φόνον τῆς μητρός, ἀδικεῖ δὲ τῷ δράσαντι μὴ ἐπικουρῶν. ⁵τὸ δὲ ἑξῆς οὕτως· ⁶ὁ ἄδικος Λοξίας ἄδικα τότε ἐδίκασεν, ὅτε ἐπὶ τρίποδι Θέμιδος τὸν ἀπόφονον φόνον ἔλακεν ἐμῆς μητρός. —H³MBCPr^b, partial OMlMnPr^aR^bRwSSa

TRANSLATION: This is (an illustration of) the statement made elsewhere, ‘For we possess our (repute for) sense in proportion to our fortunes (that is, the outcomes of our actions)’. For because the murder of their mother seemed to have turned out unfortunately for Orestes, Loxias has been deemed unjust (by Electra). Or the phrase ‘he gave unjust judgments’ indicates that although he justly gave an oracular command for the murder of the mother, he acts unjustly in not giving aid to the one who acted. The run of the sense is: The unjust Loxias gave unjust judgments at that time when upon the tripod of Themis he proclaimed the unholy murder of my mother.

LEMMA: Rw, ἆ ἄδικος ἄδικα BC(ἂ), ἆ ἆ ἄδικος Pr REF. SYMBOL: BMlR^bSa POSITION: after sch. 164.01 C, after sch. 160.01 Pr^a (15v), after sch. 173.01 Pr^b (16r)

APP. CRIT. 2: 4 ἐματεύσατο R^b | ἐπικούρων C | 6 ἀπόφωνον Rw

PREVIOUS EDITIONS: Schw. I.114,4–10; Dind. II.73,18–74,3

KEYWORDS: theological amelioration | citation of literature other than Homer (with direct quotation) | Euripides, Hippolytus

Or. 162.12 (vet paraphr) ἄλλως: ἀντὶ τοῦ οὐ δικαίως ἔδοξεν εἰρηκέναι —BRw

TRANSLATION: Equivalent to ‘he seemed not to have spoken justly’.

LEMMA: Rw POSITION: marg. (at 162) B

APP. CRIT.: οὐ om. Rw

PREVIOUS EDITIONS: Dind. II.73,18

Or. 162.13 (rec exeg) ⟨ἄδικος ἄδικα⟩: ἄδικος ὁ Λοξίας ἔδοξεν ἄδικα δικάσας, ἢ δικαίως ἐψηφίσατο τὸν φόνον ἀδίκως δὲ οὐ βοηθεῖ. —V

LEMMA: V REF. SYMBOL: V

PREVIOUS EDITIONS: Schw. I.114, app. at 5–8; Dind. II.73, app. at 21

Or. 162.14 (pllgn exeg) ¹ἐπεὶ ἔδοξεν ἀτυχῶς τῷ Ὀρέστῃ πεπτωκέναι τῆς μητρὸς ὁ φόνος, ἄδικα ἐδίκασεν ὁ Λοξίας μαντευόμενος μὲν τὸν φόνον τῆς μητρὸς, τῷ δράσαντι δὲ μὴ ἐπικουρῶν. ²ἢ ἄδικα ἐδίκασεν ὁ Λοξίας ὅτε ἐπὶ τρίποδι Θέμιδος τὸν ἀπόφονον ἔλακεν τῆς μητρὸς. —V³

PREVIOUS EDITIONS: Schw. I.114,5–7 and 9–10 app.

Or. 162.15 (rec exeg) ⟨ἄδικος ἄδικα⟩: ¹τὸ δὲ ἑξῆς ἄδικος Λοξίας· ἄδικα γὰρ τότε ἐδίκασεν, ὅτε ἐπὶ τρίποδι Θέμιδος τὸν ἀπόφονον φόνον ἔλακεν ἐμῆς μητρός. ²ἀπόφονον τινὲς τὸν ἄτοπον φόνον, τινὲς δὲ τὴν ἀ̅π̅ο̅ εἰς τὸ ἔλακεν ἀντὶ τοῦ ἀπεφθέγξατο. —V

PREVIOUS EDITIONS: Schw. I.114, app. at 14–16; Dind. II.73, app. at 21

Or. 162.16 (rec paraphr) ⟨ἄδικος ἄδικα⟩: ὁ ἄδικος Λοξίας ἤγουν ὁ Ἀπόλλων ἄδικα τότε ἐκτύπησε κατὰ τῆς δικαιοσύνης ὅτε ἐδίκασεν τὸν μιαρὸν φόνον τῆς ἐμῆς μητρός. —R^a

Or. 162.17 (mosch paraphr) ἆ ἆ ἄδικος: ἄδικος ὢν ὁ Λοξίας ἄδικα ἄρα τότε εἶπεν ὅτε ἐπὶ τῷ τρίποδι τῆς Θέμιδος ἐδίκασεν ἤγουν ἔκρινε τὸν ἀπόφονον φόνον τῆς ἐμῆς μητρὸς ἤγουν τὸν μισητὸν καὶ μὴ ἄξιον ὄντα γενέσθαι. —XXaXbT⁺YfGGr

LEMMA: G POSITION: s.l.

APP. CRIT.: τότε om. G | after τότε add. ἔλακεν ἀντὶ τοῦ XaY | τὴν μισητὴν X

PREVIOUS EDITIONS: Dind. II.74,14–17

Or. 162.18 (thom exeg) ⟨ἄδικος⟩: ¹οἱ λαμβάνοντες εἰς τὸ ἄδικος ἔξωθεν τὸ ὑπάρχει καὶ στίζοντες ἐνταῦθα ληροῦσι. ²τὸ δ’ οὕτως ἔχει· ³δέον γὰρ οὕτως εἰπεῖν ἀδίκως ἔλακε τότε ὁ Λοξίας ἄδικα, ὁ δὲ ‘ἄδικος’ εἶπε πρὸς τὸ Λοξίας. ⁴ἀπατῶνται δὲ ἐκ τοῦ ἄδικα, οὐκ εἰδότες ὅτι τὸ ἄδικος καὶ τὸ ἄδικα ταυτοδυναμοῦσιν, ὥστε εἰ καὶ ἓν τούτων ἀπῆν, ἄρτιος ἂν ἦν ὁ λόγος. —ZZaZbZlZmTGu

TRANSLATION: Those who supply ‘is’ to go with ‘unjust’ (‘adikos’) and punctuate at that point speak nonsense. The situation is like this. For he (the poet) should have put it this way, ‘unjustly (‘adikōs’) Loxias at that time proclaimed unjust things’; instead he made unjust (‘adikos’) agree with Loxias. They (those expounders) are deceived by the presence of ‘adika’, not understanding that ‘adikos’ and ‘adika’ convey the same meaning, so that even if one of these were absent, the sense would be complete.

APP. CRIT.: 1 ἔξωθεν εἰς τὸ ἄδικος transp. Zb [Zl] | ληροῦσι] ἀμαθεῖς T, οὐ καλῶς ποιοῦσι Gu | 4 τοῦτο δυναμοῦσι ZZa | ἦν om. Za

APP. CRIT. 2: 3 ἔλακεν ZaZb

PREVIOUS EDITIONS: Dind. II.74,9–14

COMMENT: The view criticized is that of unknown teachers or commentators (clearly not Moschopulus, see prev.). The only hints of the rejected view in our scholia are in 162.05 in V and in the gloss 162.20 if the scribe of Zu intended the truncated ending of ὑπάρχ() to be supplied as ει rather ων.

KEYWORDS: Thomas Magister critical of another view | punctuation (στίζειν, καταστίζειν, ὑποστίζειν)

Or. 162.19 (pllgnTri gloss) ⟨ἄδικος⟩: ὢν δηλονότι —Aa²GuT⁺

POSITION: s.l.

APP. CRIT.: ὦν Aa² | δηλονότι om. Aa²Gu

COMMENT: Triclinius places the cross here because the Moschopulean paraphrase sch. 162.17 uses ὢν.

Or. 162.20 (pllgn gloss) ⟨ἄδικος⟩: ὑπάρχ() —Zu

POSITION: s.l.

COMMENT: There is no punctuation in Zu’s text between ἄδικος and ἄδικα, so perhaps this gloss is more likely to be ὑπάρχων than ὑπάρχει (which is a common expansion of this truncation elsewhere); see on 162.18

Or. 162.21 (rec gloss) ⟨ἄδικος⟩: ἀντὶ τοῦ ἀδίκως —VCrYf²Ox

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ] καὶ CrOx, om. Yf²

Or. 162.22 (vet gloss) ⟨ἄδικα⟩: ἀδίκως. —HMCF²Yf²

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ om. HF²Yf²

PREVIOUS EDITIONS: Schw. I.114,3

Or. 162.23 (vet exeg) ἔλακεν: ¹καὶ Ἀριστοφάνης [Arist. Plut. 39] ‘ἔλακεν ἐκ τῶν στεμμάτων’ τραγικῇ λέξει χρησάμενος. ²⟨τότε δὲ⟩ ὅτε τὸν ἀπόφονον ⟨φόνον⟩ τῆς ἐμῆς μητρὸς ἐπὶ τρίποδι Θέμιδος ἐδίκασεν ὁ Λοξίας. —H³MBCPr

TRANSLATION: And Aristophanes (also used this verb in) ‘he cried forth from the fillets’, using a tragic vocable. ⟨‘Then’⟩ (means) when Loxias at the tripod of Themis declared as verdict the horrible ⟨murder⟩ of my mother.

LEMMA: MB(no punct. after it)C; label ἀριστοφάνης add. in marg. late hand in B POSITION: Pr cont. from sch. 162.11 (Pr^b version, 16r); unclear whether sep. from sch. 162.11 H³ (damage)

APP. CRIT.: 1 ἀριστ. φησὶν Pr

APP. CRIT. 2: 2 ἀπόφωνον a.c. H³

PREVIOUS EDITIONS: Schw. I.114,11–13; Dind. II.74,3–5

KEYWORDS: citation of literature other than Homer (with direct quotation) | Aristophanes

Or. 162.24 (vet exeg) ἄλλως: ¹τὸ ἀπόφονον Ἀπόλλωνι, οὐκ Ὀρέστῃ ἐγκαλοῦσά φησιν. ²ἔνιοι δὲ ἀπόφονον ἐδέξαντο τὸν ἄτοπον φόνον. ³τὴν δὲ ἀπό πρὸς τὸ ἔλακεν, ἀπέλακεν, ἀντὶ τοῦ ἀπεφθέγξατο. —H³MBCPr^aPr^b

TRANSLATION: She says ‘unholy’ (‘apophonon’) in criticism of Apollo, not of Orestes. And some have interpreted ‘apophonon’ as meaning the unusual/bizarre murder. And the preposition ‘apo’ (some others have interpreted as) belonging to the verb ‘elaken’, (making the compound) ‘apelaken’, equivalent to ‘proclaimed an oracle’.

LEMMA: M, in marg. C REF. SYMBOL: H³ (to 163 ἀπόφονον) POSITION: cont. from prev. B, add. δὲ (after ἀπόφονον), cont. from (Pr^a version of) sch. 162.11 Pr^a, add. δὲ (after ἀπόφονον) (15v last line), cont. from prev. Pr^b, add. δὲ after ἄφονον (16r)

PREVIOUS EDITIONS: Schw. I.114,14–16; Dind. II.74,5–8

COMMENT: The interpretation in the third sentence turns the pejorative ἀπόφονον into a second φόνον and seems designed to reduce the criticism of Apollo, assisting the claim that the criticism contained in ἄδικος ἄδικα is diminished by the partiality of Electra’s perspective (sch. 160.11).

COLLATION NOTES: Daitz reported H as omitting τοῦ (3), but for the ἀντὶ τοῦ abbreviation compare the one in sch. 194.02 on the next page in H.

KEYWORDS: theological amelioration

Or. 162.25 (rec gloss) ⟨first ἔλακεν⟩: ἤχησεν —V¹AbCrMlMnPrRRf^rSSaOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

COLLATION NOTES: V with dot before in different ink.

Or. 162.26 (vetThom gloss) ⟨first ἔλακεν⟩: εἶπεν —HZZbZlZmTGu

POSITION: s.l.

Or. 162.27 (rec gloss) ⟨first ἔλακεν⟩: ἐβόησεν —Pr

POSITION: s.l.

Or. 162.28 (pllgn gloss) ⟨first ἔλακεν⟩: ἐφώνησε —FYf²

POSITION: s.l.

APP. CRIT. 2: ‑εν F

Or. 162.29 (pllgn gloss) ⟨first ἔλακεν⟩: ἔκρινεν —G

POSITION: s.l.

Or. 162.30 (pllgn gloss) ⟨first ἔλακεν⟩: ἐχρησμοδότησε —Yf²

POSITION: s.l.

Or. 162.31 (pllgn gloss) ⟨first ἔλακεν⟩: ἐφθέγξατο —V³

POSITION: s.l.

Or. 162.31a (pllgn gloss) ⟨first ἔλακεν⟩: ἀπεφθέγξατο —C²

POSITION: s.l.

Or. 162.32 (rec gloss) ⟨second ἔλακεν⟩: ἐφώνησεν —V¹

POSITION: s.l.

Or. 162.33 (pllgn gloss) ⟨second ἔλακεν⟩: εἶπεν —Zb²

POSITION: s.l.

Or. 162.34 (pllgn gloss) ⟨second ἔλακεν⟩: ἐδίκασεν —G

POSITION: s.l.

Or. 162.35 (pllgn gloss) ⟨second ἔλακεν⟩: ὁ Λοξίας —Yf²

POSITION: s.l.

Or. 162.36. (pllgn gloss) ⟨second ἔλακεν⟩: ἤχησεν(?) —F²

POSITION: s.l.

APP. CRIT.: mostly washed out

Or. 162.37 (tri exeg) ἡμέτερον: τὸ ἔλακεν οὐ παρακείμενός ἐστιν ὡς οἴονταί τινες ἀλλ’ ἀόριστος βʹ. διὸ καὶ βραχὺ ἔχει τὸ λ̅α̅. λέληκα γάρ ἐστιν ὁ παρακείμενος, ὡς καὶ Ἡσίοδος [Hes. Op. 207] ‘δαιμονίη, τί λέληκας’. —T

TRANSLATION: The word ‘elaken’ is not perfect tense, as some believe, but second aorist. Therefore in fact it has the syllable ‘la’ as short. For the perfect is ‘lelēka’, as Hesiod (says): ‘foolish one, what are you saying?’

LEMMA: ἡμέτερον in marg.

PREVIOUS EDITIONS: Dind. II.74,17–19; de Fav. 47

COMMENT: The view criticized is not extant in our scholia, and indeed all the glosses and paraphrases correctly use aorist forms to render ἔλακεν.

KEYWORDS: citation of literature other than Homer (with direct quotation) | Hesiod

Or. 163.01 (vet gloss) ⟨ἀπόφονον⟩: ἄτοπον φόνον —H

POSITION: s.l.

Or. 163.02 (rec gloss) ⟨ἀπόφονον⟩: τὸν ἄτοπον —PrC²

POSITION: s.l.

Or. 163.03 (rec gloss) ⟨ἀπόφονον⟩: ἄδικον φόνον —O

POSITION: s.l.

Or. 163.04 (rec gloss) ⟨ἀπόφονον⟩: φονικὸν —V¹

POSITION: s.l.

Or. 163.05 (rec gloss) ⟨ἀπόφονον⟩: μισητὸν —AbFGMlMnPrSSaZcGuB^3a

POSITION: s.l.

APP. CRIT.: καὶ τὸν prep. S, τὸν prep. GGuZc

APP. CRIT. 2: μισιτὸν Ml

Or. 163.06 (rec gloss) ⟨ἀπόφονον⟩: νεμεσητὸν —Pr

POSITION: s.l.

Or. 163.07 (pllgn gloss) ⟨ἀπόφονον⟩: μὴ ἄξιον ὄντα γενέσθαι —YGGu

POSITION: s.l. (cont. from 163.05 with καὶ Gu)

APP. CRIT.: ὄντως G

COMMENT: The phrase is extracted from the Mosch. paraphrase 162.17.

Or. 163.08 (thom exeg) ⟨ἀπόφονον⟩: κακόφονον ὡς αἴτιον ἡμῖν συμφορῶν —ZZaZbZlZmTGu

TRANSLATION: (‘Apophonon’ means) ‘involving evil murder’, (evil) in that (it is) for us cause of misfortunes.

POSITION: s.l.

APP. CRIT.: πολλῶν add. before συμφορῶν Z, add. after συμφ. Za | συμφορᾶς Zl

APP. CRIT. 2: κακόφωνον ZZa

Or. 163.09 (rec paraphr) ⟨ἀπόφονον⟩: κακόφονον φόνον τῆς ἐμῆς μητρὸς —Aa

POSITION: s.l.

Or. 163.10 (pllgn paraphr) ⟨ἀπόφονον⟩: τὸν κακόφονον τὸν μισητὸν φόνον —Yf²

POSITION: s.l.

Or. 163.11 (pllgn gloss) ⟨ἀπόφονον⟩: τὸν κακόφονον καὶ τὸν ἄτοπον φόνον —Zu

POSITION: s.l.

Or. 163.12 (pllgn gloss) ⟨ἀπόφονον⟩: κακόφονον —B^3aOx²

POSITION: s.l. Ox; marg. B^3a

Or. 163.13 (pllgn exeg) ⟨ἀπόφονον⟩: ¹ὡς λέγομεν γάμος ἄγαμος, ὅταν τις οὐκ ἀγάγηται γυναῖκα ξένην, ἀλλὰ συγγένειαν ἔχουσαν μετ’ αὐτοῦ, οὕτω καὶ φόνος ἀπόφονος, ἤγουν μισητός. ²οὐ γὰρ ἦν ὁ φόνος εἰς ἕτερον ἀλλότριον, ἀλλὰ εἰς τὴν αὐτοῦ μητέρα. ³καὶ ἄλλο δέ· ὅτι ὁ φόνος τῆς μητρὸς αὐτοῦ ἐπὶ κακῷ ἐγένετο αὐτῷ· ⁴παράφρων γὰρ ἐγένετο ὁ Ὀρέστης καὶ εἰς ψῆφον ᾖσαν θανάτου, καὶ κατὰ τοῦτο ἀπόφονος, ἤγουν μισητὸς. —Yf²

TRANSLATION: Just as we say ‘marriage that is no true marriage’ (‘gamos agamos’) when someone marries not a woman from outside the family but one having kinship with him, in the same way too a killing is ‘apophonos’, that is, loathsome. For the murder was not directed at some other outside person, but at his mother. And another point: (it is) because the killing of his mother turned out to cause harm to him. For Orestes went mad and they (Orestes and Electra) were going to face a vote of death, and in this regard (the killing was) ‘apophonos’ or loathsome.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.74,20–27

COMMENT: Yf² has no iota subscript on ἦσαν (and normally omits it), so he could also have intended the imperfect of εἰμί, perhaps ‘they were liable to a vote of death’.

Or. 163.14 (rec artGloss) ⟨ἀπόφονον⟩: τὸν —S

POSITION: s.l.

Or. 163.15 (rec gloss) ⟨ἐπὶ τρίποδι⟩: καθήμενος —GMnS

POSITION: s.l.

APP. CRIT.: ὑπῆρχε prep. S, καὶ ταῦτα prep. Mn

Or. 163.16 (vet gloss) ⟨ἐπὶ⟩: ἀντὶ τῆς περί —M

TRANSLATION: (The preposition ‘epi’ is used) in the sense of ‘peri’ (‘around, nearby’).

POSITION: s.l. (above ἀπόφονον)

PREVIOUS EDITIONS: Schw. I.114,17

Or. 163.17 (rec gloss) ⟨ἐπὶ τρίποδι⟩: ἐν τῷ —Mn

POSITION: s.l.

Or. 163.18 (thom exeg) ⟨τρίποδι⟩: ¹τὸ τρίποδι τῆς Θέμιδος οὕτω νοητέον, ²ἢ ἐν τῷ τρίποδι τῆς Θέμιδος τουτέστι τῆς δικαιοσύνης ἐν ᾧ καθημένη ἡ Πυθία καὶ ὑπὸ τοῦ Ἀπόλλωνος κατεχομένη τὰ δίκαια πᾶσιν ἐθέσπιζεν, ³ἢ ὡς φασὶ τινὲς ὅτι ὁ τρίπους πρότερον ἦν τῆς Γῆς, εἶτα τῆς Θέμιδος. ⁴ἡ δὲ Θέμις θεὰ παρ’ Ἕλλησιν, ἔφορος δικαιοσύνης. ⁵εἶτα τοῦ Ἀπόλλωνος ἐγένετο, παρὰ Θέμιδος λαβόντος. —ZZaZbZlZmTGu

TRANSLATION: The phrase ‘tripod of Themis’ is to be understood as follows: either on the tripod of Themis, that is to say, of justice, sitting on which the Pythia, possessed by Apollo, used to give just oracles to all; or, as some say, because the tripod previously belonged to Earth, and thereafter to Themis. And Themis is a goddess among the Hellenes, one watching over justice. Next (the tripod) became Apollo’s, when he received it from Themis.

REF. SYMBOL: ZZaZlZm

APP. CRIT.: 1 τὸ] τὸ ἐπὶ T, τῷ ZbGu | τῆς] καὶ ZaZbGu, om. T | 2 τουτέστι] ἤγουν Gu

APP. CRIT. 2: 3 τρίππους Zb

PREVIOUS EDITIONS: Dind. II.74,28–75,5

COMMENT: τινὲς here refers to the old scholion 164.01.

Or. 163.19 (rec exeg) ⟨τρίποδι⟩: ἡ εὐθεῖα ὁ τρίπους. —Ab

POSITION: s.l.

Or. 163.20 (rec artGloss) ⟨τρίποδι⟩: τῷ —S

POSITION: s.l.

Or. 163.21 (pllgn artGloss) ⟨τρίποδι⟩: τῇ —Yf²

POSITION: s.l.

COMMENT: The tripod cauldron is normally ὁ τρίπους, whereas ἡ τρίπους is usually a line (γραμμή) measuring three feet. But the feminine here may have been influenced by some rare instances like Olympiodorus, Prolegomena, CAG 12:1.3,35–36 τούτων καὶ ἡ τρίπους ἡ καλουμένη Ἀπόλλωνος ἦν (scil. ἀπόκρισις?); Eust. in Od. 1.111 (I.30,12) (describing a τράπεζα).

Or. 164.01 (vet exeg) ⟨Θέμιδος⟩: πρῶτον γὰρ εἶχεν ἡ Γῆ τὸν τρίποδα, εἶτα δεύτερον ἡ Θέμις, εἶτα Ἀπόλλων παρὰ Θέμιδος λαβών. —MBCRw

TRANSLATION: At first Earth had the tripod, then secondly Themis, then Apollo, having received it from Themis.

POSITION: marg. B; after sch. 160.01 C, cont. from sch. 160.01 M, cont. from sch. 162.12 BRw

APP. CRIT.: γὰρ] δὲ BRw | ἡ γῆ εἶχε transp. BRw | εἶτα δὲ Rw | δεύτερον ἡ θ.] ἡ θ. δευτέρα Rw | Θέμις printed by Schw. as if in M (cf. sch. 163.18), θεός all (nomen sacrum θ̅σ̅ in MB)

PREVIOUS EDITIONS: Schw. I.114,18–19; Dind. II.73,10–12

Or. 164.02 (recThom gloss) ⟨Θέμιδος⟩: τῆς δικαιοσύνης —VAbMlMnPrRSSaZb²ZmTYf²

POSITION: s.l. except marg. R

APP. CRIT.: καὶ prep. PrS | τῆς om. PrZb²Zm [V]

COLLATION NOTES: There may be a faint trace of a washed out F² gloss here, but too damaged to guess what it may have been.

Or. 164.03 (pllgn gloss) ⟨Θέμιδος⟩: μαντείας —B^3b

POSITION: s.l.

APP. CRIT.: μαντ()΄ B^3b

Or. 164.04 (pllgn gloss) ⟨Θέμιδος⟩: ἢ ἕνεκα —Zu

POSITION: s.l.

Or. 164.05 (rec artGloss) ⟨Θέμιδος⟩: τῆς —SZuYf²

POSITION: s.l.

Or. 164.06 (rec gloss) ⟨ἐδίκασεν⟩: ἀπεφθέγξατο —O

POSITION: marg.

Or. 164.07 (rec gloss) ⟨ἐδίκασεν⟩: σε ἄδικα ἔκρινεν —S

POSITION: s.l.

COMMENT: Apparently ‘made unjust judgment about you, judged you unjustly’ unless σε is a mistake for σοί.

Or. 164.08 (recThom gloss) ⟨ἐδίκασε⟩: ἔκρινεν —V³AbCrMlMnSaOxYYf²ZZaZb¹ZlTGuB^3a, perhaps F²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ‑ε SaYV³B^3a

COLLATION NOTES: F washed out except suspended εν sign. | V with dot in front, same ink.

Or. 164.09 (pllgn gloss) ⟨ἐδίκασεν⟩: δικαίως ἔκρινεν —GuZu

POSITION: s.l.

APP. CRIT.: ἢ prep. Zu

Or. 164.10 (thom gloss) ⟨ἐδίκασεν⟩: ἐθέσπισεν —ZZaZb¹ZlTGu

POSITION: s.l.

Or. 164.11 (pllgn gloss) ⟨ἐδίκασεν⟩: τῷ Ὀρέστῃ —B^3a

POSITION: marg.

Or. 165.01 (rec exeg) ⟨Λοξίας⟩: ¹τὸ μὲν παλαιὸν βοσκός τις ἔβοσκε πρόβατα εἰς ὄρος καὶ ἀναμεταξὺ τοῦ ὄρους ἐκείνου ἦν χάος, ὃ εὑρέθη πρῶτον ἀπὸ ἑνὸς τῶν προβάτων. ²ἰδὼν δὲ τοῦτο ὁ βοσκὸς ὅτι παρὰ φύσιν λαλεῖ τὸ πρόβατον, καὶ παρακύψας καὶ αὐτὸς ἐκεῖσε ἤρξατο λαλεῖν στίχων πλοκὰς καὶ ἕτερα ἐξαίσια. ³ἰδόντες δὲ τοῦτόν τινες τῶν ἀνθρώπων στίχων πλοκὰς λέγοντα ἠρώτων αὐτὸν πῶς ἄρα τοιαῦτα λαλεῖ. ⁴ὁ δὲ εἶπεν ὅτι εἰς τὸ ὄρος, ἐν ᾧ ἔβοσκον τὰ πρόβατα, ἐκεῖσε μεμάθηκα ἀπὸ χάους τινός. ⁵ἀκούσαντες δὲ οἱ ἐγχώριοι ἔκτισαν ἐκεῖσε ναὸν τῷ Ἀπόλλωνι ⁶ἐν ᾧ καὶ τρίποδα χαλκοῦν ἔστησαν, διὰ τὸ χρᾶσθαι αὐτοῦ τῇ μαντείᾳ στήσαντες ἄνωθεν τοῦ χαλκοῦ γυναῖκα παρθένον, ἵνα ἀνακρούῃ αὐτὸν καὶ ἐξ αὐτοῦ τοὺς χρησμοὺς δέχωνται. ⁷Λοξίαν δὲ λέγουσι τὸν Ἀπόλλωνα διὰ τὸ ποιεῖσθαι ἐξεστραμμένους τοὺς χρησμούς. —MlMnR^aR^bSSaPb

TRANSLATION: In ancient times a herdsman was pasturing his sheep on a mountain and in the midst of that mountain there was a chasm, which was discovered first by one of the sheep. The herdsman, having noticed this fact, that contrary to nature the sheep was speaking, and having himself too bent down there (over the chasm), began to speak chains of verses and other extraordinary things. Some people noticed him speaking chains of verse and asked him how in the world he was speaking such things. He replied that on the mountain, on which I was pasturing my sheep, there I learned it from a certain chasm. Having heard this, the locals established there a shrine for Apollo in which they also set up a bronze tripod, in order to make use of his prophecy, placing an unmarried woman on top of the bronze vessel, so that she could strike it (to make it ring) and they would receive oracles from it. And they call Apollo Loxias because he makes his oracles twisted/ convoluted.

LEMMA: ἱστορία in marg. MlMnSaPb REF. SYMBOL: R^b POSITION: follows sch. 162.11 MnSSa, foll. sch. 157.05 R^b

PREVIOUS EDITIONS: Schw. I.114,20–115,7; Dind. II.75,16–28

COMMENT: I have not found elsewhere an aetiological story with these details.

KEYWORDS: etymology, of proper name

Or. 165.02 (thom exeg) ⟨Λοξίας⟩: ¹Λοξίας ὁ Ἀπόλλων καλεῖται ὅτι λοξὰ καὶ διπλῶς νοούμενα ἐμαντεύετο. ²καὶ γὰρ τῷ Κροίσῳ, ὅτε στρατεύσειν κατὰ Κύρου ἔμελλεν, ἐρωτήσαντι εἰ τοῦ ἐχθροῦ περιέσται, εἶπε· ³[53 Parke–Wormell, Q100 Fontenrose] Κροῖσος βασιλεὺς Ἅλυν ποταμὸν διαβὰς μεγάλην ἀρχὴν καταλύσει. ⁴τοῦτο δὲ ἦν παντάπασιν ἄγνωστον, εἴτε τὴν οἰκείαν εἴτε τὴν τοῦ Κύρου. ⁵ὅθεν ἀπατηθεὶς ὁ Κροῖσος καὶ μεγάλην ἀρχὴν τὴν τοῦ ἀντιδίκου ὑπολαβὼν, ἐλθὼν καταλέλυκε τὴν οἰκείαν τοσοῦτον ὡς καὶ ὑπὸ τοῦ ἐχθροῦ ἑαλωκὼς εἰς πῦρ ἐμβεβλῆσθαι, ⁶ὃν εἰ μὴ Ζεὺς οἰκτείρας ἀφῆκεν ὕδωρ ἐπὶ τὴν φλόγα, τάχ’ ἂν ἀπωλώλει, ἔργον πυρὸς γενόμενος. ⁷ἦν δὲ ὁ Κροῖσος Λυδῶν βασιλεύς. —ZZaZbZlZmTGu

TRANSLATION: Apollo is called Loxias because he gave oracles that were ambiguously oblique and had a double meaning. For when Croesus was intending to campaign against Cyrus and asked if he would get the better of his enemy, he said: King Croesus will undo a great empire if he crosses the Halys river. But this detail was entirely unknown, whether (the empire was) his own or that of Cyrus. Deceived because of this and having assumed the great empire was that of his rival, Croesus proceeded and destroyed his own to such a degree that he was even taken captive by his enemy and cast into fire. And if Zeus had not felt pity for him and sent water against the flame, he would quickly have perished, a victim of the fire. Creosus was king of the Lydians.

REF. SYMBOL: ZZaZbZlZm

APP. CRIT. 2: 2 εἶπεν Ta (not T) | 3 ἄλυν ZZaZb, ἄλην Zl | ποτμὸν Zb | 6 ἀπολώλει ZbT(ἀπωλ‑ Ta), app. Zl

PREVIOUS EDITIONS: Dind. II.75,6–15

COMMENT: Triclinius’s omissions in sentence 3 restore the dactylic hexameter frequently cited from Aristotle to Byzantine authors. For the expanded unmetrical version cf. Theodorus Scutariota, Chron. (CFHB Berl. 46) I.60,28 and Georg. Cedrenus, Compend. hist. (CSHB) I.241,5–6; there are also several late citations with only ποταμὸν added, e.g. Euseb. praep. evang. 5.20.10.

Or. 165.03 (recThom gloss) ⟨ὁ Λοξίας⟩: ὁ Ἀπόλλων —VAbCrMlMnPrRSSaOxZZaZlTB^3aC²

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Ox, καὶ prep. Cr | ὁ om. ZC² | ὅδε add. R

Or. 165.04 (pllgn exeg) ⟨Λοξίας⟩: Λοξίας διὰ τὸ ἐκφωνεῖν λοξὰς τὰς μαντείας καὶ ἀμφοτέρωθεν δηλοῦν ἀμφοτεριζούσας. —G

POSITION: marg.

KEYWORDS: etymology, of proper name

Or. 165.05 (rec exeg) ⟨Λοξίας⟩: ὁ Λοξίας λέγεται διὰ τὸ τὰ ἄδικα κρίνειν. —Ab

POSITION: marg.

APP. CRIT.: κρίνειν uncertain (damage)

KEYWORDS: etymology, of proper name

Or. 165.06 (rec paraphr) ⟨ἐμᾶς ματέρος⟩: ἔνεκεν, περὶ τῆς ἐμῆς μητρὸς —AbMlMnSSa

POSITION: s.l.

APP. CRIT.: περὶ om. Ml | μητρὸς om. Sa

Or. 165.07 (pllgn artGloss) ⟨ἐμᾶς ματέρος⟩: τῆς —Gu

POSITION: s.l.

Or. 165.08 (recTri etaGloss) ⟨ἐμᾶς⟩: ἐμῆς —RYf²TGuC²

POSITION: s.l.

Or. 165.09 (pllgnTri gloss) ⟨ματέρος⟩: μητρός —AaCrOxGuTZlC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOxZl | κατὰ συγκοπήν add. C²

Or. 165.10 (pllgnTri etaGloss) ⟨ματέρος⟩: μητέρος —AaGuT

POSITION: s.l.

Or. 165.11 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 47

Or. 166.01 (166–173) (tri metr) ἡμέτερον: ὁρᾷς: ⁰σύστημα κατὰ περικοπὴν ἀνομοιομερὲς μὲν πρὸς τὰς στροφάς, ὁμοιομερὲς δὲ τῷ μετὰ τὴν ἑξῆς κειμένην στροφὴν συστήματι, οὗ ἡ ἀρχὴ ‘θρόει τίς κακῶν’. ἔστι δὲ κώλων ηʹ. ¹τὸ αʹ ἀντισπαστικὸν τρίμετρον βραχυκατάληκτον ἐξ ἀντισπάστου ἐπιτρίτου βʹ καὶ ἰάμβου. ²τὸ βʹ ἰαμβικὸν ἑφθημιμερές. ³τὸ γʹ ἀντισπαστικὸν δίμετρον καταληκτικὸν Φερεκράτειον ἐξ ἀντισπάστου καὶ κρητικοῦ. ἐνταῦθα δὲ τὸν κρητικὸν ἔχει τετρασύλλαβον. ⁴τὸ δʹ ἰαμβικὸν ὅμοιον τῷ βʹ. ⁵τὸ εʹ τροχαϊκὸν δίμετρον ἀκατάληκτον. ⁶τὸ ϛʹ ὅμοιον ἐκ χορείων τῶν αʹ ποδῶν. ⁷τὸ ζʹ παιωνικὸν δίμετρον ἀκατάληκτον ἐκ παίωνος δʹ καὶ κρητικοῦ. ⁸τὸ ηʹ τροχαϊκὸν ἰθυφαλλικόν. εἰ δὲ βούλει, ἀντισπαστικὸν ἡμιόλιον. ἐπὶ τῷ τέλει παράγραφος. —T

¹166=187 ⏑‒ ‒⏑,‒⏑‒ ‒,⏑‒
ὁρᾶις; ἐν πέπλοισι κινεῖ δέμας.
θρόει τίς κακῶν τελευτὰ μένει.
²167=188 ⏑‒⏑‒,⏑‒⏑
σὺ γάρ νιν, ὦ τάλαινα,
θανεῖν, τί δ’ ἄλλο γ’; οὐδὲ
³168=189 ⏑‒ ‒⏑,⏕⏑‒
θωΰξασ’ ἔβαλες ὕπνου. [koinē short mark over ω]
γὰρ ἴσχει πόθον βορᾶς.
⁴169=190 ⏒‒⏑‒,⏑‒⏑
εὕδειν μὲν οὖν ἔδοξα.
πρόδηλος ἄρ’ ὁ πότμος. [koinē long mark over πότμ]
⁵170=191 ‒⏑‒ ‒,‒⏑‒ ‒
οὐκ ἀφ’ ἡμῶν, οὐκ ἀπ’ οἴκων
ἐξέθυσεν Φοῖβος ἡμᾶς
⁶171=192 ⏑͡⏑⏑⏑͡⏑⏑,‒ ⏓ ‒ ‒
πάλιν ἀνὰ πόδα σόν γ’ ἑλίξεις
μέλεον ἀπόφονον δοὺς αἶμα
⁷172=193 ⏑⏑⏑‒,‒⏑‒
μεθεμένα τοῦ κτύπου;
πατροφόνου ματέρος.
⁸173=194 ⏑‒ ‒ ⏑‒ ‒ / ⏑‒ ‒⏑,‒ ‒
ὑπνώσσει. λέγεις εὖ.
δίκα μέν. καλῶς δ’ οὔ.

TRANSLATION: A metrical system, in the form of a separate section, consisting of unlike parts with respect to the strophes (scil. the preceding and following strophes, 140–152 = 153–165 and 174–186 = 195–207), but with the same parts as the system [187–194] that comes after the strophe positioned next [174–186], the opening of which is [187] ‘Speak what (end) of evils’. It is of eight cola. The first is a brachycatalectic antispastic trimeter composed of an antispast, a second epitrite, and iamb. The second is an iambic hephthemimer. The third is a Pherecratean catalectic antispastic dimeter composed of an antispast and a cretic. Here (scil. as opposed to in the corresponding stanza) it has its cretic of four syllables (scil. from resolution of one long). The fourth is an iambic similar to the second (scil. hephthemimer). The fifth is an acatalectic trochaic dimeter. The sixth is similar (scil. a trochaic dimeter) with the first feet consisting of chorei. The seventh is an acatalectic paeonic dimeter composed of a fourth paeon and a cretic. The eighth is a trochaic ithyphallic; or if you prefer, a one-and-a-half-measure antispast. At the end a paragraphos.

LEMMA: ἡμέτερον in marg.

APP. CRIT. 2: 4 ἆρ’ a.c. T | 8 ‑φαλικὸν T

PREVIOUS EDITIONS: Dind. II.11,8–18; de Fav. 47

COMMENT: In colon 4 Triclinius treats ἄρ’ as having a long alpha despite the accent, which he changed from circumflex (as he himself initially wrote here) to acute to make clear that the particle is inferential in sense here; he explains this in his sch. 189.09 below. | The description of colon 8 as ‘trochaic ithyphallic’ fits with Triclinius’s capacious use of this term. It mostly applies to the expected ‒ ⏑ ‒ × ‒ ‒. But other shapes also get this designation (Sophoclean examples checked in Tessier’s edition): Hec. 706, Soph. Aj. 409 = 427 ‒ ⏑ ‒ ⏑ ⏑ ‒ ‒ (choreus in second foot); Hec. 944 ‒ ‒ ⏑ ‒ ‒ ‒; Or. 834 ‒ ⏑ ‒ ‒ ⏑ ⏑ ‒ (the third foot anapaest); Or. 1466, Phoen. 655, 1039 ‒ ‒ ‒ ⏑ ‒ ⏑; Or. 1488, Phoen. 1513 ‒ ⏑ ⏑ ⏑ ⏑ ⏑ ⏑ ⏑ (second and third feet chorei); Phoen. 320 ‒ ⏑ ‒ ‒ ⏑ ‒; Phoen. 1288 ⏑ ⏑ ⏑ ⏑ ⏑ ⏑ ⏑ ⏑ ⏑ (three chorei); Phoen. 1732 ⏑ ⏑ ⏑ ⏑ ⏑ ⏑ ‒ ‒ (first and second feet chorei); Phoen. 1746 ⏑ ⏑ ‒ ‒ ⏑ ‒ ‒ (first foot anapaest); Phoen. 657 = 675 ‒ ⏑ ‒ ⏑ ‒ ⏑ ‒ (this last seems to be an unconscious error on his part for lecythion). | In his scholia on the Euripidean triad Triclinius writes ἰθυφαλικόν rather than ‑φαλλικόν very frequently, but not everywhere.

Or. 166.02 (tri metr) σύστημα κώλων ηʹ —T

POSITION: marg.

PREVIOUS EDITIONS: de Fav. 47

Or. 166.03 (pllgn gloss) ⟨ὁρᾷς⟩: καὶ βλέπεις —CrOx

POSITION: s.l.

Or. 166.04 (pllgnTri gloss) ⟨ἐν πέπλοισι⟩: τοῖς στρώμασιν —TZl

POSITION: s.l.

APP. CRIT.: τοῖς om. Zl | ‑σι TaZl

Or. 166.05 (rec gloss) ⟨πέπλοισι⟩: ἱματίοις —V¹F²

POSITION: s.l.

Or. 166.06 (pllgn exeg) ⟨πέπλοισι⟩: πέπλους λέγει τὰ ῥοῦχα, ἃ ἔκειτο τὰ στρώματα καὶ τὰ ἕτερα. —Yf²

TRANSLATION: By ‘robes’ (‘peplois’) she (or he, the poet) means the garments, which were laid down as the bedding and the rest.

POSITION: s.l.

COMMENT: For the medieval vernacular word (to which I was guided by Ilias Nesseris) see Kriaras s.v. ροῦχον; LBG s.v. ῥοῦχον. The chi written by Yf² here is abnormal in form, but it must be a chi.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 166.07 (rec etaGloss) ⟨πέπλοισι⟩: τοῖς —Mn

POSITION: s.l.

Or. 166.08 (rec exeg) ⟨κινεῖτο⟩: τὸ παθητικὸν ἀντὶ τοῦ ἐνεργητικοῦ. —S

TRANSLATION: The passive verb form is used in the sense of the active.

LEMMA: κινεῖτο in text S POSITION: s.l.

Or. 166.09 (rec exeg) ⟨κινεῖται⟩: γρ. κινεῖ. —RSSa

LEMMA: κινεῖται in text RSa, κινεῖτο S POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 166.10 (rec exeg) ⟨κινεῖ⟩: γρ(άφετ)αι κινεῖται. —AbMn

POSITION: s.l. Mn, marg. Ab

KEYWORDS: variant reading: γράφεται/γράφε

Or. 166.11 (pllgn gloss) ⟨κινεῖ⟩: σαλεύει —Zl

POSITION: s.l.

Or. 166.12 (rec exeg) ⟨κινεῖ⟩: Ὀρέστης, ἐπὶ τρίτου προσώπου —K

POSITION: bottom marg. (166 + 167 are last lines of 61r)

Or. 166.13 (tri metr) ⟨κινεῖ⟩: long mark over iota —T

Or. 166.14 (rec gloss) ⟨δέμας⟩: σῶμα —V¹CrOx

POSITION: s.l.

APP. CRIT.: καὶ τὸ prep. CrOx

Or. 166.15 (recThom artGloss) ⟨δέμας⟩: τὸ —F²MnZZaZlZmTGu

POSITION: s.l.

Or. 166.16 (pllgn gram) ἀντιστροφὴ —V³

POSITION: marg.

COMMENT: Perhaps the designation antistrophe indicates that the sense intended is equivalent to τὰ πέπλα κινεῖ τῷ σώματι.

KEYWORDS: antistrophe (of construction)

Or. 166.17 (rec paraphr) [undeciphered words + πέ]πλοις —R

POSITION: marg. (running from level of 166 to that of 168)

Or. 167.01 (167–168) (vet exeg) ⟨σὺ γάρ νιν⟩: ἀπὸ τοῦ ‘σὺ γάρ νιν’ ἕως τοῦ ‘θωΰξασα’ τὸ κῶλον. —MBC

TRANSLATION: The colon runs from ‘because you him …’ up to ‘having cried out loudly’.

POSITION: marg. MB, intermarg. C

APP. CRIT.: second τοῦ] τὸ M

PREVIOUS EDITIONS: Schw. I.115,17; Dind. II.76,12–13

COMMENT: This note could be offering advice about where to pause in reading the sentence or reminding the reader to take θωΰξασα with σὺ despite the intervening ὦ τάλαινα, which, later at least, some took as parenthetic self-address (sch. 167.10–12). Alternatively, it could be a very rare comment on the division of lyric cola. If the latter, this division produces a colon of two iambs and spondee or molossus, followed by a dochmiac ἔβαλες ἐξ ὕπνου. In all three mss carrying this note, however, the division in the text is / σὺ … ἔβαλες / ἐξ ὕπνου /.

Or. 167.02 (167–168) (pllgn paraphr) ἤγουν ἐξύπνισας αὐτὸν εἰποῦσα τὸ [161] ‘ὦ τάλας’. —Yf²

TRANSLATION: That is, you woke him from sleep when you said ‘o wretched man’.

POSITION: marg.

Or. 167.03 (pllgn exeg) ⟨σὺ γάρ νιν⟩: ναὶ κινεῖ τὸ δέμας. —Zu

POSITION: s.l.

Or. 167.04 (pllgn gloss) ⟨σὺ γάρ νιν⟩: ἀληθῶς λέγεις διότι —Zu

POSITION: s.l.

Or. 167.05 (tri exeg) ⟨σὺ γάρ⟩: τοῦτο πρὸς τὸ θωΰξασα —T

TRANSLATION: This phrase (‘because you’) is connected to (the participle) ‘having cried out loudly’.

POSITION: s.l.

COMMENT: The comment is motivated by the fact that Triclinius accepts that ὦ τάλαινα is a parenthetic self-address (cf. 167.11).

Or. 167.06 (rec gloss) ⟨νιν⟩: ἤγουν τὸν Ὀρέστην —V¹

POSITION: s.l.

Or. 167.07 (recThom gloss) ⟨νιν⟩: αὐτὸν —V¹AbCrF²MlMnRf^rSaOxYf²ZZaC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOxC²

Or. 167.08 (rec exeg) ⟨ὦ τάλαινα⟩: πρὸς τὸν χορὸν ταῦτα λέγει. —AbMlMnSSa

TRANSLATION: She addresses this to the chorus.

POSITION: s.l.

APP. CRIT.: λέγει ταῦτα transp. Ab

KEYWORDS: addressee identified

Or. 167.09 (tri gloss) ⟨ὢ⟩: φεῦ —T

POSITION: s.l.

COMMENT: Triclinius marked this with a cross as Moschopulean, but the gloss is not found in the standard witnesses and the mark is likely to be one of the few that Triclinius places incorrectly.

Or. 167.10 (pllgn gloss) ⟨τάλαινα⟩: ἐγὼ δηλονότι —Y

POSITION: s.l.

KEYWORDS: addressee identified

Or. 167.11 (tri exeg) ⟨τάλαινα⟩: ὑπάρχω ἐγὼ, διὰ μέσου —TZc^r

TRANSLATION: (With ‘unhappy woman’ supply) ‘I am’, (taking it) parenthetically.

POSITION: s.l.

APP. CRIT.: διὰ μέσου om. Zc

COMMENT: There is a period between 167.09 and this gloss, but the cross before 167.09 might be intended to cover this remark as well.

KEYWORDS: addressee identified | διὰ μέσου

Or. 167.12 (rec gloss) ⟨τάλαινα⟩: πρὸς ἑαυτὴν —K

POSITION: s.l.

KEYWORDS: addressee identified

Or. 168.01 (mosch paraphr) ἀγρίως βοήσασα ἐξέβαλες τοῦ ὕπνου. —X

POSITION: s.l.

Or. 168.02 (rec paraphr) ⟨θωΰξασ’ ἔβαλες⟩: φωνήσασα ἐξέβαλες —AbMlMnPrRSSa

REF. SYMBOL: AbR POSITION: marg. AbR, s.l. MlMnPrSSa

Or. 168.03 (rec paraphr) ⟨θωΰξασ’ ἔβαλες⟩: βοήσασα ἐξήγειρας —Sa

POSITION: s.l.

Or. 168.04 (vet exeg) θωΰξασ’: ¹ἀγρίως βοήσασα. ²τὸ γὰρ [161] ‘ὦ τάλας’ γεγωνότερον εἶπεν ὁ χορός. —MBVCPrR^bRw

TRANSLATION: Having cried out wildly. For the chorus spoke the exclamation ‘o wretched man’ more loudly.

LEMMA: θωΰξασα BVPrR^bRw, θωΰξας ἔβαλες MC REF. SYMBOL: BV

APP. CRIT.: 2 τὸν γὰρ M

PREVIOUS EDITIONS: Schw. I.115,8–9; Dind. II.76,13

KEYWORDS: staging, delivery of lines

Or. 168.05 (vet exeg) ⟨θωΰξασ’⟩: ¹θηριώδει βοῇ χρησαμένη. ²καὶ ἴσως εἴρηται παρὰ τοὺς θῶας. ³τινὲς δέ φασιν ὅτι φωνῇ ἐχρήσατο θρηνώδει ὁ χορὸς γραφῆναι μὴ δυναμένῃ, ἰυγμῷ ἢ καὶ ἰυγμοῦ τραχυτέρᾳ, ⁴ὅπερ εἰώθασι ποιεῖν αἱ γυναῖκες ἐπὶ τοῖς ὑπερβάλλουσι κακοῖς. ⁵ἃ γὰρ μὴ δύναται γράφεσθαι, ταῦτα δι’ ἑτέρων προσώπων δηλοῦται, ⁶οἷόν τι καὶ παρὰ τῷ κωμικῷ οἰκέτου στενάξαντος ἕτερός φησιν [Com. adespota 743a Kock = Arist. fr. dub. 967 K–A]· ‘ἀκούεις, ὡς στένει’. —MBCPrRw

TRANSLATION: Having used a wild (animal-like) cry. And perhaps the word (‘thōussein’) has been formed by derivation from the word ‘jackals’ (‘thōes’). And some say that the chorus used a mournful sound that cannot be written, a cry of grief or a sound even harsher than that, which is just what women tend to do in extreme distress. Whatever (sounds on stage) cannot be written, these are made clear through (the statements of) other characters. For example, also in the comic poet when a slave uttered a groan, another says ‘do you hear how he groans?’

POSITION: cont. from all, prep. θωΰξασα δὲ M(θωύξας)BCRw

PREVIOUS EDITIONS: Schw. I.115,10–15; Dind. II.76,3–9

COMMENT: Cf. Et. Magn. 461,3–4 θωΰσσειν: τὸ θηριώδει φωνῇ χρῆσθαι· ἢ ἀπὸ τοῦ θῶες· ἢ θρηνώδη, which suggests this note may once have had παρὰ τὸ θῶες.

KEYWORDS: etymology | citation of literature other than Homer (with direct quotation) | Com. adespota | Aristophanes | staging, delivery of lines

Or. 168.06 (vet exeg) ⟨θωΰξασ’⟩: ἀγρίως βοήσασα· ἀπὸ τοῦ ζωοῦ. —H

TRANSLATION: Having cried out wildly. (The verb is derived) from the animal (i.e., the word for ‘jackal’).

POSITION: marg.

KEYWORDS: etymology

Or. 168.07 (rec paraphr) ⟨θωΰξασ’⟩: θηριώδει φωνῇ καὶ ἀσήμῳ χρησαμένη καὶ ἀγρίως βοήσασα —OVR^b

POSITION: marg. O, cont. from sch. 168.04 VR^b

APP. CRIT.: καὶ ἀσήμῳ om. O | καὶ ἀγρ. βοήσασα] ἐξ ὕπνου R^b, om. V

PREVIOUS EDITIONS: Schw. I.115, 9 app.

Or. 168.08 (pllgn gloss) ⟨θωΰξασ’⟩: θηριωδῶς —F

POSITION: s.l.

Or. 168.09 (pllgn exeg) ⟨θωΰξασ’⟩: καὶ βοήσασα δίκην θωὸς —Zu

POSITION: s.l.

KEYWORDS: etymology

Or. 168.10 (rec gloss) ⟨θωΰξασ’⟩: βοήσασα ἀγρίως —V¹

POSITION: s.l.

APP. CRIT.: βοήσας V¹

Or. 168.11 (mosch gloss) ⟨θωΰξασ’⟩: ἀγρίως βοήσασα —XaXbXoT⁺YYfGGrZcL²

POSITION: s.l.

Or. 168.12 (thom gloss) ⟨θωΰξασ’⟩: μεγάλως βοήσασα —ZZaZb¹ZlZmTGuAa

POSITION: s.l.

COLLATION NOTES: Gu reuses Gr’s βοήσασα.

Or. 168.13 (pllgn gloss) ⟨θωΰξασ’⟩: καὶ βοήσασα —CrOxC²

POSITION: s.l. CrOx, marg. C²

APP. CRIT.: θωύξασα prep. C²

Or. 168.14 (rec gloss) ⟨θωΰξασ’⟩: κραυγῇ —Ab

POSITION: s.l.

Or. 168.15 (vet exeg) ⟨θωΰξασ’⟩: †γράφεται καὶ ἐλάσασα. —MC

LEMMA: θωύξας in text M POSITION: s.l.

APP. CRIT.: ἐγείρασα conj. Schw.

PREVIOUS EDITIONS: Schw. I.115,16

COMMENT: Two possible explanations: (1) γράφεται καὶ has been added in error to a gloss, reflecting an interpretation of θωΰσσειν as transitive (on the ready analogy of θοάζω, perhaps even alleged derivation from it), as also attested in the next gloss and in one of the glosses offered for θωΰσσειν in Hesych. θ 1365, θηριωδῶς ὁρμᾶν; (2) γράφεται καὶ is genuine, but it was originally followed by ἔλασας, and the note applied to the next word, ἔβαλες (see Willink 1986’s commentary and Diggle’s acceptance of ἔλασας in his text).

KEYWORDS: variant reading: γράφεται/γράφε

Or. 168.16 (rec gloss) ⟨θωΰξασ’⟩: ταράξασα —H⁴

Or. 168.17 (tri metr) ⟨θωΰξασ’⟩: koinē short over omega, long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 47–48

Or. 168.18 (vet exeg) ⟨ἔβαλες ἐξ ὕπνου⟩: ¹ἡ ἐξ πρόθεσις πρὸς τὸ ἔβαλες, ²ἐξέβαλες δὲ ἀντὶ τοῦ ἐξήγειρας. —MCR^b, partial B

TRANSLATION: The preposition ‘out of’ (‘ex’) is to be attached to ‘you cast’ (‘ebales’), and (the compound) ‘you cast out of’ (‘exebales’) is equivalent to ‘you stirred up out of (rest)’ (‘exēgeiras’).

POSITION: intermarg. MC, marg. B; cont. from sch. 168.07 R^b

APP. CRIT.: 1 ἡ ἐξ … ἔβαλες om. B | πρόθεσις om. R^b | 2 ἐξέβαλες δὲ om. R^b | δὲ om. B | τοῦ om. M

APP. CRIT. 2: 1 ἔβαλλες R^b

PREVIOUS EDITIONS: Schw. I.115,18–19; Dind. II.76,14–15

Or. 168.19 (rec exeg) ⟨ἔβαλες ἐξ ὕπνου⟩: ἡ ἐξ πρὸς τὸ ἔβαλες, οἷον ἐξέβαλες ἐχώρισας τοῦ ὕπνου. —V

TRANSLATION: The preposition ‘out of’ (‘ex’) is to be attached to ‘you cast’ (‘ebales’), as if to say ‘you cast out of, separated from, sleep’.

POSITION: s.l.

Or. 168.20 (mosch paraphr) ⟨ἔβαλες ἐξ ὕπνου⟩: ἐξέβαλες τοῦ ὕπνου —XaXbXoT⁺YYfGrZc

POSITION: s.l.

APP. CRIT.: ἐξέβαλε Zc

Or. 168.21 (pllgn paraphr) ⟨ἔβαλες ὕπνου⟩: ἐξυπνεῖν ἐποίησας Ὀ[ρέστην]. —F

POSITION: s.l.

APP. CRIT.: last word lost to trimmed margin

Or. 168.22 (rec gloss) ⟨ἔβαλες⟩: ἐξήγειρας —OB^3a

POSITION: s.l.

Or. 168.23 (pllgn paraphr) ⟨ἔβαλες⟩: ἐδίωξας ἤγουν ἀνέστησας αὐτὸν ἀπὸ τοῦ ὕπνου. —Zu

POSITION: s.l.

Or. 168.24 (rec gloss) ⟨ἔβαλες⟩: ἐξέβαλες —AbG

POSITION: s.l.

APP. CRIT.: ἔκβαλες Ab

COMMENT: Cf. F, in which the glossing hand changed ἔβαλλες in the line to ἐξέβαλλες and also indicated the reading in the margin with θωΰξασ’ ἐξέβαλλες.

Or. 168.25 (tri metr) ⟨(ἔβ)αλες⟩: ἀντὶ μιᾶς συλλαβῆς —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 48

Or. 168.26 (rec gloss) ⟨ἐξ⟩: ἀπὸ —AaS

POSITION: s.l.

Or. 169.01 (vet exeg) εὕδειν μὲν οὖν ἔδοξα: ¹ἀντὶ τοῦ δοκῶ. ²καθησυχάζουσα δὲ τὴν Ἠλέκτραν φησὶν ὅτι καθεύδειν αὐτὸν νομίζω. ³διὸ ἐπιφέρει τὸ [173] ὑπνώσσει, ὁριστικὸν λέγων, ὡς ἀμφίβολον εἰποῦσα οὐκ ἔπεισεν. —BC

TRANSLATION: (Aorist ‘I thought’) used for (present) ‘I think’. Trying to calm Electra, she (the chorus) says that ‘I believe he is sleeping’. For this reason (i.e., the use of ‘think’) she adds later ‘he is asleep’, speaking in an indicative/definite form, since when she spoke with ambiguous caution she did not persuade (Electra).

LEMMA: C POSITION: marg. B

APP. CRIT.: 2 κατηχυσάζουσα C, καθηχυσάσουσα Arsenius (MeMu) | ὁριστικὸν ὑπνώσσει transp. C, but corr. with superscript numbers | 3 λέγων Mastr., λέγειν C, λέγει νῦν B (punct. after ὑπνώσσει and νῦν; no punct. C)

PREVIOUS EDITIONS: Schw. I.115,22–24; Dind. II.76,16–18

COMMENT: Compare 169.03. B’s νῦν appears to be secondary, and its reference is clumsy in a note on 169, although it would work in a separate note on 173.

Or. 169.02 (rec paraphr) εὕδειν μὲν οὖν ἔδοξα: ἐνόμισα αὐτὸν ἐν βάθει κοιμᾶσθαι. —V

TRANSLATION: I thought he was resting in the depths (of sleep).

LEMMA: V REF. SYMBOL: V

PREVIOUS EDITIONS: Schw. I.115,20–21; Dind. II.76,20

Or. 169.03 (rec exeg) ἄλλως: ¹τὸ ἔδοξα ἀντὶ τοῦ δοκῶ. ²ἐξ οὗ ἐπάγει τὸ [173] ὑπνώσσει ὁριστικόν, ἐπεὶ πρώην ἀμφίβολον εἶπε καὶ οὐκ ἔπεισε. —V

TRANSLATION: The (aorist) form ‘I thought’ is used for (present) ‘I think’. Because of this (use of ‘think’), she (the chorus) adds later ‘he is asleep’ as a definite statement (or in the indicative) since she spoke earlier with ambiguous caution and did not persuade (Electra).

LEMMA: V

PREVIOUS EDITIONS: Schw. I.115,22–24 app.; Dind. II.76,21–22

Or. 169.04 (thom exeg) ⟨εὕδειν μὲν οὖν ἔδοξα⟩: ἐθώϋξα μὲν —ZZaZbZm

TRANSLATION: (To understand ‘however, I thought he was sleeping’ supply before it) ‘admittedly, I did cry out’.

POSITION: s.l.

COMMENT: This explanation without ναί shares the trait also seen in many annotations beginning with or consisting wholly of ναί: it clarifies the sense by making explicit the presupposition behind the statement at issue (here the adversative or corrective force of μέν οὖν). Compare the next as well as 168.11.

Or. 169.05 (tri paraphr) ⟨εὕδειν μὲν οὖν ἔδοξα⟩: ἐθώυξα μὲν, ἔδοξα δὲ κοιμᾶσθαι αὐτὸν. —T

POSITION: s.l.

Or. 169.06 (pllgn paraphr) ⟨εὕδειν μὲν οὖν ἔδοξα⟩: κοιμᾶσθαι αὐτὸν ἐνόμισα. —Zb

POSITION: s.l., cont. from prev.

Or. 169.07 (pllgn gloss) ⟨εὕδειν μὲν οὖν⟩: ὑπνεῖν οὖν —Y²

POSITION: s.l.

Or. 169.08 (rec gloss) ⟨εὕδειν⟩: κοιμᾶσθαι —V¹AbCrMnPrRGuOxZlZm

POSITION: s.l.

APP. CRIT.: καὶ prep. CrMnOx

Or. 169.09 (mosch gloss) ⟨εὕδειν⟩: ὑπνοῦν —XXaXbXoT⁺YYGGrF²

POSITION: s.l.

Or. 169.10 (pllgn gloss) ⟨εὕδειν⟩: ὑπνώσσειν —Yf²

POSITION: s.l.

Or. 169.11 (thom gloss) ⟨μέν οὖν⟩: δὲ —ZZaZm

POSITION: s.l.

Or. 169.12 (pllgn gloss) ⟨ἔδοξα⟩: αὐτὸν —GZuGuB^3a

POSITION: s.l. (above εὕδειν Zu, above νιν Gu, whose text has μὲν οὖν νιν)

Or. 169.13 (vet exeg) ⟨ἔδοξα⟩: ἀντὶ τοῦ δοκῶ —HV³

TRANSLATION: (The aorist verb ‘edoxa’, ‘I believed’ is used) in the sense of (the present tense) ‘dokō’ (‘I believe’).

POSITION: marg. H, s.l. V

Or. 169.13a (pllgn gloss) ⟨ἔδοξα⟩: τὸν Ὀρέστην δοκῶ —C²

POSITION: s.l.

Or. 169.14 (rec gloss) ⟨ἔδοξα⟩: ὑπέλαβα —CrSSaYf²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. SOx | ὑπέλαβον CrOx

Or. 169.15 (recMosch gloss) ⟨ἔδοξα⟩: ἐνόμισα —AbF²RPrXXaXbXoT⁺YYfGrZb²ZcZlZu

POSITION: s.l.

Or. 170.01 (rec gloss) ⟨first οὐκ⟩: οὐδαμῶς —Ab

POSITION: s.l.

Or. 170.02 (rec gloss) ⟨ἀφ’ ἡμῶν⟩: πορευθῆτε —Mn

POSITION: s.l.

Or. 170.03 (rec gloss) ⟨ἀφ’ ἡμῶν⟩: ἀπέλθῃς —Rf^r

POSITION: s.l.

Or. 170.04 (pllgn gloss) ⟨ἀφ’ ἡμῶν⟩: ἀποστῇς —Gu

POSITION: s.l.

Or. 170.05 (pllgn paraphr) ⟨ἀφ’ ἡμῶν⟩: μακρὰν ἀφ’ ἡμῶν ἀπέρχεσθε —Zl

POSITION: s.l.

Or. 170.06 (pllgn gloss) ⟨ἀφ’ ἡμῶν⟩: μακρὰν ἡμῶν —Yf²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.76,25

Or. 170.07 (rec gloss) ⟨ἀφ’ ἡμῶν⟩: πόρρω ἡμῶν —PrZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu | ἡμῶν om. Pr

Or. 170.08 (pllgn gloss) ⟨ἀπ’ οἴκων⟩: γενήσῃ δηλονότι —Zu

POSITION: s.l.

Or. 170.09 (pllgn paraphr) ⟨ἀπ’ οἴκων⟩: μακρὰν τῶν ἐμῶν οἴκων —Zl

POSITION: s.l.

Or. 170.10 (pllgn gloss) ⟨ἀποίκων⟩: τῶν ξένων —C²

LEMMA: thus in text C² POSITION: s.l.

Or. 171.01 (rec gloss) ⟨πάλιν⟩: εἰς τοὐπίσω —V¹AaCrMnPrSOxGuZuB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. CrSOx | εἰς om. Aa

PREVIOUS EDITIONS: Dind. II.76,26

Or. 171.02 (pllgn gloss) ⟨πάλιν⟩: ὀπίσω —F

POSITION: s.l.

Or. 171.03 (rec paraphr) ⟨ἀνὰ πόδα σὸν⟩: ἤτοι οὐχὶ στρέψεις εἰς τοὐπίσω τὸν σὸν πόδα ἀφ’ ἡμῶν καὶ ἀπὸ τῶν ἡμετέρων οἴκων, ἀφεῖσα καὶ ἀμελοῦσα τοῦ κτύπου τοῦ ποιουμένου μετὰ σῶν ποδῶν [+ 2 short illegible words]. —R^a

REF. SYMBOL: R^a (to εἱλίξεις)

Or. 171.04 (mosch exeg) ⟨ἀνὰ πόδα σὸν εἱλίξεις⟩: ἀναστρέψεις τὸν σὸν πόδα, ἐκ παραλλήλου τὸ πάλιν καὶ τὸ ἀνά. —XXaXbXoT⁺YYfGGr

TRANSLATION: Will you turn back your step, with ‘ana’ and ‘palin’ used in parallel (to express the same idea).

POSITION: s.l. except X; as two sep. sch. in XoTG

APP. CRIT.: τὸν om. Y

PREVIOUS EDITIONS: Dind. II.76,27–28

KEYWORDS: ἐκ παραλλήλου

Or. 171.05 (pllgn paraphr) ⟨ἀνὰ πόδα σὸν ἑλίξεις⟩: ἀνελίξεις καὶ εἰς τοὐπίσω στρέψεις —Yf²

POSITION: s.l.

Or. 171.06 (thom exeg) ⟨ἀνὰ⟩: σύναπτε τὸ ἀνὰ πρὸς τὸ ἑλίξεις. —ZZaZbZlZmTGuOx²

TRANSLATION: Join ‘ana’ to ‘helixeis’ (to form the compound verb).

POSITION: s.l.

APP. CRIT.: εἰρίξεις Zb, εἱλίξεις Zl (as in text Zl)

PREVIOUS EDITIONS: Dind. II.76,26–27

Or. 171.07 (pllgn artGloss) ⟨πόδα⟩: τὸν —F²

POSITION: s.l.

Or. 171.08 (pllgn gloss) ⟨ἑλίξεις⟩: ἀνε(λίξεις) —Aa

POSITION: s.l.

Or. 171.09 (vet gloss) ⟨εἱλίξεις⟩: ὑποστρέψεις —HMOV¹CZu

POSITION: s.l. except marg. H, intermarg. M

APP. CRIT.: ἀντὶ τοῦ prep. V¹Zu | ‑ψας Zu

PREVIOUS EDITIONS: Schw. I.115,25

Or. 171.10 (rec gloss) ⟨εἱλίξεις⟩: οὐχὶ ὑποστρέφεις —AbMlMnRSSa

REF. SYMBOL: R POSITION: s.l. except marg. R

APP. CRIT. 2: οὐχ’ SSa

Or. 171.11 (pllgnTri gloss) ⟨εἱλίξεις⟩: ἀναστρέψεις —AaL²TZcZm

POSITION: s.l.

Or. 171.12 (rec gloss) ⟨εἱλίξεις⟩: οὐχὶ ἀναστρέφεις —Pr

POSITION: s.l.

Or. 171.13 (pllgn paraphr) ⟨ἑλίξεις⟩: ἤγουν οὐκ ἀπέλθῃς αὖθις εἰς τὸν οἶκον σου. —Z

POSITION: s.l.

APP. CRIT.: last two words faint and uncertain

COLLATION NOTES: Check original Z.

Or. 171.14 (thom gloss) ⟨ἑλίξεις⟩: κινήσεις —Zb²ZmTGu

POSITION: s.l.

Or. 171.15 (pllgn gloss) ⟨ἑλίξεις⟩: μετακινήσεις —F²

POSITION: s.l.

Or. 171.16 (pllgn gloss) ⟨ἑλίξεις⟩: καὶ μεταφέρεις —CrOx

POSITION: s.l.

Or. 172.01 (rec gloss) ⟨ἔα⟩: ἔασον —Sa

LEMMA: ἔα in text before μεθεμένα Sa (partial gloss intruded, cf. 172.06) POSITION: s.l.

Or. 172.02 (pllgn paraphr) ⟨μεθεμένα κτύπου⟩: παύου τῆς ταραχῆς. —G

POSITION: s.l., cont. from 172.09 ἀποστᾶσα

Or. 172.03 (rec gloss) ⟨μεθεμένα⟩: καταφρονοῦσα —MnPrRSSa

POSITION: s.l.

APP. CRIT.: καὶ prep. S | καταφρονήσασα a.c. S

Or. 172.03a (rec gloss) ⟨μεθεμένα⟩: καταφρονήσασα —MlS

POSITION: s.l.

APP. CRIT.: καταφρονοῦσα p.c. S

Or. 172.04 (rec gloss) ⟨μεθεμένα⟩: καταλείψασα —V¹CrFPrOxB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 172.05 (rec gloss) ⟨μεθεμένα⟩: ἐάσασα —AbMlMnS

POSITION: s.l.

APP. CRIT.: app. ἀέσασα S

Or. 172.06 (rec gloss) ⟨μεθεμένα⟩: καὶ ἀφεῖσα —SaYf²

POSITION: s.l.

APP. CRIT.: ἀφείσασα Sa

PREVIOUS EDITIONS: Dind. II.77,1

Or. 172.07 (rec gloss) ⟨μεθεμένα⟩: ἀφεμένη —KL²RfC²

REF. SYMBOL: C² POSITION: s.l. except intermarg. C²

APP. CRIT.: ἀντὶ τοῦ ἀφεῖναι κτύπου, καὶ μὴ ἀφεῖ⟨ν⟩αι C²

Or. 172.08 (mosch gloss) ⟨μεθεμένα⟩: ἀποστᾶσα —XXaXbXoT⁺YYfGGrZcAa

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.77,1

Or. 172.09 (thom gloss) ⟨μεθεμένα⟩: ἀπολειφθεῖσα —ZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.77,1

Or. 172.10 (pllgn gloss) ⟨μεθεμένα⟩: χωρισθεῖσα —Aa

POSITION: s.l.

Or. 172.11 (pllgn gloss) ⟨μεθεμένα⟩: ἐστερημένη —Zu

POSITION: s.l.

Or. 172.12 (tri etaGloss) ⟨μεθεμένα⟩: μεθεμένη —TB^3aC²

POSITION: s.l.

Or. 172.13 (rec gram) ⟨κτύπον⟩: μεθίεμαι προίεμαι αἰτιατικῇ. —K

LEMMA: κτύπον in text K POSITION: marg.

COMMENT: The doctrine here, as far as μεθίημι/μεθίεμαι is concerned, is the opposite of the usual: Suda μ 789 μετίημι αιτιατικῇ; and several sch. rec. on Arist. Plut. 42 and 75 have τὸ μεθίημι ἐνεργητικῶς πρὸς αἰτακὴν συντάσσεται … παθητικῶς δὲ πρὸς γενικήν or the like. For προίεμαι, however, Suda π 2395 (and some derivative lexicons) give προέσθαι προτιμήσασθαι αιτιατικῇ.

Or. 172.14 (rec exeg) ⟨κτύπου⟩: κτύπον —AbMlMnSSa

LEMMA: κτύπον in text p.c. S POSITION: s.l., cont. from 172.05 ἐάσασα Ml

APP. CRIT.: ἢ τὸν prep. S

Or. 172.15 (pllgn exeg) ⟨κτύπου⟩: τοῦ κτύπου οὗ ποιεῖτε —Yf²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.77,2

Or. 172.16 (rec artGloss) ⟨κτύπου⟩: τοῦ —SZa

LEMMA: κτύπον in text p.c. S POSITION: s.l.

Or. 173.01 (vet exeg) ὑπνώσσει: ¹μὴ ταράσσου, φησὶν ὁ χορὸς, κοιμᾶται γάρ. ²τὰ γὰρ δύο σ̅σ̅ ἐνεστῶτος ποιοῦσι τὸ ῥῆμα. —H³MBCPr

TRANSLATION: Do not be distraught, says the chorus, for he is sleeping. For the double sigma makes the verb present tense (scil. as opposed to a future, with one sigma, from transitive ‘hupnoō’).

LEMMA: MC REF. SYMBOL: H³ POSITION: marg. B; between (out-of-order) sch. 147.05 and sch. 162.11 Pr (16r)

APP. CRIT.: 1 ταράσσαι H³ | 2 γὰρ] δὲ Pr | δύο om. C | ἐνεστῶτος Schw., ἐνε() H, ἐνεστωτ() B, ἐνεστῶτα M(‑ώτα)CPr | ποιοῦσι τὸ ῥῆμα] ῥῆμα ποιοῦσι τὸ ὑπνώσσω B

PREVIOUS EDITIONS: Schw. I.115,26–27; Dind. II.76,19–20

Or. 173.02 (pllgn exeg) ⟨ὑπνώσσει⟩: μὴ ἔχε ταραχὴν καὶ θόρυβον ἐπεὶ —V³

POSITION: s.l.

Or. 173.03 (pllgn exeg) ⟨ὑπνώσσει⟩: μέλλων —Aa²

POSITION: s.l.

APP. CRIT.: μέλλει Aa²

Or. 173.04 (rec exeg) ⟨ὑπνώσσει⟩: [ ca. 15 ](?)μακρὰ(?) κυρίως τοῦ μέλλοντος / [? ca. 10 ]. —K

POSITION: in lower marg.

COMMENT: The lower left corner of the page has water damage. The three words that seem most secure suggest this note was related to 173.01 and 173.03.

Or. 173.05 (rec gloss) ⟨ὑπνώσσει⟩: κοιμηθήσεται —Aa²FXo²

POSITION: s.l., cont. from 173.03 Aa²

Or. 173.06 (recThom gloss) ⟨ὑπνώσσει⟩: κοιμᾶται —CrMlMnSSaOxZZaZbZlZmGu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrSOx

APP. CRIT. 2: κοιμᾶτται Za

Or. 173.07 (rec gloss) ⟨ὑπνώσσει⟩: ἀναπαύει —Ab

POSITION: s.l.

Or. 173.08 (pllgn gloss) ⟨ὑπνώσσει⟩: ἡσυχάζει —Gu

POSITION: s.l.

Or. 173.09 (vet gloss) ⟨ὑπνώσσει⟩: ὑπνώττει —M

POSITION: s.l.

Or. 173.10 (rec gram) ⟨ὑπνώσσει⟩: [τὸ σ]ωφρονεῖν πρὸς τὸ μαίνεσθαι· τὸ νήφειν πρὸς τὸ μεθύειν· καὶ τὸ γρηγορεῖν πρὸς τὸ ὑπνώττειν. —K

TRANSLATION: To be sound-minded is the opposite of to be insane. To be sober is the opposite of to be drunk. And to be awake is the opposite of to be asleep.

POSITION: in lower marg.

COMMENT: The only example in TLG of γρηγορεῖν and ὑπνώτττειν used as opposites is in Manuel Holobolus (13–14th cent.). | There is another partial line, damaged, below this. It seems to end in ]αριστῶ, perhaps ]χαριστῶ (εὐ]χαριστῶ?). Since this is not an infinitive (and there is no obvious antonym of εὑχαριστῶ), this is probably a separate note (or scribal prayer?) and not a continuation of the list of antonyms.

COLLATION NOTES: Check original K 61v lower margin.

Or. 173.11 (vet exeg) λέγεις εὖ: ¹ἀληθῶς καὶ καλῶς λέγεις. ²ταῦτα δέ φησι σκοπήσασα αὐτὸν κοιμώμενον. —MBOCPr

TRANSLATION: You speak truly and well. And she says this having seen that he is sleeping.

LEMMA: MCPr POSITION: marg. B, s.l. O

APP. CRIT.: 1 καὶ καλῶς λέγεις om. O | 2 δέ om. O | αὐτὸν κοιμώμενον] Schw. (from next), ἀποκοιμώμενον O, ἀπὸ τοῦ κοιμωμένου MBCPr

PREVIOUS EDITIONS: Schw. I.116,1–2; Dind. II.77,3–4

Or. 173.12 (rec exeg) λέγεις εὖ: ¹ἀντὶ τοῦ ἀληθῶς λέγεις. ²ὡς καὶ αὐτὴ θεωρήσασα αὐτὸν κοιμώμενόν φησιν. —VMnR^bSSa, partial V¹

TRANSLATION: Meaning you speak truly. She says (this) since she has herself too observed him sleeping.

LEMMA: lemma VR^b REF. SYMBOL: VR^b POSITION: s.l. except VR

APP. CRIT.: 2 ὡς καὶ κτλ om. V¹ | ὡς om. S | αὐτὸν θεωρ. transp. Mn | αὐτὸν κοιμ. om. S

PREVIOUS EDITIONS: Schw. I.116,3–4; Dind. II.77,4–5

Or. 173.13 (pllgn exeg) ⟨λέγεις εὖ⟩: ἐν τῷ εἰπεῖν ‘εὖ λέγεις’ προσήγγισε καὶ ἡ Ἠλέκτρα τῷ Ὀρέστῃ καὶ οὕτως λέγει τὸ εὖ. —F

POSITION: marg.

KEYWORDS: staging, position or gesture of actors

Or. 173.14 (pllgn gloss) ⟨λέγεις εὖ⟩: καλῶς ἔλεξας —Zl

POSITION: s.l.

Or. 173.15 (tri gloss) ⟨λέγεις εὖ⟩: καλῶς λέγεις —T

POSITION: s.l.

Or. 173.16 (pllgn exeg) ⟨λέγεις εὖ⟩: ἐὰν τοῦτο γένηται —Zu

POSITION: s.l.

Or. 173.17 (pllgn gloss) ⟨εὖ⟩: καλῶς —F²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 173.18 (pllgn gloss) ⟨εὖ⟩: ἀληθῶς —G

POSITION: s.l.

Or. 173.19 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 48

Or. 174.01 (174–186) (tri metr) ἡμέτερον: πότνια πότνια: ⁰ἡ βʹ αὕτη στροφὴ κώλων ἐστὶ ιγʹ. ¹τὸ αʹ τροχαϊκὸν πενθημιμερὲς ἐκ δύο χορείων. εἰ δὲ βούλει, ἰαμβικόν. ^2‑3τὸ βʹ καὶ γʹ παιωνικὰ ἡμιόλια ἐκ παίωνων δʹ καὶ ἰάμβων. ⁴τὸ δʹ ἰαμβικὸν δίμετρον βραχυκατάληκτον ἐκ χορείων. εἰ δὲ βούλει, ὅμοιον τῷ αʹ καὶ τῆς ἐκεῖ μακρᾶς διαλελυμένης ἐν τούτῳ. ⁵τὸ εʹ ὅμοιον τῷ βʹ. ⁶τὸ ϛʹ παιωνικὸν τρίμετρον βραχυκατάληκτον ἐκ παιώνων πρώτων βʹ, τοῦ πρώτου πενταβράχεος, καὶ δύο συλλαβῶν ἀδιαφόρων. ^7‑8τὸ ζʹ καὶ τὸ ηʹ ὅμοια τῷ βʹ. ⁹τὸ θʹ παιωνικὸν δίμετρον ἀκατάληκτον ἐκ παίωνος βʹ καὶ πρώτου. ¹⁰τὸ ιʹ ἀναπαιστικὸν δίμετρον βραχυκατάληκτον ἐκ βʹ ἀναπαίστων καὶ ἰάμβου. εἰ δὲ βούλει, ἰωνικὸν δίμετρον ἀκατάληκτον ἐκ παίωνος γʹ καὶ διιάμβου. ¹¹τὸ ιαʹ δακτυλικὸν ἑφθημιμερὲς. ¹²τὸ ιβʹ τροχαϊκὸν ἢ ἰαμβικὸν ἑφθημιμερὲς ἐκ τριῶν χορείων καὶ συλλαβῆς. ¹³τὸ ιγʹ ἰωνικὸν ἀπὸ μείζονος τρίμετρον ἀκατάληκτον ἐκ παίωνος αʹ ἀντὶ ἰωνικοῦ, διτροχαίου καὶ ἐπιτρίτου γʹ διὰ τὴν ἀδιάφορον, ἢ ἰωνικοῦ. ἐπὶ τῷ τέλει παράγραφος καὶ διπλαῖ ἔσω καὶ ἔξω νενευκυῖαι, ἡ μὲν ἐν ἀρχῇ τοῦ κώλου, ἡ δὲ κατὰ τὸ τέλος, δηλοῦσαι ἔχειν ἀνταπόδοσιν. —T

¹174=195 ⏑͡⏑⏑⏑͡⏑⏑,‒ / ⏑⏑͡⏑⏑⏑͡⏑,‒
πότνια πότνια Νύξ, [koinē short symbol twice]
ἔκανες ἔθανες, ὦ
²175=196 ⏑⏑⏑‒,⏑‒
ὑπνοδότειρα τῶν
τεκομένα με μᾶ-
³176=197 ⏑⏑⏑‒,⏑‒
πολυπόνων βροτῶν
τερ, ἀπὸ δ’ ὤλεσας
⁴177=198 ⏑͡⏑⏑⏑͡⏑⏑,⏑⏑ / ⏑͡⏑⏑⏑͡⏑⏑,⏑͡⏑
Ἐρεβόθεν ἴθι, μόλε
πατέρα τέκνα τε τάδε
⁵178=199 ⏑⏑⏑‒,⏑‒
μόλε κατάπτερος
σέθεν ἀφ’ αἵματος·
⁶179=200 ⏑͡⏑⏑⏑⏑,⏔⏑⏑⏑,⏑⏑
τὸν Ἀγαμεμνόνειον ἐπὶ δόμον.
ὀλόμεθ’ ἰσονέκυες ὀλόμεθα. (200)
⁷180=201 ⏑⏑⏑‒,⏑‒
ὑπὸ γὰρ ἀλγέων
σύ τε γὰρ ἐν νεκροῖς
⁸181=202 ⏑⏑⏑‒,⏑‒
ὑπό τε συμφορᾶς
τό τ’ ἐμὸν οἴχεται
⁹182=203 ⏑‒⏑⏑,‒⏑⏑⏑
διοιχόμεθ’ οἰχόμεθα
βίου τὸ πλέον μέρος ἐν
¹⁰183=204 ⏑⏑‒⏑⏑‒,⏑‒ / ⏑⏑‒⏑,⏑‒⏑‒
κτύπον ἀγάγετ’· οὔμενουν
στοναχαῖσί τε καὶ γόοις
¹¹184=205 ‒⏑⏑‒⏑⏑‒⏑⏑‒
σῖγα φυλασσομένα στόματος
δάκρυσί τ’ ἐννυχίοις ἄγαμος
¹²185=206 ⏑͡⏑⏑⏑͡⏑⏑,⏑͡⏑⏑⏑ / ⏑⏑͡⏑⏑⏑͡⏑,⏑⏑͡⏑⏑
ἀνὰ κέλαδον ἄπο λέχεος
ἐπὶ δ’ ἄτεκνος ἅτε βίοτον
¹³186=207 ‒⏑⏑⏑,‒⏑‒⏑,‒ ‒⏑‒
ἥσυχον ὕπνου χαρὰν παρέξεις, φίλα;
ἁ μέλεος ἐς τὸν αἰὲν ἕλκω χρόνον.

TRANSLATION: This second strophe consists of thirteen cola. The first is a trochaic penthemimer consisting of two chorei; or if you prefer, iambic. The second and third cola are paeonic of one and a half measures, consisting of fourth paeons and iambs (scil. one paeon, one iamb in each). The fourth colon is a brachycatalectic iambic dimeter consisting of chorei; or if you prefer, like the first colon, with the long syllable found there resolved in this one. The fifth is similar to the second. The sixth is a brachycatalectic paeonic dimeter composed of two first paeons, the first being of five syllables, and two indifferent syllables. The seventh and eighth are like the second. The ninth is an acatalectic paeonic dimeter composed of a second paeon and a first paeon. The tenth is a brachycatalectic antispastic dimeter consisting of two anapaests and an iamb; or if you prefer, an acatalectic ionic dimeter composed of a third paeon and a double iamb. The eleventh is a dactylic hephthemimer (scil. three and a half dactyls). The twelfth is a trochaic or iambic hephthemimer composed of three chorei and a syllable. The thirteenth is an acatalectic ionic a maiore trimeter composed of a first paeon in place of an ionic, a double trochee, and a third epitrite because of the (final) indifferent (syllable), or an ionic. At the end a paragraphos and diple-marks pointing inwards and outwards, one at the beginning of the colon, the other at the end, the marks indicating that (the strophe) has corresponsion.

LEMMA: ἡμέτερον in marg.

PREVIOUS EDITIONS: Dind. II.11,19–12,4; de Fav. 48

COMMENT: The description of colon 6 (179=200) requires that the third syllable of Ἀγαμεμνόνειον be treated as short, although Triclinius does not apply his koinē short symbol here. Matthiae proposed and Dindorf accepted τοῦ βʹ πεντασυλλάβου, Dindorf arguing that the five-short sequence was ‑νόνιον ἐπὶ, but Triclinius wrote ‑νόνειον ἐπὶ, which indeed gives an ordinary first paeon ‑νειον ἐπὶ in 179 before the two extra syllables. It is unusual, however, that he does not here note the difference in the corresponding line 200, where the second first paeon is also of five syllables.

Or. 174.02 (174–186) (tri metr) στροφὴ ἑτέρα κώλων ιγʹ —T

POSITION: marg.

PREVIOUS EDITIONS: de Fav. 48

Or. 174.03 (vet exeg) πότνια πότνια νύξ: ἐπικαλεῖται τὴν Νύκτα πρὸς τὸ κοιμίσαι τὸν Ὀρέστην. —HMBVCMlMnR^bSSa

TRANSLATION: She invokes Night to ask her to put Orestes to sleep.

LEMMA: V, πότνια MnMlR^bS REF. SYMBOL: VMlR^b POSITION: intermarg. HMC, s.l. B

APP. CRIT.: πρὸς τὸ] εἰς τὸ MlMnSSaSSa, εἰς πρὸς τὸ R^b | κοιμῆσαι CMlR^b, προκοιμῆσαι SSa, προσκοιμήσαι Mn, κοιμηθῆναι M

APP. CRIT. 2: κοιμῖσαι H, corr. H³

PREVIOUS EDITIONS: Schw. I.116,5; Dind. II.77,11–12

Or. 174.04 (vet exeg) πότνια πότνια νὺξ ὑπνοδότειρα: ¹ὁ κατὰ φύσιν ὕπνος ἐξ ὑγρότητος γίνεται· ²ὑγρὰ δὲ ἡ νὺξ ἀφισταμένου τοῦ ἡλίου τοῦ ξηραίνοντος καὶ θερμαίνοντος τὸν ἀέρα. ³ὁ τοίνυν Ὀρέστης ἐξηραμμένος ὑπὸ νόσου τε καὶ ἀσιτίας, ὑγρανθεὶς τῷ νυκτερινῷ καταστήματι μᾶλλον κοιμηθήσεται, ἄλλως τε καὶ τῶν αἰσθήσεων ἠρεμουσῶν ἐν σκότῳ. ⁴ἕπεται ὕπνος ἡσυχίᾳ αἰσθήσεων καὶ κινήσεων. —MBVCMnPrR^b1R^b2SSa, partial HH³Rw

TRANSLATION: Sleep that occurs naturally comes from moisture. Night is moist because of the departure of the sun that dries and warms the air. Thus, Orestes, dried out by sickness and lack of food, once moistened by the nighttime weather, will more likely fall asleep, especially because the senses are at rest in the darkness. Sleep follows upon inactivity of senses and movements.

LEMMA: MC, ὑπνοδότειρα B, νὺξ ὑπνοδότειρα Rw, πότνια νὺξ Pr REF. SYMBOL: B POSITION: cont. from prev. VMlMnR^b2SSa, all with ὁ γὰρ; R^b1 version appended to sch. 162.11 (beg. last line of 92r)

PREVIOUS EDITIONS: Schw. I.116,6–11; Dind. II.77,12–17

KEYWORDS: scientific explanation

Or. 174.05 (vet exeg) πότνια πότνια νύξ: ¹τοῦτο τὸ μέλος ἐπὶ ταῖς λεγομέναις νήταις ᾄδεται καί ἐστιν ὀξύτατον. ²ἀπίθανον οὖν τὴν Ἠλέκτραν ὀξείᾳ φωνῇ κεχρῆσθαι, καὶ ταῦτα ἐπιπλήσσουσαν τῷ χορῷ. ³ἀλλὰ κέχρηται μὲν τῷ ὀξεῖ ἀναγκαίως, οἰκεῖον γὰρ τῶν θρηνούντων, λεπτότατα δὲ ὡς ἔνι μάλιστα. —H³BPr

TRANSLATION: This song is sung on the so-called lowermost strings and is very high-pitched. So it is unconvincing (scil. as part of the poet’s duty of dramatic representation) that Electra use a high-pitched voice, especially when she is rebuking the chorus (for being too loud). But she does use the high pitch, necessarily—for this is proper to those lamenting—, but in as softly as she possibly can.

LEMMA: H³, ἄλλως in marg. B, ἄλλως Pr REF. SYMBOL: H³ POSITION: between sch. 177.01 and 183.11 in BPr

APP. CRIT. 2: 2 ὀξέα B | ἐπιπλήσουσα H³, ἐπιπλήσουσαν Pr

PREVIOUS EDITIONS: Schw. I.116,14–17; Dind. II.77,19–23

KEYWORDS: ἀπίθανον | criticism and defence of poet

Or. 174.06 (pllgn exeg) ⟨πότνια πότνια νύξ⟩: ὡς θεὸν εἶχον τὴν νύκτα τὴν ἡμέραν καὶ τὰ πάντα. —Yf²

POSITION: s.l.

Or. 174.07 (tri metr) ⟨πότνια πότνια⟩: koinē short over each omicron —T

PREVIOUS EDITIONS: de Fav. 48

Or. 174.08 (recTri gloss) ⟨πότνια⟩: σεβασμία —V¹AbCrPrSaOxXo²Yf²Zb²ZlZuTC²

POSITION: s.l.

APP. CRIT.: καὶ ὦ prep. CrOx

Or. 174.09 (pllgn gloss) ⟨πότνια⟩: ὦ τιμία —F²C²

POSITION: s.l.

APP. CRIT.: ὦ] καὶ C²

Or. 174.10 (recTri artGloss) ⟨νύξ⟩: ὦ —AbST

POSITION: s.l.

Or. 175.01 (rec gloss) ⟨ὑπνοδότειρα⟩: ἀνάπαυσις —AbMlMnSSa

POSITION: s.l.

APP. CRIT.: καὶ prep. S

Or. 175.02 (rec gloss) ⟨ὑπνοδότειρα⟩: ἡ τὸν ὕπνον διδοῦσα —V¹

POSITION: s.l.

APP. CRIT.: τοῦ ὕπνου a.c. V¹

Or. 175.03 (rec gloss) ⟨ὑπνοδότειρα⟩: ἡ δωρουμένη τὸν ὕπνον —SaZcC²

POSITION: s.l.

APP. CRIT.: τὸν ὕπνον δωρ. transp. Zc, τοὺς ὕπνους δωρ. C²

Or. 175.04 (mosch exeg) ὑπνοδότειρα: ¹ἡ τοὺς ὕπνους δωρουμένη τοῖς πολυπόνοις βροτοῖς. ²δίδωσι δὲ τοὺς ὕπνους ἡ νὺξ ἐξαιρέτως διὰ τὸ ὑγρὰ εἶναι τῇ ἀποστάσει τοῦ ἡλίου τοῦ ξηραίνοντος τὸν ἀέρα. —XXaXbXoT⁺YYfGGr

TRANSLATION: She who gives sleep to mortals who have many toils. Night in particular gives sleep because she is moist because of the withdrawal of the sun that dries the air.

LEMMA: TG REF. SYMBOL: Xo POSITION: s.l. XaXbYGr

APP. CRIT.: 2 τὸν ἀέρα om. Y

PREVIOUS EDITIONS: Dind. II.77,24–78,2

Or. 175.05 (pllgn paraphr) ⟨ὑπνοδότειρα⟩: τὸν ὕπνον τοῖς βροτοῖς δωρουμένη —G

POSITION: s.l.

Or. 175.06 (pllgn paraphr) ⟨ὑπνοδότειρα⟩: διδοῦσα τὸν ὕπνον τοῦ πολυπόνου βροτοῦ —Yf²

POSITION: s.l.

Or. 175.07 (thom gloss) ⟨ὑπνοδότειρα⟩: παρεκτικὴ ὕπνου —ZZaZbZlZmZuTGu

POSITION: s.l.

APP. CRIT.: παρεκτητικὴ Zb | τοῦ add. s.l. Zu

Or. 175.08 (pllgn exeg) ⟨ὑπνοδότειρα⟩: ὡς ὄνομα τὸ δώτειρα λαβέ. —Yf²

POSITION: marg.

Or. 175.09 (pllgn gloss) ⟨ὑπνοδότειρα⟩: ὕπνου χαριστική —F²

POSITION: s.l.

Or. 176.01 (rec exeg) ⟨τῶν πολυπόνων βροτῶν⟩: λείπει τὸ ⟨τῷ⟩ πλήθει. —R

TRANSLATION: Supply ‘to the multitude’ (i.e., to govern ‘of mortals who have many toils’).

POSITION: marg.

KEYWORDS: λείπει

Or. 176.02 (thom gloss) ⟨πολυπόνων⟩: πολυμόχθων —ZZaZlZmTGu

POSITION: s.l.

APP. CRIT. 2: πομόχθων Za

Or. 176.03 (pllgn gloss) ⟨πολυπόνων⟩: καὶ πολυμόχθων πόνων —Zu

POSITION: s.l.

Or. 176.03a (pllgn gloss) ⟨πολυπόνων⟩: πολλὰ θλιβομένων —C²

REF. SYMBOL: C² POSITION: intermarg.

Or. 176.04 (pllgn gloss) ⟨βροτῶν⟩: ἀνθρώπων —CrOxZa

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 176.05 (pllgn artGloss) ⟨βροτῶν⟩: τῶν —Zu

POSITION: s.l.

Or. 177.01 (vet exeg) Ἐρεβόθεν ἴθι: ¹ἔδει ἐκ Χάους εἰπεῖν, ὡς Ἡσίοδος· ²[Hes. Theog. 123] ‘ἐκ Χάεος Ἔρεβός τε μέλαινά τε Νὺξ ἐγένοντο’. —MBVCMlMnPr^aPr^bR^bSSa

TRANSLATION: He (the poet) should have said ‘from Chaos’, as Hesiod: ‘from Chaos Erebus and black Night were born’.

LEMMA: MVCMlMnR^bSSa(om. ἐρεβόθεν, leaving blank space), cont. from sch. 174.04, add. δὲ, BPr^a; labels χάος and ἡσίοδος add. in marg. late hand in B REF. SYMBOL: MVMlR^b POSITION: s.l. Pr^b

APP. CRIT. 2: ἐρεβός τε μελαινά τε Ml

PREVIOUS EDITIONS: Schw. I.116,12–13; Dind. II.77,18–19

KEYWORDS: citation of literature other than Homer (with direct quotation) | Hesiod

Or. 177.02 (rec gloss) ⟨Ἐρεβόθεν⟩: ἤτοι ἐκ χάους —V¹F²

POSITION: s.l.

APP. CRIT.: ἤτοι om. F² | ἐκ τοῦ χ. F²

PREVIOUS EDITIONS: Schw. I.116,12–13; Dind. II.

Or. 177.03 (pllgn gloss) ⟨Ἐρεβόθεν⟩: ἀπὸ τοῦ χάους —L²

POSITION: s.l.

Or. 177.04 (pllgn gloss) ⟨Ἐρεβόθεν⟩: ἀντὶ τοῦ χάους —Zu

POSITION: s.l.

Or. 177.05 (rec gloss) ⟨Ἐρεβόθεν⟩: ἀπὸ τοῦ σκότους —Aa³AbCrMlMnPr²RSSaOx

POSITION: s.l. except marg. R

APP. CRIT.: καὶ prep. CrSOx, ἤγουν prep. Pr² | ἀπὸ τοῦ lost to damage R

Or. 177.06 (rec gloss) ⟨Ἐρεβόθεν⟩: ἐξ ἐρέβους —Rf

POSITION: s.l.

Or. 177.06a (pllgn gloss) ⟨Ἐρεβόθεν⟩: ἐκ νυκτὸς —C²

POSITION: s.l.

Or. 177.07 (mosch gloss) ⟨Ἐρεβόθεν⟩: ἀπὸ τοῦ ἐρέβους —XXaXbXoYfT⁺GGrPr²

POSITION: s.l. except X

APP. CRIT.: ἐρέβου Pr | ἴθι add. X

Or. 177.08 (thom gloss) ⟨Ἐρεβόθεν⟩: ἀπὸ τοῦ βάθους —ZZaZbZlZmTGu

POSITION: s.l.

Or. 177.09 (thom exeg) ⟨Ἐρεβόθεν⟩: ¹Ἐρεβόθεν ἐλθεῖν τὴν νύκτα καλεῖ, τουτέστιν ἀπὸ τοῦ χάους. ²κατερχομένου γὰρ τοῦ ἡλίου εἰς τὸ ὑπὸ γῆν ἡμισφαίριον, σκότος ἐπάνω τῆς γῆς γίνεται, ὥσπερ ἐκ τῶν κάτωθεν ἀνιέναι δοκοῦν, ³οὐχ ὡς ὂν ἐν τοῖς κάτω καὶ ἀνερχόμενον, ἀλλὰ τῇ ἀπουσίᾳ τοῦ φωτὸς τοῦτο ὑφίσταται, οὐκ ἔχον αὐτὸ καθ’ ἑαυτὸ οἰκείαν ὑπόστασιν. ⁴ἐλθεῖν δὲ λέγει τὴν νύκτα οὐχ ἵνα γένηται νύξ ⁵(πῶς γὰρ οἷόν τε ἡμέρας οὔσης;), ⁶ἀλλ’ ἐπειδὴ ἐν νυκτὶ ὑπνώττουσιν ἄνθρωποι, διὰ τοῦτο τοῦτο φησίν, ⁷ἄλλως τε καὶ οἱ κοιμώμενοι ὥσπερ νύκτα ἔχουσι διὰ τὸ μὴ ὁρᾶν. —ZZaZbZlZmTGu

TRANSLATION: She calls on Night to come from Erebus, that is, from the dark abyss. For when the sun goes down into the hemisphere beneath the earth, darkness occurs above the earth, seeming as it were to rise up from regions below, not because it really is in the regions below and comes up, but by the absense of light this (darkness) exists, not having in and of itself an existence of its own. And she tells night to come not in order than night may fall—for how would that be possible when it is daytime?—, but because in the night humans sleep, for this reason she says this. Above all, those who sleep have a sort of night because they do not see.

REF. SYMBOL: ZZaZlZm

APP. CRIT.: Zl damaged and mostly lost to trimming after 2 ἐπάνω τῆς | 1 τὴν νύκτα ἐλθεῖν app. transp. Zl | 2 ὑπὸ γῆς Gu | 3 καὶ om. Zb | 6 οἱ ἄνθρ. Zb

PREVIOUS EDITIONS: Dind. II.78,3–11

KEYWORDS: scientific explanation

Or. 177.10 (pllgn gram) ⟨Ἐρεβόθεν⟩: ¹ἡ ἀπουσία τοῦ φωτὸς ἐστὶν ἡ νύξ· ²ὡσαύτως ἡ ἀπουσία τῆς νυκτὸς τὸ φῶς. —Yf²

POSITION: marg.

Or. 177.11 (recTri gloss) ⟨ἴθι⟩: ἐλθέ —AbFRSZb²ZlTC²

POSITION: s.l., except marg. R

APP. CRIT.: καὶ prep. SC²

Or. 177.12 (pllgn paraphr) ⟨ἴθι⟩: πρό⟨ι⟩θι καὶ εἰς ἡμᾶς ἐλθέ. —Zu

POSITION: s.l.

Or. 178.01 (rec gloss) ⟨μόλε μόλε⟩: ἐλθὲ ἐλθὲ —M²C²

POSITION: s.l.

APP. CRIT.: καὶ add. before second ἐλθὲ C²

Or. 178.02 (recTri gloss) ⟨μόλε⟩: ἐλθέ —SaXo²T

POSITION: s.l.

Or. 178.03 (rec gloss) ⟨μόλε μόλε⟩: παραγίνου —V¹

POSITION: s.l.

Or. 178.04 (pllgn gloss) ⟨μόλε μόλε⟩: παραγενοῦ —Aa³CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 178.05 (vetThom gloss) ⟨κατάπτερος⟩: ταχεῖα —HMOVFF²GPrRSaZZaZbZlZmZc

POSITION: s.l. except intermarg. M and marg. F

PREVIOUS EDITIONS: Schw. I.116,18; Dind. II.78,11

Or. 178.06 (rec gloss) ⟨κατάπτερος⟩: καὶ ταχύπτερος —S

POSITION: s.l.

Or. 178.07 (mosch exeg) κατάπτερος: ταχεῖα ἀντὶ τοῦ ταχέως —XXaXbXoT⁺Yf²GrC²

TRANSLATION: (Meaning) ‘swift’, (the adjective) used instead of (the adverb) ‘swiftly’.

LEMMA: X POSITION: s.l. except X, intermarg. C²

APP. CRIT.: ἤγουν prep. X | ταχεῖα ἀντὶ τοῦ] καὶ C²

APP. CRIT. 2: ταχέα X

PREVIOUS EDITIONS: Dind. II.78,11–12

Or. 178.08 (pllgn gloss) ⟨κατάπτερος⟩: λίαν ταχυτάτη —Aa³Zu

POSITION: s.l.

APP. CRIT.: λίαν om. Aa³

Or. 179.01 (rec paraphr) ⟨τὸν Ἀγαμεμνόνειον⟩: καὶ τὸν τοῦ υἱοῦ τοῦ Ἀγαμέμνονος, ἤτοι τοῦ Ὀρέστου —V¹

POSITION: s.l.

Or. 179.02 (pllgnTri gloss) ⟨Ἀγαμεμνόνειον⟩: τὸν τοῦ Ἀγαμέμνονος —F²TXo²Yf²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu | τὸν om. Xo²Yf²

COLLATION NOTES: Indistinct traces of washed out gloss in top margin of Zl, perhaps something longer than this.

Or. 179.03 (rec exeg) ⟨ἐπὶ δόμον⟩: γράφεται καὶ ἐπὶ δόμων. —M

POSITION: intermarg.

PREVIOUS EDITIONS: Schw. I.116,19

COMMENT: Schw. emended to δόμον, assuming the note comes from a ms that (unlike M itself) had ἐπὶ γόνον in the text.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 179.04 (rec exeg) ⟨δόμον⟩: γρ. γόνον. —V³AbCrMnPrRSSaOx

POSITION: s.l. except marg. AbR

KEYWORDS: variant reading: γράφεται/γράφε

Or. 179.05 (pllgn gloss) ⟨δόμον⟩: οἶκον —Xo²Yf²

POSITION: s.l.

APP. CRIT.: τὸν prep. Yf²

Or. 179.06 (rec artGloss) ⟨δόμον⟩: τὸν —MnS, perhaps F²

POSITION: s.l.

Or. 180.01 (pllgn gloss) ⟨ὑπὸ γὰρ ἀλγέων⟩: ὑπὸ τῶν λυπῶν —Aa²

POSITION: s.l.

Or. 180.02 (rec gloss) ⟨ὑπὸ⟩: τε —SC²

POSITION: s.l.

APP. CRIT.: app. ὑπό τε τῶν ἀλγέων(?) C²

Or. 180.03 (recTri gloss) ⟨ἀλγέων⟩: θλίψεων —V¹Zb²ZlTCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. V¹, καὶ τῶν prep. CrOx | θλίβεων a.c. Ox

Or. 180.04 (pllgn gloss) ⟨ἀλγέων⟩: ὀδυνῶν —Gu

POSITION: s.l.

Or. 180.05 (pllgn gloss) ⟨ἀλγέων⟩: παθημάτων —F²

POSITION: s.l.

Or. 180.06 (rec artGloss) ⟨ἀλγέων⟩: τῶν —SYf²

POSITION: s.l.

Or. 181.01 (pllgn gloss) ⟨ὑπό τε συμφορᾶς⟩: καὶ ὑπὸ τῶν —Yf²

POSITION: s.l.

Or. 181.02 (pllgn gloss) ⟨συμφορᾶς⟩: δυστυχίας —Zl

POSITION: s.l.

Or. 181.03 (pllgn artGloss) ⟨συμφορᾶς⟩: τῆς —Aa²F²

POSITION: s.l.

Or. 182.01 (pllgn rhet) ⟨διοιχόμεσθ’ οἰχόμεσθα⟩: παρένθεσις —B^3a

POSITION: marg.

KEYWORDS: παρένθεσις

Or. 182.02 (rec gloss) ⟨διοιχόμεθ’⟩: ἀπολλύμεθα —F²MlMnSSa

POSITION: s.l.

APP. CRIT.: καὶ prep. S

APP. CRIT. 2: ἀπολύμεθα Ml

Or. 182.03 (rec gloss) ⟨διοιχόμεθ’⟩: ἀπωλόμεθα —R

REF. SYMBOL: R POSITION: marg.

APP. CRIT.: ἀπολώμεθα R

Or. 182.04 (mosch gloss) ⟨διοιχόμεθ’⟩: ἐφθάρμεθα —XXaXbXoYYfGGrZc

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.78,13

Or. 182.05 (rec gloss) ⟨διοιχόμεσθ’⟩: διεφθάρημεν —KC²

POSITION: s.l.

Or. 182.06 (thom gloss) ⟨διοιχόμεσθ⟩: ἐφθάρημεν —ZZaZlCrOx

POSITION: s.l.

Or. 182.07 (recTri gloss) ⟨διοιχόμεσθ’⟩: φθειρόμεθα —Pr²SaT

POSITION: s.l.

Or. 182.08 (rec gloss) ⟨διοιχόμεσθ’⟩: δαμαζόμεθα —Ab

POSITION: s.l.

Or. 182.09 (pllgn gloss) ⟨διοιχόμεσθ’⟩: καὶ τελείως ἠφανίσθημεν —Zu

POSITION: s.l.

Or. 182.09a (pllgn exeg) ⟨οἰχόμεσθα⟩: ἀντὶ τοῦ οἰχόμεθα αὐτοὶ· πλεονάζει τὸ σ̅. —C²

TRANSLATION: (‘Oichomestha’ is) equivalent to ‘oichometha’ (‘we are gone’). The sigma is superfluous.

POSITION: marg.

APP. CRIT.: πλεονάζουσι C²

KEYWORDS: πλεονάζει

Or. 183.01 (vet exeg) ⟨κτύπον ἠγάγετ’⟩: καὶ τοῦτο κατὰ ἀναφώνησιν λέγει ἡ Ἠλέκτρα. —MB

TRANSLATION: This too Electra speaks as a (suddenly louder) exclamation.

POSITION: intermarg. M, marg. B

PREVIOUS EDITIONS: Schw. I.116,20; Dind. II.78,14–15

COLLATION NOTES: B probably by first hand, but rewritten later.

KEYWORDS: staging, delivery of lines | ἀναφώνησις

Or. 183.02 (pllgn gloss) ⟨κτύπον⟩: ὄχλησιν —F

POSITION: s.l.

Or. 183.03 (rec paraphr) ⟨183 κτύπον⟩: … μ(ην) / …υν / …ες (or …ους) —R

REF. SYMBOL: R POSITION: marg.

APP. CRIT.: remnant of damaged note or notes

Or. 183.04 (pllgnTri gloss) ⟨ἠγάγετ’⟩: ἐκομίσατε —OxT

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 183.05 (pllgn gloss) ⟨ἠγάγετ’⟩: ἐποιήσατε —Zl

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.78,14

Or. 183.06 (pllgn gloss) ⟨ἠγάγετ’⟩: ἠνέγκετε(?) —Zb²

POSITION: s.l.

APP. CRIT.: app. erased, faint and uncertain

Or. 183.07 (pllgn gloss) ⟨ἠγάγετ’⟩: ἐφέρετε —Zu

POSITION: s.l.

Or. 183.08 (183–186) (vet paraphr) οὐχὶ σῖγα σῖγα: ¹oὐ σιωπήσεις, φησὶν, ἀπὸ τοῦ στόματος φυλασσομένη τὸ ἀνακελαδεῖν καὶ τὴν ἀπὸ τῆς κοίτης ὕπνου χάριν ἥσυχον αὐτῷ παρέξεις; ²ἢ τὸν κέλαδον ἄπωθεν τοῦ λέχους ποιουμένη. ³οἷον· οὐ σιγήσεις καὶ μετὰ ἡσυχίας αὐτὸν ἐάσεις κοιμηθῆναι; —MBVCMlMnPrR^aR^bSSa, partial HO

TRANSLATION: Will you not be silent, she says, warding off from your mouth the raising of a loud cry, and will you not let him enjoy in peace the delight of sleep that derives from the bed? Or, making the loud cry far off from the bed. As if to say, will you not be silent and let him sleep in peace?

LEMMA: οὐχὶ σίγα σίγα B, σίγα σίγα φυλασσομένα M(‑όμενα)C, σίγα σίγα VMlMnPrR^bSa, ἵγα σίγα S (σίγα σίγα in text all) REF. SYMBOL: MBVMlR^b

APP. CRIT. 2: 1 σιωπήσει Sa, σιόπησις Ml | κοτης R^b | 2 ἄπωθεν] OC, ἄποθεν others (except om. Ml) | λέχεος MOC | 3 οἶον M

PREVIOUS EDITIONS: Schw. I.116,21–25; Dind. II.78,19–23

Or. 183.09 (tri exeg) ἡμέτερον: ‘οὔμενουν’ γράφειν χρὴ ἐνταῦθα, ἢ ‘οὐδαμῶς’. ἁρμόζει γὰρ ἀμφότερα τῷ μέτρῳ. τὸ δὲ οὐχὶ ἐλλιπές ἐστιν. —T

TRANSLATION: One should write here (in place of transmitted ‘ouchi’, ‘not’) ‘oumenoun’ (‘no indeed’), or ‘oudamōs’ (‘in no way’). For both fit the meter, but ‘ouchi’ is deficient (in number of syllables).

LEMMA: ἡμέτερον in marg.

PREVIOUS EDITIONS: Dind. II.12,5–6; de Fav. 48

COMMENT: Triclinius accepts the speaker-division found in some mss that assigns the negative to the chorus and has Electra resume with σῖγα/σίγα.

KEYWORDS: Triclinius, emendation by | assignment of speaker

Or. 183.10 (pllgnTri gloss) ⟨οὐχὶ⟩: οὐδαμῶς —TZl

LEMMA: οὔμενουν in text T POSITION: s.l.

Or. 184.01 (184–186) (pllgn paraphr) ⟨σῖγα σῖγα φυλασσομένα⟩: ¹εἰ φυλάξεις, φησὶ, τὸν κέλαδον καὶ τὸν ἦχον καὶ τὴν φώνην σου ἄπο καὶ μακρὰν τῆς στρωμνῆς αὐτοῦ, ²ἤγουν σιωπήσεις καὶ οὐ λαλεῖς πλησίον αὐτοῦ, ³δώσεις τούτῳ ἥσυχον χαρὰν ὕπνου. —Y²Yf²

TRANSLATION: If you will keep the loud cry and the tumult and your voice away from and far from his bed, that is, will be silent and not speak near him, you will give this man peaceful enjoyment of sleep.

APP. CRIT.: 1 σου om. Yf² | ἀπομακρὰν (καὶ om.) Y²

APP. CRIT. 2: 3 χαρᾶς Y²

Or. 184.02 (rec gloss) ⟨σίγα σίγα⟩: σιγήσεις —O

POSITION: s.l.

Or. 184.03 (mosch paraphr) ⟨σῖγα σῖγα⟩: μετὰ σιγῆς, διαλέγου δηλονότι —XXaXbXoT⁺YYfGGrZc

POSITION: s.l. except X

APP. CRIT.: δηλονότι om. GZc

PREVIOUS EDITIONS: Dind. II.78,16

Or. 184.04 (pllgn gloss) ⟨σίγα σίγα⟩: ἐν σιγῇ ἐν σιγῇ —B^3a

POSITION: s.l.

Or. 184.05 (tri gloss) ⟨σῖγα⟩: σιωπηλῶς —T

LEMMA: σῖγα only once in T POSITION: s.l.

Or. 184.06 (pllgn exeg) ⟨φυλασσομένα⟩: τὸ ἀνά ἀπὸ τοῦ + damaged word —B^3a

POSITION: s.l.

COMMENT: The note apparently is trying to convey that ἀνα in the next line should be joined to this participle to make ἀναφυλασσομένα. In fact a hypodiastole has been added by a later hand to divide ἀνα from κέλαδον, along with a grave on the second alpha of ἀνα (one might have expected an acute to be added on the first alpha instead). The damaged word ought perhaps to be κέλαδον, but although the first trace of the damaged word does look like κ, the next trace looks more like α or ευ than ε, and the suspended remainder of the word does not look like any part of λαδον.

Or. 184.07 (thom paraphr) φυλασσομένα: ἤγουν ἀφεῖσα μεγάλα βοᾶν πλησίον τῆς αὐτοῦ κοίτης καὶ πόρρω γενομένη ὀνήσεις αὐτὸν ὡς ὑπνώσσοντα. —ZZaZbZlZmTGu

TRANSLATION: That is, ceasing to cry out loudly near his bed and removing yourself to a distance you will benefit him, since he is sleeping.

LEMMA: T POSITION: s.l. except T

APP. CRIT.: ἤγουν om. Gu | ὡς ὑπν. om. Zl (margin lost to trimming, but probably not enough space)

APP. CRIT. 2: ἀφῆσα Z | ὑπνώσοντα Za

PREVIOUS EDITIONS: Dind. II.78,23–25

Or. 184.08 (pllgn gloss) ⟨φυλασσομένα⟩: σιωπῶσα —F²

POSITION: s.l.

Or. 184.09 (pllgn gloss) ⟨φυλασσομένα⟩: φυλάσσουσα —Yf²

POSITION: s.l.

Or. 184.10 (recTri etaGloss) ⟨φυλασσομένα⟩: φυλασσομένη —AaAbSTYf²ZcB^3a

POSITION: s.l.

Or. 184.11 (rec metr) ⟨φυλασσομένα⟩: long mark over alpha —O

Or. 184.12 (rec gloss) ⟨στόματος⟩: ἤγουν τοῦ λαλεῖν μεγάλως —AbMlMnSSa

POSITION: s.l. except marg. Ab

Or. 184.13 (rec gloss) ⟨στόματος⟩: διὰ τοῦ —Sa

POSITION: s.l.

Or. 184.14 (rec gloss) ⟨στόματος⟩: ἀπὸ —OZuYf²

POSITION: s.l.

APP. CRIT.: τοῦ add. Yf²

Or. 184.15 (pllgn gloss) ⟨στόματος⟩: ἀνὰ τοῦ —Yf²

POSITION: s.l.

Or. 184.16 (pllgn artGloss) ⟨στόματος⟩: τοῦ —Aa²

POSITION: s.l.

Or. 185.01 (rec gloss) ⟨ἀνακέλαδον⟩: θόρυβον —O

POSITION: s.l.

Or. 185.02 (pllgn gloss) ⟨ἀνακέλαδον⟩: τὸ ἀναβοᾶν καὶ θορυβεῖν —B⁴

POSITION: s.l.

COLLATION NOTES: Vowel ligature in ending of θορυβ‑ very faint, could perhaps be ου, not ει.

Or. 185.03 (rec gloss) ⟨ἀνακέλαδον⟩: ἤγουν τὸ κελαδεῖν —Pr

POSITION: s.l.

Or. 185.04 (rec gloss) ⟨ἀνακέλαδον⟩: ἦχον —V¹AbCrFMlMnRSSaYf²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx, καὶ τὸν prep. MnS, τὸν prep. Yf²

Or. 185.05 (mosch gloss) ⟨ἀνακέλαδον⟩: τὴν εἰς ὕψος φωνήν —XXaXbXoYYfGGr

POSITION: s.l.

APP. CRIT.: εἰς τὸ ὕψος G

PREVIOUS EDITIONS: Dind. II.78,26

Or. 185.06 (thom gloss) ⟨ἀνακέλαδον⟩: μέγαν ἦχον —ZZaZbZlZmTGuAa

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.78,26

Or. 185.07 (rec artGloss) ⟨ἀνακέλαδον⟩: τὸν —FKSSa

POSITION: s.l.

Or. 185.08 (vet paraphr) ⟨ἀπὸ λέχεος⟩: τὴν ἀπὸ τοῦ λέχους χαράν —MC

TRANSLATION: The delight (that derives) from the bed.

POSITION: intermarg. M, marg. C

APP. CRIT.: τὴν] τινὰ M

PREVIOUS EDITIONS: Schw. I.26

Or. 185.09 (rec exeg) ⟨ἄπο λέχεος⟩: ἔξωθεν τοῦ λέχους ἅπτε· δεῖ λαμβάνειν ἔξωθεν σύνδεσμον ἵνα. —Pr

TRANSLATION: Link ‘of the bed’ from outside (scil. it does not go with the preposition just before it). It is necessary to supply from outside a conjunction ‘in order that’ (scil. to relate the imperatives ‘siga siga’ in 184 to the next finite verb ‘parexeis’ in 186).

POSITION: s.l.

APP. CRIT.: ἅπτε] απτ() Pr

COMMENT: The first sentence perhaps means that the genitive ‘the bed’ does not go with the preposition that directly precedes it but with something else (χαρὰν?). As to the second sentence, an alternative would be to consider the note incomplete and treat ἵνα as introducting ἵνα ᾖ … . In either case, the suggestion of supplying a conjunction seems to assume the imperative reading σίγα σίγα (but Pr itself has σιγᾶ σιγᾶ in its text here).

Or. 185.10 (mosch gloss) ⟨ἀπὸ λέχεος⟩: ἀπὸ τῆς κοίτης —XXaXbXoYGrC²

POSITION: s.l.

APP. CRIT.: ἀπὸ om. C²

Or. 185.11 (pllgn gloss) ⟨ἀπὸ λέχεος⟩: ἱσταμένη —G

POSITION: s.l.

Or. 185.12 (rec gloss) ⟨ἀπὸ λέχεος⟩: καὶ τὴν —O

LEMMA: ἄπο λέχεος in text O POSITION: s.l.

COMMENT: This indicates that the following words form a single noun-phrase with χαράν.

Or. 185.13 (recThom gloss) ⟨ἄπο⟩: μακράν —AaRYf²ZZaZl

POSITION: s.l.

Or. 185.14 (rec gloss) ⟨ἄπο⟩: πόρρωθεν —AbMlMnS

POSITION: s.l.

APP. CRIT.: καὶ prep. S

Or. 185.15 (rec gloss) ⟨ἄπο⟩: πόρρω —SaZb²

POSITION: s.l.

Or. 185.16 (recThom gloss) ⟨λέχεος⟩: κοίτης —OV¹RYf²ZZaZb²Zm^rec

POSITION: s.l.

APP. CRIT.: τῆς prep. RZb², ἀπὸ τῆς prep. Yf²

Or. 185.17 (pllgn gloss) ⟨λέχεος⟩: τῆς κλίνης τοῦ Ὀρέστου —F

POSITION: s.l.

Or. 185.18 (rec gloss) ⟨λέχεος⟩: κραβάττου(?) —Ab

POSITION: s.l.

COMMENT: The word is faint, perhaps from the water damage across the top of the page. I interpret the scribe as having written a truncated form κρα()ττ() (the ττ is suspended above alpha).

COLLATION NOTES: Recheck original Ab 44v top.

Or. 185.19 (pllgn gloss) ⟨λέχεος⟩: στρωμνῆς —B^3a

POSITION: s.l.

Or. 185.20 (rec artGloss) ⟨λέχεος⟩: τοῦ —Sa

POSITION: s.l.

Or. 186.01 (rec exeg) ἥσυχον ὕπνου χαρὰν: τὴν ἀπὸ τῆς κοίτης —R^b

LEMMA: ἥσυχον R^b REF. SYMBOL: R^b

APP. CRIT.: κοι*τῆς R^b, perhaps κοιττ a.c.

Or. 186.02 (rec gloss) ⟨ἥσυχον⟩: πραεῖαν —F²R

POSITION: s.l.

APP. CRIT.: πραεῖς R, only faint traces of πρα F²

Or. 186.03 (pllgn gloss) ⟨ἥσυχον⟩: ἡδὺ —Zl

POSITION: s.l.

Or. 186.04 (tri gloss) ⟨ἥσυχον⟩: ἀτάραχον —T

POSITION: s.l.

Or. 186.05 (rec gloss) ⟨ἥσυχον⟩: εὐδιεινὸν —Aa

POSITION: s.l.

Or. 186.06 (pllgn exeg) ⟨ἥσυχον⟩: γρ. ἡσύχως. —Zu

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 186.07 (rec gloss) ⟨ὕπνου χαρὰν⟩: τὴν ἀπὸ τοῦ —Pr

POSITION: s.l.

APP. CRIT.: τὴν] τὸν Pr

Or. 186.08 (rec artGloss) ⟨ὕπνου⟩: τοῦ —Aa²S

POSITION: s.l.

Or. 186.09 (rec exeg) ⟨χαρὰν⟩: τὴν ἀπὸ τῆς κοίτης ἡδονήν —V¹

POSITION: s.l.

Or. 186.10 (mosch gloss) ⟨χαρὰν⟩: ἡδονήν —XXaXbXoT⁺YYfGGr

POSITION: s.l.

COLLATION NOTES: Ta omits cross.

Or. 186.11 (recThom gloss) ⟨παρέξεις⟩: αὐτῷ —OGZZaZbZlZmTGu

POSITION: s.l.

Or. 186.12 (rec gloss) ⟨παρέξεις⟩: ὥστε —Pr

POSITION: s.l.

Or. 186.13 (rec exeg) ⟨παρέξεις⟩: εἰ τοῦτο ποιήσεις —MnB^3a

POSITION: s.l., B over φίλα (displaced by earlier glosses), Mn over ἥσυχον ὕπνου

APP. CRIT.: εἰς Mn

Or. 186.14 (rec exeg) ⟨παρέξεις⟩: εἰ ποιήσεις οὕτως —Sa

POSITION: s.l.

APP. CRIT.: εἰ] καὶ Sa

Or. 186.15 (pllgn gloss) ⟨παρέξεις⟩: δώσεις —AaCrYf²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 186.16 (pllgn gloss) ⟨παρέξεις⟩: φέρεις app. —F²

POSITION: s.l.

Or. 186.17 (tri artGloss) ⟨φίλα⟩: ὦ —TXo²

POSITION: s.l.

Or. 186.18 (rec metr) ⟨φίλα⟩: long mark over alpha —O

Or. 186.19 (recTri etaGloss) ⟨φίλα⟩: φίλη —Aa²F²PrRTZcZuB^3a

POSITION: s.l.

Or. 186.20 (tri metr) diple pointing outwards at left, paragraphos and diple pointing inwards at right —T

PREVIOUS EDITIONS: de Fav. 48

Or. 187.01 (187–194) (tri metr) ἡμέτερον: θρόει τίς κακῶν: ¹τὸ παρὸν σύστημα ὅμοιόν ἐστι τῷ πρὸ τῆς εἰρημένης στροφῆς συστήματι, οὗ ἡ ἀρχὴ [166] ‘ὁρᾷς ἐν πέπλοις’. ²καὶ τοῦτο γὰρ κώλων ἐστὶν ὁμοίων ηʹ. ³ἐπὶ τῷ τέλει παράγραφος. —T

TRANSLATION: The present metrical system is similar to the system [166–173] that precedes the strophe just discussed [174–186], of which the first words are [166] ‘do you see in his robes’. For this one too is of eight similar cola. At the end a paragraphos.

LEMMA: ἡμέτερον in marg.

APP. CRIT. 2: 2 app. κῶλον a.c. T

PREVIOUS EDITIONS: Dind. II.12,7–9; de Fav. 48

Or. 187.02 (vet exeg) θρόει τίς κακῶν: ¹λέγε ποῖον τέλος αὐτὸν ἐκδέχεται, ²πότερον δύναται ῥαΐσαι ἢ οὔ. —HMBCPr^aPr^bR, partial OG

TRANSLATION: Say what sort of end awaits him, whether he can find relief (from his sickness) or not.

LEMMA: BPr^a, θρόει MC REF. SYMBOL: B POSITION: s.l. OPr^bG, marg. H, intermarg. M; λέγε spaced as if sep. gloss on θρόει O; cont. from sch. 186.01 R^b, prep. ἠ θρόει (sic)

APP. CRIT. 2: 2 ῥᾶισαι R^b

PREVIOUS EDITIONS: Schw. I.117,1–2; Dind. II.78,27–28

Or. 187.03 (vet exeg) ¹εἰπὲ ποῖον ἔσται τὸ πέρας, ποῖον τέλος αὐτὸν μένει. ²ἆρά γε ῥαΐσει τῆς νόσου ἢ οὔ; —MC, partial BPr

TRANSLATION: Say of what sort the final conclusion will be, what sort of end awaits him. Will he indeed get relief from his sickness or not?

POSITION: cont. from prev. all (intermarg. M)

APP. CRIT.: 1 τὸ πέρας ποῖον τέλος] τὸ τέλος ποῖον τὸ πέρας B, τέλος ποῖον πέρας Pr | ἑαυτὸν M(ἐ‑)C | 2 ἆρά γε κτλ. om. BPr

APP. CRIT. 2: 2 ἄρα γε MC

PREVIOUS EDITIONS: Schw. I.117,3–4; Dind. II.78,28–29

Or. 187.04 (pllgn paraphr) λέγε ποῖον τέλος αὐτὸν εἰσδέχεται τῶν κακῶν. —Yf²

POSITION: s.l.

Or. 187.05 (vet gloss) ⟨θρόει⟩: εἰπέ —MMlMnSSaC²

POSITION: s.l.

PREVIOUS EDITIONS: Schw. I.116,27

Or. 187.06 (vetMoschThom gloss) ⟨θρόει⟩: λέγε —H³V¹Aa³CrF²KMlMnRRf^rSSaOxXXaXbXoYYfGrZcZZaZbZlZmZuTB²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx, δὲ prep. S | λέγει SZu

Or. 187.07 (rec gloss) ⟨τίς⟩: ἀπώλεσεν —Ab

POSITION: s.l.

Or. 187.08 (rec gloss) ⟨τίς⟩: ποία —Mn

POSITION: s.l.

Or. 187.09 (pllgn gloss) ⟨κακῶν⟩: συμφορῶν —F

POSITION: s.l.

Or. 187.09a (pllgn gloss) ⟨κακῶν⟩: ἀπὸ τῶν —C²

POSITION: s.l.

Or. 187.10 (rec paraphr) ⟨τελευτὰ μένει⟩: ποῦ τὸ τοῦ κακοῦ τέλος; —Rf

POSITION: s.l.

Or. 187.11 (rec paraphr) ⟨τελευτὰ μένει⟩: τί τέλος καὶ ποῦ μέλλει καταντῆσαι τὰ κατὰ τὸν Ὀρέστην; —MlMnSSa

POSITION: s.l.

APP. CRIT.: μέλλει om. Mn | τὰ om. MlS | κατὰ om. MlMn

Or. 187.12 (pllgn paraphr) ⟨τελευτὰ μένει⟩: ἀντὶ τοῦ τί τέλος ἀναμένει τῷ Ὀρέστῃ δηλονότι. —Zu

POSITION: s.l.

Or. 187.12a (pllgn gloss) ⟨τελευτὰ μένει⟩: αὐτὸν —C²

POSITION: s.l.

Or. 187.13 (recThom gloss) ⟨τελευτὰ⟩: τέλος —KZZaZbZlZmTGuXo²C²

POSITION: s.l. except marg. C²

APP. CRIT.: ἤτοι prep. C²

Or. 187.14 (rec gloss) ⟨τελευτὰ⟩: τελείωσις —VSaGu

POSITION: s.l., linked to prev. with ἢ Gu

Or. 187.15 (rec gloss) ⟨τελευτὰ⟩: κατάπαυσις —B^3a, perhaps B^1/2

POSITION: s.l. B^1/2, marg. B³

APP. CRIT.: B^1/2 gloss erased, traces app. match this

Or. 187.15a (pllgn gloss) ⟨τελευτὰ⟩: φθορά —C²

POSITION: marg., cont. from sch. 187.13 with καὶ

Or. 187.16 (rec metr) τελευτὰ: long mark over alpha —O

Or. 187.17 (recTri etaGloss) ⟨τελευτὰ⟩: τελευτὴ —AbFRfTB³C²

LEMMA: τελευτᾶ in text Ab POSITION: s.l.

Or. 187.18 (rec exeg) ⟨μελετᾶ⟩: τελευτὰ —Rw^rec

LEMMA: μελετᾶ in text Rw POSITION: s.l.

Or. 187.19 (rec gloss) ⟨μένει⟩: τὸν Ὀρέστην —R

POSITION: s.l.

Or. 187.20 (pllgn exeg) ⟨μένει⟩: ἆρα δύναται ῥαισθῆναι τῆς νόσου ἢ οὔ; —V³

POSITION: marg.

Or. 187.21 (pllgn exeg) ⟨μένει⟩: πότερον ῥαΐσαι ἢ οὔ; —G

POSITION: s.l.

Or. 187.22 (pllgn gloss) ⟨μένει⟩: διαδέχεται —V³F

POSITION: s.l.

Or. 187.22a (pllgn gloss) ⟨μένει⟩: ἐκδέχεται —C²

POSITION: s.l.

Or. 187.23 (rec gloss) ⟨μένει⟩: παραμένει —Sa

POSITION: s.l.

Or. 187.24 (rec gloss) ⟨μένει⟩: ἀναμένει —K

POSITION: s.l.

Or. 187.25 (mosch gloss) ⟨μένει⟩: ἀντὶ τοῦ προσδοκᾶται —XXaXbXoT⁺YYfGGrZcAa²

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ om. Aa²GZc

Or. 187.26 (thom gloss) ⟨μένει⟩: ἀπόκειται —ZZaZbZlZmTGuOx

POSITION: s.l.

Or. 188.01 (rec gloss) ⟨θανεῖν⟩: ἢ —S

POSITION: s.l.

Or. 188.02 (pllgn gloss) ⟨θανεῖν⟩: καὶ ἀποθανεῖν —Ox

POSITION: s.l.

Or. 188.03 (pllgn artGloss) ⟨θανεῖν⟩: τὸ —GF²Zu

POSITION: s.l.

APP. CRIT.: εἰς prep. Zu

Or. 188.04 (pllgn exeg) ⟨τί δ’ ἄλλο⟩: γρ(άφετ)αι τί δ’ ἄλλο γ’. —B²

POSITION: marg.

APP. CRIT. 2: γ (no apostrophe) B²

KEYWORDS: variant reading: γράφεται/γράφε

Or. 188.05 (pllgn exeg) ⟨τί δ’ ἄλλο⟩: τέλος μένει αὐτὸν —V³

POSITION: s.l.

COLLATION NOTES: Dot in front.

Or. 188.06 (mosch gloss) ⟨ἄλλο⟩: εἶπας —XXaXbXoYGGrZc, a.c. Yf

POSITION: s.l.; G above γ’εἴπω, which it has in text after ἄλλο

APP. CRIT. 2: εἶπες G

PREVIOUS EDITIONS: Dind. II.79,1

Or. 188.07 (pllgnTri gloss) ⟨ἄλλο⟩: εἴπω —T⁺, p.c. Yf

POSITION: s.l.

COMMENT: Note that Triclinius retains the marking as Moschopulean even though he implicitly corrects from the second person to the (superior) first person (if we assume that the second person found in all the usual witnesses was the Moschopulean choice).

Or. 188.08 (pllgn gloss) ⟨ἄλλο⟩: ἕτερον —F²

POSITION: s.l.

Or. 188.09 (rec gloss) ⟨εἶπας⟩: εἴπῃς —Ab

POSITION: s.l.

Or. 188.10 (rec gloss) ⟨εἶπας⟩: ἠρώτησας —Sa

POSITION: s.l.

Or. 189.01 (vet exeg) ⟨οὔτε⟩: περισσὸς ὁ τ̅ε̅. —MC

TRANSLATION: (In the compound negative ‘oute’) the ‘te’ is redundant (and should be ignored).

LEMMA: οὔτε in text MC POSITION: marg. MC (both beside 188)

KEYWORDS: περισσός/περιττός

Or. 189.02 (pllgn gloss) ⟨πόθον ἔχει⟩: οὐ ποθεῖ —G

POSITION: s.l.

Or. 189.03 (pllgn gloss) ⟨πόθον⟩: καὶ ὄρεξιν —Yf²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.79,8

Or. 189.04 (pllgn gloss) ⟨πόθον⟩: ἐπιθυμίαν —Xo

POSITION: s.l.

Or. 189.05 (pllgn gloss) ⟨πόθον⟩: ἵμερον —F²

POSITION: s.l.

Or. 189.06 (pllgn gloss) ⟨πόθον⟩: ἀγάπην —Zl

POSITION: s.l.

Or. 189.07 (pllgn gloss) ⟨πόθον⟩: ἡδονὴν —Zb²

POSITION: s.l.

Or. 189.08 (rec exeg) ⟨ἔχει⟩: γρ. ζητεῖ. —Pr

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 189.09 (tri exeg) ἡμέτερον: ¹‘ἴσχει πόθον’ χρὴ γράφειν, οὐ ‘πόθον ἔχει’. ²οὕτω γὰρ ἔχει πρὸς τὸ τοῦ πρώτου συστήματος κῶλον οἰκείως. ³καὶ τὸ ἄρα δὲ ἐνταῦθα, εἰ καὶ συμπερασματικόν ἐστιν, ἀλλ’ οὖν ἀντὶ μακροῦ λαμβάνεται παρὰ τοῖς ποιηταῖς ὡς καὶ τὸ ἀπορηματικὸν ἐνίοτε ἀντὶ βραχέος. ⁴διὰ τοῦτο μὲν περισπᾶται ἀντιστρόφως, ἐκεῖνο δὲ ὀξύνεται. —T

TRANSLATION: One must write ‘ischei pothon’, not ‘echei pothon’ (‘has any longing’). For thus it is suitably matched to the colon of the (corresponding) first metrical system. And the word ‘ara’ (with acute on first syllable) here (in the next line, 190), even though it is inferential (expressing a conclusion), even so it is treated as having a long (first alpha) in the poets, just as also the dubitative use (scil. ‘ara’ with circumflex on first syllable) is sometimes treated as having a short (first alpha). For this reason it (the inferential use) is circumflexed in inverse fashion (scil. compared to its normal accent), and that other one (the dubitative use) is given an acute accent.

LEMMA: ἡμέτερον in marg. T

PREVIOUS EDITIONS: Dind. II.12,11–15; II.79,2–7; de Fav. 49

COMMENT: The meaning of ‘for this reason’ in the final sentence seems to be ‘because of the poetic license just described’. | As Diggle’s apparatus indicates, it looks as if the acute on ἄρ’ in the text here is written in an erasure, so that Triclinius himself seems to have first written ἆρ’ in copying this page.

KEYWORDS: ἀντίστροφον/ἀντιστρόφως | Triclinius, emendation by

Or. 189.10 (tri gloss) ⟨ἴσχει⟩: ἔχει —T

LEMMA: ἴσχει in text T POSITION: s.l.

Or. 189.11 (recMoschThom gloss) ⟨βορᾶς⟩: τροφῆς —V¹AaAbCrF²MlMnRSSaOxXXaXbXoT⁺YYfGGrZcZZaZbZlZmC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrSOx, τῆς prep. Aa²

PREVIOUS EDITIONS: Dind. II.79,8

Or. 190.01 (mosch paraphr) ⟨πρόδηλος ἆρ’ ὁ πότμος⟩: προφανὴς ἄρα ἡ τύχη τοῦ θανάτου δηλονότι —XAa²

POSITION: marg.

Or. 190.02 (thom diagr) ⟨πρόδηλος ἆρ’ ὁ πότμος⟩: diagram of one large arc, two smaller arcs above forming three horns: on left Ὀρέστης, in middle οὐκ ἔχει πόθον βορᾶς, on right θανεῖται —ZZlZmZuT, also Zx

LEMMA: label συλλογισμός Z POSITION: marg., except in lower margin Z

APP. CRIT.: θανεῖται] ἐγγύς ἐστι θανάτου T

COMMENT: The lines of diagram are labeled in ZT with tau on left half arc and tau on full arc, pi on right half arc. What these letters stand for is unclear to me.

Or. 190.03 (thom paraphr) ⟨πρόδηλος ἆρ’⟩: φανερὸς εἰ ταῦθ’ οὕτως ἔχει. —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.79,11–12

Or. 190.04 (rec gloss) ⟨πρόδηλος ἆρ’⟩: †κὰτ —Mn

POSITION: marg.

COMMENT: Since after ἄρ’ in his text Mn has a blank instead of ὁ πότμος, it is possible that he has misrepresented a marginal κάτω in the exemplar, which might refer to a correction in the lower margin (that is, a version of the whole line 190), a correction that Mn did not copy or pay attention to. Alternatively, the origin could be κατά indicating that πρόδηλος is equivalent to κατάδηλος: both words are found in scholiastic language, with πρόδηλος being more common than κατάδηλος; but the next glosses show that there was an interest in glossing πρόδηλος here.

Or. 190.05 (rec gloss) ⟨πρόδηλος⟩: δῆλος app. —Ab

POSITION: s.l.

Or. 190.06 (mosch gloss) ⟨πρόδηλος⟩: προφανὴς —XaXbXoT⁺YYfGGrZcF²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.79,10

Or. 190.07 (rec gloss) ⟨πρόδηλος⟩: φανερὸς —R

POSITION: s.l.

Or. 190.08 (rec paraphr) ⟨πρόδηλος⟩: καὶ φανερὸς ὑπάρχει —CrOx

POSITION: s.l.

Or. 190.09 (rec gram) ⟨πρόδηλος⟩: ἐπίσημος καὶ κλεινὸς —Mn

POSITION: upper right corner of 14r (190 is on 13v)

COMMENT: Mn occasionally has teacher’s notes in the margins, some not relevant to the text of the play. If this note is relevant, the only word on the facing folios 13v and 14r to which it might apply is πρόδηλος, and if so, presumably as a vocabulary lesson and not as an explanation of its sense in the passage.

Or. 190.10 (rec gloss) ⟨ἄρ’⟩: ἀληθῶς —Sa

POSITION: s.l.

Or. 190.11 (vet exeg) ⟨πότμος⟩: εἰ μὴ γὰρ ἐσθίει, τεθνήξεται. —MVCGPrSZuB^3a

TRANSLATION: For if he does not eat, he will die.

REF. SYMBOL: M POSITION: marg. MCB^3a, s.l. others

APP. CRIT.: μὴ γὰρ οὐκ Pr | γὰρ om. G

APP. CRIT. 2: ἐσθίῃ M

PREVIOUS EDITIONS: Schw. I.117,5; Dind. II.79,10

Or. 190.12 (rec gloss) ⟨πότμος⟩: ὁ θάνατος —V¹AbCrF²MlRSSaZb²ZlOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrSOx | ὁ om. MlZl

Or. 190.13 (mosch paraphr) ⟨πότμος⟩: ἡ τύχη τοῦ θανάτου δηλονότι —XaXbXoT⁺YYfGGrZc

POSITION: s.l.

APP. CRIT.: δηλονότι om. GZc

PREVIOUS EDITIONS: Dind. II.79,12

Or. 190.14 (thom gloss) ⟨πότμος⟩: ἡ δυστυχία —ZZa

POSITION: s.l.

Or. 190.15 (pllgn exeg) ⟨πότμος⟩: ἀπὸ τοῦ θεοῦ —Yf²

POSITION: marg.

Or. 190.16 (tri metr) πότμος: koinē long over first omicron —T

PREVIOUS EDITIONS: de Fav. 49

Or. 191.01 (191–193) (vet paraphr) ἐξέθυσ’ ὁ Φοῖβος ἡμᾶς: ¹ἀντὶ τοῦ ἀπώλεσεν ἡμᾶς ὁ Ἀπόλλων πατροφόνου μητρὸς αἷμα δούς, ²οἷον ἐνδοὺς ἡμῖν καὶ κελεύσας τὸν τῆς μητρὸς φόνον ἐργάσασθαι. ³τὸ δὲ ἑξῆς μέλεον ἀποδοὺς αἷμα φόνον πατροκτόνου μητρός. —MBVCMlMnPr^aR^bSSa, partial HPr^b

TRANSLATION: Equivalent to: Apollo destroyed us by granting the bloodshed of a mother who killed our father. As it were, having granted to us and enjoined (us) to accomplish the murder of our mother. The run of the sense is: having given back (as our right) wretched bloodshed, the killing of a mother who killed our father.

LEMMA: MB(ἐξέφυσ’)CMlMnS, ἐξέθυσ’ ὁ Φοῖβος VPr^aR^b, ἐξέθυσεν Rw (as if first word of sch.) REF. SYMBOL: BVMlR^b POSITION: marg. H, s.l. Pr^b

APP. CRIT. 2: 1 προφόνου Ml, πρὸ φονου R^b | αἷμα] αἰμα p.c. S (αι** a.c.) | 3 ἐξῆς Mn | ἀπὸδοὺς Ml

PREVIOUS EDITIONS: Schw. I.117,6–9; Dind. II.79,14–17

Or. 191.02 (191–193) (vet exeg) ἄλλως: ¹ἡ ἐξ πρὸς τὸ πατροφόνου. ²τουτέστι· δοὺς ἡμῖν τὸ αἷμα καὶ τὸν φόνον τῆς πατροφόνου μητρός. ³οἷον· ἐγχειρίσας ἡμῖν καὶ κελεύσας ἀπὸ τοῦ φόνου καὶ τοῦ αἵματος τῆς μητρὸς τιμωρῆσαι τῷ πατρί. ⁴δύναται δὲ καὶ ἀποδούς. —MBCRw, partial VPr

TRANSLATION: The preposition ‘ex’ (‘out of’) is to be taken (or understood) with ‘patrophonou’ (‘killer of a father’). That is, having granted us the bloodshed and killing of the mother who killed our father. As it were, entrusting to us and enjoining the avenging of our father from the murder and bloodshed of our mother. It can also mean ‘having given back (as due)’.

LEMMA: M(in marg.)BCPr, καὶ ἄλλως Rw, μέλεον ἀπόφονον V REF. SYMBOL: V

APP. CRIT. 2: 3 αἷματος M

PREVIOUS EDITIONS: Schw. I.117,10–13; Dind. II.79,17–20

COMMENT: The combination of different views is particularly striking here. The first and third sentence seem to reflect an (eccentric) interpretation of the genitive μητρὸς as expressing source, while the second takes the genitive as a normal objective one. One could transpose sentence 3 to follow sentence 1; but if they were once joined, one might expect to see ἐξ and not ἀπὸ used in the paraphrase. Note that the separation in sense of ἐξ from ἐξέθυσ’ is also adopted in 192.23, whereas such an interpretation is implicitly rejected in the glosses 191.08, 191.09.

Or. 191.03 (191–193) (pllgn paraphr) ἤτοι ἀπώλεσε κελεύσας τῆς πατροφόνου μητρὸς τὸν φόνον —V³

POSITION: s.l.

APP. CRIT.: ἤτοι ἀπώλεσε reused from V¹ gloss 191.04

Or. 191.04 (rec gloss) ⟨ἐξέθυσ’⟩: ἀπώλεσεν —OV¹AaAbCrFGKMlMnPrRRfSSaOxGuB^3a

POSITION: s.l.

APP. CRIT.: ἤτοι prep. V¹, λίαν prep. Rf, καὶ prep. CrSOx

APP. CRIT. 2: ἀπόλ‑ AbMl | ‑σε V¹KRf

PREVIOUS EDITIONS: Dind. II.79,21–22

Or. 191.05 (rec gloss) ⟨ἐξέθυσ’⟩: κατέσφαξε —K

POSITION: s.l.

Or. 191.06 (rec gloss) ⟨ἐξέθυσ’⟩: ἐξέπραξε καὶ ἐφόνευσεν —Pr

POSITION: s.l.

Or. 191.07 (moschThom gloss) ⟨ἐξέθυσ’⟩: ἐφόνευσεν —XXaXbXoT⁺YYfGGrZcZZaZbZl

POSITION: s.l.

APP. CRIT.: ‑σε ZZaZbZl, ‑σα Zc

PREVIOUS EDITIONS: Dind. II.79,21

COLLATION NOTES: Ta omits cross, and the position of the cross before the word in T is surprising since the gloss appears in so many representatives of the Z-family.

Or. 191.08 (pllgn gloss) ⟨ἐξέθυσ’⟩: τελείως ἐφόνευσεν —Zm

POSITION: s.l.

Or. 191.09 (pllgn gloss) ⟨ἐξέθυσ’⟩: καὶ παντελῶς ἐφόνευσε —Zu

POSITION: s.l.

Or. 191.10 (tri metr) ⟨ἐξέθυσεν⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 49

Or. 191.11 (rec gloss) ⟨Φοῖβος⟩: ὁ Ἀπόλλων —V¹AbF²MlMnSSaZlOx

POSITION: s.l.

APP. CRIT.: ὁ om. V¹Mn

Or. 191.12 (tri artGloss) ⟨Φοῖβος⟩: ὁ —T

POSITION: s.l.

Or. 192.01 (192–193) (pllgn paraphr) ⟨μέλεον ἀπόφονον αἷμα δοὺς⟩: ¹δοὺς ἀντὶ τοῦ συγχωρήσας καὶ κελεύσας τὸν τῆς μητρὸς φόνον ἐργάσασθαι, ²τὸν φόνον τῆς μητρὸς τὸν μέλεον τὸν ἀπόφονον καὶ τὸν μισητὸν τὸν ἐπὶ κακῷ γεγονότα. —Y²Yf²

APP. CRIT. 2: 2 μέλον Yf²

PREVIOUS EDITIONS: Dind. II.79,24–26

Or. 192.02 (192–193) (pllgn paraphr) δοὺς καὶ κελεύσας τὸν τῆς μητρὸς φόνον ἐργάσασθαι —Gu

POSITION: marg.

Or. 192.03 (pllgn exeg) ⟨μέλεον⟩: τὸ αἷμα πρὸς τὸ μέλεον. —V³

POSITION: marg.

Or. 192.04 (rec gloss) ⟨μέλεον⟩: δυστυχές —AbMlMnRSSa

POSITION: s.l.

Or. 192.05 (recMosch gloss) ⟨μέλεον⟩: ἄθλιον —Aa²AbF²MlMnSSaXXaXbXoT⁺YYfZcGGrZb²ZlZuC²

POSITION: s.l.

APP. CRIT.: καὶ prep. SZu, τὸ prep. GC²

Or. 192.06 (rec gloss) ⟨μέλεον⟩: μισητὸν —Ab

POSITION: s.l.

Or. 192.07 (rec artGloss) ⟨μέλεον⟩: τὸ —K

POSITION: s.l.

Or. 192.08 (pllgn wdord) word order α (ἀπόφονον), β (αἷμα) —F

Or. 192.09 (mosch exeg) ⟨ἀπόφονον⟩: οὐκ ἄξιον ὄντα γενέσθαι, ἀποφυγῆς ἄξιον φόνον —XXaXbXoT⁺YYfG^aG^bGr

TRANSLATION: (‘Apophonon’ means) ‘murder that ought not to occur, that merits avoidance’.

LEMMA: TG REF. SYMBOL: Xo POSITION: s.l. except XG^aT and Xo(οὐκ … γένεσθαι in marg., ἀποφυγῆς κτλ s.l.)

APP. CRIT.: φόνου Y

PREVIOUS EDITIONS: Dind. II.79,23–24

Or. 192.10 (pllgn gloss) ⟨ἀπόφονον⟩: ἀποφυγῆς ἄξιον —Aa²Zc

POSITION: s.l.

APP. CRIT.: ἀπὸ φυγῆς Aa²

Or. 192.11 (rec gloss) ⟨ἀπόφονον⟩: ἄδικον —OZuOx²

POSITION: s.l.

APP. CRIT.: ἤγουν τὸν prep. Zu

Or. 192.12 (rec gloss) ⟨ἀπόφονον⟩: μισητὸν —V³FMlMnRSSa

POSITION: s.l.

APP. CRIT.: καὶ prep. S καὶ τὸ prep. FMn

Or. 192.13 (rec gloss) ⟨ἀπόφονον⟩: φονικὸν —V¹

POSITION: s.l.

Or. 192.14 (pllgn gloss) ⟨ἀπόφονον⟩: κακόφονον —AaZb²

POSITION: s.l.

Or. 192.15 (tri gloss) ⟨ἀπόφονον⟩: ἤγουν κακὸν —T

POSITION: s.l.

Or. 192.16 (pllgn exeg) ⟨ἀπόφονον⟩: ἄπω φόνου ἤγουν ἄδικον —ZmGu

POSITION: s.l.

APP. CRIT.: ἄπου Zm

COMMENT: Although the root ἄπω assumed by ancient grammarians as the base of ἄπωθεν was described as μὴ εἰρημένον (Gram.Gr. 3:1.500,25) and is thus not present in dictionaries, it is treated as a legitimate form in Sch. Tzetz. Lycophr. 796, 804, and here ZmGu reflect that belief.

Or. 192.17 (rec artGloss) ⟨ἀπόφονον⟩: τὸ —KMn

POSITION: s.l.

Or. 192.18 (pllgn exeg) ⟨αἷμα δούς⟩: διότι χρέος εἶχε θανεῖν ἡ Κλυταιμνήστρα διὰ τὸν φόνον τοῦ Ἀγαμέμνονος —V³

POSITION: s.l.

Or. 192.19 (rec gloss) ⟨αἷμα⟩: ὁ φόνος —K

POSITION: s.l.

Or. 192.20 (thom gloss) ⟨αἷμα⟩: φόνον —ZZaZbZlZmZuTGuFOx²Yf²B^3a

POSITION: s.l.

APP. CRIT.: τὸν prep. FYf²

Or. 192.21 (rec artGloss) ⟨αἷμα⟩: τὸ —V³KMn

POSITION: s.l.

Or. 192.22 (rec gloss) ⟨δοὺς⟩: κελεύσας —OB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. B^3a

COLLATION NOTES: Possibly rewritten in B over the same gloss by an earlier hand (but not the first).

Or. 192.23 (pllgn exeg) ⟨δοὺς⟩: ἡ ἐξ εἰς τὸ δούς· ἐκδούς. —B^3a

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.79,21

COMMENT: For the transfer in sense of ἐξ to another word compare 191.02.

Or. 192.24 (mosch gloss) ⟨δοὺς⟩: ἐνδούς, ἤγουν συγχωρήσας —XXaXbXoT⁺YYf, partial GZcZu

POSITION: s.l. except T(cont. from 192.09)

APP. CRIT.: ἐνδούς ἤγουν om. Zc | ἤγουν συγχ. om. GZu | ἤγουν] ἀντὶ τοῦ Xo, om. Y

Or. 192.25 (pllgn paraphr) ⟨δούς⟩: καὶ παραχωρήσας ἡμῖν δηλονότι ὥστε κατεργάσαθαι —Zu

POSITION: s.l.

Or. 192.26 (rec gloss) ⟨δούς⟩: ὁ Φοῖβος ἡμῖν —MlMnRSSa

POSITION: s.l.

Or. 192.27 (thom gloss) ⟨δούς⟩: ἡμῖν —Z^cZaZmGuV³Aa

POSITION: s.l. except intermarg. V³

Or. 192.28 (pllgn artGloss) ⟨δούς⟩: ὁ —F

POSITION: s.l.

Or. 193.01 (mosch paraphr) ⟨πατροφόνου⟩: τῆς τὸν ἐμὸν πατέρα φονευσάσης —XXaXbXoT⁺YYfGGrZb²

POSITION: s.l. except marg. X

APP. CRIT.: ἐμὸν om. Zb²

PREVIOUS EDITIONS: Dind. II.79,28

Or. 193.02 (pllgn paraphr) ⟨πατροφόνου⟩: τῆς φονευσάσης τὸν πατέρα —CrF²ZuOx

POSITION: s.l.

APP. CRIT.: τῆς om. F² | ἡμῶν add. Zu

Or. 193.03 (pllgn paraphr) ⟨πατροφόνου⟩: τῆς φονευτρίας τοῦ πατρός —Za

POSITION: s.l.

Or. 193.04 (rec gloss) ⟨πατροφόνου⟩: ἕνεκα —Mn

POSITION: s.l.

Or. 193.05 (rec artGloss) ⟨πατροφόνου⟩: τῆς —AaFMnSC²

POSITION: s.l.

Or. 193.06 (rec artGloss) ⟨ματέρος⟩: τῆς —S

POSITION: s.l.

Or. 193.07 (rec metr) ⟨ματέρος⟩: long mark over alpha —O

Or. 193.08 (rec gloss) ⟨ματέρος⟩: μητρὸς —MlMnC²

POSITION: s.l.

Or. 193.09 (pllgnTri etaGloss) ⟨ματέρος⟩: μητέρος —OxZcT

POSITION: s.l.

Or. 194.01 (vet exeg) ⟨δίκαια μὲν, καλῶς δ’ οὔ⟩: ὠφείλετο μὲν γὰρ αὐτὴν ἀναιρεθῆναι, οὐ μέντοι ὑπὸ τοῦ παιδός. —MBOVCPrRw

TRANSLATION: For it was owed (necessary, fated) that she be killed, but not by her son.

POSITION: s.l. O; follows sch. 191.02 Rw, cont. from sch. 191.02 others, ἀλλ’ (from ἄλλως) prep. Pr

PREVIOUS EDITIONS: Schw. I.117,14–15; Dind. II.80,1–2

COMMENT: In Byzantine Greek, as in classical, ὀφείλεται/ὠφείλετο is used as a passive with words like χάρις, μισθός, and τιμωρία as its subject and the person in the dative, or sometimes as an impersonal verb with accusative and infinitive. Thus both the acc. αὐτὴν of MBPr and the dative αὐτῆ of V are possible here. Schw. and Dindorf printed nominative αὐτὴ. There are a very few late passages with the person in the nominative and the thing owed to the person in the acc., as Suda θ 78,24–25 (from Damascius, Vita Isidori) τιμὰς ἀπονέμων, οἵας ὠφείλετο πρωτεύων ἀνὴρ ἐν τῇ πόλει; sch. in Basilicorum libros I-XI, book 60, 29.7.5 ὅτι ἐκεῖνος ὠφείλετό τινα ἐκ τῆς κιβωτοῦ. That construction seems less likely with an infinitive and presumably the nominative variants of OCRw are secondary.

Or. 194.02 (vet exeg) δίκαια μὲν, καλῶς δ’ οὔ: ¹ἀντὶ τοῦ δίκαιον μὲν αὐτὴν ἀναιρεθῆναι ἀνελοῦσαν τὸν ἄνδρα, ²οὐ μέντοι εὐκλεὲς οὐδὲ πρέπον ἦν ὑπὸ τοῦ παιδὸς αὐτὴν εὐθύνας δοῦναι τοῦ φόνου. —MBVCMlMnPrR^bRwSSa, partial H

TRANSLATION: Equivalent to: it was just that she be killed because she killed her husband, but not, however, a source of glory or fitting that it be at the hands of her son that she paid the penalty for the killing.

LEMMA: MC, δίκαια μὲν BVMlMnPrR^b REF. SYMBOL: BVR^b POSITION: marg. H; cont. from prev. Rw

APP. CRIT. 2: 1 ἀνελοῦσα SSa | εὐκεὲς R^b

PREVIOUS EDITIONS: Schw. I.117,16–18; Dind. II.80,2–4

Or. 194.03 (vet exeg) ⟨δίκαια μὲν, καλῶς δ’ οὔ⟩: ἐν δὲ τῷ ὑπομνήματι καὶ ταῦτα τῆς Ἠλέκτρας. —MCRw

TRANSLATION: In the commentary, these words too are assigned to Electra (instead of to the chorus).

POSITION: cont. from prev. MCRw

APP. CRIT.: ταῦτα Schw., τὰ M, τὸν CRw

PREVIOUS EDITIONS: Schw. I.117,18–19; Dind. II.80,5

COMMENT: Perhaps ‘the commentary’ refers to the commentary of Didymus that was being excerpted by a later commentator. But if so, we cannot say whether the assignment of the words to Electra was advocated by Didymus or only reported by him.

KEYWORDS: assignment of speaker | Didymus

Or. 194.04 (rec exeg) ⟨δίκαια μὲν, καλῶς δ’ οὔ⟩: δικ[ ca. 10–16 letters ]ξεν ὁ Λοξίας τῷ ἀδελφῷ μου εἰς τὸ σφάξαι τὸν ἐμὸν πατέρα· οὐ καλῶς δὲ ὅτι οὐκ εἴασεν σ(or ε)[ ca. 10–14 letters ]. —Pr

POSITION: next page Pr (top 16v), before sch. 206.10

APP. CRIT.: e.g. δικ[αίως μὲν προσέτα]ξεν (there is a high trace that would suit the top of the ως sign)

COMMENT: The writing surface is abraded in a diagonal strip at the top left of 16v. The begining of the second line of the page contains the end of the note, where one sees only the top portion of the arc of lunate sigma or of a tall epsilon (often used before pi), with room for two words. There is no sign of a breathing, so sigma seems more likely. One may consider σ[ώζεσθαι …] or σ[ωθῆναι … ], but the result does not seem quite right. With epsilon one may think of ἐ[κφυγ(εῖν) τ(ὴν) μανίαν], but this seems unlikely, since ἐκ would normally be a ligature with single small epsilon arc attached to the upright of kappa.

Or. 194.05 (pllgn exeg) ⟨δίκαια μὲν, καλῶς δ’ οὔ⟩: δικαίως μὲν ἀντεφονεύθη· οὐ καλῶς δὲ ὅτι ὑπὸ τῶν τέκνων. —F

REF. SYMBOL: F POSITION: marg.

Or. 194.06 (rec rhet) ⟨δίκαια μὲν, καλῶς δ’ οὔ⟩: σχῆμα μετάστασις —AaRRf

POSITION: s.l. (R over first word, Rf over whole phrase, Aa above καλῶς δ’ οὔ)

APP. CRIT.: σχῆμα om. Aa

COMMENT: Metastasis is the rhetorical schema of admitting a wrong has been done, but shifting the blame to someone else. This would fit better if the term referred to Electra’s strategy in 191–194 as a whole.

KEYWORDS: μετάστασις

Or. 194.07 (pllgn gloss) ⟨δίκαια μὲν, καλῶς δ’ οὔ⟩: πρὸς(?) μέμψιν(?) —A^rec

POSITION: marg.

COLLATION NOTES: Check original A fol. 21.

Or. 194.08 (rec exeg) ⟨δίκαια μὲν⟩: δικαίως ἀνῃρέθη —AbMlMnSSa

POSITION: s.l.

APP. CRIT.: δικαίως] καλῶς Sa

Or. 194.09 (pllgn gloss) ⟨δίκαια μὲν⟩: ἐμητροκτονήσετο —Aa

POSITION: s.l.

Or. 194.10 (thom exeg) ⟨δίκαια μὲν⟩: δικαίως δοὺς τὸ αἷμα —ZZaZbZlZmTGu

TRANSLATION: (‘Just things’ implies Apollo) having justly granted the bloodshed.

POSITION: s.l.

APP. CRIT.: ἔδωκεν T | τὸ αἷμα om. T, τόν φόνον τὸ αἷμα Gu

Or. 194.11 (rec exeg) ⟨δίκαια μὲν⟩: καὶ δικαίως ἐφονεύθη ἡ μήτηρ ἡμῶν. —Zu

POSITION: s.l.

Or. 194.12 (tri exeg) ἡμέτερον: δίκα κἀνταῦθα γράφε, μὴ δίκαια. οὕτω γὰρ ἔχει πρὸς τὸ μέτρον ὀρθῶς. —T

TRANSLATION: Here too write ‘dika’ (i.e., dative(?) of noun) not (adjective) ‘dikaia’. For thus it is correct with respect to the meter.

LEMMA: ἡμέτερον in marg.

PREVIOUS EDITIONS: Dind. II.12,16–17; de Fav. 49

COMMENT: Triclinius writes δίκα without subscript both in the line and in this note. The gloss 194.13 presents ἐν over the delta of δίκα and an eta over the alpha, which I interpret together, with δικ being supplied from the lemma, as ἐν δίκῃ. That implies that he did intend the dative δίκᾳ here, even though he is generally (but not universally) careful about using iota subscript on dative singular endings. It is not clear, moreover, why he says ‘here too’ (κἀνταῦθα). Mostly likely, the καὶ refers to the fact that he has already suggested two changes of reading on this same folio (53v) in 183.09 and 189.09.

KEYWORDS: Triclinius, emendation by

Or. 194.13 (rec gloss) ⟨δίκα μέν⟩: ἐν δίκῃ —T

LEMMA: δίκα μέν in text T POSITION: s.l.

COMMENT: See comment on prev.

Or. 194.14 (pllgn gloss) ⟨δίκαια⟩: δικαίως —CrF²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 194.15 (mosch exeg) ⟨δίκαια⟩: τὰ κατὰ τὸν φόνον —XXaXbXoT⁺YYfGGrZc

TRANSLATION: (‘Just things’ refers to) the circumstances related to the murder.

POSITION: s.l.

APP. CRIT.: prep. ἐστὶ T | εἶπε add. G

Or. 194.16 (rec exeg) ⟨καλῶς δ’ οὔ⟩: διὰ τὸ εἶναι μητέρα —MlMnSSa

POSITION: s.l.

APP. CRIT.: κοὐδαμῶς prep. Sa

Or. 194.17 (rec exeg) ⟨καλῶς δ’ οὔ⟩: ἀλλ’ οὐχὶ ⟨ὑπ’⟩ αὐτοῦ —Ab

POSITION: s.l.

Or. 194.18 (mosch exeg) ⟨καλῶς δ’ οὔ⟩: διότι ὑπὸ τοῦ υἱοῦ —XXaXbXoT⁺YYfGGr

TRANSLATION: (‘But not well’) because (it occurred) at her son’s hands.

POSITION: s.l.

APP. CRIT.: τοῦ om. T

Or. 194.19 (thom exeg) ⟨καλῶς δ’ οὔ⟩: οὐδὲ γὰρ ὑπὸ παιδὸς αὐτὴν ἔδει θανεῖν. —ZZaZbZlZmTGu

TRANSLATION: (‘But not well’) because in addition she should not have died at her child’s hands.

POSITION: s.l.

APP. CRIT.: οὐ γὰρ ZaZlT | αὐτὴν transp. after θανεῖν Gu

Or. 194.20 (pllgn exeg) ⟨καλῶς δ’ οὔ⟩: ὅτι ἀνῃρέθη ἀπὸ τοῦ υἱοῦ —F

POSITION: s.l.

Or. 194.21 (pllgn gloss) ⟨καλῶς δ’ οὔ⟩: ὅτι πάσχεις σύ —Zu

POSITION: s.l.

Or. 194.22 (mosch gloss) ⟨καλῶς⟩: εὐπρεπῶς —XXaXbXoYYfGGrZc

POSITION: s.l.

Or. 194.23 (rec gloss) ⟨δ’ οὔ⟩: οὐκ ἐγένοντο —R

POSITION: marg.

Or. 194.24 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 49

Or. 195.01 (195–207) (tri metr) ἡμέτερον: ἔκανες ἔθανες: ¹ἡ ἀντιστροφὴ αὕτη τῆς βʹ ἐστὶ στροφῆς, ἧς ἡ ἀρχὴ ‘πότνια πότνια νύξ’. ²καὶ αὕτη γὰρ κώλων ἐστὶν ὁμοίων ἐκείνῃ καὶ ἰσομέτρων ιγʹ. ³ἐν μέντοι τῷ ϛʹ κώλῳ πεντασυλλάβους ἔχει καὶ τοὺς δύο παίωνας. ⁴ἐπὶ τῷ τέλει δύο διπλαῖ, ἡ μέν ἐν ἀρχῇ τοῦ τελευταίου κώλου, ἡ δὲ κατὰ τὸ τέλος, ἀμφότεραι μέντοι ἔξω νενευκυῖαι, δηλοῦσαι ὅτι τέλος ἔσχε τὰ ἀνταποδιδόμενα. ⁵ἐν τῇ ιβʹ δὲ κώλῳ τὸ ἅτε ἀντὶ τοῦ καθὰ ὀφείλει νοεῖσθαι, ἵν’ εἴη βραχὺ τὸ α̅. οὕτω γὰρ ἔχει πρὸς τὸ τῆς στροφῆς κῶλον ὀρθῶς. ⁶τὸ γὰρ ἀντὶ τοῦ ἥτις οὐκ ἔχει καλῶς. —T

TRANSLATION: This is the antistrophe of the second strophe [174–186], of which the beginning was ‘lady, lady Night’. For this too consists of thirteen cola similar to and in corresponsion with that one. In the sixth colon, however, it has the two paeons in five-syllable form. At the end two diple signs, one at the beginning of the last colon, the other at its end, both, however, being pointed outwards, indicating that the corresponsive elements have come to an end. And in the twelfth colon the word ‘hate’ should be understood in the sense of ‘katha’ (‘just as’), so that the alpha is short. For in this way it is correct with respect to the colon of the strophe. The reading (of ‘hate’) as equivalent to ‘hētis’ (‘who’, nominative feminine relative pronoun) does not work (metrically).

LEMMA: ἡμέτερον in marg.

APP. CRIT.: 2 ἐκείνῃ] ἐκείν() T, ἐκείνῳ Ta

PREVIOUS EDITIONS: Dind. II.12,18–24; II.82,1–3; de Fav. 49

Or. 195.02 (tri metr) ἀντιστροφὴ κώλων ιγʹ —T

POSITION: marg.

PREVIOUS EDITIONS: de Fav. 49

Or. 195.03 (195–199) (pllgn paraphr) ἔκτανες καὶ ἐφόνευσας τὸν πατέρα, ἔθανες σὺ ὑπὸ τοῦ Ὀρέστου, ὦ τεκομένη καὶ ὦ γεννήσασα ἐμὲ μῆτερ. ἀπώλεσας δὲ καὶ ἐφόνευσας τὸν πατέρα. ἀπὸ τοῦ αἵματος καὶ ἀπὸ τοῦ φόνου τοῦ πατρὸς ἀπώλεσας κατὰ κοινὸν τὰ τέκνα τάδε σέθεν καὶ σοῦ, ἤγουν ἐφόνευσας μὲν καὶ τὸν πατέρα, ἀπώλεσας δὲ καὶ ἡμᾶς. —Yf²

POSITION: s.l.

COLLATION NOTES: Yf with cross.

Or. 195.04 (vet exeg) ἔκανες ἔθανες: ¹φονεύσασα ἀνῃρέθης. ²τουτέστιν ὁ κατὰ σοῦ πραχθεὶς φόνος ἄμυνα ἐγένετο καὶ οὐκ ἀδικία· ³σὺ γὰρ πρώτη ἐφόνευσας τὸν πατέρα, καὶ ἀνῃρέθης. —MBVCPrRw

TRANSLATION: Having slain, you were killed. That is, the murder carried out against you occurred as vengeance, not injustice. For you acted first in killing our father, and you were killed.

LEMMA: V, ἄλλως MBCPrRw REF. SYMBOL: V POSITION: follows next except in V

APP. CRIT.: 1 φονεύσασα] ἐφόνευσας καὶ V | 2 πραχθεὶς] προσταγεὶς M, προσταχθεὶς C, γεγονὼς Pr | 3 πρῶτον Pr | τὸν πατέρα om. Rw | καὶ ἀνηρέθης om. V

PREVIOUS EDITIONS: Schw. I.117,22–24; Dind. II.80,11–13

Or. 195.05 (vet exeg) ἔκανες: ¹ἐφόνευσας. ²ὅθεν τὸ κανοῦν λέγεται, εἰς ὃ φέρεται ἡ ἱερουργικὴ μάχαιρα. —MBVCPrRw

TRANSLATION: You murdered. From this source (the root of ‘ekanes’) is formed the word ‘kanoun’ (‘basket’), that into which the knife for ritual slaughter is borne.

LEMMA: BPr(ἔκτανες)Rw, ἔκανες ἔθανες MC REF. SYMBOL: B POSITION: cont. from prev. V, prep. ἔκανες

APP. CRIT.: 1–1 ἐφόνευσας om. V | 2 τὸ] τοῦ M, καὶ V | ἡ om. Rw

APP. CRIT. 2: μάχαιρα] γέγαιρα Pr

PREVIOUS EDITIONS: Schw. I.117,20–21; Dind. II.80,10–11

COMMENT: Cf. Hesych. κ 650 κανεῖν· κτείνειν, ἀνελεῖν. ὅθεν τὸ κανοῦν, ἀπὸ τῶν καινομέ‑ νων ἱερείων κανεῖν· κτείνειν, ἀνελεῖν. ὅθεν τὸ κανοῦν, ἀπὸ τῶν καινομένων ἱερείων; Sch. Tzetz. Arist. Pac. 948b alpha Holwerda ὅτι ἐκέκρυπτο ἐν τῷ κανῷ ἡ μάχαιρα ταῖς ὀλαῖς καὶ τοῖς στέμμασιν. καὶ ἐντεῦθεν κανοῦν, ἀπὸ τοῦ κανεῖν; Suda κ 318 s.v. κανοῦν, etc.

KEYWORDS: etymology

Or. 195.06 (rec exeg) ἤτοι ὁ κατὰ σοῦ φόνος οὐκ ἀδικία ὅτι πρώτη φονεύουσα τὸν πατέρα ἀνῃρέθης. —O

Or. 195.07 (rec gloss) ⟨ἔκανες⟩: φονεύουσα —O

POSITION: s.l.

Or. 195.08 (rec paraphr) ⟨ἔκανες⟩: ἤγουν τὸν πατέρα ἔκοψας μετὰ πελέκεως. —Pr

POSITION: s.l.

Or. 195.09 (recMosch gloss) ἔκανες: ἐφόνευσας —V¹Aa²AbCrF²MlMnRSOxXXaXbXoYYfGrZb²C²

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. XXaXb, καὶ prep. CrOx | ἐφόνευσα Ml

PREVIOUS EDITIONS: Dind. II.80,14

Or. 195.10 (mosch gloss) ⟨ἔκανες⟩: ἀντὶ τοῦ ἐθανάτωσας —XXaXbXoTYYfGGr

LEMMA: ἔθανες X POSITION: s.l. except X; above ἔκανες T, in others appears to be over ἔθανες, because it follows the prev. gloss, usually with high dot after ἐφόνευσας, indicating this is separate

APP. CRIT.: ἀντὶ τοῦ om. G

PREVIOUS EDITIONS: Dind. II.80,14–15, IV.257

COMMENT: Despite X’s lemma and the appearances of position, it is not at all likely that Moschopulus believed θανατόω could be intransitive ‘died’ rather than a causative verb. So either he meant this as an alternative to the other gloss taken over from the tradition and its position misled copyists, or it does belong to ἔθανες (cf. 195.19) and is a very early corruption of ἐθανατώθης (or slip of the pen by Moschopulus himself), as Dindorf proposed in his Addenda.

COLLATION NOTES: In T this gloss is written above the next, and it is possible that the cross present there by implication applies to this gloss too.

Or. 195.11 (thom gloss) ⟨ἔκανες⟩: ἐφόνευσας τὸν πατέρα. —ZZaZmZuT⁺GuV³

POSITION: s.l.

APP. CRIT.: ἡμῶν add. Zu

PREVIOUS EDITIONS: Dind. II.80,14

COLLATION NOTES: T should have placed the cross above ἐφόνευσας. | V³Gu add τὸν πατέρα to the ἐφόνευσας written by V¹Gr.

Or. 195.12 (pllgn gloss) ⟨ἔκανες⟩: ἔσφαξας τὸν πατέρα μου. —B^2/3a

POSITION: s.l.

Or. 195.13 (pllgn gloss) ⟨ἔκανες⟩: τὸν πατέρα —F

POSITION: s.l.

Or. 195.13a (pllgn gram) ⟨ἔκανες⟩: καίνω τὸ φονεύω καὶ ἐπὶ παρῳχημένου ἔκανες —C²

TRANSLATION: (The verb is) ‘kainō’ meaning ‘I kill’, and in the past tense ‘ekanes’ (‘you killed’).

POSITION: marg.

APP. CRIT. 2: παροχημένου C²

Or. 195.14 (rec gloss) ⟨ἔθανες⟩: τέθνηκας —R

POSITION: s.l.

Or. 195.15 (rec gloss) ⟨ἔθανες⟩: ἀνῃρέθης —OAbMlMnS

POSITION: s.l.

APP. CRIT.: καὶ prep. S

Or. 195.16 (rec gloss) ⟨ἔθανες⟩: ὑπὸ τοῦ Ὀρέστου —Pr

POSITION: marg.

Or. 195.17 (thom gloss) ⟨ἔθανες⟩: ὑπὸ τῶν τέκνων —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.80,15

Or. 195.18 (pllgn gloss) ⟨ἔθανες⟩: ἐφονεύθης —F²Zu

POSITION: s.l.

Or. 195.19 (pllgn gloss) ⟨ἔθανες⟩: ἐθανατώθης —Gu

POSITION: s.l., cont. from 195.17

PREVIOUS EDITIONS: Dind. II.80,15–16

Or. 196.01 (rec gloss) ⟨τεκομένα⟩: τέξασα —V¹

POSITION: s.l.

Or. 196.02 (rec gloss) ⟨τεκομένα⟩: ἡ γεννήσασα —AbF²G²MlMnRSSaOxXo²Yf²Zb²ZlGu

POSITION: s.l.

APP. CRIT.: καὶ prep. SOx | ἡ] om. G²Xo² | γεννήσασά με Zl, perhaps G²(damage or erasure)

APP. CRIT. 2: γενήσασα Yf², a.c. Xo²

Or. 196.03 (tri gloss) ⟨τεκομένα με⟩: τεκοῦσα με —T

POSITION: s.l.

Or. 196.04 (rec metr) ⟨τεκομένα⟩: long mark over alpha —O

Or. 196.05 (recMosch etaGloss) ⟨τεκομένα⟩: τεκομένη —Aa²PrXXaXbTZc

POSITION: s.l.

Or. 196.06 (pllgn artGloss) ⟨τεκομένα⟩: ἡ —Aa²

POSITION: s.l.

Or. 196.07 (pllgn artGloss) ⟨μᾶτερ⟩: ὦ —Ox

POSITION: s.l.

Or. 196.08 (rec metr) ⟨μᾶτηρ⟩: long mark over alpha —O

Or. 196.09 (recMosch etaGloss) ⟨μᾶτερ⟩: μῆτερ —AbXXaXbXoTZcOx

POSITION: s.l.

Or. 197.01 (vet exeg) ἀπὸ δ’ ὤλεσας: ¹ὁ δέ ἀντὶ τοῦ γάρ, ἵν’ ᾖ ὁ νοῦς ἐπεξήγησις ⟨τοῦ⟩ ‘ἔκανες ἔθανες’· ²ἀπώλεσας γὰρ τὸν πατέρα ζῶσα καὶ θανοῦσα τὰ τέκνα διὰ τοῦ αἵματος. —MBVCPrR^bRw, partial O

TRANSLATION: The conjunction ‘de’ here is equivalent to ‘gar’ (‘for’), so that the meaning is an explication of ‘you killed, you died’. (That is,) for alive you killed our father and in death you have killed your children through the bloodguilt.

LEMMA: all except O (ἄλλως prep. Pr; app. οὐ δὲ ὤιλεσας M) REF. SYMBOL: VR^b

APP. CRIT. 2: ἐπἐξήγησις C

PREVIOUS EDITIONS: Schw. I.117,25–27; Dind. II.80,17–19

Or. 197.02 (rec exeg) ⟨ἀπὸ δ’ ὤλεσας⟩: ἀπώλεσας καὶ ζῶσα καὶ θανοῦσα. —MlMnSSa

POSITION: s.l. MlMnS; below line (last of page) Sa

APP. CRIT.: damage to first words Sa | ὅτι prep. Mn | ζήσας Mn

APP. CRIT. 2: ἀπόλεσας Ml

Or. 197.03 (rec exeg) ⟨ἀπὸ δ’ ὤλεσας⟩: διάστασιν δηλοῖ ἡ ἀπό. —Pr

TRANSLATION: The preposition ‘apo’ connotes separation/distance.

POSITION: s.l.

COMMENT: Cf. Et. Gud. (de Stefani) s.v. ἀπόνοια καὶ ἀπονοεῖσθαι· ἡ ἀπό πρόθεσις χωρισμὸν δηλοῖ· ἀπονοεῖσθαι οὖν οἷον ἀπόστασιν ἔχειν τοῦ νοῦ, ἀπόνοια δὲ ἡ χωρίζουσα τοῦ δέοντος·

Or. 197.04 (pllgn exeg) ⟨ἀπὸ δ’ ὤλεσας⟩: ⟨ὅρα⟩ τὴν διαχώρισιν. —B^3a

TRANSLATION: Observe the separation (of the prefix from the verb).

POSITION: s.l.

APP. CRIT. 2: διὰ χωρισιν B^3a

COMMENT: Like τμῆσις and διάλυσις and διαίρεσις, διαχώρισις can refer to the separation of two elements of a word.

KEYWORDS: διαχώρισις

Or. 197.05 (recMosch gloss) ⟨ἀπὸ δ’ ὤλεσας⟩: ἀπώλεσας δὲ —AbXXaXbT⁺YYfGGrZc

POSITION: s.l. except marg. XAb

APP. CRIT.: δὲ om. AbGZc

Or. 197.06 (pllgn paraphr) ⟨ἀπὸ δ’ ὤλεσας⟩: ἀντὶ τοῦ τελείως ἔφθειρας ἐθανάτωσας —Zl

POSITION: s.l.

Or. 197.07 (pllgn gloss) ⟨ἀπὸ δ’ ὤλεσας⟩: καὶ ἐφόνευσας —F

POSITION: s.l.

Or. 197.08 (rec gloss) ⟨ἀπὸ δ’ ὤλεσας⟩: ὅτι —AbMlR

POSITION: s.l.

Or. 197.09 (rec gloss) ⟨δ’⟩: ὁ δὲ ἀντὶ τοῦ γὰρ —CB^2/3a

POSITION: intermarg. C, s.l. B^2/3a

APP. CRIT.: ὁ δὲ om. B^2/3a

Or. 197.10 (pllgn gloss) ⟨δ’⟩: γὰρ —V³GZu

POSITION: s.l.

Or. 197.11 (thom exeg) ⟨ὤλεσας⟩: ¹εἰποῦσα ἡ Ἠλέκτρα πρὸς τὴν μητέρα ἐφόνευσας τὸν οἰκεῖον ἄνδρα, ἐφονεύθης δὲ ὑπὸ τῶν τέκνων, πάλιν φησίν, ὅμοιον μὲν τῇ προτέρᾳ ἐννοίᾳ, ἔχει δέ τι καὶ πλέον. ²τὸ γὰρ ἀπώλεσας πατέρα καὶ πρόσθεν εἰρήκει, τὸ δὲ καὶ τὰ τέκνα τάδε ἀπώλεσας, νῦν φησιν. ³πῶς δὲ ἀπώλεσας καὶ τὰ τέκνα; ⁴ἀπὸ τοῦ αἵματος καὶ τοῦ φόνου σέθεν καὶ σοῦ. ⁵ὁ γὰρ σὸς παῖς Ὀρέστης ἀποκτείνας σε δίκην ἔδωκε τῆς μητροκτονίας μανείς, ⁶ἧς καὶ αὐτὴ μετέχειν φησὶν ἐν στοναχαῖσι καὶ γόοις διάγουσα ἀνθ’ ὧν ὁρᾷ τὸν ἀδελφὸν μεμηνότα καὶ μηκέτ’ ὄντα καθεκτόν. —ZZaZbZlZmTGu

TRANSLATION: After Electra has said to her mother ‘you killed your own husband and you were killed by your children’, she says it again, in terms similar to the previous thought, but it also involves something more. For previously too she said ‘you killed father’, but now she says ‘you have also killed these children’. And how did you also kill the children? From the blood, that is, murder, of you (‘sethen’), that is, of you (‘sou’). For your son Orestes, having killed you, has paid the penalty for the matricide by going mad, and she says she herself also shares in this punishment, spending her time in groans and mourning cries because she observes her brother insane and no longer under control.

REF. SYMBOL: ZZaZbZlZm

APP. CRIT. 2: 2 φησί Za

PREVIOUS EDITIONS: Dind. II.80,22–81,6

Or. 198.01 (mosch gloss) ⟨πατέρα⟩: ζῶσα —XXaXoT⁺YYfGGr

POSITION: s.l.; over 197 ὤλεσας Xo

Or. 198.02 (pllgn gloss) ⟨πατέρα⟩: ἡμῶν δηλονότι —Zu

POSITION: s.l.

Or. 198.03 (pllgn gloss) ⟨πατέρα⟩: ἤγουν τὸν Ἀγαμέμνονα —Aa

POSITION: s.l.

Or. 198.04 (pllgn artGloss) ⟨πατέρα⟩: τὸν —AbF²G

POSITION: s.l.

Or. 198.05 (rec gloss) ⟨τέκνα⟩: οὓς(?) ἀπώλεσας —R

POSITION: s.l.

APP. CRIT.: damage to first letters

Or. 198.06 (pllgn gloss) ⟨τέκνα⟩: ἤγουν ἡμᾶς —Zu, perhaps Aa

POSITION: s.l.

APP. CRIT.: ἤγουν[ … ] (damage) Aa

Or. 198.07 (rec artGloss) ⟨τέκνα⟩: τὰ —F²S

POSITION: s.l.

Or. 198.08 (pllgn gloss) ⟨τε⟩: καὶ —Zu

POSITION: s.l.

Or. 199.01 (vet exeg) ⟨τάδε⟩: δεικτικῶς φησιν ἑαυτὴν καὶ Ὀρέστην. —HBC

TRANSLATION: In deictic fashion she speaks of herself and Orestes.

POSITION: marg. H, intermarg. BC

PREVIOUS EDITIONS: Schw. I.118,1; Dind. II.80,21

KEYWORDS: δεικτικόν/δεικτικῶς

Or. 199.02 (rec exeg) ⟨τάδε⟩: δεικτικῶς ἡμᾶς —O

POSITION: s.l.

KEYWORDS: δεικτικόν/δεικτικῶς

Or. 199.03 (pllgn exeg) ⟨τάδε⟩: ἤγουν ἐμὲ καὶ τὸν Ὀρέστην —Zl

POSITION: s.l.

Or. 199.04 (rec gloss) ⟨τάδε⟩: ταῦτα —CrF²ROxC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 199.05 (vet exeg) ⟨σέθεν ἀφ’ αἵματος⟩: ἀντὶ τοῦ διὰ τὸν σὸν φόνον καὶ ἡμεῖς ἀπολώλαμεν. —HBOVCG

TRANSLATION: Equivalent to: because of your murder we too have perished.

LEMMA: ἄλλως V(as if for 197) POSITION: marg. H (beside 199–200), intermarg. B(cont. from 199.01)C(beside 200), s.l. OG (divided into three διὰ τὸν σὸν, φόνον, καὶ ἡμ. ἀπ. O)

APP. CRIT.: ἰσονέκυες δὲ prep. B | ἀντὶ τοῦ] om. OCG | φόβον C | ἀπολ. καὶ ἡμεῖς transp. G | καὶ om. B

PREVIOUS EDITIONS: Schw. I.118,2; Dind. II.81,13–14

Or. 199.06 (rec exeg) ⟨σέθεν ἀφ’ αἵματος⟩: ἤγουν διὰ τοῦ σοῦ φόνου —V¹

POSITION: s.l.

APP. CRIT.: καὶ ἡμεῖς ἀπολώλαμεν add. V³

Or. 199.07 (rec exeg) ⟨σέθεν ἀφ’ αἵματος⟩: διὰ τὸν σὸν φόνον —MlMnSa

POSITION: s.l. Mn; below line (last of page) Sa, cont. from sch. 197.02

Or. 199.08 (pllgn gloss) ⟨σέθεν ἀφ’ αἵματος⟩: τὰ(?) ὄντα —Aa

POSITION: s.l.

APP. CRIT.: damage Aa

Or. 199.08a (pllgn paraphr) ⟨σέθεν ἀφ’ αἵματος⟩: τὰ ἀπὸ τοῦ σοῦ αἵματος —C²

POSITION: s.l.

Or. 199.09 (pllgn gloss) ⟨σέθεν⟩: σοῦ —CrF²GOxXo²ZlGu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | τοῦ prep. Gu

Or. 199.10 (rec exeg) ⟨ἀφ’ αἵματος⟩: διὰ τὸν φόνον τοῦ αἵματος —AbS

REF. SYMBOL: Ab POSITION: s.l. (above end of previous line Ab)

Or. 199.11 (mosch paraphr) ⟨ἀφ’ αἵματος⟩: ἀπὸ αἰτίας τοῦ φόνου τοῦ σοῦ —XXaXbXoT⁺YYfGGrZc

POSITION: s.l.

APP. CRIT.: τῆς αἰτίας Zc, αἰτίας om. G

PREVIOUS EDITIONS: Dind. II.80,19–20

Or. 199.12 (recThom gloss) ⟨αἵματος⟩: φόνου —PrZZaZbZlZmTGuB^3a

POSITION: s.l.

APP. CRIT.: τοῦ prep. Za, διὰ τοῦ prep. Gu

Or. 199.13 (pllgn artGloss) ⟨αἵματος⟩: τοῦ —F²

POSITION: s.l.

Or. 200.00 (pllgn paraphr) ⟨ὀλόμεθ’ ἰσονέκυες⟩: τεθνήκαμεν ὡς οἱ νεκροί —C²

POSITION: marg.

APP. CRIT.: obscure word prep. C² (looks like ἤτοι μὲν?)

Or. 200.01 (thom gloss) ⟨ὀλόμεθ’⟩: φθείρομεθα —ZZaZbZlZmT

POSITION: s.l.

Or. 200.02 (pllgn gloss) ⟨ὀλόμεθ’⟩: ἐφθάρμεθα —Xo²

POSITION: s.l.

Or. 200.03 (pllgn gloss) ⟨ὀλόμεθ’⟩: ἠφανίσμεθα —F²

POSITION: s.l.

Or. 200.04 (pllgn gloss) ⟨ὀλόμεθ’⟩: καὶ ὀλέθριοι ἐγενόμεθα —Zu

POSITION: s.l.

APP. CRIT.: ὀλέθριον Zu

Or. 200.05 (rec exeg) ἰσονέκυες: ¹ἐπειδὴ εἶπεν ἰσονέκυες, κατασκευάζει πῶς εἰσιν ἰσονέκυες, λέγουσα πρὸς τὸν Ὀρέστην· ²σὺ γὰρ, Ὀρέστα, ἐν νεκροῖς τό τε πλεῖον μέρος τῆς ἐμῆς ζωῆς οἴχεται ἐν δάκρυσι συνεχέσι καὶ στεναγμοῖς. ³τὸ δὲ ἄγαμος ἐπὶ δ’ ἄτεκνος οὕτως συντακτέον· ⁴τὸ ἐπί εἰς τὸ ἕλκω καταβιβαστέον, ἵν’ ᾖ οὕτως· ⁵ἐπιέλκω δὲ, ἤτοι ἐφέλκω, εἰς τὸν αἰὲν χρόνον ἡ μέλεος τὸν βίοτον καὶ τὴν ζωήν μου ἄτεκνος ἄγαμος, ἅτε, ἀντὶ τοῦ καθά, ἄγαμος. —VPr(R^a)Rw

TRANSLATION: Since she has said ‘as good as dead’, she elaborates on how they are like the dead, saying to Orestes: ‘for you, Orestes, are among the dead, and the greater part of my life is gone in continual tears and lamentations’. And one must construe the phrase ‘agamos epi de ateknos’ as follows. The ‘epi’ has to be transferred forward to go with ‘helkō’, so that the sense is like this: ‘epihelkō’, that is, ‘ephelkō’, ‘I drag out’, for all time, wretched me, my life (‘biotos’), that is, life (‘zōē’), being without child, without marriage, (that is,) ‘hate’, ‘since’, used for ‘katha’, ‘inasmuch as’, unmarried.

LEMMA: VRw REF. SYMBOL: V POSITION: between sch. 216.11 and 216.13 Rw, between sch. 231.08 and 216.13 Pr

PREVIOUS EDITIONS: Schw. I.118,3–9; Dind. II.81,7–13

KEYWORDS: κατασκευή/κατασκευάζει

Or. 200.06 (rec exeg) ⟨ἰσονέκυες⟩: γρ. ἴσοι νέκυες. —S

LEMMA: ϋσονέκυες in text S POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 200.07 (rec exeg) ⟨ἶσον νέκυες⟩: γρ. ἰσονέκυες. —Sa

LEMMA: ἶσον νέκυες in text Sa POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 200.08 (pllgn gloss) ⟨ἴσοι νέκυες⟩: ἴσοι νεκροί —F²Zl

LEMMA: thus in text F², a.c. Zl (p.c. ἰσονέκυες) POSITION: s.l.

APP. CRIT.: ἴσα app. F²

Or. 200.09 (rec paraphr) ⟨ἶσοι νέκυες⟩: ἶσοι νέκυες ἐσμὲν σύ τε καὶ ἡμεῖς. —MlMnRSSa

POSITION: s.l. except marg. R

APP. CRIT.: ἶσον νέκυες Sa(as in text), om. S | καὶ om. Mn | σύ τε] om. R | ὑμεῖς Ml (perhaps started η but immediately shifted to υ)

Or. 200.10 (rec gloss) ⟨ἶσοι νέκυες⟩: ἐξ ἴσου ἐσμὲν —Mn

POSITION: s.l. cont. from prev.

Or. 200.11 (rec gloss) ⟨ἶσοι νέκυες⟩: νεκρῶν ἐσμὲν —Ab

POSITION: s.l.

Or. 200.12 (rec gloss) ⟨ἶσον νέκυες⟩: ἐσμὲν —V^rec

LEMMA: ἶσον νέκυες in text V POSITION: s.l.

Or. 200.13 (mosch paraphr) ἰσονέκυες: ἴσοι νεκροῖς ἐσμεν. ἀντὶ τοῦ ὅμοιοι νεκροῖς, τουτέστιν νεκροῖς ἐοίκαμεν. —XXaXbXoT⁺YYfGGr

LEMMA: T, ὀλόμεθα ἰσονέκυες G POSITION: s.l. except XXoTG

PREVIOUS EDITIONS: Dind. II.81,14–15

Or. 200.14 (rec paraphr) ⟨ἰσονέκυες⟩: ἴσοι νεκροῖς ἐσμὲν. —AaGKXo

POSITION: s.l.

APP. CRIT.: ἴσοι] ἴσον τοῖς Aa, ἴσοι τοῖς K | ἐσμὲν om. KXo, add. Xo²

Or. 200.15 (pllgn paraphr) ⟨ἰσονέκυες⟩: ἴσοι νεκροῖς ἐοίκαμεν. —Zc

POSITION: s.l.

Or. 200.16 (thom paraphr) ⟨ἰσονέκυες⟩: ποταποὶ ἴσοι νεκροῖς —ZZaZbZmT

POSITION: s.l.

APP. CRIT.: ποταποὶ om. Ta

Or. 200.16a (pllgn gloss) ⟨ἰσονέκυες⟩: ἰσόνεκροι —C²

POSITION: s.l.

Or. 200.17 (pllgn paraphr) ⟨ἰσονέκυες⟩: καὶ ἴσως καὶ ὁμοίως τοῖς νεκροῖς —Zu

POSITION: s.l.

Or. 200.18 (pllgn paraphr) ⟨ἰσονέκυες⟩: καὶ ὅμοιοι νεκροῖς ἐσμὲν. —CrOx

POSITION: s.l.

APP. CRIT.: νεκροὺς Ox

Or. 200.19 (tri metr) ⟨(ἰσο)νέκυ(ες)⟩: ἀντὶ μιᾶς μακρᾶς —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 49

Or. 200.20 (rec gloss) ⟨ἴσοι⟩: νεκροῖς —R

POSITION: s.l. (over νέκυες)

Or. 200.21 (rec gloss) ⟨νέκυες⟩: ὥσπερ —S

POSITION: s.l.

Or. 200.22 (pllgn gloss) ⟨ὀλόμεθα⟩: καὶ ἐφθάρημεν —Ox

POSITION: s.l.

Or. 201.01 (vet exeg) ⟨σύ⟩: τοῦτο πρὸς Ὀρέστην λέγει. —H

TRANSLATION: She directs this utterance to Orestes.

REF. SYMBOL: H POSITION: marg.

KEYWORDS: addressee identified

Or. 201.02 (pllgn exeg) ⟨σύ⟩: πρὸς τὸν Ὀρέστην ὁ λόγος. —Zu

POSITION: s.l.

KEYWORDS: addressee identified

Or. 201.03 (rec exeg) ⟨σύ⟩: Ὀρέστα —OV³AaF

POSITION: s.l.

APP. CRIT.: ὦ prep. AaF | δηλονότι add. Aa

Or. 201.04 (pllgn exeg) ⟨σύ⟩: ὦ μῆτερ —Xo²

POSITION: s.l.

Or. 201.05 (thom exeg) ⟨σύ⟩: ὦ μῆτερ ἢ ὦ Ὀρέστα —ZZaZbZlZmTGu

TRANSLATION: (‘You’ implies the address) ‘o mother’ or ‘o Orestes’.

POSITION: s.l.

APP. CRIT.: ἦ Za

Or. 201.06 (recMosch gloss) ⟨ἐν νεκροῖς⟩: ὑπάρχεις —AbCrFMlMnSSaOxXXaXbXoT⁺YGGrZb²ZcZu

POSITION: s.l. (above σύ CrFOx)

APP. CRIT.: καὶ prep. CrOx | ὑπάρχουσα Ab, perhaps ‑χει S | add. ὡς Zb

Or. 201.06a (pllgn gloss) ⟨ἐν νεκροῖς⟩: ἦς —C²

POSITION: s.l.

Or. 201.07 (pllgn gloss) ⟨ἐν νεκροῖς⟩: πρός —Yf²

POSITION: s.l.

Or. 201.08 (rec gloss) ⟨νεκροῖς⟩: ἐν τοῖς —S

LEMMA: ἐν om. in text S POSITION: s.l.

Or. 202.01 (202–203) (rec paraphr) τοῦ ἐμοῦ τε βίου φθείρεται τὸ πλέον μέρος καὶ οἴχεται. —Mn

Or. 202.02 (202–203) (mosch paraphr) πλέον μέρος: ἀντὶ τοῦ καὶ τὸ πλέον μέρος τοῦ ἐμοῦ βίου ἤγουν τῆς ἐμῆς ζωῆς ἔφθαρται. —XXaXbXoT⁺YYfGGr

LEMMA: T, σύ τε γὰρ ἐν νεκροῖς G REF. SYMBOL: Xo POSITION: s.l. except XXoTG

APP. CRIT.: (first τοῦ om. Ta)

PREVIOUS EDITIONS: Dind. II.81,18–19

Or. 202.03 (202–203) (pllgn paraphr) καὶ μέρος τοῦ ἐμοῦ βίου ἔφθαρται. —G

POSITION: s.l.

Or. 202.04 (202–203) (pllgn paraphr) ἤγουν τὸ πλέον τῆς ἐμῆς ζωῆς ἔφθαρται. —Zc

POSITION: s.l.

Or. 202.05 (rec gloss) ⟨τό τ’ ἐμὸν⟩: τοῦ ἐμοῦ —K

POSITION: s.l.

Or. 202.06 (rec exeg) ⟨τό τ’ ἐμὸν⟩: ἡ κτητικὴ ἀντωνυμία ἀντὶ γενικῆς. —K

TRANSLATION: The possessive adjective is used in place of the genitive (pronoun).

POSITION: marg.

Or. 202.07 (pllgn gloss) ⟨τ’⟩: καὶ —Zu

POSITION: s.l.

Or. 202.08 (rec gloss) ⟨οἴχεται⟩: φθείρεται —CrMlSSaOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrSOx

Or. 202.09 (pllgn gloss) ⟨οἴχεται⟩: ἔφθαρται —Xo²Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.81,17

Or. 202.10 (thom gloss) ⟨οἴχεται⟩: ἐφθάρη —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.81,17

Or. 202.11 (pllgn gloss) ⟨οἴχεται⟩: ᾤχετο —F²

POSITION: s.l.

Or. 203.01 (pllgn exeg) ⟨βίου τὸ πλέον μέρος⟩: ἤγουν περιφραστικῶς ἡ ἐμὴ ζωή —Zu

POSITION: s.l.

KEYWORDS: περιφραστικῶς/κατὰ περίφρασιν

Or. 203.02 (rec gloss) ⟨βίου⟩: τῆς ζωῆς —V³SaXo²

POSITION: s.l.

APP. CRIT.: καὶ prep. Xo² | τῆς om. V³

Or. 203.03 (pllgn artGloss) ⟨βίου⟩: τοῦ —F²

POSITION: s.l.

Or. 203.04 (pllgn artGloss) ⟨πλέον⟩: τὸ —F²

LEMMA: βίου τε πλέον in text F POSITION: s.l.

Or. 204.01 (recMosch gloss) ⟨στοναχαῖσι⟩: στεναγμοῖς —AaMlMnSSaXXaXbT⁺YYfGGrZb²ZcZu

POSITION: s.l.

APP. CRIT.: καὶ ἐν prep. S, καὶ prep. MlMnZu

Or. 204.02 (pllgn gloss) ⟨στοναχαῖσι⟩: ἐν στεναγμῷ —Xo²

POSITION: s.l.

Or. 204.02a (pllgn gloss) ⟨στοναχαῖσι⟩: διὰ τῶν στεναγμῶν —C²

POSITION: s.l.

APP. CRIT.: (στ)αναγμῶν C²

Or. 204.03 (pllgn gloss) ⟨στοναχαῖσι⟩: ἐν θρήνοις —F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 204.04 (thom exeg) ⟨ἐν στοναχαῖσι⟩: λάμβανε τὸ ‘ἐν στοναχαῖσί τε καὶ γόοις’ ἢ πρὸς τὸ οἴχεται ἢ πρὸς τὸ ἕλκω. —ZbZlZmTGu

TRANSLATION: Construe ‘in groans and lamentations’ either with ‘is gone’ or with ‘drag out’.

REF. SYMBOL: ZbZlZm

PREVIOUS EDITIONS: Dind. II.81, 20–21

Or. 204.05 (pllgn exeg) ⟨στοναχαῖσι⟩: στοναχῇσι —Aa

POSITION: s.l.

COMMENT: The spelling with ‑ῆσι/-ῇσι is present in the text of AbMnRSa.

Or. 204.06 (pllgn gloss) ⟨τε⟩: καὶ —Zu

POSITION: s.l.

Or. 204.07 (pllgn gloss) ⟨γόοις⟩: καὶ λύπαις —Xo²

POSITION: s.l.

Or. 204.08 (recTri gloss) ⟨γόοις⟩: θρήνοις —MlMnST

POSITION: s.l.

APP. CRIT.: καὶ prep. S

COLLATION NOTES: Ta wrongly adds a cross.

Or. 204.08a (pllgn gloss) ⟨γόοις⟩: καὶ τῶν γόων —C²

POSITION: s.l.

COMMENT: διὰ to be supplied from sch. 2-4.02a.

Or. 205.01 (205–207) (pllgn wdord) word order α (ἅτε), β (ἁ μέλεος), γ (τὸν ἀεὶ), δ (χρόνον), ε (ἕλκω), ϛ (βίοτον), ζ (ἄτεκνος), η (ἐπὶ δ’?), θ (ἄγαμος) —V³

APP. CRIT.: Some numbers obscured by repair. Further uncertainty arises from duplicate numbers: α(?) (ἐπὶ), β (ἁ μέλεος), δ (βίοτον), ε (μέλεος), ϛ (ἄτεκνος), ζ (ἅτε). | η is actually above ἄτ of ἄτεκνος, presumably because of pre-existing glosses and the ref. symbol over ἐπὶ δ’.

Or. 205.02 (205–207) (pllgn wdord) word order α (app. ἁ [of ἁ μέλεος]), β (ἐπὶ δ’ ἄτεκνος), γ (μέλεος), δ (ἅτε), ε (ἕλκω), ϛ (βίοτον), ζ (δάκρυσι) —Aa

Or. 205.02a (pllgn paraphr) ⟨δάκρυσί τ’ ἐννυχίοις⟩: καὶ τῶν δακρύων τῶν ὁλονυχτίων —C²

POSITION: s.l.

COMMENT: διὰ to be supplied from sch. 204.02a. ὁλονύχτιος is attested in Modern Greek as an alternative to ὁλονύκτιος.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 205.03 (pllgn gloss) ⟨δάκρυσί⟩: ἐν —F²Xo²

POSITION: s.l.

Or. 205.04 (pllgn gloss) ⟨δάκρυσί⟩: δακρύοις —Aa

POSITION: s.l.

Or. 205.05 (pllgn gloss) ⟨τ’⟩: καὶ —Zu

POSITION: s.l.

Or. 205.06 (recMosch gloss) ⟨ἐννυχίοις⟩: νυκτερινοῖς —AaCrPrOxXXaXbXoT⁺YYfGGrZb²ZcZl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrPrOx

Or. 205.07 (rec gloss) ⟨ἐννυχίοις⟩: ὁλονυκτίοις —V¹F²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 206.01 (mosch exeg) ⟨ἄγαμος ἐπὶ δ’ ἄτεκνος⟩: ἀντὶ τοῦ ἄτεκνος, ἐπὶ τούτῳ δὲ ἄγαμος —XXaXbXoYYfGGrZc

TRANSLATION: Equivalent to ‘childless, and in addition to this unmarried’ (that is, with the adjectives in the opposite order).

POSITION: s.l. (ἁ μέλεος κτλ Yf) except X and marg. Xo

APP. CRIT.: ἀντὶ τοῦ ἄτεκνος om. Zc | ἀντὶ τοῦ om. G | δὲ καὶ Zc

PREVIOUS EDITIONS: Dind. II.81,22

COMMENT: See comment on 206.10.

Or. 206.02 (tri exeg) ⟨ἄγαμος ἐπὶ δ’ ἄτεκνος⟩: ἀντὶ τοῦ ἄγαμος, ἐπὶ τούτῳ δὲ ἄτεκνος —T⁺

TRANSLATION: Equivalent to ‘unmarried, and in addition to this childless’.

POSITION: s.l.

COMMENT: Unless the difference from the other Moschopulean witnesses (206.01) is due to an accidental substitution influenced by the words in the verse below this annotation, Triclinius has rejected the scholiastic expedient of assuming a poetic swapping of positions (antistrophe, ἀναστρέφεται in the old sch. 206.10: see comment there).

COLLATION NOTES: Ta omits cross.

Or. 206.03 (thom exeg) ⟨ἄγαμος⟩: δέον ἀγάμως καὶ ἀτέκνως εἰπεῖν, ὁ δὲ πρὸς τὸ ἥτις εὐθεῖαν ἐξήνεγκεν. —ZbZmZlGu

TRANSLATION: When he should have said (with adverbs) ‘in a manner without marriage or children’, he pronounced (the adjectives) in agreement with the nominative ‘who’ (‘hētis’).

REF. SYMBOL: ZbZm POSITION: s.l. Zl

APP. CRIT.: ἥτις] εἴπης Zl

PREVIOUS EDITIONS: Dind. II.81,23–24

Or. 206.04 (thom gloss) ⟨ἄγαμος⟩: ποταπὴ —ZZaZbZlZmT

POSITION: s.l.

Or. 206.05 (thom gloss) ⟨ἄγαμος⟩: ἄνανδρος —ZZa

POSITION: s.l., cont. from prev.

Or. 206.06 (pllgn gloss) ⟨ἄγαμος⟩: χωρὶς γάμου —Ox

POSITION: s.l.

Or. 206.07 (rec gloss) ⟨ἄγαμος⟩: εἰμὶ —Mn

POSITION: s.l.

Or. 206.08 (pllgn gloss) ⟨ἄγαμος⟩: ὑπάρξω —Zu

POSITION: s.l.

Or. 206.09 (pllgn wdord) word order [α] (?), β (δ’), γ (ἁ μέλεος), δ (ἅτε), ε (ἕλκω), ϛ (βίοτον) Aa —Aa

APP. CRIT.: α is not visible now; it was either omitted or erased above ἐπὶ when 206.20 was added.

Or. 206.10 (vet exeg) ἐπὶ δ’ ἄτεκνος: ¹περισσὸν τὸ ἄτεκνος· ²ἡ γὰρ ἄγαμος καὶ ἄτεκνος. ³ἀναστρεπτέον οὖν τὴν σύνταξιν· ἄτεκνος, †ἐπειδὴ† ἄγαμος· ⁴δυνατὸν γὰρ τὴν γήμασαν εἶναι ἄτεκνον. —HMBCPr

TRANSLATION: The term ‘childless’ is superfluous. For the unmarried woman is also childless. Therefore one should reverse the arrangement: ‘childless, and also unmarried’. For it is possible for the woman who has married to be childless.

LEMMA: B, ἐπὶ δ’ ἄτεκνος ἅτε βίοτον M(ἐπεὶ)C REF. SYMBOL: B POSITION: marg. H

PREVIOUS EDITIONS: Schw. I.118,10–12; Dind. II.81,25–27

COMMENT: There was probably a twofold concern among commentators and teachers over this phrase. First, one could accuse Euripides of adding ἄτεκνος in a situation where it did not add anything to what ἄγαμος already implies (according to normative notions of female behavior assumed and promoted by commentators). Second, the phrase could be viewed as morally unsuitable for students to read, as Electra could be taken to acknowledge the possibility of premarital sex (see sch. 108.04, 108.05). The second half of the note attempts to allay those concerns, and it must originally have been written for a text with ἐπὶ δ’, which was sometimes corrupted to ἐπεὶ δ’, with the corruption than spreading to M’s lemma and the text of several recentiores (or the corruption occurred first in a version of the scholion and spread to the lemma and text). When the exchanged word order is assumed, then the second epithet (now ἄγαμος) is no longer redundant.

KEYWORDS: περισσός/περιττός | antistrophe (of word order) | criticism and defence of poet

Or. 206.11 (rec exeg) ἐπὶ δ’ ἄτεκνος: ¹περισσὸν τὸ ἄτεκνος. ²εἰ γὰρ ἄγαμος, καὶ ἄτεκνος. ³ἢ ἀναστρεπτέον τὴν σύνταξιν· ἄτεκνος, †ἐπειδὴ† ἄγαμος· ⁴δυνατὸν γὰρ τὴν γήμασαν εἶναι ἄτεκνον, διὸ προσέθηκεν ἄγαμος. —VMlMnR^aR^bSSa

TRANSLATION: The term ‘childless’ is superfluous. For if a woman is unmarried, she is also childless. Or else one should reverse the arrangement: ‘childless, and also unmarried’. For it is possible for the woman who has married to be childless, and therefore he added ‘unmarried’.

LEMMA: V, p.c. Mn, ἐπεὶ δ’ ἄτεκνος MlR^bS, prob. Sa(faded), a.c. Mn, REF. SYMBOL: VMlR^a

PREVIOUS EDITIONS: Schw. I.118,10–12; Dind. II.81,25–27 app.

KEYWORDS: περισσός/περιττός

Or. 206.12 (pllgn paraphr) ⟨ἐπὶ δ’ ἄτεκνος⟩: ἤγουν ἐπὶ τούτῳ δὲ καὶ ἄτεκνος —Yf

POSITION: s.l.

Or. 206.13 (rec paraphr) ⟨ἐπεὶ δ’ ἄτεκνος⟩: ἐπεὶ δὲ ἄτεκνος, εἰμὶ ἄγαμος. —Mn

LEMMA: ἐπεὶ in text Mn POSITION: s.l.

Or. 206.14 (rec gloss) ⟨ἐπεὶ δ’⟩: ἐπειδὴ —Pr

LEMMA: ἐπεὶ in text Pr POSITION: s.l.

Or. 206.15 (rec gloss) ⟨ἐπὶ δ’⟩: σὺν τούτοις —CrKXoOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 206.16 (pllgn gloss) ⟨ἐπὶ δ’⟩: σὺν τούτῳ —Zm

POSITION: s.l.

Or. 206.17 (pllgn gloss) ⟨ἐπὶ δ’⟩: ἐπὶ τούτοις δὲ —Zu

POSITION: s.l.

Or. 206.17a (pllgn gloss) ⟨ἐπὶ δ’⟩: (ἐπὶ) τούτῳ δὲ καὶ —C²

POSITION: s.l.

APP. CRIT.: τοῦτο C²

Or. 206.18 (pllgn gloss) ⟨ἐπὶ δ’⟩: τούτοις —B^3a

POSITION: s.l.

Or. 206.19 (pllgn exeg) ⟨ἐπὶ δ’⟩: σὺν δὲ, ἐπειδὴ —V³

POSITION: s.l.

Or. 206.20 (pllgn exeg) ⟨ἐπὶ δ’⟩: διὰ τὸ εἶναι ἐμὲ —Aa

POSITION: s.l.

Or. 206.21 (rec exeg) ⟨ἄτεκνος⟩: περισσὸν —Pr

POSITION: s.l.

KEYWORDS: περισσός/περιττός

Or. 206.22 (rec gloss) ⟨ἄτεκνος⟩: μὴ ἔχουσα —Pr

POSITION: s.l. (above βίοτον since space above ἄτεκνος is taken)

Or. 206.23 (rec gloss) ⟨ἄτεκνος⟩: ἐγὼ εἰμὶ —Ab

POSITION: s.l.

Or. 206.24 (pllgn paraphr) ⟨ἄτεκνος⟩: εἰμὶ ἄνευ τέκνων. —Xo²

POSITION: s.l.

Or. 206.25 (206–207) (rec paraphr) ⟨ἅτε βίοτον ἁ μέλεος⟩: ἐπειδὴ ἐγὼ ἡ ἀθλία ἄγω χρόνον εἰς τὴν διηνεκῆ μου ζωὴν ἀτεκνίᾳ —MlMnSSa

POSITION: cont. from sch. 206.11 MlMnSSa

APP. CRIT.: ἀτεκνία p.c. S, ἀτεκνίαν MlMnSa, a.c. S

PREVIOUS EDITIONS: Dind. II.81,28–29

Or. 206.26 (206–207) (mosch exeg) ⟨ἅτε βίοτον ἁ μέλεος⟩: ¹ἥτις ἡ μελέα εἰς τὸν ἀεὶ χρόνον ἕλκω τὸν βίοτον, ἤγουν τὴν ζωήν. ²τουτέστιν ἀκούσιον ζωὴν ἔχω. ³διὰ γὰρ τοῦ ἕλκω τὸ ἀκούσιον παριστᾷ. ⁴ὥσπερ φαμὲν ὅτι ἕλκουσιν οἱ βόες τὴν ἅμαξαν καὶ τὸ ἄροτρον. ⁵οὐ γὰρ ἑκουσίᾳ γνώμῃ ταῦτα σύρουσιν ἀλλ’ ὑπ’ ἀνάγκης. ⁶τοῦτό φησιν ἡ Ἠλέκτρα τὸν θάνατον αἱρετώτερον ἡγουμένη τῆς ζωῆς. —XXaXbXoT⁺YYfGGr

TRANSLATION: (I), who, wretched woman, drag out my life (‘biotos’), that is, life (‘zōē’), for all time. That is, I have a form of life contrary to my will. For by using the verb ‘drag out’ (‘helkō’) she suggests the aspect of unwillingness. Just as we say (with this verb) that the oxen drag the wagon or the plow, for they do not pull these things along by their willing intention, but under compulsion. Electra says this because she believes death is to be preferred to her (current) life.

LEMMA: ἁ μέλεος εἰς τὸ αἰὲν G

APP. CRIT.: 1 ἅτε ἡ μελέα T | 6 τοῦτο δὲ φησὶν ἠλέκτρα T | τὸν add. before αἱρ. Y | ἡγουμ. αἱρετ. transp. G

APP. CRIT. 2: 4 ἄμαξαν X

PREVIOUS EDITIONS: Dind. II.82,4–9

COLLATION NOTES: Yf with cross.

Or. 206.27 (recThom gloss) ⟨ἅτε⟩: ἥτις —V¹AaCGKMnSZZaZbZlZmZuGuZcB^3a

POSITION: s.l.

APP. CRIT.: τις (= (ἅ)τις) Mn

Or. 206.28 (rec gloss) ⟨ἅτε⟩: ἐγὼ —S

POSITION: s.l.

Or. 206.29 (mosch gloss) ⟨ἅ τε⟩: ἥ (τε) —XXaXb

POSITION: s.l.

Or. 206.30 (recTri gloss) ⟨ἅτε⟩: καθὰ —AbCrFMnSaOxT, perhaps R

POSITION: s.l.

APP. CRIT.: καὶ prep. CrMnOx; perhaps both words later deleted in Mn

Or. 206.31 (rec gloss) ⟨βίοτον⟩: περιώδυνον —Sa

POSITION: s.l.

Or. 206.32 (rec gloss) ⟨βίοτον⟩: ὀδυνηρὸν δηλονότι —Mn

POSITION: s.l.

Or. 206.33 (pllgn exeg) ⟨βίοτον⟩: λείπει τὸ ἀβίωτον. —ZuB^3a

POSITION: s.l.

APP. CRIT.: τὸ om. B^3a

KEYWORDS: λείπει

Or. 206.34 (rec gloss) ⟨βίοτον⟩: ζωὴν —AaAbGMlMnRSaZcC²

POSITION: s.l.

APP. CRIT.: τὴν prep. AaSaZc, καὶ prep. Ml | δηλονότι add. C²

Or. 206.35 (rec artGloss) ⟨βίοτον⟩: τὸν —S

POSITION: s.l.

Or. 207.01 (recThom gloss) ⟨ἁ μέλεος⟩: ἡ ἀθλία —AbCrF²GMlMnSSaOxZZaZbZlZuTGuZcB^3aC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ἡ] ἢ Zc, om. ZZbZl, ἡ μέλεος καὶ C²

Or. 207.02 (rec gloss) ⟨ἁ μέλεος⟩: οὖσα —AbMlMnSSa

POSITION: s.l.

Or. 207.03 (mosch artGloss) ⟨ἁ⟩: ἡ —XXaXbYfTZcAa

POSITION: s.l.

Or. 207.04 (rec gloss) ⟨μέλεος⟩: ἐγὼ —R

POSITION: s.l.

Or. 207.05 (rec gram) ⟨μέλεος⟩: μέλεος γίνεται ἀπὸ τοῦ μὴ ἐλεεῖσθαι. —V

POSITION: s.l.

COMMENT: For this etymology see Theognostus, Canones [Cramer, Anecdota Gr. Oxon. II] §270,7–9 τὸ μέλεος, προπαροξύτονον, σύνθετον ὂν παρὰ τὸ μὴ ἐλεεῖν· ἢ παρὰ τὸ μὴ λῶ, ὃ δηλοῖ τὸ θέλω; sch. Sa Hec. 154 μελέα ἐτυμολογεῖται ἀπὸ τοῦ μὴ ἐλεεῖσθαι, sch. Pr Hec. 149 μελέας· ἀθλίας μηδὲ ἐλέους ἀξιουμένης; sch. V Hec. 186 μέλεος ὁ ἄθλιος ἀπὸ τοῦ μὴ λῶ τὸ θέλω. μέλεος δὲ καὶ ὁ κλέπτης καί πως ἄδικος, παρὰ τὸ μὴ ἐλέους ἄξιος εἶναι.

Or. 207.06 (recThom gloss) ⟨αἰὲν⟩: διηνεκῆ —AaCrMlMnSaOxZZaZbZlZmZuTGu

POSITION: s.l.

APP. CRIT.: τὸν prep. AaMnSa, καὶ τὸν prep. CrOx, καὶ εἰς τὸν prep. S, καὶ prep. MlZu | χρόνον add. Aa

Or. 207.07 (pllgn gloss) ⟨αἰὲν⟩: διὰ παντὸς —GC²

POSITION: s.l.

APP. CRIT.: καὶ prep. C²

Or. 207.08 (rec gloss) ⟨αἰὲν⟩: ἀεὶ —AbF²Zc

POSITION: s.l.

Or. 207.09 (vet gloss) ⟨ἕλκω⟩: διάγω —MCAbMlMnRSaG, perhaps Zb

POSITION: s.l. except marg. M

APP. CRIT.: ἕλκω (or τὸ ἕλκω?) ἀντὶ τοῦ prep. M [damaged or erased] | καὶ prep. S

COLLATION NOTES: Zb’s gloss partly erased and overwritten by Zb² gloss; original uncertain.

Or. 207.10 (pllgn gloss) ⟨ἕλκω⟩: ἔχω —G

POSITION: s.l.

Or. 207.11 (pllgn gloss) ⟨ἕλκω⟩: φέρω —F²

POSITION: s.l.

Or. 207.12 (rec exeg) ⟨ἕλκω⟩: τὸ ἐπί καταβιβαστέον εἰς τὸ ἕλκω. —Pr

TRANSLATION: The preposition ‘epi’ is to be applied later in the sentence to the verb ‘helkō’.

POSITION: s.l.

Or. 207.13 (pllgn wdord) word order (or juncture) α (ἐπὶ), β (ἕλκω) —F

Or. 207.14 (recThom gloss) ⟨ἕλκω⟩: διαβιβάζω —SaZZaZb²ZmT

POSITION: s.l.

Or. 207.15 (pllgn gloss) ⟨ἕλκω⟩: διαβιβάζω μετ’ ὀδύνης —Gu

POSITION: s.l.

Or. 207.16 (pllgn gloss) ⟨ἕλκω⟩: βαδίζω —Zl

POSITION: s.l.

Or. 207.17 (tri metr) diple pointing outward at beginning and end of verse —T

PREVIOUS EDITIONS: de Fav. 49

Or. 208.01 (208–315) (tri metr) ἡμέτερον: ὅρα παροῦσα: ¹αἱ ἑξῆς αὗται ἀμοιβαῖαι περίοδοι στίχων εἰσὶν ἰαμβικῶν τριμέτρων ἀκαταλήκτων ρηʹ, ὧν τελευταῖος [315] ‘κάματος βροτοῖσιν ἀπορία τε γίνεται’. ²μετὰ μέντοι τὸν ξζʹ στίχον καὶ τὸν ξθʹ κῶλα βʹ μονόμετρα βραχυκατάληκτα. ³ἐπὶ ταῖς ἀποθέσεσι παράγραφος, ἐπὶ δὲ τῷ τέλει κορωνίς. —T

TRANSLATION: The following alternating groups of dialogue lines [208–315] consist of 108 acatalectic iambic trimeters, of which the last [315] is ‘this turns out to be toil and helplessness for mortals’. But after the sixty-seventh verse [274] and the sixty-ninth [276] there are two brachycatalectic monometric cola. At the sense-divisions a paragraphos, and at the end a coronis.

LEMMA: ἡμέτερον in marg.

PREVIOUS EDITIONS: Dind. II.12,25–29; de Fav. 49

COMMENT: The sense-divisions in this sequence are marked by paragraphoi at 210 (end of choral triplett), 216 (end of Orestes’ first speech), and 306 (end of Orestes’ long speech).

KEYWORDS: ἀπόθεσις/ἀποθετικόν

Or. 208.02 (208–209) (rec wdord) word order α (παρθέν’), β (παροῦσα), γ (πέλας), δ (ὅρα), ε (μὴ καταθ.) —Mn

Or. 208.03 (208–209) (mosch paraphr) ⟨ὅρα παροῦσα⟩: σκόπει παραγενομένη, ἵνα μὴ ἀποθανὼν ὁ ἀδελφός σου. —X

Or. 208.04 (mosch gloss) ⟨ὅρα⟩: σκόπει —XaXbXoT⁺YYfGGrZcAa²

POSITION: s.l.

Or. 208.05 (pllgn gloss) ⟨ὅρα⟩: καὶ βλέπε —CrOx

POSITION: s.l.

Or. 208.06 (tri metr) ⟨ὅρα⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 49

Or. 208.07 (rec gloss) ⟨παροῦσα … πέλας⟩: πλησιάσασα —AbMlMnRSSaZb²

POSITION: s.l.

APP. CRIT.: καὶ prep. S | πλησιάσασαι S

APP. CRIT. 2: πληάσασα R

Or. 208.08 (recMosch gloss) ⟨παροῦσα⟩: παραγενομένη —KXaXbXoT⁺YYfGGrZc

POSITION: s.l.

Or. 208.09 (recThom gloss) ⟨παροῦσα⟩: ἐλθοῦσα —CrSaOxZZa

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 208.10 (pllgn gloss) ⟨παροῦσα⟩: παρελθοῦσα —Zu

POSITION: s.l.

Or. 208.11 (pllgn gloss) ⟨παροῦσα⟩: παρυπάρχουσα —Zl

POSITION: s.l.

Or. 208.12 (rec artGloss) ⟨παρθέν’⟩: ὦ —F²PrXo²

POSITION: s.l.

Or. 208.13 (pllgn paraphr) ⟨πέλας⟩: γενομένη τοῦ σοῦ ἀδελφοῦ —Xo²

POSITION: marg.

Or. 208.14 (rec gloss) ⟨πέλας⟩: τοῦ Ὀρέστου —K

POSITION: s.l.

Or. 208.15 (pllgn gloss) ⟨πέλας⟩: αὐτοῦ —Zm

POSITION: s.l.

Or. 208.16 (thom gloss) ⟨πέλας⟩: πλησίον —ZZaZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 208.17 (pllgn gloss) ⟨πέλας⟩: ἐγγύς —F²

POSITION: s.l.

Or. 209.01 (mosch gloss) ⟨μὴ⟩: ἵνα —XXaXbXoT⁺YYfGGrZc

POSITION: s.l.

APP. CRIT.: μὴ add. G

Or. 209.02 (rec gloss) ⟨μὴ⟩: πῶς —Ab

POSITION: s.l.

Or. 209.03 (mosch gloss) ⟨κατθανὼν⟩: ἀποθανὼν —XaXbXoT⁺YYfGGrZcF²Zl

POSITION: s.l.

Or. 209.04 (rec gloss) ⟨σύγγονος⟩: ὁ ἀδελφὸς Ὀρέστης —Sa

POSITION: s.l.

Or. 209.05 (moschThom gloss) ⟨σύγγονος⟩: ὁ ἀδελφός σου —XaXbXoYYfGGrZZaZbZlT^*CrOx

POSITION: s.l.

APP. CRIT.: ἤγουν prep. T, καὶ prep. Ox | ὁ om. ZZaZbG | σου om. TZZaZbZlGCrOx

Or. 209.06 (rec gloss) ⟨λέληθ⟩: ἡμᾶς —AbMlMnPrSSa

POSITION: s.l.

APP. CRIT.: καὶ prep. Pr

Or. 209.07 (rec gloss) ⟨λέληθ’⟩: λανθάνει —SaZl

POSITION: s.l.

Or. 209.08 (rec gloss) ⟨λέληθ’⟩: λάθῃ —Mn

POSITION: s.l.

Or. 209.09 (recThom gloss) ⟨λέληθ’⟩: ἔλαθε —F²RSZb²ZmZuGu

POSITION: s.l.

APP. CRIT.: καὶ ἔλεσθε S

APP. CRIT. 2: ‑εν F²

Or. 209.10 (rec gloss) ⟨λέληθ’⟩: παραφ⟨θ⟩ῇ(?) —Ab

POSITION: s.l.

COMMENT: The ῆ is very small, crowded in above phi and under the letter in the line above. The unusual (or unique) sense of παραφθάνω, ‘get by, escape (the notice of)’, does not seem impossible. But perhaps the traces have not been correctly deciphered.

Or. 209.11 (rec gloss) ⟨ὅδε⟩: οὗτος —CrF²MlMnOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 210.01 (rec paraphr) ὅτι οὐχί μοι ἀρέσκει ἀγνώστως παρακαθέζεσθαι ἐπὶ τῷ λίαν παρειμένῳ καὶ διαλελυμένῳ Ὀρέστῃ καὶ μὴ εἰδέναι εἴτε ζῇ εἴτε οὔ. —MlMnSSa

REF. SYMBOL: Ml

APP. CRIT.: περικαθ‑ Ml | τῷ] τοῦ Ml | παρακειμένῳ Mn | διαλελυμμένον ὀρέστην Ml

PREVIOUS EDITIONS: Dind. II.82,16–18

COLLATION NOTES: In Sa only the last words καὶ μὴ εἰδέναι κτλ are written in dark ink by the main hand; it appears that the first words were written by the rubricator (as sometimes occurred in Sa), although they have almost entirely faded out.

Or. 210.02 (rec exeg) ⟨οὐ γάρ μ’ ἀρέσκει⟩: Ἀττικὸν τὸ σχῆμα· Ἀριστοφάνης [Arist. Ran. 103]· ‘σὲ δὲ ταῦτ’ ἀρέσκει’. —VR^b, partial PrGu

LEMMA: VR^b REF. SYMBOL: R^b POSITION: s.l. PrGu; follows sch. 210.06 in R^b

APP. CRIT.: ἀριστοφ. κτλ om. PrGu

PREVIOUS EDITIONS: Schw. I.118,13–4; Dind. II.82,15–16

KEYWORDS: Ἀττικόν/Ἀττικῶς | citation of literature other than Homer (with direct quotation) | Aristophanes

Or. 210.03 (pllgn exeg) ⟨μ’ ἀρέσκει⟩: Ἀττικὸν ἀντιπτωτικῶς —V³

POSITION: s.l.

KEYWORDS: Ἀττικόν/Ἀττικῶς | ἀντίπτωσις

Or. 210.04 (recMosch gloss) ⟨μ’⟩: μοι —V¹AbFMlMnRSaXXaXbXoTYYfGGrZc

POSITION: s.l.

Or. 210.05 (thom gloss) ⟨ἀρέσκει⟩: ὁ Ὀρέστης —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: ὁ om. ZmT

Or. 210.06 (vet exeg) τῷ λίαν παρειμένῳ: τῷ πάνυ ἐκλελυμένῳ τοῦ σώματος —HMBOV³CR^b

TRANSLATION: By the extremely relaxed state of his body.

LEMMA: R^b REF. SYMBOL: R^b POSITION: marg. HM, intermarg. B, s.l. OV³C

APP. CRIT.: ἐν prep. H³ | τῷ πάνυ om. O, πάνυ transp. after ἐκλ. V³ (adding to V¹’s shorter gloss) | τοῦ σώματος HO(om. τοῦ)R^bV³, app. σώματος O, τῷ σώματι MBC

PREVIOUS EDITIONS: Schw. I.118,15; Dind. II.82,18–19

COLLATION NOTES: O has a tiny mark suspended above final tau of σώματ, very like the omicron = ος on ἐλαφρός in the gloss below it; it is less likely to be iota, despite lack of opening, because iota is usually longer, more perpendicular than this stroke, and usually has a trema in the scholiast’s hand.

Or. 210.07 (rec gloss) ⟨τῷ λίαν παρειμένῳ⟩: ἐκλελυμένῳ —V¹AbPrSaZuCrOx

POSITION: s.l. (misplaced above 212 δέοντι PrZu)

APP. CRIT.: τῷ prep. Sa, ἢ prep. Zu, καὶ prep. CrOx

APP. CRIT. 2: ἐκλελειμμένω V¹, ἐκλελειμένω Ox

Or. 210.08 (rec exeg) ⟨τῷ λίαν παρειμένῳ⟩: τῷ ἐκλελυμένῳ τούτῳ φίλῳ —MlMnS

POSITION: s.l.

APP. CRIT.: φόβω Mn

APP. CRIT. 2: ἐκλελειμένῳ S

Or. 210.09 (rec exeg) ⟨τῷ λίαν παρειμένῳ⟩: καὶ τούτῳ τῷ Ὀρέστῃ —Mn

POSITION: s.l.

Or. 210.10 (rec exeg) ⟨τῷ λίαν παρειμένῳ⟩: ἐν τῇ λίαν παρέσει —K

POSITION: s.l.

Or. 210.11 (mosch exeg) ⟨τῷ λίαν παρειμένῳ⟩: ἤγουν κατὰ τὸ λίαν παραλελυμένον —XXaXbXoT⁺YYfGr

TRANSLATION: That is, in respect to the excessively relaxed (condition).

REF. SYMBOL: Xo POSITION: s.l. except XXo

APP. CRIT.: παραλελυμένῳ· prep. Xo (in addition to sep. gloss s.l. 210.17) | παραλελειμένον (υ above ει) X (λίαν παρειμένον Ta)

Or. 210.12 (recThom gloss) ⟨τῷ⟩: ἐν —OZZaZbZlZmTGuB^3aF²Ox²

POSITION: s.l.

COMMENT: Cf. H³ addition to sch. 210.06

Or. 210.13 (pllgn gloss) ⟨τῷ⟩: κατὰ τὸ —Xo

POSITION: s.l.

Or. 210.14 (rec gloss) ⟨λίαν⟩: πάνυ —Mn

POSITION: s.l.

Or. 210.15 (rec gloss) ⟨παρειμένῳ⟩: λελυμένῳ —Pr

POSITION: s.l.

APP. CRIT.: possibly intended to mean (παρα)λελ.

Or. 210.16 (rec gloss) ⟨παρειμένῳ⟩: διαλελυμένῳ —Rf

POSITION: s.l.

Or. 210.17 (mosch gloss) ⟨παρειμένῳ⟩: παραλελυμένῳ —XXaXbXoYYfGGrZcAaZu

POSITION: s.l. (precedes 210.12 YYfGr, but punct. as sep.)

APP. CRIT.: καὶ prep. Zu, τῶ prep. Zc

Or. 210.18 (thom exeg) ⟨παρειμένῳ⟩: παραλελυμένῳ αὐτοῦ —ZZaZbZlT

POSITION: s.l.

APP. CRIT.: διαλελ‑ Za

COLLATION NOTES: Zl water damage: of αὐτοῦ only a possible trace of the breathing remains.

Or. 210.19 (thom exeg) ⟨παρειμένῳ⟩: παραλελυμένῳ αὐτοῦ· ὕπτιος γὰρ καὶ ὡς νεκρὸς ἔκειτο· ἢ τῇ παραλύσει. —ZmGuOx²

TRANSLATION: By (the) loosened state of him. For he (Orestes) was lying face-up and like a corpse. Or by his paralysis (immobility).

POSITION: s.l.

APP. CRIT.: ἢ om. Zm, with τῇ παρ. as sep. gloss

Or. 210.20 (pllgn gloss) ⟨παρειμένῳ⟩: τῷ ἀκινήτῳ —B^3a

POSITION: s.l.

Or. 210.21 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 50

Or. 211.01 (vet exeg) νῦν οὐ τραγῳδεῖ, ἀλλ’ ἐν τῇ μανίᾳ. —HBC

TRANSLATION: Now he does not declaim in an impassioned way, but rather (he does so) during his madness.

REF. SYMBOL: H POSITION: intermarg. BC

PREVIOUS EDITIONS: Schw. I.118,16

COMMENT: On the senses of τραγῳδεῖν see Prelim. Stud. 32 with note 115.

KEYWORDS: staging, delivery of lines | τραγῳδεῖν

Or. 211.02 (mosch paraphr) ⟨ὦ φίλον ὕπνου θέλγητρον⟩: ὦ προσφιλὴς τοῦ ὕπνου θελκτικὴ δύναμις —XXaXbXoT⁺YYfGGrZc

REF. SYMBOL: Xo POSITION: s.l. except XXoT

APP. CRIT.: ὦ om. G | προσφιλὴς] φίλ() Zc

PREVIOUS EDITIONS: Dind. II.83,3

Or. 211.03 (rec wdord) word order α (θέλγητρον), β (φίλον) —Mn

Or. 211.04 (pllgn gloss) ⟨φίλον⟩: καὶ προσφιλὲς —CrOx

POSITION: s.l.

Or. 211.05 (vet exeg) ὕπνου θέλγητρον: ¹τὸ βαθύτατον τοῦ ὕπνου, τὸ μάλιστα θέλγειν δυνάμενον τοὺς ἀσθενοῦντας· ²ὁ γὰρ ἐλαφρὸς φαντασίαις ἀναμέμικται. —HMBVCMlMnPrR^bRwSSa

TRANSLATION: The deepest form of sleep, the one that can most enchant those who are ill. For light sleep is mixed with visions.

LEMMA: MBCPr, ὦ φίλον VR^b, θέλγητρον Rw REF. SYMBOL: HMBVMlR^b

APP. CRIT. 2: 1 μάλιστα] μάλλιστα Mn | δυνάμενοι S

PREVIOUS EDITIONS: Schw. I.118,17–19; Dind. II.82,27–29

COMMENT: Compare sch. 159.18.

COLLATION NOTES: Sa has τὸ, μάλιστα, cf. this comma elsewhere, e.g. τὸ, κακῶν at start of sch. 234.12.

Or. 211.06 (rec exeg) ⟨ὕπνου θέλγητρον⟩: ¹τὸν βαθύτατον· ²ὁ γὰρ ἐλαφρὸς φαντασίαις ἀναμέμικται. —O

POSITION: s.l.

Or. 211.07 (pllgn exeg) ἤγουν τὸ δυνάμενον θέλγειν τοὺς ἀσθ[ενοῦντας· τὸ] θέλγον(?) γὰρ τοῦ κακοχουμένου γίνεται παρηγορία [καὶ] λήθη τῶν κακῶν. —F

POSITION: marg.

COLLATION NOTES: Recheck original F, 159v.

Or. 211.08 (pllgn exeg) ⟨ὕπνου θέλγητρον⟩: τὴν βαθύτητα τοῦ ὕπνου φησὶν. —B^3a

POSITION: s.l.

Or. 211.09 (rec artGloss) ⟨ὕπνου⟩: τοῦ —MnS

POSITION: s.l.

Or. 211.10 (rec paraphr) ⟨ἄλλως· θέλγητρον⟩: τὸ θέλγον, ἡδῦνον, τὸ προσφιλέστατον καὶ βαθύτατον καὶ κάλλιστον τοῦ ὕπνου —V

LEMMA: V

PREVIOUS EDITIONS: Schw. I.118,20–21; Dind. II.82,29–30

Or. 211.11 (pllgn exeg) ⟨θέλγητρον⟩: τὸ βαθύτατον τοῦ ὕπνου ὀνομάζει θέλγητρον. —Zu

POSITION: s.l.

Or. 211.12 (pllgn gloss) ⟨θέλγητρον⟩: τὸ βαθύτατον —F

POSITION: s.l.

Or. 211.13 (pllgn gloss) ⟨θέλγητρον⟩: καὶ ἥδυσμα —Aa

POSITION: s.l.

Or. 211.14 (thom gloss) ⟨θέλγητρον⟩: ἡδονή —ZZaZbZmTGuOx²

POSITION: s.l.

Or. 211.15 (rec gloss) ⟨θέλγητρον⟩: θεραπευτικὸν —MnRS

POSITION: s.l.

Or. 211.16 (pllgn gloss) ⟨θέλγητρον⟩: ἡδονικὸν —Zl

POSITION: s.l.

COMMENT: In magical and medical texts ἡδονικόν is a term for an aphrodisiac drug, one that heightens sexual pleasure so much that the prospect of intercourse is irresistible. (This meaning is not recognized in LSJ or BDAG.) The use here for a more general enchantment is odd.

Or. 211.16a (pllgn gloss) ⟨θέλγητρον⟩: εὐφραντικὸν —C²

POSITION: s.l.

Or. 211.17 (vet exeg) ⟨ἐπίκουρον νόσου⟩: φυσικῶς· τὸν ὕπνον οἶδεν ἐπίκουρον τῶν κακῶν. —HMBCGPr

TRANSLATION: (He describes sleep as ‘helper against disease’) in terms of what is natural: he knows that sleep is a helper against troubles.

LEMMA: s.l. C, marg. G; REF. SYMBOL: H POSITION: cont. from 211.05 (add. δὲ) BPr; marg. MG, s.l. C

APP. CRIT.: punct. add. Mastr.

APP. CRIT. 2: τὸν οἶπνον M

PREVIOUS EDITIONS: Schw. I.118,22; Dind. II.82,30–83,1

COMMENT: In the Release 1 I suggested that φυσικῶς goes with οἶδεν, and I translated ‘In terms of what is natural, he knows that sleep is a helper against troubles’. But the next two scholia point to the fact that sleep is naturally of this nature, and φυσικῶς as contrasted with ἀλληγορικῶς and μυθικῶς in categorizing commonly-applied Byzantine modes of interpretataion properly goes with verbs of saying, not those of knowing. I now judge it best to take this scholion as a terser form of the next, which it becomes if punctuation is added after φυσικῶς as above. For such punctuation compare sch. 253.06 φυσικῶς· καθόλου γὰρ κτλ., which features γὰρ rather than asyndeton.

Or. 211.18 (rec exeg) ⟨ἐπίκουρον νόσου⟩: φυσικῶς αὐτὸ εἶπεν· παραμύθιον γὰρ τῶν κακῶν οἶδε τὸν ὕπνον. —VR^b

TRANSLATION: He said this (‘sleep a helper’) in terms of what is natural, for he knows that sleep is a comfort against troubles.

LEMMA: VR^b(νόσον) REF. SYMBOL: VR^b

APP. CRIT.: π(ερι)μύθιον R^b

PREVIOUS EDITIONS: Schw. I.118,23–24

Or. 211.19 (rec gloss) ⟨ἐπίκουρον νόσου⟩: βοηθὸν κατὰ τῆς νόσου —X^aX^bXaXbXoT^a+T^b+YGGr

POSITION: s.l. except Xo and (cont. from 211.02) X^aT^a

APP. CRIT.: βοηθὲ τῆς νόσου T^a | κατὰ σοῦ a.c. Y, p.c. κατὰ νόσου

PREVIOUS EDITIONS: Dind. II.83,3

Or. 211.20 (recThom gloss) ⟨ἐπίκουρον⟩: βοηθόν —AbF² MlMnRSZZaZbZmZc

POSITION: s.l.

Or. 211.21 (pllgn gloss) ⟨ἐπίκουρον⟩: καὶ βοήθημα —CrOx

POSITION: s.l.

Or. 211.22 (pllgn gloss) ⟨ἐπίκουρον⟩: παραμύθιον —V³

POSITION: s.l.

Or. 211.23 (rec gloss) ⟨ἐπίκουρον⟩: θεραπευτικὸν —AbMl

POSITION: s.l.

Or. 211.24 (pllgn artGloss) ⟨ἐπίκουρον⟩: τὸ —Zu

POSITION: s.l.

Or. 211.25 (thom exeg) ἐπίκουρον: τοῖς γὰρ νοσοῦσιν οὐδὲν ἄλλο πλὴν ὕπνος ἐστὶ τῆς νόσου φάρμακον. —ZZaZbZlZmTGu

TRANSLATION: For to those who are sick, nothing other than sleep is a medicine for the disease.

LEMMA: T REF. SYMBOL: ZbZl at ὕπνου, Gu at νόσου POSITION: s.l. ZZa, cont. from 211.20

APP. CRIT.: Many words lost to trimming Zl | ἐστὶ transp. before ἄλλο ZZa | φάρμ. τ. νόσου transp. ZZa

APP. CRIT. 2: τῆς] τοῖς Zb

PREVIOUS EDITIONS: Dind. II.83,1–2

Or. 211.26 (rec gloss) ⟨νόσου⟩: τοῦ νοσοῦντος —KRf

POSITION: s.l.

Or. 211.27 (pllgn artGloss) ⟨νόσου⟩: τῆς —AaF²Ox

POSITION: s.l.

Or. 212.01 (recMoschThom gloss) ⟨ὡς⟩: λίαν —AaAbKXXaXoYYfGGrZcZZaZbZlZmTB^3a

POSITION: s.l.

Or. 212.02 (pllgn gloss) ⟨ὡς⟩: ἢ λίαν ἢ ὄντως —Zu

POSITION: s.l.

Or. 212.03 (rec gloss) ⟨ἡδὺ⟩: ἡδέως —Pr

POSITION: s.l.

Or. 212.04 (pllgn gloss) ⟨ἡδὺ⟩: γλυκύ —F²

POSITION: s.l.

Or. 212.05 (pllgn gloss) ⟨ἡδὺ⟩: καὶ εὐφραντόν —CrOx

POSITION: s.l.

APP. CRIT.: εὐφραντὴν CrOx

COMMENT: εὐφραντόν appears in scholia elsewhere along with, or as gloss on, ἡδύ.

Or. 212.06 (rec exeg) ⟨με⟩: γρ. μοι. —MnSa

LEMMA: με in text MnSa POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 212.07 (rec gloss) ⟨προσῆλθες⟩: ἐπῆλθες —R

POSITION: s.l.

APP. CRIT.: ὐπῆλθες R

Or. 212.08 (rec exeg) ⟨ἐν δέοντί γε⟩: λείπει καιρῷ. —MlMnRS

POSITION: s.l.

APP. CRIT.: καιρῷ] τῶ καιρῶ R, καιρὸν φύσεως Ml

COLLATION NOTES: Ab partially lost in margin, with damaged kappa.

KEYWORDS: λείπει

Or. 212.09 (thom exeg) ⟨ἐν δέοντί γε⟩: στερισκομένῳ ἢ πρέποντι καιρῷ —ZZaZbZlZmTGu

TRANSLATION: (Meaning) ‘being in need’ (with ‘endeonti’ as one word, modifying dative ‘me’, that is, Orestes) or ‘suitable occasion’ (with ‘en deonti’ as two words, with dative ‘occasion’ understood).

POSITION: s.l.

APP. CRIT.: ἐν add. before πρέπ. T, s.l. Zm | καιρῷ lost to trimming Zl

COMMENT: If I have correctly inferred what Thomas meant by στερισκομένῳ, then it may be noted how the addition (Triclinius’s) of ἐν makes the explanation clearer.

COLLATION NOTES: Gu reuses Gr’s καιρῷ.

Or. 212.10 (rec paraphr) ⟨ἐν δέοντί γε⟩: ἐν πρέποντι καιρῷ —Aa³CrSOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | καιρῷ om. S

Or. 212.11 (rec gloss) ⟨ἐν δέοντί γε⟩: ἐν χρῄζοντι —AbMlMnS

POSITION: s.l.

APP. CRIT.: καιρῶ add. Ab

Or. 212.12 (rec gloss) ⟨ἐν δέοντί γε⟩: ἐν καιρῷ —PrZb²Zu

POSITION: s.l.

APP. CRIT.: ἢ prep. PrZu (with misplaced gloss 210.07 before)

Or. 212.13 (pllgn paraphr) ⟨ἐν δέοντί γε⟩: ἢ ἐν δέοντι ἀντὶ τοῦ δεόντως καὶ εὐκαίρως Ἀττικῶς —Zu

POSITION: s.l., cont. from prev.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 212.14 (rec gloss) ⟨ἐνδέοντι⟩: ἐλλείποντι —V¹

POSITION: s.l.

COMMENT: This and the next three glosses perhaps assume reading ἐνδέοντι as one word.

Or. 212.15 (rec gloss) ⟨ἐνδέοντι⟩: λειποθυμήσαντι θνήσκοντι —Rf

POSITION: s.l.

Or. 212.16 (rec exeg) ⟨ἐνδέοντι⟩: ἀσθενοῦντι, ἢ ἐν δέοντι καιρῷ —B^3a

POSITION: s.l.

Or. 212.17 (rec gloss) ⟨ἐνδέοντι⟩: τῷ ἀψυχοῦντι —V³V^rec

POSITION: s.l. (V³ above μοι)

APP. CRIT.: τῷ om. V^rec

Or. 212.18 (pllgn gloss) ⟨ἐνδέοντι⟩: τῆς ζωῆς —F

POSITION: s.l.

COMMENT: This gloss and the next two perhaps assume reading ἐνδέοντι as one word.

Or. 212.19 (pllgn gloss) ⟨ἐνδέοντι⟩: φίλου —Yf

POSITION: marg.

Or. 212.20 (rec gloss) ⟨ἐνδέοντι⟩: φύσεως —MnS

POSITION: s.l.

Or. 212.21 (recMosch gloss) ⟨δέοντι⟩: καιρῷ —V³KXXaXbXoT⁺YYfGGrZc

POSITION: s.l.

APP. CRIT.: add. δηλονότι Xo

Or. 212.22 (pllgn gloss) ⟨δέοντι⟩: χρειώσει —Zb²

POSITION: s.l.

Or. 212.23 (pllgn exeg) ⟨τε⟩: γε —Xo

POSITION: s.l.

Or. 213.01 (vet exeg) ὦ πότνια λήθη τῶν κακῶν: ¹πότνιαν εἶπεν αὐτήν, ἐπεὶ πάντας τιμῶμεν τοὺς παραμυθουμένους. ²τὸ δὲ ‘ὡς εἶ σοφή’ ἀντὶ τοῦ λίαν σοφῶς ἐπενοήθης ὑπὸ τῆς φύσεως. ³τὸ δὲ ‘τῶν κακῶν’ οἰκείως προσέθηκεν, ἐπειδὴ καλὴ τῶν κακῶν ἐστιν ἡ λήθη. —HMBVCMlMnPrR^bRwSSa³

TRANSLATION: He called her ‘lady mistress’ because we honor all those who comfort us. The phrase ‘how wise you are’ is equivalent to ‘you have been devised very wisely by nature’. He added the words ‘of ills’ suitably, since the forgetting of ills is good.

LEMMA: MC, ὦ πότνια λήθη V, ὦ πότνια MlMnR^bRwSSa REF. SYMBOL: HMVMlR^b POSITION: cont. from 211.17 B, add. δὲ

APP. CRIT. 2: 2 σοφῆ Ml

PREVIOUS EDITIONS: Schw. I.118,25–28; Dind. II.83,10–11, 15–17

Or. 213.02 (pllgn exeg) λίαν σοφῶς ἐπενοήθης ὑπὸ τῆς φύσεως· καλὴ γὰρ τῶν κακῶν ἐστιν ἡ λήθη. —V³

POSITION: s.l.

Or. 213.03 (213–216) (pllgn exeg) ὦ πότνια λήθη τῶν κακῶν: ¹λήθη τῶν κακῶν ὁ ὕπνος ὑπάρχει· ²ὅσας γὰρ ἂν λύπας ἔχῃ ἄνθρωπος καὶ ὑπνώσῃ, λανθάνεται αὐτῶν. ³οὕτω καὶ ὁ Ὀρέστης ὑπνώσας ἐπελάθετο τῶν κακῶν ὧν εἶχεν, ἤγουν τῆς μανίας καὶ τοῦ φόνου τῆς μητρός. ⁴ὡς ἔοικε δὲ, κατεκλίθη ἐν οἵῳ τόπῳ ἔφθασε δαιμονιζόμενος, εἶτα ἐλθὼν ἐν φρονήσει καὶ ἐξυπνίσας λέγει· ⁵ἀπὸ ποίου τόπου καὶ πότε ἦλθον ἐνταῦθα; ⁶ἀμνημονῶ γὰρ ἀπολειφθεὶς τῶν πρὶν φρενῶν, ἤγουν στερηθεὶς τῶν μανιωδῶν καὶ ἐφθαρμένων φρενῶν, καὶ εἰς νοῦν ἐλθὼν ἀρτίως τῶν ὑγιῶν φρενῶν ⟨οὐκ⟩ ἐγνώρισα ποῦ εἰμί. ⁷ἢ ἄλλως· ἀπολειφθεὶς τῶν πρότερον σώων φρενῶν καὶ μαινόμενος γεγονὼς ἀμνημονῶ ποῦ ἦλθον καὶ ποῦ εἰμί. —Yf²

TRANSLATION: Sleep is a forgetting of ills. For, however many pains a person has and (then) sleeps, he forgets them. Thus Orestes, too, after sleeping, forgot the troubles he had before, namely his madness and the murder of his mother. And as it seems, he had lain down in the place he had reached when beset by the gods, and then having come to his senses and woken up he says: from what place and when did I come here? For I do not remember, separated from my previous state of mind, that is, freed from insane and corrupted wits, and having come just now to a rational state of healthy wits I have not recognized where I am. Or an alternative way to take it: separated from my previously sound wits and having become insane, I do not recall where I have come to or where I am.

APP. CRIT.: 2 ἔχῃ Matt., ἔχει Yf² | ὑπνώσει Yf²

PREVIOUS EDITIONS: Dind. II.83,18–27

COMMENT: In 1 Matthiae (or rather Francesco de Furia, who supplied him with the collations of Florentine mss) wrongly read λήθη ἤγουν. λήθη is written with a suspended θη, and eta is distorted by the overlap of the acute and has a very ornate tail. In 3 Matthiae conjectured ὑπνώσας with punctuation before it, but his collator had missed the tiny καὶ abbreviation and ignored the punctiation after ὑπνώσει. In 4 I interpret Matthiae’s τρόπῳ also as a misreading of τόπῳ of Yf².

Or. 213.04 (rec paraphr) ⟨πότνια⟩: παρὰ πάντων τιμωμένη —O

POSITION: s.l.

Or. 213.05 (recThom gloss) ⟨πότνια⟩: σεβασμία —MlZZaZbZlZuTGuCrOxXoYfZc

POSITION: s.l.

APP. CRIT.: καὶ ὦ prep. Yf, καὶ prep. CrMlOx

Or. 213.06 (tri metr) ⟨πότνια⟩: koinē short over omicron —T

PREVIOUS EDITIONS: de Fav. 50

Or. 213.07 (thom exeg) ⟨λήθη⟩: ¹οἱ γὰρ δυστυχοῦντες εὔχονται τῶν κακῶν οἷς σύνεισιν ἀπηλλάχθαι καὶ εἰς λήθην ἐλθεῖν. ²διὰ τοῦτο καὶ ὁ Ὀρέστης ἐν τῷ καθεστηκότι γενόμενος καὶ τῆς μανίας ἐπ’ ὀλίγον ἀπαλλαγεὶς τὴν τῶν κακῶν λήθην πότνιαν καλεῖ καὶ εὐκταίαν τοῖς δυστυχοῦσι θεόν. —ZZaZbZlZmTGu

TRANSLATION: For those suffering misfortune pray to be released from the evils attending them and to reach forgetfulness. For this reason Orestes too, once he gets into his normal state of mind and is freed for a short time from his madness, calls the forgetting of evils ‘queen’ (‘potnia’) and a goddess prayed for by those suffering misfortune.

REF. SYMBOL: ZZaZbZlZmGu

APP. CRIT.: many words lost in Zl | 1 oἱ γὰρ νοσοῦντες Zm [Zl] | γὰρ om. T [Zl] | λήθην] λύσιν Ta [Zl]

APP. CRIT. 2: 1 ἀπηλάχθαι ZbZl, ἀπαλλάχθαι Zm | 2 εὐκτέαν T [εὐκτέα in text]

PREVIOUS EDITIONS: Dind. II.83,5–9

Or. 213.08 (rec gloss) ⟨λήθη⟩: ἤτοι ἡ ἠρεμία —V¹Gu

POSITION: s.l.

APP. CRIT.: ἤτοι ἡ om. Gu

Or. 213.09 (mosch gloss) ⟨τῶν κακῶν⟩: τῶν ἀλγεινῶν, τῶν δυστυχιῶν —XXaXbXoT⁺YYfGGrZcAa²

POSITION: s.l.

APP. CRIT.: τῶν (both) om. G | τῶν δυστ. om. Aa²Zc

APP. CRIT. 2: ἀλγεινῶν] ἰαλῶν γεινῶν a.c. Y

PREVIOUS EDITIONS: Dind. II.83,27–28

Or. 213.10 (thom gloss) ⟨κακῶν⟩: ἐμῶν —ZZa

POSITION: s.l.

APP. CRIT.: τῶν prep. Za

Or. 213.11 (rec exeg) ⟨ὡς εἶ σοφὴ⟩: λίαν ἐπενοήθης ὑπὸ τῆς φύσεως. —O

POSITION: s.l.

APP. CRIT.: ὑπενοήθης O

COMMENT: Apparently σοφὴ is to be understood from the text below (cf. 213.13).

Or. 213.12 (pllgn exeg) ⟨ὡς εἶ σοφὴ⟩: σοφῶς ἐπενοήθης —F

POSITION: s.l.

Or. 213.13 (pllgn exeg) ⟨ὡς εἶ σοφὴ⟩: ἤγουν σοφὴ ἐπινοηθεῖσα ἀπὸ φύσεως. —Zu

POSITION: s.l.

Or. 213.14 (recMoschThom gloss) ⟨ὡς⟩: λίαν —AbCrKRPr(Sa)OxXXbZZaZbZlZmTGuZu

POSITION: s.l.

APP. CRIT.: ἢ prep. Zu, καὶ prep. CrOx

COMMENT: In Sa ὡς εἶ σοφή is omitted in the text, but in the margin, written as if a scholion, is ὡς λίαν εἶ σοφή.

Or. 213.15 (pllgn gloss) ⟨ὡς⟩: ὄντως —AaZu

POSITION: s.l.

APP. CRIT.: ἢ prep. Zu

Or. 213.16 (pllgn gloss) ⟨σοφὴ⟩: καλὴ —B^3a

POSITION: marg.

Or. 213.17 (rec gloss) ⟨εἶ⟩: ὑπάρχεις —AbCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 214.01 (rec paraphr) ⟨τοῖσι δυστυχοῦσιν εὐκταία⟩: ἀξία εὐχῆς τοῖς κακοπαθοῦσι —R

POSITION: marg.

APP. CRIT.: last two words very damaged

Or. 214.02 (rec gloss) ⟨τοῖσι⟩: ἐν —S

POSITION: s.l.

Or. 214.03 (pllgn paraphr) ⟨δυστυχοῦσιν⟩: τοῖς ἐν δυστυχίᾳ οὖσι —Zb²

POSITION: s.l.

Or. 214.04 (pllgn gloss) ⟨δυστυχοῦσιν⟩: ὡς ἐμοὶ —Zl

POSITION: s.l.

Or. 214.05 (pllgn gloss) ⟨δυστυχοῦσιν⟩: δυστυχῶς ἔχουσιν —Zu

POSITION: s.l.

Or. 214.06 (rec exeg) ⟨ἀπειθοῦσιν⟩: δυστυχοῦσιν —Rw^rec

LEMMA: ἀπειθοῦσιν in text Rw POSITION: marg.

Or. 214.06a (pllgn gloss) ⟨εὐκταία θεός⟩: ἀντὶ τοῦ ἀποδεκτὴ θεά —C²

POSITION: s.l.

Or. 214.07 (rec gloss) ⟨εὐκταία⟩: ἐπιθυμητὴ —AbMlMnSSa

POSITION: s.l.

APP. CRIT.: καὶ prep. S | ἐπιθυμητικὴ S, ἐπιθυμητὸν Ml

Or. 214.08 (recThom gloss) ⟨εὐκταία⟩: ἀξία εὐχῆς —V¹AbMlMnSSaZZaZbZlZm

POSITION: s.l.

APP. CRIT. 2: ἄξια ZbZl

Or. 214.09 (recMosch gloss) ⟨εὐκταία⟩: εὐχῆς ἀξία —Aa³CrRfOxXXaXbXoT^*YYfGGrZcZu

LEMMA: X POSITION: s.l. except X

APP. CRIT.: καὶ prep. CrOx

COMMENT: Note that Triclinus uses a cross above the gloss here, treating the alternative order of 214.08 as equivalent.

Or. 214.10 (rec gloss) ⟨εὐκταία⟩: εὐτυχὴς —Pr

POSITION: s.l.

Or. 214.11 (pllgn gloss) ⟨εὐκταία⟩: ἀγαθὴ —Gu

POSITION: s.l. (cont. from 214.09, prep. καὶ)

Or. 214.12 (pllgn gloss) ⟨εὐκταία⟩: ποθεινή —F²

LEMMA: εὐκταῖα in text F POSITION: s.l.

Or. 214.13 (pllgn gram) ⟨εὐκταία⟩: εὐκταῖον εὐχῆς ἄξιον πολύτιμον ὑγιὲς. —B⁴

POSITION: marg.

COMMENT: Derived from a lexicographic source: cf. Photius ε 2235, Suda ε 3549a, or Lex. Segueriana (Anecdota Gr. Bachmann I.240,26).

Or. 214.14 (tri metr) ⟨εὐκτέα⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 50

Or. 214.15 (rec gloss) ⟨θεός⟩: ὦ Λήθη —AbMlMnSSa

POSITION: s.l. except marg. Ab

Or. 214.16 (pllgn gloss) ⟨θεός⟩: θεά —GC²

POSITION: s.l.

Or. 214.17 (rec exeg) ⟨θεός⟩: ὡς καὶ Ὅμηρος [Hom. Il. 2.742] ‘κλυτὸς Ἱπποδάμ(εια)’ —K

POSITION: marg.

COMMENT: This citation is scholiastic shorthand for giving a parallel for adjectives with an apparently masculine ending modifying a feminine noun, as seen in sch. MV Hec. 148, sch. MVPrSa Hec. 296 (also sch. Thom. Hec. 296), sch. B Med. 63, sch. MV Andr. 711).

KEYWORDS: citation of Homer (with direct quotation) | grammar, agreement of gender

Or. 214.18 (rec exeg) ⟨θεός⟩: Ἀττικὸν —Pr

POSITION: s.l.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 215.01 (rec rhet) ἐμπερίβολος —Rf

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.84,2

COMMENT: This is a late rhetorical term for ornate or intricate style of discourse, anything expanded beyond a simple and straightforward style of statement. Here it apparently applies to the double question with variation of the interrogative and of the verb of arriving.

KEYWORDS: ἐμπερίβολος

Or. 215.02 (rec exeg) ⟨πόθεν ποτ’⟩: ἐρωτηματικὸν πόθεν ποτε. —K

POSITION: marg. (below column)

Or. 215.03 (mosch gloss) ⟨πόθεν⟩: ἀπὸ ποίου τόπου —XXaXbXoT⁺YYfGGrZcZuV³

POSITION: s.l. except X

APP. CRIT.: καὶ prep. Zu | ἀπὸ om. G

PREVIOUS EDITIONS: Dind. II.84,1

Or. 215.04 (pllgn gloss) ⟨πόθεν⟩: καὶ ποῦ —CrOx

POSITION: s.l.

Or. 215.05 (pllgn paraphr) ⟨πότ’⟩: κατὰ ποῖον καιρὸν —V³AaZu

LEMMA: πότ’ in text VZu POSITION: s.l.

APP. CRIT.: κατὰ] καὶ Zu

Or. 215.06 (mosch exeg) ⟨ποτ’⟩: περισσὸν —XXaXbXoT⁺YYfGr

TRANSLATION: (This word is) superfluous (and need not be translated).

POSITION: s.l. except X

APP. CRIT.: τὸ ποτε prep. X | ἢ prep. Gu

PREVIOUS EDITIONS: Dind. II.84,1–2

KEYWORDS: περισσός/περιττός

Or. 215.07 (thom gloss) ⟨ποτ’⟩: ἄρα —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: ἆρα ZZa

PREVIOUS EDITIONS: Dind. II.84,1

Or. 215.08 (rec gloss) ⟨ἦλθον⟩: ἐγὼ Ὀρέστης —Ab

POSITION: s.l.

Or. 215.09 (mosch gloss) ⟨δεῦρο⟩: ὧδε —XXaXbXoT⁺YYfGrZcF²

POSITION: s.l.

APP. CRIT. 2: ᾧδε XXo, ὦδε F²

Or. 215.10 (thom paraphr) ⟨δεῦρο⟩: ἐν ᾧ νῦν εἰμι. —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. ZbZm, ἐνταῦθα prep. T

Or. 215.11 (pllgnTri gloss) ⟨δεῦρο⟩: καὶ ἐνταῦθα —CrOxTZu

POSITION: s.l. (preposed to prev. T)

APP. CRIT.: καὶ om. T

Or. 215.12 (pllgn gram) ⟨δεῦρο⟩: κίνησιν —G

POSITION: s.l.

COMMENT: δηλοῖ or σημαίνει is to be understood.

Or. 215.13 (rec exeg) ⟨δεῦρο⟩: εἰς τὴν κατάστασιν τῆς ὑγείας —Pr

POSITION: s.l.

Or. 215.14 (thom gloss) ⟨πῶς⟩: κατὰ τίνα τρόπον —ZZaZbZlZmZuTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 215.15 (pllgn gloss) ⟨πῶς⟩: ποίῳ τρόπῳ —V³

POSITION: s.l.

Or. 215.16 (pllgn gloss) ⟨ἀφικόμην⟩: ἦλθον —Zb²C²

POSITION: s.l.

COMMENT: C² continues in the margin with a damaged phrase, app. μετὰ τῆς αφ(?) [4–5 letters undeciphered] προθέσεως [4–5 letters undeciphered] εἰς(?) [2–3 letters undeciphered] ἀφικόμην.

Or. 215.17 (rec gloss) ⟨ἀφικόμην⟩: παρεγενόμην —CrF²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 215.18 (tri metr) ⟨ἀφικόμην⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 50

Or. 216.01 (rec exeg) ⟨ἀμνημονῶ⟩: τί πέπρακται μοι ἐν τῇ νόσῳ. —OGu

POSITION: s.l.

APP. CRIT.: τῆς μανίας add. Gu

PREVIOUS EDITIONS: Dind. II.84,3–4

Or. 216.02 (rec exeg) ⟨ἀμνημονῶ⟩: εἴ τι καὶ πέπρακταί μοι ἐν τῷ καιρῷ τῆς μανίας. —Pr

POSITION: s.l.

Or. 216.03 (thom gloss) ⟨ἀμνημονῶ⟩: ἐπιλανθάνομαι —ZZaZbZlZmTGuF²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.84,3

Or. 216.04 (rec gloss) ⟨ἀμνημονῶ⟩: οὐ μέμνημαι —Aa²Ab

POSITION: s.l.

Or. 216.05 (pllgn gram) ⟨ἀμνημονῶ⟩: οὐ μιμνήσκω, ἀχαριστῶ —G

POSITION: s.l.

COMMENT: Note the inclusion of ἀχαριστῶ, a second meaning irrelevant to this passage.

Or. 216.06 (pllgn gloss) ⟨ἀμνημονῶ⟩: καὶ οὐκ ἐνθυμοῦμαι —CrOx

POSITION: s.l.

Or. 216.07 (rec exeg) ⟨τῶν πρὶν⟩: ἕως τούτου ὀφείλει στίζειν, εἶτα ἀπολειφθεὶς φρενῶν. —V

TRANSLATION: It is proper to punctuate after ‘the previous (ills)’, and then (treat as a new phrase) ‘deprived of sense’.

LEMMA: V POSITION: between lemma of 216.13 and content of 216.13

APP. CRIT.: ὀφείλεις Schw.

PREVIOUS EDITIONS: Schw. I.119,8–9; Dind. II.84,9–10

COMMENT: Schwartz’s correction is unjustified because impersonal ὀφείλει is medieval vernacular and found in e.g. Sch. Opp. Hal. 3.29,3–4 φησὶ γάρ· τὸν ἁλιέα μήτε παχὺν ὀφείλει εἶναι, μήτε λεπτὸν ἀλλὰ κτλ.

KEYWORDS: Byzantine or vernacular word/form/usage | punctuation (στίζειν, καταστίζειν, ὑποστίζειν)

Or. 216.08 (pllgn gloss) ⟨τῶν πρὶν⟩: κακῶν —V³

POSITION: s.l.

Or. 216.09 (pllgn gloss) ⟨τῶν πρὶν⟩: ἀλγεινῶν —Yf

POSITION: s.l.

Or. 216.10 (pllgn gloss) ⟨πρὶν⟩: πρότερον —Xo²

POSITION: s.l.

Or. 216.11 (vet exeg) ἀπολειφθεὶς φρενῶν: ¹τῶν πρὶν φρενῶν ἀπολειφθεὶς, ἐν τῇ μανίᾳ. ²οὐχὶ νῦν ἀπολειφθεὶς τῶν φρενῶν ἀμνημονῶ, ἀλλ’ ἐν τῇ νόσῳ. ³τὸ γὰρ ὄργανον, δι’ οὗ ἀναφέρομεν τὰ πραττόμενα, συννοσεῖ τῷ σώματι. ⁴ἀμνημονῶ τί πέπρακταί μοι ἐν τῇ νόσῳ, τῶν φρενῶν πρότερον ἀπολειφθεὶς καὶ μανείς. —MBVCPrR^bRw, partial MlMnSSa

TRANSLATION: Deprived of my previous wits, during the madness. I am unaware not because now deprived of my wits, but rather during my sickness. For the sense organ through which we take in what is being done shares in the illness of the body. I am unaware of what has been done by me during my sickness, because I was previously deprived of my wits and became mad.

LEMMA: MVCR^b, τῶν πρὶν φρενῶν B, τῶν πρὶν ἀπολ. φρ. MnS(ὁ prep.)Sa, ἀμνημονῶ γὰρ Rw REF. SYMBOL: BVMlR^b

APP. CRIT. 2: 1 μανίᾳ] μαντία Mn | 2 ἀπολυφθεὶς Ml

PREVIOUS EDITIONS: Schw. I.119,1–5; Dind. II.84,4–8

COLLATION NOTES: Recheck Sa for νῦν/νοῦν, 128v line 14.

Or. 216.12 (rec exeg) ἄλλως: τί πέπονθα ἀπολειφθεὶς τῶν πρὸ τῆς μανίας φρενῶν. —V

LEMMA: V

PREVIOUS EDITIONS: Schw. I.119,6–7; Dind. II.84,8–9

Or. 216.13 (rec exeg) ἄλλως· ἀμνημονῶ γὰρ τῶν πρὶν ἀπολειφθεὶς φρενῶν: ¹δεῖ δὲ νοεῖν· οὐχὶ νῦν ἀπολειφθεὶς τῶν φρενῶν, ἀλλὰ τότε· ²νῦν γὰρ φρονίμως διαλέγεται. —VPrRw

TRANSLATION: One must interpret: not now deprived of his wits, but back then. For now he is conversing intelligently.

LEMMA: V, ἀμνημονῶ ἀπολειφθεὶς φρενῶν Pr POSITION: follows sch. 200.05 PrRw (200.05 itself out of order Pr, bottom block 16v)

APP. CRIT.: 1 between lemma and start of note V inserts sch. 216.07

PREVIOUS EDITIONS: Schw. I.119,10–11; Dind. II.84,10–12

Or. 216.14 (pllgn paraphr) ⟨ἀπολειφθεὶς φρενῶν⟩: στερηθεὶς τῶν πρότερον σώων φρενῶν καὶ μαινόμενος γεγονὼς ἀμνημονῶ ποῦ ἦλθον καὶ ποῦ εἰμί. —Y²

POSITION: s.l.

COLLATION NOTES: First word is reused Y gloss.

Or. 216.15 (recMosch gloss) ἀπολειφθεὶς: στερηθεὶς —V¹F²MnRfSaXXaXbXoT⁺YYfGGrZc

LEMMA: X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.84,12

Or. 216.16 (thom paraphr) ⟨ἀπολειφθεὶς⟩: πόρρω γενόμενος ὑπὸ τῆς μανίας —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.84,12

Or. 216.17 (rec exeg) ⟨φρενῶν⟩: τῶν ἐν τῇ μανίᾳ —OB^3a

POSITION: marg.

Or. 216.18 (pllgn gloss) ⟨φρενῶν⟩: μανικῶν —V³

POSITION: s.l.

Or. 216.19 (pllgn gloss) ⟨φρενῶν⟩: καὶ διανοιῶν —CrOx

POSITION: s.l.

Or. 216.20 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 50

Or. 217.01 (recMoschThom gloss) ⟨ὡς⟩: λίαν —V¹AaAbCrMlMnRSaOxXXaXbXoYYfGGrZcZZaZbZlZmZuTB^3aC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 217.02 (pllgn gloss) ⟨ὡς⟩: ὄντως —F²

POSITION: s.l.

Or. 217.03 (rec gloss) ⟨μ’⟩: τίνα —CrOx

POSITION: s.l.

COMMENT: Indicating that μ’ is from με and not μοι and/or that it is an acc. object. Cf. sch. 130.04.

Or. 217.04 (tri metr) ⟨ηὔφρανας⟩: long mark over first alpha —T

PREVIOUS EDITIONS: de Fav. 50

Or. 217.05 (rec gloss) ⟨πεσὼν⟩: τραπεὶς —Pr

POSITION: s.l.

Or. 217.06 (pllgn gloss) ⟨πεσὼν⟩: ἐλθών —F²

POSITION: s.l.

Or. 218.01 (vet exeg) ⟨βούλει θίγω σου⟩: φιλαδέλφου κόρης ἦθος καὶ λόγους ἐμιμήσατο. —MBCAaPr^aPr^bR^b

TRANSLATION: He (the poet) has represented the character and utterances of a sister affectionate toward a brother.

LEMMA: MC, 217 ὦ φίλτατ’ R^b REF. SYMBOL: MR^b POSITION: intermarg. B, s.l. AaPr^b; follows sch. 221.01 Pr^a

APP. CRIT.: καὶ λόγ. μιμήσατο om. Aa | καὶ om. Pr^a | ἦθος καὶ λόγον Pr^b, ἦθος λόγων Pr^a

PREVIOUS EDITIONS: Schw. I.119,12–13; Dind. II.84,16–17

KEYWORDS: character, analysis of | μιμέομαι

Or. 218.02 (pllgn exeg) ⟨βούλει⟩: ὅμοιόν ἐστι τῷ ‘τί σοι θέλεις δῆτ’ εἰκάθω’ ὅ φησι Σοφοκλῆς [Soph. OT 651]. —ZmGu

TRANSLATION: (This passage) is similar (in its grammatical construction) to the line ‘what, then, do you want me to yield to you?’ that Sophocles says.

REF. SYMBOL: Zm POSITION: s.l. Gu

PREVIOUS EDITIONS: Dind. II.84,21–22

KEYWORDS: citation of literature other than Homer (with direct quotation) | Sophocles

Or. 218.03 (recThom gloss) ⟨βούλει⟩: θέλεις —CrSaOxZZaZbTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 218.04 (thom exeg) ⟨θίγω⟩: ¹διότι μὲν ἤρξατο θίγειν, θίγω ἐνεστῶτα καὶ οὐ θίξω εἶπε. ²διότι δὲ ἔμελλε κουφιεῖν, κουφίσω ἐπὶ μέλλοντος καὶ οὐ κουφίζω εἶπε. ³διὰ τοῦτο καὶ τὸ βούλει ποσῶς μὲν πρὸς τὸ θίγω νοεῖται, τὸ δὲ ὅλον πρὸς τὸ ἀνακουφίσω. ⁴ἢ καὶ τὸ θίγω ὑποτακτικὸν νόει. —ZZaZbZlZmTGu

TRANSLATION: Because she has (already) begun to touch him, she said ‘I touch’ in the present tense and not ‘I will touch’. But because she was (still) about to raise him, she said ‘I will raise’ in the future tense and not ‘I raise’. For this reason also the verb ‘do you want’ is understood to apply to ‘I touch’ to a certain extent, but completely to ‘I will raise up’. Or, alternatively, interpret ‘I touch’ also as subjunctive.

REF. SYMBOL: ZZaZbZlZm

APP. CRIT.: 2 κουφίζω] κουφίσω Z [Zl] | 4 προσ[τακτικόν] a.c. Zl

APP. CRIT. 2: 2 εἶπεν Ta

PREVIOUS EDITIONS: Dind. II.84,17–21

Or. 218.05 (mosch gloss) ⟨θίγω⟩: ἵνα —XXaXbXoT⁺YYfGGrZcAa

POSITION: s.l.

Or. 218.06 (rec exeg) ⟨θίγω⟩: ἐλλειπτικῶς —Pr

TRANSLATION: With ellipsis (scil. of ‘hina’ to introduce the subjunctive).

POSITION: s.l.

APP. CRIT. 2: ἐλλιπτικῶς Pr

KEYWORDS: ἐλλειπτικῶς

Or. 218.07 (pllgn exeg) ⟨θίγω⟩: τὸ βούλει μετὰ ὑποτακτικοῦ συντάσσεται. —G

POSITION: s.l.

Or. 218.08 (rec gloss) ⟨θίγω⟩: προσεγγίσω —V¹

POSITION: s.l.

Or. 218.08a (rec gloss) ⟨θίγω⟩: πλησιάσω —MlC²

POSITION: s.l.

APP. CRIT.: πλησιάσει Ml, πλησιάζω C²

Or. 218.09 (pllgn gloss) ⟨θίγω⟩: προσεγγίζω —B⁴

POSITION: s.l.

Or. 218.10 (rec gloss) ⟨θίγω⟩: προσψαύσω —V¹CrOxZb²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOxZu

Or. 218.11 (pllgn gloss) ⟨θίγω⟩: ψαύσω —Zm

POSITION: s.l.

Or. 218.12 (pllgn gloss) ⟨θίγω⟩: ψαύω —Zl

POSITION: s.l.

Or. 218.13 (pllgn gloss) ⟨θίγω⟩: καὶ βαστάσω —CrOx

POSITION: s.l.

Or. 218.14 (rec gloss) ⟨σου⟩: σοι —S

POSITION: s.l.

Or. 218.15 (rec gloss) ⟨κἀνακουφίσω⟩: ἀνεγείρω —Sa

POSITION: s.l.

Or. 218.16 (pllgn gloss) ⟨κἀνακουφίσω⟩: ἀναψυχήσω —Zl

POSITION: s.l.

APP. CRIT.: ἀνασυκήσω Zl

COMMENT: ἀναψυχήσω is late Greek for ἀναψύξω.

Or. 218.17 (pllgn gloss) ⟨κἀνακουφίσω⟩: καὶ ἐλαφρυνῶ —ZuC²

POSITION: s.l.

Or. 218.18 (tri metr) ⟨κἀνακουφίσω⟩: long mark over first alpha —T

PREVIOUS EDITIONS: de Fav. 50

Or. 218.19 (pllgnTri gloss) ⟨δέμας⟩: τὸ σῶμα —F²OxTZlC²

POSITION: s.l.

APP. CRIT.: καὶ prep. OxC² | τὸ om. Zl | σου add. C²

Or. 218.20 (rec artGloss) ⟨δέμας⟩: τὸ —S

POSITION: s.l.

Or. 219.01 (vet exeg) λαβοῦ λαβοῦ δῆτ’: ¹σφόδρα δεομένου ἡ φωνή· ²διὸ τῇ ἐπαναλήψει κέχρηται. —MBVCMlMnPrR^bRwSSa

TRANSLATION: The expression is that of one earnestly entreating; therefore he uses repetition of the same word (epanalepsis).

LEMMA: MVC, λαβοῦ λαβοῦ MlMnR^bRwSSa REF. SYMBOL: MVMlR^b POSITION: intermarg. B; between sch. 168.05 and sch. 174.04 Rw, cont. from 218.01 Pr

APP. CRIT.: 1 τοῦ σφόδρα VMlMnR^bS(τὸ)Sa, τοῦ σφοδροῦ Rw | δεομένη Pr | φωνή ἐστι VMl(φωνὴ ἐστὶν)MnR^bRw(ἐστιν)SSa | 2 διὸ καὶ BVMlMnPrSSa, ἐξ οὗ καὶ Rw | τῇ μὲν ἐπ. MlMnR^bSSa

PREVIOUS EDITIONS: Schw. I.119,14–15; Dind. II.84,23–24

KEYWORDS: epanalepsis

Or. 219.02 (mosch gloss) ⟨λαβοῦ⟩: ἅψαι —XXaXbXoT⁺YYfGGrZcAa²

POSITION: s.l.

Or. 219.03 (thom exeg) ⟨λαβοῦ⟩: ὥστε ἀνακουφίσαι —ZZaZbZlZmTGuOx²

POSITION: s.l.

Or. 219.04 (pllgn gloss) ⟨λαβοῦ⟩: κούφισον —F²

POSITION: s.l.

Or. 219.04a (pllgn gloss) ⟨λαβοῦ⟩: ἐπιλαβοῦ —C²

POSITION: s.l.

APP. CRIT.: damaged word follows, app. beginning ἀντιπ[

Or. 219.04b (pllgn gloss) ⟨δῆτ’⟩: σύνδεσμος —C²

POSITION: s.l.

Or. 219.05 (rec gloss) ⟨ὄμορξον⟩: ἀπόπλυνον —V¹Pr

POSITION: s.l.

Or. 219.06 (recMoschThom gloss) ⟨ὄμορξον⟩: ἀποσπόγγισον —V³AaMlMnCrFPrRRfSSaOxXXaXbXoYYfGGrZcZZaZbZlZmT^*ZuB^3aC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrSOxZu | ἀποσπόγγια Cr, a.c. Ox

APP. CRIT. 2: ἀποσπόνγκισον C²

Or. 219.07 (pllgn gloss) ⟨ὄμορξον⟩: ἤγουν ἐξόμορξον —F

POSITION: marg.

Or. 219.08 (pllgn gloss) ⟨ὄμορξον⟩: ἔκμαξον —A²

POSITION: s.l.

Or. 219.09 (pllgn gram) ⟨ὄμορξον⟩: ἀπόμοργμα ὁ σπόγγος καὶ τὸ εἴδωλον. —Zu

REF. SYMBOL: Zu POSITION: marg.

APP. CRIT.: a.c. perhaps ἀπογγ*ωμα, p.c. app. ἀπόργμα Zu

COMMENT: For the gloss εἴδωλον, cf. Photius α 2572 καὶ ἀπόμοργμα τὸ ἐκτύπωμα καὶ ὁμοίωμα, ps.-Zonaras 253,21 ἀπομόργματα· σφραγίδων ἐκτυπώματα.

Or. 219.10 (mosch gloss) ⟨ἀθλίου⟩: ἐκ τοῦ —XXaXbTYYfGr

POSITION: s.l.

Or. 219.11 (pllgn gloss) ⟨ἀθλίου⟩: ἀπὸ τοῦ —Aa²FZcZu

POSITION: s.l.

APP. CRIT.: τοῦ om. FZu

Or. 219.12 (rec artGloss) ⟨ἀθλίου⟩: καὶ τοῦ —S

POSITION: s.l.

Or. 220.01 (pllgn gloss) ⟨στόματος⟩: ἀπὸ τοῦ —F²

POSITION: s.l.

Or. 220.02 (vet exeg) ἀφρώδη πέλανον: τὸν πεπηγότα ῥύπον ὑπὸ τοῦ ἀφροῦ —MBOV^aV^bCAbMl^aMl^bMn^aMn^bPrR^bS^aS^bSa^aSa^b

TRANSLATION: The caked crust (formed) from foam.

LEMMA: V^a, στόματος ἀφρώδη M REF. SYMBOL: MV POSITION: intermarg. B; s.l. V^bCAbMl^bMn^bS^bSa^b; cont. from 219.01 B, cont. from 220.05 Pr

APP. CRIT.: ἀφρώδη δὲ πέλανον prep. Ml^a(ἀφρόδη)Mn^aR^bS^aSa^a(ἀφθώδη Mn^a, δὲ om. S^a), πέλανον δὲ prep. B, πέλανον δὲ κυρίως εἶπε prep. Pr | καὶ prep. S^b | ὑπὸ] ἀπὸ V^aAbMl^aMl^bMn^aMn^bS^aS^bSa^aSa^b, p.c. Pr | τοῦ om. OV^b

APP. CRIT. 2: ῥῦπον CMl^aPrS^aS^b, a.c. R^b

PREVIOUS EDITIONS: Schw. I.119,17–18; Dind. II.84,27

COMMENT: The mss all have the accentuation πέλανον, not πελανὸν, as editors print on the basis of Herodian Gram.Gr. 3:1.178,19 (but V¹ writes πελανὸν in Alc. 851 and in the scholion on that line, and the original hand in M at Hipp. 147 has πελανῶν as opposed to πελάνων of other mss and M²).

Or. 220.03 (rec exeg) ἀφρώδη πέλανον: ¹καλῶς εἶπεν ἀφρώδη πέλανον ἐπὶ τοῦ στόματος, ἐπὶ δὲ τῶν ὀμμάτων οὐ δεῖ προσλαμβάνειν τὸ ἀφρώδη πέλανον, ἀλλὰ μόνον πέλανον. ²ἐπὶ γὰρ τῶν ὀμμάτων ῥύπος μὲν γίνεται, ἀφρῶδες δὲ οὔ. —VRw(C)

TRANSLATION: He (the poet) well said ‘foamlike crust’ in application to the mouth, but in the case of the eyes one should not apply (the description) ‘foamlike crust’ but only ‘crust’. For in the case of the eyes, a dirty bit of crud does occur, but it is not foamlike.

LEMMA: C (omits content) REF. SYMBOL: V POSITION: follows sch. 227.06 V, cont. from 227.06 Rw; (lemma only) between 225.15 and 234.12 C

APP. CRIT.: 2 γὰρ] μὲν γὰρ Rw | ἀφρῶδες] ἀφροδίτη Rw

PREVIOUS EDITIONS: Schw. I.120,6–8; Dind. II.85,6–9

KEYWORDS: καλῶς (in praise of poet’s or character’s use of a word or phrase)

Or. 220.04 (rec artGloss) ⟨ἀφρώδη⟩: τὸν —F²R

POSITION: s.l.

Or. 220.05 (vet exeg) πέλανον: ¹κυρίως πέλανος τὸ λεπτὸν πέμμα ᾧ χρῶνται πρὸς τὰς θυσίας, παρὰ τὸ πεπλατύνθαι. ²οἱ δέ φασι καὶ πᾶν ἐξ ὑγροῦ πεπηγός. ³ἔνιοι δὲ παρὰ τὴν παιπάλην· ⁴ἐκ γὰρ ταύτης ὡς ἐπὶ τὸ πλεῖστον γίνεται. ⁵ἢ παρὰ τὸ παλῦναι, ὅ ἐστι λευκᾶναι· ⁶Ὅμηρος [Hom. Il. 10.7]· ‘ἐπάλυνεν ἀρούρας’. ⁷λευκὸν γὰρ τὸ πέμμα. ⁵οἱ δὲ ἀπὸ τοῦ πελάζειν καὶ ἱκετεύειν τοὺς θεοὺς δι’ αὐτῶν. —MBVCPrRw

TRANSLATION: In the proper sense, ‘pelanos’ is the light cake that people use for sacrifices, derived from (the fact of) its having been flattened (‘plat-’). Others say it also means anything that has solidified out of something moist. Some derive it from ‘paipalē’ (fine meal, flour), because for the most part ‘pelanos’ is made out of this. Alternatively, derived from ‘to besprinkle’ (‘palun-’) meaning ‘to whiten’. Homer (says): ‘(snow) lightly dusted (‘epalunen’) the fields (with white)’. For the cake is white. Others derive it from (the fact that people) ‘draw near’ (‘pelazein’) and supplicate the gods with them (the cakes).

LEMMA: MB, ἄλλως V REF. SYMBOL: MB

APP. CRIT. 2: 5 παλύναι MPrRw | ἐστὶν M | λευκάναι MVCPrRw

PREVIOUS EDITIONS: Schw. I.119,19–130,5; Dind. II.85,1–6

COMMENT: Similarly, sch. V Rhes. 430 ὡς πέμμα ξηρανθὲν τὸ αἷμα τοῦ φόνου. ἀκύρως δὲ κέχρηται τῷ πέλανος, ἄμεινον δὲ ἑτέρωθι [220] εἶπεν ‘ἀφρώδη πέλανον’ διὰ τὴν λευκότητα. κυρίως γὰρ ἔλεγον πελάνους τὰ πόπανα ἀπὸ τοῦ πεπλατύνθαι· ἢ ἀπὸ τῆς παιπάλης, ἀπὸ γὰρ τοῦ λεπτοτάτου κατασκευάζονται. καὶ Ὅμηρος τὸ λευκᾶναι παλῦναί φησιν [Hom. Il. 10.7]· ‘ὅτε πέρ τε χιὼν ἐπάλυνεν ἀρούρας’. Cf. Harpocration 44 Keaney πέλανος· Λυκοῦργος ἐν τῷ Περὶ τῆς ἱερείας. πολλάκις ἐστὶ τοὔνομα παρὰ πολλοῖς τῶν ἀρχαίων. Ἀπολλώνιος δ’ ὁ Ἀχαρνεὺς ἐν τῷ Περὶ τῶν ἑορτῶν οὕτω γράφει: ‘ὁμοίως δὲ καὶ ὁ προσαγορευόμενος πέλανος. λέγεται δὲ πέμματά τινα τοῖς θεοῖς γινόμενα ἐκ τοῦ ἀφαιρεθέντος σίτου ἐκ τῆς ἅλω’. ⟨Σαννυρίων⟩ δ’ ἐν Γέλωτί φησι: ‘πέλανον ⟨καλοῦμεν ἡμεῖς οἱ θεοί⟩ / ἃ καλεῖτε σεμνῶς ἄλφιθ’ ὑμεῖς οἱ βροτοί.’ Δίδυμος δὲ κυρίως φησὶ τὸ ἐκ τῆς παιπάλης πέμμα, ἐξ ἧς ποιοῦνται πέμματα, ἢ καὶ ἀπὸ τοῦ πεπλατύνθαι, ἢ ὅτι λευκά ἐστιν· Ὅμηρος: ‘ὅτε πέρ τε χιὼν ἐπάλυνεν ἀρούρας’. ἢ διὰ τὸ φανὸν εἶναι, ὅ ἐστι λευκόν. Εὐριπίδης μέντοι ἐν τῷ Ὀρέστῃ [219–220] ἰδίως φησὶν· ‘ἐκ δ’ ὄμορξον ἀθλίου / στόματος ἀφρώδη πέλανον’. ὅπερ τὸν ἐπὶ τοῦ στόματος ἀφρὸν δηλοῖ (the latter half also in Photius and Suda s.v. πέλανος); Et. Magn. 659,15–25; Sch. Apoll. Rhod. 1.1075–77b, etc.

KEYWORDS: etymology | citation of Homer (with direct quotation)

Or. 220.06 (pllgn exeg) ⟨πέλανον⟩: τὸν πεπηγότα ῥύπον ὑπὸ τοῦ ἀφροῦ, ἀπὸ τοῦ παλύναι ὅ ἐστι λευκάναι. Ὅμηρος [Hom. Il. 10.7]· ‘ἐπάλυνεν ἀρούρας’. οἱ δὲ ἀπὸ τοῦ πελάζειν καὶ ἱκετεύειν τοὺς θεοὺς. —V³

POSITION: marg.

KEYWORDS: etymology | citation of Homer (with direct quotation)

Or. 220.07 (plan exeg) πέλανον: ¹κυρίως πέλανος τὸ λεπτὸν πέμμα ᾧ χρῶνται πρὸς τὰς θυσίας. ²ἔνιοι δέ φασι καὶ πᾶν ἐξ ὑγροῦ πεπηγμένον. ³παρὰ τὸ παλῦναι, ὅ ἐστι λευκᾶναι. ⁴πέλανον ἐνταῦθα τὸν πεπηγότα ῥύπον ὑπὸ τοὺ ἀφροῦ. —XXaXbXoT⁺YYfGGrAa

TRANSLATION: Properly speaking, ‘pelanos’ is the light cake/batter that people use for sacrifices. And some say it is also everything that is congealed from something liquid. Derived from ‘palunai’ meaning ‘whiten’. Here ‘pelanon’ is the dirty crust congealed from the foam (scil. of spittle or of tears).

LEMMA: ἀφρώδη πέλανον G; label μαξ in marg. Y POSITION: cont. from sch. 220.12 X

APP. CRIT.: 1 κυρίως transp. after πελ. Xo | πέλανος XoY, πέλανον others | 3 παρὰ τὸ] ἀπὸ τοῦ G

APP. CRIT. 2: 3 παλύναι Aa, παλκῦναι Xb | λευκάναι X | 4 ῥῦπον AaYf (perhaps ῥῶπον a.c. Yf)

PREVIOUS EDITIONS: Dind. II.85,10–13

COMMENT: Y labels this as Planudean; Yf has a cross, but there are many of these in Yf and their significance, if any, is unclear.

KEYWORDS: etymology | Planudes

Or. 220.08 (rec gram) ⟨πέλανον⟩: πέλανος τὸ πλακούντιον ἀπὸ τοῦ πέλειν ἐν τοῖς ναοῖς. —Pr

COMMENT: For πέλανος glossed with or equated to πλακούντιον or πλακοῦς cf. Hesych. π 1284, Photius α 1675, Eust. in Il. 18.573 (4.263,12–15), Sch. A. Pers. 524.

KEYWORDS: etymology

Or. 220.09 (pllgn exeg) ⟨πέλανον⟩: πέλανος [καὶ] ὁ π[ερὶ τῷ στόματι] / πεπηγὼς ἀφρός [καὶ τὸ περι]/πεπηγὸς (?)ἐκ τοῦ(?) ἐξηρα[μμένου] / ὀπῶδες δάρκυ[ον]. —A²

REF. SYMBOL: A² POSITION: marg.

APP. CRIT.: obscured by damage and trimmed margin

COMMENT: The note is copied from Suda π 928 (a longer entry).

COLLATION NOTES: Check original A fol. 21.

Or. 220.10 (pllgn exeg) ⟨πέλανον⟩: ¹πέλανος προσηγορικὸν ὄνομα, ὁ ἀφρός· ²κατὰ παντὸς γὰρ ἀφροῦ λέγεται ἡ λέξις ἀπὸ τοῦ πελάζειν ἄνω ὡς κουφότερον· ³τὰ γὰρ κοῦφα τὰ ἄνω ζητοῦσιν, ὡς τὸ ἀσκός. ⁴ἀποσπόγγισον τὸν ἀφρώδῃ πέλανον· ⁵οἱ γὰρ δαιμονιζόμενοι καὶ ἐκ τῶν στομάτων αὐτῶν ἀφροὺς πέμπουσι, καὶ ἐκ τῶν ὀμμάτων δάκρυα, καὶ ἐκ τῶν ὀφθαλμῶν λήμας· ⁶πλεονάζει γὰρ τὸ ὑγρὸν, καὶ μὴ ἔχον ἔξοδον ἐξέρχεται ἀπὸ τοῦ στόματος καὶ ἀπὸ τῶν ὀφθαλμῶν· ⁷ἀπὸ γὰρ τῆς πλημμελείας τοῦ στομάχου πλεονάσαν τὸ ὑγρὸν, γίνονται αἱ ἀναθυμιάσεις, ⁸καὶ μὴ ἔχον ἔξοδον τὸ πνεῦμα ἀνέρχεται τὰ ἄνω μέρη ζητοῦν ἔξοδον, ⁹καὶ μὴ εὑρίσκον ἀθροιζόμενον ἐκεῖσε σκοτίζει τὸν ἐγκέφαλον, καὶ τὰ μέλη σπαράσσει ζητοῦν ἔξοδον, ¹⁰καὶ οὕτως σκοτισθέντος τοῦ ἐγκεφάλου γίνεται παράφρων ὁ ἄνθρωπος, ἕως οὗ ἐκφορηθῇ τὸ πνεῦμα· ¹¹οὕτως γὰρ εἰσέρχεται τὸ πνεῦμα καὶ ἐν τῇ γῇ καὶ σείει αὐτὴν, μὴ ἔχον τοῦ ἐξελθεῖν. —Yf²

TRANSLATION: ‘Pelanos’ is a common noun, (meaning) froth/foam. For the word is applied to every kind of froth, by derivation from ‘approaching upward’ (‘pelazein anō’) as being lighter. For light things seek the upper positions, like a leather-pouch (filled with air). Wipe off the foamy froth. For those afflicted by demons emit foam from their mouths and tears from their eyes and rheum from their eyes. For the wet element is in excess (in them), and not having a way out it emerges from the mouth and from the eyes. For when because of an imbalance of the stomach the wet element has become excessive, exhalations occur, and since the breath does not have a way out it rises up to the upper parts seeking an exit, and failing to find (one) it accumulates there and darkens the brain, and it causes convulsions of the limbs as it seeks an exit. And thus when the brain is darkened in this way the person becomes delirious, until the breath is borne outside. For in this way breath (‘pneuma’) enters also inside the earth and causes the earth to quake, since it is not able to get out.

APP. CRIT.: 2 κουφοτέρως (or ‑τερως) Yf² | 11 ἔχον ποῦ ἐξελθεῖν tentatively Dind.

PREVIOUS EDITIONS: Dind. II.85,15–27

COMMENT: No parallel for this discussion is found in TLG. But among the as yet unpublished scholia on Euripides there are similarities in sch. SSa Hec. 68 (ἀναθυμίασις rising and entering the brain to cause dreams), sch. SbS Hec. 324 (ἀναθυμίασις beneath the earth; see Prelim. Stud. 146–147). The latter is from a pre-Palaeologan source, and the same is probably true of what Yf² has added here. | In 2 one could perhaps also consider κουφοτέρου (agreeing with ἀφροῦ), but in scripts like that of Yf and Yf² the ον sign is often curved and similar to the sign for ως, so ον is the more likely origin of the error ως.

COLLATION NOTES: In the sloppy and crowded script of Yf², ἀναθυμιάσεις was easily misread as ἀναθυμήσεις by Matthiae’s collator and thus corrected to ‑ιάσεις by Dindorf, but in fact the scribe wrote the correct form himself.

Or. 220.11 (rec gloss) ⟨πέλανον⟩: ῥύπον —OCrFRRfOxZb²ZuB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOxZu

APP. CRIT. 2: ῥῦπον CrFRfZuB^3aOx [accent obscured Zb: app. either omitted or acute]

Or. 220.12 (mosch exeg) πέλανον: τὸν πεπηγότα ῥύπον —XXaXbXoT⁺YYfGGrZc, perhaps C²

TRANSLATION: The caked crust.

LEMMA: X POSITION: s.l. except X, marg. C²

APP. CRIT.: τὸν om. XaXoYYfGr, τὸ C² | ῥύπον om. G

APP. CRIT. 2: ῥῶπον a.c., ῥῦπον p.c. Yf

COMMENT: In C this note is at the burned upper edge of the folio and damaged: it looks like τὸ πεπηγοὺς and in the next word there is an upsilon and ending ον.

Or. 220.13 (thom exeg) ⟨πέλανον⟩: ἥγουν τὸν πεπηγότα σίελον —ZZaZbZlZmTGuAa

TRANSLATION: The caked spittle.

POSITION: s.l.

APP. CRIT.: ἤγουν] λέγ(ει) Aa | τὸν ῥύπον add. Zb, ῥύπον add. Aa

COLLATION NOTES: Gu writes only σίελον, reusing Gr’s words.

Or. 220.14 (pllgn gloss) ⟨πέλανον⟩: ἄφρον —Aa³

POSITION: s.l.

Or. 220.15 (rec gram) ⟨πέλανον⟩: ὁ ἀφρὸς, ἀπὸ τῶν πελάζειν ἄνω. —MnPr

POSITION: s.l.

APP. CRIT.: ὁ ἀφρὸς] om. Mn

KEYWORDS: etymology

Or. 220.16 (pllgn paraphr) ⟨πέλανον⟩: τὸν λεπτὸν ῥύπον τὸν πεπηγότα —Zu

REF. SYMBOL: Zu POSITION: marg.

APP. CRIT. 2: ῥῦπον Zu

Or. 220.17 (pllgn exeg) ⟨πέλανον⟩: τὸν ἐξ ἄφρου γενόμενον μολυσμόν —G

POSITION: s.l.

Or. 220.18 (rec gloss) ⟨πέλανον⟩: μολυσμὸν —K

POSITION: s.l.

Or. 220.19 (thom exeg) ⟨πέλανον⟩: ¹πέλανος σημαίνει δύο, τὸν σίελον ὡς ἐνταῦθα, καὶ εἶδος θύματος ἤτοι τὸν πλακοῦντα, ²ὡς Αἰσχύλος ἐν τῷ τρίτῳ [Aesch. Pers. 204, 524] φησίν. —ZbZlZmGuOx²

TRANSLATION: ‘Pelanos’ has two meanings, spittle as here, and a type of sacrificial offering, that is, the flat cake, as Aeschylus uses it in the third play (of the Byzantine Aeschylean triad, i.e., Persians).

REF. SYMBOL: ZbZlZm

APP. CRIT.: 2 ὡς καὶ Zb, but καὶ partly erased | φησίν om. Zl |

APP. CRIT. 2: 2 αἰσχῦλος ZbZm | φησὶ Zb

PREVIOUS EDITIONS: Dind. II.85,13–14

KEYWORDS: citation of literature other than Homer (with direct quotation) | Aeschylus, Persae

Or. 220.20 (rec gloss) ⟨ὀμμάτων τ’ ἐμῶν⟩: ἀπὸ —GMlMnSSaZuB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. MlMnZu | τῶν add. MlMnS

Or. 220.21 (rec exeg) ⟨ὀμμάτων τ’ ἐμῶν⟩: λείπει τὴν λήμην. —Pr

TRANSLATION: (With ‘of my eyes’) ‘the rheum’ is to be supplied.

POSITION: s.l.

KEYWORDS: λείπει

Or. 220.22 (thom exeg) ⟨ὀμμάτων τ’ ἐμῶν⟩: τὰς λήμας δηλονότι —ZZaZbZlZmTGu

TRANSLATION: Obviously, (referring to) the flows of rheum (from the eyes).

POSITION: s.l.

APP. CRIT.: τῆς λήμης Za

Or. 220.23 (pllgn artGloss) ⟨ὀμμάτων⟩: τῶν —F²

POSITION: s.l.

Or. 221.01 (vet exeg) ⟨ἰδοὺ τὸ δούλευμ’ ἡδύ⟩: τὴν ἀπὸ τοῦ γένους ἀνάγκην προβάλλεται πρὸς τὸ μὴ δυσωπῆσαι τῇ θεραπείᾳ τὸν ἀδελφόν. —MBVCPr^aPr^bR^bRw

TRANSLATION: She puts forward the compulsion deriving from kinship in order not to cause embarrassment to her brother by her attending to him.

LEMMA: MVCR^b, τὸ δούλευμ’ ἡδύ Rw, κ’οὐκ ἀναίνομαι ἀδελφ’ B, κοὐκ ἀναίνομαι Pr^a REF. SYMBOL: MBVR^b POSITION: s.l. Pr^b

APP. CRIT.: τὴν] τὸν M; διὰ add. above τὴν V³ | ἀπὸ om. V | μὴ om. BPr^aPr^b

PREVIOUS EDITIONS: Schw. I.120,9–10; Dind. II.86,8–10

Or. 221.02 (recMosch exeg) ἰδού: ποιῶ δηλονότι ὃ λέγεις. —MlXXaXbXoT⁺YYfGGrZcAa²

TRANSLATION: (‘Idou’, ‘there’, indicates,) clearly, ‘I am doing what you say’.

LEMMA: X POSITION: s.l. except X

APP. CRIT.: δηλ. om. GZc | ὃ λέγεις om. Aa²Ml

PREVIOUS EDITIONS: Dind. II.86,1

Or. 221.03 (pllgn exeg) ⟨ἰδού⟩: ἤδη ποιῶ τοῦτο. —B^3a

POSITION: s.l.

Or. 221.04 (rec gloss) ⟨δούλευμα⟩: ἡ δουλεία —F²Pr

POSITION: s.l.

APP. CRIT.: καὶ prep. Pr

Or. 221.05 (recThom exeg) ⟨δούλευμα⟩: γρ. βούλευμα. —MnZZa

TRANSLATION: (For ‘douleuma’, ‘service’,) the reading ‘bouleuma’ (‘plan’) is found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 221.06 (rec gloss) ⟨βούλευμα⟩: κέλευμα —Rw

LEMMA: βούλευμα in text Rw POSITION: s.l.

Or. 221.07 (rec exeg) ⟨βούλευμα⟩: δούλευμα —Aa²AbYf

LEMMA: βούλευμα in text all REF. SYMBOL: Yf POSITION: s.l. Aa²Ab, marg. Yf

APP. CRIT.: ἀλλαχοῦ γρ(άφεται) τὸ prep. Yf

KEYWORDS: variant reading: γράφεται/γράφε

Or. 221.08 (pllgn gloss) βούλευμα: καὶ τὸ θέλημα —Yf

LEMMA: βούλευμα in text Yf POSITION: s.l.

Or. 221.09 (thom exeg) ⟨δούλευμα⟩: ὃ συμβουλεύεις μοι, ἢ τὸ ὑπούργημα —ZZaZbZlZmTGu

TRANSLATION: (If the reading is ‘bouleuma’, it means) that which you advise me to do, or (if the reading is ‘douleuma’, the meaning is) the helpful service.

LEMMA: βούλευμα in text ZbZlZm POSITION: s.l.

APP. CRIT.: ὃ … ἢ om. T | βουλεύεις Zl | ἢ τὸ om. Zl

PREVIOUS EDITIONS: Dind. II.86,1–2

Or. 221.10 (rec gloss) ⟨ἡδύ⟩: γλυκὺ —CrF²MlMnOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 221.11 (pllgn gloss) ⟨ἡδύ⟩: ἐστὶ —Aa

POSITION: s.l.

Or. 221.12 (pllgn gloss) ⟨ἡδύ⟩: ὑπάρχει —Zu

POSITION: s.l.

Or. 221.13 (thom exeg) ⟨κοὐκ ἀναίνομαι⟩: ἀπὸ γὰρ φρονήσεως λέγεις. —ZZaZbZlZmGu

TRANSLATION: (I obey you) because you speak rationally.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.86,7

Or. 221.13a (pllgn gloss) ⟨κοὐκ ἀναίνομαι⟩: (κοὐ)κ ἀρνοῦμαι ἢ ἀποδιώκω —C²

POSITION: s.l.

Or. 221.14 (recMosch gloss) ⟨ἀναίνομαι⟩: ἀπαρνοῦμαι —AaCrMlMnSXXaXbXoT⁺YYfGGrZcZb²Ox, perhaps Zl

POSITION: s.l.

APP. CRIT.: ἤγουν prep. X, καὶ prep. CrMlSOx | οὐκ add. before ἀπαρν. CrMlMnSOxZl

PREVIOUS EDITIONS: Dind. II.86,6–7

Or. 221.15 (plan gram) ἀναίνομαι: ¹συναινῶ τὸ συμφωνῶ καὶ ἐπινεύω, ᾧ ἐναντίον τὸ ἀναίνομαι. ²παραινῶ τὸ συμβουλεύω, ἐπαινῶ τὸ εὖ λέγω. —XXaXbXoT⁺YYfGGr

TRANSLATION: ‘Sunainō’ means ‘I agree’ and ‘I consent’, the opposite of which is ‘anainomai’. ‘Parainō’ means ‘I advise’, ‘epainō’ means ‘I speak well of’.

LEMMA: lemma ἰδοὺ τὸ βούλευμ’ ἡδύ, κοὐκ ἀναίνομαι G POSITION: after sch. 222.03 X; cont. from sch. 220.07 Xa

APP. CRIT.: 1 ἐπινεύω] πιστεύω G | ἀπαναίνομαι G

APP. CRIT. 2: 1 συμαίνω Y

PREVIOUS EDITIONS: Dind. II.86,5–6

COMMENT: The label in Y beside sch. 220.07 seems also to apply to this note and to sch. 223.26, which are written closely after it, with a large gap before the next scholion in the side column.

COLLATION NOTES: Yf with cross.

Or. 221.16 (pllgn gloss) ⟨ἀναίνομαι⟩: ἀπαρνοῦμαι προίεμαι —B⁴

POSITION: s.l.

COMMENT: From Photius α 1492, Suda α 2201, or Lex. Segueriana (Anecdota Gr. Bachmann, I.82,32).

Or. 221.17 (pllgn gloss) ⟨ἀναίνομαι⟩: ἀνανεύω app. —F²

POSITION: s.l.

Or. 221.18 (tri gloss) ⟨ἀναίνομαι⟩: ἀπαρέσκομαι —T

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.86,4

Or. 222.01 (rec gloss) ⟨ἀδέλφ’⟩: ἀδελφικὰ μέλη —V¹Pr

POSITION: s.l.

Or. 222.02 (recThom gloss) ⟨ἀδέλφ’⟩: ἀδελφικὰ —AaAbCrMlMnSSaOxZZaZbZlZmZuZc

POSITION: s.l.

APP. CRIT.: τὰ prep. Sa, καὶ τὰ prep. CrSZuOx | ἀδελφινὰ app. Zl

APP. CRIT. 2: ἀδελφοικὰ Ab

Or. 222.03 (mosch exeg) ⟨ἀδέλφ’⟩: ἀδελφά, ἀντὶ τοῦ ἀδελφικά. —XXaXbXoT⁺YYfGr

TRANSLATION: (The spelling without elision is) ‘adelpha’, used in the sense ‘belonging to a brother’ (‘adelphika’).

POSITION: s.l. except X

APP. CRIT.: ἀδελφά om. XoYf | ἀδελφικῶς Xo

COMMENT: ἀδελφικῶς (as in Xo) is also reported by Günther as in Xp = Vat.gr. 1363, which I have not inspected.

COLLATION NOTES: Check Xp.

Or. 222.04 (pllgn gloss) ⟨ἀδέλφ’⟩: γνήσια —G

POSITION: s.l.

Or. 222.05 (pllgn artGloss) ⟨ἀδέλφ’⟩: τὰ —B^3a

POSITION: s.l.

Or. 222.06 (rec gloss) ⟨ἀδελφῇ⟩: ἀδελφικῇ —V¹AbMlMnPrSXoYfZuZc

POSITION: s.l.

APP. CRIT.: καὶ τῇ prep. Zu, καὶ prep. Pr | ἀδελφὴ S | χειρί add. Zc

APP. CRIT. 2: ἀδελφοικὴ Ab, ἀδελφικὴ Mn

Or. 222.07 (mosch exeg) ⟨ἀδελφῇ⟩: ἀντὶ τοῦ ἀδελφικῇ —XXaXbT⁺YGr

TRANSLATION: (The simple form ‘sister’ is) used in the sense ‘belonging to a sister’.

POSITION: s.l., except X (cont. from prev.)

Or. 222.08 (rec exeg) ⟨ἀδελφῇ⟩: τὸ ἁπλοῦν ἀντὶ τοῦ κτητικοῦ —Mn

TRANSLATION: The simple (root‑)form is used instead of the (derived) possessive adjective.

POSITION: s.l.

Or. 222.09 (thom gloss) ⟨ἀδελφῇ⟩: ἐν —ZZbZlZmZc

POSITION: s.l.

Or. 222.10 (rec gloss) ⟨θεραπεύειν⟩: ὥστε —MnPrS

POSITION: s.l.

Or. 222.11 (tri metr) ⟨θεραπεύειν⟩: long mark(?) over alpha —T³

PREVIOUS EDITIONS: de Fav. 50

COMMENT: This mark is absent from the copy Ta. The mark is definitely lighter than the other writing on this page. Although shorter than many long marks written by Triclinius, it matches in length and positioning the clear long mark over alpha of 214 εὐκτέα on the same page. After renewed autopsy (2023), I have concluded that the light color is that seen in some additions by T³.

Or. 222.12 (rec gloss) ⟨μέλη⟩: ἐς τὰ —Pr

POSITION: s.l.

Or. 222.13 (rec artGloss) ⟨μέλη⟩: τὰ —AbF²MlMnSSa

POSITION: s.l.

Or. 223.01 (vet exeg) ⟨ὑπόβαλε πλευροῖς πλευρά⟩: ἀστείως ταῦτα πεποίηται τοῖς λόγοις καὶ τοῖς ἤθεσι καὶ τῇ κατὰ τὴν σκηνὴν διαθέσει. —MBVCMlMnR^bRwSSa

TRANSLATION: This passage has been composed in a charming and refined way in respect to the words, the characters, and the disposition on stage.

LEMMA: C, ὑπόβαλε πλευροῖς Rw, ὑπόβαλε πλευρά M, ὑπόβαλε Ml(ἀπο-, α by rubr.)MnR^bSSa; ἄλλως V REF. SYMBOL: MMl POSITION: follows sch. 224.01 V

APP. CRIT.: τὴν] τοῦ M, om. Rw

APP. CRIT. 2: ἥθεσι C | σκηνὴν] σὴν Mn

PREVIOUS EDITIONS: Schw. I.120,11–12; Dind. II.86,11–12

KEYWORDS: character, analysis of | praise of poet’s skill | staging, position or gesture of actors

Or. 223.02 (rec paraphr) ⟨ὑπόβαλε πλευροῖς πλευρά⟩: ὑποβαλοῦσα τὰ σὰ πλευρὰ τοῖς ἐμοῖς ἀνόρθου τοὐμὸν δέμας. —C

POSITION: s.l.

Or. 223.03 (rec gloss) ⟨ὑπόβαλε⟩: θὲς —AbMlMnSa

POSITION: s.l.

Or. 223.04 (thom gloss) ⟨ὑπόβαλε⟩: ὑπόθες —ZZaZbZlZmTGu

POSITION: s.l.

Or. 223.05 (rec gloss) ⟨πλευροῖσι πλευρὰν⟩: τοῖς πλευροῖς πλευρὰ —R^a

LEMMA: thus in text a.c. R

Or. 223.06 (rec gloss) ⟨πλευροῖσι⟩: ἐν —Sa

LEMMA: thus in text Sa POSITION: s.l.

Or. 223.07 (rec exeg) ⟨πλευροῖσι⟩: πλευρῇσι —MnRSa

LEMMA: πλευροῖσι in text RSa,-ῇσι Mn POSITION: s.l.

Or. 223.08 (rec artGloss) ⟨πλευροῖσι⟩: τοῖς —AbF²MlMnS

LEMMA: πλευροῖσι in text S, ‑ῇσι AbMn, ‑οις F POSITION: s.l.

APP. CRIT.: app. crossed out in Ab

Or. 223.09 (thom gloss) ⟨πλευροῖς⟩: τοῖς ἐμοῖς —ZZaZbZlZmTGuAa³

LEMMA: πλευρῇς in text ZZa, πλευραῖς in text Aa² in erasure POSITION: s.l.

APP. CRIT.: ταῖς ἐμαῖς Za | τοῖς om. Aa³

Or. 223.10 (pllgn gloss) ⟨πλευρῆς⟩: ὑποκάτω —Zu

LEMMA: thus in text Zu POSITION: s.l.

Or. 223.11 (rec gloss) ⟨πλευρῇσι⟩: μου —AbMn

LEMMA: thus in text AbMn POSITION: s.l.

Or. 223.12 (rec gloss) ⟨πλευρὰν⟩: τὴν σου —Ab

POSITION: s.l.

COMMENT: The article is accented thus with a grave, and there is no significant space between the words, but perhaps the lemma word is to be supplied from below in between them, giving τὴν πλευράν σου.

Or. 223.13 (thom gloss) ⟨πλευρὰν⟩: τὴν σὴν —ZZaZbZlZmGu

POSITION: s.l.

Or. 223.14 (rec gloss) ⟨πλευρὰ⟩: σου —Mn

POSITION: s.l.

Or. 223.15 (tri gloss) ⟨πλευρὰ⟩: τὰ σὰ —T

POSITION: s.l.

Or. 223.16 (rec artGloss) ⟨πλευρὰ⟩: τὰ —Aa²FMnS

POSITION: s.l.

Or. 223.17 (pllgn gloss) ⟨πλευρὰ⟩: πλευρὰν —Xo

POSITION: s.l.

Or. 223.18 (223–224) (rec paraphr) ⟨καὐχμώδη … προσώπου⟩: καὶ αὐχμώδη κόμην ἄφελε προσώπου. —VMlMnR^bSSa

POSITION: cont. from sch. 219.01 in all, and in R^bSSa followed by sch. 220.02 without division

PREVIOUS EDITIONS: Dind. II.84,24–25

COMMENT: The paraphrase is apparently intended to clarify the crasis καὐχμώδη and indicate that the second acc. κόμην belongs with ἄφελε and not the verb in its own line.

Or. 223.19 (rec gloss) ⟨καὐχμώδη⟩: ξηράν —V¹CrFPrXo²ZuOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu, καὶ τὴν prep. CrOx

Or. 223.20 (recThom gloss) ⟨καὐχμώδη⟩: κατάξηρον —AaAbMlMnRSZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: κατὰ δηξηρὸν Ml

Or. 223.21 (pllgn gloss) ⟨καὐχμώδη⟩: ἄλουτον —Xo²

POSITION: s.l.

Or. 223.22 (rec gloss) ⟨καὐχμώδη⟩: ῥυπαρὰν —AbMlMnS

POSITION: s.l.

APP. CRIT.: τὴν prep. S

Or. 223.23 (recThom gloss) ⟨καὐχμώδη⟩: ῥυπώδη —V³PrZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: only left edge of rho extant in Zl (trimming)

APP. CRIT. 2: -ώδες Za a.c.

Or. 223.24 (pllgn gloss) ⟨καὐχμώδη⟩: αἰσχρώ(δη)(?) —B⁴

POSITION: s.l.

APP. CRIT.: αἰσχρῶ B⁴

COMMENT: There is only one citation of αἰσχρώδης in TLG (in a medieval poem earlier than the 15th century). I assume that αἰσχρῶ here misrepresents a gloss that consisted of αἰσχρώ written above αὐχμώ with the intention that the δη be understood from below. Alternatively, it may be a corruption of αἰσχρὰν.

KEYWORDS: rare word

Or. 223.25 (rec paraphr) ⟨καὐχμώδη⟩: τὴν ξηρότητος μετέχουσαν —G

POSITION: s.l.

Or. 223.26 (plan gram) καὐχμώδη: ¹ἐπομβρία, ὅταν ἐπάλληλοι ὄμβροι ὦσιν, ᾧ ἐναντίον ἡ ἀνομβρία. ²αὐχμὸς δὲ ἡ ἀπὸ τῆς ἀνομβρίας ξηρότης, ἀφ’ οὗ αὐχμηρὸς καὶ αὐχμώδης, ἁπλῶς ὁ ξηρότητος μετέχων. —XXaXbXoT⁺YYfGGr

TRANSLATION: A downpour (‘epombria’) is when rains are continuous; the opposite of this is absence of rain (‘anombria’). Drought (‘auchmos’) is the dryness resulting from absence of rain, and derived from it are (the adjectives) ‘auchmēros’ and ‘auchmōdēs’, meaning simply that which partakes of dryness.

LEMMA: G POSITION: after sch. 224.11 X

APP. CRIT.: 2 τῆς om. XoYYfGr

PREVIOUS EDITIONS: Dind. II.86,15–17

COMMENT: The label in Y beside sch. 220.07 seems still to apply to this note. | ἀνομβρία is the standard definition for αὐχμοί in the lexica. Compare in the Moschopulean περὶ σχεδῶν, p. 183, ὄμβος ἡ βροχή. ἀφ’ οὗ ἐπομβρία, ὅταν συνεχεῖς ὦσι βροχαὶ καὶ ἐπάλληλοι. ὄβριμον ὕδωρ, τὸ ἀπὸ τῶν ὄμβρων; also cf. sch. rec. Arist. Nub. 1120f Koster (from two mss of the second half of the 15th cent.): ἐπομβρία λέγεται, ὅταν ἐπάλληλοι ὄμβροι γίνωνται· οὗ/ἧς ἐναντίον ἡ ἀνομβρία.

Or. 223.27 (rec gram) ⟨καὐχμώδη⟩: ¹αὖχος τὸ ὄσπριον ἀρσενικῶς, καὶ αὐχμώδους ξηροῦ ῥυπῶντος. ²ξηρὸς ὁ ῥύπος. —B⁴

POSITION: marg.

APP. CRIT. 2: 1 αὔχος B⁴ | 2 ξιρὸς B⁴ | ῥῦπος B⁴

COMMENT: Cf. Suda σ 4545 αὖχος· τὸ ὄσπριον ἀρσενικῶς; Photius α 3273, Suda σ 4544 αὐχμώδους, ξηροῦ, ῥυπῶντος.

Or. 223.28 (rec exeg) ⟨κόμην⟩: τὴν οὖσαν ἔμπροσθεν τῶν ὀφθαλμῶν μου, [ … —O

POSITION: s.l.

APP. CRIT.: remainder of note, if any, lost to trimmed margin

COMMENT: The comma is oddly large, and if it is a comma, it is hard to guess what may have followed. ἄφελε or τρίχα would not be separated by a comma; τὴν ἐμήν could be.

Or. 223.29 (rec gloss) ⟨κόμην⟩: τρίχα —CrROx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | τρίχ() R (ending omitted or effaced)

Or. 224.01 (vet exeg) ἄφελε προσώπου: ¹τουτέστιν· ἀποδιάστησον τὴν ἔμπροσθεν οὖσαν τῶν ὀφθαλμῶν μου κόμην. ²ἀσθενῆ γὰρ λεύσσω ταῖς κόραις διὰ τὸ ἐπικεῖσθαί μοι τὰς τρίχας. —MBV^aCMlMnPr^aR^bRwSSa, partial V^bPr^b

TRANSLATION: That is, move away the hair that is in front of my eyes. For I see weakly with my eyes because my hair lies over them.

LEMMA: Rw, λεπτὰ γὰρ λεύσω κόραις MC, λεπτὰ γὰρ λεύσσω BV^a, λεπτὰ γὰρ MlPr^a, λεπτὸν γὰρ R^b(λευτὸν)MnS, λεπτὰ Sa REF. SYMBOL: at λεπτὰ MBVMl, marg. R^b POSITION: s.l. V^bPr^b(both starting above ἄφελε προσώπου)

APP. CRIT. 2: 1 κώμην M | 2 λεύσσω BPr^a, s.l. Rw, λεύσω others

PREVIOUS EDITIONS: Schw. I.120,13–15; Dind. II.86,18–20

Or. 224.02 (rec gloss) ⟨ἄφελε⟩: ἔκβαλε —AaAbMlMnRfSSa

POSITION: s.l.

Or. 224.03 (thom gloss) ⟨ἄφελε⟩: ἔξελε —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT. 2: ἔξελθε a.c. Zm

Or. 224.04 (pllgn gloss) ⟨ἄφελε⟩: καθάρισον —G

POSITION: s.l.

Or. 224.05 (pllgn gloss) ⟨ἄφελε⟩: ἀποδιάστησον —Zu

POSITION: s.l.

Or. 224.06 (rec gloss) ⟨προσώπου⟩: ἀπὸ —Aa²AbF²MlMnPrRSSaB^3a

POSITION: s.l.

APP. CRIT.: τοῦ add. Aa²S

Or. 224.07 (rec exeg) ⟨λεπτὰ⟩: διὰ τὸ ἐπικεῖσθαί μοι τὰς τρίχας —OAbMlMnSSa

REF. SYMBOL: Sa POSITION: s.l. AbMnS, marg. OSa

APP. CRIT.: μοι τὰς τρίχας om. Ml | μοι om. Sa, μου Mn

Or. 224.08 (rec gloss) ⟨λεπτὰ⟩: ἀσθενῆ —OAaAbCrF^aF^bMlMnPrRSaOx

POSITION: s.l. except marg. F^b

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: ασθενὴ MlMn

Or. 224.09 (rec exeg) ⟨λεπτὰ⟩: σκιώδεις τινὰς τύπους —V

POSITION: s.l.

Or. 224.10 (rec gloss) ⟨λεπτὰ⟩: σκιώδη —PrZu

POSITION: s.l. Zu, below word Pr

APP. CRIT.: καὶ prep. Zu

Or. 224.11 (mosch paraphr) ⟨λεπτὰ⟩: ἤγουν ἀμυδρὰ γὰρ βλέπω τοῖς ὀφθαλμοῖς. —X

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.86,14–15

Or. 224.12 (mosch gloss) ⟨λεπτὰ⟩: ἀμυδρὰ —XaXbXoT⁺YYfGGrZcZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOxZu

Or. 224.13 (thom exeg) ⟨λεπτὰ⟩: ἀσθενῆ ἐπικειμένων τῶν τριχῶν —ZZaZbZlZmTGu

TRANSLATION: (‘Lepta’, ‘small’, here means) ‘weak’, because the hair is lying over (the eyes).

POSITION: s.l.

Or. 224.14 (pllgn gloss) ⟨λεπτὰ⟩: ἀμυδρῶς —B^3a

POSITION: s.l.

Or. 224.14a (pllgn gloss) ⟨λεπτὰ⟩: ὀλίγα —C²

POSITION: s.l.

APP. CRIT. 2: ὀλλίγα C²

Or. 224.15 (pllgn exeg) ⟨λεπτὰ⟩: γρ. καὶ λευκά. —F

POSITION: marg.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 224.16 (vet exeg) ⟨λεύσσω κόραις⟩: ¹γράφεται λεύσσω νόσῳ, ²ἵν’ ᾖ ἡ νόσος με ποιεῖ λεπτὸν λεύσσειν. —MBCPr, partial V^aV^bMlMnR^bSSa

TRANSLATION: There is also the reading ‘I see because of my illness’, so that the sense is: The sickness makes me see weakly.

POSITION: cont. from sch. 224.01 all except V^a (cont. from sch. 223.01)

APP. CRIT.: 1 γρ. … νόσῳ om. V^aV^bMlMnR^bSSa | after γρ. add. καὶ λεπτὰ γὰρ BPr | 2 ἵν’ ᾖ] οἷον V^bMlMnR^bSSa | με] μὲν Ml | λεπτὰ V^bMlPrSSa, λατ()῀ V^a

APP. CRIT. 2: 1 λεύσω M | 2 ποίει V^a | λεύσειν V^aV^bCMlMnR^bSSa

PREVIOUS EDITIONS: Schw. I.120,16–17; Dind. II.86,20–21

KEYWORDS: variant reading: γράφεται/γράφε

Or. 224.17 (rec exeg) ἢ ἡ νόσος με ποιεῖ ἀσθενῆ βλέπειν. —AbMnSSa

POSITION: s.l. SMn, marg. AbSa; cont. from sch. 224.07 all

APP. CRIT. 2: ἀσθενεῖ S, ασθενὴ Mn

Or. 224.18 (recMosch gloss) ⟨λεύσσω⟩: βλέπω —Aa²AbMlMnRSXaXbXoT⁺YYfGGrC²

POSITION: s.l. except marg. C²

APP. CRIT.: καὶ prep. S, λεύσω τὸ prep. C²

APP. CRIT. 2: βέπειν (sic) Mn, βλέπε Ml

Or. 224.19 (vet exeg) ⟨κόραις⟩: γρ. νόσῳ. —MC

TRANSLATION: (For ‘korais’, ‘eyes’) the reading ‘nosōi’ is found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 224.20 (mosch gloss) ⟨κόραις⟩: τοῖς ὀφθαλμοῖς —XaXbXoT⁺YYfGGrZcZuAa²

POSITION: s.l.

APP. CRIT.: ἐν prep. Zu | τοῖς om. Aa²Xo

Or. 224.20a (pllgn gloss) ⟨κόραις⟩: διὰ τῶν ὀφθαλμῶν —C²

POSITION: s.l.

Or. 224.21 (pllgn gloss) ⟨κόραις⟩: ἐν —F

POSITION: s.l.

COMMENT: Cf. ἐν preposed to 224.20 in Zu.

Or. 224.22 (rec gloss) ⟨κόραις⟩: μου —R

POSITION: s.l.

Or. 224.23 (rec artGloss) ⟨κόραις⟩: ταῖς —S

POSITION: s.l.

Or. 225.01 (vet exeg) ὦ βοστρύχων πινῶδες ἄθλιον κάρα: ¹κατὰ ἀναστροφὴν εἶπεν· ²οὐ γάρ ἐστι τῶν βοστρύχων τὸ κάρα, ἀλλὰ τοῦ κάρατος οἱ βόστρυχοι. ³ἢ ὅτι οὐδὲν ἄλλο ἐπιλείπεται τῇ κεφαλῇ ἢ μόνον οἱ βόστρυχοι, ἵν’ ᾖ οὕτως· ὦ τῶν βοστρύχων ἄθλιον κάρα. —MBVCMlMnPrR^bRwSSa

TRANSLATION: She spoke with an inversion. For the head does not belong to the locks of hair, but the locks belong to the head. Or (interpret it) that nothing else is left for the head except only the locks of hair, so that the meaning will be thus: O wretched head of (only) locks of hair.

LEMMA: MC, ὦ βοστ. πιν. V, ὦ βοστ. MlR^bS, τῶν βοστ. MnSa, ἄθλιον κάρα Rw REF. SYMBOL: VMlR^b POSITION: cont. from 224.26 B, add. δὲ after ἀναστρ., cont. from sch. 225.15 Pr, add. δὲ after ἀναστ.

APP. CRIT. 2: 1 κατ’ Pr | 2 ἐστιν M | ἀλλ’ MBCPr | 3 ἐπιλείπετε R^b | ἵ ἦ Ml

PREVIOUS EDITIONS: Schw. I.120,21–121,1; Dind. II.87,1–3

KEYWORDS: anastrophe (inversion of construction)

Or. 225.02 (vet exeg) παρακαθίσασα δὲ ἐγγύθεν καὶ εἰς πλευρὸν δεξαμένη τὸν Ὀρέστην ταῦτα λέγει. —MBCPrZu, partial O

TRANSLATION: Having seated herself beside him nearby and having taken Orestes against her side, she says this.

REF. SYMBOL: Zu POSITION: cont. from prev. MBCPr

APP. CRIT.: παρακαθ. … καὶ om. O | δὲ om. Zu | ἔγγυθεν Mastr., ἔξωθεν all (after ἔξωθεν add. ἡ ἠλέκτρα Zu) | πλευρὰν Zu | λέγει] φησί Zu

PREVIOUS EDITIONS: Schw. I.121,1–2; Dind. II.87, app. at 3–4

COMMENT: Transmitted ἔξωθεν, ‘on the outside, from the outside’, has no legitmate force here. Elsewhere it is used with verbs of sitting only with an accompanying genitive, ‘outside of some place or group’, or with such a place or group implied by the context. On the other hand, ἐγγύθεν is found several times with verbs of sitting, and is common in all periods of Greek prose.

KEYWORDS: staging, position or gesture of actors

Or. 225.03 (rec exeg) παρακαθίσασα δὲ ἐγγύθεν εἰς πλευρὰν καὶ ἁψαμένη τῶν τριχῶν ταῦτα τῷ Ὀρέστῃ λέγει. —V MlMnR^bSSa

TRANSLATION: Having seated herself nearby against his side and having laid hold of his hair, she says this to Orestes.

POSITION: cont. from 225.01 all

APP. CRIT. 2: παρακαθήσασα MnR, περικαθίσασα Ml^b

PREVIOUS EDITIONS: Schw. I.121, app. at 2; Dind. II.87,3–5

KEYWORDS: staging, position or gesture of actors | addressee identified

Or. 225.04 (rec exeg) ἀντὶ τοῦ ὦ βόστυχοι τῆς ἀθλίας κάρας πινώδεις —K

POSITION: s.l.

Or. 225.05 (mosch exeg) ⟨ὦ βοστρύχων πινῶδες⟩: παρεπιγραφή —XXaXbXoT⁺YYfGGr

TRANSLATION: Implicit stage direction.

POSITION: s.l.

APP. CRIT.: τὸ σχῆμα add. Xo

COMMENT: Presumably, this is taken as an implied stage direction within the text because the vocative is taken to imply that Electra touches Orestes’ head/hair (cf. ἁψαμένη in 225.03).

KEYWORDS: παρεπιγραφή | staging, position or gesture of actors

Or. 225.06 (rec exeg) ⟨ὦ βοστρύχων πινῶδες⟩: κατὰ ἀναστροφὴν συντάσσεται. —Pr

POSITION: s.l.

KEYWORDS: anastrophe (inversion of construction)

Or. 225.07 (rec exeg) ἀντίστροφον —Mn

POSITION: s.l. (above other glosses, over κάρα)

KEYWORDS: ἀντίστροφον/ἀντιστρόφως

Or. 225.08 (pllgn exeg) ⟨ὦ βοστρύχων πινῶδες⟩: ἀντίπτωσις —B^3a

POSITION: s.l.

KEYWORDS: ἀντίπτωσις

Or. 225.09 (recMosch exeg) ⟨βοστρύχων⟩: βόστρυχοι —V³A^rAa²FMnXXaXbXoTYYfGrZu

POSITION: s.l.

Or. 225.10 (rec gloss) ⟨βοστρύχων⟩: πλοκάμων —AaAbF²MlMnRSZb²

POSITION: s.l.

APP. CRIT.: τῶν prep. S | πλόκαμοι F²

Or. 225.10a (pllgn gloss) ⟨βοστρύχων⟩: καὶ τριχῶν —C²

POSITION: s.l.

Or. 225.11 (rec gloss) ⟨βοστρύχων⟩: ἕνεκα —Rf^r

POSITION: s.l.

Or. 225.12 (vet gloss) πινῶδες: αὐχμηρὸν —MVCAbMlMnR^bS

LEMMA: R^b REF. SYMBOL: R^b POSITION: s.l. except R^b

APP. CRIT.: καὶ prep. S | αὐχμηροῦ V | αὐμηρὸν Mn

PREVIOUS EDITIONS: Schw. I.120,18

Or. 225.13 (vet gloss) ⟨πινῶδες⟩: ῥυπαρόν —MOVCAbCrMlMnRR^bSOx

POSITION: s.l., except R^b(cont. from prev.)

APP. CRIT.: καὶ prep. CrSOx | ῥυπαροῦ V

PREVIOUS EDITIONS: Schw. I.120,18

Or. 225.14 (vet paraphr) πινῶδες: ἀντί τοῦ αὐχμηρὸν καὶ ῥυπῶδες —BPr

LEMMA: ὦ βοστρύχων πινῶδες B REF. SYMBOL: B POSITION: Pr cont. from sch. 216.13

APP. CRIT.: ἀντὶ τοῦ αὐχμ. om. Pr | ῥυπώδης with ε s.l. Pr

PREVIOUS EDITIONS: Dind. II.86,25

Or. 225.15 (vet exeg) πινῶδες: πῖνος ὁ ῥύπος· [Apoll. Rh. 2.200] ‘πίνῳ δέ οἱ αὐαλέος χρὼς ἐσκλήκει’. —MBVCPr^aPr^bR^b

TRANSLATION: ‘Pinos’ means ‘filth, dirt’: (as in a phrase in Apollonius) ‘his dry skin was hard with caked dirt’.

LEMMA: ὦ βοστρύχων πινῶδες Pr^a POSITION: s.l. V; cont. from 224.14 BPr^b, cont. from 225.13 VR^b

APP. CRIT.: after πῖνος add. γὰρ BVPr^aPr^bR^b, add. δὲ λέγεται C | πίνῳ … ἐσκλήκει om. VPr^b | αὐαλέϊ Pr^a

APP. CRIT. 2: πίνος C | ῥῦπος CPr^aPr^b

PREVIOUS EDITIONS: Schw. I.120,19–20; Dind. II.86,26

KEYWORDS: citation of literature other than Homer (with direct quotation) | Apollonius Rhodius

Or. 225.16 (thom gloss) ⟨πινῶδες⟩: ῥυπῶδες —ZZaZbZlZmTGuFB⁴

POSITION: s.l.

APP. CRIT.: ῥυπώδεις a.c. F

Or. 225.17 (mosch exeg) ⟨πινῶδες⟩: ἐρρυπωμένοι —XXaXbXoT⁺YYfGGrZc

POSITION: s.l.

APP. CRIT.: ῥερυπ‑ XaYZc, ‑μένον TYf

COMMENT: The nominative plural used by Moschopulus agrees with the gloss βόστρυχοι, indicating that it is the hair and not the head that is dirty. Cf. the next two glosses.

Or. 225.18 (recMosch exeg) ⟨πινῶδες⟩: πινώδεις —V³A^rAa²MnXXaXbXoTYYfGr

POSITION: s.l.

Or. 225.19 (pllgn gloss) ⟨πινῶδες⟩: πινώδους —Zu

POSITION: s.l.

Or. 225.20 (rec exeg) ⟨ἄθλιον κάρα⟩: αἱ τρίχες μόνον ἐναπελείφθησαν. —AaPr

POSITION: s.l.

Or. 225.21 (pllgn exeg) ⟨ἄθλιον⟩: ἀθλίας —V³A^rFZuB^3a

POSITION: s.l.

APP. CRIT.: τῆς ἀθλίας B^3a

Or. 225.22 (recMosch exeg) ⟨ἄθλιον⟩: ἀθλίου —MnXXoTYfGr

POSITION: s.l.

Or. 225.23 (pllgn gloss) ⟨ἄθλιον⟩: δυστυχὲς —Ox

POSITION: s.l.

Or. 225.24 (rec exeg) ⟨κάρα⟩: κρατὸς —V³MnSB^3a

POSITION: s.l.

APP. CRIT.: κάρατος MnS (i.e., τος above κάρα)

Or. 225.25 (pllgn exeg) ⟨κάρα⟩: κάρας —A^rAa³FZu

POSITION: s.l.

Or. 225.26 (pllgn artGloss) ⟨κάρα⟩: ὦ —F

POSITION: s.l.

Or. 225.27 (tri metr) ⟨κάρα⟩: long mark over second alpha —T

PREVIOUS EDITIONS: de Fav. 50

Or. 226.01 (pllgn exeg) ⟨ὡς ἠγρίωσαι⟩: πρὸς τὴν κεφαλὴν ὁ λόγος. —Zu

POSITION: s.l.

KEYWORDS: addressee identified

Or. 226.02 (mosch paraphr) λίαν ἠγριωμένοι ἐστὲ ὑπὸ μακροχρονίου. —X

TRANSLATION: You (locks of hair) have become very wild from the longstanding (lack of bathing).

APP. CRIT. 2: ἐσταὶ X

Or. 226.03 (rec gloss) ⟨ὡς ἠγρίωσαι⟩: ἀνεπιμέλητον ἔμεινας —Rf^r

POSITION: s.l.

Or. 226.04 (recMoschThom gloss) ⟨ὡς⟩: λίαν —V¹AaAbMlMnRSSaXaXbXoZZaZbZlZmTYYfGGrZcZu

POSITION: s.l.

APP. CRIT.: καὶ prep. SZu

Or. 226.05 (pllgn gloss) ⟨ὡς⟩: ὄντως —F²

POSITION: s.l.

Or. 226.06 (vet gloss) ⟨ἠγρίωσαι⟩: ἐξήρανσαι —MBVCPrGu

POSITION: s.l., except intermarg. B

APP. CRIT.: ὡς prep. C | ἐξήρασαι Pr

Or. 226.07 (rec gloss) ⟨ἠγρίωσαι⟩: ἠμόρφωσαι —MlMnRSSa

POSITION: s.l.

APP. CRIT.: ἡμώρφωσαι Mn, app. corr. to ἡμόρφ- | καὶ S

COMMENT: ἀμορφόω is attested only seven times in TLG, in middle and late Byzantine texts, except for Sch. bT Il. 2.269d.

KEYWORDS: rare word

Or. 226.08 (rec gloss) ⟨ἠγρίωσαι⟩: ἠχρείωσαι —AbR

POSITION: s.l.

APP. CRIT.: ἐν μ. om. Ab

Or. 226.09 (mosch gloss) ⟨ἠγρίωσαι⟩: ἠγριωμένοι ἐστέ —XaXbYYfGrAa²

POSITION: s.l.

APP. CRIT.: ‑μένον Y

COMMENT: Plural as if βόστρυχοι are addressed. See on 225.17.

Or. 226.10 (pllgnTri gloss) ⟨ἠγρίωσαι⟩: ἠγριωμένος εἶ —T⁺XoZc

POSITION: s.l.

APP. CRIT.: ‑μένον T | εἶ om. Zc

COMMENT: Perhaps the adjustment of the previous to the singular is due to Triclinius himself.

Or. 226.11 (pllgn gloss) ⟨ἠγρίωσαι⟩: ἠγριωμένος ὑπάρχεις —G

POSITION: s.l.

Or. 226.12 (pllgn gloss) ⟨ἠγρίωσαι⟩: ἠγριώθητε —B^3a

POSITION: s.l.

Or. 226.13 (pllgn gloss) ⟨ἠγρίωσαι⟩: ἠγριώθης —F²

POSITION: s.l.

Or. 226.14 (thom gloss) ⟨ἠγρίωσαι⟩: ἐξετράπης —ZZaZmTGu

POSITION: s.l.

COMMENT: DGE s.v. ἐκτρέπω II.2 attests a medical use of the verb to mean ‘dislocate’ a part of the body. That sense seems bizarre here, so perhaps the first meaning given by Kriaras s.v. (μετατρέπω αλλάζω) is the relevant one here.

Or. 226.15 (rec gloss) ⟨διὰ μακρᾶς⟩: ἀπὸ τῆς —AaMnSSa

POSITION: s.l.

APP. CRIT.: τῆς om. Aa

Or. 226.16 (pllgn gloss) ⟨διὰ μακρᾶς⟩: ἕνεκα —Zu

POSITION: s.l.

Or. 226.17 (mosch gloss) ⟨μακρᾶς⟩: ἀντὶ τοῦ μακροχρονίου —XaXbXoT⁺YYfGGrAa²

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ om. G | ὑπὸ add. before μακρ. TG

Or. 226.18 (pllgn gloss) ⟨μακρᾶς⟩: ὑπὸ μακροῦ χρόνου —Zc

POSITION: s.l.

Or. 226.19 (recThom gloss) ⟨μακρᾶς⟩: πολλῆς —SZZaZbZlZmTGu

POSITION: s.l.

Or. 226.20 (pllgn gloss) ⟨μακρᾶς⟩: καὶ τῆς πολυημέρου —CrOx

POSITION: s.l.

Or. 226.21 (rec artGloss) ⟨μακρᾶς⟩: τῆς —AbF²

POSITION: s.l.

Or. 227.01 (thom gloss) ⟨κλῖνον⟩: θές —ZZaZbZlZmTGuC²

POSITION: s.l.

APP. CRIT.: Zl mostly washed out

Or. 227.02 (pllgn gloss) ⟨κλῖνον⟩: καὶ ἐπίθες —CrOx

POSITION: s.l.

Or. 227.03 (pllgn gloss) ⟨κλῖνον⟩: [ἐμβ]άλλε —Aa³

POSITION: s.l.

Or. 227.03a (pllgn gloss) ⟨μ’⟩: ἐμὲ —C²

POSITION: s.l.

Or. 227.04 (thom gloss) ⟨εὐνὴν⟩: κοίτην —ZZaZbZlTGuF²

POSITION: s.l.

APP. CRIT.: Zl mostly washed out | εἰς prep. F²

Or. 227.05 (pllgn gloss) ⟨αὖθις⟩: καὶ πάλιν —OxC²

POSITION: s.l.

APP. CRIT.: καὶ om. C²

Or. 227.06 (vet exeg) ὅταν μ’ ἀνῇ νόσος: ¹περὶ γὰρ τὸν καιρὸν τῆς μανίας εὐτονοῦσιν οἱ μαινόμενοι ἐντεινομένων τῶν νεύρων καὶ πνεύματος πληρουμένων· ²χαλωμένης δὲ τῆς μανίας καὶ τοῦ πνεύματος ἐπιλείποντος παρίενται. —MBVCPrRw

TRANSLATION: For during the period of madness those insane are vigorous, with their sinews taut and filled with breath; but when the madness slackens and the breath fails, they become enfeebled.

LEMMA: MVCPr, ὅταν μ’ ἀνῇ νόσος μα() B REF. SYMBOL: BV POSITION: follows sch. 234.12 C; follows 241.05 Rw

APP. CRIT.: 1 παρὰ Rw | γὰρ τὸν om. VRw | ἐκτεινομ‑ MVPr, ἐκτεινουμ‑ Rw | πλεύμ. πληρ.] πληρουμένων ὑπὸ πνεύματος VRw | 2 χαλουμένης MC

PREVIOUS EDITIONS: Schw. I.121,3–6; Dind. II.87,9–12

COLLATION NOTES: C’s lemma is preceded by number α as if the preceding sch. 234.12 should have been marked with β to indicate the correct order.

Or. 227.07 (rec gloss) ⟨ὅταν⟩: ὅτε —MlMn

POSITION: s.l.

Or. 227.08 (vet exeg) ⟨ἀνῇ⟩: ἐν ἀνέσει γενόμενος Ὀρέστης λέλυται. —MBVCPrRw

TRANSLATION: Having come to be in a state of remission, Orestes is released/loosened.

POSITION: cont. from prev. MBCPr, with lemma ἀνῇ corrupted to ἐν ᾗ as part of note; cont. from prev. VRw, add. δὲ after ἀνέσει

APP. CRIT.: ἐν ᾗ prep. MBCPr | γενόμενος Rw, γεγενημένος V, διαγενόμενος others | ὁ ὀρέστης Rw, and Pr transp. to beginnning

PREVIOUS EDITIONS: Schw. I.121,7; Dind. II.87,12–13

COMMENT: I follow Rw in reading γενόμενος on the assumption that διὰ γεν- arose as a misreading of δὲ γεν-. But if διαγενόμενος is taken as the transmitted reading, the sense seems to be ‘having come through [scil. the period of madness?] (and arrived) in a state of remission’.

Or. 227.09 (rec exeg) ⟨ἀνῇ⟩: ¹τὸ ἀνῇ ἀντὶ τοῦ ἀφήσει καταλείψει. ²τουτέστιν· ⟨ἐὰν⟩ ἐν ἀνέσει γένωμαι. —VV³Rw

TRANSLATION: The verb ‘anē’ is used in the sense ‘release, abandon’. That is, if I come to be in a state of remission.

POSITION: s.l. V³; follows sch. 231.01 V

APP. CRIT.: 1 τὸ … τοῦ om. V³ | ἀφήση V³ | καταλ. om. V³ | 2 ἐὰν suppl. Schw. | γίνωμαι V³

APP. CRIT. 2: καταλή[ψ]ει V

PREVIOUS EDITIONS: Schw. I.121,8–9; Dind. II.87,13–14

Or. 227.10 (recMosch gloss) ⟨ἀνῇ⟩: ἀφήσῃ —AaAbCrMlMnPrRf^rSOxXXaXbXoT⁺YYfGGrZcC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrSOxC², ἐμὲ prep. Aa (but crossed out) | ἀφήσει AaAbMlMnS, ἀφήσ() Zc, ἀφίση C² | ἡ νόσος add. Ab, ἐμὲ add. C²

Or. 227.11 (recThom gloss) ⟨ἀνῇ⟩: καταλείψη —FKZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. F

Or. 227.12 (227–228) (vet exeg) ⟨νόσος μανίας/μανιάς⟩: ¹ἢ ἡ διὰ τῆς μανίας νόσος, ²ἢ ἐπιθετικῶς· μανιὰς νόσος. —MBC

TRANSLATION: Either the sickness (suffered) through madness (with ‘maniās’, gen. sing. of noun, accented on penultimate syllable), or taken as an adjective: crazed sickness (with ‘maniăs’, nom. sing. of adj., accented on last syllable).

LEMMA: ἄλλως C POSITION: intermarg. B

APP. CRIT.: 1 ἢ ἡ] ἵν’ ᾖ M | 2 μανιὰς νόσος] μανιας νόσος B (thus without accent), ἢ μανίας νόσου MC

PREVIOUS EDITIONS: Schw. I.121,10; Dind. II.87,8–9

Or. 227.13 (rec artGloss) ⟨νόσος⟩: ἡ —MlSOx

POSITION: s.l.

Or. 228.01 (thom exeg) ἤγουν οὐ δύναμαι χρῆσθαι ταῖς χερσὶ καὶ τοῖς ποσὶ πρὸς ὑπουργίαν καταβαλούσης τῆς νόσου. —ZZaZbZlZmTGu

TRANSLATION: That is, I am unable to use my arms and feet serviceably because the sickness has overthrown (me).

REF. SYMBOL: T POSITION: s.l.

APP. CRIT.: δυνατόν a.c. Za | χρῆσθαι om. Zb | τὴν νόσον Z

APP. CRIT. 2: χρήσθαι Z

PREVIOUS EDITIONS: Dind. II.87,16–18

Or. 228.02 (rec gloss) ⟨μανίας⟩: ἀπὸ —Pr

POSITION: s.l.

Or. 228.03 (rec artGloss) ⟨μανίας⟩: τῆς —AaAbFMlMnSOx

POSITION: s.l.

APP. CRIT.: μανίας add. Ml

Or. 228.04 (vet exeg) ⟨ἄναρθρος⟩: ἀδύναμος, μὴ δυνάμενος κεχρῆσθαι τοῖς ἄρθροις —MBOVCPr^aPr^bGu

TRANSLATION: Without strength, being unable to make use of my bodily joints.

POSITION: marg. M, intermarg. B, s.l. VCPr^bGu; cont. from 227.12 B, cont. from 227.08 Pr^a, both prep. ἄναρθρος δὲ

APP. CRIT.: ἀδύνατος VPr^aPr^bGu | κεκτῆσθαι C | τὰ ἄρθρα V, τὰ μέλη τοῖς ἄρθροις MC

APP. CRIT. 2: ἀδύναμ(εν)ος app. B (abbrev. stroke on mu, suspended omicron = ος)

PREVIOUS EDITIONS: Schw. I.121,11; Dind. II.87,15–16

Or. 228.05 (rec gloss) ⟨ἄναρθρος⟩: ἄφθογγος —Sa

POSITION: s.l.

Or. 228.06 (pllgn gloss) ⟨ἄναρθρος⟩: ἀδύνατος —F

POSITION: s.l.

Or. 228.07 (rec exeg) ⟨ἄναρθρος⟩: ⟨διὰ⟩ τὸ χρονίως ἐν τῇ κλίνῃ κεῖσθαι πάρετος —Pr

TRANSLATION: Paralyzed because of lying in bed for a long time.

POSITION: between sch. 225.15 (Pr^b version) and sch. 220.08 (in disordered group, bottom 16v) Pr

APP. CRIT.: πάρετος Mastr., πάρετον Pr

COMMENT: Because of the disorder in the scholia on this page of Pr, the reference of the note is uncertain, but this seems the most likely lemma for it. It could be intended for ἀσθενῶ μέλη rather than ἄναρθρος. If πάρετον is not emended, it could be translated ‘because of lying inert in bed for a long time’ (with accusative because of the infinitive construction, here lacking the usual attraction of such an adjective into the nominative).

Or. 228.08 (rec gloss) ⟨ἄναρθρος⟩: παραλελυμένος —R

POSITION: s.l.

Or. 228.09 (rec gloss) ⟨ἄναρθρος⟩: ἔκλυτος —Rf^r

POSITION: s.l.

Or. 228.10 (mosch gloss) ⟨ἄναρθρος⟩: ἐκλελυμένος —XXaXbXoT⁺YYfGGrZcCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 228.11 (rec gloss) ⟨εἰμι⟩: ἐγὼ(?) —Ab

POSITION: s.l.

APP. CRIT.: damaged

Or. 228.12 (pllgn gloss) ⟨εἰμι⟩: ὑπάρχω —Ox

POSITION: s.l.

Or. 228.13 (pllgn gloss) ⟨κἀσθενῶ μέλη⟩: οὐδ’ ἐ[γ]είρω —F

POSITION: marg. (beside 224–225)

Or. 228.14 (rec gloss) ⟨κἀσθενῶ⟩: ἀδυνατῶ —Sa

POSITION: s.l.

Or. 228.15 (pllgn gloss) ⟨κἀσθενῶ⟩: καὶ ἀσθενῶ —Zc

POSITION: s.l.

Or. 228.16 (tri metr) ⟨κἀσθενῶ⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 50

Or. 228.17 (mosch exeg) ⟨δέμας⟩: κατὰ τὸ σῶμα —XXaXbXoT⁺YYfGGrZc

TRANSLATION: (The accusative ‘demas’, poetic word for ‘body’, here is equivalent to the preposition phrase) ‘in respect to the body’.

LEMMA: δέμας in text all except TGZc POSITION: s.l.

APP. CRIT.: ἤγουν prep. Xo

COLLATION NOTES: Cross omitted by Ta.

Or. 228.18 (pllgnTri exeg) ⟨μέλη⟩: γρ. δέμας. —GT

TRANSLATION: (For ‘melē’, ‘limbs’) the reading ‘demas’ (‘body’) is found.

POSITION: s.l. G, marg. T

KEYWORDS: variant reading: γράφεται/γράφε

Or. 228.19 (rec artGloss) ⟨μέλη⟩: τὰ —AbMnSaOx

POSITION: s.l.

Or. 229.01 (229–230) (rec paraphr) ἰδοὺ φίλον: τὸ κατακεῖσθαι ἐπαχθὲς μὲν ἐστὶ καὶ πονηρίας πλέων, ἀναγκαῖον δὲ τῷ νοσοῦντι. —VPrMlMnR^bSSa

LEMMA: MlMn(φίλων)R^bSSa REF. SYMBOL: MlSa POSITION: s.l. VPr

APP. CRIT.: τὸ … πλέων om. Sa, leaving blank space; suppl. Sa^r | κατακεῖσθαι] κατατήκεσθαι Sa, κατατήκεσθαι τὸ κατατήκεσθαι S, κατατίκτεσθαι R^b, κατατίκεσαι Ml | καὶ πονηρίας] ἢ μοχθηρᾶς a.c. V, ἢ μοχθηρὸν p.c. V (if not vice versa), καὶ μοχθηρὸν Pr | πλέων Dindorf, πλέον MlPrR^bSSa, app. Mn (damage), πνέον V | τῷ νοσοῦντι] τοῖς κάμνουσιν MlMnR^bSSa

APP. CRIT. 2: μέν ἐστι Ml, μὲν ἐστὶν Mn

PREVIOUS EDITIONS: Dind. II.87,19–22

COMMENT: The orthographic variant πλέον is a legitimate form in later Greek and perhaps should not be regularized to πλέων with Dindorf: see Eust. in Il. 2.226 (I.320,8–9) καὶ ὅτι προάρχει αὐτῶν ἀρσενικὸν ὁ πλέος κοινῶς, ὃ ἐκταθὲν Ἀττικῶς ποιεῖ τὸ ἔμπλεως καὶ ἀνάπλεως καὶ τὰ τοιαῦτα; Eust. in Il. 8.162 (II.552,14–16).

Or. 229.02 (mosch exeg) ἰδού: κλίνω σε δηλονότι —XXaXbXoT^*YYfGGrAa²

TRANSLATION: (‘Idou’, ‘there’, here indicates,) clearly, ‘I lay you down’.

LEMMA: X POSITION: s.l. except X

Or. 229.03 (thom exeg) ⟨ἰδού⟩: κλίνω —ZZaZbZlZm(T)Ox²

TRANSLATION: (‘Idou’, ‘there’, here indicates,) ‘I lay (you) down’.

POSITION: s.l.

Or. 229.04 (pllgn gloss) ⟨ἰδού⟩: ποιῶ —B^3a

POSITION: s.l.

Or. 229.05 (pllgn exeg) ⟨ἰδού⟩: [ … ]Ἠλέκτρα —Aa

POSITION: s.l.

APP. CRIT.: damage, lost margin

APP. CRIT. 2: ἡλέκτρα Aa

Or. 229.06 (rec gloss) ⟨φίλον⟩: ἀναγκαῖον —AbMlMnRSa

POSITION: s.l.

APP. CRIT.: ἐστί add. R

Or. 229.07 (pllgn gloss) ⟨φίλον⟩: ἀγαπητόν —F²C²

POSITION: s.l.

Or. 229.08 (mosch gloss) ⟨φίλον⟩: προσφιλὲς —XXaXbXoT⁺YYfGGrZb²ZlAa²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 229.09 (mosch gloss) ⟨φίλον⟩: φιλούμενον —XXaXbXoT⁺YYfGGrZcAa²

POSITION: s.l.

Or. 229.10 (pllgn gloss) ⟨φίλον⟩: ὑπάρχει —CrZu

POSITION: s.l.

Or. 229.11 (rec gloss) ⟨τοι⟩: σοι —AaAbFMnRSaGuC²

LEMMA: τι in text Gu, with τοι s.l. POSITION: s.l.

APP. CRIT.: σὺ C²

Or. 229.12 (pllgn exeg) ⟨πεσοῦντι⟩: νοσοῦντι —Ox²

LEMMA: πεσοῦντι in text Ox POSITION: s.l.

Or. 229.13 (recThom gloss) ⟨δέμνιον⟩: ἡ κοίτη —RZZaZbZmZuTGuOx²

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu | ἡ om. R

Or. 229.13a (pllgn gloss) ⟨δέμνιον⟩: τὰ στρώματα —C²

POSITION: s.l.

Or. 229.14 (pllgn gram) ⟨δέμνιον⟩: ἡ κοίτη ἀπὸ + damaged traces of 4–6 short words —Zl

POSITION: s.l.

COMMENT: The traces possibly fit ἀπὸ τοῦ μένειν ἐν αὐτοῖς τὸ δέμας (cf. sch. 44.17), but this is very uncertain.

COLLATION NOTES: Check original Zl 58r.

Or. 229.15 (rec artGloss) ⟨δέμνιον⟩: τὸ —F²MnSa

POSITION: s.l.

Or. 230.01 (thom exeg) ⟨ἀνιαρὸν⟩: ἐφόσον γὰρ νοσῶν ἐν τῇ κλίνῃ κεῖται φόβον ἑαυτῷ καὶ τοῖς ὁρῶσι παρέχει —ZZaZbZlZmTGu

TRANSLATION: (Painful) because, inasmuch as he lies sick in the bed, he instills fear in himself and the onlookers.

REF. SYMBOL: T POSITION: s.l. except T

APP. CRIT.: νοσῶν] νοῦς Zb, τις Zl | ἐν τῇ] ἐπὶ Zl

APP. CRIT. 2: ἐφ’ ὅσον T

PREVIOUS EDITIONS: Dind. II.87,23–88,1

Or. 230.02 (rec gloss) ⟨ἀνιαρὸν⟩: λυπηρὸν —CrF²MlROxZb²ZuC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 230.03 (rec gloss) ⟨ἀνιαρὸν⟩: θλιβερὸν ἐμοὶ —Sa

POSITION: s.l.

Or. 230.04 (mosch gloss) ⟨ἀνιαρὸν⟩: ἀλγεινὸν —XXaXbXoT⁺YYfGGrZcAa²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.87,23

Or. 230.05 (pllgn gloss) ⟨ἀνιαρὸν⟩: πικρὸν —G

POSITION: s.l.

Or. 230.06 (rec gloss) ⟨ἀνιαρὸν⟩: καίπερ —PrGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.87,23

Or. 230.07 (tri metr) ⟨ἀνιαρὸν⟩: long mark over second alpha —T

PREVIOUS EDITIONS: de Fav. 50

Or. 230.08 (rec gloss) ⟨ὂν⟩: καὶ ὑπάρχον —CrSC²

Or. 230.09 (pllgn exeg) ⟨τὸ κτῆμα⟩: γρ. τὸ χρῆμα. —Aa³

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 230.10 (thom gloss) ⟨τὸ κτῆμα⟩: τοῦτο —ZZmTGuOx²

POSITION: s.l.

Or. 230.11 (rec exeg) ⟨κτῆμα⟩: κτῆμα εἶπεν αὐτὸ τὸ κατακεῖσθαι. —VPr

POSITION: s.l.

APP. CRIT.: αὐτὸ κατακεῖσθαι κ⟨τ⟩ῆμα εἶπεν transp. Pr (τὸ om.)

Or. 230.12 (pllgn gloss) ⟨κτῆμα⟩: ἤγουν τὸ κατακεῖσθαι —Zu

POSITION: s.l.

Or. 230.13 (rec gloss) ⟨κτῆμα⟩: κεῖσθαι —Rf^r

POSITION: s.l.

Or. 230.14 (rec gloss) ⟨κτῆμα⟩: ἤγουν ἡ εὐνή —AbMlMnSSa, perhaps R

POSITION: s.l.

APP. CRIT.: ἤγουν] ἤτοι τὸ MlMn

COMMENT: The odd τὸ in Mn perhaps results from conflation; as a separate gloss τὸ may have been meant to clarify the element in crasis in τ’ἀναγκαῖον, which Mn has in the line for ἀναγκαῖον.

Or. 230.15 (pllgn gloss) ⟨κτῆμα⟩: τὸ δέμνιον δηλονότι —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.88,2

Or. 230.16 (rec gloss) ⟨κτῆμα⟩: πρᾶγμα —F²RC²

POSITION: s.l.

APP. CRIT.: τὸ prep. C²

Or. 230.17 (pllgn gloss) ⟨ἀναγκαῖον⟩: χρήσιμον —F²

POSITION: s.l.

Or. 230.18 (thom gloss) ⟨ἀναγκαῖον⟩: ἀπαραίτητον —ZZaZmTGu

POSITION: s.l., except Za below word

Or. 230.19 (pllgn exeg) ⟨ἀναγκαῖον⟩: διὰ τὸ(?) [κατ]ακεῖ[σθαι … ]/ traces of 3 letters —V³

POSITION: s.l.

APP. CRIT.: perhaps τω changed to τὸ V³ | first trace of second line perhaps χ

Or. 230.20 (pllgn exeg) ⟨ἀναγκαῖον⟩: ἡ ἀνάγκη γὰρ τῆς ἀσθενείας φέρει τοῦτο. —Zu

POSITION: s.l.

Or. 230.21 (pllgn gloss) ⟨ὅμως⟩: καίτοι —Aa²

POSITION: s.l.

Or. 230.22 (rec gloss) ⟨ὅμως⟩: τῷ νοσοῦντι —Pr

POSITION: s.l.

Or. 231.01 (pllgn gloss) ⟨αὖθίς⟩: πάλιν —CrOxZlC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 231.01a (pllgn paraphr) ⟨μ’ ἐς ὀρθὸν στῆσον⟩: στῆσον με ὀρθὸν —C²

POSITION: s.l.

Or. 231.02 (rec gloss) ⟨ἐς ὀρθὸν στῆσον⟩: ἀνόρθου —O

POSITION: s.l.

COMMENT: Perhaps this gloss is misplaced too early in the line: cf. 231.07, 231.11.

Or. 231.03 (pllgn gloss) ⟨ὀρθόν⟩: ὄρθιον —Zl

POSITION: s.l.

Or. 231.04 (rec gloss) ⟨στῆσον⟩: περίστρεψον —AbMlMnRSSa

POSITION: s.l.

COMMENT: The gloss is above στῆσον, and it is separated by spacing (or in S, where the interlinear notes are very crowded, by punctuation) from the glosses on ἀνακύκλει. But it is legitimate to wonder whether it was in fact originally a gloss on ἀνακύκλει (cf. 231.13, 231.14), although the aorist tense points rather to the aorist lemma στῆσον.

Or. 231.05 (pllgn gloss) ⟨στῆσον⟩: στρέφε —G

POSITION: s.l.

Or. 231.06 (pllgn gloss) ⟨στῆσον⟩: ὅρμησον —F²

POSITION: s.l.

Or. 231.07 (vet exeg) ἀνακύκλει δέμας: ¹ἀνακίνει ἀνόρθου ἐξέγειρε· ²συμβαίνει γὰρ τὸν κείμενον κυκλοτερῆ τὴν ἀνάστασιν ποιεῖσθαι. —MBVCR^bRwS, partial OMlMnPrSa

TRANSLATION: Move, raise up, rouse up. For it comes about that the person who is lying down makes his rising motion in a circle-like form (that is, ‘circle-like’, ‘kukloterē’, explaining the verb of the lemma ‘anakuklei’).

LEMMA: MBOCPr, ἀνακύκλει R^bRw REF. SYMBOL: MBSa POSITION: s.l. VS

APP. CRIT. 2: 1 ἐξέγειραι PrRw | 2 κυκλωτερῆ B | συμ / συμβαίνει S

PREVIOUS EDITIONS: Schw. I.121,12–13; Dind. II.88,3–5

Or. 231.08 (rec exeg) οἱ ἀσθενοῦντες κυκλοτερῆ ποιοῦνται τὴν ἔγερσιν. —Pr

TRANSLATION: Those who are ill make their rousing movement in a circle-like form.

POSITION: marg.

Or. 231.09 (rec gloss) ⟨ἀνακύκλει⟩: ἔγειρε —AbMlMnRS

POSITION: s.l.

Or. 231.10 (rec gloss) ⟨ἀνακύκλει⟩: ἐξέγειρε —MlMn

POSITION: s.l.

Or. 231.11 (rec gloss) ⟨ἀνακύκλει⟩: ἀνόρθου —CCrFPrMlMnSaOxZuB³

POSITION: s.l.

APP. CRIT. 2: ἀνώρθου CrMnSaOx

COMMENT: O has the same over ἐς ὀρθὸν στῆσον, 231.02.

Or. 231.12 (pllgn gloss) ⟨ἀνακύκλει⟩: καὶ ἀνάστα —Zu

POSITION: s.l.

Or. 231.13 (mosch gloss) ⟨ἀνακύκλει⟩: στρέφε —XXaXbXoT⁺YYfGrZcAa²

POSITION: s.l.

Or. 231.14 (thom paraphr) ⟨ἀνακύκλει⟩: εἰς τοὐπίσω στρέψον —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: στρέφε Zm, app. after erasure

Or. 231.15 (pllgn gloss) ⟨ἀνακύκλει⟩: ἀνακίνει —GuZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 232.01 (vet exeg) οἱ γὰρ νοσοῦντες οὐκ ἀρέσκονται τοῖς παροῦσιν, ἀεὶ δὲ πρὸς τὸ μέλλον ὁρῶσιν. —MBOVCPrRw

TRANSLATION: For those who are sick are not content with their present circumstances, but always look to the future.

POSITION: cont. from 231.07, except V cont. from sch. 227.08

APP. CRIT.: οἱ] οὐ M | ὁρῶ B (truncation mark omitted)

APP. CRIT. 2: ὁρῶσι OCPr

PREVIOUS EDITIONS: Schw. I.121,14–15; Dind. II.88,6–7

Or. 232.02 (pllgn exeg) κακῶς ἀρέσκει τοὺς νοσοῦντας ἐκ τῆς αὐτῶν ἀγανακτησέως(?) [ἅτι]να αὐτοῖς ἡ νόσος ἐμβά[λλει]. —Zl

TRANSLATION: Whatever sickness brings upon them displeases those who are sick because of their irritation.

POSITION: s.l.

APP. CRIT.: τῆς] τῶν Zl

COLLATION NOTES: Check original Zl.

Or. 232.03 (rec exeg) δυσθεράπευτον ἡ νόσος. μεταλαμβάνει τὸ πρόσωπον ὡς πρᾶγμα. —Mn

TRANSLATION: Illness is hard to treat. He (the poet) uses in substitution the person (i.e., ‘those who are sick’) for the thing (i.e., ‘the sickness’).

POSITION: s.l.

KEYWORDS: μετάληψις/μεταλαμβάνειν

Or. 232.04 (rec gloss) ⟨δυσάρεστον⟩: δυσχερῶς ἀρεσκόμενοι τινὶ —O

POSITION: s.l.

Or. 232.05 (rec gloss) ⟨δυσάρεστον⟩: δυσχερῶς ἀρεσκόμενον —C

POSITION: s.l.

Or. 232.06 (rec gloss) ⟨δυσάρεστον⟩: δυσκόλως ἀρεσκόμενον —Rf^r

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.88,8

Or. 232.07 (rec gloss) ⟨δυσάρεστον⟩: δυσκόλως ἀρέσκονται τινὶ —AaPr

POSITION: s.l.

APP. CRIT.: οἱ νοσοῦντες add. Aa

Or. 232.08 (rec gloss) ⟨δυσάρεστον⟩: ἀπόκοτον πρᾶγμα —Sa

POSITION: s.l.

Or. 232.09 (rec gloss) ⟨δυσάρεστον⟩: ἀπόκοτον —AbMl

POSITION: s.l.

APP. CRIT.: ἀδόκητον Ab, ἀδόμυτον Ml

Or. 232.10 (mosch gloss) ⟨δυσάρεστον⟩: πρᾶγμα —XXaXbXoTYYfGGrKZc

POSITION: s.l.

Or. 232.11 (pllgn gloss) ⟨δυσάρεστον⟩: πρᾶγμα ἐστὶν —Zm

POSITION: s.l.

Or. 232.12 (pllgn gloss) ⟨δυσάρεστον⟩: δυσαρέστως ἔχουσι —Zu

POSITION: s.l.

Or. 232.13 (pllgn gloss) ⟨δυσάρεστον⟩: καὶ κακὴν ἀρεσκείαν —CrOx

POSITION: s.l.

APP. CRIT.: ‑κίαν Cr

Or. 232.14 (rec gloss) ⟨οἱ νοσοῦντες⟩: ὑπάρχουσι —KSa

POSITION: s.l.

Or. 232.15 (rec gloss) ⟨οἱ νοσοῦντες⟩: εἰσὶν —AbGu

POSITION: s.l.

APP. CRIT. 2: ‑σὶ Ab

Or. 232.16 (rec exeg) ⟨ἀπορίας ὕπο⟩: ἀντίστροφον —S

POSITION: s.l.

APP. CRIT.: ἀντίστροφοι S

KEYWORDS: antistrophe (of word order) | ἀντίστροφον/ἀντιστρόφως

Or. 232.17 (mosch exeg) ⟨ἀπορίας ὕπο⟩: ἀναστροφή —XXaXbXoT⁺YYfGGrZc

POSITION: s.l.

KEYWORDS: anastrophe (inversion of word order)

Or. 232.18 (rec exeg) ⟨ἀπορίας ὕπο⟩: ὑπὸ τῆς ἀπορίας —F²GPr

POSITION: s.l.

APP. CRIT.: ἀπορίας om. F²Pr

Or. 232.19 (rec gloss) ⟨ἀπορίας⟩: τῆς ἀσθενείας —SaYf²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. Yf²Zu | τῆς om. Yf²

PREVIOUS EDITIONS: Dind. II.88,9

Or. 232.20 (pllgn gloss) ⟨ἀπορίας⟩: καὶ τῆς ἀναπαύσεως —Zu

POSITION: s.l.

Or. 232.21 (pllgn gloss) ⟨ἀπορίας⟩: καὶ τῆς ἀδυναμίας —CrOx

POSITION: s.l.

Or. 232.22 (thom exeg) ⟨ἀπορίας⟩: ἣν αὐτοῖς ἡ νόσος ἐμβάλλει —ZZaZbZmTGu

TRANSLATION: (‘Helplessness’ refer to) the one that the sickness imposes on them (the sick).

POSITION: s.l.

APP. CRIT.: ἡ νόσ. αὐτοῖς transp. Za

APP. CRIT. 2: αὐτῆς Zb

PREVIOUS EDITIONS: Dind. II.88,9–10

Or. 232.23 (rec artGloss) ⟨ἀπορίας⟩: τῆς —AbMlRS

POSITION: s.l.

Or. 233.01 (233–234) (rec exeg) ¹ἦ καὶ ἐπὶ γῆς ἐφίεσαι τοὺς πόδας κινῆσαι, ὅ ἐστι περιπατῆσαι; ²τὸ γὰρ τῇ γῇ ἁρμόσαι χρόνιον ἴχνος πάντων γλυκύτατον. ³ἡ γὰρ μεταβολή, ὅ ἐστιν ἡ ἐκ τόπου εἰς τόπον ἄμειψις, μεγίστην τὴν ὠφέλειαν παρέχει. ⁴τὸ δὲ χρόνιον ἴχνος σημαίνειν ⟨ … ⟩, ⁵οἱ δὲ τὸ κατακεῖσθαι αὐτὸν ὑπὸ τῆς νόσου· ⁶αὕτη γὰρ κώλυμα αὐτῷ τοῦ μὴ περιπατεῖν. —C

TRANSLATION: Do you indeed desire to move your feet upon the earth, that is, walk around? For to fix upon the earth one’s footstep after a long time is the sweetest thing of all. For the change, that is, the exchange of position from one place to another, affords a benefit that is very great. ⟨lacuna: e.g., Some say that⟩ ‘footstep after a long time’ means ⟨lacuna⟩, others (say that it indicates) his lying down because of the disease. For this (the disease) is what prevented him from walking around.

POSITION: marg.

APP. CRIT.: 2 γλυκύτατον Schw., ‑τερον C | 3 ὅ Schw., ἥ C | 4 e.g. σημαίνειν ⟨τινές (or ἔνιοί) φασι … ⟩; σημαίνει ⟨ … ⟩ Schw.

PREVIOUS EDITIONS: Schw. I.121,16–21

Or. 233.02 (rec wdord) word order α (ἦ), β (θέλεις), γ (ἀρμόσαι), δ (πόδας), ε (γαίης) —Mn

Or. 233.03 (recMoschThom gloss) ⟨ἦ⟩: ἆρα —AaAbCrF²MnPrSSaOxXXoZcZZaZmZuT^*Gu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrPrSZuOx

APP. CRIT. 2: ἄρα CrOx

Or. 233.04 (pllgn gloss) ⟨ἦ⟩: οὕτως —Zl

POSITION: s.l.

Or. 233.05 (pllgn paraphr) ⟨κἀπὶ γαίας ἁρμόσαι πόδας⟩: μόλις πατῆσαι τὴν γῆν —Aa

POSITION: s.l.

Or. 233.06 (rec gloss) ⟨κἀπὶ γαίας⟩: ἐπὶ τῆς γῆς —AbMlMnRS

POSITION: s.l.

APP. CRIT.: ἐπὶ om. R

Or. 233.07 (pllgn gloss) ⟨κἀπὶ⟩: ἀπὸ —F²

POSITION: s.l.

Or. 233.08 (tri metr) ⟨κἀπὶ⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 50

Or. 233.09 (pllgn gloss) ⟨γαίας⟩: τίνος —B^3a

POSITION: s.l.

Or. 233.10 (rec gloss) ⟨ἁρμόσαι⟩: δῆσαι —Pr

POSITION: s.l.

Or. 233.11 (rec gloss) ⟨ἁρμόσαι⟩: ἅψαι(?) —Aa

POSITION: s.l.

APP. CRIT.: obscured by Aa² gloss 233.12

Or. 233.12 (recMoschThom gloss) ⟨ἁρμόσαι⟩: θεῖναι —MlXXaXbXoYYfGGrZcAa²ZZaZbZlZmT^*

POSITION: s.l.

APP. CRIT. 2: θῆναε Aa²

Or. 233.13 (thom gloss) ⟨ἁρμόσαι⟩: συνάψαι —ZZaZbZlZmTGu

POSITION: s.l., cont. from prev., except before prev. Za

APP. CRIT.: προσάψαι Gu, with συν above προσ

Or. 233.14 (pllgn gloss) ⟨ἁρμόσαι⟩: συμμῖξαι ἤγουν συστῆσαι —Zu

POSITION: s.l.

APP. CRIT. 2: ‑μίξαι Zu

Or. 233.15 (pllgn gloss) ⟨ἁρμόσαι⟩: καὶ στηρίξαι —CrOx

POSITION: s.l.

Or. 233.16 (rec artGloss) ⟨πόδας⟩: τοὺς —F²MnS

POSITION: s.l.

Or. 234.01 (pllgn gloss) ⟨χρόνιον ἴχνος θείς⟩: †πέτομαι —B^3a

POSITION: s.l.

COMMENT: This gloss (positioned more precisely above ἴχνος) is a mystery. If it is corrupt, the ending could be from misreading of abbreviated ‑ομ(εν)ο(ς), but πορευόμενος is very far from πέτομαι; or if corrupted from ‑ομ(εν)(ον), κινούμενον would make sense if intended to go with the (separately-placed) gloss μόλις, but this is likewise very different from what is written.

Or. 234.02 (pllgn paraphr) ⟨χρόνιον ἴχνος⟩: διὰ πολλοῦ καιροῦ μὴ κινούμενον πόδα —Zl

POSITION: s.l.

Or. 234.03 (rec paraphr) ⟨χρόνιον ἴχνος⟩: ὀλίγην βημάτισιν —AaAbMnRSSa

POSITION: s.l.

APP. CRIT.: καὶ prep. S | βημ. om. Aa (ὀλίγην erased when Aa² gloss added) | βημάτησιν Ab

COMMENT: The noun βημάτισις is attested only twice in TLG (in Theodorus Studites). βηματισμός is only slightly more common.

KEYWORDS: rare word

Or. 234.04 (mosch paraphr) χρόνιον ἴχνος: βραδεῖαν βάσιν —XXaXbXoT⁺YYfGrZcAa²

LEMMA: X POSITION: s.l. except X

APP. CRIT.: βάδισιν Y

Or. 234.05 (pllgn paraphr) ⟨χρόνιον ἴχνος⟩: βραδίονα βάσιν —G

POSITION: s.l.

Or. 234.06 (pllgn gloss) ⟨χρόνιον⟩: καὶ τὸ ἀκίνητον —CrOx

POSITION: s.l.

Or. 234.07 (pllgn gloss) ⟨χρόνιον⟩: μόλις —B^3a

POSITION: s.l.

Or. 234.08 (pllgn gloss) ⟨χρόνιον⟩: ἤγουν διὰ χρόνου —F

POSITION: s.l.

Or. 234.08a (pllgn gloss) ⟨χρόνιον⟩: ἀργὸν —C²

POSITION: s.l.

COMMENT: It is unclear whether this is an interpretive gloss ‘inactive’ or a judgment that the epithet is superfluous.

KEYWORDS: ἀργόν

Or. 234.09 (pllgn gloss) ⟨ἴχνος⟩: βάσιν —F²

POSITION: s.l.

Or. 234.09a (pllgn gloss) ⟨ἴχνος⟩: τὸν πόδαν —C²

POSITION: s.l.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 234.10 (tri metr) ⟨ἴχνος⟩: koinē short over iota —T

PREVIOUS EDITIONS: de Fav. 50

Or. 234.11 (rec gloss) ⟨θείς⟩: ποιήσας —AbMnS

POSITION: s.l.

Or. 234.12 (vet exeg) μεταβολὴ πάντων γλυκύ: ¹προσυπακουστέον τὸ κακῶν. ²κεκωμῴδηται δὲ ὁ στίχος. ³τὸ γὰρ ἐξ ὑγείας εἰς νόσον μεταβάλλειν οὐκ ἔστιν ἡδύ. ⁴φησὶ γοῦν ὁ κωμικός [Com. adespota 859 K–A, 115 Kock]·
      ⁵‘ὁ πρῶτος εἰπὼν “μεταβολὴ πάντων γλυκύ”
      ⁶οὐχ ὑγίαινε, δέσποτ’ · ἐκ μὲν γὰρ κόπου
      ⁷γλυκεῖ’ ἀνάπαυσις, ἐξ ἀλουσίας δ’ ὕδωρ’
⁸καὶ τὰ τοιαῦτα·
      ⁹‘ἢν δ’ ἐκ πλουσίου
      ¹⁰πτωχὸν γενέσθαι, μεταβολὴ μέν, ἡδὺ δ’ οὔ.
      ¹¹ὥστ’ οὐχὶ πάντων ἐστὶ μεταβολὴ γλυκύ.’
      —MVCMlMnR^aR^bRwSSa

TRANSLATION: Change of all things is sweet: One must supply in addition the word ‘of evils’. The verse has been ridiculed in comedy. For the change from health to sickness is not pleasant. At any rate, the comic poet says: ‘The first person who said “change of all things is sweet” / was not in his right mind, master. For after heavy toil / cessation is sweet, and water after lack of bathing’ and (the passage continued with) such examples. ‘But if (it comes about) that instead of wealthy / one becomes impoverished, it is, to be sure, a change, but not sweet! / So not of all things is change sweet’.

LEMMA: lemma MVC, μεταβολὴ RwSa, ἡ μεταβολὴ S, μεταβολῆ MlMnR^b REF. SYMBOL: MVMlR^b POSITION: out of order after sch. 225.02 C

PREVIOUS EDITIONS: Schw. I.121,22–122,7; Dind. II.88,14–89,2

COMMENT: ὁ κωμικός (4) is elsewhere frequently Aristophanes (see Kassel and Austin on Arist. fr. 967 K–A), but scholars of comedy have concluded that this fragment is post-Aristophanic. For discussion of this and the next scholion see Prelim. Stud. 36–37. | See the app. crit. in Kassel and Austin for conjectures that tried to keep 8 καὶ τὰ τοιαῦτα as part of the quoted trimeters.

KEYWORDS: criticism and defence of poet | citation of literature other than Homer (with direct quotation) | Com. adespota | κωμῳδεῖν

Or. 234.13 (vet exeg) μεταβολὴ πάντων γλυκύ: ¹προσυπακουστέον τὸ κακῶν. ²κεκωμῴδηται δὲ ὁ στίχος. ³τὸ γὰρ ἐξ ὑγείας εἰς νόσον μεταβαλεῖν οὔκ ἐστιν ἡδύ. ⁴φήσει γάρ τις ὡς ἐκ μὲν κόπου γλυκύτατον ἡ ἀνάπαυσις καὶ ἕτερα τοιαῦτα, ⁵ἐκ δὲ πλουσίου πτωχὸν γενέσθαι μεταβολὴ μέν, ἡδὺ δ’ οὔ, ⁶ὥστε οὐχὶ πάντων ἡ μεταβολὴ γλυκύ. —BPr

TRANSLATION: Change of all things is sweet: One must supply in addition the word ‘of evils’. The verse has been ridiculed in comedy. For the change from health to sickness is not pleasant. For someone will say that cessation from heavy toil is very sweet, and other such examples, but to become impoverished instead of wealthy is, to be sure, a change, but not pleasant! So not of all things is change sweet.

REF. SYMBOL: B

APP. CRIT.: 6 γλυκεία Pr

APP. CRIT. 2: 3 οὐκέστιν B | 5 δὲ οὔ Pr

KEYWORDS: criticism and defence of poet | κωμῳδεῖν

Or. 234.14 (pllgn exeg) κεκωμώδηται οὗτος ὁ στίχος. —G

POSITION: intermarg. at 236 G, sep. from s.l. gloss 236.19 by punctuation

COMMENT: It is possible that the scribe believed this remark applied to 236 rather than 234, assuming moral disapproval of the devaluation of truth.

KEYWORDS: κωμῳδεῖν

Or. 234.15 (thom exeg) ⟨μεταβολὴ πάντων γλυκύ⟩: ¹τὸ μεταβάλλεσθαι, εἴτε ἀπὸ χείρονος πρὸς τὸ βέλτιον εἴτε ἀπὸ τοῦ βελτίονος πρὸς τὸ χεῖρον, ἡδύτατόν ἐστιν αὐτῷ τῷ μεταβαλλομένῳ. ²οὐδὲ γὰρ ἂν μετεβάλλετο εἰ μὴ ἥδετο τῇ μεταβολῇ. ³ὤστε οἱ λέγοντες τὸν Εὐριπίδην οὐκ ὀρθῶς εἰρηκέναι τοῦτο ληροῦσιν. —ZZaZbZlZmTGu

TRANSLATION: To change, whether it occurs from worse toward the better or from the better toward the worse, is most pleasant to the very person who experiences it. For he would not be making a change if he did not delight in the change. As a result those who say Euripides did not say this correctly are talking nonsense.

REF. SYMBOL: ZZaZbZl

APP. CRIT. 2: 1 μεταβαλομένῳ Za | 2 μεταβάλετο Zb, μετεβάλετο Za (λ add. s.l.) | εἴδετο Zb

PREVIOUS EDITIONS: Dind. II.89,3–7

KEYWORDS: Thomas Magister critical of another view | criticism and defence of poet

Or. 234.16 (pllgn exeg) ⟨μεταβολὴ πάντων γλυκύ⟩: λείπει τὸ κακῶν· ὅταν μεταβληθῇ τι ἀπὸ τῶν κακῶν εἰς καλὸν, γλυκύ. —B^3a

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.89,7–8

KEYWORDS: λείπει

Or. 234.16a (pllgn paraphr) ⟨μεταβολὴ πάντων γλυκύ⟩: τῶν κακῶν εἰς πάντας γλυκύ —C²

POSITION: s.l.

APP. CRIT.: perhaps καλῶν a.c. C²

Or. 234.17 (pllgn exeg) μεταβολὴ: ¹κατὰ τὸν Θεσσαλονικέα ἐλλειπτικῶς εἴρηται κατὰ ποιητικὸν ἔθος· ²μεταβολὴ γὰρ πρᾶγμα ἐστὶ γλυκὺ οὐχ ἁπλῶς ἁπάντων ἀλλὰ πάντων τῶν κακῶν δῆλον ὅτι. —G²

TRANSLATION: According to the Thessalonican (scil. Eustathius), this has been expressed elliptically in the poetic manner. For ‘change’ is a sweet thing not absolutely, that is, (alteration) of all things, but clearly (only) of all bad things.

LEMMA: G² POSITION: in upper corner of folio, different hand, very light ink

APP. CRIT.: 1 θεσσαλονίκης G²

COMMENT: I find no instances in TLG where Eustathius is referred to in this way. The passage referred to seems to be Eust. in Il. 17.36 (IV.9,8–13) ὅρα δὲ καὶ ὅτι ἐν τῷ ‘ἐχήρωσας’ λείπει κοινότερον τὸ ἀνδρός, σιγηθὲν διὰ τὸ πάνυ δῆλον. οὕτω δὲ καὶ ἐν τῷ ‘χήρωσεν ἀγυιάς’ λείπει τὸ ἀνδρῶν ἢ πολιτῶν ἢ τοιοῦτόν τι. πολλαὶ δὲ καὶ ἄλλαι τοιαῦται ἐλλείψεις. Σοφοκλῆς οὖν ἐν τῷ [Soph. Aj. 157] ‘πρὸς τὸν ἔχονθ’ ὁ φθόνος ἕρπει’ παρῆκε τὸ ἀγαθὸν ὡς φανερόν. πάντως γὰρ ὁ ἔχων ἀγαθόν τι φθονεῖται. τοιοῦτον καὶ τὸ ‘μεταβολὴ πάντων ἡδύ’. | Note that Eust. knew of another attempt (not attested in scholia) to save Eur. from criticism by an interpretation involving a sophisticated grammatical usage (positive adjective used in place of comparative): Eust. in Od. 21.288 (II.261,5–8) τὸ δὲ, ἆ δειλὲ ξείνων, ἁπλοῦν ὂν ἀντὶ ὑπερθετικοῦ εἴληπται τοῦ δειλαιότατε. ἐρρέθη δὲ οὕτως ἢ ἀπαρατηρήτως διὰ θυμὸν, ἢ καὶ ἄλλως ἁπλούστερον κατὰ τὸ ‘νικᾷ γὰρ ἡ ἀρετή με τῆς ἔχθρας πολὺ’, ἤγουν πλεῖον· καὶ τὸ ‘μεταβολὴ πάντων ἡδὺ’, ὅ ἐστιν ἡδύτερον, ὥς τινες φασί.

KEYWORDS: ἐλλειπτικῶς | Eustathius | criticism and defence of poet

Or. 234.18 (rec exeg) ⟨μεταβολὴ⟩: λείπει τῶν δεινῶν. —Pr

POSITION: s.l.

KEYWORDS: λείπει

Or. 234.19 (rec exeg) ⟨μεταβολὴ⟩: ἡ ἐναλλαγὴ τῶν κακῶν —Sa

POSITION: s.l.

Or. 234.20 (mosch exeg) ⟨μεταβολὴ⟩: ἡ μεταβολὴ τῶν ἴσων. —XXaXbXoT⁺YYfGrZc

TRANSLATION: (‘Metabolē’, ‘exchange’, here means) ‘the exchange of equals’ (things of equal value).

POSITION: s.l. except X

Or. 234.21 (pllgn gloss) ⟨μεταβολὴ⟩: ἡ ἐναλλαγὴ —GuZl, app. F²

POSITION: s.l.

APP. CRIT.: ἡ om. Gu | F mostly effaced, possibly ἀπ‑ instead if ἐν-

Or. 234.22 (pllgn gloss) ⟨μεταβολὴ⟩: μετακίνησις —Zb²

POSITION: s.l.

Or. 234.23 (rec gloss) ⟨μεταβολὴ⟩: ἡ γνώμη —Ab

POSITION: s.l.

COMMENT: This gloss derives from a misunderstanding of the γνωμικόν mark found in the exemplar (it is found in a number of extant manuscripts here).

Or. 234.24 (rec artGloss) ⟨μεταβολὴ⟩: ἡ —R

POSITION: s.l.

Or. 234.25 (rec gloss) ⟨πάντων⟩: κακῶν —OV³AaMnS

POSITION: s.l.

APP. CRIT.: ἤγουν τῶν prep. MnS, τῶν prep. V³Aa

Or. 234.26 (pllgn gloss) ⟨πάντων⟩: τῶν σῶν κακῶν —G

POSITION: s.l.

Or. 234.27 (pllgn gloss) ⟨πάντων⟩: πραγμάτων —CrYfOx

POSITION: s.l.

APP. CRIT.: τῶν prep. CrOx

PREVIOUS EDITIONS: Dind. II.89,9–10

Or. 234.28 (pllgn exeg) ⟨γλυκύ⟩: γρ. ἡδύ. —Xo

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 234.29 (pllgn exeg) ⟨ἡδὺ⟩: γλυκύ —Zl

LEMMA: ἡδὺ in text Zl POSITION: s.l.

Or. 234.30 (pllgn gloss) ⟨γλυκύ⟩: ὑπάρχει —CrOx

POSITION: s.l.

Or. 235.01 (235–236) (mosch exeg) μάλιστα δόξαν γάρ: ¹καλὸν δὲ τὸ διεγείρεσθαι τὴν ψυχὴν τῇ δόξῃ τῆς ὑγείας ἢ τοιούτου τινὸς ²καὶ μὴ καταπίπτειν ἐν ταῖς νόσοις ἢ ἑτέροις τοιούτοις, κἂν μακρὰν ᾖ τῆς ἀληθείας ἡ δόξα. —XXaXbXoT⁺YYfGGr

TRANSLATION: It is a good thing that the soul be stirred by the appearance of health or of something similar and that it not succumb in times of sickness or other such things, even if the appearance is far from the truth.

LEMMA: 234–235 μεταβολὴ πάντων ἡδυ· μάλιστα δόξαν γάρ G (last 10 letters in dark ink, previous letters by rubr.) POSITION: s.l.

APP. CRIT.: 1 δὲ om. G | τὴν ψυχὺν om. G | 2 μεταπίπτειν Yf

APP. CRIT. 2: 1 ὑγιείας XG

PREVIOUS EDITIONS: Dind. II.89,17–20

Or. 235.02 (rec gloss) ⟨μάλιστα⟩: ἡ μεταβολὴ —AaAbMlMnSSa

POSITION: s.l.

APP. CRIT.: ἤτοι prep. AaMn, ἤγουν prep. MlSSa

APP. CRIT. 2: μεταβολῆ Mn, no accent Aa

Or. 235.03 (rec exeg) ⟨μάλιστα⟩: ναί —F²GRf^rOxXoZuC²

POSITION: s.l.

Or. 235.04 (rec gloss) ⟨μάλιστα⟩: λίαν —Sa

POSITION: s.l.

Or. 235.05 (thom exeg) ⟨μάλιστα⟩: ναὶ ἁρμόσαι βούλομαι τὸν πόδα τῇ γῇ. —ZZaZlZmTGu

TRANSLATION: (‘Very much so’ implies) ‘yes, I do want to fix my foot upon the earth’.

POSITION: s.l.

APP. CRIT.: τόν πόδα τῇ γῇ om. Za

Or. 235.06 (vet exeg) δόξαν γὰρ τόδ’ ὑγιείας ἔχει: ¹τὸ ἀναστῆναι. ²ὁπόταν γὰρ εὐθυμῇ ψυχὴ τῇ τῆς ἐλπίδος ὑπολήψει, συνδιασῴζεται τὸ σῶμα. ³καὶ Σιμωνίδης [Simonides PMG 598 = fr. 76 Bergk]· ‘τὸ δοκεῖν καὶ τὰν ἀλάθειαν βιᾶται’. —MBVCPrRw

TRANSLATION: For this thing has the appearance of health: (‘This thing’ is, namely,) to stand up. For whenever a soul feels cheered up by the assumption of hope, the body is saved along with it. And Simonides (says): ‘Seeming/belief overpowers even the truth’.

LEMMA: δόξαν γὰρ τόδ’ ὑγείας ἔχει MV(τόδε), δόξαν τόδ’ ὑγείας ἔχει C, δόξαν γὰρ τόδ’ ὑγιείας BPr(ὑγείας), δόξαν δ’ ὑγείας Rw REF. SYMBOL: MBV

APP. CRIT.: 2 ἐνθύμη C, ἐνθυμηθῆ M | ψυχῇ MCRw | τῇ τῆς] τῆς τὴν Rw, τῆς τῆς Pr a.c. | ὑπολείψει M (from the odd spacing, perhaps Rw had this a.c., but obscure in water damage) | 3 after σιμων. add. φησὶ V | τὰν ἀλάθειαν Plat. Rep. 365e (codices except D), τὴν ἀλήθειαν VRw, τὰ μάλα θεῖα MB(θεία)CPr

PREVIOUS EDITIONS: Schw. I.122,8–10; Dind. II.89,14–16

KEYWORDS: citation of literature other than Homer (with direct quotation) | Simonides

Or. 235.06a (pllgn paraphr) ⟨δόξαν γὰρ τόδ’ ὑγιείας ἔχει⟩: τὸ παραστατεῖν(?) δηλονότι ὑγείας δόξαν ἔχει καὶ ἐλπίδα(?). —C²

POSITION: s.l.

APP. CRIT.: παραστατεῖν] uncertain, looks more like περισετεῖν or περισητεῖν

Or. 235.07 (rec gloss) ⟨δόξαν⟩: ὑπόληψιν —OMlMnRf^rSZlZmZu

POSITION: s.l.

Or. 235.08 (rec gloss) ⟨δόξαν⟩: προσδοκίαν —VPr

POSITION: s.l.

Or. 235.09 (rec gloss) ⟨δόξαν⟩: δόκησιν —V³KAaAbFGMlMnRSSaB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. S | δίκησιν Mn

COLLATION NOTES: V³ has turned –δοκίαν of V into this, not recognizing that the prefix προσ‑ goes with it because the two halves of V’s word are separated by the ref. symbol to the sch. 235.06, written earlier than the gloss.

Or. 235.10 (pllgn gloss) ⟨δόξαν⟩: ἐλπίδα —Gu

POSITION: s.l.

Or. 235.11 (rec gloss) ⟨τόδ’⟩: τὸ ἀναστῆναι —OV³PrZu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zu | τὸ om. V³ | με add. Pr

Or. 235.12 (pllgn exeg) ⟨τόδ’⟩: ἤγουν τὸ θεῖναι τὸν πόδα πρὸς γῆν —F

POSITION: s.l.

APP. CRIT.: τὸ] τῷ F

Or. 235.13 (rec exeg) ⟨τόδ’⟩: τὸ ἀναστῆναι τὸν ἄνθρωπον ἀπὸ τοῦ καββάτου καὶ ἀπερεῖσαι τοὺς πόδας εἰς τὴν γῆν —Mn

POSITION: s.l.

APP. CRIT.: τὸ] τοῦ Mn | ἀπερεῖσαι (or ἐπερεῖσαι) Mastr., ἐπαρεῖσαι Mn

COMMENT: For the two possible corrections, cf. for the former Lucian, Anacharsis 27 οὔτε βεβαίως ἀπερεῖσαι τὴν βάσιν καὶ οὔτε ἐπιστηρίξαι ῥᾴδιον and two instances with τοὺς πόδας in Michael Ephes., in librum de animalium incessu commentarium, CAG 22:2:138,15–17; for the latter Hesych. ε 5712 ἐρεῖσαι· ἐπερεῖσαι ἐπιστηρίξαι.

Or. 235.14 (pllgn gloss) ⟨τόδ’⟩: τὸ μεταβληθῆναι —B^3a

POSITION: s.l.

Or. 236.01 (vet gloss) ⟨κρεῖσσον⟩: ἀντὶ τοῦ ἰσχυρότερον —MOVCAaAbMlMnPrSSa

POSITION: s.l.

APP. CRIT.: καὶ prep. S | ἀντὶ τοῦ MVCPr, om. others | ἰσχυρότερον] O, ἰσχυρὸν μὲν MC, ἰσχυρὸν others

PREVIOUS EDITIONS: Schw. I.122,11; Dind. II.89,17

Or. 236.02 (rec gloss) ⟨κρεῖσσον⟩: μέγα —VAaAbMlMnPrSSa

POSITION: s.l.

APP. CRIT.: καὶ prep. V

Or. 236.03 (rec gloss) ⟨κρεῖσσον⟩: καλὸν —AaAbMlMnRfSSaGB^3a

POSITION: s.l.

APP. CRIT.: κακὸν Mn, a.c. Aa

Or. 236.04 (pllgn gloss) ⟨κρεῖσσον⟩: καὶ καλλιώτερον —CrOx

POSITION: s.l.

Or. 236.05 (pllgn gloss) ⟨κρεῖσσον⟩: κάλλιον —F²

POSITION: s.l.

Or. 236.06 (thom exeg) ⟨κρεῖσσον⟩: τοῦ μὴ δοκεῖν —ZaZbZlZmTGuOx²

POSITION: s.l.

Or. 236.07 (pllgn gloss) ⟨κρεῖσσον⟩: τῷ ἀσθενεῖ —Gu

POSITION: s.l.

Or. 236.08 (pllgn gloss) ⟨κρεῖσσον⟩: ὑπάρχει —Zu

POSITION: s.l.

Or. 236.09 (rec gloss) ⟨τὸ δοκεῖν⟩: ἡ δόκησις —V³AbFMlMnPrSSa

POSITION: s.l.

Or. 236.10 (pllgn exeg) ⟨δοκεῖν⟩: ἡ τῆς ὑγείας δόκησις —Gu

POSITION: s.l.

Or. 236.11 (pllgn gloss) ⟨δοκεῖν⟩: τι καλὸν —ZmGu

POSITION: s.l.

Or. 236.12 (rec gloss) ⟨ἂν⟩: ἐὰν —S

LEMMA: ἂν in text S for κἂν POSITION: s.l., misplaced over 235 ἔχει S

Or. 236.13 (tri metr) ⟨κἂν⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 50

Or. 236.14 (rec gloss) ⟨ἀληθείας⟩: παραμυθίας —VPr

POSITION: s.l.

Or. 236.15 (rec artGloss) ⟨ἀληθείας⟩: τῆς —S

POSITION: s.l.

Or. 236.16 (rec gloss) ⟨ἀπῇ⟩: καὶ ἀπῇ μακρὰν —S

POSITION: s.l.

Or. 236.17 (rec gloss) ⟨ἀπῇ⟩: καὶ ἀπουσία ὑπάρχει —Mn

POSITION: s.l.

Or. 236.18 (pllgn gloss) ⟨ἀπῇ⟩: μακρὰν ὑπάρχ() —CrOxZl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 236.19 (pllgn gloss) ⟨ἀπῇ⟩: μακρὰν ᾖ —FG

POSITION: s.l.

APP. CRIT.: καὶ prep. F

Or. 236.20 (rec gloss) ⟨ἀπῇ⟩: ὑπάρχῃ —S

POSITION: s.l.

Or. 236.21 (pllgn gloss) ⟨ἀπῇ⟩: πόρρω ᾖ —Aa²

POSITION: s.l.

APP. CRIT. 2: πόρω Aa²

Or. 236.22 (pllgn gloss) ⟨ἀπῇ⟩: πόρρω ὑπάρχῃ —Zb²

POSITION: s.l.

Or. 236.23 (rec gloss) ⟨ἀπῇ⟩: καὶ ἔξω ὑπάρχει —PrZu

POSITION: s.l.

APP. CRIT.: ὑπάρχ() Zu

Or. 237.01 (mosch exeg) ⟨κασίγνητον κάρα⟩: ὦ ἀδελφὲ κατὰ περίφρασιν —XXaXbXoT⁺YYfGGrAa²

TRANSLATION: (‘Brotherly head’ means) ‘o brother’ by periphrasis.

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Xo | ὦ om. G

PREVIOUS EDITIONS: Dind. II.89,22

KEYWORDS: περιφραστικῶς/κατὰ περίφρασιν

Or. 237.02 (pllgn exeg) ⟨κασίγνητον κάρα⟩: περιφραστικῶς ἀντὶ τοῦ ὦ ἀδελφέ —B^3a

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.89,21

KEYWORDS: περιφραστικῶς/κατὰ περίφρασιν

Or. 237.03 (pllgn gloss) ⟨κασίγνητον κάρα⟩: ὦ ἀδελφὲ —F²Zc

POSITION: s.l.

Or. 237.04 (rec gloss) ⟨κασίγνητον⟩: ἀδελφικὸν —CrMlMnSSaOxZu

POSITION: s.l. (CrOx mistakenly above 235 τόδ’ ὑγιείας)

APP. CRIT.: καὶ prep. CrSOxZu

Or. 237.05 (thom gloss) ⟨κασίγνητον⟩: αὐτάδελφον —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.89,22

Or. 237.06 (pllgn exeg) ⟨κάρα⟩: ἀπὸ μέρους τὸ πᾶν —Zl

POSITION: s.l.

KEYWORDS: ἀπὸ μέρους τὸ πᾶν

Or. 237.07 (tri metr) ⟨κάρα⟩: long mark over second alpha —T

PREVIOUS EDITIONS: de Fav. 50

Or. 238.01 (rec exeg) ⟨ἕως ἐῶσιν εὖ⟩: γρ. ἕως ἐῶσ’ εὖ. —R^a

KEYWORDS: variant reading: γράφεται/γράφε

Or. 238.02 (mosch gloss) ⟨ἕως⟩: ἐν ὅσῳ —XXaXbXoT⁺YYfGGrZc

POSITION: s.l. except X

Or. 238.03 (thom gloss) ⟨ἕως⟩: μέχρις ἂν —ZZaZbZlZmZuTGuAa

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

APP. CRIT. 2: μέχρι Za

Or. 238.04 (pllgn gloss) ⟨ἕως⟩: καὶ μέχρις ὥρας —CrOx

POSITION: s.l.

Or. 238.05 (mosch gloss) ⟨ἐῶσι⟩: ἀφιᾶσι —XXaXbXoT⁺YYfGrZb²ZcAa²C²

POSITION: s.l. except X

APP. CRIT.: ἀφίησι Zb², ἀφίωσι or ἀφιῶσι C²

APP. CRIT. 2: ἀφιᾶσιν XT

Or. 238.06 (pllgn gloss) ⟨ἐῶσι⟩: καταλιμπάνουσιν —Zl

POSITION: s.l.

Or. 238.07 (pllgn exeg) εὖ φρονεῖν Ἐριννύες: εἰσὶ τὰ τῶν Ἐριννύων ὀνόματα ταῦτα· Τισιφόνη ἀπὸ τοῦ τίω ὃ δηλοῖ τὸ τιμωροῦμαι· Μέγαιρα ἀπὸ τοῦ μεγαίρω ὃ δηλοῖ τὸ φθονῶ· Ἀληκτὼ ἀπὸ τοῦ ἂ στερητικοῦ μορίου καὶ τοῦ λήγω ὃ δηλοῖ τὸ παύω, ἡ μὴ παύουσα κακοποιεῖν τοῖς ἀνθρώποις. —G

TRANSLATION: The names of the Erinyes are the following: Tisiphone from ‘tiō’, which signifies ‘punish’; Megaera, from ‘megairō’, which signifies ‘begrudge’; Alecto from the alpha-privative particle and ‘lēgō’, which signifies ‘cease’, the one who does not cease doing harm to humans.

LEMMA: G REF. SYMBOL: G POSITION: after sch. 248.06 as last in block on this page

COMMENT: Cf. sch. 38.07 with comment.

KEYWORDS: etymology, of proper name

Or. 238.08 (pllgn gloss) ⟨εὖ φρονεῖν⟩: σωφρονεῖν —Aa

POSITION: s.l.

Or. 238.09 (rec gloss) ⟨εὖ⟩: καλῶς —Mn

POSITION: s.l.

Or. 238.10 (pllgn gloss) ⟨φρονεῖν⟩: νοεῖν —Zl

POSITION: s.l.

Or. 238.11 (pllgn gloss) ⟨φρονεῖν⟩: ὥστε —Zu

POSITION: s.l.

Or. 238.12 (pllgn gloss) ⟨φρονεῖν⟩: τινὰ —CrOx

POSITION: s.l.

COMMENT: In CrOx the text lacks σ’ as subject of the infinitive.

Or. 238.13 (rec gloss) ⟨Ἐριννύες⟩: αἱ μανίαι —Pr

POSITION: s.l.

Or. 238.14 (pllgn exeg) ⟨Ἐριννύες⟩: (?)διαφ⟨θ⟩αρτικαὶ(?) τῆς σῆς †ἀνάγκης —Zl

POSITION: s.l.

COLLATION NOTES: Uncertain, check original Zl.

Or. 238.15 (pllgn exeg) ⟨Ἐριννύες⟩: δαιμόνια μετερχόμενα τοὺς φονεῖς —Zu

POSITION: s.l.

APP. CRIT.: τοὺς] τοῦτο Zu

Or. 238.16 (pllgn artGloss) ⟨Ἐριννύες⟩: αἱ —F²

POSITION: s.l.

Or. 239.01 (vet paraphr) ⟨λέξεις τι καινόν⟩: πάντως καινότερόν τι ἀπαγγελεῖς. —MVCPr

TRANSLATION: Evidently you are going to report something rather novel.

REF. SYMBOL: M POSITION: s.l., except intermarg. M

APP. CRIT.: ἀγγέλ() V

APP. CRIT. 2: ἀπαγγέλεις M

PREVIOUS EDITIONS: Schw. I.122,12; Dind. II.89,26

Or. 239.02 (pllgn gloss) ⟨λέξεις⟩: ἐρεῖς —F²Zl²

POSITION: s.l.

Or. 239.03 (pllgn gloss) ⟨λέξεις⟩: βούλεσαι εἰπεῖν —Zl

POSITION: s.l.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 239.04 (pllgn gloss) ⟨λέξεις⟩: καὶ εἴπῃς —CrOx

POSITION: s.l.

APP. CRIT. 2: εἰπεῖς CrOx

Or. 239.05 (rec gloss) ⟨καινὸν⟩: νέον —CrF²MlMnRSSaOxZu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrSOxZu

Or. 239.06 (rec exeg) ⟨κεἰ μὲν εὖ⟩: καὶ εἰ μὲν εἴπῃς καλῶς, φέρεις —R^a

POSITION: s.l.

Or. 239.07 (pllgn gloss) ⟨κεἰ μὲν εὖ⟩: καὶ καλῶς εἴπῃς —CrOx

POSITION: s.l.

Or. 239.08 (pllgn gloss) ⟨εὖ⟩: εἴπῃς δῆλον ⟨ὅτι⟩ —F

POSITION: s.l.

APP. CRIT.: εἴπεις F

Or. 239.09 (rec gloss) ⟨εὖ⟩: λέγεις —AbMlMnRSSa

POSITION: s.l.

Or. 239.10 (pllgn gloss) ⟨εὖ⟩: λέξεις —GuZu

POSITION: s.l.

Or. 239.11 (rec exeg) ⟨εὖ⟩: ἐπὶ καλῷ ἡμῶν —XXaXbXoT⁺YYfGGrZcAa²

POSITION: s.l., except X (over καινόν G)

APP. CRIT.: ἡμῶν] τιμῶν X

Or. 239.12 (vet exeg) ⟨χάριν φέρεις⟩: οἱ ἐν περιστάσει ὄντες ἀεὶ τὸ ἐπάγγελμα τοῦ μέλλοντος λέγεσθαι δεδοίκασιν. —M^aM^bVCMlMnPrR^aR^bSSa

TRANSLATION: Those in a critical situation are always afraid of the declaration of what is about to be said.

LEMMA: M^aV, καὶ εἰ μὲν εὖ χάριν φέρεις C, κεἰ μὲν εὖ R^b REF. SYMBOL: M^aVMlR^b POSITION: s.l. M^bPr

APP. CRIT. 2: ἐπάγελμα R^a | δεδοίκασι CSa, δεδοίκα() V

PREVIOUS EDITIONS: Schw. I.122,13–14; Dind. II.89,23–25

Or. 239.13 (mosch paraphr) ⟨χάριν φέρεις⟩: εὐχαριστίαν ἕξεις. —XXaXbXoT⁺YYfGGrZcAa²

POSITION: s.l. except X (cont. from 239.11)

APP. CRIT.: εὐχαριστίας T (‑αν Ta)

APP. CRIT. 2: ‑στείαν app. Yf | ἔξεις Aa²

Or. 239.14 (thom gloss) ⟨χάριν⟩: ἡδονὴν —ZZaZbZlZmTGuB^3a

POSITION: s.l.

Or. 239.15 (thom gloss) ⟨φέρεις⟩: ἐμοὶ —ZZaZbZlZmTGu

LEMMA: φέροις in text ZZaZm POSITION: s.l.

Or. 240.01 (rec gloss) ⟨εἰ δ’ εἰς βλάβην⟩: λέξεις —MlMnSa

POSITION: s.l.

Or. 240.02 (rec exeg) ⟨βλάβην τιν’⟩: ἀπὸ κοινοῦ τὸ φέρεις. —Pr

POSITION: s.l.

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 240.03 (mosch gloss) ⟨βλάβην τιν’⟩: ἀφορῶν —XXaXbXoT⁺YYfGGrZcAa²

POSITION: s.l.

Or. 240.04 (pllgn exeg) ⟨βλάβην τίν’⟩: οὐ φέρεις χάριν. —Zu

POSITION: s.l.

Or. 240.05 (pllgn gloss) ⟨βλάβην⟩: λύπην —Zl

POSITION: s.l.

Or. 240.06 (rec gloss) ⟨τίν’⟩: τινὰ —AaR

POSITION: s.l.

Or. 240.07 (mosch paraphr) ⟨ἅλις ἔχω⟩: ἀρκούντως διάκειμαι ἕνεκα τοῦ δυστυχεῖν. —XXaXbXoT⁺YYfGGrZcAa²

POSITION: s.l. except X; as two sep. glosses TYf

APP. CRIT.: δυστυχεῖν om. G

Or. 240.08 (recThom gloss) ⟨ἅλις⟩: αὐτάρκως —CrF²MlMnRSaOxZZaZbZlZmZuTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOxZu

Or. 240.08a (pllgn gloss) ⟨ἅλις⟩: ἀρκούντως —C²

POSITION: s.l.

Or. 240.09 (pllgn gloss) ⟨ἅλις⟩: ἱκανῶς —B⁴

POSITION: s.l.

Or. 240.10 (pllgnTri gloss) ⟨τοῦ⟩: τὸ —TV^2/3

LEMMA: τῶ in text V POSITION: s.l.

COMMENT: This gloss is not in Ta.

Or. 240.11 (pllgn gloss) ⟨τὸ⟩: τοῦ —B^2/3V³(or V?)

LEMMA: τὸ in text B, τῶ in text V POSITION: s.l.

Or. 240.12 (pllgn gloss) ⟨δυστυχεῖν⟩: πάσχειν —Zl

POSITION: s.l.

Or. 240.13 (pllgn gloss) ⟨δυστυχεῖν⟩: οἴκοθεν —F

POSITION: s.l.

Or. 241.01 (241–242) (rec wdord) word order α (ἥκει), β (μεν.), γ (κασ.), δ (σοῦ), ε (πατρός), ϛ (ὥρμισται), ζ (σέλμ.), η (νεῶν), θ (ἐν ναυπ.) —Mn

Or. 241.02 (tri metr) ⟨Μενέλαος⟩: long mark over alpha —T

Or. 241.03 (mosch gloss) ⟨ἥκει⟩: ἄρτι παραγέγονεν —XXaXbXoT⁺YYfGGrZcAa²

POSITION: s.l. except X

APP. CRIT.: ἄρτι] ἀντὶ τοῦ Y, om. Zc

APP. CRIT. 2: ‑γεγόνεν Aa², ‑γέγονε XbXoYGr

Or. 241.04 (pllgn gloss) ⟨ἥκει⟩: καὶ ἦλθεν —CrF²OxZlZuC²

POSITION: s.l.

APP. CRIT.: καὶ om. ZlC²

APP. CRIT. 2: ἦλθε ZlZuC²

Or. 241.05 (vet exeg) σοῦ κασίγνητος πατρός: ¹διὰ τοῦ ‘σοῦ κασίγνητος πατρός’ ψυχαγωγεῖ τὸν ἀδελφὸν ὑπομιμνήσκουσα τοῦ πατρὸς καὶ ἐλπίδας ἀγαθὰς ὑποτίθεται διὰ τοῦ θείου. ²περιπαθέστερον δὲ ποιεῖ τὸ δρᾶμα καὶ πόρρωθεν διαβάλλουσα τὸν Μενέλαον, ³καθὸ ἐλπισθεὶς βοηθῆσαι οὐκ ἐβοήθησεν. —MBVCMlMnPrR^bRwSSa

TRANSLATION: By using the expression ‘brother of your father’ she encourages her brother, reminding him of his father, and through (the mention of) their uncle she sets good hopes before him. She makes the drama more emotionally affecting by criticizing Menelaus even from a far earlier point (than his arrival on stage), since although it was hoped that he would bring aid he did not help.

LEMMA: MBCPr, μενέλαος ἥκει VMlMnRwSSa, lemma ἥκει R^b REF. SYMBOL: MBVMlR^b

APP. CRIT. 2: ψυχαγωγὴ Ml | 2 δράμα MVCMnPrR^bS | 3 καθ’ ὃ Pr | βοηθεῖσαι Mn | ἐλπισθεὶς] ἐμπισθεὶς V

PREVIOUS EDITIONS: Schw. I.122,16–20; Dind. II.90,7–11

Or. 241.05a (pllgn paraphr) ⟨σοῦ κασίγνητος πατρός⟩: ὁ ἀδελφὸς τοῦ σοῦ πατρός —C²

POSITION: s.l.

Or. 241.06 (rec artGloss) ⟨σοῦ⟩: τοῦ —F²Mn

POSITION: s.l.

Or. 241.07 (rec gloss) ⟨σοῦ⟩: σοὶ —S

POSITION: s.l.

Or. 241.08 (pllgn gloss) ⟨κασίγνητος⟩: ὁ αὐταδελφός —F²

POSITION: s.l.

Or. 241.09 (pllgn gloss) ⟨κασίγνητος⟩: ἀδελφὸς —OxZl

POSITION: s.l.

APP. CRIT.: καὶ ὁ prep. Ox

Or. 241.10 (pllgn artGloss) ⟨πατρὸς⟩: τοῦ —Ox

POSITION: s.l.

Or. 242.01 (rec gloss) ⟨ἐν Ναυπλίᾳ⟩: ἐν τῷ Ἀναπλίῳ —K

POSITION: s.l.

APP. CRIT.: ἀνάπλω K

COMMENT: See on sch. 54.02.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 242.02 (rec gloss) ⟨Ναυπλίᾳ⟩: λιμένι Ἄργους —OVCPr

POSITION: s.l.

APP. CRIT.: λιμὴν VCPr

Or. 242.03 (pllgn exeg) ⟨Ναυπλίᾳ⟩: χώρα ἀπό τινος Ναυπλίου —G

POSITION: s.l.

Or. 242.04 (recThom gloss) ⟨Ναυπλίῳ⟩: λιμένι —AaAbMlMnSSaZZaZbZlZmTGuB²

LEMMA: thus in text all except B POSITION: s.l.

APP. CRIT.: ἐν prep. MlMnS

Or. 242.05 (mosch paraphr) ⟨σέλμαθ’ ὥρμισται νεῶν⟩: ἀντὶ τοῦ αἱ νῆες ὡρμίσθησαν —XXaXbXoT⁺YYfGr

POSITION: s.l. except X

APP. CRIT.: τοῦ om. Xb

APP. CRIT. 2: ὁρμ‑ X

Or. 242.06 (rec exeg) ⟨σέλμαθ’ … νεῶν⟩: περιφραστικῶς αἱ νῆες —GKPr

POSITION: s.l.

APP. CRIT.: τὰς ναῦς Pr

KEYWORDS: περιφραστικῶς/κατὰ περίφρασιν

Or. 242.07 (rec exeg) ⟨σέλμαθ’ … νεῶν⟩: τουτέστιν αἱ νῆες —Rf

POSITION: s.l.

Or. 242.08 (pllgn gloss) ⟨σέλμαθ’ … νεῶν⟩: ἤγουν τὰ πλοῖα —Cr a.c.

POSITION: s.l.

APP. CRIT.: overwritten by next gloss

Or. 242.09 (pllgn paraphr) ⟨σέλμαθ’ … νεῶν⟩: καὶ αἱ καθέδραι τῶν πλοίων —Ox, p.c. Cr

POSITION: s.l.

Or. 242.10 (rec gloss) ⟨σέλμαθ’⟩: αἱ ἀγκύραι —AaAbMlMnS

POSITION: s.l.

Or. 242.11 (rec gloss) ⟨σέλμαθ’⟩: καθίσματα —AbMlMnPrS

POSITION: s.l.

APP. CRIT.: τὰ prep. Pr

Or. 242.12 (rec gloss) ⟨σέλμαθ’⟩: τὰ στηρίγματα —Pr

POSITION: s.l.

Or. 242.13 (rec gloss) ⟨σέλμαθ’⟩: καθέδρας —O

POSITION: s.l.

COMMENT: For the interpretation of σέλμαθ’ = σέλματα as accusative see also 242.26.

Or. 242.14 (recMosch gloss) ⟨σέλμαθ’⟩: αἱ καθέδραι —KSaXXaXbXoT^*YYfGGrZcB^3a

POSITION: s.l.

APP. CRIT.: αἱ om. YGB^3a

Or. 242.15 (thom exeg) ⟨σέλμαθ’⟩: αἱ καθέδραι ἤτοι αἱ νῆες περιφραστικῶς —ZZaZbZlZmTOx²

TRANSLATION: (‘Selmata’, ‘benches’, are) the seats (of the rowers) or the ships by periphrasis.

POSITION: s.l.

APP. CRIT.: αἳ] ἃ Zb | ἤτοι … περιφρ. add. Ox² to right of Ox gloss 242.09 | ἤγουν Za

KEYWORDS: περιφραστικῶς/κατὰ περίφρασιν

Or. 242.16 (thom exeg) ⟨σέλμαθ’⟩: ἀπὸ μέρους τὸ πᾶν· μέρος γὰρ τῶν νεῶν τὰ σέλματα. —ZmGu

TRANSLATION: The whole (expressed) by a part. For the benches are a part of the ships.

LEMMA: cont. from sch. 242.26 Gu REF. SYMBOL: Zm

PREVIOUS EDITIONS: Dind. II.90,13–14

KEYWORDS: ἀπὸ μέρους τὸ πᾶν

Or. 242.17 (pllgn exeg) ⟨σέλμαθ’⟩: ἀπὸ μέρους τὸ πᾶν —B^3a

TRANSLATION: The whole (expressed) by a part.

POSITION: s.l.

KEYWORDS: ἀπὸ μέρους τὸ πᾶν

Or. 242.18 (rec exeg) ⟨σέλμαθ’⟩: παρὰ τῶν ναυτῶν λεγόμενα ταυλία· ἀπὸ τοῦ σελὶς τὸ καταβατόν. —Pr

TRANSLATION: (‘Selmata’, ‘benches’, are) what are called ‘tavlia’ by sailors. (Derived) from the word ‘selis’ meaning ‘page’.

POSITION: in left margin, written vertically

COMMENT: See LSJ s.v. ταβλίον, but ταβλ‑ words are commonly spelled ταυλ‑ in late Greek. The word is used in several contexts, most implying stripes or a sequence of rows or columns. The closest meaning offered in LBG s.v. ταβλίον is ‘planks of a deck’. For the derivation of σέλμα from σελίς, see Sch. A Il. 16.1 σέλμα ἐστὶ τὸ μεταξὺ τῶν σανιδωμάτων, ὃ σελὶς καλεῖται καὶ καθέδρα ἐστὶ τοῦ ἐρέτου. ἀπὸ δὲ τοῦ σέλμα εὔσελμος ὡς σῶμα εὔσωμος. γέγονε δὲ παρὰ τὸ σέλλω τὸ σημαῖνον τὸ ὁρμῶ· ἐξ οὗ καὶ †σέλμος† ὁ μεθ’ ὁρμῆς ῥιπτούμενος λίθος; Eust. in Il. 16.1 (794, 9–11) ἔστι δέ, φασί, σέλμα, ὡς καὶ ἀλλαχοῦ ἐδηλώθη, τὸ μεταξὺ τῶν τοίχων τῆς νεώς, ὃ καὶ ζυγὸς καὶ σελὶς καλεῖται, καθέδρα ὂν ἐρέτου, ὅθεν εὔσελμος ναῦς. γίνεται δὲ τὸ ῥηθὲν σέλμα παρὰ τὸ σέλλω, τὸ ὁρμῶ, τὸ αἴτιον ὁρμῆς τῇ νηΐ.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 242.19 (rec exeg) ⟨σέλμαθ’⟩: σέλματα λέγονται οἱ ζυγοὶ τῆς νηός· τὰ παρὰ τῶν ναυτῶν λεγόμενα ταόλια. —Aa

APP. CRIT.: ταυλία to be read?

COMMENT: See comment on previous. Aa’s ταόλια is either an error of a scribe who was not familiar with the word, or an otherwise unattested alternative spelling.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 242.20 (rec exeg) ⟨σέλμαθ’⟩: ταῖς καθίστραις τῆς νηὸς ἢ τῷ σέλματι τῆς νηός —V

POSITION: s.l.

COMMENT: The author of this annotation takes σέλμαθ’ as σέλματι, against the usual view that it is the elided nominative σέλματα (but see 242.13 and 242.26 for σέλματα as accusative). | The noun καθίστρα is not currently in TLG, but there is one other instance in an inscription from Pisidia (SEG 2.727, probably to be dated to the period from Nerva to Caracalla) cited by LSJ, where the question mark about the equivalence to καθέδρα can be removed (note καθέδραι in 242.13–16).

KEYWORDS: rare word

Or. 242.21 (pllgn gloss) ⟨σέλμαθ’⟩: καὶ ζυγῷ —F

POSITION: s.l.

COMMENT: erroneously treating the elided form as σέλματι.

Or. 242.22 (rec artGloss) ⟨σέλμαθ’⟩: τὰ —S

POSITION: s.l.

Or. 242.23 (rec gloss) ⟨ὥρμισται⟩: ὡρμισμέναι εἰσὶν —AbMlMnS

POSITION: s.l.

APP. CRIT.: ὡρμισμένα S, ὠρισμέναι Ml

APP. CRIT. 2: εἰσιν S

Or. 242.24 (rec gloss) ⟨ὥρμισται⟩: ὡρμίσθησαν —Sa

POSITION: s.l.

Or. 242.25 (rec gloss) ⟨ὥρμισται⟩: ἐλιμενίσθη —Pr

POSITION: s.l.

Or. 242.26 (thom exeg) ⟨ὥρμισται⟩: ἐλλιμένισται, ἢ ἀντὶ τοῦ ἐλιμένισεν, ὅπερ εἰ εἴποις αἰτιατικὴν νοήσεις τὰ σέλματα. —ZZaZbZlZmTGu

TRANSLATION: Has been brought into harbor; or (it is used) instead of ‘he brought into harbor’, and if you adopt this view you will understand ‘the benches’ to be in the accusative.

REF. SYMBOL: Za POSITION: s.l. ZZbZm, marg. Za

APP. CRIT. 2: ἐλλιμένισται] ἐλιμ‑ Z, ἑλλ‑ Zb | ἐλιμένισεν] ἐλλιμένισεν Gu

PREVIOUS EDITIONS: Dind. II.90,12–13

COMMENT: This is the only perfect middle-passive form of (ἐλ)λιμενίζω attested, and it is found here and in the next scholion (derived from this one). It is apparently a late Greek perfect of the compound verb without reduplication, for which Jannaris §750d gives among his examples ἐμψυχωμένος and ἐγκεντρισμέναις. Note how Triclinius pedantically turned ἐλιμένισεν into ἐνελιμένισεν to make it match the earlier form. For transitive uses of ἐλλιμενίζω see LBG s.v., and for the middle-passive see DGE s.v. 2.

Or. 242.27 (pllgn paraphr) ⟨ὥρμισται⟩: ἐλλιμένισται τὰ σέλματα δηλονότι. —Zc²

POSITION: s.l.

Or. 242.28 (pllgn gloss) ⟨ὥρμισται⟩: ὥρμισεν app. —F²

POSITION: s.l.

Or. 242.29 (pllgn gloss) ⟨νεῶν⟩: ναῦς —F²

POSITION: s.l.

Or. 242.30 (pllgn gloss) ⟨νεῶν⟩: νηῶν, Δωρικόν —C²

POSITION: s.l.

Or. 243.01 (pllgn gloss) ⟨ἥκει⟩: ἦλθε —F²GOx

POSITION: s.l.

APP. CRIT.: καὶ ἦλθεν Ox

Or. 243.02 (pllgn gloss) ⟨ἥκει⟩: ἀντὶ τοῦ παραγέγονεν —Xo

POSITION: s.l.

Or. 243.03 (rec gloss) ⟨φῶς⟩: ἤγουν τι καλὸν —Pr

POSITION: s.l.

Or. 243.04 (mosch gloss) ⟨φῶς⟩: σωτηρία —XXaXbXoT⁺YYfGGrZcAaF³

POSITION: s.l.

Or. 243.05 (pllgn gloss) ⟨φῶς⟩: καὶ τὸ εὐτύχημα —Zu

POSITION: s.l.

Or. 243.06 (pllgn paraphr) ⟨φῶς⟩: βοήθεια, ἀπαλλαγὴ τῶν ἐμῶν κακῶν —Zl

POSITION: s.l.

Or. 243.07 (pllgn gloss) ⟨φῶς⟩: καὶ ἡ ἐλευθερία —CrOx

POSITION: s.l.

Or. 243.08 (rec artGloss) ⟨φῶς⟩: τὸ —S

POSITION: s.l.

Or. 243.09 (rec exeg) ⟨ἐμοῖς καὶ σοῖς κακοῖς⟩: ἐμῶν καὶ σῶν κακῶν —Rf

POSITION: s.l.

Or. 243.10 (mosch paraphr) ⟨ἐμοῖς καὶ σοῖς κακοῖ⟩: ἐπὶ ταῖς ἐμαῖς καὶ σαῖς δυστυχίαις —XXaXbXoT⁺YGGr

POSITION: s.l. except X

APP. CRIT.: σωτηρίαις YGr, app. a.c. Xa

Or. 243.11 (rec gloss) ⟨ἐμοῖς⟩: ἐν τοῖς —Pr

POSITION: s.l.

Or. 243.12 (rec artGloss) ⟨ἐμοῖς⟩: τοῖς —S

POSITION: s.l.

Or. 243.13 (rec artGloss) ⟨σοῖς⟩: τοῖς —SOx

POSITION: s.l.

Or. 243.14 (pllgn gloss) ⟨κακοῖς⟩: ἤγουν τοῖς δυστυχήμασι —Zu

POSITION: s.l.

Or. 243.15 (pllgn artGloss) ⟨κακοῖς⟩: τοῖς —Ox

POSITION: s.l.

Or. 244.01 (pllgn artGloss) ⟨ἀνὴρ⟩: ὁ —F²

POSITION: s.l.

Or. 244.02 (recMoschThom gloss) ⟨ὁμογενὴς⟩: συγγενὴς —Aa³CrMlSaOxXXaXbXoYGGrZcZZaZbZlZmZuT^*

POSITION: s.l.

APP. CRIT.: καὶ ὁ prep. CrOxZu

Or. 244.03 (rec artGloss) ⟨ὁμογενὴς⟩: ὁ —F²S

POSITION: s.l.

Or. 244.04 (vet exeg) ⟨χάριτας ἔχων πατρός⟩: ἡ παρά καὶ τὸ ἐμοῦ προσληπτέον. —MC^r

TRANSLATION: The preposition ‘from’ and the (adjective) ‘my’ are to be supplied (with the genitive ‘father’).

POSITION: intermarg. MC^r (M beside 241–2)

PREVIOUS EDITIONS: Schw. I.122,15; Dind. II.89,25

Or. 244.05 (rec exeg) χάριτας ἔχων πατρός: λείπει τὸ παρὰ τοῦ ἐμοῦ. —AbMlMnR^aR^bSSa

TRANSLATION: ‘From my’ is to be understood (with ‘father’).

LEMMA: R^b REF. SYMBOL: R^b POSITION: s.l. except R^aR^b

APP. CRIT.: λείπει om. AbR^a | τὸ om. AbMlSSa | π(ερὶ) R^a | ἐμοῦ] R^b, ἡμῶν R^aSa, spaced as sep. gloss Mn, ἡμῶν πατρός Ml, om. AbS

KEYWORDS: λείπει

Or. 244.06 (pllgn paraphr) ⟨χάριτας ἔχων πατρός⟩: ἤγουν ὅστις ἔχει πολλὰς χάριτας τοῦ πατρὸς —Zu

POSITION: s.l.

Or. 244.07 (mosch exeg) χάριτας: ἃς ὁ πατὴρ ἐχαρίσατο αὐτῷ, ἤγουν ἔργα εὐχαριστίας ἄξια —XXaXbXoT⁺YYfGrZcAa²

TRANSLATION: (‘Favors’ means the ones) with which his father obliged him, that is, deeds deserving gratitude.

LEMMA: XXoT POSITION: s.l. except XXoT

APP. CRIT.: ἤγουν κτλ om. ZcAa²

PREVIOUS EDITIONS: Dind. II.90,16–17

Or. 244.08 (pllgn gloss) ⟨χάριτας⟩: δωρεάς —F²

POSITION: s.l.

Or. 244.09 (rec exeg) ⟨πατρὸς⟩: ἀντὶ τοῦ ἐμοῦ πατρός —V

POSITION: s.l.

Or. 244.10 (rec gloss) ⟨πατρὸς⟩: πρὸς —O

POSITION: s.l.

APP. CRIT.: πρὸς (or παρὰ?) Mastr., πατρ(ὸς) O

Or. 244.11 (pllgn gloss) ⟨πατρὸς⟩: ἐμοῦ —Zl

POSITION: s.l.

Or. 244.12 (rec gloss) ⟨πατρὸς⟩: πατρικὰς —Rf

POSITION: s.l.

Or. 244.13 (pllgn artGloss) ⟨πατρὸς⟩: τοῦ —F²

POSITION: s.l.

Or. 245.01 (pllgn gloss) ⟨ἥκει⟩: ἐνδημεῖ —Aa

POSITION: s.l.

Or. 245.02 (pllgn gloss) ⟨ἥκει⟩: ἦλθε —F²Ox

POSITION: s.l.; mistakenly repeated in same position above 247 Ox

APP. CRIT.: καὶ ἦλθεν Ox (καὶ ἦλθε in repeated instance)

Or. 245.03 (vet exeg) τὸ πιστὸν τόδε λόγων: ¹ἀντὶ τοῦ πίστευε τοῖς ἐμοῖς λόγοις. ²πίστιν δέχου ταύτην βεβαίαν καὶ ἀσφαλῆ μαρτυρίαν, τὸ καὶ τὴν Ἑλένην αὐτῷ συνεπιδημῆσαι· ³ὅπου γὰρ Ἑλένη, πάντως που καὶ Μενέλαος. —MBVCPrRwZu, partial O

TRANSLATION: Equivalent to ‘have faith in my words’. As guarantee accept this sure and secure evidence, the fact that Helen too has arrived here with him. For wherever Helen is, by all means, surely, Menelaus is too.

LEMMA: MBCPr, τὸ πιστὸν τόδε Rw REF. SYMBOL: MB POSITION: V cont. from next, without repeating first sentence (= last of 245.04); sep. in O 2 τὸ … συνεπιδημ. above 246 ἑλένην, 3 ὅπου γὰρ κτλ in margin at 246

PREVIOUS EDITIONS: Schw. I.123,1–4; Dind. II.90,22–91,2

Or. 245.04 (rec exeg) τὸ πιστόν τόδε λόγων: ¹τὸ ἑξῆς οὕτως· τοῦτο πιστὸν δέχου τῶν ἐμῶν λόγων. ²οἱ δὲ οὕτως· τὸ πιστὸν τῶν ἐμῶν λόγων δέχου τοῦτο· ³ἀντὶ τοῦ πίστευε τοῖς ἐμοῖς λόγοις. —VMlMnR^bRwSSa, partial R^a

TRANSLATION: The sequence is as follows: Accept this as a guarantee of my words. Others understand it this way: As the guarantee of my words accept this. Equivalent to ‘have faith in my words’.

LEMMA: Rw, ἥκει τὸ πιστόν τόδε λόγων V, ἥκει MlMnR^bSSa REF. SYMBOL: VR^b

APP. CRIT. 2: 1 οὕτω Sa | 2 οὕτω Mn

PREVIOUS EDITIONS: Schw. I.122,21–22; Dind. II.90,20–23

COLLATION NOTES: Sa lemma and first three words by rubric. in empty space.

Or. 245.05 (rec paraphr) ἀντὶ τοῦ πίστευε τοῖς ἐμοῖς λόγοις. —AaMlMnSSaZu

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ] ἤγουν Zu | πίστευσον S | τοὺς ἐμοὺς λόγους Zu

Or. 245.06 (rec paraphr) τὴν ἀλήθειαν ἐκ τῶν ἐμῶν μάνθανε λόγων. —VPr

POSITION: s.l.

Or. 245.07 (pllgn exeg) μετ’ αὐτοῦ δὲ καὶ Ἑλένην ἐνδημῆσαι —V³

POSITION: s.l.

Or. 245.08 (mosch paraphr) δέχου τὴν πίστωσιν τήνδε τῶν ἐμῶν λόγων. —XXaXbXoT⁺YYfGGrZc

POSITION: s.l., except X

APP. CRIT.: δέχου transp. after λόγων G | τήνδε om. YfGZc

PREVIOUS EDITIONS: Dind. II.90,19

Or. 245.09 (rec gloss) ⟨τὸ πιστὸν⟩: πίστιν βεβαίαν —O

POSITION: s.l.

Or. 245.10 (rec gloss) ⟨τὸ πιστὸν⟩: τὴν βεβαίωσιν —KB^3a

POSITION: s.l.

Or. 245.11 (pllgn gloss) ⟨τὸ πιστὸν⟩: τὸ βέβαιον —CrOxZb²Zl

POSITION: s.l.; mistakenly repeated in same position above 247 CrOx

APP. CRIT.: καὶ prep. CrOx (both instances)

Or. 245.12 (pllgn gloss) ⟨πιστὸν⟩: ἀληθές —F²

POSITION: s.l.

Or. 245.13 (pllgn paraphr) ⟨λόγων ἐμῶν δέχου⟩: καθὼς λέγω σοι δηλονότι —Zl

POSITION: s.l.

Or. 245.14 (pllgn gloss) ⟨λόγων⟩: ἀπὸ τῶν —Aa³Zb²

POSITION: s.l.

APP. CRIT.: τῶν om. Aa³

Or. 245.15 (pllgn artGloss) ⟨λόγων⟩: τῶν —F²

POSITION: s.l.

Or. 245.16 (pllgn gloss) ⟨δέχου⟩: λάμβανε —G

POSITION: s.l.

Or. 246.01 (rec exeg) ἔρχεται καὶ τὴν γυναῖκα αὐτοῦ Ἑλένην ἄγει ἀπὸ τῆς Τροίας. —R^a

Or. 246.02 (rec exeg) ἔρχεται ἄγων τὴν Ἑλένην· δέχου τὸ πιστὸν τῶν ἐμῶν λόγων. —Mn

APP. CRIT. 2: ἄγον Mn

PREVIOUS EDITIONS: Dind. II.91,4–5

Or. 246.03 (rec artGloss) ⟨Ἑλένην⟩: τὴν —S

POSITION: s.l.

Or. 246.04 (pllgn gloss) ⟨ἀγόμενος⟩: ἄγων —Aa³Pr², app. Zl

POSITION: s.l.

Or. 246.05 (rec gloss) ⟨ἀγόμενος⟩: φέρων —FSaZu, app. C²

POSITION: s.l.

APP. CRIT.: καὶ prep. FZu

Or. 246.06 (mosch gloss) ἀγόμενος: ἀντὶ τοῦ ἐπαγόμενος —XXaXbXoT⁺YYfGGrZcAa²

LEMMA: X POSITION: s.l., except X

APP. CRIT.: ἀντὶ τοῦ om. Aa²GZc

Or. 246.07 (pllgn gloss) ⟨ἀγόμενος⟩: καὶ κομίσας —CrOx

POSITION: s.l. (repeated above 248 ἄγεται CrOx)

Or. 246.08 (rec exeg) ⟨Τρωϊκῶν ἐκ τειχέων⟩: περίφρασις —V¹

POSITION: s.l.

KEYWORDS: περίφρασις

Or. 246.09 (thom exeg) ⟨Τρωϊκῶν ἐκ τειχέων⟩: ἀπὸ τῆς Τροίας περιφραστικῶς —ZZaZbZlZmZuTGu

TRANSLATION: (‘From Trojans walls’ means) ‘from Troy’ by periphrasis.

POSITION: s.l.

APP. CRIT.: ἤγουν prep. ZZaZu | ἀπ’ αὐτῆς τῆς Zu | περιφραστικῶς om. ZZaZu

KEYWORDS: περιφραστικῶς/κατὰ περίφρασιν

Or. 246.10 (pllgn exeg) ⟨Τρωϊκῶν ἐκ τειχέων⟩: περιφραστικῶς ἐκ τῆς Τροίας —B^3a

POSITION: s.l.

KEYWORDS: περιφραστικῶς/κατὰ περίφρασιν

Or. 246.11 (pllgn gloss) ⟨Τρωϊκῶν⟩: τῶν τῆς Τροίας —F²

POSITION: s.l.

Or. 246.12 (rec artGloss) ⟨Τρωϊκῶν⟩: τῶν —S

POSITION: s.l.

Or. 247.01 (vet exeg) ὡς τοῦ τὴν Ἑλένην ἀχθῆναι ἐπιμολύναντος τὴν εὐπραξίαν Μενελάου —MVCRw

TRANSLATION: (He says this) as if the fact that Helen was brought has befouled the good fortune of Menelaus.

LEMMA: (246) Ἑλένην ἀγόμενος V REF. SYMBOL: V to 246 POSITION: cont. from 245.03 MCRw

APP. CRIT.: ὡς τοῦ] ὥστε V

PREVIOUS EDITIONS: Schw. I.123,5–6; Dind. II.91,2–3

Or. 247.02 (rec gloss) ⟨εἰ⟩: ἐὰν —MlMnSa^r

POSITION: s.l.

APP. CRIT.: ἐνὰν Ml

Or. 247.03 (pllgn gloss) ⟨μόνος⟩: χωρὶς Ἑλένης —Aa²

POSITION: s.l.

Or. 247.04 (rec gloss) ⟨μόνος⟩: ἤγουν ἄνευ τῆς Ἑλένης —Pr

POSITION: s.l.

Or. 247.05 (pllgn gloss) ⟨μόνος⟩: μεμονωμένος —Zl

POSITION: s.l.

Or. 247.06 (mosch gloss) ⟨ἐσώθη⟩: διέσωθη —XXaXbXoT⁺YYfGGrZcAa²

POSITION: s.l.

Or. 247.07 (pllgn gloss) ⟨ἐσώθη⟩: καὶ ἦλθε —CrOx

POSITION: s.l.

Or. 247.08 (pllgn gloss) ⟨ἐσώθη⟩: ἤρχετο —F²

POSITION: s.l.

Or. 247.09 (pllgn gloss) ⟨μᾶλλον⟩: καὶ περισσοτέρως —CrOx

POSITION: s.l. (repeated mistakenly above 249 τυνδάρεως CrOx)

KEYWORDS: περισσός/περιττός

Or. 247.10 (rec gloss) ⟨ζηλωτὸς⟩: αἰνετὸς —R

POSITION: s.l.

Or. 247.11 (pllgn gloss) ⟨ζηλωτὸς⟩: ἐπαινετὸς —CrF²Pr²OxZuB^3a

POSITION: s.l. (misplaced over 249 εἰς τὸν ψόγον CrOx)

APP. CRIT.: καὶ prep. CrOxZu | ἐπαιετὸς Zu, ἐπαινετῶς CrOx | ἦν add. Pr²

Or. 247.12 (recMosch gloss) ⟨ζηλωτὸς⟩: μακαριστὸς —MlSaOxXXaXbXoT⁺YYfGGrZcAa²C²

POSITION: s.l.

APP. CRIT.: καὶ prep. OxC² | μακαριστοί Ml

Or. 247.13 (thom gloss) ⟨ζηλωτὸς⟩: θαυμαστὸς —ZZaZbZlZmTGu

POSITION: s.l.

Or. 247.14 (pllgn gloss) ⟨ἦν⟩: καὶ ὑπῆρχεν —OxZu

POSITION: s.l.

APP. CRIT.: καὶ νὰ ὑπ. Zu

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 248.01 (rec paraphr) ἤγουν ⟨εἰ⟩ τὴν Ἑλένην γυναῖκα φέρει, διαβεβλημένον δύσφημον μέγα κακὸν αὕτη γέγονε τῇ Ἑλλάδι —Sa^r

POSITION: s.l.

APP. CRIT.: διαβεβλημένη Sa^r

COMMENT: See on 248.14.

Or. 248.02 (pllgn gloss) ⟨εἰ⟩: ἐπειδὴ —F

POSITION: s.l.

Or. 248.03 (recThom gloss) ⟨ἄλοχον⟩: γυναῖκα —V¹AbCrMlMnPrSOxZZaZbZlZmZuTGu

POSITION: s.l.

APP. CRIT.: τὴν prep. PrZm, καὶ τὴν prep. CrSOxZu

Or. 248.04 (mosch gloss) ⟨ἄλοχον⟩: σύνευνον —XXaXbXoT⁺YYfGrAa²

POSITION: s.l.

APP. CRIT.: τὴν prep. T

Or. 248.04a (pllgn gram) ⟨ἄλοχον⟩: ἀπὸ τοῦ λέχος ἡ κοίτη —C²

TRANSLATION: (‘Alochos’ is derived) from ‘lechos’ meaning ‘bed’.

POSITION: s.l.

KEYWORDS: etymology

Or. 248.05 (rec artGloss) ⟨ἄλοχον⟩: τὴν —S

POSITION: s.l.

Or. 248.06 (mosch gram) ἄγεται: ¹ἄγεταί τις γυναῖκα ἀντὶ τοῦ λαμβάνει. ²ἐπάγεται δὲ δοῦλον ἢ ἕτερόν τι ἀντὶ τοῦ μεθ’ ἑαυτοῦ ἄγει. ³καὶ ἐπάγεται τόδε ἐν παθητικῇ σημασίᾳ ἀντὶ τοῦ μεθ’ ἕτερον ἢ μεθ’ ἕτερα ἄγεται. —XXaXbXoT⁺YYfGGr

TRANSLATION: One leads for oneself (‘agetai’) a woman/wife in the sense of ‘takes’. One brings along (‘epagetai’) a slave or something else in the sense ‘leads with oneself’. And with a passive meaning, this thing is led along (‘epagetai’) in the sense ‘it is led after something else or after some other things’.

LEMMA: εἰ δ’ ἄλοχον ἄγεται G POSITION: cont. from 246.06 X; beside 246 Xb

APP. CRIT.: 2 δοῦλον ἢ ἕτερόν τι] ἕτερον ἢ ἕτερόν τις Gr

APP. CRIT. 2: 1 ἄγεταί τις] ἅγεταί τις XaYf, ἄγεται τίς X | 2 ἅγει Xa | 3 ἅγεται Xa

PREVIOUS EDITIONS: Dind. II.91,5–8

Or. 248.07 (rec gloss) ⟨ἄγεται⟩: ἀντὶ τοῦ ἄγει —MnPr

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ om. Mn

Or. 248.08 (mosch gloss) ⟨ἄγεται⟩: ἐπάγεται —XXaXbXoT⁺YYfGGrZc

POSITION: s.l.

APP. CRIT.: ἀπάγεται a.c. Xa

Or. 248.09 (pllgn gloss) ⟨ἄγεται⟩: κομίζει —Zb²

POSITION: s.l.

COMMENT: καὶ κομίσας here in CrOx could be a corruption of κομίζει, but there are several instances of duplicated glosses in CrOx in this passage, so I have interpreted καὶ κομίσας as a repetition of 246.07.

Or. 248.10 (pllgn gloss) ⟨ἄγεται⟩: καὶ φέρει —FZu

POSITION: s.l.

APP. CRIT.: καὶ ἤφερε Zu

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 248.11 (rec exeg) κακὸν … μέγα: μέγα γὰρ κακὸν αὕτη γέγονε τῇ Ἑλλάδι. —VAbMlMnPrR^bS

LEMMA: κακὸν ἔχων R^b REF. SYMBOL: R^b POSITION: s.l. except R

APP. CRIT.: γὰρ om. AbMlMnR^bS | αὕτη om. Pr

APP. CRIT. 2: αὐτὴ R^b, a.c. Ml, αὔτη Mn | ἑλλάδη Ml

COMMENT: One must wonder whether this is a corrupt version of 249.01, or vice versa. See also 248.01.

Or. 248.12 (rec gram) ⟨κακὸν … μέγα⟩: τί ἐστι γυνή; μέγα κακόν. —Pr

POSITION: upper marg.

COMMENT: For the juncture, compare Hipp. 627 τούτωι δὲ δῆλον ὡς γυνὴ κακὸν μέγα; Philemon fr. 132 Kock γυνὴ δὲ νικῶσ’ ἄνδρα κακόν ἐστιν μέγα; Joannes Chrysostom. PG 63.147,36–37 μέγα ἀγαθὸν γυνὴ, ὡσπεροῦν καὶ κακὸν μέγα; Epigr. exhortatoria et supplicatoria 84δ [Epigr. Anthologia III:414 Cougny] (εἰς τὸ τοῦ Ἀγαμέμνονος) σφαγεὶς Ἀγαμέμνων δὲ συζύγου πάρα / βοᾷ πρὸς ἡμᾶς ὡς κακὸν γυνὴ μέγα.

Or. 248.13 (rec gram) ⟨κακὸν … μέγα⟩: ἑπτὰ· τὸν Θησέα, τὸν Πρωτέα, τὸν Ἀλέξανδρον, Μεν⟨έλαον⟩, Ἀχιλλ⟨έα⟩ ἐν ὀνείρῳ, καὶ Δηΐφοβον. —Pr

POSITION: lower marg.

APP. CRIT.: μεν Pr, leaving a space of ca. 5 letters

COMMENT: The lists in sch. Andr. 229, Sch. Hom. Il. 3.140a Erbse, Sch. Lycophr. 143b Leone (τῆς πενταλέκτρου: τῆς Ἑλένης· πέντε γὰρ αὐτὴν ἔγημαν· Θησεύς, Μενέλαος, Πάρις, Δηΐφοβος, Ἀχιλλεὺς κατ’ ὄναρ) do not include Proteus. Perhaps our scholar is being clever, adding Proteus on his own. But why is the number ἑπτὰ (clear and undamaged)? A careless mistake for ἕξ? There appears to be a dicolon after δηΐφοβον, indicating nothing followed. Could the original have been μενέλαον δὶς, another display of cleverness?

Or. 248.14 (rec gloss) ⟨κακὸν⟩: διαβεβλημένον δύσφημον —AaMnS

LEMMA: κακῶν in text Mn, a.c. S POSITION: s.l., perhaps meant to be taken as preposed to 248.11 MnS; above ἄλοχον Aa

APP. CRIT.: ‑μένην Aa | τὴν add. before δύσφ. Aa

COMMENT: One may speculate that the two words were originally a gloss on 249 ἐπίσημον, displaced here and conflated into 248.01 in Sa. In Aa the words are adjusted to apply to Helen.

Or. 248.15 (rec exeg) ⟨ἔχων ἥκει⟩: ἔχει· Ἀττικὸν —Mn

POSITION: s.l.

COMMENT: This and the next scholion apparently reflect a teacher’s idea that ἔχων ἥκει is a literary periphrasis for ἔχει.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 248.16 (rec exeg) ⟨ἔχων ἥκει⟩: Ἀττικισμὸς —S

POSITION: s.l.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 248.17 (pllgn gloss) ⟨ἔχων ἥκει⟩: καὶ φέρει —CrOx

POSITION: s.l.

APP. CRIT.: φέρε Cr

Or. 248.18 (pllgn gloss) ⟨ἔχων⟩: φέρων —GGu

POSITION: s.l.

Or. 248.19 (pllgn gloss) ⟨ἔχων⟩: καὶ βαστάζων καὶ κεκτημένος —Zu

POSITION: s.l.

Or. 248.20 (pllgn gloss) ⟨ἥκει⟩: ἦλθε —F²

POSITION: s.l.

COMMENT: I take the καὶ ἦλθε that is above 249 ἐπίσημον in CrOx to be a misplaced repetition of 247.07, but it could also be a misplaced version of this gloss.

Or. 249.01 (vet paraphr) ⟨ἐπίσημον ἔτεκε Τυνδάρεως⟩: μέγα γὰρ αὐτὴν κακὸν τῇ Ἑλλάδι ἔτεκεν. —MC

POSITION: s.l. at 248 C; intermarg. M beside 248

APP. CRIT.: αὐτὴν Dind. and Schw. as if in M, αὐτῆ or αὐτὴ M, αὐτὴ C

PREVIOUS EDITIONS: Schw. I.123,7; Dind. II.91,11–12

COMMENT: See on 248.11. If this note really does belong to 248, then αὕτη should be printed and ἔτεκεν emended to ἐγένετο.

Or. 249.02 (vet exeg) ἐπίσημον ἔτεκε Τυνδάρεως: ¹Στησίχορός φησιν ὡς θύων τοῖς θεοῖς Τυνδάρεως Ἀφροδίτης ἐπελάθετο· ²διὸ ὀργισθεῖσαν τὴν θεὸν διγάμους τε καὶ τριγάμους καὶ λειψάνδρους αὐτοῦ τὰς θυγατέρας ποιῆσαι. ³ἔχει δὲ ἡ χρῆσις οὕτως [Stesichorus fr. 85 Davies–Finglass, PMG/PMGF 223]· ⁴‘οὕνεκά ποτε Τυνδάρεως ῥέζων πᾶσι θεοῖς μόνης λάθετ’ ἠπιοδώρου Κύπριδος, ⁵κείνα δὲ Τυνδάρεω κούραις χολωσαμένη διγάμους τε καὶ τριγάμους τίθησι καὶ λιπεσάνορας’. ⁶καὶ Ἡσίοδος δέ [Hes. fr. 176 M–W (93 Rzach)]·
      ⁷‘τῇσιν δὲ φιλο⟨μ⟩μειδὴς Ἀφροδίτη
      ⁸ἠγάσθη προσιδοῦσα, κακῇ δέ σφ’ ἔμβαλε φήμῃ.
      ⁹Τιμάνδρη μὲν ἔπειτ’ Ἔχεμον προλιποῦσ’ ἐβεβήκει,
      ¹⁰ἵκετο δ’ ἐς Φυλῆα φίλον μακάρεσσι θεοῖσιν.
      ¹¹ὣς δὲ Κλυταιμνήστρη ⟨προ⟩λιποῦσ’ Ἀγαμέμνονα δῖον
      ¹²Αἰγίσθῳ παρέλεκτο, καὶ εἵλετο χείρον’ ἀκοίτην.
      ¹³ὣς δ’ Ἑλένη ᾔσχυνε λέχος ξανθοῦ Μενελάου.’ —MBVCPrRw

TRANSLATION: Stesichorus says that when sacrificing to the gods Tyndareus forgot Aphrodite. Angered because of this, the goddess (he says) made his daughters triple-married and husband-deserters. The passage is as follows: ‘Because Tyndareus once, when doing sacrifice to all the gods, forgot only Cypris of the gentle gifts, and that goddess becoming wrathful toward the daughters of Tyndareus makes them double-married and triple-married and husband-deserters’. And also Hesiod: ‘Laughter-loving Aphrodite, / looking upon them, grew resentful toward them, and cast evil report upon them. / Timandre then went off, abandoning Echemus, / and she came to Phyleus, a man dear to the immortal gods. / And likewise Clytemnestra, having abandoned godlike Agamemnon, / slept with Aegisthus, and chose a worse husband. / And likewise Helen shamed the bed of blond Menelaus’.

LEMMA: MCPr, ἐπίσημον: ἐπίσημον ἔτεκε Τυνδ() B, τὸ ἐπίσημον ἔτεκε V, ἐπίσημον ἔτεκε Rw REF. SYMBOL: MB POSITION: punct. and rubricated in Rw as three scholia (1–2, 3–4, 5–13)

APP. CRIT.: 1 θύων] θεοῦ M | ἀφροδίταν Pr | ἐλάθετο MVCRw | 2 ὀργισθεῖσα MBPr | τὴν θεὸν] ἡ θεὸς B | τε om. V | λειχάνδρας Pr | τὰς θυγατέρας αὐτοῦ transp. V | ποιῆσαι Schw. (after Dind.), ἐποίησεν all | 3 οὕτως om. MC | 4 οὕνεκα Τυνδάρεος / ῥέζων ποκὰ Schneidewin (ποτὲ already transp. Suchfort) | ἅπασι BVPrRw | μόνης] VRw (μόνας Page), μιᾶς MBC, om. Pr | λήθετο Rw, λήθ()τ() V, ἐπελάθετο MC | ἡπιόδωρος V | 5 κείνη Pr | τυνδ. κόραις del. Wilam. (as from Stes. fragment) | τυνδαρέου Schneidewin | κούραις] B, κούρου M, κούρας C, κόραις Rw, κόραισι V, κόρης Pr, κόρας Sitzler | χολωσαμένα Blomfield | τε om. VRw | ἐτίθει West | λιπεσάνορας scr. Schneidewin, λιπεσήνορας BCPr, λειπεσάνορας VRw, λιπεσιόρας M | 6 δὲ om. BVPrRw | 7 τοῖσι PrRw | φιλομμειδὴς Barnes, φιλομηδὴς C | 8 προϊδοῦσα MVRw | κακῇ … φήμῃ Schw., κακὴν … φήμην all | σφ’] φη(σὶ) V, φ’ C, σφησιν Rw, φιν Nauck | ἥμβαλε app. M, ἔβαλλε VPr, ἔβαλε CRw | 8–9 B punct. after φήμην, leaves blank space, om. Τιμάνδρη μὲν ἔπ; and on next line ειτ’ ἔχετον om. or washed out before προλιποῦσ’ | 9 τιμάνδρη… ἔχεμον] ἐτύχετον Pr | Τιμάνδρη] Geel (in C. Goettling, Hesiodi carmina, 2nd ed. 1843, prep. lx) from Eust. in Il. 2.616 (I.472,28), πεισάνδρη VRw, τις ἀνδρὶ M(τίς)C (om. BPr) | μὲν ἔπειτ’] V(μὲν ἐπεί τ’)Rw, μένει εἴτ’ MC (B blank space and possible traces of ειτ) | Ἔχεμον Geel, ἔχετον MVCRw (cf. corrupt ἐτύχετον Pr) (B unclear) | 10 φιλία M, φλῆα VRw, φυλῆς Pr (φυλέα Eust. in four quotations, in Il. 1.404 [I.193,25 and I.194,11], in Il. 10.192 [III.43,19], in Od. 9.415 [I.353,21]) | θεοῖσιν om. VRw, θεοῖς Pr | 11 κλυταιμνήστρη Barnes (‑μήστρη Rzach, Merkelbach–West), ‑μνήστρα MPrRw, ‑μνῆστρα BVC | ⟨προ⟩ add. Cobet (λείπουσ’ Barnes, ἀτίουσα West) | 12 αἰγίστω Pr | παράλεκτρος Rw, παρέλικτο Pr | χείραιν app. Pr | ἀκοίταν B | 13 ὡδ’ or ὥδ’ M, ὡς δὴ Pr

PREVIOUS EDITIONS: Schw. I.123,8–21; Dind. II.91,12–92,4

COMMENT: G. Most in the Loeb edition of Hesiod retains (8) κακὴν δέ σφ’ ἔμβαλε φήμην. Epic idiom, however, supports Schw.’s correction, since there are no instances of such a metaphorical use of ἐμβάλλω; the usual usage has someone plant an emotion or quality or idea in a person. The juncture κακὴ φήμη is not common in classical poetry, but there is a later parallel in Manetho, Apotelesmatica 3.87–88 (in a context of adulterous persons; with ἀμφιβάλλω instead of ἐμβάλλω) καὶ δ’ αὐτοὺς φήμῃσι κακαῖς νεότητος ἐν ὥραις / ἀμφέβαλεν; compare the comparable metaphor in the proverbial phrase κακά τευ κακκέχυται φάμα. Nor is there an exact parallel for φήμην ἐμβάλλειν in φήμας βάλλειν as in Et. Gud. (de Stefani) s.v. βλάσφημος· παρὰ τὸ βλάβη καὶ τὸ φήμη γίνεται βλάσφημος, ὁ βλάβην λέγων· ἢ ὁ τὰς κακὰς φήμας κατά τινος βάλλων, ἤγουν ὁ λοίδορος.

KEYWORDS: citation of literature other than Homer (with direct quotation) | Stesichorus | Hesiod

Or. 249.03 (rec paraphr) ὁ Τυνδάρεως ἐγέννησε γένος θυγατέρων πολυθρύλητον εἰς ψόγον. —MlMnSSa

REF. SYMBOL: Ml

APP. CRIT.: ὁ τυνδ. add. in blank space (as if lemma) Sa^r | ὁ om. S

APP. CRIT. 2: ἐγένησε S | πολλυθρύλλητον MnSSa

PREVIOUS EDITIONS: Dind. II.92,7–8

Or. 249.04 (vet gloss) ⟨ἐπίσημον⟩: ἀντὶ τοῦ πολυθρύλητον —MOVCPr

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ] ἐπίσημον ἀντὶ C, om. OPr

APP. CRIT. 2: ‑θρύλλητον VPr

PREVIOUS EDITIONS: Schw. I.124,1; Dind. II.92,5

Or. 249.05 (rec gloss) ⟨ἐπίσημον⟩: ἢ ἀντὶ τοῦ μέγα καὶ πρῶτον —V

POSITION: s.l.

APP. CRIT.: μεγ()΄λ() καὶ πρῶτα V

Or. 249.06 (rec gloss) ⟨ἐπίσημον⟩: περιβόητον —AaAbMlMnRSSa

POSITION: s.l.

Or. 249.07 (pllgn gloss) ⟨ἐπίσημον⟩: καὶ διαβόητον καὶ μέγα —Zu

POSITION: s.l.

Or. 249.08 (pllgn gloss) ⟨ἐπίσημον⟩: σύγκριτον —Aa

POSITION: s.l.

Or. 249.09 (mosch gloss) ⟨ἐπίσημον⟩: περιφανὲς —XXaXbXoT⁺YYfGGrZc

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.92,8

Or. 249.10 (thom gloss) ⟨ἐπίσημον⟩: ἔκδηλον ἐξάκουστον —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: ἐνδ‑ ZbZl

PREVIOUS EDITIONS: Dind. II.92,8

Or. 249.11 (pllgn gloss) ⟨ἐπίσημον⟩: τὸ διάσημον —F²

POSITION: s.l.

Or. 249.12 (pllgn exeg) ⟨ἐπίσημον⟩: περίφρασις —Y

POSITION: s.l.

COMMENT: Perhaps this comments on ἐπίσημον εἰς τὸν ψόγον as an indirect way to say ἐπίψογον, δύσφημον, or the like.

KEYWORDS: περίφρασις

Or. 249.13 (pllgn gram) ⟨ἔτεκε⟩: ση(μείωσαι) τὸ ἔτεκεν ὅπως ὡς ἐπὶ τὸ πλεῖστον ἐπὶ γυναικῶν λέγεται. —Ta²

POSITION: marg.

Or. 249.14 (pllgn gloss) ⟨ἔτεκε⟩: ἐγέννησε —Zl

POSITION: s.l.

Or. 249.15 (rec artGloss) ⟨Τυνδάρεως⟩: ὁ —AbF²MnSa

POSITION: s.l.

Or. 249.16 (pllgn gloss) ⟨εἰς τὸν ψόγον⟩: εἰς τὴν [ —Zl

POSITION: s.l.

APP. CRIT.: trimmed margin; e.g. [μέμψιν, [κατηγορίαν

Or. 249.17 (vet exeg) ⟨τὸν ψόγον⟩: περισσὸν δὲ τὸ ἄρθρον. —MC

TRANSLATION: The article is superfluous.

POSITION: s.l., cont. from 249.04 MC

KEYWORDS: περισσός/περιττός

Or. 250.01 (pllgn exeg) ⟨γένος θυγατέρων⟩: τὴν Ἑλένην καὶ τὴν [Κλυται]μνήστραν —B³

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.92,9–10

Or. 250.02 (rec exeg) ⟨γένος⟩: Ἀττικον τὸ γένος. —Ab

POSITION: s.l.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 250.03 (rec artGloss) ⟨γένος⟩: τὸ —F²Pr

POSITION: s.l.

Or. 250.04 (pllgn artGloss) ⟨θυγατέρων⟩: τῶν —F²

POSITION: s.l.

Or. 250.05 (rec gloss) ⟨δυσκλεές⟩: ἐπίψογον —VCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 250.06 (rec gloss) ⟨δυσκλεές⟩: δύσφημον —AbMlMnRSSa

POSITION: s.l.

Or. 250.07 (mosch paraphr) ⟨δυσκλεές⟩: κακὴν φήμην ἔχον —XXaXbXoT⁺YYfGZc

POSITION: s.l. except X

APP. CRIT.: ἔχων Y

COLLATION NOTES: Günther 281 misreports the standard Moschopulean gloss here as having ἔχων.

Or. 250.08 (pllgn gloss) ⟨δυσκλεές⟩: ἄδοξον —AaF²

POSITION: s.l.

APP. CRIT.: add. φήμην ἔχον Aa² (from sch. 250.07)

Or. 250.09 (recThom gloss) ⟨δυσκλεές⟩: ἄτιμον —AaMlMnSSaZZaZbZlZmTGu

POSITION: s.l. (Aa above γένος)

APP. CRIT.: καὶ prep. S

Or. 250.10 (rec gloss) ⟨δυσκλεές⟩: τὸ γένος —MlMnSSa

POSITION: s.l.

Or. 250.11 (rec gloss) ⟨ἀν’ Ἑλλάδα⟩: εἰς τὴν —AbF²

POSITION: s.l.

Or. 251.01 (251–252) (thom exeg) ¹τουτέστιν ἐπείπερ ἐκείνας ὡς φαύλας κακίζεις, σκόκει μὴ καὶ αὐτὴ περιπέσῃς τοῖς ἴσοις. ²ἀλλ’ ἀποχὴν τῶν κακῶν ἔχε καὶ μὴ μόνον τὰ ἄριστα λέγε, ἀλλὰ καὶ κατὰ νοῦν ἀεὶ ἔχουσα πρᾶττε. —ZZaZbZlZmTGu

TRANSLATION: That is, since you revile those women as base, be careful that you do not yourself meet with the same fate. Rather, keep distant from evils and do not merely say what is best, but also always bearing it in mind act (accordingly).

REF. SYMBOL: ZZaZlZm

APP. CRIT.: Zl partly lost to trimming, rest very faint | 1 παρ’ add. before ἐκείνας ZbZl | 2 τὰ ἄριστα] ἄριστε Zb | second καὶ om. ZZa | ἀεὶ] ἂν Za

APP. CRIT. 2: 2 πράττε ZaZbZmT (πρᾶττε Ta) [Zl illegible]

PREVIOUS EDITIONS: Dind. II.92,11–14

COLLATION NOTES: Note how Z’s manner of writing ἀεὶ features an ει that looks a lot like a ν, suggesting the sort of script that Za (or a source of Za) misread to get ἂν.

Or. 251.02 (rec paraphr) ⟨σύ νυν διάφερε τῶν κακῶν⟩: σπεῦδε διαφέρειν τῶν κακῶν ἐν καλῷ. —K

POSITION: s.l.

Or. 251.03 (rec gloss) ⟨σύ νυν⟩: ὦ Ἠλέκτρα —AbMlMnSSa

POSITION: s.l.

Or. 251.03a (pllgn gloss) ⟨σύ νυν⟩: ἀλλὰ —C²

POSITION: s.l.

Or. 251.04 (thom gloss) ⟨νυν⟩: δὴ —ZZaZbZlZmTGu

LEMMA: νυν in text ZZaT^t, νῦν others POSITION: s.l.

Or. 251.05 (rec gloss) ⟨διάφερε⟩: ἄπεχε —AbMlMnSSa

POSITION: s.l.

APP. CRIT.: καὶ prep. Sa

Or. 251.06 (rec gloss) διάφερε: ἀπέχου —AbR^aP²

LEMMA: R^a POSITION: s.l. AbP²

PREVIOUS EDITIONS: Dind. II.92,16

Or. 251.07 (pllgn gloss) ⟨διάφερε⟩: καὶ ἀπόσχου —CrOx

POSITION: s.l.

Or. 251.08 (pllgn gloss) ⟨διάφερε⟩: ἀπόστηθι —F²

POSITION: s.l.

Or. 251.09 (rec gloss) ⟨διάφερε⟩: διΐστασο ἀπὸ —MlMnR^aSSa

POSITION: s.l. except R^a

APP. CRIT.: δὲ ἵστασο S (cont. from 251.05), διίστατο Ml | ἀπὸ om. MlMnS

Or. 251.10 (rec gloss) ⟨διάφερε⟩: καὶ διαφορὰν ποιοῦ —Rw

POSITION: s.l.

Or. 251.11 (mosch gloss) ⟨διάφερε⟩: διάφορος ἔσο —XXaXbXoT⁺YYfGrZc

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.92,15

Or. 251.12 (thom paraphr) ⟨διάφερε⟩: διαφορὰν λάμβανε καὶ ἀποχήν —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.92,15–16

Or. 251.13 (rec gloss) ⟨διάφερε⟩: διαφορὰν ἔχε —AaRfZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu | ἔχε om. Rf

Or. 251.14 (rec gloss) ⟨διάφερε⟩: ἔξω γενοῦ —PrGu

POSITION: s.l.

APP. CRIT.: τῶν κακῶν add. Pr

PREVIOUS EDITIONS: Dind. II.92,16

Or. 251.15 (pllgn gloss) ⟨διάφερε⟩: ὑπερτέρει —V³

POSITION: s.l.

Or. 251.16 (pllgn gloss) ⟨διάφερε⟩: νίκα —Aa³

POSITION: s.l.

Or. 251.17 (pllgn gloss) ⟨τῶν κακῶν⟩: ἀπὸ τῶν —CrOxZuC²

POSITION: s.l.

APP. CRIT.: τῶν om. ZuC²

Or. 251.18 (mosch gloss) ⟨τῶν κακῶν⟩: γυναικῶν —XXaXbXoT⁺YYfGZc

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.92,17

Or. 251.19 (vet exeg) ⟨ἔξεστι γάρ⟩: ¹αὐτεξούσιος γὰρ ἡ ἀρετή· ²καὶ Ὅμηρος [Hom. Il. 6.444]· ‘ἐπεὶ μάθον ἔμμεναι ἐσθλός’. —MVCMlMnR^bSSa, partial OPrR^a

TRANSLATION: For virtue is a matter of free choice. And Homer: ‘ever since I learned to be excellent’.

LEMMA: σὺ νῦν διάφερε VR^b REF. SYMBOL: VR^b POSITION: s.l. CPr, intermarg. M

APP. CRIT.: 1 αὐτεξούσιον MC [ending illegible Sa] | γὰρ om. MCR^b, app. Sa | 2 καὶ ὅμ. κτλ om. OPrR^a | ἐπειδὴ Sa | ἐσθλοῦ M

APP. CRIT. 2: 2 μάθην a.c. Ml | 2 ἔμμεναι] ἔμνεον Ml | ἐθλὸς R^b

PREVIOUS EDITIONS: Schw. I.124,2–3; Dind. II.92,18–19

COMMENT: The association of τὸ αὐτεξούσιον and ἀρετή is common in Christian authors, but the only other passage where the adjective form is applied to ἀρετή is Procopius, commentarii in Isaiam, PG 87:2:2549, 30–31 ὃς καὶ αὐτεξούσιον δεικνὺς τὴν ἀρετὴν, φησίν· ἔσεσθέ μοι δίκαιοι.

KEYWORDS: citation of Homer (with direct quotation)

Or. 251.20 (pllgn gloss) ⟨ἔξεστι γάρ⟩: αὐτεξούσιος —V³

POSITION: s.l.

Or. 251.21 (rec gloss) ⟨ἔξεστι γάρ⟩: καλὸν γὰρ —AbMlMnS

POSITION: s.l.

APP. CRIT.: γὰρ om. AbMlMn

Or. 251.22 (pllgn paraphr) ⟨ἔξεστι γάρ⟩: ἐνδεχόμενον γάρ ἐστι. —GZc

POSITION: s.l.

APP. CRIT.: ἐκδ‑ a.c. Zc | γάρ om. Zc

Or. 251.23 (rec paraphr) ⟨ἔξεστι⟩: καλὸν ὑπάρχει σοι. —Sa

POSITION: s.l.

Or. 251.24 (mosch gloss) ⟨ἔξεστι⟩: ἐκδεδομένον ἐστίν. —XXaXbXoT⁺YYfAa²

LEMMA: X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.92,19

Or. 251.25 (pllgn paraphr) ⟨ἔξεστι⟩: δυνατὸν ἔστι σοι τοῦτο. —ZlZuP²

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ prep. P² | τοῦτο om. P², σοι or σοι τοῦτο lost to trimming Zl

PREVIOUS EDITIONS: Dind. II.92,20

Or. 251.26 (pllgn gloss) ⟨ἔξεστι⟩: ἐξουσία ὑπάρχει. —Zb²

POSITION: s.l.

Or. 251.27 (pllgn gloss) ⟨ἔξεστι⟩: καὶ δυνατὸν ὑπάρχει. —CrOx

POSITION: s.l.

Or. 252.01 (rec paraphr) τοῦτο τὸ κατηγορηθὲν μήτε λέγε μήτε φρόνει. —Mn

POSITION: s.l.

APP. CRIT.: κατηγορεῖν Mn

Or. 252.02 (rec paraphr) ⟨λέγ’⟩: καὶ λοιδώρει ἑτέροις —Pr

POSITION: s.l.

Or. 252.03 (pllgn gloss) ⟨λέγ’⟩: τὰ καλὰ —Xa

POSITION: s.l.

Or. 252.04 (pllgn gloss) ⟨λέγ’⟩: τὰ ἀγαθὰ —P²

POSITION: s.l.

Or. 252.05 (pllgn gloss) ⟨λέγ’⟩: ἃ λέγεις —Zl

POSITION: s.l.

Or. 252.05a (pllgn gloss) ⟨λέγ’⟩: τὸν ψόγον —C²

POSITION: s.l.

Or. 252.06 (thom exeg) ⟨φρόνει τάδε⟩: ὄτι ἀπέχεις τῶν κακῶν —ZZaZbZmTGuOx²

TRANSLATION: (‘Keep this mindset’, that is,) that you are distancing yourself from the wicked (women).

POSITION: s.l. except marg. Ox²

Or. 252.07 (pllgn gloss) ⟨φρόνει⟩: καὶ ποίει —CrYf²Ox

POSITION: s.l.

Or. 252.08 (pllgn gloss) ⟨φρόνει⟩: καὶ ἐργάζου —Yf²

POSITION: s.l.

Or. 252.09 (pllgn gloss) ⟨φρόνει⟩: πρᾶττε —P²

POSITION: s.l.

APP. CRIT. 2: πράττε P²

Or. 252.10 (pllgn exeg) ⟨πρᾶττε⟩: γρ. φρόνει. —Zl

LEMMA: πρᾶττε in text Zl POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 252.11 (pllgn gloss) ⟨πρᾶττε⟩: ἐνέργει —Zl

LEMMA: πρᾶττε in text Zl POSITION: s.l.

Or. 252.12 (pllgn paraphr) ⟨τάδε⟩: καὶ ταῦτα τὰ καλά —Yf²

POSITION: s.l.

Or. 252.13 (pllgn gloss) ⟨τάδε⟩: ταῦτα —AaCrF²OxC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOxC²

Or. 253.01 (rec paraphr) μέχρις ὧδε ⟨οὐ⟩ παρεφύρου τὰ ῥήματα. —Pr

TRANSLATION: Up to this point you (Orestes) were not confusing your words.

POSITION: between sch. 249.02 and sch. 253.06 ὄμμα Pr

APP. CRIT.: ῥήματα] perhaps read ὄμματα

COMMENT: παραφύρω is in LBG, defined as ‘verwirren’ (confuse, bewilder). With ‘up to this point’ one needs to supplement here at least the negative adverb, and if the position of the scholion is correct, then the line ought to refer to 253 and ‘up to this point you were not disturbed in your eyes’ would make better sense as a paraphrase than ‘were not confusing your words, confused in your words’. If the order of the notes is wrong (and Pr often has notes out of order), then this may be a comment on 254 ἄρτι σωφρονῶν, and ῥήματα would be more apt.

Or. 253.02 (pllgn gloss) ⟨οἴμοι⟩: φεῦ —CrOxZl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 253.03 (pllgn gloss) ⟨κασίγνητ’⟩: ὦ αὐτάδελφε —F²

POSITION: s.l.

Or. 253.04 (rec artGloss) ⟨κασίγνητ’⟩: ὦ —AbMlPr

POSITION: s.l.

Or. 253.05 (pllgn gloss) ⟨κασίγνητ’⟩: τίνι —CrOx

POSITION: s.l.

COMMENT: It is difficult to believe that anyone thought κασίγνητ’ represented a dative. CrOx have some instances of misplaced repeated glosses in the neighborhood, generally in the same horizontal position above the wrong line as over the correct one. No dative is nearby except μοι at the end of 255. Another (remote) possibility is that this gloss goes with the word before, that is, with the μοι in οἴμοι.

Or. 253.06 (vet exeg) ὄμμα σόν ταράσσεται: ¹φυσικῶς· ²καθόλου γὰρ τῶν τῆς ψυχῆς παθῶν εἰκόνες οἱ ὀφθαλμοί. ³αἰφνίδιοι δὲ τῶν λυσσωδῶν νοσημάτων αἱ μεταβολαὶ γίνονται. —MBOVCMlMnPrR^aR^bSSa

TRANSLATION: (This detail can be explained) in terms of what is natural. For in general the eyes are the visible images of the affects of the soul. And the changes induced by diseases of madness occur suddenly.

LEMMA: BCPrRw, ὅμμα σὸν M, οἴμοι κασίγνητ’ ὄμμα V, οἴμοι κασίγνητος R^b REF. SYMBOL: MBVR^b, at 252 ἀλλὰ Ml

APP. CRIT.: 1 φυσικῶς om. OVMlMnR^aR^bSSa | 3 καὶ add. before αἰφνίδιοι VMlMnR^bSSa | αἰφνίδιον Rw | δὲ om. OVMlMnRwSSa, transp. after μεταβολαὶ R^b

APP. CRIT. 2: 2 τῶν] τὸν Ml

PREVIOUS EDITIONS: Schw. I.124,4–6; Dind. II.92,24–26

Or. 253.07 (thom exeg) ⟨ὄμμα σὸν ταράσσεται⟩: ὃ δεῖγμα τοῦ μεταπεσεῖν σε αὖθις εἰς μανίαν. —ZZaZbZlZmTGu

TRANSLATION: Which is an indication of your falling back into madness.

POSITION: s.l.

APP. CRIT.: ὃ om. Zl | final words lost to trimming Z

PREVIOUS EDITIONS: Dind. II.92,25–26

Or. 253.08 (pllgn gloss) ⟨ὄμμα⟩: βλέμμα —Zl

POSITION: s.l.

Or. 253.09 (rec artGloss) ⟨σὸν⟩: τὸ —S

POSITION: s.l.

Or. 253.10 (rec gloss) ⟨ταράσσεται⟩: θολοῦται —AbMlMnR^aSSa

POSITION: s.l.

Or. 253.11 (pllgn gloss) ⟨ταράσσεται⟩: καὶ ἀγριοῦται —CrOx

POSITION: s.l.

Or. 253.12 (pllgn gloss) ⟨ταράσσεται⟩: ὀχλεῖται —F²

POSITION: s.l.

Or. 254.01 (vet paraphr) ⟨ταχὺς δὲ μετέθου⟩: ταχέως εἰς μανίαν μετεβλήθης ἄρτι σώας ἔχων τὰς φρένας. —MBVCPrR^b

TRANSLATION: Swiftly you have shifted into madness, though you just now had your wits in a sound state.

LEMMA: all (μετετέθης Pr) except ταχὺς δὲ R^b) REF. SYMBOL: BVR^b POSITION: s.l.; between sch. 256.01 and sch. 257.02 in Pr

APP. CRIT.: ἀντὶ τοῦ prep. B | after μανίαν add. εἰς λύσσαν R^b | μετεβλήθησαν μετεποιήθ() R^b | ἄρτι] ἀρτίως V | ἔχων σώας transp. V

PREVIOUS EDITIONS: Schw. I.124,7–8; Dind. II.93,1–2

Or. 254.02 (vet exeg) ¹ὁ νοῦς· μετεποιήθης καὶ μετεβλήθης εἰς λύσσαν, ἐν δὲ τῷ πρὸ τούτου ⟨ … ⟩ ²μεταθεῖς, ἀντὶ ⟨τοῦ⟩ μετατρέχεις. —MC

TRANSLATION: The sense is: You have been altered and shifted into madness, but in the ⟨colloquy/time⟩ before this ⟨lacuna: e.g., you were sane. There is also the reading⟩ ‘you pursue at a run’ (‘metatheis’, from ‘metatheō’ rather than from ‘metatithēmi’), meaning ‘you run after’.

POSITION: cont. from prev. MC

APP. CRIT.: after τούτῳ perhaps suppl. λόγῳ or χρόνῳ | 1–2 ἐσωφρόνεις. γράφεται καὶ suppl. e.g. Schw. | 2 μεταθεὶς ἀντὶ C, μετὰ θήσαντ() M | τοῦ suppl. Schw.

PREVIOUS EDITIONS: Schw. I.124,9–10; Dind. II.93,2–3

COMMENT: ἐν τῷ πρὸ τούτου without a noun seems not to be used in a temporal sense (it is found in commentaries with βιβλίῳ or προβλήματι or the like understood). ἐν τῷ πρὸ τούτου λόγῳ is very common, ἐν τῷ πρὸ τούτου χρόνῳ much less common. | See 254.09 for an indication of interpreting (impossibly) the form μετέθου as μετεθοῦ from μεταθέω.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 254.03 (rec paraphr) ⟨ταχὺς δὲ μετέθου⟩: ἀντὶ τοῦ ταχέως εἰς μανίαν μετετράπης. —Pr

POSITION: s.l.

Or. 254.04 (rec paraphr) ⟨ταχὺς δὲ μετέθου⟩: ταχέως μετεβλήθης, μετῆλθες εἰς τὴν λύσσαν. —MlR^a

POSITION: marg. R^a, s.l. Ml

APP. CRIT.: μετῆλθες om. R^a (but sep. s.l. 254.09) | λύσσαν om. Ml (to be supplied from line)

APP. CRIT. 2: ταχάως Ml

Or. 254.05 (pllgn gloss) ταχὺ: ταχὺς —V³

LEMMA: ταχὺ in text V POSITION: s.l.

Or. 254.06 (recMosch gloss) ⟨ταχὺς⟩: ταχέως —OAa²AbF²MnSSaXXaXbXoT⁺YYfGGrZcZu

POSITION: s.l.

APP. CRIT.: καὶ prep. SZu

Or. 254.07 (pllgn exeg) ⟨ταχὺς⟩: Ἀττικισμὸς —B^3a

POSITION: s.l.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 254.08 (rec exeg) ⟨ταχὺς⟩: μετὰ τὴν σωφροσύνην —K

POSITION: s.l.

Or. 254.08a (pllgn paraphr) ⟨μετέθου λύσσαν⟩: μετῆλθες εἰς λύσσαν καὶ μανίαν —C²

POSITION: s.l.

Or. 254.09 (rec gloss) ⟨μετέθου⟩: μετῆλθες —AaAbF²MnRSSa

POSITION: s.l.

APP. CRIT.: καὶ prep. S

COMMENT: This reflects the mistaken idea that the verb is from μεταθέω (pursue): see 254.02. But the middle would be accented *μετεθοῦ, and this verb elsewhere has a middle only in the future (with active meaning). μεταθεόμενος and μεταθεῖσθαι occur only a few times, as passives in relation to hunting and seeking. Note, however, that for the simple verb θέω two middle forms with active meaning (ἐθέοντο, θέοιντο) are found in late Byzantine historians.

Or. 254.10 (rec gloss) ⟨μετέθου⟩: μετέλαβες περιέθου —K

POSITION: s.l.

Or. 254.11 (recMosch gloss) ⟨μετέθου⟩: μετεβλήθης —OV³AaAbCrMnRfSSaOxXXaXbXoT⁺YYfGGrZcB^3a

POSITION: s.l., except X and marg. Ab

APP. CRIT.: καὶ prep. CrSOx | ‑βλήθη Mn

Or. 254.12 (thom gloss) ⟨μετέθου⟩: εἰσέπεσες —ZZaZbZlZmTGu

POSITION: s.l.

COLLATION NOTES: Gu perhaps has cross before this.

Or. 254.13 (pllgn gloss) ⟨μετέθου⟩: καὶ μετετράπης —Zu

POSITION: s.l.

Or. 254.14 (pllgn gram) ⟨μετέθου⟩: ἔστι καὶ τὸ ἐναντίον μετέθετό τις λύσσαν, ἀντὶ τοῦ ἀπέθετο. —ZbZlGu

TRANSLATION: There exists also the opposite sense (with the same verb), ‘someone let go of madness’, equivalent to ‘he put it off from himself’.

REF. SYMBOL: ZbZl POSITION: intermarg. Gu

APP. CRIT.: Zl partially illegible | τὸ] ὅτε Zb

PREVIOUS EDITIONS: Dind. II.93,3–4

COLLATION NOTES: Gu with cross.

Or. 254.15 (recMosch gloss) ⟨λύσσαν⟩: εἰς —Aa³AbMnPrXaXbXoTYYfZuB^3a

POSITION: s.l.

APP. CRIT.: τὴν add. Mn, τὴν λύσσαν add. Ab

Or. 254.16 (recThom gloss) ⟨λύσσαν⟩: μανίαν —OZZaZbZlZmTGu

POSITION: s.l.

Or. 254.17 (pllgn exeg) ⟨λύσσαν⟩: καὶ εἰς τὴν μανίαν —CrOx

POSITION: s.l.

Or. 254.18 (pllgn artGloss) ⟨λύσσαν⟩: τὴν —Ox

POSITION: s.l.

Or. 254.19 (pllgn exeg) ⟨ἄρτι σωφρονῶν⟩: δοκεῖ γὰρ φαντάζεσθαι αὐτάς. —G

POSITION: s.l.

COMMENT: αὐτὰς must be the Erinyes (256); if the note is correctly placed here (and G is a rather carefully prepared copy), then its author is anticipating the following lines in an unusual way by using the pronoun.

Or. 254.20 (rec paraphr) ⟨ἄρτι σωφρονῶν⟩: ἀρτίως ἔχων τὰς φρένας σώας —MlR

POSITION: s.l.

APP. CRIT.: ἄρτιον (corr. from ἀρτίων) Ml | σῶον ἔχ. τὰς φρ. Ml

Or. 254.21 (thom gloss) ⟨ἄρτι⟩: πρὸ ὀλίγου —ZZaZbZlZmGuAa³

POSITION: s.l.

APP. CRIT.: προ ὀλίγον Zb

APP. CRIT. 2: προολίγου ZZaZl and p.c. Zm

Or. 254.22 (rec gloss) ⟨ἄρτι⟩: ἀρτίως —MnSSa

POSITION: s.l.

Or. 254.23 (pllgn gloss) ⟨ἄρτι⟩: καὶ πρώην —F

POSITION: s.l.

Or. 254.24 (pllgn gloss) ⟨ἄρτι⟩: ἀντὶ τοῦ παράχρημα —B^3a

POSITION: s.l.

Or. 254.25 (tri gloss) ⟨ἄρτι⟩: νῦν —T

POSITION: s.l.

Or. 254.26 (pllgn gloss) ἄρτια: καὶ ὑγιῆ —CrOx

LEMMA: ἄρτια φρονῶν in text Cr, a.c. Ox POSITION: s.l.

Or. 254.27 (rec gloss) ⟨σωφρονῶν⟩: σώας ἔχων τὰς φρένας —OAbF²MnPrSSaY²Gu

POSITION: s.l.

APP. CRIT.: καὶ prep. Pr | ἔχων σῶας transp. Ab

APP. CRIT. 2: σόας O, σῶας AbMnSaGu, a.c. S

Or. 254.28 (pllgn gloss) ⟨σωφρονῶν⟩: καὶ σῶα φρονῶν —Zu

POSITION: s.l.

Or. 254.29 (pllgn gloss) ⟨σωφρονῶν⟩: φρονῶν —B^3a

POSITION: s.l.

Or. 255.01 (rec exeg) ὦ μῆτερ: δοκεῖ τὸ εἴδωλον τῆς μητρὸς παριστάμενον ὁρᾶν καὶ ἐπισεῖον κατ’ αὐτοῦ τὰς Ἐριννύας. —VPrRw, partial Rf^r

TRANSLATION: He seems to see the specter of his mother standing near him and violently stirring the Erinyes against him.

LEMMA: V, ὦ μῆτερ ἱκετεύω σε Rw REF. SYMBOL: V POSITION: s.l. PrRf^r; follows sch. 261.13 in Rw

PREVIOUS EDITIONS: Schw. I.124,11–12; Dind. II.93,22–94,1, II.94,1–2

Or. 255.02 (vet paraphr) ὦ μῆτερ, τὰς αἱματωποὺς καὶ δρακοντώδεις κόρας ἐπ’ ἐμοὶ μὴ ἐπίσειε, ἤγουν μὴ μετακίνει. —M

TRANSLATION: O mother, do not shake the bloody-eyed and snakelike maidens against me, that is to say, do not impel them.

POSITION: s.l.

APP. CRIT.: αἱματοποιοὺς M | first μὴ Schw., μαν M | ἐπίσει M, corr. Schw.

APP. CRIT. 2: ἐπεμοὶ M

PREVIOUS EDITIONS: Schw. I.124,13–14

Or. 255.03 (pllgn exeg) ὦ μῆτερ, ἱκετεύω καὶ παρακαλῶ σε μὴ ἐπίσειέ μοι τὰς αἱματωποὺς καὶ δρακοντώδεις κόρας. ἐπισείειν λέγεται τις ὅταν μετὰ σεισμοῦ καὶ θορύβου καὶ βίας τι ἔρχεται. —Y²

TRANSLATION: Mother, I beseech and entreat you, do not shake threateningly at me the bloody-eyed and snakelike maidens. One is said to ‘shake at/against’ when something comes with shaking and noise and violence.

APP. CRIT.: δρακοντώδεις κόρας om., add. in outer left margin of scholia block Y²

Or. 255.04 (pllgn exeg) ἐφαίνετο οὗν τὸ εἴδωλον τῆς μητρὸς ἐφιστάμενον καὶ διερεθίζον τὰς Ἐριννύας κατὰ τὸν Ὀρέστην, καὶ διὰ τοῦτο παρακαλεῖ τὴν μητέρα. —V³

TRANSLATION: So then, the image of his mother appeared, standing by and prodding the Erinyes against Orestes, and for this reason he invokes his mother.

POSITION: marg.

APP. CRIT.: διερεθίζων V³

Or. 255.05 (pllgn exeg) ⟨ὦ μῆτερ⟩: ἤγουν τὴν Κλυταιμνήστραν φησὶ. —V³

POSITION: s.l.

Or. 255.06 (pllgn gloss) ⟨ἱκετεύω⟩: παρακαλῶ —CrOxZl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 255.07 (rec gloss) ⟨μὴ ’πίσειέ⟩: μὴ ἐρέθιζε —AaAbMlMnPrRSa

POSITION: s.l.

APP. CRIT.: μὴ om. AaAb | ἡρέθιζε Mn, ἐρέθιξε Ml | μοι add. Ab

Or. 255.08 (recThom gloss) ⟨μὴ ’πίσειέ⟩: μὴ ἐπίφερε —V^recAaFKMlMnRSaZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: μὴ om. V^recAaFRZZaZm

Or. 255.09 (rec gloss) ⟨μὴ ’πίσειε⟩: μὴ ἐπικίνει —V^recPrZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu | μὴ om. V^rec

Or. 255.10 (recMosch gloss) ⟨μὴ ’πίσειέ⟩: μὴ ἀπείλει —KXXaXbXoT⁺YYfGGrZc

POSITION: s.l. except X

APP. CRIT.: μὴ om. K

PREVIOUS EDITIONS: Dind. II.94,3

Or. 255.11 (pllgn gloss) ⟨μὴ ’πίσειέ⟩: ἀπειλητικῶς —Zb²

POSITION: s.l.

APP. CRIT. 2: ἀπηλ‑ Zb²

Or. 255.11a (pllgn gloss) ⟨μὴ ’πίσειέ⟩: καὶ μὴ καταδίωκε(?) —C²

POSITION: s.l.

Or. 255.12 (rec paraphr) ⟨᾿πίσειέ⟩: εἰς φόβον πρόφερε —Rf

POSITION: s.l.

Or. 255.13 (pllgn gloss) ⟨᾿πίσειέ⟩: πρόσφερε —B^3a

POSITION: s.l.

Or. 255.14 (pllgn gloss) ⟨᾿πίσειέ⟩: καὶ μετακίνει —CrOx

POSITION: s.l.

Or. 255.15 (rec gloss) ⟨’πίσειέ⟩: ταράξεις —V¹

POSITION: s.l.

Or. 255.16 (pllgn gloss) ⟨’πίσειέ⟩: τάρασσε —V³

POSITION: s.l.

Or. 255.17 (rec gloss) ⟨᾿πίσειέ⟩: ἐπιπέμψειε —O

POSITION: s.l.

COMMENT: Possibly an error for ἐπιπέμψεις, but it cannot be excluded that someone mistook ‑σειε in ’πίσειέ as an aorist optative ending.

Or. 255.18 (pllgn gloss) ⟨᾿πίσειέ⟩: ἐπίβαλε —P²

POSITION: s.l.

Or. 255.19 (pllgn gloss) ⟨μοι⟩: κατ’ ἐμοῦ —Cr

POSITION: s.l.

Or. 256.01 (vet exeg) τὰς αἱματωπούς: ¹τὰ συμβαίνοντα τοῖς πάσχουσί τι τοῖς προεστῶσι τοῦ πάθους θεοῖς ἀνατιθέασιν οἱ ποιηταί· ²οἷόν τι καὶ Ὅμηρός φησι περὶ τῶν Λιτῶν [Hom. Il. 9.503] ‘χωλαί τε ῥυσαί τε παραβλῶπές τ’ ὀφθαλμώ’, ἐκ τῶν ἀποβαινόντων παθῶν εἰδωλοποιήσας. ³καὶ τὸν Πλοῦτον τυφλὸν λέγουσιν, ὅτι ἀκρίτως ποιεῖ πλουσίους, ⁴καὶ τὸν Καιρὸν ὀπισθοφάλακρον, ὅτι τοῦ παρῳχημένου ἀδύνατον ἀντιλαβέσθαι· ⁵καὶ κωφὸν δὲ αὐτὸν ὁ Δημοσθένης [Dem. fr. incert. orat. 13.12 Baiter–Sauppe] φησὶν, ὅτι μετακαλούμενος οὐχ ὑπακούει. ⁶καὶ νῦν αἱματωποὺς εἶπε τὰς Ἐρινύας ὁ Εὐριπίδης ἐκ τοῦ τοὺς μαινομένους ὕφαιμον βλέπειν καὶ ταραχῶδες, ⁷ὡς Φοῖβος ὁ τοῦ φοιβᾶν τοὺς μάντεις, ὅ ἐστι μαίνεσθαι, αἴτιος καὶ [Eur. Phoen. 784] ‘πολύμοχθος Ἄρης’. —MBVCPrR^bRw

TRANSLATION: The poets ascribe what happens to those who have a certain experience to the gods who are in charge of the experience. For instance, Homer says of the Litai ‘lame and wrinkled and with their eyes turned aside’, forming the image from the resulting experiences. And they say that Wealth is blind, because he makes people rich indiscriminately, and that Occasion is bald on the back of his head, because it is impossible to grasp that which (or the one who) has once passed by. And Demosthenes says that he (Occasion) is deaf too, because when summoned he pays no heed. And now Euripides has called the Erinyes bloody-eyed from the fact that those who are insane have bloodshot eyes and a disturbed gaze, just as Phoebus is the one responsible for the fact that prophets (‘manteis’) rave mantically (‘phoiban’), which is to say are out of their mind (‘mainesthai’), and (another example is) ‘Ares of many toils’.

LEMMA: all except ματωπούς Rw(rubr. did not add αἱ) REF. SYMBOL: MBVR^b POSITION: follows sch. 257.02 in Rw

PREVIOUS EDITIONS: Schw. I.124,15–25; Dind. II.93,9–19

COMMENT: For Kairos being bald in back, compare Posidippus 142,7–10 Austin–Bastianini (Anth. Plan. 275) on Lysippus’s statue Kairos: —ἡ δὲ κόμη τί κατ’ ὄψιν; —ὑπαντιάσαντι λαβέσθαι, / νὴ Δία. —τἀξόπιθεν δ’ εἰς τί φαλακρὰ πέλει; / —τὸν γὰρ ἅπαξ πτηνοῖσι παραθρέξαντά με ποσσὶν / οὔτις ἔθ’ ἱμείρων δράξεται ἐξόπιθεν. | Demosth. fr. 12 in the edition of Baiter–Sauppe is from Tzetzes, who knew it from this scholion: Chil. 10.323, 282–3 [scil. χρόνον] καὶ Δημοσθένης δὲ κωφὸν καὶ φαλακρόν που λέγει, / ὡς τοῦτον ὄντως ἔγραψεν ὁ Λύσιππος ἐκεῖνος; cf. Chil. 8.200, 424–427 πανσόφως ἠγαλμάτωσε τοῦ χρόνου τὴν εἰκόνα, / πάντας ἐντεῦθεν νουθετῶν, χρόνον μὴ παρατρέχειν, / κωφόν, ὀπισθοφάλακρον, πτερόπουν ἐπὶ σφαίρας, / πρὸς τὸ κατόπιν μάχαιραν τινὶ διδόντα πλάσας.

KEYWORDS: citation of Homer (with direct quotation) | citation of literature other than Homer (with direct quotation) | Demosthenes | Euripides, Phoenissae | Tzetzes

Or. 256.02 (thom exeg) ⟨τὰς αἱματωποὺς⟩: ¹αἱματωποὺς τὰς Ἐριννῦς λέγει, ὡς τοὺς μαινομένους ὕφαιμον ποιούσας βλέπειν καὶ ταραχῶδες. ²τὰ συμβαίνοντα γὰρ τοῖς πάσχουσι τοῖς προεστῶσι θεοῖς τοῦ πάθους ἀνατιθέασιν οἱ ποιηταὶ, ³οἷόν τι καὶ Ὅμηρος φησὶ [Hom. Il. 9.503] ‘χωλαί τε ῥυσσαί τε παραβλῶπες τ’ ὀφθαλμώ’, ἐκ τῶν ἀποβαινόντων παθῶν εἰδωλοποιήσας αὐτάς. ⁴οὕτω καὶ τὸν Πλοῦτον τυφλὸν λέγουσιν ὅτι ἀκρίτως ποιεῖ πλουσίους. ⁵καὶ τὸν Καιρὸν ὀπισθοφάλακρον ὅτι τοῦ παρωχημένου λαβέσθαι ἀμήχανον. —ZZaZbZlZmTGu

TRANSLATION: He says the Erinyes are bloody-eyed because they make those who are insane have bloodshot eyes and a disturbed gaze. For poets ascribe what happens to those who have an experience to the gods who are in charge (of it). For example, Homer says (of the Litai) ‘lame and wrinkled and with their eyes turned aside’, forming the image of them from the resulting experiences. Thus they also say that Wealth is blind, because he makes people rich indiscriminately, and that Occasion is bald on the back of his head, because there is no way to grasp that which (or the one who) has once passed by.

REF. SYMBOL: ZZaZlZm

PREVIOUS EDITIONS: Dind. II.93,7–8 and 9–15 app.

COMMENT: For the very tiny ων abbrev. used by Za in 3 ὀφθαλμῶν, compare the one s.l. at 252 κακῶν on the same page.

KEYWORDS: citation of Homer (with direct quotation)

Or. 256.03 (pllgn exeg) ⟨τὰς αἱματωποὺς⟩: τὰ συμβαίνοντα τοῖς πάσχουσι ἔθος ἐστὶ τοῖς ποιηταῖς ἀνατιθέναι τοῖς προεστῶσι τοῦ πάθους θεοῖς. —F

POSITION: marg.

Or. 256.04 (pllgn exeg) ⟨τὰς αἱματωποὺς⟩: Τισιφόνη Μέγαιρα καὶ Ἀληκτώ —Aa

POSITION: in margin to right of 278–279 on 44r, at the level of 255–256 on the facing 43r

APP. CRIT. 2: μαίγερα Aa

COLLATION NOTES: With cross Aa.

Or. 256.05 (rec exeg) ⟨τὰς αἱματωποὺς⟩: καὶ τὰς ποιούσας τὰς κόρας αἱματηρὰς —Pr

POSITION: s.l.

APP. CRIT.: τὰς πλούσας app. Pr

Or. 256.06 (pllgn exeg) ⟨τὰς αἱματωποὺς⟩: τὰς αἱματώδεις ἐχούσας προσόψεις καὶ καταπληκτικὰς —G

POSITION: s.l.

Or. 256.07 (pllgn paraphr) ⟨τὰς αἱματωποὺς⟩: τὰς αἷμα ἐχούσας ἐν τοῖς ὀφθαλμοῖς —CrOx

POSITION: s.l. (second instance above 257 Ox, crossed out)

APP. CRIT.: τὰς ἐμὰς ἐχούσας αὐτὰς/ῶν(?) ὀφθαλμῶν Ox (both instances)

COLLATION NOTES: In both instances in Ox the abbreviated ending on αὐτ looks like a conflation of ας and ῶν.

Or. 256.08 (rec exeg) ⟨αἱματωποὺς⟩: ἀλλοπαθὲς —Pr

TRANSLATION: (The adjective is) causative in sense.

POSITION: s.l.

COMMENT: Whereas in grammatical texts from antiquity this term is applied to distinguish non-reflexive pronouns from reflexive (αὐτοπαθές), in medieval sources it also means ‘transitive’ in reference to verbs (Eust., Tzetzes, other sch.) and also ‘causative’ in reference to adjectives (not noted in the lexica): Sch. Opp. Hal. 1.150 ἀΐδηλον· ἀφανῆ. ἀΐδηλον· καὶ ἀφανείας ἐμποιητικὸν θάνατον, ἐστὶ δὲ τοῦτο ἀλλοπαθές, also Sch. Opp. Hal. 1.559 πικρός· ὁ πικροποιὸς, καὶ θανατηφόρος, ὁ ἰοβόλος· ἀλλοπαθὲς τὸ σχῆμα, ἐπειδὴ ἄλλως πικραίνει ὁ ὄφις. So here ‘causative’, that is, ‘making eyes bloody’ rather than ‘having bloody eyes’.

Or. 256.09 (pllgn gloss) ⟨τὰς αἱματωποὺς⟩: φονευτρίας —F

POSITION: s.l.

Or. 256.10 (pllgn gloss) ⟨τὰς αἱματωποὺς⟩: τὰς αἱματώδεις —Zl

POSITION: s.l.

Or. 256.11 (pllgn gloss) ⟨αἱματωποὺς⟩: καὶ αἱματώδεις κατὰ τὸν ὀφθαλμὸν —Zu

POSITION: s.l.

APP. CRIT.: αἱματώσεις Zu

COMMENT: The alternative repair αἱματώσεις ⟨ἐχούσας⟩ is less likely, given the presence of αἱματώδεις in other glosses here and given that the usual meaning of αἱμάτωσις in Galen and others is ‘production of blood, changing into blood’ (but cf. Cyranides 3.45 ταύτης [scil. τῆς φάσσης] τὸ αἷμα θερμὸν ἐνσταζόμενον ὀφθαλμῶν αἱμάτωσιν ἰᾶται).

Or. 256.12 (rec exeg) ⟨αἱματώδους⟩: αἱματωποὺς —Ab

LEMMA: αἱματώδους in text Ab POSITION: s.l.

Or. 256.13 (rec exeg) ⟨δρακοντώδεις κόρας⟩: διὰ τὸ βλοσυρὸν λέγει αὐτὰς δρακοντώδεις. —MlMnRSa

TRANSLATION: He calls them snakelike because of their terrifying quality.

POSITION: s.l. MnSa, marg. R

APP. CRIT.: αὐτὰς om. R | δρακοντώδεις om. Sa

APP. CRIT. 2: βλοσσυρὸν MnSa, βλησηρὸν Ml | δρακοντώδης Ml

Or. 256.14 (pllgn gloss) ⟨δρακοντώδεις⟩: θηριώδεις —F²

POSITION: s.l.

Or. 256.15 (thom gloss) ⟨δρακοντώδεις⟩: ἀγρίας —ZZaZbZlZmTGu

POSITION: s.l.

COLLATION NOTES: The last letter is washed out in Z; autopsy did not confirm Günther’s report that Z has ἄγριαι.

Or. 256.16 (pllgn exeg) ⟨δρακοντώδεις⟩: διὰ τὸ ἄγριον —Zu

POSITION: s.l.

Or. 256.17 (pllgn exeg) ⟨δρακοντώδεις⟩: δρακοντώδεις δὲ λέγει τὰς ἔχουσας δράκοντος ἤτοι ὄφεως ὀδόντας. —ZbZlGu

TRANSLATION: He calls snakelike those (maidens) who have the teeth of a snake, that is, of a serpent.

POSITION: app. cont. from prev. Zl

PREVIOUS EDITIONS: Dind. II.93,21–22

COMMENT: A particularly poor etymology.

KEYWORDS: etymology

Or. 256.18 (recMoschThom gloss) ⟨κόρας⟩: ἤγουν τὰς Ἐριννύας —VAa²AbCrFMlMnPrRRfSaOxXXaXbXoYYfGGrZcZaZbZlZmT^*B^3a

POSITION: s.l. (above τὰς αἱματωποὺς VAbMlMnSa); follows next in ZaZbZmT, T with punct. between

APP. CRIT.: ἤγουν om. VAbFRYGGrZaZbZlZmB^3a, ἤγουν τὰς om. RfZc

APP. CRIT. 2: ἐρινύας Ml

Or. 256.19 (thom gloss) ⟨κόρας⟩: τὰς παρθένους —ZaZbZmTGu

POSITION: s.l. (precedes prev. except in Gu)

APP. CRIT.: τὰς om. Za

COLLATION NOTES: No trace survives in Z; if it was originally there, it has been completely washed out.

Or. 257.01 (vet exeg) ⟨αὗται γὰρ αὗται⟩: τὰς Ἐρινύας ἐνθουσιαστικῶς φαντάζεται ὁρᾶν. —MBOVCPrR^b

TRANSLATION: In the manner of one possessed he (Orestes) imagines that he sees the Erinyes.

POSITION: intermarg. M (beside 257), s.l. C (above 256 δρακοντώδεις κόρας); cont. from sch. 259.02 BPr, cont. from sch. 256.01 VR^b; beside 255–256 O

APP. CRIT.: ὅθεν καὶ οὗτος prep. B, αἱματωποὺς δὲ prep. VR^b

APP. CRIT. 2: ἐνσιαστικὸς R^b | ἐριννύας VPr, ἐρινὺς MC

PREVIOUS EDITIONS: Schw. I.124,26; Dind. II.94,14

Or. 257.02 (vet exeg) αὗται γὰρ αὗται: ¹ἐκ τοῦ ἀφανοῦς ὑπέθετο τὰς Ἐρινύας αὐτὸν διωκούσας, ἵνα τὴν δόξαν τοῦ μεμηνότος ἡμῖν παραστήσῃ· ²ὡς εἴγε παρήγαγεν αὐτὰς εἰς μέσον, ἐσωφρόνει ἂν Ὀρέστης τὰ αὐτὰ πᾶσιν ὁρῶν. ³ταῦτα δὲ νεώτερα· ⁴Ὅμηρος γὰρ οὐδὲν τοιοῦτον εἶπε περὶ Ὀρέστου. —MBVCPr, partial Rw

TRANSLATION: He (the poet) created/assumed the scenario of the Erinyes pursuing him without being visible, so that he could instill in us the impression of one who is insane. Since if he had actually brought them (visibly) on stage, Orestes would be of sound mind, seeing the same things as everyone. This (treatment of the story) is an innovation (i.e., post-Homeric). For Homer said nothing like this about Orestes.

LEMMA: MBVCRw, αὗται γὰρ Pr REF. SYMBOL: BV

APP. CRIT. 2: 1 ἐριννύας VPrRw (and as rewritten in B) | παραστήσει a.c. V | 4 εἶπεν M

PREVIOUS EDITIONS: Schw. I.125,1–5; Dind. II.94,4–8

KEYWORDS: ὑπόθεσις (assumed scenario)

Or. 257.03 (pllgn exeg) ‘αὗται γὰρ αὗται’ φανταζόμενος ὁ Ὀρέστης λέγει. οἱ γὰρ δαιμονιζόμενοι φαντάζονται προσδοκῶντες βλέπειν τι. —Y²

TRANSLATION: Orestes says ‘for these, these’ because he has a vision of them. For those afflicted by the supernatural have visions, supposing that they see something.

Or. 257.04 (pllgn gloss) ⟨αὗται γὰρ αὗται⟩: αἱ Ἐριννύες —AaZl

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zl

Or. 257.05 (pllgn gloss) ⟨γὰρ⟩: διότι —Zu

POSITION: s.l.

Or. 257.06 (rec gloss) ⟨πλησίον⟩: καὶ ἔμπροσθεν ἐμοῦ —Pr

POSITION: s.l.

Or. 257.07 (pllgn gloss) ⟨πλησίον⟩: ἐγγύς —F²

POSITION: s.l.

Or. 257.08 (rec gloss) ⟨θρῴσκουσ’⟩: πηδῶσι —V^1/2MlMnP²SSaXo

POSITION: s.l.

APP. CRIT.: καὶ prep. P²S | πηδοῦσι V^1/2, πῆδουσα Ml

Or. 257.09 (thom gloss) ⟨θρώσκουσι⟩: κινοῦνται —ZZaZbZlZmTGuF²

POSITION: s.l.

APP. CRIT.: κινοῦσι Zl

Or. 257.10 (thom gloss) ⟨θρώσκουσι⟩: ὁρμῶσι —ZZbZlZmTGu

POSITION: s.l.

APP. CRIT. 2: ‑σιν Z

Or. 257.11 (pllgn gloss) ⟨θρώσκουσι⟩: καὶ ἀναστρέφονται —CrOx

POSITION: s.l.

Or. 257.12 (pllgn gloss) ⟨μοι⟩: καὶ ἐμοῦ —CrOx

LEMMA: μοι in text Cr (μου Ox) POSITION: s.l.

Or. 258.01 (rec gloss) ⟨μέν’⟩: ἐπίμενε —AbMlMnRSSa

POSITION: s.l.

APP. CRIT.: καὶ prep. S

Or. 258.02 (pllgn gloss) ⟨μέν’⟩: ἔχε —Aa³

POSITION: s.l.

Or. 258.03 (thom gloss) ⟨μέν’⟩: κεῖσο —ZZaZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 258.04 (pllgn gloss) ⟨μέν’⟩: ἔσο —F²

POSITION: s.l.

Or. 258.05 (pllgn gloss) ⟨ὦ ταλαίπωρ’⟩: ἡ Κλυταιμνήστρα —V³

POSITION: s.l.

Or. 258.06 (pllgn gloss) ⟨ταλαίπωρ’⟩: ἄθλιε —F²Ox

POSITION: s.l.

APP. CRIT.: καὶ ὦ prep. Ox

Or. 258.07 (recMoschThom gloss) ⟨ἀτρέμα(ς)⟩: ἡσύχως —Aa²P²PrSaXXaXbXoYYfGGrZcZZaZbZlZmZuT^*

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ prep. Aa² | ἥσυχον Sa

Or. 258.08 (pllgn gloss) ⟨ἀτρέμας⟩: καὶ ἥσυχος —CrOx

POSITION: s.l.

Or. 258.09 (pllgn gloss) ⟨ἀτρέμας⟩: ἀτάραχος —F²

POSITION: s.l.

Or. 258.09a (pllgn gloss) ⟨ἀτρέμας⟩: ἄφοβος καὶ ἀφόβως —C²

POSITION: s.l.

Or. 258.10 (pllgn exeg) ⟨ἀτρέμας⟩: ἐπίρρημα —Aa³

POSITION: s.l.

Or. 258.11 (pllgn exeg) ⟨ἀτρέμας⟩: πῶς —B^3d

POSITION: s.l.

Or. 258.12 (rec artGloss) ⟨σοῖς⟩: τοῖς —S

POSITION: s.l.

Or. 258.13 (pllgn gloss) ⟨δεμνίοις⟩: τοῖς στρώμασι —Y²

POSITION: s.l.

Or. 258.14 (pllgn gloss) ⟨δεμνίοις⟩: καὶ κοίταις —CrOx

POSITION: s.l.

Or. 258.15 (pllgn gloss) ⟨δεμνίοις⟩: στρωμναῖς —F²

POSITION: s.l.

Or. 259.01 (vet exeg) ὁρᾷς γὰρ οὐδέν: τὰ γὰρ φαντασιώδη ἀνυπόστατα. —MOVCMlMnPrR^aR^bRwSSa

TRANSLATION: (She says that Orestes sees nothing) because the objects of mental representation are insubstantial.

LEMMA: R^b, ὧν δοκεῖς σαφ’ εἰδέναι VRw REF. SYMBOL: VR^b POSITION: s.l. MCPrSSa, at level of 259 OR^a

APP. CRIT. 2: φαντασιώδ(εις) R^b

PREVIOUS EDITIONS: Schw. I.125,6; Dind. II.94,11

Or. 259.02 (vet exeg) ὁρᾷς γὰρ οὐδέν: ¹ὃ γὰρ τὸ τῶν σωφρονούντων ὄμμα διαφεύγειν συμβέβηκεν, ²τοῦτο κατὰ τὴν πλάνην τοῖς μαινομένοις ὁρᾶσθαι συμβέβηκεν. —MBVCPrRw

TRANSLATION: For that which turns out to escape the sight of those of sound mind, this turns out to be seen by madmen during their frenzy.

LEMMA: MBCPr, ἄλλως VRw REF. SYMBOL: B POSITION: s.l.

APP. CRIT. 2: 1 συμβέβηκε VRw | 2 συμβέβηκε Rw

PREVIOUS EDITIONS: Schw. I.125,7–8; Dind. II.94,12–13

COMMENT: τοῖς μαινομένοις ὁρᾶν συμβέβηκεν would be better syntax, and the omission in MC may indicate that ὁρᾶσθαι is a repair of a defective text.

Or. 259.03 (pllgn paraphr) ἀληθῶς οὐκ ἔστι τι ὧ⟨ν⟩ νομίζεις εἶναι. —Y²

POSITION: marg.

Or. 259.04 (pllgn gloss) ⟨ὁρᾷς⟩: καὶ βλέπεις —CrOx

POSITION: s.l.

Or. 259.05 (rec gram) ⟨ὁρᾷς⟩: ὁρῶ σωματικῶς ἀντὶ τοῦ νοῶ, νοῶ δὲ ἀντὶ τοῦ ὁρῶ. —K

POSITION: marg. (beside 263, two lines lower in columnn than 259)

COMMENT: This appears to be a general comment on the Homeric/archaic sense of νοέω. LSJ s.v. νοέω quotes Aristot. de anima 427a26–27 πάντες γὰρ οὗτοι [scil. οἱ ἀρχαῖοι] τὸ νοεῖν σωματικὸν ὥσπερ τὸ αἰσθάνεσθαι ὑπολαμβάνουσιν. ‘Seeing in physical reality’ is not applicable to the usage in this passage.

Or. 259.06 (pllgn gloss) ⟨οὐδὲν⟩: οὐδαμῶς —Zl

POSITION: s.l.

Or. 259.07 (recMosch gloss) ⟨ὧν⟩: ἀφ’ —Aa³MlMnPrSOxXXaXbXoYYfGGrZcZuB^3a

POSITION: s.l.

APP. CRIT.: ὧν add. PrOxYZuB^3a

Or. 259.08 (pllgn gloss) ⟨ὧν⟩: ἐξ ὧν —F²

POSITION: s.l.

Or. 259.09 (pllgn gloss) ⟨δοκεῖς⟩: ὑπολαμβάνεις —CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr

Or. 259.10 (pllgn gloss) ⟨δοκεῖς⟩: φαίνῃ βλέπειν —Zl

POSITION: s.l.

Or. 259.11 (rec gloss) ⟨σάφ’⟩: ἀληθῶς —AbFMlMnRSSaZu

POSITION: s.l.

APP. CRIT.: καὶ prep. FS

Or. 259.12 (rec gloss) ⟨σάφ’⟩: φανερῶς —Pr

POSITION: s.l.

Or. 259.13 (mosch exeg) ⟨σάφ’⟩: σάφα ποιητικῶς ἀντὶ τοῦ σαφῶς —XXaXbXoT⁺YYfGrAa²

TRANSLATION: ‘Sapha’ (is used) poetically as equivalent to ‘saphōs’ (‘clearly, reliably’).

POSITION: s.l. except X

APP. CRIT.: σάφα om. Xo, σάφα ποιητ. om. Aa²

PREVIOUS EDITIONS: Dind. II.94,18

Or. 259.14 (pllgn exeg) ⟨σάφ’⟩: σαφῶς· τὸ σάφα ποιητικόν. —G

POSITION: s.l.

Or. 259.15 (thom gloss) ⟨σάφ’⟩: σαφῶς —ZZaZbZlZmZuTZcAa³

POSITION: s.l.

Or. 259.16 (rec gloss) ⟨εἰδέναι⟩: ἰδεῖν —Ab

POSITION: s.l.

Or. 259.17 (rec gloss) ⟨εἰδέναι⟩: ὁρᾶν —K

POSITION: s.l.

Or. 259.18 (pllgn gloss) ⟨εἰδέναι⟩: γινώσκειν —CrOxZc

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 259.19 (pllgn gloss) ⟨εἰδέναι⟩: γνῶναι —F²

POSITION: s.l.

Or. 259.20 (thom exeg) ⟨εἰδέναι⟩: βλέπειν εἰπεῖν ἔμελλεν, ὅτι δὲ ὃ βλέπει τις γινώσκει, οὕτως ἐξήνεγκεν. —ZmGu

TRANSLATION: He was going to say ‘to see’ (‘blepein’), but because one recognizes/knows that which one sees, he expressed it this way (scil. with ‘to know’, ‘eidenai’).

REF. SYMBOL: Gu (note displaced from position over lemma) POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.94,19–20

Or. 260.01 (rec gloss) ⟨Φοῖβ’⟩: Ἀπόλλων —CrROx

POSITION: s.l.

APP. CRIT.: καὶ ὦ prep. CrOx

Or. 260.02 (pllgn gloss) ⟨Φοῖβ’⟩: Ἄπολλον —F²

POSITION: s.l.

Or. 260.03 (thom gloss) ⟨ἀποκτενοῦσι⟩: φονεύσουσι —ZZaZbZlZmZuTGuOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZuOx

APP. CRIT. 2: ‑εύουσι ZOx

Or. 260.04 (pllgn gloss) ⟨αἱ κυνώπιδες⟩: αἱ ἀναίσχυντοι —V³

POSITION: s.l.

Or. 260.05 (rec exeg) ⟨αἱ κυνώπιδες⟩: αἱ ἀναίσχυντοι ἢ αἱ ποιοῦσαι τοὺς νοσοῦντας ἔχειν κυνὸς ὀφθαλμοὺς —Pr

POSITION: s.l.

Or. 260.06 (pllgn paraphr) ⟨κυνώπιδες⟩: αἱ ἔχουσαι ὦπας κυνῶν —Zu

POSITION: s.l.

Or. 260.07 (pllgn gloss) ⟨αἱ κυνώπιδες⟩: αἱ κυνόφθαλμοι —CrF²Ox, app. C²

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr

Or. 260.08 (recMosch gloss) ⟨αἱ κυνώπιδες⟩: αἱ ἄγριαι —Aa²AbMlMnSSaXXaXbXoT⁺YYfG

POSITION: s.l. except X

APP. CRIT.: καὶ prep. S

APP. CRIT. 2: ἄγραι a.c. Mn

PREVIOUS EDITIONS: Dind. II.95,4

Or. 260.09 (thom gloss) ⟨αἱ κυνώπιδες⟩: ἤγουν αἱ ἀναιδεῖς —ZZaZbZlZmTGuA²B^3a

POSITION: s.l.

APP. CRIT.: ἤγουν om. GuA²B^3aZl | αἱ om. ZbTGuA²B^3a

PREVIOUS EDITIONS: Dind. II.95,4

Or. 261.01 (rec gloss) ⟨γοργῶπες⟩: Ἐρινύες —AbMlMnS

POSITION: s.l.

APP. CRIT.: αἱ prep. S | undeciphered wd add. Ab (looks like βάρθηλ..)

APP. CRIT. 2: ἐρινν‑ AbMn, ἐρινῆες Ml

Or. 261.02 (rec paraphr) ⟨γοργῶπες⟩: αἱ ἔχουσαι γοργοὺς τὰς ὦπας —AaMnRSSaZu

POSITION: s.l., except marg. R

APP. CRIT.: ὦπας φοργοὺς (om. τὰς) Zu

Or. 261.03 (rec gloss) ⟨γοργῶπες⟩: γοργόφθαλμοι —AbPr

POSITION: s.l.

Or. 261.04 (pllgn exeg) ⟨γοργῶπες⟩: γορφῶπις ὁ γοργόφθαλμος —B⁴

POSITION: marg.

COMMENT: From Suda γ 398; cf. ps.-Zonaras 447, 34 s.v. γοργωπός

Or. 261.05 (mosch gloss) ⟨γοργῶπες⟩: γοργώπιδες —X²XaXbXoT⁺YYfGrZc

POSITION: s.l.

APP. CRIT. 2: γοργόπ‑ Zc

PREVIOUS EDITIONS: Dind. II.95,5

Or. 261.06 (pllgn gloss) ⟨γοργῶπες⟩: αἱ γοργονοπρόσωποι —G

POSITION: s.l.

Or. 261.07 (rec paraphr) ⟨γοργῶπες⟩: ὦπας καταπληκτικοὺς ἔχουσαι —R

POSITION: s.l.

APP. CRIT. 2: ‑πληκτηκοὺς R

Or. 261.08 (rec gloss) ⟨γοργῶπες⟩: αἱ καταπληκτικαὶ —V^recCrPrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | αἱ om. V^rec

Or. 261.09 (thom paraphr) ⟨γοργῶπες⟩: καταπληκτικαὶ τοῖς ὀφθαλμοῖς —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: ὡς αἱ γοργόνες add. ZZa

PREVIOUS EDITIONS: Dind. II.95,5–6

Or. 261.10 (pllgn paraphr) ⟨γοργῶπες⟩: καταπληκτικὰ ἔχουσαι ὄμματα —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.95,6

Or. 261.11 (rec artGloss) ⟨γοργῶπες⟩: αἱ —S

POSITION: s.l.

Or. 261.12 (vet exeg) ἱέρειαι δειναὶ θεαί: τὸ ἱέριαι προπαροξύνουσιν ὡς τὸ τιμώριαι καὶ αἴτιαι. —MBCPrRw

TRANSLATION: They accent ‘hiériai’ on the antepenult just like ‘timṓriai’ and ‘aítiai’.

LEMMA: MC, ἱέρειαι Rw POSITION: follows 257.01 B, add. δὲ; follows 256.01 Rw

PREVIOUS EDITIONS: Schw. I.125,9–10; Dind. II.94,15

COMMENT: On the claim about such accents, see Chandler, Greek Accentuation §214; Georg. Choerobosc. Gram.Gr. 4:1.403, 16–23 ἐπὶ γὰρ τοῦ μονογενοῦς ἡμέρα ἡμέραι παροξυτόνως· οἱ μέντοι Ἀθηναῖοι ἐπὶ ταύτης τῆς λέξεως, καὶ μάλιστα οἱ νεώτεροι, προπαροξύνουσιν· πέντε γὰρ ἥμεραι καὶ δέκα ἥμεραι φασὶ προπαροξυτόνως, ὡς ἀπαγγέλλουσιν οἱ περὶ Ἀττικῆς συνηθείας γράψαντες· οὐ μόνον δὲ ἐπὶ ταύτης τῆς λέξεως τοῦτο ποιοῦσιν, λέγω δὴ προπαροξύνουσιν, ἀλλὰ καὶ ἐπὶ τῶν παραληγομένων τῷ ι, οἷον εὐπράξιαι τιμώριαι αἴτιαι τραγῴδιαι ὁμίλιαι κωμῴδιαι· οὕτω γὰρ ἐπὶ τῶν μονογενῶν προπαροξυτόνως λέγουσιν οἱ Ἀθηναῖοι. Cf. briefly ps.-Arcadius de accent., pp. 288–289 Roussou αἱ εἰς ΑΙ εὐθεῖαι παρεσχηματισμέναι ἀρσενικοῖς ὁμοτονοῦσι ταῖς εὐθείαις τῶν ἰδίων ἀρσενικῶν· τύπτοντες τύπτουσαι, χαρίεντες χαρίεσσαι, ταχέες ταχεῖαι (εἰ καὶ μὴ τὸν αὐτὸν τόνον), ἐναντίοι ἐναντίαι, Βυζάντιοι Βυζάντιαι, ἥμεροι ἥμεραι (τὸ τριγενές, ἡμέραι δὲ τὸ μονογενές). οἱ δὲ Ἀθηναῖοι προπαροξύνουσί τινα μονογενῆ· ἥμεραι εὐπράξιαι τιμώριαι αἴτιαι. Herodian seems to be the source of this doctrine, if by ‘later Attic’ he meant classical Attic as opposed to Homeric ‘Attic’: Sch. A Il. 2.339b, συνθεσίαι τε: οὕτως συνθεσίαι τε ὡς θυσίαι τε. ὅσοι δὲ προπαροξύνουσι, πταίουσι· τῆς γὰρ μεταγενεστέρας Ἀτθίδος ἡ τοιάδε ἀνάγνωσις (Gram.Gr. 3:2.34, 3–4); Sch. A Il. 5.54 οὕτως ἑκηβολίαι ὡς εὐστοχίαι· ἔφαμεν γὰρ ὅτι τὸ ἀναδιδόναι τὸν τόνον τῶν μεταγενεστέρων ἐστὶν Ἀττικῶν, ὅτε περὶ τοῦ ‘πῇ δὴ συνθεσίαι’ διελαμβάνομεν (Gram.Gr. 3:2.47, 37–39). See further Probert 2004: 66 n. 30; Probert 2006. [The passage in de prosod. cath. Gram.Gr. 3:1.423,5–11 is cobbled together by Lentz and need not be taken into account.] See also 425.03.

Or. 261.13 (vet exeg) ἐνέρων ἱέρειαι: ¹ἱερείας αὐτὰς καλεῖ παρόσον ἐξυπηρετοῦνται αὐτοῖς· ²ἀποστέλλουσι γὰρ αὐτοῖς τὰς ψυχάς. —MBVCMlMnPrR^aR^bRwSSa

TRANSLATION: He calls them priestesses (of those below) inasmuch as they serve them (the gods of the underworld). For they send the souls to them.

LEMMA: V REF. SYMBOL: VMlR^b POSITION: marg. S; cont. from prev. MBCRw, add. δὲ; cont. from prev. add. γὰρ Pr

APP. CRIT.: ἐξυπηρετεῖται Ml(ἐξὑπ-)MnR^aR^bSSa | αὐτοῖς] αὐτ()῀ V, αὐταῖς MlMnR^aR^bSSa | ἀποστέλλουσι γὰρ αὐτοῖς om. MlMnSSa | τύχας VR^aR^bMnS, τρίχας Sa

APP. CRIT. 2: 1 ἱέρειας S, ἱρείας Mn, ἱερεῖα Pr, θερίας Ml (θ by rubr.) | παρ’ ὅσον MlMnR^bS

PREVIOUS EDITIONS: Schw. I.125,11–12; Dind. II.94,16–17

Or. 261.14 (rec exeg) ⟨ἐνέρων ἱέρειαι⟩: παρ’ ὅσον ὑπηρετοῦσιν αὐτοῖς —O

POSITION: s.l.

APP. CRIT.: αὐτῶ O

Or. 261.15 (pllgn exeg) ⟨ἐνέρων ἱέρειαι⟩: δίκην γὰρ ὑπουργῶν βοηθοῦσι τοῖς φονευθεῖσι τιμωρούμεναι τοὺς φονεῖς. —G

POSITION: marg.

COMMENT: For δίκην ὑπουργῶν, ‘help to afford or execute justice’, see Gennadius Scholarius, Refutatio erroris Iud. 286,25–26 οὗτοι τοῖς πρότερον μὲν γνησίοις υἱοῖς, τότε δὲ ἀλλοτριωθεῖσι, τὴν θείαν ὑπούργουν δίκην; contrast sch. Yf² Hec. 843 ἀγαθοῦ γὰρ ἀνδρὸς ὑπάρχει τὸ ὑπουργεῖν καὶ τὸ ὑπηρετεῖν τῇ δίκῃ, ἤγουν τὸ πράττειν τὰ δίκαια.

Or. 261.16 (rec gloss) ⟨ἐνέρων⟩: καταχθονίων —Pr

POSITION: s.l.

Or. 261.17 (recThom gloss) ⟨ἐνέρων⟩: νεκρῶν —VAaAbCrFGKMnRRfSSaOxZZaZuTXoYf²B^3a

POSITION: s.l.

APP. CRIT.: καὶ τῶν prep. CrSaOxZuYf², τῶν prep. VKS

Or. 261.18 (pllgn exeg) ⟨ἐνέρων⟩: νεκρῶν τῶν ἀδίκως φονευθέντων —ZmGu

POSITION: s.l.

APP. CRIT.: φονευθέντων] θνησκόντων Gu

PREVIOUS EDITIONS: Dind. II.95,6–7

Or. 261.19 (pllgn gloss) ⟨ἐνέρων⟩: ἤγουν τῶν κάτω θεῶν —L²

POSITION: s.l.

Or. 261.20 (rec gloss) ⟨ἱέρειαι⟩: δουλεύτριαι —V³AaAbCrL²MlMnRSSaOx

POSITION: s.l.

APP. CRIT.: αἱ prep. AaL²S, καὶ prep. CrOx, καὶ αἱ prep. V³

Or. 261.21 (rec exeg) ⟨ἱέρειαι⟩: αἱ τιμωροῦσαι τοὺς φόνους τῶν νεκρῶν —MlMnR

POSITION: s.l. MnR, intermarg. Ml

APP. CRIT. 2: τὰς φωνεὶς Ml

Or. 261.22 (rec exeg) ⟨ἱέρειαι⟩: σφάκτριαι, ὡς ὁ τῶν θυμάτων ἱερεύς —K

POSITION: s.l.

Or. 261.23 (mosch gloss) ⟨ἱέρειαι⟩: φονεύτριαι —XXaXbXoT⁺YYfGGrZcAa²

REF. SYMBOL: X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. G

PREVIOUS EDITIONS: Dind. II.95,12

Or. 261.24 (thom gloss) ⟨ἱέρειαι⟩: ὡς θανατοῦσαι —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.95,12

Or. 261.25 (rec gloss) ⟨ἱέρειαι⟩: ὑπηρέτιδες —FPrG

POSITION: s.l.

Or. 261.26 (pllgn gloss) ⟨ἱέρειαι⟩: ὑπηρέτριαι —B^3a

POSITION: s.l.

Or. 261.27 (rec gloss) ⟨ἱέρειαι⟩: ὑπουργοὶ τῶν θ[εῶν] —Rw

POSITION: marg.

Or. 261.28 (thom gloss) ⟨ἱέρειαι⟩: ὑπουργοὶ —ZmZuGu

POSITION: s.l.

APP. CRIT.: ‑γαὶ Gu; uncertain whether ‑οὶ or ‑αὶ Zm

PREVIOUS EDITIONS: Dind. II.95,12

Or. 261.29 (rec gram) ⟨ἱέρειαι⟩: ὑπουργῶ γενικῇ, ὡς τὸ ὑπουργήσασά σου τὸ σῶμα. —Pr

POSITION: marg. (top margin of folio)

COMMENT: This teacher’s note reflects knowledge of the use of ὑπουργός as gloss here, although Pr itself does not have that word.

Or. 261.30 (pllgn exeg) ⟨ἱέρειαι⟩: ἱερεῖαι ἐλέγοντο αἱ τοῖς θεοῖς ἀνακείμεναι γυναῖκες. —Zb²

REF. SYMBOL: Zb²

Or. 261.31 (pllgn gram) ⟨ἱέρειαι⟩: αἴτιαι —B⁴

POSITION: s.l.

COMMENT: The intended meaning is ‘the accent is like that of aítiai’.

Or. 261.32 (tri exeg) ἡμέτερον: ¹ἱερίαι γράφε Ἰωνικῶς, ἵν’ ἔχῃ πρὸς τὸ μέτρον ὀρθῶς. ²τὰ γὰρ διὰ τοῦ εια ταῦτα προπαροξύτονα Ἰωνικῶς οἱ ποιηταὶ παροξύτονα ποιοῦντες διὰ τοῦ ι γράφουσιν, ³τὸ αὐθάδεια αὐθαδία λέγοντες καὶ τὸ εὐσέβεια εὐσεβία καὶ τὰ τοιαῦτα, ὃ καὶ ἐξετάζων εὑρήσεις. —T

TRANSLATION: Write ‘hieríai’ in the Ionic manner, so that the reading may be correct with respect to the meter. For these words with accent on the antepenult ending in ‑eia the poets in the Ionic manner accent on the penult and spell with iota (that is, ending ‑ia in place of ‑eia); thus the poets say ‘authadía’ for ‘authádeia’ and ‘eusebía’ for ‘eusébeia’ and the like, which you will indeed discover by examination.

LEMMA: ἡμέτερον in marg.

APP. CRIT.: 1 ἔχη Ta, ἔχει T

PREVIOUS EDITIONS: Dind. II.95,8–12; de Fav. 50

COMMENT: Triclinius probably knew of the spelling with iota in place of epsilon-iota from sch. 261.12 (or from O, where it is in the text), but the decision to make the word paroxytone instead of proparoxytone appears to be his own.

KEYWORDS: Triclinius, emendation by | Ἰωνικόν

Or. 261.33 (mosch gloss) ⟨δειναὶ⟩: φοβεραί —XXaXbXoT⁺YYfGGrZc

POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. Xo

Or. 261.34 (thom gloss) ⟨δειναὶ⟩: καταπληκτικαὶ —ZZaZbZmTGu

POSITION: s.l.

Or. 261.35 (pllgn gloss) ⟨θεαί⟩: ἤγουν αἱ Ἐριννύες —Zu

POSITION: s.l.

Or. 262.01 (rec exeg) ⟨οὔτοι μεθήσω⟩: παρεπιγραφή —Rw

TRANSLATION: Implicit stage direction.

POSITION: s.l.

KEYWORDS: παρεπιγραφή

Or. 262.02 (pllgn gloss) ⟨οὔτοι⟩: οὐδαμῶς —CrOxZb²

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr

Or. 262.03 (pllgn gram) ⟨οὔτοι⟩: σοι —F²

POSITION: s.l.

COMMENT: If this is not a corruption of σε (meant for μεθήσω), then it is a teacher’s note to remind one about the equivalence in some places (not here) of τοι and σοι.

Or. 262.04 (rec gloss) ⟨μεθήσω⟩: καταλείψω —V³AbCrMlMnRSOx

POSITION: s.l. (repeated over ἐμπλέξασ’ Ox)

APP. CRIT.: καὶ prep. CrOx | σε add. MlS

Or. 262.05 (mosch gloss) ⟨μεθήσω⟩: ἀφήσω —XXaXbXoT^*YYfGGrZcAa²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.95,13

Or. 262.06 (rec gloss) ⟨μεθήσω⟩: ἀφήσω σέ —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: οὐδαμῶς prep. Zb | σε om. Za

Or. 262.07 (pllgn gloss) ⟨μεθήσω⟩: ἐάσω —F²

POSITION: s.l.

Or. 262.08 (rec gloss) ⟨μεθήσω⟩: σε —K

POSITION: s.l.

Or. 262.09 (pllgn artGloss) ⟨χεῖρ’⟩: τὴν —F²

POSITION: s.l.

Or. 262.10 (rec gloss) ⟨ἐμπλέξασ’⟩: γυρώσασα —Sa

POSITION: s.l.

Or. 262.11 (rec gloss) ⟨ἐμπλέξασ’⟩: ἐμβαλοῦσα —Rf

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.95,13

Or. 262.12 (pllgn gloss) ⟨ἐμπλέξασ’⟩: συμβαλοῦσα —Zb²

POSITION: s.l.

Or. 262.13 (pllgn gloss) ⟨ἐμπλέξασ’⟩: καὶ περιβαλοῦσα —CrOx

POSITION: s.l.

APP. CRIT. 2: ‑βαλλ‑ Ox

Or. 262.14 (pllgn gloss) ⟨ἐμπλέξασ’⟩: περιπλέξασα —ZlZu

POSITION: s.l.

Or. 262.15 (tri metr) ⟨ἐμπλέξασ’⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 50

Or. 262.16 (rec artGloss) ⟨ἐμὴν⟩: τὴν —F²S

POSITION: s.l.

Or. 263.01 (rec gloss) ⟨σχήσω⟩: κρατήσω —V³FPrRf^rSaZlZu

POSITION: s.l.

APP. CRIT.: καὶ prep. F | σε add. Sa

PREVIOUS EDITIONS: Dind. II.95,15

Or. 263.02 (recMoschThom gloss) ⟨σχήσω⟩: κωλύσω —AbCrMlMnRSOxXXaXbXoT⁺YYfGrAa²ZcZZaZbZlZmTC²

POSITION: s.l. except X; twice in T

APP. CRIT.: καὶ prep. CrSOx | σε add. MlMnRSZZb, σε τοῦ add. C²

PREVIOUS EDITIONS: Dind. II.95,14

Or. 263.03 (mosch gloss) ⟨σχήσω⟩: ἐπισχήσω —XXaXbTYGGr

POSITION: s.l.

Or. 263.04 (mosch gloss) ⟨σχήσω⟩: ἐφέξω —XXaXbXoT⁺YYfGGrAa²

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.95,14

Or. 263.05 (pllgn gloss) ⟨πηδᾶν⟩: σκιρτᾶν —Zl

POSITION: s.l.

Or. 263.06 (rec gloss) ⟨πηδᾶν⟩: εἰς τὸ μὴ —Mn

POSITION: s.l.

Or. 263.07 (pllgn gloss) ⟨πηδᾶν⟩: μὴ —CrOx

POSITION: s.l.

Or. 263.08 (pllgn artGloss) ⟨πηδᾶν⟩: τῷ —F²

POSITION: s.l.

APP. CRIT.: read τοῦ?

Or. 263.09 (rec gloss) ⟨πηδᾶν⟩: ὥστε —AaCrPrOxB^3a

POSITION: s.l.

Or. 263.10 (rec gloss) ⟨δυστυχῆ⟩: εἰς τὰ —AbMlRSSa, app. Zl

POSITION: s.l.

Or. 263.11 (pllgn artGloss) ⟨δυστυχῆ⟩: τὰ —F²

POSITION: s.l.

Or. 264.01 (vet exeg) μέθες μί’ οὖσα: ¹μία οὖσα τῶν κατ’ ἐμοῦ Ἐρινύων ἀπόστα. ²Ἐρινύων δὲ τῶν μανιῶν, ἵν’ ᾖ ἄνες με τῆς μανίας ἀναχωρήσασά μου. —MBVCMlMnPr^aR^aR^bRwSSa, partial Pr^b

TRANSLATION: Being one of the Erinyes afflicting me, get away (from me). By ‘of Erinyes’ (he means) ‘of the madnesses’, so that the sense is ‘release me from madness by withdrawing to a distance from me’.

LEMMA: BVCS, γρ. μέθες μί’ οὔσα Ml (with confused diacritics over ιου), μέθες Pr^aR^b, also Rw (punct. as if 1 μί’ … ἐριννύων is also part of lemma), μί’ οὖσα M REF. SYMBOL: BVMlR^b POSITION: s.l. Pr^b

APP. CRIT. 2: 1 ἐριννύων VMnPr^aPr^bRwSa, ἐριννίων Ml | 2 ἐριννύων VMnPr^aRwSa | ἀναχωρίσασά Ml

PREVIOUS EDITIONS: Schw. I.125,13–15; Dind. II.95,18–20

Or. 264.02 (rec gloss) ⟨μέθες⟩: ἀπόστα —O

POSITION: s.l.

Or. 264.03 (rec gloss) ⟨μέθες⟩: ἤγουν ἐμὲ —AaAbMnRSSa

POSITION: s.l.

APP. CRIT.: ἤγουν om. AaAbR | με R

Or. 264.04 (mosch gloss) ⟨μέθες⟩: ἔασον —XXaXbXoT⁺YYfGGrZl

POSITION: s.l. except X

APP. CRIT.: transp. G

Or. 264.05 (recMoschThom gloss) ⟨μέθες⟩: ἄφες —Aa²AbCrF²RSaOxXXaXbXoT⁺YYfGGrZcZZaZb²Zl

POSITION: s.l. except X; cont. from prev. gloss in Mosch. witnesses (inverse order in G)

APP. CRIT.: καὶ prep. CrOx

Or. 264.06 (rec gloss) ⟨μί’ οὖσα⟩: Ἠλέκτρα —O

POSITION: s.l.

APP. CRIT. 2: ἡλέκτρα O

Or. 264.07 (rec exeg) ⟨μ’ ἰοῦσα⟩: γρ. μέθες μι’ οὖσα —MnR^aSa^r

LEMMA: μ’ ἰοῦσα in text R, μί’ οὖσα in text Mn(μι’)Sa POSITION: prep. to 264.01 MnSa

COMMENT: In Sa this looks like part of the lemma to 264.01, but it is a peculiarity of Sa that sometimes the rubricator had to supply more than just the lemma in the space left during the copying done with normal dark ink.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 264.08 (recThom gloss) ⟨μί’⟩: μία —AbFRZZaZbZmTGuOx²

POSITION: s.l.

APP. CRIT.: ἡ prep. Zb, καὶ prep. F

COLLATION NOTES: Almost all washed out in T, unless the gloss has been incompletely erased; Ta has the word.

Or. 264.09 (rec gloss) ⟨μ’⟩: ἤγουν ἐμέ —MlR^a

LEMMA: μ’ ἰοῦσα in text R, app. p.c. by rubr. Ml

Or. 264.10 (rec gloss) ⟨οὖσα⟩: σὺ —AaMlMnSaZl

POSITION: s.l.

Or. 264.11 (pllgn gloss) ⟨οὖσα⟩: καὶ ὑπάρχουσα —CrOx

POSITION: s.l.

Or. 264.12 (pllgn exeg) ⟨τῶν ἐμῶν Ἐριννύων⟩: αἵτινες κινοῦσιν ἐμὲ —Zl

POSITION: s.l.

Or. 264.13 (mosch gloss) ⟨τῶν⟩: ἀπὸ —XXaXbXoYYfGGrZcAa²

POSITION: s.l.

APP. CRIT.: τῶν add. Y

Or. 264.14 (pllgn gloss) ⟨Ἐριννύων⟩: μανιῶν —Gu

POSITION: s.l.

Or. 265.01 (vet exeg) ⟨μέσον μ’ ὀχμάζεις⟩: ¹συνέχεις ἐπαίρεις. ²ἴδιον δὲ τῶν μαινομένων τὸ τοὺς κηδομένους ἀποσείεσθαι καὶ δοκεῖν βλάπτεσθαι μᾶλλον. —MBOVCMlMnPrR^aR^bRwSSa

TRANSLATION: You embrace, you lift up. It is distinctive of those out of their mind that they shake off those who try to tend to them and imagine rather that they are being harmed.

LEMMA: MCMlMn(ὀσχάζεις)R^bSSa, ὀχμάζεις VPrRw REF. SYMBOL: VMlR^aR^b POSITION: cont. from 264.01 B

APP. CRIT. 2: 2 μενομένων Ml | μηδομένους Ml | ἀποσίεσθαι Ml

PREVIOUS EDITIONS: Schw. I.125,16–18; Dind. II.95,21–23

COMMENT: M’s reading may point to κηδεμόνας, but κηδομένους is somewhat more likely to have been used in scholiastic language.

Or. 265.02 (rec gloss) ⟨μέσον⟩: διὰ μέσου —R

POSITION: s.l.

KEYWORDS: διὰ μέσου

Or. 265.03 (pllgn gloss) ⟨μέσον⟩: καὶ μέσως —Zu

POSITION: s.l.

Or. 265.04 (pllgn gloss) ⟨μέσον⟩: κατὰ τὸ —Zb²

POSITION: s.l.

Or. 265.05 (rec paraphr) ⟨ὀχμάζεις ἵνα βάλῃς⟩: συνέχεις με, κινεῖς με, ὡς βάλῃς με εἰς Τάρταρον. —V

POSITION: s.l.

APP. CRIT.: εἰς μὲ transp. V

Or. 265.06 (recThom gloss) ⟨ὀχμάζεις⟩: συνέχεις —OA²Aa²CrMlMnPrSSaOxZZaZbZmTGuY²B^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.95,23

Or. 265.07 (rec gloss) ⟨ὀχμάζεις⟩: κρατεῖς —AaAbFMlMnRRfSSaGuZu

POSITION: s.l.

APP. CRIT.: καὶ prep. FSZu

PREVIOUS EDITIONS: Dind. II.95,23

Or. 265.08 (mosch gloss) ⟨ὀχμάζεις⟩: κουφίζεις —XXaXbXoT⁺YYfGGrZc

POSITION: s.l. except X

APP. CRIT. 2: κουφίζης X

PREVIOUS EDITIONS: Dind. II.95,23

Or. 265.09 (rec gloss) ⟨ὀχμάζεις⟩: βαστάζεις —K

POSITION: s.l.

Or. 265.10 (rec gloss) ⟨ὀχμάζεις⟩: κινεῖς κατακόπτεις —Pr

POSITION: s.l.

Or. 265.11 (pllgn gloss) ⟨ὀχμάζεις⟩: ἐπαίρεις —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.95,24

Or. 265.12 (pllgn gloss) ⟨ὀχμάζεις⟩: συντρίβεις —Ox²

POSITION: s.l.

APP. CRIT. 2: συντρίβης Ox²

Or. 265.12a (pllgn gloss) ⟨ὀχμάζεις⟩: καὶ βιαίως [verb washed out] —C²

POSITION: s.l.

Or. 265.13 (tri metr) ⟨ὀχμάζεις⟩: koinē short over omicron —T

PREVIOUS EDITIONS: de Fav. 50

Or. 265.14 (rec gloss) ⟨ὡς⟩: ὅπως —AaAbMlMnRSSa

POSITION: s.l.

APP. CRIT.: καὶ prep. S

Or. 265.15 (recMoschThom gloss) ⟨ὡς⟩: ἵνα —FPrSaX^aX^bXaXbXoYYfGGrZcZZaZbZmZuTOx²

POSITION: s.l. except X^a(cont. from 265.08)

APP. CRIT.: καὶ prep. Zu

Or. 265.16 (recMosch gloss) ⟨βάλῃς⟩: ῥίψῃς —Aa²KXXaXbXoT⁺YYfGGrZcZb²

POSITION: s.l. except X(cont. from 265.15)

Or. 265.17 (rec paraphr) ⟨εἰς Τάρταρον⟩: εἰς μέσον τοῦ Ταρτάρου —Pr

POSITION: s.l.

Or. 265.18 (thom gloss) ⟨εἰς Τάρταρον⟩: εἰς ἀπώλειαν —ZZaZbZmTGu

POSITION: s.l.

APP. CRIT.: εἰς om. Gu

Or. 265.19 (pllgn gloss) ⟨εἰς Τάρταρον⟩: ἤγουν εἰς τὸν ᾍδην —F²Y²

POSITION: s.l.

APP. CRIT.: ἤγουν εἰς om. F²

Or. 266.01 (pllgn gloss) ⟨οἴ⟩: φεῦ —CrF²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 266.02 (tri metr) ⟨οἴ⟩: koinē short over οι —T

Or. 266.03 (pllgn gloss) ⟨τάλαινα⟩: ἡ ἀθλία —CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr

Or. 266.04 (pllgn gloss) ⟨τάλαινα⟩: ἐγὼ —Zb²

POSITION: s.l.

Or. 266.05 (pllgn artGloss) ⟨τάλαινα⟩: ἡ —F²

POSITION: s.l.

Or. 266.06 (rec exeg) ⟨τίν’ ἐπικουρίαν λάβω⟩: τὸ ἀπορηματικὸν ὑποτάσσει. —K

TRANSLATION: He subordinates (in the subjunctive) the expression of doubt. (or: The expression of doubt entails the subjunctive.)

POSITION: s.l.

Or. 266.07 (pllgn gloss) ⟨τίν’⟩: ὁποῖα —Zu

POSITION: s.l.

Or. 266.08 (recThom gloss) ⟨ἐπικουρίαν⟩: βοήθειαν —V¹CrF²Rf^rOxZZaZbTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.96,3

Or. 266.09 (pllgn gloss) ⟨ἐπικουρίαν⟩: παρηγορίαν —Zu

POSITION: s.l.

Or. 267.01 (rec gloss) ⟨ἐπεὶ⟩: ἀφοῦ —K

POSITION: s.l.

Or. 267.02 (mosch gloss) ⟨τὸ θεῖον⟩: τοὺς θεοὺς —XXaXbXoT⁺YYfGGrAa²

POSITION: s.l.

APP. CRIT.: καὶ prep. Xo, app. blotted out; ἤγουν prep. Aa²

PREVIOUS EDITIONS: Dind. II.96,4

COLLATION NOTES: Ta misplaces the cross, adding it to the Thoman gloss 267.03 instead.

Or. 267.03 (thom gloss) ⟨τὸ θεῖον⟩: ἤγουν τὰς Ἐριννύας —ZZaZbZmTGuOx²

POSITION: s.l.

APP. CRIT.: ἤγουν om. Gu

APP. CRIT. 2: τῆς ἐρριννύας Ox²

PREVIOUS EDITIONS: Dind. II.96,4

Or. 267.04 (rec exeg) ⟨τὸ θεῖον⟩: ἢ τὸν Ἀπόλλωνα ἢ τὰς Ἐριννύας —PrZu

POSITION: s.l.

Or. 267.05 (rec exeg) ⟨τὸ θεῖον⟩: πραγματικῶς, τουτέστιν ὁ θεός —K

TRANSLATION: (The term is used) in a manner to express actual fact, that is, the god.

POSITION: s.l.

Or. 267.06 (rec gloss) ⟨δυσμενὲς⟩: ὀργιζόμενον —Ab or Ab²

POSITION: s.l.

APP. CRIT.: gloss damaged or erased

Or. 267.07 (recMosch gloss) ⟨δυσμενὲς⟩: ἐχθρὸν —SSaXXaXbXoT⁺YYfGGr

POSITION: s.l.

APP. CRIT.: καὶ prep. S | ἐχθροὺς G

PREVIOUS EDITIONS: Dind. II.96,4–5

Or. 267.08 (pllgn gloss) ⟨δυσμενὲς⟩: πολέμιον —F²

POSITION: s.l.

Or. 267.09 (pllgn gloss) ⟨δυσμενὲς⟩: καὶ ἐναντίον —CrOx

POSITION: s.l.

Or. 267.10 (rec gloss) ⟨κεκτήμεθα⟩: ἔχομεν —F²SZb²

POSITION: s.l.

APP. CRIT.: καὶ prep. S

Or. 268.01 (vet exeg) ⟨δὸς τόξα μοι⟩: τοῦτο δὲ εἶπεν ὡς τῶν Ἐρινύων ἐψαυκυιῶν αὐτοῦ. —MBOVCMnR^bRwSSa

TRANSLATION: He said this as if the Erinyes had touched him.

POSITION: s.l. M, intermarg. BC; cont. from 268.07 VMnR^bRwSSa

APP. CRIT.: τοῦτο δὲ εἶπεν] VRw, τὸ δὲ εἶπεν MnR^bSSa, om. MBOC | τῶν] τὸ S

APP. CRIT. 2: ἐριννύων OMnRw, ἐρινίων R^b | ἐψαυκύων MR^bSa, ἐψαυκυίων S, ἐψαυκίων Mn, ἔψαν κύων C [only ἐψαυκ now readable in Rw (water damage)]

PREVIOUS EDITIONS: Schw. I.125,19

Or. 268.02 (pllgn exeg) ⟨δὸς τόξα μοι⟩: μαινόμενος λέγει ταῦτα. —Y²

POSITION: s.l.

Or. 268.02a (pllgn gloss) ⟨τόξα⟩: Ἀττικὸν —C²

POSITION: s.l.

COMMENT: The gloss is directly above τόξα, but it is difficult to discern its application to τόξα (τόξο is still ‘bow’ in Modern Greek) or any of the adjacent words.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 268.03 (rec artGloss) ⟨τόξα⟩: τὰ —AbF²MnSSa

POSITION: s.l.

Or. 268.04 (rec gloss) ⟨μοι⟩: μου —RSa

POSITION: s.l.

Or. 268.05 (rec exeg) ⟨μου⟩: γρ. μοὶ. —AbS

LEMMA: μου in text AbS POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 268.06 (pllgn gloss) ⟨μοι⟩: τίνι —CrOx

POSITION: s.l.

Or. 268.07 (vet exeg) κερουλκά: ¹διὰ τῶν κεράτων ἕλκοντα τὴν νευρὰν ἢ τὸ βέλος, ὡς τὸ κεραελκὴς ταῦρος. ²ἢ παρὰ τὸ ἐκ κεράτων εἶναι καὶ ἕλκεσθαι. —MBVCMnPrR^bRwSSaZu

TRANSLATION: Drawing by means of the horns the bow-string or the arrow, as used in the phrase ‘bull drawing (a plow or cart) by the horns’; or derived from being made of horn and being drawn.

LEMMA: MBVCPrRw, δὸς τόξα μοι κερουλκὰ MnR^bSSa (‑λκᾶ S, κελεουρκὰ Mn), REF. SYMBOL: BVR^b POSITION: s.l. Zu

APP. CRIT.: 1 τὰ prep. MnPrR^bSSaZu, τὰ τῶν prep. R^a | διὰ τῶν om. B | after κεράτων add. τὰ διὰ τῶν S | ἔχοντα R^b, ἑλκόντων Rw | ἢ] ἤτοι VR^bRw, ἤγουν MnS | τὰ βέλη PrZu | ὡς τὸ κερ. ταῦρος om. Zu | ὡς τὸ] ἢ M, ὡς BCPr | κεραελκὴς V, κεραελκεῖς BPr, κεραλκῆς M, κεραλκὴς CRw, κεραλκ() R^b, κερουλκὸς MnSSa | ταύρους BPr | 2 ἐκ] εἰς M | καὶ om. MnRw | at end add. τοῦ ὀρέστου MnR^bSSa (i.e. ⟨ὑπὸ⟩ τοῦ ὀρέστου?)

APP. CRIT. 2: 1 ἔλκοντα MR^a | 2 ἔλκεσθαι M

PREVIOUS EDITIONS: Schw. I.125,20–22; Dind. II.96,11–14

COMMENT: For κεραελκής with ταῦρος, cf. Call. hymn. Dian. 179 and schol. διὰ τὸ τοῖς κέρασιν ἕλκειν τὸ ἄροτρον; Oppian. Cyneg. 2.103, in a long series of epithets of οἱ Σύριοι ταῦροι (100). There are types of yoke that are secured to the horns (rather than with an oxbow around the neck). | For the different senses found in various scholia here, compare Nonnus’s uses of κεραελκής, usually just ‘having horns’, but once ‘dragged by the horns’ (ἐξ ἐλάφων κεραελκέα δίφρον, Dionys. 11.344), and once as here in Or. κεραελκέα τόξα (Dionys. 20.225, although Peek, Lexikon zu den Dionysiaka des Nonnos s.v. gives ‘made of horn’). See also E. Fernandez-Galiano, Lexico de los Himnos de Calimaco, 352–353 s.v. κεραελκής.

Or. 268.08 (vet exeg) ¹Στησιχόρῳ [Stesichorus fr. 181a–b Davies–Finglass, PMG 217] ἑπόμενος τόξα φησὶν αὐτὸν εἰληφέναι παρὰ Ἀπόλλωνος. ²ἔδει οὖν τὸν ὑποκριτὴν τόξα λαβόντα τοξεύειν. ³οἱ δὲ νῦν ὑποκρινόμενοι τὸν ἥρωα αἰτοῦσι μὲν τὰ τόξα, μὴ δεχόμενοι δὲ σχηματίζονται τοξεύειν. ⁴εἰ δὲ καὶ μαινόμενος ἐπ’ ἐνίων ὑγιαίνει, μὴ θαυμάσωμεν. ⁵ἡ γὰρ νόσος ποικίλη τῶν μεμηνότων, ὡς κἀν ταῖς Τρῳάσιν ἡ Κασάνδρα [Eur. Tro. 367]· ⁶‘τοσόνδε δ’ ἐκτὸς στήσομαι βακχευμάτων’. —MBC, partial Pr

TRANSLATION: Following Stesichorus, he (Euripides) says that he (Orestes) has received a bow and arrow from Apollo. So then, the actor should take a (real) bow and (actually) shoot. But those who nowadays enact the part of the hero ask for the bow and arrow, but not receiving it they make the gestures of shooting. And if even in his madness Orestes is sensible in some matters, let us not be surprised. For the sickness of those who have gone mad is complex, as also (seen when) in Troades Cassandra (says) ‘but to this extent I will stand outside of my ravings’.

POSITION: cont. from prev. all (B add. δὲ)

APP. CRIT. 2: 1 ἐπόμενος M | 3 εχόμενοι M | 4 ὑπἐνιων M, ὑπενίων C | 5 κασσάνδρα B

PREVIOUS EDITIONS: Schw. I.126,1–6; Dind. II.96,14–20

COMMENT: Cf. the papyrus commentary on lyric poets (= Stes. fr. 181a Davies–Finglass), giving examples of tragic poets’ indebtedness to Stesichorus, which offers (after the example of the recognition in Aesch. Choe.): (lines 14–21, omitting minor restorations) Εὐριπίδης δὲ τὸ τόξον τὸ Ὀρέστου ὅτι ἐστὶν δεδομένον αὐτῷ δῶρον παρὰ τοῦ Ἀπόλλωνος· παρ’ ᾧ μὲν γὰρ λέγεται· [quotation of 268–269].

KEYWORDS: citation of literature other than Homer (with direct quotation) | Stesichorus | Euripides, Troades

Or. 268.09 (pllgn exeg) ⟨τόξα⟩: πληθυντικῆς εἶπε τὰ τόξα ἤγουν τὸ τόξον. —Y²

POSITION: s.l.

Or. 268.10 (rec exeg) ⟨κερουλκά⟩: τὰ διὰ τῶν κεράτων ἕλκοντα τὴν νευρὰν ἢ τὸ βέλος —OR^a

TRANSLATION: Drawing by means of the horns the bow-string or the arrow.

POSITION: s.l.

Or. 268.11 (recThom exeg) ⟨κερουλκὰ⟩: τὰ διὰ τῶν κεράτων ἕλκοντα τὴν νευράν —FKPrZZaZbZmTGu

TRANSLATION: Drawing by means of the horns the bow-string.

REF. SYMBOL: F POSITION: s.l. except F

APP. CRIT.: τῶν om. F

PREVIOUS EDITIONS: Dind. II.97,1

Or. 268.12 (rec exeg) ⟨κερουλκά⟩: τὰ ἀπὸ κέρατος κατασκευασθέντα —V

TRANSLATION: The ones fashioned from horn.

POSITION: s.l.

Or. 268.13 (rec exeg) ⟨κερουλκά⟩: τὰ ἀπὸ κέρατος ἑλκόμενα —Rw

TRANSLATION: The ones drawn by the horn.

POSITION: s.l.

Or. 268.14 (rec exeg) ⟨κερουλκά⟩: τὰ ἀπὸ τῶν κεράτων ἐσκευασμένα —Sa

TRANSLATION: The ones made out of horns.

POSITION: s.l.

Or. 268.15 (mosch exeg) κερουλκά: τὰ ἐκ κεράτων κατεσκευασμένα καὶ ἑλκυόμενα —XXaXbXoT⁺YYfGrZc

TRANSLATION: The ones made out of horns and being drawn.

LEMMA: T REF. SYMBOL: XoT POSITION: s.l. except XXo

APP. CRIT.: κατασκ‑ Y | καὶ ἑλκ. om. Zc

PREVIOUS EDITIONS: Dind. II.96,23–24

Or. 268.16 (thom exeg) ⟨κερουλκά⟩: ἢ τὰ ἐκ κεράτων συντεθειμένα —ZmGu

TRANSLATION: Or the ones put together out of horns.

POSITION: s.l.; cont. from gloss above ZmGu

PREVIOUS EDITIONS: Dind. II.97,2

Or. 268.17 (pllgn exeg) ⟨κερουλκά⟩: τὰ διὰ τῶν κεράτων ἑλκυόμενα ἤγουν κατεσκευασμένα —G

POSITION: s.l.

APP. CRIT.: ἑλκόμενα a.c. G

Or. 268.18 (rec exeg) ⟨κερουλκὰ⟩: τὰ διὰ τῶν κεράτων ἑλκόμενα —CrRf²Ox

POSITION: s.l.

APP. CRIT.: τὰ] καὶ CrOx

Or. 268.19 (pllgn exeg) ⟨κερουλκὰ⟩: τὰ ἑλκόμενα διὰ τῶν κεράτων. εἰ γὰρ ἦσαν ξύλα, οὐκ ἂν εἵλκοντο. —Y²

Or. 268.20 (pllgn exeg) ⟨κερουλκὰ⟩: τὰ διὰ κεράτων ἑλκόμενα ἢ τὰ κῆρα καὶ θανατηφόρον μοῖραν φέροντα. —B^2/3a

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.96,10–11

KEYWORDS: etymology

Or. 268.21 (rec exeg) ⟨κερουλκὰ⟩: τὸν βιὸν διὰ τῶν κεράτων ⟨ἑλκόμενον⟩ —Pr

POSITION: s.l.

Or. 268.22 (pllgn gloss) ⟨κερουλκά⟩: τὰ ἐκ κεράτων —F²

POSITION: s.l.

Or. 268.23 (rec artGloss) ⟨κερουλκὰ⟩: τὰ —S

POSITION: s.l.

APP. CRIT.: τὸν Sa

Or. 268.24 (rec exeg) ⟨δῶρα Λοξίου⟩: ὡς τῆς τοξικῆς ἐφόρου λέγει δῶρον αὐτοῦ. —K

POSITION: s.l.

APP. CRIT.: ἀφόρου or εὐφόρου K

Or. 268.25 (rec exeg) ⟨δῶρα Λοξίου⟩: δʹ τέχναι ἀνατίθενται τῷ Ἀπόλλωνι· τοξικὴ μαντικὴ μουσικὴ καὶ ἰατρικὴ. —Pr

POSITION: s.l.

COMMENT: Compare two scholia on Il. 1.603 (Sch. D Heyne) τέσσαρες γὰρ τέχναι ἀνατίθενται τῷ Ἀπόλλωνι, μουσικὴ, τοξικὴ, ἰατρικὴ, μαντική; (from Genev. gr. 44, ed. Nicole) τέσσαρες τέχναι τοῦ Ἀπόλλωνος· τοξικὴ μουσικὴ ἰατρικὴ μαντική; and Sch. Tzetz. Arist. Plut. 11 Massa Positano ἰατρὸς καὶ μάντις, ὅτι τέσσαρες τέχναι ἀνάκεινται τῷ Ἀπόλλωνι, τοξικὴ μουσικὴ ἰατρικὴ μαντική.

Or. 268.26 (pllgn exeg) ⟨δῶρα Λοξίου⟩: ἔφορος γὰρ τῆς τοξικῆς ὁ Ἀπόλλων. —Y²

Or. 268.27 (thom exeg) ⟨δῶρα Λοξίου⟩: ¹τὸ δῶρα Λοξίου λέγει ἢ ὑπὸ τῆς μανίας δοκῶν χαρισθῆναι αὐτῷ ταῦτα παρὰ Ἀπόλλωνος ²ἢ διότι τοξικός ἐστιν ὁ θεός καὶ τὰ παρ’ ἀνθρώποις τόξα ὡσπερεὶ δῶρα ἐκείνου. —ZZaZbZmTGu

TRANSLATION: He uses the expression ‘gifts of Loxias’ either because in his madness he thinks these have been given as a favor to him by Apollo, or because the god is connected to archery and the bow and arrow among human beings is, as it were, a gift of that (god).

REF. SYMBOL: ZZa

APP. CRIT.: 1 τὸ om. Gu | ἀπόλλωνος] τοῦ ἀπ. begun by T, but corr. self, ἀπόλυσιν Zb | 2 δῶρα] τόξα a.c. Gu

APP. CRIT. 2: 1 λοξέου Zb | παρ’ ZZa

PREVIOUS EDITIONS: Dind. II.96,21–23

Or. 268.28 (pllgn gloss) ⟨δῶρα⟩: τὰ τόξα —Y²

POSITION: s.l.

Or. 268.29 (rec gloss) ⟨δῶρα⟩: λέγω —S

POSITION: s.l.

Or. 268.30 (rec artGloss) ⟨δῶρα⟩: τὰ —AbF²MlMnS

POSITION: s.l.

Or. 268.31 (rec gloss) ⟨Λοξίου⟩: Φοίβου —AbMlMnRS

POSITION: s.l.

Or. 268.32 (rec gloss) ⟨Λοξίου⟩: τοῦ Ἀπόλλωνος —F²Rf²

POSITION: s.l.

Or. 268.33 (pllgn gloss) ⟨Λοξίου⟩: ἤτοι ὁ Ἀπόλλων —C²

POSITION: s.l.

Or. 269.01 (rec gloss) ⟨οἷς⟩: ἐν —CrF²SOxB^3a

POSITION: s.l.

APP. CRIT.: οἷς add. CrOx

Or. 269.02 (rec gloss) ⟨οἷς⟩: οἷστισιν —Sa

POSITION: s.l.

Or. 269.03 (mosch gloss) ⟨οἷς⟩: δι’ ὧν —XXaXbXoT⁺YYfGGrZc

POSITION: s.l.

APP. CRIT.: ἤγουν prep. T | τόξων add. G

Or. 269.04 (pllgn gloss) ⟨εἶπ’⟩: καὶ ἔλεξε —Zu

POSITION: s.l.

Or. 269.05 (rec gram) Ἀπόλλων: ἀπὸ τοῦ ἀεὶ βάλλειν —Mn

LEMMA: Mn

PREVIOUS EDITIONS: Dind. II.97,3

COMMENT: I have not found this etymology elsewhere. Several other etymologies are offered in Et. Gud. (de Stefani) s.v. Ἀπόλλων· παρὰ τὸ ἀπόθετα βάλλειν· ἢ παρὰ τὸ ἄποθεν βάλλειν τὴν ὀργήν· ἢ ἀπελαύνων καὶ ἀπολύων ἀφ’ ἡμῶν τὰς νόσους· ἢ παρὰ τὸ ἁπλοῦν καὶ λύειν τὸ συνεστὸς τῆς οὐσίας καὶ τὸ σκότος.

KEYWORDS: etymology

Or. 269.06 (rec gloss) ⟨ἐξαμύνασθαι⟩: βοηθῆσαι —V¹

POSITION: s.l.

Or. 269.07 (rec gloss) ⟨ἐξαμύνασθαι⟩: τιμωρεῖν —AaAbCrMlMnRSSaOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrSOx

Or. 269.08 (rec gloss) ⟨ἐξαμύνασθαι⟩: τιμωρῆσαι —V³FPrZu

POSITION: s.l.

APP. CRIT.: καὶ τιμῆσαι Pr

Or. 269.09 (mosch gloss) ⟨ἐξαμύνασθαι⟩: τιμωρήσασθαι —XXaXbXoT⁺YYfGrZc

POSITION: s.l. except X

Or. 269.10 (rec gloss) ⟨ἐξαμύνασθαι⟩: διῶξαι —R

POSITION: s.l.

Or. 269.11 (pllgn gloss) ⟨ἐξαμύνασθαι⟩: ἀποδιῶξαι —V³C²

POSITION: s.l.; joined to 269.08 with καὶ V

APP. CRIT.: τὰς θεάς add. C²

Or. 269.12 (thom gloss) ⟨ἐξαμύνασθαι⟩: μάχεσθαι —ZZaZbTGuG, a.c. Zm

POSITION: s.l.

Or. 269.13 (thom gloss) ⟨ἐξαμύνασθαι⟩: μαχέσασθαι —Gu, p.c. Zm

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.97,4–5

Or. 269.14 (rec gloss) ⟨ἐξαμύνασθαι⟩: ἀποσοβήσασθαι —Rf^r

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.97,3–4

Or. 269.15 (pllgn gloss) ⟨ἐξαμύνασθαι⟩: ἀποσοβεῖν —GY²

POSITION: s.l.

Or. 269.16 (pllgn gram) ⟨ἐξαμύνασθαι⟩: ἀμύνω τὸ βοηθῶ ἐνεργητικὸν δοτικῇ, ἀμύνομαι δὲ παθητικὸν τὸ μάχομαι αἰτιατικῇ. —G

TRANSLATION: ‘Amunō’ in the active voice meaning ‘go to the aid of’ is used with the dative, but ‘amunomai’ in the (middle‑)passive meaning ‘fight (against)’ with the accusative.

LEMMA: G

Or. 269.17 (tri metr) ⟨ἐξαμύνασθαι⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 50

Or. 269.18 (pllgn gloss) ⟨θεάς⟩: τὰς Ἐριννύας —Y²

POSITION: s.l.

Or. 269.19 (rec artGloss) ⟨θεάς⟩: τὰς —AbF²MlMnRSOx

POSITION: s.l.

Or. 270.01 (rec gloss) ⟨εἴ⟩: ἐπειδὴ —F²SZu

POSITION: s.l.

APP. CRIT.: ἐπεὶ Zu

Or. 270.02 (pllgn gloss) ⟨εἴ⟩: καὶ ὅπερ —CrOx

POSITION: s.l.

Or. 270.03 (mosch gloss) ⟨εἴ⟩: εἰ —XXaXbXoT⁺Y

POSITION: s.l. except X

COMMENT: Glossed because the text could be ambiguous between elided εἰμὶ and elided εἴ με.

Or. 270.04 (rec gloss) ⟨ἐκφοβοῖεν⟩: ἐκφοβήσουσιν —AaAbF²MlMnRSSa

POSITION: s.l.

APP. CRIT. 2: ‑σι Aa, ἐκφοιβοίσουσιν Ml

Or. 270.05 (pllgn gloss) ⟨ἐκφοβοῖεν⟩: ἐκφοβοῦσι —Zu

POSITION: s.l.

Or. 270.06 (pllgn gloss) ⟨ἐκφοβοῖεν⟩: καὶ ταράσσουσιν —Cr

POSITION: s.l.

Or. 270.07 (mosch paraphr) ⟨ἐκφοβοῖεν⟩: εἰς φόβον ἄγοιεν —XXaXbXoTYYfGGrZc

POSITION: s.l. except X; cont. from 270.03 XoT

Or. 270.08 (vet exeg) μανιάσιν λυσσήμασιν: ταῖς μανιώδεσι λύσσαις. σχῆμα δέ ἐστι περίφρασις. —MBVCPr

TRANSLATION: The insane frenzies. The schema is periphrasis.

LEMMA: μανιάσι λυσσήμασι C(μανιᾶσι)V, μανίαισιν λυσσήμασιν M, μανιάσι δὲ λυσσήμασι· prep. B(λυσσήμα())Pr REF. SYMBOL: V POSITION: marg. M; cont. from 268.08 B

APP. CRIT.: τὸ δὲ σχῆμα (om. ἐστι) V

PREVIOUS EDITIONS: Schw. I.126,7–8; Dind. II.97,12–13

KEYWORDS: περίφρασις

Or. 270.09 (vet exeg) ⟨μανιάσιν λυσσήμασιν⟩: ¹ὡς τὸ [TrGF adespota 566d Kannicht–Snell] ‘φοίνικι λίνῳ’, ἀρσενικὸν μετὰ οὐδετέρου. ²ἀπὸ δὲ τοῦ ἡ μανιὰς τὸ μανιάσι. —MBCPr

TRANSLATION: (The usage is) like that seen in ‘red thread/linen’, masculine form (‘phoinix’) with a neuter (‘linon’). And from (nominative) ‘hē manias’ comes (dative plural) ‘maniasi’.

POSITION: marg. M, cont. from prev. all

APP. CRIT.: 1 ταῖς μανιαῖσι λυσσήμασι prep. M(‑σιν ‑σιν)C, ταῖς μανιάσι λυσσήμα() prep. B

APP. CRIT. 2: 2 ἡ μανίας M, ἡ μανὰς Pr | τὸ μανιᾶσιν C, τὸ μανίασιν, with another σ add. above σ, M

PREVIOUS EDITIONS: Schw. I.126,9–10; Dind. II.97,13–15

COMMENT: Cf. Sophronius, Gram.Gr. 4:2.408,26–29 οὐκ ἀγνοητέον δὲ ὡς εὑρίσκονται πτώσεις οὐδετέρως κείμεναι, οὐ μέντοι ἀπὸ οὐδετέρων κεκλιμέναι, ὡς ἔχει τὸ αἴθωνι βελέμνῳ καὶ φοίνικι λίνῳ καὶ γέροντι βάκτρῳ καὶ ἐθάδων ἐδεσμάτων καὶ τὰ τοιαῦτα· ἅπαντα ἀρσενικὰ ὄντα ποιητικῶς οὐδετέροις συνετάγη. Similarly, but claiming fem. gender, Georg. Choerobosc. Gram.Gr. 4:2.339,14–16 οὐκ ἔστι δὲ ἄτοπον, εἰ ἀρσενικὸν ὂν ἢ θηλυκὸν οὐδετέρῳ ἄρθρῳ συνετάγη· ἰδοὺ γὰρ καὶ ἐπὶ τοῦ φοίνικι λίνῳ τὸ φοίνικι θηλυκὸν ὂν τῷ λίνῳ τῷ οὐδετέρῳ συνετάγη.

KEYWORDS: citation of literature other than Homer (with direct quotation) | Trag. adespota

Or. 270.10 (vet exeg) ¹μανιώδεσι λυσσήμασιν· ²ἢ μανίαις καὶ λυσσήμασιν. —MB

TRANSLATION: Mad frenzies; or madnesses and frenzies.

POSITION: s.l. M; cont. from prev. B

APP. CRIT. 2: 1 λυσσήμασι M

PREVIOUS EDITIONS: Schw. I.126,11; Dind. II.97,14–15

COLLATION NOTES: By an oversight, Schw. lists this as being in C as well.

Or. 270.11 (rec exeg) ⟨μανιάσι λυσσήμασι⟩: ἐν μανικαῖς λύσσαις —Rw

POSITION: s.l.

Or. 270.12 (rec exeg) ⟨μανιάσιν λυσσήμασι⟩: τὸ σχῆμα κατὰ γένος. —MnSB^3d

TRANSLATION: The schema is that according to gender.

LEMMA: μανιάσι in text MnS POSITION: s.l. MnS, marg. B^3d

APP. CRIT.: τὸ om. B^3d

COMMENT: This schema applies to expressions in which the adjective appears to be in a different gender from the noun it modifies. A fuller form of this note is found in Sch. Soph. Aj. 62b Christodoulou (from Laur. plut. 32.40, ca. 1300, perpendicular in inner margin of 3r): τὸ σχῆμα κατὰ γένος, ὡς τὸ [Nicand. Ther. 129] ‘ψολόεντος ἐχίδνης’ [ψολώεντος αἰχίδνης ms]. Christodoulou was wrong to assign this note to Aj. 62 τοὺς ζῶντας; it really goes with Aj. 59, which in this manuscript ends not with μανιάσιν νόσοις, but with μανιᾶσι λυσσήμασι, by reminiscence of Or. 270. Apart from these scholia, σχῆμα κατὰ γένος is not found elsewhere in a TLG search.

KEYWORDS: σχῆμα κατὰ γένος | grammar, agreement of gender

Or. 270.13 (pllgn exeg) ⟨μανιάσιν λυσσήμασιν⟩: ἡ λύσση ἡ μανιὰς —Y²

POSITION: s.l.

Or. 270.14 (thom exeg) ⟨μανιάσιν λυσσήμασιν⟩: ¹πάντες τὸ μανιάσι πρὸς τὸ λυσσήμασιν συνάπτοντες οὕτω φασί· μανικοῖς λυσσήμασιν, ἀγνοοῦντες ὅτι τὸ μὲν μανιάσι θηλυκόν ἐστι, τὸ δὲ λυσσήμασιν οὐδέτερον. ²σὺ δὲ τούτους χαίρειν ἐάσας, κεχωρισμένως λέγε ἀσυνδέτως οὕτως· ³εἴ με ἐκφοβοῖεν ἐν μανιάσι καὶ μανίαις, ἐν λυσσήμασι καὶ μανίαις, ἵν’ ὦσιν ἀμφότερα τὸ αὐτό. —ZZaZbZmTGu

TRANSLATION: Attaching the word ‘maniasi’ to the word ‘lussēmasin’, everyone thus interprets this as ‘mad frenzies’, being unaware that ‘maniasi’ is feminine, but ‘lussēmasin’ is neuter. But for your own part, dismiss these interpreters and take the words separately in asyndeton as follows: If they should terrify me with ‘maniasi’ (that is, ‘madnesses’), with ‘lussēmasi’ (that is, ‘madnesses’), so that both may be the same thing.

LEMMA: μανιάσι in text ZZaZbGr, λυσσήμασι in text ZbZm REF. SYMBOL: ZZaZm

APP. CRIT. 2: 1–2 μανιᾶσι (all three places) Gu | 1 λυσσήμασι ZaZmTGu | φασί·] ZmT, φασὶ· Gu, φασὶν (no punct.) ZZaZb | 2 οὕτως] οὕτω Gu

PREVIOUS EDITIONS: Dind. II.97,6–11

KEYWORDS: Thomas Magister critical of another view

Or. 270.15 (pllgn exeg) ⟨μανιάσι λυσσήμασι⟩: κεχωρισμένως λέγε ἀσυνδέτως. —Ox²

POSITION: s.l.

Or. 270.16 (rec gloss) ⟨μανιάσιν⟩: μανιώδεσι —OAaAbRMlMnSSa

LEMMA: μανιάσι in text all except O POSITION: s.l.

APP. CRIT.: ἐν prep. AbMlMnSSa | μανώδ‑ Aa

Or. 270.17 (recMosch gloss) ⟨μανιάσιν⟩: μανικοῖς —KXXaXbT⁺YYfGGrZb²Aa³F²

LEMMA: μανιάσι in text GrZbAa POSITION: s.l.

APP. CRIT.: μανικῆς app. Aa³

Or. 270.18 (thom gloss) ⟨μανιάσιν⟩: μανίαις —Z^cZmTGu

LEMMA: μανιάσι in text Gr POSITION: s.l.

APP. CRIT.: καὶ prep. Z^c

Or. 270.19 (pllgn gloss) ⟨μανιάσι⟩: καὶ ταράγμασιν —Ox

POSITION: s.l.

COMMENT: Although the gloss makes sense if the glossator is following the Thoman view that μανιάσι(ν) can be treated as a noun in asyndeton (270.24, 270.18), it may be instead a corruption/misunderstanding of Cr’s gloss ταράσσουσι on the following ἐκφοβοῖεν (270.06). Cr’s gloss is written in such a fashion that it could easily be misread as ταράγμασιν, and it is positioned a little to the right of its lemma, as is often the case with Cr’s glosses.

Or. 270.20 (rec exeg) ⟨μανιάσιν⟩: μανιὰς μανιάδος —K

POSITION: marg.

COLLATION NOTES: K app. started to crowd this gloss above the word, but found too little space, so erased it there.

Or. 270.21 (rec exeg) ⟨λυσσήμασιν⟩: ἢ καὶ —O

POSITION: s.l.

COLLATION NOTES: Check original O.

Or. 270.22 (rec gloss) ⟨λυσσήμασι⟩: λύτταις —Rf

POSITION: s.l.

Or. 270.23 (pllgn gloss) ⟨λυσσήμασι⟩: νοσήμασι —Zb²

POSITION: s.l.

Or. 270.24 (rec gloss) ⟨λυσσήμασι⟩: τουτέστι γλώσσαις —Mn

TRANSLATION: That is, (insane) utterances.(?)

POSITION: s.l., cont. from 270.12

APP. CRIT. 2: τοῦτέστι Mn

COMMENT: Possibly the glossator has chosen a feminine noun to make the gloss agree with μανιάσι(ν). The gloss remains an odd one.

Or. 270.25 (thom gloss) ⟨λυσσήμασιν⟩: μανίαις —ZmTGuY²

LEMMA: ‑μασι in text Zm POSITION: s.l.

Or. 270.26 (pllgn gloss) ⟨λυσσήμασι⟩: ἐν —F

POSITION: s.l.

Or. 270.27 (rec exeg) ⟨λυσσήμασιν⟩: προσηγορικὸν —K

TRANSLATION: (This word is a) common noun.

POSITION: s.l.

COMMENT: Perhaps this observation is a way to indicate that μανιάσιν is adjectival modifying λυσσήμασιν.

Or. 271.01 (rec paraphr) ἢ δύναται τρωθῆναί τις τῶν θεῶν ἐκ χειρὸς ἀνθρωπίνης; —AaPr

REF. SYMBOL: Aa POSITION: s.l. Pr

APP. CRIT.: ἢ om. Aa | ἐν χειρὶ ἀνθωπίνη Aa

APP. CRIT. 2: τρωθῆναι τίς AaPr

Or. 271.02 (rec exeg) λείπει ἢ οὔ. —Pr

POSITION: s.l.

KEYWORDS: λείπει

Or. 271.03 (recThom gloss) ⟨βεβλήσεται⟩: τρωθήσεται —AbCrFMlMnPrSSaOxZZaZbZmT

POSITION: s.l.

APP. CRIT.: καὶ prep. CrFPrSOx

Or. 271.04 (pllgn gloss) ⟨βεβλήσεται⟩: μέλλει τρωθῆναι —Zu

POSITION: s.l.

Or. 271.05 (rec gloss) ⟨βεβλήσεται⟩: ἐτρώθη —Pr

POSITION: s.l.

COMMENT: See on 271.12.

Or. 271.06 (pllgn gloss) ⟨βεβλήσεται⟩: τρωθῇ —V^recAa²

POSITION: s.l.

COMMENT: Aa² has τρωθῆ with a clear circumflex, while the accent of V^rec is obscure (possibly a damaged or erased circumflex). Subjunctive as gloss on future is possible, but it is also possible that this gloss arose as a misinterpretation of a gloss τρωθή where the ending σεται was to be supplied from the word below (= 271.03).

Or. 271.07 (mosch gloss) ⟨βεβλήσεται⟩: τοξευθήσεται —XaXbXoT⁺YYfGGrZc

POSITION: s.l.

APP. CRIT.: ἆρα τοξ. τις G

Or. 271.08 (rec gloss) ⟨τις θεῶν⟩: ὁ θεὸς —Rf

POSITION: s.l.

Or. 271.09 (recMosch gloss) ⟨θεῶν⟩: ἀπὸ τῶν —MnSSaOxXXaXbXoYfGGrZcZuB^3a

POSITION: s.l.

APP. CRIT.: τῶν om. SaZuB^3a

Or. 271.10 (pllgn artGloss) ⟨θεῶν⟩: τῶν —F²

POSITION: s.l.

Or. 271.11 (tri metr) ⟨θεῶν⟩: συνίζησις —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 50

Or. 271.12 (rec exeg) ⟨βροτησίᾳ χερί⟩: ὦ ἄφρον —Ab²

POSITION: s.l.

COMMENT: This vocative should be understood to be an address to Orestes by Electra, to whom this line is assigned in Ab and most mss. That assignment and the interpretation of 271 as a question presumably are motivated by reluctance, for philosophical, moral, or religious reasons, to take 271 as a threatening assertion. A similar concern may lie behind 270.01, 270.05 (note the unexpected aorist glossing a future perfect).

KEYWORDS: theological amelioration

Or. 271.13 (rec gloss) ⟨βροτησίᾳ χερί⟩: ἐν —MnSSa

POSITION: s.l.

Or. 271.14 (mosch paraphr) ⟨βροτησίᾳ χερί⟩: διὰ χειρὸς ἀνθρωπίνης —XaXbXoT⁺YYfGGrZc

POSITION: s.l.

APP. CRIT.: ἤγουν prep. T | διὰ om. Zc

PREVIOUS EDITIONS: Dind. II.97,16–17

Or. 271.15 (pllgn gloss) ⟨βροτησίᾳ⟩: ἀνθρωπίνῃ —CrF²GuOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox, καὶ ἐν prep. Cr

Or. 271.16 (tri metr) ⟨βροτησίᾳ⟩: long mark over alpha —T

APP. CRIT.: long mark om. Ta

PREVIOUS EDITIONS: de Fav. 50

Or. 271.17 (pllgn gloss) ⟨χερί⟩: χειρί —C²

POSITION: s.l.

Or. 272.01 (vet paraphr) εἰ μὴ ’ξαμείψει: εἰ μὴ ἀποστήσεταί τις τῶν Ἐρινύων τοῦ ἐμοῦ προσώπου —MBVCMlMnR^aR^bSSa

TRANSLATION: Unless any of the Erinyes will stand away from my face.

LEMMA: all except BR^a (μὴξ ἀμείψῃ MR^b, μηξαμείψη C, μὴξαμείψει VMlMnS, μὴ ἐξαμείψει Sa) REF. SYMBOL: VMlR^b POSITION: intermarg. B

APP. CRIT.: ἀπιστήσεταί p.c. Ml | τις] τί φησι V, τι Ml | after ἐριν. add. φησὶ MMnR^aR^bSSa

APP. CRIT. 2: after ἐριν. add. φησὶ MMlMnR^aR^bSSa

PREVIOUS EDITIONS: Schw. I.126,12–13; cf. Dind. II.97,18–19

COMMENT: The appearance of φησὶ in M and others perhaps suggests that an abbreviation of δηλονότι after τις τῶν ἐρινύων was misread as an abbreviation of φησὶ.

Or. 272.02 (pllgn exeg) πρὸς τὴν Ἠλέκτραν —B³

POSITION: marg.

COMMENT: The addressee is identified to conform to assigning 271 to Electra, 272 to Orestes. Similarly, several of the following scholia react to such assignments.

KEYWORDS: addressee identified

Or. 272.03 (rec exeg) ὁ Ὀρέστης ἐπε(?)[ —V³

POSITION: marg.

APP. CRIT.: final letter uncertain, rest lost to damaged margin

Or. 272.04 (rec exeg) λείπει πείσῃ κακὸν —K

POSITION: marg.

KEYWORDS: λείπει

Or. 272.05 (rec exeg) ⟨εἰ μὴ⟩: ναὶ —CrMlMnSSaZuB^3aOx

POSITION: s.l.

Or. 272.06 (rec exeg) ⟨εἰ μὴ⟩: ναὶ βλήσετ(αι) —Rf

POSITION: s.l.

COMMENT: Perhaps ⟨βε⟩βλήσεται, but there is one instance of βλήσεται in PG 89.90, 59 (Antiochus, Pandecta scripturae sacrae, 7th c.), and dozens of instances of future principal part βλήσω in etymological explanations of ‑βλη‑ by way of a supposed byform of βάλλω, βλῶ βλήσω.

Or. 272.07 (thom exeg) ⟨εἰ μὴ⟩: ναὶ βεβλήσεται —ZZaZbZmTGuP²

TRANSLATION: (Before ‘ei mē’, ‘unless’, understand) ‘yes, one will be shot at’.

POSITION: s.l.

APP. CRIT.: ναὶ καὶ Zb

Or. 272.08 (mosch exeg) ⟨εἰ μὴ⟩: ναὶ τοξευθήσεται —XXaXbXoT⁺YYfGGrZcAa^3aF

TRANSLATION: (Before ‘ei mē’, ‘unless’, understand) ‘yes, one will be shot at with a bow and arrow’.

POSITION: s.l. except X and marg. Aa³

COLLATION NOTES: In this place T has a cross above the ναὶ of 272.07 and then another cross in front of τοξευθήσεται.

Or. 272.09 (rec gloss) ⟨εἰ⟩: ἐὰν —S

POSITION: s.l.

Or. 272.10 (rec gloss) ⟨’ξαμείψῃ⟩: ἐκφύγῃς —AbMlMnRS

LEMMA: ἐξαμ‑ in text Mn, ‑ψει S POSITION: s.l.

APP. CRIT.: ἐκφυγ() S, ἐκφύγεις Ml

Or. 272.11 (rec gloss) ⟨’ξαμείψει⟩: ἐκφύγῃ —AaRwSaB^3aP²

LEMMA: ἐξαμ‑ in text RwSa, ‑ψῃ AaB POSITION: s.l.

APP. CRIT.: ἐκφεύγη P²

Or. 272.12 (rec gloss) ⟨’ξαμείψει⟩: ἐξέλθῃ —Sa

LEMMA: ἐξαμ‑ in text Sa POSITION: s.l.

Or. 272.13 (rec gloss) ⟨’ξαμείψῃ⟩: ἐξέλθῃς —AaMlMnRS

LEMMA: ἐξαμ‑ in text Mn, ‑ψει S POSITION: s.l.

APP. CRIT.: ἔξελθε S, ἐξέλθ()Mn

Or. 272.14 (pllgn gloss) ⟨’ξαμείψει⟩: ἀπέλθῃ —F²

POSITION: s.l.

Or. 272.15 (rec gloss) ⟨’ξαμείψῃ⟩: ἀποστήσεται —CrPrRf^rOx

LEMMA: ἐξαμ‑ in text PrRf POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 272.16 (rec gloss) ⟨’ξαμείψῃ⟩: μεταβῇ —RfZu

LEMMA: ἐξαμ‑ in text RfZu, ‑ψει Zu POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 272.17 (mosch gloss) ⟨’ξαμείψει⟩: πορευθήσεται —XXaXbXoYYfGGr

POSITION: s.l. except X

APP. CRIT.: καὶ prep. G, add. μακρὰν (in addition to sep. gloss 272.24)

Or. 272.18 (thom gloss) ⟨’ξαμείψει⟩: ἀποχωρήσει —ZZaZbZmTGuY²Ox²

LEMMA: ‑μείψη in text Ox POSITION: s.l. (twice in Gu, crowded above and below Gr glosses)

APP. CRIT.: ‑ρήσας Zb, ‑ρήσ() Z

Or. 272.19 (pllgn gloss) ⟨’ξαμείψῃ⟩: [..]αλ⟨λ⟩άσσῃ —B²

POSITION: s.l.

APP. CRIT.: traces suggest [ἐξ]αλ⟨λ⟩άσση rather than [ἀπ].

COLLATION NOTES: This gloss appears to be earlier than the B^3a gloss.

Or. 272.20 (pllgn gloss) ⟨’ξαμείψει⟩: μετασταθῇ —V³

POSITION: s.l.

Or. 272.21 (rec paraphr) ⟨’ξαμείψῃ⟩: ὑποστρέψῃ παλινδ⟨ρ⟩όμως —Mn

LEMMA: ἐξαμ‑ in text Mn POSITION: s.l.

APP. CRIT.: ὑποστρέψω Mn

Or. 272.22 (rec paraphr) ⟨’ξαμείψῃ⟩: σὺ ἡ Ἠλέκτρα παρέλθῃς —K

POSITION: s.l.

Or. 272.23 (pllgn gloss) ⟨’ξαμείψει⟩: ἀποστῇ —Y²

POSITION: s.l.

Or. 272.24 (pllgn gram) ⟨’ξαμείψει⟩: ἀμείβω τὸ μακρὰν ἔρχομαι· οἱ γὰρ τρέχοντες ἀμείβουσι τοὺς πόδας αὐτῶν κατὰ διαδοχὴν τιθέντες τὸν ἕνα καὶ τὸν ἕτερον κινοῦντες. ὡς ἀπὸ τῆς ἀμοιβῆς δὲ τῶν ποδῶν λέγεται καὶ ἀμείβω τὸ μακρὰν ἀποχωρῶ· οἱ γὰρ ἀμείβοντες τοὺς πόδας αὐτῶν φεύγουσιν. —Y²

TRANSLATION: ‘Ameibō’ (may have the sense) ‘I go far away’. For those who run interchange their feet, planting them in succession, moving one and then the other. So as if from the interchange of the feet (the plain verb) ‘ameibō’ is also used in the sense ‘I go far off’, for those who are interchanging their feet are fleeing.

Or. 272.25 (recMoschThom gloss) ⟨χωρὶς⟩: μακρὰν —AbCrKMnRSSaOxXXaXbXoYYfGGrZcZZaZb²ZmT^*

POSITION: s.l.

APP. CRIT.: καὶ prep. CrSOx

Or. 272.26 (pllgn gloss) ⟨χωρὶς⟩: καὶ μακρόθεν —V³

POSITION: s.l.

Or. 272.27 (rec gloss) ⟨χωρὶς⟩: πόρρω —FPrGuZuB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. PrZu | στείη add. Pr (for σταίη)

Or. 272.28 (rec gloss) ⟨χωρὶς⟩: ἔμπροσθεν —Ab²

POSITION: s.l.

Or. 272.29 (pllgn gloss) ⟨ὀμμάτων ἐμῶν⟩: ἀπὸ —FZu

POSITION: s.l.

APP. CRIT.: τῶν add. Zu

Or. 272.30 (rec artGloss) ⟨ἐμῶν⟩: τῶν ἐμῶν —S

POSITION: s.l.

Or. 273.01 (rec exeg) ⟨οὐκ εἰσακούετ’⟩: πρὸς τὰς Ἐριννῦς ὁ λόγος ὅτι οὐ θεωροῦνται, ὅπως μὴ τὸ κατατοξεῦσαι ὑμᾶς ᾖ πρὸς τὸν χορὸν τῶν γυναικῶν. —Rw

TRANSLATION: The speech is addressed to the Erinyes, because they are not seen, (to be so understood) in order that the words ‘shoot you (pl.)’ not be directed to the chorus of women.

APP. CRIT.: perhaps θεωρεῖται Rw (damage)

COLLATION NOTES: Check original Rw.

KEYWORDS: addressee identified

Or. 273.02 (pllgn exeg) ⟨οὐκ εἰσακούετ’⟩: ὁ λόγος πρὸς τὰς Ἐριννύας· ἀκούετε ζητοῦντος μου τὰ τόξα. —Y²

POSITION: s.l.

COLLATION NOTES: written on either side of Y-gloss ἀκούετε, which it incorporates.

KEYWORDS: addressee identified

Or. 273.03 (thom exeg) ⟨οὐκ εἰσακούετ’⟩: ὦ Ἐριννύες —ZZaZmTGuOx²

TRANSLATION: (Understand with ‘do you not listen’) ‘o Erinyes’.

POSITION: s.l.

APP. CRIT.: ὦ om. Ox²

KEYWORDS: addressee identified

Or. 273.04 (rec exeg) ⟨οὐκ εἰσακούσετ’⟩: γρ. οὐκ εἰσακού[ετε(?)]. —R^a

LEMMA: ‑ούσετε (changed from ‑ούετ’) in text R POSITION: marg.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 273.05 (rec exeg) ⟨εἰσακούετ’⟩: εἰσακούσετ’ —Sa

POSITION: s.l.

Or. 273.06 (mosch gloss) ⟨εἰσακούετ’⟩: ἀκούετε —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

APP. CRIT.: οὐκ prep. G

Or. 273.07 (pllgn gloss) ⟨οὐχ ὁρᾶθ’⟩: οὐ βλέπετε —CrF²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 273.08 (rec exeg) ⟨ἑκηβόλων⟩: ἀπὸ τοῦ ἑκὰς καὶ πόρρωθεν βάλλεσθαι τὰ [τόξα] —V¹

POSITION: s.l.

COLLATION NOTES: Dot before; end lost to damage.

KEYWORDS: etymology

Or. 273.09 (rec paraphr) ⟨ἑκηβόλων⟩: τῶν μακρόθεν βαλλόντων —AaAbF²MlMnRSSaB^3a

POSITION: s.l.

APP. CRIT.: τῶν om. F²

APP. CRIT. 2: μαακρόθεν (sic) βαλόντων Ml

COLLATION NOTES: Aa damaged, and last letters in binding, but enough legible to confirm.

Or. 273.10 (mosch paraphr) ἑκηβόλων: τῶν μακρὰν βαλλόντων —XXaXbXoT⁺YYfGGrZc

LEMMA: X POSITION: s.l. except X

APP. CRIT.: μακρῶν Y

APP. CRIT. 2: βαλόντων Zc

Or. 273.11 (thom paraphr) ⟨ἑκηβόλων⟩: τῶν μακρὰν πεμπόντων τὰ βέλη —ZZaZbZmTOx²

POSITION: s.l.

APP. CRIT.: μακρῶν Za

Or. 273.12 (pllgn exeg) ⟨ἑκηβόλων⟩: τὰ βέλη τοῦ Ἀπόλλωνος —Gu

POSITION: marg.

Or. 273.13 (pllgn exeg) ⟨ἑκηβόλων⟩: καὶ τῶν μακρόθεν βαλλομένων καὶ πεμπομένων ἢ τῶν τοῦ Ἀπόλλωνος —Zu

POSITION: s.l.

Or. 274.01 (rec gloss) ⟨τόξων πτερωτὰς γλυφίδας⟩: τὰ πτερωτὰ βέλη —Pr

POSITION: s.l.

Or. 274.02 (pllgn artGloss) ⟨τόξων⟩: τῶν —F²

POSITION: s.l.

Or. 274.03 (pllgn exeg) ⟨πτερωτὰς γλυφίδας⟩: πλή(ρη) γὰρ τῶν γλυφίδων τὰ πτερὰ. —Y²

POSITION: s.l.

Or. 274.04 (mosch gloss) ⟨πτερωτὰς γλυφίδας⟩: τά βέλη —XXaXbXoT⁺YYfGGr

POSITION: s.l.

Or. 274.05 (thom gloss) ⟨πτερωτὰς γλυφίδας⟩: τοὺς ἐπτερωμένους ὀϊστοὺς —ZZaZbZmTGu

POSITION: s.l.

APP. CRIT.: τὰς Zb

PREVIOUS EDITIONS: Dind. II.97,22

Or. 274.06 (rec artGloss) ⟨πτερωτὰς⟩: τὰς —F²S

POSITION: s.l.

Or. 274.07 (rec gloss) ⟨γλυφίδας⟩: ὀϊστοὺς —Rf

POSITION: s.l.

Or. 274.08 (rec gloss) ⟨γλυφίδας⟩: βέλη —RGuZcOx²

POSITION: s.l.

APP. CRIT.: τὰ prep. Zc

Or. 274.09 (pllgn exeg) ⟨γλυφίδας⟩: τὰ βέλη ἀπὸ μέρους —Zu

POSITION: s.l.

KEYWORDS: ἀπὸ μέρους τὸ πᾶν

Or. 274.10 (rec gloss) ⟨γλυφίδας⟩: τὰς σαγίττας —V¹F²KPrSaG

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Sa | τὰς om. V¹Pr, after τὰς add. πτερωτὰς G

APP. CRIT. 2: σαγίτας all except Pr

Or. 274.11 (rec gloss) ⟨γλυφίδας⟩: †γαρης —Ab

POSITION: s.l.

COMMENT: The letters are clearly written (without accent, as often with the glosses in Ab), but no such word is known.

KEYWORDS: rare word

Or. 274.12 (pllgn gloss) ⟨γλυφίδας⟩: κόκας —Aa (or Aa³?)

POSITION: s.l.

COMMENT: κόκκα (I) in Kriaras VIII.221 (from Italian cocca; also spelled κόκα), notch in an arrow for the bowstring (Erotocritos Β 614).

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 274.13 (pllgn exeg) ⟨γλυφίδας⟩: γλυφͅίδας τὰς χηλὰς τῆς ἀκίδος αἷς τὴν νευρὰν προσάγομεν, παρὰ τὸ ἐγγε[γλ]ύφθαι ὅ ἐστι κεκοιλάνθαι. —A²

TRANSLATION: ‘Gluphidas’ (‘notches’), the clefts of the arrow in which we insert the bowstring, derived from its having been chiseled in (verb ‘gluphō’), that is, hollowed out.

REF. SYMBOL: A² POSITION: marg.

COMMENT: From Photius γ 153, Suda γ 321, or Lex. Segueriana, Anecdota Gr. Bachmann, I.185,32–186,2.

Or. 274.14 (pllgn exeg) ⟨γλυφίδας⟩: γλυφὶς ἡ ἐκκωπὴ τοῦ βέλους, παρὰ τὸ ἐγγεγλύφθαι ὅ ἐστι κοιλάν⟨θ⟩αι, καὶ ἡ κεφαλὴ τοῦ κίονος, παρὰ τὸ γλάπτω γλαφὶς καὶ γλυφὶς. καὶ τὸ γλυφικὸν ἐργαλεῖον. —B⁴

TRANSLATION: ‘Gluphis’ is the notching of the arrow, derived from its having been chiseled in (verb ‘gluphō’), that is, hollowed out, and the head of a column, dervied from ‘glaptō’ (‘scrape, engrave’), (whence) ‘glaphis’ and ‘gluphis’. And (there is also the term) ‘gluphikon ergaleion’ (‘sculpture workshop’).

POSITION: s.l.

APP. CRIT. 2: γλάπτο B⁴ | κλυφὶς B⁴

COMMENT: Cf. ps.-Zonaras 440,18–22 (which also has the same corruption κοιλάναι) and Et. Magn. s.v. γλυφίς.

Or. 274.15 (recThom gloss) ⟨ἐξορμωμένας⟩: ἐξερχομένας —MlZZaZmTGu

POSITION: s.l.

Or. 274.16 (pllgn gloss) ⟨ἐξορμωμένας⟩: πεμπομένας —GZb²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 274.17 (pllgn gloss) ⟨ἐξορμωμένας⟩: κινουμένας —F²

POSITION: s.l.

Or. 274.18 (pllgn gloss) ⟨ἐξορμωμένας⟩: τεινομένας ἐλκομένας —Y²

POSITION: s.l.

Or. 274.19 (rec artGloss) ⟨ἐξορμωμένας⟩: τὰς —S

POSITION: s.l.

Or. 275.01 (pllgn exeg) ⟨ἆ ἆ⟩: πρὸς τὰς Ἐριννύας —G

POSITION: s.l.

KEYWORDS: addressee identified

Or. 275.02 (rec exeg) ⟨ἆ ἆ⟩: θαυμαστικὸν καὶ ἐκπληκτικὸν —Pr

POSITION: s.l.

KEYWORDS: ἐκπληκτικόν/ἐπὶ ἐκπλήξεως

Or. 275.03 (mosch exeg) ⟨ἆ ἆ⟩: ἐπίρρημα ἐφεκτικόν —XXaXbXoT⁺YYfGr

TRANSLATION: Adverb expressive of blocking/stopping.

POSITION: s.l. except X

APP. CRIT.: ἐφετικόν XaY

PREVIOUS EDITIONS: Dind. II.97,23

COMMENT: See on 145.01.

Or. 275.04 (pllgn exeg) ⟨ἆ ἆ⟩: ἐκφευκτικὸν ἐπίρρημα —Zc

POSITION: s.l.

Or. 275.05 (vet exeg) τί δῆτα μέλλετ’· ἐξακρίζετ’ αἰθέρα: στιγμὴ εἰς τὸ μέλλετε. —MBCPr

TRANSLATION: Punctuation after ‘mellete’.

LEMMA: MC(μέλετ’), τί δῆτα μέλλετε BPr(μέλετε) REF. SYMBOL: B

APP. CRIT.: στιγμὴ] στῶ μὴ Pr

APP. CRIT. 2: μέλετε CPr

PREVIOUS EDITIONS: Schw. I.126,14–15; Dind. II.97,24

Or. 275.06 (rec paraphr) τί δῆτα μέλλετε: ¹ὦ Ἐρινύες τί βραδύνετε· ²τὰ ἄκρα καταλαμβάνετε τοῦ ἀέρος καὶ παίετε τὸν αἰθέρα. —MlMn^aMn^bSSa

TRANSLATION: O Erinyes, why do you delay? Occupy the heights of the air, and strike the ether.

LEMMA: ἂ ἂ τί δῆτα μέλλετε Mn(μέλλεται)Sa POSITION: s.l. except Mn^a

APP. CRIT.: 2 after ἄκρα add. τοῦ αἰθέρος Mn^a, but deleted | τὸν ἀέρα Sa

APP. CRIT. 2: 1 ἐριννύες Mn^aMn^bSa | βραδύνεται MlMn^aMn^b | 2 ‑λαμβάνεται Ml(‑λαβάν‑ a.c.), a.c. Mn^a | παίεται MlS

Or. 275.07 (rec gloss) ⟨τί δῆτα μέλλετε⟩: Ἐριννύες —R

POSITION: s.l.

Or. 275.08 (vetMosch gloss) ⟨μέλλετ’⟩: ἀντὶ τοῦ βραδύνετε —MV³AaCrPrROxXXaXbXoT⁺YYfGGrZuB^3a

POSITION: s.l. except intermarg. M

APP. CRIT.: ἀντὶ τοῦ] M, καὶ CrOx, om. others | βραδύνετε p.c. Aa (first letters rewritten, a.c. uncertain), βραδύνεται V³, s.l. Zu

PREVIOUS EDITIONS: Dind. II.98,3

Or. 275.08a (pllgn gloss) ⟨μέλλετ’⟩: μέλ⟨λ⟩ω γὰρ τὸ βραδύνω. —C²

LEMMA: μέλετ’ in text C POSITION: s.l.

Or. 275.09 (vet paraphr) ἐξακρίζετ’ αἰθέρα: τὸ δὲ ἑξῆς εἰς τὰ ἄκρα τοῦ αἰθέρος πέτεσθε καὶ μέμφεσθε τὰ λόγια τοῦ Ἀπόλλωνος καὶ μὴ ἐμέ. —MBVCMlMnPrR^aR^bSSa

TRANSLATION: The whole sense is: Fly to the heights of the ether and reproach the oracles of Apollo and not me.

LEMMA: VMl(ἐξακριβήσετ’)MnR^b, ἐξακρίζετ’ αἰ S(incomplete) REF. SYMBOL: VMl POSITION: cont. from 275.05 MBCPrSa, follows next R^a

APP. CRIT.: 1 τὸ δὲ ἑξῆς om. VMlMnR^aR^bSSa | εἰς τὰ κτλ mostly washed out, perhaps part om. R^a | ἀπόλλωνος] ἡλίου V | at end add. μέμφεσθε V

APP. CRIT. 2: ἐξῆς MC | πέτεσθαι MlPr | μέμφεσθαι Ml

PREVIOUS EDITIONS: Schw. I.126,15–16; Dind. II.97,24–98,2

Or. 275.10 (vet paraphr) ἄλλως: τὰ ἄκρα τοῦ αἰθέρος καταλαμβάνετε. —M^aM^bC^aC^bOR^aZu

TRANSLATION: Occupy the heights of the ether.

LEMMA: C POSITION: s.l. except M^aC^aR^a; cont. from prev. M^a, precedes prev. R^a

APP. CRIT.: ἀντὶ τοῦ prep. M^b, ἀντὶ prep. C^b | τὸ ἄκρον Zu | καταλ. τοῦ αἰθ. transp Zu | λαμβάνετε O, perhaps R^a(mostly washed out)

APP. CRIT. 2: καταλαμβάνεται Zu

PREVIOUS EDITIONS: Schw. I.126,17; Dind. II.98,4

Or. 275.11 (rec paraphr) ⟨ἐξακρίζετ’ αἰθέρα⟩: τῶν ἄκρων τοῦ αἰθέρος ἐπιλαμβάνεσθε καὶ πέτεσθε εἰς τὰ ἄκρα τοῦ αἰθέρος. —V

POSITION: s.l.

APP. CRIT.: τῶν ἄκρων] changed to τὸ ἄκρον by V³

COMMENT: See also 275.22.

Or. 275.12 (rec exeg) ⟨ἐξακρίζετ’ αἰθέρα⟩: βαίνετε εἰς τὸ ἄκρον τοῦ αἰθέρος, ἢ δι’ ἄκρων πτερῶν αἰθέρα λαμβάνετε. —PrRf

POSITION: s.l.

APP. CRIT.: βαίνετε transp. after αἰθέρος Rf | ἢ κτλ om. Rf

Or. 275.13 (pllgn exeg) ⟨ἐξακρίζετ’ αἰθέρα⟩: ἤγουν εἰς τὰ ἄκρα τοῦ αἰθέρος πέτεσθε ἢ διὰ τῶν ἄκρων πτερῶν καταλαμβάνετε τὸν αἰθέρα. —F

POSITION: marg.

Or. 275.14 (rec paraphr) ⟨ἐξακρίζετ’ αἰθέρα⟩: εἰς τὸν ἄκρον αἰθέρα φθάσατε. —K

POSITION: s.l.

Or. 275.15 (pllgn paraphr) ⟨ἐξακρίζετ’ αἰθέρα⟩: καὶ εἰς τὸ ἄκρον τοῦ αἰθέρος πορεύεσθε. —CrOx

POSITION: s.l.

Or. 275.16 (pllgn paraphr) ⟨ἐξακρίζετ’ αἰθέρα⟩: εἰς ἄκρον (?)αἰθέρος/ἀέρος(?) ἴτε. —B^3c

POSITION: s.l.

COLLATION NOTES: Extremely faint and sloppy, damaged; check original B.

Or. 275.17 (vet exeg) ⟨ἐξακρίζετ’ αἰθέρα⟩: πτερωτὰς δὲ καὶ οὗτος τὰς Ἐρινύας ὑπέθετο. —MBVCMlMnPrR^aR^bSSa

TRANSLATION: This one too (Orestes) assumed that the Erinyes are winged. (or: This one too (the poet) posited that the Erinyes are winged.)

POSITION: cont. from sch. 275.10 MC, from 275.05 BPr, from 275.09 VMlR^b, from 275.06 MnSSa; marg. R^a

APP. CRIT.: δὲ καὶ οὗτος] om. R^b, δὲ οὗτος Pr, δὲ VMnSSa, καὶ Ml | ὑποτίθεται BPr, ἐπέθετο MlMnR^bSSa, καλεῖ ἐπιθέτως R^a

APP. CRIT. 2: οὔτως M | ἐριννύας MnPr

PREVIOUS EDITIONS: Schw. I.126,18; Dind. II.98,2

COMMENT: Starting in the third quarter of the 5th cent. there are both winged and unwinged depictions of the Erinyes in vase painting. Aesch. Eum. 51 calls them ἄπτεροι, but Groeneboom pointed out that this condition could have been necessitated by the practicality of costuming the chorus. But what other character or poet did the commentator have in mind by saying ‘this one too’? If a character is meant, it may be an internal reference to the fact that the chorus makes them winged in lines 316–322. If a poet is meant, the most likely possibility is Homer. Although the Homeric ἠεροφοῖτις Ἐρινύς has a well-established explanation as ‘traveling invisibly in mist’, in sch. Or. 322.01 the commentator points to this Homeric phrase right after noting that the Erinyes are winged, and some later Greek authors treated the word as ‘flying through the sky’: ps.-Phocylides 171 (of a bee); Sch. Opp. Hal. 3.166 ἠερόφοιτα· ἀέρι πετόμενα; and Nonnus uses both ἠεροφοίτης and ἠερόφοιτος as ‘traveling through the air/sky’.

Or. 275.18 (rec gloss) ⟨ἐξακρίζετ’⟩: [ἀντὶ] τοῦ πέτεσθε —R

POSITION: s.l.

Or. 275.19 (rec gloss) ⟨ἐξακρίζετ’⟩: {γρ.} λαμβάνετε —Ab

POSITION: marg.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 275.20 (pllgn gloss) ⟨ἐξακρίζετ’⟩: βαίνετε —Aa

POSITION: s.l.

Or. 275.21 (mosch paraphr) ἐξακρίζετε: εἰς τὸν ἄκρον αἰθέρα τρέχετε. —XXaXbXoT⁺YYfGGrZc

LEMMA: T POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ prep. T | ἄκρον om. Zc

PREVIOUS EDITIONS: Dind. II.98,4–5

Or. 275.22 (thom paraphr) ⟨ἐξακρίζετ’⟩: ἤγουν τῶν ἄκρων τοῦ ἀέρος ἐπιλαμβάνεσθε. —ZZaZmTGu

POSITION: s.l. except marg. Gu

APP. CRIT.: ἤγουν om. T | αἰθέρος ZZa

PREVIOUS EDITIONS: Dind. II.98,6

COMMENT: Apparently derived from 275.11.

COLLATION NOTES: Z washed out, but most of it confirmed by autopsy.

Or. 275.23 (pllgn exeg) ⟨ἐξακρίζετ’⟩: ἀκρότατον πάντων ὁ αἰθὴρ, ὡς ἀπὸ τοῦ ἄκρου δὲ αἰθέρος ἐξακρίζετε ἀντὶ τοῦ εἰς τὸ ἄκρον τοῦ αἰθέρος φεύγετε μακράν. —Y²

TRANSLATION: The ether is the highest of all things, and based on(?) (the notion of) the lofty ether, ‘exakrizete’ is equivalent to ‘flee far off into the high point of the ether’.

POSITION: marg.

APP. CRIT.: ἀπὸ] read ἐπὶ?

COMMENT: It is far from clear that the translation suggested above for ὡς ἀπὸ τοῦ ἄκρου δὲ αἰθέρος is legitimate. Emending to ἐπὶ would produce instead ‘and because (used) in application to the lofty ether … ’ (not very convincing either).

COLLATION NOTES: Cross in front.

Or. 275.24 (pllgn exeg) ⟨ἐξακρίζετ’⟩: ἀκρίζω τὸ ἄκρον κόπτω. —B⁴

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.98,3

COMMENT: Cf. Suda α 983.; Dindorf reports this from Arsenius (add. δὲ).

Or. 275.25 (rec gloss) ⟨αἰθέρα⟩: ἀέρα —V¹

POSITION: s.l.

Or. 275.26 (pllgn gloss) ⟨αἰθέρα⟩: εἰς —Aa

POSITION: s.l.

Or. 275.27 (pllgn artGloss) ⟨αἰθέρα⟩: τὸν —F²

POSITION: s.l.

Or. 276.01 (rec gloss) ⟨πτεροῖς⟩: ἐν τοῖς —SSa

POSITION: s.l.

APP. CRIT.: τοῖς om. Sa

Or. 276.02 (pllgn gloss) ⟨πτεροῖς⟩: [δ]ιὰ πτερῶν —Aa

POSITION: s.l.

Or. 276.03 (rec paraphr) ⟨τὰ Φοίβου δ’ αἰτιᾶσθε θέσφατα⟩: τὰ τοῦ Ἀπόλλωνος μέμφεσθε μαντεύματα, τὰ λόγια, καὶ μὴ ἐμέ. —R^a

REF. SYMBOL: R^a (at θέσφατα) POSITION: in lower margin

Or. 276.04 (pllgn paraphr) ⟨τὰ Φοίβου δ’ αἰτιᾶσθε θέσφατα⟩: μέμφεσθε τοῦ Ἀπόλλωνος τὰ μαντεύματα. —Aa

POSITION: marg.

Or. 276.05 (thom exeg) ⟨τὰ Φοίβου δ’ αἰτιᾶσθε θέσφατα⟩: ¹τὸ τὰ Φοίβου θέσφατα αἰτιᾶσθε λέγει· ²καὶ γὰρ ἄνωθεν εἶπεν ὅταν ἀπῄτει τὴν Ἠλέκτραν τὰ τόξα ὡς Ἀπόλλων αὐτῷ ἐπέταξε μάχεσθαι Ἐριννύσι τοῖς τόξοις. —ZZaZbZmTGu

TRANSLATION: He says ‘blame the oracles of Phoebus’; for in fact above he said, when he was asking Electra for the bow and arrow, that Apollo commanded him to fight the Erinyes with the bow and arrow.

REF. SYMBOL: ZZaZm POSITION: in Zb on 38v (ending at 275 ἆ ἆ; 276 itself was on lost bifolium containing Or. 275–367)

APP. CRIT.: 1 τὸ … λέγει om. ZmGu | θέσφατα] κελεύσματα Zb, θέσφατα ἤγουν κελεύσματα T | 2 ὅτε Za

APP. CRIT. 2: 2 ἠλέκτρα Zb

PREVIOUS EDITIONS: Dind. II.98,7–9

Or. 276.06 (rec gloss) ⟨τὰ τοῦ Φοίβου⟩: τὰ τοῦ Ἀπόλλωνος —AbCrF²MlMnSOx

POSITION: s.l. (repeated above 274 τόξων CrOx)

APP. CRIT.: τὰ τοῦ om. AbF²; ἤγουν τοῦ Ox (both instances), καὶ τοῦ Cr (both instances)

Or. 276.07 (rec gloss) ⟨αἰτιᾶσθε⟩: μέμψασθε —OR^a

POSITION: s.l.

APP. CRIT. 2: ‑σθαι O

Or. 276.08 (recMosch gloss) ⟨αἰτιᾶσθε⟩: μέμφεσθε —AbCrF²MlMnRSOxXXaXbXoT⁺YYfGGrZc

POSITION: s.l. except X; repeated above 275 γλυφίδας CrOx

APP. CRIT.: καὶ prep. CrSOx (both instances CrOx) | μέμφετε Ab, μέμφεται Ml

Or. 276.09 (thom gloss) ⟨αἰτιᾶσθε⟩: αἴτια ἡγεῖσθε —ZZaZmTGu

POSITION: s.l.

APP. CRIT. 2: ‑σθαι Zm a.c.

PREVIOUS EDITIONS: Dind. II.98,7

Or. 276.10 (rec paraphr) ⟨θέσφατα⟩: τὰ λόγια καὶ μὴ ἐμέ —OR^a

POSITION: s.l. O; cont. from sch. 276.07 R^a

APP. CRIT.: τὰ om. O

Or. 276.11 (rec paraphr) ⟨θέσφατα⟩: τὰ ἀπὸ θεοῦ μαντεύματα —V¹

POSITION: s.l.

Or. 276.12 (recMosch gloss) ⟨θέσφατα⟩: μαντεύματα —AbCrFMlMnRfOxXXaXbXoT⁺YYfGGrZcZuB^3a

POSITION: s.l. except X

APP. CRIT.: καὶ prep. Zu, καὶ τὰ prep. CrFOx | μαντεύεται Ml

Or. 276.13 (rec gloss) ⟨θέσφατα⟩: μαντεῖα —Pr

POSITION: s.l.

Or. 276.14 (thom gloss) ⟨θέσφατα⟩: κελεύσματα —ZZaZmTGu

POSITION: s.l. except marg. Gu

Or. 276.15 (pllgn gloss) ⟨θέσφατα⟩: τοὺς ὁρισμούς —C²

POSITION: s.l.

Or. 277.01 (vet exeg) ἔα: ἐκπληκτικὸν ἢ θαυμαστικὸν ἐπίρρημα τὸ ἔα. —MVCMlMnR^aR^bSSa

TRANSLATION: ‘Eā’ is an adverb expressive of astonishment or wonder.

LEMMA: VCR^b REF. SYMBOL: R^b POSITION: s.l. MMnS, marg. Sa

APP. CRIT.: ἐμπληκτ‑ S, ἐκπλητ‑ Ml | ἢ] καὶ MlMnS, om. Sa | τὸ ἐπίρρ. MnR^aR^bSa | τὸ ἔα om. VMlMnR^aR^bSSa | at end add. δὲ τὴν ἅλην R^b [conflation from sch. 277.11]

APP. CRIT. 2: ἐπίερή() with horizontal stroke over eta Ml

PREVIOUS EDITIONS: Schw. I.126,19; Dind. II.98,10

KEYWORDS: ἐκπληκτικόν/ἐπὶ ἐκπλήξεως

Or. 277.02 (mosch exeg) ⟨ἔα⟩: ἐπὶ ἐκπλήξεως —XXaXbXoT⁺YYfGGrB⁴

POSITION: s.l. except X

APP. CRIT.: ἐπὶ] ἐπίρρημα Gr

KEYWORDS: ἐκπληκτικόν/ἐπὶ ἐκπλήξεως

Or. 277.03 (pllgn exeg) ⟨ἔα⟩: ἐκπληκτικὸν —Zc

POSITION: s.l.

KEYWORDS: ἐκπληκτικόν/ἐπὶ ἐκπλήξεως

Or. 277.04 (pllgn exeg) ⟨ἔα⟩: ἐπίρρημα ἐφεκτικόν —G

TRANSLATION: Adverb expressive of blocking/stopping.

POSITION: marg.

COMMENT: Compare 275.03. It is possible that G has misplaced the annotation here accidentally, but the transfer could also be deliberate.

Or. 277.05 (pllgn exeg) ⟨ἔα⟩: θαυμαστικὸν —Zu

POSITION: s.l.

Or. 277.06 (thom gloss) ⟨ἔα⟩: φεῦ —ZZaZmTGuAa²

POSITION: s.l.

Or. 277.07 (pllgn exeg) ⟨ἔα⟩: νῦν ἦλθεν εἰς αἴσθησιν. —FGuOx²

TRANSLATION: Now he has come to (true) awareness.

POSITION: s.l. GuOx², marg. F

APP. CRIT.: νῦν om. GuOx²

Or. 277.08 (pllgn exeg) ⟨ἔα⟩: ἐλθὼν εἰς ἑαυτὸν καὶ γνωρίσας οἷα πάσχει λέγει εἰς ἑαυτὸν ἔα θαυμαστ⟨ικ⟩ὸν. —Y²

TRANSLATION: Having come to his senses and realized what is happening to him, he addresses to himself ‘eā’ as an exclamation of amazement.

POSITION: s.l.

KEYWORDS: addressee identified

Or. 277.09 (pllgn gloss) ⟨ἔα⟩: ἄφες —F²

POSITION: s.l.

Or. 277.10 (vet paraphr) τί χρῆμ’ ἀλύω: διὰ ποίαν αἰτίαν ἀδημονῶ; —MBOC

LEMMA: MC POSITION: intermarg. B

APP. CRIT. 2: ποῖαν M

PREVIOUS EDITIONS: Schw. I.126,20; Dind. II.98,11

Or. 277.11 (vet exeg) τί χρῆμ’ ἀλύω: ¹τί τὸ πρᾶγμα καὶ τίς ἡ νόσος αὕτη, καθ’ ἃ ἀδημονῶ καὶ ἠπόρημαι; ²παρὰ τὴν ἄλην [Hom. Il. 5.352]· ‘ἡ δ’ ἀλύουσ’ ἀπεβήσετο’. —MBVCMlMnPr^aR^bSSa, partial Pr^b

TRANSLATION: What is the matter and what it this sickness, because of which I am distressed and left in confusion? (The verb ‘aluō’ is) derived from the noun ‘alē’ (‘wandering, distraction’): (Homer uses this verb:) ‘and she in sore distress went off’.

LEMMA: BVPr, τί χρῆμ’ R^b, τί χρῆμα MlMnSSa, ἄλλως C REF. SYMBOL: BVMlR^b POSITION: s.l. Pr^b

APP. CRIT. 2: 1 πράγμα M | αὔτη Mn | καθὰ MCPr^aR^b | 2 ἅλην BR^b | ἦ δ’ M

PREVIOUS EDITIONS: Schw. I.126,21–22; Dind. II.98,11–13

KEYWORDS: citation of Homer (with direct quotation)

Or. 277.12 (pllgn paraphr) ⟨τί χρῆμ’ ἀλύω⟩: διὰ τί ἀδημονῶ; τί ἄρα ἔχω; —Y²

POSITION: s.l., cont. from 277.08

Or. 277.13 (pllgn paraphr) ⟨τί χρῆμ’ ἀλύω⟩: τίς ἡ νόσος μου; —Gu

POSITION: s.l.

Or. 277.14 (rec gloss) ⟨τί χρῆμ’⟩: διὰ τί πρᾶγμα —Sa

POSITION: s.l.

Or. 277.15 (pllgn gloss) ⟨τί χρῆμ’⟩: καὶ διὰ ποῖον πρᾶγμα —CrOx

POSITION: s.l.

Or. 277.16 (rec gloss) ⟨τί χρῆμ’⟩: διὰ τί —Pr

POSITION: s.l.

Or. 277.17 (pllgn gloss) ⟨τί χρῆμ’⟩: ὑπάρχει τοῦτο —Zu

POSITION: s.l.

Or. 277.18 (mosch gloss) ⟨τί χρῆμ’⟩: τί ἐστι τὸ πρᾶγμα; —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

Or. 277.19 (rec gloss) ⟨χρῆμ’⟩: πρᾶγμα ἐστὶ —R

POSITION: s.l.

Or. 277.20 (rec gloss) ⟨χρῆμ’⟩: πρᾶγμα —AbF²Zc

POSITION: s.l.

APP. CRIT.: τὸ prep. Zc

Or. 277.21 (thom exeg) ⟨χρῆμα⟩: τοῦτο τὸ κατ’ ἐμέ —ZZaZmTGu

POSITION: s.l.

Or. 277.22 (vet exeg) ⟨ἀλύω⟩: ἐξηπόρημαι, παρὰ τὴν ἄλ{λ}ην. —MC

TRANSLATION: I have been left at a loss; (the verb is) derived from ‘alē’.

POSITION: s.l.

APP. CRIT.: ἐξ(ης) πόρημα M | πε(ρὶ) C

Or. 277.23 (pllgn gloss) ⟨ἀλύω⟩: ἀπορῶ —Aa²

POSITION: s.l.

Or. 277.24 (rec gloss) ⟨ἀλύω⟩: ἀδημονῶ —V¹AbCrKMlMnRf^rSSaOxZaZu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOxZu

APP. CRIT. 2: ἀδημον S, ἀδυμονῶ Mn

Or. 277.25 (thom paraphr) ⟨ἀλύω⟩: ἀδημονῶ διὰ τὰ προσόντα μοι κακά. —ZZmTGu

POSITION: s.l.

Or. 277.26 (mosch paraphr) ⟨ἀλύω⟩: ἐν ἀμηχανίᾳ εἰμί. —XXaXbXoT⁺YYfGGrZc

POSITION: s.l.

Or. 277.27 (pllgn gloss) ⟨ἀλύω⟩: λυπῶ —F²

POSITION: s.l.

Or. 277.28 (pllgn exeg) ⟨ἀλύω⟩: ἀλύω σημ(αίνει) τὸ ἀδημονῶ δυσχεραίνω ἀθυμῶ ἀπορῶ. —A²

REF. SYMBOL: A² POSITION: marg.

COMMENT: Cf. Hesych. α 3320 ἀλύω· ἀδημονῶ ἀθυμῶ; Et. Gen. s.v. ἀλύσκω: τὸ μὲν γὰρ ἀλύω ἢ τὸ ἀδημονῶ σημαίνει καὶ ἀπορῶ; Sch. Thom. Aesch. Se. 391m: ἀλύων] ἀδημονῶν, δυσχεραίνων ὅτιπερ οὐκ ἐᾷ ὁ μάντις περᾶν.

COLLATION NOTES: Partly obscure; check original A.

Or. 277.29 (pllgn exeg) ⟨ἀλύω⟩: ἀλύει ἀδη[μο]νεῖ δυσ[χε]ραίνει ἀθυ[μ]εῖ ἀπορεῖ [καὶ] τὸ χαίρω ἐνίοτε. —B⁴

POSITION: marg.

APP. CRIT. 2: δυσ[χε]ρένει B⁴

COMMENT: From Suda α 1427.

Or. 277.30 (pllgn exeg) ⟨πνεῦμ’ ἀνεὶς ἐκ πλευμόνων⟩: ¹μαινόμενος γὰρ μεγάλα ἄσθματα ἀπετέλει. ²ὡς ὅτε λέγεται κοινῶς λαφύσσει τις ὅταν τρέχῃ ἢ ὅταν πάσχῃ. ³ἐκ δὲ τοῦ πνεύμονος ἐξέρχεται τὸ πνεῦμα· ⁴σπογγοειδὴς γάρ ἐστι, ⁵καὶ τὸ μὲν καθαρώτατον πνεῦμα δέχεται, τὸ δὲ λιγνυῶδες ἀποπέμπει ἔξω. ⁶διὰ τοῦτο καὶ ὅταν φθάσωσι καὶ φραγῶσιν ὀπαὶ, οὐδὲν δύναται ἀναπνεῦσαι ὁ ἄνθρωπος ὡς θέλει. —Y²

TRANSLATION: For, being in state of madness, he was drawing great breaths. Just as when it is said in common parlance that someone gulps (air) when he runs or when he suffers. The breath comes out of the lung; for (the lung) is sponge-like. And it takes in the purest breath, but sends back out the polluted breath. And because of this indeed whenever the openings manage to become closed, a person cannot catch his breath as he wishes.

APP. CRIT.: 3 πνεύματος a.c. Y²

APP. CRIT. 2: 2 τίς Y² | 5 λιγνιῶδες Y²

COMMENT: No similar passage has been found in TLG.

Or. 277.31 (rec gloss) ⟨πνεῦμ’⟩: ἄσθμα —Pr

POSITION: s.l.

Or. 277.32 (thom gloss) ⟨πνεῦμ’⟩: πνοὴν —ZmTGu

POSITION: s.l.

Or. 277.33 (recThom gloss) ⟨ἀνεὶς⟩: πέμπων —VAbFPrRSaZZaZu

POSITION: s.l., except Pr under the line

APP. CRIT.: καὶ prep. FZu

Or. 277.34 (mosch gloss) ⟨ἀνεὶς⟩: ἀναπέμπων —XXaXbXoT⁺YYfGGrZcB⁴

POSITION: s.l.

APP. CRIT.: πνεῦμα prep. G

COLLATION NOTES: For T, I have counted the cross before 277.26 as also applying to ἀναπέμπων, which follows closely on εἰμί.

Or. 277.35 (pllgn gloss) ⟨ἀνεὶς⟩: καὶ ἀποπέμπων —CrOx

POSITION: s.l.

Or. 277.36 (thom gloss) ⟨ἀνεὶς⟩: πέμψας —ZmGu

POSITION: s.l.

Or. 277.37 (pllgn exeg) ⟨ἀνεὶς⟩: ἐνδούς, πέμπων, ὅ ἐστι λειφθεὶς τῶν φρενῶν μου —MlSSa

REF. SYMBOL: Sa POSITION: s.l. S, marg. Sa

APP. CRIT.: καὶ prep. S

APP. CRIT. 2: ληφθεὶς S

COMMENT: (Addendum in release 1.1) This note should have the lemma πλεῦμ’ ἀνεὶς and should appear after 237.30.

Or. 277.38 (pllgn gloss) ⟨ἀνεὶς⟩: ἀναδοὺς —Aa

POSITION: s.l.

Or. 277.39 (rec gloss) ⟨ἀνεὶς⟩: ἀφεὶς —RfC²

POSITION: s.l.

APP. CRIT.: καὶ prep. C²

Or. 277.40 (rec artGloss) ⟨πνευμόνων⟩: τῶν —Aa

POSITION: s.l.

Or. 278.01 (rec gloss) ⟨ποῖ ποῖ⟩: ποῦ ποῦ —AbMlMnSSaOx

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ prep. Ox | ποῦ once AbOx

Or. 278.02 (pllgn gloss) ⟨πῆ πῆ⟩: ποῖ ποῖ —Zm

LEMMA: thus in text p.c. Zm POSITION: s.l.

Or. 278.03 (pllgn gloss) ⟨ποθ’⟩: ἆρα —Zu

POSITION: s.l.

Or. 278.04 (pllgn gloss) ⟨ποθ’⟩: καὶ πότε —CrOxC²

LEMMA: πόθ’ in text all, with punct. before CrOx POSITION: s.l.

Or. 278.05 (recMosch gloss) ⟨ἡλάμεσθα⟩: ἐπηδήσαμεν —AaCrMlMnPrRSSaOxXXaXbXoT⁺YYfGGrZc

POSITION: s.l. except X

APP. CRIT.: καὶ prep. CrPrOx

APP. CRIT. 2: ἐπιδήσαμεν XOx, ἐπιπηδήσαμεν Sa, ἐπειδήσαμεν Y

PREVIOUS EDITIONS: Dind. II.98,22

Or. 278.06 (rec gloss) ⟨ἡλάμεσθα⟩: ἐπηδοῦμεν —V¹

POSITION: s.l.

COMMENT: This is a Byzantine vernacular form rather than a corruption of ἐπηδῶμεν.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 278.07 (rec gloss) ⟨ἡλάμεσθα⟩: πηδῶμεν —AbMlMnS

POSITION: s.l.

Or. 278.08 (rec gloss) ⟨ἡλάμεσθα⟩: ἢ ἐπλανώμεθα —Pr

POSITION: s.l.

Or. 278.09 (rec gloss) ⟨ἡλάμεσθα⟩: πεπλανήμεθα —KRf

POSITION: s.l.

APP. CRIT.: ἐπλανήμεθα K

Or. 278.10 (thom gloss) ⟨ἡλάμεσθα⟩: ἐπλανήθημεν —ZZaZmTGuF²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.98,22

Or. 278.11 (pllgn gloss) ⟨ἡλάμεσθα⟩: ἀπήλθομεν —V³

POSITION: s.l.

Or. 278.11a (pllgn gloss) ⟨ἡλάμεσθα⟩: καὶ ἐξήλθομεν —C²

POSITION: s.l.

Or. 278.12 (thom gloss) ⟨ἡλάμεσθα⟩: ἐκινήθημεν —ZZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.98,22

Or. 278.13 (pllgn gloss) ⟨ἡλάσμεσθα⟩: ἀπηλαυνόμεθα —Zu

LEMMA: Zu POSITION: s.l.

Or. 278.14 (pllgn gloss) ⟨ἡλάσμεσθα⟩: ἐλαυνόμεθα —Gu

APP. CRIT.: ἠλαυνόμεθα Dindorf (without note)

PREVIOUS EDITIONS: Dind. II.98,22–23

Or. 278.14a (pllgn gloss) ⟨δεμνίων ἄπο⟩: ἀπὸ τῶν στρωμάτων —C²

POSITION: s.l.

Or. 278.15 (rec artGloss) ⟨δεμνίων⟩: τῶν —S

POSITION: s.l.

Or. 279.01 (vet exeg) ἐκ κυμάτων γὰρ αὖθις αὖ γαλήν’ ὁρῶ: ¹κεκωμῴδηται ὁ στίχος διὰ Ἡγέλοχον τὸν ὑποκριτήν· ²οὐ γὰρ φθάσαντα διελεῖν τὴν συναλοιφὴν ἐπιλείψαντος τοῦ πνεύματος τοῖς ἀκροωμένοις τὴν γαλῆν δόξαι λέγειν τὸ ζῷον, ἀλλ’ οὐχὶ τὰ γαληνά. ³πολλοὶ μὲν οὖν αὐτὸ διέπαιξαν τῶν κωμικῶν, Ἀριστοφάνης ⟨ … ⟩ καὶ Στράττις ἐν Ἀνθρωπορέστῃ [Strattis fr. 1 K–A (Kock)]·
      ⁴‘καὶ τῶν μὲν ἄλλων οὐκ ἐμέλησέ μοι μελῶν,
      ⁵Εὐριπίδου δὲ δρᾶμα δεξιώτατον
      ⁶διέκναισ’ Ὀρέστην, Ἡγέλοχον τὸν Κυντάρου
      ⁷μισθωσάμενος τὰ πρῶτα τῶν ἐπῶν λέγειν’.
⁸καὶ ἐν ἄλλοις παίζων φησί [Strattis fr. 63 K–A (60 Kock)]·
      ⁹‘A: γαλήν’ ὁρῶ. B: ποῖ πρὸς θεῶν, ποῖ ποῖ γαλῆν;
      ¹⁰A: γαληνά. B: ἐγὼ δ’ ᾤμην σε γαλῆν λέγειν ὁρῶ’.
¹¹καὶ Σαννυρίων ἐν Δανάῃ [Sannyrion fr. 8 K–A (Kock)]·
      ¹²‘τί οὖν γενόμενος εἰς ὀπὴν ἐνδύσομαι·
      ¹³ζητητέον. φέρ’ εἰ γενοίμην ⟨ ‒ ⟩ γαλῆ·
      ¹⁴ἀλλ’ Ἡγέλοχος ⟨εὐθύς⟩ με μηνύσειεν ⟨ἂν⟩
      ¹⁵ὁ τραγικὸς ἀνακράγοι τ’ ἂν {εὐθὺς} εἰσιδὼν μέγα·
      ¹⁶ἐκ κυμάτων γὰρ αὖθις αὖ γαλῆν ὁρῶ’.
      —MBCPr, partial VKRw

TRANSLATION: The verse has been the butt of ridicule in comedy because of Hegelochus the actor. For (the story goes that) when he did not manage to express the division of the elision (‘galēn’ for ‘galēna’) because he ran out of breath, he seemed to the audience to be saying ‘galēn’ (‘weasel’), the animal, and not ‘galēna’ (‘calm conditions’). Accordingly many of the comic poets made a joke of it, such as Aristophanes ⟨lacuna: in Frogs 303–304?⟩ and Strattis in Anthroporestes: ‘I did not care about the other songs, / but he mutilated a very clever drama by Euripides, / Orestes, when he hired Hegelochus son of Cyntarus / to speak the first actor’s verses’. And in other lines he says in jest: ‘A: I see calm conditions (‘galēn’). B: Where, in the name of the gods, where, where do you see a weasel (‘galēn’)? / A: Calm conditions (‘galēna’). B: I thought you were saying “I see a weasel”.’ And Sannyrion in Danae: ‘What then shall I turn myself into to get into the chink-hole? / I have to think of an answer. Come, what if I should turn into a weasel? / But Hegelochus would right off inform against me, / the tragic actor, and he would cry out aloud when he spotted me: / “For after stormy seas I see again a weasel”.’

LEMMA: V(γαλῆν’), ἐκ κυμάτων γὰρ αὖθις γαλήν’ ὁρῶ MC, ἐκ κυμάτων γὰρ αὖ γαλήνην ὁρῶ Rw, αὖθις αὖ γαλήν’ ὁρῶ B, αὖθις γαλήν’ ὁρῶ Pr; label ἠγέλοχος add. in marg. B⁴ REF. SYMBOL: BV

APP. CRIT.: 3–16 πολλοὶ μὲν κτλ om. K | 3 οὖν om. Rw | ταῖς κωμικαῖς Rw | ἀριστ. δὲ καὶ Pr | στράγις VRw, στρα with blank space after alpha Pr | ἀνθρωποραίστῃ B (as in Arsenius), whence Schw. followed Matt., Dind., Meineke, and Kock in printing Ἀνθρωπορραίστῃ (an epithet of Dionysus) | 4 ἠμέλησε Pr | 5 εὐριπίδης B | 6 διέκναισ’] δι’ αἰκνες V, διέκρινας Rw | ὀρέστῃ B, ὀρέστη CPr, ὀρέστην ἢ VRw | κύντρ (= κύντερον) VRw; Κιννάρου Bentley ClJ 12 (1815) 105, Κυννάρου Dindorf, Κυττάρου Kaibel | 9 ποῖ πρὸς] ποῖ ποῖ πρὸς MBCPr | θεῶν] θεόν MC | 9–10 ποῖ ποῖ … γαληνά om. Pr | 9 after ποῖ ποῖ add. χρῆ με παρὰ τὸ θέλημα ποιεῖν VRw | 10 σε … ὁρῶ] σε λέγειν γαλῆν ὁρῶ Bentley, γαλῆν λέγειν σ’ ὁρᾶν Dindorf | σε … λέγειν] ὁ … λέγων Pr | ὁρᾶν Pr, ὁρᾶς VRw | 11–16 καὶ σαννυρίων κτλ om. VRw | 11 ἐν δανάη Pr (as in Arsenius), ἐν θανάῃ MBC | 13 φέρων MC | ⟨νῦν⟩ γαλῆ Dobree (P. P. Adversaria, Cambridge 1833, II.168), ⟨ἂν⟩ γαλῆ or ⟨δὴ⟩ γαλῆ Kassel, μυγαλῆ anonymous in Dind. | 14 ἀγήλαχός Pr | εὐθὺς suppl. Schwartz, οὗτος suppl. Bergk 1838 and Dindorf, both transposing from next line | μήνυεν MC, μὴ νόσειεν Pr | ἂν suppl. Bergk | 15 ὁ στρατηγικὸς Pr | εὐθὺς] MC (del. Schw.), οὗτος BPr, del. Bergk (and Dind., who believed that οὗτος was also in M) | εἰσίδην ἢ C, εἰσὶ δ’ ἢ M (acc. to Schw.; eta and its grave accent not now visible), εἰς ἐχθροὺς Arsen. (and eds. before Dind.) | 16 αὖ om. MPr

PREVIOUS EDITIONS: Schw. I.126,23–127,17; Dind. II.98,24–100.3

COMMENT: For 6 τὰ πρῶτα λέγειν K–A compare Dem. 19.246 τὰ τρίτα λέγων, of Aeschines as third actor. | For other versions of the story of Hegelochus, see the many scholia on Arist. Ran. 303.

KEYWORDS: citation of literature other than Homer (with direct quotation) | Aristophanes | Strattis | Sannyrion | κωμῳδεῖν

Or. 279.02 (pllgn exeg) ¹κεκωμωδεῖται ὁ στίχος παρὰ Ἀριστοφάνους καὶ ἑτέρων· ²οὐ φθάσας γὰρ διελεῖν τὴν συναλοιφὴν ἐπιλείψαντος τοῦ πνεύματος τοῖς ἀκροωμένοις τὴν γαλὴν δοκεῖν λέγειν τὸ ζῷον, οὐ τὰ γαληνά. —V³

TRANSLATION: The verse has been the butt of ridicule in comedy on the part of Aristophanes and others. For (he story goes) when he did not manage to express the division of the elision (‘galēn’ ’ for ‘galēna’, ‘calm conditions’) because he ran out of breath, he seemed to the audience to be saying ‘galēn’ (‘weasel’), the animal, and not ‘galēna’ (‘calm conditions’).

POSITION: marg.

APP. CRIT. 2: 2 ἀκροομένοις V³

KEYWORDS: κωμῳδεῖν

Or. 279.03 (rec paraphr) καὶ ἐκ τοῦ κλύδωνος τῆς μανίας μετετράπου εἰς ὑγιεινοτέραν κατάστασιν. —Pr

TRANSLATION: From the sea-swell of madness you have shifted to a more healthy state.

COMMENT: The commentator must have believed that a speech of Electra begins at 279 rather than 280 (where it begins in Pr and many others).

KEYWORDS: citation of literature other than Homer | Aristophanes

Or. 279.04 (pllgn paraphr) ⟨γαλήν’ ὁρῶ⟩: ἤγουν ἐκ τῆς μανίας ἐγενόμην εἰς αἴσθησιν. —Y²

POSITION: s.l.

Or. 279.05 (rec gloss) ⟨ἐκ κυμάτων⟩: ἐκ τῶν ὀχλήσεων —CrMnSaOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ἐκ τῶν om. Mn

Or. 279.06 (pllgn exeg) ⟨ἐκ κυμάτων⟩: τῶν τῆς μανίας —V³Aa

POSITION: s.l.

APP. CRIT.: perhaps ἐκ prep. Aa (damage)

Or. 279.07 (rec exeg) ⟨ἐκ κυμάτων⟩: ἐκ τῶν τῆς μανίας ζαλῶν —Rf

POSITION: s.l.

Or. 279.08 (thom exeg) ⟨ἐκ κυμάτων⟩: ἤγουν ἀπὸ τοῦ τῆς μανίας κλύδωνος —ZZaZmTGu

TRANSLATION: (‘From waves’,) that is, from the billowing wave of madness.

POSITION: s.l.

APP. CRIT.: ἤγουν om. Gu

Or. 279.09 (pllgn exeg) ⟨ἐκ κυμάτων⟩: ἤγουν ἀπὸ τῶν κλυδισμάτων τῆς μανίας —Zu

POSITION: s.l.

COMMENT: κλύδισμα is not currently present in the TLG (nor is the corresponding verb in ‑ιζω). On unusual glosses in Zu, see Prelim. Stud. 66.

KEYWORDS: rare word

Or. 279.10 (pllgn exeg) ⟨ἐκ κυμάτων⟩: ἤγουν ἀπὸ τῶν τρικυμιῶν τῶν τῆς μανίας —F

POSITION: s.l.

Or. 279.11 (pllgn exeg) ⟨ἐκ κυμάτων⟩: ἐκ τῶν μανιωδῶν λυσσημάτων —Y²

POSITION: s.l.

Or. 279.12 (rec gloss) ⟨κυμάτων⟩: τῶν ταραχῶν —Pr

POSITION: s.l.

Or. 279.13 (rec gloss) ⟨κυμάτων⟩: κλυδώνων —R

POSITION: s.l.

Or. 279.14 (pllgn gloss) ⟨κυμάτων⟩: κλυδωνισμῶν —G

POSITION: s.l.

Or. 279.15 (pllgn exeg) ⟨αὖθις αὖ⟩: ἐκ παραλλήλου —Ox

POSITION: s.l.

KEYWORDS: ἐκ παραλλήλου

Or. 279.16 (rec exeg) ⟨γαλήν’ ὁρῶ⟩: γρ. γαλήνην ὁρῶ —Ab

POSITION: marg.

COMMENT: γαλήνην ὁρῶ is found in the lemma of 279.01 in Rw.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 279.17 (rec exeg) ⟨γαλήν’⟩: τινὲς γαλῆν γράφουσι, λέγοντες ὡς ὅτε τὸ δρᾶμα ἀνεγίνωσκε ὁ ποιητὴς γαλῆν κρατῶν, ταύτην ἀπέλυσε μέσον. —Pr

TRANSLATION: Some choose the reading ‘galēn’, saying that when the poet was reading the play aloud while holding a weasel, he released it in the midst (of doing this).

POSITION: between sch. 286.02 and sch. 294.01

APP. CRIT.: γαλὴν (both places) Pr

APP. CRIT. 2: δράμα Pr

COMMENT: Perhaps ⟨εἰς⟩ μέσον, ‘into the open’, should be read.

Or. 279.18 (rec gloss) ⟨γαλήν’⟩: γαληνῶς —KSa

POSITION: s.l.

Or. 279.19 (pllgn gloss) ⟨γαλήν’⟩: πῶς —B^3a

POSITION: s.l.

Or. 279.20 (recMosch gloss) ⟨γαλήν’⟩: γαληνά —AbMlMnRSXXaXbXoT⁺YYfGGrZu

POSITION: s.l. except X

APP. CRIT.: καὶ prep. S

Or. 279.21 (recThom gloss) ⟨γαλήν’⟩: ἥσυχα —CrPrOxZZaZmTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 279.22 (pllgn gloss) ⟨ὁρῶ⟩: βλέπω —Ox

POSITION: s.l.

Or. 280.01 (pllgn exeg) σκόπ(ει)· τὰ πάντα ὁ Ὀρέστης φησὶ κἂν καὶ Ἠλέκτρα φαίνεται. —V³

TRANSLATION: Observe: Orestes speaks everything, even though Electra appears (to be speaking).

POSITION: marg.

COMMENT: The comment reacts to the incorrect assignment of 280 to Electra, and there is extra ink on the personae nota here in V, not easy to notice but probably meant to cancel it. Note that in Z the pers. notae at 280 and 281 have been erased, and there is also a brief erased or damaged marginal note beside them, not now recoverable: it may have commented on the problem.

Or. 280.02 (rec gloss) ⟨σύγγονε⟩: ἀδελφέ —CrSa^rOxYfGr, p.c. Y

POSITION: s.l.

APP. CRIT.: καὶ prep. Sa^r, καὶ ὦ prep. CrOx

Or. 280.03 (mosch gloss) ⟨σύγγονε⟩: ἀδελφή —XXaXbXoT⁺GAa², a.c. Y

POSITION: s.l. except X

APP. CRIT.: ὦ prep. Aa²

Or. 280.04 (pllgn gloss) ⟨σύγγονε⟩: ὦ αὐταδέλφη —F²

POSITION: s.l.

Or. 280.05 (thom exeg) ⟨σύγγονε⟩: πρὸς τὴν Ἠλέκτραν —ZZaZmGu

TRANSLATION: Addressed to Electra (after the self-addressed lines that precede).

POSITION: s.l.

KEYWORDS: addressee identified

Or. 280.06 (tri gloss) ⟨σύγγονε⟩: Ἠλέκτρα —T

POSITION: s.l.

Or. 280.07 (rec artGloss) ⟨σύγγονε⟩: ὦ —Mn

POSITION: s.l.

Or. 280.08 (pllgn paraphr) ⟨τί κλάεις κρᾶτα⟩: διὰ τί κλαίεις τὸ —Aa²

POSITION: s.l.

COMMENT: Apparently the comment takes κρᾶτα as the object of κλάεις rather than θεῖσ’ (κρᾶτα is to be added to the paraphrase from the line below). Another gloss in Aa (280.17) perhaps takes this view as well.

Or. 280.09 (pllgn gloss) ⟨τί⟩: διὰ τί —Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 280.10 (pllgn gloss) ⟨κλάεις⟩: θρηνεῖς —F²

POSITION: s.l.

Or. 280.11 (pllgn exeg) ⟨κλάεις⟩: Ἀττικόν —G

POSITION: s.l.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 280.12 (rec artGloss) ⟨κρᾶτα⟩: τὴν —AbRS

POSITION: s.l.

Or. 280.13 (recMosch artGloss) ⟨κρᾶτα⟩: τὸ —KXXXaXbTYGr

POSITION: s.l. except X

APP. CRIT.: τὸ κρᾶτα X

Or. 280.14 (mosch gloss) ⟨κρᾶτα⟩: τὴν κεφαλὴν —XXaXbXoT⁺YYfGGrZcCrF²Ox

POSITION: s.l. except X (cont. from prev. X)

APP. CRIT.: καὶ prep. CrOxYf | κεφαλὴν X² in erasure

Or. 280.15 (pllgn paraphr) ⟨θεῖσ’ εἴσω πέπλων⟩: καὶ κρύψας ἐντὸς τῶν ἱματίων —CrOx

POSITION: s.l.

APP. CRIT.: ἐντὸς τῶν ἱματίων om. Cr

Or. 280.16 (pllgn gloss) ⟨θεῖσ’⟩: καὶ ἐμβαλοῦσα —Zu

POSITION: s.l.

Or. 280.17 (pllgn gloss) ⟨θεῖσ’⟩: †βα —Aa³

POSITION: s.l.

COMMENT: βα is written above the line (not quite as high as other glosses) a little before the theta, so βαθεῖσα seems to be one possible interpretation of what was intended (if so, κρᾶτα is no longer the object of θεῖσ’: see on 280.08). But aorist passive forms from ‑βαθην are found only in compounds, so such a simplex form would be anomalous. Instead, this may result from a misunderstanding of truncate βαλ() or β()λ(), standing for βαλοῦσα.

Or. 280.18 (pllgn gloss) ⟨πέπλων⟩: ἱματίων —F²

POSITION: s.l.

Or. 280.19 (rec artGloss) ⟨πέπλων⟩: τῶν —S

POSITION: s.l.

Or. 281.01 (pllgn gloss) ⟨αἰσχύνομαι⟩: καὶ ἐντρέπομαι —CrOxYf

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.100,10

Or. 281.02 (thom exeg) ⟨αἰσχύνομαι⟩: ἴσθι ὅτι ἐγὼ μᾶλλον —Z²Za

TRANSLATION: (To convey the connection of thought, understand ‘I am ashamed’ as) ‘know that I am very much (ashamed)’.

POSITION: s.l.

Or. 281.03 (tri metr) ⟨αἰσχύνομαι⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 50

Or. 281.04 (tri exeg) ⟨σε⟩: σοι —T^z

POSITION: s.l.

Or. 281.05 (pllgn exeg) ⟨σοι⟩: σε —Zu

POSITION: s.l.

Or. 281.06 (rec gloss) ⟨μεταδιδοὺς⟩: παρέχων —V¹

POSITION: s.l.

Or. 281.07 (mosch gloss) ⟨μεταδιδοὺς⟩: μετέχειν διδούς —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.100,10–11

Or. 281.08 (pllgn gloss) ⟨μεταδιδοὺς⟩: μεταλαμβάνων —F

POSITION: s.l.

Or. 282.01 (rec gloss) ὄχλον: ταραχὴν —AaAbF²MlMnR^aSSa^rZu

LEMMA: R^a POSITION: s.l. except R^a

APP. CRIT.: καὶ prep. Zu

Or. 282.02 (recMoschThom gloss) ⟨ὄχλον⟩: ὄχλησιν —V³KMlMnPrR^aSSa^rXXaXbXoYYfGGrZZaZmT^*Ox²B^3a

POSITION: s.l. except R^a (cont. from prev.)

APP. CRIT.: ὄχλησις Z

Or. 282.03 (pllgn gloss) ⟨τε⟩: καὶ —Zu

POSITION: s.l.

Or. 282.04 (pllgn gloss) ⟨παρέχων⟩: διδοὺς —Aa²F²

POSITION: s.l.

Or. 282.05 (rec gloss) ⟨παρθένῳ⟩: oὔσῃ —Pr

POSITION: s.l.

Or. 282.06 (rec gloss) ⟨παρθένῳ⟩: σοὶ τῇ —AbMlMnRSa^r

POSITION: s.l.

APP. CRIT.: add. παρθέν(ῳ) R

COLLATION NOTES: Sa very faint.

Or. 282.07 (recThom gloss) ⟨παρθένῳ⟩: σοὶ —AaCrFGMnRfOxZmGu

POSITION: s.l.; Mn has this separately from prev. gloss

APP. CRIT. 2: σῇ Rf

Or. 282.08 (rec artGloss) ⟨παρθένῳ⟩: τῇ —Aa²F²S

POSITION: s.l.

Or. 282.09 (pllgn gloss) ⟨παρθένῳ⟩: τῇ Κλυταιμ()στ() —B^3a

POSITION: s.l.

COMMENT: Normally, this truncated name would be taken as dative Κλυταιμ(ν)ήστρᾳ, which would be an instance of unconscious substitution of one mythical name for another (such as occurs occasionally in scholia as well as in modern scholarly writing). It is less likely that the intention was τῇ Κλυταιμ(ν)ήστρας, ‘daughter of Clytemnestra’, which would be an odd way to indicate this sense when παρθένῳ rather than θυγατρὶ is the lemma.

Or. 282.10 (mosch paraphr) ⟨νόσαις ἐμαῖς⟩: διὰ τῶν ἐμῶν νόσων —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. T

APP. CRIT. 2: τὸν ἐμὸν Yf

Or. 282.11 (recThom gloss) ⟨νόσοις⟩: ἐν —AaSZZmTOx²

POSITION: s.l.

Or. 282.12 (rec artGloss) ⟨ἐμαῖς⟩: ταῖς —AaAbS

POSITION: s.l.

APP. CRIT.: παῖς Ab

Or. 283.01 (thom gloss) ⟨μὴ⟩: τοίνυν —Z²Za

POSITION: s.l.

Or. 283.02 (rec gloss) ⟨ἕκατι⟩: ἕνεκεν —VAaAbMlMnRS

POSITION: s.l.

APP. CRIT.: καὶ prep. S | ἕνεκα V

Or. 283.03 (moschThom gloss) ⟨ἕκατι⟩: χάριν —XXaXbXoYYfGGrZcZZaZuT^*CrF²OxC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 283.04 (rec paraphr) ⟨ἕκατι⟩: ἕκατι καὶ χάριν τῶν ἐμῶν κακῶν —Aa

POSITION: marg.

Or. 283.05 (recTri metr) ⟨ἕκατι⟩: long mark over alpha —OT

PREVIOUS EDITIONS: de Fav. 50

Or. 283.06 (rec gloss) ⟨συντήκου⟩: λύου —R

POSITION: s.l.

APP. CRIT.: λύει R

Or. 283.07 (pllgn gloss) ⟨συντήκου⟩: ἀσθένει —Aa

POSITION: s.l.

Or. 283.08 (pllgn gloss) ⟨συντήκου⟩: λιποῦ —F²

POSITION: s.l.

Or. 283.09 (mosch paraphr) ⟨συντήκου⟩: ἐν σεαυτῇ φθείρου, διαρρέου —XXbXoT⁺YfGGrZc

POSITION: s.l. except X

APP. CRIT.: διαρρέου om. Zc

PREVIOUS EDITIONS: Dind. II.100,12

Or. 283.10 (pllgn gloss) ⟨συντήκου⟩: φθείρου —B⁴

POSITION: s.l.

Or. 283.11 (thom gloss) ⟨συντήκου⟩: πάσχε —ZZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.100,13

Or. 283.12 (thom gloss) ⟨συντήκου⟩: δαμάζου —ZZaZmTGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.100,13

Or. 283.13 (rec paraphr) ⟨κακῶν⟩: ἕνεκα τῆς ἐμῆς κακοπαθείας —V¹

POSITION: s.l.

Or. 283.14 (pllgn artGloss) ⟨κακῶν⟩: τῶν —Ox

POSITION: s.l.

Or. 284.01 (vet exeg) σὺ μὲν γὰρ ἐπένευσας τάδ’, εἴργασται δ’ ἐμοί: ¹ἐγὼ μὲν εἰργασάμην, σὺ δὲ ἐπένευσας. ²θέλει δὲ εἰπεῖν ὅτι οὐ μετέχεις τοῦ φόνου, ἐπεὶ οὐδὲ ἔπραξας· ³διὸ οὐδὲ ὀφείλεις ἄχθεσθαι. —MBVCMlMnR^aR^bRwSSa, partial OPr

TRANSLATION: I carried out the deed, and you assented to it. He means to say that you do not have a share in the murder, since neither did you perform it. Therefore neither should you be vexed.

LEMMA: MC, σὺ μὲν γὰρ ἐπένευσας τάδε Sa, σὺ μὲν γὰρ ἐπέν() B, σὺ μὲν ἐπένευσας Pr, σὺ μὲν γὰρ MlMnR^bS, εἴργασται δ’ ἐμοὶ V, εἴργασται Rw REF. SYMBOL: BVMlR^b POSITION: s.l. O

APP. CRIT. 2: 1 εἱργ‑ Ml

PREVIOUS EDITIONS: Schw. I.127,18–20; Dind. II.100,17–19

Or. 284.02 (pllgn paraphr) οὐ μετέχεις φησὶ τοῦ φόνου ἐπεὶ οὐκ ἔπραξας. —V³

POSITION: s.l.

Or. 284.03 (pllgn exeg) ⟨ἐπένευσας τάδ’⟩: στίξον εἰς τὸ τάδε· εἴργασται δ’ ἐμοί. —Y²

TRANSLATION: Punctuate after ‘these things’ before ‘(they) have been done by me’.

POSITION: marg.

Or. 284.04 (rec gloss) ⟨ἐπένευσας⟩: κἂν —O

POSITION: s.l.

Or. 284.05 (rec gloss) ἐπένευσας: ἤτοι συνεβουλεύσω —V¹

POSITION: s.l.

Or. 284.06 (recMoschThom gloss) ⟨ἐπεύνευσας⟩: συνῄνεσας —AaAbFMlMnRSSa^rXXaXbXoYYfGGrZcZZaZmT^*

LEMMA: σὺ μὲν γὰρ ἐπεύνευσας X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. X | before συνήνεσας add. γρ(άφετ)αι Mn | συνήνευσας Aa, συνήνεγκας ZZa

PREVIOUS EDITIONS: Dind. II.100,14

KEYWORDS: variant reading: γράφεται/γράφε

Or. 284.07 (rec gloss) ⟨ἐπένευσας⟩: ἐβουλεύσω —AaMlMnRSSa^r

POSITION: s.l.

APP. CRIT.: ἐβούλευσας R

Or. 284.08 (rec gloss) ⟨ἐπένευσας⟩: συνεβούλευσας —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.100,14

Or. 284.08a (pllgn gloss) ⟨ἐπένευσας⟩: καὶ ἐβούλευσας —C²

POSITION: s.l.

Or. 284.09 (rec gloss) ⟨ἐπένευσας⟩: συγκατέθου —AaCrMlMnRSOxZu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrZuOx | συγκατετέθου Mn, συνγκατέθου Ml

Or. 284.10 (rec gloss) ⟨ἐπένευσας⟩: παρεκίνησας —Pr

POSITION: s.l.

Or. 284.11 (thom gloss) ⟨ἐπένευσας⟩: κατένευσας —ZZaZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.100,14

Or. 284.12 (pllgn gloss) ⟨ἐπένευσας⟩: καὶ συνείργησας —Yf²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.100,15

Or. 284.13 (mosch exeg) τάδ’: τὸ κτεῖναι τὴν μητέρα —XXaXbXoT⁺YYfGrZc

TRANSLATION: (‘These things’ means) ‘the killing of our mother’.

LEMMA: τάδε X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. X

PREVIOUS EDITIONS: Dind. II.100,15

Or. 284.14 (pllgn exeg) ⟨τάδ’⟩: τὸ φονευθῆναι τὴν μητέρα —G

TRANSLATION: (‘These things’ means) ‘our mother’s being murdered’.

POSITION: s.l.

Or. 284.15 (thom exeg) ⟨τάδ’⟩: ἃ ἔπραξα —ZmGu

TRANSLATION: (‘These things’ means) ‘what I carried out.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.100,16

Or. 284.16 (pllgn gloss) ⟨τάδ’⟩: ταῦτα —F²

POSITION: s.l.

Or. 284.17 (moschThom gloss) ⟨εἴργασται⟩: ἐπράχθη —XXaXbXoYYfGGrZZaZmT^*C²

POSITION: s.l. except X, marg. G

APP. CRIT.: ταδὲ (sic) παρεμοὶ prep. C² | after ἐπράχθη add. δὲ XoG (cont. with 284.22)

Or. 284.18 (pllgn gloss) ⟨εἴργασται⟩: καὶ ἐπράχθησαν —CrOx

POSITION: s.l.

Or. 284.19 (rec gloss) ⟨εἴργασται⟩: ἐφονεύθη —K

POSITION: s.l.

Or. 284.20 (pllgn gloss) ⟨εἴργασται⟩: γέγονε —F²

POSITION: s.l.

Or. 284.21 (mosch gloss) ⟨ἐμοὶ⟩: ὑπ’ ἐμοῦ —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X, marg. G; cont. from 284.18 XXoYfG

APP. CRIT.: only (ἐμ)οῦ Aa

Or. 284.22 (pllgn gloss) ⟨ἐμοὶ⟩: καὶ παρ’ ἐμοῦ —AaZu

POSITION: s.l.

APP. CRIT.: only (ἐμ)οῦ Aa

Or. 285.01 (mosch paraphr) ⟨μητρῷον αἷμα⟩: ὁ τῆς μητρὸς φόνος —XXaXbXoT⁺YYfGGrZc

POSITION: s.l. except X

APP. CRIT.: ὁ transp. after μητρὸς Zc

Or. 285.02 (pllgn paraphr) ⟨μητρῷον αἷμα⟩: ἤγουν ὁ μητρικὸς φόνος —Zu

POSITION: s.l.

Or. 285.02a (pllgn gloss) ⟨μητρῷον αἷμα⟩: ὁ θάνατος τῆς μητρός —C²

POSITION: s.l.

Or. 285.03 (pllgn gloss) ⟨μητρῷον⟩: τὸ τῆς μητρός —F²

POSITION: s.l.

Or. 285.04 (rec exeg) ⟨μητρῷον αἷμα⟩: ποῖα ταῦτα; τὸ (μητρῷον αἷμα). —Pr

POSITION: s.l.

COMMENT: This and the next scholion assume that τάδ’ is the subject of εἴργασται, and αἷμα is in apposition.

Or. 285.05 (rec exeg) ⟨μητρῷον αἷμα⟩: λέγω —MlMn

POSITION: s.l.

APP. CRIT.: λέγ() Mn

Or. 285.06 (rec artGloss) ⟨μητρῷον⟩: τὸ —SC²

POSITION: s.l. S, marg. C²

APP. CRIT.: δηλονότι prep. C²

Or. 285.07 (rec gloss) ⟨αἷμα⟩: τουτέστι τὸν φόνον —SB^3a

POSITION: s.l.

APP. CRIT.: τουτέστι τὸν om. B^3a

Or. 285.08 (rec artGloss) ⟨αἷμα⟩: τὸ —S

POSITION: s.l.

Or. 285.09 (285–287) (vet exeg) Λοξίᾳ δὲ μέμφομαι: οὐ σοὶ μέμφομαι ἀλλὰ τῷ Ἀπόλλωνι, ὅτι πείσας με μητέρα φονεῦσαι οὐ βοηθεῖ. —MBVCMlMnPrR^aR^bRwSSa

TRANSLATION: I reproach not you, but Apollo, because after persuading me to kill my mother he does not come to my aid.

LEMMA: VC, λοξίᾳ δὲ MlMnR^bSSa, μέμφομαι Rw, ἄλλως B(ἄλλως ι:~)Pr REF. SYMBOL: VMlR^bSa POSITION: intermarg. M

APP. CRIT.: οὐ … ἀπόλλωνι] τῷ λοξίᾳ μέμφομαι ἤτοι τῷ ἀπόλλω(νι) καὶ οὐχὶ σοί BPr | μητ. φον.] π(ατέ)ρα φον. MC, φονεῦσαι τὴν μητέρα VMlMn(φωνῆσαι)PrR^aR^bRw(om. τὴν)SSa | νῦν add. before οὐ βοηθεῖ Pr | οὐ βοηθεῖ add. V¹ in blank space left by V

APP. CRIT. 2: 1 σοι] σι Ml

PREVIOUS EDITIONS: Schw. I.128,1–2; Dind. II.100,23–24, II.100.24–101,1

Or. 285.10 (285–287) (pllgn paraphr) ⟨Λοξίᾳ δὲ μέμφομαι⟩: πείσας με φονεῦσαι τὴν μητέρα ὁ Λοξίας οὐ βοηθεῖ. —V³

POSITION: s.l.

APP. CRIT.: μοι above end of πείσας, but deleted V³

APP. CRIT. 2: ὀ V³

Or. 285.11 (rec exeg) ⟨Λοξίᾳ δὲ μέμφομαι⟩: δοτικῇ ποιητικῶς —R^a

POSITION: marg.

Or. 285.12 (rec exeg) ⟨Λοξίᾳ δὲ μέμφομαι⟩: δοτικῇ —MlMnSSa^r

POSITION: s.l.

APP. CRIT.: ‑ικὴ Mn

Or. 285.13 (rec exeg) ⟨Λοξίᾳ δὲ μέμφομαι⟩: δοτικῇ, παρὰ δὲ τῷ Φάλαρι [Phalaris, epist. 2] αἰτιατικῇ ὡς τὸ ‘μέμφομαι τὴν ἀχαριστίαν’. —Pr

POSITION: first word s.l., cont. in left margin with ref. symbol

COMMENT: Cf. Phalaris, epist. 2 οὐ μέμφομαι τὴν ἀχαριστίαν ὑμῶν πολλάκις εὐηργετημένων, ὅτι κτλ.

KEYWORDS: citation of literature other than Homer (with direct quotation) | Phalaris

Or. 285.14 (rec exeg) ⟨Λοξίᾳ⟩: οὐ σοὶ —O

POSITION: s.l.

Or. 285.15 (pllgn gloss) ⟨Λοξίᾳ⟩: τῷ Ἀπόλλωνι —CrF²OxC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 285.16 (rec exeg) ⟨Λοξίᾳ⟩: τίνι —Pr

POSITION: s.l.

Or. 285.17 (rec artGloss) ⟨Λοξίᾳ⟩: τῷ —Aa²MnSSa^r

POSITION: s.l.

Or. 285.18 (tri metr) ⟨Λοξίᾳ⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 50

Or. 285.19 (pllgn gloss) ⟨μέμφομαι⟩: ὀνειδίζω —F²

POSITION: s.l.

Or. 285.20 (pllgn gloss) ⟨μέμφομαι⟩: κατηγορῶ —Aa²Ox

POSITION: s.l.

Or. 285.21 (pllgn gloss) ⟨μέμφομαι⟩: τὴν μέμψιν ποιοῦμαι —C²

POSITION: s.l.

Or. 286.01 (vet paraphr) ὅστις μ’ ἐπάρας: ἀναπτερώσας καὶ ἀναπείσας εἰς ἔργον ἀνοσιώτατον —MVCMlMnR^aR^bRw

TRANSLATION: Having made eager and persuaded toward a most unholy deed.

LEMMA: M(μεπάρας)VC, ἐπάρας MlMnR^bRw REF. SYMBOL: VMl

APP. CRIT.: καὶ prep. MlMn | καὶ om. Rw | ἀνατείνας C, διατείνας M

APP. CRIT. 2: ἀναπτείσας Ml

PREVIOUS EDITIONS: Schw. I.128,3–4; Dind. II.101,5–6

Or. 286.02 (vet paraphr) ⟨ὅστις μ’ ἐπάρας⟩: τοῦτο γὰρ σημαίνει τὸ ἐπάρας, ἀναπτερώσας καὶ πείσας εἰς ἔργον ἀνοσιώτατον. —BPr

TRANSLATION: For this is what ‘having raised up’ means (here): having made eager and persuaded toward a most unholy deed.

POSITION: cont. from 285.09 BPr

APP. CRIT.: εἰς om. Pr

PREVIOUS EDITIONS: Schw. I.128,3–4 app.; Dind. II.101,2–3

Or. 286.03 (rec exeg) ⟨ὅστις⟩: μετάκλησις, ὦ —Mn

TRANSLATION: A summons/address, (to be understood as) ‘o, (you who incited)’.

POSITION: s.l.

APP. CRIT. 2: ὧ Mn

Or. 286.04 (rec gloss) ⟨ὅστις⟩: Φοῖβος —AaAbMlMnRSSa^r

POSITION: s.l.

APP. CRIT.: ὁ prep. S, ἤγουν ὁ prep. Sa

Or. 286.05 (rec gloss) ⟨ἐπάρας⟩: ἀναπείσας —O

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.101,7

Or. 286.06 (pllgn gloss) ⟨ἐπάρας⟩: ἀναπτερώσας —Y²Gu

POSITION: s.l.

Or. 286.07 (mosch gloss) ⟨ἐπάρας⟩: διεγείρας —XXaXbXoT⁺YYfGGrZcF

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.101,6

Or. 286.08 (recThom gloss) ⟨ἐπάρας⟩: παρακινήσας —AaMnRRfSZZaZmZuTGu, app. Sa^r

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

PREVIOUS EDITIONS: Dind. II.101,6

Or. 286.09 (rec gloss) ⟨ἐπάρας⟩: κινήσας —AbPrB^3aC²

POSITION: s.l.

APP. CRIT. 2: app. κηνήσας a.c. Ab

Or. 286.10 (pllgn gloss) ⟨ἐπάρας⟩: ὑψώσας καταπείσας —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.101,6–7

Or. 286.11 (rec gloss) ⟨ἐπάρας⟩: ποιῆσαι —AaAbMnPrRS

POSITION: s.l.

APP. CRIT.: ποιῆσας Mn

Or. 286.12 (pllgn gloss) ⟨ἐπάρας⟩: καὶ τελειῶσαι —CrOx

POSITION: s.l.

APP. CRIT.: ἐτελείωσε CrOx, final ε changed to αι by Ox²

Or. 286.13 (rec exeg) ⟨ἐπάρας⟩: γρ(άφετ)αι ἐπάρσας. —MnRSa^r

LEMMA: ἔσπαρας in text Mn POSITION: s.l. MnSa^r, marg. R

COLLATION NOTES: With the new online image magnified it is clear that R wrote this and not ἐπ’ ἄρας as reported by Diggle’s apparatus in the OCT.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 286.14 (recTri metr) ⟨ἐπάρας⟩: long mark over first alpha —OT

PREVIOUS EDITIONS: de Fav. 51

Or. 286.15 (vet exeg) ἔργον ἀνοσιώτατον: ἀπειρηκὼς τῇ νόσῳ ὃ πρὶν εὐσεβὲς ᾤετο νῦν ἀνόσιον καλεῖ. —MBOVCMlMnR^aR^bRwZm

TRANSLATION: Exhausted by his sickness, that which he previously believed pious he now calls unholy.

LEMMA: MC POSITION: intermarg. B, cont. from 287.01 VMlMnR^aR^bZm, cont. from sch. 286.01 Rw

APP. CRIT. 2: πρὴν Ml | ὦστο MlMn

PREVIOUS EDITIONS: Schw. I.128,5–6; Dind. II.101,7–8

COLLATION NOTES: Schw. read M as ἀσεβὲς not εὐσεβὲς, but the ductus is similar to other cases of ευ in M and not similar to the alpha in ἀσεβήσαντας in arg. 1 on 42v.

Or. 286.16 (recTri gloss) ⟨ἔργον⟩: εἰς —OFGKTB^4aC²

POSITION: s.l.

Or. 286.17 (rec gloss) ⟨ἔργον⟩: φόνον —O

POSITION: s.l.

Or. 286.18 (pllgn gloss) ⟨ἔργον⟩: τοῦ φόνου δηλονότι —Zu

POSITION: s.l.

Or. 286.19 (pllgn paraphr) ⟨ἔργον⟩: εἰς τὸ φονεῦσαι τὴν μητέρα —Gu

POSITION: s.l.

Or. 286.20 (pllgn gloss) ⟨ἀνοσιώτατον⟩: μυσαρώτατον —Y²

POSITION: s.l.

Or. 286.21 (pllgn gloss) ⟨ἀνοσιώτατον⟩: καὶ ἄδικον —CrOx

POSITION: s.l.

Or. 286.21a (pllgn gloss) ⟨ἀνοσιώτατον⟩: καὶ ἀκάθαρτον —C²

POSITION: s.l.

Or. 286.22 (rec artGloss) ⟨ἀνοσιώτατον⟩: τὸ —S

POSITION: s.l.

Or. 287.01 (vet exeg) ⟨τοῖς μὲν λόγοις ηὔφρανε⟩: ὡς ὑποσχομένου τοῦ θεοῦ βοηθήσειν —MOVCMlMnR^aR^b

TRANSLATION: (He says ‘cheered with words’) because the god promised he would bring aid to him.

POSITION: cont. from sch. 286.01 all except O

APP. CRIT.: τοῦ θεοῦ ὑποσχομένου transp. O | βοηθῆσαι μοι V, βοηθεῖν Ml, βοήθειαν R^aR^b

APP. CRIT. 2: ὑποσχουμένου MlR^b

PREVIOUS EDITIONS: Schw. I.128,7; Dind. II.101,9–10

Or. 287.02 (thom gloss) ⟨τοῖς μὲν λόγοις⟩: οἷς εἶπε —ZmGu

POSITION: s.l.

Or. 287.03 (thom exeg) ⟨τοῖς μὲν λόγοις⟩: εἶπε γὰρ ὡς δεῖ ἐκδικητὴν τοῦ πατρώου φόνου γενέσθαι με. —ZZaZmTGu

TRANSLATION: For he said that I must become the avenger of my father’s murder.

REF. SYMBOL: T POSITION: s.l. except T

PREVIOUS EDITIONS: Dind. II.101,3–4

Or. 287.04 (pllgn exeg) ⟨τοῖς μὲν λόγοις⟩: τὸ φονεῦσαι —Gu

POSITION: s.l.

Or. 287.05 (pllgn gloss) ⟨τοῖς μὲν λόγοις⟩: ταῖς ὑποσχέσεσιν —Y²

POSITION: s.l.

Or. 287.06 (pllgn gloss) ⟨τοῖς μὲν λόγοις⟩: ἐν —Aa³

POSITION: s.l.

Or. 287.07 (pllgn paraphr) ⟨τοῖς μὲν λόγοις⟩: διὰ μὲν τῶν λόγων —Ox

POSITION: s.l.

Or. 287.08 (pllgn gloss) ⟨λόγοις⟩: ⟨διὰ⟩ λόγων —Aa³

POSITION: s.l.

Or. 287.09 (tri metr) ⟨ηὔφρανε⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 51

Or. 287.10 (pllgn gloss) ⟨τοῖς δ’ ἔργοις⟩: διὰ δὲ τῶν ἔργων —Ox

LEMMA: thus in Ox POSITION: s.l.

Or. 287.11 (pllgn gloss) ⟨ἔργοισιν⟩: ⟨διὰ⟩ ἔργων —Aa³

POSITION: s.l.

Or. 287.12 (pllgn gloss) ⟨ἔργοισιν⟩: τοῖς ἐμοῖς —ZmGu

POSITION: s.l.

Or. 287.13 (rec gloss) ⟨οὔ⟩: βοηθεῖ —O

POSITION: s.l.

Or. 287.14 (pllgn gloss) ⟨οὔ⟩: οὐκ ηὔφρανε δηλονότι —AaGu

POSITION: s.l.

APP. CRIT.: δηλονότι om. Aa

PREVIOUS EDITIONS: Dind. II.101,10

Or. 287.15 (pllgn paraphr) ⟨οὔ⟩: οὐκ ἐβοήθησεν ἡμῖν, οὐδαμῶς ηὔφρανεν. —Y²

POSITION: s.l.

Or. 287.16 (rec gloss) ⟨οὔ⟩: οὐδαμῶς —CrMnOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr

Or. 288.01 (288–293) (rec paraphr) ¹εἰ τοῖς ἐμοῖς ὀφθαλμοῖς εἶδον τὸν πατέρα μου καὶ αὐτὸν ἐξέταζον καὶ ἀνηρώτων εἰ κτεῖναι με προσήκει τὴν μητέρα μου, ²πολλὰ ἂν ἐλιτάνευσε καὶ τοῦ ἐμοῦ γενείου ἥπτετο καὶ ἀπέτρεπε τοῦ μὴ ὦσαι τὸ ξίφος κατὰ τῆς μητρός. ³ἐν ᾗ σφαγῇ οὔτε ἐκεῖνος ἀναζῆσαι πάλιν ἤμελλεν ἀλλὰ μᾶλλον ἐγὼ ὁ τλήμων ἔμελλον τοιάδ’ ἐκπλήσειν κακὰ διὰ τὸ σφάξαι τὴν μητέρα μου. —C

TRANSLATION: If I had seen my father with my own eyes and interrogated him and asked him whether it was suitable that I kill my mother, he would have made many entreaties and would have been grasping my chin and dissuading me from thrusting my sword against my mother. By which slaughter neither was that man going to come to life again, but instead I, wretched one, was destined to fulfill such sufferings for having killed my mother.

POSITION: follows 289.06 C

APP. CRIT.: 1 τοῖς ἐμοῖς Mastr., τὰ ἐμὰ C

APP. CRIT. 2: 3 ἐκπλήσσειν C

Or. 288.02 (288–293) (rec paraphr) ¹εἰ νῦν τὸν ἡμέτερον πατέρα κατ’ ὄψιν ἐξιστόρουν καὶ ἔδει ἵνα κτείνω τὴν μητέραν εἰς ἀναζώωσιν αὐτοῦ καὶ εἰς ἀπαλλαγὴν τῶν ἐμῶν κακῶν, ²πολλὰς λιτὰς παρέσχε μοι ἂν, ἵνα ταύτην, ἐὰν μὴ ἐκεῖνος ἔμελλε ζῆν, μὴ κτείνω. —Mn

TRANSLATION: If now I were asking my father face to face and it were necessary that I kill my mother in order for him to return to life and for me to be freed of my troubles, he would have directed many prayers to me in order that I not kill this woman if he were not going to live.

POSITION: follows sch. 289.06 Mn

APP. CRIT.: 1 τὴν ἡμετέραν a.c., τὴν μητέραν p.c. Mn | 2 μὴ κτείνω punct. as if a separate sch. Mn

PREVIOUS EDITIONS: Dind. II.101,17–20

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 288.03 (288–293) (rec paraphr) ¹νομίζω εἰ τὸν ἐμὸν πατέρα ἐθεασάμην εἰς ὦπας, ἠρώτησα ἂν αὐτὸν εἰ δεῖ ἐμὲ φονεῦσαι τὴν μητέρα μου, ²καὶ εἰ κεῖνος εἶπε μοι φόνευσον, ἔδει με πολλὰς παρακλήσεις δοῦναι. —R^a

TRANSLATION: I believe if I had looked my father in the face I would have asked him whether it was right for me to kill my mother, and if he had told me ‘kill (her)’, I would have had to produce many entreaties.

APP. CRIT.: 1 sch. 289.06 inserted between παρακλήσεις and δοῦναι R^a

COMMENT: For the false view that it was Orestes entreating Agamemnon, see also 290.04 and perhaps 289.09.

Or. 288.04 (288–293) (pllgn paraphr) ¹οἶμαι δὲ καὶ ὑπολαμβάνω ὅτι ἐὰν κατ’ ὄμματα καὶ φανερῶς καὶ ἐπὶ πρόσωπον ἔβλεπον τὸν ἐμὸν πατέρα καὶ ἐξιστόρουν καὶ ἠρώτουν νιν καὶ αὐτὸν τὸν πατέρα ἐὰν χρὴ καὶ ἐνδέχεται φονεῦσαι ἐμὲ τὴν μητέρα, ²οἶμαι κατὰ κοινοῦ, πολλὰς ἂν λιτὰς καὶ ἱκετείας ἐκτεῖναι τὸν πατέρα κατὰ τοῦδε τοῦ γενείου ἤγουν κατὰ τοῦ ἐμοῦ μήπω καὶ μηδαμῶς ὦσαι καὶ ἐμβαλεῖν τὸ ξίφος εἰς τὰς σφαγὰς τῆς μητρός, ³εἰ καὶ ἐπειδὴ οὔτε ἐκεῖνος ἔμελλεν ἀναλαβεῖν φῶς ἤγουν ἐκ δευτέρου ζῆσαι φονευθεὶς παρὰ τῆς μητρός, ⁴ἐγὼ δὲ ὁ τλήμων ἔμελλον ἐκπληρῶσαι τοιαῦτα κακὰ ἤγουν μητροκτονῆσαι καὶ παραφρονῆσαι. —Y²^a

TRANSLATION: I believe, that is, I assume, that if I were looking upon my father eye to eye and openly and face to face and interrogated, that is, asked him (poetic form ‘nin’), that is, him (prosaic form ‘auton’), my father, whether it is necessary, that is, it is proper, for me to kill my mother, I believe, (this verb being) understood in common (from before), my father would have extended many prayers, that is, supplications, to this chin, that is, to my chin, that I never, that is, in no way, thrust, that is, drive in, the sword for the slaughter of my mother, if, that is, since, neither was that man going to regain the light, that is, live for a second time after being slain by my mother, and I, wretched one, was destined to fulfill such evils, namely, killing my mother and going mad.

LEMMA: σύ(νταξις) in marg.

APP. CRIT.: λιτὰς] λύπας a.c. Y²

COMMENT: For this style of throughgoing paraphrase with glossing words added with καὶ, compare the Yv-paraphrast as illustrated in Prelim. Stud. 44–59.

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 288.05 (rec rhet) ⟨οἶμαι δὲ πατέρα⟩: ὑποθετικὸν ὅταν λέγ() πρᾶγμα μὴ γεγονὸς. —Mn

POSITION: s.l.

APP. CRIT.: λέγῃ, λέγῃς, or λέγηται may be intended

KEYWORDS: ὑποθετικόν/καθ’ ὑπόθεσιν

Or. 288.06 (rec rhet) ⟨οἶμαι δὲ πατέρα⟩: τὸ σχῆμα ὑποθετικὸν. —S, app. F²

POSITION: s.l.

APP. CRIT.: τὸ perhaps om. F²

KEYWORDS: ὑποθετικόν/καθ’ ὑπόθεσιν

Or. 288.07 (pllgn rhet) ⟨οἶμαι δὲ πατέρα⟩: καθ’ ὑπόθεσιν τὸ σχῆμα. —Y²

POSITION: s.l.

COMMENT: For καθ’ ὑπόθεσιν see on 141.01. Similar identification of the schema occurs in 495.02, and in sch. V³Y² Or. 507, sch. V Med. 386, 1107, and the term occurs in sch. BVC Or. 646.

KEYWORDS: ὑποθετικόν/καθ’ ὑπόθεσιν

Or. 288.08 (pllgn exeg) ⟨οἶμαι δὲ πατέρα⟩: εἴπερ ἦν δυνατὸν —Xo²

POSITION: s.l.

Or. 288.09 (rec gloss) ⟨οἶμαι⟩: καὶ ὑπολαμβάνω —CrPr²SOx

POSITION: s.l.

APP. CRIT.: καὶ om. Pr²

Or. 288.09a (pllgn gloss) ⟨οἶμαι⟩: καὶ λογίζομαι —C²

POSITION: s.l.

Or. 288.10 (pllgn artGloss) ⟨πατέρα⟩: τὸν —Ox, perhaps F²

POSITION: s.l.

Or. 288.11 (pllgn gloss) ⟨τὸν ἐμὸν⟩: ἰδεῖν —Xo²

POSITION: s.l.

Or. 288.12 (rec paraphr) ⟨κατ’ ὀμμάτων⟩: τὸν ἐμὸν πατέρα βλέπων —Pr

POSITION: s.l.

APP. CRIT.: βλέπ() Pr

Or. 288.13 (pllgn paraphr) ⟨εἰ κατ’ ὄμματα⟩: ἐὰν ὑπῆρχον βλέπω⟨ν⟩ —Zu

POSITION: s.l.

Or. 288.14 (recMosch gloss) ⟨κατ’ ὄμματα⟩: κατὰ πρόσωπον —VAaAbCrMlMnPrSOxXXaXbXoT⁺YYfGGrZc, perhaps Sa^r

POSITION: s.l. except X

APP. CRIT.: καὶ prep. CrSOx, εἰς τὸ prep. Ab(τῷ a.c.)R, εἰς κατα Ml^a

PREVIOUS EDITIONS: Dind. II.101,20

Or. 288.15 (thom gloss) ⟨κατ’ ὄμματα⟩: ἐνώπιον —ZZaZmZuTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

PREVIOUS EDITIONS: Dind. II.101,20

Or. 288.16. (pllgn exeg) ⟨κατ’ ὄμματα⟩: ἐνώπιον μετὰ τὴν ἐκείνου θάνατον —Ox²

POSITION: s.l.

COMMENT: For μετὰ τὴν ἐκείνου θάνατον, compare the additional phrase reported in the apparatus for ZmGu in 289.02.

Or. 288.17 (pllgn gloss) ⟨κατ’ ὄμματα⟩: κατ’ ὀφθαλμούς —F²

POSITION: s.l.

Or. 288.18 (rec gloss) ⟨κατ’ ὄμματα⟩: ὑπ’ ὄψιν —K

POSITION: s.l.

Or. 288.19 (pllgn gloss) ⟨κατ’ ὄμματα⟩: πρὸς πρόσωπον —Gu

POSITION: s.l.

Or. 288.20 (pllgn gloss) ⟨κατ’ ὄμματα⟩: καὶ ἄντικρυς —Zu

POSITION: s.l.

Or. 288.21 (pllgn gloss) ⟨κατ’ ὄμματα⟩: φανερῶς —Y²

POSITION: s.l.

Or. 288.22 (rec gloss) ⟨κατ’⟩: εἰς —MnSa^r

POSITION: s.l.

Or. 289.01 (289–290) (thom exeg) τὸ νιν πρὸς τὸ ἐκτῖναι σύναπτε εἰς τὴν σύνταξιν, πρὸς δὲ τὸ ἱστόρουν τὸν πατέρα. —ZZaZmTGu

TRANSLATION: Attach the pronoun ‘nin’ (him) to the infinitive ‘pay in full’ for the construction, and attach ‘the father’ to the verb ‘interrogated’.

REF. SYMBOL: ZZaT

APP. CRIT.: ἐκτίναι p.c. Zm, ‑τειναι a.c.; ἐκτεῖναι Gu

PREVIOUS EDITIONS: Dind. II.101,24–25

COMMENT: In the text of 289 we find ἐκτῖναι in Z and p.c. T, ἐκτίναι p.c. Zm. ἐκτῖναι is well attested in the note itself. Thomas’s gloss on the individual word is δοῦναι (230.18), which would be rather loose if he assumed ἐκτεῖναι, but rather more apposite if he really thought ἐκτῖναι should be read here.

Or. 289.02 (vetMoschThom gloss) ἐξιστόρουν: ἠρώτων —MBOVCAaAbCrKMlMnPrSSa^rOxXXaXbXoYYfGGrZcZZaZmZuT^*

LEMMA: B, ἐξιστόρουν νιν C POSITION: s.l. except XC, marg. B

APP. CRIT.: erased or damaged in Zu | καὶ prep. CrPrSOxZu, ἀντὶ prep. C | ἠρώτουν AaCrPrOxXYGrZZa (possibly a.c. G), ἠρώτ() K | μετὰ τὸν ἐκείνου θάνατον add. Zm(κατὰ)Gu

PREVIOUS EDITIONS: Schw. I.128,8; Dind. II.101,21

COLLATION NOTES: Very faint gloss of B² may be ἠρώτων; check original B.

Or. 289.03 (vet gloss) ⟨ἐξιστόρουν⟩: ἐξέταζον —MBVCFPrY²C²

POSITION: s.l. except cont. from prev. BC

APP. CRIT.: καὶ ἐξέτ. Pr, ἐξήταζον VY², perhaps C²

PREVIOUS EDITIONS: Schw. I.128,8; Dind. II.101,21

Or. 289.04 (rec gloss) ⟨ἐξιστόρουν⟩: ἔβλεπον —V³AbFMlMnSSa^rYf

POSITION: s.l.

APP. CRIT.: ἐὰν prep. Mn, κἂν prep. S, καὶ prep. Yf

Or. 289.05 (pllgn gloss) ⟨ἐξιστόρουν⟩: ἐθεώρουν —B^3a

POSITION: s.l.

Or. 289.06 (vet gram) νιν: τὸ νίν ἐπὶ τῶν τριῶν γενῶν λαμβάνεται, αὐτόν, αὐτήν, αὐτό. —MBVCMlMnR^aRwS

TRANSLATION: The pronoun ‘nin’ is used in the three genders, as ‘him’, ‘her’, ‘it’.

LEMMA: ἐξιστόρουν νιν VRw, cont. from 289.02, add. δὲ, BC, inserted within 288.03 R^a REF. SYMBOL: MVMl POSITION: marg. B

PREVIOUS EDITIONS: Schw. I.128,9; Dind. II.101,22

Or. 289.07 (recThom gloss) ⟨νιν⟩: αὐτὸν —AbCrF²MnRSSa^rOxZZaTC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | αὐτὴν Ox (placed over μητέρ’) [Cr’s gloss in same position], τὸν SSa, positioned as if article for μητέρ’

Or. 289.08 (pllgn artGloss) ⟨μητέρ’⟩: τὴν —F²

POSITION: s.l.

Or. 289.09 (rec paraphr) ⟨εἰ κτεῖναί με χρὴ⟩: ἐὰν καὶ εἶπε μοι ‘φόνευσον’ —MlMnR^aSSa^r

POSITION: s.l. except R^a

APP. CRIT.: ἐὰν, καὶ S, om. MlR^a | φόνευσαν (changed to or from ‑σην?) S

COMMENT: See on 288.03.

Or. 289.10 (rec gloss) ⟨εἰ⟩: ἐὰν —AbS

POSITION: s.l. (above χρή S)

Or. 289.11 (pllgn gloss) ⟨εἰ⟩: εἴπερ —Xo²

POSITION: s.l.

Or. 289.12 (pllgn gloss) ⟨κτεῖναι⟩: τίνα —Ox

POSITION: s.l.

Or. 289.13 (rec gloss) ⟨χρή⟩: καὶ πρέπον ἐστι —S

POSITION: s.l.

Or. 289.14 (pllgn gloss) ⟨χρή⟩: καὶ πρέπον ὑπῆρχεν —Zu

LEMMA: μ’ ἐχρῆν changed to με χρὴ in text Zu POSITION: s.l.

Or. 289.15 (mosch gloss) ⟨χρή⟩: πρέπει —XXaXbXoT⁺YYfGGrV³CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 289.16 (pllgn gloss) ⟨χρή⟩: ἐνδεδομένον ὑπῆρχεν —F

POSITION: s.l.

Or. 289.17 (pllgn gloss) ⟨χρή⟩: ἐνδέχεται —Y²

POSITION: s.l.

Or. 290.01 (rec exeg) οἶμαι ὅτι ὁ ἐμὸς πατὴρ —Ab

POSITION: s.l.

Or. 290.02 (pllgn paraphr) ἤτοι πολλὰ ἂν ἐπαρεκάλεσε ἐμὲ ὁ πατήρ μου ἵνα μὴ φονεύσω τὴν μητέρα μου. —V³

POSITION: s.l.

APP. CRIT.: ‑κάλεσα αὐτὸν a.c. V³

Or. 290.03 (pllgn paraphr) (?)ὁ π(ατ)ὴρ [ἐλιτά]νευσε ἐ[μὲ] πο[λλὰ]. —V³

POSITION: marg.

APP. CRIT.: Uncertain, obscured by damage and repair tape.

Or. 290.03a (pllgn paraphr) πολλὰς λιτὰς ἐκτεῖναι ἔμελλεν ὁ πατὴρ δηλονότι ἕνεκα τοῦ γενείου. —C²

POSITION: s.l., with last three words in lower marg. (with ref. symbol)

Or. 290.04 (pllgn paraphr) εἰπόντος ἐκείνου χρή —Xo²

POSITION: s.l.

COMMENT: See on 288.03.

Or. 290.05 (pllgn gloss) ⟨πολλὰς⟩: πολαμβάνω —Zu

POSITION: s.l.

Or. 290.06 (pllgn gloss) ⟨πολλὰς⟩: ἂν —Y²

POSITION: s.l.

Or. 290.07 (mosch gloss) ⟨γενείου⟩: πρὸς —XXa²XoYfTZcB^3a

POSITION: s.l.

Or. 290.08 (pllgn gloss) ⟨γενείου⟩: ἐπὶ —Zu

POSITION: s.l. (to right over ἂν ἐ)

COMMENT: Alternatively, this could be a misunderstanding of ἐπι applied to ἐκτεῖναι, equivalent to the full gloss ἐπιτεῖναι. But Zu has ἐκτῖναι and glosses it with καὶ ἀνταποδοῦναι τὸν πατέρα.

Or. 290.09 (pllgn exeg) ⟨γενείου⟩: ἁπτόμενος τοῦδε τοῦ γενείου δηλονότι —Gu

POSITION: s.l.

Or. 290.10 (pllgn exeg) ⟨γενείου⟩: ἁψάμενον —Aa²GOx²

POSITION: s.l.

APP. CRIT.: ‑μενος Aa²

Or. 290.11 (pllgn artGloss) ⟨γενείου⟩: τοῦ —Aa²F²

POSITION: s.l.

Or. 290.12 (rec gloss) ⟨τοῦδ’⟩: ἤτοι ἡμετέρου —Mn

POSITION: s.l.

Or. 290.13 (pllgn gloss) ⟨τοῦδ’⟩: ἐκείνου —FXo²

POSITION: s.l.

Or. 290.14 (rec gloss) ⟨ἐκτεῖναι⟩: ἐξαπλῶσαι —AbMlMnRS

POSITION: s.l. except marg. R

APP. CRIT.: ἐξήπλωσα MlRS, ἐξήπλῶσαι (sic) Mn

COMMENT: The first person indicative form in RS is presumably related to the interpretation seen in some other scholia here that Orestes is the one who would have supplicated and Agamemnon the recipient.

Or. 290.15 (mosch paraphr) ⟨ἐκτεῖναι⟩: διὰ τῆς ἐκτάσεως τῶν χειρῶν ποιῆσαι —XXaXbXoT⁺YYfGGr

REF. SYMBOL: Xo POSITION: s.l. except X

APP. CRIT.: τὸν πατέρα prep. Y²

Or. 290.16 (pllgn gloss) ⟨ἐκτεῖναι⟩: καὶ ποιῆσαι —CrOx

POSITION: s.l.

Or. 290.17 (recThom gloss) ⟨ἐκτεῖναι⟩: δοῦναι —AbMlMnRSSa^rZZaZmTGu

LEMMA: ἐκτῖναι in text Z, p.c. T, ἐκτίναι p.c. Zm POSITION: s.l. (Gu misplaced above 289 κτεῖναι)

Or. 290.18 (pllgn gloss) ⟨ἐκτεῖναι⟩: ἀποδοῦναι —V³Aa

POSITION: s.l.

Or. 290.19 (pllgn exeg) ⟨ἐκτεῖναι⟩: καὶ ἀνταποδοῦναι τὸν πατέρα —FZu

REF. SYMBOL: F POSITION: marg. F, s.l. Zu

APP. CRIT.: τὸν πατέρα om. F

Or. 290.20 (rec exeg) ⟨ἐκτεῖναι⟩: ἔμελλεν ὁ πατήρ μου —Mn

POSITION: s.l.

Or. 290.21 (pllgn gloss) ⟨ἐκτεῖναι⟩: ἔμελλεν —F

POSITION: s.l.

Or. 290.22 (pllgn gloss) ⟨ἐκτεῖναι⟩: ἐμοὶ —Gu

POSITION: s.l. (misplaced above 289 κτεῖναι)

Or. 290.23 (pllgn gloss) ⟨λιτάς⟩: καὶ παρακλήσεις —Ox

POSITION: s.l.

Or. 290.24 (pllgn gloss) ⟨λιτάς⟩: ἱκεσίας —F²

POSITION: s.l.

Or. 291.01 (vet paraphr) μήποτε τεκούσης: μηδέποτε ἐπὶ τῇ σφαγῇ τῆς μητρὸς ὠθῆσαι τὸ ξίφος —MBVCPr

TRANSLATION: Never to thrust the sword for the slaughter of my mother.

LEMMA: μήπω τεκούσης M(μήπο)VC (as in text all) REF. SYMBOL: V POSITION: marg. B, s.l. Pr

APP. CRIT.: μήποτε VPr | τῇ om. VPr | σφαγὴν Pr | ὠθῆσαι τὸ ξίφος om. V, leaving blank space | ὠθῆσαι] ὠθεῖ τίς Pr

PREVIOUS EDITIONS: Schw. I.128,10–11; Dind. II.101,26–27

Or. 291.02 (pllgn paraphr) ⟨μήποτε τεκούσης⟩: μήποτε τὸ ξίφος εἰς σφαγὰς τῆς μητρὸς ἐπιβαλεῖν —G

POSITION: s.l.

Or. 291.03 (pllgn paraphr) ⟨μήποτε τεκούσης⟩: ἤτοι μὴ φονεῦσαι τὴν μητέρα μου —V³

POSITION: s.l.

Or. 291.04 (pllgn gloss) ⟨τεκούσης⟩: τῆς μητρός —F²Zu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zu

Or. 291.05 (pllgn gloss) ⟨τεκούσης⟩: τῆς γεννησάσης ἐμὲ δηλονότι —Ox

POSITION: s.l.

Or. 291.06 (rec artGloss) ⟨τεκούσης⟩: τῆς —MnS

POSITION: s.l.

Or. 291.07 (mosch paraphr) ⟨εἰς σφαγὰς ὦσαι⟩: εἰς σφαγὴν κινῆσαι —XXaXbXoT⁺YYfGrZc

POSITION: s.l. except X

Or. 291.08 (rec gloss) ⟨σφαγὰς⟩: σφαγὴν —MnRfS

POSITION: s.l.

Or. 291.09 (plan gram) ⟨σφαγὰς⟩: σφαγὴ καὶ ὁ τόπος ἐν ᾧ σφάζεταί τις καὶ ἡ ἐνέργεια αὐτή. —XoY

TRANSLATION: ‘Sphagē’ is both the place (of the body) at which someone is slaughtered and the activity itself.

LEMMA: μαξ in marg. Y

APP. CRIT.: αὐτῆς Y

COMMENT: Cf. Hesych. σ 2826 σφαγή· ὁ κατὰ τὴν κατακλεῖδα τόπος; Sch. Aesch. Prom. 863 Herington (in DPPdW) σφαγαῖσι] τοῖς τόποις τοῦ σώματος ἐν αἷς καίριαι καὶ θανάσιμοι πληγαὶ γίνονται.

Or. 291.10 (tri metr) ⟨σφαγὰς⟩: long mark over second alpha —T

Or. 291.11 (rec gloss) ⟨ὦσαι⟩: ὠθῆσαι —O

POSITION: s.l.

Or. 291.12 (rec gloss) ⟨ὦσαι⟩: κινῆσαι —AbMlMnRSa^rGB⁴

POSITION: s.l.

APP. CRIT. 2: νῆσαι B⁴, κι app. om. rather than lost to damage

Or. 291.13 (recThom gloss) ⟨ὦσαι⟩: ἐμβαλεῖν —V¹CrF²MlMnSSa^rOxZZaZmZuTY²YfGu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrSOxYfZu | ἐμβαλεῖν] μὴ βαλεῖν Yf

APP. CRIT. 2: ἐμφαλεῖν Ox

Or. 291.14 (pllgn gloss) ⟨ὦσαι⟩: ὥστε —B^3a

POSITION: s.l.

Or. 291.15 (rec gloss) ⟨ὦσαι⟩: μήπως —Mn

POSITION: s.l.

Or. 291.16 (rec artGloss) ⟨ξίφος⟩: τὸ —F²SOx

POSITION: s.l.

Or. 292.01 (pllgn paraphr) εἰ καὶ ὁ πατήρ μου ἀποθανὼν ἔμελλε ζῆσαι φονεύσας ἐγὼ τὴν μητέρα μου —V³

POSITION: s.l.

COMMENT: The nominative φονεύσας ἐγὼ is perhaps used instead of the genitive absolute, a lapse from ‘correct’ style that is found in some younger scholia; but another possibility is that the words are meant to paraphrase ἐγὼ δ’ ὁ τλήμων in the next line.

Or. 292.02 (pllgn paraphr) οὐ διὰ τὸν φόνον τῆς μητρὸς ἔμελλε ἀναζῆσαι, ἤγουν οὐ μετὰ τὸ φονεῦσαι τὴν μητέρα ἔμελλεν ἀναζῆσαι ἐκεῖνος. —Y²

POSITION: s.l.

Or. 292.03 (pllgn exeg) διὰ τὸ φονεῦσαι τὴν μητέρα —Gu

POSITION: marg.

Or. 292.04 (rec paraphr) ἐὰν μὴ ἐκεῖνος ἔμελλε ζῆν —AbMlRS

REF. SYMBOL: Ml POSITION: s.l. except Ml

Or. 292.05 (pllgn paraphr) εἰ μὴ ἔμελλεν ζῆν ἐκεῖνος —Aa

POSITION: s.l.

Or. 292.06 (pllgn paraphr) ἐπειδὴ οὔτε ἐκεῖνος ἔμελλε ζῆσαι —V³

POSITION: intermarg.

APP. CRIT.: οὔτε] οὕτως V³

Or. 292.07 (mosch paraphr) ἐπειδὴ οὔτε ἐκεῖνος ἀναβιῶναι —X

Or. 292.08 (recMoschThom gloss) ⟨εἰ⟩: ἐπειδὴ —V³A²Aa²FMnPrSXaYGrZZaZc²Zu

POSITION: s.l.

APP. CRIT.: ἢ prep. S, καὶ prep. Zc | ἐπεὶ Z

Or. 292.09 (mosch gloss) ⟨εἰ μήτ’⟩: ἐπειδὴ οὔτε —XbXoT⁺YfG

POSITION: s.l.

APP. CRIT.: ἐκεῖνος add. G

Or. 292.10 (rec gloss) ⟨εἰ⟩: ἐὰν —Mn

POSITION: s.l.

Or. 292.11 (thom gloss) ⟨μήτ’⟩: οὔτε —ZmGuZu

POSITION: s.l.

Or. 292.12 (pllgn exeg) ⟨μήτ’⟩: τὸ μὴ ἀντὶ τοῦ οὔ. —Y²

POSITION: s.l.

Or. 292.13 (rec gloss) ⟨ἀναλαβεῖν ἤμελλε φῶς⟩: ἔμελλε [ … ](?) —Sa^r

POSITION: s.l.

COMMENT: ἔμελλε can be read, faintly, under UV light, and there is possibly a trace of a word (presumably an infinitive) after it. But if appearances are deceiving, ἔμελλε by itself would be a gloss on ἤμελλε because of its double augmentation.

Or. 292.14 (mosch gloss) ⟨ἀναλαβεῖν⟩: ἤγουν ἀναβιῶναι —XaXbXoT⁺YYfGGrZc

POSITION: s.l.

APP. CRIT.: ἤγουν om. YGZc

Or. 292.15 (pllgn gloss) ⟨ἀναλαβεῖν⟩: ἀνευρεῖν —F²

POSITION: s.l.

Or. 292.16 (pllgn gloss) ⟨ἔτ’⟩: εἰς τὸ ἑξῆς —Zm

LEMMA: ἔτ’ in text before ἔμελλε in Zm, but later deleted POSITION: s.l.

Or. 292.17 (thom gloss) ⟨ἔμελλε⟩: εἰς τὸ μετὰ ταῦτα —ZZaGu

POSITION: s.l.

Or. 292.18 (rec gloss) ⟨φῶς⟩: ζωὴν —FK

POSITION: s.l.

Or. 293.01 (thom gloss) ⟨ἐγὼ⟩: ἔμελλον —ZZaZmTOx²

POSITION: s.l.

Or. 293.02 (pllgn gloss) ⟨ὁ τλήμων⟩: ὁ ἄθλιος —V³CrF²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 293.03 (mosch gloss) ⟨τλήμων⟩: ἔμελλον —XXaXbXoT⁺YYfGGrZcZuV³Aa

POSITION: s.l. (above τοίαδ’ Aa)

Or. 293.04 (thom exeg) ⟨τοιάδ’⟩: οἷα νῦν πάσχω —ZZaZmTGuOx²

TRANSLATION: (‘Of this kind’ means) ‘of the sort that I now suffer’.

POSITION: s.l.

Or. 293.05 (pllgn gloss) ⟨τοιάδ’⟩: τοιαῦτα —F²

POSITION: s.l.

Or. 293.06 (rec gloss) ⟨ἐκπλήσειν⟩: ὑποστῆναι —AaMlMnRS, app. Sa^r

POSITION: s.l.

Or. 293.07 (rec gloss) ⟨ἐκπλήσειν⟩: ἐπὶ πολὺ ὑπομεῖναι —Ab²MlMnR^a1R^a2S, app. Sa^r

POSITION: s.l. except marg. R^a2

APP. CRIT.: ἐπὶ πολὺ om. AbR^a1 | ὑπέμεινα R^a1

APP. CRIT. 2: ὑπομῆναι MnR^a2

Or. 293.08 (rec gloss) ⟨ἐκπλήσειν⟩: παθεῖν —AaMlMnRS, app. Sa^r

POSITION: s.l. except marg. R

APP. CRIT.: παθὼν Mn

Or. 293.09 (pllgn gloss) ⟨ἐκπλήσειν⟩: ὐπομένειν πάσχειν —V³

POSITION: s.l.

Or. 293.10 (thom gloss) ⟨ἐκπλήσειν⟩: ὑπομενεῖν —ZZaZmTGuOx²

LEMMA: ἐκτλήσειν in text Zm POSITION: s.l.

Or. 293.11 (pllgn gloss) ⟨ἐκπλήσειν⟩: ὑφίστασθαι —Aa

POSITION: s.l.

Or. 293.12 (recMosch gloss) ⟨ἐκπλήσειν⟩: ἐκπληρώσειν —V¹XXaXbXoT⁺YYfGrZuB⁴

POSITION: s.l. except X and marg. Xo

APP. CRIT.: καὶ prep. Zu

Or. 293.13 (thom gloss) ⟨ἐκπλήσειν⟩: πληρώσειν —ZZaZmG

LEMMA: ἐκτλήσειν in text Zm POSITION: s.l. except marg. Zm

APP. CRIT.: ἢ prep. ZZa (joining to 293.10)

Or. 293.14 (rec gloss) ⟨ἐκπλήσσειν⟩: πληρῶσαι —Pr

POSITION: s.l.

Or. 293.15 (pllgn gloss) ⟨ἐκπλήσειν⟩: undeciphered gloss —F²

LEMMA: ἐκπλήσειν in text with second sigma s.l. F POSITION: s.l.

COLLATION NOTES: Check original F 160v.

Or. 293.16 (mosch gloss) ⟨ἐκπλήσειν⟩: καρτερήσειν —XXaXbXoT⁺YYfGGrZc

POSITION: s.l. except X

Or. 293.17 (pllgn gloss) ⟨ἐκπλήσειν⟩: καὶ ἀπολαβεῖν —Zu

POSITION: s.l.

Or. 293.18 (thom exeg) ⟨ἐκπλήσειν⟩: γρ. ἐκτλήσειν. —ZZaGu

TRANSLATION: (For ‘ekplēsein’, ‘fulfill completely’) the reading ‘ektlēsein’ (‘endure to the end’) is found.

LEMMA: ἐκπλήσσειν in text Gu POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 293.19 (pllgn exeg) ⟨ἐκτλήσειν⟩: γρ. ἐκπλήσειν ἀντὶ τοῦ ἐκπληρώσειν. —XoZm

LEMMA: ἐκτλήσειν in text XoZm POSITION: marg.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 294.01 (vet exeg) καὶ νῦν ἀνακάλυπτ’: ¹τὴν ὄψιν δηλονότι· ²ἐσκεπάσατο γὰρ ὑπὲρ τοῦ μὴ λυπεῖν τὸν ἀδελφὸν δακρύοις. —MBVCPr^aPr^bRw

TRANSLATION: (Uncover) her face, obviously. For she (Electra) veiled herself in order not to vex her brother with tears.

LEMMA: MBV, καὶ νῦν ἀνακάλυπτω C, ἀνακάλυπτε Rw REF. SYMBOL: BV POSITION: cont. from sch. 279.17 Pr^a, prep. καὶ νῦν ἀνακαλύπτει; Pr^b in normal order

APP. CRIT.: 2 ἐσκέπαστο V, ἐσκευάσατο Rw | γὰρ om. Pr^b | ὑπὲρ τοῦ] ἐπὶ τῶ V, ἀπὸ τοῦ Rw | τὴν ἀδελφὴν Pr^b | δακρύοις om. V (after punct. καὶ δακρύων prep. to next sch.)

PREVIOUS EDITIONS: Schw. I.128,12–13; Dind. II.102,7–8

Or. 294.02 (vet exeg) ἄλλως: ¹σεαυτὴν ἀποκάλυπτε· ²ἔκλαιε γὰρ [280] ‘κρᾶτα θεῖσ’ εἴσω πέπλων’. —MBOVCPrRw

TRANSLATION: Uncover yourself. For she (Electra) was crying, ‘having put her head inside her robes’.

LEMMA: MBCPrRw POSITION: cont. from prev. V; ἑαυτὴν ἀποκάλυπτε s.l. O, rest in marg.

APP. CRIT.: 1 καὶ δακρύων prep. V | σεαυτὸν ἀποκάλυπτω V | 2 κρατηθεῖσα V, τὴν κρατὴ καταθεῖσα Pr | τῶν πέπλων Pr

APP. CRIT. 2: 1 σἀυτὴν B, σαυτὴν Pr | 2 κράτα MO | θεὶς MC, θεῖσα O

PREVIOUS EDITIONS: Schw. I.128,14–15; Dind. II.102,8–9

Or. 294.03 (rec gloss) ⟨ἀνακάλυπτ’⟩: ὄμμα —V³AaRf

POSITION: s.l.

Or. 294.04 (rec gloss) ⟨ἀνακάλυπτ’⟩: ἀποσκέπασον —AaAbMlMnRSSa^rOx

POSITION: s.l.

APP. CRIT.: καὶ prep. SOx | ‑σκέπαζε Ox

Or. 294.05 (rec gloss) ⟨ἀνακάλυπτ’⟩: ἀνέγειραι —MlR^aSa^r

POSITION: s.l. Sa^r

APP. CRIT.: ἀλλ’ ἔγειραι MlR^a

Or. 294.06 (pllgn gloss) ⟨ἀνακάλυπτ’⟩: ἄνοιξον —F²

POSITION: s.l.

Or. 294.07 (mosch exeg) ⟨ἀνακάλυπτ’⟩: ἀνακάλυπτε σαυτὴν δηλονότι, ἤγουν ἀνακαλύπτου —XXaXbXoT⁺YYfGr

POSITION: s.l. except XXoT

Or. 294.08 (pllgn exeg) ⟨ἀνακάλυπτ’⟩: καὶ ἀνακαλύπτου τὴν ὄψιν δηλονότι —Zu

POSITION: s.l.

Or. 294.09 (thom gloss) ⟨ἀνακάλυπτ’⟩: ἑαυτὴν —ZZaZm

POSITION: s.l.

APP. CRIT.: ἑαυτὸ p.c. Zm (i.e. αὐτὸ to agree with κάρα?)

Or. 294.10 (pllgnTri gloss) ⟨ἀνακάλυπτ’⟩: σεαυτὴν —Aa²TZc

POSITION: s.l.

APP. CRIT. 2: σαυτὴν Aa²

Or. 294.11 (recTri gloss) ⟨ἀνακάλυπτ’⟩: ἀνακαλύπτου —GKTB^3a

POSITION: s.l.

Or. 294.12 (pllgn artGloss) ⟨ὄμμ’⟩: τὸ —F²

LEMMA: F² rewrites line 294 as ἀνακάλυπτ’ ὄμμ’ ὦ κασ. κάρα POSITION: s.l.

Or. 294.13 (mosch exeg) ⟨κασίγνητον κάρα⟩: ὦ ἀδελφὴ κατὰ περίφρασιν —XXaXbXoT⁺YYfGGr

TRANSLATION: (‘Brotherly head’ means) ‘o brother’ by periphrasis.

POSITION: s.l. except XT; cont. from 294.07 T

APP. CRIT.: ὦ om. G

KEYWORDS: περιφραστικῶς/κατὰ περίφρασιν

Or. 294.14 (pllgn gloss) ⟨κασίγνητον κάρα⟩: ἤγουν ἀδελφή —Zc

POSITION: s.l.

Or. 294.15 (pllgn gloss) ⟨κασίγνητον κάρα⟩: ὦ αὐταδέλφη —F²

POSITION: s.l.

Or. 294.16 (pllgn gloss) ⟨κασίγνητον⟩: καὶ ἀδελφικὸν —Ox

POSITION: s.l.

Or. 295.01 (vet paraphr) ⟨ἐκ δακρύων τ’ ἄπελθε⟩: ἀντὶ τοῦ παῦσαι τῶν δακρύων —BOPr

POSITION: marg. B, s.l. Pr

APP. CRIT.: ἀντὶ τοῦ om. O

PREVIOUS EDITIONS: Dind. II.102,13

Or. 295.02 (pllgn paraphr) ⟨ἐκ δακρύων τ’ ἄπελθε⟩: μηδὲν δακρύῃς —Y²

POSITION: s.l.

Or. 295.03 (pllgn paraphr) ⟨ἐκ δακρύων τ’ ἄπελθε⟩: ἤγουν μὴ κλαίῃς —Zu

POSITION: s.l.

APP. CRIT. 2: κλαίεις Zu

Or. 295.04 (pllgn paraphr) ⟨ἐκ δακρύων τ’ ἄπελθε⟩: εἰς τὸ μὴ κλαίειν μετάβηθι —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.102,13–14

Or. 295.05 (pllgn paraphr) ⟨ἐκ δακρύων τ’ ἄπελθε⟩: παύθητι τῶν δακρύων —B^3a

POSITION: marg.

Or. 295.06 (pllgn gloss) ⟨ἐκ⟩: ἀπὸ —F

POSITION: s.l.

Or. 295.07 (rec artGloss) ⟨δακρύων⟩: τῶν —Aa²S

POSITION: s.l.

Or. 295.08 (pllgn gloss) ⟨ἄπελθε⟩: ἤγουν παύθητι —V³

POSITION: s.l.

Or. 295.09 (rec gloss) ⟨ἄπελθε⟩: παῦσον —AaAbMlMnRS

POSITION: s.l.

APP. CRIT.: καὶ prep. S | παῦσαι Aa

Or. 295.10 (mosch gloss) ⟨ἄπελθε⟩: ἀπόστηθι —XXaXbXoT⁺YYfGGrZc

POSITION: s.l.

Or. 295.11 (pllgn gloss) ⟨ἄπελθε⟩: καὶ πόρρω γενοῦ —Zu

POSITION: s.l.

Or. 295.12 (pllgn gloss) ⟨ἄπελθε⟩: ἀπέχου —F²

POSITION: s.l.

Or. 295.13 (rec gloss) ⟨κεἰ⟩: καὶ ἐὰν —AbMlMnRSY²

POSITION: s.l.

APP. CRIT.: καὶ om. AbMlSY²

Or. 295.14 (pllgn gloss) ⟨κεἰ⟩: καίπερ —Zu

POSITION: s.l.

Or. 295.15 (thom gloss) ⟨μάλ’⟩: λίαν —ZaTGuCrF²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

COLLATION NOTES: Perhaps also in Z, but too washed out to determine.

Or. 295.16 (pllgn gloss) ⟨ἀθλίως⟩: καὶ δυστυχῶς —Ox

POSITION: s.l.

Or. 295.17 (pllgn gloss) ⟨ἀθλίως⟩: δεινῶς —F²

POSITION: s.l.

APP. CRIT.: faint, uncertain

Or. 296.01 (recMoschThom gloss) ⟨ἔχομεν⟩: διακείμεθα —KXXaXbXoT⁺YYfGGrZcZZaZmOx

POSITION: s.l. except X

APP. CRIT.: καὶ prep. Ox

Or. 296.02 (pllgn gloss) ⟨ἔχομεν⟩: ὑπάρχομεν —F²

POSITION: s.l.

Or. 296.03 (rec exeg) ⟨ὅταν δὲ τἄμα θυμήσαντα ἴδῃς⟩: γράφεται ὅταν δ’ ἔτ’ ἔμ’ ἀθυσαντ’ ἴδῃς. —SSa^r

LEMMA: thus in text S(τἄμμα)Sa POSITION: s.l. S, under line Sa

APP. CRIT.: γράφεται ὅτα[ Sa^r, rest lost to damage

KEYWORDS: variant reading: γράφεται/γράφε

Or. 296.04 (rec exeg) ⟨ὅταν δὲ τἄμ’ ἀθυμήσαντα ἴδῃς⟩: γρ(άφετ)αι ὅταν δέ τ’ ἔμαθον μήσαντες ἴδῃς. —Mn

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 296.05 (pllgn gloss) ⟨τἄμ’ ἀθυμήσαντ’⟩: καὶ τὰ ἐμὰ δυστυχήματα —F

POSITION: s.l.

Or. 296.06 (rec gloss) ⟨τἄμ’⟩: τὰ ἐμὰ —AbCrMlMnRSSa^rOx

POSITION: s.l. (above ἀθυμήσαντ’ R)

APP. CRIT.: καὶ prep. CrOx

Or. 296.07 (recMosch exeg) ⟨τἄμ’⟩: ἤγουν ἐμέ —Aa²PrRXXaXbXoT⁺YYfGGr

TRANSLATION: (‘My things’,) that is, ‘me’.

POSITION: s.l.

APP. CRIT.: ἤγουν om. PrR

Or. 296.08 (pllgn exeg) ⟨τἄμ’⟩: εἶπε πληθυντικῶς τὰ ἐμὰ ἀντὶ τοῦ ἐμέ, ὡς τὸ ὑγιαίνομεν ἡμεῖς ἀντὶ τοῦ ἐγώ. —Y²

POSITION: marg.

Or. 296.09 (thom gloss) ⟨ἀθυμήσαντ’⟩: λειποθυμήσαντα —ZZaZmTGu

POSITION: s.l.

Or. 296.10 (pllgn gloss) ⟨ἀθυμήσαντ’⟩: καὶ ὀλιγοψυχήσαντα —Yf²

POSITION: s.l.

Or. 296.11 (rec gloss) ⟨ἀθυμήσαντ’⟩: μαινόμενα —Mn

POSITION: marg.

Or. 296.12 (thom gloss) ⟨ἀθυμήσαντ’⟩: ἤγουν μανέντα —ZZmTGuOx²

POSITION: s.l.

APP. CRIT.: ἤγουν om. Ox²

Or. 296.13 (rec gloss) ⟨ἀθυμήσαντ’⟩: λυπούμενον —Ab

POSITION: s.l.

APP. CRIT.: λυποῦντα Ab

COMMENT: Passive forms of λυπέω are often paired with active forms of ἀθυμέω in texts and also appear as alternative glosses on ἀσχάλλω (Hesych. α 7971); moreover, λυπούμενος glosses ἀθυμῶν in Hesych. α 1634. So Ab’s active form here must be a mistake for the passive.

Or. 296.14 (pllgn gloss) ⟨ἀθυμήσαντ’⟩: λυπηθέντα —Aa²

POSITION: s.l.

Or. 296.15 (pllgn gloss) ⟨ἀθυμήσαντ’⟩: ἀδημονήσαντα παραφρονήσαντα —Y²

POSITION: s.l.

Or. 296.16 (tri metr) ⟨ἀθυμήσαντ’⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 51

Or. 296.17 (pllgn gloss) ⟨ἴδῃς⟩: καὶ θεάσῃς —CrOx

Or. 297.01 (pllgn gloss) ⟨τὸ δεινὸν⟩: τὸ φοβερὸν —Aa²

POSITION: s.l.

Or. 297.02 (pllgn gloss) ⟨τὸ δεινὸν⟩: τὸ ἄστατον —F²

POSITION: s.l.

Or. 297.03 (pllgn gloss) ⟨τὸ δεινὸν⟩: τὸ χαλεπὸν —Y²

POSITION: s.l.

Or. 297.04 (recMosch gloss) ⟨διαφθαρὲν⟩: τὴν διαφθοράν —KXXaXbXoT⁺YYfGGrZc

POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. XTYf | διαφοράν X, corr. X²

Or. 297.05 (thom gloss) ⟨διαφθαρὲν⟩: μανὲν —ZZaZmT

POSITION: s.l.

Or. 297.06 (pllgn gloss) ⟨διαφθαρὲν⟩: παρακοπέν —F²

POSITION: s.l.

Or. 297.07 (pllgn exeg) ⟨διαφθαρὲν⟩: καὶ τὸ διατραπὲν, ἤγουν τὸ λογιστικὸν —Zu

POSITION: s.l.

COMMENT: This apparently means ‘that which is twisted awry, namely, the reasoning mind (is what is being twisted awry)’; but one may contemplate τὸ διατραπὲν {ἤγουν} τοῦ λογιστικοῦ, ‘the distorted quality of your mind’ with λογιστικοῦ glossing φρενῶν.

Or. 297.08 (rec artGloss) ⟨διαφθαρὲν⟩: καὶ τὸ —Mn

POSITION: s.l.

Or. 297.09 (pllgn gloss) ⟨φρενῶν⟩: ἐμοῦ —Y²

POSITION: s.l.

Or. 297.10 (rec gloss) ⟨φρενῶν⟩: ἀπὸ τῶν —Mn

POSITION: s.l.

Or. 297.11 (rec artGloss) ⟨φρενῶν⟩: τῶν —SB^3a

POSITION: s.l.

Or. 298.01 (vet exeg) ἴσχναινε: ¹λέπτυνε. ²παρὰ τὸ ἴσχω ἰσχνῶ ἰσχναίνω παραγώγως· ³ὅθεν καὶ ἰσχάς. —MBOVCMlMnR^aR^bRwSSaY²

TRANSLATION: Reduce/attenuate. Derived from ‘ischō’ by a modification ‘ischnō’, ‘ischnainō’ (dry up). From which also one gets ‘ischas’ (dried fig).

LEMMA: MB(ἴσχαινε a.c.)C, ἴσχανε Rw REF. SYMBOL: BSa POSITION: cont. from 298.04 OVMnR^aR^bS, cont. from sch. 298.05 MlSa; λέπτυνε in left marg., the rest in right marg. R^a

APP. CRIT. 2: 2 παραγνώσω Ml

PREVIOUS EDITIONS: Schw. I.128,16–17; Dind. II.102,15–16

COMMENT: Schwartz’s supplement is based on the closely similar explanation found in many sources, starting from Orion 77,1–3 and Et. Gen. AB (ἰσχάδες· τὰ λεπτυνθέντα σύκα ἐν τῷ ξηραίνεσθαι. παρὰ τὸ ἴσχω παράγωγον ἰσχνῶ, καὶ ἐξ αὐτοῦ ἰσχνάδες αἱ λεπταί. καὶ ἀποβολῇ τοῦ ν̅ ἰσχάδες, [Theocr. 1.147] ‘καὶ ἀπ’ αἰγείρου ἰσχάδα τρώγοις’, conjectured to be from Philoxenus [fr. 506* Theodoridis]).

Or. 298.02 (pllgn exeg) ⟨ἴσχναινε⟩: ἰσχ⟨ν⟩ῶ ἰσχναίνω τὸ λεπτύνω, ὅθεν ἡ ἰσχάς. —Gu

POSITION: s.l.

Or. 298.03 (vet exeg) ⟨ἴσχναινε⟩: γράφεται καὶ ἴσχανε, ἀντὶ τοῦ ἔπεχε πράϋνε κούφιζε. —MBC

TRANSLATION: (For ‘ischnaine’, ‘dry out’) there is also the reading ‘ischane’, meaning ‘restrain’, ‘make gentle’, ‘lighten’.

POSITION: cont. from 298.01 all (M with dicolon before γράφεται)

APP. CRIT.: ἴσχαινε B | τοῦ om. C

PREVIOUS EDITIONS: Schw. I.128,18; Dind. II.102,16–17

KEYWORDS: variant reading: γράφεται/γράφε

Or. 298.04 (rec exeg) ἴσχανε: ἀντὶ τοῦ ἔπεχε πράϋνε κούφιζε —OVMlMnPr^aPr^bR^aR^bRf^rS

LEMMA: Ml(ἴσχαναι a.c.)MnR^bS, ἴσχανεν V, ἄλλως ἴσχναινε Pr^a REF. SYMBOL: VMlR^b POSITION: s.l. Pr^bRf^r; precedes 298.01 OVR^aR^b; follows sch. 307.01 Pr^a

APP. CRIT.: ἀντὶ τοῦ om. ORf^r | ἔπεχε om. R^a, ἐπέσχε R^b | πράϋνε κούφιζε] κούφιζε πράϋνε transp. Ml, παῦε κούφιζε πράϋνε R^aR^bS | πράϋνε om. O | κούφιζε om. Pr^b

Or. 298.05 (rec exeg) ἴσχανε: ἀντὶ τοῦ κράτει παῦε κώλυε κούφιζε —Sa

Or. 298.06 (vet exeg) ⟨ἴσχανε⟩: γράφεται καὶ ἴσχναινε. —MC

TRANSLATION: (For ‘ischane’, ‘restrain’) there is also the reading ‘ischnaine’ (‘dry out’).

POSITION: marg. M, s.l. C

PREVIOUS EDITIONS: Schw. I.128,19

KEYWORDS: variant reading: γράφεται/γράφε

Or. 298.07 (rec gloss) ⟨ἴσχανε⟩: κράτησον —AaAbMlMnRSSa

POSITION: s.l.

APP. CRIT. 2: κράτισον Ab

Or. 298.08 (pllgn gloss) ⟨ἴσχανε⟩: κράτει —CrOxB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | κράτ() B^3a

Or. 298.09 (moschThom gloss) ⟨ἴσχανε⟩: ἔπεχε —XXaXbXoYYfGGrZZaZmZuT^*

POSITION: s.l. except X

APP. CRIT.: καὶ prep. Zu

Or. 298.10 (recMoschThom gloss) ⟨ἴσχανε⟩: κώλυε —AaCrMlMnSSaOxXXaXbXoYYfGrZcZZaZmT^*B⁴

POSITION: s.l. except X (cont. from prev.)

APP. CRIT.: καὶ prep. CrOx | κώλυσον Aa, κώλυσεν Mn

APP. CRIT. 2: κώλιε Zm, κόλυε Ml

Or. 298.11 (pllgn gloss) ⟨ἴσχανε⟩: πράϋνε —FY²GuZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 298.12 (pllgn gloss) ⟨ἴσχανε⟩: κούφιζε —F

POSITION: s.l.

Or. 298.13 (rec gloss) ⟨παραμυθοῦ⟩: παρηγόρει —MnY²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 298.14 (tri metr) ⟨παραμυθοῦ⟩: long mark over first upsilon —T

PREVIOUS EDITIONS: de Fav. 51

Or. 298.15 (thom gloss) ⟨θ’⟩: καὶ —ZZaZmTGu

POSITION: s.l.

Or. 298.16 (pllgn gloss) ⟨στένῃς⟩: θλίβεσαι —V³

POSITION: s.l.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 298.17 (pllgn gloss) ⟨στένῃς⟩: λυπῆσαι, νοσῇς —Y²

POSITION: s.l.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 298.18 (pllgnTri gloss) ⟨στένῃς⟩: στενάζης —OxT

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox | ‑ζεις Ox

Or. 298.19 (pllgn gloss) ⟨στένῃς⟩: κλαίῃς —F²

POSITION: s.l.

Or. 299.01 (pllgn exeg) ⟨ἡμᾶς παρόντας⟩: ἀντὶ τοῦ παρόντα ἐμὲ —Aa²

POSITION: s.l.

Or. 299.02 (rec exeg) ⟨ἡμᾶς παρόντας⟩: ἐμὲ παρόντα —PrY

POSITION: s.l.

Or. 299.03 (recMosch exeg) ⟨ἡμᾶς⟩: ἐμὲ —RfXXaXbXoT⁺YfGGrZcC²

TRANSLATION: (‘Us’ is here used for) ‘me’.

POSITION: s.l.

APP. CRIT.: ἤγουν prep. T | παρόντα add. C²

Or. 299.04 (pllgn exeg) ⟨ἡμᾶς⟩: καὶ ἐμὲ Ἀττικῶς —Zu

POSITION: s.l.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 299.05 (rec exeg) ⟨ἡμᾶς⟩: Ἀττικὸν —MnS

POSITION: s.l.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 299.06 (pllgn exeg) ⟨παρόντας⟩: ὑγιαίνοντας —Y²

POSITION: s.l.

Or. 299.07 (rec exeg) ⟨παρόντας⟩: ἤτοι φρονίμους ὄντας —V¹Pr

POSITION: s.l.

APP. CRIT.: ἤτοι om. Pr

Or. 299.08 (pllgn exeg) ⟨παρόντας⟩: ἤγουν φρονίμους ὄντας· ὁ γὰρ δαιμονιζόμενος οὐκ ἔστι παρών. —Zu

TRANSLATION: That is, being of sound mind. For the person afflicted by demons is not ‘present’.

POSITION: s.l.

Or. 299.09 (pllgn gloss) ⟨παρόντας⟩: καὶ ὑπάρχοντας —CrOx

POSITION: s.l.

Or. 299.10 (vet exeg) χρή σε νουθετεῖν φίλα: ¹νουθετεῖν σε τὰ φίλα καὶ παραμυθεῖσθαί σε τὰ φίλα καὶ προσηνῆ λέγοντα. ²λείπει οὖν τὸ λέγοντα· τὰ φίλα λέγοντα. —MBCMlMnPrR^bRwS, partial Sa

TRANSLATION: Admonish you with friendly advice, and encourage you by saying what is friendly and gentle. So ‘saying’ is to be understood: ‘saying friendly things’.

LEMMA: M(χρῆ)C, χρή σε νουθετεῖν MlMnPrRSSa REF. SYMBOL: MMlR^b POSITION: marg. B

PREVIOUS EDITIONS: Schw. I.128,20–22; Dind. II.102,18–20

KEYWORDS: λείπει

Or. 299.11 (rec exeg) χρή σε νουθετεῖν φίλα: νουθετεῖν σε τὰ φίλα καὶ παραμυθεῖσθαι τὰ φίλα, ἢ φίλα ἀντὶ τοῦ φίλως. —V

TRANSLATION: Admonish you with friendly advice, and encourage you with friendly encouragement, or else take ‘friendly things’ in the sense of ‘in a friendly manner’.

REF. SYMBOL: V

Or. 299.11a (pllgn paraphr) ⟨χρή σε νουθετεῖν φίλα⟩: δεῖ σε ἐμὲ παρηγορεῖν ὦ (φίλα) καὶ ἠγαπημένη. —C²

POSITION: s.l.

Or. 299.12 (rec paraphr) ⟨νουθετεῖν φίλα⟩: παραμυθεῖσθαι λέγοντα σοι τὰ φίλα —AbMlMnRSSa

POSITION: s.l.(above 298, first lineof page, Ab

APP. CRIT.: τὰ φίλα λέγ. σοι transp. Sa

Or. 299.13 (mosch paraphr) ⟨νουθετεῖν φίλα⟩: παραμυθεῖσθαι τὰ προσφιλῆ —XXaXbXoT⁺YYfGrZc

POSITION: s.l. except X; as two sep. glosses TYfZc

APP. CRIT.: τὰ om. Zc | φίλα Gr, προσφιλῆ Gu

PREVIOUS EDITIONS: Dind. II.102,20 and 21

COLLATION NOTES: T also has a second cross above τὰ προσφιλῆ, already entered as Thoman.

Or. 299.14 (pllgn exeg) ⟨νουθετεῖν φίλα⟩: ἐν τῇ ἀσθενείᾳ σου —Y²

POSITION: marg.

Or. 299.15 (pllgn gloss) ⟨νουθετεῖν⟩: παραινεῖν —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.102,20

Or. 299.16 (rec gloss) ⟨νουθετεῖν⟩: παραμυθεῖσθαι —GKB⁴

POSITION: s.l. (originally above 298 παραμύθου 298 B⁴, but erased there)

Or. 299.17 (pllgn gloss) ⟨νουθετεῖν⟩: παρακαλεῖν —F²

POSITION: s.l.

Or. 299.18 (pllgn gloss) ⟨νουθετεῖν⟩: καὶ λέγειν —CrOx

POSITION: s.l.

Or. 299.19 (vet exeg) ⟨φίλα⟩: ἀντὶ τοῦ φίλως —MLp

TRANSLATION: (The neuter accusative plural adjective ‘phila’ is used as) equivalent to (adverb) ‘philōs’ (‘in a friendly manner’).

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.102,21

Or. 299.20 (rec exeg) ⟨φίλα⟩: λείπει τὸ λέγοντα. —R

POSITION: s.l.

APP. CRIT.: λέγειν R

KEYWORDS: λείπει

Or. 299.21 (rec artGloss) ⟨φίλα⟩: τὰ —O

POSITION: s.l.

Or. 299.22 (rec gloss) ⟨φίλα⟩: τὰ προσηνῆ —V³

POSITION: s.l.

APP. CRIT.: τὰ] τ(ὴν) V³

COMMENT: If the article is not emended from τὴν to τὰ, then this gloss would appear be intended for the reading φίλην (that is, agreeing with σε); but V³ has added η above the alpha of φίλα, and not ην.

Or. 299.23 (recThom gloss) ⟨φίλα⟩: προσφιλῆ —PrZZaZmTOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 299.24 (pllgn gloss) ⟨φίλα⟩: ἢ τὰ φίλα καὶ τὰ προσφιλῆ —F

POSITION: marg.

Or. 299.25 (pllgn etaGloss) ⟨φίλα⟩: φίλη —V³ZmLp

POSITION: s.l. (cont. from 299.19 Lp with ἢ)

APP. CRIT.: ὦ prep. Lp

PREVIOUS EDITIONS: Dind. II.102,21

Or. 299.26 (rec artGloss) ⟨φίλα⟩: ὦ —FS

POSITION: s.l.

Or. 300.01 (rec paraphr) αἱ παραμυθίαι γίνονται τοῖς φίλοις καλαί. —R^a

Or. 300.02 (pllgn exeg) ⟨ἐπικουρίαι⟩: τὸ παρηγορεῖν φίλος τὸν φίλον ἢ ἀδελφὸς τὸν ἀδελφὸν —V³

POSITION: s.l.

COMMENT: Note the use of the nom. as subject of infinitive, which is found in a few Palaeologan scholia.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 300.03 (rec gloss) ⟨ἐπικουρίαι⟩: ἤγουν αἱ παραμυθίαι —AaAbMlMnRSSa

POSITION: s.l.

APP. CRIT.: ἤγουν om. AaAb

Or. 300.04 (pllgn gloss) ⟨ἐπικουρίαι⟩: καὶ αἱ παρηγορίαι —Zu

POSITION: s.l.

Or. 300.05 (pllgnTri gloss) ⟨ἐπικουρίαι⟩: βοήθειαι —CrOxF²Pr²TXo²YC²

POSITION: s.l.

APP. CRIT.: καὶ αἱ prep. CrXo²Ox, αἱ prep. F², καὶ prep. C²

Or. 300.06 (pllgn exeg) ⟨ἐπικουρίαι⟩: αἱ σαὶ καὶ ἐμαὶ —G

POSITION: s.l.

Or. 300.07 (thom exeg) ⟨αἵδε⟩: αὗται αἱ παρ’ ἀλλήλων πρὸς ἀλλήλους ἐπικαίρως γινόμεναι —ZZaZmTGu

TRANSLATION: (‘These’ here conveys) ‘these (acts of assistance) that are given by each other to each other at the needful moment’.

POSITION: s.l.

APP. CRIT.: αὗται om. Za | ἐγκαίρως ZmTGu

PREVIOUS EDITIONS: Dind. II.102,22–23

Or. 300.08 (pllgn gloss) ⟨αἵδε⟩: αὗται —CrF²OxC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 300.09 (pllgn gloss) ⟨τοῖς φίλοις⟩: ἐν ἡμῖν —G

POSITION: s.l.

Or. 300.10 (pllgn gloss) ⟨τοῖς⟩: ἐν —Zu

POSITION: s.l.

Or. 300.11 (rec artGloss) ⟨φίλοις⟩: τοῖς —S

POSITION: s.l.

Or. 300.12 (rec gloss) ⟨καλαί⟩: εἰσὶν —RGuC², perhaps Ab

POSITION: s.l. (above φίλοις Ab)

APP. CRIT.: δηλονότι add. C²

COLLATION NOTES: Check original Ab 47r.

Or. 300.13 (pllgn gloss) ⟨καλαί⟩: ὑπάρχουσιν —CrOxY²Zu

POSITION: s.l.

Or. 300.14 (pllgn exeg) ⟨καλαί⟩: λ(είπει) δὲ γίνονται. —Xo²

POSITION: s.l.

Or. 301.01 (pllgn gloss) ⟨τάλαινα⟩: ἀθλία —F²X²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 301.02 (mosch gloss) ⟨βᾶσα⟩: πορευθεῖσα —XXaXbXoT⁺YYfGGrZcAa²CrOxC²

POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. X, καὶ prep. CrOx

Or. 301.03 (rec gloss) ⟨βᾶσα⟩: εἰσελθοῦσα —AbY²

POSITION: s.l.

Or. 301.04 (thom gloss) ⟨βᾶσα⟩: ἐλθοῦσα —ZaZmZuTGuF²

POSITION: s.l.

Or. 301.04a (pllgn paraphr) ⟨δωμάτων ἔσω⟩: ἔσω καὶ ἐντὸς τοῦ οἴκου —C²

POSITION: s.l.

COMMENT: εσσὼ (sic) C²

Or. 301.05 (pllgn gloss) ⟨δωμάτων⟩: τῶν οἴκων —F²

POSITION: s.l.

Or. 301.06 (rec artGloss) ⟨δωμάτων⟩: τῶν —S

POSITION: s.l.

Or. 301.07 (tri gloss) ⟨ἔσω⟩: ἐντὸς —T

POSITION: s.l.

Or. 301.08 (pllgn gloss) ⟨ἔσω⟩: καὶ ἔσωθεν —Ox

POSITION: s.l.

Or. 302.01 (302–305) (vet paraphr) ¹διὰ τούτων φησὶν μὴ ἄγαν ἀγρυπνίᾳ καὶ λιμῷ διάφθειρε σαυτὴν, ἵνα μὴ νοσήσῃς· ²εἰ γὰρ τῷ προσεδρεύειν μοι κτήσῃ νόσον τινὰ καὶ ἀποστῇς, κἀγὼ τῆς σῆς παρουσίας ἐστερημένος ἀπόλλυμαι. —MBVCMlMnPrR^bRwSSaY²

TRANSLATION: With these words he says: ‘Do not thoroughly ruin yourself with sleeplessness and hunger, lest you fall ill. For if you catch some illness by sitting in tendance beside me and withdraw, I too am destroyed once deprived of your presence’.

LEMMA: 303 σίτων τ’ ὄρεξαι MBC, σῖτον τ’ ὄρεξε (αι s.l.) Pr, lemma 304 εἰ γὰρ προλείψεις με VRw, εἰ γὰρ προλείψεις MlMnR^bSa, οὐ γὰρ προλείψεις S REF. SYMBOL: (to 304) VMlR^bSa POSITION: between 319.01 and 317.01 Rw

APP. CRIT. 2: 1 φησὶ Ml | λειμῶ MMn (perhaps corr. Mn) | σἀυτὴν B, σεαυτὴν S | νοσήσεις Ml | 2 κτήσῃ νόσον] κτή νόσον p.c. Ml, a.c. κτήνησον

PREVIOUS EDITIONS: Schw. I.129,1–4; Dind. II.103,9–12

Or. 302.02 (302–305) (pllgn exeg) καὶ μὴ ἀγρύπνει καὶ λιμῷ διαφθείρου, ἀλλ’ ἔκτεινον τὴν χεῖρα εἰς τροφὴν. εἰ γὰρ καταλίπῃς με ἢ τινὰ νόσον ἀπὸ τῆς προσεδρείας κτήσῃ, ἀπόλλυμαι. —V³

TRANSLATION: Do not stay awake and be ruined by hunger, but stretch your hand out to nourishment. For if you abandon me or catch some sickness from your tendance (on me), I am destroyed.

POSITION: marg.

Or. 302.03 (pllgn paraphr) ⟨ὕπνῳ τ’ ἄυπνον … δός⟩: ἤγουν κοιμήθητι —Zu

POSITION: s.l.

Or. 302.04 (recMosch exeg) ⟨ὕπνῷ τ’ ἄυπνον βλέφαρον⟩: (ὕπν)ον (ἀύπν)ῳ (βλεφάρ)ῳ —MnRfSXXaXbXoTYYfGr

POSITION: s.l.

Or. 302.05 (rec gloss) ⟨ὕπνῳ⟩: τῷ ἀύπνῳ —Mn

POSITION: s.l.

Or. 302.06 (rec artGloss) ⟨ὕπνῳ⟩: τῷ —SXo²

POSITION: s.l.

Or. 302.07 (pllgn gloss) ⟨ἄυπνον⟩: ἄγρυπνον —F²

POSITION: s.l.

Or. 302.08 (rec artGloss) ⟨ἄυπνον⟩: τὸ —RSaY

POSITION: s.l.

Or. 302.09 (rec exeg) ⟨βλέφαρον⟩: ἀντίστροφον —MnRwB^3a

POSITION: s.l.

APP. CRIT.: perhaps ἀντιστρ[όφως Rw (damage, no accent visible over iota)

KEYWORDS: ἀντίστροφον/ἀντιστρόφως

Or. 302.10 (thom gloss) ⟨βλέφαρον⟩: τὸ ὄμμα —ZZaZmTGuAaOx²

POSITION: s.l.

APP. CRIT.: τὸ om. ZaAa

PREVIOUS EDITIONS: Dind. II.7–8

Or. 302.11 (pllgn exeg) ⟨ἐκταθεῖσα⟩: οἱ γὰρ κοιμώμενοι ἐκτείνονται ἐν τοῖς στρώμασιν. —Y²

POSITION: s.l.

Or. 302.12 (rec gloss) ⟨ἐκταθεῖσα⟩: ἐξαπλωθεῖσα —AbKMlMnRSSsXo²

POSITION: s.l.

APP. CRIT.: καὶ prep. SXo

APP. CRIT. 2: ‑θεῖα Ml

Or. 302.12a (pllgn gloss) ⟨ἐκταθεῖσα⟩: καὶ ἁπλωθεῖσα —C²

POSITION: s.l.

Or. 302.13 (thom paraphr) ⟨ἐκταθεῖσα⟩: πρὸς τὴν κλίνην ἀνακλιθεῖσα —ZZaZmTGu

POSITION: s.l.

APP. CRIT.: ἀνακ. π. τ. κ. transp. T

PREVIOUS EDITIONS: Dind. II.103,8

Or. 302.14 (pllgn gloss) ⟨ἐκταθεῖσα⟩: δαμασθεῖσα —V³

POSITION: s.l.

Or. 302.15 (pllgn gloss) ⟨ἐκταθεῖσα⟩: πεσοῦσα —CrGOxZuB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOxZu

Or. 302.16 (pllgn gloss) ⟨ἐκταθεῖσα⟩: ἐκτακεῖσα —F²

POSITION: s.l.

Or. 302.17 (pllgn gloss) ⟨δούς⟩: ὕπνῳ —Y²

POSITION: s.l.

Or. 303.01 (mosch exeg) πρωθύστερον —XXaXbXoT⁺YYf

TRANSLATION: Prothusteron.

POSITION: marg. (beside 302 Yf)

APP. CRIT.: πρωθύστερα XbXoT

PREVIOUS EDITIONS: Dind. II.103,7

COMMENT: The term πρωθύστερον can be attached either to the first item of the reversed pairing or to the second item. See Sch. Tri. Hec. 762 vs. the old sch. on the same line, Sch. Pr Hec. 226, and Sch. Hec. 266, where some witnesses place this designation over the first term and some over the second. If the term here applies to 303 only, the implication is that bathing properly comes before eating (as in Homeric hospitality). If the term applies to 303 as the second term paired with 302 (cf. Yf’s placement), the implication is that bathing and eating ought to have come before sleeping.

KEYWORDS: πρωθύστερον

Or. 303.02 (vet paraphr) σίτων τ’ ὄρεξαι: ἔκτεινον τὰς χεῖράς σου εἰς τροφήν. —MBCPrRf^r

TRANSLATION: Extend your hands to nourishment.

POSITION: s.l., except marg. B

APP. CRIT.: εἰς τροφὴν τὰς χεῖρας transp. PrRf^r

PREVIOUS EDITIONS: Schw. I.129,5; Dind. II.103,12

Or. 303.03 (vet paraphr) σίτων τ’ ὄρεξαι: ἀντὶ τοῦ ἐκτείνασα τὴν χεῖρα λάβε. —MBCPr

TRANSLATION: Equivalent to: ‘having extended your hand, take’.

POSITION: marg. MB, s.l. CPr

APP. CRIT.: βάλε M, βάλευ C; φάγε anonymi (Schw. I.xiv, Addenda)

PREVIOUS EDITIONS: Schw. I.129,6; Dind. II.103,12–13

Or. 303.04 (rec paraphr) ⟨σίτων τ’ ὄρεξαι⟩: τροφῆς μετάλαβε —AbMlMnRSSa

LEMMA: σίτον in text AbMnR, s.l. Sa; σῖτα S) POSITION: s.l., except marg. R; as two sep. gl. AbMnS

APP. CRIT.: καὶ prep. to both words S | μετέβαλε Ml

Or. 303.05 (rec gloss) ⟨σῖτον⟩: φάγημα —O

LEMMA: σίτον in text O POSITION: s.l.

Or. 303.06 (pllgn gloss) ⟨σῖτον⟩: βρῶμα —V³CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 303.07 (mosch paraphr) σῖτον: ἤγουν τροφὴν λάβε —X

Or. 303.08 (mosch gloss) ⟨σῖτον⟩: τροφὴν —XaXbXoT⁺YYfGGrF²ZcZl^rec

POSITION: s.l.

APP. CRIT.: τροφά Yf

PREVIOUS EDITIONS: Dind. II.103,14

Or. 303.09 (rec exeg) ⟨σίτων⟩: σῖτον —Sa

POSITION: s.l.

Or. 303.10 (pllgn gloss) ⟨σῖτον⟩: εἰς —F

POSITION: s.l.

Or. 303.11 (rec gloss) ⟨ὄρεξαι⟩: πάρασχε —V¹F²

POSITION: s.l.

Or. 303.12 (rec gloss) ⟨ὄρεξαι⟩: φάγε —V¹

POSITION: s.l., cont. from prev. with ἤτοι

Or. 303.13 (recMosch gloss) ⟨ὄρεξαι⟩: λάβε —KXaXbXoYYfGGrAa³B⁴Zl^rec

POSITION: s.l.

Or. 303.14 (pllgn gloss) ⟨ὄρεξαι⟩: παρέχε —Ox^r

POSITION: s.l.

Or. 303.15 (thom gloss) ⟨ὄρεξαι⟩: ἑαυτῇ —ZZaZmGu

POSITION: s.l.

APP. CRIT.: σεαυτῆ Gu

PREVIOUS EDITIONS: Dind. II.103,14

Or. 303.16 (tri gloss) ⟨ὄρεξαι⟩: δὸς σεαυτῇ —T

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.103,14

Or. 303.17 (pllgn gloss) ⟨ὄρεξαι⟩: παρέχε σεαυτῇ —Ox²

POSITION: s.l.

APP. CRIT.: σεαυτῆ Ox² add. to original gloss

Or. 303.18 (pllgn gloss) ⟨ὄρεξαι⟩: τῷ στόματι δηλονότι —Zu

POSITION: s.l.

Or. 303.19 (mosch gloss) ⟨λουτρά τ’ ἐπὶ χροῒ βάλε⟩: ἀντὶ τοῦ νίψαι —XXaXbXoYYfGGrZl^rec

POSITION: s.l.

APP. CRIT. 2: νίψε Xo

PREVIOUS EDITIONS: Dind. II.103,15

Or. 303.20 (pllgn gloss) ⟨λουτρά τ’ ἐπὶ χροῒ βάλε⟩: καθαρίσθητι —Y²

POSITION: s.l.

Or. 303.21 (thom gloss) ⟨λουτρά⟩: καθάρσια —ZZaZl²ZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.103,15

Or. 303.22 (pllgn gloss) ⟨ἐπὶ χροῒ βάλε⟩: καὶ δὸς —CrOx

POSITION: s.l.

Or. 303.23 (pllgn gloss) ⟨χροῒ⟩: καὶ τῷ σώματι —CrF²Ox

POSITION: s.l.

APP. CRIT.: καὶ τῷ om. F²

Or. 303.23a (pllgn gloss) ⟨χροῒ⟩: χρὼς τὸ σῶμα —C²

POSITION: marg.

APP. CRIT. 2: χρὸς C²

Or. 303.24 (pllgn exeg) ⟨χροῒ⟩: γράφεται χρωτί. —MlMnSa

POSITION: s.l.

APP. CRIT.: χρωτοὶ Mn, changed to χρωῒ

KEYWORDS: variant reading: γράφεται/γράφε

Or. 303.25 (pllgn artGloss) ⟨χροῒ⟩: τῷ —Aa²Zu

POSITION: s.l.

Or. 303.26 (tri gloss) ⟨χροὸς⟩: τοῦ σώματος —T

POSITION: s.l.

Or. 303.27 (thom exeg) ⟨βάλευ⟩: βαλοῦ αἰολικόν —ZZaZmZuGu

TRANSLATION: (The form ‘baleu’, ‘throw for yourself’, is the Attic/Koine) ‘balou’, in Aeolic dialect.

LEMMA: βάλευ in text all POSITION: s.l.

APP. CRIT.: αἰολικόν βαλοῦ transp. Gu | ἀντὶ τοῦ prep. Zu | βάλε Zu

APP. CRIT. 2: αἰωλικὸν Zu

PREVIOUS EDITIONS: Dind. II.103,16

Or. 303.28 (pllgn exeg) ⟨βάλε⟩: βαλοῦ —Ox²

LEMMA: βάλε in text p.c. (βάλευ a.c.?) POSITION: s.l.

Or. 304.01 (304–305) (vet paraphr) εἰ γὰρ καταλίπῃς με ἀπολιγωρήσασα τῆς νοσοκομίας ἀπόλλυμαι. —BOC

TRANSLATION: For if you abandon me, neglecting to tend to my sickness, I am destroyed.

POSITION: marg. B, s.l. OC

APP. CRIT.: εἰ γὰρ om. O | ἀπόλλυμαι om. OC

APP. CRIT. 2: καταλείπης a.c. O

PREVIOUS EDITIONS: Schw. I.129,6; Dind. II.103,18–19

Or. 304.02 (304–305) (pllgn diagr) apparently two syllogism diagrams, now incomplete because of trimmed upper margin: left node of right diagram has trace of θαν (θανεῖν?), and below the lower arc ἀσυλλόγισθη ὡς μερικό[ν] (read ἀσυλλόγιστον). —Z

COMMENT: The collocation of μερικὴ (πρότασις) and ἀσυλλόγιστον is common in commentators on Aristotle. Only slightly less common are collocations of μερική/μερικόν with συλλογίζομαι, so an alternative correction would be ἐσυλλογίσθη.

Or. 304.03 (mosch gram) ζήτει —XXa

REF. SYMBOL: Xa POSITION: marg. X

COMMENT: Probably a reminder to seek an explanation of this line or something in it. Günther 288 commented on this note ‘ad 307 relatum’, which I do not understand.

Or. 304.04 (rec gloss) ⟨εἰ⟩: ἐὰν —Ab

POSITION: s.l.

Or. 304.05 (rec gloss) ⟨προλείψεις⟩: ἤγουν θάνῃς —AaMlMnRSSa

POSITION: s.l.

APP. CRIT.: ἤγουν] ἤτοι εἰ R, ἤτοι Aa

APP. CRIT. 2: θάνεις AaMlS, a.c. Mn

Or. 304.06 (rec paraphr) ⟨προλείψεις⟩: ἐάσεις, ἤγουν πρὸ τοῦ νενομισμένου καιροῦ θάνῃς —Pr

POSITION: s.l.

Or. 304.07 (pllgn paraphr) ⟨προλείψεις⟩: καὶ πρὸ καιροῦ καταλείψεις —F

POSITION: s.l.

Or. 304.08 (pllgn gloss) ⟨προλείψεις⟩: καταλείψεις —V³GP²

POSITION: s.l.; inserted after ἀφήσεις in 304.09 G

APP. CRIT.: καὶ prep V³P²

Or. 304.09 (mosch paraphr) ⟨προλείψεις⟩: ἀφήσεις, ἤγουν ἐὰν ἀποθάνῃς —XXaXbXoT⁺YYfGGrZc

POSITION: s.l. except X

APP. CRIT.: after ἀφήσεις add. καταλείψεις G | ἤγουν ἐὰν ἀποθ. om. Zc

APP. CRIT. 2: ἀφήσης XXaYfGr

PREVIOUS EDITIONS: Dind. II.103,17

Or. 304.10 (thom gloss) ⟨προλείψεις⟩: ἐάσεις θανοῦσα —ZZaZl²ZmTGuOx²

POSITION: s.l.

Or. 304.11 (pllgn gloss) ⟨προλείψεις⟩: ἀποθάνῃς —B^3a

POSITION: s.l.

APP. CRIT.: ἀποθάν() B^3a

Or. 304.12 (pllgn gloss) ⟨μ’⟩: τίνα —CrOx

POSITION: s.l.

Or. 304.13 (rec paraphr) ⟨προσεδρίᾳ⟩: ἐν τῷ προσεδρεύειν μοι —O

POSITION: s.l.

Or. 304.14 (rec gloss) ⟨προσεδρίᾳ⟩: προσκαρτερίᾳ —AaAbMnRSSa

LEMMA: ‑δρείᾳ in text AbR, ‑δρεία AaMnSSa POSITION: s.l.

APP. CRIT.: προσκαρτερίᾳ R, ‑ρία MnSSa, ‑είᾳ Ab, ‑ρεία Aa

Or. 304.15 (thom paraphr) ⟨προσεδρίᾳ⟩: ἐν τῇ ἐμῇ προσκαθίσει —ZZaZl²ZmGuOx²

LEMMA: ‑ρίᾳ in text Zm, ‑ρεία Gu, ‑ρία others POSITION: s.l.

APP. CRIT. 2: ‑καθήσει Zl²

Or. 304.16 (tri paraphr) ⟨προσεδρίᾳ⟩: ἤγουν τῷ προσκαθῆσθαι ἐμοί —T

POSITION: s.l.

Or. 304.17 (pllgn gloss) ⟨προσεδρίᾳ⟩: καὶ τῇ ἀσχολήσει —CrOx

LEMMA: ‑ρία in text CrOx POSITION: s.l.

Or. 304.18 (pllgn paraphr) ⟨προσεδρίᾳ⟩: ἐν τῇ ἄγαν —V³

LEMMA: ‑ρείᾳ in text V POSITION: s.l.

Or. 304.19 (pllgn paraphr) ⟨προσεδρίᾳ⟩: καὶ ἐν τῇ παρακαθεδρίᾳ —Zu

LEMMA: ‑ρεία changed from ‑ρία in text Zu POSITION: s.l.

Or. 304.20 (pllgn exeg) ⟨προσεδρίᾳ⟩: προσεδρείᾳ, αἰολικὸν —Zm

POSITION: s.l.

Or. 304.21 (pllgn exeg) ⟨προεδρείᾳ⟩: αἰολικὸν —Gu

LEMMA: ‑ρεία in text Gr POSITION: s.l.

Or. 304.22 (pllgn paraphr) ⟨προσεδρείᾳ⟩: τῇ ἐπιμονῇ σου —GuB^3a

LEMMA: ‑ρεία in text Gr POSITION: s.l.

APP. CRIT.: τῇ and σου om. Gu

Or. 304.23 (pllgn gloss) ⟨προσεδρείᾳ⟩: ἐν —F

POSITION: s.l.

Or. 304.24 (pllgn gloss) ⟨προσεδρεία⟩: προσέγγι[σις] —F²

POSITION: s.l.

Or. 304.25 (pllgn gloss) ⟨προσεδρεία⟩: βοηθεία{ς} —P²

POSITION: s.l.

Or. 304.26 (tri metr) ⟨προσεδρίᾳ⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 51

Or. 304.27 (pllgn gloss) ⟨νόσον⟩: ἀρρωστίαν —Xo²

POSITION: s.l.

APP. CRIT.: ἀρρωστί(οις) Xo²

Or. 305.01 (pllgn gloss) ⟨κτήσῃ⟩: ἐπισπάσῃ —f²

POSITION: s.l.

Or. 305.02 (pllgn gloss) ⟨κτήσῃ⟩: λάβῃς —Aa³Ox^r

POSITION: s.l.

APP. CRIT. 2: λα() Aa³

Or. 305.03 (rec gloss) ⟨οἰχόμεσθα⟩: ἀπολλύμεθα —AbMlMnRSSaC²

POSITION: s.l.

APP. CRIT. 2: ‑μεσθα RSa

Or. 305.04 (mosch gloss) ⟨οἰχόμεσθα⟩: ἐφθάρμεθα —XXaXbXoT^*YYfGGrZcB⁴

POSITION: s.l. except X

COMMENT: With the cross above, T treats the Thoman and Moschopulean glosses as the same, despite the difference in tenses.

Or. 305.05 (thom gloss) ⟨οἰχόμεσθα⟩: ἐφθάρημεν —ZZaZl²Gu

POSITION: s.l.

Or. 305.06 (pllgn gloss) ⟨οἰχόμεσθα⟩: ἐφθάρην —Aa²

POSITION: s.l.

Or. 305.07 (pllgn gloss) ⟨οἰχόμεσθα⟩: κινδυνεύομεν —F²

POSITION: s.l.

Or. 305.08 (pllgn gloss) ⟨οἰχόμεσθα⟩: καὶ φθαροίμεθα —CrOx

POSITION: s.l.

Or. 306.01 (mosch gloss) ⟨ἐπίκουρον⟩: βοηθὸν —XXaXbXoT⁺YYfGGrZcCrF²OxZl²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOxZu

Or. 306.02 (rec gloss) ⟨ἄλλων⟩: συγγενῶν —AaMlMnRSSaXo²Zl²

POSITION: s.l. except marg. R

APP. CRIT.: ἤτοι prep. R | συγγονῶν Ml

Or. 306.03 (rec artGloss) ⟨ἄλλων⟩: τῶν —F²SXo

POSITION: s.l.

Or. 306.04 (rec gloss) ⟨ὡς⟩: ὅτι —S

POSITION: s.l.

Or. 306.05 (mosch gloss) ⟨ἔρημος⟩: μεμονωμένος —XXaXbXoT⁺YYfGGrZcZl²

POSITION: s.l.

Or. 306.06 (pllgn gloss) ⟨ἔρημος⟩: ἐστερημένος —CrF²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 306.07 (pllgn gloss) ⟨ὤν⟩: ἐγὼ δηλονότι —Zu

POSITION: s.l.

Or. 306.08 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 51

Or. 307.01 (vet exeg) οὐκ ἔστι· σὺν σοί: ἐπειδὴ εἶπεν αὐτῇ εἰ προλείψεις με, φησὶν οὐκ ἔστι, ἀντὶ τοῦ οὐ προλείψω σε. —MBVCMlMnPrR^bSaZu

TRANSLATION: Since he said to her ‘if you will abandon me’, she says ‘it is not possible’, meaning ‘I will not abandon you’.

LEMMA: MC, οὐκ ἔστι· σὺν σοὶ κατθανεῖν V, οὐκ ἔστι· σὺν σοὶ θανεῖν Pr, οὐκ ἔστιν MlMnR^bSSa REF. SYMBOL: VMlR^bSa POSITION: marg. B, s.l. Zu; between sch. 299.10 and 298.04 Pr

APP. CRIT. 2: φησὶ Mn | ἔστιν PrZu | προλήψω Sa, προλλείψω M

PREVIOUS EDITIONS: Schw. I.129,7–9; Dind. II.104,1–2

Or. 307.02 (thom exeg) ⟨οὐκ ἔστι⟩: οὐχ ὑπάρχει τοῦτο παρ’ ἐμοὶ, ἤγουν οὐκ ἀποδέχομαι σὲ μὲν μόνον ἐᾶσαι ἐνταυθοῖ κεῖσθαι, αὐτὴ δὲ τροφαῖς τε καὶ ὕπνῳ προσέχειν. —ZZaZlZmTGu

TRANSLATION: This (action) is not present in me, that is, I do not accept letting you lie here alone while I myself attend to nourishment and sleep.

POSITION: s.l. except T

APP. CRIT. 2: ὑπάρπάρχει Zm | ἐάσαι ZlZm

PREVIOUS EDITIONS: Dind. II.104,2–4

Or. 307.03 (rec exeg) ⟨οὐκ ἔστι⟩: ἀντὶ τοῦ οὐ προλείψω σε —OV³G

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ om. V³G

PREVIOUS EDITIONS: Dind. II.104,4

Or. 307.04 (pllgn paraphr) ⟨οὐκ ἔστι⟩: οὐ γενήσεται τοῦτο. —CrSaOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 307.05 (mosch gloss) ⟨ἔστι⟩: δυνατὸν —XXaXbXoT⁺YYfGrZc

POSITION: s.l.

Or. 307.06 (pllgn exeg) ⟨ἔστι⟩: δυνατὸν τοῦτο, ἤγουν οὐ φάγω, οὐχ ὑπνώσω, οὐ καταλείψω σε. —Y²

POSITION: s.l.

APP. CRIT.: τοῦτο κτλ added to Y-gloss by Y²

Or. 307.07 (pllgn gloss) ⟨σὺν σοὶ⟩: μετὰ σοῦ —Xo²

POSITION: s.l.

Or. 307.08 (pllgn gloss) ⟨κατθανεῖν⟩: ἀποθανεῖν —F²Xo²

POSITION: s.l.

Or. 307.09 (recTri gloss) ⟨αἱρήσομαι⟩: προκρίνω —V¹AaMnRTXo²Gu

POSITION: s.l.

APP. CRIT.: προκρινῶ TAa, προκριθῶ Mn

PREVIOUS EDITIONS: Dind. II.104,5

Or. 307.10 (pllgn gloss) ⟨αἱρήσομαι⟩: κρίνω —Zl

POSITION: s.l.

Or. 307.11 (thom gloss) ⟨αἱρήσομαι⟩: βουλήσομαι —ZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.104,5

Or. 307.12 (pllgnTri gloss) ⟨αἱρήσομαι⟩: θελήσω —CrOxF²GT

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 308.01 (vet exeg) ἔχει γὰρ ταὐτόν: ¹τὸ ζῆν με καὶ ἀποθανεῖν ταὐτόν ἐστιν, ἐὰν σὺ τελευτήσῃς. ²ἢ τὸ ἔχει ἀντὶ τοῦ σχήσει· ³ὁ δὲ λόγος· ἐὰν σὺ ἀποθάνῃς, ταὐτόν μοι πάθος γενήσεται, ⁴ὅ ἐστι· κἀγὼ συντεθνήξομαί σοι. —MBVCPr

TRANSLATION: My living and my dying are the same (to me) if you die. Or take (present) ‘entail’ (‘echei’) as used for (future) ‘will entail’, and the sense (is this): If you die, the same experience will befall me, that is, I too will die along with you.

LEMMA: BPr, καὶ ζῆν· ἔχει γὰρ ταὐτόν MC, καὶ ζῆν V REF. SYMBOL: BV

APP. CRIT. 2: 2 σχήση M | 3 ἀποθάνη M

PREVIOUS EDITIONS: Schw. I.129,9–12; Dind. II.104,10–12

Or. 308.02 (rec paraphr) τὸ ζῆν με καὶ ἀποθανεῖν ταὐτόν ἐστιν ἐὰν σὺ φθαρῇς. —MlMnRSSa

REF. SYMBOL: MlSa POSITION: marg. R

APP. CRIT.: ὅτι prep. R | με] μὲν Mn | καὶ τὸ ἀποθ. R

APP. CRIT. 2: απαθανεῖν Mn | ταὐτό R, ταυτόν SSa, αὐτόν Mn | φθρ(ῆς) R, φθαρείς Ml

Or. 308.03 (rec paraphr) ὁ θάνατος ὁ μετὰ σοῦ καὶ ἡ ζωὴ ἕν ἐστι. —S

POSITION: s.l.

Or. 308.04 (rec paraphr) ὁ θάνατος καὶ ἡ ζωὴ ἡ μετὰ σοῦ ἕν εἰσιν. —Mn

POSITION: s.l.

Or. 308.05 (pllgn paraphr) ¹τὸ ζῆν με καὶ ἀποθανεῖν ταυτόν ἐστιν, ἀντὶ τοῦ ὅμοιον καὶ ἕν. ²ὅπερ σὺ πάθῃς, τοῦτο καὶ ἐγώ. —Y²

POSITION: s.l.

Or. 308.06 (vet paraphr) ⟨ἔχει γὰρ ταὐτόν⟩: ἕξει γὰρ ταὐτόν με πάθος, ὅπερ καὶ σέ. —MOVC

TRANSLATION: The very same fate will hold me that holds you.

POSITION: s.l. except marg. M; spaced out (with γὰρ and ταὐτὸν supplied from line) O

APP. CRIT.: ἕξεις Matt. (as if in O), ἤξ(εις) app. M, ἥξει OVC

PREVIOUS EDITIONS: Schw. I.129,13; Dind. II.104,13–14

Or. 308.07 (thom exeg) ἔχει γὰρ ταυτόν: ¹ἤγουν ὁμοίως ἔχουσιν ἐμοὶ ἀμφότερα· ² ὁ γὰρ σὸς θάνατος καὶ ἐμὸς θάνατός ἐστι, καὶ ἡ σὴ ζωὴ ἐμὴ ζωή. ³ἥκιστα γάρ μοι τὸ ζῆν ἥδιστον σοῦ θανόντος, μᾶλλον δὲ καὶ νέκρωσις νομισθήσεται διὰ τὸ ἔρημον ἀπολειφθῆναι με βοηθείας. —ZZaZlZmTGu

TRANSLATION: That is, both things are the same for me. For your death is my death too, and your life my life. For living is not at all very sweet to me if you have died, but rather it will even be considered death because of my being left bereft of assistance.

LEMMA: T, ἔχει ταυτόν ZZa REF. SYMBOL: all except T

APP. CRIT.: 1 ἤγουν ὁμοίως] ὁμοίως γὰρ ZlZm, ὁμοίως Gu | 2 ἐμὸς] ἐμοὶ Gu | 3 με om. Gu

PREVIOUS EDITIONS: Dind. II.104,6–9

Or. 308.08 (rec exeg) ⟨ἔχει γὰρ ταυτόν⟩: ἤτοι κἀγὼ συντεθνήξομαι —O

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.104,14

Or. 308.09 (pllgn exeg) ⟨ἔχει γὰρ ταυτόν⟩: συντεθνήξω κἀγὼ —V³

POSITION: s.l.

Or. 308.10 (rec exeg) ⟨ἔχει γὰρ ταυτόν⟩: ἀντὶ τοῦ δῆλον —Rf

POSITION: s.l.

Or. 308.11 (pllgn paraphr) ⟨ἔχει γὰρ ταυτόν⟩: ἤγουν ταυτὸν ἔχω τὸ ζῆν καὶ τὸ ἀποθανεῖν. —F

POSITION: marg.

Or. 308.12 (mosch exeg) ⟨ἔχει γὰρ ταυτόν⟩: τὸ ζῆν με καὶ ἀποθανεῖν —XXaXbXoT⁺YYfGGr

TRANSLATION: (They are the same,) that I live and that I die.

LEMMA: ταυτόν X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. X | τῷ G

Or. 308.13 (thom exeg) ⟨ἔχει γὰρ ταυτόν⟩: τὸ θανεῖν ἐμὲ μετὰ σοῦ καὶ ζῆν —ZlZmGu

TRANSLATION: (They are the same,) that I die with you and that I live (with you).

POSITION: s.l.

Or. 308.14 (pllgn exeg) ⟨ἔχει γὰρ ταυτόν⟩: καὶ ὑπάρχει ἐν ἐμοὶ, ἤγουν τὸ θανεῖν ἐμέ —Zu

POSITION: s.l.

Or. 308.15 (pllgn gloss) ⟨ἔχει⟩: σχήσει —V³

POSITION: s.l.

Or. 308.16 (rec gloss) ⟨ἔχει⟩: ἔστι —K

POSITION: s.l.

Or. 308.17 (mosch gloss) ⟨ἔχει⟩: διάκειται —XXaXbXoT⁺YYfGGrZcB⁴

POSITION: s.l.

Or. 308.18 (rec gloss) ⟨ταυτόν⟩: ὅμοιον —CrGPrROxZm

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx, καὶ τὸ prep. Zm

Or. 308.19 (pllgn gloss) ⟨ταυτόν⟩: ἴσον —AaF²

POSITION: s.l.

Or. 308.20 (pllgn gloss) ⟨εἰ⟩: ἢν —Rf

POSITION: s.l.

Or. 308.21 (mosch gloss) ⟨κατθάνῃς⟩: ἀποθάνῃς —XXaXbXoT⁺YYfGGrF²

POSITION: s.l.

APP. CRIT.: ἐὰν prep. G

Or. 309.01 (rec gloss) ⟨γυνὴ⟩: οὖσα ἐγὼ —AaAbMlMnSSa

POSITION: s.l.

Or. 309.02 (recMosch gloss) ⟨γυνὴ⟩: οὖσα —PrRXXaXbXoT⁺YYfGGrZcCrF²OxZu

POSITION: s.l.

Or. 309.03 (pllgnTri gloss) ⟨δράσω⟩: ποιήσω —TXo²Zl

POSITION: s.l.

Or. 309.04 (pllgn gloss) ⟨δράσω⟩: πράξω —CrF²Y²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 309.05 (recTri metr) ⟨δράσω⟩: long mark over alpha —OT

PREVIOUS EDITIONS: de Fav. 51

Or. 309.06 (rec gloss) ⟨μόνη⟩: οὖσα ἐγώ —MlMnSa

POSITION: s.l.

Or. 309.07 (pllgn gloss) ⟨μόνη⟩: ἐγὼ δηλονότι —Aa²

POSITION: s.l.

Or. 309.08 (rec exeg) ⟨πόνη⟩: γρ. μόνη. —Ab

LEMMA: πόνη in text Ab POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 309.09 (thom gloss) ⟨σωθήσομαι⟩: βιώσομαι —ZZaZlZmTGu

POSITION: s.l.

Or. 309.10 (pllgn gloss) ⟨σωθήσομαι⟩: σωθῶ —Y²

POSITION: s.l.

Or. 310.01 (rec gloss) ⟨ἀνάδελφος⟩: χωρὶς ἀδελφοῦ —AaAbMlMnRSSaZl

POSITION: s.l.

APP. CRIT.: καὶ prep. S | ἀδελφῶν R, ἀδελφ() Mn, ἀδελφὸν Ml

Or. 310.02 (pllgn gloss) ⟨ἀνάδελφος⟩: ἄνευ ἀδελφοῦ —Xo²

POSITION: s.l.

Or. 310.03 (pllgn gloss) ⟨ἀνάδελφος⟩: δίχα τινὸς ἀδελφοῦ —F²Y

POSITION: s.l.

APP. CRIT.: τινὸς om. F²

Or. 310.04 (pllgn gloss) ⟨ἀνάδελφος⟩: ἐστερημένη ἀδελφοῦ —CrOx

POSITION: s.l.

Or. 310.05 (pllgn gloss) ⟨ἀνάδελφος⟩: οὖσα —Zu

POSITION: s.l.

Or. 310.06 (pllgn gram) ⟨ἀνάδελφος⟩: ἀπὸ τοῦ α̅ στερητικοῦ μορίου καὶ τοῦ ἀδελφὸς, ὁ ἐστερημένος ἀδελφοῦ. καὶ διὰ τὴν χασμωδίαν πλεονασμῷ τοῦ ν ἐγένετο ἀνάδελφος εὐφωνοτερὸν ὥσπερ καὶ ἀνάργυρος. —Y²

TRANSLATION: From alpha privative prefix and the word ‘adelphos’, the one who has been deprived of a brother. And because of the hiatus (between successive alphas) by the arbitrary addition of nu it became ‘anadelphos’, more euphonious, just as also in the case of ‘anarguros’ (without silver).

POSITION: s.l.

Or. 310.07 (pllgn paraphr) ⟨ἀπάτωρ ἄφιλος⟩: χωρὶς πατρὸς καὶ φίλου —Zl

POSITION: s.l.

APP. CRIT.: χωρὶς prep. Zl² (Zl intended it to be supplied from prev. gloss)

Or. 310.08 (pllgn gloss) ⟨ἀπάτωρ⟩: ἄνευ πατρός —Xo²

POSITION: s.l.

Or. 310.09 (pllgn gloss) ⟨ἀπάτωρ⟩: δίχα πατρὸς —F²Y²

POSITION: s.l.

Or. 310.10 (pllgn gloss) ⟨ἀπάτωρ⟩: (ἐστερημένη) πατρὸς —CrOx

POSITION: s.l.

COMMENT: ἐστερημένη is understood from 310.04 earlier in the line.

Or. 310.11 (pllgn gloss) ⟨ἄφιλος⟩: δίχα φίλου —F²

POSITION: s.l.

Or. 310.12 (pllgn gloss) ⟨ἄφιλος⟩: χωρὶς φίλου —Zl²

POSITION: s.l.

Or. 310.13 (pllgn gloss) ⟨ἄφιλος⟩: (ἐστερημένη) φίλου —CrOx

POSITION: s.l.

COMMENT: ἐστερημένη is understood from 310.04 earlier in the line.

Or. 310.14 (310–311) (vet paraphr) εἰ δέ σοι δοκεῖ: τουτέστιν· εἰ βούλει με φαγεῖν, πείθομαι. —MBOCMlMnR^bS

TRANSLATION: That is, if you want me to eat, I obey.

LEMMA: MlMnR^bS REF. SYMBOL: MlR^b POSITION: marg. MB, s.l. C

APP. CRIT.: τουτέστιν om. O

APP. CRIT. 2: τουτἔστιν Ml

PREVIOUS EDITIONS: Schw. I.129,14; Dind. II.104,15

Or. 310.15 (310–311) (rec paraphr) ⟨εἰ δέ σοι δοκεῖ⟩: εἴ σοι ἀρέσκει φαγεῖν με, πείθομαι. —R

POSITION: marg.

Or. 310.16 (rec gloss) ⟨εἰ δέ⟩: ὅμως δὲ —Mn

POSITION: s.l.

Or. 310.17 (rec gloss) ⟨εἰ⟩: ἐπειδὴ —V³RGu

POSITION: s.l.

Or. 310.18 (pllgn gloss) ⟨σοι⟩: τίνι —CrOxY²

POSITION: s.l.

APP. CRIT.: τινὶ Y²

Or. 310.19 (recMosch gloss) ⟨δοκεῖ⟩: ἀρέσκει —AaAbCrMlMnPrSOxXXaXbXoT⁺YYfGGrZc

POSITION: s.l. except X

APP. CRIT.: καὶ prep. CrOx

Or. 310.20 (thom gloss) ⟨δοκεῖ⟩: ἀρεστὸν φαίνεται —ZmGu

POSITION: s.l.

Or. 310.21 (rec gloss) ⟨δοκεῖ⟩: ἀγαθὸν —Rf

POSITION: s.l.

Or. 310.22 (pllgn exeg) ⟨δοκεῖ⟩: ἤγουν τὸ ὑ[ … ] —V³

POSITION: s.l.

APP. CRIT.: perhaps ὑπάρχειν μόνον/μόνῳ or ἄνευ ἐμοῦ or similar

Or. 310.23 (pllgn exeg) ⟨δοκεῖ⟩: τὸ φαγεῖν καὶ πιεῖν ἐμέ —Y²

POSITION: s.l.

Or. 311.01 (thom exeg) ⟨δρᾶν χρὴ τάδ’⟩: τὸ δρᾶν τάδε κατὰ συνεκδοχὴν καὶ πρὸς τὸ δοκεῖ καὶ πρὸς τὸ χρὴ ληπτέον. —ZZaZlZmTGu

TRANSLATION: The words ‘to do these things’ are to be taken, by shared construal (synecdoche), both with ‘it seems best’ and with ‘it is necessary’.

POSITION: s.l. ZlGu; cont. from sch. 308.07 ZZa

PREVIOUS EDITIONS: Dind. II.104,16–17

COMMENT: Here synecdoche, rather than referring to the usual trope (Lausberg §§572–577), seems to have a literal, etymological sense, virtually the same as ἀπὸ κοινοῦ.

KEYWORDS: synecdoche/συνεκδοχικόν

Or. 311.02 (rec paraphr) ⟨δρᾶν χρὴ τάδ’⟩: χρεὼν νὰ τὰ πράξω. —Pr

POSITION: s.l.

Or. 311.03 (rec paraphr) ⟨δρᾶν χρὴ τάδ’⟩: να πράξω τάδε —Mn

POSITION: s.l.

Or. 311.04 (rec gloss) ⟨δρᾶν χρὴ⟩: ἀντὶ τοῦ δράσω —GK

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ om. G

Or. 311.05 (rec gloss) ⟨δρᾶν⟩: φαγεῖν —AbMlMnS

POSITION: s.l.

APP. CRIT.: φυγεῖν Ab

Or. 311.06 (pllgn gloss) ⟨δρᾶν⟩: πράττειν —Aa²

POSITION: s.l.

Or. 311.07 (rec gloss) ⟨δρᾶν⟩: ποιεῖν —AbF²Xo²

POSITION: s.l.

Or. 311.08 (pllgn gloss) ⟨χρὴ⟩: καὶ πρέπει —Xo²

POSITION: s.l.

Or. 311.09 (pllgn gloss) ⟨χρὴ⟩: πρέπον —FP²

POSITION: s.l.

APP. CRIT.: εἶναι add. P²

Or. 311.10 (pllgn exeg) ⟨τάδ’⟩: ἅπερ δηλονότι λέγεις, τὸ λουθῆναι καὶ φαγεῖν —Xo²

POSITION: s.l.

Or. 311.11 (pllgn exeg) ⟨τάδ’⟩: τὸ ὑπνῶσαι με —Gu

POSITION: s.l.

Or. 311.12 (rec gloss) ⟨τάδ’⟩: τό(δ’) —Sa

POSITION: s.l.

Or. 311.13 (rec gloss) ⟨ἀλλὰ⟩: ὅμως —MnS

POSITION: s.l.

Or. 311.14 (pllgn gloss) ⟨κλῖνον⟩: θὲς —Aa²Zl²

POSITION: s.l.

Or. 311.15 (pllgn gloss) ⟨κλῖνον⟩: ἀνάπαυσον —F²

POSITION: s.l.

Or. 311.16 (rec gloss) ⟨εὐνὴν⟩: κοίτην —Ab

POSITION: s.l.

Or. 311.17 (pllgn gloss) ⟨εὐνὴν⟩: στρωμνὴν —Zl²

POSITION: s.l.

Or. 311.18 (rec artGloss) ⟨εὐνὴν⟩: τὴν —Aa²S

POSITION: s.l.

Or. 311.19 (mosch gloss) ⟨δέμας⟩: τὸ σὸν —XXaXbXoT⁺YYfGGrZc

POSITION: s.l.

Or. 311.20 (pllgn gloss) ⟨δέμας⟩: καὶ τὸ σῶμα —CrOx

POSITION: s.l.

Or. 311.21 (rec artGloss) ⟨δέμας⟩: τὸ —F²S

POSITION: s.l.

Or. 312.01 (vet exeg) καὶ μὴ τὸ ταρβοῦν ἄγαν ἀποδέχου: ¹μὴ ἐν ὑποψίᾳ ἔχε μηδὲ φαντάζου τὸ ἐκφοβοῦν σε. ²ἀποδέχου δὲ ἀντὶ τοῦ ὑποδέχου προσδέχου. —MBVCPrR^b, partial HMlMnR^aRwS

TRANSLATION: Do not hold in fearful apprehension nor imagine that which panics you. And ‘accept/receive’ (compound with ‘apo’) is used in the sense of ‘receive hospitably’ (compound with ‘hupo’), ‘admit in’ (compound with ‘pros’).

LEMMA: MC, καὶ μὴ τὸ ταρβοῦν VMl(τὸ παραβοῦν)MnRwS, μὴ τὸ ταρβοῦν Pr, καὶ μὴ ταρβοῦν R^b REF. SYMBOL: VR^b POSITION: marg. B; punct. as two notes in R^b, with second ref. symbol

APP. CRIT. 2: 1 μὴδὲ Ml

PREVIOUS EDITIONS: Schw. I.129,15–16; Dind. II.104,18–20

COMMENT: Since all three compounds of δέχομαι can be used with very similar meanings, the second half of the note is somewhat odd. Perhaps it is meant to forestall taking ἀποδέχου in the meaning ‘praise, approve’.

Or. 312.02 (rec paraphr) ⟨καὶ μὴ τὸ ταρβοῦν⟩: μὴ δοκῇς εἶναι ἀληθές —K

POSITION: s.l.

APP. CRIT. 2: δοκεῖς K

Or. 312.03 (pllgn paraphr) ⟨καὶ μὴ τὸ ταρβοῦν⟩: τὸ φοβοῦν ἔχε κατὰ νοῦν —Zl²

POSITION: s.l.

APP. CRIT.: ἔχει Zl²

Or. 312.04 (mosch paraphr) ⟨τὸ ταρβοῦν⟩: ἀντὶ τοῦ τὸ ταρβεῖν ποιοῦν ἤγουν φοβεῖσθαι ποιοῦν —XXaXbXoT⁺YYfGr

POSITION: s.l. except X

APP. CRIT.: first ποιοῦν om. Y

Or. 312.05 (pllgn paraphr) ⟨τὸ ταρβοῦν⟩: τὸ φοβεῖσθαι, τὸ ταρβεῖν ποιοῦν, τὸ φεύγειν ποιοῦν —G

POSITION: s.l.

Or. 312.06 (pllgn gloss) ⟨τὸ ταρβοῦν⟩: τὸ ἐνοχλοῦν —F²

POSITION: s.l.

Or. 312.07 (pllgn gloss) ⟨ταρβοῦν⟩: ταρβεῖν ποιοῦν —B⁴

POSITION: s.l.

Or. 312.08 (pllgn gloss) ⟨ταρβοῦν⟩: καὶ δειμαῖνον —Zu

POSITION: s.l.

APP. CRIT. 2: δειμαίνον Zu

Or. 312.08a (pllgn gloss) ⟨ταρβοῦν⟩: φοβοῦν —C²

POSITION: s.l.

Or. 312.09 (pllgn gloss) ⟨κἀκφοβοῦν⟩: καὶ ἐκδιῶκον —Zu

POSITION: s.l.

Or. 312.10 (pllgn gloss) ⟨κἀκφοβοῦν⟩: καὶ τὸ —Aa

POSITION: s.l.

Or. 312.11 (pllgn gloss) ⟨κἀκφοβοῦν⟩: καὶ ἐκ(φοβοῦν) —F

POSITION: s.l.

Or. 312.12 (rec gloss) ⟨κἀκφοβοῦν⟩: καὶ —Ab

POSITION: s.l.

Or. 312.13 (rec exeg) ⟨καὶ φοβοῦν⟩: γρ. κἀκφοβοῦν. —MnRSa

LEMMA: καὶ φοβοῦν in text MnRSa POSITION: s.l. MnSa, marg. R

KEYWORDS: variant reading: γράφεται/γράφε

Or. 312.14 (pllgn gloss) ⟨ἐκ δεμνίων⟩: ἐκ τῆς κοίτης —G

POSITION: s.l.

Or. 312.15 (pllgnTri gloss) ⟨δεμνίων⟩: τῶν στρωμάτων —TY²

POSITION: s.l.

APP. CRIT.: τῶν om. Y²

Or. 312.16 (rec artGloss) ⟨δεμνίων⟩: τῶν —S

POSITION: s.l.

Or. 313.01 (thom exeg) ἀποδέχου: ¹τουτέστι μὴ ἔχε τὴν ὑποψίαν ἀεὶ κατὰ νοῦν τῆς μανίας. ²τοῦτο γάρ ἐστι τὸ ἄγαν ἀποδέχου. ³ταρβοῦν δὲ ἐκ δεμνίων λέγει οὐχ ὅτι τὰ δέμνια ἐποίει αὐτὸν μαίνεσθαι, ⁴ἀλλ’ ὅτι κείμενος ἐκεῖσε φόβον ἐξ Ἐριννύων ἐδέχετο κατεχόμενος τῇ μανίᾳ. —ZZaZlZmTGu

TRANSLATION: That is, do not always have the fearful apprehension of madness in your mind. For that is what is meant by ‘receive too much’. He says ‘causing terror from the bedsheets’ not because the bedsheets were causing him to be mad, but because while lying there he received terror from the Erinyes, being possessed by madness.

LEMMA: T REF. SYMBOL: ZZaZlZmGu

APP. CRIT.: 1 κατὰ νοῦν ἀεὶ transp. ZmTGu, app. Zl (also p.c. Ta, with s.l. β and a) | 4 ἐκεῖ T | [ἐριν]νύος Zl

PREVIOUS EDITIONS: Dind. II.104,20–23

COMMENT: It is a little surprising that Triclinius did not modify Thomas’s implausible interpretation of ἐκ δεμνίων.

Or. 313.02 (rec gloss) ⟨ἀποδέχου⟩: ὑποδέχου —OAaMlMnRSSa

POSITION: s.l.

APP. CRIT.: ἀποδέχου Sa

Or. 313.03 (rec gloss) ⟨ἀποδέχου⟩: προσδέχου —OCrOxGuP²

POSITION: s.l., cont. from prev. with ἢ O

APP. CRIT.: καὶ prep. CrOx | προσδέχομαι P²

Or. 313.04 (rec gloss) ⟨ἀποδέχου⟩: μὴ φαντάζου —OV³

POSITION: marg. O, s.l. V³

APP. CRIT.: τὸ ἐκφοβοῦν σε add. V³

Or. 313.05 (rec paraphr) ⟨ἀποδέχου⟩: εἰς ὑποψίαν ἔχε —O

POSITION: s.l.

Or. 313.06 (mosch gloss) ⟨ἀποδέχου⟩: πίστευε —XXaXbXoT⁺YYfGGrZcB⁴

POSITION: s.l.

Or. 313.07 (rec gloss) ⟨ἀποδέχου⟩: προσδόκα —V¹F

POSITION: s.l.

APP. CRIT.: ἤγουν prep. F

Or. 313.08 (pllgn paraphr) ⟨ἀποδέχου⟩: ἀντὶ τοῦ μὴ προσδόκα καὶ μὴ λογίζου —V³

POSITION: s.l.

Or. 313.09 (pllgn gloss) ⟨ἀποδέχου⟩: καὶ ἔλπιζε —Zu

POSITION: s.l.

Or. 313.10 (rec paraphr) ⟨μένε δ’ ἐπὶ στρωτοῦ λέχους⟩: προσδόκα τῆς νυκτὸς —VMlMnR^bSSa

POSITION: s.l., except VR^b continued from sch. 312.01

APP. CRIT.: τῆς νυκτὸς] τὴν ἐκτός V

APP. CRIT. 2: προσδίκα S, πρὸσδόκα Mn

Or. 313.11 (rec gloss) ⟨μένε⟩: προσκαρτέρει —AbMlMnRSSaXo²

POSITION: s.l.^a

Or. 313.12 (thom gloss) ⟨μένε⟩: κεῖσο —ZZaAa³F²Y²

POSITION: s.l.

Or. 313.13 (pllgn gloss) ⟨μένε⟩: ἡσύχαζε —Zl

POSITION: s.l.

Or. 313.14 (rec gloss) ⟨στρωτοῦ⟩: τοῦ πεπταμένου —Ab

POSITION: s.l.

APP. CRIT.: τῶ (or τὼ?) πεπλωμένω Ab

Or. 313.15 (pllgnTri gloss) ⟨στρωτοῦ⟩: ἐστρωμένου —F²T

POSITION: s.l.

Or. 313.16 (pllgn artGloss) ⟨στρωτοῦ⟩: τοῦ —Aa²

POSITION: s.l.

Or. 313.17 (pllgnTri gloss) ⟨λέχους⟩: τῆς κοίτης —TXo²Y²

POSITION: s.l.

APP. CRIT.: ἐπὶ prep. Y²

Or. 314.01 (vet exeg) κἂν μὴ νοσῇς γάρ: ¹Καλλίστρατος [Callistratus fr. 54 Montana LGGA] τὴν ἐκτὸς τοῦ σ̅ γραφὴν διδάσκει· ²‘κἂν μὴ νοσῇ γάρ, ἀλλὰ δοξάζῃ νοσεῖν’, ³ἵν’ ᾖ ἀπὸ τοῦ Ὀρέστου εἰς κοινὸν μεταβεβηκὼς ὁ λόγος. —MBCPrRw

TRANSLATION: Callistratus teaches the reading without the sigma (that is, verbs with third-person ending rather than second-person): ‘for even if one is not ill but believes he is ill’, so that the statement has transitioned from Orestes (the addressee) to general application.

LEMMA: all (νοσήσης MC, νοσῆ Pr, γὰρ om. Rw) REF. SYMBOL: B

APP. CRIT. 2: 1 σίγματος Pr | 3 ἵνα Rw

PREVIOUS EDITIONS: Schw. I.129,18–20; Dind. II.104,24–105,2

KEYWORDS: Callistratus | variant reading, specific scholar; citation of historian or scholar

Or. 314.02 (rec exeg) ⟨κἂν μὴ νοσῇς γάρ⟩: ¹Καλλίστρατος [54 Montana LGGA] χωρὶς τοῦ σ̅ γράφειν δοκιμάζει· ²‘κἂν μὴ νοσῇ, ἀλλὰ δοξάζῃ νοσεῖν’, ³ἵν’ ᾖ ἐκ τοῦ Ὀρέστου ἐπὶ τὸ κοινὸν μεταβεβηκὼς ὁ λόγος. —V

LEMMA: ἀλλὰ δοξάζεις V

APP. CRIT.: 2 νοσῆς … δοξάζεις V | νοσεῖν] s.l. V, in line p.c. V¹, a.c. νοσ* (νοσῆ?) V

PREVIOUS EDITIONS: Schw. I.129,18–20 app.; Dind. 105,2 app.

Or. 314.03 (pllgn rhet) ἀρχὴ —Ta

POSITION: marg.

COMMENT: This annotation, of uncertain meaning, is not present in T.

Or. 314.04 (rec exeg) ⟨κἂν μὴ νόσῃς γὰρ⟩: γρ. κἂν μὴ νοσῇ γὰρ. —B³

POSITION: marg.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 314.05 (rec paraphr) κἀν μὴ νοσῇ τις ἀλλὰ δοξάζῃ, δοκῇ —K

POSITION: s.l.

Or. 314.06 (thom exeg) κἂν μὴ νόσῃς γὰρ: ¹τοῦτο καθολικῶς ἔδει ἐξενεγκεῖν οὕτω· κἂν μὴ νοσῇ τις ἀλλα δοξάζει νοσεῖν, κάματος αὐτῷ καὶ ἀπορία γίνεται. ²νῦν δὲ τὸ μὲν ἥμισυ τοῦ γνωμικοῦ πρὸς τὸν Ὀρέστην ἐπέφερε, τὸ δὲ ἥμισυ καθόλου εἶπεν. ³ἔστι δὲ τοῦτο καινόσχημον, εἰ καὶ ληρῶν ὁ Καλλίστρατος τὴν ἐκτὸς τοῦ σ̅ διδάσκει γραφήν. ⁴καὶ μὴν καὶ ἑτέρα καινότης ἔστιν ἐνταῦθα· ⁵ἡ γὰρ πρότασις ἑνικῶς ἐκφέρεται, ἡ δὲ ἀπόδοσις πληθυντικῶς, δηλοῦντος τοῦ ποιητοῦ ὅτι εἰς πάντας ἀνθρώπους τοῦτο γίνεται. —ZaZlZmTGu

TRANSLATION: This should have been expressed as a generalization thus: ‘Even if someone is not sick but believes he is sick, weariness and confusion befall him’. But as it is he applied half of the gnomic statement to Orestes, and spoke half of it universally. And this is innovatively (unusually) constructed, although Callistratus, speaking nonsense, teaches the reading without the sigma. And indeed there is also another unusual feature here: for the conditional clause is expressed in the singular, but the main clause in the plural, with the poet making clear that this occurs in reference to all human beings.

LEMMA: T REF. SYMBOL: ZaZlZmGu

APP. CRIT.: 1 νοσῇ] δοξάζη Gu | 3 μονόσχημον Zm, κακόσχημον T | ληρῶν om. Gu | 4 ἑτέρα καινοτ(ε)ρα Za

APP. CRIT. 2: 1 δοξάζη GuTa

PREVIOUS EDITIONS: Dind. II.105,4–11

COMMENT: Note the alternative designations of what Thomas tries to describe (or perhaps defend) as novel or unusual: in Zm καινόσχημον is replaced by μονόσχημον (if this is not merely a clumsy error, it perhaps means ‘uniquely constructed’ in the sense ‘unparalleled, unusual’—but that is not its meaning elsewhere, see on 31.03), while Triclinius seems to be more critical of Eur.’s style by using κακόσχημον (‘badly constructed, clumsy’). Triclinius elsewhere softens expressions like Thomas’s scornful ληρῶν, but here he retains it, and only in Gu is it edited out.

KEYWORDS: καινόσχημον | μονόσχημον | κακόσχημον | criticism and defence of poet | Callistratus

Or. 314.07 (pllgn exeg) ⟨μὴ νοσῇς⟩: καὶ οὐ μαίνῃ ἄρτι —P²

POSITION: s.l.

Or. 314.08 (rec gloss) ⟨νοσῇς⟩: νοσῇ τις —Rf

POSITION: s.l.

Or. 314.09 (pllgn gloss) ⟨γὰρ⟩: νῦν —Y²

POSITION: s.l.

Or. 314.10 (pllgn exeg) ⟨ἀλλὰ δοξάζῃς νοσεῖν⟩: μετ’ ὀλίγον ὑπολαμβάνεις παραφρονῆσαι —Y²

POSITION: s.l.

Or. 314.11 (pllgn paraphr) ⟨δοξάζῃς νοσεῖν⟩: δόκησιν ἔχῃς μανίας —B^3a

POSITION: s.l.

Or. 314.12 (vet exeg) δοξάζῃς: ἀντὶ τοῦ δοξάζῃ τις, ὡς τὸ [Hom. Il. 3.220] ‘φαίης κε ζάκοτόν τ’ ἔμμεναι’. —MBC, partial Pr

TRANSLATION: Equivalent to ‘(if) someone believes’, as in the passage ‘you might say that he was furious’.

LEMMA: M(‑εις)C, ἄλλως BPr POSITION: cont. from 314.01 Pr

APP. CRIT.: ἀντί τοῦ] κἂν μὴ νοσῇ τίς· ἀλλὰ BPr | τις om. BPr | ὡς τὸ κτλ om. Pr | τέ τιν’ ἐμμέναι Il. 3.220 | ἔμμεναι om. B

APP. CRIT. 2: δοξάζει M | κεν M

PREVIOUS EDITIONS: Schw. I.129,21–22; Dind. II.105,2–3

KEYWORDS: citation of Homer (with direct quotation)

Or. 314.13 (recThom gloss) ⟨δοξάζεις⟩: ὑπολαμβάνεις —Aa²CrMlMnRSSaOxZZaZlZmT

REF. SYMBOL: R POSITION: s.l. except marg. R

APP. CRIT.: καὶ prep. CrSOx

APP. CRIT. 2: ‑βάνης Aa²Zl (δοξάζης in text AaZl)

Or. 314.14 (rec paraphr) ⟨δοξάζῃς⟩: καὶ δόξαν καὶ δόκησιν δίδως —V

POSITION: s.l.

Or. 314.15 (rec paraphr) ⟨δοξάζῃς⟩: καὶ δόξαν καὶ δόκησιν ἔχεις —PrZu

POSITION: s.l.

APP. CRIT.: καὶ δόξαν om. Zu

Or. 314.16 (pllgn paraphr) ⟨δοξάζῃς⟩: δόξαν ὑπόληψιν δίδως —Xo²

POSITION: s.l.

Or. 314.17 (pllgn gloss) ⟨δοξάζῃς⟩: δίδως δόκησιν —F

POSITION: s.l.

Or. 314.18 (pllgn gloss) ⟨δοξάζῃς⟩: δοξάζῃ —G

POSITION: s.l.

Or. 314.19 (pllgn gloss) ⟨δοξάζῃς⟩: φαίνῃ —P²

POSITION: s.l.

Or. 314.20 (pllgn gloss) ⟨δοξάζῃς⟩: φαίνεσαι νῦν —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.105,11

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 314.21 (pllgn gloss) ⟨νοσεῖν⟩: μαίνεσθαι —P²

POSITION: s.l.

Or. 314.22 (pllgn exeg) ⟨νοσεῖν⟩: ὑπὸ τῆς φορᾶς τῆς ἀνάγκης —P²

POSITION: s.l.

Or. 314.23 (pllgn artGloss) ⟨νοσεῖν⟩: τὸ —F

POSITION: s.l.

Or. 315.01 (pllgn exeg) ἕπεται γὰρ ἐκ τῆς νόσου τοῖς ἀνθρώποις ἀρτὶ ληγούσης ἡ ταλαιπωρία. —P²

REF. SYMBOL: P² POSITION: s.l.

APP. CRIT. 2: ταλεπωρία P²

PREVIOUS EDITIONS: Dind. II.105,13–14

Or. 315.02 (pllgn exeg) ⟨κάματος⟩: ἐκ τούτου γὰρ τοῦ δοξάζειν ἡμᾶς τοὺς ἀσθενεῖς ἀπηλλαγμένους τῆς νόσου ἀμελεῖται, καὶ οὕτως γίνεται κάματος. —Lp

APP. CRIT. 2: ἀπηλαγμένους Lp

PREVIOUS EDITIONS: Dind. II.105,11–13

Or. 315.03 (recThom gloss) ⟨κάματος⟩: κόπος —V¹Aa²AbMlMnPrRSaZ^cZaB^3a

POSITION: s.l.

APP. CRIT.: ὁ prep. Aa²MlMnSa

Or. 315.04 (pllgn exeg) ⟨κάματος⟩: ὁ διὰ τῆς νόσου κόπος —Y²

POSITION: s.l.

Or. 315.05 (rec gloss) ⟨κάματος⟩: θλίψις —V¹FPr

POSITION: s.l.; cont. from 315.03 with καὶ V¹

Or. 315.06 (rec gloss) ⟨κάματος⟩: ἀνάγκη —AbCrMlMnRSaOx

POSITION: s.l.

APP. CRIT.: καὶ ἡ prep. CrOx

Or. 315.07 (rec gloss) ⟨κάματος⟩: δυστυχία —PrB^3a

POSITION: s.l.

Or. 315.08 (rec gloss) ⟨κάματος⟩: ἀπορία —Rf^r

POSITION: s.l.

Or. 315.09 (thom gloss) ⟨κάματος⟩: κακοπάθεια —ZmGuOx²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.105,15

Or. 315.10 (thom gloss) ⟨κάματος⟩: ἀγανάκτησις —ZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.105,16

Or. 315.11 (pllgn gloss) ⟨κάματος⟩: βάρος —Zl

POSITION: s.l.

Or. 315.12 (pllgn gloss) ⟨κάματος⟩: καὶ λύπη —Zu

POSITION: s.l.

Or. 315.13 (rec artGloss) ⟨κάματος⟩: ὁ —Mn

POSITION: s.l.

Or. 315.14 (rec gloss) ⟨βροτοῖσιν⟩: ἐν —R

POSITION: s.l.

Or. 315.15 (rec exeg) ⟨βροτοῖσιν⟩: σοὶ τῷ Ὀρέστῃ —Rf

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.105,15

Or. 315.16 (pllgn gloss) ⟨βροτοῖσιν⟩: τοῖς ἀνθρώποις —F²

POSITION: s.l.

Or. 315.17 (pllgn exeg) ⟨βροτοῖσιν⟩: καὶ ἐν τοῖς φίλοις αὐτοῦ —V³

POSITION: s.l.

APP. CRIT.: αὐτῶ V³

Or. 315.18 (pllgn gloss) ⟨βροτοῖσιν⟩: βροτῶν —B^3a

POSITION: s.l.

Or. 315.19 (rec artGloss) ⟨βροτοῖσιν⟩: τοῖς —Mn

POSITION: s.l.

Or. 315.20 (pllgn paraphr) ⟨ἀπορία τε γίνεται⟩: ἀσθένειαν, ἀπελπισμὸν προξενεῖ —Xo²

POSITION: s.l.

Or. 315.21 (rec gloss) ⟨ἀπορία⟩: δυστυχία —AbMlMnRSa

POSITION: s.l.

Or. 315.22 (rec gloss) ⟨ἀπορία⟩: ἀσθένεια —RfYf

POSITION: s.l.

APP. CRIT.: καὶ prep. Yf

PREVIOUS EDITIONS: Dind. II.105,16 (and misread 105,15)

Or. 315.23 (rec gloss) ⟨ἀπορία⟩: ἀμηχανία —PrGZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 315.24 (thom gloss) ⟨ἀπορία⟩: ἀπόγνωσις —ZZaZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.105,17

Or. 315.25 (pllgn gloss) ⟨ἀπορία⟩: καὶ ἀδυναμία —CrOxP²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.105,16

Or. 315.26 (tri metr) ⟨ἀπορία⟩: long mark over final alpha —T

PREVIOUS EDITIONS: de Fav. 51

Or. 315.27 (pllgn gloss) ⟨τε⟩: καὶ —Zu

POSITION: s.l.

Or. 315.28 (recThom gloss) ⟨γίνεται⟩: τοῦτο —AbZlZmTGuOx²

POSITION: s.l.

COLLATION NOTES: Omitted by Ta.

Or. 315.29 (tri metr) ⟨γίνεται⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 51

Or. 315.30 (tri metr) coronis —T

PREVIOUS EDITIONS: de Fav. 51

Or. 316.01 (316–331) (tri metr) ἡμέτερον: αἶ αἶ: ⁰τὰ τοιαῦτα εἴδη τῶν χορῶν καλεῖται κατὰ σχέσιν, ὡς εἴρηται. ἔστι δὲ τὸ ᾆσμα μιᾶς στροφῆς. εἰσὶ δὲ τὰ κῶλα τῆς στροφῆς ιϛʹ, καὶ τὰ τῆς ἀντιστροφῆς τοσαῦτα. ¹τὸ αʹ ἰαμβικὸν μονόμετρον βραχυκατάληκτον ἤτοι κώλου τμῆμα. ²τὸ δεύτερον παιωνικὸν δίμετρον ἀκατάληκτον ἐκ παιώνων δʹ δύο. ³τὸ γʹ ὅμοιον ἡμιόλιον, ἐκ παίωνος δʹ καὶ ἰάμβου. ⁴τὸ δʹ ἀντισπαστικὸν τρίμετρον ἀκατάληκτον ἐξ ἀντισπάστου, παίωνος αʹ καὶ δʹ διὰ τὴν ἀδιάφορον. ⁵τὸ εʹ ὅμοιον τῷ γʹ. ⁶τὸ ϛʹ ἀντισπαστικὸν τρίμετρον καταληκτικὸν ἐξ ἀντισπάστου, παίωνος αʹ καὶ κρητικοῦ διὰ τὴν ἀδιάφορον. ⁷τὸ ζʹ χοριαμβικὸν τρίμετρον καταληκτικὸν ἐκ χοριάμβου, ἐπιτρίτου αʹ καὶ κρητικοῦ διὰ τὴν ἀδιάφορον. τὸ τῆς ἀντιστροφῆς δὲ κῶλον πεντασύλλαβον ἔχει τὸν ἐπίτριτον. ⁸τὸ ηʹ ἀσυνάρτητον ἐκ παιωνικῶν ἡμιολίων δύο συγκείμενον. ἕκαστον δὲ ἐκ παίωνος ἐστὶ δʹ καὶ ἰάμβου. ^9–10τὸ θʹ καὶ ιʹ κατὰ πάντα ὅμοια. ¹¹το ιαʹ ἀντισπαστικὸν δίμετρον ὑπερκατάληκτον ἐξ ἐπιτρίτου αʹ, παίωνος αʹ καὶ συλλαβῆς. εἰ δὲ βούλει, ἀκατάληκτον τοῦ δευτέρου ποδὸς διτροχαίου πεντεσυλλάβου. ¹²τὸ ιβʹ χοριαμβικὸν δίμετρον καταληκτικὸν ἐκ χοριάμβου καὶ μολοσσοῦ. τὸ δέ γε τῆς ἀντιστροφῆς κῶλον ἐπίτριτον ἔχει γʹ ἀντὶ χοριάμβου. ¹³τὸ ιγʹ ἀντισπαστικὸν δίμετρον ὑπερκατάληκτον ἐξ ἐπιτρίτου γʹ καὶ αʹ καὶ συλλαβῆς. τὸ τῆς ἀντιστροφῆς δὲ κῶλον διαλελυμένην ἔχει τὴν τοιαύτην συλλαβὴν εἰς δύο βραχείας. ¹⁴τὸ ιδʹ ἰαμβικὸν δίμετρον ὑπερκατάληκτον, τῶν πρώτων δύο ποδῶν χορείων. ¹⁵τὸ ιεʹ παιωνικὸν τρίμετρον ἀκατάληκτον ἐκ παιώνων δʹ δύο, τοῦ δευτέρου ἐνταῦθα μὲν πεντασυλλάβου, ἐν δὲ τῷ τῆς ἀντιστροφῆς κώλῳ ἑξασυλλάβου, καὶ κρητικοῦ διὰ τὴν ἀδιάφορον. ¹⁶τὸ ιϛʹ ἰωνικὸν ἀπ’ ἐλάττονος τρίμετρον καταληκτικὸν ἐκ παίωνος δʹ ἀντὶ ἰωνικοῦ, διιάμβου καὶ κρητικοῦ. ¹⁷ἐπὶ τῷ τέλει τῆς μὲν στροφῆς παράγραφος, τῆς δὲ ἀντιστροφῆς κορωνίς. —T

¹316=332 ‒ ‒
αἶ αἶ
ὦ Ζεῦ
²317=333 ⏑⏑⏑‒,⏑⏑⏑‒
δρομάδες ὦ πτεροφόροι
τίς ἔλεος, τίς ὅδ’ ἀγὼν
³318=334 ⏑⏑⏑‒,⏑‒
ποτνιάδες θεαί
φόνιος ἔρχεται
⁴319=335 ⏑‒ ‒⏑,‒⏑⏑⏑,⏑⏑⏑‒
ἀβάκχευτον αἳ θίασον ἐλάχετ’ ἐν
θοάζων σε τὸν μέλεον; ὃ δάκρυα
⁵320=336 ⏑⏑⏑‒,⏑‒
δάκρυσι καὶ γόοις
δάκρυσι συμβάλλει
⁶321=337 ⏑‒ ‒⏑,‒⏑⏑⏑,‒⏑‒
μελαγχρῶτες Εὐμενίδες, αἵτε τὸν
πορεύων τις ἐς δόμον ἀλαστόρων
⁷322=338 ‒⏑⏑‒,⏑‒ ‒⏔,‒⏑‒
ταναὸν αἰθέρ’ ἀμπάλλεσθ’, αἵματος
ματέρος αἷμα σᾶς ὅ σ’ ἀναβακχεύει [koinē short mark over ευ]
⁸323=339 ⏑⏑⏑‒,⏑‒,⏑⏑⏑‒,⏑‒
τινύμεναι δίκαν, τινύμεναι φόνον
κατολοφύρομαι κατολοφύρομαι
⁹324=340 ⏑⏑⏑‒,⏑‒,⏑⏑⏑‒,⏑‒
καθικετεύομαι καθικετεύομαι
ὁ μέγας ὄλβος οὐ μόνιμος ἐν βροτοῖς
¹⁰325=341 ⏑⏑⏑‒,⏑‒,⏑⏑⏑‒,⏑‒
τὸν Ἀγαμέμνονος γόνον ἐάσατ’ ἐκ-
ἀνὰ δὲ λαῖφος ὥς τις ἀκάτου θοᾶ
¹¹326=342 ⏑‒ ‒ ‒,‒⏑⏑⏑,‒ / ⏑‒ ‒ ‒,‒⏑⏑͡⏑‒
λαθέσθαι λύσσας μανιάδος
τινάξας δαίμων κατέκλυσεν
¹²327=343 ‒⏓⏑‒,‒ ‒ ‒
φοιταλέου. φεῦ μόχθων
δεινῶν πόνων ὡς πόντου
¹³328=344 ‒ ‒⏑‒,⏑‒ ‒ ‒,⏔
οἵων, τάλας, ὀρεχθεὶς ἔρρεις
λάβροις ὀλεθρίοις ἐν κύμασιν
¹⁴329=345 ⏑⏑͡⏑⏑⏑͡⏑,⏑‒⏑‒,⏑
τρίποδος ἀπόφατιν ἃν ὁ Φοῖβος
τίνα γὰρ ἔτι πάρος οἶκον ἄλλον
¹⁵330=346 ⏑⏑⏑‒,⏑⏑⏑⏑͡⏑,‒⏑‒ = ⏑⏑⏑‒,⏑⏑⏑⏑⏑͡⏑,‒⏑‒
ἔλακε δεξάμενος ἀνὰ δάπεδον
ἕτερον ἢ τὸν ἀπὸ θεογόνων γάμων
¹⁶331=347 ⏑⏑⏑‒,⏑‒⏑‒,‒⏑‒
ἵνα μεσόμφαλοι λέγονται μυχοί
τὸν ἀπὸ Ταντάλου σέβεσθαί με χρή

TRANSLATION: Such forms of choral songs are called ‘in responsion’, as has been said. And the song is of a single strophe, and the cola of the strophe number sixteen, and those of the antistophe are as many. The first colon is a brachycatalectic iambic monometer, or a portion of a colon. The second colon is an acatalectic paeonic dimeter consisting of two fourth paeons. The third colon is a one-and-a-half-measure line of the same rhythm, consisting of a fourth paeon and an iamb. The fourth colon is an acatalectic antispastic trimeter made of an antispast, a first paeon and a fourth paeon because of the final anceps syllable. The fifth colon is similar to the third. The sixth colon is a catalectic antispastic trimeter made of an antispast, a first paeon and a cretic because of the final anceps syllable. The seventh colon is a catalectic choriambic trimeter formed from a choriamb, a first epitrite, and a cretic because of the final anceps syllable, but the colon of the antistrophe has its epitrite in five-syllable form (with resolution of one long). The eighth colon is asynartete formed from a compound of two one-and-a-half-measure paeonic units, and each one consists of a fourth paeon and an iamb. The ninth and tenth cola are similar (to the eighth) in every respect. The eleventh colon is a hypercatalectic antispastic dimeter made of a first epitrite, a first paeon, and a syllable; but if you prefer, an acatalectic colon with the second foot a five-syllable ditrochee. The twelfth colon is a catalectic choriambic dimeter made of a choriamb and molossus, but the colon of the antistophe has a third epitrite in place of the choriamb. The thirteenth colon is a hypercatalectic antispastic dimeter formed by a third epitrite, a first epitrite, and syllable. But the colon of the antistrophe has such a syllable resolved into two shorts. The fourteenth is a hypercatalectic iambic dimeter, the first two feet being chorei. The fifteenth colon is an acatalectic paeonic trimeter made of two second paeons—the second being here (in the strophe) five syllables, but in the colon of the antistrophe six syllables—and a cretic because of the final anceps syllable. The sixteenth colon is a catalectic ionic a minore trimeter, formed by a fourth paeon in place of the ionic, a double iamb, and a cretic. At the end of the strophe a paragraphos, and of the antistrophe a coronis.

LEMMA: ἡμέτερον in marg.

APP. CRIT.: 4–6 καὶ δʹ διὰ … παίωνος αʹ om. Ta

PREVIOUS EDITIONS: Dind. II.12,30–13,21; de Fav. 51–52

COMMENT: The scansion of colon 7 is problematic. What is said would make most sense if Triclinius had read ὅς σ’ in 338, with the third element long and resolution in the fourth element consisting of ἀνα-; but his text is ὅ σ’ ανα‑ and he places his note about resolution, ἀντὶ μιᾶς, over ὅ σ’ α‑, which leaves the fourth element short and the metron an antispast and not an epitrite, unless without comment or justification he is counting the second alpha of ἀνα‑ as long. This may be a case where Triclinius changed his mind and did not bring his description into full accord with the text, or vice versa. Note also that in 338 he treats ευ as short before ει to make ‑βακχεύει a cretic (338.34).

Or. 316.02 (316–331) (tri metr) στροφὴ κώλων ιϛʹ —T

POSITION: marg.

PREVIOUS EDITIONS: de Fav. 52

Or. 316.03 (recTri gloss) ⟨αἶ αἶ⟩: φεῦ —AbT

POSITION: s.l.

Or. 317.01 (vet exeg) δρομάδες ὦ πτεροφόροι: ¹πανταχοῦ περιτρέχουσαι καὶ τιμωρούμεναι τοὺς ἀνθρώπους. ²ἢ περιτρέχειν ποιοῦσαι τοὺς μεμηνότας. —MBVCKMlMnPrR^bRwSSa, partial GR^aRf

TRANSLATION: (‘Dromades’ means) running around everywhere and punishing humans; or causing those who have gone mad to run around.

LEMMA: MBCPr, δρομάδες VMlMnR^bRwSS REF. SYMBOL: VMlR^aR^bRfSa POSITION: s.l. GK

APP. CRIT. 2: 2 ποῦσαι Ml

PREVIOUS EDITIONS: Schw. I.129,23–25; Dind. II.106,5–7

Or. 317.02 (rec exeg) ⟨δρομάδες ὦ πτεροφόροι ⟩: πανταχοῦ περιτρέχουσαι καὶ τιμωροῦσαι τοὺς ἀδικοῦντας ἢ περιφέρουσαι καὶ ποιοῦσαι τρέχειν τοὺς τιμωρουμένους. —V

TRANSLATION: (‘Dromades’ means) running around everywhere and punishing wrongdoers; or carrying around or causing to run those being punished.

POSITION: s.l.

Or. 317.03 (pllgn exeg) ⟨δρομάδες ὦ πτεροφόροι⟩: δρομάδας λέγει ὡς ταχυτάτας. πανταχοῦ περιτρέχουσαι καὶ τιμωρούμεναι τοὺς ἀνθρώπους. τὸ γὰρ θεῖον πανταχοῦ πάρεστι. πτεροφόρους λέγουσι τοὺς δαίμονας ὡς καὶ τοὺς ἀγγέλους μὴ ὄντας· ἐπεὶ γὰρ ἄϋλοι, πῶς πτερὰ ἔχουσιν; ὅμως δὲ διότι ταχύτατα τῶν ζώων πτερὰ ἔχουσιν, κατὰ τοῦτο καὶ τοὺς δαίμονας ὡς ταχυτάτους λέγομεν ἔχειν πτερά. —Y²

TRANSLATION: He calls them ‘dromades’ (running) as being very swift. Running around everywhere and punishing humans. For that which is divine is present everywhere. They call the minor divinities (i.e., the Erinyes) ‘wing-bearing’ just as (we so call) the angels, though angels are not so. For since they are not corporeal, how do they have wings? But nevertheless because the swiftest of animals have wings, on this principle we also say that the minor divinities, since they are very swift, have wings.

Or. 317.04 (pllgn exeg) αἱ πανταχοῦ περιτρέχουσαι εἰς τιμωρίαν τῶν κακῶς πραττόντων ἢ αἱ ποιοῦσαι περιτρέχειν τοὺς μεμηνότας —F

POSITION: s.l.

Or. 317.05 (rec gloss) ⟨δρομάδες⟩: πανταχοῦ περιτρέχουσαι —OCRP²

POSITION: s.l. except marg. O

APP. CRIT.: αἱ prep. P² | ἐπιτρέχουσαι O

Or. 317.06 (thom exeg) ⟨δρομάδες⟩: αἱ πανταχοῦ τρέχουσαι ἢ αἱ πανταχοῦ τρέχειν ποιοῦσαι τοὺς μαινομένους —ZmGu

TRANSLATION: (‘Dromades’ means) ‘those running everywhere’ or ‘those causing the insane to run everywhere’.

POSITION: s.l.

APP. CRIT.: ἢ αἱ κτλ om. Zm

Or. 317.07 (mosch gloss) ⟨δρομάδες⟩: δρομικαὶ —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

APP. CRIT.: δρομιστικαὶ T

Or. 317.08 (moschThom gloss) ⟨δρομάδες⟩: ταχεῖαι —XXaXbXoT⁺YYfGGrZcZZaZlZmT

POSITION: s.l. except X (cont. from prev. X); twice in T (Mosch. instance cont. from prev.)

Or. 317.09 (pllgn gloss) ⟨δρομάδες⟩: καὶ σύντομοι —CrOx

POSITION: s.l.

Or. 317.10 (pllgn gram) ⟨δρομάδες⟩: ἀπὸ τοῦ τρέχω —Y²

POSITION: s.l.

KEYWORDS: etymology

Or. 317.11 (rec gloss) ⟨πτεροφόροι⟩: ταχεῖαι —AbCrMlMnRSSaOxZm

POSITION: s.l.; at first above δρομάδες Ab, but erased there

APP. CRIT.: ὦ prep. AbMlMnSa, καὶ ὦ prep. S, καὶ prep. CrOx

Or. 317.12 (pllgn exeg) ⟨πτεροφόροι⟩: αἱ φέρουσαι πτερὰ ὡς ταχεῖαι —Zl

POSITION: s.l.

Or. 317.13 (pllgn gloss) ⟨πτεροφόροι⟩: ταχύτατοι —Aa²

POSITION: s.l.

Or. 317.14 (pllgn exeg) ⟨πτεροφόροι⟩: ταχύτατα γὰρ τὰ πτερὰ. —Y²

POSITION: s.l.

Or. 317.15 (rec artGloss) ⟨πτεροφόροι⟩: ὦ πτεροφόροι —Ml

POSITION: s.l.

Or. 318.01 (vet exeg) Ποτνιάδες θεαί: ¹μανιοποιοί. ²Πότνιαι γὰρ χωρίον ἐστὶ Βοιωτίας, ἔνθα φαγοῦσαι βοτάνην αἱ Γλαύκου ἵπποι καὶ μανεῖσαι διεσπάσαντο τὸν ἴδιον δεσπότην Γλαῦκον τὸν Βελλεροφόντου πατέρα ἐν τῷ ἐπιταφίῳ Πελίου. || ³Πότνιαι δὲ πόλις Βοιωτίας, ὅθεν καὶ Γλαῦκος ⟨ὁ Ἀνθηδόνιος⟩ ἁλιεὺς ⟨ * * καὶ αὐτὸς⟩ γευσάμενος ἐμμανὴς γέγονε καὶ ἥλατο εἰς θάλασσαν {ὁ Ἀνθηδόνιος}. —MBVCMlMnPrR^aR^bRwSSa, partial HORf

TRANSLATION: Instilling madness. For Potniae is a place in Boeotia, where the mares of Glaucus, having eaten a plant and gone mad, tore apart their own master, Glaucus the father of Bellerophon, at the funeral-games of Pelias. || And Potniae is a city of Boeotia, from which also Glaucus the Anthedonian, a fisherman ⟨lacuna: (missing words) — and himself⟩ having tasted it he went mad and jumped into the sea.

LEMMA: MVC, ὦ ποτνιάδες Sa; ποτνιάδες MlMnR^bRwS (ἱστορία in marg. S) REF. SYMBOL: VMlSa POSITION: marg. H, s.l. O; cont. from 317.01 BPrRf, prep. ποτνιάδες δὲ BPr

APP. CRIT.: 1 μανιοποιοί] οἱ μαν. Pr, om. R^aRfRw | 2 πότνια PrRw | γὰρ om. HR^aRf | χωρίον ἐστὶ] ἐστὶ Pr, χώρά ἐστι V, compend. χώ() ἐστι H | τῆς Βοιωτίας Rf | words after Βοι‑ lost to trimming H, not enough room for whole remainder before next ref. symbol | βοτάμνας Ml | αἱ om. MnR^b | γλαύκου] γλαυκος V, corr. V^2/3 | διεσπάσαντο om. S | 2–3 γλαῦκον τὸν κτλ om. Rf | 2 βελλερεφόντα Ml | 2–3 ἐν τῷ κτλ om. O | 2 ὡς ἐν τῶ MlMnR^aSSa | πελίου] ὀρπεδίου V, πέλει Ml | 3 πότνιαι] πότνια MCPrRw, ποτνιάδες VMn, τὸ ποτνιάδες MlR^aR^bSSa | δὲ] οὖν BPr, καὶ R^b, om. Mn | πόλις om. VMlMnR^aR^bSSa | καὶ om. MlMnPrR^aR^bS | ὁ ἀνθηδ. transp. here from end Mastr. (after Schw., quoting Et. Magn.) | γλαῦκος ἁλιεὺς Rw, γλαῦκος others | καὶ αὐτὸς suppl. e.g. Mastr.; ⟨ … ⟩ γευσάμενον ⟨ … ⟩ Schw. (from Et. Magn.) | γευσάμενος] δοξάμενος R^a, om. B (between γλαῦκος and ἐμμ‑ blank space ca. 12 letters) | ἐκμανεὶς C | γεγονὼς Rw | εἰς τὴν θάλ. MnPrRw | ὁ ἀνθηδόνιος om. Pr, del. Schw. | ὁ] ὡς ὁ C; οὕτως Rw, om. BS (B leaving space for ca. 4 letters before ἀνθηδ())

PREVIOUS EDITIONS: Schw. I.130,1–6; Dind. II.106,9–14

COMMENT: The note offers two different explanations of the epithet ‘Potnian’ based on the myths of two different mythological figures named Glaucus. These explanations are found in the same sequence in Et. Magn. 685,40–49 s.v. Ποτνιάδες θεαί (probably based on a fuller commentary on this play): αἱ μανιοποιοί. Εὐριπίδης Ὀρέστῃ, περὶ τῶν Ἐρινύων. Πότνιαι γὰρ χωρίον Βοιωτίας, ἔνθα φαγοῦσαι βοτάνην αἱ Γλαύκου ἵπποι τοῦ Βελλεροφόντου, καὶ μανεῖσαι, διεσπάσαντο τὸν ἴδιον δεσπότην. ἄλλως [Schw., ἀλλὰ codd.] καὶ Γλαῦκος ὁ Ἀνθηδόνιος ἁλιεὺς, ἑωρακὼς ἰχθῦν παρὰ ψάμμῳ βοτάνης γευσάμενον καὶ ἀναζήσαντα, φαγὼν καὶ αὐτὸς, ἐμμανὴς γέγονε καὶ ἥλατο εἰς τὴν θάλασσαν. ἢ ὅτι ἀθάνατος μὲν, οὐκ ἀγήρως δὲ γεγονὼς, ἐπὶ τούτῳ ἑαυτὸν κατεπόντισεν. Clearly in the tradition of the scholia there was some damage to the last portion: ὁ ἀνθηδόνιος was part of the illegible text but was perhaps supplied in the margin at some point and later was inserted at the end of the note; ἀλιεὺς remarkably is still read in Rw, and since Rw does not restore anything else from the Et. Magn. version, this seems to be a genuine survival of a version where a little more of the damaged passage had been read (compare Rw’s sole testimony to τέχνημα in sch. 25.10). Schw. may be right to emend to γευσάμενον and assume a lacuna before and after it on the assumption that words like those in the Et. Magn. version were once present before and after the participle. But the original that was damaged may have had modified wording and with only one lacuna γευσάμενος could be kept in reference to Glaucus himself (‘having seen a fish … and himself tasting it’). The lacuna could even be quite short, e.g., ⟨βοτάνης τινὸς⟩ γευσάμενος, and one may wonder whether the similarity of (ἁ)λιευς and γευσ‑ may have prompted an omission (repaired in the margin, with the marginal words later becoming mostly illegible). See also sch. Or. 364.01, sch. Ph. 1124; Sch. Lycophr. 754a Leone (with the parallels there cited). For the Euboean Glaucus who became a sea-god, see Gantz 732–733, and for Glaucus of Potniae see Gantz 175.

COLLATION NOTES: Check new image of H when available.

Or. 318.02 (pllgn exeg) ⟨Ποτνιάδες⟩: μανι⟨ο⟩ποιοί· Πότνια χώρα βοιωτίας, ἐν ᾗ ἀναφύεται βοτάνη θανατηρὰ καὶ μαν⟨ι⟩οποιά· ταύτην γὰρ φαγόντες οἱ τοῦ Γλαύκου ἵπποι ἀπεσφαίρισαν ἐκεῖνον καὶ φθορὰν ὑπέστη τὴν παντελῆ. —F

POSITION: marg.

Or. 318.03 (pllgn exeg) ⟨Ποτνιάδες⟩: ¹ποτινάδες δὲ μαν⟨ι⟩οποιαί. ²Πότνια γὰρ χώρα ἐστὶ Βοιωτίας, ἔνθα μανεῖσαι αἱ Γλαύκου ἵπποι τὸν ἴδιον δεσπότην Γλαῦκον διεσπάραξαν. —Lb

APP. CRIT. 2: 1 ἔστι Lb

PREVIOUS EDITIONS: Dind. II.106,15–17

Or. 318.04 (pllgn exeg) ἄλλως: ¹Ποτνιάδας φησὶ τὰς Ἐριννύας ἀφ’ ἱστορίας τοιαύτης. ²Πότνιά ἐστι τόπος ἐν τῇ Βοιωτίᾳ· ³ἐφύοντο γοῦν ἐκεῖ βοτάναι μανίας ἐμποιητικαὶ· ⁴εἰς ὃν, ὡς λόγος εἴρηται, παραγενόμενος καὶ Γλαῦκος μετὰ τῶν ἵππων αὐτοῦ, ⁵⟨γευσάμεναι⟩ τῶν βοτανῶν καὶ ἐμμανεῖσαι διέφθειραν τὸν Γλαῦκον. ⁶ἐπειδὴ καὶ Ἐριννύες αἴτιαι μανιῶν εἰσι, διὰ τοῦτο ταύτας φησὶ Ποτνιάδας. —Lb

TRANSLATION: He calls the Erinyes ‘Potniades’ because of a mythical tale like this: Potnia is a place in Boeoetia. Now, there grew in that place plants that instill madness. As the story has been told, when Glaucus too together with his horses arrived at this place, they (the horses), having tasted of the plants and gone made, killed Glaucus. Because the Erinyes too are responsible for fits of madness, for this reason he calls them ‘Potniades’.

LEMMA: Lb

APP. CRIT.: 3 μανίας] Dind., μανίαι Lb (read as μανίαν by Matt.) | 4 εἴρηται Mastr. ἐρεῖ Lb | 5 suppl. e.g. Mastr. (i.e., with nominative absolute preceding) or ⟨αἳ γευσάμεναι⟩ with anacoluthon), ⟨γευσάμενος⟩ Dind. | 6 ἐρίννυσι Lb, corr. Matt. after King

PREVIOUS EDITIONS: Dind. II.106,17–23

KEYWORDS: ἱστορία

Or. 318.05 (rec gloss) ⟨Ποτνιάδες⟩: μανιοποιοί —M²CAaAbGMlMnPrRRf^rSSaGu

POSITION: s.l.

APP. CRIT.: καὶ prep. S, ἀνιοποιοὶ prep. Pr

APP. CRIT. 2: μανοποιοὶ Gu, μαινοποιοί G, μανιοποιὸν Ml

PREVIOUS EDITIONS: Dind. II.106,23

Or. 318.06 (pllgn gloss) ⟨Ποτνιάδες⟩: κακομανιοποιοί —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.106,1

Or. 318.07 (vet exeg) ἄλλως: ἀπὸ ⟨τῶν⟩ Ποτνιάδων ἵππων μετήνεγκεν, αἳ μανεῖσαι ἔφαγον τὸν Γλαῦκον . —MBC

TRANSLATION: He (the poet) created a transferred sense (of the epithet) taken from the horses of Potniae, who went mad and ate Glaucus.

LEMMA: C POSITION: intermarg. M, marg. B

APP. CRIT.: τῶν Dindorf (as if in mss)

APP. CRIT. 2: ἀποτνιάδων C | μανῆσαι M

PREVIOUS EDITIONS: Schw. I.130,7–8; Dind. II.106,8–9

COLLATION NOTES: In C, above γλαῦκον, C² has written ἡ κουκουβάγια (owl) ἢ ὄνομα κύριον ὁ γλαῦκος. Cf. Sch. Opp. Hal. 1.170 γλαυκοί· αἱ κουκουβαΐαι. γλαυκὸς (cod. γλαῦκος) ἐπ’ ὀφθαλμῶν, λευκὸς ἐπὶ χροιᾶς, γλαὺξ λέγεται ἡ κουκουβαΐα.

Or. 318.08 (pllgn exeg) ⟨Ποτνιάδες⟩: αἱ ἀπὸ τοῦ Ποτνίου χωρίου —CrOx

POSITION: s.l.

APP. CRIT.: τοῦ om. Cr

COMMENT: The adjective Πότνιος is otherwise attested only in Steph. Byz. s.v. Πότνια.

KEYWORDS: rare word

Or. 318.09 (rec gloss) ⟨ποτνιάδες⟩: τίμιαι —Ab

POSITION: s.l.

Or. 318.10 (rec gloss) ⟨ποτνιάδες⟩: ἢ ἔντιμοι —Pr

POSITION: s.l.

Or. 318.11 (recThom gloss) ⟨ποτνιάδες⟩: σεβάσμιαι —KZZaZlZmTGu

POSITION: s.l.

Or. 318.12 (rec exeg) ⟨ποτνιάδες⟩: ἔστι κατὰ ἀντίφρασιν —Ab

REF. SYMBOL: Ab POSITION: marg.

KEYWORDS: ἀντίφρασις

Or. 318.13 (pllgn exeg) ⟨ποτνιάδες⟩: ἄτιμοι κατ’ εὐφημισμὸν —Xo²

POSITION: s.l.

KEYWORDS: εὐφημισμός

Or. 318.14 (thom exeg) ⟨ποτνιάδες⟩: κατ’ εὐφημισμὸν —ZmGu

TRANSLATION: (‘Potniades’, ‘honored ladies’, is used) by euphemism.

POSITION: s.l. Gu, marg. Zm

PREVIOUS EDITIONS: Dind. II.106.23

KEYWORDS: εὐφημισμός

Or. 318.15 (rec exeg) ⟨ποτνιάδες⟩: ἀντὶ τοῦ μισηταὶ —K

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.106,23

Or. 318.16 (pllgn gloss) ⟨θεαί⟩: Ἐριννύες —Xo²

POSITION: s.l.

Or. 318.17 (pllgn artGloss) ⟨θεαί⟩: ὦ —Xo²Ox

POSITION: s.l.

Or. 319.01 (vet exeg) ἀβάκχευτον αἳ θίασον: ¹ἤτοι κακοβάκχευτον, τὸν κακὴν ἔχοντα βακχείαν οὐ πρέπουσαν τῷ Διονύσῳ, ἀλλ’ ἐν θρήνοις καὶ γόοις ἐξεργαζομένην. ²ἢ παρόσον ἄοινα καὶ νηφάλια ταῖς θεαῖς ταύταις τὰ ἱερὰ συντελεῖται. ³ἢ τὸν μεγάλως ἐκβακχεύοντα. —MBVCPrRw, partial(?)H

TRANSLATION: (‘Without revelry’,) that is, with harmful revelry, the one having a harmful revelry not suiting Dionysus but produced in dirges and lamentations. Or, inasmuch as the sacrifices that are accomplished for these goddesses are without wine and sober. Or, the one that rouses to a great frenzy.

LEMMA: MC(αἲ), ἀβάκχευτον θίασον B(θίασσον)Pr, ἀβάκχευτον VRw REF. SYMBOL: HBV

APP. CRIT. 2: 1 ἥτοι M | 2 ἄοιν M

PREVIOUS EDITIONS: Schw. I.130,9–12; Dind. II.106,24–107,3

COMMENT: This reflects three standard explanations of alpha-privative compounds in poetry: α‑ equivalent to κακο-, α‑ actually privative, and α‑ as an intensifier. Transmitted ἐξεταζομένην seems doubtful, since even when it means something like ‘be numbered among’ the context implies some kind of examination, which hardly applies here. Against ἐξεργαζομένην, however, one must admit that the passive use of this present participle is extremely rare (e.g., [Aristot.] Ath. Pol. 16.4 ἐξεργαζομένης τῆς χώρας).

Or. 319.02 (pllgn exeg) ⟨ἀβάκχευτον αἳ θίασον ἐλάχετ’⟩: οὐ βακχεύουσαι ὡς ὁ Βάκχος, ἀλλὰ κακῶς —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.107,4

Or. 319.03 (rec gloss) ⟨ἀβάκχευτον⟩: δυσ(βάκχευτον) —MLp²

POSITION: s.l.

APP. CRIT.: καὶ prep. Lp

PREVIOUS EDITIONS: Dind. II.107,4

Or. 319.04 (rec gloss) ⟨ἀβάκχευτον⟩: ἀμείλικτον —M²

POSITION: s.l.

Or. 319.05 (rec gloss) ⟨ἀβάκχευτον⟩: ἀτερπῆ —AbMlMnRSSa

POSITION: s.l.

APP. CRIT.: καὶ prep. S | ἀτρεπῆ Ml

COLLATION NOTES: Above this gloss in R is an undeciphered damaged phrase: π[ or τ[ ca. 5 ]υσαῖ or ]υσὠ[(?).

Or. 319.06 (rec exeg) ⟨ἀβάκχευτον⟩: κακοβάκχευτον, οὐ πρέποντα τῷ Διονύσῳ, ἀλλὰ τὸν ἐξεταζόμενον —OC

POSITION: s.l.

APP. CRIT.: πρέπουσαν C | τῷ om. O | ἀλλὰ τ. ἐξ. om. C

COMMENT: For ἐξεταζόμενον, which gives no apparent sense (the phrase is only in O), see on sch. 319.01. Perhaps this is a failed attempt to interpret ἐν θρήνοις καὶ γόοις ἐξεταζομένην.

Or. 319.07 (rec exeg) ⟨ἀβάκχευτον⟩: κακοβάκχευτον, ὅ ἐστι μὴ πρέποντα τῷ Βάκχῳ ἤγουν τῷ Διονύσῳ —MnSSa

POSITION: s.l.

APP. CRIT.: ἤτοι S

APP. CRIT. 2: διονύσσω S

Or. 319.08 (recMosch gloss) ⟨ἀβάκχευτον⟩: κακοβάκχευτον —CrPrOxXXaXbXoT⁺ YYfGrZcC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 319.09 (rec gloss) ⟨ἀβάκχευτον⟩: τὸν μὴ χαίροντα —VPr

POSITION: s.l.

Or. 319.10 (rec exeg) ἀβάκχευτον: ἤγουν τὴν κακὴν ἔχοντα βακχείαν καὶ οὐ πρέπουσαν τῷ Διονύσῳ —V³Rf

LEMMA: Rf POSITION: s.l. V³

APP. CRIT.: ἤγουν om. V³ | βακχείαν ἔχοντα transp, V³ | τοῦ διονύσου Rf

Or. 319.11 (rec gloss) ⟨ἀβάκχευτον⟩: μανιώδη —FPrP²

POSITION: s.l.

Or. 319.12 (thom exeg) ἀβάκχευτον: ποταπὸν λυπηρὸν, εἰς ὃν οὐκ ἔστι βακχεύσασθαι καὶ χαρῆναι —ZZaZlZmT

TRANSLATION: Of a certain quality, (namely) painful, one to which it is not possible to revel or take delight.

LEMMA: T POSITION: s.l. except T

APP. CRIT.: ποταπὸν sep. s.l. T, om. ZaGu

Or. 319.13 (pllgn exeg) ⟨ἀβάκχευτον⟩: ἀβάκχευτον μὴ ἔχοντα χαράν, βάκχεια γὰρ ἡ χαρὰ καὶ ἡ μανία. —Zm

POSITION: marg.

Or. 319.14 (pllgn exeg) ⟨ἀβάκχευτον⟩: οὐ προσήκοντα τῷ Διονύσῳ —Gu

POSITION: s.l.

Or. 319.15 (pllgn gloss) ⟨ἀβάκχευτον⟩: ἄγριον λυπηρὸν —G

POSITION: s.l.

Or. 319.16 (pllgn gloss) ⟨ἀβάκχευτον⟩: καὶ ἄνυμφον —Zu

POSITION: s.l.

Or. 319.17 (rec gloss) ⟨ἀβάκχευτον⟩: πολυτάραχον —AaMlSSa

POSITION: s.l.; prep. to sch. 319.23 SSa, above θίασον Ml

Or. 319.18 (pllgn exeg) ⟨ἀβάκχευτον⟩: τὸ α̅ ἐπίτασιν δηλ(οῖ), τὸ πολύ —Y²

POSITION: marg.

Or. 319.19 (pllgn exeg) ⟨ἀβάκχευτον⟩: πολὺ μεθὺ οὖσαι —B^3a

POSITION: s.l.

COMMENT: Perhaps a corruption of μεθύουσαι, but even so the feminine participle as gloss here would be odd.

Or. 319.20 (rec gloss) ⟨αἳ⟩: αἵτινες —MnSC²

POSITION: s.l.

APP. CRIT.: καὶ prep. S

Or. 319.21 (recTri gloss) ⟨θίασον⟩: χορὸν —AaAb²CrGF²OxXo²TZuC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOxZu, τὸν prep. F²C²

COLLATION NOTES: Ab² has another undeciphered (damaged, or erased?) gloss on this word.

Or. 319.22 (pllgn gloss) ⟨θίασον⟩: κλῆρον —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.107,5

Or. 319.23 (pllgn gram) ⟨θίασον⟩: θίασος τὸ ἀθροιζόμενον πλῆθος ἐπὶ τιμῇ θεῶν. τάττεται δὲ ἐπὶ παντὸς ἀθροίσματος. θιασῶται δὲ οἱ κοινωνοῦντες τοῦ θιάσου. —B⁴

POSITION: marg.

COMMENT: Cf. Suda θ 380, Photius θ 180.

Or. 319.24 (rec paraphr) ⟨ἐλάχετ’⟩: ποιεῖτε τοὺς ἀνθρώπους ταράσσειν —MlSSa

POSITION: s.l.

APP. CRIT. 2: ποιεῖται ταράσειν Ml

Or. 319.25 (rec gloss) ⟨ἐλάχετ⟩: ποιεῖτε —Ab

POSITION: s.l.

Or. 319.26 (recTri gloss) ⟨ἐλάχετ⟩: ἐκληρώσασθε —Aa²MnXo²ZmT

POSITION: s.l.

APP. CRIT.: καὶ prep. Mn

APP. CRIT. 2: ἐκληρώσασθαι Aa²Mn

Or. 319.27 (pllgn gloss) ⟨ἐλάχετ’⟩: κλῆρον ἐλάβετε —G

POSITION: s.l.

Or. 319.28 (pllgn gloss) ⟨ἐλάχετ’⟩: ἐκληρώθητε —Y²Gu

POSITION: s.l.

Or. 319.29 (pllgn gloss) ⟨ἐλάχετ’⟩: ἐτύχετ’ —C²

POSITION: s.l.

Or. 320.01 (pllgn exeg) ⟨ἐν δάκρυσι καὶ γόοις⟩: οὐχὶ ἐν χοροῖς καὶ μέλεσιν ὡς οἱ θίασοι τοῦ Διονύσου —F

POSITION: marg.

Or. 320.02 (recThom gloss) ⟨δάκρυσι⟩: ἐν —Aa²AbXo²ZZa

LEMMA: ἐν om. in text AbZZa, present in prev. line Xo POSITION: s.l.

Or. 320.03 (thom gloss) ⟨γόοις⟩: ἐν —ZZaB⁴

POSITION: s.l.

APP. CRIT.: app. τ’ἐν B⁴

Or. 320.04 (pllgnTri gloss) ⟨γόοις⟩: θρήνοις —CrOxTC²

POSITION: s.l., cont. from sch. 320.06 with καὶ C²

APP. CRIT.: καὶ prep. CrOx

Or. 320.05 (pllgn gloss) ⟨γόοις⟩: καὶ ἐν θρήνοις —Xo²

POSITION: s.l.

Or. 320.06 (pllgn gloss) ⟨γόοις⟩: ὀδυρμοῖς —C²

POSITION: s.l.

Or. 321.01 (vet exeg) μελαγχρῶτες: ¹μέλαιναι· χθόνιαι γάρ εἰσιν. ²ὡς καὶ πρὸς τὸν Μενέλαον Ὀρέστης φησὶν [408]· ‘ἔδοξ’ ἰδεῖν τρεῖς νυκτὶ προσφερεῖς κόρας’. —MBV^aCPrRw, partial OV^bR^b, app. H

TRANSLATION: (‘Black-skinned’ means) black, for they are chthonic (deities). (Black,) just as Orestes in fact says to Menelaus: ‘I believed I saw three maidens similar to night’.

LEMMA: MCRw(BPr). lemma μελανοχρῶτες V^aR^b REF. SYMBOL: HV^aR^b POSITION: s.l. OV^b; cont. from 319.01, prep. μελαγχρῶτες δὲ, BPr

APP. CRIT. 2: 1 μέλεναι R^b | γάρ εἰσίν M, γάρ εἰσι V^bR^b, γὰρ εἰσὶν V^aRw

PREVIOUS EDITIONS: Schw. I.130,13–15; Dind. II.107,6–8

COMMENT: The anomalous accentuation μελαγχρῶτες is universal in the manuscripts of the text and scholia here, and is also found in the editions of a few other texts. The expected accentuation μελάγχρωτες found in editions of Eur. and in Schwartz here is due to L. Dindorf.

Or. 321.02 (rec exeg) ⟨μελαγχρῶτες⟩: μέλαιναι, ὡς καταχθόνιαι οὖσαι —Pr

POSITION: s.l.

Or. 321.03 (vet exeg) ⟨μελαγχρῶτες⟩: ἢ μελαίνουσαι τοὺς νοσοῦντας —MBOV^aV^bC^aC^bPr^aPr^bRw

TRANSLATION: Or (it means) making black those who are ill.

POSITION: s.l. OC^bV^bPr^b; inserted between sent. 1 and 2 of sch. 321.01 MBC^aV^aPr^aRw

APP. CRIT.: ἢ] om. C^b, καὶ V^b, ἢ ὡς Pr^a, ἢ αἱ Pr^b | τοὺς νοσ. μελ. transp. V^b | μελαίνουσι M

PREVIOUS EDITIONS: Schw. I.130,13–14; Dind. II.107,6–7

Or. 321.04 (pllgn exeg) ⟨μελαγχρῶτες⟩: ὡς μέλαιναι οὖσαι ὡς ἀπὸ τῆς Νυκτὸς γινόμεναι καὶ τοῦ Ἐρέβους, ἢ ὅτι ὡς μελαίνουσαι τοὺς νοσοῦντας —F

TRANSLATION: As being black because born from Night and Erebus, or because making black those who are ill.

REF. SYMBOL: F POSITION: marg.

Or. 321.05 (rec exeg) ⟨μελαγχρῶτες⟩: ὦ μέλαιναι μελανοχρόες, χθόνιαι γάρ εἰσιν. —AbMlMnSSa

POSITION: s.l.

APP. CRIT.: ὦ om. Ab | μελανχρῶες (sic) μέλαιναι transp. Ab, μέλαιναι χρῶες Ml | χθόνιοι Sa

APP. CRIT. 2: μελανογχρόες Sa | γάρ εἰσὶν Ml

Or. 321.06 (pllgn gloss) ⟨μελαγχρῶτες⟩: μελανοσώματοι —Xo²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.107,9

Or. 321.07 (pllgn paraphr) ⟨μελαγχρῶτες⟩: καὶ μέλανα σώματα ἔχουσαι —CrOx

POSITION: s.l.

APP. CRIT. 2: μέλαινα Ox (see on sch. 320.09)

Or. 321.08 (pllgn exeg) ⟨μελαγχρῶτες⟩: διότι πάντα τὰ ἐν τῇ γῇ μέλανα εἰσὶ. —Aa

REF. SYMBOL: Aa POSITION: marg.

Or. 321.09 (pllgn exeg) ⟨μελαγχρῶτες⟩: τὰ γὰρ δαιμόνια μέλαινα ὑπάρχουσιν ὡς καὶ ζωγράφουσιν αὐτά. —Y²

POSITION: marg.

COMMENT: In later Greek the masc./neuter stem could be μελαιν(ο)‑ as well as μελαν(ο)-; cf. μελαινονέφης, μελαινοφόρων, μελαινότερος and ‑τατος.

Or. 321.10 (pllgn paraphr) ⟨μελαγχρῶτες⟩: αἱ ἔχουσαι τὸν χρῶτα μέλαινα —Y²

POSITION: s.l.

COMMENT: See on 320.09.

Or. 321.11 (pllgn paraphr) ⟨μελαγχρῶτες⟩: αἱ μέλανα χρῶτα ἔχουσαι —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.107,8–9

Or. 321.12 (thom exeg) ⟨μελαγχρῶτες⟩: τοῦτο λέγει διὰ τὸ τοὺς μαινομένους μέλανας τὸ χρῶμα ποιεῖν. —ZZaZlZmTG

TRANSLATION: He says this (‘black-skinned’) because they make the insane black in color.

POSITION: s.l.

APP. CRIT.: first τὸ om. T | μέλαν T, μέλαινας Gu

PREVIOUS EDITIONS: Dind. II.107,9–10

Or. 321.13 (pllgn gloss) ⟨μελαγχρῶτες⟩: μελανοποιοί —F²

POSITION: s.l.

Or. 321.14 (recTri gloss) ⟨μελαγχρῶτες⟩: μέλαιναι —RT

POSITION: s.l.

Or. 321.15 (pllgn gloss) ⟨μελαγχρῶτες⟩: ἀφανεῖς —V³

POSITION: s.l.

Or. 321.16 (rec artGloss) ⟨μελαγχρῶτες⟩: ὦ —RZuB^3a

POSITION: s.l.

Or. 321.17 (rec gloss) ⟨Εὐμενίδες⟩: Ἐρινύες —AbMlMnRSSa

POSITION: s.l. (app. cont. from 321.05 MlSSa)

APP. CRIT. 2: ἐριννύες MnSa

Or. 321.18 (recMosch exeg) ⟨Εὐμενίδες⟩: κατ’ εὐφημισμὸν —V³FPrXXaXbXoT⁺YYfGGrZcZuB^3a

TRANSLATION: (‘Eumenides’ is the name used) in euphemism.

POSITION: s.l.

APP. CRIT. 2: κατ’ εὐφημισμῶν Zu, κατεφημισμόν Yf

KEYWORDS: εὐφημισμός

Or. 321.19 (pllgn gloss) ⟨Εὐμενίδες⟩: δυσμενεῖς —Xo²B^3a

POSITION: s.l.

Or. 321.20 (pllgn gloss) ⟨Εὐμενίδες⟩: ἐχθραὶ —Xo²

POSITION: s.l.

Or. 321.21 (thom exeg) ⟨Εὐμενίδες⟩: καὶ τοῦτο κατ’ εὐφημισμόν· δυσμενίδες γάρ εἰσι κατὰ τὸν ὀρθὸν καὶ ἀληθῆ λόγον. —ZlZmGu

TRANSLATION: This word (‘Kindly Ones’) too is used euphemistically. For (these goddesses) are hostile according to a correct and truthful reckoning.

POSITION: s.l. Gu

APP. CRIT.: app. τοῦτο ὃ λέγει εὐμενίδες κατ’ εὐφημισμὸν φησὶ Zl (damage) | καὶ τοῦτο om. Gu

COMMENT: καὶ τοῦτο, ‘this too’, refers to 318.14 κατ’ εὐφημισμόν, applying to ποτνιάδες (only in ZmGu).

KEYWORDS: εὐφημισμός

Or. 321.22 (pllgn exeg) ⟨Εὐμενίδες⟩: καὶ τιμωρητικαὶ θεαὶ —CrOx

POSITION: s.l.

Or. 321.23 (pllgn gloss) ⟨αἵτε⟩: καὶ αἵτινες —C²

POSITION: s.l.

Or. 322.01 (vet exeg) ταναὸν αἰθέρ’: ¹ἀνὰ τὸν αἰθέρα πάλλεσθε πτερωταὶ οὖσαι. ²Ὅμηρος [Hom. Il. 9.571]· ‘ἠεροφοῖτις Ἐρινύς’. —MBVCPrRw

TRANSLATION: You leap/dart through the ether, being winged. Homer: ‘Erinys who travels in the air/mist’.

LEMMA: MC, τὸν ταναὸν αἰθέρα BPr, ἄλλως VRw REF. SYMBOL: B POSITION: follows 322.03 VRw

APP. CRIT.: 1 ἀνὰ τὸν αἰθ. om. Pr (no punct. between lemma and note) | πτερωταῖς οὔσαις VRw | 2 καὶ ὅμ. VRw

APP. CRIT. 2: 1 πάλλεσθαι VRw | 2 ἱεροφοῖτις M, ἱεροφόνται Pr | ἐρινῦς B, ἐριννύς PrRw

PREVIOUS EDITIONS: Schw. I.130,16–17; Dind. II.107,14–15

COMMENT: See on 275.17.

KEYWORDS: citation of Homer (with direct quotation)

Or. 322.02 (vet exeg) ἄλλως: ¹ταναὸν αἰθέρα τὸν λεπτομερῆ, τροπικῶς· ²τὰ γὰρ τεινόμενα τῶν σωμάτων λεπτύνεται. ³τὸ δὲ ἀμπάλλεσθε ὡς ἀνακινοῦσιν αὐτὸν τὸν ἀέρα ἐμφαντικῶς, ⁴τουτέστιν ἀναπάλλεσθε τοῖς πτεροῖς, ⁵κατὰ τὸν Ὁμηρικὸν [Hom. Il. 13.17–19] Ποσειδῶνα τὸν σείοντα τοῖς ποσὶ καὶ τῇ πορείᾳ τὸ ὄρος. —MBCPr, partial O

TRANSLATION: ‘Rarefied ether’ in the sense ‘composed of subtle particles’, figuratively. For those bodies that are stretched out are made subtle. And the word ‘you vibrate’ (is used) because they stir up the air itself, in a vivid usage. That is, you make (it) vibrate with your wings, similar to the Homeric Poseidon who with his feet and his movement makes the mountain shake.

LEMMA: M(in marg.)C POSITION: cont. from 322.01, add. δὲ, BPr; 1–2 left marg., rest s.l. and right marg. O

APP. CRIT.: 1 ταναὸν … λεπτομερῆ om. O | 3 τὸ δὲ ἀμπ. ὡς] ὅτι O | δὲ om. MC | 4 τουτέστιν· ἀναπάλλεσθε om. O

APP. CRIT. 2: 2 τινόμενα M | 4 τοῦτέστιν B, τουτἔστιν M

PREVIOUS EDITIONS: Schw. I.131,1–5; Dind. II.107,15–19

KEYWORDS: citation of Homer

Or. 322.03 (rec exeg) τὸν ταναὸν αἰθέρα: ¹τὸν λεπτομερῆ, μεταφορικῶς· ²τὰ γὰρ τεινόμενα τῶν σωμάτων λεπτύνεται. ³ἐμφαντικῶς τὸν αἰθέρα ἀμπάλλεσθε ὡς ἀνακινουσῶν αὐτῶν τὸν ἀέρα τοῖς πτεροῖς, ⁴κατὰ τὸν Ὁμηρικὸν [Hom. Il. 13.17–19] Ποσειδῶνα τὸν λείποντα καὶ τῇ πορείᾳ τοῖς ποσὶ σείοντα τὸ ὄρος. —VMlMnR^aR^bRwSSa

TRANSLATION: ‘Composed of subtle particles’, metaphorically. For those bodies that are stretched out are made subtle. In a vivid usage ‘you vibrate the ether’ as if they are stirring up the air with their wings, similar to the Homeric Poseidon who leaves and in his movement makes the mountain shake with his feet.

REF. SYMBOL: VMlR^aR^bSa POSITION: follows sch. 326.02 S

APP. CRIT. 2: 4 ὀμηρικὸν Ml

PREVIOUS EDITIONS: Dind. II.107,15–19 app.

KEYWORDS: μεταφορά/μεταφορικῶς | citation of Homer | ἐμφαντικόν

Or. 322.04 (pllgn paraphr) τὸν λεπτομερῆ αἰθέρα ἀνακινοῦσαι —V³

POSITION: s.l.

Or. 322.05 (recMosch gloss) ⟨τὸν ταναὸν αἰθέρ’⟩: ἀνὰ —AaFMnPrRXXaXbXoT⁺YYfGrB^3a

POSITION: s.l. except marg. B^3a

APP. CRIT.: τὸν add. Aa

COLLATION NOTES: Cross om. Ta.

Or. 322.06 (rec gloss) ⟨ταναὸν αἰθέρ’⟩: λεπτὸν ἀέρα —V¹

POSITION: s.l.

Or. 322.07 (mosch exeg) ⟨ταναὸν αἰθέρ’⟩: τὸν ἐπὶ πολὺ τεταμένον αἰθέρα —XXaXbXoT⁺YYfGr

TRANSLATION: (‘Tanaon’ is applied to the ether in the sense) ‘the ether that is stretched out to a long distance’.

POSITION: s.l. except X

Or. 322.08 (pllgn exeg) ⟨ταναὸν⟩: τὸν πολὺ τεταμένον —G

POSITION: s.l.

Or. 322.09 (vet gloss) ⟨ταναὸν⟩: τὸν λεπτομερὴ —HMPr

POSITION: s.l.

Or. 322.10 (rec gloss) ⟨ταναὸν⟩: λεπτὸν —OFGu

POSITION: s.l.

APP. CRIT.: καὶ τὸν prep. F

Or. 322.11 (rec gloss) ⟨ταναὸν⟩: τὸν ἐπιμήκη —V

POSITION: s.l.

Or. 322.12 (rec gloss) ⟨ταναὸν⟩: τὸν πλατὺν —VAbMlMnRSSaB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. MnS | τὸν om. AbRSaB^3a

Or. 322.13 (thom gloss) ⟨ταναὸν⟩: τὸν κεχυμένον —ZZaZlZmTGu

POSITION: s.l.

COLLATION NOTES: Gu with cross.

Or. 322.14 (thom gloss) ⟨ταναὸν⟩: καὶ μέγαν —ZZa

POSITION: s.l., cont. from prev.

Or. 322.15 (pllgn gloss) ⟨ταναὸν⟩: διακεχύμενον —Aa^rec

POSITION: s.l.

Or. 322.16 (rec gloss) ⟨ταναὸν⟩: τὸν ἐξηπλωμένον —PrGZu

POSITION: s.l.

APP. CRIT.: τὸν om. G

Or. 322.17 (pllgn gloss) ⟨ταναὸν⟩: ἐκτεταμένον —P²

POSITION: s.l.

APP. CRIT.: ἐκτετραμμένον P²

Or. 322.18 (pllgn gloss) ⟨ταναὸν⟩: καὶ τὸν μακρὸν —CrOx

POSITION: s.l.

Or. 322.19 (tri metr) ⟨ταναὸν⟩: long mark over first alpha —T

PREVIOUS EDITIONS: de Fav. 52

Or. 322.20 (pllgn exeg) ⟨αἰθέρ’ ἀμπάλλεσθ’⟩: ὡς ἠεροφοίτης —F

POSITION: s.l.

Or. 322.21 (rec gloss) ⟨ἀμπάλλεσθ’⟩: ἀνα —R

POSITION: s.l.

Or. 322.22 (rec gloss) ⟨ἀμπάλλεσθ’⟩: πέτεσθε —AaR

REF. SYMBOL: R POSITION: s.l. Aa, marg. R

APP. CRIT.: εἰς τὸν add. R

Or. 322.23 (recThom gloss) ⟨ἀμπάλλεσθ’⟩: κινεῖσθε —AaAbFMlMnRRfSSaZZaZlZmTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. FS

APP. CRIT. 2: κινεῖσθαι MlZl, a.c. Zm

Or. 322.24 (rec gloss) ⟨ἀμπάλλεσθ’⟩: ἀνέρχεσθε —MlMnRSSa

POSITION: s.l. except marg. R

APP. CRIT.: ἀνέχεσθε MnS, ἀνέρχεσθαι Ml (corr. from ἀνέρχαι)

Or. 322.25 (mosch gloss) ⟨ἀμπάλλεσθ’⟩: πάλλεσθε —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X (cont. from 322.07)

Or. 322.26 (thom gloss) ⟨ἀμπάλλεσθ’⟩: ἔρχεσθε —ZZlZmTGu

POSITION: s.l.

APP. CRIT. 2: ἔρχεσθαι Zl

Or. 322.27 (rec gloss) ⟨ἀμπάλλεσθ’⟩: διέρχεσθε —GK

POSITION: s.l.

Or. 322.28 (pllgn gloss) ⟨ἀμπάλλεσθ’⟩: καὶ ἀναστρέφεσθε —CrOx

POSITION: s.l.

Or. 322.29 (pllgn gloss) ⟨ἀμπάλλεσθ’⟩: πηδᾶτε —Zu

POSITION: s.l.

Or. 322.29a (322–323) (pllgn paraphr) ⟨αἵματος τινύμεναι δίκαν⟩: καὶ ἀποδιδόντες τὴν δι’ αἵματος δίκην —C²

POSITION: s.l.

Or. 322.30 (rec gloss) ⟨αἵματος⟩: ὑπὸ φόνου —O

POSITION: s.l.

Or. 322.31 (rec gloss) ⟨αἵματος⟩: ἕνεκεν αἵματος καὶ φόνου —MlMnRSSa

POSITION: s.l. except marg. R

Or. 322.32 (rec gloss) ⟨αἵματος⟩: ἕνεκεν —AbR

POSITION: s.l.

Or. 322.33 (thom gloss) ⟨αἵματος⟩: φόνου —ZmTGuZc²

POSITION: s.l.

Or. 322.34 (rec gloss) ⟨αἵματος⟩: τῆς Κλυταιμνήστρας —Pr

POSITION: marg.

Or. 322.35 (pllgn gram) ⟨αἵματος⟩: αἷμα ὁ φόνος. αἷμα τὸ τοῦ ἀνθρώπου. καὶ αἷμα ἡ συγγένεια. —Y²

POSITION: s.l.

Or. 322.36 (rec artGloss) ⟨αἵματος⟩: τοῦ —S

POSITION: s.l.

Or. 323.01 (mosch paraphr) τινύμεναι δίκαν: ¹τινύμεναι δίκην αἵματος, ἤγουν λαμβάνουσαι δίκην φόνου, τουτέστι κολάζουσαι διὰ φόνον. ²τινύμεναι φόνον, ἤγουν φονεύουσαι. —XXaXbXoT⁺YYfGGrAa

TRANSLATION: Exacting a penalty for bloodshed, that is, taking a penalty for murder, that is, punishing because of murder. Exacting murder, that is, killing.

LEMMA: G(τιννύ‑)

APP. CRIT.: 1 φόνου] φόνον Yf | κολάζουσι X | διὰ τὸν φόνον T

APP. CRIT. 2: 1 τιννύ‑ AaG | 2 τιννύ‑ AaXbG

PREVIOUS EDITIONS: Dind. II.108,10–12

Or. 323.02 (pllgn rhet) διπλασιάζει τὰς λέξεις. —Y²

POSITION: marg.

COMMENT: For διπλασιασμός indicating anaphora or epanaphora, cf. sch. Thom Ph. 1054 ὁ γὰρ τῶν ὀνομάτων διπλασιασμὸς ὑπερβολὴν θαύματος δηλοῖ.

KEYWORDS: διπλασιασμός

Or. 323.03 (tri metr) ἡμέτερον: διὰ τὸ μέτρον ἓν ν̅ ὀφείλεις γράφειν εἰς τὸ τινύμεναι. οὕτω γὰρ ἔχει πρὸς τὸ κῶλον τῆς ἀντιστροφῆς οἰκείως. —T

TRANSLATION: Because of the meter you should write one nu in ‘tinumenai’ (not ‘tinnumenai’ with two, as in some manuscripts). For thus it is properly formed with respect to the colon of the antistrophe.

LEMMA: ἡμέτερον in marg.

PREVIOUS EDITIONS: Dind. II.13,22–23; de Fav. 52

Or. 323.04 (vet paraphr) first τινύμεναι: τιμωρίαν λαμβάνουσαι ὑπὲρ αἵματος καὶ φόνου —MBVCPr^aPr^bR^b

TRANSLATION: Exacting punishment for bloodshed and murder.

LEMMA: VR^b, τινύμεναι φόνον C REF. SYMBOL: VR^b POSITION: intermarg. M; s.l. (above ἀμπάλλεσθ’ αἵματος) Pr^b; cont. from 322.02 BPr^a

APP. CRIT.: καὶ τὸ τινύμεναι δίκαν ἀντὶ τοῦ prep. BPr^a(τιννύ-, δίκην Pr^a), πανταχοῦ prep. Pr^b | ὑπὲρ τοῦ C | καὶ om. Pr^a

PREVIOUS EDITIONS: Schw. I.131,6; Dind. II.107,20–21

Or. 323.05 (rec gloss) ⟨first τινύμεναι⟩: λαμβάνουσαι —OXo²Gu

POSITION: s.l.

Or. 323.06 (pllgn gloss) ⟨first τινύμεναι⟩: λαμβανόμεναι —B⁴

POSITION: s.l.

Or. 323.07 (rec gloss) ⟨first τινύμεναι⟩: ζητοῦσαι —VFPr

POSITION: s.l.

Or. 323.08 (rec gloss) ⟨first τινύμεναι⟩: ἀποδιδοῦσαι —AaAbGMlMnRSa

POSITION: s.l. except marg. R

APP. CRIT. 2: ‑δοῦσα Ml

Or. 323.09 (thom gloss) ⟨first τινύμεναι⟩: ἀνταποδιδοῦσαι —ZZaZlZmZuTGuCrOxZc²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOxZu | ἀνταποδιδοῦναι Zu

Or. 323.10 (rec gloss) ⟨first τινύμεναι⟩: τιμωρούμεναι —Rf²

POSITION: s.l.

Or. 323.11 (pllgn paraphr) ⟨first τινύμεναι⟩: τουτέστι κολάζουσαι διὰ φόνον —Gu

POSITION: s.l.

Or. 323.12 (tri metr) ⟨first τινύμεναι⟩: διὰ τὸ μέτρον —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 52

Or. 323.13 (recThom gloss) ⟨δίκαν⟩: τιμωρίαν —OVAaAbFMlMnRSaPrXo²Zc²ZmGu

POSITION: s.l. except marg. R; positioned as if first word of 323.17 Ml

Or. 323.14 (tri etaGloss) ⟨δίκαν⟩: δίκην —TGu

POSITION: s.l.

Or. 323.15 (thom exeg) ⟨τινύμεναι φόνον⟩: ¹Ἐριννύες θεαὶ τρεῖς παρ’ Ἕλλησιν ἔφοροι φόνου καὶ τιμωρούμεναι τοὺς φονεῖς. ²καλοῦνται δὲ Ἀληκτὼ Μέγαιρα καὶ Τισιφόνη. ³πῶς δὲ ἐνταῦθα λέγει ‘τιννύμεναι φόνον’; ⁴οὐ γὰρ ἀνταποδιδοῦσιν αὗται φόνον, ἀλλὰ μᾶλλον ἐκδικοῦσιν τοὺς φόνους. ⁵λέγομεν οὖν ὅτι ἐξ ὧν ποιοῦσι τοὺς φονεῖς μαίνεσθαι παραπλήσιον ποιοῦσιν, ὥσπερ ἂν εἰ καὶ ἐφόνευον. ⁶ἢ τὸ τιννύμεναι φόνον ἀντὶ τοῦ τιμωρούμεναι τοὺς φονεῖς νοητέον. ⁷τίω γάρ ἐστιν οὐ μόνον τὸ ἀνταποδίδωμι ἀλλὰ καὶ τὸ τιμῶ καὶ τὸ τιμωρῶ, ⁸ἵν’ ᾖ τὸ μὲν αἵματος τιννύμεναι δίκαν ἀντὶ τοῦ ἀνταποδιδοῦσαι, τὸ δὲ τιννύμεναι φόνον ἀντὶ τοῦ ἐκδικοῦσαι τὸν φόνον καὶ τιμωρούμεναι τοὺς φονεῖς. ⁹ἢ εἰ τὸ φόνων μεγαλογραφεῖται λάβοις ἂν ἀπὸ κοινοῦ τὸ δίκαν καὶ τὸ τιννύμεναι ὡς καὶ τὸ πρῶτον ἐρεῖς. —ZZaZlZmTGu

TRANSLATION: The Erinyes are three goddesses among the Greeks who oversee murder and punish murderers. And they are called Alecto, Megaera, and Tisiphone. And how does he say here ‘exacting (‘tinnumenai’) murder’? For these goddesses do not give back murder in return, but rather punish murders. So we explain that from the way they make murderers go crazy they do almost the same as if in fact they were killing them. Or, one must understand the phrase ‘exacting murder’ to mean ‘punishing the murderers’. For the verb ‘tiō’ means not just ‘give back in return’, but it also means ‘honor’ and ‘avenge/punish’, so that ‘exacting (‘tinnumenai’) penalty of bloodshed’ means ‘giving back in return’, but ‘exacting (‘tinnumenai’) murder’ means ‘avenging the murder and punishing the murderers’. Or, if you write the word with a long vowel (genitive ‘of murders’ instead of accusative ‘murder’), you would take ‘penalty’ in common (with both phrases) and you will say ‘exacting’ (‘tinnumenai’) in the same way as the first one.

REF. SYMBOL: ZlZm at 321 εὐμενίδες; at 318 θεαί ZZa POSITION: on fol. with 323–335 T, fol. with 321–346 Gu

PREVIOUS EDITIONS: Dind. II.107,11–13 and 108,1–10

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 323.16 (rec gloss) ⟨second τιννύμεναι⟩: ἀναζητοῦσαι —V

POSITION: s.l.

Or. 323.17 (rec gloss) ⟨second τιννύμεναι⟩: λαμβάνουσαι —MlMnSaXo²

POSITION: s.l.

Or. 323.18 (thom gloss) ⟨second τιννύμεναι⟩: ἐκδικοῦσαι —ZZaZlZmTGuAa²Zc²

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zc²

Or. 323.19 (pllgn gloss) ⟨second τιννύμεναι⟩: τιμωροῦσαι —Zc²

POSITION: s.l.

Or. 323.20 (pllgn gloss) ⟨second τιννύμεναι⟩: τιμωρούμεναι —Zm

POSITION: s.l.

Or. 323.21 (pllgn gloss) ⟨second τιννύμεναι⟩: ἤγουν φονεύουσαι —Gu

POSITION: s.l.

Or. 323.22 (pllgn gloss) ⟨second τιννύμεναι⟩: καὶ ἀνταποδιδοῦσαι —Ox

POSITION: s.l.

Or. 323.23 (rec gloss) ⟨φόνον⟩: ποινὴν —VGu

POSITION: s.l.

Or. 323.24 (rec gloss) ⟨φόνον⟩: δίκην —V¹

POSITION: s.l.

Or. 323.25 (rec exeg) ⟨φόνον⟩: τίνα; τοῦ Ὀρέστου δηλονότι. —Pr

POSITION: s.l.

APP. CRIT.: τῶ ὀρέ() Pr

Or. 323.26 (pllgn exeg) ⟨φόνον⟩: χάριν τοῦ αἵματος —F

POSITION: s.l.

Or. 323.27 (rec gloss) ⟨φόνον⟩: φόνους —AbMnS

POSITION: s.l.

Or. 323.28 (pllgn gloss) ⟨φόνον⟩: διὰ τὸν —G

POSITION: s.l.

Or. 323.29 (pllgn exeg) ⟨φόνον⟩: φόνου —Xo²

POSITION: s.l.

Or. 323.30 (pllgn exeg) ⟨φόνον⟩: φόνων —Gu

POSITION: s.l.

Or. 323.31 (pllgn gloss) ⟨φόνου⟩: δίκην ἀπὸ κοινοῦ —B^3a

POSITION: s.l.

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 324.01 (324–326) (rec paraphr) καθικετεύω ὑμᾶς ἐᾶσαι τὸν τοῦ Ἀγαμέμνονος παῖδα ἐπιλαθέσθαι τῆς μανίας τῆς λύπης καὶ τῆς νόσου τῆς ἐπιφοιτώσης αὐτῷ εἰς μανίαν. —GK

POSITION: s.l.

APP. CRIT.: ὑμῖν K | καὶ add. before ἐπιλαθ. K | τὰς μανίας … τὰς ἐπιφοιτώσας K | καὶ om. G | αὐτὸν K

Or. 324.02 (mosch gloss) ⟨καθικετεύομαι καθικετεύομαι⟩: καθικετεύω καθικετεύω —XXaXbXoT⁺YYfGr

POSITION: s.l. except X

Or. 324.03 (rec exeg) ⟨first καθικετεύομαι⟩: καὶ καθικετεύω, τὸ παθητικὸν ἀντὶ ἐνεργητικοῦ —Pr

POSITION: s.l.

Or. 324.04 (rec gloss) ⟨first καθικετεύομαι⟩: ἱκετεύω —V

POSITION: s.l.

Or. 324.05 (thom gloss) ⟨first καθικετεύομαι⟩: λίαν παρακαλῶ —ZlZmGu

POSITION: s.l.

APP. CRIT.: λίαν lost to damage Zl

Or. 324.06 (pllgn gloss) ⟨first καθικετεύομαι⟩: ὑμᾶς —Zm

POSITION: s.l.

Or. 324.07 (rec gloss) ⟨second καθικετεύομαι⟩: ὑμᾶς ὦ ἐρίνυες —AaAbMlMnRSSa

POSITION: s.l.; above first καθικ. S

APP. CRIT.: ἤγουν prep. MlMnSSa

APP. CRIT. 2: ἡμᾶς Ml | ἐρίννυες AaRSa

Or. 324.08 (pllgn gloss) ⟨second καθικετεύομαι⟩: ὑμᾶς —Xo²

POSITION: s.l.

Or. 325.01 (pllgn artGloss) ⟨Ἀγαμέμνονος⟩: τοῦ —S

POSITION: s.l.

Or. 325.02 (mosch gloss) ⟨γόνον⟩: υἱὸν —XXaXbXoT⁺YYfGGrZcCrF²

POSITION: s.l. (above τὸν Cr)

APP. CRIT.: καὶ prep. Cr

Or. 325.03 (pllgn gloss) ⟨γόνον⟩: ἤγουν τὸν Ὀρέστην —Aa

POSITION: s.l.; above ἐκλαθ. Aa

Or. 325.04 (pllgn exeg) ⟨γόνον⟩: γρ. δόμον. —Za

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 325.05 (pllgn exeg) ⟨δόμον⟩: γρ. γόνον. —Z

LEMMA: δόμον in text Z POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 325.06 (325–326) (pllgn paraphr) ⟨ἐάσατ’ ἐκλαθέσθαι⟩: καὶ ἐπιλήσμονες γένεσθε —V³

POSITION: s.l.

Or. 325.07 (pllgn gloss) ⟨ἐάσατ’⟩: καταλείψατε —CrOxZl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 325.08 (pllgn gloss) ⟨ἐάσατ’⟩: ἄφετε —F²

POSITION: s.l.

Or. 325.09 (tri metr) ⟨ἐάσατ’⟩: long mark over first alpha —T

PREVIOUS EDITIONS: de Fav. 52

Or. 325.10 (recMosch gloss) ⟨ἐκλαθέσθαι⟩: ὥστε —OMnPrXXaXbXoTYYfGGrZc

POSITION: s.l.

Or. 325.11 (325–326) (pllgn gloss) ⟨ἐκλαθέσθαι⟩: ἐπιλαθέσθαι —Xo²ZuC²

POSITION: s.l.

APP. CRIT.: καὶ prep. C²

Or. 325.12 (325–326) (rec gloss) ⟨ἐκλαθέσθαι⟩: ἀποπαῦσαι —Ab²

POSITION: s.l.

Or. 326.01 (326–327) (vet exeg) ⟨λύσσας μανιάδος φοιταλέου⟩: λύσσα καὶ μανία καὶ φοῖτος ἕν ἐστιν. —MBC

TRANSLATION: Insanity (‘lussa’) and madness (‘mania’) and wandering (‘phoitos’) are one thing.

POSITION: intermarg.; appended to sch. 327.01, add. δὲ, M

APP. CRIT. 2: φοιτὸς C

PREVIOUS EDITIONS: Schw. I.131,9; Dind. II.108,17

Or. 326.02 (326–327) (vet exeg) λύσσας μανιάδος φοιταλέου: τῆς λύσσης τῆς καὶ μαίνεσθαι ποιούσης καὶ φοιτᾶν, ὅ ἐστι περιϊέναι —MCMnR^bSSa, partial O

TRANSLATION: The mental disturbance that makes one both go mad and roam about, that is, ‘go around’.

LEMMA: λύσσας Sa, λύσας MnR^b POSITION: intermarg. M, s.l. OC; between 319.07 and 322.03 S

APP. CRIT. 2: λύσης R^b

PREVIOUS EDITIONS: Schw. I.131,7–8; Dind. II.108,14–15 app.

Or. 326.03 (326–327) (rec paraphr) ⟨λύσσας μανιάδος φοιταλέου⟩: τῆς ποιούσης τοὺς μαινομένους ὁρμᾶν μανίας —AbMlMnRSSaGu

POSITION: s.l., except marg. R

APP. CRIT.: μανίας om. AbMlRGu

APP. CRIT. 2: ὁρμὰς Mn

PREVIOUS EDITIONS: Dind. II.108,13–14

Or. 326.04 (pllgn gloss) ⟨λύσσας⟩: καὶ τῆς μανίας —CrOx

POSITION: s.l. CrOx

Or. 326.05 (pllgn gloss) ⟨λύσσας⟩: τῆς νόσου —F²

POSITION: s.l.

Or. 326.06 (pllgn artGloss) ⟨λύσσας⟩: τῆς —Xo²

POSITION: s.l.

Or. 326.07 (recTri etaGloss) ⟨λύσσας⟩: λύσσης —AaRRfXTB^3a

POSITION: s.l.

Or. 326.08 (rec gloss) ⟨μανιάδος⟩: μανιώδους —Rf

POSITION: s.l.

Or. 326.09 (moschThom gloss) ⟨μανιάδος⟩: μανικῆς —XXaXbXoYYfGGrZcZZaZlZmT

POSITION: s.l. except X, marg. H

Or. 326.10 (326–327) (rec gloss) ⟨φοιταλέου⟩: μανικῆς —VPrB^3a

POSITION: s.l.

Or. 326.11 (326–327) (rec gloss) ⟨φοιταλέου⟩: κινητικῆς —VK

POSITION: s.l.

Or. 326.12 (326–327) (recMoschThom gloss) ⟨φοιταλέου⟩: ὁρμητικῆς —H⁴V³Aa²CrPrOxXXaXbXoYYfGGrZcZZaZlZmZuT^*B⁴

POSITION: s.l.

APP. CRIT.: ἢ τῆς prep. V³, καὶ prep. Zc

PREVIOUS EDITIONS: Dind. II.108,13

Or. 326.13 (326–327) (rec gloss) ⟨φοιταλέου⟩: τῆς ἐπερχομένης —AbMlRS

REF. SYMBOL: Ml POSITION: s.l., except marg. Ml; twice in R (also above ‑λαθέσθαι)

APP. CRIT.: καὶ prep. S | τοὺς ἐπερχομένους S

Or. 326.14 (326–327) (pllgn paraphr) ⟨φοιταλέου⟩: τῆς ἐμποιούσης φοῖτον, ἐνθουσιαστικῆς —G

POSITION: s.l.

Or. 326.15 (326–327) (pllgn gloss) ⟨φοιταλέου⟩: φονευτικῆς —F²

POSITION: s.l.

APP. CRIT.: crossed out later

Or. 327.01 (vet exeg) φεῦ μόχθων: τὸ φεῦ μόχθων καθ’ ἑαυτό. τουτέστι δυστυχής ἐστι χάριν τῶν μόχθων. —MBCKPr

TRANSLATION: The phrase ‘alas for the toils’ is by itself. That is, he is unfortunate because of his toils.

LEMMA: BPr REF. SYMBOL: B POSITION: intermarg. MC, s.l. K

APP. CRIT.: τὸ φεῦ μόχθων] τοῦτο Pr, om. K | ἐστι καὶ MC

APP. CRIT. 2: καθεαυτὸ C, καθεαυτὸν M, καθ’ ἑαυτὸν Pr | τοῦτέστι B | τὸν μόχθον C

PREVIOUS EDITIONS: Schw. I.131,10–11; Dind. II.108,16–17

Or. 327.02 (vet exeg) ἄλλως: ¹τοῦτο κατ’ ἰδίαν ἀναπεφώνηται. ²ἢ τὸ φεῦ συντέτακται, ἵν’ ᾖ φεῦ {ἰὼ Ζεῦ} οἵων μόχθων ὁ τάλας ὀρεχθεὶς ἔρρεις. —MC, app. H

TRANSLATION: This phrase has been uttered by itself. Or the exclamation ‘pheu’ (‘alas’) has been connected syntactically, so that it means: ‘Alas for the sort of toils that you, poor man, reached for and were ruined’.

LEMMA: C POSITION: follows 332.01 MVC (cf. sch. 332.02 in HO); H app. has it in proper sequence

APP. CRIT.: H almost entirely lost | 1 ἀναπεφώνηκεν M [H] | 2 ἰὼ ζεῦ del. Schw.

APP. CRIT. 2: 1 κατιδίαν M | 2 ὀρεχθεὶς by correction M (perhaps began ἔρρ)

PREVIOUS EDITIONS: Schw. I.131,12–13; Dind. II.108,20–22

COMMENT: The similarity of sch. 332.02 seems to have led to the displacement of this note and the interpolation of ἰὼ ζεῦ by a misunderstanding of 332.01, leading to the improbable idea that ἰὼ ζεῦ goes closely with φεῦ.

Or. 327.03 (rec exeg) ⟨φεῦ μόχθων⟩: ὦ τῆς ἀνάγκης· φεῦ σοι τῷ δυστυχεῖ χάριν τῆς κακοπαθείας. —VPr

POSITION: s.l.

APP. CRIT.: ὦ τῆς ἀν. om. Pr

Or. 327.04 (pllgn exeg) ⟨φεῦ μόχθων⟩: σοι τῷ Ὀρέστῃ —V³

POSITION: s.l.

Or. 327.05 (rec gloss) ⟨μόχθων⟩: χάριν —O

POSITION: s.l.

Or. 327.06 (rec gloss) ⟨μόχθων⟩: ἕνεκεν τῶν πόνων —AbR

POSITION: s.l.

APP. CRIT.: τῶν om. R

Or. 327.07 (rec gloss) ⟨μόχθων⟩: ἔνεκεν τῶν κόπων —MlMn

POSITION: s.l.

Or. 327.08 (rec gloss) ⟨μόχθων⟩: ἕνεκεν τῶν —CrSOx

POSITION: s.l.; Ox as two sep. glosses

APP. CRIT.: τῶν om. Cr

Or. 327.09 (pllgn gloss) ⟨μόχθων⟩: τῶν πόνων —Aa

POSITION: s.l.

Or. 327.10 (pllgn gloss) ⟨μόχθων⟩: τῶν κακῶν —G

POSITION: s.l.

Or. 327.10a (pllgn gloss) ⟨μόχθων⟩: τοῦ βάρους —C²

POSITION: s.l.

Or. 327.11 (thom exeg) ⟨μόχθων⟩: πόνων λέγω δὴ τοῦ τῆς μητρὸς φόνου —ZlZmTGu

TRANSLATION: (Genitive ‘of toils’ means) ‘of the pains, I mean, (deriving) from the murder of the mother’.

POSITION: s.l.

APP. CRIT.: τῶν prep. T | δὴ om. Gu

PREVIOUS EDITIONS: Dind. II.108,18

COMMENT: λέγω δὴ means that Thomas advocated taking μόχθων as in apposition to λύσσας, not as genitive of cause with the exclamation, as others did.

Or. 327.12 (pllgn gloss) ⟨μόχθων⟩: δυστυχιῶν —F

POSITION: s.l.

Or. 327.13 (pllgn gloss) ⟨μόχθων⟩: ἔργων —Gu

POSITION: s.l.

Or. 327.14 (pllgn exeg) ⟨μόχθων⟩: ἐν ἄλλῳ μόχθων κακῶν —A^r

POSITION: s.l.

KEYWORDS: variant reading: ἐν ἄλλῳ

Or. 327.15 (mosch gloss) ⟨κακῶν μόχθων⟩: ἕνεκα —XXaXoTYYfGGrZc

LEMMA: κακῶν μόχθων in text XXaXoYfGr POSITION: s.l.

Or. 327.16 (327–328) (vet exeg) οἵων ὁ τάλας ὀρεχθεὶς: ¹πρὸς αὐτὸν ἀπέτεινε τὸν λόγον· ²οἵων πραγμάτων ὁ τάλας ἐπιθυμήσας· ³λέγει δὲ τοῦ φόνου τοῦ κατὰ τῆς μητρός· ⁴οἴχῃ καὶ διέφθαρσαι ἀπὸ τοῦ τρίποδος δεξάμενος τὴν μαντείαν ἣν ὁ Φοῖβος ἔλακεν. —MBCPr, app. H

TRANSLATION: (The chorus) turned its speech to address him (Orestes): ‘Having longed for what sort of things, poor man’. (The chorus) is speaking of the murder directed at his mother: ‘You are gone and have been destroyed, having received from the tripod the oracle that Phoebus cried forth’.

LEMMA: BPr, ὀρεχθεὶς ἔρρεις C REF. SYMBOL: B

APP. CRIT. 2: 4 ὤχη M

PREVIOUS EDITIONS: Schw. I.131,16–18; Dind. II.108,22–109,2

Or. 327.17 (pllgn paraphr) δι’ οἵων κακῶν δηλονότι ἔρρεις ἑαυτὸν κτεῖναι —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.109,3

Or. 327.18 (rec exeg) ⟨οἵων⟩: πραγμάτων, φόνου τῆς μητρός —O

POSITION: s.l.

Or. 327.19 (rec gloss) ⟨οἵων⟩: πραγμάτων —Aa²MnPrB²B^3a

POSITION: s.l.

APP. CRIT.: λείπει prep. Pr

KEYWORDS: λείπει

Or. 327.20 (rec gloss) ⟨οἵων⟩: ὁποίων —CrKRSOxZu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrSOx

Or. 327.21 (rec gloss) ⟨οἵων⟩: ποίων —AbMlMn

POSITION: s.l.

Or. 327.21a (pllgn gloss) ⟨οἵων⟩: ὁποίων —C²

POSITION: s.l.

Or. 327.22 (mosch gloss) ⟨οἵων⟩: κακῶν δηλονότι —XXaXbXoT⁺YYfGrZc

POSITION: s.l. except X

Or. 327.23 (pllgn gloss) ⟨ὦ τάλας⟩: σύ —Aa

POSITION: s.l.

Or. 327.24 (pllgn gloss) ⟨ὁ τάλας⟩: Ὀρέστης —G

POSITION: s.l.

Or. 327.25 (rec exeg) ⟨ὁ⟩: ὦ —Ab

Or. 327.26 (tri artGloss) ⟨τάλας⟩: ὦ —T

LEMMA: no ὁ/ὦ in his text T POSITION: s.l.

Or. 327.27 (tri metr) ⟨τάλας⟩: long mark over second alpha —T

PREVIOUS EDITIONS: de Fav. 52

Or. 328.01 (vet exeg) ὀρεχθεὶς: ἐπιθυμήσας· ἐκτείνεται γὰρ τὴν διάνοιαν ὁ ἐπιθυμῶν. —M^aM^bC^aC^bV

TRANSLATION: (‘Having reached for’ here means) ‘having longed for’. (This word is suitable) because the one who desires stretches forth his thought.

LEMMA: C^bV REF. SYMBOL: V POSITION: s.l. M^b, appended to sch. 332.01 C^b

APP. CRIT.: ἐκτείνονται … οἱ ἐπιθυμοῦντες M^aV | ὁ ἐπιθυμ. τὴν διάνοιαν transp. C^a

APP. CRIT. 2: ἐπιθυμὼν C^a

PREVIOUS EDITIONS: Schw. I.131,14–15; Dind. II.108,19–20

Or. 328.02 (vet exeg) ⟨ὀρεχθεὶς⟩: ἐπιθυμήσας· ὁ γὰρ ἐπιθυμῶν ἐντείνεται †ὥσπερ† τὴν διάνοιαν πρὸς τὸ ποθούμενον. —B

TRANSLATION: (‘Having reached for’ here means) ‘having longed for’. (This word is suitable) because the one who desires, as it were, stretches forth his thought toward the thing longed for.

POSITION: intermarg.

APP. CRIT.: perhaps transpose ὥσπερ ἐντείνεται τὴν διάνοιαν or ὥσπερ πρὸς τὸ ποθ.

PREVIOUS EDITIONS: Schw. I.131,14–15; Dind. II.108,19–20 app.

Or. 328.03 (recThom gloss) ⟨ὀρεχθεὶς⟩: ἐπιθυμήσας —OV³AaAbFGKMlMnPrRSXoZZaZlZmZuTGuOx²Y

POSITION: s.l.

APP. CRIT.: καὶ prep. FPrZu | V³ adds ἐκτείνεται γὰρ ὁ ἐπιθυμῶν (cf. prev. sch.)

Or. 328.04 (rec gloss) ⟨ὀρεχθεὶς⟩: ἀγαπήσας —Rf

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.109,4

Or. 328.05 (pllgn gloss) ⟨ὀρεχθεὶς⟩: ἑαυτὸν κτεῖναι —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.109,3

Or. 328.05a (rec exeg) ⟨ἔρρεις⟩: γρ. ἔρρῃ. —R

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 328.06 (recMosch gloss) ⟨ἔρρεις⟩: φθείρῃ —VAaAbMlMnRSSaXXaXbXoT⁺YYfGGrZc

POSITION: s.l.

APP. CRIT. 2: φθείρει Gr (η s.l.), a.c. app. Yf, φθήρει Ml

Or. 328.07 (rec gloss) ⟨ἔρρεις⟩: διεφθάρης —O

POSITION: s.l.

Or. 328.08 (pllgn gloss) ⟨ἔρρεις⟩: διέφθαρσαι —Gu

POSITION: s.l.

Or. 328.09 (recThom gloss) ⟨ἔρρεις⟩: ἐφθάρης —CrFKPrOxZZaZlZmZuTGuB^3aC², app. Ab

POSITION: s.l.

APP. CRIT.: καὶ prep. CrFPrOxZuC²

APP. CRIT. 2: ἐφθάρεις FB^3a

Or. 328.10 (pllgn gloss) ⟨ἔρρεις⟩: φθείρεις ἑαυτόν —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.109,3–4

Or. 328.11 (pllgn exeg) ⟨ἔρρεις⟩: ¹τὸ ἐνεργητικὸν ἀντὶ τοῦ παθητικοῦ· ²τὸ γὰρ ἔρρω καὶ ἡ ἐνέργεια πάθος ση(μαίνει), ὡς καὶ τὸ χαίρομαι τὸ παθητικὸν χαρὰν ση(μαίνει). οὕτω καὶ ἐνταῦθα τὸ ἐνεργητικὸν πάθος ὡς τὸ [Hom. Il. 8.164] ‘ἔρρε, κακὴ γλήνη’. —Y²

TRANSLATION: The active voice used with a passive sense. For with the verb ‘errō’ even the activity indicates passivity, just as also in the case of ‘chairomai’, the passive indicates delight. Thus too here the passive form indicates passivity, as in (the Homeric phrase) ‘off with you, poor sissy’.

POSITION: marg.

KEYWORDS: citation of Homer (with direct quotation)

Or. 328.12 (pllgn gram) ⟨ἔρρεις⟩: ¹ἔρρω τὸ φθείρω πρωτότυπον. ὁ μέλλων ἐρρήσω. ²οὐ γὰρ ἐστὶν ὁ μέλλων ἐρῶ δι’ ἑνὸς ρ̅ ἵνα μὴ συνεμπέσῃ τὸ ἐρῶ καὶ λέξω. ³ὅπου μαρτυρεῖ καὶ ὁ Ἀριστοφάνης [Arist. Eq. 4]· ‘ἀφ’ οὗ γὰρ εἰσηρρησεν εἰς τὴν οἰκίαν’. —Y²

TRANSLATION: ‘Errō’ meaning ‘I ruin’ is the base form. The future is ‘errēsō’. For the future is not ‘erō’ written with one rho, in order that the form not coincide with ‘erō’ meaning ‘I will say’. Since Aristophanes too gives evidence: ‘because ever since he made his damned way (‘eisērrēsen’) into the house’.

KEYWORDS: citation of literature other than Homer (with direct quotation) | Aristophanes

Or. 329.01 (329–330) (rec paraphr) δεξάμενος σὺ τὴν μαντείαν ἣν Ἀπόλλων ἐλάλει ἀπὸ τοῦ τρίποδος εἰς τὴν γῆν —R^a

Or. 329.02 (rec exeg) ⟨τρίποδος ἄπο φάτιν⟩: καὶ τὴν γενομένην ἀπὸ τοῦ ναοῦ —AbMlMnS

POSITION: s.l.

APP. CRIT.: καὶ τὴν γεν. om. AbMlMn

Or. 329.03 (rec exeg) ⟨τρίποδος ἄπο φάτιν⟩: ἀπὸ τοῦ μαντ(είου) τοῦ ὄντος που —Pr

POSITION: s.l.

Or. 329.04 (rec exeg) ⟨τρίποδος ἀπόφασιν⟩: ἀπὸ τῆς μαντείας —V

POSITION: s.l.

Or. 329.05 (pllgn gloss) ⟨τρίποδος ἀπόφατιν⟩: δεξάμενος —G

POSITION: s.l.

Or. 329.06 (rec gloss) ⟨τρίποδος⟩: ἀπὸ —OAa²GK

POSITION: s.l.

APP. CRIT.: τὴν prep. K | τοῦ add. Aa²G

Or. 329.07 (rec artGloss) ⟨τρίποδος⟩: τοῦ —FS

POSITION: s.l.

Or. 329.08 (vet exeg) ἀπόφατιν: ἀπόφασιν πρόσταξιν —BOVC

TRANSLATION: (Meaning) declaration, command.

LEMMA: C POSITION: intermarg. B, cont. from 328.02, add. δὲ; s.l. OV

APP. CRIT.: ἀντὶ prep. C | πρόσταξιν ἀπόφασιν transp. B, πρόσταξιν om. O

PREVIOUS EDITIONS: Schw. I.131,19; Dind. II.109,5

Or. 329.09 (pllgn exeg) ⟨ἀπόφατιν⟩: διὰ τὴν ἀπόφασιν. πρόσταξιν τὴν κακήν —V³

POSITION: s.l.

APP. CRIT.: formed by adding words to V gloss 329.08

Or. 329.10 (recThom gloss) ⟨ἀπόφατιν⟩: μαντείαν —OAa¹AbKMlMnRSZZaZlZm

LEMMA: ἀπόφασιν in text Zm, ἄπο φάτιν RS POSITION: s.l.

APP. CRIT.: καὶ τὴν prep. S

APP. CRIT. 2: μαντίαν MnS

Or. 329.11 (recMosch gloss) ⟨ἀπόφατιν⟩: κακὴν μαντείαν —PrXXaXbXoT⁺YYfGGrZcAa²

LEMMA: ἀπόφασιν in text Zc POSITION: s.l. except X

APP. CRIT.: τὴν prep. PrXo | μαντ. κακήν transp. G

Or. 329.12 (rec gloss) ⟨ἀπόφατιν⟩: χρησμὸν —FPr

LEMMA: ἄπο, φάτιν in text p.c. Pr POSITION: s.l.

APP. CRIT.: ους add. under gloss (= χρησμοὺς) F

Or. 329.13 (pllgn exeg) ⟨ἀπόφατιν⟩: γρ. ἀπόφασιν καὶ ἀπόφατιν. —Zl

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 329.13a (pllgn gram) ⟨ἀπόφατιν⟩: ἀπόφασιν. τὸ σ̅ εἰς τ̅ τρέπουσι. —C²

POSITION: first word s.l., rest in marg.

Or. 329.14 (rec exeg) ⟨ἄπο φάτιν⟩: γρ. ἀπόφασιν. —R

POSITION: marg.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 329.15 (pllgn exeg) ⟨ἄπο, φάτην⟩: γρ(άφετ)αι ἀπόφατιν. —Mn

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 329.16 (pllgn exeg) ⟨ἀπόφασιν⟩: γράφεται ἄπο φάτιν. —Zm

POSITION: marg.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 329.17 (pllgn gloss) ⟨ἀπόφασιν⟩: ἀπόφατιν —ZuB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 329.18 (pllgn gloss) ⟨ἀπόφασιν⟩: φάτιν —Gu

POSITION: s.l.

Or. 329.19 (rec gloss) ⟨φάτιν⟩: διὰ τὴν —CrMnSOx

LEMMA: ἀπόφασιν in text CrOx POSITION: s.l.

APP. CRIT.: τὴν om. Mn

Or. 329.20 (rec metr) ⟨ἃν⟩: long mark over alpha —O

Or. 329.21 (pllgn gloss) ⟨ἃν⟩: ἥντινα —CrOxZu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 329.22 (recTri etaGloss) ⟨ἃν⟩: ἣν —AaAbGMlMnRSaT

POSITION: s.l.

APP. CRIT. 2: ἢν Ml, with ἄν in text

Or. 329.23 (pllgn exeg) ⟨ἃν⟩: Δωρικὸν —B^3d

POSITION: marg.

Or. 329.23a (pllgn gram) ⟨ἃν⟩: ¹ἃν ἀντὶ τοῦ ἥντινα, καὶ ἔστι αἰτιατικὴ, ὑποτακτικὸν δὲ διότι καὶ πνεῦμα καὶ τόνον ἐδέξατο. ²τὸ ἄν, ἂν ψιλοῦται, δηλοῖ ἀντὶ τοῦ ἐὰν, καὶ ἔστι σύνδεσμος. ³τὸ δὲ ἃν ἄρθρον αἰτιατικῆς τῶν ἑνικῶν ὑποτακτικὸν ὢν δασύνεται καὶ βαρύνεται. ⁴ὀφείλει δὲ εἶναι ἣν, ἀλλ’ οἱ Δωριεῖς τὸ η̅ εἰς α̅ τρέπουσιν. —C²

TRANSLATION: ‘Han’ is used for ‘hēntina’ (‘which’), and it is accusative case, and a relative (pronoun) because it has received a (rough) breathing and accent. ‘An’, if it has a smooth breathing, means ‘ean’ (‘if’), and it is a conjunction. But ‘han’, being a relative pronoun in the accusative singulae, is spelled with a (rough) breathing and grave accent. It ought to be ‘hēn’, but the Dorians turn eta into alpha.

POSITION: marg.

APP. CRIT. 2: 3 ἐνικῶν C² | 4 δωριοῖς C²

Or. 329.24 (pllgnTri gloss) ⟨ὁ Φοῖβος⟩: ὁ Ἀπόλλων —TZl

POSITION: s.l.

Or. 330.01 (recMosch gloss) ⟨ἔλακεν ἔλακε⟩: εἶπεν —OXaXbXoT⁺YYfGGrZl

POSITION: s.l.

APP. CRIT. 2: εἶπε YfZl

Or. 330.02 (rec gloss) ⟨ἔλακεν ἔλακε⟩: ἐφθέγξατο —V

POSITION: s.l.

Or. 330.03 (rec gloss) ⟨ἔλακεν ἔλακε⟩: ἐφώνησε —Pr

POSITION: s.l.

Or. 330.04 (rec gloss) ⟨ἔλακεν ἔλακε⟩: ἐβόησεν —AbMlMnR^a1R^a2SZmZu

REF. SYMBOL: R^a1 POSITION: s.l., except marg. R^a1

APP. CRIT.: ἤτοι prep. R^a1, καὶ prep. S

APP. CRIT. 2: ἐβόησε Zu

Or. 330.05 (rec gloss) ⟨ἔλακεν ἔλακε⟩: ἐλάλησεν —AaAbMlMnRSG

POSITION: s.l. except marg. R

APP. CRIT. 2: ἐλάλησε S, ἀλάλησε Mn

Or. 330.06 (rec gloss) ⟨ἔλακεν ἔλακε⟩: ἤχησεν —CrF²SaOx

POSITION: s.l.

Or. 330.07 (pllgn gloss) ⟨ἔλακεν ἔλακε⟩: ἐμαντεύσατο —B^3a

POSITION: s.l.

Or. 330.08 (pllgn gloss) ⟨ἔλακεν ἔλακε⟩: ὁ Φοῖβος —GOx²

POSITION: s.l. G, marg. Ox²

Or. 330.09 (rec gloss) ⟨δεξάμενος⟩: ἀντὶ τοῦ ἐκτελέσας —Pr

POSITION: s.l.

Or. 330.10 (recThom gloss) ⟨δεξάμενος⟩: σὺ —AbMnRZZmTGuOx²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.109,6

COMMENT: The gloss is intended to forestall the temptation to take δεξάμενος as part of the relative clause, thus applying to Apollo (see also 329.01). That misconstrual is evident in the gloss 330.11.

Or. 330.11 (pllgn gloss) ⟨δεξάμενος⟩: ὁ οἰκῶν —P²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.109,6

COMMENT: The participle is interpreted as modifying ὁ Φοῖβος.

Or. 330.12 (vet paraphr) ⟨ἀνὰ δάπεδον⟩: κατ’ ἐκεῖνο τὸ πέδον —BOC

TRANSLATION: In that land.

POSITION: s.l. O, marg. B; cont. from 329.08 (with no punct.) BC

APP. CRIT.: πεδίον O, δάπεδον C

PREVIOUS EDITIONS: Schw. I.131,20

Or. 330.13 (rec paraphr) ⟨ἀνὰ δάπεδον⟩: ἀνὰ πλατὺ πέδον —V

POSITION: s.l.

APP. CRIT.: ἐκεῖνον (sic) add. V³

Or. 330.14 (rec paraphr) ⟨ἀνὰ δάπεδον⟩: κατ’ ἐκεῖνον τὸν τόπον ἤγουν τὸ οἴκημα —Pr

POSITION: s.l.

Or. 330.15 (mosch paraphr) ⟨ἀνὰ δάπεδον⟩: κατὰ τὴν γῆν —XXaXbXoT⁺YYfGGrZcAa²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.109,6–7

Or. 330.16 (thom exeg) ⟨ἀνὰ δάπεδον⟩: ἤγουν εἰς τὸ τοῦ Ἀπόλλωνος οἴκημα τὸ καλούμενον Δελφούς —ZZlZmTGuOx²

TRANSLATION: That is, at the dwelling of Apollo called Delphi.

POSITION: s.l.

APP. CRIT.: ἤγουν om. T | εἰς om. GuOx² | τοῦ om. Gu

PREVIOUS EDITIONS: Dind. II.109,7–8

Or. 330.17 (rec gloss) ⟨δάπεδον⟩: τὴν γῆν —AbFMlMnRSZu

LEMMA: ἀναπέδον in text MnS POSITION: s.l.

APP. CRIT.: τὴν om. F

Or. 330.18 (rec gloss) ⟨δάπεδον⟩: τὸ γήδιον —Sa

POSITION: s.l.

Or. 330.19 (thom gloss) ⟨δάπεδον⟩: τὸ ἔδαφος —ZmGu

POSITION: s.l.; a second instance in marg. Zm

APP. CRIT.: τὸ om. Gu

PREVIOUS EDITIONS: Dind. II.109,7

Or. 330.20 (pllgn gloss) ⟨δάπεδον⟩: ναὸν —B^3d

POSITION: s.l.

Or. 330.21 (pllgn gloss) ⟨δάπεδον⟩: καὶ τὸ οἴκημα —CrOx

POSITION: s.l.

Or. 330.22 (rec artGloss) ⟨δάπεδον⟩: τὸ —AbF²MlMnRS

LEMMA: ἀναπέδον in text MnS POSITION: s.l.

Or. 330.23 (tri metr) ⟨δάπεδον⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 52

COMMENT: Triclinius wrongly adjusts the length of the alpha to suit his scheme. He apparently treated the alpha as short in the trimeter Or. 1645 (no mark) as well as in Andr. 117, Ion 121, and IA 756 (all in L).

Or. 331.01 (vet exeg) ἵνα μεσόμφαλοι λέγονται: ¹ὀμφαλὸς κέκληται ἡ Πυθὼ παρὰ τὰς ὀμφὰς τὰς ὑπὸ τοῦ θεοῦ χρηστηριαζομένας. ²ἢ παρὰ τὸ εἶναι ἐν μέσῳ τῆς οἰκουμένης τὴν Πυθώ. ³λέγεται γὰρ τὸν Δία μαθεῖν βουλόμενον τὸ μέσον τῆς γῆς δύο ἀετοὺς ἰσοταχεῖς ἀφεῖναι, τὸν μὲν ἀπὸ δύσεως, τὸν δὲ ἀπὸ ἀνατολῆς, ⁴καὶ ἐκεῖσε αὐτοὺς ἀπαντῆσαι, ὅθεν ὀμφαλὸς ἐκλήθη. ⁵ἀνακεῖσθαί τε χρυσοῦς ἀετούς φασι τῶν μυθευομένων ἀετῶν ὑπομνήματα. —(H)MBOCPrRw

TRANSLATION: Pytho is called ‘navel’ (‘omphalos’) by derivation from the prophetic utterances (‘omphai’) given as oracles by the god. Or because Pytho is in the middle of the inhabited world. For it is said that when Zeus wanted to determine the midpoint of the earth he released two equally swift eagles, one from the west and one from the east, and they met at that place, wherefore it was called navel. And they say that golden eagles have been set up as dedications memorializing the eagles told of in the mythical story.

LEMMA: MC(prep. ἄλλως), μεσόμφαλοι Rw; label ἱστορία in marg. Pr REF. SYMBOL: H POSITION: follows 322.02 in M, follows next in C; follows sch. 327.16 (with punct.), add. δὲ, B

APP. CRIT. 2: 1 πυθῶα (sic) M | 2 πυθῶ M | 5 χρυσοὺς Pr

PREVIOUS EDITIONS: Schw. I.132,1–7; Dind. II.109,9–15

COMMENT: The addition of λέγειν after χρηστηριαζομένας provides the infinitive expected with παρὰ τὸ and could conceivably be meant to provide the lambda that a full etymology would want to account for. But it likely to be secondary, that is, a correction in the B-tradition after the accidental intrusion of τὸ. | Valckenaer’s emendation is to be found in Theocriti decem Idyllia … cum notis edidit eiusdemque Adoniazusas uberioribus adnotationibus instruxit L. C. Valckenaer (Leiden 1773) 402–403, where he reports an excerpt from this scholion with the reading ἀπομνήματα (found in Barnes’ edition, although Arsenius correctly printed ὑπομνήματα).

Or. 331.02 (vet exeg) ἵνα μεσόμφαλοι λέγονται μυχοί: ἡ Δῆλος γὰρ μεσαιτάτη ἐστὶ τοῦ παντὸς κόσμου. ἢ τῶν Κυκλάδων νήσων. ἢ παρὰ τὰς ὀμφὰς καὶ τὰς φήμας. —BC

TRANSLATION: (‘Mesomphalos’, ‘in the midmost navel’ is used) because Delos is at the very middle of the entire world. Or (in the middle of) the Cycladic islands. Or (‘mesomphalos’) is derived from the oracular voices and pronouncements.

LEMMA: C; ἄλλως in marg. B POSITION: precedes prev. in C

APP. CRIT.: παρὰ τὸ τὰς C

PREVIOUS EDITIONS: Schw. I.131,21–23; Dind. II.109,15–17

COMMENT: Outside the scholia on this play, there is no other extant claim that Delos is at the midpoint of the world, and the most likely explanation of the origin of the note is that in a short note stating that Delphi was at the center of the world the proper name was corrupted to Delos by some combination of visual similarity and mental association. (Proper names of mythological persons, gods, and places are sometimes accidentally substituted for one another both by ancient scribes and by modern scholars.) Once this error occurred, someone added the more traditional doctrine that Delos is in the middle of the Cyclades, found in Sch. Hom. Od. 5.123c1 Pontani, Sch. Callimach. Hymn. 4.325a, and elsewhere. The idea of Delos as a midpoint in a different sense is found once in Galen, when he names it as a temperate midpoint between hot Africa and cold Scythia: in Hipp. prognost. comm. iii, 18b:314,5–8 Kühn Λιβύηϲ μὲν γὰρ ὡϲ θερμῆϲ, Ϲκυθίαϲ δ’ ὡϲ ψυχρᾶϲ, Δήλου δ’ ὡϲ εὐκράτου καὶ μέϲηϲ ἀμφοῖν, ἕνεκα παραδείγματοϲ ἐμνημόνευϲεν.

Or. 331.03 (rec exeg) ἵνα μεσόμφαλοι λέγονται: ¹ἡ Δῆλος γὰρ μεσαίτατον ἐστὶ παντὸς τοῦ κόσμου καὶ τῶν Κυκλάδων νήσων. ²ἢ ὀμφαλὸν τὴν Πυθὼ λέγει. ³λέγεται γὰρ τὸν Δία μαθεῖν βουλόμενον τὸ μέσον τῆς γῆς δύο ἀετοὺς ἀφεῖναι ἰσοταχεῖς, τὸν μὲν ἀπὸ δύσεως, τὸν δὲ ἀπὸ ἀνατολῆς, ⁴καὶ ἐκεῖσε αὐτοὺς ἀπαντῆσαι. ⁵ὀμφαλὸς δὲ κέκληται ἡ Πυθὼ παρὰ τὰς ὀμφὰς τὰς ὑπὸ θεοῦ χρηστηριαζομένας. —VMlMnR^bSSa, partial R^a

TRANSLATION: (‘Mesomphalos’, ‘in the midmost navel’ is used) because Delos is at the very middle of the entire world and of the Cycladic islands. Or by ‘omphalos’ he means Pytho. For it is said that when Zeus wanted to determine the midpoint of the earth he released two equally swift eagles, one from the west and one from the east, and they met there. Pytho is called navel by derivation from the prophetic utterances (‘omphai’) given as oracles by the god.

LEMMA: V, ἵνα μεσόφαλοι (sic) R^b, μεσόμφαλοι MlMnS REF. SYMBOL: VMlSa

APP. CRIT. 2: 2 πυθῶ Ml, a.c. Mn | 3 δύο] διὸ Ml | 4 ἐκῆσαι Ml | 5 πυθῶ MlR^a | χρηστηριζομένας Mn

PREVIOUS EDITIONS: Dind. II.109,9 app.

Or. 331.04 (rec exeg) ἄλλως: ¹ἡ Δῆλος γὰρ μεσαίτατον ἐστὶ τοῦ παντὸς κόσμου, ἢ τῶν Κυκλάδων νήσων. ²ἢ παρὰ ⟨τὸ⟩ τὰς ὀμφὰς καὶ τὰς φήμας ἅλλεσθαι. —Pr

APP. CRIT.: 1 ἢ] ἡ Pr

KEYWORDS: etymology

Or. 331.05 (thom exeg) ἵνα μεσόμφαλοι: ¹βουλόμενος ὁ Ζεὺς τὸ μέσον τῆς γῆς μαθεῖν δύο ἀετοὺς ἰσοπετεῖς εἰληφὼς ἀφῆκε, τὸν μὲν ἐξ ἀνατολῆς, τὸν δὲ ἐκ δυσμῶν. ²συνηντήθησαν οὖν εἰς Δελφούς, ἔνθα τὸ τοῦ Ἀπόλλωνος ἐστὶ μαντεῖον. ³ὅθεν καὶ εἰς τοῦτο κατασκευάσαντες χρυσοῦς ἀετοὺς δύο ἀνέθεσαν ἐκεῖ εἰς ὑπόμνημα τῶν πρόσθεν ἀετῶν. —ZZaZlZmTGuOx²

TRANSLATION: When Zeus wanted to determine the midpoint of the earth, he took two eagles that flew at the same pace and released them, one from the east, the other from the west. The came together, then, at Delphi, where the oracle of Apollo is. Therefore also in response to this, having procured two golden eagles, they dedicated them there as a remembrance of the earlier eagles.

LEMMA: T REF. SYMBOL: ZZaZlZmGu

APP. CRIT.: 1 ἰσοταχεῖς T

APP. CRIT. 2: 1 αἰετοὺς ZGu | ἀφῆκεν Zm | 2 συνητήθησαν Ox² | 3 αἰετῶν Z, αὐτῶν Zl

PREVIOUS EDITIONS: Dind. II.109, app. at 12

Or. 331.06 (recMoschThom gloss) ⟨ἵνα⟩: ὅπου —V^1/2AaAbCrF²MlMnPrRSOxXXaXbXoYYfGGrZcZZaZlZuT

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 331.07 (rec gloss) ⟨μεσόμφαλοι⟩: ἡ Πυθὼ —O

POSITION: s.l.

Or. 331.08 (rec gloss) ⟨μεσόμφαλοι⟩: εἰς Πυθίαν —V

POSITION: s.l.

APP. CRIT. 2: πυθήαν V (perhaps corrected)

Or. 331.09 (rec paraphr) ⟨μεσόμφαλοι⟩: οἱ μέσοι τόποι τῆς γῆς —K

POSITION: s.l.

Or. 331.10 (pllgn paraphr) ⟨μεσόμφαλοι⟩: τόποι τῆς γῆς οἱ μεσόμφαλοι —G

POSITION: s.l.

Or. 331.11 (rec gloss) ⟨μεσόμφαλοι⟩: οἱ μέσοι —Ab

POSITION: s.l.

Or. 331.12 (thom paraphr) ⟨μεσόμφαλοι⟩: οἱ μέσοι ὀμφαλοί —ZmGu

POSITION: s.l.

Or. 331.13 (pllgn gloss) ⟨μεσόμφαλοι⟩: καὶ τὰ μέσα —CrOx

POSITION: s.l.

Or. 331.14 (pllgn gloss) ⟨μεσόμφαλοι⟩: τὸ μέσον —F²

POSITION: s.l.

Or. 331.15 (pllgn exeg) ⟨μεσόμφαλοι⟩: ὅπου, γίνωσκε, ὁ Παρνασσὸς τυγχάνει ἐν τῇ Πυθίᾳ. —F

POSITION: marg.

Or. 331.16 (pllgn gram) ⟨μεσόμφαλοι⟩: παρὰ τὸ (?)ὀμφαλὸν(?) εἶναι ἐν μέσῳ —V³

POSITION: s.l.

APP. CRIT.: mostly erased

KEYWORDS: etymology

Or. 331.17 (pllgn exeg) ⟨μεσόμφαλοι⟩: βʹ ὁ (?)Δῆλος(?) ὀμφ(ά)λη(?) / ἀπὸ τῆς γῆς ἐλέγοντο. —B^3a

POSITION: marg. beside 323–324

COMMENT: The reading is extremely uncertain, and the note seems incomplete, but the possibility that Delos and ‘omphal‑’ are mentioned suggests the note belongs here. The words have no discernible relevance to 323–324.

Or. 331.18 (rec artGloss) ⟨μεσόμφαλοι⟩: οἱ —PrS

POSITION: s.l.

Or. 331.19 (rec gloss) ⟨λέγονται⟩: εἶναι —AaKMnSGu

POSITION: s.l.

Or. 331.20 (rec gloss) ⟨λέγονται⟩: ὑπάρχειν —PrXoY

POSITION: s.l.

APP. CRIT.: δηλονότι add. Y, δηλονότι μυχοὶ add. Xo

Or. 331.21 (thom gloss) ⟨λέγονται⟩: καλοῦνται —ZZaZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.109,18

Or. 331.22 (thom gloss) ⟨λέγονται⟩: ᾄδονται —ZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.109,18

Or. 331.23 (rec gloss) ⟨μυχοί⟩: τὰ βάθη —Ab

POSITION: s.l.

Or. 331.24 (mosch gloss) ⟨μυχοί⟩: καταδύσεις οἰκήσεις —XXaXbXoT⁺YYfGGrZcAa²

POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. Xo | οἰκήσεις om. Zc

PREVIOUS EDITIONS: Dind. II.109,18–19

Or. 331.25 (pllgn gloss) ⟨μυχοί⟩: κοιλότητες —GuOx²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.109,19

Or. 331.26 (tri metr) ἡμέτερον: περισσὸν ἦν τὸ γᾶς· ἤγουν μυχοὶ γᾶς. διὸ καὶ ἐξεβλήθη παρ’ ἐμοῦ. ἀρκεῖ γὰρ τὸ δάπεδον. —T

TRANSLATION: The word ‘gās’ was superfluous (scil. in the reading ‘muchoi gās’ found in the manuscripts). (‘Hollows’ by itself) means ‘hollows of the earth’. Therefore the word has been removed from the text by me. For the word ‘ground/land’ (330 ‘dapedon’) is sufficient (to indicate the meaning).

LEMMA: ἡμέτερον in marg.

PREVIOUS EDITIONS: Dind. II.109,20–21; de Fav. 52

KEYWORDS: Triclinius, emendation by | περισσός/περιττός

Or. 331.27 (rec artGloss) ⟨μυχοί⟩: οἱ —AbS

POSITION: s.l.

Or. 331.28 (rec etaGloss) ⟨γᾶς⟩: γῆς —AbF²MnRSGuZu

POSITION: s.l.

APP. CRIT.: τῆς prep. F²

Or. 331.29 (rec artGloss) ⟨γᾶς⟩: τῆς —S

POSITION: s.l.

Or. 331.30 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 52

Or. 332.01 (vet exeg) ἰὼ Ζεῦ: πρὸς τὰ ἄνω τοῦτο σχετλιαστικῶς μετὰ ἤθους ἀναπεφώνηται. —MCPr

TRANSLATION: In reaction to the preceding words, this is enunciated complainingly with controlled emotion.

LEMMA: MC REF. SYMBOL: M POSITION: s.l. Pr; after (out-of-order) sch. 335.19 M

APP. CRIT.: τὸ ἄνω printed by Dind. (and Schw.) without note | τοῦτο om. M, transp. before πρὸς Pr | σχετλιαστικὸν MC | μετὰ] μέτρον Pr | at end add. ἰὼ ζεῦ μόχθων ὁ τάλας ὀρεχθεὶς ἔρρει Pr, cont. with sch. 328.01 MC

PREVIOUS EDITIONS: Schw. I.132,8–9; Dind. II.110,4–5

COMMENT: See on 136.02.

KEYWORDS: μετὰ ἤθους

Or. 332.02 (vet exeg) ⟨ἰὼ Ζεῦ⟩: τοῦτο κατ’ ἰδίαν ἀναπεφώνηται. —HO

TRANSLATION: This is enunciated on its own.

POSITION: intermarg. H

Or. 332.03 (rec gloss) ⟨ἰὼ Ζεῦ⟩: θαυμαστικὸν —AbKMlMnRSSa

POSITION: s.l.

Or. 332.04 (pllgn exeg) ⟨ἰὼ Ζεῦ⟩: πρὸς τὸν Ὀρέστην ὁ λόγος. —V³

POSITION: s.l.

KEYWORDS: addressee identified

Or. 332.05 (rec gloss) ⟨ἰὼ⟩: βαβαὶ —V

POSITION: s.l.

Or. 332.06 (recMosch gloss) ⟨ἰὼ⟩: φεῦ —KXXaXbXoT⁺YYfGGrZcOxZl

LEMMA: ὦ in text T POSITION: s.l. except X (above ζεῦ G)

Or. 332.07 (mosch artGloss) ⟨Ζεῦ⟩: ὦ —XXaXbXoYYfGrAa²Ox

POSITION: s.l. except X

APP. CRIT.: ὦ ζεῦ X

PREVIOUS EDITIONS: Dind. II.110,6

Or. 332.08 (mosch exeg) ⟨Ζεῦ⟩: ἐπὶ ἀποτροπῇ —XXaXbXoT⁺YYfGGr

TRANSLATION: (The invocation of Zeus is spoken) apotropaically.

POSITION: s.l. except X; cont. from prev. X, from 332.06 T

APP. CRIT.: φεῦ prep. X | ἀποτροπῆς Xo, ἀποτροπ()῀ T

PREVIOUS EDITIONS: Dind. II.110,6

COMMENT: The usual construction in describing exclamations is ἐπὶ + gen., as in the more common ἐπὶ ἐκπλήξεως, and the gen. is found here in Xo and in sch. rec. Arist. Nub. 1372c alpha Koster ὥσπερ ἐστὶ τὸ ‘ὦ Ἄπολλον’ ἐπὶ ἀποτροπῆς, οὕτω καὶ τὸ ‘ὦ ἀλεξίκακε’· τὸ δὲ ‘ὦ Ἡράκλεις’ ἐπὶ θαυμασμοῦ λαμβάνεται. On the other hand, ἐπὶ ἀποτροπῇ + objective gen. is quite common in various authors, and that usage may have influenced the choice of dative, if that was Moschopulus’s choice.

Or. 333.01 (vet exeg) τίς ἔλεος: ¹εἰς τὸ τίς ἔλεος στιγμὴν δεδωκότες λείπειν τῷ λόγῳ φήσομεν τὸ γενήσεται καὶ τὸ ἄλλο τίς ἀντὶ τοῦ οὐδείς, ²ἵν’ ᾖ ὁ νοῦς οὕτως· τίς ἔλεος γενήσεται, ἀντὶ τοῦ τίς ἐλεήσει σε, Ὀρέστα; —MBCPrRw

TRANSLATION: Having placed punctuation at ‘what pity’ we shall say that the verb ‘will come about’ is missing in the phrase and that the second ‘what’ is to be understood as ‘none’, so that the sense is as follows: ‘what pity will come about?’ meaning ‘who will have pity on you, Orestes?’

REF. SYMBOL: B POSITION: follows 327.16 in M

PREVIOUS EDITIONS: Schw. I.132,11–13; Dind. II.110,7–10

COMMENT: Taking the second τίς as equivalent to ‘no one’ implies punctuation after the second τίς. The many mss I have checked have punctuation and/or extra space after ἔλεος, but none after the second τίς, except F (where it appears to be by the text hand) and V, where is it clearly added by corrector V². Cf. the glosses with οὐδείς, 333.10, 333.18, as well as 333.05, which says correctly that the answer to the rhetorical question τίς ἔλεος must be supplied mentally (ἔξωθεν). The present note would make good sense if ἄλλο were deleted with Matthiae so that the remark applied to the first τίς, but ἄλλο appears to be confirmed by δεύτερον in 333.28 and the suprelinear note 333.29 (although these could of course have been derived from the discursive note after it was corrupted).

KEYWORDS: λείπει

Or. 333.02 (rec exeg) ⟨τίς ἔλεος⟩: στιγμή —H⁴

POSITION: intermarg.

Or. 333.03 (vet paraphr) ἄλλως: ¹τίς ἄρα, φησὶ, τοῦτον ἐλεήσει, ²τίς δὲ ὁ κίνδυνος οὗτος καὶ ἡ μανιώδης νόσος ἐπέρχεται ἐπὶ σὲ τὸν μέλεον, ταχύνων σε καὶ ἐξεγείρων. ³τουτέστιν· ἆρα δαίμων τις ἐπιπέμπει τούτῳ τὰς Ἐρινύας; —MBCPrRw

TRANSLATION: Who, then, (the chorus) says, will pity this man? And what danger is this and what insanity-like sickness that comes upon you, wretched man, speeding you and arousing you? That is, is some divinity sending the Erinyes against this man?

LEMMA: MC, in marg. B POSITION: cont. from 333.01 PrRw

APP. CRIT. 2: 1 ἄρα] ἆρα M | 3 ἆρα] ἄρα C | ἐριννύας PrRw

PREVIOUS EDITIONS: Schw. I.132,14–16; Dind. II.110,10–13

Or. 333.04 (rec paraphr) τίς ἔλεος: λείπει τὸ γενήσεται ἵν’ ἦ ὁ νοῦς· τίς ἐλεήσει σε, Ὀρέστα, τίς δὲ ὁ κίνδυνος οὗτος καὶ ἡ μανιώδης νόσος ἐπέρχεται ἐπὶ σὲ τὸν μέλεον, ταχύνων καὶ ἐξεγείρων. —V

TRANSLATION: The verb ‘will come about’ is to be understood so that the sense is: Who will pity you, Orestes, and what danger, that is, insanity-like sickness, is this that comes upon you, wretched man, speeding and arousing (you)?

LEMMA: ἰὼ ζεῦ τίς ἔλεος V REF. SYMBOL: V

PREVIOUS EDITIONS: Schw. I.132,11–6 app.; Dind. II.110,7 app.

KEYWORDS: λείπει

Or. 333.05 (vet exeg) καὶ ἄλλως: ¹τίς ἐλεήσει αὐτόν· ²ἔξωθεν ἀκουσόμεθα τὸ οὐδείς. ³διὰ τί; οὗτος γὰρ αὐτῷ ὁ κίνδυνος, ὁ ἐκ τῶν Ἐρινύων, ἐπέρχεται φόνιος, μεθ’ ὁρμῆς φερόμενος ἐπὶ σὲ τὸν μέλεον. —MBCPrRw

TRANSLATION: Who will pity him? We will supply from outside (the answer) ‘no one’. Why (will no one pity him)? Because this danger, the one from the Erinyes, is coming upon him in bloody fashion, carried along with strong impulse against you, wretched man.

LEMMA: M, ἢ καὶ ἄλλως C, ἢ ἄλλως PrRw(ἄλλος), ἄλλως in marg. B POSITION: cont. from 333.03 Rw

APP. CRIT. 2: 3 ἐριννύων Pr | μεθορμῆς MC

PREVIOUS EDITIONS: Schw. I.132,17–19; Dind. II.110,13–15

COMMENT: See on 333.01.

Or. 333.06 (vet paraphr) ἄλλως: ¹τίς ἔλεός ἐστι τούτῳ τῷ Ὀρέστῃ, τίς, ὦ Ζεῦ, ²ᾧ δάκρυα δάκρυσι συμβάλλεταί τις ἀλάστωρ, πορεύων εἰς δόμους, ἀντὶ τοῦ περιέλκων αὐτὸν τῇ μανίᾳ καὶ ἀναβακχεύων κατὰ τὸν οἶκον, ³ὅστις, ὁ ἀλάστωρ, ἐγείρει τὸ αἷμα τῆς μητρός. —MBVCPr^aPr^b

TRANSLATION: What pity is there for this Orestes, what pity, o Zeus, (for this one) for whom some avenging demon (‘alastōr’) adds tears upon tears, making (him) enter the house, meaning dragging him around in madness and making him revel thoughout the house; who, the avenging demon, arouses the blood of his mother.

LEMMA: VCPr^a, in marg. MB POSITION: follows 335.01 M, follows 335.19 V; Pr^b version follows Pr^b version of 338.10

APP. CRIT. 2: 1 ἐστὶν M | 2 ᾧ] ὦ C | συμβάλεται C | ἀλλάστωρ M | 3 ἀλλάστωρ M

PREVIOUS EDITIONS: Schw. I.132,20–23; Dind. II.110,16–111,2

Or. 333.07 (rec paraphr) ἢ ᾧτινι σοι τῷ Ὀρέστῃ πορεύων ἤτοι φέρων εἰς δόμους ἀλαστόρων ἀντὶ τοῦ εἰς δόμους τοῦ ᾍδου τὴν σὴν μητέρα ἐπὶ τοῖς δάκρυσι δάκρυα συμμίγει. ἢ οὕτως· ἐν ᾧτινι τῷ φόβῳ καὶ τῷ κινδύνῳ καὶ τῇ μανιώδει νόσῳ δάκρυα ἐπὶ τοῖς δάκρυσιν. —Pr

TRANSLATION: Or, for whom, that is, for you, Orestes, (the struggle) conveying or bringing your mother into the house of the avenging demons, meaning into the house of Hades, mixes tears upon tears. Or this way: in which, (namely) the fear and danger and insane sickness, (the struggle mixes) tears upon tears.

POSITION: cont. from Pr^b version of 333.06

Or. 333.08 (vet exeg) ἄλλως: ¹τίς ἔλεός ἐστι τούτῳ, ᾧ δάκρυα ἐπιβάλλει τις τῶν ἀλαστόρων δαιμόνων, τὸ αἷμα τῆς μητρὸς πορεύεσθαι καὶ διατρέχειν αὐτὸν κατὰ τὸν οἶκον ποιοῦν; ²τινὲς δὲ ἤκουσαν εἰς ἀλαστόρων δόμον ἀντὶ τοῦ εἰς Ἅιδου, εἰς τὸν οἶκον τῶν ἀλαστόρων· ³καὶ τίς δὲ ἡ νόσος πορεύεσθαι αὐτὸν ποιοῦσα εἰς Ἅιδου; ⁴ἡ δὲ περικοπή· οἵων μόχθων ἐπιθυμήσας, ὦ τάλας, διέφθαρσαι, δεξάμενος ἀπὸ τοῦ τρίποδος τὴν μαντείαν, ἣν ὁ Ἀπόλλων εἶπε κατὰ τοὺς Δελφοὺς, ἔνθα γῆς ὀμφαλὸς λέγεται. ⁵τίς ἐλεήσει αὐτὸν, ὦ Ζεῦ; ⁶τί; οὗτος γὰρ αὐτῷ ὁ ἀγὼν ἐκ τῶν Ἐρινύων ἐπέρχεται διὰ τὸν τῆς μητρὸς φόνον, μεθ’ ὁρμῆς φερόμενος ἐπὶ σὲ τὸν μέλεον. ⁷μετέβαλε δὲ ἀπὸ τοῦ περὶ αὐτοῦ λόγου εἰς τὸν πρὸς αὐτόν. —BC, partial Pr

TRANSLATION: What pity is there for this man, upon whom one of the alastor-demons imposes tears, the blood of his mother causing him to go and to run throughout the house? Some have understood (that the phrasing is) to the house of the alastors, meaning to Hades, to the dwelling of the alastors. And what is the sickness causing him to go to Hades? And the passage as a whole runs: having set your heart on what toils, o wretched man, you have been ruined, after receiving the oracle from the tripod, which Apollo spoke in Delphi, where the navel of the earth is said to be. Who will pity him, o Zeus? Why (do I ask this)? Because this struggle comes upon him from the Erinyes because of the murder of his mother, carried along with strong impulse against you, wretched man. The chorus shifted from speaking about him to speaking to him.

LEMMA: BC

APP. CRIT. 2: 6 μεθορμῆς C

PREVIOUS EDITIONS: Schw. I.133,1–11; Dind. II.111, 3–13

Or. 333.09 (rec paraphr) ⟨τίς ἔλεος⟩: τίς ἐλεήσει τοῦτον; —O

POSITION: s.l.

Or. 333.10 (pllgn exeg) ⟨τίς ἔλεος⟩: τίς ἔλεος γενήσεται, ὦ Ὀρέστα, τίς, ἤγουν οὐδεὶς. —F

POSITION: marg.

Or. 333.11 (pllgn paraphr) ⟨τίς ἔλεος⟩: τίς ἐλεήσει σε; —V³

POSITION: s.l.

Or. 333.12 (mosch exeg) τίς ἔλεος: ἀντὶ τοῦ πόθεν ἂν γένοιτο ἔλεος; —XXaXbXoT⁺YYfGGrZcAa²

TRANSLATION: Equivalent to: from where might pity come?

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἀντὶ τοῦ om. G | ἂν γέν. ἔλεος om. Aa²

PREVIOUS EDITIONS: Dind. II.111,17–18

Or. 333.13 (pllgn paraphr) ⟨τίς ἔλεος⟩: ὑπάρξει ἐν τῷ Ὀρέστῃ —Zu

POSITION: s.l.

Or. 333.14 (thom paraphr) ⟨τίς ἔλεος⟩: ἔσται σοὶ τῷ Ὀρέστῃ —ZZaZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.111,17

Or. 333.15 (vet exeg) ⟨τίς ἔλεος⟩: λείπει τὸ γενήσεται. —H

TRANSLATION: (The verb phrase) ‘will there be’ is to be understood.

POSITION: s.l.

KEYWORDS: λείπει

Or. 333.16 (rec gloss) ⟨τίς ἔλεος⟩: γενήσεται —O

POSITION: s.l.

Or. 333.17 (pllgn gloss) ⟨τίς ἔλεος⟩: γένηται —F²

POSITION: s.l.

Or. 333.18 (pllgn exeg) ⟨τίς⟩: ἀντὶ τοῦ οὐδείς —Pr

POSITION: below the word, because space above full

Or. 333.19 (rec gloss) ⟨ἔλεος⟩: οἰκτρότης —AbMlMnRS

POSITION: s.l.

APP. CRIT.: οἰκτρότ(α)τ() S

Or. 333.20 (pllgn gloss) ⟨ἔλεος⟩: ἤγουν ἐλεημοσύνη —Ox

POSITION: s.l.

Or. 333.21 (333–338) (vet paraphr) τίς ὅδ’ ἀγὼν ⟨φόνιος⟩ ἔρχεται ἕως τοῦ ματέρος αἷμα σᾶς ⟨ὅ σ’⟩ ἀναβακχεύει: ¹τὸ ἑξῆς τίς φόνιος οὗτος ἀγὼν, ματέρος αἷμα σᾶς ὅ σε ἀναβακχεύει, ἔρχεται θοάζων σὲ τὸν μέλεον, ²ᾧτινι, τῷ ἀγῶνι, δάκρυα δάκρυσι συμμίσγει τις τῶν ἀλαστόρων μαίνεσθαί σε ποιῶν κατὰ τοὺς οἴκους. —MCMlMnR^aR^bRwSSa

TRANSLATION: The run of the sense (is): What (is) this bloody struggle, the blood of your mother that makes you revel, (that) comes agitating you, the wretched one? For/In/With which, that is, the struggle, one of the alastors mixes tears with tears, causing you to rave in madness throughout the house.

LEMMA: M(om. τίς)C(ὃ δ’), τίς ὅδ’ ἀγὼν ἕως τοῦ ὃς ἀναβακχεύει Ml(ὁ δὲ, ὁς ἀνα-)MnR^aR^b(‑εύειν)S(ὃς ναβακ‑)Sa, τίς εἰς δόμους Rw REF. SYMBOL: R^aR^bSa POSITION: intermarg. M

PREVIOUS EDITIONS: Schw. I.133,12–16; Dind. II.111, app. at 7

Or. 333.22 (rec paraphr) τίς ὅδ’ ἀγὼν φόνιος ἔρχεται ἕως τοῦ ματέρος αἷμα σᾶς: ¹τίς οὗτός σε φόνιος ἀγὼν ἔρχεται θοάζων μέλεον, ²ᾧτινι, τῷ ἀγῶνι, δάκρυα δάκρυσι συνεισάγει ⟨τις⟩ τῶν ἀλαστόρων, ³ματέρος αἷμα σᾶς, ὃς ἀναβακχεύει καὶ ἀνακινεῖ πορεύων καὶ μαίνεσθαί ⟨σε ποιῶν⟩ κατὰ τοὺς δόμους. —VC

TRANSLATION: What is this bloody struggle that comes agitating you, wretched one, to which, namely the struggle, one of the alastors contributes tears upon tears, the blood of your mother, (the alastor, or the struggle) which makes you revel and stirs you to motion, conveying (you) and making you go mad throughout the house?

LEMMA: V (but punct. and rubr. as if note begins with ἔως), ἄλλως C REF. SYMBOL: V

APP. CRIT. 2: οὗτος σε C

PREVIOUS EDITIONS: Schw. I.133,12–16 app.; Dind. II.110, app. at 7

Or. 333.23 (338–338) (mosch paraphr) τίς ὅδ’ ἀγών: ¹τίς ὅδε ὁ κίνδυνος φόνιος ἔρχεται παροξύνων σε τὸν μέλεον, ²ᾧτινι ἤγουν σοὶ δάκρυα δάκρυσι συνάπτει τις ἀπὸ τῶν ἐχθρῶν ³πορεύων εἰς τοὺς δόμους τὸ αἷμα ἤγουν τὸν φόνον τῆς σῆς μητρός, ὅ σ’ ἀναβακχεύει. —XXaXbXoT⁺YYfGGr

TRANSLATION: What is this murderous danger that comes sharply urging you on, wretched man, for whom, that is, for you, one among the hostile (spirits) joins tears to tears, conveying into the house the blood, that is, the murder of your mother, which makes you revel in madness?

LEMMA: G

APP. CRIT. 2: 2 τίς all except τὶς G | 3 σ’] σε T

PREVIOUS EDITIONS: Dind. II.111,13–16

Or. 333.24 (333–338) (rec wdord) word order (α) τίς ὅδ’ ἀγὼν, (β) ἔρχεται, (γ) φόνιος, (δ) σε, (ε) τὸν μέλεον, (ϛ) θοάζων, (ζ) ᾧ, (η), τις, (θ) ἀλαστόρων, (ι) συμβάλλει, (ια) δάκρυα, (ιβ) δάκρυσι, (ιγ) πορεύων, ⟨(ιδ) ματέρος αἷμα σᾶς⟩(?), (ιε) εἰς δόμους —V^1/2

APP. CRIT.: ιε app. changed from ιδ; corrected placement of ιδ either effaced or omitted

Or. 333.25 (rec paraphr) ⟨τίς ὅδ’ ἀγὼν⟩: ποία αὕτη ἡ ἀνάγκη καὶ ἡ βία καὶ ὁ κίνδυνος καὶ ὁ φόνος —V

POSITION: s.l.

Or. 333.26 (pllgn exeg) ⟨τίς ὅδ’ ἀγὼν⟩: πρὸς τὸν Ὀρέστην —B^3a

POSITION: s.l.

KEYWORDS: addressee identified

Or. 333.27 (pllgn gloss) ⟨τίς ὅδ’ ἀγὼν⟩: ἐστὶν —P²

POSITION: s.l.

Or. 333.28 (vet exeg) ⟨second τίς⟩: τὸ δεύτερον τίς ἀντὶ τοῦ οὐδείς. —M

TRANSLATION: The second ‘tis’ (‘which?’) conveys the sense of ‘none’.

POSITION: s.l.

PREVIOUS EDITIONS: Schw. I.132,10

COMMENT: For this note and the next two, see above on 333.01.

Or. 333.29 (vet exeg) ⟨second τίς⟩: ἢ οὐδείς —HOCSa

TRANSLATION: Or (to put it in other words) ‘none’.

POSITION: s.l. except intermarg. C

APP. CRIT.: ἢ] ἀντὶ τοῦ CSa, om. O

Or. 333.30 (pllgn exeg) ⟨second τίς⟩: οὐδεὶς· ἢ οὕτως· τίς τοῦτ’ ἐλεήσει; —V³

POSITION: s.l.

Or. 333.31 (rec gloss) ⟨ὅδ’ ἀγὼν⟩: ὁ κίνδυνος οὗτος —O

POSITION: s.l.

Or. 333.32 (thom exeg) ⟨ὅδ’ ἀγὼν⟩: ἡ καταλαμβάνουσά σε μανία —ZZaZlZmTGu

TRANSLATION: (‘This struggle’ here refers to) the madness that possesses you.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.111,18–19

Or. 333.33 (pllgn gloss) ⟨ὅδ’⟩: οὗτος —F²

POSITION: s.l.

Or. 333.34 (333–335) (rec paraphr) φόνιος ἔρχεται: ὁ κίνδυνος ὁ ἐκ τῶν Ἐριννύων ἔρχεται φόνιος μεθ’ ὁρμῆς ἐπιφερόμενος ἐπὶ σὲ τὸν ἄθλιον. —Rf

APP. CRIT. 2: ἐρριννύων Rf

Or. 333.35 (333–334) (vet paraphr) ⟨ἀγὼν φόνιος ἔρχεται⟩: ἐπέρχεται κίνδυνος καὶ φόνος —MB

TRANSLATION: Danger and killing approach.

POSITION: s.l. M, intermarg. B

APP. CRIT.: φόβος M

PREVIOUS EDITIONS: Dind. II.111,20–21

Or. 333.36 (rec gloss) ⟨ἀγὼν⟩: κίνδυνος φόβος —CSa

POSITION: s.l.

APP. CRIT.: ὁ κίνδ. καὶ ὁ φόβ. Sa

Or. 333.37 (recMosch gloss) ⟨ἀγὼν⟩: ὁ κίνδυνος —PrV³XXaXbXoT⁺YGGu

POSITION: s.l.

APP. CRIT.: ὁ om. V³XoGu

PREVIOUS EDITIONS: Dind. II.111,18

Or. 333.38 (pllgn gloss) ⟨ἀγὼν⟩: νόσος —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.111,18

Or. 333.39 (pllgn exeg) ⟨ἀγὼν⟩: ἤγουν ἡ μανιώδης νόσος —Zu

POSITION: s.l.

APP. CRIT. 2: μανιοδὴς Zu

Or. 333.40 (rec gloss) ⟨ἀγὼν⟩: πόνος —Ab

POSITION: s.l.

Or. 333.41 (pllgn gloss) ⟨ἀγὼν⟩: ἀπὸ τῶν Ἐριννύων —V³

POSITION: s.l.

Or. 333.42 (pllgn artGloss) ⟨ἀγὼν⟩: ὁ —F²

POSITION: s.l.

Or. 334.01 (thom gloss) ⟨φόνιος⟩: ποταπὸς —ZmT

POSITION: s.l.

COLLATION NOTES: This note omitted by Ta.

Or. 334.02 (thom gloss) ⟨φόνιος⟩: φονικὸς —ZmTGuOx

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.111,20

Or. 334.02a (pllgn gloss) ⟨φόνιος⟩: καὶ ὁ φονικὸς καὶ ὁ διὰ φόνου ἐργαζόμενος —C²

POSITION: s.l.

Or. 334.03 (pllgn gloss) ⟨φόνιος⟩: φονευτικός —F²

POSITION: s.l.

Or. 334.04 (pllgn gloss) ⟨φόνιος⟩: δαιμονιώδης —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.111,20

Or. 334.05 (pllgn gloss) ⟨ἔρχεται⟩: ὅστις —P²

POSITION: s.l.

COMMENT: To be understood along with 333.27, that is, τίς ἐστιν (ἀγὼν) ὅστις ἔρχεται.

Or. 335.01 (vet exeg) θοάζων: ¹ἐπιδιώκων ταχύνων διεγείρων ἐκμαίνων. ²[Eur. TrGF fr. 145.2 Kannicht] ‘κῆτος θοάζον’ Ἀνδρομέδᾳ. —M^aC^aB, partial M^bC^bRw

TRANSLATION: Pursuing, hastening along, agitating, driving mad. ‘Sea-monster speeding along’ in Andromeda.

LEMMA: Rw POSITION: intermarg. B, s.l. M^bC^b, cont. from 333.05, add. δὲ, M^bC^b

APP. CRIT.: 2 κῆτος κτλ om. M^bC^bRw | θοάζον Plut. de aud. poetis 6 (Mor. 22E), θοάζων M^aBC^a

APP. CRIT. 2: ἀνδρομέδ() M^aB (‑μέδᾳ printed by Dindorf), ἀνδρομέδη C^a

PREVIOUS EDITIONS: Schw. I.133,17–18; Dind. II.111,22–23

COMMENT: The Andromeda passage contains an intransitive use, according to Plutarch (κινεῖσθαι), and that is certain if line 1 of Eur. fr. 145 (ὁρῶ δὲ πρὸς τὰ παρθένου θοινάματα / κῆτος θοάζον ἐξ Ἀτλαντικῆς ἁλός) is correctly joined to line 2 (as Fritzsche first proposed). The reading θοάζων within the isolated line provides the typical commentator’s support for the transitive or causative sense offered by the four gloss-words. Perhaps the line was cited in a commentary that offered transitive and intransitive examples from more than one text, and when the note was shortened at a later stage to include only the Andromeda example (because from Eur. himself?), someone felt the need to change θοάζον to θοάζων to make the example work.

KEYWORDS: citation of literature other than Homer (with direct quotation) | Euripides, Andromeda

Or. 335.02 (vet gloss) ⟨θοάζων⟩: διώκων —HOAbFMlMnS

POSITION: s.l.

Or. 335.03 (vet gloss) ⟨θοάζων⟩: διεγείρων —HAaAbKMlMnSB^3d

POSITION: s.l.

Or. 335.04 (rec exeg) ⟨θοάζων⟩: ἤτοι τὸν Ὀρέστην διεγείρων διώκων —R

POSITION: s.l.

Or. 335.05 (rec gloss) ⟨θοάζων⟩: ταράσσων —VRf^rZu

POSITION: s.l.

APP. CRIT. 2: ταράττων Zu

Or. 335.06 (pllgn gloss) ⟨θοάζων⟩: ἐκταράττων —P²

POSITION: s.l.

Or. 335.07 (recThom gloss) ⟨θοάζων⟩: κινῶν —VKPrZZaZlZmTGuZcOx²

POSITION: s.l.; cont. from 333.05 V

APP. CRIT.: καὶ prep. VPrZc

PREVIOUS EDITIONS: Dind. II.111,23

Or. 335.08 (rec gloss) ⟨θοάζων⟩: μαίνεσθαι ποιῶν —VFG

POSITION: s.l.

Or. 335.09 (pllgn gloss) ⟨θοάζων⟩: ταχύνων —F²

POSITION: s.l.

Or. 335.10 (pllgn gloss) ⟨θοάζων⟩: ἐπιφέρων —G

POSITION: s.l.

Or. 335.11 (mosch gloss) ⟨θοάζων⟩: παροξύνων —XXaXbXoT⁺YYfGGrAa²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.111,23

Or. 335.12 (thom gloss) ⟨θοάζων⟩: ἐκμαίνων —ZZaZlZmTGuOx²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.111,23

Or. 335.13 (pllgn gloss) ⟨θοάζων⟩: καὶ ἐκπλήττων —CrOx

POSITION: s.l.

Or. 335.14 (pllgn gloss) ⟨θοάζων⟩: μεθ’ ὁρμῆς φερόμενος —V³

POSITION: marg.

Or. 335.15 (pllgn gloss) ⟨σὲ⟩: ἐπὶ —V³

POSITION: s.l.

Or. 335.16 (recMosch gloss) ⟨τὸν μέλεον⟩: τὸν ἄθλιον —CrPrOxXXaXbXoTYYfGGr

POSITION: s.l.

Or. 335.17 (pllgn gloss) ⟨τὸν μέλεον⟩: ἤγουν τὸν Ὀρέστην —V²

POSITION: s.l.

APP. CRIT.: τὸν νέστ(ο)ρα V²

Or. 335.18 (pllgn artGloss) ⟨μέλεον⟩: τὸν —Aa²

POSITION: s.l.

COMMENT: Since Aa has τὸν μέλεον in the text, this article gloss is abnormal. Perhaps it is an incomplete copying of Moschopulean τὸν ἄθλιον.

Or. 335.19 (335–338) (vet exeg) ᾧ δάκρυα δάκρυσι: ¹συνάγει καὶ συμμίσγει ἐπάλληλα δάκρυα. ²Ὅμηρος [Hom. Il. 4.453]· ‘συμβάλλετον ὄβριμον ὕδωρ’. ³ἢ συνάπτει, ἵνα ᾖ ἡ μεταφορὰ ἀπὸ τῶν συμβαλλόντων τοῖς σχοινίοις ἕτερα καὶ ἐπιμηκέστερα ποιούντων, ⁴οἷον· ἐπὶ τοῖς δάκρυσι συνάπτει δάκρυα. ⁵Ἀριστοφάνης [Arist. Pac. 36–37]· ‘ὥσπερ οἱ σχοινία / συμβάλλοντες εἰς τὰς ὁλκάδας’. —MBCPr, partial HVRw

TRANSLATION: He brings together and mixes together tears in close succession. Homer: ‘the two (torrents) combine their mighty streams of water’. Or (the meaning is) ‘ties together’, so that the metaphor is from those who combine other things with ropes and make the things greater in length, as if to say ‘he joins tears to the tears’. Aristophanes: ‘just like those who plait ropes for towed barges’.

LEMMA: MC(δάκρυσιν)Rw, ᾧ δάκρυα δάκρυσι συμβάλλει B(δά() δάκρυ())Pr, ᾧ δάκρυσιν V REF. SYMBOL: HBV POSITION: between sch. 331.01 and 332.01 M; follows next C

APP. CRIT. 2: 1 συμμίγει Pr | 2 συμβάλετον MC | 3 ἵν’ Pr | συμβαλόντων MC | 5 ὀλκάδας Pr

PREVIOUS EDITIONS: Schw. I.133,19–23; Dind. II.111,25–112,3

COMMENT: The quotation is inexact; for σχοινία Arist. has τὰ σχοινία / τὰ παχέα.

KEYWORDS: μεταφορά/μεταφορικῶς | citation of Homer (with direct quotation) | citation of literature other than Homer (with direct quotation) | Aristophanes

Or. 335.20 (335–338) (vet paraphr) ᾧ δάκρυα: ᾧ, τῷ Ὀρέστῃ, δάκρυα δαίμων τις κακὸς ἀλλεπάλληλα συνάπτει, δίκην τοῦ αἵματος τῆς μητρὸς αὐτοῦ εἰσπραττόμενος. —MCRw, partial H

TRANSLATION: For whom, namely Orestes, some evil demon joins together tears in close succession, exacting punishment for the bloodshed of his mother.

LEMMA: M(ὦ)C; ἄλλως Rw POSITION: intermarg. MH; precedes prev. in C; follows 333.21 Rw

APP. CRIT.: ᾧ, τῷ] ᾥτινι HRw | κακὸς om. H | δίκην κτλ om. H | τοῦ δὲ αἵματος Rw

APP. CRIT. 2: ὦ M | ἀλλ’ ἐπάλληλα MC

PREVIOUS EDITIONS: Schw. I.134,1–2

COLLATION NOTES: Daitz gives the last words in H as συν⟨άπτ⟩ε⟨ι δίκην⟩, but there does not seem to be enough space in the intermarg. corner for δίκην (also the truncated scholion would be misconceived, since δίκην goes with εἰσπραττόμενος). Check new images of H when available.

Or. 335.21 (335–338) (pllgn paraphr) ⟨ᾧ δάκρυα⟩: τίς τῶν ἀλαστόρων περιέλκων σε καὶ τῷ μανιώδει νόσῳ ἀναβακχεύων κατὰ τὸν οἶκον διὰ τὸν φόνιον ἀγῶνα τῆς μητρὸς μαίνεσθαι σε ποιεῖ τοῖς δάκρυσι δάκρυα συνάπτων. —V³

TRANSLATION: Which one of the alastors, dragging you around and with the insanity-like sickness making you revel throughout the house, because of the bloody struggle of your mother makes you be insane, joining tears to tears?

REF. SYMBOL: V³ POSITION: marg.

Or. 335.22 (335–338) (tri metr) ἡμέτερον: ὃ δάκρυα: ¹ὃ γράφε ἀντὶ τοῦ ὅστις καὶ δόμον μὴ δόμους, λέγων οὕτως· ²ὃ καὶ ὅστις ὁ ἀγὼν δηλονότι ὁ φόνιος συμβάλλει καὶ συνάπτει τοῖς δάκρυσι δάκρυα. ³ἐπεὶ δὲ οὐκ ἐποίει ταῦτα ὁ ἀγών, ἀλλά τις τῶν θεῶν, ἐπήγαγε, ⁴τις λέγω τῶν ἀλαστόρων καὶ τῶν ἐχθρῶν πορεύων καὶ ἐπιφέρων εἰς τὸν δόμον τὸ αἷμα τῆς σῆς μητρὸς ὅπερ σε ποιεῖ μαίνεσθαι. ⁵οἱ δὲ γράφοντες τὸ ω μέγα διὰ τὸ συμβάλλει ἀγνοοῦσι τὰ μέτρα. —T

TRANSLATION: Write here ‘ho’ meaning ‘hostis’ (masculine relative pronoun) and ‘domon’ not ‘domous’, explaining it thus: which, that is, which contest, obviously, the bloody one, brings together and joins together tears with tears. But since the contest was not doing these things, but rather one of the gods, he continued with: one (I mean) of the alastors and the hostile (spirits) conveying and bringing into the house the blood of your mother, which makes you go mad. And those who write an omega (that is, ‘hō’ = ‘hōi’, dative relative pronoun) on account of ‘sumballei’ (which often takes a dative) do not understand the meter.

LEMMA: ἡμέτερον in marg. (barely visible now; τρικλινίου in marg. Ta) POSITION: on next page T (lemma last line of its page)

APP. CRIT.: 2 first ὁ om. Ta

APP. CRIT. 2: 4 τίς T

PREVIOUS EDITIONS: Dind. II.112,5–11; de Fav. 52

Or. 335.23 (335–337) (rec wdord) word order α (ᾧ), β (τις), γ (ἀλαστόρων), δ (πορεύων), ε (συμβάλλει), ϛ (δάκρυα), ζ (δάκρυσι), η (εἰς δόμους) —R

Or. 335.24 (rec exeg) ⟨ᾧ⟩: τῷ ἀγῶνι δηλονότι ἢ ᾧτινι σοὶ τῷ Ὀρέστῃ —VMnSSa

POSITION: s.l.

APP. CRIT.: ὥτινι prep. Sa | δηλονότι om. MnSSa | σοὶ τῷ Ὀρέστῃ om. S, σὺ τὼ μελέω Mn

APP. CRIT. 2: ὦ αγῶνι] ὦ αγών ἢ a.c. Mn

Or. 335.25 (rec exeg) ⟨ᾧ⟩: τῷ ἀγῶνι ἢ τῷ μελέῳ σοί —Pr

POSITION: marg.

Or. 335.26 (rec gloss) ⟨ᾧ⟩: ἀγῶνι σοῦ —R

POSITION: s.l.

Or. 335.27 (pllgn gloss) ⟨ᾧ⟩: ἀγῶνι τῆς μανίας —F

POSITION: s.l.

Or. 335.28 (rec gloss) ⟨ᾧ⟩: τῷ ἀγῶνι —AaAbMl

POSITION: s.l.

Or. 335.29 (mosch gloss) ⟨ᾧ⟩: σοὶ —XXaXbXoYYfGrZcAa²

POSITION: s.l.

Or. 335.30 (pllgn gloss) ⟨ᾧ⟩: Ὀρέστῃ σοὶ —G

POSITION: s.l.

Or. 335.31 (pllgn exeg) ⟨ᾧ⟩: καὶ ᾧτινι τῷ Ὀρέστῃ ἤγουν σοὶ —Yf²

POSITION: s.l.

Or. 335.32 (thom exeg) ⟨ᾧ⟩: σοὶ ἢ τῷ ἀγῶνι —ZZaZlZmGuOx²

TRANSLATION: (The masculine relative pronoun has as antecedent) ‘you’ or ‘the struggle’.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.111,24

Or. 335.33 (pllgn gloss) ⟨ᾧ⟩: καὶ ᾧτινι —CrOxC²

POSITION: s.l.

APP. CRIT.: καὶ om. C²

Or. 335.34 (tri exeg) ⟨ὃ⟩: ὅστις ἀγών —T

TRANSLATION: (The relative pronoun ‘ho’ is here masculine, meaning) ‘which struggle’ (with ‘which’ in its relative use).

LEMMA: ὃ in text T POSITION: s.l.

Or. 335.34a (335–336) (pllgn paraphr) ⟨δάκρυα δάκρυσι συμβάλλει⟩: καὶ ἐπιτίθησι τοῖς δάκρυσι δάρκυα —C²

POSITION: marg.

Or. 335.35 (pllgn gloss) ⟨δάκρυα⟩: ἕτερα —Aa²

POSITION: s.l.

Or. 336.01 (pllgn gloss) ⟨δάκρυσι⟩: ἐπάνω τοῖς δάκρυσι —Aa²

POSITION: s.l.

Or. 336.02 (pllgn gloss) ⟨δάκρυσι⟩: ἐπὶ τοῖς —Yf

POSITION: s.l.

Or. 336.03 (rec artGloss) ⟨δάκρυσι⟩: τοῖς —S

POSITION: s.l.

Or. 336.04 (rec gloss) ⟨συμβάλλει⟩: συνεισάγει καὶ συνεισφέρει —V

POSITION: s.l.

Or. 336.05 (rec gloss) ⟨συμβάλλει⟩: συμμίγει —AbMlMnSSaGuZu

POSITION: s.l.

APP. CRIT.: συμμίσγει S, συμμίγνυσι Zu

Or. 336.06 (rec gloss) ⟨συμβάλλειν⟩: συμμιγνύειν —Rf

LEMMA: συμβάλειν in text Rf POSITION: s.l.

Or. 336.07 (rec gloss) ⟨συμβάλλει⟩: μιγνύει —K

POSITION: s.l.

Or. 336.08 (pllgn gloss) ⟨συμβάλλει⟩: συνέρχονται —AbMnS

POSITION: s.l.

COMMENT: The plural assumes that δάκρυα is the subject and that the verb is intransitive.

Or. 336.09 (pllgn gloss) ⟨συμβάλλει⟩: συνέρχεται —MlB^3a

POSITION: marg.

Or. 336.10 (rec gloss) ⟨συμβάλλει⟩: συνεισφέρει —PrGu

POSITION: s.l.

Or. 336.11 (recMoschThom gloss) ⟨συμβάλλει⟩: συνάπτει —AaFMlPrXXaXbYYfGrZcZZaZlZmT^*Ox²

LEMMA: συμβάλλη in text Zl POSITION: s.l.

APP. CRIT. 2: συνάπτη Zl

Or. 336.12 (pllgn gloss) ⟨συμβάλλει⟩: συντάττει —G

POSITION: s.l.

Or. 337.01 (rec paraphr) ⟨πορεύων τις εἰς δόμους ἀλαστόρων⟩: πορευόμενος ἢ πορεύων τὸν Ὀρέστην ἀντὶ τοῦ ἀνακινῶν κατὰ τοὺς δόμους καὶ μαίνεσθαι ποιῶν —V

TRANSLATION: Conveying himself, or conveying Orestes, equivalent to making him move throughout the house and making him insane.

POSITION: s.l.

Or. 337.02 (vet gloss) ⟨πορεύων⟩: ἀντὶ τοῦ περιέλκων —MCPr

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ om. Pr, τοῦ om. C | τῆ μανία add. M²

Or. 337.03 (rec gloss) ⟨πορεύων⟩: ἄγων τῇ μανίᾳ —O

POSITION: s.l.

Or. 337.04 (rec gloss) ⟨πορεύων⟩: διώκων περιφέρων —Pr

POSITION: s.l.

Or. 337.05 (pllgn gloss) ⟨πορεύων⟩: ἐπιδιώκων —G

POSITION: s.l.

Or. 337.06 (recMosch gloss) ⟨πορεύων⟩: κινῶν —V¹AaFMlMnPrRSSaXXaXbXoYYfGGrB^3a

REF. SYMBOL: Ml POSITION: s.l.

APP. CRIT.: σε add. V¹

Or. 337.07 (recThom gloss) ⟨πορεύων⟩: ἐπιφέρων —KZZaZlZmTGu

POSITION: s.l.

COLLATION NOTES: Ta wrongly places a cross with this gloss, app. misreading the rectilinear breathing sign in T.

Or. 337.08 (pllgn gloss) ⟨πορεύων⟩: φέρων —Aa

POSITION: s.l.

Or. 337.09 (pllgn gloss) ⟨πορεύων⟩: καὶ ἄγων —Zc

POSITION: s.l.

Or. 337.10 (pllgn gloss) ⟨πορεύων⟩: καὶ παρακινῶν —Zu

POSITION: s.l.

Or. 337.11 (rec gloss) ⟨πορεύων⟩: πορευόμενος —AbCrMlMnRSOxP²C²

REF. SYMBOL: Ml POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ prep. C², καὶ prep. CrOx | ‑ομένην S

Or. 337.12 (rec exeg) ⟨πορεύων⟩: καὶ πορευόμενος, τὸ ἐνεργητικὸν ἀντὶ τοῦ παθητικοῦ —S

TRANSLATION: That is, conveying himself; the active form used in place of the passive.

POSITION: below the line, last of page

APP. CRIT.: παθητικὸν … ἐνεργητικοῦ S

Or. 337.13 (rec gloss) ⟨πορεύων⟩: ἐρχόμενος —Rf^rYf

POSITION: s.l. Rf, marg. Yf

Or. 337.14 (pllgn gloss) ⟨τις⟩: δαίμων —Yf

POSITION: s.l.

Or. 337.15 (tri gloss) ⟨τις⟩: λέγω —T

LEMMA: τίς in text T (indefinite: 335.22) POSITION: s.l.

Or. 337.16 (rec exeg) ⟨εἰς δόμους ἀλαστόρων⟩: ἢ εἰς δόμους ἀλαστόρων ἀντὶ τοῦ εἰς δόμους τοῦ Ἅιδου τὴν σὴν μητέρα ἢ σέ, τὸν Ὀρέστην —V

TRANSLATION: Alternatively, (the syntax is) to the house of the alastors, meaning to the house of Hades, (carrying) your mother or you, Orestes.

PREVIOUS EDITIONS: Schw. I.134,3–4

COMMENT: Schw. ignores or suppresses the initial ἢ and treats εἰς δ. ἀλ. as a lemma, but V does not rubricate the initial of ἀντὶ.

Or. 337.17 (rec exeg) ⟨εἰς δόμους ἀλαστόρων⟩: τινὲς δὲ ἤκουσαν εἰς ἀλαστόρων δόμον ἀντὶ τοῦ εἰς Ἅιδου πορεύεσθαι αὐτὸν ποιεῖ εἰς τοὺς καταχθονίους. —V

TRANSLATION: Some have understood it as to the house of the alastors, meaning ‘makes him go to Hades to those below’.

POSITION: appended to sch. 333.06 V

APP. CRIT.: αὐτῶ V

PREVIOUS EDITIONS: Schw. I.133, app. at 1–11

Or. 337.18 (tri gloss) ⟨εἰς δόμον⟩: εἰς τὸν οἶκον —T

POSITION: s.l.

Or. 337.19 (rec artGloss) ⟨δόμους⟩: τοὺς —SGu

POSITION: s.l.

Or. 337.20 (rec gloss) ⟨ἀλαστόρων⟩: δαιμόνων τις —V¹

POSITION: s.l.

Or. 337.21 (rec gloss) ⟨ἀλαστόρων⟩: τις ἤγουν ἀπὸ τῶν θεῶν —PrB^3d

POSITION: s.l.

APP. CRIT.: τις ἤγουν om. B^3d

Or. 337.22 (rec exeg) ⟨ἀλαστόρων⟩: τιμωρητικῶν θεῶν —MlMnRSSa

POSITION: s.l.

APP. CRIT. 2: τιμωριτ‑ RMlMn

Or. 337.23 (rec gloss) ⟨ἀλαστόρων⟩: θεῶν —Ab

POSITION: s.l.

Or. 337.24 (thom exeg) ⟨ἀλαστόρων⟩: τιμωρητικῶν δαιμόνων —ZZaZlZmTGu

TRANSLATION: (‘Alastores’ are) punishing divinities.

POSITION: s.l.

APP. CRIT.: τιμωρητικῶν ὀργάνων· δαιμόνων Za

Or. 337.25 (pllgn gloss) ⟨ἀλαστόρων⟩: ἀπὸ τῶν τιμωρητικῶν —Zu

POSITION: s.l.

Or. 337.26 (rec gloss) ⟨ἀλαστόρων⟩: ἀπὸ τῶν —S

POSITION: s.l.

Or. 337.27 (mosch gloss) ⟨ἀλαστόρων⟩: ἀπὸ τῶν ἐχθρῶν —XXaXbXoT⁺YYfGGrZcAa²B^3a

POSITION: s.l. except marg. B^3a

APP. CRIT.: ἀπὸ om. T | τῶν om. G

APP. CRIT. 2: ἐχρῶν Aa²

Or. 337.28 (pllgn gloss) ⟨ἀλαστόρων⟩: καὶ τῶν δαιμόνων —CrFOx

POSITION: s.l.

APP. CRIT.: καὶ τῶν om. F

Or. 337.28a (pllgn gloss) ⟨ἀλαστόρων⟩: τοὺς καταχθονίους δαίμονας —C²

POSITION: s.l.

Or. 337.29 (rec gram) ⟨ἀλαστόρων⟩: ἀπὸ τοῦ ἀλῶ τὸ πλανῶ —Pr

POSITION: s.l.

KEYWORDS: etymology

Or. 338.01 (rec exeg) ⟨ματέρος αἷμα⟩: ἕνεκεν τοῦ αἵματος τῆς σῆς μητρὸς ὅπερ σε μαίνεσθαι ποιεῖ. —R

REF. SYMBOL: R POSITION: marg.

Or. 338.02 (rec exeg) ⟨ματέρος αἷμα⟩: ἕνεκεν τοῦ αἵματος —AbMlMnPrS

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.134,13

Or. 338.03 (pllgn exeg) ⟨ματέρος αἷμα⟩: διὰ τὸν φόνον τῆς μητρὸς —B^3a

POSITION: s.l.

Or. 338.04 (recMosch etaGloss) ⟨ματέρος⟩: μητέρος —Aa²AbRXXaXbXoTC²

POSITION: s.l. except marg. R

APP. CRIT.: μητρός Aa²RTC²

Or. 338.05 (rec gloss) ⟨αἷμα⟩: διὰ —V³FRSa

POSITION: s.l.

APP. CRIT.: τὸ add. R, γὰρ add. Sa (app. by misreading of τὸ)

Or. 338.06 (recMosch gloss) ⟨αἷμα⟩: φόνον —KXXaXbXoT⁺YYfGGrAa²

POSITION: s.l.

APP. CRIT.: τὸν prep. KT

Or. 338.07 (pllgn exeg) ⟨αἷμα⟩: διὰ τὸν φόνον —Zu

POSITION: s.l.

Or. 338.08 (thom artGloss) ⟨αἷμα⟩: τὸ —ZZaZmTGu

POSITION: s.l.

Or. 338.09 (recMoschThom etaGloss) ⟨σᾶς⟩: σῆς —AaAbSXXaXbGrZZaZmT

POSITION: s.l.

Or. 338.10 (vet exeg) ὅ σ’ ἀναβακχεύει: ¹διχῶς στίζουσιν ΟΣ ἀναβακχεύει. ²ἀποδίδοται οὖν πρὸς μὲν τὴν πρώτην στιγμήν· ³τίς οὗτος φόνιος ἔρχεται ἀγὼν, ᾧ ἀγῶνι δάκρυα δάκρυσι συμμίσγει καὶ συμβάλλει τις τῶν ἀλαστόρων ⁴πορεύεσθαι ποιῶν τὸ αἷμα τῆς σῆς μητρὸς εἰς τοὺς οἴκους καὶ μὴ ἐῶν αὐτὸ ἠρεμεῖν ἀτιμώρητον, ⁵[ἢ] ὅ σε, τὸ αἷμα δηλονότι, ἀναβακχεύει καὶ μαίνεσθαι ποιεῖ. ⁶πρὸς δὲ τὴν δευτέραν στιγμὴν οὕτως· ⁷τίς οὗτος ἔρχεται φόνιος ἀγὼν, ⟨ᾧ, τῷ ἀγῶνι,⟩ δάκρυα δάκρυσι συμμίσγει τις τῶν ἀλαστόρων, ⁸ὅς σε ἀναβακχεύει πορεύων καὶ περιέλκων ματέρος αἷμα σᾶς, ⁹ὅ ἐστιν· ἀνακινῶν τὸ αἷμα τῆς μητρός σου κατὰ τοὺς οἴκους καὶ μὴ ἐῶν αὐτὸ ἠρεμεῖν ἀτιμώρητον. —MBCPr^a, partial Pr^b

TRANSLATION: They punctuate/segment ‘os anabakcheuei’ in two different ways. Now then, it is rendered with the first segmentation (that is, ‘ho s’ ’, neuter relative pronoun with elided pronoun ‘se’): What bloody contest is this that comes, to which contest one of the alastors mixes in and adds tears to tears, causing the blood of your mother to move into the house and not permitting it to rest unavenged, which thing, the blood clearly, makes you revel and causes you to go mad? With the second segmentation (that is, ‘hos’, masculine relative pronoun without a pronoun), (it is rendered) as follows: What bloody contest is this that comes, for which, that is, the contest, one of the alastors mixes tears with tears, (one) who makes you revel, conveying (or: making dance?) and forcing around the blood of your mother, that is, causing the blood of your mother to move through the house and not allowing it to rest unavenged?

LEMMA: BPr^a(‑χεύσει), ὃς ἀναβακχεύει C, ὥς (or ὅς) ἀναβακχεύει app. M POSITION: between 340.02 and 341.01 C, between 351.01 and 333.06 Pr^b

PREVIOUS EDITIONS: Schw. I.134,5–14; Dind. II.112,17–26

KEYWORDS: punctuation (στίζειν, καταστίζειν, ὑποστίζειν)

Or. 338.11 (vet exeg) ὅ σ’ ἀναβακχεύει: ¹τινὲς στίζουσιν ὅ σ’ ἀναβακχεύει, ἵν’ ᾖ ὅπερ σε, τὸ αἷμα. ²γράφεται δὲ καὶ ὅς σε ἀναβακχεύει, ὁ ἀλάστωρ ⟨ὅς⟩ σε ἀνακινεῖ καὶ μαίνεσθαι ποιεῖ. —MCMlMnR^bSSa

TRANSLATION: Some punctuate/segment (with neuter relative pronoun and elided pronoun, ‘ho s’ ’) ‘which makes you revel’, so that the sense may be ‘which very thing … you’, (namely) the blood. But it is also written (as one word ‘hos’, masculine relative pronoun) ‘who makes you revel’, (namely) the alastor who agitates you and makes you go mad.

LEMMA: Mn, ὥς or ὅς ἀν. M, ὃς ἀν. CMlR^b, ὁς or ὅς ἀν. S, Sa faded and illegible REF. SYMBOL: MlR^b POSITION: marg. M

APP. CRIT. 2: 1 ἵνα MnR^bSSa | 2 ἀλάστωρ written over ἵνα ἦ (repeated from prev. sentence) Mn | second σὲ Ml | ἀνακεινεῖ Mn

PREVIOUS EDITIONS: Schw. I.134,15–17; Dind. II.112,14–17

KEYWORDS: variant reading: γράφεται/γράφε

Or. 338.12 (vet exeg) ὅ σ’ ἀναβακχεύει: τουτέστιν· ὅπερ, ⟨τὸ αἷμα⟩ τῆς μητρὸς, ἀναβακχεύει σε καὶ μαίνεσθαι ποιεῖ. ἢ ὅστις ἀλαστόρων ἀνακινεῖ τὸ αἷμα τῆς μητρός σου μὴ ἐῶν αὐτὸ ἠρεμεῖν ἀτιμώρητον. —B

TRANSLATION: That is, which thing (neuter relative pronoun), ⟨the blood⟩ of your mother, makes you revel and makes you insane. Or, which (masculine relative pronoun) of the alastors arouses the blood of your mother, not allowing it to rest unavenged.

POSITION: follows 333.08 with period, not scholion-ending punct.

PREVIOUS EDITIONS: Schw. I.134,18–20; Dind. II.112,12–14

KEYWORDS: punctuation (στίζειν, καταστίζειν, ὑποστίζειν)

Or. 338.13 (rec paraphr) ⟨ὅ σ’ ἀναβακχεύει⟩: ὅπερ μαίνεσθαί σε ποιεῖ —AbMlMn

POSITION: s.l.

APP. CRIT.: σε] με Mn

APP. CRIT. 2: μένεσθαί Ml | ποιεῖ] πα()῀ Ml

Or. 338.14 (tri paraphr) ⟨ὅ σ’ ἀναβακχεύει⟩: ὅπερ σε ἐκμαίνει —T

POSITION: s.l.

Or. 338.15 (tri metr) ⟨ὅ σ’ ἀν(αβακχεύει)⟩: ἀντὶ μιᾶς —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 52

COMMENT: The note is above the first two syllables. This does not agree with the description of the colon in 316.01, which indicates that at some point Triclinius read ὅς σ’ ἀνα- and treated ανα as the resolution. See on 316.01.

Or. 338.16 (rec exeg) ⟨ὅ⟩: ἢ ὃ καὶ ὅπερ τὸ αἷμα —SSa

POSITION: s.l.

APP. CRIT.: ἢ ὃ om. S | ὅπερ τὸ αἷμα] ὕπερ τίνα S

Or. 338.17 (rec gloss) ⟨ὅ⟩: ὅπερ —Aa²CrPrOxZc

POSITION: s.l.

APP. CRIT.: καὶ prep. CrZcOx

Or. 338.18 (pllgn exeg) ⟨ὅ⟩: ἤγουν τὸ αἷμα τῆς μητρὸς —V³

POSITION: s.l.

Or. 338.19 (pllgn gloss) ⟨ὅ⟩: αἷμα —Zl

POSITION: s.l.

Or. 338.20 (vet paraphr) ⟨ἀναβακχεύει⟩: ἀντὶ τοῦ κινεῖ, μαίνεσθαι κατὰ σοῦ ποιεῖ. —MC

TRANSLATION: Meaning sets in motion, causes to rage madly against you.

POSITION: s.l.

APP. CRIT.: τοῦ om. C

Or. 338.21 (rec gloss) ⟨ἀναβακχεύει⟩: διεγείρει —O

POSITION: s.l.

Or. 338.22 (rec gloss) ⟨ἀναβακχεύει⟩: ταράσσει —V

POSITION: s.l.

Or. 338.23 (rec gloss) ⟨ἀναβακχεύει⟩: κινεῖ —VH⁴

POSITION: s.l.

Or. 338.24 (pllgn gloss) ⟨ἀναβακχεύει⟩: ἀναταράττει —Zl

POSITION: s.l.

Or. 338.25 (pllgn paraphr) ⟨ἀναβακχεύει⟩: ἤτοι μὴ ἐῶν αὐτὸ ἠρεμεῖν —V³

POSITION: s.l.

Or. 338.26 (rec gloss) ⟨ἀναβακχεύει⟩: μανιοποιεῖ ἀνεγείρει —MlMnS

POSITION: s.l.

APP. CRIT.: μανίαις ποιεῖ Mn, μανοποιεῖ Ml

COMMENT: The verb μανιοποιεῖν is attested in TLG only in Philodemus, περὶ ὀργῆς fr. 17, col. 34,26 and Et. Magn. 547*,337.

KEYWORDS: rare word

Or. 338.27 (rec gloss) ⟨ἀναβακχεύει⟩: ἀνακινεῖ —CrFPrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 338.28 (rec gloss) ⟨ἀναβακχεύει⟩: μαίνεσθαι κινεῖ —K

POSITION: s.l.

APP. CRIT.: perhaps read μαίνεσθαι ⟨ποιεῖ,⟩ κινεῖ (338.31, 338.23)

Or. 338.29 (moschThom gloss) ἀναβακχεύει: ἐκμαίνει —XXaXbXoT⁺YYfGrZcZZaZlZmAa²

LEMMA: ὅσ’ ἀναβακχεύει X POSITION: s.l. except X

Or. 338.30 (pllgn gloss) ⟨ἀναβακχεύει⟩: ἐκμαίνεσθαι ποιεῖ —GGu

POSITION: s.l.

Or. 338.31 (pllgn gloss) ⟨ἀναβακχεύει⟩: ποιεῖ μαίνεσθαι —ZbB^3a

POSITION: s.l.

Or. 338.32 (pllgn gloss) ⟨ἀναβακχεύει⟩: τιμωρεῖ —Gu

POSITION: s.l.

Or. 338.33 (pllgn gram) ⟨ἀναβακχεύει⟩: ⟨βάκχος⟩ ἢ ὁ οἶνος ἀπὸ τοῦ χέειν βοήν. ⟨ἢ⟩ βάκχος ὁ μαινόμενος ἀπὸ τοῦ βοᾶν τὸν Ἴακχον, τουτέστι τὸν Διόνυσον. πίνοντες γὰρ εἰς τὰς τοῦ Διονύσου ἑορτὰς ἐβόων τὸ Ἴακχε. —Y²

TRANSLATION: ‘Bacchus’ either means wine, from pouring a loud cry (‘boēn cheein’); or ‘bacchus’ means the one who rages madly, from shouting (the name of) Iacchus, that is, Dionysus. For when people were drinking in the festivals of Dionysus, they used to shout ‘Iacchus’.

KEYWORDS: etymology

Or. 338.34 (tri metr) ⟨ἀναβακχεύει⟩: koinē short over ευ —T

PREVIOUS EDITIONS: de Fav. 52

Or. 339.01 (tri metr) ⟨κατολοφύρομαι κατολοφύρομαι⟩: long mark over each upsilon —T

PREVIOUS EDITIONS: de Fav. 52

Or. 339.02 (recTri gloss) ⟨first κατολοφύρομαι⟩: θρηνῶ —RT

POSITION: s.l.

Or. 339.03 (thom gloss) ⟨first κατολοφύρομαι⟩: λίαν θρηνῶ —ZmGuOx²

POSITION: s.l.

Or. 339.04 (pllgn gloss) ⟨first κατολοφύρομαι⟩: δακρύω —F²Xo²Zl

POSITION: s.l.

Or. 339.05 (pllgn gloss) ⟨first κατολοφύρομαι⟩: λυποῦμαι —Aa

POSITION: s.l.

Or. 339.06 (pllgn gloss) ⟨first κατολοφύρομαι⟩: καὶ κλαίω —CrOx

POSITION: s.l.

Or. 339.07 (pllgn gloss) ⟨first κατολοφύρομαι⟩: πενθῶ —Zl

POSITION: s.l.

Or. 339.08 (thom gloss) ⟨first κατολοφύρομαι⟩: σὲ —ZmGu

POSITION: s.l.

Or. 339.09 (pllgn gloss) ⟨second κατολοφύρομαι⟩: θρηνῶ —Aa²F²

POSITION: s.l.

Or. 339.10 (pllgn gloss) ⟨second κατολοφύρομαι⟩: λίαν θρηνῶ —Ox²

POSITION: s.l.

Or. 339.11 (pllgn gloss) ⟨second κατολοφύρομαι⟩: δακρύω —Xo²

POSITION: s.l.

Or. 340.01 (340–344) (vet exeg) ὁ μέγας ὄλβος: περισσὸν τὸ ἓν ὡς. —MVCMlMnR^bRwSSa

TRANSLATION: One (instance of) ‘as’ (in 341 or in 343) is superfluous.

LEMMA: all (ὄλβος om. R^b) REF. SYMBOL: VMlR^bSa POSITION: marg. M

APP. CRIT.: punct. before ὠς, as if ὡς begins 340.03 Ml

APP. CRIT. 2: ἓν] ἐνὰς Mn

PREVIOUS EDITIONS: Schw. I.134,21; Dind. II.113,6

KEYWORDS: περισσός/περιττός

Or. 340.02 (340–344) (vet exeg) ὁ μέγας ὄλβος οὐ μόνιμος: ¹καὶ ἔσται ὁ λόγος· οὐ μόνιμος ὁ μέγας ὄλβος. ²κατέκλυσε γὰρ αὐτὸν δαίμων τις, ὡσεὶ λαῖφος ἀκάτου θοᾶς τινάξας κατέκλυσε τοῖς ὀλεθρίοις καὶ λάβροις κύμασι πόντου. ³τὸ δὲ δεινῶν πόνων ἐν μέσῳ ἀναπεφώνηται. ⁴ἢ οὕτως· ὡς δὲ πόντου λάβροις ὀλεθρίοις ἐν κύμασι δαίμων τις ἀκάτου θοᾶς λαῖφος κατέκλυσεν, ⁵οὕτως καὶ τὸν μέγαν ὄλβον κατέκλυσε τινάξας ὑπὸ δεινῶν πόνων. —MBCPrRw, partial H

TRANSLATION: And the sense (of the whole long sequence) will be: Great prosperity is not lasting. For some divinity has overwhelmed it, as if he has shaken violently the sail of a swift vessel and overwhelmed it with the destructive and violent waves of the sea. The words ‘of terrible sufferings’ are pronounced separately in the middle. Or (take it) this way: just as in the violent destructive waves of the sea some divinity has overwhelmed the sail of a swift vessel, so too he has shaken violently and overwhelmed great prosperity with terrible sufferings.

LEMMA: BPr REF. SYMBOL: B POSITION: marg. M; cont. from prev. MCRw

APP. CRIT. 2: 2 τίς all except H (uncertain, damaged) | λάβροισι Rw | κύμασι] κύμασιν M | 4 τίς all

PREVIOUS EDITIONS: Schw. I.134,22–135,2; Dind. II.113,6–9

Or. 340.03 (340–344) (rec exeg) ¹ὁ λόγος δὲ οὐ μόνιμος ὁ μέγας ὄλβος. ²κατέκλυσε γὰρ αὐτὸν δαίμων τις, ὡσεὶ λαῖφος ἀκάτου θοᾶς τινάξας κατέκλυσε τοῖς ὀλεθρίοις καὶ λάβροις κύμασι πόντου. ³οὕτω καὶ τὸν ὄλβον κατέκλυσε τινάξας ὑπὸ δεινῶν πόνων. ⁴ὅσον γὰρ δύναται πνεῦμα κατὰ νηὸς ἐν θαλάσσῃ, τοσοῦτον ἀνθρώπων ἡ τύχη. —VMlMnR^bSSa

TRANSLATION: The sense is ‘great prosperity is not lasting’. For some divinity has overwhelmed it, as if he has shaken violently the sail of a swift vessel and overwhelmed it with the destructive and violent waves of the sea. So too he has shaken violently and overwhelmed prosperity with terrible sufferings. For as much power as wind has over a ship in the sea, so much does fortune have over humans (or: so much does the fortune of human beings have).

POSITION: cont. from prev. all

PREVIOUS EDITIONS: Schw. I.134,22–24 app.; Dind. II.113,6–10

Or. 340.04 (340–344) (rec paraphr) ἄλλως: ὡς ἐν πόντῳ λάβροις ὀλεθρίοις ἐν κύμασι δαίμων τις ἀκάτου θοᾶς λαῖφος κατέκλυσεν, οὕτως καὶ τὸν μέγαν ὄλβον κατέκλυσε τινάξας ὑπὸ δεινῶν πόνων. —V

PREVIOUS EDITIONS: Schw. I.134 app.; Dind. II.113,11–13

Or. 340.05 (340–344) (rec paraphr) ¹σύνταξις οὕτως· ἀνατινάξας τις δαίμων κατέκλυσε τὸν ὄλβον ὑπὸ τῶν δεινῶν πόνων ²καθώσπερ τις ἄνεμος κατέκλυσεν ἐν λάβροις ὀλεθρίοις κύμασι τοῦ πόντου τὸ λαῖφος τῆς ἀκάτου θοᾶς ἢ τῆς ταχυτάτης νηός. —MlMnR^aR^bSSa

REF. SYMBOL: Ml POSITION: cont. from prev. without punct. SSaR^b

APP. CRIT.: 1 σύνταξις οὕτως R^b, om. others | 2 κατέλυσεν Sa, κατέκλυσεν τὸν ὄλβον S | τὸ λαῖφος … ἢ] R^b, τὸ ἅρμενον others (ἄρμ‑ Mn) | at end add. ὅσον γὰρ δύναται πνεῦμα κατὰ νηὸς, τοσοῦτον ἀνθρώπων ἡ τύχη R^a

APP. CRIT. 2: 1 ἀντινάξας S | τίς all | 2 καθ’ ὥσπερ Ml | λαύροις Mn | ταχυτάτην Ml

Or. 340.06 (rec paraphr) ἡ εὐδαιμονία ἐν τοῖς βροτοῖς οὐκ ἐπιμένει. —K

POSITION: s.l.

Or. 340.06a (pllgn gloss) ὁ πλοῦτος οὐκ ἔστι δηλονότι μόνιμος ἐν τοῖς βροτοῖς. —C²

POSITION: s.l.

Or. 340.07 (rec gloss) ⟨ὄλβος⟩: ἡ εὐτυχία —Sa^rG

POSITION: s.l.

Or. 340.08 (thom gloss) ⟨ὄλβος⟩: εὐδαιμονία —ZZaZlZmTGu

POSITION: s.l.

APP. CRIT.: ἡ prep. T, ἡ μεγάλη prep. Zl

Or. 340.09 (pllgn gloss) ⟨ὄλβος⟩: πλοῦτος —CrF²OxAa²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 340.10 (mosch paraphr) ⟨οὐ μόνιμος⟩: οὐκ ἐν μονῇ ἐστὶν, ἤγουν οὐ μένει —XXaXbXoT⁺YYfGr

POSITION: s.l. except X

APP. CRIT.: οὐ om. Xo

PREVIOUS EDITIONS: Dind. II.115,6

Or. 340.11 (pllgn gloss) ⟨οὐ μόνιμος⟩: ἀλλὰ φθείρεται —Y²

POSITION: s.l. (perhaps meant to supplement prev.)

Or. 340.12 (rec gloss) ⟨μόνιμος⟩: αἰώνιος —H⁴Pr²

POSITION: s.l.

Or. 340.13 (rec gloss) ⟨μόνιμος⟩: ἀΐδιος —R

POSITION: s.l.

Or. 340.14 (thom gloss) ⟨μόνιμος⟩: διηνεκής —Z^cZaZlZmAaCrGOxZc

POSITION: s.l.

APP. CRIT.: καὶ prep. ZZcCrOx

APP. CRIT. 2: δηϊνεκὴς Aa

Or. 340.15 (thom gloss) ⟨μόνιμος⟩: στάσιμος —ZmZuGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.115,7

Or. 340.16 (pllgn gloss) ⟨μόνιμος⟩: καὶ βέβαιος —F²Zu

POSITION: s.l.

APP. CRIT.: καὶ] οὐ F²

Or. 340.17 (thom gloss) ⟨μόνιμος⟩: ἐστὶν —ZZlZm

POSITION: s.l.

APP. CRIT. 2: ἐστὶ Zl

Or. 340.18 (pllgn gloss) ⟨μόνιμος⟩: ὑπάρχει —Aa²GZuP²

POSITION: s.l.

Or. 341.01 (341–344) (vet exeg) ἀνὰ δὲ λαῖφος: ¹ἀνατινάξας δέ τις δαίμων τὸν ὄλβον κατέκλυσεν αὐτὸν καὶ κατεπόντισεν, ὡς ἀκάτου θοᾶς λαῖφος πόντου λάβροις ὀλεθρίοις κύμασιν. ²ὅσον γὰρ δύναται πνεῦμα κατὰ νηὸς ἐν θαλάσσῃ, τοσοῦτον κατὰ τὸν βίον τῶν ἀνθρώπων ἡ τύχη. —MBVCPr

TRANSLATION: Some divinity, having shaken prosperity violently, has overwhelmed it and sunk it in the sea, like the sail of a swift vessel with the sea’s violent destructive waves. For just as much force as wind has against a ship at sea, so much does fortune have in the life of humans.

LEMMA: MC, ἄλλως BPr REF. SYMBOL: M POSITION: cont. from 341.04 V

APP. CRIT. 2: 1 δὲ τίς MV

PREVIOUS EDITIONS: Schw. I.135,2–6; Dind. II.114,4–7 and 113,20–23

Or. 341.02 (341–344) (rec exeg) ¹ἀνατινάξας δὲ δαίμων τις τὸν ὄλβον, ὡς λαῖφος τι ἀκάτου θοᾶς κατέκλυσε λάβροις ὀλεθρίοις κύμασι. ²τὸ δὲ δεινῶν πόνων ἐμ μέσῳ καταπεφώνηται. ³ὅσον γὰρ δύναται πνεῦμα κατὰ νηὸς ἐν θαλάσσῃ, τοσοῦτον κατὰ τὸν βίον τῶν ἀνθρώπων ἡ τύχη. —O

APP. CRIT.: 3 νηὸς perhaps corr. from νῆα O

APP. CRIT. 2: 1 τίς O | λέφος τί O

Or. 341.03 (341–344) (rec paraphr) ἀνὰ δὲ λαῖφος: ¹οὕτως κλύζεσθαι δαίμων τις παρεσκεύασεν ὑπὸ ἀστάτων ἔργων, δηλονότι τὸν ὄλβον, ²ὡς λαῖφος ἀκάτου θοᾶς ἀνατινάξας κλύζεσθαι ἐποίησεν ἐν κύμασι πόντου λάβροις καὶ ὀλεθρίοις. —VCRw

TRANSLATION: In such a way some divinity caused (it) to be flooded by unceasing actions, (it being) namely prosperity, in the same way that, having shaken violently the sail of a swift vessel, he caused it to be washed in the violent and destructive waves of the sea.

LEMMA: all (prep.ἄλλως C) REF. SYMBOL: V

APP. CRIT.: 2 ὡς] ἢ Rw | ἐποίησεν added by V¹ in space left by V | ἐν λάβροις V

APP. CRIT. 2: 1 τίς Rw

PREVIOUS EDITIONS: Schw. I.135,12–14; Dind. II.113,13–16

Or. 341.04 (341–344) (rec exeg) καὶ ἄλλως: ¹ἀνατινάξας γὰρ δαίμων τις, ὅ ἐστιν ἄνωθεν ἐκ τοῦ οὐρανοῦ πνεύσας, δηλονότι τὸν ὄλβον, ²οὕτως κλύζεσθαι ἐποίησεν ὑπὸ τῶν ἀστάτων ἔργων ὡς ναῦν ἐν κύμασι πόντου λάβροις καὶ ὀλεθρίοις. ³τὸ γὰρ λαῖφος ἀκάτου θοᾶς περιφραστικῶς τὴν ναῦν. —VC, partial Rw

TRANSLATION: For some divinity, having shaken (it) violently, which is to say having blown from above from heaven, (it being) namely prosperity, has caused it to be flooded by unceasing actions just like a ship in the sea’s violent and destructive waves. For ‘sail of a swift vessel’ is used periphrastically for ‘ship’.

LEMMA: V POSITION: cont. from prev. CRw, prep. ἢ οὕτω

APP. CRIT.: 1 γὰρ om. Rw | πνεύσας Mastr., πέμψας all | 2–3 ὑπὸ τῶν κτλ om. Rw | 2 τῶν om. C | 3 γὰρ om. C

APP. CRIT. 2: 1 τίς all | οῦρανοῦ] ὀρὰν Rw

PREVIOUS EDITIONS: Schw. I.135,15–18; Dind. II.113,16–20

Or. 341.05 (341–344) (mosch exeg) τινάξας δαίμων: ¹ἀνατινάξας δέ τις δαίμων αὐτὸν δηλονότι τὸν ὄλβον ὥσπερ λαῖφος ἀκάτου θοῆς κατέκλυσεν ὥσπερ ἐν κύμασι πόντου λάβροις ὀλεθρίοις. ²τὸ δὲ δεινῶν πόνων διὰ μέσου, ἀντὶ τοῦ φεῦ ἕνεκα τῶν δεινῶν πόνων. —XXaXbXoT⁺YYfGGr

TRANSLATION: Some divinity having violently shaken it, prosperity itself, just like the sail of a swift vessel, flooded (it) as if in the sea’s violent destructive waves. The words ‘of terrible sufferings’ are parenthetic, meaning ‘alas because of the terrible sufferings’.

LEMMA: G

APP. CRIT.: 1 δὲ om. Gr

APP. CRIT. 2: 1 δῆλον ὅτι G

PREVIOUS EDITIONS: Dind. II.114,13–16

KEYWORDS: διὰ μέσου

Or. 341.06 (341–343) (rec wdord) word order α (ἀνὰ), β (τινάξας), γ (τις), δ (δαίμων), ε (κατέκλυσε), ϛ (ὡς), ζ (λαῖφος), η (ἀκάτου θοᾶς), θ (λάβροις), ι (πόντου) —M²

Or. 341.07 (341–343) (rec wdord) word order α (ἀνὰ), β (τινάξας), γ (τις), δ (δαίμων), ε (κατέκλυσε), ϛ (δεινῶν πόνων), ζ (second ὡς), η (first ὥς), θ (λαῖφος), ι (ἀκάτου θοᾶς), ια (πόντου) —V

Or. 341.08 (341–342) (rec wdord) word order α (ἀνὰ), β (τινάξας), γ (δαίμων), δ (ὥς τις), ε (κατέκλυσε), ζ (λαῖφος), η (ἀκάτου) —Pr

Or. 341.09 (341–342) (rec wdord) word order α (δαίμων), β ((?)πόντου), γ (δεινῶν), δ (πόνων ὡς), ε (ὤστης), ϛ (τινάξας), ζ (λαῖφος(?)), η (ἀκάτου), θ (κατέκλυσε) —Ab

APP. CRIT.: some numbers are obscure, uncertain

Or. 341.10 (341–342) (pllgn wdord) word order α (δαίμων), β (τινάξας), γ (λαῖφος), δ (θοᾶς) —Aa

APP. CRIT.: some numbers are obscure, uncertain

Or. 341.11 (341–342) (pllgn exeg) τὸ ἀνά εἰς τὸ τινάξ[ας] —B^3a

POSITION: marg.

Or. 341.12 (recMosch gloss) ⟨λαῖφος⟩: ἄρμενον —AbCrF²MlRSOxXXaXbXoT⁺YYfGGrZcZlC²

POSITION: s.l. except marg. R

APP. CRIT.: καὶ prep. CrOx, καὶ τὸ prep. S, ὡς prep. F²

APP. CRIT. 2: ἅρμενον MlSXXaXbXoT⁺YfGrZlZcC², ἄραμενος R

Or. 341.13 (rec exeg) ⟨ὥς τις⟩: ὤστης —AbPrZc

POSITION: s.l.

Or. 341.14 (rec exeg) ⟨ὤστης⟩: ὥς τις —Mn

LEMMA: ὤστης in text Mn POSITION: s.l.

Or. 341.15 (rec gloss) ⟨ὤστης⟩: ἄνεμος —AbMlMnRSSa^r

LEMMA: ὤστης in text MnRSa POSITION: s.l. (a second time in marg. R)

Or. 341.16 (rec gloss) ⟨ὥς⟩: οὕτως —H⁴

POSITION: s.l.

Or. 341.17 (thom gloss) ⟨ὥς⟩: ὥσπερ —Z^cZaZm

POSITION: s.l.

Or. 341.18 (pllgn gloss) ⟨ὥς⟩: καθὰ —Aa³GY²P²

POSITION: s.l.

Or. 341.19 (rec gloss) ⟨τις⟩: δαίμων —GK

POSITION: s.l.

Or. 341.20 (rec gloss) ⟨ἀκάτου θοᾶς⟩: τῆς ταχυτάτης νηός —Ab

POSITION: s.l.

Or. 341.21 (recThom gloss) ⟨ἀκάτου⟩: νηὸς —CrMlRSXo²ZZaZlZmTGuOx²B^3a

POSITION: s.l. except marg. R

APP. CRIT.: καὶ prep. CrS

Or. 341.21a (pllgn gloss) ⟨ἀκάτου⟩: τὴν ναῦν —C²

POSITION: s.l.

Or. 341.22 (rec gloss) ⟨ἀκάτου⟩: πλοίου —GMlRSZc

POSITION: s.l. (second instance in marg. R)

APP. CRIT.: καὶ prep. Zc

Or. 341.23 (pllgn gloss) ⟨ἀκάτου⟩: πλοιαρίου —Aa

POSITION: s.l.

Or. 341.24 (recMoschThom gloss) ⟨θοᾶς⟩: ταχείας —CrMlRSOxXXaXbXoYYfGGrZZaZlZmT^*C²

POSITION: s.l. (second instance in marg. R)

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: ταχίας Ml

Or. 341.25 (pllgn gloss) ⟨θοᾶς⟩: ταχυτάτου —V³

POSITION: s.l.

Or. 341.26 (pllgn gloss) ⟨θοᾶς⟩: ταχινῆς —F²

POSITION: s.l.

Or. 341.27 (pllgn etaGloss) ⟨θοᾶς⟩: θοῆς —AaGrXbB^3a

POSITION: s.l.

Or. 342.01 (rec gloss) ⟨τινάξας⟩: ἀνα(τινάξας) —KSXo²

POSITION: s.l.

Or. 342.02 (rec gloss) ⟨τινάξας⟩: τὸν ὄλβον —V³F²RB^3d

POSITION: s.l.

APP. CRIT.: ἤγουν prep. R

Or. 342.03 (pllgn gloss) ⟨τινάξας⟩: αὐτὸν τὸν πλοῦτον δηλονότι —Aa²F

POSITION: s.l.

APP. CRIT.: αὐτὸν om. F | δῆλον F

Or. 342.04 (rec gloss) ⟨τινάξας⟩: ἀνακινήσας —Sa^rY²Zu

POSITION: s.l.

Or. 342.05 (pllgn gloss) ⟨τινάξας⟩: στρέψας —Y²

POSITION: s.l.

Or. 342.06 (thom gloss) ⟨τινάξας⟩: ταράξας τοῦτον —ZZaZlZmTGuGOx²

POSITION: s.l.

APP. CRIT.: τοῦτον om. G

Or. 342.07 (rec gloss) ⟨δαίμων⟩: ἡ τύχη —Ab

POSITION: s.l.

Or. 342.08 (rec gloss) ⟨δαίμων⟩: τις —OAbMlMnRS

POSITION: s.l.

APP. CRIT. 2: τίς AbMl

Or. 342.09 (rec artGloss) ⟨δαίμων⟩: ὁ —Ab

POSITION: s.l.

Or. 342.10 (vet exeg) κατέκλυσεν δεινῶν: ¹κλύζεσθαι παρεσκεύασεν, ἄστατον ὄντα ὑπὸ τῶν δεινῶν πόνων, τουτέστιν ἔργων. ²Ὅμηρος [Hom. Il. 1.467]· ‘αὐτὰρ ἐπεὶ παύσαντο πόνου’. ³ὡς γὰρ κλύζεται ναῦς ἐν θαλάσσῃ, οὕτω καὶ ἡ τῶν ἀνθρώπων τύχη ὑπὸ ἀστάτων ἔργων. ⁴[Men. Georg. fr. 4.5 Sandbach = 94 Kock, 1 Koerte] ‘τὸ τῆς τύχης γὰρ ῥεῦμα μεταπίπτει ταχύ’. —MBCPr

TRANSLATION: Caused (prosperity) to be washed over, being unstable because of the terrible toils, that is, deeds. (‘Ponos’ is used as in) Homer, ‘but when they ceased from toil’. For just as a ship is washed over in the sea, thus too the fortune of humans (is affected) by unceasing actions. (Menander writes:) ‘For the flow of fortune shifts quickly’.

LEMMA: M(‑σε)C, ἢ οὕτως BPr REF. SYMBOL: M

APP. CRIT.: 1 παρεσκεύασέν τις θεῶν τὸν ὄλβον ἄστατον BPr (‑ασε τίς Pr) | ἀπὸ Pr | 3 κλύζεσθαι Pr | οὕτω … ταχύ] τοσοῦτον καὶ κατὰ τὸν βίον ἡ τύχη τῶν ἀνθρώπων MC [from sch. 341.01 above] | 4 τῆς τύχης γὰρ Menander, γὰρ τῆς τύχης all

APP. CRIT. 2: 1 τοῦτέστιν B | 3 οὕτως Pr

PREVIOUS EDITIONS: Schw. I.135,7–11; Dind. II.114,7–12

KEYWORDS: citation of Homer (with direct quotation) | citation of literature other than Homer (with direct quotation) | Menander

Or. 342.11 (rec gloss) ⟨κατέκλυσε⟩: κατέλυσε —O

POSITION: s.l.

Or. 342.12 (rec gloss) ⟨κατέκλυσε⟩: κατεπόντισε —ORfY²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 342.13 (thom gloss) ⟨κατέκλυσε⟩: ἠφάνισε —ZZaZlZmTGu

POSITION: s.l.

APP. CRIT. 2: ‑σεν T

Or. 342.14 (pllgn gloss) ⟨κατέκλυσε⟩: κατεβύθισε —Y²

LEMMA: κατέλυσε in text Y POSITION: s.l.

Or. 342.15 (pllgn gloss) ⟨κατέκλυσε⟩: καὶ ἐβύθισε —CrOx

POSITION: s.l.

Or. 342.15a (pllgn gloss) ⟨κατέκλυσε⟩: κατέπληξεν καὶ ἐβύθισε —C²

POSITION: s.l.

Or. 342.16 (rec gloss) ⟨κατέκλυσε⟩: δηλαδὴ τὸν ὄλβον —AbMlMnPrRSF²

POSITION: s.l.

APP. CRIT.: δηλαδὴ om. Pr | αὐτοῦ add. R

Or. 342.17 (rec gloss) ⟨κατέκλυσε⟩: τὴν εὐδαιμονίαν —K

POSITION: s.l.

Or. 342.18 (pllgn gloss) ⟨κατέκλυσε⟩: ναῦν —Aa

POSITION: s.l.

Or. 342.19 (rec exeg) ⟨κατέκλυσε⟩: κατὰ τῶν κυμάτων τῶν δεινῶν —K

POSITION: s.l.

Or. 342.20 (pllgn exeg) ⟨κατέκλυσε⟩: ἐν τοῖς κύμασι —G

POSITION: s.l.

Or. 342.21 (342–343) (rec exeg) ⟨δεινῶν πόνων⟩: ὑπὸ τῶν —OAbFMnPrRS

POSITION: s.l.

APP. CRIT.: ἢ prep. Pr | ἀπὸ Ab | τῶν om. OAbMn | δεινῶν add. S

Or. 342.22 (342–343) (pllgn paraphr) ⟨δεινῶν πόνων⟩: τῶν μακρῶν πόνων (?)καὶ(?) [ ]πιλύν(?) —P²

POSITION: s.l.

APP. CRIT.: obscured by fold in parchment

Or. 342.23 (342–343) (rec exeg) ⟨δεινῶν πόνων⟩: ἐλλειπτικτὸν, φεῦ καμάτων —Pr

POSITION: s.l.

KEYWORDS: ἐλλειπτικῶς

Or. 342.24 (342–343) (mosch exeg) ⟨δεινῶν πόνων⟩: φεῦ ἕνεκα —XXaXbXo²T⁺YYfGGrAa²

POSITION: s.l.

APP. CRIT.: ἕνεκεν Aa² | τῶν add. Xo², τῶν χαλεπῶν δυστυχιῶν add. T (from Thoman glosses 342.25, 343.06)

Or. 342.25 (thom gloss) ⟨δεινῶν⟩: χαλεπῶν —ZZaZlZmGu

POSITION: s.l.

Or. 343.01 (rec gloss) ⟨πόνων⟩: ἔργων —K

POSITION: s.l.

Or. 343.02 (thom gloss) ⟨πόνων⟩: δυστυχιῶν —ZZaZlZmGu

POSITION: s.l.

Or. 343.03 (pllgn artGloss) ⟨πόνων⟩: τῶν —Xo

POSITION: s.l.

Or. 343.04 (rec paraphr) ⟨ὡς πόντου⟩: καὶ καθώσπερ ἄνεμος κατέκλυσε τῆς θαλάσσης —R

POSITION: s.l.

Or. 343.05 (rec exeg) ⟨ὡς πόντου⟩: λείπει ἄνεμος. —Pr

POSITION: s.l.

KEYWORDS: λείπει

Or. 343.06 (thom gloss) ⟨ὡς πόντου⟩: κύμασι δηλονότι —ZZlZmTGu

POSITION: s.l.

Or. 343.07 (rec gloss) ⟨ὡς⟩: καθώς —H⁴

POSITION: s.l.

Or. 343.08 (rec gloss) ⟨ὡς⟩: καθὰ —Aa³AbGKMlMn

POSITION: s.l.

Or. 343.09 (pllgn gloss) ⟨ὡς⟩: ὥσπερ —Z^cZuP²

POSITION: s.l.

Or. 343.10 (pllgn gloss) ⟨ὣς⟩: οὕτως —B^3d

LEMMA: in text ὡς changed to ὣς by B^3d POSITION: s.l.

Or. 343.11 (pllgn gloss) ⟨ὡς⟩: λίαν —V³

POSITION: s.l.

Or. 343.12 (pllgn gloss) ⟨πόντου⟩: ὑπὸ —V³

POSITION: s.l.

Or. 343.13 (pllgn gloss) ⟨πόντου⟩: ἐπὶ —Aa

POSITION: s.l.

Or. 343.14 (pllgn gloss) ⟨πόντου⟩: καὶ θαλάσσης —CrOx

POSITION: s.l.

Or. 343.14a (pllgn gloss) ⟨πόντου⟩: καὶ πέλαγος —C²

POSITION: s.l.

Or. 343.15 (rec artGloss) ⟨πόντου⟩: τοῦ —S

POSITION: s.l.

Or. 343.16 (thom exeg) ⟨λάβροις⟩: ¹τὸ λάβροις ὀλεθρίοις ἐν κύμασι πρὸς τὸ δεινῶν πόνων σύναπτε, καὶ μὴ λάμβανε ὑπὸ ἔξωθεν, ²μηδὲ τὸ ὡς πόντου μετὰ τόνου τὸ ὥς ἔκφερε, ὥς τινές φασιν. οὕτω δέ· ³ὁ μέγας ὄλβος καὶ ἡ μεγάλη εὐδαιμονία οὐ μόνιμος καὶ διηνεκής ἐστιν ἐν τοῖς βροτοῖς, ⁴ἀνατινάξας δὲ καὶ ταράξας αὐτόν τις δαίμων ὥσπερ λαῖφος ἀκάτου καὶ νηὸς θοᾶς καὶ ταχείας κατέκλυσε ⁵καὶ ἠφάνισεν ἐν λάβροις καὶ σφοδροῖς ὀλεθρίοις κύμασι δεινῶν πόνων καὶ δυστυχιῶν, ὥσπερ πόντου κύμασι δηλονότι. ⁶ἰστέον δὲ ὅτι ἐπειδὴ λαῖφος εἶπε διὰ τοῦτο καὶ κατέκλυσεν εἶπε καὶ κύμασι, ⁷δεικνὺς ὅτι ἡ τοῦ ὄλβου ἀνατροπὴ ἀνατροπῇ λαίφους ἔοικε καὶ αἱ τῶν δεινῶν πόνων ἐπελεύσεις κύμασιν ὀλεθρίοις. ⁸τὸ δὲ [346] ‘θεογόνων γάμων’ λέγει ἐπειδὴ καὶ ὁ Τάνταλος υἱὸς ἦν Διός. —ZZaZlZmTGu

TRANSLATION: Join ‘in violent destructive waves’ to ‘of terrible sufferings’, and do not understand from outside ‘by means of/because of’ (‘hupo’); and do not pronounce ‘as of the sea’ with an accent as ‘thus (of the sea)’, as some say, but rather (the sense is) like this: Great prosperity, that is, great wealth/success, is not lasting, that is, continuous, among mortals, but some divinity, having shaken it violently and disturbed it just like the sail of a vessel, that is, a ship, a speedy one, that is, a swift one, has engulfed, that is, destroyed, it in violent, that is, intense, destructive waves of terrible sufferings, that is, misfortunes, just as if with waves of the sea, obviously. One should understand that since he (the poet) spoke of a sail, for this reason he also used ‘engulfed’ and ‘with waves’, showing that the overturning of prosperity is similar to the overturning of a sail, and the attacks of terrible sufferings (are similar) to destructive waves. And he uses the term ‘of god-born marriages’ because in fact Tantalus was a son of Zeus.

LEMMA: ἡ σύνταξις in marg. Z (at level of sentence 3) REF. SYMBOL: all except Gu

APP. CRIT. 2: 2 μὴ δὲ all | τινες φασὶν Zl | 3 εὐδαινία Za | 7 ἔοικεν Zl

PREVIOUS EDITIONS: Dind. II.114,16–115,1

COMMENT: The target of Thomas’s disagreement about understanding ὑπὸ with δεινῶν πόνων is to be found in earlier scholia such as 340.02–05, 340.10, 342.21. As for his other objection, concerning the second ὡς (in ὡς πόντου), there is the later evidence of 343.10, and of the almost 50 mss I checked, the following have ὣς πόντου (or ὣς, πόντου) in the text: (contemporary with Thomas) AL and (later) B^3dNYvZd. For the earlier ὡς of ὥς τις being taken as οὕτως one can cite 341.16, earlier than or nearly contemporary with Thomas. But that gloss is ambiguous: it could mean either that ὥς is to be treated as οὕτως here, or that one should paraphrase οὕτως (scil. τὸν ὄλβον ἀνετίναξεν) ὡς.

KEYWORDS: Thomas Magister critical of another view

Or. 343.17 (thom exeg) ¹ἢ οὕτω· κατέκλυσε δὲ αὐτόν τις δαίμων, ὥσπερ ἐν λάβροις ὀλεθρίοις κύμασι δεινῶν πόνων, ²ὥσπερ κατακλύζει λαῖφος ἀκάτου θοᾶς ἐν λάβροις ὀλεθρίοις κύμασι πόντου, ἀνατινάξας καὶ ἀνατρέψας τοῦτο. —ZlZmGu

TRANSLATION: Or (paraphrase it) in this way: Some divinity engulfed it, as if in violent destructive waves of terrible sufferings, just as he engulfs the sail of a swift vessel in violent destructive waves of the sea, having violently shaken and overturned this (sail of a ship).

POSITION: sep. from prev. by space Zm, by dot Gu, by small cross Zl

APP. CRIT.: 2 ἀνατρέψας] ἀναταράξας Zl | τοῦτον Gu

APP. CRIT. 2: 1 οὕτως Zl

PREVIOUS EDITIONS: Dind. II.115,1–5

Or. 343.18 (rec gloss) ⟨λάβροις⟩: ἐν —Ab

POSITION: s.l.

Or. 343.19 (recThom gloss) ⟨λάβροις⟩: μεγάλοις —V³AbMnRZ^cZaZlZmGu

POSITION: s.l.

Or. 343.19a (pllgn gloss) ⟨λάβροις⟩: καὶ βιαίοις —C²

POSITION: s.l.

Or. 343.20 (moschThom gloss) ⟨λάβροις⟩: σφοδροῖς —XXaXbXoYYfGGrZcZ^cZaZlZmT^*Aa³CrOxB^3d

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

COLLATION NOTES: In F, there is a possible trace of a gloss by F². The trace is above ὀλεθρίοις and looks like a phi, so it may have been σφοδροῖς intended for λάβροις.

Or. 343.21 (thom gloss) ⟨ὀλεθρίοις⟩: χαλεποῖς —ZZaZlZmTGuC²

POSITION: s.l.

APP. CRIT.: καὶ prep. C² | κύμασιν add. C²

Or. 343.22 (pllgn gloss) ⟨ὀλεθρίοις⟩: καὶ κακοῖς —CrOx

POSITION: s.l.

Or. 343.23 (tri metr) ⟨ὀλεθρίοις⟩: koinē long over epsilon —T

PREVIOUS EDITIONS: de Fav. 53

Or. 344.01 (pllgn exeg) ⟨ἐν κύμασι⟩: κατέκλυσε τὴν ναῦν —G

POSITION: s.l.

Or. 344.02 (pllgn exeg) ⟨ἐν κύμασι⟩: τινάξας τὸ λαῖφος —B^3a

POSITION: s.l.

Or. 344.03 (tri metr) ⟨κύμασιν⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 53

Or. 344.04 (tri metr) ⟨(κύ)μασιν⟩: ἀντὶ μιᾶς —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 53

Or. 345.01 (vet exeg) τίνα γὰρ: ¹ἀλγῶ οὖν, φησὶν, τὴν ψυχὴν ὡς ἐπὶ ἰδίοις κακοῖς καὶ συνυποφέρομαι τὴν τύχην. ²τίς γὰρ ἕτερος οἶκός ἐστι σέβεσθαι παρ’ ἡμῶν ἄξιος ἢ οὗτος, ὃς ἐκ θεῶν ἔχει τὴν καταβολήν. ³ἀρχηγὸς γὰρ τῆς γονῆς ὁ Ζεὺς, ὅστις ἐφύτευσε Τάνταλον Πλουτοῖ συνελθών. —MBCMlMnPrR^bRwSSa, partial (H)OV

TRANSLATION: Therefore I am pained, the chorus says, as if over personal sufferings and I suffer along with (them, Orestes and Electra) their misfortune. For what other house is worthy to be revered by us compared to this one, which has its origin from the gods? For Zeus is the first origin of their birth, he who begot Tantalus when he had intercourse with Pluto.

LEMMA: M, τίνα γὰρ ἔτι πάρος VCMl(ἐπὶ πάρος)MnR^bSSa, lemma τίνα γὰρ ἔτι πάρος οἶκον BPr, τίνα γὰρ πρὸς οἶκον Rw REF. SYMBOL: HMBVMlR^bSa POSITION: marg. O

APP. CRIT. 2: 1 ἁλγῶ Ml | 2 οἶκος ἐστὶ Ml | 3 πλουτοὶ M, πλούτω Rw

PREVIOUS EDITIONS: Schw. I.135,19–22; Dind. II.115,8–12

COMMENT: Schwartz restored συνυποφερ‑ from Sch. Or. 1.04 συνυποφέρει τῷ ἀδελφῷ τὴν τύχην and the same sense is seen in Maximus Confessor, Capita de caritate 3.79 φίλος ἐκεῖνός ἐστι γνήσιος ὁ τὰς ἐκ περιστάσεως θλίψεις καὶ ἀνάγκας καὶ συμφορὰς ἐν καιρῷ πειρασμοῦ συνυποφέρων τῷ πλησίον ὡς ἰδίας ἀθορύβως καὶ ἀταράχως (cf. 4.93). The verb is not common (and some instances in TLG may be corruptions of συναποφερ‑), and the use of the middle here appears to be unique, apparently reinforcing the idea of making the burden one’s own. | The note was clearly corrupt or hard to decipher in V’s source, and the variants suggest other difficulties from a corrupt tradition. Possibly the majority reading ὅτι (2) is right and BPr’s ὃς a rewriting. Certainly, their omission of τὴν ψυχὴν early in the first sentence is best understood as an intervention to remove repetition after τύχην became ψυχήν, since ἀλγῶ τὴν ψυχήν is well attested in scholia and elsewhere. On the same lines, BPr’s ἄξιος could simply be a repair of a lost word of different appearance. | Schwartz noted of the first sentence ‘referenda sunt ad vs. 339’ (i.e., κατολοφύρομαι κατολοφύρομαι). I do not know whether he intended to say the words were originally a note on 339. The periphrasis offered here shares the view of the next note that this passage carries on the thought of 339.

Or. 345.02 (vet exeg) ¹πρὸς τὰ ἄνω. ²πρὸς τὸ [339] ‘κατολοφύρομαι’ τὸ ‘τίνα γὰρ ἔτι πάρος’. —HMBC

TRANSLATION: (Uttered) with reference to the passage above. The phrase ‘for which in preference’ (has its causal meaning) in reference to ‘I lament’.

POSITION: marg. H, s.l. MC, intermarg. B (beside 342; also wrote first three words at 345, but erased them)

APP. CRIT.: 1 ἄνω Schw. (after Dindorf), ἄνω κακά· τοῦτέστιν HB, ἄνω κακά C, ἄνω καὶ κατα κάτω M | κατολοφύρομαι Schw. (after Dindorf, sch. Mosch.), ὀλοφύρομαι MBH, ὁλοφυρόμενον C | second τὸ H (suppl. Schw.), om. MBC

PREVIOUS EDITIONS: Schw. I.135,23–24; Dind. II.115,13

Or. 345.03 (mosch exeg) τίνα γὰρ ἔτι πάρος: πρὸς τὸ [339] ‘κατολοφύρομαι’ ἀποδίδοται. —XXaXbXoT⁺YYfGGr

TRANSLATION: (This clause of explanation) refers back to ‘I lament’.

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἀπὸ δοτικῆς G | τὸ τίνα add. T

PREVIOUS EDITIONS: Dind. II.115,13–14

Or. 345.04 (rec exeg) ⟨τίνα γὰρ ἔτι πάρος⟩: ἀλγῶ ὡς ἐπὶ ἰδίῳ κακῷ —O

POSITION: s.l.

Or. 345.05 (rec gloss) ⟨τίνα⟩: ποῖον —CrPrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ποῖος Ox

Or. 345.06 (rec gloss) ⟨ἔτι⟩: ἢ νῦν —Pr

POSITION: s.l. (above πάρος)

Or. 345.07 (pllgn gloss) ⟨ἔτι⟩: ἀπὸ τοῦ νῦν —Zu

POSITION: s.l.

Or. 345.08 (rec gloss) ⟨πάρος⟩: πρὶν —MlMnRS

POSITION: s.l.

Or. 345.09 (recMoschThom gloss) ⟨πάρος⟩: πρότερον —AbCrMlMnSSa^rXXaXbXoYGZc ZZlZmTGuOxC²

POSITION: s.l. except marg. C²

APP. CRIT.: καὶ prep. CrZcOx, πάρος ἀντὶ τοῦ prep. C²

Or. 345.10 (rec gloss) ⟨πάρος⟩: κατὰ προτίμησιν —K

POSITION: s.l.

Or. 345.11 (pllgn gloss) ⟨πάρος⟩: ἐν προτιμήσει —B^3a

POSITION: s.l.

Or. 345.12 (pllgn gloss) ⟨πάρος⟩: ἔμπροσθεν —V³Zu

POSITION: s.l.

Or. 345.13 (pllgn gloss) ⟨πάρος⟩: πρὸ τούτου —F

POSITION: s.l.

Or. 345.14 (rec gloss) ⟨πάρος⟩: τῶν πρὶν ὄντων —R

POSITION: s.l.

Or. 345.15 (pllgn gloss) ⟨οἶκον ἄλλον⟩: μετὰ ταῦτα —Y

POSITION: s.l.

Or. 345.16 (345–346) (rec exeg) ⟨ἄλλον ἕτερον ἢ⟩: μόνον —Pr

POSITION: s.l.

Or. 345.17 (345–346) (tri exeg) ⟨ἄλλον ἕτερον⟩: ἐκ παραλλήλου τὸ ἄλλον ἕτερον. —T

TRANSLATION: ‘Other another’ is ‘in parallel’ (a pleonastic pairing of synonyms).

POSITION: s.l.

KEYWORDS: ἐκ παραλλήλου

Or. 345.18 (345–346) (mosch exeg) ⟨ἄλλον⟩: γρ. ἕτερον. —Xo

TRANSLATION: (For ‘allon’, ‘other’), the reading ‘heteron’ (‘another’) is found.

LEMMA: ἕτερον om. in text Xo POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 346.01 (rec gloss) ⟨ἢ⟩: παρὸ —AaAbGMlMnRSZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 346.02 (rec gloss) ⟨τὸν ἀπὸ θεογόνων⟩: τὸν οἶκον τὸν ὄντα —AbMlMnRSSa^r

LEMMA: τῶν ἀπὸ θ. in text Sa POSITION: s.l.

APP. CRIT.: τὸν om. Aa | τὸν ὄντα om. AaS

APP. CRIT. 2: οἶκτον S

Or. 346.03 (pllgn exeg) ⟨τὸν ἀπὸ θεογόνων⟩: ἤγουν τὸν ἐκ τοῦ Διὸς —Zl

POSITION: s.l.

Or. 346.04 (mosch gloss) ⟨τὸν ἀπὸ⟩: τὸν καταγόμενον —XXaXbXoT⁺YYfGGr

POSITION: s.l.

APP. CRIT.: τὸν om. XaXoYYfGr | καταγομένων s.l. Y

PREVIOUS EDITIONS: Dind. II.115,15

Or. 346.05 (pllgn gloss) ⟨τὸν ἀπὸ⟩: κατερχόμενον —B^3a

POSITION: s.l.

Or. 346.06 (pllgn gloss) ⟨τὸν ἀπὸ⟩: τὸν ὑπάρχοντα —Zc

POSITION: s.l.

Or. 346.07 (pllgn gloss) ⟨ἀπὸ θεογόνων⟩: ἀπὸ τῶν θείων —F²

POSITION: s.l.

APP. CRIT.: water damage, hand might be F, not F²

Or. 346.08 (pllgn exeg) ⟨θεογόνων γάμων⟩: θεογόνων γάμων λέγει τὴν Ἀγαμεμνόνειον γενεὰν· ἀπὸ γὰρ τοῦ Ταντάλου κατήγοντο. —Zu

POSITION: s.l.

Or. 346.09 (pllgn diagr) ⟨θεογόνων γάμων⟩: Πλουτοῦς καὶ Διὸς, ἢ Τμώλου ἄλλοι λέγουσι, with line down from Πλουτοῦς to Τάνταλος —F

POSITION: marg.

Or. 346.10 (pllgn exeg) ⟨θεογόνων γάμων⟩: ἤτοι τοῦ Ταντάλου· ὁ γὰρ Τάνταλος ἀπὸ τοῦ Διὸς εἶχε τὸ γένος. —Y²

POSITION: s.l.

Or. 346.11 (pllgn exeg) ⟨θεογόνων γάμων⟩: Τμώλου καὶ Πλουτοῦς ὁ Τάνταλος —V^rec

POSITION: s.l.

APP. CRIT. 2: τμόλου V^rec

Or. 346.12 (tri metr) ⟨θεο(γόνων)⟩: ἀντὶ μιᾶς —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 53

Or. 346.13 (rec gloss) ⟨γάμων⟩: ἀπὸ —Aa³Pr

POSITION: s.l.

Or. 347.01 (pllgn exeg) ⟨τῶν ἀπὸ Ταντάλου⟩: ὅτι υἱὸς τοῦ Διὸς ὁ Τάνταλος —V³

POSITION: s.l.

Or. 347.02 (rec gloss) ⟨τῶν ἀπὸ Ταντάλου⟩: τῶν καταγομένων —AbMlMnRSa^r

LEMMA: τῶν ἀπὸ ταντ. in text AaMl (also τῶν s.l. Pr) POSITION: s.l. except marg. R

Or. 347.03 (rec gloss) ⟨τὸν ἀπὸ Ταντάλου⟩: τὸν καταγόμενον —AaPr, perhaps H⁴

LEMMA: τῶν ἀπὸ ταντ. in text Aa POSITION: s.l.

COLLATION NOTES: For H Daitz reports here τ̣ανʹʹ, but I see the traces as [κ]α̣τ̣αγ̣ό̣[μενον]. Check new image of H when available.

Or. 347.04 (pllgn exeg) ⟨τὸν ἀπὸ Ταντάλου⟩: [(?)ὁ Τάνταλ]ο[ς] ἦν υἱὸς τοῦ Διὸς. —Zl

POSITION: s.l.

Or. 347.05 (rec gloss) ⟨τὸν⟩: λείπει οἶκον —Pr

POSITION: marg.

Or. 347.06 (mosch gloss) ⟨τὸν⟩: λέγω —XXaXbXoT⁺YYfGGrAa

POSITION: s.l.

Or. 347.07 (recTri gloss) ⟨σέβεσθαι⟩: τιμᾶν —Aa²AbCrF²MlMnPrRSa^rOxXo²T

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 347.08 (rec gloss) ⟨χρή⟩: ἔπρεπεν —Pr

POSITION: s.l.

Or. 347.09 (mosch gloss) ⟨χρή⟩: πρέπει —XXaXbXoT⁺YYfGGr

POSITION: s.l.

Or. 347.10 (tri metr) coronis —T

PREVIOUS EDITIONS: de Fav. 53

Or. 348.01 (348–355) (tri metr) ἡμέτερον: καὶ μὴν βασιλεὺς: ¹τοῦτο οὐκ ἔστιν ἐπωδὸς ὡς ἄν τις ἴσως οἰηθείη διὰ τὸ κεῖσθαι μετὰ τὴν στροφὴν καὶ ἀντιστροφὴν, ἀλλὰ καλεῖτα σύστημα ἐπιφθεγματικὸν ὡς προσφθεγγόμενον τὸν Μενέλαον προσιόντα. ²αἱ μὲν γὰρ ἐπωδοὶ οὐκ εἰσὶ μονοειδοῦς μέτρου ἀλλὰ διαφόρων, τοῦτο δὲ μονοειδοῦς· ³κώλων γάρ ἐστιν ἀναπαιστικῶν ηʹ, ὧν τὸ τρίτον καὶ τὸ ϛʹ μονόμετρα, ἤτοι ἀναπαιστικὴ βάσις. ⁴τὰ λοιπὰ δίμετρα ἀκατάληκτα, τὸ δὲ ηʹ καταληκτικὸν ἤτοι ἑφθημιμερὲς ὃ καλεῖται παροιμιακόν. ⁵ἐπὶ τῷ τέλει μόνη παράγραφος. —T

¹348 ‒ ‒⏑⏑‒,⏑⏑‒ ‒ ‒
καὶ μὴν βασιλεὺς ὅδε δὴ στείχει
²349 ⏑⏑‒⏑⏑‒,‒⏑⏑⏑⏑‒
Μενέλαος ἄναξ, πολλῇ ἁβροσύνηι,
³350 ‒⏑⏑‒ ‒
δῆλος ὁρᾶσθαι
⁴351 ‒ ‒⏑⏑‒,‒ ‒⏑⏑‒
τῶν Τανταλιδῶν ἐξ αἵματος ὤν.
⁵352 ‒ ‒⏑⏑‒,⏑⏑‒ ‒ ‒
ὦ χιλιόναυν στρατὸν ὁρμήσας
⁶353 ‒ ‒⏑⏑‒
εἰς γῆν Ἀσίαν,
⁷354 ‒ ‒⏑⏑‒,‒⏑⏑‒ ‒
χαῖρ’· εὐτυχίᾳ δ’ αὐτὸς ὁμιλεῖς,
⁸355 ⏑⏑‒ ‒ ‒,⏑⏑‒ ‒
θεόθεν πράξας ἅπερ ηὔχου.

TRANSLATION: This is not an epode, as one might perhaps believe because it is placed after the strophe and antistrophe. Rather, it is called an epiphthegmatic system since it addresses Menelaus as he approaches. For epodes are not formed of a meter of a single type but of different types, whereas this one has a single type. For it consists of eight anapaestic cola, of which the third and sixth are monometers, or an anapaestic base. The rest are acatalectic dimeters, but the eighth is catalectic, or the three-and-a-half-foot measure that is called paroemiac. At the end a sole paragraphos.

LEMMA: ἡμέτερον in marg.

PREVIOUS EDITIONS: Dind. II.13,24–31; de Fav. 53

COMMENT: On the term σύστημα ἐπιφθεγματικόν see Smith 1975, 206 n. 82. It is found many times in the Triclinian scholia on Aeschylus, but not in extant texts by anyone else.

Or. 348.02 (348–355) (tri metr) σύστημα ἐπιφθεγματικὸν κώλων ηʹ —T

POSITION: marg.

PREVIOUS EDITIONS: de Fav. 53

Or. 348.03 (vet exeg) καὶ μὴν βασιλεύς: ἐν τοῖς τέλεσιν εἰώθασιν οἱ ἀπὸ τοῦ χοροῦ μεταλλάττειν φεύγοντες τὴν μονῳδίαν τοῦ λόγου. —MB^aB^bVCPr

TRANSLATION: At the ends (of choral odes) the chorus members are accustomed to make a shift, avoiding (the use of) a monotonous delivery of their speech.

LEMMA: B^aV, καὶ μὴν ὅδε βασιλεύς Pr REF. SYMBOL: B^aV POSITION: s.l. M, intermarg. B^bC

APP. CRIT.: τέλεσιν om. V, leaving blank | οἱ ἀπὸ] τί κατὰ V | μεταλλάττειν] πλάττειν τι V | φεύγ. … λόγου om. MB^aPr | λόγου] λέγειν V

APP. CRIT. 2: μεταλάττειν MB^aB^bC

PREVIOUS EDITIONS: Schw. I.136,1–2 ; Dind. II.115,16–17

COMMENT: For μονῳδία as ‘monotony’, a sense omitted by dictionaries, see Plut. Mor. 7C μονῳδία γὰρ ἐν ἅπασίν ἐστι πλήσμιον καὶ πρόσαντες, ἡ δὲ ποικιλία τερπνόν, καθάπερ κἀν τοῖς ἄλλοις ἅπασιν, οἷον ἀκούσμασιν ἢ θεάμασιν (where Babbitt in the Loeb translation appropriately renders with ‘monotony’).

Or. 348.04 (vet paraphr) καὶ μὴν βασιλεύς: ¹τὸ ἑξῆς καὶ μὴν βασιλεὺς ὅδε δὴ στείχει Μενέλαος ἄναξ, ²τῶν Τανταλιδῶν ἐξ αἵματος ὤν, πολλῇ δ’ ἁβροσύνῃ δῆλος ὁρᾶσθαι. —MBCPrRw

TRANSLATION: The run of the sense (with the word order simplified) is: And, behold, here comes the king, lord Menelaus, being of the blood of the Tantalids, and conspicuous to see with much luxurious glamor.

LEMMA: MC, καὶ μὴν βασιλεὺς ὧδε στείχει Rw POSITION: cont. from prev. BPr, add. δὲ

APP. CRIT.: 1 τὸ ἑξῆς … στείχει om. Rw | ὅδε] ὧδε C, ὦδε M | δὴ om. MCPr | 2 πολλὴ MC (with ἁβροσύνη), πολὺ B, πολὺς Rw

APP. CRIT. 2: 1 ἐξῆς M | 2 πολλή δ’ C

PREVIOUS EDITIONS: Schw. I.136,3–5; Dind. II.115,17–19

Or. 348.05 (rec gloss) [ 3–4 ]ως ἀφε/[τ]ήριον —K

POSITION: marg.

COMMENT: Damaged and uncertain, but perhaps ‘the starting-point of [something]’ if ως is the ending of a genitive singular noun.

Or. 348.06 (rec gloss) ⟨μὴν⟩: δὴ —AbR

POSITION: s.l.

Or. 348.07 (pllgn gloss) ⟨μὴν⟩: ἤδη —Aa²

POSITION: s.l.

Or. 348.07a (pllgn gram) ⟨μὴν⟩: τὸ μήν σύνδεσμος ἀναφορικός. —C²

TRANSLATION: ‘Mēn’ is an anaphoric conjunction/particle.

POSITION: s.l.

Or. 348.08 (rec artGloss) ⟨βασιλεὺς⟩: ὁ —S

POSITION: s.l.

Or. 348.09 (rec gloss) ⟨ὧδε⟩: δεῦρο —R

POSITION: s.l.

Or. 348.10 (rec gloss) ⟨ὧδε⟩: καὶ ἐνταῦθα —CrSOxZl

POSITION: s.l.

APP. CRIT.: καὶ om. Zl

Or. 348.11 (rec exeg) ⟨ὅδε⟩: γρ. ὧδε. —Sa^rXo

LEMMA: ὅτε in text Sa POSITION: s.l.

APP. CRIT.: γρ. om. Xo

KEYWORDS: variant reading: γράφεται/γράφε

Or. 348.12 (pllgn gloss) ⟨ὅδε⟩: οὗτος —F²

POSITION: s.l.

Or. 348.13 (recMoschThom gloss) ⟨στείχει⟩: ἔρχεται —AbCrF²MlMnPrRSSa^rOxXXaXbXoYYfGGrZZaZlZmT

POSITION: s.l.

APP. CRIT.: καὶ prep. CrSOx

Or. 348.14 (pllgn gloss) ⟨στείχει⟩: καὶ πορεύεται —Zc

POSITION: s.l.

Or. 348.15 (pllgn paraphr) ⟨στείχει⟩: ἔρχεται διὰ τοῦ ποδὸς, ποδί —Gu

POSITION: s.l.

APP. CRIT.: ἔρχεται of Gr (348.13) reused by Gu

Or. 349.01 (tri exeg) ⟨Μενέλαος ἄναξ⟩: ἐκ παραλλήλου τὸ βασιλεὺς ἄναξ. —T

TRANSLATION: ‘King lord’ is ‘in parallel’ (a pleonastic pairing of synonyms).

POSITION: s.l.

KEYWORDS: ἐκ παραλλήλου

Or. 349.02 (rec artGloss) ⟨Μενέλαος⟩: ὁ —AbOx

POSITION: s.l.

Or. 349.03 (tri metr) ⟨Μενέλαος⟩: long mark over alpha —T

Or. 349.04 (pllgn gloss) ⟨ἄναξ⟩: ὁ βασιλεὺς —Ox

POSITION: s.l.

Or. 349.05 (rec artGloss) ⟨ἄναξ⟩: ὁ —Ab

POSITION: s.l.

Or. 349.06 (349–350) (pllgn paraphr) ⟨πολλῇ δ’ ἁβροσύνῃ δῆλος ὁρᾶται⟩: ὁρᾶται δῆλος ἐν πολλῇ ἁβροσίᾳ. —Lp

LEMMA: this in text Lp POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.116,3

COMMENT: This is the only attestation known so far for ἀβροσία, a formation that is contrary to analogy. It may have arisen from a misunderstanding of a truncated form of ἀβροσύνῃ, which is the word one would expect in a paraphrase that simply rearranges the word order.

KEYWORDS: rare word

Or. 349.07 (rec gloss) ⟨πολλῇ δ’ ἁβροσύνῃ⟩: πολλῇ δόξῃ —V

POSITION: s.l.

Or. 349.08 (mosch paraphr) ⟨πολλῇ δ’ ἁβροσύνῃ⟩: διὰ τῆς πολλῆς δὲ ἁβροσύνης ἤγουν τρυφερότητος —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X and marg. Yf

APP. CRIT.: τῆς om. G | δὲ] ἐξ X, om. TG (δ’ om. in text T)

PREVIOUS EDITIONS: Dind. II.115,22–23

Or. 349.09 (pllgn gloss) ⟨πολλῇ δ’ ἁβροσύνῃ⟩: βασιλικῷ μεγέθει —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.115,23

Or. 349.10 (rec exeg) ⟨πολλῇ⟩: πολὺς —V³Rw

POSITION: s.l.

Or. 349.11 (thom gloss) ⟨πολλῇ⟩: ἐν —ZZaZmTF

POSITION: s.l.

Or. 349.12 (tri metr) ⟨πολλῇ⟩: koinē short over eta —T

PREVIOUS EDITIONS: de Fav. 53

Or. 349.13 (pllgn exeg) ⟨δ’⟩: γρ. γ’ —Aa

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 349.14 (vet exeg) ⟨ἁβροσύνῃ⟩: τῇ τρυφῇ τοῦ βαδίσματος ἢ τῆς ὄψεως —MVC, app. H

TRANSLATION: With luxuriance of walk or of appearance.

POSITION: s.l. MVC (in M above whole line); punct. after τρυφῇ as if two notes V

APP. CRIT.: only σμα survives in trimmed margin of H

PREVIOUS EDITIONS: Schw. I.136,7; Dind. II.116,1–2

Or. 349.15 (rec gloss) ⟨ἁβροσύνῃ⟩: πλούτῳ —V

POSITION: s.l. (prep. to 349.14)

Or. 349.16 (rec gloss) ⟨ἁβροσύνῃ⟩: λαμπρότητι —AaAbFMlMnPrRSSa^rZu

POSITION: s.l.

APP. CRIT.: καὶ prep. S

Or. 349.17 (rec gloss) ⟨ἁβροσύνῃ⟩: πλουσιότητι —RfZu

POSITION: s.l.

APP. CRIT. 2: πλουσιώτητι Zu

PREVIOUS EDITIONS: Dind. II.116,2

Or. 349.18 (thom exeg) ⟨ἁβροσύνῃ⟩: τρυφῇ ἱματίων καὶ τῶν περὶ αὐτὸν ἀκολούθων —ZZaZlZmTGuOx²

TRANSLATION: With luxuriance of garments and of the attendants accompanying him.

POSITION: s.l.

APP. CRIT.: τρυφῆς Za | καὶ τῶν κτλ om. Ox²

PREVIOUS EDITIONS: Dind. II.116,1

Or. 349.19 (pllgn gloss) ⟨ἁβροσύνῃ⟩: τρυφῇ —B^3a

POSITION: s.l.

Or. 349.20 (pllgn gloss) ⟨ἁβροσύνῃ⟩: τρυφερότητι —Zc

POSITION: s.l.

Or. 349.21 (pllgn gloss) ⟨ἁβροσύνῃ⟩: καὶ περιουσίᾳ —CrOx

POSITION: s.l.

Or. 349.22 (rec exeg) ⟨ἁβροσύνῃ⟩: ἔστι καὶ ἁβροσύνη ὅταν τις καὶ φιλοτίμως ἐστόλισται. —GK

TRANSLATION: It is in fact a (mark of) luxury whenever one has attired oneself lavishly.

POSITION: s.l.

Or. 349.23 (pllgn gram) ⟨ἁβροσύνῃ⟩: τὸ ἁβρὸν τὸ πολύτροφον, ἐξ οὗ καὶ ἁβροσύνη πολυτροφία. —C²

REF. SYMBOL: C² POSITION: marg.

APP. CRIT. 2: ἀβροσύνη C² | πολυτροφύα C²

Or. 350.01 (rec paraphr) ⟨δῆλος ὁρᾶσθαι⟩: φανερὸς ὑπάρχει εἰς τὸ ὁρᾶσθαι —AbKMlMnPrRSSa^r

POSITION: s.l.

APP. CRIT.: ὑπάρχων S, ὑπάρχ() AbMl, ἐστὶ RK | εἰς τὸ ὁρᾶσθαι transp. before φανερός ἐστι K | ὁρᾶσθαι om. R

Or. 350.02 (pllgnTri gloss) ⟨δῆλος⟩: φανερὸς —CrOxF²GTXo²Zl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ἐστι add. G

Or. 350.03 (pllgn gloss) ⟨δῆλος⟩: ἐπίδηλος —Zu

POSITION: s.l.

Or. 350.04 (rec gloss) ⟨ὁρᾶσθαι⟩: ὥστε —V, perhaps H

POSITION: s.l.

COLLATION NOTES: I read H as having ῞̣σ̣τ̣ with raised epsilon; Daitz interprets it as ῾̣σ̣η̣. Check new image of H when available.

Or. 350.05 (pllgn gloss) ⟨ὁρᾶσθαι⟩: γνωρίζεσθαι —G

POSITION: s.l.

Or. 350.06 (pllgn gloss) ⟨ὁρᾶσθαι⟩: βλέπεσθαι —Zc

POSITION: s.l.

Or. 350.07 (pllgn gloss) ⟨ὁρᾶσθαι⟩: φαίνεσθαι —AaF²

POSITION: s.l.

Or. 350.08 (pllgn exeg) ⟨ὁρᾶται⟩: ὁρᾶσθαι —Gu

LEMMA: ὁρᾶται in text Gr POSITION: s.l.

Or. 350.09 (pllgn gloss) ⟨ὁρᾶται⟩: φαίνεται —Xo²

LEMMA: ὁρᾶται in text Xo POSITION: s.l.

Or. 351.01 (vet exeg) τῶν Τανταλιδῶν ἐξ αἵματος ὤν: ὅ ἐστι διὰ τῆς ὄψεως ἐμφαίνει τὴν εὐγένειαν. —MBOVCPrRw

TRANSLATION: That is, through his appearance he indicates indirectly his noble birth.

LEMMA: BC, δῆλος ὁρᾶσθαι πολὺ δ’ ἁβροσύνη V REF. SYMBOL: V (at δῆλος, in prev. line) POSITION: s.l. MO (above ὁρᾶσθαι in prev. line O); cont. from 348.04 PrRw

APP. CRIT.: ὅ ἐστι] ἤτοι O | after ἐστι add. πολὺ δ’ ἁβρότατος ἰδεῖν καὶ V | διὰ om. Rw

PREVIOUS EDITIONS: Schw. I.136,6; Dind. II.115,20

Or. 351.01a (pllgn paraphr) ⟨τῶν Τανταλιδῶν ἐξ αἵματος ὤν⟩: ὡς ἐξ αἵματος ὢν καὶ ὑπάρχων τῶν Τανταλιδῶν —C²

POSITION: s.l.

Or. 351.02 (mosch paraphr) ⟨τῶν Τανταλιδῶν⟩: τῶν ἀπὸ τοῦ Ταντάλου —XXaXbXoYYfGrF²

POSITION: s.l. except X

Or. 351.03 (pllgn paraphr) ⟨τῶν Τανταλιδῶν⟩: τῶν τοῦ γένους τοῦ Ταντάλου —G

POSITION: s.l.

Or. 351.04 (pllgn gloss) ⟨τῶν Τανταλιδῶν⟩: ἀπόγονον —Zl

POSITION: s.l.

Or. 351.05 (mosch gloss) ⟨ἐξ αἵματος⟩: ἐκ τοῦ γένους —XXaXbXoT⁺YYfGrCrF²OxZu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ἐκ τοῦ om. CrF²OxZu

Or. 351.06 (pllgn gloss) ⟨ὤν⟩: καὶ ὑπάρχων —CrOx

POSITION: s.l.

Or. 352.01 (vetThom exeg) ὦ χιλιόναυν στρατὸν ὁρμήσας: δι’ ὧν δοκεῖ αὐτὸν ἐπαινεῖν, διὰ τούτων λυπεῖ ἀναμιμνήσκουσα τῶν ἀπολομένων ἐν τῇ Τροίᾳ. —HMBVCMlMnPrR^bRw^aRw^bSSaZlZmGu

TRANSLATION: Through the words with which (the chorus) seems to praise him, through these they pain him by reminding him of those killed at Troy.

LEMMA: MC, ἄλλως: ὦ χιλιόναυν B; ἄλλως Rw^a, εἰς γῆν ἀσίαν MlMnPrR^bS REF. SYMBOL: (at χιλιόναυν) MZmZlGu, (at 353 εἰς γῆν)MlPrR^b POSITION: beside 353–354 εἰς γῆν … εὐτυχίᾳ H; cont. from 352.02 B, cont. from or follows 352.03 VMlMnPrR^bRw^bSSa

APP. CRIT. 2: διὧν BRw^aRw^b | διατούτων MMn | ἀναμιμνύσκουσα Ml

PREVIOUS EDITIONS: Schw. I.136,8–10; Dind. II.116,6–8

Or. 352.02 (vet exeg) ὦ χιλιόναυν στρατὸν: ¹ἀπὸ τούτων αὐτὸν ἐγκωμιάζει, ἀφ’ ὧν ἐμεγαλύνετο. ²τῷ δὲ ἀπηρτισμένῳ ἀριθμῷ ἐχρήσατο· τοσαῦται γὰρ ἦσαν αἱ νῆες τῶν Ἑλλήνων, ͵α̅ρ̅π̅ϛ̅. —(H)MBC

TRANSLATION: (The chorus) praises him on the basis of those deeds on which he prided himself. He (the poet) (or it, the chorus) used the rounded number, for the ships of the Greeks (at Troy) were this many: 1,186.

LEMMA: B, 353 εἰς γὴν ἀσίαν MC REF. SYMBOL: M(to 353 εἰς γῆν)B POSITION: precedes 352.01 B

APP. CRIT.: H mostly lost, but [τοσαῦτ]αι γὰρ suggests it had this version, not 352.03 | 2 ἐχρήσατο ἀριθμῷ transp. B | χίλιαι πρὸς ρ̅ π̅ ϛ̅ B

APP. CRIT. 2: 1 ἀφῶν M, ἀφὧν B

PREVIOUS EDITIONS: Schw. I.136,11–13; Dind. II.

Or. 352.03 (rec exeg) ὦ χιλιόναυν: ¹ἀπὸ τούτων αὐτὸν ἐγκωμιάζει, ἀφ’ ὧν ἐσεμνύνετο. ²τῷ ἀπηρτισμένῳ δὲ ἀριθμῷ ἐχρήσατο· ἦσαν γὰρ αἱ νῆες τῶν Ἑλλήνων ͵α̅ρ̅π̅ϛ̅. —VMlMnPrR^aR^bRwSSa

TRANSLATION: The chorus praises him on the basis of those deeds for which he prided himself. He used the rounded number, for the ships of the Greeks were 1,186.

LEMMA: all except R^a (‑ναυ R^bMnS; χιόναυν a.c. Rw, χιλιόναν app. Ml) REF. SYMBOL: VMlPrR^bSa POSITION: precedes 352.01 VPrR^bSSaMn; follows 356.02 Rw; cont. from 352.08, add. δὲ, R^a

APP. CRIT. 2: 1 ἀφὧν Mn | 2 εἶσαν R^a

PREVIOUS EDITIONS: Schw. I.136,11–13 app.; Dind. II.116,4–6 app.

Or. 352.04 (pllgn exeg) ἀποστροφὴ πρὸς τὸν Μενέλαον —Xo²

POSITION: marg.

KEYWORDS: apostrophe | addressee identified

Or. 352.05 (rec paraphr) ⟨ὦ χιλιόναυν στρατὸν ὁρμήσας⟩: πλῆθος νηῶν ὁρμήσας καὶ στρατὸν πολὺν —K

POSITION: s.l.

Or. 352.05a (pllgn paraphr) ⟨ὦ χιλιόναυν στρατὸν ὁρμήσας⟩: Ἀγαμέμνων σὺ ὁ ὁρμήσας καὶ ἀποπλεύσας τῶν χιλίων νηῶν τὸν στρατὸν —C²

POSITION: s.l.

Or. 352.06 (rec exeg) ⟨ὦ χιλιόναυν⟩: ἐγκωμιάζει ὁ χορὸς τὸν Μενέλαον. —O

POSITION: s.l.

Or. 352.07 (rec gloss) ⟨ὦ χιλιόναυν⟩: Μενέλαε —AaAbMlMnPrSRSa^rGuZlZuOx²

POSITION: s.l.

Or. 352.08 (rec exeg) ⟨χιλιόναυν⟩: ἔχοντα χιλίας καὶ ρ̅ π̅ ζ̅ ναῦς —R^a

REF. SYMBOL: R^a

Or. 352.09 (pllgn exeg) ⟨χιλιόναυν⟩: χίλιαι ἑκατὸν π̅ϛ̅ νῆες ἔπλευσαν πρὸς τὴν Τροίαν, ἐνταῦθα δὲ τῷ ἀπηρτισμένῳ μέτρῳ ἐχρήσατο. —F

POSITION: marg.

Or. 352.10 (mosch gloss) ⟨χιλιόναυν⟩: χιλίων νηῶν —XXaXbXoT⁺YYfGGrZc

POSITION: s.l.

Or. 352.11 (thom exeg) ⟨χιλιόναυν⟩: τῷ ἀπηρτισμένῳ ἐχρήσατο ἀριθμῷ. αἱ νῆες γὰρ τῶν Ἑλλήνων, ͵α̅ πρὸς ταῖς ρ̅π̅ζ̅ ἦσαν. —ZlZmGu

TRANSLATION: He used the rounded number, for the ships of the Greeks were 1000 in addition to 186.

REF. SYMBOL: Zm POSITION: follows sch. 352.01 Zm, cont. from 352.01 ZlGu

APP. CRIT.: ἐχρήσατο δὲ τῷ ἀπηρτισμένῳ ἀρ. GuZl | νῆες om. Zm | ͵α̅] χιλίαι GuZl

Or. 352.12 (pllgn exeg) ⟨χιλιόναυν⟩: καίτοι γε πλεῖσται ἦσαν αἱ νῆες παρὸ χίλιαι. ὅμως δὲ διὰ τὸ πολὺ τοῦ ἀριθμοῦ ἐκάλεσεν οὕτως. οὐ γὰρ εἶχεν ἄλλως εἰπεῖν. —Y²

TRANSLATION: Truly, however, the ships were very many, more than one thousand. But nevertheless because of the large size of the number he described (the expedition) thus. For he could not say it otherwise.

Or. 352.13 (pllgn gloss) ⟨χιλιόναυν⟩: πολυάριθμον —F²

POSITION: s.l.

Or. 352.14 (tri metr) ⟨χιλιόναυν⟩: long mark over first iota —T

PREVIOUS EDITIONS: de Fav. 53

Or. 352.15 (rec gloss) ⟨ὁρμήσας⟩: ὁ ποιήσας πλεῦσαι —H⁸

POSITION: s.l.

Or. 352.16 (recMosch gloss) ⟨ὁρμήσας⟩: παρορμήσας —KXXaXbXoT⁺YYfGr

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.116,12

Or. 352.17 (mosch gloss) ⟨ὁρμήσας⟩: παρακινήσας —XXbT⁺YGZc

POSITION: s.l. except X

Or. 352.18 (mosch gloss) ⟨ὁρμήσας⟩: κινήσας —XaXoTYfGrF²

POSITION: s.l.; cont. from next with ἢ T

PREVIOUS EDITIONS: Dind. II.116,12

Or. 352.19 (thom gloss) ⟨ὁρμίσας⟩: ἐλλιμενίσας —ZlZmTGu

LEMMA: ὁρμίσας in text ZlZm, ὁρμήσας TGu POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.116,13

Or. 352.20 (pllgn exeg) ⟨ὁρμήσας⟩: ὁρμίσας —Gu

POSITION: s.l.

Or. 352.21 (pllgn gloss) ⟨ὁρμίσας⟩: εἰς ὅρμον ἀγαγών —B^3a

LEMMA: ὁρμήσας in text changed to ὁρμίσας by B^3a POSITION: s.l.

Or. 352.22 (pllgn gloss) ⟨ὁρμήσας⟩: καὶ ἀγαγὼν —CrOx

POSITION: s.l.

Or. 352.23 (rec artGloss) ⟨ὁρμήσας⟩: ὁ —Aa²AbMnSSa^r

LEMMA: ὁρμίσας in text Aa POSITION: s.l.

Or. 352.24 (tri metr) ⟨ὁρμήσας⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 53

Or. 353.01 (rec exeg) ⟨εἰς γῆν Ἀσίαν⟩: εἰς τὴν Τροίαν —AbMlMnPrSSa^r

POSITION: s.l.

APP. CRIT. 2: τροῖαν Ml

Or. 353.02 (thom exeg) ⟨εἰς γῆν Ἀσίαν⟩: εἰς τὴν ἀνατολὴν ἢ εἰς τὴν Τροίαν —ZZa

TRANSLATION: (‘To the land Asia’ means) ‘to the east’ or ‘to Troy’.

POSITION: s.l.

APP. CRIT.: first εἰς τὴν om. Z | ἤτοι Z

Or. 353.03 (pllgn exeg) ⟨εἰς γῆν Ἀσίαν⟩: κατὰ τὴν Τροίαν —Zc

TRANSLATION: (‘To the land Asia’ means) ‘in Troy’.

POSITION: s.l.

Or. 353.04 (vet exeg) ⟨Ἀσίαν⟩: νεώτερον τὸ τῆς Ἀσίας ὄνομα. —BVCMlMnPrR^bRwSSa

TRANSLATION: The name Asia is more recent (i.e., not used by Homer).

POSITION: marg. B, intermarg. C; cont. from 352.01, add. δὲ, others (from Rw^b version Rw) except R^b

APP. CRIT. 2: νεωτὰς Sa | ἁσίας Rw

PREVIOUS EDITIONS: Schw. I.136,14; Dind. II.116,15

Or. 353.05 (pllgn gloss) ⟨Ἀσίαν⟩: ἀνατολὴν —Aa

POSITION: s.l.

Or. 353.06 (mosch exeg) ⟨Ἀσίαν⟩: Ἀσιανήν, τὴν Τροίαν —XXaXbXoT⁺YYfGr

TRANSLATION: (‘Asia’ is to be taken as adjectival,) ‘Asian’, (‘Asian land’ thus meaning) ‘Troy’.

POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. XXoYf | ἀθανασίαν a.c. Y

PREVIOUS EDITIONS: Dind. II.116,14

Or. 353.07 (pllgn exeg) ⟨Ἀσίαν⟩: Ἀσίαν νῦν τὴν Τροίαν —G

POSITION: s.l.

Or. 353.08 (thom exeg) ⟨Ἀσίαν⟩: ἐν γὰρ τῇ Ἀσίᾳ ἡ Τροία. —ZlZmTGu

TRANSLATION: (‘Asia’) because Troy is in Asia.

POSITION: s.l.

Or. 353.09 (pllgn exeg) ⟨Ἀσίαν⟩: ἀνατολικήν. ἔστι δὲ τὸ ἁπλοῦν ἀντὶ κτητικοῦ οἷον ἐστὶ καὶ τὸ [Aesch. Pers. 2] ‘Ἑλλάδ’ ἐς αἶαν’. —Zm

TRANSLATION: (‘Asia’ is here adjectival in meaning) ‘of the east’. It is an instance of the simple noun used instead of the (derived) possessive adjective, such as also in (Aeschylus’s) phrase ‘to the Grecian land’.

POSITION: marg.

KEYWORDS: citation of literature other than Homer (with direct quotation) | Aeschylus, Persae

Or. 353.10 (pllgn exeg) ⟨Ἀσίαν⟩: τὴν ἀνατολικήν —CrOx

POSITION: s.l.

Or. 353.11 (rec diagr) ⟨Ἀσίαν⟩: circle divided in halves by horizontal diameter, Ἀσία in upper half; lower half divided by vertical radius, eith Εὐρώπ(η) in left quarter, Λιβύη in right —Ab

POSITION: marg.

Or. 354.01 (vet exeg) εὐτυχίᾳ δ’ αὐτὸς ὁμιλεῖς: σὺ, φησὶν, οὐ μετέχεις τῆς δυστυχίας τῶν Τανταλιδῶν. —MBVCK

TRANSLATION: You, (the chorus) says, do not share in the misfortune of the Tantalids.

LEMMA: χαίρ’ εὐτυχία C REF. SYMBOL: M (at χαῖρ’) POSITION: s.l. VK (K above 350 τῶν ταντ. ἐξ αἱμ.), intermarg. M, marg. B

PREVIOUS EDITIONS: Schw. I.136,15; Dind. II.116,11

Or. 354.02 (rec exeg) ⟨εὐτυχίᾳ δ’ αὐτὸς ὁμιλεῖς⟩: σὺ μὲν οὐ μετέχεις τῆς δυστυχίας τῶν Τανταλιδῶν, ὁ δὲ Ὀρέστης δυστυχεῖ. —O

POSITION: s.l.

Or. 354.03 (rec gloss) ⟨εὐτυχίᾳ … ὁμιλεῖς⟩: εὐτυχεῖς —K

POSITION: s.l.

Or. 354.04 (pllgn gloss) ⟨εὐτυχίᾳ⟩: εὐδαιμονίᾳ —Zl

POSITION: s.l.

Or. 354.05 (rec gloss) ⟨εὐτυχίᾳ⟩: ἐν —AbFXo²

POSITION: s.l.

Or. 354.06 (tri metr) ⟨εὐτυχίᾳ⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 53

Or. 354.07 (pllgn gloss) ⟨δ’⟩: γὰρ —Aa

POSITION: s.l. (gloss repeated above ὁμιλεῖς Aa)

Or. 354.08 (rec gloss) ⟨αὐτὸς⟩: μόνος —R

POSITION: s.l.

Or. 354.09 (rec gloss) ⟨αὐτὸς⟩: σύ —AaAb

POSITION: s.l.

Or. 354.09a (pllgn gloss) ⟨αὐτὸς⟩: δηλονότι ὦ Ἀγαμέμνων —C²

POSITION: marg.

Or. 354.10 (rec gloss) ⟨ὁμιλεῖς⟩: συνυπάρχεις —AbMlMnPrRSSa^r

POSITION: s.l.

APP. CRIT.: σὺ ὑπάρχεις R

Or. 354.11 (rec gloss) ⟨ὁμιλεῖς⟩: διάγεις —H⁴V³

POSITION: s.l.

Or. 354.12 (recMosch gloss) ⟨ὁμιλεῖς⟩: συνδιάγεις —KXXaXbXoT⁺YYfGGrZc

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.116,16

Or. 354.13 (pllgn gloss) ⟨ὁμιλεῖς⟩: διαλέγῃ —F²

POSITION: s.l.

Or. 354.14 (tri metr) ⟨ὁμιλεῖς⟩: long mark over iota —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 53

Or. 355.01 (vet exeg) θεόθεν πράξας ἅπερ ηὔχου: ¹τὸν γὰρ πόλεμον κατορθώσας ἔλαβε τὴν Ἑλένην. ²σὺ μὲν οὖν, φησὶν, εὐτυχῶς ἀπηλλάχθης, ὁ δὲ Ὀρέστης δυστυχεῖ. —(H)M^aM^bBC^aC^bVMlPrR^bSSa

TRANSLATION: (Menelaus had success) because, having succeeded in the war, he captured Helen. You, then, (the chorus) says, ended up with good fortune, but Orestes suffers misfortune.

LEMMA: M^aC, θεόθεν πράξας VMlMnPrR^bSSa REF. SYMBOL: M^aVMlR^b POSITION: s.l. M^b; 1 intermarg., 2 s.l. at 354 C^b; follows 353.04 Sa, cont. from 352.01 B

APP. CRIT. 2: 1 ἕλαβε τὴν ἑλλένην Ml | 2 ἀπηλάγχθης M^aR^b, ἀπολάχθεις Ml, ἀπηλλέχθης Sa | ρέ(στης) R^b

PREVIOUS EDITIONS: Schw. I.136,16–18; Dind. II.116,8–10

Or. 355.02 (mosch paraphr) ἀπὸ τοῦ θεοῦ τελέσας ἅπερ δι’ εὐχῆς ἐποιοῦ. —X

Or. 355.03 (thom paraphr) ἤγουν τῇ τῶν θεῶν βοηθείᾳ τὴν σὴν λαβὼν ξυνάορον —ZZa

POSITION: s.l.

Or. 355.04 (recMosch gloss) ⟨θεόθεν⟩: ἀπὸ τοῦ θεοῦ —SXaXbXoT⁺YYfGrZcF²ZlC²

POSITION: s.l.

APP. CRIT.: καὶ prep. SC² | τοῦ om. TF²ZlC²

PREVIOUS EDITIONS: Dind. II.116,17

Or. 355.05 (rec gloss) ⟨πράξας ἅπερ ηὔχου⟩: νικήσας —O

POSITION: s.l.

Or. 355.06 (mosch gloss) ⟨πράξας⟩: τελέσας —XaXbXoT⁺YYfGGrZcF²Zu

POSITION: s.l.

APP. CRIT.: τελεὶς Zu

PREVIOUS EDITIONS: Dind. II.116,17

Or. 355.07 (pllgn gloss) ⟨πράξας⟩: κατώρθωσας —V³

POSITION: s.l.

Or. 355.08 (pllgn gloss) ⟨πράξας⟩: καὶ ποιήσας —CrOxC²

POSITION: s.l.

Or. 355.09 (tri metr) ⟨πράξας⟩: long mark over second alpha —T

PREVIOUS EDITIONS: de Fav. 53

Or. 355.10 (rec exeg) ⟨ἅπερ ηὔχου⟩: τὴν ἑλένην ἔλαβες. —O

POSITION: s.l.

Or. 355.10a (pllgn gloss) ⟨ἅπερ⟩: καὶ ἅτινα —C²

POSITION: s.l.

Or. 355.11 (mosch paraphr) ⟨εὔχου⟩: δι’ εὐχῆς ἐποιοῦ —XaXbXoT⁺YYfGGrZc

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.116,17–18

Or. 355.12 (rec gloss) ⟨ηὔχου⟩: ἐπεθύμεις —MnSa^rZl

POSITION: s.l. (follows next with καὶ linking Mn)

Or. 355.13 (rec gloss) ⟨εὔχου⟩: ὠρέγου —Mn

POSITION: s.l. (follows next with καὶ linking)

APP. CRIT. 2: ὀρέγου Mn

COLLATION NOTES: Lighter on image, possibly rubricator, check original Mn.

Or. 355.14 (rec gloss) ⟨εὔχου⟩: ἤθελες —F²MnZl

POSITION: s.l. (precedes prev. Mn)

APP. CRIT.: καὶ prep. Mn | perhaps ἔθελες Mn (first letter tiny, ambig.)

Or. 355.15 (pllgn gloss) ⟨εὔχου⟩: ἐπαρεκάλεις —Aa²C²

POSITION: s.l.

APP. CRIT.: ηὔχου καὶ παρεκάλεις C²

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 355.16 (pllgn exeg) ⟨εὔχου⟩: ηὔχου —Gu

POSITION: s.l.

Or. 355.17 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 53

Or. 356.01 (356–728) (tri metr) ἡμέτερον: ὦ δῶμα τῇ μέν σε: ¹αἱ ἑξῆς αὗται περίοδοι στίχων εἰσὶ τριμέτρων ἀκαταλήκτων τοαʹ [=371], ὧν τελευταῖος [728] ‘κρείσσων γαλήνης ναυτίλοισιν εἰσορᾶν’. ²ἐπὶ ταῖς ἀποθέσεσι παράγραφος, ἐπὶ δὲ τῷ τέλει κορωνίς. —T

TRANSLATION: The following groups of lines [356–728] consist of 371 acatalectic (iambic) trimeters, of which the last is ‘better to see than a calm sea for sailors’. At the sense-divisions a paragraphos, and at the end a coronis.

LEMMA: ἡμέτερον in marg.

PREVIOUS EDITIONS: Dind. II.13,32–14,2; de Fav. 53

COMMENT: The count of lines is correct. 356–728 is only 371 lines because numbers 499 and 719 are skipped in the modern conventional numeration. | The sense-divisions are marked by paragraphoi at 379, 384, 455, 458, 469, 475, 541, 543, 604, 606, 629, 633, 639, 679, 716, 728, 803.

KEYWORDS: ἀπόθεσις/ἀποθετικόν

Or. 356.02 (vet exeg) ὦ δῶμα: ¹ἀπὸ πρώτης παρόδου σημειοῦται τὸ κακόηθες τῆς γνώμης Μενελάου. ²καὶ γὰρ οὐδὲ εἰς Σπάρτην ἀνήχθη, ἀλλὰ πρότερον εἰς Ἄργος ὡς ἐξελάσων Ὀρέστην, ὡς ἐν τοῖς ἑξῆς δῆλός ἐστι. ³καίτοι παρὰ τῷ ποιητῇ εὑρίσκεται τῶν πάλαι πολεμίων φειδόμενος· ⁴ἐν γὰρ τῇ Ζ ῥαψῳδίᾳ [Hom. Il. 6.37–65] κωμῳδεῖται συγχωρῶν ζῆν τὸν Ἄδραστον δόσιν χρημάτων ἐπαγγελλόμενον. —MBVCRw, partial H

TRANSLATION: From his first entrance, the malice of Menelaus’s attitude is marked as noteworthy. For he did not even land his vessel at Sparta, but first moored at Argos in order to drive Orestes out, as is clear about him in what follows. And yet in the poet (Homer) he is found to be one who spares even his longtime enemies. For in Book 6 (of the Iliad) he is mocked for granting life to Adrastus when the latter was promising a payment of money.

LEMMA: MB, ὦ δῶμα τῆ μὲν σ’ ἡδέως C, 357 τροίαθεν ἐλθὼν V, ἄλλως Rw REF. SYMBOL: HMBV POSITION: follows 352.01 Rw

APP. CRIT. 2: 2 ἐξῆς M | ἐστὶν M | 4 Ζ] ἑβδόμῃ C | ἐπαγγελόμενον MVRw

PREVIOUS EDITIONS: Schw. I.136,19–137,2; Dind. II.117,18–23

KEYWORDS: κακόηθες/κακοήθως | citation of Homer | κωμῳδεῖν

Or. 356.03 (thom exeg) ⟨ὦ δῶμα⟩: οὐ πρὸς Σπάρτην ἀνήχθη ἀλλὰ πρότερον εἰς Ἄργος ὡς ἐξελάσων Ὀρέστην. —ZlZmGu

TRANSLATION: Menelaus did land his vessel at Sparta, but first at Argos, intending to drive Orestes into exile.

REF. SYMBOL: Zm POSITION: beside 361 Gu, beside 351–352 Zl

APP. CRIT.: ὡς om. ZlGu

Or. 356.04 (rec paraphr) ὦ οἴκημα καὶ ἡμετέρα γῆ πότε σε καλῶς προσόψομαι; —Rf

Or. 356.05 (pllgn gloss) ⟨ὦ δῶμα⟩: καὶ ὦ οἴκημα —Aa²CrOxC²

POSITION: s.l.

APP. CRIT.: καὶ ὦ om. Aa²C²

Or. 356.06 (vet exeg) ⟨τῇ μέν⟩: τῇ μὲν ἀντὶ τοῦ ἐν μέρει —B

TRANSLATION: ‘In this respect’ is used for ‘in part’.

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.117,23

Or. 356.07 (rec exeg) ⟨τῆδε μὲν⟩: κατά τι —O

LEMMA: τῆδε μὲν in text O POSITION: s.l.

Or. 356.08 (mosch exeg) ⟨τῇ μέν⟩: τῇ μὲν ἑτέρᾳ μερίδι —XXaXbXoT⁺YYfGGrZcAa²

TRANSLATION: (‘In this respect’ is used for) ‘in one part (of two)’.

POSITION: s.l. except X

APP. CRIT. 2: μερήδι Aa²

Or. 356.08a (pllgn gloss) ⟨τῇ μέν⟩: ἐνταῦθα —C²

POSITION: s.l.

Or. 356.09 (rec exeg) ⟨πῆ μέν⟩: ἐνταῦθα ἐν τῷ ἑνὶ μέρει —GK

POSITION: s.l.

Or. 356.10 (pllgn exeg) ⟨πῆ μέν⟩: ἀναμέρος —G

POSITION: s.l.

Or. 356.11 (rec exeg) ⟨τῇ⟩: γρ. πῆ. —AbR^a1R^a2SGu

LEMMA: πῆ in text Ab POSITION: s.l. except marg. R^a2

APP. CRIT.: γρ. R^a2, om. others

KEYWORDS: variant reading: γράφεται/γράφε

Or. 356.12 (rec exeg) ⟨τῇ⟩: ποτὲ —V¹AbMlRSB^3a

POSITION: s.l.

APP. CRIT.: τῆ prep. Ml | μὲν add. AbMlR

Or. 356.13 (pllgn exeg) ⟨πῆ⟩: ποῦ —V³

LEMMA: in text πῆ by V² POSITION: s.l.

COMMENT: In this and the next scholion the gloss may be meant to be indefinite, our που and πως; but note the interrogative interpretation in 356.04.

Or. 356.14 (recThom exeg) ⟨πῆ⟩: πῶς —GMnZZaZlZmTGu

LEMMA: τῇ in text TGu POSITION: s.l.

Or. 356.15 (pllgn exeg) ⟨πῆ⟩: τῇ —Aa

POSITION: s.l.

Or. 356.16 (pllgn gloss) ⟨ἡδέως⟩: γλυκερῶς —F²

POSITION: s.l.

Or. 356.17 (pllgn gloss) ⟨ἡδέως⟩: εὐφραντῶς —Aa²C²

POSITION: s.l.

APP. CRIT.: καὶ εὐφραντικὸς C²

Or. 356.18 (rec gloss) ⟨προσδέρκομαι⟩: προσβλέπω σε —R

POSITION: s.l.

Or. 356.19 (recThom gloss) ⟨προσδέρκομαι⟩: βλέπω —AbCrMlMnPrSa^rZaZlB⁴OxC²

POSITION: s.l.

APP. CRIT.: βλέπομαι C²

COMMENT: I mark this as Thoman because the gloss may have been in Z as well; in Z 356 is the first line of its page, and glosses on first lines have often been washed out.

Or. 356.20 (mosch gloss) ⟨προσδέρκομαι⟩: πρὸς σὲ βλέπω —XXaXbXoT⁺YYfGGrAa²

POSITION: s.l.

Or. 356.21 (pllgn gloss) ⟨προσδέρκομαι⟩: προσορῶ —F²

POSITION: s.l.

Or. 356.22 (pllgn gloss) ⟨προσδέρκομαι⟩: καὶ βλέπομαι —Zc

POSITION: s.l.

Or. 356.23 (rec paraphr) ⟨προσδέρκομαι⟩: καθορῶ †καταλάβει† νῦν πρός σε —Mn

POSITION: s.l.

APP. CRIT.: app. καθορῶ by corr. (from καθωρᾶ?) Mn (but rho is not clear) | corruption of καταβλέπω? ει written over or corrected to ω?

Or. 357.01 (thom gloss) ⟨Τροίαθεν⟩: ἀπὸ τῆς Τροίας —ZZaZlTGuAa²CrF²OxC²

POSITION: s.l.

APP. CRIT.: καὶ prep. Aa²CrOxC² | τῆς om. T

Or. 357.02 (pllgn gloss) ⟨Τροίαθεν⟩: καὶ ἐκ τῆς Τροίας —Zc²

POSITION: s.l.

Or. 357.03 (rec gloss) ⟨Τροίαθεν⟩: ἀπὸ —AbB^3a

POSITION: s.l.

Or. 357.04 (recTri metr) ⟨Τροίαθεν⟩: long mark over alpha —OT

Or. 357.05 (pllgn gloss) ⟨ἐλθών⟩: ἐρχόμενος —Aa²

POSITION: s.l.

APP. CRIT.: ἀρχ‑ Aa²

Or. 357.06 (rec gloss) ⟨ἐλθών⟩: ἐγὼ —Ab

POSITION: s.l.

Or. 357.06a (pllgn gloss) ⟨τῇ δ’⟩: ἐνταῦθα —C²

POSITION: s.l.

Or. 357.07 (pllgn exeg) ⟨πῆ δ’⟩: τῷ δὲ ἑτέρῳ μέρει —G

POSITION: s.l.

Or. 357.08 (pllgn exeg) ⟨πῆ⟩: τῇ —Aa

POSITION: s.l.

Or. 357.09 (rec exeg) ⟨πῆ⟩: ποτὲ —AbMlRSB^3a

POSITION: s.l.

APP. CRIT.: τῆ prep. Ml | δὲ add. AbR, μὲν add. Ml (from 356)

Or. 357.10 (rec exeg) ⟨τῇ⟩: γρ. πῆ. —AbRSGu

POSITION: s.l. except marg. R

APP. CRIT.: γρ. om. AbS

KEYWORDS: variant reading: γράφεται/γράφε

Or. 357.11 (recThom exeg) ⟨πῆ⟩: πῶς —MnPrZZaZlZmTGu

LEMMA: ποῖ in text Zl, τῇ TGu POSITION: s.l. (above πῆ of 357.10 Gu)

COMMENT: Either this means that πῆ is to be understood adverbially, a typical us of πῶς, or despite its accent πῶς is intended to be the indefinite, ‘in some way’ (perhaps disagreeing with the view in 357.09 that ‘at some time’ is a suitable gloss).

Or. 357.12 (pllgn gloss) ⟨ἰδὼν⟩: βλέπων —F²

POSITION: s.l.

Or. 357.13 (rec gloss) ⟨ἰδὼν⟩: σὲ —MnGu

POSITION: s.l.

Or. 357.14 (thom gloss) ⟨καταστένω⟩: στενάζω —ZZaZlTGuC²

POSITION: s.l.

APP. CRIT.: καὶ prep. C²

PREVIOUS EDITIONS: Dind. II.117,24

Or. 357.15 (pllgn gloss) ⟨καταστένω⟩: καταστενάζω —Aa²

POSITION: s.l.

Or. 357.16 (pllgn gloss) ⟨καταστένω⟩: λυποῦμαι —F²

POSITION: s.l.

Or. 357.17 (pllgn gloss) ⟨καταστένω⟩: καὶ θρηνῶ —CrOx

POSITION: s.l.

Or. 357.18 (pllgn gloss) ⟨καταστένω⟩: θλίβομαι —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.117,24

Or. 358.01 (358–359) (rec paraphr) τοῖς κακοῖς κυκλωθεῖσαν σε ὁρῶ, ὡς οὔπω ἄλλον ὑπὸ δυστυχιῶν. —GK

POSITION: s.l.

APP. CRIT.: ὑπὸ δυστυχιῶν om. K

Or. 358.02 (rec gloss) ⟨κύκλῳ⟩: καθόλου —V

POSITION: s.l.

Or. 358.03 (pllgn gloss) ⟨κύκλῳ⟩: γύρῳ —Aa²

POSITION: s.l.

Or. 358.04 (rec gloss) ⟨εἱλιχθεῖσαν⟩: συστραφεῖσαν —V

POSITION: s.l.

Or. 358.04a (pllgn gloss) ⟨εἱλιχθεῖσαν⟩: καὶ συστρεφθεῖσαν —C²

POSITION: s.l.

APP. CRIT. 2: ‑φθῆσαν C²

Or. 358.05 (rec gloss) ⟨εἱλιχθεῖσαν⟩: περικυκλωθεῖσαν —VMnCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 358.05a (rec gloss) ⟨εἱλιχθεῖσαν⟩: περιελιχθεῖσαν —Ml

POSITION: s.l.

APP. CRIT.: περιληχθεῖσα Ml

COMMENT: Alternatively, Ml’s error could be a corruption περιληφθεῖσαν (358.06).

Or. 358.06 (mosch gloss) ⟨εἱλιχθεῖσαν⟩: περιληφθεῖσαν —XXaXbXoT⁺YYfGrZcAa²B^3d

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.117,25

Or. 358.07 (thom gloss) ⟨εἱλιχθεῖσαν⟩: κυκλωθεῖσαν —ZZaZlZmZuTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.117,25

Or. 358.08 (pllgn gloss) ⟨εἱλιχθεῖσαν⟩: συσχεθεῖσαν —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.117,25–26

Or. 358.09 (pllgn gloss) ⟨εἱλιχθεῖσαν⟩: κρατηθεῖσαν —F²

POSITION: s.l.

Or. 358.10 (pllgn gram) ⟨εἱλιχθεῖσαν⟩: ἑλίσσω τὸ συστρέφω —B⁴

POSITION: marg.

COMMENT: From Et. Magn., ps-Zonaras.

Or. 358.11 (mosch paraphr) ⟨ἀθλίοις κακοῖς⟩: ὑπὸ ἀθλίων δυστυχιῶν —XXaXbXoT⁺YYfGrZcAa²B^3d

POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. T | ἀπὸ Yf

Or. 358.12 (pllgn gloss) ⟨ἀθλίοις κακοῖς⟩: ἐν —F

POSITION: s.l.

Or. 358.13 (tri metr) ⟨ἀθλίοις⟩: koinē long over alpha —T

PREVIOUS EDITIONS: de Fav. 53

Or. 359.01 (mosch gloss) ⟨οὐπώποτ’⟩: οὔπω ποτέ —XXaXbXoT⁺YYfGGrZcAa²

POSITION: s.l. except X

APP. CRIT. 2: οὔπο X

Or. 359.02 (pllgn gloss) ⟨οὐπώποτ⟩: καὶ ποτὲ —CrOx

POSITION: s.l.

Or. 359.03 (rec gloss) ⟨μᾶλλον⟩: ἤγουν δυστυχεστέραν —AbMlMnPrSSa^r

POSITION: s.l.

APP. CRIT.: ἤγουν om. Sa^r | δυστυχέστερον Mn

Or. 359.04 (rec gloss) ⟨μᾶλλον⟩: πλεῖον —R

POSITION: s.l.

Or. 359.05 (rec gloss) ⟨μᾶλλον⟩: σοῦ —AaMnRGu

POSITION: s.l.

Or. 359.06 (pllgn gloss) ⟨μᾶλλον⟩: παρὸ σὲ —V³

POSITION: s.l. (above ἑστίαν)

Or. 359.07 (recMoschThom gloss) ⟨ἑστίαν⟩: οἰκίαν —Aa²CrF²RRf²OxXXaXbXoYYfGGrZcZZaZlZmT^*B^3dC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: οἰκείαν Aa², a.c. Ox

Or. 359.08 (pllgn gloss) ⟨ἑστίαν⟩: οἶκον —Ab²

POSITION: s.l.

Or. 359.09 (rec artGloss) ⟨ἑστίαν⟩: τὴν —Mn

POSITION: s.l.

Or. 359.10 (tri metr) ⟨ἑστίαν⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 53

Or. 360.01 (pllgn gloss) ⟨Ἀγαμέμνονος⟩: τοῦ ἐμοῦ ἀδελφοῦ —Zl

POSITION: s.l.

Or. 360.02 (mosch artGloss) ⟨Ἀγαμέμνονος⟩: τοῦ —XXaXbXoTYYfGGrF²Aa²OxB^3d

POSITION: s.l.

Or. 360.03 (rec gloss) ⟨τύχας⟩: δυστυχίας —AaF²RfOx

POSITION: s.l.

APP. CRIT.: καὶ τὰς prep. Ox, τὰς prep. F²

Or. 360.04 (mosch paraphr) ⟨τύχας⟩: ἤγουν τὰ συμβεβηκότα τῷ Ἀγαμέμνονι —XXaXbXoT⁺YYfGGrZcB^3d

POSITION: s.l. except X

APP. CRIT.: ἤγουν om. GZc | τῷ ἀγ. om. Zc

Or. 360.05 (recTri metr) ⟨τύχας⟩: long mark over alpha —OT

PREVIOUS EDITIONS: de Fav. 53

Or. 360.06 (rec gloss) ⟨ἠπιστάμην⟩: οἶδα —R

POSITION: s.l.

Or. 360.07 (rec gloss) ⟨ἠπιστάμην⟩: ἐνόησα —Sa^r

POSITION: s.l.

Or. 360.08 (recThom gloss) ⟨ἠπιστάμην⟩: ἔμαθον —AbCrOxZaZlZmZuTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 360.09 (pllgn gloss) ⟨ἠπιστάμην⟩: ἔγνων —F²

POSITION: s.l.

Or. 360.10 (pllgn gloss) ⟨ἠπιστάμην⟩: τοῦτο ἤδη ἐγνώρισα —Xo²

POSITION: s.l.

APP. CRIT.: τοῦτο ἤδη erased or damaged

Or. 361.01 (rec paraphr) ⟨καὶ θάνατον οἵῳ⟩: οἵῳ θανάτῳ δηλονότι παρὰ τῆς γυναικός —C

POSITION: s.l.

APP. CRIT.: περὶ C

Or. 361.02 (rec gram) ⟨καὶ θάνατον οἵῳ⟩: κλίσις καὶ μετάκλισις —V¹

TRANSLATION: Case and change of case.

POSITION: s.l.

COMMENT: Apparently, another way to point out that the poet does not use οἵῳ θανάτῳ with both forms in the same case.

Or. 361.03 (rec artGloss) ⟨θάνατον⟩: τὸν —AbF²Ox

POSITION: s.l.

Or. 361.04 (thom gloss) ⟨οἵῳ⟩: ἐν —ZZlZmTGuXo²

POSITION: s.l.

Or. 361.05 (rec gloss) ⟨οἵῳ⟩: θανάτῳ —V³AbKMlMnPrRSSa^rGGuB^3a

POSITION: s.l.

APP. CRIT.: θανάτω Ml

Or. 361.06 (pllgn gloss) ⟨οἵῳ⟩: ὁποίῳ —AaCrF²Rf²ZaZuOx

POSITION: s.l.

APP. CRIT.: καὶ ὁποίω θανάτω CrOx

Or. 361.07 (pllgn gloss) ⟨οἵῳ⟩: καὶ τίνι —V³

POSITION: s.l.

Or. 361.08 (recMoschThom gloss) ⟨πρὸς δάμαρτος⟩: παρὰ τῆς γυναικός —AaAbMlMnPrSSa^rRf²XXaXbXoYYfGGrZZaTCrOxB^3d

POSITION: s.l. except X (spaced as two sep. ZZa)

APP. CRIT.: περὶ Ml | τῆς om. Z

Or. 361.09 (recThom gloss) ⟨πρὸς⟩: παρὰ —KZlZm

POSITION: s.l.

Or. 361.10 (pllgn gloss) ⟨δάμαρτος⟩: τῆς γυναικός —Zl²ZcF²

POSITION: s.l.

Or. 361.11 (pllgn gloss) ⟨δάμαρτος⟩: καὶ τῆς γυνῆς —Zu

POSITION: s.l.

Or. 361.11a (pllgn gloss) ⟨δάμαρτος⟩: δάμαρ ἡ γυνή. —C²

POSITION: s.l.

Or. 361.12 (rec artGloss) ⟨δάμαρτος⟩: τῆς —R

POSITION: s.l.

Or. 361.13 (pllgn gloss) ⟨ὤλετο⟩: ἀπώλετο —F²

POSITION: s.l.

Or. 361.14 (pllgn gloss) ⟨ὤλετο⟩: καὶ ἐφθάρη —Ox

POSITION: s.l.

Or. 362.01 (vet exeg) ⟨Μαλέᾳ⟩: ὄρος Λακωνικῆς· καὶ Ὅμηρος [Hom. Od. 3.287]· ‘Μαλειάων ὄρος αἰπύ’. —HBVC

TRANSLATION: A mountain of Laconia. And Homer (refers to it): ‘the steep mountain of Maleae’.

REF. SYMBOL: app. H POSITION: s.l. VC, marg. B

APP. CRIT.: after λακωνικῆς add. ἐστι τὸ μάλεον B | καὶ om. B | second ὄρος om. V

APP. CRIT. 2: ὅρος (both) C

PREVIOUS EDITIONS: Schw. I.137,3–4; Dind. II.117,27–118,1

COLLATION NOTES: V does carry αἰπύ, contra Schw.

KEYWORDS: citation of Homer (with direct quotation)

Or. 362.02 (rec exeg) τὴν ναῦν τῷ Μαλέῳ προσπελάσας ὄρει Λακωνικῆς· καὶ Ὅμηρος [Hom. Od. 3.287] ‘Μαλ⟨ε⟩ιάων ὄρος αἰπύ’. —GK

POSITION: s.l.

APP. CRIT.: προσπελάζων G | λακωνικῷ G | μαλίδων G

KEYWORDS: citation of Homer (with direct quotation)

Or. 362.03 (pllgn exeg) Μαλέᾳ: ὄρος Λακεδαιμονίας —GB^3c

LEMMA: G POSITION: marg. G, s.l. B^3c

APP. CRIT.: τὸ prep. B^3c

Or. 362.04 (rec gloss) ⟨Μαλέᾳ⟩: ὄνομα ὄρους —AbMlRPrSSa^r

POSITION: s.l.

Or. 362.05 (rec gloss) ⟨Μαλέᾳ⟩: ἀκρωτηρίῳ —OZl

POSITION: s.l.

APP. CRIT.: τῶ prep. Zl

Or. 362.06 (recMosch exeg) ⟨Μαλέᾳ⟩: ἀκρωτήριον τῆς Λακωνικῆς —FMlPrRSSaXXoYf

TRANSLATION: (Malea is) an promontory of Laconia.

POSITION: s.l. PrSSa^r, marg. FRYf

APP. CRIT.: ὁ Μαλέας prep. F | after ἀκρ. add. ἐστὶ F

Or. 362.07 (rec gloss) ⟨Μαλέᾳ⟩: ἀκρωτήριον —V³AaCrRfOxB^3cB^3d

POSITION: s.l. except marg. B^3c

Or. 362.08 (mosch exeg) ⟨Μαλέᾳ⟩: ἀκρωτήριον ἐν τοῖς Λακωνικοῖς —XaXbT⁺YGr

TRANSLATION: (Malea is) an promontory in Laconian territory.

POSITION: s.l.

Or. 362.09 (thom exeg) ⟨Μαλέᾳ⟩: ἀκρωτήριόν ἐστιν ὁ Μαλέας περὶ Λακεδαιμονίαν, λεγόμενον παρά τισιν ἰδιωτικῶς ὄνου κατωμάγουλον. —ZZaZlZmTGu

TRANSLATION: Maleas is a promontory around Lacedaemonia, which is called by some in ordinary (uncultured) language ‘lower jaw of the ass’.

REF. SYMBOL: ZZaZlGu

APP. CRIT. 2: κατομ‑ Za

PREVIOUS EDITIONS: Dind. II.118,1–3

COMMENT: κατωμάγουλον appears in TLG only here and in Digenes Akritas; see LBG s.v. The ancient equivalent was Ὄνου γνάθος, mentioned in Strabo 8.5.1–2, Paus. 3.22.10, 3.23.1, lexica and scholia.

KEYWORDS: rare word | Byzantine or vernacular word/form/usage

Or. 362.10 (pllgn exeg) ὁ αὐτὸς δὲ λέγεται καὶ Ξυλοφάγος. —ZlGu

TRANSLATION: And the same is also called ‘Timber-devourer’.

POSITION: cont. from prev. ZlGu

APP. CRIT.: ξυλοφάγος damaged or erased in Gu, partially obscured in Zl

COMMENT: For this as the name of Cape Caphereus in Euboea see ps.-Apollodorus, Bibl. epitome 6.11 and Sch. Tzetz. Lycophr. 373, 1095, and the Thoman 432.02 below; of an unspecified cape, Joannes Apocaucus, Notit. et epist. 65,27; of Maleas, Georgius Pachymeres, Hist. brevis 507,4.

Or. 362.11 (pllgn gloss) ⟨Μαλέᾳ⟩: ἐν τῷ ὄρει —Zu

POSITION: s.l.

Or. 362.12 (pllgn gloss) ⟨Μαλέᾳ⟩: λιμένι —Zc²Gu

POSITION: s.l.

APP. CRIT.: δηλονότι add. Zc²

Or. 362.13 (pllgn gloss) ⟨Μαλέᾳ⟩: ἐν τῷ τόπῳ —G

POSITION: s.l.

Or. 362.14 (pllgn gloss) ⟨Μαλέᾳ⟩: ἐν τῷ —F

POSITION: s.l.

Or. 362.15 (pllgn artGloss) ⟨Μαλέᾳ⟩: ὁ —Aa

POSITION: marg.

APP. CRIT.: expunction dots around ὁ, perhaps iota subscript on μαλέα was added, not original

Or. 362.16 (thom artGloss) ⟨Μαλέᾳ⟩: τῷ —ZZaZmTGu

POSITION: s.l.

Or. 362.17 (rec metr) ⟨Μαλέᾳ⟩: long mark over second alpha —O

Or. 362.18 (rec paraphr) ⟨προσίσχων πρώραν⟩: προσσκαλώσας νῆα —H⁴

POSITION: s.l.

COMMENT: The Byzantine verb σκαλόω/σκαλώνω is known; this compound occurs only here.

KEYWORDS: rare word

Or. 362.19 (pllgn exeg) ⟨προσίσχων πρώραν⟩: τότε ἔμαθον τὸν φόνον τοῦ ἀδελφοῦ μου. περὶ δὲ τῆς Κλυταιμνήστρας τί οὐκ ἐγίνωσκε; —Y²

TRANSLATION: That is when I learned of the murder of my brother. But why did he not learn about Clytemnestra?

POSITION: s.l.

Or. 362.20 (rec exeg) ⟨προσίσχων⟩: προσορμίζων. τὸ δὲ ἴσχω ἀπὸ τοῦ ἔχω τὸ ἐλαύνω· καὶ Ὅμηρος [Hom. Il. 5.829, etc.] ‘ἔχε μώνυχας ἵππους’ ἀντὶ τοῦ ἔλαυνε. —V

TRANSLATION: Bringing to mooring near. And (the root verb) ‘ischō’ is from ‘echō’ in the sense ‘drive’. And Homer (uses this verb in) ‘hold the single-hooved horses’ in the sense ‘drive’.

POSITION: s.l.

KEYWORDS: citation of Homer (with direct quotation)

Or. 362.21 (rec gloss) ⟨προσίσχων⟩: προσεγγίζων —VAaAbMlPrS

POSITION: s.l.

Or. 362.22 (rec gloss) ⟨προσίσχων⟩: πλησιάσας —CrMlRPrSOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 362.23 (rec gloss) ⟨προσίσχων⟩: πελάσας —S

POSITION: s.l.

APP. CRIT.: πελάσασα S

Or. 362.24 (rec gloss) ⟨προσίσχων⟩: προσεμβάλλων —Rf

POSITION: s.l.

Or. 362.25 (recMoschThom gloss) ⟨προσίσχων⟩: πλησιάζων —Sa^rXaXbXoYYfGrZcZZaZlZmT^*B⁴

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc

APP. CRIT. 2: πλησιάζον Zc

Or. 362.26 (pllgn gloss) ⟨προσίσχων⟩: ἐλλιμενίσας —F

POSITION: s.l.

Or. 362.27 (thom gloss) ⟨προσίσχων⟩: ἐλλιμενίζων —ZZaZlZmZuTGuAa

POSITION: s.l.

APP. CRIT. 2: ἐλλημεν‑ Zl

Or. 362.28 (rec gloss) ⟨πρώραν⟩: τὴν νῆα —AbCrMlRPrSSa^rOx

POSITION: s.l.

APP. CRIT.: ἤγουν prep. CrOx | τῆ νῆ ἀεί Ml

Or. 362.29 (thom gloss) ⟨πρώραν⟩: τὴν τῆς νεώς —ZZaZlZmTGu

POSITION: s.l.

APP. CRIT.: τὴν om. ZaT, spaced as sep. Zm

Or. 362.30 (pllgn exeg) ⟨πρώραν⟩: ἀπὸ μέρους τὸ πᾶν. —B^3a

POSITION: s.l.

KEYWORDS: ἀπὸ μέρους τὸ πᾶν

Or. 362.31 (362–364) (rec wdord) word order α (ἐκ δέ κυμάτων), β (προφήτης), γ (ὁ ναυτίλοισι), δ (μάντις), ε (νήρεως), ϛ (ἐξήγγειλε) —MnPr

Or. 362.32 (rec exeg) ⟨ἐκ δὲ κυμάτων⟩: ἐξελθὼν ὁ Γλαῦκος —MlPrRSSa^r

POSITION: s.l. except intermarg. Ml

Or. 362.33 (rec exeg) ⟨ἐκ δὲ κυμάτων⟩: λείπει ἐξελθὼν. —AbF

POSITION: s.l.

APP. CRIT.: λείπει om. Ab

KEYWORDS: λείπει

Or. 362.34 (pllgn exeg) ⟨ἐκ δὲ κυμάτων⟩: ἤγουν ἐκβὰς ἐκ τῶν κυμάτων —V³

POSITION: s.l.

Or. 362.35 (pllgn exeg) ⟨ἐκ δὲ κυμάτων⟩: προκύψ[ας] —Aa²

POSITION: s.l.

APP. CRIT.: ψ uncertain, ύ very faint (damage)

Or. 362.36 (pllgn gloss) ⟨ἐκ⟩: ἔξωθεν —Zu

POSITION: s.l.

Or. 362.37 (mosch gloss) ⟨δὲ⟩: γὰρ —XaXbXoTYfGr

POSITION: s.l.

Or. 362.38 (pllgn gloss) ⟨κυμάτων⟩: τῆς θαλάσσης —Xo²

POSITION: s.l.

Or. 362.39 (rec metr) ⟨κυμάτων⟩: long mark over upsilon —O

Or. 363.01 (rec exeg) ὁ ναυτίλοισι ⟨μάντις⟩: τοῖς γὰρ ναύταις οὗτος, ὃς φίλος καὶ θαλάσσῃ ἐστὶ καὶ ἰχθύσι, τὰ πεπρωμένα βάζει —VMlMnPrR^bSSa

TRANSLATION: For this (being), who is friendly both to the sea and to fish, speaks to sailors what is fated.

LEMMA: all REF. SYMBOL: VMlSa, (to νηρέως προφ.) R^b POSITION: follows 364.01 R^b

APP. CRIT.: ταῖς S | ὃς] Schw., ὡς all | βάζει om. MlSa

APP. CRIT. 2: ναῦτες a.c. Mn | φίλως (a.c.?) Mn | ἰχθῦσι MlS

PREVIOUS EDITIONS: Schw. I.137,5–6; Dind. II.118,6–7

Or. 363.02 (rec paraphr) ⟨ὁ ναυτίλοισι μάντις⟩: ὁ ναυτῶν μάντις —R

POSITION: s.l.

Or. 363.03 (rec gloss) ⟨ὁ ναυτίλοισι⟩: τῶν ναυτῶν ὁ φίλος —AbMlMnPrSSa^r

POSITION: s.l.

APP. CRIT.: ὁ φίλ. τ. ναυτ. transp. Ab | τῶν αὐτῶν Ml

Or. 363.04 (vet gloss) ⟨ναυτίλοισι⟩: τῶν ναυτίλων —H

POSITION: s.l.

Or. 363.05 (recMosch gloss) ⟨ναυτίλοισι⟩: τῶν ναυτῶν —AbXXaXbXoT⁺YYfGGrZcB^3d

POSITION: s.l.

APP. CRIT.: ἤγουν prep. T, ὁ prep. G | τῶν om. Ab

Or. 363.06 (pllgn gloss) ⟨ναυτίλοισι⟩: ἐν τοῖς —F²

POSITION: s.l.

Or. 363.07 (pllgn artGloss) ⟨ναυτίλοισι⟩: τοῖς —Aa²

POSITION: s.l.

Or. 363.08 (pllgn gloss) ⟨μάντις⟩: προφήτης —F²

POSITION: s.l.

Or. 363.09 (pllgn gloss) ⟨μάντις⟩: ὁ Γλαῦκος —G

POSITION: s.l.

Or. 363.10 (rec artGloss) ⟨μάντις⟩: ὁ —Aa²Ab

POSITION: s.l.

Or. 363.11 (pllgn paraphr) ⟨ἐξήγγειλέ μοι⟩: εἶπε μοι πάντα —Zl

POSITION: s.l.

Or. 363.12 (rec exeg) ⟨ἐξήγγειλέ⟩: ἤτοι τὸν θάνατον τοῦ Ἀγαμέμνονος —MlMnPrRSSa^r

POSITION: s.l.

APP. CRIT. 2: ἀγαμέμνωνος Ml

Or. 363.13 (pllgn gloss) ⟨ἐξήγγειλέ⟩: διηγήσατο —Xo²

POSITION: s.l.

Or. 363.14 (pllgnTri gloss) ⟨ἐξήγγειλέ⟩: εἶπεν —CrOxT

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: εἶπε CrOx

Or. 363.15 (rec exeg) ⟨ἐξήνεγκε⟩: ἐξήγγειλε —Rf

LEMMA: thus in text Rf POSITION: s.l.

Or. 364.01 (vetThom exeg) Νηρέως προφήτης: ¹οὗτος Ἀνθηδόνιος ἁλιεύς· ²ἑωρακὼς δὲ ἰχθὺν παρὰ τὴν ψάμμον βοτάνης γευσάμενον καὶ ἀναζήσαντα, φαγὼν καὶ αὐτὸς γέγονεν ἀθάνατος, ἀλλ’ οὐκ ἀγήραος, ³ἐφ’ ᾧ κατεπόντισεν ἑαυτόν. ⁴μαντεύεται δὲ ὡς ὁ παρ’ Ὁμήρῳ [Hom. Od. 4.365 sq.] Πρωτεὺς καὶ παρὰ Πινδάρῳ [Pyth. 4.20] Τρίτων τοῖς Ἀργοναύταις. —HMBOVCCrMlMnPrR^bRwSaZlZmGuOx

TRANSLATION: This was a fisherman from Anthedon. (or: This was Anthedonius, a fisherman.) And having observed a fish (marooned and dying) on the beach that tasted a plant and came back to life, by eating (the plant) himself too he became immortal, but not free of old age; for which reason he threw himself into the sea. He gives prophecies as (do) the Proteus in Homer and, in Pindar, Triton to the Argonauts.

LEMMA: MBCMlMnPrR^bSa, 363 ὁ ναυτίλοισιν Rw REF. SYMBOL: HMBMlPr, (at 363 ὁ ναυτίλοισι) R^b, (at γλαῦκος) ZlZmGu POSITION: precedes 363.01 in R^b

APP. CRIT.: 1 Ἀνθηδόνιος] ὁ ἀνθ. MlR^b, ὁ ἀνθ. ὁ ἀπὸ ἀνθηδονίας πόλεως ὢν Ml(ἀνθιδ-)MnPrSa, ὁ γλαῦκος ἀνθ. Zl | ἦν add. before ἁλιεὺς OVMlMnPrRZlZmGu^bSa | 2 δὲ om. CrRwOx | παρὰ] περὶ MnPrSaR^bZlZmGu | τὴν om. VMlMnPrSaR^b | βοτάνην MOCRw, βοτάν(ην) φαγόντα καὶ H | γεγευμένον Sa [H] | first καὶ om. CrMlPrSaZlZmGuOx, app. Mn (damage) | after φαγὼν add. ὁ γλαῦκος MlMnPrSa | γέγονεν] ἔμεινεν CrOx | ἀλλ’ οὐκ ἀγήραος om. Gu | ἀγήρατος V, αγήρμως (sic) Sa, ἀγήρως RwOx, ἀγήραιος Pr | 3 ἐφ’ ᾧ … ἑαυτόν om. VMlPrR^bSaZlZmGu | 4 ὡς ὁ] ὡς VMl, καὶ OCrRwOx, ὡς καὶ MnPrR^bSaZlZmGu [H] | πρωτεὺς κτλ om. HO | παρὰ πινδάρῳ] πατὼν Sa, παπινδ(άρῳ) PrMn, παπίνδης Ml, πινδάρω CrRwOx | τρίτων BZlZmGu, τριτο M, τρίτον CCrRwOx, τριπ() V, τρισσοῖς (om. τοῖς) Ml MnPrSa, τρισὶν (om. τοῖς) R^b (with a second σ above σ) | ἀργαυτῶν (or ‑αιτῶν?) corr. to ἀργαύτην (or ‑αίτην) app. M

PREVIOUS EDITIONS: Schw. I.137,6–11; Dind. II.118,8–12

COMMENT: See on 318.01. For the belief that Ἀνθηδόνιος was a proper name here, cf. 364.09.

KEYWORDS: citation of Homer | citation of literature other than Homer | Pindar

Or. 364.02 (thom exeg) τὴν δὲ βοτάνην ἧς ἐγεύσατο φασί τινες ἀείζωον εἶναι. —ZlZmGu

TRANSLATION: And some say that the plant he tasted is houseleek (in Greek, ‘ever-living’).

POSITION: cont. from prev. all

PREVIOUS EDITIONS: Dind. II.118,12–13

Or. 364.03 (pllgn exeg) ¹ὁ Γλαῦκος ὡς λέγεται κολυμβητὴς ἦν ἐπὶ τὴν θάλασσαν ἄριστος. ²συνέβη δὲ κατὰ τύχην μίαν καταβῆναι εἰς τὸ τῆς θαλάσσης βάθος καὶ εὑρὼν βοτάνην ἔφαγεν αὐτην καὶ φαγὼν ἀπηθανατίσθη, γενόμενος καὶ μάντις. ³ἦν γοῦν ἀπὸ τότε καιροῦ ἐντὸς τῆς θαλάσσης. ⁴καὶ ἐπεὶ μάντις ἦν, ἐγίνωσκε τὰ συμβαίνοντα ἐν τῷ κόσμῳ. ⁵ὃς προγνοὺς καὶ τὸν τοῦ Ἀγαμέμνονος θάνατον διαβαίνοντος ἐκεῖσε τοῦ Μενελάου μετὰ τῶν νηῶν ἐξεῖπε περὶ τοῦτον πρὸς αὐτόν. ⁶οὕτω γὰρ διαβαινόντων ἐκεῖσε τινῶν γινώσκων ἐκεῖνος τὰ ἐν τοῖς οἴκοις αὐτῶν ἐξερχόμενος τῶν κυμάτων ἔλεγε ταῦτα. ⁷κατὰ τούτου λέγεται ὡς μάντις τῶν ναυτῶν Νηρέως προφήτης ἤτοι τοῦ θαλασσίου δαίμονος. —Y²

TRANSLATION: Glaucus, the story is told, was an excellent diver into the sea. It came about on one occasion that he went down to the depths of the sea and, finding a plant, ate it and after eating it was rendered immortal, becoming also a prophet. So, then, from that moment on he was in the sea. And since he was a prophet, he knew about events taking place in the world. Knowing in advance of the death of Agamemnon too, when Menelaus was crossing the sea there with his ships, he spoke out about this to him. For in this way when people were crossing there, he, knowing the affairs in their houses, used to come out of the waves and tell these things. In this respect he is spoken of as ‘seer of sailors, prophet of Nereus’, that is, of the sea divinity.

APP. CRIT.: 6 διαβαινόντων] Mastr., διαβαινομένων Y²

COMMENT: For Glaucus as diver, see Athenaeus 7.47 (Mnaseas fr. 12, FHG III.151). Compare the rationalized version of the story in Michael Apostolius 5.49 [Paroem. Gr. II.346 Leutsch]. | The few instances of διαβαινόμενος in TLG are all passive in sense, and no other middle-passive forms from the present stem διαβαίνω are found.

Or. 364.04 (rec gloss) ⟨Νηρέως⟩: ἤτοι τοῦ Ποσειδῶνος —V¹Gu

POSITION: s.l.

APP. CRIT.: ἤτοι om. Gu

Or. 364.05 (mosch gloss) ⟨Νηρέως⟩: ὁ τῆς θαλάσσης —XXaXbXoT⁺YYfGGrZcAa²

POSITION: s.l. except X

APP. CRIT.: ὁ om. GAa² | δαίμων add. Y²

APP. CRIT. 2: θαλάττης XaXbYYfG

Or. 364.06 (thom gloss) ⟨Νηρέως⟩: τοῦ θαλασσίου δαίμονος —ZmGu

POSITION: s.l.

Or. 364.07 (pllgn artGloss) ⟨Νηρέως⟩: τοῦ —F²

POSITION: s.l.

Or. 364.08 (tri metr) ⟨Νηρέως⟩: συνίζησις —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 53

Or. 364.09 (pllgn gloss) ⟨προφήτης⟩: ὁ Ἀνθηδόνιος —B^3c

POSITION: s.l.

Or. 364.10 (pllgn gloss) ⟨προφήτης⟩: ὁ Γλαῦκος —B^3a

POSITION: s.l.

Or. 364.11 (rec artGloss) ⟨προφήτης⟩: ὁ —AaAb

POSITION: s.l.

Or. 364.12 (rec exeg) ⟨Γλαῦκος⟩: γρ. μάντις. —S

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 364.13 (pllgn exeg) ⟨Γλαῦκος⟩: ὁ λεγόμενος ἰδιωτικῶς γλάρος —Z^c

TRANSLATION: The one called in vernacular speech ‘seagull’ (‘glaros’).

POSITION: s.l.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 364.14 (recMosch artGloss) ⟨Γλαῦκος⟩: ὁ —AbXXaXbXoZcAa²

POSITION: s.l.

Or. 364.15 (rec gloss) ⟨ἀψευδὴς⟩: ἀληθής —F²PrSa^r

POSITION: s.l.

APP. CRIT.: ὁ prep. F²

Or. 364.16 (recMosch artGloss) ⟨ἀψευδὴς⟩: ὁ —AbXXaXbXoTZcAa²

POSITION: s.l.

Or. 364.17 (pllgn gloss) ⟨θεός⟩: Γλαῦκος —Rw

POSITION: s.l.

COMMENT: Rw has neither Γλαῦκος nor μάντις in the line, so this may be a misplacement of a marginal note originally intended to supply the missing word.

Or. 364.18 (pllgn artGloss) ⟨θεός⟩: ὁ —Aa²

POSITION: s.l.

Or. 365.01 (thom exeg) ⟨ὅς μοι τάδ’ εἶπεν⟩: Ὁμηρικὸς ζῆλος τὸ ἐξήγγειλε καὶ τὸ εἶπεν. —ZlZmGu

TRANSLATION: (It is an example of) Homeric emulation (to use both) ‘he announced’ (in 363) and ‘he said’ (in 365).

REF. SYMBOL: Gu POSITION: s.l. Zm, marg. Zl

APP. CRIT. 2: εἶπε Zl

PREVIOUS EDITIONS: Dind. II.118,4–5

COMMENT: The term Ὁμηρικὸς ζῆλος is applied in scholia and Eustathius to a variety of features of vocabulary, syntax, and narrative technique. For other cases in the Eur. scholia cf. sch. Vo Andr. 17 Schw. (perhaps really belonging to Andr. 20, to judge from a similar note by V³ on 20 Θετίδειον), sch. Andr. 107, sch. Thom. Hec. 976, Ph. 17 and 88. The point of interest here is apparently the duplication of the verbs of saying introducing direct speech, and the commentator may have in mind phrases like ἐνένιπεν ἔπος τ’ ἔφατ’ ἔκ τ’ ὀνόναζεν (Od. 16.416, 19.89, etc.) or εἶπεν ἔπος τ’ ἔφατ’ ἔκ τ’ ὀνόμαζεν (Od. 7.330, 21.248).

KEYWORDS: Ὁμηρικὸς ζῆλος | Eustathius | Ὁμηρικός/Ὁμηρικῶς

Or. 365.02 (mosch paraphr) ⟨ὅς μοι τάδ’ εἶπεν⟩: ὅς μοι πλησίον σταθεὶς τάδε εἶπεν ἐμφανῶς. —XXaXbXoT⁺YYfGrAa²

REF. SYMBOL: Xo POSITION: s.l. XaTYGrAa², marg. Yf

APP. CRIT. 2: τάδ’ Gr | εἶπε Aa²

PREVIOUS EDITIONS: Dind. II.118,16

Or. 365.03 (pllgn gloss) ⟨ὅς⟩: καὶ ὅστις —CrOx

POSITION: s.l.

Or. 365.04 (rec gloss) ⟨τάδ’⟩: τὰ κακὰ —Ab

LEMMA: τὰδ’ (sic) in text Ab POSITION: s.l.

Or. 365.05 (pllgn gloss) ⟨τάδ’⟩: ταῦτα —F²

LEMMA: τάδ’ in text F POSITION: s.l.

Or. 365.06 (pllgn gloss) ⟨τόδ’⟩: καὶ τοῦτο —Ox

POSITION: s.l.

Or. 365.07 (rec paraphr) ⟨ἐμφανῶς κατασταθείς⟩: εἰς πρόσωπον ἐλθών —GK

POSITION: s.l.

Or. 365.08 (thom exeg) ⟨ἐμφανῶς κατασταθείς⟩: τουτέστιν οὐκ ἐντὸς θαλάσσης ὢν καὶ ἀφανῶς μοι τοῦτο εἰπών, ἀλλ’ ἐμφανῶς καὶ ἐνώπιον στὰς καὶ διηγησάμενος. —Z^rZaZlZmTGu

TRANSLATION: That is, not being within the sea and having invisibly told me this, but having stood visibly and face to face and told the story.

POSITION: s.l. Zm

APP. CRIT. 2: ἐνφανῶς Zm

PREVIOUS EDITIONS: Dind. II.118,14–16

Or. 365.09 (rec gloss) ⟨ἐμφανῶς κατασταθείς⟩: φανερωθεὶς —K

POSITION: s.l.

Or. 365.10 (thom exeg) ⟨ἐμφανῶς⟩: φανερῶς καὶ οὐ διά τινος φαντάσματος —ZZaZlZmTGu

TRANSLATION: Openly and not by some kind of apparition.

POSITION: s.l.

APP. CRIT.: οὐ om. Za | φάσματος ZlT

PREVIOUS EDITIONS: Dind. II.118,17–18

Or. 365.11 (rec gloss) ⟨ἐμφανῶς⟩: φανερῶς —AbCrF²MlMnPrRSOxXo²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 365.12 (pllgn gloss) ⟨ἐμφανῶς⟩: πλησίον —G

POSITION: s.l. (sep. from 365.17)

Or. 365.13 (pllgn gloss) ⟨ἐμφανῶς⟩: ἔμπροσθεν ἄντικρυς —Zu

POSITION: s.l.

Or. 365.14 (pllgn gloss) ⟨ἐμφανῶς⟩: προδήλως —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.118,17

Or. 365.15 (pllgn gloss) ⟨κατασταθείς⟩: πλησίον ἐλθών —F²

POSITION: s.l.

Or. 365.16 (pllgn gloss) ⟨κατασταθείς⟩: πλησιάσας —Aa

POSITION: s.l.

Or. 365.17 (pllgn paraphr) ⟨κατασταθείς⟩: ἤγουν πλησίον ἐμοῦ σταθεὶς —V³

POSITION: s.l.

Or. 365.18 (pllgn gloss) ⟨κατασταθείς⟩: πλησίον σταθεὶς —G

POSITION: s.l.

Or. 365.19 (tri gloss) ⟨κατασταθείς⟩: πλησίον στάς —T

POSITION: s.l.

Or. 365.20 (rec gloss) ⟨κατασταθείς⟩: παρασταθείς —AbOx²

POSITION: s.l.

Or. 365.21 (rec gloss) ⟨κατασταθείς⟩: στάς —Ab²

POSITION: s.l.

Or. 365.22 (pllgn gloss) ⟨κατασταθείς⟩: ἤγουν σταθείς —B^3d

POSITION: s.l.

Or. 365.23 (rec gloss) ⟨κατασταθείς⟩: λέγων —Ab²

POSITION: s.l.

Or. 365.24 (rec gloss) ⟨παρασταθείς⟩: ἐμοῦ —Mn

LEMMA: thus in text Mn POSITION: s.l.

Or. 366.01 (pllgn exeg) ⟨Μενέλαε⟩: λέγων τοῦτο —Aa²

POSITION: marg.

Or. 366.02 (rec artGloss) ⟨Μενέλαε⟩: ὦ —Aa²AbCrF²Xo²ZuOx

POSITION: s.l.

Or. 366.03 (tri metr) ⟨Μενέλαε⟩: long mark over alpha —T

Or. 366.04 (pllgn gloss) ⟨κεῖται⟩: πέπτωκεν —Aa

POSITION: s.l.

Or. 366.05 (tri gloss) ⟨κεῖται⟩: ἤγουν ἀπέθανεν —T

POSITION: s.l.

Or. 366.06 (rec artGloss) ⟨σὸς⟩: ὁ —AbF²

POSITION: s.l.

Or. 366.07 (rec gloss) ⟨κασίγνητος⟩: αὐτάδελφος —F²Rf²

POSITION: s.l.

Or. 366.08 (thom gloss) ⟨κασίγνητος⟩: ἀδελφός —ZaTCrOx, perhaps Zl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx, ὁ prep. T

Or. 366.09 (rec gloss) ⟨θανών⟩: ἀποθανὼν —PrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 366.10 (pllgn gloss) ⟨θανών⟩: φονευθείς —F²

POSITION: s.l.

Or. 366.11 (rec gloss) ⟨θανών⟩: θανατωμένος —R

POSITION: s.l.

COMMENT: Vernacular form of τεθανατωμένος.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 367.01 (rec exeg) ⟨λουτροῖσιν ἀλόχου⟩: λουσαμένῳ γὰρ τῷ Ἀγαμέμνονι τὸν χιτῶνα προσήνεγκεν. —OV³

TRANSLATION: For after Agamemnon bathed, she brought the (entrapping) robe upon him.

POSITION: s.l. V³

APP. CRIT.: τῷ ἀγαμ. om. V³

APP. CRIT. 2: -ήνεγκε V³

Or. 367.02 (mosch paraphr) ⟨λουτροῖσιν ἀλόχου⟩: ἃ ἡ ἄλοχος ἔλουσεν αὐτὸν —XXaXbXoT⁺YYfGGrAa²

TRANSLATION: (The bath) that his wife gave him.

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.118, 19

Or. 367.03 (thom paraphr) λουτροῖσιν ἀλόχου: τουτέστιν ἐν λουτροῖς ὑπὸ τῆς ἰδίας γυναικὸς ἀνῃρέθη. —ZZlZmTGu

TRANSLATION: That is, he was killed during his bath by his own wife.

LEMMA: T(λουτροῖς) POSITION: s.l. except ZmT

APP. CRIT.: after τουτέστιν add. περιπεσὼν Zl

PREVIOUS EDITIONS: Dind. II.118,19–20

Or. 367.04 (pllgn exeg) ⟨λουτροῖσιν ἀλόχου⟩: ἡ γὰρ Κλυταιμνήστρα ἔλουσε τὸν Ἀγαμέμνονα ὅταν ἐφονεύθη. —Zu

REF. SYMBOL: Zu POSITION: marg.

APP. CRIT.: κλυτ.] ἑλένη Zu

Or. 367.05 (rec gloss) ⟨λουτροῖσιν⟩: παρὰ —O

POSITION: s.l.

Or. 367.06 (pllgn gloss) ⟨λουτροῖσιν⟩: ἐν τοῖς —F²

POSITION: s.l.

Or. 367.07 (rec gloss) ⟨ἀλόχου⟩: γυναικός —V¹CrOxZaZlB^3a

POSITION: s.l.

APP. CRIT.: καὶ τῆς prep. CrOx | αὐτοῦ add. Zl

Or. 367.08 (pllgn gloss) ⟨ἀλόχου⟩: τῆς ὁμοκοίτου —F²

POSITION: s.l.

Or. 367.09 (rec gloss) ⟨ἀλόχου⟩: ὑπὸ τῆς —AaAbMlMnPrRSSa^r

POSITION: s.l.

Or. 367.09a (pllgn gloss) ⟨ἀλόχου⟩: διὰ τῆς ἀλόχου —C²

POSITION: s.l.

Or. 367.10 (rec artGloss) ⟨ἀλόχου⟩: τῆς —K

POSITION: s.l.

Or. 367.11 (vet exeg) περιπεσὼν πανυστάτοις: ¹περισσὴ ἡ περί. ²καί ἐστιν ὁ νοῦς· ἀποθανὼν, πεσὼν, ἀπολωλὼς τοῖς πανυστάτοις λουτροῖς τῆς ἀλόχου. ³ἢ περιπεσών ἀντὶ τοῦ συντυχὼν τοῖς λουτροῖς τῆς ἀλόχου· ⁴λουσαμένῳ γὰρ τὸν χιτῶνα περιήγαγεν· ⁵ὡς ἐν Ἑκάβῃ [1281]· ‘κτεῖν’, ὡς ἐν Ἄργει φόνια λουτρά σ’ ἀναμένει’. —MBVCMlMnPrR^bRwSa

TRANSLATION: The prefix/preposition ‘peri’ is superfluous. And the sense is ‘having died, having fallen, having been destroyed by the final bath given by his wife’. Or else, (the compound with ‘peri’ means) ‘falling in with’ in the sense ‘meeting with the bath given by his wife’. For as he was bathing she wrapped the robe around him. As in Hecuba: ‘go ahead and kill me, since in Argos a murderous bath awaits you’.

LEMMA: MBVC, περιπεσὼν MlMnPrSa, πανυστάτοις R^b, λουτροῖσι Rw REF. SYMBOL: MBVMlPrR^bSa

APP. CRIT. 2: 2 ἀπωλωλὼς Sa | 5 κτεῖναι Rw | λουτρᾶ Ml

PREVIOUS EDITIONS: Schw. I.137,12–16; Dind. II.118,21–119,2

KEYWORDS: περισσός/περιττός

Or. 367.12 (rec exeg) ⟨περιπεσὼν⟩: ἀποθανὼν. καὶ ἔστι περισσὴ ἡ περὶ. ⟨περι⟩πεσὼν ἀντὶ συντυχών —C

POSITION: intermarg.

APP. CRIT.: ἔτι C, perhaps corrected by a later hand | ⟨περι⟩ suppl. from prev.

KEYWORDS: περισσός/περιττός

Or. 367.13 (pllgn gloss) ⟨περιπεσὼν⟩: συντυχών —G

POSITION: s.l.

Or. 367.14 (pllgn gloss) ⟨περιπεσὼν⟩: περιτυχών —F²

POSITION: s.l.

Or. 367.15 (pllgn gloss) ⟨περιπεσὼν⟩: ἀπολωλώς —B⁴

POSITION: s.l.

APP. CRIT. 2: ἀπολολῶς B⁴

Or. 367.16 (rec gloss) ⟨πανυστάτοις⟩: ἐσχάτοις —AbCrMlMnPrRRf²SOx, perhaps Zl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: ἔσχατον τοῖς Ml

Or. 367.17 (thom gloss) ⟨πανυστάτοις⟩: ὑστέροις —ZmGuF²

POSITION: s.l.

Or. 367.18 (tri gloss) ⟨πανυστάτοις⟩: τελευταίοις —T

POSITION: s.l.

Or. 367.19 (pllgn gram) ⟨πανυστάτοις⟩: πανύστατον πάντων ἔσχατον —B⁴

POSITION: marg.

COMMENT: Cf. Hesych. π 428 (similar in Photius, Suda, etc.).

Or. 368.01 (rec gloss) ⟨ἔπλησεν⟩: ὁ μάντις —AbMlMnPrR^a1R^a2S

POSITION: s.l. (except marg. R^a2)

APP. CRIT.: ἤτοι prep. R^a1R^a2 | ὁ om. R^a2

Or. 368.02 (pllgnTri gloss) ⟨ἔπλησεν⟩: ἐπλήρωσεν —F²TZb²

POSITION: s.l.

Or. 368.03 (pllgn gloss) ⟨ἔπλησεν⟩: καὶ ἐγέμισεν —CrOxZl

POSITION: s.l.

APP. CRIT. 2: ἐγέμησεν Cr

Or. 368.04 (rec gloss) ⟨ἐμέ⟩: ἤγουν τὸν Μενέλαον —AaAbMlMnPrRS

POSITION: s.l. (second instance in marg. R)

APP. CRIT.: ἤγουν om. R (both instances), ἤτοι Ab

Or. 368.05 (pllgn artGloss) ⟨ναύτας⟩: τοὺς —F²Ox

POSITION: s.l.

Or. 368.06 (pllgn artGloss) ⟨ἐμοὺς⟩: τοὺς —F²Ox

POSITION: s.l.

Or. 369.01 (vet exeg) ἐπεὶ δὲ Ναυπλίας: ἀπὸ Ναυπλίου τοῦ πατρὸς Παλαμήδους —MBOCMlMnPrR^bRwSa

TRANSLATION: Derived from Nauplius the father of Palamedes.

LEMMA: MlMnPrR^b(ἐπειδὴ δὲ)Sa, ναυπλίας Rw REF. SYMBOL: MlR^b POSITION: s.l. MC, marg. B

APP. CRIT.: τοῦ om. OC

PREVIOUS EDITIONS: Schw. I.137,17; Dind. II.119,4

Or. 369.02 (pllgn gloss) ⟨ἐπεὶ⟩: ἀφ’ οὗ —Ab²F²

POSITION: s.l.

Or. 369.03 (rec gloss) ⟨Ναυπλίας⟩: ὄνομα λίμενος —AbMlMnPrRSSa^r

POSITION: s.l.

Or. 369.04 (mosch exeg) Ναυπλίας: Ναύπλιος λιμήν· ἀπὸ τούτου καὶ Ναυπλία χθών. —XXaXbXoT⁺YYfGGrAa²

TRANSLATION: Nauplius (is) a harbor, and from this also (derives) Nauplia, a country.

LEMMA: ἐπεὶ δὲ ναυπλίας G REF. SYMBOL: Xo POSITION: s.l. XaXbYGr, above 368 Aa²

APP. CRIT.: καὶ ναυπλία χθών om. Aa² (no punct. before ἀπὸ)

PREVIOUS EDITIONS: Dind. II.119,3–4

Or. 369.05 (pllgn gloss) ⟨Ναυπλίας⟩: τοῦ Ναυπλίου λιμένος —Zc

POSITION: s.l.

Or. 369.05a (pllgn gloss) ⟨Ναυπλίας⟩: τοῦ λιμένος —C²

POSITION: marg.

Or. 369.06 (pllgn gloss) ⟨Ναυπλίας⟩: τῆς ἐν Ναυπλίῳ —F²

POSITION: s.l.

Or. 369.07 (rec artGloss) ⟨Ναυπλίας⟩: τῆς —Aa²Mn, app. Sa^r

POSITION: s.l.

Or. 369.08 (recMosch gloss) ⟨ψαύω⟩: ἔψαυσα —AaFMnRfXXbXoT⁺YYfGGr

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ prep. AaXo, καὶ prep. F

Or. 369.09 (pllgn gloss) ⟨ψαύω⟩: πρὶν ἔψαυσα —V³

POSITION: s.l.

Or. 369.10 (rec gloss) ⟨ψαύω⟩: πλησιάζω —R

POSITION: s.l.

Or. 369.11 (rec gloss) ⟨ψαύω⟩: ἔχωμαι —K

POSITION: s.l.

Or. 369.12 (rec gloss) ⟨ψαύω⟩: ἡψάμην —Ab

POSITION: s.l.

Or. 369.13 (pllgn gloss) ⟨ψαύω⟩: ἅπτομαι —Zl

POSITION: s.l.

Or. 369.14 (pllgn gloss) ⟨ψαύω⟩: προσεγγίζω —B⁴

POSITION: s.l.

Or. 369.15 (pllgn gloss) ⟨ψαύω⟩: καὶ προσήγγισα —CrOx

POSITION: s.l.

Or. 369.16 (pllgn gloss) ⟨χθονός⟩: γῆς —F²

POSITION: s.l.

Or. 369.17 (rec artGloss) ⟨χθονός⟩: τῆς —Mn

POSITION: s.l.

Or. 370.01 (rec exeg) ἤδη δάμαρτος: μέμνηται τῆς γυναικὸς οὐκ ἐν δέοντι, ἔρωτι δὲ μεγίστῳ μᾶλλον. —VMlMnPrR^bRwSa

TRANSLATION: He mentions his wife not in an opportune (rhetorically suitable) moment, but rather because of very great love (for her).

LEMMA: all except Mn REF. SYMBOL: VMlR^b POSITION: follows 371.01 MlMnR^bSa, follows 376.01 Rw

APP. CRIT.: δὲ μεγίστῳ] Mastr., μεγίστῳ VRw, μεγίστω δὲ MnPrR^bSa | at end add. δοκῶν ὀρέστου παῖδα Rw (corrupt lemma for 371.01)

PREVIOUS EDITIONS: Schw. I.137,18–19; Dind. II.119,6–7

COMMENT: Punctuation is found after ἔρωτι in PrSa, and Dind. and Schw. punctuate there as well, but the other mss have no punctuation. οὐκ ἐν δέοντι is a standard phrase in criticism, so the punctuation must be there. I have moved δὲ on the assumption that after accidental omission, it was restored in the wrong position in the ancestor of the witnesses that carry it. Alternatively, one could accept that ἔρωτι μεγίστῳ cohere as a unit and that the conjunction follows the unit.

Or. 370.02 (pllgn gloss) ⟨ἤδη⟩: καὶ —Xo²

POSITION: s.l.

Or. 370.03 (rec gloss) ⟨δάμαρτος⟩: ἤτοι τῆς Ἑλένης —AbCrRRfZuB^3aOx

POSITION: s.l. except marg. R

APP. CRIT.: ἤτοι om. B^3aRf, ἤγουν CrZuOx | τῆς om. Rf

Or. 370.04 (rec gloss) ⟨δάμαρτος⟩: ἤγουν τῆς γυναικός —AaCrF²MlMnPrSSa^rOxC²

POSITION: s.l.

APP. CRIT.: ἤγουν] om. AaF², καὶ CrOxC², ἤτοι S | τῆς om. Aa

Or. 370.05 (thom gloss) ⟨δάμαρτος⟩: τῆς ἑμῆς —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: γυναικὸς prep. T

Or. 370.06 (pllgn gloss) ⟨δάμαρτος⟩: ἐμοῦ —V³Xo²

POSITION: s.l.

Or. 370.07 (rec gloss) ⟨ἐνθάδ’⟩: ἐλθεῖν —K

POSITION: s.l.

Or. 370.08 (thom gloss) ⟨ἐνθάδ’⟩: ἐνταῦθα —ZZaZbZlZmTGu

POSITION: s.l.

Or. 370.09 (pllgn gloss) ⟨ἐξορμωμένης⟩: ἀποπεμπομένης —Aa²

POSITION: s.l.

Or. 370.10 (pllgn gloss) ⟨ἐξορμωμένης⟩: καὶ ἐξερχομένης —CrOxXo²C²

POSITION: s.l.

APP. CRIT.: καὶ om. Xo²C²

APP. CRIT. 2: ‑ωμένης C²

Or. 370.11 (pllgn gloss) ⟨ἐξορμωμένης⟩: κινουμένης —Zb

POSITION: s.l.

Or. 370.12 (pllgn gloss) ⟨ἐξορμωμένης⟩: παραγενομένης —F²

POSITION: s.l.

Or. 371.01 (vet exeg) δοκῶν Ὀρέστην: ¹ὕπουλα πάντα τὰ ῥήματα Μενελάου, ²ἀφ’ οὗ ὁ ποιητὴς τὸ ἄστατον τῆς Λακεδαιμονίων γνώμης κωμῳδεῖ, ³ὡς καὶ ἐν Ἀνδρομάχῃ [445–446]· ‘ὦ πᾶσιν ἀνθρώποισιν ἔχθιστοι βροτῶν, / Σπάρτης ἔνοικοι, δόλια βουλευτήρια’. ⁴πρὸ γὰρ Διοκλέους, ἐφ’ οὗ τὸν Ὀρέστην ἐδίδαξε, Λακεδαιμονίων πρεσβευσαμένων περὶ εἰρήνης, ⁵ἀπιστήσαντες Ἀθηναῖοι οὐ προσήκαντο, ἐπὶ ἄρχοντος Θεοπόμπου, ὅ ἐστι ⟨ἔτεσιν β̅⟩ πρὸ Διοκλέους. ⁶οὕτως ἱστορεῖ Φιλόχορος [Philochorus FGrHist 328 F 139a]. —MBVCRw, partial OMlMnPrR^bSa

TRANSLATION: All the words of Menelaus are deceitful, (a portrayal) by which the poet mocks the unreliability of the Lacedaemonians’ attitude/mind, as also in Andromache: ‘O, most hateful of mortals for all people, / dwellers in Sparta, deceitful counselors’. For before Diocles, in whose archonship [409–408] he produced Orestes, when the Lacedaemonians sent ambassadors about peace, the Athenians, distrusting them, did not accept it, during the archonship of Theopompus, that is, two years before Diocles. Thus Philochorus records it.

LEMMA: MBC, δοκῶν Ὀρέστην παῖδα V(but not punct. as lemma) REF. SYMBOL: MB POSITION: cont. from 370.01 V, from 369. 01, add. δὲ, MlMnPrR^bRwSa

APP. CRIT. 2: 2 ποιητῆς Ml | 2 λακιδαιμ‑ Mn | 3 σπάρτοις R^b | βουλευτηρία M | 4 ἐδίδαξεν MV

PREVIOUS EDITIONS: Schw. I.137,20–138,2; Dind. II.119,8–14

COMMENT: Poets are usually said to satirize someone with the present κωμῳδεῖ. The imperfect ἐκωμῳδεῖτο with the target of ridicule as the subject is found in sch. Arist., but the present κωμῳδεῖται is about seven times more common in the same sense. Thus active ἐκωμῴδει as in MCV need not be preferred to B’s κωμῳδεῖ.

KEYWORDS: citation of historian or scholar | Philochorus | citation of literature other than Homer (with direct quotation) | Euripides, Andromache | κωμῳδεῖν

Or. 371.02 (rec gloss) ⟨δοκῶν⟩: ἐγὼ —AaAbMnR

POSITION: s.l. except marg. R

Or. 371.03 (mosch gloss) ⟨δοκῶν⟩: νομίζων —XXaXbXoT⁺YYfGrZcB⁴

POSITION: s.l. except X

Or. 371.04 (pllgn gloss) ⟨δοκῶν⟩: καὶ ὑπολαμβάνων —CrOx

POSITION: s.l.

Or. 371.05 (pllgn gloss) ⟨δοκῶν⟩: προσεδόκουν —F²

POSITION: s.l.

Or. 371.06 (pllgn artGloss) ⟨Ὀρέστην⟩: τὸν —F²

POSITION: s.l.

Or. 371.07 (pllgn gloss) ⟨παῖδα⟩: καὶ υἱὸν —Zu

POSITION: s.l.

Or. 371.08 (pllgn artGloss) ⟨παῖδα⟩: τὸν —F²

POSITION: s.l.

Or. 371.09 (pllgn artGloss) ⟨Ἀγαμέμνονος⟩: τοῦ —F²Zu

POSITION: s.l.

Or. 372.01 (mosch paraphr) ⟨φίλαισι χερσὶ περιβαλεῖν⟩: προσφιλέσι, φιλικαῖς χερσὶ περιπτύξασθαι —X

Or. 372.02 (mosch gloss) ⟨φίλαισι⟩: προσφιλέσι, φιλικαῖς —XaXbXoT⁺YYfGr Aa²

POSITION: s.l.

Or. 372.03 (pllgn gloss) ⟨φίλαισι⟩: ἀγαπηταῖς —F²

POSITION: s.l.

Or. 372.04 (vet gloss) ⟨περιβαλεῖν⟩: ἀντὶ τοῦ περιλαβεῖν —M

POSITION: s.l.

PREVIOUS EDITIONS: Schw. I.138,3; Dind. II.119,18

Or. 372.05 (rec gloss) ⟨περιβαλεῖν⟩: κρατεῖν —R

POSITION: s.l.

Or. 372.06 (rec gloss) ⟨περιβαλεῖν⟩: περιπλέξαι —Mn

POSITION: s.l.

Or. 372.07 (pllgn gloss) ⟨περιβαλεῖν⟩: περιπλέξασθαι —Aa

POSITION: s.l.

Or. 372.08 (rec gloss) ⟨περιβαλεῖν⟩: †περιπλακεῖν† —Rf

POSITION: s.l.

APP. CRIT.: corrupt for περιπλακῆναι (see next) or περιπλέκειν?

Or. 372.09 (thom gloss) ⟨περιβαλεῖν⟩: περιπλακῆναι —ZZaZbZlZmTGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: περιπλακῆχαι Zb

PREVIOUS EDITIONS: Dind. II.119,19

Or. 372.10 (rec gloss) ⟨περιβαλεῖν⟩: καὶ ἀσπάσαι —Mn

POSITION: s.l.

APP. CRIT.: κατασπᾶσαι a.c., ασπᾶσαι p.c. Mn

Or. 372.11 (rec gloss) ⟨περιβαλεῖν⟩: καὶ ἀσπάζειν —Ab

POSITION: s.l.

Or. 372.12 (rec gloss) ⟨περιβαλεῖν⟩: περιβαλοῦμαι —Mn

POSITION: s.l.

COMMENT: Apparently to indicate that the lemma is to be read as future and not aorist.

Or. 372.13 (mosch gloss) ⟨περιβαλεῖν⟩: περιπτύξασθαι —XaXbXoT⁺YYfGrZcF²B^3d

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.119,18–19

Or. 372.14 (mosch gram) περιβαλεῖν: ¹περιβάλλω τινὰ ἀντὶ τοῦ περιπτύσσομαι. ²καὶ ‘περιβάλλει ὁ θεὸς τὸν οὐρανὸν ἐν νεφέλαις’ ἀντὶ τοῦ ἐνδύει. ³καὶ παρὰ Φιλοστράτῳ [Philostratus Jun. 1.4.2] ‘περιβάλλων τοῖς τείχεσιν ἄνδρας ὡπλισμένους’ ἀντὶ τοῦ κύκλῳ τιθείς. —XXaXbXoT⁺YYfGGr

TRANSLATION: ‘I cast around someone’ in the sense ‘I embrace’. And ‘god surrounds the sky in clouds’ in the sense ‘clothes it’. And in Philostratus, ‘casting armed men around the walls’ in the sense ‘placing them in a circle around’.

LEMMA: χερσὶ περιβαλεῖν G

APP. CRIT.: 2 ἐν om. XoTYfG

APP. CRIT. 2: 3 περιφάλλων a.c. Y

PREVIOUS EDITIONS: Dind. II.119,15–18

COMMENT: The first quotation is based on Psalm 146:8 τῷ περιβάλλοντι τὸν οὐρανὸν ἐν νεφέλαις, which is often paraphrased in Christian writers with the participle in the nominative or converted to the indicative.

KEYWORDS: citation of literature other than Homer (with direct quotation) | Psalms

Or. 372.15 (rec gloss) ⟨μητέρα⟩: ἤγουν τὴν Κλυταιμνήστραν —V¹Ab

POSITION: s.l.

APP. CRIT.: ἤτοι Ab, om. τὴν

Or. 372.16 (pllgn gloss) ⟨μητέρα⟩: αὐτοῦ —Xo²

POSITION: s.l.

Or. 372.17 (thom gloss) ⟨μητέρα⟩: ἐκείνου —ZmGu

POSITION: s.l.

Or. 372.18 (pllgn artGloss) ⟨μητέρα⟩: τὴν —F²

POSITION: s.l.

Or. 373.01 (vet exeg) ὡς εὐτυχοῦντας: ¹εἰώθασιν οἱ ἄνθρωποι τὰς τῶν ἐχθρῶν ἀτυχίας εὐτελεῖς λογίζεσθαι βουλόμενοι μέχρι θανάτου τὴν ἀτυχίαν αὐτῶν προκόπτειν. ²καὶ ὁ Μενέλαος τοίνυν ἔφεδρος ὢν τῇ τοῦ Ὀρέστου ἀρχῇ μόνον τὸ ζῆν αὐτὸν εὐτυχίαν ὁρίζεται. —MBVCR^bRw, partial MnMlPrSSa

TRANSLATION: People are accustomed to reckon the misfortunes of their enemies as unimportant, because they want their misfortune to proceed to the point of death. And Menelaus, accordingly, being the successor looming over Orestes’ realm, defines his merely being alive as good fortune.

LEMMA: MBC, 371 δοκῶν ὀρέστην Rw, ἄλλως V, καὶ ἄλλως MlMnPrR^bSSa REF. SYMBOL: MB POSITION: follows 373.06 VMlMnPrR^bSSa

PREVIOUS EDITIONS: Schw. I.138,4–7; Dind. II.119,21–120,3

Or. 373.02 (vet exeg) ἄλλως: ¹τὰ κατὰ τὸν Ἀγαμέμνονα ἠπιστάμην καὶ τὸν ἐκείνου θάνατον ἐδάκρυσα, ²ἐλπίζων δὲ περιπτύσσεσθαι τὸν Ὀρέστην καὶ τὴν μητέρα ὡς σῳζομένους, ³παρ’ ἐλπίδας ἤκουσα τῆς Κλυταιμνήστρας τὸν θάνατον. ⁴τὸ γὰρ εὐτυχοῦντας ἀντὶ τοῦ σώους καὶ ὑγιεῖς. —MBCRw

TRANSLATION: I knew of what happened to Agamemnon and I wept for his death, but hoping I would embrace Orestes and his mother as safely surviving, contrary to my hopes I heard of the death of Clytemnestra. For (he uses) the word ‘having good fortune’ in the sense ‘safe and healthy’.

LEMMA: corrupted to ἀλλὰ in all POSITION: cont. from prev. in all

APP. CRIT.: περιπτύσσεσθαι transp. after ὀρέστην Rw | τὴν αὐτοῦ μητέρα Rw | τοῦ om. M | καὶ om. Rw

APP. CRIT. 2: 2 περιπτύσεσθαι MRw | 3 παρελπιδας MRw | κλυτεμν‑ M | 4 σῷους B

PREVIOUS EDITIONS: Schw. I.138,8–11; Dind. II.120,3–7

Or. 373.03 (rec exeg) ἄλλως: ¹τὰ κατὰ τοῦ Ἀγαμέμνονος ἠπιστάμην καὶ τὸν ἐκείνου θάνατον ἐδάκρυσα, ²ἐλπίζων δὲ τὸν Ὀρέστην καὶ τὴν μητέρα περιπτύσσεσθαι ὡς σῳζομένους, ³ἤκουσα τῆς Κλυταιμνήστρας ἀνόσιον φόνον. —VR^b

TRANSLATION: I knew of what happened to Agamemnon and I wept for his death, but hoping I would embrace Orestes and his mother as safely surviving, I heard of the unholy murder of Clytemnestra.

LEMMA: corrupted to ἀλλὰ VR^b POSITION: cont. from prev. VR^b

APP. CRIT.: 1 τὰ κατὰ] ἐν R^b | 2 ἐλπίζω R^b | 3 καὶ add. before ἤκουσα V | ἀνόσιον] ἀλλόσιον R^b

APP. CRIT. 2: 2 περιπτύσεσθαι R^b

PREVIOUS EDITIONS: Schw. I.138,8–11 app.; Dind. II.120,3–7 app.

Or. 373.04 (rec exeg) ¹ἔθος ἐστὶ τὰς τῶν ἐχθρῶν ἀτυχίας εὐτελεῖς λογίζεσθαι βουλόμενοι μέχρι θανάτου τὴν ἀτυχίαν αὐτοῖς προκόπτειν. ²καὶ ὁ Μενέλαος οὖν ἐφεδρεύων τῇ τοῦ Ὀρέστου ἀρχῇ μόνην τὴν ζωὴν αὐτοῦ εὐτυχίαν ὁρίζεται. ³κἂν τὸν τοῦ πατρὸς ἐδάκρυον θάνατον, ἤλπιζον σὲ καὶ τὴν σὴν μητέρα ὑγιεῖς περιπτύσσεσθαι. —O

TRANSLATION: It is customary to reckon the misfortunes of enemies as unimportant, wanting misfortune to proceed to the point of death for them. And Menelaus, accordingly, looming over Orestes’ realm as successor, defines his merely being alive as good fortune. Even though I was weeping for the death of your father, I was hoping to embrace you and your mother in good health.

Or. 373.05 (vet exeg) τὸ εὐτυχοῦντας κακοήθως. —MC

TRANSLATION: The word ‘enjoying good fortune’ (is used) maliciously.

POSITION: cont. from 373.02 without punct. MC

PREVIOUS EDITIONS: Schw. I.138,12; Dind. II.119,21 app.

KEYWORDS: κακόηθες/κακοήθως

Or. 373.06 (rec exeg) ὡς εὐτυχοῦντας: κακοήθως, ὡς ὑγιῶς ἔχοντας —VMlMnPrR^bSSa

TRANSLATION: Maliciously (expressed), as if (meaning) in a healthy condition.

LEMMA: all (ὡς τοὺς εὐτ. R^b) REF. SYMBOL: VMlR^b POSITION: follows 370.01 Ml, cont. from 370.01 without marking of lemma Sa; precedes sch. 373.01 MlPr

APP. CRIT. 2: ἔχωντας Ml

PREVIOUS EDITIONS: Schw. I.138,12 app.; Dind. II.119,21

KEYWORDS: κακόηθες/κακοήθως

Or. 373.07 (vet gloss) ⟨ὡς εὐτυχοῦντας⟩: σώους καὶ ὑγιεῖς —HO

POSITION: s.l.

Or. 373.08 (pllgn gloss) ⟨ὡς εὐτυχοῦντας⟩: καὶ ὡς καλῶς ἔχοντας —CrF²Ox

POSITION: s.l.

APP. CRIT.: καὶ ὡς om. F²

Or. 373.09 (rec gloss) ⟨εὐτυχοῦντας⟩: εὐτυχῶν —Ab

POSITION: s.l.

COMMENT: This could be a way of interpreting the accusative (plural) as used by antiptosis for the nominative (singular), or a grammatical note simply giving the nominative from which the lemma is formed.

Or. 373.09a (373–374) (pllgn paraphr) ⟨ἔκλυον … ἀνόσιον φόνον⟩: ἔκλυον καὶ ἤκουον ἀπὸ τινὸς τῶν ἁλικτύπων τὸν ἀνόσιον φόνον τῆς Τυνδαρείας παιδός, ἤτοι τῆς θυγατρὸς τοῦ Τυνδάρεω, τῆς Κλυταιμνήστρας. —C²

POSITION: marg.

Or. 373.10 (rec gloss) ⟨ἔκλυον⟩: ἤκουον —AbZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 373.11 (pllgn gloss) ⟨ἔκλυον⟩: ἤκουσα —Aa²CrF²Xo²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 373.12 (vet exeg) ⟨ἁλικτύπων⟩: ¹τῶν ἁλιέων, ἀπὸ τοῦ κτυπεῖν ταῖς κώπαις. ²ἢ τῶν ναυτῶν. —MBCRw

TRANSLATION: (Meaning) of the fishermen, (the word being) derived from ‘strike with oars’. Or (meaning) of the sailors.

REF. SYMBOL: M POSITION: intermarg. M, marg. B, s.l. C

APP. CRIT.: 1 τῶν om. BRw

PREVIOUS EDITIONS: Schw. I.138,13; Dind. II.120,7–8

Or. 373.13 (rec exeg) ⟨ἁλικτύπων⟩: τῶν ἐν ἁλὶ κτυπούντων ἠχούντων —V

POSITION: s.l.

COMMENT: Cf. Sch. M Hipp. 754b Cavarzeran κῦμ’ ἁλίκτυπον] τὸ ἐν τῇ ἁλὶ κτυποῦν; Sch. M Hipp. 754c Cavarzeran κῦμ’ ἁλίκτυπον] τὸ ἐν τῇ θαλάσσῃ ἠχοῦν.

KEYWORDS: etymology

Or. 373.14 (rec gloss) ⟨ἁλικτύπων⟩: ἁλιέων ναυτῶν —MlMnPrRSSa^r

POSITION: s.l.

APP. CRIT.: αὐτῶν Ml, αὐτὸν Mn (perhaps changed from ναυτον)

Or. 373.15 (vet gloss) ⟨ἁλικτύπων⟩: τῶν ναυτῶν —HFKZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu | τῶν om. FKZu

APP. CRIT. 2: ναύτων Zu

Or. 373.16 (rec paraphr) ⟨ἁλικτύπων⟩: πλεόντων ἐν τῇ θαλάσσῃ —O

POSITION: s.l.

Or. 373.17 (rec gloss) ⟨ἁλικτύπων⟩: ναυτιλούντων —Ab²

POSITION: s.l.

Or. 373.18 (mosch exeg) ἁλικτύπων: ἁλιέων, οἳ ταῖς κώπαις τύπτουσι τὴν θάλασσαν —XXaXbXoT⁺YYfGGr

TRANSLATION: Of fishermen, who strike the sea with their oars.

LEMMA: ἁλιτύπων (as in text) Yf POSITION: s.l. except X

APP. CRIT.: ἁλιέων om. Yf

PREVIOUS EDITIONS: Dind. II.120,8–9

Or. 373.19 (moschThom gloss) ⟨ἁλικτύπων⟩: ἁλιέων —XYfZZaZbZlAa³CrOxB^3d

POSITION: s.l.

APP. CRIT.: καὶ τῶν prep. CrOxB^3d | ἁλιεύς Aa³

Or. 373.20 (pllgn exeg) ⟨ἁλικτύπων⟩: τῶν κτυπούντων τὴν θάλασσαν —Zc

POSITION: s.l.

Or. 373.21 (pllgn exeg) ⟨ἁλικτύπων⟩: ἁλιέων, ἀπὸ τοῦ ἐν τῇ ἁλὶ κτύπον ποιεῖ —Zm

POSITION: s.l.

KEYWORDS: etymology

Or. 373.22 (pllgn gloss) ⟨ἁλικτύπων⟩: ἁλικτύπου —Aa

POSITION: s.l.

Or. 373.23 (rec exeg) ⟨τινὸς⟩: λείπει τὸ λέγοντος. —GMlMnPrRSSa^r

POSITION: s.l.

APP. CRIT.: λείπει om. S, λείπει τὸ om. G

KEYWORDS: λείπει

Or. 373.24 (pllgn gloss) ⟨τινὸς⟩: παρά τινος —F²

POSITION: s.l.

Or. 374.01 (recMosch gloss) ⟨τῆς Τυνδαρείας⟩: τῆς τοῦ Τυνδάρεω —A^rAbMlMnPrSSa^rXaXbXoT⁺YYfGGrZc

POSITION: s.l.

APP. CRIT.: τῆς om. A^rAbMlMnS | τοῦ om. A^rPrSa^r | τυνδάρεως Zc

Or. 374.02 (rec exeg) ⟨τῆς Τυνδαρείας⟩: ἡ κτητικὴ ἀντὶ γενικῆς —K

POSITION: marg.

Or. 374.03 (pllgn gloss) ⟨τῆς Τυνδαρείας⟩: τῆς θυγατρὸς τοῦ Τυνδάρεω —F²Zl

POSITION: s.l.

APP. CRIT.: τυνδάρεως Zl

Or. 374.04 (pllgn gloss) ⟨τῆς Τυνδαρείας⟩: ἤγουν τῆς Κλυταιμνήστρας —AaCrZuOx

POSITION: s.l.

APP. CRIT.: ἤγουν om. Aa

Or. 374.05 (vet exeg) ⟨παιδὸς⟩: γράφεται θυγατρός. —MC

TRANSLATION: (For ‘paidos’, ‘child’) the reading ‘thugatros’ (‘daughter’) is found.

POSITION: s.l.

PREVIOUS EDITIONS: Schw. I.138,16; Dind. II.120,16

KEYWORDS: variant reading: γράφεται/γράφε

Or. 374.06 (rec exeg) ⟨θυγατρὸς⟩: γρ. παιδὸς. —SXo

LEMMA: θυγατρὸς in text SXo POSITION: s.l.

APP. CRIT.: γρ. om. S

KEYWORDS: variant reading: γράφεται/γράφε

Or. 374.07 (vet exeg) ἀνόσιον φόνον: δέον εἰπεῖν εὐσεβῆ φόνον, κακοήθως ἀνόσιον καὶ ἀσεβῆ φόνον καλεῖ τὴν τιμωρίαν Κλυταιμνήστρας. —BCRw

TRANSLATION: Although he should have said ‘pious murder’, maliciously he calls the punishment of Clytemnestra ‘unholy and impious murder’.

LEMMA: Rw POSITION: marg. B

APP. CRIT.: δέον ἦν Rw | first φόνον] φη(σι) Rw | after κακοήθως add. οὖν Rw | τὸν φόνον καλεῖ (om. τὴν τιμ.) Rw

PREVIOUS EDITIONS: Schw. I.138,14–15; Dind. II.120,11–12

KEYWORDS: κακόηθες/κακοήθως

Or. 374.08 (rec exeg) ⟨ἀνόσιον φόνον⟩: δέον εἰπεῖν εὐσεβῆ —O

POSITION: s.l.

Or. 374.09 (thom exeg) ⟨ἀνόσιον φόνον⟩: ¹ἀνόσιον φόνον λέγει τὸν τῆς Κλυταιμνήστρας ὅτι ὑπὸ τοῦ ταύτης υἱοῦ Ὀρέστου ἐπράχθη. ²ἔδει μὲν γὰρ αὐτὴν οὐχ ἅπαξ ἀλλὰ καὶ μυριάκις ἀπολωλέναι, αὐτόχειρα ἤτοι φονέα τοῦ οἰκείου ἀνδρὸς γενομένην. ³ἔδει δὲ ὑπ’ ἄλλου του καὶ οὐχ ὑπὸ Ὀρέστου γεγενῆσθαι τοῦτο. —ZZaZbZlZmTGu

TRANSLATION: He calls the killing of Clytemnestra unholy murder because it was done by this woman’s son, Orestes. For she should have been put to death not once but countless times, because she proved to be the ‘autocheir’, that is, murderer of her own husband. But this should have come about at someone else’s hands, not at Orestes’.

LEMMA: ση() written twice above the note in Z REF. SYMBOL: ZZaZbZlZm

APP. CRIT. 2: 3 ὑπ’ ὀρέστου Zl

PREVIOUS EDITIONS: Dind. II.120,10–11 and 12–15

Or. 374.10 (pllgn gloss) ⟨ἀνόσιον⟩: τὸν ἄδικον —F²Xo²

POSITION: s.l.

Or. 374.11 (pllgn gloss) ⟨ἀνόσιον⟩: καὶ τὸν αἰσχρὸν —CrOx

POSITION: s.l.

Or. 374.12 (pllgn artGloss) ⟨φόνον⟩: τὸν —Ox

POSITION: s.l.

Or. 374.13 (rec exeg) ⟨ξένον⟩: φόνον —Rf

LEMMA: ξένον in text Rf POSITION: s.l.

Or. 375.01 (375–376) (vet paraphr) ἀντὶ τοῦ ὅπου ἐστὶν ὁ Ἀγαμέμνονος γόνος —M

TRANSLATION: (The interrupted word order is) equivalent to ‘where the offspring of Agamemnon is’.

POSITION: s.l.

APP. CRIT. 2: γώνος app. M

PREVIOUS EDITIONS: Schw. I.138,17; Dind. II.120,17–18

Or. 375.02 (rec gloss) ⟨ὅπου⟩: ποῦ —F²K

POSITION: s.l.

Or. 375.03 (pllgn gloss) ⟨ἐστὶν⟩: καὶ ὑπάρχει —CrOx

POSITION: s.l.

Or. 375.04 (pllgn gloss) ⟨εἴπατ’⟩: ἀναγγείλατε —Zl

POSITION: s.l.

Or. 375.05 (pllgn gloss) ⟨εἴπατ’⟩: ἔλεξα —Aa²

POSITION: s.l.

COMMENT: The glossator has misread εἴπατ’ as if it were εἶπα τ’.

Or. 375.06 (pllgn exeg) ⟨νεάνιδες⟩: πρὸς τὸν χορὸν τοῦτο φησίν. —AaZa

POSITION: s.l.

APP. CRIT.: τοῦτο om. Aa

KEYWORDS: addressee identified

Or. 375.07 (rec metr) ⟨νεάνιδες⟩: long mark over alpha —O

Or. 376.01 (pllgn artGloss) ⟨Ἀγαμέμνονος⟩: τοῦ —F²OxB^3a

POSITION: s.l.

Or. 376.02 (pllgn gloss) ⟨παῖς⟩: ἤγουν ὁ Ὀρέστης —Zl

POSITION: s.l.

Or. 376.03 (pllgn gloss) ⟨παῖς⟩: ὁ υἱός —F²

POSITION: s.l.

Or. 376.04 (pllgn artGloss) ⟨παῖς⟩: ὁ —CrOxC²

POSITION: s.l.

Or. 376.05 (vet exeg) ὃς τὰ δείν’ ἔτλη κακά: ¹καὶ ἐκ τούτου δῆλός ἐστιν ὁ Μενέλαος πονηρῶς ταῦτα λέγων. ²δέον γὰρ εἰπεῖν ‘ὃς ἤμυνε τῷ πατρί’, φησὶν ‘ὃς τὰ δεινὰ εἰργάσατο κακά’. —MBCRw

TRANSLATION: From this detail too it is clear that Menelaus says these things maliciously. For when he should have said ‘who avenged his father’, he says ‘who accomplished the dreadful evils’.

LEMMA: C, ὃς τὰ δείν’ ἔτλη M REF. SYMBOL: M POSITION: intermarg. B (at 377 on next page)

APP. CRIT.: 2 δέον] δὲ M | first ὃς] ὡς Rw | εἴργασται MBRw

APP. CRIT. 2: 1 κἀκ τούτων B

PREVIOUS EDITIONS: Schw. I.138,18–20; Dind. II.120,19–21

COLLATION NOTES: κακά in M is blurred and ambiguously written, but it probably is κακά rather than καλά, as Schw. read.

KEYWORDS: πονηρῶς

Or. 376.06 (rec exeg) ⟨ὃς τὰ δείν’ ἔτλη κακά⟩: δῆλος ἐστὶ πονηρ[ὸς ὁ] Μενέλαος· δέον [γὰρ] εἰπεῖν ‘ὃς ἤμυνε τῷ πατρὶ’. —O

POSITION: s.l.

APP. CRIT.: Restored letters obscured in binding.

PREVIOUS EDITIONS: Dind. II.120,22–23

Or. 376.07 (pllgn gloss) ⟨ὃς⟩: καὶ ὅστις —CrOxC²

POSITION: s.l.

Or. 376.08 (thom exeg) ⟨τὰ δείν’⟩: τὸν τῆς μητρὸς φόνον —ZZbZlZmTGu

TRANSLATION: (‘The terrible evils’ refers to) the murder of his mother.

POSITION: s.l.

APP. CRIT.: τὸν φθόνον τῆς μητρὸς transp. Zb

PREVIOUS EDITIONS: Dind. II.120,21

Or. 376.09 (pllgn gloss) ⟨τὰ δείν’⟩: τὰ κακὰ —Aa²

POSITION: s.l.

Or. 376.10 (thom gloss) ⟨δείν’⟩: φοβερὰ —ZmGu

POSITION: s.l. Gu, marg. Zm

PREVIOUS EDITIONS: Dind. II.120,21

Or. 376.11 (pllgn gloss) ⟨δείν’⟩: δεινά —F²

POSITION: s.l.

Or. 376.12 (rec gloss) ⟨ἔτλη⟩: εἴργασται —O

POSITION: s.l.

APP. CRIT.: εἴργασθαι O

Or. 376.13 (pllgn gloss) ⟨ἔτλη⟩: εἰργάσατο —F

POSITION: s.l.

Or. 376.14 (recThom gloss) ⟨ἔτλη⟩: ἐκαρτέρησε —Aa²MnZZbZlZmTGu

POSITION: s.l.

APP. CRIT. 2: ‑ησεν Gu

PREVIOUS EDITIONS: Dind. II.120,22

Or. 376.15 (recMosch gloss) ⟨ἔτλη⟩: ἐτόλμησεν —MlXXaXbXoT⁺YYfGGrZcB^3d

POSITION: s.l. except X

APP. CRIT. 2: ‑ησε GZcB^3d

PREVIOUS EDITIONS: Dind. II.120,22

Or. 376.16 (pllgn gloss) ⟨ἔτλη⟩: ἐποίησε —V³CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 376.17 (pllgn gloss) ⟨ἔτλη⟩: ἔπραξε —B^3a

POSITION: s.l.

Or. 376.17a (pllgn gloss) ⟨ἔτλη⟩: καὶ πέπονθεν —C²

POSITION: s.l.

Or. 376.18 (rec gloss) ⟨κακά⟩: ποιῆσαι —R

POSITION: s.l.

Or. 377.01 (pllgn gloss) ⟨ἦν⟩: ὑπῆρχεν —Aa²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | τότε add. Aa²

Or. 377.02 (pllgn exeg) ⟨τότ’⟩: ὁπότε ἀπεδήμησα δηλονότι —Zl

POSITION: s.l.

Or. 377.03 (rec artGloss) ⟨Κλυταιμνήστρας⟩: τῆς —F²Mn

POSITION: s.l.

Or. 377.04 (pllgn gloss) ⟨χεροῖν⟩: χερσί —F²C²

POSITION: s.l.

APP. CRIT.: ταῖς prep. C²

Or. 377.05 (rec artGloss) ⟨χεροῖν⟩: ταῖν (or ταῖς?) —MnC²

POSITION: s.l. Mn, marg. C²

APP. CRIT.: ambig. whether ταῖς Mn | χεροῖν add. C²

Or. 378.01 (rec gloss) ⟨ἐξέλιπον⟩: ἐγὼ —AbMlMnPrRSSa^r

POSITION: s.l.

Or. 378.02 (mosch gloss) ⟨ἐξέλειπον⟩: κατελίμπανον —XXaXbXoT⁺YYfGGrZcB^3d

POSITION: s.l. except X

Or. 378.03 (pllgn gloss) ⟨ἐξέλιπον⟩: ἀφῆκα —F²

POSITION: s.l.

Or. 378.04 (pllgn gloss) ⟨μέλαθρον⟩: εἰς τὸν οἶκον —F²

POSITION: s.l.

Or. 378.05 (rec gloss) ⟨μέλαθρον⟩: τὸ οἴκημα —Aa²AbCrMlMnPrRRf²SSa^rOxXo²ZlTa²C²

POSITION: s.l.

APP. CRIT.: καὶ praef. CrSaOx | τὸ om. MnRf²ZlC²

Or. 378.06 (pllgn gram) ⟨μέλαθρον⟩: οἴκημα, τὸ μέσον τῆς στέγης ξύλον —B⁴

POSITION: s.l.

COMMENT: Cf. ps.-Zonaras 1347,12–14 μέλαθρον· οἴκημα. κυρίως δὲ τὸ μέσον τῆς στέγης ξύλον, ὃ καλοῦμεν ὑπότονον. ἀπὸ τοῦ μελαίνεσθαι ὑπὸ τοῦ καπνοῦ.

Or. 378.07 (tri metr) ⟨Τροίαν⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 54

Or. 378.08 (thom gloss) ⟨ἰών⟩: ἐρχόμενος —ZZaZbZmTGu

POSITION: s.l.

Or. 378.09 (pllgn gloss) ⟨ἰών⟩: ἀπερχόμενος —Xo²Zl

POSITION: s.l.

Or. 378.10 (pllgn gloss) ⟨ἰών⟩: ἀπελθών —F²

POSITION: s.l.

Or. 378.11 (pllgn gloss) ⟨ἰών⟩: καὶ ἐλθὼν —CrOx

POSITION: s.l.

Or. 379.01 (mosch exeg) ὥστ’ οὐκ ἂν γνωρίσαιμ’ ἄν: ὅτε ἐν ἑνὶ ῥήματι δύο λέγεται ἂν, ὡς ἐνταῦθα, τὸ μὲν ἓν ἐστὶ δυνητικὸς σύνδεσμος, τὸ δέ ἕτερον παραπληρωματικὸς ἀντὶ τοῦ δή. —XXaXbXoT⁺YYfGGr

TRANSLATION: When in a single clause two (instances of the particle) ‘an’ are spoken, as here, the one is the particle of potentiality, and the other is a filler particle used in the sense of ‘dē’ (‘indeed’).

LEMMA: G (γνωρίσοιμ’ with αι s.l. above οι)

APP. CRIT.: ἐν om. TYYf | λέγεται δύο transp. X

PREVIOUS EDITIONS: Dind. II.120,24–26

Or. 379.02 (pllgn exeg) ⟨οὐκ ἂν αὐτὸν γνωρίσαιμ’ ἄν⟩: διὸ ἦν βρέφος —Xo²

POSITION: s.l.

Or. 379.03 (pllgn gloss) ⟨first ἂν⟩: δὴ —ZcGu

POSITION: s.l.

Or. 379.04 (pllgn gloss) ⟨γνωρίσαιμ’⟩: γνωριῶ —F²

POSITION: s.l.

Or. 379.05 (pllgn gloss) ⟨εἰσιδὼν⟩: θεασάμενος —CrF²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 379.06 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 54

Or. 380.01 (rec exeg) ⟨ὅδ’⟩: ὧδε —RfSa^rP²

POSITION: s.l.

APP. CRIT.: γρ. prep. P²

Or. 380.02 (rec exeg) ⟨ὦδ’⟩: ὅδ’ —MnZc

LEMMA: ὧδ’ in text Zc, ὦδ’ Mn POSITION: s.l.

Or. 380.03 (rec gloss) ⟨ὅδ’⟩: οὗτος —MnOx

LEMMA: ὦδ’ in text Mn (ὅδ’ s.l., between ὦδ’ and gloss) POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 380.04 (rec gloss) ⟨ὅδ’⟩: ἐγώ —AaFXo²GuZl

POSITION: s.l.

Or. 380.05 (rec gloss) ⟨εἴμ’⟩: ὑπάρχω —AbF²MlMnPrSOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox | ὑπάρχει Ml

Or. 380.06 (rec gloss) ⟨εἴμ’⟩: εἰμὶ —RZl

LEMMA: εἶμ’ in text RZl POSITION: s.l.

Or. 380.07 (recTri artGloss) ⟨Μενέλεως⟩: ὦ —AaF²MnPrRSaOx^rGGrTZuC²

LEMMA: μενέλαε in text Zu POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 380.08 (mosch gloss) ⟨Μενέλεως⟩: ὦ Μενέλαε —XXaXbXoY

POSITION: s.l.

Or. 380.08a (pllgn gram) ⟨Μενέλεως⟩: ὦ Μενέλεως Ἀττικὸν καὶ ὤφειλεν λέγειν ὦ Μενέλαε κοινῶς. —C²

POSITION: intermarg.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 380.09 (vet exeg) ὃν ἱστορεῖς: ¹ἢ περὶ οὗ ἐρωτᾷς, ἢ ὃν ὁρᾷς. ²εἴρηται γὰρ ἡ ὄψις ἱστορία, ὡς ἂν εἴποιμεν ‘ἱστόρησα τὴν πόλιν’. —BCRw

TRANSLATION: Either ‘concerning whom you are asking’, or ‘whom you see’. For vision is called ‘historia’, as we might say ‘I saw (‘historēsa’) the city’.

LEMMA: CRw POSITION: intermarg. B

APP. CRIT.: 1 οὗ] ὃν C | 2 ὄψις om. Rw

PREVIOUS EDITIONS: Schw. I.138,21–22; Dind. II.121,8–9

COMMENT: For the juncture in the example, see Plutarch, Pompey 40.1 βουλόμενος ἱστορῆσαι τὴν πόλιν, Julian. epist. 79,11 (also a few times in Byzantine authors).

Or. 380.10 (rec exeg) ⟨ὃν ἱστορεῖς⟩: ὅντινα ἐρωτᾷς ἢ ὃν ὁρᾷς —Rf

POSITION: s.l.

Or. 380.11 (rec exeg) ⟨ὃν ἱστορεῖς⟩: ἢ ὃν θεωρεῖς —MlMnPrS

POSITION: s.l.

APP. CRIT.: in Mn damaged continuation, perhap [ἢ] περ[ὶ οὗ] ἐρωτᾶς (the ἐρωτᾶς of 380.16 is separate)

APP. CRIT. 2: ἢ ὄν· θεωρείς Ml

Or. 380.12 (rec gloss) ⟨ὃν⟩: περὶ οὗ —Rf

POSITION: s.l.

Or. 380.13 (rec gloss) ⟨ὃν⟩: δι’ ὃν —SaZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu | δι’ ὧν Sa

Or. 380.14 (pllgn gloss) ⟨ὃν⟩: καὶ ὅντινα —Ox

POSITION: s.l.

Or. 380.15 (rec exeg) ⟨ἱστορεῖς⟩: ¹ἢ ἐρωτᾷς, ἢ βλέπεις. ²εἴρηται γὰρ ἡ ὄψις ἱστορία. —OV³

POSITION: s.l.

APP. CRIT.: 1 first ἢ om. O | ἢ βλέπεις om. O

Or. 380.16 (rec gloss) ⟨ἱστορεῖς⟩: ἐρωτᾷς —AbGMlMnPrRSSa^rZmZuB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

APP. CRIT. 2: ἐρωτὰς S

Or. 380.17 (recMoschThom gloss) ⟨ἱστορεῖς⟩: ζητεῖς —RXbXoT⁺YfGGrZcZZaZbZlTCrOxB^3d

POSITION: s.l.; twice in T

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.121,9

Or. 380.18 (thom gloss) ⟨ἱστορεῖς⟩: ἐρευνᾷς —ZZaZbZlTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.121,10

Or. 380.19 (thom gloss) ⟨ἱστορεῖς⟩: ὁρᾷς —ZZaZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.121,10

Or. 380.20 (pllgn paraphr) ⟨ἱστορεῖς⟩: ὁρᾷς οὐ γνωρίζων —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.121,10

Or. 380.21 (thom gloss) ⟨ἱστορεῖς⟩: λέγεις —ZTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.121,10

Or. 380.22 (pllgn gloss) ⟨ἱστορεῖς⟩: διερωτᾷς —Aa

POSITION: s.l.

Or. 380.23 (pllgn gloss) ⟨ἱστορεῖς⟩: ἢ θεωρεῖς —CrOx

POSITION: s.l.

Or. 380.24 (pllgn gloss) ⟨ἱστορεῖς⟩: βλέπεις —F

POSITION: s.l.

Or. 381.01 (rec gloss) ⟨ἑκὼν⟩: ἑκουσίως —Mn

POSITION: s.l.

Or. 381.02 (pllgn gloss) ⟨ἑκὼν⟩: ἐθελοντής —F²

POSITION: s.l.

Or. 381.03 (rec gloss) ⟨ἑκὼν⟩: ἐθελουσίως —CrSOxZb²Zl

POSITION: s.l.

Or. 381.04 (pllgn gloss) ⟨ἑκὼν⟩: θέλων —Za

POSITION: s.l.

Or. 381.05 (pllgn gloss) ⟨ἑκὼν⟩: βουλόμενος —Xo²

POSITION: s.l.

Or. 381.06 (pllgn gloss) ⟨σοι⟩: τίνι —CrOx

POSITION: s.l.

Or. 381.07 (mosch exeg) ⟨τἀμά⟩: ἤγουν ἐμαυτὸν οὕτω κακῶς ἔχοντα —XXaXbXoT⁺YYfGGr

TRANSLATION: (‘My ills’,) that is, myself being in such a bad state.

POSITION: s.l. except X

APP. CRIT.: ἤγουν om. G | κακῶς Gr changed to καλῶς by Gu or later hand

PREVIOUS EDITIONS: Dind. II.121,11

Or. 381.08 (pllgn gloss) ⟨τἀμά⟩: τὰ ἐμὰ —Ox

POSITION: s.l.

Or. 381.09 (tri metr) ⟨τἀμά⟩: long mark over first alpha —T

PREVIOUS EDITIONS: de Fav. 54

Or. 381.10 (pllgn gloss) ⟨μηνύσω⟩: ἀναγγελῶ app. —Zl

POSITION: s.l.

Or. 381.10a (pllgn gloss) ⟨μηνύσω⟩: καὶ ἐξαγγείλω —C²

POSITION: s.l.

Or. 381.11 (rec gloss) ⟨σημανῶ⟩: δηλώσω —AbCrF²MlMnPrSOx

LEMMA: σημανῶ in text all except μηνύσω FS POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 381.12 (pllgn gloss) ⟨κακά⟩: δεινά —F²

POSITION: s.l.

Or. 382.01 (pllgn gloss) ⟨γονάτων⟩: ποδῶν —F²

POSITION: s.l.

Or. 382.02 (vet exeg) πρωτόλεια θιγγάνω: ¹ἀντὶ τοῦ πρὸ πάντων σε λιτανεύω καὶ ταύτην πρώτην ἱκεσίαν ἐπὶ σὲ ποιοῦμαι οὐπώποτέ τινα ἄλλον ἱκετεύσας. ²πρωτόλεια δὲ κυρίως ἡ τῆς λείας ἀπαρχή· ³νῦν δὲ πρωτόλειά φησι τῆς ἱκεσίας τὴν ἀπαρχήν. ⁴καταχρηστικῶς γὰρ πρωτόλεια πάντα τὰ πρῶτά φασιν. —MBCRw

TRANSLATION: Meaning ‘I beseech you before all else and I direct toward you this supplication as my first, never yet having supplicated anyone else’. ‘Prōtoleia’ is properly the firstfruits of plunder, but now he uses it to mean the firstfruits of supplication. For they (authors) use the term catachrestically of all things that are first.

LEMMA: MBC, θιγγάνω Rw REF. SYMBOL: B

PREVIOUS EDITIONS: Schw. I.138,23–27; Dind. II.121,13–17

KEYWORDS: catachresis

Or. 382.03 (rec exeg) ⟨πρωτόλεια θιγγάνω⟩: ¹πρὸ πάντων σε λιτανεύω. ²κυρίως δὲ ἡ ἀπαρχὴ τῆς λείας. —OV³

POSITION: as sep. phrases in sep. margins O, s.l. V³

APP. CRIT.: 2 after δὲ add. πρωτόλεια V³ | ἡ τῆς λείας ἀπαρχή transp. V³ | ἀρχὴ O

PREVIOUS EDITIONS: Dind. II.121,21–22

Or. 382.04 (rec exeg) τῶν σῶν δὲ γονάτων πρωτόλεια: πρωτόλειον μὲν κυρίως λέγεται τὸ ἀπὸ τῆς λείας ἐξαίρετον, τὸ ἀνατιθέμενον τῷ θεῷ· ἐνταῦθα δὲ τὸ πρωτόλειον ὡς ἐπίρρημα ἐδέξατο ἀντὶ τοῦ κατὰ πρῶτον λόγον ἢ πρωτοτύπως. —V

TRANSLATION: ‘Prōtoleia’ is used properly of the choice portion of the plunder, the part dedicated to the god. But here he interpreted the word as an adverb, equivalent to ‘in first speech’ or ‘in the first instance’.

LEMMA: V REF. SYMBOL: V

PREVIOUS EDITIONS: Schw. I.139,2–5; Dind. II.121,18–20

Or. 382.05 (rec gloss) ⟨πρωτόλεια⟩: πρωτοτύπως —VF

POSITION: s.l.

Or. 382.06 (vet exeg) πρωτόλεια: ἀντὶ τοῦ πρῶτον, σύνθετον ἀντὶ ἁπλοῦ —MBCRw

TRANSLATION: Used for ‘prōton’ (‘first’), compound form in place of simple form.

LEMMA: B POSITION: cont. from 382.02 Rw, s.l. MC, intermarg. B

PREVIOUS EDITIONS: Schw. I.139,1; Dind. II.121,17–18

Or. 382.07 (rec exeg) ⟨πρωτόλεια⟩: τὴν ἀρχὴν τῆς ἱκεσίας —O

POSITION: s.l.

APP. CRIT.: τῆς] τὴν O

Or. 382.08 (rec gloss) ⟨πρωτόλεια⟩: ἀπαρχάς —GK

POSITION: s.l.

Or. 382.09 (rec exeg) ⟨πρωτόλεια⟩: ἐπίρρημα ἀντὶ τοῦ πρώτως —AbMlMnPrRS

POSITION: s.l. except marg. R

APP. CRIT. 2: πρῶτος Mn, (ως) abbrev. conflated with ον Ml

Or. 382.10 (recMosch gloss) ⟨πρωτόλεια⟩: πρώτως —RfSa^rXXaXbXoT^*YYfGGrZcZm

POSITION: s.l.

APP. CRIT.: ἢ prep. G, καὶ prep. Zc | πρῶτον a.c. TZm, πρῶτος Sa^rZc

COMMENT: T’s use of the cross above seems somewhat loose here, as the Thoman gloss is πρῶτον, which he changed to πρώτως while adding the cross above.

Or. 382.11 (thom gloss) ⟨πρωτόλεια⟩: πρῶτον —ZZaZbZlGu, a.c. TZm

POSITION: s.l.

Or. 382.12 (pllgn gloss) ⟨πρωτόλεια⟩: καὶ πρότερον —CrOx

POSITION: s.l.

APP. CRIT. 2: πρω‑ a.c. Ox

Or. 382.13 (pllgn gloss) ⟨πρωτόλεια⟩: καὶ πρωτολείως —Aa

POSITION: s.l.

COMMENT: The adverb is not currently attested in TLG.

KEYWORDS: rare word

Or. 382.14 (pllgn exeg) ⟨πρωτόλεια⟩: πρωτόλεια κυρίως τὸ πρῶτον τῶν κούρσων, καταχρηστικῶς δὲ ἐτέθη ἐνταῦθα. —Y²

COMMENT: κοῦρσον is a mid-Byzantine word for ‘marauding party’ (GLRBP and Kriaras s.vv. κούρσο, κούρσος).

KEYWORDS: Byzantine or vernacular word/form/usage | catachresis

Or. 382.15 (pllgn exeg) ⟨πρωτόλεια⟩: κατὰ πρῶτον λόγον —V³Y²Zu

POSITION: s.l.

APP. CRIT.: καί prep. Zu, ἢ prep. V³ | κατὰ om. Y²

Or. 382.16 (pllgn exeg) ⟨πρωτόλεια⟩: πρὸ τῶν ἄλλων —B^3a

POSITION: s.l.

COLLATION NOTES: Rewritten by B^3d.

Or. 382.17 (pllgn exeg) ⟨πρωτόλεια⟩: σύνθετον ἀντὶ ἁπλοῦ, πρωτόλεια ἀντὶ τοῦ πρῶτα πάντων —Lp

APP. CRIT. 2: πρώτα Lp

PREVIOUS EDITIONS: Dind. II.121,20–21

Or. 382.18 (recThom gloss) ⟨θιγγάνω⟩: ἅπτομαι —M³VZZbZlZmTGu

POSITION: s.l.

APP. CRIT. 2: ἄπτομαι M³

Or. 382.19 (mosch gloss) ⟨θιγγάνω⟩: ψαύω —XaXbXoT⁺YYfGGrZcAaZaCrOxB^3d

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 382.20 (rec gloss) ⟨θιγγάνω⟩: προσψαύω —H⁸F²

POSITION: s.l.

COLLATION NOTES: H uncertain (Daitz read it differently); check new image when available.

Or. 382.21 (pllgn gram) ⟨θιγγάνω⟩: θιγγάνω τὸ πλησιάζω —C²

POSITION: marg.

Or. 383.01 (vet exeg) ἱκέτης ἀφύλλου στόματος: ἀντὶ τοῦ ἄνευ στεμμάτων —HMOVCMlMnPrR^bRwSSa

TRANSLATION: Equivalent to ‘without garlands’.

LEMMA: MCSa, ἄλλως ἱκέτης ἀφύλλου στόματος V, ἱκέτης ἀφύλλου MlMnPrR^bRwS REF. SYMBOL: HMlR^b POSITION: follows 383.06 V

APP. CRIT.: ἀντὶ τοῦ om. OVMlR^bSa, τοῦ om. C | στέμματος V, στόματος MlMnPrR^bSSa

PREVIOUS EDITIONS: Schw. I.139,6; Dind. II.122,9

Or. 383.02 (vet exeg) ¹τὴν φυλλάδα ἱκετεύοντες προέτεινον, ὡς παρ’ Ὁμήρῳ [Hom. Il. 1.14] ὁ Χρύσης ‘στέμματ’ ἔχων ἐν χερσίν’. ²κέκληται δὲ φυλλάς, ἐπεὶ ἐκ φύλλων ἤτοι ἐλαίας ἢ δάφνης {ἢ, ὥς τινες, τὸ ἐκ τούτων ἄνθος} ἐστί, ³καὶ ταύτην τῶν γονάτων ἐξάπτουσι τῶν ἱκετευομένων. ⁴ἐπεὶ οὖν ἔθος ἐστὶ τοῖς ἱκετεύουσι φυλλάδα προτείνειν, τοῦτο δὲ νῦν οὐ πάρεστι, διὰ τοῦτό φησι τὴν ἐκ στόματος καὶ λόγων μόνων ἱκεσίαν ποιεῖσθαι. ⁵τὸ δὲ ἐξάπτων ἔφη παρόσον οὓς ἱκέτευον, τούτοις παρετίθεσαν τὰς ἱκετηρίας. ⁶Ἀχαιὸς Ἀζᾶσι [Achaeus TrGF 20 F 2 Snell]·
      ⁷‘νῦν οὖν ἡμεῖς ἱκέται θαλλούς
      ⁸τε θεῶν τε σέβας τίθεμεν πρὸ ποδῶν
      ⁹τῶν σῶν λῆξαι τῆς ἀστερόπου
      ¹⁰Ζηνὸς θυσίας’.
¹¹τινὲς δὲ ἀφύλλου στόματος ἤκουσαν τοῦ κατεξηραμμένου διὰ τὴν νόσον {ἀντὶ τοῦ ἄνευ ἱκετηρίας} ¹²ἀπὸ μεταφορᾶς τῶν δένδρων, ἅτινα μὴ ἔχοντα φύλλα ὡς ἐπὶ πολὺ ξηρὰ εὑρίσκεται. —MBCRw

TRANSLATION: When supplicating, they used to hold out the leafy branch, as in Homer Chryses ‘having garlands in his hands’. (This branch) is called ‘phullas’ because it is made of leaves (‘phulla’) either of olive or laurel {or as some say the blossom from these}, and they hang these from the knees of those supplicated. Now, since it is customary for those supplicating to hold out a leafy branch, and this is not possible at this moment, for this reason he says he is making the supplication that comes from his mouth and from words alone. And he said ‘attach/hang from’ because they used to set the suppliant branches beside the people whom they were supplicating. Achaeus (attests this) in his Azanes: ‘Now, then, we suppliants place before your feet the branches and the respectful offering to the gods, asking that we cease from the sacrifice to flashing Zeus’. Some have understood ‘mouth without foliage’ to mean ‘dried out by the sickness’ {equivalent to ‘without suppliant branch’} by a metaphor from trees, which, if they do not have foliage, are generally found to be dry.

POSITION: cont. from prev. all, except cont. from 382.02 B

PREVIOUS EDITIONS: Schw. I.139,8–19; Dind. II.122,9–21

COMMENT: In the quoted fragment of Achaeus, Wilamowitz’s two emendations would change the translation to ‘the branches and the respectful offering of crowns’ and ‘from the sacrifice to cruel Zeus’.

KEYWORDS: μεταφορά/μεταφορικῶς | citation of Homer (with direct quotation) | citation of literature other than Homer (with direct quotation) | Achaeus

Or. 383.03 (rec exeg) ¹τὴν γὰρ φυλλάδα ἱκετεύοντες προέτεινον, καὶ παρ’ Ὁμήρῳ [Hom. Il. 1.14] Χρύσης ‘στέμματ’ ἔχων’. ²ἐπεὶ οὖν ἔθος τοῖς ἱκετεύουσι φυλλάδα προτείνειν, τοῦτο δὲ νῦν οὐ πάρεστι, διὰ τοῦτό φησι τῶν ἐκ στόματος λόγων μόνον ἱκεσίαν ποιεῖσθαι. ³τινὲς δὲ ἀφύλλου τοῦ κατεξηραμμένου διὰ τὴν νόσον {ἀντὶ τοῦ ἄνευ ἱκετηρίας} ⁴ἀπὸ μεταφορᾶς τῶν δένδρων, ἅτινα μὴ ἔχοντα φύλλα ξηρὰ εὑρίσκονται. —VMlMnPrR^bSSa

TRANSLATION: For when supplicating, they used to hold out the leafy branch, and in Homer Chryses ‘having garlands’. So, since it was a custom for those supplicating to hold out a branch, and this is not possible at this moment, for this reason he says he is making his supplication with words from his mouth alone. Some (understand) ‘without foliage’ to mean ‘dried out by the sickness’ {equivalent to ‘without suppliant branch’} by a metaphor from trees, which, if they do not have foliage, are found to be dry.

POSITION: cont. from. 383.01 all

PREVIOUS EDITIONS: Schw. I.139,8–19 app.; Dind. II.123,5–11

KEYWORDS: μεταφορά/μεταφορικῶς | citation of Homer (with direct quotation)

Or. 383.04 (vet exeg) εἰώθασι γὰρ οἱ λιτανεύοντες κλάδους φ[έρειν … ὡς] παρ’ Ὁμήρῳ. διὰ τοῦτο φησὶ φύλλων μὴ ὄντων τὴν ἐκ στόματος μό[ν… —H

TRANSLATION: Those making prayers in supplication are accustomed to carry branches [ … as] in Homer. For this reason he says that, there being no leaves, [he makes] the [supplication] from his mouth only.

POSITION: cont. from 383.01 H

APP. CRIT.: extent of first gap undetermined; e.g., τοῖς ἱκετευομένοις or καὶ τῶν γονάτων ἐξάπτειν | e.g. μό[νου ἱκεσίαν ποιεῖσθαι] Daitz

Or. 383.05 (rec exeg) ἐκ φυλλάδων ἐστεφανοῦντο τὸ πρότερον. —O

TRANSLATION: They (suppliants) were crowned with leafy branches in previous time.

POSITION: cont. from 383.01

APP. CRIT.: ἐστεφάνοντο O

Or. 383.06 (rec exeg) ἀφύλλου στόματος ἐξάπτων λιτάς: ¹τὸ ‘ἀφύλλους λιτάς’ ἐνταῦθα εἰς τιμὴν τοῦ Μενελάου Ὀρέστης εἶπε ταῖς μεγίσταις τιμαῖς βιάζων ἐκεῖνον γενέσθαι αὐτῷ εἰς βοηθόν. ²οἱ γὰρ ποιούμενοι τὰς λιτὰς πρὸς τὸ θεῖον ἀεὶ κλάδους ἐπεφέροντο νεωστὶ δρεφθέντας ἐκ δένδρων καὶ θάλλοντας καὶ φύλλων κομῶντας καὶ εἰρίοις πολυχρόοις ἀναδεδεμένους, οὓς καὶ εἰρεσιώνας ἐκάλουν. ³τρόπον οὖν τινα ταῦτα λέγει ὁ Ὀρέστης πρὸς τὸν Μενέλαον ὅτι ἔδει τὰς λιτὰς ὡς θεῷ σοι προσαγαγεῖν μετὰ κλάδων, ⁴νῦν δὲ διὰ τὸ μὴ δύνασθαι τοῦτο, ἐπειδὴ πανταχόθεν εἰλοῦμαι παγχάλκοις ὅπλοις καὶ κωλύομαι, τοῦ ἐκ στόματος προαγομένου ⟨λόγου⟩ ταύτας προσάγω. —V

TRANSLATION: Orestes said here ‘suppliant prayers without foliage’ to honor Menelaus, trying to force him by very great honors to become his rescuer. For those who made their suppliant prayers to divinity always used to carry branches freshly cut from trees and flourishing and covered with leaves and bound up with wool strips (‘eiria’) of many colors, which they in fact used to call ‘eiresiōnai’. Thus in a certain way Orestes says this to Menelaus, that ‘I should have brought suppliant prayers to you as to a god along with branches, but as it is, because I cannot do this, since I am surrounded on all sides by bronze armor and am prevented, I bring these prayers of speech conveyed from my mouth.’

REF. SYMBOL: V (above ἱκέτης)

APP. CRIT.: 2 δρεθέντας V | 4 κωλύομαι Schw., κωλυόμενος V | λόγου suppl. Mastr. (cf. 383.03 τῶν ἐκ στόματος λόγων ἱκεσίας); τὰς ἐκ στ. προαγομένας Schw.

PREVIOUS EDITIONS: Schw. I.139,20–140,3; Dind. II.122,22–123,4

COLLATION NOTES: For δρεθέντας rather than δρεσθέντας as read by Schw., compare εθ in ἔθος 12 lines later in V.

Or. 383.07 (thom exeg) ¹εἰώθασιν οἱ παλαιοὶ ὅτε ἱκέτευον τοὺς ὑπερέχοντας φέρειν ἐν χερσὶ στέφανον ἐκ φύλλων ἢ δάφνης ἢ ἐλαίας. ²ὁ δὲ νοῦς τοιοῦτος· πρὶν διηγήσομαι τὰ ἐμὰ κακά, ἅπτομαι τῶν σῶν γονάτων ἐξάπτων καὶ φέρων παρακλήσεις ἐξ ἀφύλλου στόματος. ³τουτέστι μόνον διὰ λόγων δέομαι καὶ οὐ προτείνω κλάδον ὡς ἔθος. ⁴ἢ τὸ ἀφύλλου στόματος νοητέον ἀντὶ τοῦ καταξήρου ὑπὸ τῆς νόσου. ⁵περιαιρεθέντων γὰρ τῶν φύλλων ἐκ τῶν δένδρων ξηρὰ τὰ δένδρα τυγχάνει. ⁶διὰ τί δὲ ἐκ δάφνης ἢ ἐξ ἐλαίας φύλλα προέτεινον καὶ οὐκ ἐξ ἄλλου φυτοῦ; ⁷φαμὲν ὡς ἐπεὶ ταῦτα τὰ φυτὰ ἀειθαλῆ τυγχάνει καὶ ἱερά, ⁸ἡ μὲν γὰρ δάφνη τῷ Ἀπόλλωνι ὡς μαντικῷ ἀνετίθετο, ἡ δὲ ἐλαία τῇ Ἀθηνᾷ ὡς καταδειξάσῃ πρώτῃ αὐτὴν ἐν Ἀθήναις, ⁹διὰ τοῦτο ἐξιλεοῦντο τούτοις μόνοις καὶ οὐκ ἄλλοις τισὶ φυτοῖς. ¹⁰πρωτόλεια δὲ κυρίως αἱ πρῶται τῆς λείας ἀπαρχαί, ἃς ἀνέφερον τοῖς θεοῖς ὡς αἰτίοις τῆς νίκης. ¹¹δέον δὲ εἰπεῖν ἱκετικῶς, ἱκέτης εἶπε πρὸς τὸ θιγγάνω. —ZZaZbZmTGu, partial Ox²

TRANSLATION: The ancients were accustomed, when they were supplicating those superior to them, to carry in their hands a crown made of leaves either of laurel or olive. The overall sense is like this: before I explain my troubles, I clasp your knees, attaching and bringing prayers from a leafless mouth. That is, I beg solely through words and do not hold forth a branch according to custom. Or else one should take ‘leafless mouth’ to mean ‘dried up by illness’. For once the leaves have been stripped off from the trees, the trees are dry. And why did they hold forth leaves from laurel or from olive and not from another plant? We say that because these plants are evergreen and sacred—for the laurel was dedicated to Apollo as the prophetic god, and the olive to Athena as the one who first revealed it in Athens—for this reason they used to propitiate with these alone and not some other plants. ‘Prōtoleia’ are properly the first selected offerings from the plunder, which they used to offer to the gods as responsible for their victory. And though it would have been proper to say (using the adverb) ‘in the suppliant manner’, he said (using the noun) ‘suppliant’ construed with (the unexpressed subject of) ‘I touch’.

REF. SYMBOL: at ἀφύλλου ZZa, at στόματος Zl, at ἐξάπτων Zm, at λίτας Zb

APP. CRIT. 2: 3 προτίνω Zb | 8 καταδίξαση ZT (not Ta)

PREVIOUS EDITIONS: Dind. II.121,25–122,8 and 121,22–24

Or. 383.08 (pllgn exeg) ἔθος εἶχον οἱ ἱκετεύοντες κρατεῖν ἐν ταῖν χεροῖν καὶ τεθηλὸς κλάδον. νῦν δὲ ὁ Ὀρέστης ἱκετεύων καὶ μὴ κρατῶν κλάδον λέγει πρὸς τὸν Μενέλαον τῶν σῶν γονάτων πρωτόλεια καὶ κατὰ πρῶτον λόγον θιγγάνω, ἱκέτης ὑπάρχων ἐξάπτων καὶ κρεμῶν λιτὰς ἀφύλλου στόματος, ἤγουν κλάδον μὴ κρατοῦντος. —Y²

POSITION: s.l.

COMMENT: I find no parallel for κλάδον treated as neuter as here (neuter κλάδος, κλάδους is attested in LBG).

Or. 383.09 (pllgn exeg) ἔθος ἦν τοῖς παλαιοῖς τοῖς περί τι ἱκετεύουσι κλάδον ἐλαίας ἢ φύλλον κατέχειν ἐν τῷ στόματι διὰ τὸν ἔλεον. φησὶν οὖν ὁ Ὀρέστης ἐνταῦθα πρὸς τὸν Ἀγαμέμνονα ὅτι τίθημι λιτὰς ἐκ τοῦ ἀφύλλου στόματος, μὴ κατέχων κλάδον ἐλαίας. —Yf²

POSITION: s.l.

APP. CRIT.: ἀγαμέμνονα sic, by error of association for μενέλαον

Or. 383.09a (rec gloss) ⟨ἱκέτης⟩: ἱκετικῶς —Ml

POSITION: s.l.

Or. 383.10 (rec gloss) ⟨ἱκέτης⟩: εἰμὶ —AaAbMlMnPrSa^r

POSITION: s.l.

Or. 383.11 (pllgn gloss) ⟨ἱκέτης⟩: ὡς —G

POSITION: s.l.

Or. 383.12 (rec gloss) ⟨ἱκέτης⟩: ὢν —Mn

POSITION: s.l.

Or. 383.13 (pllgn gloss) ⟨ἱκέτης⟩: σου —Gu

POSITION: s.l.

Or. 383.14 (rec gloss) ⟨ἱκέτης⟩: παρακλήτωρ —MnXo²ZZu

POSITION: s.l. except marg. Mn

APP. CRIT.: καὶ prep. Zu | ‑κλήτηρ app. Mn

Or. 383.15 (pllgn exeg) ⟨ἀφύλλου⟩: τοῦ κατεξηραμμένου διὰ τὴν νόσον, ἀπὸ μεταφορᾶς τῶν δένδρων —V³

POSITION: s.l.

KEYWORDS: μεταφορά/μεταφορικῶς

Or. 383.16 (rec gloss) ⟨ἀφύλλου⟩: ἀγεννοῦς —AbMlMnPrRS

POSITION: s.l.

APP. CRIT. 2: ἀγεννᾶ S, ἀγενοῦς AbMl

Or. 383.17 (rec gloss) ⟨ἀφύλλου⟩: καταξήρου —AaAbCrMlMnPrRSOxZb¹

POSITION: s.l.

APP. CRIT.: καὶ τοῦ prep. CrOx

Or. 383.18 (pllgn exeg) ⟨ἀφύλλου⟩: ἢ τοῦ καταξήρου· τὸ γὰρ φύλλον ὑγρόν. —Y²

POSITION: s.l.

Or. 383.19 (pllgn exeg) ⟨ἀφύλλου⟩: καταξήρου ὑπὸ τῆς νόσου, ξηροῦ —Gu, app. B^3a

POSITION: s.l.

Or. 383.20 (rec exeg) ⟨ἀφύλλου⟩: ξηροῦ, τοῦ μὴ ἔχοντος τινὰ ὑγρότητα —Sa^r

POSITION: s.l.

Or. 383.21 (rec gloss) ⟨ἀφύλλου⟩: ξηροῦ —V¹Gu

POSITION: s.l.

Or. 383.22 (pllgn exeg) ⟨ἀφύλλου⟩: ἀφύλλους —V³

POSITION: s.l.

Or. 383.23 (mosch gloss) ⟨ἀφύλλου⟩: ἀκλάδου —XXaXbXoT⁺YYfGGrZcB^3d

POSITION: s.l. except X

Or. 383.24 (pllgn gloss) ⟨ἀφύλλου⟩: ἤγουν ἄνευ κλάδου —F

POSITION: marg.

Or. 383.25 (pllgn gloss) ⟨ἀφύλλου⟩: καὶ ἀκλαδηφόρου —F

POSITION: s.l.

COMMENT: The gloss word is currently unattested in TLG.

KEYWORDS: rare word

Or. 383.26 (pllgn exeg) ⟨ἀφύλλου⟩: ἤγουν χωρὶς κλάδου ποιοῦντος ἱκεσίαν —B⁴

POSITION: marg.

Or. 383.27 (pllgn exeg) ⟨ἀφύλλου⟩: ἤγουν μὴ ἔχοντος κλάδους· ἔθος γὰρ τοῖς ἱκετεύουσι κλαδηφορεῖν, ὡς καὶ παρ’ Ὁμήρῳ ‘στέμματ’ ἔχων ἐν χερσίν’ ἢ φυλλάδας· ἤγουν καταξηροῦ. —Zu

POSITION: s.l.

APP. CRIT.: φυλλάδας] φυλλ() Zu

Or. 383.28 (pllgn exeg) ⟨ἀφύλλου⟩: καὶ ἀφίλου —Zu

POSITION: s.l.

APP. CRIT.: ἀφίλου] only ί written above ύ Zu

Or. 383.29 (rec gloss) ⟨ἀφύλλου⟩: ἀπὸ τοῦ —V³Mn

POSITION: s.l.

APP. CRIT.: τοῦ om. V³

Or. 383.30 (rec gloss) ⟨ἐξάπτων⟩: διδοὺς —AaAbMnPrRS

POSITION: s.l.

Or. 383.31 (rec gloss) ⟨ἐξάπτων⟩: παρέχων σοι —MlMnPrRSSa^r

POSITION: s.l.

APP. CRIT.: σοι om. RSa^r | παρέχω σοι] παρέχωσιν

Or. 383.32 (recMosch gloss) ⟨ἐξάπτων⟩: ἀνατιθείς —KXXaXbXoT⁺YYfGGrZcB^3d

POSITION: s.l. except X

Or. 383.33 (thom gloss) ⟨ἐξάπτων⟩: ἐκφέρων —ZZaZbZlZmTGu

POSITION: s.l.

Or. 383.34 (rec gloss) ⟨ἐξάπτων⟩: φέρων —H⁴

POSITION: s.l.

Or. 383.35 (pllgn gloss) ⟨ἐξάπτων⟩: καὶ προσφέρων —CrOx

POSITION: s.l.

Or. 383.36 (pllgn gloss) ⟨ἐξάπτων⟩: ἐπιφέρων —F

POSITION: s.l.

Or. 383.37 (pllgn gloss) ⟨ἐξάπτων⟩: λέγων —Aa³

POSITION: s.l.

Or. 383.38 (pllgn gloss) ⟨λιτάς⟩: παρακλήσεις —Gu

POSITION: s.l.

Or. 384.01 (pllgn exeg) ἢ σῶσον ἐμὲ ἀπὸ τῶν κακῶν, ἢ ἀφῖξαι εἰς καιρὸν τῶν κακῶν τῶν ἡμετέρων. —Y²

COMMENT: The first paraphrase assumes the parenthesis proposed by Brunck on the basis of punctuation in ms A (faint raised dot after μ’ and comma after καιρὸν). A comma after καιρὸν also occurs in Aa.

Or. 384.02 (rec gloss) ⟨σῶσον⟩: λύτρωσαι —AbMlMnPrS

POSITION: s.l.

Or. 384.03 (pllgn gloss) ⟨σῶσον⟩: διατήρησον —Xo²

POSITION: s.l.

Or. 384.04 (rec paraphr) ⟨ἀφῖξαι δ’ αὐτὸς⟩: ὅτι καὶ σὺ —AbMlMnPrRS

POSITION: s.l.

APP. CRIT.: καὶ om. Ml

Or. 384.05 (rec gloss) ⟨ἀφῖξαι⟩: παρεγένου —AaAbMlMnPrRfSSa^rY²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. RfZu | παραγενοῦ Zu, παραγίνου Sa | σὺ add. Mn

Or. 384.05a (pllgn gloss) ⟨ἀφῖξαι⟩: καὶ παραγέγονας —C²

POSITION: s.l.

Or. 384.06 (rec gloss) ⟨ἀφῖξαι⟩: ἦλθες —V³CrFROxXo²Zb¹GuB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. V³CrFOx

Or. 384.06a (pllgn gloss) ⟨ἀφῖξαι⟩: ἐλήλυθας δηλονότι —C²

POSITION: intermarg.

Or. 384.07 (rec gloss) ⟨δ’⟩: γὰρ —GMlPrRf

POSITION: s.l.

Or. 384.08 (pllgn gloss) ⟨αὐτὸς⟩: σύ —Aa²FXo²Y²Zb¹Gu

POSITION: s.l.

APP. CRIT.: καὶ prep. Aa²

Or. 384.09 (mosch paraphr) ⟨εἰς καιρὸν κακῶν⟩: εἰς τὴν ἀκμὴν τῶν κακῶν —XXaXbXoT⁺YYfGGrZc

POSITION: s.l. except X

APP. CRIT.: τὴν and κακῶν om. G

Or. 384.10 (thom paraphr) ⟨εἰς καιρὸν κακῶν⟩: ἤγουν ἐγκαίρως καὶ συμφερόντως τοῖς ἐμοῖς κακοῖς —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: ἤγουν om. Gu | τοῖς ἐμ. κακ. om. or lost to trimming Zl

Or. 384.11 (rec gloss) ⟨εἰς καιρὸν⟩: εἰς εὐκαιρίαν —Sa^r

POSITION: s.l.

Or. 384.12 (rec gloss) ⟨εἰς καιρὸν⟩: ἐγκαίρως —Mn

POSITION: s.l.

APP. CRIT.: ἐγκέρκ(ων) corr. to ἐγκαίρκ(ων) app. Mn

Or. 384.13 (rec gloss) ⟨καιρὸν⟩: ἀκμὴν —MlZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Ml

Or. 384.14 (rec gloss) ⟨κακῶν⟩: ἀνάγκης —MlMnPrS

POSITION: s.l.

APP. CRIT.: ἀνάγκη Ml

Or. 384.15 (pllgn gloss) ⟨κακῶν⟩: τῶν ἐμῶν —Aa²

POSITION: s.l.

Or. 384.16 (rec artGloss) ⟨κακῶν⟩: τῶν —F²G

POSITION: s.l.

Or. 384.17 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 54

Or. 385.01 (pllgn exeg) ἰδὼν ὁ Μενέλαος Ὀρέστην ταῦτα σχετλιάζων φησί. —Lp

PREVIOUS EDITIONS: Dind. II.123,12–13

Or. 385.02 (tri metr) ⟨θεοί⟩: συνίζησις —T

POSITION: s.l.

Or. 385.03 (mosch paraphr) τί βλέπω; τίνα βλέπω ἀπὸ τῶν κάτω; —X

TRANSLATION: What do I see? Whom of those below do I see?

Or. 385.04 (vet paraphr) ⟨τίνα δέδορκα νερτέρων;⟩: τίνα ἐκ τῶν νεκρῶν βλέπω; —M

TRANSLATION: Whom of the dead do I see?

POSITION: s.l.

PREVIOUS EDITIONS: Schw. I.140,4; Dind. II.123,13–14

Or. 385.04a (pllgn paraphr) ⟨τινὰ δέδορκα νερτέρων⟩: καὶ βλέπω τινὰ ἀπὸ τῶν νεκρῶν. —C²

LEMMA: τινὰ in text C POSITION: s.l.

Or. 385.05 (recMosch gloss) ⟨λεύσσω⟩: βλέπω —M³Aa²AbCrF²MlMnPrRSOxXaXbXoT⁺YYfGGrZb¹ZcZlB^3bC²

REF. SYMBOL: M³ POSITION: s.l. except M³

APP. CRIT.: τί prep. Y, ὅπερ prep. Aa², καὶ prep. CrOx

Or. 385.06 (thom gloss) ⟨λεύσσω⟩: βλέψω —ZZa

LEMMA: λεύσω in text ZZa POSITION: s.l.

Or. 385.07 (rec exeg) ⟨δέρκομαι⟩: γρ. δέδορκα. —MnPrRS

LEMMA: δέρκομαι in text all POSITION: s.l. except marg. R

APP. CRIT.: τί add. before δέδ. R

KEYWORDS: variant reading: γράφεται/γράφε

Or. 385.08 (pllgn exeg) ⟨δέδορκα⟩: δέρκομαι —Aa

POSITION: s.l.

Or. 385.09 (mosch gloss) ⟨δέδορκα⟩: βλέπω —XaXbXoYYfGGrZbCrF²Ox

LEMMA: δέρκομαι in text CrOx POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 385.10 (pllgn exeg) ⟨νερτέρων⟩: δοκῶν ὅτι εἴδωλον βλέπει τινὸς τῶν νεκρῶν —V³

POSITION: s.l.

Or. 385.11 (recThom gloss) ⟨νερτέρων⟩: νεκρῶν —M³VAaAbCrF²MlPrRSOxZZaZbZlZmB^3a

POSITION: s.l.

APP. CRIT.: καὶ τῶν prep. CrOx, τῶν prep. F², add. before Aa gloss Aa²

Or. 385.12 (mosch paraphr) ⟨νερτέρων⟩: ἀπὸ τῶν κάτω ἤγουν τῶν νεκρῶν —XaXbXoT⁺YYfGGrZc

REF. SYMBOL: Xo POSITION: s.l. except Xo

APP. CRIT.: ἀπὸ om. TZc | ἤγουν τῶν om. GZc | second τῶν om. Y

Or. 385.13 (pllgn gloss) ⟨νερτέρων⟩: ἀπὸ —B^3a

POSITION: s.l.

Or. 386.01 (vet exeg) εὖ γ’ εἶπας: ¹καλῶς με νεκρὸν ἐκάλεσας· ²οὐ γὰρ ζῶ ὑπὸ τῶν κακῶν. ³ὅσον ἥκει εἰς τὰ κακά, ⟨οὐ⟩ ζῶ. —HMBC, partial VAaSa^r

TRANSLATION: You correctly called me a corpse. For I am not alive because of my troubles. As far as pertains to my troubles, I am ⟨not⟩ alive.

LEMMA: MCSa POSITION: intermarg. B, s.l. VAaSa^r

PREVIOUS EDITIONS: Schw. I.140,5–6; Dind. II.123,15–16

COMMENT: In the first sentence in H we cannot tell whether any preceding word occurred in the lost margin. Beginning a scholion with the word φησὶ is rare, but attested. In the third sentence, with δὲ included, it is possible that H had a different version, paraphrasing φάος δ’ ὁρῶ, such as ὅσον δὲ ἐπὶ τ[ὸ φῶς ὁρᾶν ζῶ].

Or. 386.02 (rec gloss) ⟨εὖ γ’ εἶπας⟩: νεκρὸν —OF

POSITION: s.l.

Or. 386.03 (thom exeg) ⟨εὖ γ’ εἶπας⟩: ὅτι νεκρὸς εἰμί —ZZaZbZlZmTGu

TRANSLATION: (‘You said well’) that I am one dead.

POSITION: s.l.

Or. 386.04 (pllgn exeg) ⟨εὖ γ’ εἶπας⟩: ὅτι τινὰ νερτέρων δέδορκας. —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.123,17–18

Or. 386.05 (pllgn gloss) ⟨εὖ⟩: καλῶς —CrF²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 386.06 (pllgn exeg) ⟨οὐ γὰρ ζῶ κακοῖς⟩: ἐν τοῖς κακοῖς ὑπάρχω, οὐ ζῶ. —Zm

POSITION: s.l.

Or. 386.07 (pllgn exeg) ⟨οὐ γὰρ ζῶ⟩: οὐκ ἄλλο κέκτημαι τῶν ζώντων εἰ μὴ μόνον τὸ ὁρᾶν τὸ φάος. —Lp

PREVIOUS EDITIONS: Dind. II.123,18–19

Or. 386.08 (rec gloss) ⟨κακοῖς⟩: ἐν τοῖς (κακοῖς) ὢν —Mn

POSITION: s.l.

Or. 386.09 (rec gloss) ⟨κακοῖς⟩: διὰ τὰ κακὰ —Ab

POSITION: s.l.

Or. 386.10 (mosch gloss) ⟨κακοῖς⟩: ὑπὸ τῶν κακῶν —XXaXbXoT⁺YYfGGrAa

POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. T | κακῶν om. Aa

Or. 386.11 (pllgn gloss) ⟨κακοῖς⟩: ἕνεκα κακῶν —ZlB^3a

POSITION: s.l.

APP. CRIT.: κακῶν om. Zl

Or. 386.12 (pllgn gloss) ⟨φάος δ’⟩: μόλις —Zl

POSITION: s.l.

Or. 386.13 (pllgn gloss) ⟨φάος δ⟩: ὅμως —Gu

POSITION: s.l.

Or. 386.14 (pllgn gloss) ⟨φάος⟩: φῶς —Aa²F²

POSITION: s.l.

Or. 386.15 (rec gloss) ⟨δ’⟩: ἀλλὰ —Ab

POSITION: s.l.

Or. 387.01 (mosch paraphr) λίαν ἠγριωμένος εἶ κατὰ τὸν πλόκαμον τὸν κατάξηρον. —X

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.123,20–21

Or. 387.02 (recMosch gloss) ⟨ὡς⟩: λίαν —AaAbMlMnPrRXXaXbXoT⁺YYfGGrZbZmZuB^3dC²

POSITION: s.l.

APP. CRIT.: καὶ prep. AbZu, τως (= ⟨οὕ⟩τως?) prep. Aa

Or. 387.03 (rec gloss) ⟨ἠγρίωσαι⟩: ἐξήρανσαι —VF

POSITION: s.l.

APP. CRIT. 2: ἐξήνρανσαι V

Or. 387.04 (mosch gloss) ⟨ἠγρίωσαι⟩: ἠγριώμενος εἶ —XaXbXoT⁺YYfGGrZcAa²B^3d

REF. SYMBOL: Aa² POSITION: s.l. except marg. Aa²; cont. from 387.02 T

APP. CRIT.: ἀντὶ τοῦ prep. Aa²

Or. 387.05 (rec gloss) ⟨ἠγρίωσαι⟩: ἠγριώθης —KZl

POSITION: s.l.

Or. 387.06 (rec exeg) ⟨πλόκαμον αὐχμηρὸν⟩: ἔχων σὺ —AaAbMnPrRS

POSITION: s.l.

APP. CRIT. 2: ἔχον Mn

Or. 387.07 (mosch exeg) ⟨πλόκαμον αὐχμηρὸν⟩: κατὰ τὸν πλόκαμον τὸν κατάξηρον —XaXbXoT⁺YYfGGrZc

TRANSLATION: (The plain accusative ‘parched hair’ means) ‘in respect to my dry hair’.

POSITION: s.l.; as two sep. glosses GZc

Or. 387.08 (pllgn gloss) ⟨πλόκαμον⟩: κατὰ —B^3a

POSITION: s.l.

Or. 387.09 (pllgn gloss) ⟨πλόκαμον⟩: καὶ τὴν τρίχα —CrOx

POSITION: s.l.

Or. 387.10 (rec gloss) ⟨αὐχμηρὸν⟩: ῥυπαρόν —H⁴

POSITION: s.l.

Or. 387.11 (rec gloss) ⟨αὐχμηρὸν⟩: κατάξηρον —M³AaAbMlMnPrRSSa^rB^3d

POSITION: s.l.

APP. CRIT.: τὸν prep. B^3d

Or. 387.12 (thom exeg) ⟨αὐχμηρὸν⟩: ποταπὸν κατάξηρον. ἔστι δὲ τοῦτο ἑρμηνεία τοῦ ἠγρίωσαι. —ZZaZbZmTGu

TRANSLATION: Of some sort, (namely) dry. And this is an explanation of ‘you have become wild’.

POSITION: s.l.

APP. CRIT.: ποταπὸν om. ZaGu(Ta) | κατάξηρον] ξηρόν a.c. Zm, om. Gu (allowing Gr’s κατάξηρον below to serve) | ἔστι δὲ τοῦτο ἑρμηνεία] ἑρμηνεία δέ ἐστι T, τὸ αὐχμηρὸν ἐρμηνεία ἐστὶ ZbZmGu

PREVIOUS EDITIONS: Dind. II.123,21–22

Or. 387.13 (pllgn gloss) ⟨αὐχμηρὸν⟩: καὶ ξηρὸν —Ox

POSITION: s.l.

Or. 387.14 (pllgn artGloss) ⟨αὐχμηρὸν⟩: τὸν —F²

POSITION: s.l.

Or. 387.15 (rec gloss) ⟨τάλας⟩: σὺ —Sa^r

POSITION: s.l.

Or. 387.16 (pllgn gloss) ⟨τάλας⟩: καὶ ὁ ἄθλιος —Ox

POSITION: s.l.

Or. 387.17 (rec artGloss) ⟨τάλας⟩: ὦ —AbSZuC²

POSITION: s.l.

Or. 388.01 (rec exeg) ⟨οὐχ ἡ πρόσοψις⟩: λυπεῖ ἐμὲ —MnSSa^r

POSITION: s.l.

Or. 388.02 (thom exeg) ⟨οὐχ ἡ πρόσοψις⟩: τὸ ‘οὐχ ἡ πρόσοψις’ οὐ πρὸς τὸν λόγον τοῦ μέσου τὸ [387] ‘ἠγρίωσαι’ ἐστίν, ἀλλὰ πρὸς τὸ [385] ‘τίνα δέδορκα νερτέρων’. —ZbZlZmTGu

TRANSLATION: The words ‘not the sight’ are not a response to the statement of the intervening line, ‘you have been made wild’, but to the (earlier) line ‘whom of the dead do I see?’.

REF. SYMBOL: ZbZlT POSITION: s.l. ZmGu

APP. CRIT.: τοῦ μέσου TGu, τοῦ μενελάου others (truncated μεν() ZbZm)

PREVIOUS EDITIONS: Dind. II.123,24–25

COMMENT: This unconvincing view is a rejection of the kind of interpretation offered in several of the following scholia and glosses. The Mosch. gloss 388.08 ἡ θεωρία perhaps espouses a similar view.

Or. 388.03 (pllgn exeg) ⟨οὐχ ἡ πρόσοψις⟩: ¹οὐχὶ τὸ εἶναι με τακερὸν καὶ ὠχριωμένον καὶ πανταχῶς πινώδη αἰκίζεται ἤγουν λυπεῖ, ἀλλὰ τὸ ἔργον ὃ εἰς τὴν μητέρα ἐπεπράχειν. ²μετανοῶν δὲ τοῦτο φησι. ³οὐκ ἀπὸ τοῦ προσώπου πάσχω αὐχμηροῦ ὄντος ἀλλ’ ἀπὸ τῶν ἔργων ὧν ἔπραξα. —Y²

TRANSLATION: It is not the fact of my being wasted and ghostly pale and entirely filthy that torments, that is, pains, but the deed which I accomplished against my mother. He says this in repentance. I do not suffer from my visage, which is dry, but from the deeds that I did.

POSITION: s.l.

APP. CRIT.: 3 second ἀπὸ] ὑπὸ a.c. Y²

Or. 388.04 (rec exeg) ⟨ἡ πρόσοψις⟩: τὰ ἔξω φαινόμενα —VSa^r

POSITION: s.l.

Or. 388.05 (pllgn gloss) ⟨ἡ πρόσοψις⟩: ἡ ὄψις —Ab²

POSITION: s.l.

Or. 388.06 (rec gloss) ⟨ἡ πρόσοψις⟩: ἡ ἰδέα —K

POSITION: s.l.

Or. 388.07 (pllgn exeg) ⟨ἡ πρόσοψις⟩: ἤγουν ἡ πιναρότης τοῦ προσώπου —V³

POSITION: s.l.

COMMENT: The only instance of πιναρότης in TLG is Eust. in Od. 6.230 (I.251,33).

KEYWORDS: rare word

Or. 388.08 (mosch gloss) ⟨ἡ πρόσοψις⟩: ἡ θεωρία —XXaXbXoT⁺YYfGGrZcAa²B^3d

POSITION: s.l. except X

Or. 388.09 (pllgn exeg) ⟨ἀλλὰ τἄργ’⟩: ἀλλὰ τὸ ἔργον ὃ εἰς τὴν μητέρα ἐπεπράχθει —V³

POSITION: s.l.

Or. 388.09a (pllgn paraphr) ⟨τἄργ’ αἰκίζεται⟩: διὰ γὰρ τοῦ Ἄργους αἰκίζεται, δηλονότι μαστίζεται. —C²

REF. SYMBOL: C² POSITION: marg.

Or. 388.10 (pllgn exeg) ⟨τἄργ’⟩: ἔργον ἤγουν ὁ φόνος —Y

POSITION: s.l.

Or. 388.11 (pllgn gram) ⟨τἄργ’⟩: πληθυντικῶς γὰρ καὶ ἐν τῇ λογογραφίᾳ. —Y²

TRANSLATION: For (the word ‘ergon’, ‘deed’, is used) in the plural also in prose writings.

POSITION: marg.

Or. 388.12 (pllgn gloss) ⟨τἄργ’⟩: αἱ πράξεις —Zb²

POSITION: s.l.

Or. 388.13 (pllgn exeg) ⟨τἄργ’⟩: τὰ ἔργα —AaF²Xo

POSITION: s.l.

APP. CRIT.: καὶ prep. Aa

Or. 388.14 (rec gloss) ⟨αἰκίζεται⟩: λυπεῖ —V³AbKMlPr

POSITION: s.l.

Or. 388.15 (mosch gloss) ⟨αἰκίζεται⟩: μαστίζει —XXaXoT⁺YYfGGrZcAa²B⁴

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.123,25–26

Or. 388.16 (pllgn gloss) ⟨αἰκίζεται⟩: μαστίζουσι —CrF²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 388.17 (pllgn gloss) ⟨αἰκίζεται⟩: καὶ μαστίζεται —Zu

POSITION: s.l.

Or. 388.18 (rec gloss) ⟨αἰκίζεται⟩: ἀφανίζει —H⁴Za

POSITION: s.l.

Or. 388.19 (thom paraphr) ⟨αἰκίζεται⟩: ἀφανίζει, λυπεῖ εἰς μνήμην ἰόντα —ZZbZlZmTGuOx²

POSITION: s.l.

APP. CRIT.: τουτέστιν prep. Zl | ἀφαν. λυπεῖ om. Ox²

PREVIOUS EDITIONS: Dind. II.123,26

Or. 388.20 (pllgn gloss) ⟨αἰκίζεται⟩: δαμάζει —Za

POSITION: s.l.

Or. 388.21 (pllgn gloss) ⟨αἰκίζεται⟩: (αἰκίζ)ει —F²

POSITION: s.l.

Or. 388.22 (pllgn gloss) ⟨αἰκίζεται⟩: φθείρει —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.123,26

Or. 388.23 (rec gloss) ⟨αἰκίζεται⟩: ἐμέ —AbMlPrR

POSITION: s.l.

Or. 389.01 (rec gloss) ⟨δεινὸν⟩: ὀξύ —V

POSITION: s.l.

Or. 389.02 (pllgn gloss) ⟨δεινὸν⟩: ἐκπληκτικὸν —AbMlMnPrRS

POSITION: s.l.

Or. 389.03 (mosch gloss) ⟨δεινὸν⟩: ἄγριον —XXaXbXoT⁺YYfGGrZcZuAa²CrOxB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 389.04 (thom gloss) ⟨δεινὸν⟩: χαλεπὸν φοβερόν —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.124,2

Or. 389.05 (pllgn gloss) ⟨δεινὸν⟩: ἠγριωμένον —V³

POSITION: s.l.

Or. 389.06 (rec exeg) ⟨δεινὸν⟩: πῶς —K

POSITION: s.l.

Or. 389.07 (pllgn exeg) ⟨δεινὸν⟩: δεινῶς —F²

POSITION: s.l.

Or. 389.08 (recMoschThom gloss) ⟨λεύσσεις⟩: βλέπεις —Aa²AbF²MlPrRSOxXXaXbXoT⁺YYfGGrZcZZaC²

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 389.09 (thom exeg) ⟨ὀμμάτων ξηραῖς κόραι⟩: τῶν γὰρ ἀύπνων οἱ ὀφθαλμοὶ ξηροί. —ZZaZbZlZmTGu

TRANSLATION: For the eyes of people who lack sleep are dry.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.124,3–4

Or. 389.10 (pllgn exeg) ⟨ὀμμάτων ξηραῖς κόραις⟩: ἐξέλιπε γὰρ ἀπὸ τῶν ὀμμάτων τὸ ὑγρὸν ἀπὸ τοῦ πλήθους τῶν δακρύων. —Y²

TRANSLATION: For the moisture has been lost from the eyes because of the multitude of tears shed.

POSITION: s.l.

Or. 389.10a (pllgn paraphr) ⟨ὀμμάτων ξηραῖς κόραις⟩: ταῖς ξηραμέναις κόραις τῶν ὀμμάτων —C²

POSITION: s.l.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 389.11 (vet gloss) ⟨ξηραῖς⟩: κατεσκληκυίαις νεκραῖς —HBCFV³Y²

POSITION: s.l. HCY², intermarg. B, marg. F

APP. CRIT.: ἀντὶ τοῦ prep. B, ταῖς prep. H | νεκρ. κετεσκλ. transp. V³, νεκρ. καὶ κετεσκλ. F | νεκραῖς om. H

PREVIOUS EDITIONS: Dind. II.124,2–3

Or. 389.12 (rec gloss) ⟨ξηραῖς⟩: app. ἤγουν ξηρ[αῖς (?)ταῖς νεκραῖς(?)] —H⁴

POSITION: s.l.

COLLATION NOTES: Check new image of H when available.

Or. 389.13 (pllgn gloss) ⟨ξηραῖς⟩: ἀγρί[αις] —F²

POSITION: s.l.

Or. 389.14 (rec gloss) ⟨ξηραῖς⟩: ἐν ταῖς —AaAbFGMlMnPrSXo²

POSITION: s.l.

APP. CRIT.: ταῖς om. AaFG

Or. 389.15 (rec gram) ⟨ξηραῖς⟩: ξηρὸν ᾄδει· ξηραὶ κόραι· ὑγραὶ κόραι· ὑγρὸν ᾄδει. —Mn

TRANSLATION: He sings hoarsely (‘xēron’); dry (‘xērai’) eyes; moist (‘hugrai’) eyes; he sings with wavering(‘hugron’) voice.

POSITION: s.l.

APP. CRIT.: after second κόραι punct. in Mn as if end of note (:~)

COMMENT: Apparently this illustrates some possible sense of ‘dry’ and ‘moist’. I find no other collocation of ξηρόν with ἀείδω, but Oppian Hal. 2.412 has ὑγρὸν ἀείδων (of a drunk man as he walks home at night); medical writers attest phrases such as τὸ κατὰ τὴν κόρην ὑγρόν, τὸ ὑγρὸν τῆς κόρης, but no instances are found where ὑγρός modifies κόρη.

Or. 390.01 (mosch exeg) ⟨τὸ σῶμα φροῦδον⟩: ἐστὶ δηλονότι, ἀντὶ τοῦ ἠφάνισται ὑπερβολικῶς. —XXaXbXoT⁺YYfGr

TRANSLATION: Understand ‘is’, with the meaning ‘has been destroyed’, used in hyperbole.

POSITION: s.l. except X; over second half of line Y

APP. CRIT.: ἐστὶ δηλονότι om. Y

PREVIOUS EDITIONS: Dind. II.124,7–8

KEYWORDS: ὑπερβολή/ὑπερβολικῶς

Or. 390.02 (pllgn gloss) ⟨φροῦδον⟩: ἐστὶ δηλονότι —Aa²GY²

POSITION: s.l. (above δ’ὄνομ’ Aa²)

Or. 390.03 (thom exeg) ⟨τὸ σῶμα φροῦδον⟩: ¹ἐπεὶ ὁ Μενέλαος εἶπε πρὸς τὸν Ὀρέστην ὅτι [389] ‘δεινὸν λεύσσεις ὀμμάτων ξηραῖς κόραις’, ²ἀποκρινόμενος ὁ Ὀρέστης φησί· ³τί λέγεις; ἅπαν μου τὸ σῶμα ἀπωλώλει, καὶ σὺ περὶ τῶν ὀμμάτων μου μόνον λόγον ποιῇ; —ZZaZbZlZmTGu

TRANSLATION: Because Menelaus said to Orestes ‘you have a fearsome gaze because of the dry pupils of your eyes’, in reply Orestes says: ‘What are you saying? My entire body was destroyed, and you speak only about my eyes?’

REF. SYMBOL: all except Gu

APP. CRIT.: 1 πρὸς om. Zl | 2 ὁ om. T | 3 second μου om. Zm | λόγον ποιῇ] ποιῆ τὸν λόγον a.c. Gu, p.c. τὸν deleted and α, β added to restore order λόγον ποιῆ

APP. CRIT. 2: 1 λεύσεις all except T | 2 φησὶν Zb | 3 ἀπολώλει ZbGu [Zl]

PREVIOUS EDITIONS: Dind. II.124,10–13

Or. 390.04 (pllgn exeg) ⟨τὸ σῶμα φροῦδον⟩: τὸ σῶμα φροῦδον γενήσεται· τὸ δὲ ὄνομα ἤγουν τὸ καλεῖσθαι με φονέα οὐκ ἐκλείπεται. —Zu

POSITION: marg.

APP. CRIT.: φροῦδον] φρονηκὸν Zu; alternative conj. φθόριμον

APP. CRIT. 2: ἐκλήπεται (ἐκλ corr. from ἐκπι) Zu

Or. 390.05 (rec gloss) ⟨φροῦδον⟩: ἀφανές —M³AbCrMlMnPrRSOxY²C²

REF. SYMBOL: M³ POSITION: s.l. except marg. M³

APP. CRIT.: καὶ prep. CrOx

Or. 390.06 (pllgn gloss) ⟨φροῦδον⟩: ἠφάνισται —ZcB⁴

POSITION: s.l.

Or. 390.07 (pllgn gloss) ⟨φροῦδον⟩: ἄθλιον —F²

POSITION: s.l.

Or. 390.08 (pllgn gram) ⟨φροῦδον⟩: τὸ πρὸ ὁδοῦ γενόμενον —Aa²

POSITION: s.l.

KEYWORDS: etymology

Or. 390.09 (vet exeg) τὸ δ’ ὄνομ’ οὐ λέλοιπέ μοι: ¹ἀντὶ τοῦ εἰς ὄνομα μόνον λείπεται τὰ ἐμά. ²καὶ εἰς ὄνομα μόνον σαλεύει τὰ κατ’ ἐμέ, ἐπεὶ τὸ σῶμα ἅπαν μοι φροῦδον γέγονεν. —HMBVCMlPrR^bSSa

TRANSLATION: Equivalent to ‘my situation/existence is left (reduced) to a name alone’. And the situation with me is storm-tossed/totters, (reduced) to a name alone, since my entire body is gone.

LEMMA: V, perhaps Sa (faded), lemma τὸ σῶμα φροῦδον MC, οὐ λέλοιπέ μοι MlMn(app. a.c. λέπέ)PrR^bS(λέλειπέ) REF. SYMBOL: VMlR^b POSITION: intermarg. B

APP. CRIT. 2: 1 λείπεται] λείπετε M | 2 γέγονε Mn

PREVIOUS EDITIONS: Schw. I.140,7–9; Dind. II.124,5–7

Or. 390.10 (rec gloss) ⟨δ’⟩: ἀλλὰ —Ab

POSITION: s.l.

Or. 390.11 (rec exeg) ⟨ὄνομ’⟩: γρ(άφετ)αι ὄμμα. —MnPr

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 390.12 (thom exeg) ⟨ὄνομ’⟩: τὸ καλεῖσθαι Ὀρέστην —ZZaZbZlZmTGu

TRANSLATION: (‘Name’ here means) ‘my being called Orestes’.

POSITION: s.l.

APP. CRIT.: after καλεῖσθαι add. με Zl | ὀρέστης Z, ὀρέστης ἢ φονεύς Z^cZa, ὀρέσ() ZlZm

Or. 390.13 (pllgn gloss) ⟨ὄνομ’⟩: Ὀρέστην μητροφόνον —G

POSITION: marg.

Or. 390.14 (pllgn gloss) ⟨ὄνομ’⟩: τὸ μητροφόντης —F²

POSITION: s.l.

Or. 390.15 (pllgn exeg) ⟨ὄνομ’⟩: ἤγουν τὸ καλεῖσθαι με φονέα —Zu

POSITION: s.l.

Or. 390.16 (pllgn exeg) ⟨ὄνομ’⟩: τὸ καλεῖσθαι με μητροκτόνον —CrOx

POSITION: s.l.

Or. 390.17 (pllgn gloss) ⟨ὄνομ’⟩: τὸ τοῦ φόνου —B^3a

POSITION: s.l.

Or. 390.18 (pllgn paraphr) ⟨οὐ λέλοιπέ με⟩: μόνον κατελείφθη ἐν ἐμοί —Y²

POSITION: s.l., cont. from 390.05 above τὸ σῶμα φροῦδον

Or. 390.18a (pllgn gloss) ⟨οὐ λέλοιπέ με⟩: οὐκ ἀφῆκε ἐμέ —C²

LEMMA: αὐ (for οὐ) in text C POSITION: s.l.

Or. 390.19 (pllgn gloss) ⟨οὐ λέλοιπε⟩: οὐκ ἠφάνισται —G

POSITION: s.l.

Or. 390.20 (pllgn gloss) ⟨λέλοιπε⟩: κατελείφθη —Aa

POSITION: s.l.

Or. 390.21 (rec gloss) ⟨με⟩: ἤγουν τὸν Ὀρέστην —Mn

POSITION: s.l.

Or. 391.01 (pllgn gloss) ⟨ὦ⟩: Ὀρέστα —V³

POSITION: s.l.

Or. 391.02 (rec gloss) ⟨ὦ⟩: φεῦ —MnGu

POSITION: s.l.

Or. 391.03 (rec exeg) ⟨παράλογόν⟩: γρ. παρὰ λόγον(?). —MnPrR

POSITION: s.l. MnPr, marg. R

APP. CRIT.: γρ. om. R | π(αρα)λόγ‑ Pr, περιλόγ‑ Mn | ending sign uncertain in MnPr, possibly ως rather ον (or even ους Pr); see 391.06.

COMMENT: παρὰ λόγον is in the text only in P, and there is a small grave as well as large acute on παρα in O (the grave is not large enough or positioned in a way that would make it certain that it is the correction; it may have been written first and corrected in scribendo). Aa has an apparent dot added between παρά and λογον, which is perhaps meant to indicated παρὰ λόγον as a correction.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 391.04 (rec gloss) ⟨παράλογόν⟩: παράδοξον —C

POSITION: s.l.

Or. 391.05 (rec gloss) ⟨παράλογόν⟩: παρὰ τὸ προσῆκον —AbMlMnSPrRZu

POSITION: s.l. except marg. R

APP. CRIT.: τὸ om. Zu | προσῆκον om. S

Or. 391.06 (rec gloss) ⟨παράλογόν⟩: παραλόγως —VAaFRw

POSITION: s.l.

COMMENT: See 391.03 for the possibility that MnPr attest γρ. παραλόγως.

Or. 391.07 (rec gloss) ⟨παράλογον⟩: παρὰ τὴν προσδοκίαν —Sa^r

POSITION: s.l.

Or. 391.08 (rec gloss) ⟨παράλογόν⟩: παρὰ τὸ πρέπον —CrRfOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 391.09 (rec exeg) ⟨παράλογόν⟩: πῶς —GKSaB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. Sa

Or. 391.10 (recMoschThom gloss) ⟨παράλογόν⟩: παρ’ ἐλπίδα —FKXXaXbXoYYfGGrZcZZaZbZlZmT^*GuAa²B^3aB⁴

POSITION: s.l. except X, marg. B^3a; cont. from next, prep. καὶ, ZZaZbZlZmTGu

APP. CRIT. 2: παρελπίδα FXXaZZbZmTAa², a.c. Y [not Ta]

Or. 391.11 (thom gloss) ⟨παράλογόν⟩: ἄτοπον —ZZaZbZlZmTGu

POSITION: s.l.

Or. 391.12 (pllgn exeg) ⟨παράλογόν⟩: ἤγουν παρ’ ἐλπίδα διὰ τὸ πραχθὲν παρὰ σοῦ, ἢ παρὰ τὸ πρέπον —V³

POSITION: s.l.

Or. 391.13 (pllgn exeg) ⟨παράλογόν⟩: διὰ τὸ παράνομον ὅπερ ἐποίησας —Y²

POSITION: s.l.

Or. 391.14 (pllgn artGloss) ⟨σὴ⟩: ἡ —Aa²F²

POSITION: s.l.

Or. 391.15 (rec gloss) ⟨φανεῖσ’⟩: ἐφάνη —AbMnPrRfS

POSITION: s.l.

Or. 391.16 (pllgn gloss) ⟨ἀμορφία⟩: ἡ κακὴ ὄψις —Xo²

POSITION: s.l.

Or. 392.01 (vet exeg) ὅδ’ εἰμὶ μητρὸς τῆς ταλαιπώρου φονεύς: ¹ἤτοι ὅτι μετανοεῖ ἀνελὼν αὐτήν, ταλαίπωρόν φησιν· ²οὐ γὰρ πρὸ πράξεως καὶ μετὰ τὴν πρᾶξιν οἱ αὐτοὶ τυγχάνομεν· ³ἢ προαγόμενος αὐτὸν εἰς ἔλεον διὰ τοῦ καθομολογεῖν τὴν ἀνοσίαν ἑαυτοῦ πρᾶξιν· ⁴ἢ ὑπομιμνήσκων αὐτὸν ὅτι ἔκδικος τοῦ πατρὸς ὑπάρχει. ⁵τὸ δὲ ταλαίπωρος παρὰ τὴν πώρην, ὃ δηλοῖ τὸ πένθος. ⁶Ἀντίμαχος [Antimachus fr. 54 Matthews = 48 Wyss]· ‘πωρητὺν ἀλόχοισι καὶ οἷς τεκέεσσιν ἕκαστος’, ἀντὶ τοῦ πένθος. —MBC, partial VMlMnPrR^bRwSSa

TRANSLATION: Either because he regrets having killed her, he uses ‘unhappy’ (‘talaipōros’). For we are not in fact the same (in our judgment) before action and after the action. Or (he uses the term) because he is inducing him to feel pity by admitting his own unholy action. Or because he is reminding him (Menelaus) that he (Orestes) is the avenger of his father. And the word ‘talaipōros’ is derived from ‘pōrē’, which means grief. Antimachus (uses this root): ‘they each of them (caused) grief for their wives and children’, (with ‘pōrē’) equivalent to ‘penthos’ (grief).

LEMMA: V, ὅδ’ εἰμὶ μητρὸς τῆς ταλαι() B, ὅδ’ εἰμὶ μητρὸς MCRw, ὅδ’ εἰμὶ Ml, ὧδ’ εἰμὶ MnPrR^bSSa (ὦδ’ MnR^b; εἶμι MnPrS, app. Sa) REF. SYMBOL: MBVMlR^b

APP. CRIT. 2: 1 ἤτοι] εἴ τι S | 3 πράξιν Mn | 4 ὑπομιμνήσκον

PREVIOUS EDITIONS: Schw. I.140,10–16; Dind. II.124,16–22

COMMENT: For the statement in 2, since σύνεσις appears strikingly a few lines later, it may be relevant that commentators on Aristotle note the difference between φρόνησις and σύνεσις in similar terms of before and after: e.g. Eustratius CAG 20:369,4–5 ἡ μὲν γὰρ πρὸ τῆς πράξεως καὶ τοῦ τέλους, ἡ φρόνησις, ἡ δὲ (scil. σύνεσις) μετὰ τὴν πρᾶξιν καὶ τὸ τέλος. | In 3 προάγειν εἰς ἔλεον is attested in Lycurg. in Leocrat. 33 and Aristot. Rhet. 1354a25, while προσάγειν εἰς ἔλεον is not attested. | The third explanation (in 4) is hard to understand unless it reflects an alternative, far-fetched construal in which the adj. refers to Orestes, ‘the mother of a wretched man’. | For Antimachus (6), see Matthews, Wyss, and Sch. Soph. OC 14 Xenis. G. Sopingius restored the correct spelling πωρητὺν in the quotation in Sch. Soph. OC 14 in his note on Hesychius πωρητὺς· ταλαιπωρία, πένθος, p. 808 of ΗΣΥΧΙΟΥ ΛΕΞΙΚΟΝ cum variis doctorum virorum notis etc., Leiden 1668.

KEYWORDS: citation of literature other than Homer (with direct quotation) | Antimachus

Or. 392.02 (rec gloss) ⟨ὅδ’⟩: οὗτος —AbOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox | οὕτως Ab

Or. 392.03 (pllgn gloss) ⟨ὅδ’⟩: ἐγώ —F²GXo²ZuB^3a

POSITION: s.l.

Or. 392.04 (rec gloss) ⟨εἰμὶ⟩: διάκειμαι —MlMnPrS

LEMMA: εἶμι in text MnS POSITION: s.l.

Or. 392.05 (pllgn gloss) ⟨εἰμὶ⟩: ὑπάρχω —F²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 392.06 (pllgn gloss) ⟨τῆς ταλαιπώρου⟩: καὶ τῆς ἀθλίας —CrOxC²

POSITION: s.l.

APP. CRIT.: τῆς om. C²

Or. 392.07 (rec gloss) ⟨φονεύς⟩: ὢν —R

POSITION: s.l.

Or. 392.08 (pllgn artGloss) ⟨φονεύς⟩: ὁ —F²Ox

POSITION: s.l.

Or. 393.01 (rec paraphr) ⟨ἤκουσα⟩: ἐγὼ αὐτὸ ἤκουσα —Ab²

POSITION: s.l.

Or. 393.02 (pllgn exeg) ⟨ἤκουσα⟩: ὅτι σὺ ἐφόνευσας σὴν μητέρα —Xo²

POSITION: s.l.

Or. 393.03 (vet exeg) φείδου δ’ ὀλιγάκις λέγειν κακά: ¹λείπει τὸ ὥστε· ²ἤκουσα, ὥστε φείδου λέγειν τὰ κακά. ³οἷον παραιτοῦ τὰ κακὰ πολλάκις λέγειν. ⁴ὀλιγάκις δὲ ἀντὶ τοῦ οὐδ’ ὅλως, ὡς τὸ [Hom. Il. 5.800] ‘ἦ ὀλίγον οἱ παῖδα ἐοικότα γείνατο Τυδεύς’. —MBC, partial VMlMnPrR^bRwSSaGu

TRANSLATION: ‘So that/and so’ is to be supplied. I heard, and so spare speaking of the evils. As if to say, refrain from mentioning the evils repeatedly. And ‘few times’ is used in place of ‘not at all’, as in the (Homeric) line ‘Indeed Tydeus fathered a son little similar to himself’.

LEMMA: MC, φείδου δ’ ὀλιγάκις others except Gu (ὀλιγάκεις Ml) REF. SYMBOL: VMlR^b

APP. CRIT. 2: 2 κουσα Ml | 4 οὐδ’ ὅλως B, οὐδόλως Gu, οὐδὲ ὅλως others (ὀδὲ ὅλως Mn) [M illegible] | ἧ B, ἢ VR^b [M]

PREVIOUS EDITIONS: Schw. I.140,17–20; Dind. II.125,2–5, 125,7–9

COMMENT: The full explanation applies ὥστε to the connection between ἤκουσα and φείδου, but since a conjunction is present, λείπει is oddly applied (e.g. for ἀντὶ τοῦ). Perhaps at an earlier stage λείπει τὸ ὥστε was intended to apply to λέγειν, since that has to be taken as an epexegetic infinitive if one does not emend the line, and such an infinitive often attracts as gloss ὥστε or λείπει ὥστε (as in 393.22).

KEYWORDS: λείπει | citation of Homer (with direct quotation)

Or. 393.03a (pllgn paraphr) ⟨φείδου δ’ ὀλιγάκις λέγειν κακά⟩: μὴ μνείαν(?) σχὲ περὶ τούτων. —C²

POSITION: s.l.

Or. 393.04 (vet exeg) ⟨ἤκουσα· φείδου δ’⟩: λείπει τὸ ὥστε. —H

TRANSLATION: ‘So that/and so’ is to be supplied.

POSITION: s.l.

KEYWORDS: λείπει

Or. 393.05 (rec exeg) ἄλλως: οὕτως συντάξεις· φείδου λέγειν τὰ κακά, ἀντὶ τοῦ πεφεισμένως λέγε τὰ κακά. ⟨ἢ⟩ ‘ὀλιγάκις δὲ’ ἀντὶ τοῦ ‘καὶ ὀλιγάκις’, τοῦ δέ ἐνταῦθα ἀντὶ τοῦ καί κειμένου. —VRw

TRANSLATION: You will construe it like this: ‘spare speaking of the evils’, meaning ‘speak of the evils in a sparing manner’. ⟨Or⟩ ‘and/but few times’ is used for ‘and few times’, with the conjunction ‘de’ (‘and/but’) here being used in the sense of ‘kai’ (‘and’).

LEMMA: V

APP. CRIT.: ⟨ἢ⟩ Mastr., or ⟨τὸ⟩ or ⟨ἢ τὸ⟩ J. Benjamins (personal communication)

PREVIOUS EDITIONS: Schw. I.141,1–3

COMMENT: In the second explanation, it is uncertain whether the original comment quoted the transmitted text δ’ (or δὲ) ὀλιγάκις and then the citation was corrupted to ὀλιγάκις δὲ, or the commentator was just careless. This commentator must be taking λέγειν as equivalent to an imperative, as does Moschopulus.

Or. 393.06 (thom exeg) ⟨φείδου δ’ ὀλιγάκις⟩: ἤγουν ἡ φειδὼ μὴ ἄλλη τις ἔστω σοι ἢ τὸ λέγειν τὰ κακὰ ὀλιγάκις. —ZZaZbZlZmTGu

TRANSLATION: That is, let the sparing be nothing other for you than speaking of the evils (only) a few times.

POSITION: s.l. except T

APP. CRIT. 2: κακὰ] κὰ Za

PREVIOUS EDITIONS: Dind. II.125,6–7

COMMENT: Thomas appears to interpret the infinitive as epexegetic.

Or. 393.07 (rec gloss) ⟨φείδου⟩: παῦε —AbMlMnPrSZu

POSITION: s.l.

Or. 393.08 (pllgn gloss) ⟨φείδου⟩: ἐγκρατεύου —CrGOxY

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 393.09 (pllgn gloss) ⟨φείδου⟩: εὐλαβοῦ —Y

POSITION: s.l.

Or. 393.10 (pllgn gloss) ⟨φείδου⟩: παραιτοῦ —GuB⁴

POSITION: s.l.

Or. 393.11 (pllgn gloss) ⟨φείδου⟩: ἐντρέπου —V³

POSITION: s.l.

Or. 393.12 (pllgn gloss) ⟨φείδου⟩: συστέλλου —M³

POSITION: s.l.

Or. 393.13 (pllgn gloss) ⟨φείδου⟩: ἤγουν πεφεισμένως λέγε —F²

POSITION: s.l.

APP. CRIT.: λεγειν F

APP. CRIT. 2: πεφειμένως F

Or. 393.14 (pllgn gloss) ⟨φείδου⟩: ἔλεον λάμβανε —Aa²

POSITION: s.l.

Or. 393.15 (rec gloss) ⟨δ’⟩: καὶ —V

POSITION: s.l.

Or. 393.16 (pllgn gloss) ⟨δ’ ὀλιγάκις⟩: καὶ θέλε —G

POSITION: s.l.

Or. 393.17 (vet gloss) ⟨ὀλιγάκις⟩: οὐδὲ ὅλως —HMCAbCrMlMnPrSOxY²Gu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx, ἤγουν prep. Gu

APP. CRIT. 2: οὐδόλως CCrOxY²Gu, οὐδόλως or οὐδ’ὅλως H

PREVIOUS EDITIONS: Dind. II.125,10

Or. 393.18 (pllgn gloss) ⟨ὀλιγάκις⟩: μὴ δ’ ὅλως —F

POSITION: s.l.

Or. 393.19 (pllgn gloss) ⟨ὀλιγάκις⟩: οὐδαμῶς Ἀττικῶς —Zu

POSITION: s.l.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 393.20 (pllgn gloss) ⟨ὀλιγάκις⟩: ἤγουν σπανίως —Zb²

POSITION: marg.

Or. 393.21 (pllgn gloss) ⟨ὀλιγάκις⟩: πρὸς ὀλίγον —Y²

POSITION: s.l.

Or. 393.22 (pllgn exeg) ⟨ὀλιγάκις⟩: πλειστάκις κατὰ ἀντίφρασιν —B^3a

POSITION: s.l.

KEYWORDS: ἀντίφρασις

Or. 393.23 (rec gloss) ⟨λέγειν⟩: ὥστε —MlMnB^3a

POSITION: s.l.

Or. 393.24 (rec gloss) ⟨λέγειν⟩: λέγε —Aa²Ab

POSITION: s.l.

APP. CRIT.: crossed out in Aa

Or. 393.25 (mosch exeg) ⟨λέγειν⟩: θέλε λέγειν, ἀντὶ τοῦ λέγε —XXaXbXoT⁺YYfGGrZc

TRANSLATION: ‘Be willing to speak’, (infinitive used as) equivalent to (imperative) ‘speak’.

POSITION: s.l. except XXo

APP. CRIT.: θέλε λέγειν om. G | ἀντὶ τοῦ λέγε om. Zc

PREVIOUS EDITIONS: Dind. II.125,10–11

Or. 393.26 (pllgn artGloss) ⟨κακά⟩: τὰ —F²Xo²

POSITION: s.l.

Or. 394.01 (pllgn exeg) ⟨φειδόμεθ’⟩: λέγειν τὰ κακὰ —G

POSITION: s.l.

Or. 394.02 (pllgn gloss) ⟨φειδόμεθ’⟩: φείδομαι —F²

POSITION: s.l.

Or. 394.03 (pllgn gloss) ⟨φειδόμεθ’⟩: συστελλόμεθα —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.125,14

Or. 394.04 (pllgn exeg) ⟨φειδόμεθ’⟩: φείδομαι τὸ ἐλεῶ, τὸ ἀκριβολογοῦμαι καὶ τὸ ὑποστέλλομαι, ὡς ἐνταῦθα. —Lp

REF. SYMBOL: Lp

APP. CRIT. 2: ἀκριβολογοῦμου (changed from ‑ούμου) Lp

PREVIOUS EDITIONS: Dind. II.125,14–15

Or. 394.05 (vet exeg) ⟨ὁ δαίμων … πλούσιος κακῶν⟩: διὸ λέγειν ἀναγκάζεται πλουσίως καὶ πολυτελῶς ἔχων τὰ κακά. —MBVC

TRANSLATION: For that reason he is compelled to speak, having his ills richly and sumptuously.

POSITION: s.l., except cont. from 393.03 B

APP. CRIT.: διὸ λ. ἀναγ. om. V | after ἀναγκάζεται add. ὁ ὀρέστης B | ἔχω B

PREVIOUS EDITIONS: Schw. I.141,4–5; Dind. II.125,5–6

Or. 394.06 (rec gloss) ⟨ὁ δαίμων⟩: ἡ δυστυχία —VAa²FKXo²Y²

POSITION: s.l.

APP. CRIT.: ἡ om. F

Or. 394.07 (recThom gloss) ⟨ὁ δαίμων⟩: ἡ τύχη —CrMnOxZZaZbZlZmTGuC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 394.08 (pllgn exeg) ⟨πλούσιος κακῶν⟩: ἀντὶ τοῦ πλουσίως ἔχω τῶν κακῶν —Y²

POSITION: s.l.

Or. 394.09 (pllgn gloss) ⟨πλούσιος⟩: πολύς ἐστι —F²

POSITION: s.l.

Or. 394.10 (pllgn gloss) ⟨πλούσιος⟩: ὑπάρχει —Zb²Zl

POSITION: s.l.

Or. 394.11 (rec gloss) ⟨πλούσιος⟩: ἐστὶ —AaAb

POSITION: s.l.

Or. 394.12 (rec gloss) ⟨πλούσιος⟩: χορηγὸς —K

POSITION: s.l.

Or. 394.13 (pllgn gloss) ⟨πλούσιος⟩: χρηστὸς —G

POSITION: s.l.

Or. 394.14 (mosch gloss) ⟨κακῶν⟩: ἕνεκα —XXaXbXoT⁺YYfGGrZcAa²

POSITION: s.l.

Or. 395.01 (pllgn paraphr) διὰ ποίαν αἰτίαν ἢ τίνα νόσον —Zu

POSITION: s.l.

APP. CRIT. 2: ποῖαν Zu

Or. 395.02 (rec gloss) ⟨τί χρῆμα⟩: τί πάθος —V

POSITION: s.l.

Or. 395.03 (vet gloss) ⟨χρῆμα⟩: πρᾶγμα —MBCrF²GOxZb²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Schw. I.141,6

Or. 395.04 (pllgn gloss) ⟨πάσχεις⟩: νοσεῖς —Zl

POSITION: s.l.

Or. 395.05 (pllgn gloss) ⟨τίς⟩: ποία —F²

POSITION: s.l.

Or. 395.06 (pllgn gloss) ⟨ἀπόλλυσιν⟩: φθείρει —CrGOxZb²C²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOxC²

APP. CRIT. 2: φθείρη C²

Or. 395.07 (tri metr) ⟨ἀπόλλυσιν⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 54

Or. 395.08 (pllgn gloss) ⟨νόσος⟩: ἀσθένεια —Zl

POSITION: s.l.

Or. 396.01 (vet exeg) ἡ σύνεσις ὅτι σύνοιδα: ¹ἐγκαλοῦσί τινες· ²πῶς γὰρ, φασὶν, αἰτιᾶται τὴν σύνεσιν, τὸ πᾶν αἴτιον τῶν Ἐρινύων ἐχουσῶν; ³ἀγνοοῦσι δὲ ὅτι ὑπὸ δισσῶν φησιν ἀπόλλυσθαι, περὶ μὲν τὸν καιρὸν τῆς ὑγιείας ὑπὸ τῆς συνειδήσεως, ἐν δὲ τῇ λύσσῃ ὑπὸ τῶν Ἐρινύων· ⁴ὃ καὶ ἐπάγει [400]· ‘μανίαι τε’. —MBVCRw, partial O

TRANSLATION: Some find fault (with this line). For how, they say, does he blame awareness/conscience when the Erinyes are fully responsible? They do not realize that he is saying he is destroyed by two things, during the time of his (mental) health by his consciousness (of his crime), and in his madness by the Erinyes, as he in fact mentions hereafter, ‘and fits of madness’.

LEMMA: MVC, ἡ σύνεσις BRw REF. SYMBOL: BV POSITION: between sch. 397.01 and sch. 397.02 Rw; in two parts O, with (3) ἐν δὲ … ἐριννύων written beside 400 and a line from συνειδήσεως to ἐν

APP. CRIT. 2: 2 παναίτιον V, παραίτιον Rw | ἐριννύων V | 3 ὑγείας OCRw | ἐριννύων OVRw | 4 ἐπάγη C

PREVIOUS EDITIONS: Schw. I.141,7–11; Dind. II.125,19–24

COMMENT: περὶ τὸν καιρόν is common in all periods of Greek, and in tragic scholia see sch. 227.06 περὶ [παρὰ Rw] γὰρ τὸν καιρὸν τῆς μανίας, Sch. Aesch. Prom. 55a περὶ τὸν καιρὸν τοῦ σοῦ γάμου. In contrast, παρὰ (τὸν) καιρόν is common in the sense ‘contrary to what the occasion demands’, but for a temporal sense see perhaps Sch. Soph. OC 1530–4 Xenis παρὰ τὸν καιρὸν τῆς τελευτῆς (παρὰ L and T, περὶ others, but they also omit τῆς τελευτῆς).

KEYWORDS: criticism and defence of poet

Or. 396.02 (vet exeg) σύνοιδα: μετὰ γὰρ τὴν μανίαν ἡ ἔννοια τῶν κακῶν αὐτὸν ἐδάμαζεν. —MBOVCMlMnPrR^bSa

TRANSLATION: For after his madness the thought of his evils overcame him.

LEMMA: MlMnPrR^bSa, ὅτι σύνοιδα δεῖν’ εἰργασμένος (not punct. as start of sch.) BV(δείν’)C(δεῖν) REF. SYMBOL: Ml POSITION: s.l. (at 395 τίς ἀπ. νόσος) M, beside 395 O; cont. from prev. V, cont. from 397.02 BC

APP. CRIT.: μετὰ] κατὰ Sa | γὰρ om. MlMnPrR^bSa | μανίαν] κακίαν M | αὐτὸν om. MOMl, αὐτῶν C

APP. CRIT. 2: ἐδάμαζε CSa

PREVIOUS EDITIONS: Schw. I.141,12; Dind. II.125,17–18; 126,14–15

Or. 396.03 (pllgn exeg) ἐκ τῆς συνέσεως γεννᾶται ἡ λύπη. —V³Y

TRANSLATION: From the sense of awareness is begotten pain.

POSITION: s.l.

Or. 396.04 (vetMoschThom gloss) ⟨ἡ σύνεσις⟩: ἡ συνείδησις —HCrFRfOxXXaXbXoYYfGGrZZaZbZlZmZuT^*B⁴

POSITION: s.l. except X, marg. B⁴

APP. CRIT.: καὶ prep. CrOx | ἡ om. RfZu, perhaps B⁴(obscured in binding)

Or. 396.05 (rec gloss) ⟨ἡ σύνεσις⟩: τὸ συνειδός —V

POSITION: s.l.

Or. 396.06 (rec gloss) ⟨ἡ σύνεσις⟩: ἡ μετάνοια —R

POSITION: marg.

Or. 396.07 (rec gloss) ⟨ἡ σύνεσις⟩: ἡ μετάγνωσις —AbMlMnPr

POSITION: s.l.

Or. 396.08 (rec exeg) ⟨ἡ σύνεσις⟩: ἡ μετεμέλ⟨ε⟩ια· μέση λέξις —Mn

POSITION: s.l.

KEYWORDS: μέση λέξις

Or. 396.09 (pllgn paraphr) ⟨ἡ σύνεσις⟩: ἡ ἐνθύμησις τῶν κακῶν —B^3a

POSITION: s.l.

Or. 396.10 (pllgn gloss) ⟨ἡ σύνεσις⟩: ἡ γνῶσις —Aa²

POSITION: s.l.

Or. 396.10a (pllgn gloss) ⟨ἡ σύνεσις⟩: καὶ ὁ λογισμός —C²

POSITION: s.l.

Or. 396.11 (pllgn exeg) ⟨ἡ σύνεσις⟩: ἀπόλλυσιν ἐμέ —V³Y²

POSITION: s.l.

Or. 396.12 (rec gram) ⟨σύνεσις⟩: συνέσις ἡ συνείδησις καὶ ἡ μίξις τῶν ποταμῶν. —RfRw

TRANSLATION: ‘Sunesis’ means (both) consciousness and the confluence of rivers.

POSITION: marg.

APP. CRIT.: ἡ συνείδησις om. Rf

COMMENT: The latter sense is attested only in Od. 10.515 and references to it in scholia and in Eustathius (in Od. 10.515 [I.392,5–8] and in Il. 1.8 [I.36,1]).

Or. 396.13 (mosch gram) ⟨σύνοιδα δείν’ εἰργασμένος⟩: σύνοιδα δεινὰ εἰργασμένος, καὶ σύνοιδα ἐμαυτῷ δεινὰ εἰργασμένῳ. —XXaXbXoT⁺YYfGGr

APP. CRIT.: first three words punct. as lemma G | second δεινὰ om. XaXbYGGr

PREVIOUS EDITIONS: Dind. II.126,2–3

COMMENT: A comment on the two possible supplementary participle constructions with σύνοιδα.

Or. 396.14 (rec gloss) ⟨σύνοιδα⟩: ἐμαυτῷ —MnG

POSITION: s.l.

Or. 396.15 (thom gloss) ⟨σύνοιδα⟩: συνεπίσταμαι —ZZaZbZlZmTGu

POSITION: s.l.

Or. 396.16 (pllgn gloss) ⟨σύνοιδα⟩: ἔγνων —F²

POSITION: s.l.

Or. 396.17 (pllgn gloss) ⟨σύνοιδα⟩: ἔγνωκα —Aa³

POSITION: s.l.

Or. 396.18 (pllgn gloss) ⟨σύνοιδα⟩: γινώσκω —CrOxY²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 396.18a (pllgn gloss) ⟨σύνοιδα⟩: καὶ οἶδα —C²

POSITION: s.l.

Or. 396.19 (rec gram) ⟨σύνοιδα⟩: τὰ γνωστικὰ ῥήματα μετὰ μετοχῆς συντάσσονται. —Mn

TRANSLATION: Verbs of knowledge are construed with a participle.

POSITION: s.l.

COMMENT: This sch. is close to sch. Hec. 244 in Gu (misplaced above 249) πάντα τὰ γνωστικὰ ῥήματα καὶ τὰ ἐναντία τούτων μετὰ μετοχῆς συντάσσονται. The only other instance of γνωστικὰ ῥήματα in TLG at present is from Max. Planudes, dialogus de grammatica, Anecdota Gr. Bachmann II.84,14: Ὅμηρος τὰ γνωστικὰ ῥήματα γενικῇ συντάσσει, οἷον ‘τόξων εὖ εἰδώς’.

KEYWORDS: Planudes

Or. 396.20 (rec gloss) ⟨δείν’⟩: κακὰ —R

POSITION: s.l.

Or. 396.21 (pllgn gloss) ⟨δείν’⟩: ἄδικα —F²

POSITION: s.l.

Or. 396.22 (rec gloss) ⟨δείν’⟩: δεινὰ —MnC²

POSITION: s.l.

Or. 396.23 (rec gloss) ⟨εἰργασμένος⟩: ὅτι εἰμί —Ab

POSITION: s.l.

Or. 396.24 (mosch gloss) ⟨εἰργασμένος⟩: πεποιηκώς —XXaXbXoT⁺YYfGGrZcAa²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 396.25 (thom gloss) ⟨εἰργασμένος⟩: ἐργασάμενος —ZZaZbZlZmTGuC²

POSITION: s.l.

APP. CRIT.: καὶ prep. C²

COLLATION NOTES: Faint traces of washed out gloss by F² might be this or the previous.

Or. 397.01 (vet exeg) πῶς φῄς: διὰ τὸ μὴ πρὸς ἔπος ποιήσασθαι τὴν ἀπόκρισιν, τούτου ἕνεκεν λέγει αὐτὸν ἀσαφῶς εἰρηκέναι. —MBVCMlMnPrR^bRwSa

TRANSLATION: Because he (Orestes) did not reply with a (clear, exact) fit to the (preceding) utterance, for this reason he (Menelaus) says he has spoken unclearly.

LEMMA: all, except σοφόν τοι τὸ σαφές B REF. SYMBOL: BVMlR^b

APP. CRIT.: τοῦτον V, τούτων Rw | λέγειν V | ἀσαφῶς] BC, σαφῶς VMlMnPrR^bSa, ἄσα ὅτι M, om. Rw

APP. CRIT. 2: τοῦτου a.c. Mn | ἔνεκεν Mn, ἕνεκα VRw

PREVIOUS EDITIONS: Schw. I.141,14–15; Dind. II.126,9–10

Or. 397.02 (vet exeg) ἄλλως: ¹ἐπεὶ αὐτὸς μὲν τὴν ἰδέαν ἐπύθετο τῆς νόσου, ὁ δὲ τὸ συνειδὸς ἔφη, τοῦτο δὲ οὐ πάντως νόσος, ²τούτου χάριν φησὶν αὐτὸν ἀσαφῶς εἰρηκέναι. ³τίς οὖν ἐστιν ἡ ἀπὸ τῆς συνειδήσεως νόσος; ⁴ἡ λύπη, ὡς ἑξῆς λέγει. —BVCRw

TRANSLATION: Since he himself asked for the form of the sickness, but the other replied with ‘consciousness’, and this is not in every circumstance a sickness, for this reason he (Menelaus) says that he (Orestes) has spoken unclearly. What, then, is the sickness from consciousness? Anguish, as he says next.

LEMMA: B(repeated in marg.)C, σοφόν τοι τὸ σαφές VRw REF. SYMBOL: V

PREVIOUS EDITIONS: Schw. I.141,16–19; Dind. II.126,10–14

Or. 397.03 (rec exeg) τὴν ἰδέαν ἠρώτησα, σὺ περὶ τῆς συνειδήσεως λέγεις. —O

TRANSLATION: I asked for the type (of the sickness), you speak about consciousness.

Or. 397.04 (pllgn exeg) ἀκούσας ὁ Μενέλαος τὸν Ὀρέστην λέγοντα ὅτι ὑπὸ τῆς συνειδήσεως αὐτοῦ ἀπόλλυται, μὴ νοήσας τί λέγει ἀνταποκρίνεται πρὸς αὐτὸν ὡς ἀσαφῶς εἰρηκότα. —Y²

TRANSLATION: When Menelaus heard Orestes saying that he is being undone by his consciousness, failing to understand what he means, he replies to him as to one who has spoken unclearly.

POSITION: s.l.

Or. 397.05 (thom gloss) ⟨φῄς⟩: λέγεις —ZZaZbZlZmGuCrOxC²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 397.06 (vet paraphr) οὐ τὸ μὴ σαφὲς λέγειν ἐστὶ σοφόν, ἀλλὰ τὸ σαφὲς λέγειν. —M

TRANSLATION: It is not speaking what is unclear that is wise, but speaking what is clear.

POSITION: s.l.

APP. CRIT.: τὸ λέγειν σαφές M, transp. Mastr.

PREVIOUS EDITIONS: Schw. I.141,20; Dind. II.

Or. 397.07 (vet paraphr) οὐ τὸ μὴ σαφῶς λέγειν ἐστὶ σοφόν, ἀλλὰ τὸ σαφῶς. —B

TRANSLATION: It is not speaking unclearly that is wise, but (speaking) clearly.

POSITION: intermarg.

PREVIOUS EDITIONS: Schw. I.141,20 app.; Dind. II.126,15–16

Or. 397.08 (pllgn gram) τὸ σοφὸν καὶ σαφὲς ὑπάρχει. οὐ μὴν δὲ τὸ σαφὲς καὶ σοφὸν. —Y²

TRANSLATION: What is wise is also clear. However, what is clear is not (necessarily) also wise.

POSITION: marg.

Or. 397.09 (thom exeg) ⟨σοφόν τι⟩: ¹τοῦτο ἔμφασιν ἔχει ὅτι μόνον τὸ σύνεσις ἤκουσε Μενέλαος καὶ οὐ τὸ ὅτι σύνοιδα. ²τοῦτο γὰρ σαφέστατόν ἐστι. ³τὸ δὲ σύνεσις μόνον ἔχει τὴν ἀσαφείαν. —ZZaZbZlZmTGu

TRANSLATION: This phrase carries an indication that Menelaus heard only the word ‘consciousness’ and not the words ‘because I am aware (that I have done terrible things)’. For this (latter phrase) is utterly clear. But the word ‘consciousness’ alone involves lack of clarity.

REF. SYMBOL: ZZaZlGu, (to σαφὲς) Zb POSITION: s.l. Zm

APP. CRIT.: 1 ἔμφασιν written twice a.c. Gu | ἤκουσεν ὁ μεν. Zl

APP. CRIT. 2: 3 ἀσαφεία Za

PREVIOUS EDITIONS: Dind. II.126,6–8

Or. 397.09a (pllgn exeg) οὐ γὰρ σοφὸν τὸ ψευδὲς ἀλλ’ ἡ ἀλήθεια. —C²

POSITION: s.l.

APP. CRIT.: τὸ οὐ ψευδὲς a.c. C²

Or. 397.10 (rec gloss) ⟨σοφόν τοι τὸ σαφές⟩: ἐστὶν —AaAbGMnRSZu, app. Zl

LEMMA: σοφόν τι in text AGZu, a.c. Zl POSITION: s.l.

APP. CRIT. 2: ἐστι AaGS, compend. Ab

Or. 397.11 (rec gloss) ⟨σοφόν τοι τὸ σαφές⟩: ὑπάρχει —CrF²KOx

LEMMA: σοφόν τι in text CrFOx POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 397.12 (pllgn gloss) ⟨σοφόν τι⟩: λέγειν —G

POSITION: s.l.

Or. 397.13 (pllgn gloss) ⟨σοφόν⟩: φρονιμὸν —Zl

POSITION: s.l.

Or. 397.14 (pllgn exeg) ⟨τὸ σαφές⟩: ἤγουν τὸ λέγειν εὐκόλως, εὐλύτως —Y²

POSITION: s.l.

Or. 397.15 (pllgn gloss) ⟨τὸ σαφές⟩: τὸ εὔδηλον —Zl

POSITION: s.l.

Or. 397.16 (pllgn gloss) ⟨τὸ σαφές⟩: καὶ εὔκολον —Cr

POSITION: s.l.

Or. 397.17 (rec gloss) ⟨first σαφὲς⟩: φανερὸν —Mn

POSITION: s.l.

Or. 397.18 (pllgn gloss) ⟨first σαφὲς⟩: εὔγνωστον —Zb¹Gu

POSITION: s.l.

Or. 397.19 (pllgn exeg) ⟨οὐ τὸ μὴ σαφές⟩: ὃ νοεῖ τις, ἐκεῖνο ἀποφαίνεται καὶ σοφὸν εἶναι· ὃ δὲ μὴ νοεῖ οὐδὲ σοφὸν δύναται ἐπιγνῶναι. —G

TRANSLATION: What someone comprehends, that he declares also to be wise. What he does not comprehend, he is unable even to recognize as wise.

POSITION: s.l.

APP. CRIT.: οὔτε G

Or. 397.20 (mosch gloss) ⟨οὐ⟩: ἀλλ’ οὐχὶ —XaXbXoT⁺YGrZc

POSITION: s.l.

Or. 397.21 (rec gloss) ⟨τὸ μὴ σαφές⟩: ἐστὶ σοφόν —PrRS

POSITION: s.l.

APP. CRIT.: ὅ prep. Pr

Or. 397.22 (rec gloss) ⟨τὸ μὴ σαφές⟩: ὑπάρχει σοφόν —K

POSITION: s.l.

Or. 397.23 (pllgn gloss) ⟨τὸ μὴ σαφές⟩: τὸ μὴ γινωσκόμενον —Zl

POSITION: s.l.

Or. 397.24 (pllgn gloss) ⟨τὸ μὴ σαφές⟩: ἤγουν τὸ δύσκολον —F²Y

POSITION: s.l.

APP. CRIT.: ἤγουν τὸ om. F²

Or. 397.25 (pllgn gloss) ⟨τὸ μὴ σαφές⟩: ἤγουν τὸ ἀσαφές —Xo²

POSITION: s.l.

Or. 397.26 (pllgn gloss) ⟨μὴ σαφές⟩: ἄγνωστον —Zb¹Gu

POSITION: s.l.

Or. 398.01 (rec exeg) ⟨λύπη μάλιστα γ’ ἡ διαφθείρουσά με⟩: γρ. λύπη γάρ ἐστιν ἡ διαφθείρουσα, κατὰ κοινοῦ δέ. —C

TRANSLATION: It is also written ‘for it is anguish that is destroying (me)’, and (the phrase) is to be taken in common (with the nominatives in line 400).

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε | ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 398.02 (rec gloss) ⟨λύπη⟩: ἐστὶ —AaMnXo²

POSITION: s.l. (above μάλιστα Mn)

Or. 398.03 (pllgn gloss) ⟨λύπη⟩: αἰκίζεται —F

POSITION: s.l.

Or. 398.04 (pllgn gloss) ⟨λύπη⟩: καὶ ἡ θλίψις —CrOx

POSITION: s.l.

Or. 398.05 (pllgn exeg) ⟨λύπη⟩: ἣν διὰ μνήμης φέρω —Zl

POSITION: s.l.

Or. 398.06 (rec exeg) ⟨ἡ διαφθείρουσα⟩: ἡ θεὸς ἤτοι ἡ λύπη —Mn

POSITION: s.l.

Or. 398.07 (pllgn gloss) ⟨ἡ διαφθείρουσα⟩: ὑπάρχει —Zb¹Gu

POSITION: s.l.

Or. 398.08 (pllgn gloss) ⟨διαφθείρουσα⟩: δαμάζουσα —Zl

POSITION: s.l.

Or. 398.09 (pllgn gloss) ⟨διαφθείρουσα⟩: ἀπολλύουσα —F²

POSITION: s.l.

Or. 398.10 (pllgn gloss) ⟨διαφθείρουσα⟩: διόλου —G

POSITION: s.l.

Or. 399.01 (mosch gloss) ⟨δεινὴ⟩: χαλεπή —XXaXbXoT⁺YYfGGrZc

POSITION: s.l.

Or. 399.02 (thom exeg) ⟨δεινὴ⟩: ναὶ ἀφόρητος, μεγάλη —ZZbZlZmTGu

TRANSLATION: (Supply) ‘yes’ (and then take ‘deinē’ as) ‘irresistible, great’.

POSITION: s.l.

APP. CRIT.: ναὶ] om. Z, ναὶ γὰρ Gu

Or. 399.03 (thom gloss) ⟨δεινὴ⟩: δύσκολος καὶ ἀφόρητος —Za

POSITION: s.l.

Or. 399.04 (pllgn gloss) ⟨δεινὴ⟩: ἰσχυρὰ —B^3a

POSITION: s.l.

Or. 399.05 (pllgn gloss) ⟨δεινὴ⟩: φοβερὰ —CrFOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 399.05a (pllgn gloss) ⟨δεινὴ⟩: καὶ κακοῦργος —C²

POSITION: s.l.

Or. 399.06 (recThom gloss) ⟨ἡ θεός⟩: ἡ λύπη —V¹AaAbCrFMlMnPrRRfSOxXo²ZZaZlZmZuTYGuB^3a

POSITION: s.l.

APP. CRIT.: ἤτοι prep. V¹AbMlMnPrSB^3a, ἤγουν prep. AaCrOxZu | ἡ om. Rf

Or. 399.07 (pllgn exeg) ⟨ἡ θεός⟩: θεὸν καλεῖ τὴν λύπην· πάντα γὰρ τὰ πράγματα παρὰ τοῖς παλαιοῖς εἶχον θεούς. —Lp

TRANSLATION: He calls the pain (‘lupē’) a god. For among the ancients they considered all things to be gods.

REF. SYMBOL: Lp

PREVIOUS EDITIONS: Dind. II.126,19–21

Or. 399.08 (pllgn exeg) ⟨ἀλλ’ ὅμως⟩: πρόσεστι τῇ λύπῃ καὶ χαρά. —Aa

POSITION: s.l.

COMMENT: This seems an odd comment, as if ἰάσιμος were not there or were separate from ἀλλ ὅμως. The phrase does not appear to be proverbial.

Or. 399.09 (rec gloss) ⟨ἀλλ’ ὅμως⟩: ὅτι ⟨οὐκ⟩ ἀπόλλει —Mn

POSITION: s.l.

APP. CRIT.: suppl. Mastr.

COMMENT: Instead of emending, one could view the gloss as misplaced, belonging actually with δεινὴ earlier in the line.

Or. 399.10 (rec gloss) ⟨ἰάσιμος⟩: θεραπευτικὴ —Mn

POSITION: s.l.

Or. 399.11 (moschThom gloss) ⟨ἰάσιμος⟩: δυναμένη θεραπευθῆναι —XXaXbXoYYfGGrZcZZbZlZmT^*

POSITION: s.l. except X

Or. 399.12 (pllgn gloss) ⟨ἰάσιμος⟩: δυναμένη ἰασθῆναι —V³Za

POSITION: s.l.

APP. CRIT.: δυναμένη om. V³

Or. 399.13 (pllgn exeg) ⟨ἰάσιμος⟩: ἐν παραμυθίαις —Zu

POSITION: s.l.

Or. 399.14 (rec gloss) ⟨ἰάσιμος⟩: ἐστί —Ab

POSITION: s.l.

Or. 399.15 (tri metr) ⟨ἰάσιμος⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 54

Or. 400.01 (vet exeg) μανίαι τε μητρὸς αἵματος τιμωρίαι: ¹αἱ τιμωρητικαὶ τοῦ αἵματος τῆς μητρὸς, ²ἃς ὑφίσταμαι τιμωρίαν ταύτην διδοὺς ὑπὲρ τοῦ τῆς μητρὸς φόνου. —MBVCMlMnPrR^bRwSa, partial O

TRANSLATION: The ones that take vengeance for the bloodshed of my mother, the ones that I endure in giving this atonement for the killing of my mother.

LEMMA: M(θ’ αἵματος)C(om. τε), μανίαι τε μητρὸς Rw, μητρός θ’ αἵματος (not punct. as lemma) B, αἵματος τιμωρίαι others except O REF. SYMBOL: VMlR^b POSITION: cont. from 396.01 B

APP. CRIT. 2: 1 τιμωριτ‑ a.c. Mn, τιμωρητικὸν Ml | αἷματος M

PREVIOUS EDITIONS: Schw. I.141,21–23; Dind. II.126,22–23

Or. 400.02 (pllgn exeg) μανιάδες ὤφειλεν εἰπεῖν ἤτοι αἱ Ἐριννύες, ὡς ἄντικρυς δὲ οὖσαι μανίαι ὠνόμασεν αὐτὰς οὕτως. —Y²

TRANSLATION: He should have said (instead of ‘maniai’, ‘madnesses’) goddesses of madness (‘maniades’) or ‘the Erinyes’; but since they are precisely (nothing other than) madnesses, he named them thus.

Or. 400.03 (mosch paraphr) μανίαι τε μητρός: μανίαι τέ με διαφθείρουσι καὶ ἐκδικήσεις τοῦ φόνου τῆς μητρός. —XXaXbXoT⁺YYfGGrZcAa²

TRANSLATION: And the fits of madness and the punishments for the killing of my mother are destroying me.

LEMMA: G POSITION: s.l. XaXbYYfGrZcAa²; καὶ ἐκδ. κτλ sep. in marg. with ref. Aa²

APP. CRIT.: αἱ prep. T | μανίαι τέ με om. Aa² | καὶ αἱ ἐκδ. T, καὶ ἡ ἐκδίκησις Zc

PREVIOUS EDITIONS: Dind. II.126,24–25

Or. 400.04 (rec exeg) ⟨μανίαι τε μητρός⟩: φθείρουσί με —O

POSITION: s.l.

Or. 400.05 (pllgn exeg) ⟨μανίαι τε μητρός⟩: ἐμὲ φθείρουσι —V³

POSITION: s.l.

Or. 400.06 (pllgn exeg) ⟨μανίαι τε μητρός⟩: καὶ φθείρουσι —Zu

POSITION: s.l.

Or. 400.07 (thom exeg) ⟨μανίαι τε μητρός⟩: αἱ διαφθείρουσαι εἰσί —ZZaZbZlZmTGu

POSITION: s.l.

Or. 400.08 (rec gloss) ⟨μανίαι τε μητρός⟩: ἃς ἔχω —AbMlMnPrRS

POSITION: s.l.

Or. 400.09 (pllgn artGloss) ⟨μανίαι⟩: αἱ —F²Xo²

POSITION: s.l.

APP. CRIT.: καὶ prep. Xo

Or. 400.10 (pllgn gloss) ⟨τε⟩: δὲ —Aa³

POSITION: s.l.

Or. 400.11 (rec gloss) ⟨μητρὸς⟩: περὶ —Mn

POSITION: s.l.

Or. 400.12 (pllgn artGloss) ⟨μητρὸς⟩: τῆς —F²

POSITION: s.l.

Or. 400.13 (vet exeg) ⟨αἵματος τιμωρίαι⟩: κατὰ κοινοῦ τὸ [398] ‘διαφθείρουσά με’. —MBC

TRANSLATION: Understand ‘destroying me’ in common here.

POSITION: s.l. MC, intermarg. B

APP. CRIT.: ἀπὸ κοινοῦ C | διαφθείρουσά Schw., ‑ουσί M, ‑ουσι BC

PREVIOUS EDITIONS: Schw. I.141,24; Dind. II.126,25–26

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 400.14 (rec gloss) ⟨αἵματος τιμωρίαι⟩: εἰσὶν ἐμοί —AbMlMnPrRS

POSITION: s.l.

Or. 400.15 (pllgn gloss) ⟨αἵματος τιμωρίαι⟩: ὑπάρχουσιν —Aa³, app. F²

POSITION: s.l.

Or. 400.16 (mosch gloss) ⟨αἵματος⟩: φόνου —XXaXbXoYfGGrZu

POSITION: s.l.

Or. 400.17 (pllgn artGloss) ⟨αἵματος⟩: τοῦ —B^3a

POSITION: s.l.

Or. 400.18 (rec gloss) ⟨τιμωρίαι⟩: βο[ή]θ[ειαι](?) —H⁴

POSITION: s.l.

COLLATION NOTES: Check new image of H when available.

Or. 400.19 (moschThom gloss) ⟨τιμωρίαι⟩: ἐκδικήσεις —XXbXoYfZbZlZmT^*CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox, καὶ αἱ prep. Cr | ZmT in erasure (see next)

COLLATION NOTES: Ta misses the cross above in T, which is not obvious.

Or. 400.20 (thom gloss) ⟨τιμωρίαι⟩: ἐκδικήτριαι —ZGuZuF, a.c. ZmT

LEMMA: τιμώριαι in text before erasure ZmT (see 261.12) POSITION: s.l.

APP. CRIT.: something more follows in F, too damaged to read (ἤγουν …)

Or. 400.21 (rec gloss) ⟨τιμωρίαι⟩: οὖσαι —GK

POSITION: s.l.

Or. 400.22 (pllgn gloss) ⟨τιμωρίαι⟩: αἱ τιμωρητικαὶ —FB^3d

POSITION: s.l. B^3d, marg. F

Or. 400.23 (tri metr) ⟨τιμωρίαι⟩: long mark over first iota —T

PREVIOUS EDITIONS: de Fav. 54

Or. 401.01 (vet exeg) ἤρξω δὲ λύσσης πότε: ¹καὶ τοῦτο πονηρῶς. ²θέλων γὰρ ἐλέγξαι ὡς θεομισῆ φησιν ‘ἤρξω δὲ λύσσης πότε’. ³ἤθελε γὰρ μαθεῖν εἰ χρόνιόν ἐστι τὸ νόσημα καὶ δυσίατον. —MBVC

TRANSLATION: This too (he says) maliciously. For it is because he (Menelaus) wants to convict him (Orestes) of being hated by the gods that he says ‘when did you begin your madness?’ For he wanted to ascertain whether the sickness is longstanding and hard to cure.

LEMMA: MBV, ἤρξω δὲ λύσσης C REF. SYMBOL: V

APP. CRIT.: 2 μὴ θέλων MVC | ἐξελέγξαι τὸν ἀνέψιον B | δὲ om. V | 3 ἐθελ‑ initially M, but corrected | δύσ at end of line, om. ιατον V; on next line with ecthesis and enlarged capital, ἄψαυστον followed by three-dot punctuation (usual mark of separation between end of one scholion and lemma of the next)

APP. CRIT. 2: ἐστὶν M

PREVIOUS EDITIONS: Schw. I.141,25–27; Dind. II.127,1–3

COMMENT: Unless there has been a major confusion of two notes expressing different opinions, μὴ θέλων in MVC must be an accidental mistake, or a very clumsy attempt to make Menelaus more kindly toward Orestes. Compare the absence of μὴ in O’s version 401.02.

KEYWORDS: πονηρῶς

Or. 401.02 (rec exeg) ⟨ἤρξω δὲ λύσσης πότε⟩: κακοήθως καὶ τοῦτο ἐξετάζει ἵνα εἴσεται εἰ χρόνιον ἐστὶ καὶ ⟨μὴ⟩ ἰάσιμον τὸ νόσημα. —O

TRANSLATION: This point too he (Menelaus) examines maliciously, in order to ascertain whether the sickness is longstanding and ⟨not⟩ curable.

APP. CRIT.: μὴ suppl. Mastr. | κακοῆθος O

KEYWORDS: κακόηθες/κακοήθως

Or. 401.03 (pllgn rhet) [π]αράλληλος [ἡ] δεῖξις. —F

TRANSLATION: The demonstration is parallel (or pleonastic).

POSITION: marg.

COMMENT: This must be a reflection on the essentially similar meanings of the two questions in the line, although one would rather expect ἐκ παραλλήλου αἱ ἐρώτησεις. I find no other combination of παράλληλος (or ἐκ παραλλήλου) with δεῖξις, nor with ἀπόδειξις except in a difficult sentence in Concilium universale Constantinopolitanum tertium (680–681), Concilii actiones I–XVIII, document 11, 504,23–24 + 506,1–4 ἐκ δὲ τῶν τοιούτων συγγραμμάτων πρὸς παράλληλον ἀπόδειξιν τῆς ὁμοφροσύνης τῶν ἤδη προκομισθεισῶν αἱρετικῶν χρήσεων παρὰ τῶν τοῦ μέρους τοῦ ἀποστολικοῦ θρόνου τῆς πρεσβυτέρας Ῥώμης τὰς ἐκ τῶν αὐτῶν συγγραμμάτων προφανεῖς βλασφημίας παρεκβληθῆναι καὶ συνταγῆναι τοῖσδε τοῖς πεπραγμένοις δέον καθέστηκε.

Or. 401.03a (pllgn paraphr) ⟨ἤρξω δὲ λύσσης⟩: ἤρξατο ἐπὶ σὲ ἡ αὐτὴ λύττα —C²

POSITION: s.l.

Or. 401.04 (rec gloss) ⟨ἤρξω⟩: σὺ —AbMlMnPrR

POSITION: s.l.

Or. 401.05 (mosch gloss) ⟨ἤρξω⟩: ἀρχὴν ἔλαβες —XXaXbXoT⁺YYfGrZcAa²

POSITION: s.l., except X

APP. CRIT.: πότε prep. Aa²

Or. 401.06 (pllgn paraphr) ⟨ἤρξω⟩: ἀρχὴν πότε ἔλαβες τῆς αὐτῶν ἀνάγκης; —Zl

POSITION: s.l.

Or. 401.07 (pllgn gloss) ⟨ἤρξω⟩: ἀρχὴν ἐποιήσω —CrOxGu

POSITION: s.l.

APP. CRIT.: ἐποίησας CrOx

COLLATION NOTES: Gu lets Gr’s ἀρχὴν serve.

Or. 401.08 (pllgn gloss) ⟨λύσσης⟩: μανίας —CrF²GOxZu

POSITION: s.l.

APP. CRIT.: καὶ τῆς prep. CrOxZu, τῆς prep. F²

Or. 401.09 (pllgn gloss) ⟨λύσσης⟩: τῆς βλάβης —G

POSITION: s.l.

Or. 401.10 (pllgn gloss) ⟨πότε⟩: ἀπὸ ποίου χρόνου —Xo²

POSITION: s.l.

Or. 401.10a (pllgn paraphr) ⟨τίς ἡμέρα τότ’ ἦν;⟩: καὶ τίς ὑπῆρχεν ἡ τότε ἡμέρα; —C²

POSITION: s.l.

Or. 401.11 (thom gloss) ⟨τίς⟩: ποία —ZmGu

POSITION: s.l.

Or. 401.12 (tri metr) ⟨ἡμέρα⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 54

Or. 401.13 (pllgn exeg) ⟨τότ’⟩: ὅτε τοῦτο συνέβη σοι —Zl

POSITION: s.l.

Or. 401.14 (pllgn gloss) ⟨ἦν⟩: ὑπῆρχεν —Ox

POSITION: s.l.

Or. 402.01 (vet paraphr) ἐν ᾗ τάλαιναν μητέρ’ ἐξώγκουν: ἐν ᾗ ἡμέρᾳ ὑψηλοποίουν τὸ τῆς μητρὸς μνῆμα —MVC

TRANSLATION: On the day on which I built high the tomb of my mother.

LEMMA: MC(μῆτερ), ἐν ᾗ τάλαιναν V REF. SYMBOL: V

APP. CRIT. 2: μνήμα M

PREVIOUS EDITIONS: Schw. I.142,1–2; Dind. II.127,9–10

Or. 402.02 (vet paraphr) ⟨ἐν ᾗ τάλαιναν μητέρ’ ἐξώγκουν⟩: ὁ δὲ φησὶν ἐν ᾗ ἡμέρᾳ τὸ τῆς μητρὸς μνῆμα ἐξώγκουν [ταύτην] τιμῶν, καὶ τὸ χῶμα ἐπιβάλλων ὑψηλοποίουν. —B

TRANSLATION: He (Orestes) says ‘(it was) on the day on which I heaped up the tomb of my mother, honoring her, and by placing the mound on top I built (it) high’.

POSITION: cont. from sch. 401.01

APP. CRIT.: ταύτην suppl. Mastr. (damage in B)

APP. CRIT. 2: ὑψιλοποίουν B

PREVIOUS EDITIONS: Schw. I.142,1–2 app.; Dind. II.127,3–4

Or. 402.03 (vet exeg) ⟨ἐν ᾗ τάλαιναν μητέρ’ ἐξώγκουν ταφῷ⟩: γράφεται ἐν ᾗ ταλαίνης μητρὸς ἐξώγκουν τάφον. —MB

TRANSLATION: There is (also) the reading ‘(day) on which I heaped up the tomb (with accusative instead of dative) of my wretched mother’ (with genitive instead of accusative).

POSITION: cont. from sch. 402.01 M; intermarg. B

APP. CRIT.: τάλαιναν M, and perhaps μ(ητ)ρ(ὸ)ς corrected to μ(ητέ)ρ’

PREVIOUS EDITIONS: Schw. I.142,3; Dind. II.127,5–6

KEYWORDS: variant reading: γράφεται/γράφε

Or. 402.04 (mosch gloss) ἐν ᾗ: ἡμέρᾳ —XXaXbXoT⁺YYfGGrZcZb¹Aa²

LEMMA: X conflates lemma and gloss as beginning of sch. 402.08 POSITION: s.l. except X

Or. 402.05 (rec gloss) ⟨ἐν ᾗ⟩: ἐν ἐκείνῃ —Ab

POSITION: s.l.

Or. 402.06 (pllgn gloss) ⟨ἐν ᾗ⟩: ἀφοῦ —Xo²

POSITION: s.l.

Or. 402.07 (pllgn gloss) ⟨ᾗ⟩: καὶ ᾗτινι —CrOx

POSITION: s.l.

APP. CRIT. 2: ἥτινι Ox

Or. 402.08 (mosch paraphr) ⟨τάλαιναν μητέρ’ ἐξώγκουν⟩: τῇ ταλαίνῃ μητρὶ ἐξώγκουν τὸν τάφον —XXaXbXoT⁺YYfGGrZc

POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. T | τῇ om. Zc | ἐξώγκουν] ἀντίστων G | τὸν om. TZc, a.c. Y

COLLATION NOTES: Ta omits cross.

Or. 402.09 (rec exeg) ⟨τάλαιναν μητέρ’⟩: γρ. ταλαίνῃ μητέρι. —KZmB^3d

POSITION: s.l.

APP. CRIT.: γρ. μητέρι Zm, and separately η over (τάλαιν)αν | γρ. om. B^3d

KEYWORDS: variant reading: γράφεται/γράφε

Or. 402.10 (pllgn gloss) ⟨τάλαιναν⟩: τὴν ἀθλίαν —F²

POSITION: s.l.

Or. 402.11 (rec artGloss) ⟨τάλαιναν⟩: τὴν —Mn

POSITION: s.l.

Or. 402.12 (rec gloss) ⟨τάλαιναν⟩: καὶ —Mn

POSITION: s.l. (above αν of τάλαιναν)

COMMENT: It is likely that this gloss is misplaced in Mn. Did it once belong to τίς in 401?

Or. 402.13 (rec artGloss) ⟨μητρὸς⟩: τῆς —Aa²

POSITION: s.l.

Or. 402.14 (vet exeg) ⟨ἐξώγκουν τάφῳ⟩: ὅ ἐστι· τὸ χῶμα ἐπέβαλλον. —MOV³C

TRANSLATION: Which means: I placed the mound on top.

POSITION: cont. from sch. 402.03 M, from 402.01 C, s.l. OV³

APP. CRIT.: ὅ ἐστι om. OV³ | τῶ O | ὑπέβαλον O

APP. CRIT. 2: ἐπέβαλον C

PREVIOUS EDITIONS: Schw. I.142,4; Dind. II.127,6 (cf. 127,14)

Or. 402.15 (thom exeg) ἐξώγκουν τάφῳ: ¹εἰκότως δὲ εἶπε τὸ ἐξώγκουν· ²οἱ γὰρ τῶν παλαιῶν τάφοι συναγωγὴ χώματος ἦσαν εἰς ὕψος διήκουσα βουνῷ ἐοικυῖα. ³ὅθεν καὶ μέχρι τοῦ νῦν τύμβην ταύτην κατονομάζουσιν. —ZZaZbZlZmTGu

TRANSLATION: With good reason he used the word ‘I caused to be heaped up’, for the tombs of the ancients were a gathering of heaped earth reaching to a height, similar to a mound. Therefore even up to the present they term this (gathering of earth) ‘tumbē’ (‘mound’).

LEMMA: T REF. SYMBOL: ZZaZmT, Zb to μητέρ’

APP. CRIT.: 1 κατεχώννυον ἐκάλυπτον (402.13) prep. TZb, δὲ add. after εἰκότως T, after τὸ Zb | 2 συναγωγὴν Zb, συναγωγοὶ Gu | εἰς ὕψος om. Zb | βουνοῦ Zl | 3 ὅθεν κτλ. T, om. others

APP. CRIT. 2: 1 ἐξώκουν Za (in text ἐξώγγουν)

PREVIOUS EDITIONS: Dind. II.127,10–13

COMMENT: The third sentence appears to be a Triclinian contribution. τύμβη (not in LSJ or other lexica so far) is a Byzantine vernacular term for a mound. Joannes Pediasimus uses it several times of mounds of various large dimensions, and the Acta of several monasteries use the term in describing heaps that hold boundary markers referred to in legal descriptions of land parcels. I do not believe it is necessary to emend τύμβην to τύμβον with Arsenius (followed by subsequent editors, who did not know of the reading of T).

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 402.16 (pllgn exeg) ⟨ἐξώγκουν τάφῳ⟩: καὶ ἐπάνω τοῦ τάφου ὄγκον ἤτοι λίθον ἐτίθουν. —CrOx

POSITION: s.l.

Or. 402.17 (vet gloss) ⟨ἐξώγκουν⟩: ἐτίμων —HH³MV³CGuY²

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Y²

PREVIOUS EDITIONS: Schw. I.142,5; Dind. II.127,10

Or. 402.18 (vet gloss) ⟨ἐξώγκουν⟩: ὑψηλοποίουν —HF

POSITION: s.l.

Or. 402.19 (rec gloss) ⟨ἐξώγκουν⟩: ἔθαπτον —V³AbMlMnPrRS^aS^bSa^rZu

POSITION: s.l. (S^a here (152r), S^b wrongly above 404 (152v))

Or. 402.20 (rec gloss) ⟨ἐξώγκουν⟩: ἐδόξαζον ὑψοποίουν —MlMnPrRS^aS^bSa^r

REF. SYMBOL: R POSITION: marg. R, s.l. others (S^a here (152r), S^b wrongly above 404 (152v))

APP. CRIT.: ὑποποίουν Mn

APP. CRIT. 2: ὑψοποιοῦν R

COMMENT: ὑψοποιόω (or ‑έω?) is attested in 12–13th cent. rhetor Nicolaus Mesarites (TLG), so this gloss is not a mistake for ὑψηλοποίουν.

Or. 402.21 (rec gloss) ⟨ἐξώγκουν⟩: ἔταφον —R

POSITION: s.l.

Or. 402.22 (thom gloss) ⟨ἐξώγκουν⟩: κατεχώννυον ἐκάλυπτον —ZZaZbZlZmTGu

LEMMA: ἐξώγγουν in text here in ZZaZmGu POSITION: s.l. except TZb, which prepose this to sch. 402.15

PREVIOUS EDITIONS: Dind. II.127,10

Or. 402.23 (pllgn exeg) ⟨ἐξώγκουν⟩: ὄγκον εἶπεν διὰ τὸ μνῆμα· ἀναχωματίζοντες γὰρ οἱ Ἕλληνες τὰ μνήματα ὄγκους ἐποίουν, οἱονεὶ ἐπαναστήματα τινά. —Y²

TRANSLATION: He said ‘heap/mound’ (‘ongkon’) because of the tomb. For by heaping up earth on top the Greeks used to make their tombs mounds, like some sort of eminences.

Or. 402.24 (rec gloss) ⟨ἐξώγκουν⟩: ἀνίστων —K

POSITION: s.l.

Or. 402.25 (pllgn gloss) ⟨ἐξώγκουν⟩: ὕψουν —Aa²B^3a

POSITION: s.l.

Or. 402.26 (pllgn gloss) ⟨ἐξώγκουν⟩: ὀρθὸν ἐποίουν —Zb¹

POSITION: s.l.

Or. 402.27 (rec exeg) ⟨τάφῳ⟩: τάφον —KXoZuB^3a

LEMMA: τάφων in text Zu POSITION: s.l.

Or. 402.28 (pllgn artGloss) ⟨τάφῳ⟩: τῷ —F²

POSITION: s.l.

Or. 402.29 (pllgn gloss) ⟨τάφον⟩: ἀναχωματισμὸν —B^3a

LEMMA: τάφον is s.l. reading of B^3a POSITION: s.l.

Or. 402.30 (rec artGloss) ⟨τάφον⟩: τὸν —Aa

POSITION: s.l.

Or. 403.01 (vet exeg) πότερα κατ’ οἴκους: ¹ἀπὸ κοινοῦ τὸ ἤρξω, τουτέστιν ἐν ποίᾳ ἡμέρᾳ ἤρξω καὶ ἐν ποίῳ τόπῳ. ²κακοήθως δὲ καὶ τοῦτο. —MBVCRw

TRANSLATION: Understand ‘did you begin’ from the earlier use: in other words, on what day and in what place did you begin? This point too (is made) maliciously.

LEMMA: all (κατοἴκους M, κατοίκους C) except 401 ἤρξω δὲ Rw REF. SYMBOL: BV

PREVIOUS EDITIONS: Schw. I.142,6–8; Dind. II.127,16–18

KEYWORDS: κακόηθες/κακοήθως | ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 403.02 (vet exeg) ⟨πότερα κατ’ οἴκους⟩: κακοήθως καὶ τοῦτο. —H

TRANSLATION: This point too (is made) maliciously.

POSITION: s.l.

KEYWORDS: κακόηθες/κακοήθως

Or. 403.03 (pllgn paraphr) ⟨πότερα κατ’ οἴκους⟩: ἆρα ἐν τῇ πυρκαϊᾷ τῆς μητρὸς καθήμενος ἥ κατὰ τοὺς οἴκους; —G

POSITION: marg.

Or. 403.03a (pllgn paraphr) ⟨πότερα κατ’ οἴκους⟩: πέπονθας τὴν μανίαν —C²

POSITION: s.l.

Or. 403.04 (rec paraphr) ⟨πότερα κατ’ οἴκους⟩: ἐν ποίῳ τόπῳ —O

Or. 403.05 (vet gloss) ⟨πότερα⟩: ἆρα —BV¹Ab²CrF²ROxZb¹Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: ἄρα V¹Zb¹, ὅρα Cr, a.c. Ox (ἅρα p.c.)

Or. 403.06 (rec gloss) ⟨κατ’ οἴκους⟩: ἐμάνης —MlMnPrRSSa^rZu

POSITION: s.l.

APP. CRIT. 2: ἐμάνεις Ml

Or. 403.07 (pllgn gloss) ⟨κατ’ οἴκους⟩: ἦλθε —F

POSITION: s.l.

Or. 403.08 (moschThom exeg) ⟨κατ’ οἴκους⟩: ἤρξω τῆς λύσσης —XaXbYYfGGrZZaZbZlZmT^*

TRANSLATION: (Supply as predicate in the elliptical question) ‘began your madness’.

POSITION: s.l.

Or. 403.09 (pllgn exeg) ⟨κατ’ οἴκους⟩: ἀπὸ κοινοῦ ἤρξω. —Gu

POSITION: s.l.

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 403.10 (rec gloss) ⟨προσεδρεύων⟩: προσκαθήμενος —GRfZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu | καθήμενος G (perhaps intending προσ‑ in line to be understood as prefix)

APP. CRIT. 2: προσκαθίμενος Zu

Or. 403.11 (moschThom gloss) ⟨προσεδρεύων⟩: παρακαθήμενος —XXaXbYYfGrZZaZbZlZmT^*AaCrOxC²

POSITION: s.l. except X, which combines it with sch. 403.08

APP. CRIT.: καὶ prep. CrOx | τῆ πυ[ρᾶ] add. C²

Or. 403.12 (pllgn gloss) ⟨προσεδρεύων⟩: προσβάλλων —F²

POSITION: s.l.

Or. 403.13 (recMoschThom gloss) ⟨πυρᾷ⟩: τῷ τάφῳ —CrMnRfOxXXaXbT⁺YYfGGrZZa, app. F²

POSITION: s.l. except X, which combines it with sch. 403.08; preposed to 403.14 with καὶ ZZa

APP. CRIT.: καὶ ἐν prep. CrOx | τῷ om. F²Rf

PREVIOUS EDITIONS: Dind. II.127,20

Or. 403.14 (thom exeg) ⟨πυρᾷ⟩: τῇ τοῦ σώματος καύσει —ZZaZbZlZmTGu

TRANSLATION: (‘Pura’ here means) ‘the burning of the body’.

POSITION: s.l.

APP. CRIT.: τοῦ σώματος om. ZbZl | αὐτῆς add. after σώμ. ZmT

PREVIOUS EDITIONS: Dind. II.127,20–21

COMMENT: We can here observe the occasional split between ZZa and ZmTGu, since the latter confine themselves to the single interpretation that takes πυρᾷ as the burning of the corpse rather than the place where the burning occurs, but the former offers both possibilities, the gloss τῷ τάφῳ being known from the tradition as carried in the recentiores or from Moschopulus. Note that Triclinius considers τῷ τάφῳ to be a Moschopulean contribution, not one common to both him and Thomas.

Or. 403.15 (pllgn gloss) ⟨πυρᾷ⟩: τῇ θυσίᾳ —Aa

POSITION: s.l.

Or. 404.01 (vet exeg) νυκτὸς φυλάσσων: ¹ὁ δὲ φιλαλήθως [ca. 10–12 letters washed out] πέπονθα· ²μήποτέ τις ἀφέληται τὰ ὀστᾶ. ³ἢ παρατηρῶν πότε σβεσθείσης τῆς φλογὸς ἀφέλωμαι τὰ ὀστᾶ. —B, partial OVCR^bRw

TRANSLATION: And he (Orestes) truthfully [says ‘by night(?)] I suffered’. (The sense is: Watching) lest anyone take away the bones. Or ‘watching for the moment when, the flame having died out, I may pick out the bones (for burial)’.

LEMMA: CRw; ὀστέων ἀναίρεσιν V, ὀστέων R^b REF. SYMBOL: VR^b POSITION: cont. from sch. 403.01 B; O has second sentence s.l., third in margin

APP. CRIT.: 1 in B only; for washed out letters, Arsenius gives λέγει κατὰ τὴν νύκτα | 2 μή τις O | 3 σβεσθείσης] ἀφεθείσης C | 3 τὰ ὀστᾶ] ταῦτα VR^b

APP. CRIT. 2: 2 ἀφέλ() V | 2 ὀστά OCR^b | 3 ἀφέλομαι OVCR^b, ἀφέληται Rw | 3 ὀστά OC

PREVIOUS EDITIONS: Schw. I.142,9–10; Dind. II.127,18 app.

Or. 404.02 (vet exeg) ⟨νυκτὸς φυλάσσων⟩: φυλάττων πότε σβεσθῇ [ἡ(?)] κα[ῦσις(?)] ἵν[α] μὴ (?)ἀφέληται(?) τὰ ὀστᾶ. —H

TRANSLATION: Watching for the moment when the burning would be extinguished so that (someone?) not could remove the bones.

POSITION: s.l.

APP. CRIT. 2: either σβεσθεῖ or ‑ῆ H

Or. 404.03 (pllgn exeg) ⟨νυκτὸς φυλάσσων⟩: τηρῶν πότε ἀφέλωμαι τῆς φλογὸς τὰ ὀστᾶ μή τις ἀφέληται ταῦτα. ἀναιρῶ γὰρ τὸ λαμβάνω. —Y²

TRANSLATION: Watching for the moment when I might pick up the bones from the flame, in order that no one remove them. For ‘anhairō’ (here) means ‘take’.

APP. CRIT. 2: ποτὲ Y² | ἀφέλομαι Y²

Or. 404.04 (pllgn exeg) ⟨νυκτὸς φυλάσσων⟩: τὸν καιρὸν τῆς ἀναιρέσεως νυκτὸς τηρῶν μή τις ἀφέληται τὰ ὀστᾶ τῆς μητρὸς, ἢ ἐκδεχόμενος σβεσθῆναι τὴν πυράν —G

TRANSLATION: Watching for the proper moment of the night for picking up (the bones), lest anyone take away the bones of my mother, or waiting for the pyre to be extinguished.

POSITION: s.l.

Or. 404.05 (pllgn exeg) ⟨νυκτὸς φυλάσσων⟩: μή τις ἀφέληται ταῦτα —V³G

POSITION: intermarg. V³

Or. 404.06 (rec gloss) ⟨νυκτός⟩: ἐμάνην —AaMlMnPrRSSa^rZu

POSITION: s.l.

APP. CRIT.: δηλονότι add. Zu

Or. 404.07 (mosch gloss) ⟨νυκτός⟩: ἐπὶ τῆς —X^aX^bXaXbXoT⁺YYfGrZu

POSITION: s.l. except X^a

APP. CRIT.: τῆς om. Xo | νυκτὸς add. X^a

Or. 404.08 (mosch gloss) ⟨νυκτός⟩: ἤγουν κατὰ τὴν νύκτα —XXaXbXoT⁺YYfGGrZcF²

POSITION: s.l. except X

APP. CRIT.: ἐπὶ τῆς νυκτὸς prep. X | ἤγουν om. F²GZc

Or. 404.09 (pllgn gloss) ⟨νυκτὸς⟩: κατὰ —B^3a

POSITION: s.l.

Or. 404.10 (rec gloss) ⟨νυκτός⟩: οὔσης —GK

POSITION: s.l.

APP. CRIT.: ἢ νυκτὸς prep. G

Or. 404.11 (pllgn paraphr) ⟨ἔννυκτος⟩: καὶ κατὰ μέσην τῆν νύκτα —Cr

LEMMA: ἔννυκτος in text Cr POSITION: s.l.

Or. 404.12 (pllgn paraphr) ⟨ἔννυκτος⟩: καὶ κατὰ τὸ μέσον τῆς νυκτὸς —Ox

LEMMA: ἔννυκτος in text Ox POSITION: s.l.

Or. 404.13 (pllgn exeg) ⟨νυκτὸς⟩: οἱ γὰρ δαιμονιζόμενοι ἐξαιρέτως κατὰ τὴν νύκτα δαιμονίζονται. —Y²

TRANSLATION: For those who are afflicted by demonic powers are so afflicted especially during the night.

Or. 404.14 (pllgn gloss) ⟨φυλάσσων⟩: ἐπιτηρῶν —G

POSITION: s.l.

Or. 404.15 (pllgn gloss) ⟨φυλάσσων⟩: παρατηρῶν —Zb¹

POSITION: s.l.

Or. 404.16 (thom exeg) ὀστέων ἀναίρεσιν: ¹ἤγουν πότε τὸ σῶμα ἀναλωθὲν ἡμεῖς τὰ ὀστᾶ λάβωμεν. ²ἢ ἀναίρεσιν ἀντὶ τοῦ φθοράν, ἤγουν σκοπῶν μὴ τὰ ὀστᾶ φθαρῇ τῷ πυρί. —ZZaZbZlZmTGu

TRANSLATION: That is, when, the body having been consumed, we may take the bones. Or (interpret) ‘anhairesin’ as meaning ‘destruction’, that is, watching to see that the bones not be destroyed by the fire.

LEMMA: ZZaZb REF. SYMBOL: ZZaZbT POSITION: ZlZmGu s.l.

APP. CRIT.: 1 ἀνάληψιν add. before ἤγουν Zb (cf. sch. 404.24, 404.25)

APP. CRIT. 2: 1 λάβομεν ZZa | 2 ὀστὰ Zb

PREVIOUS EDITIONS: Dind. II.127,22–128,1

Or. 404.17 (pllgn artGloss) ⟨ὀστέων⟩: τῶν —Aa²F²

POSITION: s.l.

Or. 404.18 (rec exeg) ⟨ἀναίρεσιν⟩: κλοπήν, καταδάμασιν —V

POSITION: s.l.

COMMENT: The simplex noun δάμασις is attested only a few times (the oldest instance probably in Sch. Pind. Ol. 13.98b Drachmann). Neither καταδάμασις nor any other compound form is currently attested elsewhere.

KEYWORDS: rare word

Or. 404.19 (rec exeg) ⟨ἀναίρεσιν⟩: συλλογὴν ἢ ἀφαίρεσιν —AbMlMnPrRSa^r

POSITION: s.l.

APP. CRIT.: καὶ τὴν prep. Mn

Or. 404.20 (pllgn exeg) ⟨ἀναίρεσιν⟩: συλλογήν —YGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.128,2

Or. 404.21 (pllgn exeg) ⟨ἀναίρεσιν⟩: καὶ τὴν ἀφαίρεσιν —CrOxZu

POSITION: s.l.

APP. CRIT.: τὴν om. Zu

Or. 404.22 (rec exeg) ⟨ἀναίρεσιν⟩: κλοπὴν τὴν ἀφαίρεσιν. ἢ μὴ κύων ἁρπάσῃ αὐτά. —Y²

POSITION: s.l.

APP. CRIT.: κύων μὴ transp. Y²

Or. 404.23 (pllgn exeg) ⟨ἀναίρεσιν⟩: τὴν κλοπὴν —G

POSITION: s.l.

Or. 404.24 (thom exeg) ⟨ἀναίρεσιν⟩: ἀνάληψιν ἢ φθοράν —ZZa

TRANSLATION: (‘Anhairesis’ here means either) ‘picking up’ or ‘destruction’.

POSITION: s.l.

Or. 404.25 (thom exeg) ⟨ἀναίρεσιν⟩: ἀνάληψιν —ZbZlZm¹TGuXo

TRANSLATION: (‘Anhairesis’ here means) ‘picking up’.

POSITION: s.l.; second instance prep. to 404.16 Zb

APP. CRIT.: ἤγουν τὴν prep. Xo

PREVIOUS EDITIONS: Dind. II.128,1–2

COLLATION NOTES: In Xo, in the dark ink of the scholia rather than the light ink of most glosses, but same hand.

Or. 404.26 (pllgn exeg) ⟨ἀναίρεσιν⟩: ἤγουν ἀνακομιδὴν —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.128,1

Or. 404.27 (pllgn exeg) ⟨ἀναίρεσιν⟩: ἀφανισμὸν —Aa

POSITION: s.l.

Or. 404.28 (pllgn exeg) ⟨ἀναίρεσιν⟩: ἔπαρσιν —B^3c, app. F²

POSITION: s.l.

APP. CRIT.: τὴν prep. F²

Or. 404.29 (rec artGloss) ⟨ἀναίρεσιν⟩: τὴν —Mn

POSITION: s.l.

Or. 405.01 (mosch gloss) ⟨παρῆν⟩: σοὶ —XXbXoTYfGGrZc

POSITION: s.l.

Or. 405.02 (pllgn gloss) ⟨παρῆν⟩: καὶ παρυπῆρχε —CrOxZl

POSITION: s.l.

Or. 405.03 (pllgn gloss) ⟨τις ἄλλος⟩: ἄνθρωπος δηλονότι —Aa²

POSITION: s.l.

Or. 405.04 (pllgn paraphr) ⟨ὃς σὸν ὤρθευεν δέμας⟩: καὶ παρεκίνει τὸ φονεῦσαι τὴν μητέρα σου. —V³

REF. SYMBOL: V³ POSITION: s.l.

Or. 405.05 (pllgn gloss) ⟨ὃς⟩: ὅστις —Aa²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 405.06 (rec artGloss) ⟨σὸν⟩: τὸ —Ab

POSITION: s.l.

Or. 405.07 (mosch exeg) ⟨ὤρθευεν δέμας⟩: σφαλλόμενον δηλονότι ὑπὸ τῆς μανίας —XXaXbXoT⁺YYfGGrZcAa²

TRANSLATION: (‘Held your body upright’ is said because his body was) rendered unstable, clearly, by the madness.

POSITION: s.l. except X

APP. CRIT.: δηλονότι om. GZc

APP. CRIT. 2: σφαλόμ‑ YGrAa²

Or. 405.08 (pllgn metr) ⟨ὤρθευεν δέμας⟩: τὸ ν̅ διὰ τὸ μέτρον ἐνταῦθα εἰ καὶ σύμφωνον ἐπιφέρεται τὸ δ̅. —Za

TRANSLATION: The nu (is added to the verbal ending) here because of the meter, even though the consonant delta follows.

POSITION: s.l.

Or. 405.09 (vet gloss) ⟨ὤρθευεν⟩: ἐνοσοκόμει —HMOVC

POSITION: s.l.

APP. CRIT.: ἐνοστοκόμει C

PREVIOUS EDITIONS: Dind. II.128,4–5

Or. 405.10 (rec gloss) ⟨ὤρθευεν⟩: περιεποιεῖτο —V

POSITION: s.l.

Or. 405.11 (rec gloss) ⟨ὤρθευεν⟩: ἐπεμελεῖτο —Rf

POSITION: s.l.

APP. CRIT.: ἐπιμ‑ Rf

PREVIOUS EDITIONS: Dind. II.128,4

Or. 405.12 (rec gloss) ⟨ὤρθευε⟩: ἐκίνει —Mn

POSITION: s.l.

Or. 405.13 (thom gloss) ⟨ὤρθευεν⟩: ἐκυβέρνα —ZZbZlZmTGuF²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.128,5

Or. 405.14 (pllgn gloss) ⟨ὤρθευεν⟩: ἐβοήθει —Y²

REF. SYMBOL: Y² POSITION: marg.

Or. 405.15 (pllgn gloss) ⟨ὤρθευεν⟩: ἀνώρθου —AaZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

APP. CRIT. 2: ἀνόρθου Zu, ἀνώρθουν app. Aa

Or. 405.16 (pllgn gloss) ⟨ὤρθευεν⟩: ὤρθου —G

POSITION: s.l.

Or. 405.17 (pllgn gloss) ⟨ὥρθευεν⟩: καὶ ἀνεβάσταζε —CrOx

POSITION: s.l.

Or. 405.18 (pllgn artGloss) ⟨δέμας⟩: τὸ —Z

POSITION: s.l.

Or. 406.01 (recThom exeg) ⟨Πυλάδης⟩: ναὶ —Sa^rZZbZmTGu

TRANSLATION: (Supply) ‘yes’ (to precede this line).

POSITION: s.l.

Or. 406.02 (pllgn gloss) ⟨Πυλάδης⟩: ἦν —Xo

POSITION: s.l.

Or. 406.03 (rec exeg) ⟨Πυλάδης⟩: ὁ υἱὸς τοῦ Φανοτέως, ἤτοι ὁ ἐξάδελφός μου —V¹

POSITION: s.l.

COMMENT: As in sch. 33.06 in V, Phanoteus is here treated as a personal name, not a toponymic adjective, possibly from a misunderstanding of Soph. El. 45; cf. Sch. Soph. El. 45 Xenis, which has, after the correct explanation, τινὲς δὲ ὄνομά φασι τὸ Φανοτέως.

COLLATION NOTES: V represents ἐξάδελφος by placing a stigma = ἕξ in front of αδελφος.

Or. 406.04 (rec exeg) ⟨Πυλάδης⟩: πρωτεξάδελφος τοῦ Ὀρέστου, τῆς Ἀναξιβοίας υἱὸς —Mn

POSITION: s.l.

COMMENT: The word πρωτεξάδελφος is mainly used in legal texts and is probably not attested before the 11th century.

Or. 406.05 (rec artGloss) ⟨Πυλάδης⟩: ὁ —Aa²AbCrF²Ox

POSITION: s.l.

Or. 406.06 (rec gloss) ⟨ὁ συνδρῶν⟩: ὁ συμπράττων —V¹CrZb¹ZlOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ὁ om. or del. V, om. Zl

APP. CRIT. 2: συνπρ‑ Zb¹

Or. 406.07 (pllgn gloss) ⟨συνδρῶν⟩: συμπράξας —F²

POSITION: s.l.

Or. 406.08 (rec gloss) ⟨συνδρῶν⟩: ὁ συνεργῶν —Ab²Zu

POSITION: s.l.

APP. CRIT.: ὁ] καὶ Zu

Or. 406.09 (recMosch gloss) ⟨συνδρῶν⟩: ἐμοὶ —RfXXaXbXoT⁺YYfGGrZcAa²B^3d

POSITION: s.l.

APP. CRIT.: λείπει prep. Rf

KEYWORDS: λείπει

Or. 406.10 (pllgn exeg) ⟨αἷμα καὶ μητρὸς φόνον⟩: ἐκ παραλλήλου τὸ αὐτό. —G

POSITION: s.l.

KEYWORDS: ἐκ παραλλήλου

Or. 406.11 (pllgn gloss) ⟨αἷμα⟩: εἰς —B^3a

POSITION: s.l.

Or. 406.12 (rec artGloss) ⟨αἷμα⟩: τὸ —F²Mn

POSITION: s.l.

Or. 407.01 (pllgn paraphr) ἤγουν τίς φαντασία ποιεῖ σε νοσεῖν ταῦτα ἃ νοσεῖς; —Lp

APP. CRIT. 2: σὲ Lp

PREVIOUS EDITIONS: Dind. II.128,9

Or. 407.02 (rec exeg) ⟨ἐκ φασμάτων⟩: φαντασμάτων —F²RZl

POSITION: s.l.

Or. 407.03 (pllgn paraphr) ⟨ἐκ φασμάτων⟩: ὑπὸ φοβημάτων ποίων πανθάνῃ ταῦτα καὶ φαντασμάτων; —G

POSITION: s.l.

COMMENT: πανθάνω is late Greek for πάσχω and all attestations in TLG are active, but G has pedantically formed a middle-passive.

Or. 407.04 (pllgn exeg) ⟨ἐκφασμάτων⟩: ἓν μέρος λόγου —V³

TRANSLATION: A single unit of speech (not a prepositional phrase).

POSITION: s.l.

APP. CRIT. 2: ἓν] αʹ V

COMMENT: Compare the next, and the ὑφ’ ἕν symbol added in B by B^3d.

Or. 407.05 (pllgn exeg) ⟨ἐκφασμάτων⟩: τινὲς λέγουσι τοῦτ’ εἶναι δύο μέρη τοῦ λόγου· ἀλλ’ οὐχί· ἔστι δὲ ἔκφασμα ἓν μέρος λόγου. —Aa

TRANSLATION: Some say this is two units of speech, but not so: the word is ‘ekphasma’, one unit of speech.

LEMMA: Aa REF. SYMBOL: Aa

Or. 407.06 (pllgn gloss) ⟨ἐκφασμάτων⟩: ἐκπλήξεων —B^3d

POSITION: s.l.

Or. 407.06a (pllgn gloss) ⟨ἐκφασμάτων⟩: καὶ φαντασμάτων —C²

POSITION: s.l.

Or. 407.07 (pllgn exeg) ⟨φαντασμάτων⟩: γρ. ἐκ φασμάτων. —Y

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 407.08 (pllgn gloss) ⟨φαντασμάτων⟩: φαντασιῶν —CrOxXo²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 407.09 (rec gloss) ⟨δὲ⟩: καί —MlR

POSITION: s.l.

Or. 407.10 (pllgn gloss) ⟨τάδε⟩: ταῦτα —Xo²

POSITION: s.l.

Or. 407.11 (pllgn exeg) ⟨τάδε⟩: ἤγουν τὸ τῆς †ναι***μαινόμεν[ον] —Aa²

POSITION: s.l.

COMMENT: Water damage in Aa: it could be ναλ rather than ναι, but hardly any words begin with ναλ; nor does ναι suggest anything promising.

Or. 407.12 (pllgn gloss) ⟨νοσεῖς⟩: πάσχεις —F²Xo²Y

POSITION: s.l.

Or. 407.13 (pllgn gloss) ⟨νοσεῖς⟩: ἀσθενεῖς —Zb¹

POSITION: s.l.

Or. 407.14 (pllgn paraphr) ⟨ποίων ὕπο⟩: ἢ ὑπὸ ἄλλων ποίων δη[λονότι] —Zl

POSITION: s.l.

Or. 408.01 (recMosch gloss) ⟨ἔδοξ’⟩: ἐνόμισα —AaAbF²MlMnSSa^rXXaXbXoT⁺YYfGGrZcZl

POSITION: s.l. except X, which adds ἰδεῖν after ἐνόμισα and continues with sch. 408.02

Or. 408.02 (rec gloss) ⟨ἔδοξ’⟩: ἐδόκησα —V^1/3

POSITION: s.l.

Or. 408.03 (pllgn gloss) ⟨ἔδοξ’⟩: καὶ ὑπέλαβον —CrOx

POSITION: s.l.

Or. 408.04 (mosch paraphr) ⟨τρεῖς νυκτὶ προσφερεῖς κόρας⟩: τρεῖς κόρας νυκτὶ ὁμοίας ἤγουν μελαίνας —XXaXbXoT⁺YYfGrAa², partial GXo²ZcZu

POSITION: s.l. except X (cont. from sch. 408.01) and Xo

APP. CRIT.: τρεῖς … ἤγουν om. GZu, but G adds ὁμοίας νυκτὶ as separate | τρεῖς … ὁμοίας om. Xo² | νυκτὶ … ἤγουν om. Zc, separating into two parts

PREVIOUS EDITIONS: Dind. II.11–12

COLLATION NOTES: Water damage Aa, last two words very uncertain.

Or. 408.04a (pllgn paraphr) ⟨τρεῖς νυκτὶ προσφερεῖς κόρας⟩: κατὰ τὴν νύκτα τρεῖς κόρας ἐξ ἴσου ἐ[χούσας] τὰ εἴδη δηλονότι [2 illegible words] —C²

POSITION: s.l.

Or. 408.05 (vet exeg) νυκτὶ προσφερεῖς: ἀντὶ τοῦ φοβεράς· νυκτὶ ὁμοίας, ὡς ὁ ποιητής [Hom. Il. 1.47]· ‘νυκτὶ ἐοικώς’. —MBPr

TRANSLATION: (‘Similar to night’ is here) equivalent to ‘terrifying’. ‘Like the night’, as the poet (Homer puts it): ‘appearing like the night’.

LEMMA: Pr with preposed τὸ δὲ POSITION: s.l. M, marg. B; cont. from sch. 410.07 Pr

APP. CRIT.: ἀντὶ τοῦ φοβεράς om. BPr | νυκτί ὁμοίας om. M. ὁμοίας νυκτὶ transp. Pr | ὁ om. Pr | after ποιητής add. φη(σι) Pr

PREVIOUS EDITIONS: Schw. I.142,11–12; Dind. II.128,10–11

KEYWORDS: citation of Homer (with direct quotation)

Or. 408.06 (rec exeg) ⟨νυκτὶ προσφερεῖς⟩: Ὁμηρικῶς λέγει. —Pr

POSITION: s.l. (above κόρας)

KEYWORDS: Ὁμηρικός/Ὁμηρικῶς

Or. 408.07 (pllgn gloss) ⟨νυκτὶ⟩: σκότει —F²

POSITION: s.l.

Or. 408.08 (recThom gloss) ⟨προσφερεῖς⟩: ὁμοίας —VAaAbCrF²MlMnPrRSSa^rOxXo²ZZaZbZlZmZuT

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOxZu

COLLATION NOTES: Aa gloss crossed out by Aa² when entering longer gloss.

Or. 408.09 (rec gloss) ⟨προσφερεῖς⟩: ἐμφερεῖς —K

POSITION: s.l.

Or. 408.10 (pllgn gloss) ⟨προσφερεῖς⟩: ἐγγὺς —B^3d

POSITION: s.l.

Or. 408.11 (pllgn gloss) ⟨κόρας⟩: νεάνιδας —Xo²

POSITION: s.l.

Or. 408.12 (pllgn gloss) ⟨κόρας⟩: γυναῖκας —F²Zu

POSITION: s.l.

Or. 408.13 (pllgn gloss) ⟨κόρας⟩: τὰς Ἐριννύας —V³

POSITION: s.l.

Or. 408.14 (pllgn gloss) ⟨κόρας⟩: καὶ παρθένους —CrOx

POSITION: s.l.

Or. 409.01 (pllgn gloss) ⟨οἶδ’⟩: γινώσκω —CrOxZb²ZlXo²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 409.02 (pllgn gloss) ⟨οἶδ’⟩: ἔγνων —F²

POSITION: s.l.

Or. 409.03 (pllgn gloss) ⟨οἶδ’⟩: ἐπίσταμαι —Zl

POSITION: s.l.

Or. 409.04 (thom gloss) ⟨ἃς ἔλεξας⟩: ἤγουν τὰς Ἐριννῦς —ZZa

POSITION: s.l.

APP. CRIT.: ἤγουν om. Za

Or. 409.05 (pllgn gloss) ⟨ἃς⟩: καὶ ἅστινας —CrOx

POSITION: s.l.

Or. 409.06 (pllgn gloss) ⟨ἔλεξας⟩: εἶπας —OxXo²

POSITION: s.l.

APP. CRIT. 2: εἴπας Ox

Or. 409.07 (pllgn gloss) ⟨ἔλεξας⟩: λέγεις —F²Z

POSITION: s.l.

Or. 409.08 (pllgn paraphr) ⟨ὀνομάσαι⟩: εἰπεῖν τὸ ὄνομα —Zm

POSITION: s.l.

Or. 409.09 (pllgn exeg) ⟨ὀνομάσαι⟩: εἰπεῖν αὐτὰς ὁποῖαι εἰσὶ —Zl

POSITION: s.l.

Or. 409.10 (pllgn exeg) ⟨ὀνομάσαι⟩: καὶ εἰπεῖν Ἐριννύας —Zu

POSITION: s.l.

Or. 409.11 (pllgn gloss) ⟨ὀνομάσαι⟩: εἰπεῖν —Xo²

POSITION: s.l.

Or. 409.12 (thom gloss) ⟨ὀνομάσαι⟩: λέξαι —ZmGu

POSITION: s.l.

Or. 409.12a (pllgn gloss) ⟨ὀνομάσαι⟩: αὐτὰς —C²

POSITION: s.l.

Or. 409.13 (rec gloss) ⟨βούλομαι⟩: ἐγώ —AbMlRS

POSITION: s.l.

Or. 409.14 (pllgn gloss) ⟨βούλομαι⟩: θέλω —F²GuOxZb²

POSITION: s.l.

APP. CRIT.: οὐ prep. F²Zb², καὶ prep. Ox

Or. 410.01 (rec paraphr) ⟨σεμναὶ γάρ⟩: ὅτι σεμναί εἰσι —AbMlMnRS

POSITION: s.l.

APP. CRIT.: εἰσι om. Ml

APP. CRIT. 2: εἰσὶν Ab

Or. 410.02 (pllgn exeg) ⟨σεμναὶ γάρ⟩: κατ’ εἰρωνείαν —V³

POSITION: s.l.

KEYWORDS: εἰρωνεία/εἰρωνικῶς

Or. 410.03 (recMosch gloss) ⟨σεμναὶ⟩: σεβάσμιαι —KXXaXbXoT⁺YYfGGrZcAa²

POSITION: s.l. except X

Or. 410.04 (pllgn gloss) ⟨σεμναὶ⟩: τίμιαι —F²

POSITION: s.l.

Or. 410.05 (pllgn gloss) ⟨σεμναὶ γὰρ⟩: εἰσὶ —Zl

POSITION: s.l.

Or. 410.06 (vet exeg) εὐπαίδευτα δ’ ἀποτρέπου: ¹κατὰ ἀντίφρασιν, ἀντὶ τοῦ ἀπαιδεύτως. ²ἢ οὕτως· εὐπαιδεύτως δὲ ποιεῖς ὀνομάζειν αὐτὰς Ἐρινύας παραιτούμενος. —MBCRw, partial V³

TRANSLATION: By use of the opposite term, used instead of ‘boorishly/ignorantly’. Or interpret in this way: you act in a well-educated manner in declining to call them by the name Erinyes.

LEMMA: MC; ἄλλως· εὐπαίδευτα B; σεμναὶ γὰρ εὐπαίδευτα Rw POSITION: follows sch. 410.07 in B

APP. CRIT.: 1–2 κατὰ … οὕτως om. V³ | 1 τοῦ om. C | 2 δὲ om. MV³

APP. CRIT. 2: 2 ὀνομάζ M | ἐριννύας RwV³

PREVIOUS EDITIONS: Schw. I.127,13–15; Dind. II.128,21–23

COLLATION NOTES: After the scholion-ending mark Rw fills the small remainder of last line of the scholia block on fol. 18v with τίς φερ(ὲς)(?) συμφερ(ὲς)(?) and possibly καὶ(?) π[ appears below (erased, washed out?).

KEYWORDS: ἀντίφρασις

Or. 410.07 (vet exeg) ἄλλως: ¹ἀπαιδεύτως φυλάττου ὀνομάζειν αὐτάς. ²πῶς δὲ ἀπαιδεύτως; ³καλῶν αὐτὰς Ἐρινύας. —MBVCMlMnPrR^bSSa

TRANSLATION: Guard yourself from boorishly/ignorantly naming them. And in what sense ignorantly? By calling them Erinyes.

LEMMA: MC; εὐπαίδευτα BV(‑δευτ())R^b, ἀπαίδευτα Mn(ἀπέδ‑)PrSSa REF. SYMBOL: BVMlR^b POSITION: precedes 410.06 in B

APP. CRIT.: 1 ἀντὶ τοῦ prep. BVMlMnPrR^bSSa, before that δὲ καλῶν αὐτὰς ἐρινύας crossed out R^b | ἀπαιδεύτως] ἀπαίδευτα VMlSSa, ἀπαιδεύτους C, ἀπαίδευτα εὐπαίδευτα R^b | φυλάττουσιν V | αὐτοῖς S, αὐτὰ app. Mn | 2 πῶς … 3 αὐτὰς om. Pr | 2 ἀπαιδεύτως] ἀπαίδευτα MlMnR^bSSa, a.c. V (corr. V¹) | 3 καλῶν written in blank space by V¹ | after ἐριν. add. παραιτούμενος Pr (cf. 410.06)

APP. CRIT. 2: 1 ἀπεδεύτως Mn | 2 ἀπέδευτα Mn | 3 ἐριννύας VMnPrSa

PREVIOUS EDITIONS: Schw. I.142,16–17; Dind. II.128,20–21

Or. 410.08 (rec exeg) εἰρω(νικῶς)· φυλάττουσιν ὀνομάζειν. πῶς δ’ οὐκ ἀπαίδευτον καλεῖν αὐτὰς Ἐριννύς; —Pr

TRANSLATION: (Expressed) ironically: people avoid naming (them). And how is it not ignorant to call them Erinyes?

POSITION: s.l.

APP. CRIT.: corruption of φυλάττου σὺ?

COMMENT: There is a punct. dot after εἰρω(), and indeed the word is not quite on the level of the following phrase and may have been intended to be a separate annotation.

KEYWORDS: εἰρωνεία/εἰρωνικῶς

Or. 410.09 (pllgn exeg) ⟨εὐπαίδευτα δ’ ἀποτρέπου⟩: ἀποτρέπου δὲ λέγειν αὐτὰς τὸ εὔφημον ὄνομα τὸ Εὐμενίδες ἀπαιδεύτως. καὶ λέγε ‘φονεύτριαι Ἐριννύες’. —Y²

TRANSLATION: Avoid calling them by the euphemistic name Eumenides, ignorantly. And say ‘murderous Erinyes’.

APP. CRIT.: αὐταῖς Y² | ἀπαίδευτον Y²

COMMENT: Cf. 410.22 for a closely similar note. If one adds punctuation after ὄνομα, it is possible to keep ἀπαίδευτον, translating ‘the name Eumenides is ignorant’.

KEYWORDS: εὐφημισμός

Or. 410.10 (rec exeg) ⟨ἀπαίδευτον δ’ ἀποτρέπ()⟩: τοῦ μὴ ὀνομάζειν —S

POSITION: s.l.

Or. 410.11 (rec exeg) ⟨εὐπαίδευτ’ ἀποτρέπου⟩: εὐπαίδευτόν ἐστι τὸ μὴ ταύτας ὀνομάζειν. —K

TRANSLATION: It is well-educated not to name these (maidens).

POSITION: s.l.

Or. 410.12 (rec exeg) ⟨εὐπαίδευτα⟩: ἀντίφρασις ἀπαι(δεύτ)ως —O

POSITION: s.l.

KEYWORDS: ἀντίφρασις

Or. 410.13 (pllgn gloss) ⟨εὐπαίδευτα⟩: ἀπαιδεύτως ποιεῖς —Y

POSITION: s.l.

Or. 410.14 (rec gloss) ⟨ἀπαίδευτα⟩: ἀπαιδεύτως —RXo

POSITION: s.l.

Or. 410.15 (mosch gloss) ⟨εὐπαίδευτα⟩: εὐπαιδεύτως —XXaXbGr

POSITION: s.l.

Or. 410.16 (pllgn gloss) ⟨ἀπαίδευτα⟩: ἤγουν κακοφήμως —Zu

POSITION: s.l., but above σεμναὶ γάρ

APP. CRIT.: κακοφημένως Zu, corr. Mastr.

Or. 410.17 (rec exeg) ⟨ἀπαίδευτα⟩: τὰ ἔργα αὐτῶν —AbMlMnS

LEMMA: ἀπαίδευτο(ν) in text S POSITION: s.l.

Or. 410.18 (pllgn exeg) ⟨ἀπαίδευτ’⟩: καὶ ἀπαιδεύτως, ὅτι οὐ θέλεις εἰπεῖν τὰ αὐτῶν ὀνόματα. —CrOx

POSITION: s.l.

Or. 410.19 (pllgn exeg) ⟨ἀπαίδευτ’⟩: πῶς —G

POSITION: s.l.

Or. 410.20 (tri metr) [ἡμέτερον:] ἀπαίδευτον: ἀπαίδευτός ἐστιν ὁ ἐνταῦθα γράφων ἀπαίδευτα καὶ τῶν μέτρων παντάπασιν ἀμαθής. σὺ δ’ εἰ βούλει μὴ ἀπαίδευτος εἶναι, ἀπαίδευτον ἑνικῶς γράφε. οὕτω γὰρ ἔχει πρὸς τὸ μέτρον ὀρθῶς. —T

TRANSLATION: Uneducated is the person who writes here ‘apaideuta’ (‘uneducated’, neuter plural), and completely ignorant of meters. As for you, if you want not to be uneducated, write ‘apaideuton’ in the singular. For in this way it is correct with respect to the meter.

LEMMA: ἡμέτερον in marg. lost to damage (τρικλινίου in marg. Ta)

PREVIOUS EDITIONS: Dind. II.128,17–19; de Fav. 54

COLLATION NOTES: Written in light ink by T³.

Or. 410.21 (thom paraphr) ⟨ἀποτρέπου λέγειν⟩: ἤγουν μέμφεσθαι αὐτὰς ἀφίστασο. —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: ἤγουν om. Gu | αὐτοὺς Zb | ἀφίστατο Za

PREVIOUS EDITIONS: Dind. II.128,15–16

Or. 410.22 (pllgn exeg) ⟨ἀποτρέπου λέγειν⟩: τὸ λέγειν ταύτας Εὐμενίδας καὶ λέγε αὐτὰς φονευτρίας Ἐριννύας. —V³

TRANSLATION: (Avoid) calling them Eumenides and call them murderous Erinyes.

POSITION: s.l.

COMMENT: See on 410.09 above.

Or. 410.22a (pllgn exeg) ⟨ἀποτρέπου λέγειν⟩: κακὰ δηλονότι περὶ αὐτῶν τῶν Ἐρινύων —C²

POSITION: intermarg.

APP. CRIT. 2: ἐρινυῶν C²

Or. 410.23 (rec gloss) ⟨ἀποτρέπου⟩: σὺ —AbRC²

POSITION: s.l.

Or. 410.24 (pllgn gloss) ⟨ἀποτρέπου⟩: παραιτούμενος —Y²

POSITION: s.l.

Or. 410.25 (pllgn gloss) ⟨ἀποτρέπου⟩: παραιτοῦ —G

POSITION: s.l.

Or. 410.26 (pllgn exeg) ⟨ἀποτρέπου⟩: ἔδει εἰπεῖν ἀπ()τρέπ()· τὸ σχῆμα παρὰ πολλοῖς ἦν. —Xo²

POSITION: s.l.

COMMENT: The note apparently means ‘he should have said “you avoid” (ἀποτρέπῃ)’ or ‘he should have said “you avoided” (ἀπετρέπου)’. The unnamed schema would then appear to be a substitution of imperative for indicative.

Or. 410.27 (rec gloss) ⟨ἀποτρέπου⟩: φυλάττου —AbMlMnSB⁴

LEMMA: ἀποτρέπ() in text S, ἀποτρέπουσι in text Mn POSITION: s.l.

APP. CRIT.: φυλάττουσι Mn (a corruption of φυλάττου σύ?); φυλάττ() S (with ἀποτρέπ() in text)

Or. 410.28 (pllgn gloss) ⟨ἀποτρέπου⟩: ἀποστρέφου —F²

POSITION: s.l.

Or. 410.29 (pllgn gloss) ⟨ἀποτρέπου⟩: μὴ —Aa

POSITION: s.l.

Or. 410.30 (tri metr) ⟨ἀποτρέπου⟩: koinē long sign over ποτ —T

PREVIOUS EDITIONS: de Fav. 54

Or. 410.31 (mosch gloss) ⟨λέγειν⟩: ὀνομάζειν —XXaXbXoT⁺YYfGGrZcAa²

POSITION: s.l.

APP. CRIT.: αὐτὰς ἐριννύας add. Y²

Or. 411.01 (vet exeg) αὗταί σε βακχεύουσι: ¹κακοήθως τῷ ὀνόματι ἐχρήσατο ⟨ἀντὶ⟩ τῆς μανίας. ²κακόηθες δὲ καὶ τὸ ὑπομιμνήσκειν αὐτὸν τοῦ φόνου τῆς μητρός. ³ἤρκει γὰρ ‘αὗταί σε βακχεύουσι’. —MBVCMlMnPrR^bRwSa, partial H

TRANSLATION: Maliciously he used the word (‘bakcheuō’, ‘make rave, afflict with divine madness’) instead of ‘madness’ (‘mania’). And it is also malicious that he reminds him (Orestes) of the murder of his mother. For it was sufficient to say ‘these (goddesses) make you rave’.

LEMMA: M(‑ουσιν)BVCPr, αὗταί σε R^b, συγγενεῖ φόνω Rw REF. SYMBOL: BVMlR^b

APP. CRIT.: 1 τοῖς ὀνόμασιν V | ἐχρήσαντο MC | ⟨ἀντὶ⟩ τῆς Schw., τὸν τῆς M, τῆς others | τῆς μανίας transp. before ἐχρήσατο H | 2–4 κακόηθες κτλ om. H | 2 κακόηθες] κακοήθως M | καὶ om. MlR^bRw | τὸ ὑπομιμνήσκειν] τὸ μὴ εἴπης ἀνακωχὴν τῶν κακῶν τὸν θάνατον ὑπομιμνήσκειν Sa (cf. sch. 415.06) | αὐτὸν om. V | 3 ἤρκει γὰρ treated as beginning of new note Mn(punct.)Sa(first words by rubr.) | γὰρ] γὰρ τὸ VS, τὸ R^b

APP. CRIT. 2: 1 μανείας Ml | 3 αὐταί Ml | 3 βακχεύουσιν MCPr

PREVIOUS EDITIONS: Schw. I.142,18–20; Dind. II.128,26–129,1

KEYWORDS: λείπει | κακόηθες/κακοήθως

Or. 411.02 (pllgn exeg) ⟨αὗταί σε βακχεύουσι⟩: ἃς εὐτελίζεις καὶ ἐξουθενεῖς —V³Y²

POSITION: s.l.

APP. CRIT.: εὐτελίζειν Y² | app. ἐξουθενοῖς V³

Or. 411.03 (pllgn gloss) ⟨αὗται⟩: αἱ Ἐριννύες —F²Gu

POSITION: s.l.

Or. 411.04 (pllgn gloss) ⟨αὗται⟩: αἱ κόραι —Xo²

POSITION: s.l.

Or. 411.05 (rec paraphr) ⟨βακχεύουσι συγγενεῖ φόνῳ⟩: ἀναταράσσουσί σε χάριν τοῦ φόνου —VPr

POSITION: s.l.

Or. 411.06 (vet gloss) ⟨βακχεύουσι⟩: illegible gloss —H

POSITION: s.l.

Or. 411.07 (mosch gloss) ⟨βακχεύουσι⟩: ταράσσουσι —XXaXbXoT⁺YYfGGrZcF²

POSITION: s.l. except X

APP. CRIT. 2: ταράττ‑ G | ‑σιν XXbYfG

Or. 411.08 (thom gloss) ⟨βακχεύουσι⟩: ἐκμαίνουσι —ZZaZbZlZmTGu

POSITION: s.l.

Or. 411.09 (rec gloss) ⟨βακχεύουσι⟩: μανιοποιοῦσι —AbMlMnS

POSITION: s.l.

Or. 411.10 (rec gloss) ⟨βακχεύουσι⟩: μαίνεσθαι ποιοῦσι —CrGKPrOxB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ποι. μαίν. transp. B^3a

Or. 411.11 (pllgn paraphr) ⟨βακχεύουσιν⟩: καὶ ἐμμανῆ ποιοῦσι καὶ ἀναταράττουσιν —Aa

POSITION: s.l.

Or. 411.12 (pllgn paraphr) ⟨βακχεύουσι⟩: καὶ μανικὸν ποιοῦσι σὲ —Zu

POSITION: s.l.

Or. 411.13 (vet exeg) ⟨συγγενεῖ φόνῳ⟩: λείπει ἡ διά, ἵν’ ᾖ διὰ τὸν συγγενῆ φόνον. —HM^aM^bBC

TRANSLATION: The preposition ‘dia’ is to be understood, so that the sense is ‘because of the kindred murder’.

LEMMA: συγγενῆ φόνον in text Rw (φόνον alone s.l. in M) POSITION: s.l. HM^bC, marg. B, cont. from 411.01, add. δὲ, M^a

APP. CRIT.: λείπει om. or compend. obscured under overwritten text H | ἵν’ ᾖ] H, om. M^bBC | τὸ M^bC | φόνον om. M^bC (unless s.l. (φόν)ον in M is meant to be a continuation of note positioned somewhat to the left)

APP. CRIT. 2: συγγενὴ M^b, συγγενεῖ H

PREVIOUS EDITIONS: Schw. I.142,20–21; Dind. II.129,8–9

KEYWORDS: λείπει

Or. 411.14 (rec exeg) ⟨συγγενεῖ φόνῳ⟩: τὸ δὲ συγγενεῖ φόνῳ διὰ τὴν μητέρα φησίν. —VMlMnR^bSSa

TRANSLATION: He (Menelaus) says ‘by kindred murder’ because of (Orestes’) mother.

POSITION: cont. from sch. 411.01 all

APP. CRIT.: τῶ δὲ MnSSa | φησίν om. V

APP. CRIT. 2: συγκενεῖ a.c. Mn

PREVIOUS EDITIONS: Schw. I.142,22; Dind. II.129,5

Or. 411.15 (rec exeg) ⟨συγγενεῖ φόνῳ⟩: διὰ τὸν φόνον τῆς μητρὸς —AbMlMnS

POSITION: s.l.

APP. CRIT.: τὸν om. S

Or. 411.16 (rec exeg) ⟨συγγενεῖ φόνῳ⟩: διὰ τὸν συγγενῆ φόνον —Pr

POSITION: s.l.

Or. 411.17 (mosch exeg) ⟨συγγενεῖ φόνῳ⟩: ὑπὸ τοῦ συγγενοῦς φόνου κινούμεναι δηλονότι —XXaXbXoT⁺YYfGGrZc

TRANSLATION: (‘By the kindred murder’ is used in that the Erinyes were) aroused to action, clearly, by the kindred murder.

REF. SYMBOL: Xo POSITION: s.l. except XXo

APP. CRIT.: φόνον Y | δηλονότι om. Zc

Or. 411.18 (pllgn exeg) ⟨συγγενεῖ φόνῳ⟩: χάριν τοῦ συγγόνου φόνου —Gu

POSITION: s.l.

Or. 411.19 (rec gloss) ⟨συγγενεῖ⟩: συγγενικῷ —F²KZaZu

POSITION: s.l.

APP. CRIT.: ἐν τῷ prep. Zu, app. τῷ prep. F²

Or. 411.20 (thom gloss) ⟨συγγενεῖ⟩: τῷ μητρικῷ —ZZaZbZlZmTGuCrOxB^3d

POSITION: s.l. (cont. from prev. with ἤγουν Za)

APP. CRIT.: ἤγουν prep. ZaCrOx | τῷ om. GuB^3d

Or. 411.21 (pllgn gloss) ⟨συγγενεῖ⟩: (συγγεν)ῆ —Aa

POSITION: s.l.

Or. 412.01 (rec exeg) ⟨οἴμοι⟩: ὡς ἔοικεν αὖθις μανὼν λέγει ταῦτα. —Mn

TRANSLATION: As it appears, he says this having become crazed again.

POSITION: s.l.

COMMENT: μανὼν is formed from the aorist ἔμανον, coined by late grammarians as a step in etymologizing principal parts of μαίνομαι (Georg. Choerobosc. Gram.Gr. 4:2.141,17, Et. Parv. μ 32, Et. Gud. s.v. μηνιεῖ).

Or. 412.02 (pllgn paraphr) ⟨οἷς ἐλαύνομαι τάλας⟩: ὑφ’ ὧν διωγμῶν ἐλαύνομαι ὁ τάλας —G

POSITION: s.l., misplaced above 409

Or. 412.03 (pllgn exeg) πρὸς τὰς Ἐριννῦς —B^3a

POSITION: s.l. (above τάλας)

KEYWORDS: addressee identified

Or. 412.04 (recMoschThom gloss) ⟨διωγμῶν⟩: ἕνεκα —AbCrF²KMnOxXXaXbXoYYfGGrZcAa²ZZbZlZmZuTB^3d

POSITION: s.l.

APP. CRIT. 2: ἕνεκεν Aa²CrOx

COLLATION NOTES: Mn lighter ink (rubricator?): check original Mn.

Or. 412.04a (pllgn gloss) ⟨οἴμοι⟩: φεῦ ἐμοῦ(?) —C²

POSITION: s.l.

Or. 412.05 (pllgn gloss) ⟨διωγμῶν⟩: τιμωριῶν —V^recY²

POSITION: s.l.

Or. 412.05a (pllgn gloss) ⟨διωγμῶν⟩: ἕνεκα —C²

POSITION: s.l.

Or. 412.06 (pllgn artGloss) ⟨διωγμῶν⟩: τῶν —F²

POSITION: s.l.

Or. 412.07 (recMosch gloss) ⟨οἷς⟩: ὑφ’ ὧν —AaKSXXaXbXoT⁺YYfGGrZc

POSITION: s.l.

APP. CRIT.: ἤγουν prep. T; καὶ app. prep. Aa (sloppy and probably corrected)

Or. 412.08 (pllgn gloss) ⟨οἷς⟩: δι’ ὧν —F²Za

POSITION: s.l.

Or. 412.08a (pllgn gloss) ⟨οἷς⟩: καὶ ἐν οἷς —C²

POSITION: s.l.

Or. 412.09 (rec gloss) ⟨οἷς⟩: διότι —Mn

POSITION: s.l.

Or. 412.10 (pllgn gloss) ⟨οἷς⟩: αἷς —Y²

POSITION: s.l.

COMMENT: Fem. agreeing with earlier gloss τιμωριῶν (412.05).

Or. 412.11 (pllgn gloss) ⟨οἷς⟩: ἐν —B^3d

POSITION: s.l.

Or. 412.12 (pllgn gloss) ⟨ὧν⟩: δι’ —CrOx

LEMMA: ὧν in text CrOx POSITION: s.l.

Or. 412.13 (rec gloss) ⟨ἐλαύνομαι⟩: κολάζομαι —V³FGPrY²

POSITION: s.l.

Or. 412.14 (pllgn paraphr) ⟨ἐλαύνομαι⟩: πειράζομαι ὑπ’ αὐτῶν —Y²

POSITION: s.l.

Or. 412.15 (pllgn gloss) ⟨ἐλαύνομαι⟩: ἀναβακχεύομαι —Za

POSITION: s.l.

Or. 412.16 (pllgn gloss) ⟨ἐλαύνομαι⟩: διώκομαι —AaCrOxZlZm

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 412.17 (pllgn gloss) ⟨ἐλαύνομαι⟩: ἀποπέμπομαι —Zb²

POSITION: s.l.

Or. 412.18 (pllgn gloss) ⟨τάλας⟩: καὶ ὁ ἄθλιος —Ox

POSITION: s.l.

Or. 412.19 (rec artGloss) ⟨τάλας⟩: ὁ —AbF²Mn

POSITION: s.l.

Or. 413.01 (vet exeg) οὐ δεινὰ: ¹γυμνὸν ἐνταῦθα δείκνυται τὸ ἦθος τοῦ Μενελάου· ²κατέκρινε γὰρ αὐτὸν χωρὶς κρίσεως. —MBCMlMnPr^aPr^bR^bRwSSa

TRANSLATION: Here the character of Menelaus is shown laid bare: for he condemned him (Orestes) without a trial.

LEMMA: RSSa, app. Mn([οὐ] δείνα sic], οὐ δεινὰ πάσχειν Rw POSITION: cont. from sch. 411.01 BPra; s.l. MCMlPr^b

APP. CRIT. 2: 2 app. χω(ρ)(ικὸν) Ml

PREVIOUS EDITIONS: Schw. I.143,1–2; Dind. II.129,1–5

KEYWORDS: κακόηθες/κακοήθως | character, analysis of

Or. 413.02 (rec exeg) ἀλλ’ ἔστιν ἡμῖν ἀναφορὰ τῆς συμφορᾶς Ὀρέστης εἶπεν, ὁ δὲ Μενέλαος οὐ δεινὰ πάσχειν δεινὰ τοὺς πεπραγμένους καὶ κατέκρινεν αὐτὸν {φησὶν Ὀρέστης} χωρὶς κρίσεως. —V

POSITION: cont. from sch. 411.14

PREVIOUS EDITIONS: Schw. I.142,22–25; Dind. II.129,5–8

COMMENT: A confused note, either jumbled in transmission or very badly paraphrasing as if 414 preceded 413.

Or. 413.03 (pllgn paraphr) σεαυτὸν μέμφου, μὴ τὰς θεὰς, ἐπειδὴ χρὴ παθεῖν σε κακὰ ὡς κακὰ πράξαντα. —V³

POSITION: s.l.

Or. 413.04 (pllgn paraphr) μὴ μέμφου τὰς θεὰς ἀλλ’ ἑαυτόν· οὐ γὰρ ἄδικον τὸ πάσχειν δεινὰ τὸν πράξαντα δεινά. —Y²

POSITION: marg.

Or. 413.04a (pllgn paraphr) [οὐ δειν]ὸν δηλονότι πάσχειν δεινὰ τοὺς εἰργασμένους τὰ δεινά. —C²

REF. SYMBOL: C² POSITION: marg.

Or. 413.05 (pllgn gram) ὡς φίλα φίλον, ἀχθεινὰ ἀχθεινὸν, οὕτως καὶ δεινὰ ἀντὶ τοῦ δεινὸν. —Y²

TRANSLATION: As (neuter plural) ‘phila’ (can mean singular) ‘philon’ (‘dear’), and (neuter plural) ‘achtheina’ (can mean singular) ‘achtheinon’ (‘painful’), so too (plural) ‘deina’ is used instead of (singular) ‘deinon’ (‘terrible’).

POSITION: marg.

Or. 413.06 (pllgn paraphr) ⟨οὐ δεινὰ πάσχειν⟩: οὐκ ἄξιον πάσχειν —F

POSITION: s.l.

Or. 413.07 (pllgn gloss) ⟨οὐ δεινὰ⟩: χρὴ —V³

POSITION: s.l.

Or. 413.08 (rec gloss) ⟨οὐ δεινὰ⟩: δίκαιον —PrB^3d

LEMMA: οὐ δεινὸν in text Pr POSITION: s.l.

APP. CRIT.: δίκασ(ον) app. Pr | ἐστι add. B^3d

Or. 413.09 (pllgn paraphr) ⟨οὐ δεινὰ⟩: {οὐ} δίκαια· οὐ θαυμαστὰ ὑπάρχει —G

POSITION: s.l.

Or. 413.10 (rec paraphr) ⟨οὐ δεινὰ⟩: οὐ δεινὸν ὑπάρχει —K

POSITION: s.l.

Or. 413.11 (rec paraphr) ⟨οὐ δεινὸν⟩: δεινὰ —PrZc

LEMMA: οὐ δεινὸν in text PrZc POSITION: s.l.

Or. 413.12 (mosch gloss) ⟨first δεινὰ⟩: χαλεπά —XXaXoT⁺YYfGrZcAa

LEMMA: δεινὸν in line Zc POSITION: s.l.

APP. CRIT.: χαλεπὸν Aa

Or. 413.13 (mosch gloss) first δεινὰ: θαυμαστόν —XXaXbXoT⁺YYfGrAa

LEMMA: X POSITION: s.l. except X

APP. CRIT.: οὐ prep. Xb, ἤγουν οὐ prep, T

Or. 413.14 (recThom gloss) ⟨first δεινὰ⟩: δεινὸν ἐστὶ —AaMlMnRfSZZbZlZmTGuOx²

REF. SYMBOL: Ml POSITION: s.l., except marg. Ml

APP. CRIT.: ἤγουν οὐ prep. T, οὐ prep. MlMnS | δεινὸν om. ZbZl | ἐστὶ om. AaRf

APP. CRIT. 2: ἐστὶν Ml

Or. 413.15 (pllgn gloss) ⟨first δεινὰ⟩: καὶ ἄδικα ὑπάρχουσιν —CrOx

POSITION: s.l.

Or. 413.16 (thom gloss) ⟨πάσχειν⟩: κολάζεσθαι δυστυχεῖν —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: κολάζεσθαι om. Za

Or. 413.17 (rec exeg) ⟨πάσχειν⟩: ⟨διὰ⟩ τό τι ποιεῖν —Pr

POSITION: s.l.

APP. CRIT. 2: τὸ τὶ Pr

Or. 413.18 (rec gloss) ⟨πάσχειν⟩: τῷ —Mn

POSITION: s.l.

COLLATION NOTES: Lighter ink, rubricator or later hand: check original Mn.

Or. 413.19 (mosch gloss) ⟨second δεινὰ⟩: χαλεπά —XXaXbXoT⁺YfGGrZc

POSITION: s.l. except X

Or. 413.20 (pllgn exeg) ⟨second δεινὰ⟩: καὶ δίκαια —CrOx

POSITION: s.l.

Or. 413.21 (mosch gloss) ⟨τοὺς εἰργασμένους⟩: τοὺς πεποιηκότας —XXaXbXoT⁺YYfGGrZcAa²

POSITION: s.l. except X

APP. CRIT.: χαλεπὰ δημολόντι add. Xb

Or. 413.22 (pllgn gloss) ⟨τοὺς εἰργασμένους⟩: τοὺς ποιοῦντας —F²

POSITION: s.l.

Or. 413.23 (pllgn gloss) ⟨τοὺς εἰργασμένους⟩: καὶ τοὺς πεπραχότας —CrOx

POSITION: s.l.

Or. 413.24 (rec gloss) ⟨τοὺς εἰργασμένους⟩: δεινὰ —AbKMnS

POSITION: s.l.

APP. CRIT.: add. δῆλον K

COLLATION NOTES: Ab has ση(μείωσαι) in margin.

Or. 414.01 (414–415) (mosch exeg) ¹τὸ ἑξῆς οὕτως· ἀλλ’ ἔστιν ἡμῖν ἀναφορὰ τῆς συμφορᾶς ὁ Φοῖβος κελεύσας διαπράξασθαι τὸν τῆς μητρὸς φόνον. ²ὁ δὲ Μενέλαος διακόψας τὸν λόγον φησί· μὴ θάνατον εἴπῃς τὸν τοῦ πατρὸς δηλονότι. ³ὑπελάμβανε γὰρ τοῦτο βούλεσθαι προτείνειν αὐτόν. —XXaXbXoT⁺YYfGGr

TRANSLATION: The continuous text (would be) as follows: But we have as a recourse for our misfortune Phoebus, who ordered (me) to accomplish the killing of my mother. But Menelaus interrupts the utterance and says: Do not speak of the death, namely, that of your father. For he (Menelaus) assumed that he (Orestes) wanted to put forward this claim.

LEMMA: ἀλλ’ ἔστιν ἡμῖν G REF. SYMBOL: T

APP. CRIT.: 1 τὸν φόνον τῆς μητρός XaY | 2 εἰπεῖν a.c. Yf | τοῦτο] τοῦτον Dindorf

APP. CRIT. 2: 1 ξυμφορὰς Yf | 2 δῆλον ὅτι G

PREVIOUS EDITIONS: Dind. II.129,15–19

COLLATION NOTES: ὁ Φοῖβος κελεύσας] ἐφ’ οἷς ἐκέλευσας Ta (because T here has a barbell beta that could be mistaken for lunate sigma, and the omicron (= ος) above that beta is exceedingly small).

Or. 414.02 (414–415) (thom exeg) ¹ὁ μὲν Ὀρέστης διὰ τὸν Ἀπόλλωνα εἶπεν, ὡς κελεύσαντα τὸν φόνον, τὸ ‘ἔστιν ἡμῖν ἀναφορὰ τῆς συμφορᾶς’. ²τουτέστιν εἰς Ἀπόλλωνα ἀναφέρομεν τὴν αἰτίαν τῶν παρόντων. ³ὁ δὲ Μενέλαος, οἰόμενος αὐτὸν λέγειν τὸν τοῦ πατρὸς θάνατον, ἐκλύων αὐτὸν τῆς ἀπολογίας φησί· ⁴μὴ τὸν θάνατον τοῦ πατρὸς προβαλλόμενος λέγε ὡς δι’ ἐκεῖνον τὴν μητέρα ἀποκτείνας εἰς τὰ παρόντα ἐμπέπτωκα. —ZZaZbZlZmTGu

TRANSLATION: Orestes said ‘we have as a recourse for our misfortune’ because of Apollo, on the grounds that he ordered the killing. That is, we refer the cause/blame for the present situation to Apollo. But Menelaus, supposing that he is speaking of the death of his father, says, depriving him of his defence: Do not put forth the death of your father as a defence and say that ‘it is because I killed my mother on his behalf that I have fallen into the present difficulties’.

REF. SYMBOL: all (at 414 ἀναφορά ZZa, at 415 θάνατον others)

APP. CRIT.: 4 τοῦ πατρὸς om. Zb, app. Zl | ἐμπέπτωκας ZbZlTGu

APP. CRIT. 2: 3 φησίν ZbGu

PREVIOUS EDITIONS: Dind. II.129,19–24

COLLATION NOTES: 4 προβαλλόμενος om. Ta

Or. 414.03 (414–415) (rec exeg) ὁ μὲν Ὀρέστης τὸν Ἀπόλλωνα λέγει αἴτιον τῆς μανίας, ὁ δὲ Μενέλαος ᾤετο τὸν τοῦ πατρὸς λέγειν θάνατον. —Rf

POSITION: beside 416–417, first lines of 121v

Or. 414.04 (vet exeg) ἀλλ’ ἔστιν ἡμῖν ἀναφορά: ¹ἐπεὶ εἶπεν ὁ Μενέλαος [413] ‘οὐ δεινὰ πάσχειν δεινὰ τοὺς εἰργασμένους’ καὶ κατέκρινεν αὐτὸν δεινὰ πεπραχέναι, φησὶν Ὀρέστης· ²ἀλλ’ ἔστιν ἡμῖν τῆς συμβάσης τύχης ἀναφορά, ὅ ἐστι· ³δυνάμεθα τοῦ συμβάντος πράγματος τὴν αἰτίαν ἀναγαγεῖν εἴς τινα, ὥστε μὴ εἶναι ἡμᾶς αἰτίους δεινῶν πράξεων. ⁴εἶτα ὁ Μενέλαος· μὴ θάνατον εἴπῃς τοῦ πατρός· οὐ γὰρ σοφόν. ⁵εἰ γὰρ καὶ διὰ τὸν πατέρα ἀνεῖλες τὴν μητέρα, δεινὰ πέπραχας· ⁶σὺ γὰρ οὐκ ὤφειλες θάνατον ἐπαγαγεῖν τῇ μητρί, ἀλλ’ ἡ δημοσία κρίσις. ⁷εἶτα Ὀρέστης λέγει ὅτι ὁ Ἀπόλλων ἔκρινε καὶ διὰ τοῦτο οὐ δεινὰ διεπραξάμην, εἴγε θεὸς ὁ κρίνας καὶ κελεύσας. ⁸εἶτα ὁ Μενέλαος· τοῦτο τὸ δεινὸν ἔκρινεν ἀμαθὴς ὤν. ⁹εἶτα Ὀρέστης· εἴτε ἀμαθεῖς εἴτε σοφοὶ οἱ θεοὶ οὐκ οἶδα, τοῦτο δὲ οἶδα ὅτι δουλεύομεν καὶ πειθόμεθα αὐτοῖς, ὁποῖοι ἄν εἰσιν, εἴτε σοφοὶ εἴτε φαῦλοι. ¹⁰εἶτα ὁ Μενέλαος· εἰ αὐτός σοι ἐκέλευσε, πῶς οὐκ ἐλεεῖ νοσοῦντα καὶ μαινόμενον; ¹¹εἶτα Ὀρέστης· ἴσως ἐλεήσει, ἀεὶ γὰρ βραδύνει τὸ θεῖον. —M^aBVCPr, partial M^b

TRANSLATION: Because Menelaus had said ‘it is not a shocking thing for those who have done terrible things to suffer the same’ and had condemned him as having done terrible things, Orestes says: But we have a recourse for the fortune that has befallen us, which is to say, we can refer the cause/blame for what happened to someone (else) so that we not be responsible for terrible deeds. Then Menelaus: Do not speak of the death of your father. That is not wise. For even if you killed your mother because of your father, you have done terrible things. For you should not have been the one imposing death on your mother, but (it should) rather (have been) the verdict of the people. Next, Orestes says that Apollo decided it and therefore I did not do terrible things, since the one who decided and commanded was a god. Then Menelaus: He decided on this terrible act, being ignorant. Then Orestes: I do not know whether the gods are ignorant or wise, but this I do know, that we are their slaves and we obey them, of whatever nature they are, whether wise or unwise. Then Menelaus: If he himself commanded you, how is it that he does not pity you in your sickness and madness? Then Orestes: Perhaps he will show pity, for the divine always acts slowly.

LEMMA: M^aCPr, ἀλλ’ ἔστιν ἀναφορά B, ἀναφορὰ τῆς συμφορᾶς V REF. SYMBOL: BV POSITION: M^b s.l. at 415; as three sep. notes Pr (1–7, and after intervening sch. 416.01, 8–10 and 11)

APP. CRIT. 2: 7 ἔκρινεν M^a | 9 (second) εἴτε ] εἶτε M^a | 9 (third) εἴτε ] εἶτε M^a | 10 ἐκέλευσεν M^a

PREVIOUS EDITIONS: Schw. I.143,4–18; Dind. II.129,25–130,14

Or. 414.05 (rec exeg) ἄλλως: ¹ὅρα τὸ εὐφυὲς τοῦ ποιητοῦ, πῶς δι’ ἀμφοτέρων τῶν προσώπων τούτων, τοῦ Ὀρέστου καὶ τοῦ Μενελάου, τὰς ἐναντίας τῶν ἀνθρώπων δόξας ὑποδηλοῖ. ²ἐπεὶ γὰρ οἱ μὲν τῶν ἀνθρώπων λέγουσι τιμωρεῖν τὸ θεῖον τοῖς πάσχουσιν, οἱ δ’ ⟨ὅτι οἱ θεοὶ⟩ ἀδιαφοροῦσι, διὰ μὲν τοῦ Ὀρέστου τὸ βοηθεῖσθαι παρὰ τοῦ θείου τοὺς κάμνοντας συνίστησι, διὰ δὲ τοῦ Μενελάου σοφιστικῶς ἀπαγορεύει. ³ἐκεῖθεν δὲ τὴν ὑφὴν τοῦ λόγου προὐκατεσκεύασεν. ⁴εἰπόντος γὰρ τοῦ Μενελάου ἀπὸ τοῦ [409] ‘οἶδα μὲν αὐτὰς, ὀνομάσαι δ’ οὐ βούλομαι’ καὶ καθεξῆς, τοῦ Ὀρέστου εἰς μομφὴν τῶν Εὐμενίδων κινηθέντος ὁ Μενέλαος τρόπον τινὰ τοῦτον ἀπεστρέψατο ⁵εἰπὼν [411] ‘αὗταί σε βακχεύουσι συγγενεῖ φόνῳ’, δηλονότι ἃς κατευτελίζεις καὶ οὐ θέλεις καλεῖσθαι Εὐμενίδας λέγων [410] ‘εὐπαίδευτα δ’ ἀποτρέπου λέγειν’, ⁶ἤτοι ἀπόφευγε τὸ προστιθέμενον αὐταῖς ὄνομα, τὸ Εὐμενίδες, παρὰ τῶν εὖ πεπαιδευμένων καὶ σοφῶν λέγειν καὶ λέγε δήπουθεν τὸ οἰκεῖον αὐταῖς ὄνομα ἤγουν αἱ ἀλάστορες, αἱ Τελχῖνες, αἱ φονεύτριαι. ⁷πρὸς τὸ βακχεύουσιν ὁ Ὀρέστης ἐπιτατικῶς εἶπε τὸ [412] ‘οἴμοι διωγμῶν οἷς ἐλαύνομαι τάλας’, ὁ δ’ ἀντεῖπεν [413] ‘οὐ δεινὰ πάσχειν δεινὰ τοὺς εἰργασμένους’ ἤγουν μὴ τὰς θεὰς μέμφου, ἑαυτὸν δὲ τὸν αἴτιον τοῦ πάσχειν τὰ δεινὰ ὡς δεινὰ ἐργασάμενον. ⁸εἶτα ἐκείνου φεύγοντος τὴν πρᾶξιν καὶ πρὸς τὸν Φοῖβον ταύτην ἀναφέροντος ὁ Μενέλαος ἀπεστρέψατο μὴ εἶναι λέγων τὸ θεῖον ἀμαθὲς τοῦ καλοῦ καὶ τοῦ δικαίου. ⁹ἐκείνου δὲ ἐπιμείναντος τῇ ἐνστάσει καὶ λέξαντος ὅτι δουλεύομεν τοῖς θεοῖς, ἤτοι ποιοῦμεν ἃ παρ’ αὐτῶν κελευόμεθα κἂν μὴ λίαν ἐπιστάμεθα τί πρᾶγμά εἰσιν οἱ θεοί, ¹⁰ὁ Μενέλαος τὸν οἰκεῖον βουλόμενος συστῆσαι λόγον ὅτι οὐκ ἐκ θεοῦ ἐκεῖνο, ἀλλ’ ἐκ θυμοῦ τὸ πραχθέν, φησὶν ὅτι πάντως ἂν ἐβοήθησέ σοι ὁ θεὸς, εἴπερ καὶ προσέταξεν. ¹¹ὡς δ’ εἶπεν ἐκεῖνος μέλλει τὸ θεῖον, ἤτοι βραδύνει ἐν ταῖς ἀντιδόσεσι ταῖς φαύλαις τε καὶ ταῖς ἀγαθαῖς ὡς ὂν φύσει τοιοῦτον, σοφιστικῶς ἐκεῖνος ἐπήγαγε τὸ [423] ‘ὡς ταχὺ μετῆλθόν σ’ αἷμα μητρὸς αἱ θεαί’, ἤτοι ἀπῄτησαν. ¹²ἔκλεψε δ’ αὐτὸν διὰ τῆς μέσης ἐρωτήσεως τῆς [421] ‘πόσον χρόνον δὲ μητρὸς οἴχονται πνοαί’. ¹³ἀποκριθέντος δ’ ἐκείνου τὸ πόσον τοῦ καιροῦ, ἀνεῖλεν ἐκεῖ τὸ μέλλει τὸ θεῖον διὰ τοῦ [423] ‘ὡς ταχὺ μετῆλθόν σ’ αἷμα μητρός’. —V

TRANSLATION: Observe the natural talent of the poet, how through both these characters, Orestes and Menelaus, he suggests the contradictory opinions of humans. For since some people say that the divine avenges those who suffer, while others say that the gods are indifferent, through Orestes he affirms the view that those in distress are aided by the divine, but through Menelaus he denies this through sophistic argumentation. From that point he made a preliminary exposure of the web of the argument. For after Menelaus has pronounced his speech from the line ‘I know them, but I do not want to name them’ and what follows that, and Orestes has been moved toward reproach of the Eumenides, Menelaus in a certain way turned him away from his point, by saying ‘these (goddesses) drive you mad because of kindred bloodshed’, namely (the goddesses) whom you (Orestes) disparage and do not want to be called Eumenides when you say ‘avoid speaking in the manner of a well-educated person’, in other words, avoid speaking the name Eumenides that is applied to them by those who are well educated and wise, and say rather the name that is proper to them, that is, ‘alastores’ (‘avenging demons’), Telchines, murderesses. In response to ‘they drive you mad’ Orestes said with intensity ‘Woe is me for the persecution by which I am driven, wretched man’, and the other said in contradiction ‘It is not a shocking thing for those who have done terrible things to suffer the same’, meaning do not reproach the goddesses, but rather yourself, the one responsible for suffering terrible things because you did them. Next, when Orestes tries to disown the deed and refers it to Phoebus, Menelaus rejected this point by saying the divine is not ignorant of what is good and just. When he (Orestes) persisted in the objection and said ‘we are slaves to the gods’, that is, we do what we are commanded to do by them even if we do not really understand what the gods are, Menelaus, desiring to confirm his own argument that that deed did not come from a god, but from strong emotion, says that by all means the god would have come to your rescue if he had in fact given the order. And when that one (Orestes) said ‘the divine procrastinates’, that is, acts slowly both in bad and good repayments (for human action), because the divine is such by nature, that other (Menelaus) added sophistically the point ‘how swiftly the goddesses pursued you for the bloodshed of your mother’, that is, demanded their due. He tricked him (Orestes) with the intervening question, ‘how long since your mother breathed her last?’ When that one (Orestes) replied with the quantity of time, he (Menelaus) refuted at the point the claim ‘the divine procrastinates’ with his ‘How swiftly they pursued you for the bloodshed of your mother’.

APP. CRIT.: 2 suppl. Mastr. | 4 ἀπεστρέψατο Schw., ἀπεπέμψατο V

PREVIOUS EDITIONS: Schw. I.143,19–144,23; Dind. II.130,15–131,21

COMMENT: See Prelim. Stud. 200–203.

Or. 414.06 (rec gloss) ⟨ἀναφορὰ⟩: μετ(αφορὰ) —O

POSITION: s.l.

Or. 414.07 (rec gloss) ⟨ἀναφορὰ⟩: ἀνακωχή —MnRS

POSITION: s.l.

Or. 414.08 (rec gloss) ⟨ἀναφορὰ⟩: κουφισμὸς —V¹

POSITION: s.l.

Or. 414.09 (rec gloss) ⟨ἀναφορὰ⟩: μετάθεσις —V³AaAbCrRMnSOxY²B^3a

POSITION: R marg., others s.l.

APP. CRIT.: joined to sch. 414.08, adding καὶ, V³ | καὶ prep. AaCrOx | app. μετάθεσιν B^3a

Or. 414.10 (rec gloss) ⟨ἀναφορὰ⟩: συγγνώμη —Mn

POSITION: s.l.

Or. 414.11 (rec gloss) ⟨ἀναφορὰ⟩: πρόφασις μετάθεσις ἄνεσις —Pr

POSITION: s.l.

Or. 414.12 (rec gram) ⟨ἀναφορὰ⟩: θεία λέξις —Pr

TRANSLATION: Term properly applicable to gods. (or: Divine utterance.)

POSITION: s.l.

COMMENT: θεία λέξις is a specifically Eustathian expression with the meaning ‘term properly applicable to gods’; he applies it to ἄναξ, σέβειν, καθαίρειν, παντοῦργος, πάπας, etc. Once in ps-Chrysostomus the juncture is found with the meaning ‘divine utterance’ (de sacerdotio, Bk. 7, PG 48.1070, 35).

Or. 414.13 (rec gloss) ⟨ἀναφορὰ⟩: ἀνάθεσις —GK

POSITION: s.l.

Or. 414.14 (rec gloss) ⟨ἀναφορὰ⟩: ἀφορμή —Sa^r

POSITION: s.l.

Or. 414.15 (pllgn gloss) ⟨ἀναφορὰ⟩: ἀνάμνησις —F²

POSITION: s.l.

Or. 414.16 (pllgn gloss) ⟨ἀναφορὰ⟩: παραμυθία —Zu

POSITION: s.l.

APP. CRIT.: παραμυθίας Zu

Or. 414.17 (pllgn exeg) ⟨ἀναφορὰ⟩: εἰς Ἀπόλλωνα γὰρ ἀναφέρει. —ZlGu

POSITION: s.l.

APP. CRIT.: γὰρ ἀναφέρει om. Zl

Or. 414.18 (tri metr) ⟨ἀναφορὰ⟩: long mark over final alpha —T

PREVIOUS EDITIONS: de Fav. 54

Or. 414.19 (vet paraphr) ⟨τῆς ξυμφορᾶς⟩: τῶν συμβάντων πραγμάτων —MBPr

TRANSLATION: (‘Of the event’ here means) ‘of the events that occurred’.

POSITION: s.l. MPr, marg. B

APP. CRIT.: τὸ συμβὰν τῶν πραγμάτων Pr

PREVIOUS EDITIONS: Schw. I.143,3; Dind. II.129,25

Or. 414.20 (mosch gloss) ⟨τῆς ξυμφορᾶς⟩: τοῦ συμβεβηκότος —XXaXbXoT⁺YYfGGrZc

POSITION: s.l. except X

Or. 414.21 (pllgn gloss) ⟨τῆς συμφορᾶς⟩: καὶ τῆς δυστυχίας —Zu

POSITION: s.l.

Or. 414.22 (pllgn gloss) ⟨τῆς συμφορᾶς⟩: τῆς θλίψεως —Aa

POSITION: s.l.

Or. 414.23 (pllgn gloss) ⟨τῆς συμφορᾶς⟩: ἧς πάσχω —Zl

POSITION: s.l.

Or. 414.24 (pllgn gloss) ⟨τῆς συμφορᾶς⟩: ἕνεκεν —F

POSITION: s.l.

APP. CRIT. 2: ἐνεκεν app. F

Or. 415.01 (vet exeg) μὴ θάνατον εἴπῃς: ¹ὁ μὲν τὸν Ἀπόλλωνα ᾐνίξατο αἴτιον τῆς μανίας, ὁ δὲ ᾤετο τὸν τοῦ πατρὸς λέγειν θάνατον. ²ἐκκλείων οὖν αὐτὸν ἀπολογίας φησὶ· ³μὴ λέγε τὸν θάνατον τοῦ πατρὸς μηδ’ αὐτὸς ἁμαρτὼν εἰς τὸν πατέρα ἀνάφερε τὴν ἁμαρτίαν. ⁴εὔηθες γὰρ τὸ αὐτόν τινα ἁμαρτάνοντα ἄλλῳ περιτιθέναι τὴν αἰτίαν. —MBCPrRw

TRANSLATION: The one (Orestes) hinted that Apollo was responsible for his madness, but the other (Menelaus) thought he was speaking of the death of his father. Therefore, blocking him out of a defence, he says: ‘Do not speak of the death of your father, nor when you yourself did the wrong refer the wrong to your father’. For it is foolish for a person who has himself committed a wrong to attach the blame to another.

LEMMA: MBCPr; φοῖβος Rw REF. SYMBOL: B

APP. CRIT. 2: 3 μὴ δὲ Pr | ἁμαρτῶν MC

PREVIOUS EDITIONS: Schw. I.144,24–28; Dind. II.131,29–132,3

COMMENT: The version of MC is extraordinarily different. Perhaps an instance of πρϲ was misread as μρϲ and then other instances were made to conform. But there are corruptions beyond that, and MC may descend from unsuccessful decipherment of a damaged note in an exemplar. See also 415.09 for the view that it is the mother’s death and not the father’s.

KEYWORDS: αἰνίττομαι/αἰνιγματωδῶς

Or. 415.02 (vet exeg) ⟨μὴ θάνατον εἴπῃς⟩: ¹σὺ γὰρ, φησὶν, αὐτὸς αἴτιος τυγχάνεις. ἢ οὕτω· ²μὴ ὀνομάσῃς τὸν {περὶ} μητρὸς φόνον μηδὲ λέγε ὅτι τοῦτον προστέταξαι παρὰ τοῦ κρείττονος πράττειν. ³οὐ γὰρ ἁρμόζει θεῷ τὸ πρόσταγμα, ὅθεν σιώπα καὶ κρύπτε τὸ ἀμαθὲς τοῦ δαίμονος. ⁴ἢ μὴ εἰς τὴν εἱμαρμένην καὶ τὸν θάνατον ἀνενέγκῃς· ⁵οὐ γάρ ἐστι σοφὸν τοῦτο. —MCRw

TRANSLATION: (Do not mention death) because, he (Menelaus) says, you yourself are to blame. Or take it this way: Do not mention the killing of your mother nor claim that you were commanded to carry this out by a stronger power. For the command is not fitting for a god, and therefore keep silent about and conceal the folly of the divinity. Or (the sense is) do not refer the matter to destiny and death. For that is not wise.

POSITION: cont. from sch. 415.01 all

APP. CRIT. 2: 1 οὕτω] οὕτως CRw, changed to οὗτος C | 3 ἀρμόζει M | 4 ἡμαρμ() M

PREVIOUS EDITIONS: Schw. I.144,29–145,2; Dind. II.132,3–7

Or. 415.03 (vet exeg) ἄλλως: τὸν θάνατον τοῦ πατρός. τοῦτο γὰρ οὐ βέβαιον· οὐ γὰρ δεῖ ἀντιφονεύειν τοὺς φονέας. —MCPrRw

TRANSLATION: (He means) the death of his father. For this is not a secure point. For one should not kill the killers in return.

LEMMA: M (ἀλλὰ); μὴ θάνατον εἴπης Rw POSITION: cont. from 415.02 MC; s.l. Pr

APP. CRIT.: βέβαιον] δίκαιον Pr | οὐ γὰρ om. M

APP. CRIT. 2: βαίβεον M

PREVIOUS EDITIONS: Schw. I.145,3–4; Dind. II.132,7–8

Or. 415.04 (rec exeg) ἄλλως: ὁ Μενέλαος βουλόμενος αὐτὸν θανεῖν λέγει †τὸ νομίζον ὅτι μέλλει λέγειν θάνατον, ἐν ἑαυτῷ βουλόμενος τὸν θάνατον ἀγαγεῖν.† —CRw

TRANSLATION: Menelaus, wanting him to die, (remainder is corrupt in Greek; if emended, the sense might be:) uses the term ‘death’ (or: says this?), as if believing that he (Orestes) is about to say mention ‘death’, because he wants to impose death on himself.

LEMMA: ἄλλως C, ἢ καὶ ἄλλως Rw POSITION: cont. from sch. 415.03 Rw

APP. CRIT.: τὸ νομιζόμενον ὅτι μέλλει⟨ς⟩ λέγειν θάνατον {ἐν ἑαυτῷ βουλόμενος θανεῖν} conj. Schw.; τὸ ⟨θάνατον⟩ (or ⟨τοῦ⟩το), ⟨ὥσπερ⟩ νομίζων ὅτι μέλλει λέγειν θανεῖν {ἐν} ἑαυτῷ βουλόμενος τὸν θάνατον ἀγαγεῖν Mastr. (cf. next sch.) | ἐν αὐτῷ Rw | τὸν θάνατον om. C

PREVIOUS EDITIONS: Schw. I.145,5–6

Or. 415.05 (rec exeg) ⟨μὴ θάνατον εἴπῃς⟩: εἰ σὺ ἁμαρτὼν ἀναφέρεις εἰς τὸν πατέρα τὴν ἁμαρτίαν. ἢ θάνατον βούλει ἀγαγεῖν ἑαυτῷ; —O

TRANSLATION: (Do not say this) if, having yourself committed a wrong, you refer the wrongdoing to your father. Or (the sense is) do you want to impose death on yourself?

Or. 415.06 (rec exeg) ⟨μὴ θάνατον εἴπῃς⟩: μὴ εἴπῃς ἀνακωχὴν τῶν κακῶν τὸν θάνατον. —AbMlMnSa

TRANSLATION: Do not speak of death as a cessation of troubles.

POSITION: s.l. Mn; in Sa phrase wrongly inserted before ὑπομιμνήσκειν in sch. 411.01

APP. CRIT.: εἶπ a.c. Mn (app. corr. by rubr.) | ἀνακ. τῶν κακ. om. Ab

APP. CRIT. 2: ἀνακοχὴν Ml

Or. 415.07 (pllgn exeg)⟨μὴ θάνατον⟩: τοῦ πατρὸς εἴπῃς καὶ τὸν Ἀπόλλωνα ἢ τὴν τύχην ἢ τὴν εἱμαρμένην αἰτιάσῃ· οὐ γὰρ σοφὸν τοῦτο. —V³

TRANSLATION: Do (not) mention (the death) of your father and blame Apollo or fortune or destiny. For that is not wise.

POSITION: s.l.

Or. 415.08 (pllgn exeg) ⟨θάνατον εἴπῃς⟩: τοῦ πατρὸς ἀναφέρῃς —Zl

POSITION: s.l.

Or. 415.09 (rec gloss) ⟨θάνατον⟩: μητρός —OV

POSITION: s.l.

APP. CRIT.: μητρὸς V, πατρὸς V³

Or. 415.10 (pllgn exeg) ⟨θάνατον⟩: τὸ φονεῦσαι σε σεαυτὸν —V³

POSITION: s.l.

COLLATION NOTES: A later hand has cancelled these words with two thin lines in yellowish ink.

Or. 415.11 (pllgn exeg) ⟨θάνατον⟩: ἤτοι (?)ἀϊστῶσαι σε —B^3c

POSITION: s.l.

COLLATION NOTES: Very faint; certainly not room for τὸ θανατῶσαι or even just θανατῶσαι, which one might expect.

Or. 415.12 (mosch exeg) ⟨θάνατον⟩: τὸν τοῦ πατρὸς δηλονότι —XaXbXoT^*YYfGrZcAa²CrOx

TRANSLATION: (‘Death’, that is,) clearly, that of his father.

POSITION: s.l.

APP. CRIT.: τόν om. CrOx

COLLATION NOTES: Aa² writes τὸν at some distance before Aa’s τοῦ πατρὸς and adds δηλ. right after it.

Or. 415.13 (recThom exeg) ⟨θάνατον⟩: τοῦ πατρὸς —V³AaFGKZZmZb

POSITION: s.l. (above εἴπῃς)

Or. 415.14 (pllgn artGloss) ⟨θάνατον⟩: τὸν —F²

POSITION: s.l.

Or. 415.15 (thom gloss) ⟨εἴπῃς⟩: ἀναφορὰν —ZZbZmTGu

POSITION: s.l.

APP. CRIT.: ἀναφορὰς Zb

Or. 415.16 (rec gloss) ⟨τοῦτο⟩: εἰ λέγεις —O

POSITION: s.l.

Or. 415.17 (pllgn exeg) ⟨τοῦτο⟩: τὸ λέγειν τὴν αἰτίαν δι’ ἣν ἀπέθανεν ὁ πατήρ —Xo²

POSITION: marg.

Or. 415.18 (mosch gloss) ⟨οὐ σοφόν⟩: οὐ φρόνιμον —XXaXbXoT⁺YYfGGrZcAa²

POSITION: s.l.

APP. CRIT.: οὐ] ἢ G

Or. 415.19 (pllgn gloss) ⟨οὐ σοφόν⟩: οὐ καλόν —F²

POSITION: s.l.

Or. 415.20 (vet gloss) ⟨σοφόν⟩: (?)καλόν ἐστι(?) —B

POSITION: marg.

COLLATION NOTES: Washed out and uncertain: check original B.

Or. 415.21 (pllgn gloss) ⟨σοφόν⟩: καὶ καλὸν ὑπάρχει —CrOx

POSITION: s.l.

Or. 415.22 (thom gloss) ⟨σοφόν⟩: ἐστί —ZZlZmTGu

POSITION: s.l.

Or. 415.23 (pllgn gloss) ⟨σοφόν⟩: ὑπάρχει —Zu

POSITION: s.l.

Or. 416.01 (rec exeg) Φοῖβος κελεύσας: ¹ἀπὸ κοινοῦ οὕτως συντάξεις ὅτι ἐκέλευσεν ἂν τοῦτο ὁ Φοῖβος καὶ ἐπιστεύθης ἀληθεύειν, ἐὰν ἦν ἀμαθέστερος καὶ πλέον σοῦ ἀμαθὴς τοῦ καλοῦ καὶ τοῦ δικαίου. ²τοῦτο δὲ εἶπεν ὡς φαυλίσας τὴν ἀναφοράν, ὡς τάχα ψευσαμένου τοῦ Ὀρέστου καὶ τούτῳ τῷ τρόπῳ φεύγοντος τὴν μομφὴν τοῦ μητρικοῦ φόνου. ³κρείσσων γὰρ ἂν ἦν ἡ αἰτία, ἐὰν ἦν αὕτη ὁ θάνατος τοῦ πατρός, τοῦ θεὸν ⟨ … ⟩ —VPr

TRANSLATION: You will construe this in common (‘apo koinou’, i.e., continuing the syntax from the previous line) in this way, that Phoebus would have commanded this and you would have been believed to be speaking truly, if he (the god) were more ignorant (‘amathesteros’), that is to say, more ignorant than you of what is fine and just. He (Menelaus) said this as one who dismissed as unimportant the reference (of the action to the god) on the grounds that perhaps Orestes made the story up and is trying in this way to escape the reproach for the murder of his mother. For the cause would have been greater, if this (cause) were the death of his father, †(gen.) the (acc.) god … (left unfinished)

REF. SYMBOL: V

APP. CRIT.: 1 ἀμαθῶς VPr, corr. Schw. | 2 φεύγοντι Pr | 3 κρεῖσσον VPr, corr. Schw. | ἂν om. V | at end empty space left by V (more than half a full-width line) and sign of omission added in marg.; Pr ends with normal punctuation for end of sch.

PREVIOUS EDITIONS: Schw. I.145,7–12; Dind. II.131,22–27

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 416.02 (rec exeg) ὁ Ἀπόλλων ἔκρινε καὶ διὰ τοῦτο οὐ δεινὰ ἐπράξαμεν εἴ γε ὁ θεὸς ἔκρινεν. —Pr

POSITION: s.l.

Or. 416.03 (pllgn paraphr) οὐ τοῦτο βούλομαι εἰπεῖν δηλονότι, ἀλλ’ ὁ Φοῖβος. —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.132,10–11

Or. 416.04 (pllgn gloss) ⟨Φοῖβος⟩: ὁ Ἀπόλλων —Za

POSITION: s.l.

Or. 416.05 (recThom artGloss) ⟨Φοῖβος⟩: ὁ —F²MnZZmGuXoOx

POSITION: s.l.

Or. 416.06 (recThom gloss) ⟨Φοῖβος⟩: ὑπάρχει ἀναφορά —KZmGu

POSITION: s.l.

APP. CRIT.: ὁ add. before ὑπάρχει Gu (implying ὁ φοῖβος) | ἀναφορά om. K

Or. 416.07 (pllgn gloss) ⟨Φοῖβος⟩: ἐστὶ —Xo²

POSITION: s.l.

Or. 416.08 (rec gloss) ⟨Φοῖβος⟩: ἦν —AaAbMlMnPr

POSITION: s.l.

Or. 416.09 (thom exeg) ⟨κελεύσας⟩: ἐμὲ τοῦτον ἐργάσασθαι —ZZbZlZmTGu

TRANSLATION: (With ‘having ordered’ supply) ‘me to perform this (murder)’.

POSITION: s.l.

APP. CRIT. 2: ‑σεσθαι Zb

Or. 416.10 (pllgn gloss) ⟨κελεύσας⟩: προστάξας —CrOxZa

POSITION: s.l.

APP. CRIT.: καὶ ὁ prep. CrOx

Or. 416.11 (rec gloss) ⟨κελεύσας⟩: ἐμὲ —AbMlMn²

POSITION: s.l.

Or. 416.12 (rec artGloss) ⟨κελεύσας⟩: ὁ —AbF²Pr²

POSITION: s.l.

Or. 416.13 (pllgn artGloss) ⟨μητρὸς⟩: τῆς —F²Mn²Ox

POSITION: s.l.

Or. 416.14 (recMosch gloss) ⟨ἐκπρᾶξαι⟩: διαπράξασθαι —MlXXaXbXoT⁺YYfGrAa²GZc

POSITION: s.l.

APP. CRIT.: ‑πρᾶξαι Y, ‑πράξεσθαι Ml

Or. 416.15 (thom gloss) ⟨ἐκπρᾶξαι⟩: τελέσαι —ZZbZlZmTGu

POSITION: s.l.

APP. CRIT.: ἐμὲ add. Zm

Or. 416.16 (rec gloss) ⟨ἐκπρᾶξαι⟩: τελειῶσαι —VAaPr

POSITION: s.l.

Or. 416.17 (rec gloss) ⟨ἐκπρᾶξαι⟩: διεργάσασθαι —GK

POSITION: s.l.

Or. 416.18 (pllgn gloss) ⟨ἐκπρᾶξαι⟩: καὶ ποιῆσαι —CrF²Ox

POSITION: s.l.

Or. 416.19 (rec gloss) ⟨ἐκπρᾶξαι⟩: ὥστε —AaMn

POSITION: s.l.

Or. 416.20 (rec artGloss) ⟨φόνον⟩: τὸν —F²Mn

POSITION: s.l.

Or. 417.01 (vet exeg) ἀμαθέστερός γ’ ὤν: ¹εἰ τοῦτο ἐκέλευσεν, ἀμαθής ἐστιν, ἵνα ἐκ τῶν ἐναντίων δηλώσῃ ὅτι οὐκ ἐκέλευσεν ὁ θεός· ²οὐ γάρ ἐστιν ὁ θεὸς ἀμαθής. —MBVCMlMnPrR^bRwSSa

TRANSLATION: If he commanded this, he is ignorant, (which Menelaus says) in order to show from the opposite that the god did not command (it). For the god is not ignorant.

LEMMA: MBVPr, ἀμαθέστερός γ’ ὢν τοῦ καλοῦ C, ἀμαθέστερος ὢν MlMnR^bRwSSa(in dark ink as if start of note) REF. SYMBOL: BVR^b POSITION: cont. from sch. 413.01 Sa

PREVIOUS EDITIONS: Schw. I.145,13–15; Dind. II.132,13–15

Or. 417.02 (vet exeg) ἄλλως: ¹μετὰ συλλογισμοῦ τοῦτο εἴρηκεν· ²εἰ γὰρ οὐκ ἀμαθὴς ὁ θεός, δῆλον ὅτι οὐδὲ προσέταξε τοῦτο ποιεῖν. —MBVCMlMnPrR^bSSa

TRANSLATION: Menelaus said this using a syllogism. For if the god is not ignorant, it is clear that neither did he command (Orestes) to do this.

LEMMA: MBCPr, καὶ ἄλλως MlMnR^bSSa, ἀλλὰ V POSITION: cont. from sch. 417.01 V

PREVIOUS EDITIONS: Schw. I.145,16–17; Dind. II.132,15–16

KEYWORDS: συλλογισμός

Or. 417.03 (rec exeg) συλλογίζεται —Pr

POSITION: marg.

Or. 417.04 (rec exeg) γρ. ἀμαθέστερός γ’ ὢν τοῦ καλοῦ καὶ τῆς δίκης. —MnR

POSITION: marg. R, between 423.01 and 424.01 Mn

APP. CRIT.: γρ. om. Mn | γ’ ὢν] γ’ ὢ Mn, om. R

COMMENT: MnR are among the many mss that lack γ’ in this line, hence the annotation of the correct version.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 417.05 (rec exeg) κατ’ ἐρώτησιν —AbMlMnRS

POSITION: marg. R, s.l. AbMnS

COMMENT: Reinterpretation of a statement as a question is a strategy for removing something that seems objectionable (cf. 97.02, 97.03); here the strategy satisfies an educational or philosophical/religious viewpoint.

KEYWORDS: theological amelioration

Or. 417.06 (rec exeg) διότι ἆρα —R

POSITION: marg.

Or. 417.07 (thom exeg) ⟨ἀμαθέστερος⟩: ¹θέλει ἐνταῦθα δεῖξαι ὁ Μενέλαος τῷ Ὀρέστῃ ὅτι οὐχ ὁ Ἀπόλλων προσέταξεν αὐτῷ τὸν τῆς μητρὸς φόνον, ἀλλ’ οἴκοθεν ἐργασάμενος τοῦτον, ἐπεὶ δυστυχεῖ, προβάλλεται τὸν Ἀπόλλωνα. ²ἐδήλωσε δὲ τοῦτο διὰ τὸ εἰπεῖν ‘ἀμαθέστερος ὢν’. ³πρὸς ὃ ὁ Ὀρέστης ἀπαντᾷ λέγων· ⁴ὑποτασσόμεθα τοῖς θεοῖς, ὅ τι ἄρα εἰσί, εἴτε ἀμαθεῖς εἴτε μή. —ZZaZbZlZmTGu

TRANSLATION: Menelaus here wants to show Orestes that Apollo did not command him (to carry out) the killing of his mother, but that having performed this of his own volition, once he suffers misfortune, he puts Apollo forward as a pretext. He (Menelaus) indicated this by saying ‘being rather ignorant’. To which Orestes counters by saying: We are subordinate to the gods, whatever they in fact are, whether ignorant or not.

REF. SYMBOL: all POSITION: after 420.18 Zm (correct order marked with β and α)

APP. CRIT. 2: 4 ἆρα Zb [Zl] | εἰσίν ZlT

PREVIOUS EDITIONS: Dind. II.132,17–21

Or. 417.08 (rec exeg) ⟨ἀμαθέστερος⟩: τοῦτο ἐπρόσταξεν —O

POSITION: marg.

COMMENT: ἐπρόσταξα for προσέταξα is common in medieval Greek, and there are other verbs in προσ‑ that sometimes show the same kind of augment in Byzantine Greek.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 417.09 (pllgn gloss) ⟨ἀμαθέστερος⟩: ἀμέθεκτος —Aa

POSITION: s.l.

Or. 417.10 (pllgn gloss) ⟨ἀμαθέστερος⟩: ἀμέτοχος —F²

POSITION: s.l.

Or. 417.11 (pllgn gloss) ⟨ἀμαθέστερος⟩: μωρὸς —B^3d

POSITION: s.l.

Or. 417.12 (pllgn gloss) ⟨ἀμαθέστερος⟩: καὶ ἀπαίδευτος —CrOx

POSITION: s.l.

Or. 417.13 (rec gloss) ⟨ἀμαθέστερος⟩: ὁ θεὸς —AbMlMnRS

POSITION: s.l.

APP. CRIT.: ὢν add. Ab

Or. 417.14 (vet exeg) ⟨ἀμαθέστερος⟩: ἀντὶ τοῦ ἀμαθής ἐστιν —MBVC

POSITION: s.l., except B marg.

APP. CRIT.: ἀντὶ τοῦ] ἐν ἤθει ἵν’ ᾖ B, om. C | ἐστιν om. BVC

PREVIOUS EDITIONS: Schw. I.145,18; Dind. II.132,12–13

KEYWORDS: ἐν ἤθει

Or. 417.15 (recMosch exeg) ⟨ἀμαθέστερος⟩: ἀμαθὴς —MnPrXXaXbXoT⁺YYfGGrZcAa²ZuB^3a

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ prep. PrZu

COMMENT: The unfinished gloss ἀ on this word in S may have been the beginning of ἀμαθὴς (or of ἀπόλλων, 417.24).

Or. 417.16 (pllgn exeg) ⟨ἀμαθέστερος⟩: ὡς τὸ ‘νεώτερος ἐγενόμην’ [Psalm 36.25] ἀντὶ τοῦ νέος. —Y²

TRANSLATION: (The comparative adjective is used) as in (the phrase) ‘I became younger’ meaning ‘young’.

POSITION: s.l.

COMMENT: Symmachus (quoted by Eusebius, comm. in Psalm., PG 23.333,6) explains the passage in Psalm 36 as equivalent to νέος ἐγενόμην.

KEYWORDS: citation of literature other than Homer (with direct quotation) | Psalms

Or. 417.17 (rec exeg) ⟨ἀμαθέστερος⟩: τὸ συγκριτικὸν ⟨ἀντὶ ἁπλοῦ⟩ —Mn

POSITION: s.l.

Or. 417.18 (rec exeg) ⟨ἀμαθέστερος⟩: ἀντὶ ἁπλοῦ —K

POSITION: s.l.

Or. 417.19 (rec gram) ⟨ἀμαθέστερος⟩: Ἀττικὸν —VPr

POSITION: s.l.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 417.20 (rec exeg) ⟨ἀμαθέστερος⟩: σαρκασμὸς —Rf

POSITION: s.l.

APP. CRIT.: ἀρκασμ()` Rf

COMMENT: Rf’s ἀρκασμός is not an attested word (note, however, Hesych. ε 5922 ἐρκάζειν· σκώπτειν, a hapax). The next two notes support the correction.

COLLATION NOTES: There is no suspended omicron over the final mu, only a diagonal that I interpret as grave accent; it is less likely to be the abbreviation for ‑ον (with accent omitted).

KEYWORDS: σαρκασμός

Or. 417.21 (rec exeg) ⟨ἀμαθέστερος⟩: σαρδώνιος γέλως —Rw

POSITION: s.l.

KEYWORDS: σαρδώνιος

Or. 417.22 (pllgn exeg) ⟨ἀμαθέστερος⟩: κατ’ εἰρωνείαν —G

POSITION: s.l.

KEYWORDS: εἰρωνεία/εἰρωνικῶς

Or. 417.23 (pllgn gloss) ⟨ἀμαθέστερος⟩: σοῦ —Y²

POSITION: s.l.

Or. 417.24 (pllgn gloss) ⟨ὢν⟩: ὁ Ἀπόλλων —Y²

POSITION: s.l.

Or. 417.25 (recMosch gloss) ⟨τῆς δίκης⟩: τοῦ δικαίου —V^recMlXXaXbXoT⁺YYfGGrZcAa²

POSITION: s.l.

APP. CRIT.: καὶ prep. V^recMl

Or. 417.26 (recThom gloss) ⟨τῆς δίκης⟩: δικαιοσύνης —CrPrZZaZbZlZmTOx

POSITION: s.l.

APP. CRIT.: τῆς prep. ZaZl, καὶ prep. Pr, καὶ τῆς prep. CrOx

PREVIOUS EDITIONS: Dind. II.132,22

Or. 417.27 (pllgn exeg) ⟨τῆς δίκης⟩: τῆς δικαιοσύνης εἰ τοῦτο ἐκέλευσεν —Gu

POSITION: s.l.

Or. 417.28 (pllgn gloss) ⟨τῆς δίκης⟩: κρίσεως —F²

POSITION: s.l.

Or. 417.29 (pllgn exeg) ⟨τῆς δίκης⟩: ἐκέλευσε σὲ τοιαῦτα πρᾶξαι. —Zu

POSITION: s.l.

Or. 418.01 (vet exeg) δουλεύομεν θεοῖς: ¹†ἀνθρώπων ἐχόντων τὴν μορφήν.† ²ἢ ὁποίας ὦσι δυνάμεως ἢ κρίσεως, δουλεύομεν αὐτοῖς. ³τοῦτο δὲ πρὸς τὸ ‘ἀμαθέστερός γ’ ὤν’. —MBCPr

TRANSLATION: (corrupt phrase untranslated) or, of whatever power or judgment the gods may be, we are slaves to them. This is directed at the words ‘being rather ignorant’.

LEMMA: δουλεύσομεν θεοῖς Pr REF. SYMBOL: B

APP. CRIT.: 1 δουλεύομεν αὐτοῖς ἀνθρώπων ἔχουσι τ. μ. Barnes (but mss punctuate first two words as lemma); a corruption of the first sentence of sch. 418.02, as Schw. indicated | 2 (second) ἢ] B, καὶ C, om. M | αὐτοῖς] αὐτὴν Pr | 3 γ’ ὤν om. MC

PREVIOUS EDITIONS: Schw. I.145,19–21; Dind. II.132,25–133,2

Or. 418.02 (rec exeg) δουλεύομεν θεοῖς: ¹ἀνεπίγνωστον γὰρ ἔχουσι τοῖς ἀνθρώποις τὴν γνώμην. ²ὁποίας ἄρα, φησὶν, εἰσὶ δυνάμεως, δουλεύομεν αὐτοῖς. —VMlMnR^bSSa

TRANSLATION: For they (the gods) keep their judgment inscrutable to humans. He says, of whatever power they are then, we are slaves to them.

LEMMA: R^b, δουλεύομεν V(washed out)MlMnSSa REF. SYMBOL: VMlR^b

APP. CRIT.: 1 τοῖς ἀνθ. om., in marg. add. Mn | 2 ὁποῖα S | καὶ ὅμως add. before δουλεύομεν MlMnR^bSSa

APP. CRIT. 2: 2 ὁ ποῖας ἄρας Ml | 2 ἆρα S

PREVIOUS EDITIONS: Schw. I.145,25–6; Dind. II.132,23–25

Or. 418.03 (rec exeg) δουλεύομεν θεοῖς: εἴτε ἀμαθεῖς εἴτε σοφοὶ οἱ θεοὶ οὐκ οἶδα, τοῦτο δὲ οἶδα ὅτι δουλεύομεν καὶ πειθόμεθα αὐτοῖς, ὁποῖοι ἄν εἰσιν, εἴτε σοφοὶ εἴτε φαῦλοι. —Pr

COMMENT: Cf. sch. 414.04 (9).

Or. 418.04 (rec gloss) ⟨δουλεύομεν⟩: πειθόμεθα —AbMlMnRS

LEMMA: δουλεύσωμεν in text Mn POSITION: s.l.

APP. CRIT.: πειθώμεθα Mn

Or. 418.05 (recMosch gloss) ⟨δουλεύομεν⟩: ὑποταττόμεθα —V¹PrXXaXbXoT⁺YYfGGrZcAa²

POSITION: s.l.

APP. CRIT.: ἤτοι prep. V¹, ἤγουν prep. Pr | τοῖς (scil. θεοῖς) add. G

APP. CRIT. 2: ‑τασσ‑ V¹PrT

Or. 418.06 (thom gloss) ⟨δουλεύομεν⟩: ὑπακούομεν —ZZaZlZmTGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 418.07 (pllgn gloss) ⟨δουλεύομεν⟩: καὶ ὑπηρετοῦμεν —Zu

POSITION: s.l.

APP. CRIT. 2: ὑπηρετοῦμε Zu

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 418.08 (pllgn gloss) ⟨δουλεύομεν⟩: ὑποκείμεθα —AaF²

POSITION: s.l.

Or. 418.09 (pllgn artGloss) ⟨θεοῖς⟩: τοῖς —F²Ox

POSITION: s.l.

Or. 418.10 (vet exeg) ὅ τι ποτ’ εἰσὶν ⟨οἱ⟩ θεοί: ¹ἀκαίρως τοῦτο· ²ἑώρακε γὰρ τὸν Ἀπόλλωνα καὶ ἀκήκοεν αὐτοῦ {αἴτιον}· ³ὡσεί τις ἰδὼν ἀετὸν λέγει· τί ποτέ ἐστιν; ἦ ἀετός; —MBCPr

TRANSLATION: This comment (is made) inopportunely. For he (Orestes) saw Apollo and heard him. It is as if someone who saw an eagle says: ‘What in the world is it? An eagle?’.

LEMMA: M(εἰσὶ)C(ὅτί), ὅτί ποτ’ εἰσί (ἄλλως in marg.) B, ἄλλως· ὅτι πάντα εἰσιν Pr

PREVIOUS EDITIONS: Schw. I.145,22–25; Dind. II.133,2–4

COMMENT: αἴτιον could be a corruption of a variant αὐτὸν for αὐτοῦ, or of an anticipation of ἀετὸν.

Or. 418.11 (pllgn exeg) ⟨ὅ τι ποτ’ εἰσὶν θεοί⟩: ὁποῖοι εἰσιν ἢ καλοὶ ἢ φαῦλοι, πρέπον ἀκούειν αὐτοὺς. —Gu

LEMMA: thus in text Gu (ὅτί) POSITION: s.l.

Or. 418.12 (rec exeg) ⟨ὅ τι ποτ’ εἰσὶ θεοὶ⟩: μὴ εἰδότες ὁποῖοι εἰσὶν κἄντε ἀγαθοὶ κἄντε κακοὶ —MnPr

LEMMA: thus in text Pr(πότ’), ὅτί ποτι’ εἰσὶ θεοὶ in text Mn POSITION: s.l.

APP. CRIT.: τὸ ποῖοι Mn

Or. 418.13 (pllgn exeg) ⟨ὅ τι ποτ’ εἰσὶν οἱ θεοὶ⟩: ὁποίας ὦσι δυνάμεως οὐκ οἴδαμεν ἢ κρίσεως —Y²

LEMMA: thus in text Y(πότ’) POSITION: s.l.

Or. 418.14 (pllgn exeg) ⟨ὅ τι ποτ’ εἰσὶ θεοὶ⟩: ἤτοι ὁποίας εἰσὶ δυνάμεως οὐ γινώσκομεν ἢ ὅτι εἰσὶ —V³

LEMMA: thus in text V(ὅτί) POSITION: s.l.

Or. 418.15 (rec gloss) ⟨ὅ τι ποτ’ εἰσὶν θεοὶ⟩: ἀγνοοῦμεν —GK

LEMMA: thus in text G(ὃτί sic)K POSITION: s.l.

Or. 418.16 (rec gloss) ⟨ὅ τι ποτ’ εἰσὶ θεοί⟩: κἂν ὦσι θεοὶ —AbR

LEMMA: thus in text AbR (ὅτί both) POSITION: s.l.

APP. CRIT.: ὦσι θεοὶ om. Ab

Or. 418.17 (thom exeg) ⟨ὅ τι ποτ’ εἰσὶ θεοί⟩: ἀμαθεῖς εἴτε τοὐναντίον —ZZaZbZlZmTGu

TRANSLATION: (‘Whatever the gods are’, namely,) ignorant or the opposite.

LEMMA: thus in text ZZaTGuZu(ὅτί all, εἰσὶν TGu), ὅτί ποτ’ εἰσιν οἱ θεοί Zl, ὅτ’ εἰσί ποτε θεοί Zm POSITION: s.l.

APP. CRIT.: εἴτε prep. ZaT, ἢ prep. Zl | εἴτε] ἢ ZZbZl

Or. 418.18 (rec gloss) ⟨ὅτι ποτ’⟩: διότι ἄρα —MlS

POSITION: s.l.

APP. CRIT.: ἆρα MlS

Or. 418.19 (rec gloss) ⟨ὅτι⟩: καὶ διὰ τί —CrOx

POSITION: s.l.

Or. 418.20 (pllgn gloss) ⟨ὅτι⟩: καὶ τί —F

POSITION: s.l.

Or. 418.21 (rec exeg) ⟨ποτ’⟩: παρέλκον —Pr

TRANSLATION: (The word ‘pote’ is) superfluous.

POSITION: s.l.

KEYWORDS: παρέλκει/παρέλκον

Or. 418.22 (pllgn gloss) ⟨ποτ’⟩: ἄρα —Aa

POSITION: s.l.

Or. 418.23 (pllgn gloss) ⟨εἰσὶ⟩: καὶ ὑπάρχουσι —Ox

POSITION: s.l.

Or. 418.24 (pllgn artGloss) ⟨θεοί⟩: οἱ —F²

POSITION: s.l.

Or. 419.01 (vet exeg) κᾆτ’ οὐκ ἀμύνει: ¹πανούργως ἔχει πᾶσα ἡ ἐρώτησις. ²ὁ μὲν γάρ φησιν ὅτι ὁ Ἀπόλλων μοι ἐκέλευσεν ἀνελεῖν τὴν μητέρα, ὁ δὲ ἀντεπάγει· ³καὶ πῶς ὁ κελεύσας ἀνελεῖν τὴν μητέρα οὐκ ἐλεεῖ σε μαινόμενον; ⁴τοῦ δὲ εἰπόντος ὅτι μελλητικόν ἐστι τὸ θεῖον, πάλιν ὁ Μενέλαός φησι· ⁵πῶς οὖν Ἐρινύες σε ταχέως μετῆλθον; οὐκ εἰσὶ καὶ αὗται θεαί; ⁶ἐλέγχει οὖν αὐτὸν ὡς καταψευδόμενον. —MBCPrRw

TRANSLATION: The entire interrogation is malicious. For the one (Orestes) says: Apollo ordered me to kill my mother, but the other (Menelaus) counters: And how is it that the one who ordered you to kill your mother shows no pity for you in your madness? After Orestes says that the divine is given to slow action, in return Menelaus says: How is it then that the Erinyes came after you swiftly? Are not these gods as well? Thus he refutes him (Orestes) as presenting a false claim.

LEMMA: M(κατουκαμύνει)BC(κατ’)Rw REF. SYMBOL: B

PREVIOUS EDITIONS: Schw. I.146,1–6; Dind. II.133,6–11

KEYWORDS: πανοῦργος/πανούργως

Or. 419.02 (rec exeg) εἰ αὐτός σε ἐκέλευσε, πῶς οὐκ ἐλεεῖ νοσοῦντα; —Pr

POSITION: s.l.

APP. CRIT.: εἰ αὐτὸς Mastr., ὁ αὐτ with ambig. ending Pr (αὐτὸ with ῶν above?)

Or. 419.03 (rec gloss) ⟨κᾷτ’⟩: καὶ εἶτα —AaCrM³MlRSZb²Ox

LEMMA: κατ’ in text MZb, κἆτ’ Ml, κᾶτ’ others POSITION: s.l.

APP. CRIT.: καὶ om. AaM³RZb²

Or. 419.04 (pllgn gram) ⟨κᾷτ’⟩: ἔκθλιψις κρᾶσις συναίρεσις —Y²

TRANSLATION: (In this form are found) ecthlipsis, crasis, synaeresis.

LEMMA: κᾶτ’ in text Y POSITION: s.l.

COMMENT: This is taken from the doctrine of grammarians: in καὶ εἶτα the iota of καὶ is removed by ecthlipsis, the alpha combines with the epsilon in crasis, and the incorporation of the iota of ει with the alpha as ᾳ is synaeresis. E.g., Epimer. Homer. π 165 Dyck ἔκθλιψις δὲ καὶ κρᾶσις καὶ συναίρεσις ὡς ἐπὶ τοῦ οἱ αἰπόλοι ᾡπόλοι· ἐκθλίβεται γὰρ τὸ ι τῆς οἱ, καὶ κιρνᾶται τὸ ο καὶ α εἰς ω, καὶ συναιρεῖται τὸ ω καὶ τὸ ι εἰς τὴν ῳ δίφθογγον; Tryphon, περὶ παθῶν 1.24,12–13 κατ’ ἔκθλιψιν, κρᾶσιν καὶ συναίρεσιν, οἷον καὶ εἶτα κᾷτα, οἱ αἰπόλοι ᾡπόλοι.

Or. 419.05 (rec gloss) ⟨κᾷτ’⟩: ἔπειτα —AbMlS

LEMMA: κᾶτ’ in text AbS, κἆτ’ Ml POSITION: s.l.

Or. 419.06 (pllgn gloss) ⟨κᾷτ’⟩: καὶ μετὰ ταῦτα —CrOx

LEMMA: κᾶτ’ in text CrOx POSITION: s.l.

Or. 419.07 (rec paraphr) ⟨οὐκ ἀμύνει⟩: οὐ συνεργεῖ ὁ Ἀπόλλων —Rf²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.133,12

Or. 419.08 (pllgn paraphr) ⟨οὐκ ἀμύνει⟩: καὶ οὐ βοηθήσει σε —Zu

POSITION: s.l.

Or. 419.09 (mosch gloss) ⟨ἀμύνει⟩: ἐκδικεῖ —XXaXbXoT⁺YYfGGrZcB⁴

POSITION: s.l.

APP. CRIT.: οὐκ prep. G

PREVIOUS EDITIONS: Dind. II.133,11–12

Or. 419.10 (recTri gloss) ⟨ἀμύνει⟩: βοηθεῖ —V¹Aa²AbF²KMnPrTY²Zl

POSITION: s.l.

Or. 419.11 (tri metr) ⟨ἀμύνει⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 54

Or. 419.12 (pllgn gloss) ⟨Λοξίας⟩: καὶ ὁ Ἀπόλλων —CrF²OxZl

POSITION: s.l. (misplaced above 421 οἴχονται F²)

APP. CRIT.: καὶ ὁ om. F², καὶ om. Zl

APP. CRIT. 2: perhaps ἀπόλλον F²

Or. 419.13 (rec artGloss) ⟨Λοξίας⟩: ὁ —F²MnROx

POSITION: s.l.

Or. 419.14 (pllgn gloss) ⟨τοῖς σοῖς κακοῖς⟩: ἐν —F²

POSITION: s.l.

Or. 419.15 (rec gloss) ⟨κακοῖς⟩: δυστυχήμασι —Pr

POSITION: s.l.

APP. CRIT.: δυστυχήσασι Pr

Or. 420.01 (recMosch gloss) ⟨μέλλει⟩: βραδύνει —VAaAbFMlMnPrSXXaXbXoT⁺YYfGGrZcZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 420.02 (pllgn gloss) ⟨μέλλει⟩: μακροθυμεῖ —Gu

POSITION: s.l.

COMMENT: See on 420.11.

Or. 420.03 (pllgn gloss) ⟨μέλλει⟩: καὶ ἀπόκειται —Zu

POSITION: s.l.

APP. CRIT. 2: ἀπόκειτε Zu

Or. 420.04 (pllgn gloss) ⟨μέλλει⟩: καὶ φροντίζει —CrOx

POSITION: s.l.

Or. 420.05 (rec gloss) ⟨μέλλει⟩: βοηθῆσαι —Rf

POSITION: s.l.

Or. 420.06 (pllgn gloss) ⟨μέλλει⟩: βοηθεῖν σοι —B^3a

POSITION: s.l.

Or. 420.07 (rec exeg) τὸ θεῖον δ’ ἐστὶ τοιοῦτον φύσει: ἀεὶ τὸ θεῖον ὀκνηρὸν ἐστὶ πρὸς τὰς ἀμοιβὰς γυμνάζον ἡμῶν τὴν γνώμην. —VMlMnR^bSSa

TRANSLATION: The divine is always sluggish in reciprocation (for good or bad behavior), training our resolve by practice.

LEMMA: Ml(φήσει)MnSSa; μέλλει R^b REF. SYMBOL: MlR POSITION: s.l. V

APP. CRIT. 2: ἀμειβὰς γυμνεξον Ml

PREVIOUS EDITIONS: Dind. II.133,19–20

COMMENT: The idea of exercising or testing the sufferers may have a Christian tinge. See also the Thoman version of this idea in 420.17.

Or. 420.08 (rec exeg) ἴσως ἐλεήσει· ἀεὶ γὰρ βραδύνει τὸ θεῖον· ὀκνηρὸν γὰρ πρὸς τὰς τοιαύτας ἀμοιβὰς γυμνάζον ἡμῶν τὴν γνώμην. —Pr

TRANSLATION: Perhaps he will show pity (eventually). For the divine always acts slowly. For it is sluggish in such cases of reciprocation, training our resolve by practice.

POSITION: s.l.

Or. 420.09 (rec exeg) ⟨τὸ θεῖον δ’ ἐστὶ τοιοῦτον φύσει⟩: βραδύνει ἀεὶ τὸ θεῖον γυμνάζον τὴν διάνοιαν ἡμῶν. —R

TRANSLATION: The divine always acts slowly, training our attitude of mind by practice.

POSITION: s.l.

Or. 420.10 (rec exeg) ⟨τὸ θεῖον δ’ ἐστὶ τοιοῦτον φύσει⟩: βραδύνει γὰρ τὸ θεῖον ἐν ταῖς ἀντιδόσεσι ταῖς χρησταῖς καὶ ταῖς φαύλαις. —Y²

TRANSLATION: For the divine acts slowly in good repayments and in bad ones.

POSITION: s.l.

Or. 420.11 (pllgn paraphr) ⟨τὸ θεῖον δ’ ἐστὶ τοιοῦτον φύσει⟩: τὸ θεῖον δὲ ἐν τῆ φύσει τοιοῦτον ἔνι ἵνα μακροθυμῇ. —Gu

TRANSLATION: The divine is such in its nature that it is slow (or slow to help?).

POSITION: s.l.

COMMENT: The sense of μακροθυμέω is commonly ‘to be patient’, but for ‘be slow to help’ in a context of testing the sufferers see Joannes Chrysostom., In Matthaeum, PG 57.351,13–15 καὶ γὰρ καὶ μετὰ ταῦτα πολλάκις ἀφῆκεν αὐτοὺς εἰς χαλεπωτέρους χειμῶνας πραγμάτων ἐμπεσεῖν, καὶ ἐμακροθύμησε. See also 420.02.

Or. 420.12 (pllgn rhet) ⟨τὸ θεῖον δ’ ἐστὶ τοιοῦτον φύσει⟩: ἀνθυποφορά —Y²

TRANSLATION: Anthypophora (rejoinder to an objection).

POSITION: s.l.

KEYWORDS: ἀνθυποφορά

Or. 420.13 (rec gloss) ⟨τὸ θεῖον⟩: ὁ θεὸς —Pr

POSITION: s.l.

Or. 420.14 (pllgn gloss) ⟨ἐστὶ⟩: καὶ ὑπάρχει —CrOx

POSITION: s.l.

Or. 420.15 (recMosch gloss) ⟨τοιοῦτον⟩: ἤγουν βραδύ —AbMlRSXXaXbXoT⁺YYfGrAaZc

POSITION: s.l.

APP. CRIT.: ἤγουν] τουτέστι AbMlRS, om. YZc | βραδύν Zc

Or. 420.16 (pllgn gloss) ⟨τοιοῦτον⟩: κατὰ τὸ βραδύνειν —V³

POSITION: s.l.

Or. 420.17 (thom exeg) ⟨τοιοῦτον⟩: ἤγουν μέλλει καὶ πρὸς βοήθειαν καὶ πρὸς κόλασιν, πρὸς μὲν βοήθειαν ἵνα δοκίμιον λήψεται τῆς προαιρέσεως τῶν τῆς βοηθείας αὐτοῦ ἀπολαύσειν μελλόντων, πρὸς δὲ κόλασιν ἵνα τῷ χρόνῳ ἐπανάξῃ αὐτοὺς πρὸς ἃ δεῖ. —ZZaZbZlZmTGu

TRANSLATION: That is, he delays both in helping and in punishing: in helping in order that he may get proof of the resolve of those who are to benefit from his help, and in punishing in order that by the passage of some time he may bring them back to what is required.

REF. SYMBOL: ZaZmT POSITION: ZZbZl s.l.

APP. CRIT.: δόκιμον ZbZl | αὐτοῦ om. Za | ἀπολαύειν Za | αὐτοὺς om. Za

APP. CRIT. 2: μέλει a.c. Gu

PREVIOUS EDITIONS: Dind. II.133,15–18

Or. 420.18 (pllgn paraphr) ⟨τοιοῦτον⟩: ἤγουν βραδὺ πρὸς βοήθειαν —Zu

POSITION: s.l.

Or. 420.19 (pllgn paraphr) ⟨τοιοῦτον⟩: εἰς βοήθειαν βραδύ —G

POSITION: s.l.

Or. 420.20 (pllgn gloss) ⟨τοιοῦτον⟩: μακρόθυμον —G

POSITION: s.l.

Or. 420.21 (pllgn gloss) ⟨τοιοῦτον⟩: δοκιμαστικὸν —Gu

POSITION: s.l.

Or. 420.22 (pllgn gloss) ⟨τοιοῦτον⟩: τὸ μέλλειν —B^3d

POSITION: marg.

Or. 420.23 (pllgn gloss) ⟨φύσει⟩: ἐν —Zm

POSITION: s.l.

Or. 420.24 (pllgn gloss) ⟨φύσει⟩: λίαν —AaZm

POSITION: s.l.

APP. CRIT.: ἢ prep. Zm

Or. 420.25 (pllgn gloss) ⟨φύσει⟩: τῇ θεϊκῇ δηλονότι —CrOx

POSITION: s.l.

Or. 420.26 (rec artGloss) ⟨φύσει⟩: τῇ —K

POSITION: s.l.

Or. 421.01 (vet exeg) δὲ μητρὸς οἴχονται πνοαί: ἐχρῆν εἰπεῖν πόσῳ χρόνῳ. τὸ δὲ μητρός κακοήθως καὶ δυσωπητικῶς. —MBCPrRw, partial Aa

TRANSLATION: He ought to have said ‘within how much time’ (dative instead of accusative). And (using) the word ‘mother’ (is done) maliciously and in a manner meant to shame and disturb him.

LEMMA: M; πόσον χρόνον δὲ μητρὸς BCPr, πόσον χρόνον Rw REF. SYMBOL: B POSITION: s.l. Aa

APP. CRIT.: ἐν add. before πόσω Aa | τὸ δὲ κτλ om. Aa | καὶ om. M | δυσωπητικῶς mostly lost to damage Pr

PREVIOUS EDITIONS: Schw. I.146,7–8; Dind. II.133,23–24

COMMENT: The plain accusative of duration was confusing to some later readers (although it is perfectly idiomatic in classical Greek), as a few of the subsequent scholia show. The claim that the dative πόσῳ χρόνῳ would have been appropriate is slightly odd, since ‘in/within how much time?’ is much more commonly ἐν πόσῳ χρόνῳ than plain πόσῳ χρόνῳ.

KEYWORDS: κακόηθες/κακοήθως

Or. 421.02 (pllgn rhet) σχῆμα βίαιον —V³

TRANSLATION: Powerful/violent schema.

POSITION: marg.

COMMENT: This schema is called simply βίαιον in ps.-Hermogenes περὶ εὑρέσεως 3.3 ἔστι καὶ τρίτον εἶδος λύσεως, τὸ παραδοξότατον καὶ ἰσχυρότατον καὶ νικητικώτατον, ὃ καὶ βίαιον κέκληται· γίνεται δέ, ὅταν εἰς τὸ ἐναντίον περιιστάναι δυνώμεθα τὸν λόγον ἐξ αὐτῶν αἱροῦντες τὸν ἀντίδικον, οἷς θαρρῶν εἰσέρχεται. It refers to the entrapment effected by this seemingly harmless question, as described in more detail in sch. 414.05. The phrase σχῆμα βίαιον may reflect the influence of Tzetzes, who uses it in Exeg. in Hom. Il. 355 Papathomopoulos; Sch. Tzetz. Arist. Plut. 590a Massa Positano βίαιον τὸ σχῆμα. See also Sch. rec. Arist. Plut. 587a Chantry τοῦτο τὸ σχῆμα λέγε⟨τα⟩ι παρὰ τοῖς ῥήτορσι ‘βίαιον’, ὅταν τις κλέψῃ τι, δοκῶν εἶναι ἐκεῖνο ἀναμφίβολον—καὶ οἷον ἀναπολόγητον—, μᾶλλον ἀπὸ τούτου κρατηθῇ, ὡς νῦν ἡ Πενία, δοκοῦσα λέγειν ἀναμφίβολα, μᾶλλον ἐκ τούτου ἐφάνη μὴ ἔχειν οὕτως.

KEYWORDS: σχῆμα βίαιον/ὅρος βίαιος

Or. 421.03 (pllgn paraphr) πόσον χρόνον ἔχει ἡ μήτηρ ἐσφαγμένη; —Y²

POSITION: s.l.

Or. 421.04 (rec gloss) ⟨πόσον δὲ χρόνον⟩: ἔχει —Ab

POSITION: s.l.

Or. 421.05 (rec exeg) ⟨πόσον χρόνον⟩: οὕτως σύνταξον· ἐν πόσῳ χρόνῳ ἢ κατὰ πόσον χρόνον. —Pr

POSITION: s.l.

Or. 421.06 (pllgn gloss) ⟨πόσον χρόνον⟩: καὶ διὰ πόσου καιροῦ διάστημα —CrOx

POSITION: s.l.

Or. 421.07 (pllgn exeg) ⟨πόσον χρόνον⟩: μέχρι τοῦ νῦν χρόνου —ZmGu

POSITION: s.l.

APP. CRIT.: χρόνου om. Gu

Or. 421.08 (pllgn gloss) ⟨πόσον χρόνον⟩: πόσῳ χρόνῳ —Y²

POSITION: s.l.

Or. 421.09 (mosch gloss) ⟨πόσον χρόνον⟩: ἐπὶ —XXaXbXoYYfGGr

POSITION: s.l.

Or. 421.10 (pllgn gloss) ⟨χρόνον⟩: καιρὸν —Zl

POSITION: s.l.

Or. 421.11 (rec gloss) ⟨μητρὸς⟩: σοῦ —AbMlR

POSITION: s.l.

Or. 421.12 (rec artGloss) ⟨μητρὸς⟩: τῆς —AbF²MlMnR

POSITION: s.l.

Or. 421.13 (mosch gloss) ⟨οἴχονται⟩: ἐφθαρμέναι εἰσίν —XXaXbXoT⁺YYfGGrZcB⁴

POSITION: s.l. except X

APP. CRIT. 2: εἰσί B⁴

Or. 421.14 (thom gloss) ⟨οἴχονται⟩: ἐφθάρησαν —ZZaZlZmTGuAa²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

COLLATION NOTES: Z rubr. wrote only ἐφθάρη, σαν added in dark ink by main hand.

Or. 421.15 (pllgn gloss) ⟨οἴχονται⟩: ἐπαιδεύθησαν —Zu

POSITION: s.l.

COMMENT: Kriaras s.v. παιδεύω I.7 cites a passage where παιδεύω is said to mean ‘destroy, kill’. | This gloss is also in Zd, not yet otherwise collated.

Or. 421.16 (rec gloss) ⟨οἴχονται⟩: ᾤχοντο —K

POSITION: s.l.

Or. 421.17 (rec gloss) ⟨πνοαί⟩: ἤγουν τὸ αἷμα —Pr

POSITION: s.l.

Or. 421.18 (pllgn gloss) ⟨πνοαί⟩: ἤγουν ἡ ψυχή —Xo²

POSITION: intermarg.

Or. 421.19 (pllgn gloss) ⟨πνοαί⟩: αἱ ζωτικαὶ ἐνέργειαι —Gu

POSITION: s.l.

Or. 421.20 (rec artGloss) ⟨πνοαί⟩: αἱ —AbMlMn

POSITION: s.l.

Or. 422.01 (pllgn paraphr) ⟨τόδ’ ἦμαρ⟩: ἤγουν ἡ παροῦσα ἡμέρα —Zm

POSITION: s.l.

Or. 422.02 (pllgn gloss) ⟨τόδ’⟩: τοῦτο —F²

POSITION: s.l.

Or. 422.03 (mosch exeg) ⟨ἦμαρ⟩: ἐξ οὗ εἰσὶν ἐφθαρμέναι —XXaXoT⁺YYfGrZcAa²

POSITION: s.l. except X

APP. CRIT.: εἰσὶν om. Aa², with ἐξ οὗ to left of and ἐφθαρμέναι to right of 422.05 ὑπάρχει (written at different time, probably earlier)

Or. 422.04 (recThom gloss) ⟨ἦμαρ⟩: ἐστί —AbSZZaZbZlZmTGu

POSITION: s.l.

Or. 422.05 (pllgn gloss) ⟨ἦμαρ⟩: ὑπάρχει —Aa²CrOx

POSITION: s.l.

APP. CRIT. 2: ὔπαρχει Aa²

Or. 422.06 (pllgn gloss) ⟨ἧμαρ⟩: ἡ ἡμέρα —CrOxZl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 422.07 (pllgn gloss) ⟨ἔτι⟩: ἀκμήν —Y²Zu

POSITION: s.l.

Or. 422.08 (thom gloss) ⟨πυρὰ⟩: καῦσις —ZZaZbZlTGuF

POSITION: s.l.

Or. 422.09 (recThom exeg) ⟨πυρὰ⟩: ὁ τόπος ἐν ᾧ τὸ σῶμα ἐκαύθη —PrZmGu

TRANSLATION: (‘Pura’ is) the place in which the body was burned.

POSITION: s.l.

APP. CRIT.: τὸ σῶμα om. Pr, transp. after ἐκαύθη Gu | perhaps ἐκαθάρη p.c. Zm, a.c. perhaps ἐκαύθη

APP. CRIT. 2: ἐκάφθη Pr

COLLATION NOTES: Check original Zm.

Or. 422.10 (tri metr) ⟨πυρὰ⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 54

Or. 422.11 (pllgn gloss) ⟨πυρὰ⟩: ἐστὶ —Xo²

POSITION: s.l.

Or. 422.12 (rec artGloss) ⟨πυρὰ⟩: ἡ —AbF²B^3a

POSITION: s.l.

Or. 422.13 (pllgn artGloss) ⟨τάφου⟩: τοῦ —F²

POSITION: s.l.

Or. 423.01 (vet exeg) ὡς ταχὺ μετῆλθόν σ’: ¹διὰ τούτων ἐλέγχει αὐτὸν ὡς ἀθέως πεπραχότα τὸν φόνον, ὅπου γε αἱ μὲν Ἐρινύες εὐθέως τῇ μητρὶ συνεμάχησαν, ὁ δὲ Ἀπόλλων ἀναβάλλεται τὴν συμμαχίαν. ²καὶ ἀνθυποφορά ἐστι τοῦ εἰρημένου ὑπὸ Ὀρέστου [420] ‘τὸ θεῖόν ἐστι τοιοῦτον φύσει’. —MBVCMnR^bRw, partial OMlSSa

TRANSLATION: With these words he (Menelaus) refutes him (Orestes), showing that he carried out the killing impiously, inasmuch as the Erinyes immediately fought on the side of his mother while Apollo delays his help. And this is a rejoinder to the objection stated by Orestes: ‘The divine is such by nature’.

LEMMA: MRw(σε), ὡς ταχὺ μετῆλθον VMlMnSSa, ὡς ταχὺ R^b REF. SYMBOL: VMlR^b POSITION: between 425.03 and 427.01 C

APP. CRIT.: 1 διὰ τούτων] καὶ διὰ τοῦ εἰπεῖν δὲ ὡς (δὲ ὡς om. Pr) ταχὺ μετῆλθον σε BPr, καὶ διὰ τούτων VMlMnR^bSSa, om. O | αὐτὸν om. Sa | ἀθεεὶ VMlMnR^bS, θεοὶ Sa | τὸν φόνον om. Sa | ὅπου γε … συμμαχίαν om. O, but sep. s.l. (at θεαί) ὁ Ἀπόλλων δὲ ἀναβάλλεται | γε om. Pr | ἀπόλλων] ἥλιος VMnR^bSSa, ὅλιος Ml | 2 καὶ ἀνθυπ. κτλ om. MlSSa, καὶ om. O | ἀνυποφορά V | ἐστι om. Rw | τὸ εἰρημένον C, πρὸς τὸ εἰρημένον O, τὰ εἰρημένα V (after this sch., punct. as if a sch., Pr has γρ. ἀν⟨θ⟩υποφορὰ ἐστὶ τὰ εἰρημένα) | ὑπὸ] παρὰ τοῦ Pr | τῆ φύσει Rw, φύσει τοιοῦτον transp. Pr

PREVIOUS EDITIONS: Schw. I.146,9–13; Dind. II.133,24–134,2

KEYWORDS: ἀνθυποφορά

Or. 423.02 (mosch paraphr) λίαν ταχέως ἤγουν τάχιστα ἐτιμωρήσαντό σε διὰ τὸν φόνον τῆς μητρός. —XXaXbXoT⁺YYfGGrZcAa

POSITION: s.l. except Xo; TZc treat this as two separate items, dividing after ταχέως (a second cross before ἤγουν T); Gr as three, dividing after ταχέως and τάχιστα, Aa as three, dividing after ταχέως and ἐτιμ.; G separates λίαν

APP. CRIT.: ἤγουν τάχιστα om. AaGZc | ἐτιμώρησαν Aa | σε om. AaG

PREVIOUS EDITIONS: Dind. II.134,11–12

Or. 423.03 (recThom gloss) ⟨ὡς⟩: λίαν —AbCrMlMnROxZaZmB⁴

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 423.04 (rec exeg) ⟨ὡς⟩: (?)[ἐν] εἰρων(είᾳ)(?) —Mn

POSITION: s.l.

APP. CRIT.: damage (wormhole), and possibly the gloss was crossed out

KEYWORDS: εἰρωνεία/εἰρωνικῶς

Or. 423.05 (pllgn gloss) ⟨ταχὺ⟩: ταχέως —CrF²OxXo²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 423.06 (pllgn gloss) ⟨ταχὺ⟩: συντόμως —Zb²Gu

POSITION: s.l.

Or. 423.07 (thom exeg) ⟨μετῆλθον⟩: ¹τὸ μετῆλθον, εἰ μὲν ἀντὶ τοῦ ἐτιμωρήσαντο εἴπῃς, εὐθεῖαν τὸ αἷμα νοήσεις, οὕτω· ² λίαν ταχὺ ἐτιμωρήσαντο σὲ αἱ θεαὶ, τὸ αἷμα καὶ ὁ φόνος τῆς μητρός. ³εἰ δὲ ἀντὶ τοῦ ἀπῄτησαν, αἰτιατικὴν οὕτω· ⁴λίαν ταχέως ἀπῄτησαν σὲ αἱ θεαὶ τὸ αἷμα καὶ τὸν φόνον τῆς μητρός. —ZZaZbZlZmTGu

TRANSLATION: If you interpret ‘they pursued’ in the sense ‘they punished’, then you will interpret ‘blood’ as nominative case (in apposition), as follows: Very swiftly the goddesses, the blood and killing of your mother, punished you. But if (you interpret it) as ‘they demanded back’, (take it as) accusative, as follows: Very swiftly the goddesses demanded back from you the blood and killing of your mother.

REF. SYMBOL: all except Gu

APP. CRIT.: 1 τὸ μετ. … αἷμα lost to trimming Zl | τοὶ μὲν μετῆλθον Zb | εἴποις ZbTGu | 3 οὕτω om. ZZa, s.l. add. Z

APP. CRIT. 2: 1 οὕτως Za

PREVIOUS EDITIONS: Dind. II.134,7–11

Or. 423.08 (recThom gloss) ⟨μετῆλθον⟩: ἀπῄτησαν —VPrZZaZbZlZmTGu

POSITION: s.l.

Or. 423.09 (rec gloss) ⟨μετῆλθον⟩: ἐτιμώρησαν —KPrB^3d

POSITION: s.l.

APP. CRIT.: καὶ prep. B^3d

Or. 423.10 (rec gloss) ⟨μετῆλθον⟩: ἐτιμωρήσαντο —MlXo²Zm

POSITION: s.l.

Or. 423.11 (rec gloss) ⟨μετῆλθον⟩: ἐκόλασαν —V^recCrF²PrRwOxGuY²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 423.12 (pllgn gloss) ⟨μετῆλθον⟩: ἐζήτησαν —Zu

POSITION: s.l.

Or. 423.13 (rec gloss) ⟨αἷμα⟩: διὰ τὸ —V¹AbCrKMlMnROxY²Zl²B^3a

POSITION: s.l.

APP. CRIT.: τὸ om. MlB^3aZl²

Or. 423.14 (rec exeg) ⟨αἷμα⟩: ὑπὲρ αἵματος —Pr

POSITION: s.l.

Or. 423.15 (pllgn exeg) ⟨αἷμα⟩: διὰ τὸν φόνον —Xo²GuZl

POSITION: s.l.

Or. 423.16 (thom gloss) ⟨αἷμα⟩: τὸν φόνον —ZZaZbZm

POSITION: s.l.

Or. 423.17 (pllgn gloss) ⟨αἷμα⟩: καὶ τὴν ἐκδίκησιν —Zu

POSITION: s.l.

Or. 423.18 (pllgn exeg) ⟨αἷμα⟩: ἀντὶ τοῦ ἕνεκεν τοῦ αἵματος —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.134,13

Or. 423.19 (rec artGloss) ⟨μητέρος⟩: τῆς —AbMlXo²Ox

POSITION: s.l.

Or. 423.20 (rec gloss) ⟨θεαί⟩: ἤτοι αἱ Ἐριννύες —V¹Xo²

POSITION: s.l.

APP. CRIT.: ἤτοι om. Xo²

Or. 423.21 (rec gloss) ⟨θεαί⟩: αἱ τιμωρητικαὶ —V¹

POSITION: s.l.

Or. 423.22 (rec artGloss) ⟨θεαί⟩: αἱ —AbF²Ox

POSITION: s.l.

Or. 424.01 (vet exeg) οὐ σοφός: ¹οὐ σοφὸς διαρρήδην μοι ὀνειδίζων τῆς μητρὸς τὸ αἷμα, ἀληθὴς δέ. ²ἀληθεύει γὰρ διὰ τὸν φόνον ἀμύνεσθαι αὐτὸν τὰς Ἐρινύας. —MBVCMlMnPrR^bRwSSa, partial O

TRANSLATION: (You are) not wise/clever openly reproaching me for my mother’s bloodshed, but you are truthful. For he (Menelaus) states truly that the Erinyes are avenging him because of the murder.

LEMMA: MBVCR^b, οὐ σοφόν app. Rw REF. SYMBOL: BVMlR^bSa POSITION: intermarg. M

APP. CRIT. 2: 1 διαρήδην Ml | 2 ἐρίννυας MnPrRwSa

PREVIOUS EDITIONS: Schw. I.146,14–16; Dind. II.134,15–17

COLLATION NOTES: Entire note written by rubr. in Sa.

Or. 424.02 (rec exeg) οὐ σοφὸς: ¹πρὸς ὃ κλαπεὶς ὁ Ὀρέστης εἰς κολακείαν αὐτοῦ προὔθετο τὸ ‘οὐ σοφὸς, ἀληθὴς δ’ εἰς φίλους ἔφυς κακός’. ²τοῦτο δὲ τὸ ἔπος ἐναντιοφανές ἐστιν. ³ἐναντιοφανῆ δὲ λέγεται τὰ ῥητὰ τὰ μὴ τῇ ἄνωθεν ἑαυτῶν {τῆ ἀπάτη} κειμένῃ φράσει συναρμοζόμενα, νοήματι δὲ ἢ συντάξει θεραπευόμενα. ⁴σκόπει γὰρ ὅτι πρὸς ὕβριν ἐστὶ τοῦ Μενελάου τὸ οὕτως εἰπεῖν ‘οὐ σοφὸς ἔφυς, ἀληθὴς δὲ καὶ τέλειος κακὸς εἰς τοὺς φίλους’ καί που δέον τὸν ἱκέτην ὑβρίζειν τὸν ἱκετευόμενον. ⁵θεραπεύεται δὲ τὸ ἔπος τῇ συντάξει οὕτως· ⁶οὐ σοφὸς κακὸς εἰς φίλους ἔφυς, ἀληθὴς δὲ ἔφυς σοφός. ⁷τὸ δὲ νόημα τοιοῦτον· σοφὸς μὲν ἀληθὴς λέγεται ὁ ὄντως σοφός, σοφὸς δὲ κακὸς ὁ σοφιστὴς καὶ ἀπατεὼν καὶ πιθανολογούμενος. ⁸λέγει τοίνυν αὐτῷ κολακικῶς ὅτι ⟨οὐκ⟩ ἐσόφισάς με, ὦ Μενέλαε, εἰπόντα βραδὺ εἶναι τὸ θεῖον πρὸς συνασπισμὸν ἀντειπὼν ‘ὡς ταχὺ μετῆλθόν σ’ αἷμα μητέρος θεαί’, σὺ δὲ ἀληθὴς εἶ σοφὸς, οὐ κακὸς σοφὸς εἰς φίλους, ἤγουν διὰ τῆς σοφιστείας καὶ πιθανότητος πλανήτης τῶν φίλων. —VRw

TRANSLATION: Tricked in relation to this (the sophistic move in the preceding lines 421–423), to flatter him (Menelaus), Orestes offered the reply ‘not wise, but you are a true villain toward your friends/kin’. This verse is one with an apparent contradiction. We speak of as apparently contradictory the utterances that do not fit with the phrase positioned before them, but are ameliorated by thought or construal. For observe that it is insulting to Menelaus to put it this way, ‘You are not wise, but a true and complete villain toward your friends/kin’, as if it were the proper thing for the suppliant to abuse the one he supplicates. But the verse is ameliorated by the construal as follows: ‘You are not a clever villain toward your friends, but you are a true wise man’. The thought is like this: One who is really wise is called a true wise man, but the sophist and deceiver and speaker of mere plausibilities is called a clever villain. So he (Orestes) is saying to him (Menelaus) by way of flattery: You did not trip me up sophistically, Menelaus, after I said that the divine is slow to help out, by retorting ‘How quickly the goddesses pursued you for the bloodshed of your mother’, but you are a true wise man, not a clever villain toward your friends, in other words, not one who misleads his friends with sophistry and plausibility.

LEMMA: Rw, ἄλλως V POSITION: follows out-of-sequence 427.01 Rw

APP. CRIT.: 1 πρὸς ὃ Schw., πρὸς ὃν VRw | κλαπεὶς] τραπεὶς Rw | after εἰς add. οὐ Rw, but crossed out | τὸ om. Rw | 3 λέγονται Rw | τὰ ῥήματα Rw | τῇ Schwartz, τοῖς V, om. Rw | ἄνωθεν ἑαυτῶν τῆ ἀπάτη del. Schw., τῆ ἀπάτη del. Mastr. | ἑαυτῶν] Rw, p.c. V (ἑα written over τη) | δὲ transp. before νοήματι Rw (punct. at φράσει) | 4 καί που] Mastr., καὶ ποῦ VRw | δεῖ Rw | 6 second σοφός] κακός Rw | 7 τὸ add. before τοιοῦτον Rw | 8 λέγει τοίνυν κτλ om. Rw | ⟨οὐκ⟩ Schw.

PREVIOUS EDITIONS: Schw. I.146,17–147,2; Dind. II.134,18–135,5

COMMENT: A continuation of sch. 414.05 above. For discussion see Prelim. Stud. 201–203 (but I now consider interrogative ποῦ δέον worthy of more consideration; ποῦ δεῖ is attractive but likely to be secondary).

KEYWORDS: ἐναντιοφανές

Or. 424.03 (rec rhet) σχῆμα ἐναντιοφανές —FPr

POSITION: marg.

APP. CRIT.: σχῆμα om. F

KEYWORDS: ἐναντιοφανές

Or. 424.04 (pllgn rhet) ¹οὐ σοφὸς κακὸς ἔφυς εἰς τοὺς φίλους, ἀληθὴς δὲ σοφὸς ἔφυς. ²ἔστι δὲ τὸ σχῆμα ἐναντιοφανές. ³ἐναντιοφανὲς ἐστι τὸ ἄλλως λεγόμενον καὶ ἄλλως θεραπευόμενον κατά τε νοῦν καὶ σύνταξιν. —Y²

TRANSLATION: You are not a clever villain toward your friends, but a true wise man. The schema is apparent contradiction. An apparent contradiction is that which is spoken one way and ameliorated another way in sense and construal.

APP. CRIT.: 2 ἀντιοφανὲς Y²

KEYWORDS: ἐναντιοφανές

Or. 424.05 (thom exeg) ⟨οὐ σοφός⟩: πανοῦργος ὡς σχηματίζεσθαι μὲν φιλίαν, τὰ τῶν ἐχθρῶν δὲ φρονεῖν. —ZZaZbZlZmTGu

TRANSLATION: Malicious so as to pretend friendship, but to have the intentions that enemies would have.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.135,12

Or. 424.06 (rec wdord) word order α (οὐ σοφὸς), β (ἔφυς), γ (ἀληθὴς), δ (κακός), ε (εἰς φίλους) —V^1/3

Or. 424.07 (rec gloss) ⟨οὐ σοφός⟩: κρύφιος —G²KSa^rY

POSITION: s.l.

APP. CRIT.: οὐ prep. G

Or. 424.08 (rec gloss) ⟨οὐ σοφὸς⟩: τέλειος —V

POSITION: s.l.

Or. 424.09 (rec gloss) ⟨οὐ σοφός⟩: ἠπατημένος —Rf

POSITION: s.l.

Or. 424.10 (rec gloss) ⟨οὐ σοφὸς⟩: ἀπατεὼν κακὸς —Pr

POSITION: s.l.

Or. 424.11 (pllgn exeg) ⟨οὐ σοφὸς⟩: ἀντὶ τοῦ οὐ κρύφιος ἀλλὰ διάδηλος —V³

POSITION: s.l.

Or. 424.12 (pllgn gloss) ⟨οὐ σοφός⟩: πανοῦργος —B^3d

POSITION: s.l.

Or. 424.13 (pllgn gloss) ⟨οὐ σοφός⟩: οὐκ ὠφέλιμος —F²

POSITION: s.l.

Or. 424.14 (rec gloss) ⟨οὐ σοφός⟩: εἶ —Ab

POSITION: s.l.

Or. 424.15 (mosch gloss) οὐ σοφός: εἶ δηλονότι —XXaXbXoT⁺YYfGrZcAa²

LEMMA: X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.135,10–11

Or. 424.16 (thom exeg) ⟨οὐ σοφός⟩: ¹ὀνειδίζοντος Μενελάου Ὀρέστην, φησὶν οὗτος πρὸς αὐτὸν· ²ἐπεὶ διαρρήδην ἡμᾶς ὀνειδίζεις, οὐ σοφὸς εἶ, ³ἀληθὴς δὲ κακός, ἀληθὴς μὲν ὡς οὐδὲν ὧν κατ’ ἐμοῦ λέγεις ψευδῶς λέγων (ἀληθεύεις γὰρ διὰ τὸν φόνον τῆς μητρὸς λέγων ἀμύνασθαι τὰς Ἐριννύας ἐμέ), κακὸς δὲ ὡς ἐναργῶς ὀνειδίζων. ⁴ἐχρῆν γάρ σε χρωματίζοντα τοὺς λόγους ἐκφέρειν πρὸς παραμυθίαν, ἀλλ’ οὐ πρὸς λύπην, εἴπερ σοφὸς ἦσθα κακός. ⁵νῦν δὲ ἀφ’ ὧν ποιεῖς ἀναφανδὸν δεικνύεις τὴν σεαυτοῦ κακίαν. —ZZaZbZlZmTGu

TRANSLATION: When Menelaus reproaches Orestes, the latter says to him: Since you reproach me openly, you are not clever, but a truthful villain, truthful in that you are saying falsely nothing that you say against me—for you speak truly when you say the Erinyes are avenging me because of the murder of my mother—, but villainous in that you are reproaching me in very clear terms. For you should have colored your words and pronounced them with a view to consolation rather than to causing pain, if you were a clever villain. But now by what you are doing you manifestly show your own villainy.

REF. SYMBOL: ZZaZbZlZmT

APP. CRIT. 2: 3 second λέγων] γων Zb | 4 σοφῶς Zl

PREVIOUS EDITIONS: Dind. II.135,6–10

Or. 424.17 (pllgn exeg) ⟨οὐ σοφός⟩: ¹ὑπάρχεις διότι με ἐλέγχεις, ὅμως δὲ ἀληθὴς ὑπάρχεις. ²εἰς τοὺς φίλους δὲ ἔφυς κακὸς. —Zu

POSITION: s.l.

APP. CRIT.: 1 (first) ὑπάρχω a.c. Zu | ἐλέγχως Zu (app. not corrected)

Or. 424.18 (pllgn exeg) ⟨οὐ σοφὸς⟩: ὑπάρχεις ἐν τῷ ὀνειδίζειν με —CrOx

POSITION: s.l.

Or. 424.19 (rec paraphr) ⟨ἀληθὴς δ’⟩: κατὰ ἀλήθειαν ἦς φίλος. —Pr

POSITION: s.l.

Or. 424.20 (rec paraphr) ⟨ἀληθὴς δ’⟩: ἀλλὰ ὀρθῶς, ἀλλ’ ἰθὺς —S

POSITION: marg.

APP. CRIT. 2: ἀλλὰ] ἀλλα S

COMMENT: It is unclear whether the adverbs were intended to paraphrase adjectival ἀληθὴς or originated in a text that had ἀληθῶς δ’ in the line (as Bothe and Paley conjectured here).

Or. 424.21 (rec gloss) ⟨ἀληθὴς δ’⟩: ἀλλὰ —Pr

POSITION: s.l.

Or. 424.22 (rec paraphr) ⟨ἀληθὴς⟩: ὀρθὸς κατ’ ἀλήθειαν —AbMlMnRS

POSITION: s.l.

APP. CRIT.: κατ’ ἀλήθ. om. R

Or. 424.23 (thom gloss) ⟨ἀληθὴς⟩: ὁμολογούμενος —ZZaZmTGu

POSITION: s.l.

Or. 424.24 (pllgn gloss) ⟨ἀληθὴς⟩: διάδηλος —Y²

POSITION: s.l.

Or. 424.25 (pllgn gloss) ⟨ἀληθὴς⟩: ἤγουν ἐπιτήδειος —XXaXbXoT⁺YYfGGrZcAa²

POSITION: s.l. (not clearly separated from 424.15 in XoYYfAa²)

APP. CRIT.: ἤγουν om. GZc

PREVIOUS EDITIONS: Dind. II.135,11

Or. 424.26 (pllgn gloss) ⟨ἀληθὴς⟩: φανερὸς σοφὸς —V³

POSITION: s.l.

Or. 424.27 (rec gloss) ⟨ἀληθὴς⟩: φανερὸς —GK

POSITION: s.l.

Or. 424.28 (pllgn artGloss) ⟨φίλους⟩: τοὺς —F²

POSITION: s.l.

Or. 424.29 (pllgn gloss) ⟨εἰπὼν κακῶς⟩: ὑβρίσας —Xo²

LEMMA: thus in text Xo POSITION: s.l.

Or. 424.30 (pllgn exeg) ⟨εἰπὼν κακῶς⟩: ἔφυς κακός —Y

LEMMA: thus in text Y POSITION: s.l.

Or. 424.31 (rec exeg) ⟨εἰς φίλους κακὸς⟩: ἔφυς —Mn

LEMMA: ἔφυς om. in text Mn POSITION: s.l.

Or. 424.32 (vet gloss) ⟨ἔφυς⟩: ἀντὶ τοῦ ὑπάρχεις —MCrF²Ox

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ] καὶ Ox, om. F²

PREVIOUS EDITIONS: Schw. I.147,3; Dind. II.135,13

Or. 424.33 (rec gloss) ⟨ἔφυς⟩: εἶ —O

POSITION: s.l.

Or. 424.34 (rec gloss) ⟨ἔφυς⟩: ἐγεννήθης —AbMlRS

POSITION: s.l.

Or. 424.35 (pllgn gloss) ⟨ἔφυς⟩: γέγονας —Aa²

POSITION: s.l.

Or. 424.36 (tri exeg) ⟨ἔφυς⟩: γρ. εἰπὼν —T

TRANSLATION: (For ‘ephus’, ‘you are’) the reading ‘eipōn’ (‘having spoken’) is found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 424.37 (tri metr) ⟨ἔφυς⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 54

Or. 424.38 (rec exeg) ⟨κακὸς⟩: ἔλεγχος —AbMlMnRSSa^r

POSITION: s.l.

APP. CRIT. 2: ἔλεγκος Ml

Or. 424.39 (rec exeg) ⟨κακός⟩: σοφὸς κακὸς, ὁ ἀπατεών —Pr

POSITION: s.l.

Or. 425.01 (vet exeg) πατρὸς δὲ δὴ τί σ’ ὠφελεῖ τιμωρία: ¹ἐν ἐρωτήσει ὁ λόγος ἀντὶ τοῦ ²τὸ τῆς ἀναιρέσεως τοῦ πατρὸς τιμωρίαν σε λαμβάνοντα φονεῦσαι τὴν μητέρα τί δύναται συνάρασθαί σοι πρὸς τὸ μηδὲν παθεῖν ὡς φονέα; ³ἢ οὐ προέστη σου ὁ πατὴρ, ὥστε ἀποσοβῆσαι τὰς Ἐρινύας; —MVCRw

TRANSLATION: The line is interrogative, meaning: As for the fact that you killed your mother because you were exacting vengeance for the killing of your father, what force does that have to assist you toward not suffering anything as a murderer? Or; Did not your father protect you and frighten off the Erinyes?

LEMMA: MC(δή τις), πατρὸς δέ δὴ τίς V, πατρὸς δὲ δὴ Rw REF. SYMBOL: V

APP. CRIT. 2: 3 ἐριννύας Rw

PREVIOUS EDITIONS: Schw. I.147,4-8; Dind. II.135,17–19

Or. 425.02 (vet exeg) πατρὸς δὲ δὴ τί σ’ ὠφελεῖ: ¹ἐν ἐρωτήσει ὁ λόγος· ὠφελεῖ τί σε ἡ εἰς τὸν πατέρα γενομένη ἐκδικία; ²ἢ οὕτως· οὐ προέστη σου ὁ πατὴρ, ὥστε ἀποσοβῆσαι τὰς Ἐρινύας; ³ἄλλως· τῆς ἀναιρέσεως τοῦ πατρὸς τιμωρίαν σοῦ λαμβάνοντος τὸ φονεῦσαι τὴν μητέρα τί δύναται συνάρασθαί σοι πρὸς τὸ μηδὲν παθεῖν ὡς φονέα; —BPr

TRANSLATION: The line is interrogative: What benefit is it to you that vengeance occurred for your father? Or like this: Did not your father protect you and frighten off the Erinyes? Another way: As for the fact that you killed your mother because you were exacting vengeance for the killing of your father, what force does that have to assist you toward not suffering anything as a murderer?

REF. SYMBOL: B

APP. CRIT.: 1 ἐκδικίαι B | 3 σοῦ λαμβ. τὸ] συλλαμβ. τοῦ Pr | τί Schw., τίς BPr

PREVIOUS EDITIONS: Schw. I.147,4-8 app.; Dind. II.135,15–19

Or. 425.03 (vet exeg) πατρὸς δὲ δὴ τί σ’ ὠφελεῖ τιμωρία: ¹οἱ Ἀττικοὶ προπαροξύνουσι μόνον τὸ τιμώρια⟨ι⟩. ²τὸ δὲ ⟨δη⟩ τι σ’ ἄμεινον βαρύνειν· δὴ τί σ’. —MBCPrRwLp

TRANSLATION: Attic-speakers accent the antepenult only of the (nominative plural) ‘timōriai’ (whereas the other cases are accented on the penult). The sequence ‘dē ti’ is better accented with a grave (on the first word), (that is) ‘dḕ tí s’ ’ (with interrogative ‘ti’; not with acute on ‘dē’ and indefinite ‘ti’).

LEMMA: πατρὸς δὲ δὴ τίς ὠφελεῖ M(δή τίς)C, πατρὸς δέ Lp REF. SYMBOL: Lp POSITION: marg. M

APP. CRIT.: τὸ δὲ τιμωρία prep. BPr | οἱ om. MCRw | μόνον τὸ Mastr., μόνον τοῦτο MCLp, τοῦτο μόνον transp. Rw, om. BPr, del. Schw. | τιμώρια⟨ι⟩ Mastr. | 2 τὸ δὲ] καὶ τὸ B, καὶ Pr | ⟨δη⟩ Schw. | τίς σ’ ἄμ. B, τίς σε ἄμ. Pr, τίς ἄμ. MCRwLp | βαρύ() B, βαρυτονοῦσι Pr | δὴ τί σ’ Schw., δή τις σ’ BPr, δή τίς MLp, δή τις CRw

APP. CRIT. 2: 1 τιμωρια or τιμωρία Rw, τιμωρία Pr, τιμώρα Lp

PREVIOUS EDITIONS: Schw. I.147,9–10; Dind. II.135,20–21

COMMENT: See the comment on 261.12.

KEYWORDS: Ἀττικοί

Or. 425.04 (vet exeg) ἐν ἐρωτήσει ἀναγνωστέον. —MC

TRANSLATION: One should read (this) as a question.

POSITION: M s.l., C intermarg.

Or. 425.05 (rec paraphr) ἕνεκεν τῆς τιμωρίας τοῦ πατρὸς τί ὠφελήθης; —Sa^r

POSITION: s.l.

Or. 425.06 (rec artGloss) ⟨πατρὸς⟩: τοῦ —Aa²F²MlOxXo²

POSITION: s.l.

Or. 425.07 (recMosch gloss) ⟨τί⟩: κατὰ τί —MlXXaXbXoTYYfGGrZcAa²

LEMMA: τίς σ’ in text Ml POSITION: s.l.

APP. CRIT.: τί om. MlXGZc

COLLATION NOTES: T has no cross.

Or. 425.08 (pllgn exeg) ⟨σ’⟩: ἢ σὲ ἢ σοί· τὸ γὰρ ὠφελῶ καὶ πρὸς δοτικὴν συντάσσεται ὡς ἔχει καὶ τὸ τοῦ Αἰσχύλου [Aesch. Pers. 842] ‘ὡς τοῖς θανοῦσι χρήματ’ οὐδὲν ὠφελεῖ’. ἔστι δὲ καὶ πρόσθεν μικρὸν [402] εἰς τὸ παρὸν δρᾶμα. —Zm

TRANSLATION: (The unelided form of ‘you’ is) either (accusative) ‘se’ or (dative) ‘soi’. For the verb ‘ōphelō’ is construed also with the dative, as is shown in the line of Aeschylus ‘since money is no benefit to the dead’. It is found also a little earlier in the present play.

POSITION: s.l.

APP. CRIT. 2: δράμα Zm

COMMENT: The text of Aeschylus has πλοῦτος, not χρήματ’, although G. Hermann in his edition II.246 notes that χρήματ’ is found in his Cantabr. 1 [= Lc of modern editions, Bibl. Univ. Nn.III.17A]; see also sch. (Thom.) 681.03, Sch. Thom. Aesch. Prom. 342 Smyth, Sch. Thom. Soph. Ant. 560 (Squire), and Thom. Mag. ecl. voc. attic. 408, 12 Ritschl.

KEYWORDS: citation of literature other than Homer (with direct quotation) | Aeschylus, Persae

Or. 425.09 (pllgn gloss) ⟨ὠφελεῖ⟩: ὠφέλησεν —F²

POSITION: s.l.

Or. 425.10 (moschThom gloss) τιμωρία: ἐκδίκησις —XXaXbXoYYfGGrZcZZaZbZlZmZuT^*V³AaCrF²Ox

LEMMA: X POSITION: s.l.

APP. CRIT.: καὶ ἡ prep. AaCrZuOx, ἡ prep. V³F²G

Or. 425.11 (rec gloss) ⟨τιμωρία⟩: βοήθεια —V¹AbMlMnSY²B²

POSITION: s.l.

APP. CRIT.: ἡ prep. S, καὶ ἡ prep. AbMl

Or. 425.12 (tri metr) ⟨τιμωρία⟩: long marks over first iota and over alpha —T

PREVIOUS EDITIONS: de Fav. 54

Or. 426.01 (pllgn paraphr) ἀκμὴν οὐκ ἐβοήθησε μοι ὁ πατήρ μου. τὸ μέλλον δὲ ἴσον ὑπάρχει τῇ ἀπραξίᾳ. οὕτως ὑπάρχει τὸ μέλλον ὡς ἄπρακτον. —Y²

Or. 426.02 (mosch paraphr) οὔπω ὠφέλησε, μέλλει δὲ ὠφελήσειν δηλονότι. —XXaXbXoT⁺YYfGGrZcAa

POSITION: s.l. except XXo; GZc as two sep. notes

APP. CRIT.: μᾶλλον δὲ ὠφελήσει T | δηλονότι] ἀρτίως Aa², om. GZc (both separating into two parts)

APP. CRIT. 2: ὠφέλησιν Aa²

PREVIOUS EDITIONS: Dind. II.135,23–24

Or. 426.03 (rec gloss) ⟨οὔπω⟩: ἐβοήθησε —Rf

POSITION: s.l.

Or. 426.04 (rec gloss) ⟨οὔπω⟩: ἐβοηθήθην —Pr

POSITION: s.l.

Or. 426.05 (thom gloss) ⟨οὔπω⟩: ὠφελεῖ —ZZb²ZmTGuF²

POSITION: s.l.

APP. CRIT. 2: οὐ φωλελεῖ Z

Or. 426.06 (pllgn gloss) ⟨οὔπω⟩: γέγονεν ἐκδίκησις —Zl

POSITION: s.l.

Or. 426.07 (pllgn gloss) ⟨οὔπω⟩: οὐδὲν —Ab²

POSITION: s.l.

Or. 426.08 (rec exeg) ⟨οὐ⟩: οὔπω —Rf

LEMMA: οὐ in text Rf POSITION: marg.

Or. 426.09 (rec gloss) ⟨τὸ μέλλον ἴσον⟩: εἶναι —AbMlMnSa^r

POSITION: s.l.

Or. 426.10 (rec gloss) ⟨τὸ μέλλον ἴσον⟩: γενέσθαι —CrPrMnOx

POSITION: s.l.

Or. 426.11 (pllgn gloss) ⟨τὸ μέλλον ἴσον⟩: ὅτι ὑπάρχει —CrOx

POSITION: s.l.

Or. 426.12 (rec gloss) ⟨τὸ μέλλον⟩: τὸν βραδυσμὸν —O

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.135,24

COMMENT: βραδυσμός is otherwise attested so far in TLG only in Theodorus Prodromus, Rhodanthe et Dosicles 3, 401 ὁ μὲν βραδυσμὸς ἐστρόβει τὴν καρδίαν.

KEYWORDS: rare word

Or. 426.13 (rec gloss) ⟨τὸ μέλλον⟩: τὴν βραδύτητα —V³GK

POSITION: s.l.

Or. 426.14 (pllgn gloss) ⟨τὸ μέλλον⟩: τὸ βραδύνειν —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.136,1

Or. 426.15 (pllgn gloss) ⟨τὸ μέλλον⟩: τὸ βραδῦνον —B^3a

POSITION: s.l.

APP. CRIT.: reading uncertain (faint, partly erased?)

Or. 426.16 (rec gloss) ⟨τὸ μέλλον⟩: τὰ μέλλοντα —K

POSITION: s.l.

Or. 426.17 (pllgn paraphr) ⟨ἴσον ἀπραξίᾳ λέγω⟩: ἐπίσης τῇ ἀποτυχίᾳ νομίζω —G

POSITION: s.l.

Or. 426.18 (pllgn gloss) ⟨ἴσον⟩: ὄμοιον —CrF²OxGu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ὅμοιος F²

Or. 426.19 (mosch gloss) ⟨ἀπραξίᾳ⟩: ἀργίᾳ —XXaXbXoT⁺YYfGrZc

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.136,1

Or. 426.20 (pllgn gloss) ⟨ἀπραξίᾳ⟩: ἀποτυχίᾳ —Y²Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.136,2

Or. 426.21 (pllgn artGloss) ⟨ἀπραξίᾳ⟩: τῇ —F²

POSITION: s.l.

Or. 426.22 (rec gloss) ⟨λέγω⟩: νομί[ζω] —Ab

POSITION: marg.

Or. 426.23 (pllgn gloss) ⟨λέγω⟩: κρίνω —Zl

POSITION: s.l.

Or. 426.24 (rec gloss) ⟨λέγω⟩: ἐγὼ —AbMlMnSa^r

POSITION: s.l.

Or. 426.25 (pllgn exeg) ⟨λέγω⟩: λείπει τὸ οὔ. —V^2/3Y²

POSITION: s.l.

COMMENT: In V this is added above ἀπραξίᾳ, while in Y it is above λέγω (but the space above ἀπραξίᾳ was already taken by two glosses). The intention of this analysis is opaque, but perhaps it is a morally inspiring interpretation, turning Orestes’ despairing comment into an expression of hope. See the note on the next sch.

KEYWORDS: λείπει

Or. 426.26 (pllgn exeg) ⟨λέγω⟩: ἢ εἰς τὸ λέγω ὑποδιαστολή (or ‑στέλλεται?) / καὶ λαμβάνεται ἀντὶ τοῦ λέξ[ω]. —B^3d

TRANSLATION: Or (interpret as follows): a minor pause is marked before ‘I say’, and the word is taken as equivalent to ‘I will say’.

REF. SYMBOL: B^3d POSITION: marg.

APP. CRIT.: ὑποδιαστέλλεται] or perhaps ὑποδιαστολή (ending is obscured in images by the curvature of the binding)

COMMENT: Among the many mss I have checked, I find that Y² has added punctuation before λέγω in Y, and in F there is a mark that may be punctuation added in the ink of F scholia (or it may not be punctuation or not ink, since F contains stray marks and stains here and there). | This recommendation may make some sense if the interpreter is viewing τὸ μέλλον δ’ ἴσον ἀπραξίᾳ as parenthetic, so that the main sentence is οὔπω λέξω, ‘I will not yet say (that it helps)’.

COLLATION NOTES: Check original B 35v.

Or. 426.27 (pllgn gram) ἀργὸν τὸ δῶρον, ματαία ἡ χάρις. —Yf

TRANSLATION: The gift is ineffective (or slow?), the favor in vain.

PREVIOUS EDITIONS: Dind. II.136,2

COMMENT: The note sounds proverbial, and while the first half seems unparalleled, Arethas confirms the proverbial status of the second part in Scripta minora, Opus 38, 294,11–16 ἢ οὐκ οἶσθα τὸ σοφὸν τοῦτο καὶ χαριεντισμοῦ πλῆρες γράμμα, ὅ φησιν οὕτως· ‘ὠκεῖαι χάριτες γλυκερώτεραι· ἢν δὲ βραδύνῃ, / πᾶσα χάρις κενεή, μηδὲ λέγοιτο χάρις’· καὶ τὸ δημῶδες τοῦτο ‘βραδεῖα δόσις, ματαία χάρις’. The juncture ματαία χάρις is also attested in Theognis 105 and Aesch. Agam. 422, and a few times in Christian authors.

Or. 427.01 (vet exeg) τὰ πρὸς πόλιν δὲ πῶς ἔχεις: πονηρῶς πάλιν ἐρωτᾷ, ἵνα, εἰ μὲν εὐμενεῖς ἔχει τοὺς πολίτας, ἀφέξηται τοῦ ἐπιχειρήματος, εἰ δὲ ἐχθραίνοντας, ἐπιθέμενος κρατήσῃ. —MBOVCPrRw

TRANSLATION: Maliciously again he asks the question, so that, if he (Orestes) has the citizens favorably disposed toward him, he (Menelaus) may refrain from his attempt against him, but if (the citizens) hate (Orestes), he may attack him and overpower him.

LEMMA: M, τὰ πρὸς πόλιν δὲ πῶς ἔχεις δράσας BCPr(δράσας ἔχεις transp.), πρὸς πόλιν δὲ V, τὰ πρὸς πόλιν Rw REF. SYMBOL: BV POSITION: between 424.01 and 424.02 Rw

PREVIOUS EDITIONS: Schw. I.147,11–13; Dind. II.136,5–7

KEYWORDS: πονηρῶς

Or. 427.02 (rec paraphr) ὁποῖα δὲ ἐστὶ τὰ πρὸς πόλιν —Mn

POSITION: s.l.

APP. CRIT.: ὁποῖος Mn | πρὸς λόγους Mn

Or. 427.03 (rec paraphr) πράξας σὺ ταῦτα πῶς ἔχουν οἱ πολῖται ⟨πρὸς⟩ σὲ; —Mn

POSITION: s.l.

APP. CRIT. 2: πολίται Mn

Or. 427.04 (thom paraphr) τουτέστι πῶς διάκεινται περὶ σὲ οἱ πολῖται τὸν τῆς μητρὸς ἐργασάμενον φόνον; —ZaZbZlZmTGu

REF. SYMBOL: T POSITION: s.l. except T

APP. CRIT.: τουτέστι] ἤγουν Gu | πρὸς σὲ Za | φόνον ἐργασ. transp. Za

PREVIOUS EDITIONS: Dind. II.136,3–5

Or. 427.05 (rec gloss) ⟨τά πρὸς πόλιν⟩: εἰς —Pr

POSITION: s.l.

Or. 427.06 (mosch gloss) ⟨τά πρὸς πόλιν⟩: κατὰ —XXaXbXoYYfGGrZcAa²B^3d

POSITION: s.l.

APP. CRIT.: τὰ prep. G

Or. 427.07 (pllgn gloss) ⟨πρὸς πόλιν⟩: καὶ παρὰ τῶν πολιτῶν —CrOx

POSITION: s.l.

Or. 427.08 (pllgn gloss) ⟨πρὸς⟩: εἰς —Z

POSITION: s.l.

Or. 427.09 (pllgn gloss) ⟨πόλιν⟩: ἤγουν τοὺς πολίτας —Xo²

POSITION: s.l.

Or. 427.10 (mosch artGloss) ⟨πόλιν⟩: τὴν —XXaXbXoTYYfGGrZcAa²

POSITION: s.l.

Or. 427.11 (pllgn exeg) ⟨ἔχεις δράσας τάδε⟩: γρ. ἔχει δράσαντος σοῦ. —Y²

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 427.12 (mosch gloss) ⟨ἔχεις⟩: διάκεισαι —XXaXbXoT⁺YYfGGrZcAa²

POSITION: s.l. except X

Or. 427.13 (pllgn gloss) ⟨ἔχεις⟩: ὑπάρχεις —F²

POSITION: s.l.

Or. 427.14 (pllgn gloss) ⟨δράσας⟩: καὶ πράξας —CrOx

POSITION: s.l.

Or. 427.15 (pllgn gloss) ⟨δράσας⟩: ποιήσας —F²

POSITION: s.l.

Or. 427.16 (tri metr) ⟨δράσας⟩: long mark over first alpha —T

PREVIOUS EDITIONS: de Fav. 54

Or. 427.17 (pllgnTri gloss) ⟨τάδε⟩: τὸν φόνον —TXo²

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Xo²

Or. 427.18 (pllgn gloss) ⟨τάδε⟩: ταῦτα —CrF²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 428.01 (pllgn gloss) ⟨μισούμεθ’⟩: παρὰ τῶν πολλῶν —Y²

POSITION: s.l.

Or. 428.02 (pllgn gloss) ⟨μισούμεθ’⟩: ἀποστρεφόμεθα —Zl

POSITION: s.l.

Or. 428.03 (rec paraphr) ⟨ὥστε μὴ προσεννέπειν⟩: καὶ τόσον ὅσον μὴ ἐστὶ δυνατὸν εἰπεῖν —AbMlR^aSSa^r

POSITION: s.l. except R^a

APP. CRIT.: μὴ om. Ml

Or. 428.04 (pllgn paraphr) ⟨ὥστε μὴ προσεννέπειν⟩: ὡς μηδὲ συλλαλεῖν —F²

POSITION: s.l.

Or. 428.05 (pllgn paraphr) ⟨μὴ προσεννέπειν⟩: μὴ προσαγορεύειν ἡμᾶς ποτε —G

POSITION: s.l.

COMMENT: This is a slight modification of 428.10.

Or. 428.06 (rec gloss) ⟨προσεννέπειν⟩: προσλέγειν —V¹Ab²Pr

POSITION: s.l.

Or. 428.07 (rec gloss) ⟨προσεννέπειν⟩: προσφωνεῖν —Rf

POSITION: s.l.

Or. 428.08 (rec gloss) ⟨προσεννέπειν⟩: ὁμιλεῖν —R

POSITION: s.l.

Or. 428.09 (pllgn gloss) ⟨προσεννέπειν⟩: καὶ προσομιλεῖν —CrOx

POSITION: s.l.

Or. 428.10 (recMosch paraphr) ⟨προσεννέπειν⟩: προσαγορεύειν ἡμᾶς τινα —MlXXaXbXoT⁺YYfGrZc

POSITION: intermarg. Ml, s.l. others except X

APP. CRIT.: τινὰ ἡμᾶς transp. Zc, τινα om. Ml

COMMENT: See also G’s modification 428.05.

Or. 428.11 (thom paraphr) ⟨προσεννέπειν⟩: προσφθέγγεσθαι τινὰ τῶν πολιτῶν ἡμᾶς —ZbZlZmTGu

POSITION: s.l.

APP. CRIT.: ‑φθέγγηται Zb

Or. 428.12 (thom paraphr) ⟨προσεννέπειν⟩: χαιρετίζειν τινὰ τῶν πολιτῶν ἡμᾶς —ZZa

POSITION: s.l.

Or. 428.13 (rec gloss) ⟨προσεννέπειν⟩: χαιρετίζειν —V²Aa²K

POSITION: s.l.

APP. CRIT.: Aa² app. written over an earlier gloss ending ασθαι or εσθαι

Or. 428.14 (pllgn gloss) ⟨προσεννέπειν⟩: καὶ χαιρετήσειν —Zu

POSITION: s.l.

COMMENT: This could be an error for χαιρετίσειν, but χαιρετάω and χαιρέτημα are attested in Byzantine Greek.

Or. 428.15 (rec gloss) ⟨προσεννέπειν⟩: τινὶ —Pr

POSITION: s.l.

Or. 428.16 (rec gloss) ⟨προσεννέπειν⟩: τινὰ —Mn

POSITION: s.l.

Or. 429.01 (vet exeg) οὐδ’ ἥγνισαι σὸν αἷμα: ¹νόμος γὰρ ἀποκαθαίρεσθαι τοὺς ἐμφύλιον φόνον πεπραχότας. ²ὁ δὲ νοῦς· οὐκ ἐκαθάρθης ἀπὸ τοῦ ὑπὸ σοῦ πεπραγμένου φόνου. ³ἢ σὸν αἷμα ἀντὶ τοῦ συγγενικὸν φόνον. —MVCR^bRw, partial MnSY²

TRANSLATION: For it was the custom/law that those who had committed kin-murder be ritually purified. The sense (runs): You have not been cleansed from the murder carried out by you. Or else ‘your blood’ means ‘kindred bloodshed’.

LEMMA: M(ἤγν.)C, οὐδ’ ἥγνισαι V(ἤγν.)R^b, οὐδ’ ἥγνισται MnRw REF. SYMBOL: VR^b POSITION: marg. S

APP. CRIT. 2: 2 πεπραμένα app. R^b

PREVIOUS EDITIONS: Schw. I.147,14–17; Dind. II.126,11–14

Or. 429.02 (vet exeg) ¹τὸ δὲ οὐδ’ ἥγνισαι σὸν αἷμα φησὶν ἐπειδὴ νόμος ἀποκαθαίρεσθαι τὸν ἐμφύλιον δράσαντα φόνον. ²ὁ δὲ νοῦς· οὐκ ἐκαθάρθης ἀπὸ τοῦ ὑπὸ σοῦ πεπραγμένου φόνου. ³ἢ σὸν αἷμα ἀντὶ τοῦ συγγενικὸν. —BPr

TRANSLATION: He says ‘have you not even been purified of your blood-pollution’ since it was the custom/law that the one who had done kin-murder be ritually purified. The sense runs: You have not been cleansed from the murder carried out by you. Or else ‘your blood’ means ‘kindred bloodshed’.

APP. CRIT.: 1 οὐδ’ om. Pr

PREVIOUS EDITIONS: Schw. I.147,14–17 app.; Dind. II.136,11–14 app.

Or. 429.03 (vet exeg) νόμος γὰρ ἐκκαθαίρεσθαι τοὺς ἐμφύλιον φόνον δράσαντας. —MOC

TRANSLATION: For it was a custom for those who have done kin-murder to be ritually purified.

POSITION: s.l. MC

APP. CRIT.: φόνον] νόμον M, πόλεμον O | δρῶντας O

Or. 429.04 (mosch paraphr) οὐδὲ ἐκαθάρθης κατὰ τοὺς νόμους τὸν φόνον τῶν σῶν χειρῶν. —XXaXbXoT⁺YYfGGrZc

POSITION: s.l. except XXoT; spaced as three sep. glosses G

APP. CRIT.: κατὰ τοὺς νόμους om. G | σῶν om. YfZc

APP. CRIT. 2: οὐδ’ GZc

PREVIOUS EDITIONS: Dind. II.136,10–11

Or. 429.05 (thom exeg) οὐκ ἐκαθάρθης εἰς τὸν φόνον ὃν ἐποίησας, καθώς ἐστι νόμος καθαίρεσθαι τοὺς φονεῖς τὰς χεῖρας τὰς ἐργασαμένας τὸν φόνον. —ZZaZbZlZmTGu

TRANSLATION: You have not been cleansed in regard to the murder which you did, according to the law/custom that murderers purify the hands that accomplished the murder.

REF. SYMBOL: all (at ἥγνισαι) except Gu

APP. CRIT.: οὐκ] οὐδ’ Zb, οὐδὲ Zl | καθά ZZa

APP. CRIT. 2: νόμως Zb

PREVIOUS EDITIONS: Dind. II.136,15–17

Or. 429.06 (pllgn exeg) νόμος γὰρ ἦν αὐτοῖς τοὺς ἐμφύλιον πεπραχότας φόνον καθαγνίζεσθαι. —Zu

POSITION: s.l.

APP. CRIT.: ἐμφύλιον] ἀμφὶ Zu

Or. 429.07 (rec gloss) ⟨οὐδ’ ἥγνισαι⟩: οὐκ ἐκαθάρθης —V¹

POSITION: s.l.

Or. 429.08 (recThom gloss) ⟨ἥγνισαι⟩: κεκάθαρσαι —Aa²CrF²MnPrSaOx^rXoZZbZlZmTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrMnSa^rZb(καὶ καὶ)ZlOx, οὐ prep. F², οὐδὲ prep. Aa² | κάθαρσαι Sa^r

Or. 429.09 (rec gloss) ⟨ἥγνισαι⟩: ἐκαθαρίσθης —Ab²

POSITION: s.l.

Or. 429.10 (rec exeg) ⟨σὸν αἷμα⟩: τοῦ σοῦ αἵματος, ἀντίπτωσις, ἀντὶ τοῦ παρὰ σοῦ πεπραγμένου φόνου. —AbMlMnS

TRANSLATION: Of your (act of) bloodshed; antiptosis (exchange of cases, accusative for genitive) equivalent to ‘of the murder performed by you’.

POSITION: s.l.

APP. CRIT.: ἀντίπτωσιν Ml | ἀντὶ τοῦ om. Mn | περὶ MlMn (S ambig.) | φόν. om. Mn (or hidden in binding)

APP. CRIT. 2: πεπταγμένον (πεφρα‑ a.c.) Mn

KEYWORDS: ἀντίπτωσις

Or. 429.11 (rec gloss) ⟨σὸν αἷμα⟩: ἤτοι τῆς μητρός σου —Sa^r

POSITION: s.l.

Or. 429.12 (recThom gloss) ⟨σὸν αἷμα⟩: τὸ συγγενικὸν —PrZmGu

POSITION: s.l.; cont. from 429.14 ZmGu

APP. CRIT.: ἤγουν prep. Pr

PREVIOUS EDITIONS: Dind. II.136,17

Or. 429.13 (rec exeg) ⟨σὸν αἷμα⟩: ἤτοι ἀπὸ τοῦ συγγενικοῦ φόνου —V³K

POSITION: s.l.

APP. CRIT.: ὑπὸ V³ | φόνου om. K

Or. 429.14 (thom exeg) ⟨σὸν αἷμα⟩: ἤγουν ὅνπερ ἔδρασας φόνον —ZZbZlZmTGu

TRANSLATION: (‘Your bloodshed’), that is, the murder you carried out.

POSITION: s.l.

APP. CRIT.: ἤγουν om. ZmGu | οὗπερ … φόνου T

PREVIOUS EDITIONS: Dind. II.136,17

Or. 429.15 (pllgn exeg) ⟨σὸν αἷμα⟩: ἤγουν τὸν φόνον ὃν σὺ πεποίηκας —Aa

POSITION: s.l.

Or. 429.16 (pllgn gloss) ⟨σὸν αἷμα⟩: ἤγουν τὸ μητρικόν σου —V³

POSITION: s.l.

Or. 429.17 (pllgn artGloss) ⟨σὸν αἷμα⟩: τὸ —F²

POSITION: s.l.

Or. 429.18 (pllgn gloss) ⟨σὸν⟩: σῶν —B^3b

POSITION: s.l.

Or. 429.19 (rec exeg) ⟨αἷμα⟩: διὰ —V³PrXo

POSITION: s.l.

APP. CRIT.: ἢ διὰ τὸ Pr

Or. 429.20 (pllgn exeg) ⟨αἷμα⟩: διὰ τὸ μητρικὸν —Y²

POSITION: s.l.

Or. 429.21 (pllgn paraphr) ⟨κατὰ νόμους⟩: καὶ καθὼς νόμιμον ὑπάρχει —Xo

POSITION: s.l.

Or. 429.22 (pllgn exeg) ⟨νόμους⟩: νόμον —F

POSITION: s.l.

Or. 429.23 (pllgn artGloss) ⟨νόμους⟩: τοὺς —F²

POSITION: s.l.

Or. 429.24 (rec gloss) ⟨χεροῖν⟩: ἀπὸ —FPr

POSITION: s.l.

Or. 429.25 (pllgn gloss) ⟨χεροῖν⟩: διὰ τῶν χειρῶν —CrOx

POSITION: s.l.

Or. 429.26 (rec gloss) ⟨χεροῖν⟩: χερῶν —RfZl²B^3c

POSITION: s.l.

Or. 429.27 (rec gloss) ⟨χεροῖν⟩: ἢ ἐν ταῖς —Pr

POSITION: s.l.

Or. 429.28 (thom gloss) ⟨χεροῖν⟩: ἐν —ZmTGu

POSITION: s.l.

Or. 430.01 (pllgn paraphr) εἰς οἷον δὲ οἶκον ἔλθω, οὐκ ἐῶσι με ἐντὸς εἰσελθεῖν· καὶ πῶς μέλλω ἁγνισθῆναι; —Y²

Or. 430.02 (moschThom exeg) ⟨ἐκκλείομαι γὰρ⟩: οὐχί —XYfZmGuTZcAa²

TRANSLATION: (Supply) ‘no’ (before this sentence).

POSITION: s.l.

APP. CRIT.: οὐ ZmGu, a.c. T

Or. 430.03 (rec gloss) ⟨ἐκκλείομαι⟩: ἐκβάλλομαι —FGKPrSa^r

POSITION: s.l.

Or. 430.04 (pllgn gloss) ⟨ἐκκλείομαι⟩: καὶ ἀποδιώκομαι —CrOx

POSITION: s.l.

Or. 430.05 (mosch gram) ἐκκλείομαι: ἐκβάλλεται ὁ ἔνδον ὤν, ἐκκλείεται δὲ ὁ μὴ εἰσελθεῖν συγχωρούμενος. —XXaXbXoT⁺YYfG

TRANSLATION: A person who is inside is (said to be) cast out, but one who is not allowed to enter is (said to be) shut out.

LEMMA: G(add. γὰρ) REF. SYMBOL: Xo POSITION: s.l. XaXbYYf

APP. CRIT. 2: ἔνδων Y

PREVIOUS EDITIONS: Dind. II.136,20–21

COMMENT: This is possibly a place where Moschopulus is reacting to an inferior gloss in the previous teaching tradition (430.03), or even a rare instance in which he is (modestly) indicating a choice between available readings of the text (since some recentiores have ἐκβάλλομαι).

Or. 430.06 (thom paraphr) ⟨ἐκκλείομαι⟩: ἔξω κλείομαι καὶ οὐκ ἐῶμαι εἰσελθεῖν. —ZZaZbZlZmTGu

TRANSLATION: I am shut outside and I am not allowed to enter.

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zm

PREVIOUS EDITIONS: Dind. II.136,19

Or. 430.07 (pllgn gloss) ⟨ἐκκλείομαι⟩: κατέχομαι —Zb²

POSITION: s.l.

Or. 430.08 (pllgn gloss) ⟨ἐκκλείομαι⟩: καὶ ἀσφαλίζομαι —Zu

POSITION: s.l.

Or. 430.09 (rec exeg) ⟨ἐκβάλλομαι⟩: ἐκ⟨κ⟩λείομαι —S

LEMMA: this in text S POSITION: s.l.

Or. 430.10 (rec gloss) ⟨ἐκβάλλομαι⟩: διώκομαι —AbMlMnRS

LEMMA: this in text all POSITION: s.l.

Or. 430.11 (rec gloss) ⟨δωμάτων⟩: ἀπὸ τῶν —Ab

POSITION: s.l.

Or. 430.12 (rec gloss) ⟨δωμάτων ὅπη⟩: ὅπου τῶν —Pr

POSITION: s.l.

Or. 430.13 (rec gloss) ⟨ὅπη⟩: ὅπου —Aa²MlOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 430.14 (rec gloss) ⟨ὅπη⟩: ποῦ —Ab, app. Zb²

POSITION: s.l.

Or. 430.15 (mosch gloss) ⟨ὅπη⟩: ἂν —XXoTYfG

POSITION: s.l.

Or. 430.16 (rec gloss) ⟨μόλω⟩: ἀπέλθω —Ab²F²

POSITION: s.l.

Or. 430.17 (mosch gloss) ⟨μόλω⟩: ἔλθω —XXbXoT⁺YfGGrZb²Zm

POSITION: s.l.

APP. CRIT.: ἐλθών G (with μολών in text)

APP. CRIT. 2: ἑλθῶ Zm (with μολῶ in text)

COLLATION NOTES: Ta omits the cross.

Or. 430.18 (pllgn gloss) ⟨μόλω⟩: καὶ παραγίνομαι —CrOx

POSITION: s.l.

Or. 430.19 (thom exeg) ⟨μόλω⟩: ἐπὶ τὸ ἁγνισθῆναι —ZZaZbZlZmTGu

TRANSLATION: (‘I go’, namely,) to be given purification.

POSITION: s.l.; cont. from 430.06 Zl

APP. CRIT.: τῷ ZbZlT

PREVIOUS EDITIONS: Dind. II.136,20

Or. 431.01 (pllgn gloss) ⟨τίνες⟩: ποῖοι —F²

POSITION: s.l.

Or. 431.02 (mosch gloss) ⟨πολιτῶν⟩: ἀπὸ τῶν —XXaXbXoYYfGGrOxB^3a

POSITION: s.l.

APP. CRIT.: τῶν om. B^3a

Or. 431.03 (rec artGloss) ⟨πολιτῶν⟩: τῶν —F²MlMn

POSITION: s.l.

Or. 431.04 (tri metr) ⟨πολιτῶν⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 54

Or. 431.05 (vet exeg) ⟨ἐξαμιλλῶνταί σε γῆς⟩: ἀντὶ τοῦ φιλονεικοῦσιν, ἐκβαλεῖν σε τῆς γῆς σπουδάζοντες. —MBVC

TRANSLATION: In the sense ‘they strive bitterly, eagerly seeking to exile you from the land’.

POSITION: s.l. except marg. B; cont. from prev. 431.08 BV

APP. CRIT.: ἀντὶ τοῦ om. BV, τοῦ om. C | ἐκβαλεῖν] C, ἐκβάλλειν M, ἐκβάλλ[ B (ending illegible on images), ἐκβάλλουσι V | τῆς om. V | σπουδάζ(ου)σ(ι) V (σπουδ corr. from σπουξ)

PREVIOUS EDITIONS: Schw. I.147,18–19; Dind. II.136,23–24

COLLATION NOTES: Check original B.

Or. 431.06 (rec paraphr) ⟨ἐξαμιλλῶνται σε γῆς⟩: ἐκβάλλουσι σε γῆς —OSa^rGY²

POSITION: s.l.

APP. CRIT.: σε γῆς om. Sa^rG, γῆς om. Y²

PREVIOUS EDITIONS: Dind. II.137,2–3

Or. 431.07 (mosch paraphr) ⟨ἐξαμιλλῶνταί σε γῆς⟩: ἐκβαλεῖν τῆς γῆς σπεύδουσιν —XXaXbXoT⁺YfGrZc

POSITION: s.l. except X

APP. CRIT.: σπεύδ. ἐκβ. transp. Zc, om. τῆς γῆς

Or. 431.08 (vet gloss) ⟨ἐξαμιλλῶνται⟩: ἐκδιώκουσιν —MBVAaFPr

POSITION: s.l. except marg. MB

APP. CRIT.: add. ἐνἤλακται δὲ ἡ πτῶσις M (conflated from 432.09)

APP. CRIT. 2: ‑ουσι BFPr, truncated V

PREVIOUS EDITIONS: Schw. I.147,20; Dind. II.136,24

Or. 431.09 (rec gloss) ⟨ἐξαμιλλῶνται⟩: ἀποδιώκουσι —AbMlMnRS

POSITION: s.l.

Or. 431.10 (rec gloss) ⟨ἐξαμιλλῶνται⟩: ἀποπέμπουσι —Rf

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.137,3

Or. 431.11 (recMoschThom gloss) ⟨ἐξαμιλλῶνται⟩: διώκουσιν —KXXaXbXoT⁺Y²YfGr ZZaZlZmTGuCrOxB^3a

POSITION: s.l. (twice in T)

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: ‑ουσι B^3a

PREVIOUS EDITIONS: Dind. II.137,1–2

Or. 431.12 (thom gloss) ⟨ἐξαμιλλῶνται⟩: ἐξελαύνουσιν —ZZaZlZmTGu

POSITION: s.l.

APP. CRIT. 2: ‑ουσι ZlGu

PREVIOUS EDITIONS: Dind. II.137,2

Or. 431.13 (pllgn gloss) ⟨ἐξαμιλλῶνται⟩: καὶ ἐκφοβοῦσι —Zu

POSITION: s.l.

Or. 431.14 (pllgn gloss) ⟨ἐξαμιλλῶνται⟩: καὶ ταράσσουσι —CrOx

POSITION: s.l.

Or. 431.15 (pllgn exeg) ⟨ἐξαμιλλῶνται⟩: ὡς ἔοικε γὰρ, τρέχων ὁ ἄνθρωπος ἁμιλλῶνται οἱ πόδες, ἀντὶ τοῦ ἀγωνίζονται τίς μέλλει ἔρχεσθαι ἔμπροσθεν. ὅθεν καὶ ἅμιλλα ἡ μετὰ σπουδῆς φυγή. —Y²

TRANSLATION: For, as it appears, when a person is running, his feet compete against each other, in the sense that they contest which one is going to go in front (of the other). Whence flight made in haste can also be (called) ‘competition’.

COMMENT: I have added the comma after γὰρ and translated on the assumption that ἄνθρωπος is not the subject of ἔοικε (which would give a clumsy construction), but a nominativus pendens or (in Byzantine vernacular terms) nominative absolute participial phrase.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 431.16 (rec gloss) ⟨γῆς⟩: ἀπὸ —GPr

POSITION: s.l.

APP. CRIT.: τῆς add. G

Or. 431.17 (pllgn gloss) ⟨γῆς⟩: ἀπὸ τῆς πόλεως —Zu

POSITION: s.l.

Or. 432.01 (vet exeg) Οἴαξ τὸ Τροίας μῖσος: ¹Ναυπλίου καὶ Κλυμένης τῆς Κατρέως ἐγένοντο Οἴαξ καὶ Παλαμήδης. ²ὁ δὲ Παλαμήδης ἀπελθὼν εἰς Τροίαν τὰ μέγιστα ὤνησε τὸν Ἑλληνικὸν λαόν. ³λιμωσσόντων γὰρ ἐν Αὐλίδι καὶ περὶ τὴν διανομὴν τοῦ σίτου δυσχεραινόντων τε καὶ στασιαζόντων, πρῶτον μὲν τὰ Φοινίκια διδάξας γράμματα αὐτοὺς ἴσην καὶ ἀνεπίληπτον τὴν διανομὴν ἐν τούτοις ἐπραγματεύσατο. ⁴ἔπειτα καὶ περὶ κύβους ἔτρεψεν αὐτῶν τὴν ὀλιγωρίαν, καὶ μέτρα ἐξεῦρε καὶ ψῆφον ὥστε μέγα σχεῖν ὄνομα παρὰ τοῖς Ἕλλησιν. ⁵ἐπὶ τούτῳ δὲ φθονήσαντες οἱ περὶ Ἀγαμέμνονα καὶ Ὀδυσσέα καὶ Διομήδην τοιόνδε τι σκευωροῦσι κατ’ αὐτοῦ. ⁶λαβόντες γὰρ Φρύγα αἰχμάλωτον χρυσίον κομίζοντα Σαρπηδόνι ἠνάγκασαν γράψαι Φρυγίοις γράμμασι περὶ προδοσίας ὡς παρὰ Πριάμου πρὸς Παλαμήδην. ⁷καὶ τοῦτον μὲν φονεύουσι, θεράποντα δὲ Παλαμήδους πείθουσι χρήμασιν ἅμα τοῖς Τρωϊκοῖς χρήμασι καὶ τὸ γραφὲν πινάκιον ὑπὸ τὴν κλίνην θέσθαι Παλαμήδους. ⁸αὐτοὶ δὲ παρελθόντες προδοσίαν κατήγγελλον τοῦ ἥρωος καὶ φωραθῆναι τὴν σκηνὴν ἐκέλευον. ⁹εὑρεθέντος δὲ τοῦ πινακίου καὶ τῶν χρημάτων ὑπὸ τὴν κλίνην λίθοις φονεύεται Παλαμήδης. ¹⁰Ναύπλιος δὲ ἀκούσας ἧκεν εἰς Ἴλιον δικάσαι τὸν φόνον τοῦ παιδός. ¹¹τῶν δὲ Ἑλλήνων κατολιγωρούντων αὐτοῦ πρὸς τὸ κεχαρισμένον τοῖς βασιλεῦσιν ἀποπλεύσας εἰς τὴν πατρίδα καὶ πυθόμενος ἀποπλεῖν τοὺς Ἕλληνας ἧκεν εἰς Εὔβοιαν ¹²καὶ χειμῶνα φυλάξας φρυκτωρίας ἧψε περὶ τὰς ἄκρας τῆς Εὐβοίας. ¹³οἱ δὲ εὐεπίβατον νομίσαντες τὸν τόπον προσορμίζονται καὶ ἐν ταῖς πέτραις ἀπόλλυνται. —MBOVCPrRw, partial Rf

TRANSLATION: From Nauplius and Clymene the daughter of Catreus were born Oeax and Palamedes. Palamedes went off to Troy and produced the greatest benefits for the Greek army. For when they were suffering famine in Aulis and were displeased and disagreeing about the distribution of the grain, first by teaching them Phoenician letters he arranged that the distribution was equitable and beyond reproach among them. Secondly, also by busying them with dice games he overcame their apathy (or disrespect, i.e., of the leaders’ authority?), and he discovered measures and pebbles for counting/voting so that he acquired a big name among the Greeks. Agamemnon, Odysseus, and Diomedes became jealous because of this and contrive the following sort of plot against him. For they took a Phrygian captive while he was carrying money to Sarpedon and they compelled him to write about betrayal in the Phrygian alphabet, as if it were a letter from Priam to Palamedes. This fellow they put to death, but they bribe an attendant of Palamedes to place the written tablet together with the Trojan money under Palamedes’ cot. They themselves came forward (in assembly) and denounced the hero for treason and ordered that his tent be searched. When the tablet and the money were discovered under the cot, Palamedes is killed by stoning. Hearing of this, Nauplius came to Ilium to seek justice for the killing of his son, but when the Greeks disrespected him in order to please their kings, having sailed back to his homeland and having learned (later) that the Greeks were sailing home, he went to Euboea; and having watched for a storm, he lit signal fires around the headlands of Euboea. The Greeks, believing the place to offer a good landing-place, approach it for mooring and are destroyed on the rocks.

LEMMA: MBCPr, οἴαξ VRw REF. SYMBOL: BV

PREVIOUS EDITIONS: Schw. I.147,21–148,19; Dind. II.137,7–138,15

COMMENT: Schwartz’s solution in 3 (αὐτοὺς ἴσην) seems best, although it is also possible that it is secondary to αὐτοῖς ἴσην and that M’s ἴσην αὐτοῖς is original (but in that case it would be best to delete ἐν τούτοις).

COLLATION NOTES: Check original Rw for 8 κατήγγελλον (obscured by damage).

Or. 432.02 (thom exeg) ¹ἡ περὶ τοῦ Παλαμήδους ἱστορία πλατυκώτερον καὶ ἀκριβέστερον οὕτως ἔχει. ²Ναυπλίου καὶ Κλυμένης τῆς Ἀτρέως ἐγένοντο Οἴαξ καὶ Παλαμήδης. ὃς ἀπελθὼν εἰς Τροίαν μέγιστα ὤνησε τὸν Ἑλληνικὸν λαόν. ³λιμώττοντας γὰρ παρεμυθήσατο γράμματά τε ἐξευρὼν καὶ κύβους καὶ ἄλλ’ ἄττα παίγνια, ⁴ἐν οἷς σφᾶς αὐτοὺς τρέποντες διέφερον τὴν ἔνδειαν ὥστε διὰ ταῦτα μέγα τόν Παλαμήδην σχεῖν ὄνομα. ⁵φθονήσαντες δὲ τούτῳ οἱ περὶ Ὀδυσσέα καὶ Διομήδην καὶ Ἀγαμέμνονα τοιόνδε σκαιωροῦσι κατ’ αὐτοῦ. ⁶λαβόντες γὰρ αἰχμάλωτον Φρύγα χρυσίον κομίζοντα Σαρπηδόνι ἠνάγκασαν γράψαι Φρυγίοις γράμμασι περὶ προδοσίας ὡς παρὰ Πριάμου πρὸς Παλαμήδην. ⁷καὶ τοῦτον μὲν φονεύουσι, θεράποντα δὲ Παλαμήδους πείθουσι τά τε χρήματα καὶ τὴν συσκευασθεῖσαν ταύτην γραφὴν ὑπὸ τὴν κλίνην θέσθαι Παλαμήδους, ⁸αὐτοὶ δὲ παρελθόντες εἰς τὸ στρατόπεδον προδοσίαν κατήγγελον τοῦ ἥρωος καὶ φοραθῆναι τὴν σκηνὴν διετείνοντο. ⁹εὑρεθέντων δὲ τῶν χρημάτων καὶ τῆς γραφῆς ὑπὸ τὴν κλίνην λίθοις φονεύεται Παλαμήδης. ¹⁰ὃς ὅτε ἔθνησκεν ἔφη [Tzetzes, Carmina Iliaca 1.385] ‘χαῖρε ἀλήθεια κυδρή. πρόθανες γὰρ ἐμοῖο’. ¹¹Ναύπλιος δὲ ἀκούσας ἦλθεν εἰς Ἴλιον δικάσαι τὸν φόνον τοῦ παιδός. ¹²τῶν δὲ Ἑλλήνων κατολιγωρούντων αὐτοῦ πρὸς τὸ κεχαρισμένον τοῖς βασιλεῦσιν ἀπῆλθεν ἄπρακτος. ¹³καὶ πρότερον μὲν παραπλέων τὰς Ἑλληνίδας χώρας παρεσκεύασε τὰς τῶν Ἑλλήνων γυναῖκας ἑτέρους ἁρμόσασθαι, ὡς ἐκείνων ἀπολωλότων. ¹⁴ἔπειτα τὴν τῶν Ἑλλήνων ἀκούσας ἐπάνοδον ἧψε φρυκτοὺς περὶ τὰ κοῖλα τῆς Εὐβοίας ἃ Καφηρεὺς καὶ Ξυλοφάγος καλεῖται, ¹⁵ὅποι προσπελάσαντες ἐν τῷ δοκεῖν λιμένα εἶναι διεφθάρησαν. —ZbZlZmGu

TRANSLATION: The story about Palamedes in a more extensive and more detailed version goes thus. From Nauplius and Clymene the daughter of Atreus were born Oeax and Palamedes. The latter went off to Troy and produced the greatest benefits for the Greek army. For when they were suffering famine he assuaged them by his invention of letters and dice games with tokens and some other amusements, turning themselves toward which they postponed their feeling of lack, so that because of these things Palamedes acquired great renown. Odysseus, Diomedes, and Agamemnon became jealous of this and conspire in the following plot against him. For they took a Phrygian captive while he was carrying money to Sarpedon and they compelled him to write about betrayal in the Phrygian alphabet, as if it were a letter from Priam to Palamedes. This fellow they put to death, but they persuade an attendant of Palamedes to place under Palamedes’ cot both the money and this letter they had trumped up. They themselves came forward before the army and denounced the hero for treason and insisted that his tent be searched. When the money and the letter were discovered under the cot, Palamedes is killed by stoning. As he was dying, he said: ‘Farewell, glorious Truth. For you died before me’. Hearing of this, Nauplius came to Ilium to seek justice for the killing of his son, but when the Greeks disrespected him in order to please their kings, he left with nothing accomplished. And first sailing along the Greek territories he arranged that the wives of the Greeks should take other men as husbands, in the belief that those (at Troy) had perished. Then, when he heard of the return voyage of the Greeks, he lit signal fires around the hollows of Euboea that are called Caphareus and Timber-devourer. Drawing close to this place in their belief that there was a harbor, they were completely destroyed.

LEMMA: ἱστορία in marg. Zm POSITION: follows 432.05 in all

PREVIOUS EDITIONS: Dind. II.137, app. at 7

COMMENT: For Ξυλοφάγος see on 362.10.

KEYWORDS: citation of literature other than Homer (with direct quotation) | Tzetzes | ἱστορία

Or. 432.03 (vet exeg) ἄλλως: ¹τὸν Παλαμήδους θάνατον οἱ μὲν ἐν Γεραιστῷ, οἱ δὲ ἐν Τενέδῳ, οἱ δὲ ἐν Κολωναῖς τῆς Τρῳάδος ὑποτίθενται. ²φασὶ δὲ αὐτὸν εὑρεῖν φρυκτωρίας καὶ μέτρα καὶ σταθμοὺς καὶ πεττοὺς καὶ γράμματα καὶ φυλακὰς καὶ ἀστρολογίας. —MBCPr, partial V

TRANSLATION: Some posit that the death of Palamedes (took place) in Geraestus, some in Tenedus, some in Colonae in the Troad. They say he invented signal fires, measures of length and weight, board-games with tokens, writing, guardwatch systems, and the studies of the stars.

LEMMA: CPr, ἄλλως in marg. B (with τὸν παλ. θάν. punct. as lemma) POSITION: cont. from 432.01 V

APP. CRIT. 2: 1 ὑποτίθονται C | 2 εὐρεῖν M

PREVIOUS EDITIONS: Schw. I.148,20–23; Dind. II.138,15–19

COMMENT: Matthiae’s emendation ἀστραγάλους inserts a term too similar to πεττοὺς, whereas explanation of the movements of the stars is associated with Palamedes elsewhere (Soph. Nauplius, TrGF fr. 432 Radt; Philostratus, Heroicus 33.7; Sch. Hom. Od. 5.272k Pontani) and also is among the gifts of the alternative discoverer, Prometheus (Aesch. Prom. 457–458).

Or. 432.04 (rec exeg) ⟨Οἴαξ⟩: ¹Οἴαξ ἦν πατὴρ τοῦ Παλαμήδους. ²τοῦ μὲν Παλαμήδους κατηγορηθέντος ὑπὸ τοῦ Ὀδυσσέως, προσέταξεν ὁ Ἀγαμέμνων καὶ ἐλίθασαν αὐτὸν. ³καὶ οὕτως ἐτελεύτησεν ἐν τῇ Τροίᾳ ἀδίκως ὑπὸ τῶν λιθοβολιῶν. —MlMnSSaR^b

TRANSLATION: Oeax was father of Palamedes. When Palamedes was accused by Odysseus, Agamemnon gave the order and they (the Greeks) stoned him. And thus he died at Troy unjustly by stoning.

LEMMA: ἱστορία in marg. S REF. SYMBOL: MlSa, (to 433) R^b

APP. CRIT. 2: 2 παλαμήδου Ml | ὀδυσέως Ml

PREVIOUS EDITIONS: Dind. II.138, app. at 20

Or. 432.05 (thom exeg) ⟨Οἴαξ⟩: ¹Οἴαξ ἀδελφὸς ἦν Παλαμήδους, ²ὃς εἰς Τροίαν μετὰ τῶν Ἑλλήνων στρατεύσας καὶ θαυμασθεὶς ὡς οὐδείς πω τῶν πώποτε γενομένων ἐπὶ σοφίᾳ, φθονηθεὶς ὑπὸ Ὀδυσσέως καὶ Διομήδους καὶ Ἀγαμέμνονος ἀνῃρέθη λίθοις, ³ἀνθ’ ὧν ὁ ἀδελφὸς αὐτοῦ Οἴαξ ἀμυνόμενος Ἀγαμέμνονα, ⁴τοῦτο γάρ ἐστι τὸ Τροίας μίσος ἀναφέρων πατρὶ, ⁵συναγωνίζεται τὸν κατὰ τοῦ Ὀρέστου θάνατον. ⁶διὸ καὶ ὁ Ὀρέστης ἐρωτηθεὶς ὑπὸ Μενελάου τίς ἐστὶν ὁ διώκων αὐτὸν ‘Οἴαξ’ φησίν. ⁷οὗτος ὁ Παλαμήδης λέγεται εὑρηκέναι ιζ γράμματα μήπω τότε ὄντα, ἀλλὰ Φοινίκων ἐχρῶντο γράμμασιν οἱ ἄνθρωποι, ἄλλοι δὲ ἄλλα. ⁸εὗρε δὲ καὶ πεττοὺς πρὸς παραμυθίαν τῶν Ἑλλήνων καὶ φρυκτωρίας καὶ σταθμοὺς καὶ ψήφους καὶ ἀστρολογίας. —ZZaZbZlZmTGu

TRANSLATION: Oeax was the brother of Palamedes, who having gone to war at Troy along with the Greeks and having earned admiration for wisdom like no one yet of those who had ever existed, incurred the envy of Odysseus, Diomedes, and Agamemnon and was killed by stoning. Because of this, his brother Oeax, trying to take vengeance on Agamemnon—for that is what is meant by ‘assigning to my father the blame for the hateful deed at Troy’—joins in seeking the death penalty against Orestes. That is also why when Orestes is asked by Menelaus who it is who pursues him, he says ‘Oeax’. This Palamedes is said to have invented seventeen letters that were not yet in existence at that time, but people were using the letters of the Phoenicians, different groups (using) different sets of them. He also invented board games with tokens to assuage the Greeks, and signal fires and weights and pebbles for counting/voting and studies of the stars.

LEMMA: in marg. ἱστορία περὶ παλαμήδους T REF. SYMBOL: all except ZmGu POSITION: precedes 432.02 ZbZlZmGu

APP. CRIT. 2: μίσος ZZa | app. πεσσοὺς a.c. T; πετοὺς ZZaZbTGu, T after initial correction (πεττοὺς after second corr. T)

PREVIOUS EDITIONS: Dind. II.138,20–139,10

Or. 432.06 (rec exeg) ⟨Οἴαξ⟩: ὁ ἀδελφὸς τοῦ Παλαμήδους —CrKPrRfOxZu

POSITION: s.l. except marg. K

APP. CRIT.: ἤγουν prep. CrOx | ὁ om. PrRf | τοῦ om. PrRf | τοῦ παλ. transp. before ὁ ἀδ. CrOx

Or. 432.07 (pllgn exeg) ⟨Οἴαξ⟩: Ναύπλιος ἔσχε δύ[ο υἱοὺς] τὸν Οἴακα καὶ τὸν Παλαμήδη. —F

POSITION: s.l.

APP. CRIT.: or δύ[ο παῖδας] F

Or. 432.08 (rec artGloss) ⟨Οἴαξ⟩: ὁ —F²Mn

POSITION: s.l.

Or. 432.09 (vet exeg) τὸ Τροίας μῖσος: ¹ἀντὶ τοῦ τὸ ἐπὶ Τροίας μῖσος τοῦ πατρὸς ἀναφέρων εἰς ἐμέ· ²ἐνήλλακται ἡ πτῶσις· ³πατρὶ γὰρ εἶπεν ἀντὶ τοῦ πατρός. —M^aBVCPrRw, partial M^b

TRANSLATION: Equivalent to ‘referring/applying to me his hatred of my father at Troy’. The case has been exchanged, for he said (dative) ‘patri’ for (genitive) ‘patros’.

LEMMA: οἴαξ τὸ τροίας μῖσος C, τροίας μίσος Rw POSITION: s.l. M^aVCPr, marg. B, cont. from 431.08 M^b

APP. CRIT. 2: 1 μίσος B | 2 ἐνἤλακται M^b, ἐνήλακται Pr

PREVIOUS EDITIONS: Schw. I.149,1–2; Dind. II.139,11–12

Or. 432.10 (mosch paraphr) τὴν ἐν Τροίᾳ ἔχθραν ἀνατιθεὶς τῷ πατρί —X

POSITION: s.l.

Or. 432.11 (mosch paraphr) ⟨τὸ Τροίας μῖσος⟩: τὴν ἐν Τροίᾳ ἔχθραν —XaXbXoT⁺YYfGGrZc

POSITION: s.l.

APP. CRIT.: ἐν] ἐπὶ τῇ G

Or. 432.12 (rec gloss) ⟨Τροίας⟩: ἐπὶ —FKPr

POSITION: s.l.

Or. 432.13 (rec exeg) ⟨μῖσος⟩: τὸ πρὸς Παλαμήδην γεγονὸς —MlMnS

POSITION: s.l.

APP. CRIT. 2: γεγονὼς Mn

Or. 432.14 (pllgn gram) ⟨μῖσος⟩: μύσος τὸ μίασμα ἀπὸ τοῦ μύω τὸ καμμύω καὶ τοῦ ὄσσος ὁ ὀφθαλμός. ὁ γὰρ ὀφθαλμὸς οὐκ ἀνέχεται βλέπειν τοιαῦτα. μῖσος δὲ ἡ μανία καὶ ἡ μάχη ἀπὸ τοῦ μὴ ἔχειν ἰσότητα. —Y²

TRANSLATION: ‘Musos’ meaning ‘miasma’ is from ‘muō’ meaning ‘close (one’s eyes)’ and from ‘ossos’ meaning ‘eye’. For the eye cannot endure looking upon such things. ‘Misos’ meaning ‘madness’ and ‘battle’ is from not (‘mē’) having equality (‘iso-’).

POSITION: s.l.

COMMENT: The first etymology includes the traditional connection with μύω; other sources lack the explicit claim about ὄσσος, but Eust. in Il. 3.262 (I.649,5–7) comes close, τὸ γοῦν μῖσος ἐκ τοῦ μύειν παρῆκται, ἀφ’ οὗ καὶ τὸ μῦσος· μύει γὰρ ἐπὶ τοῖς ἐχθροῖς ὁ μισῶν, ἤγουν ἀλλὰ ὄσσε πάλιν κλίνει μηδὲ εἰσορᾶν ἐθέλων; also Eust. in Il. 20.9 (IV.358,6–7) ὡς γὰρ μύω μύσω, φασί, μῦσος, εἰς ὃ μύομεν μὴ ἐμβλέπειν ἀνεχόμενοι, ἢ πρὸς ὃ τὰ χείλη μύομεν οὐ προσφωνοῦντες; cf. Sch. Opp. Hal. 1.6 μῖσος τὸ μῖ ι δηλονότι ἀπὸ τοῦ μισῶ, μῦσος δὲ τὸ ἁμάρτημα ἀπὸ τοῦ μύω τὸ καμμύω· καὶ γὰρ ὁ ἰδὼν ἁμάρτημα αἰσχρὸν μύει. The second etymology is a more elaborate version of that in Orion 98,18 μῖσος. παρὰ τὸ μὴ ἴσον εἶναι; Et. Magn. 588,50–52 μῖσος: παρὰ τὸ μὴ ἴσος εἶναι, ὡς ἀνάρσιος ὁ ἐχθρός· ἢ ἀπὸ τοῦ μύω μύσω, μύσος καὶ μῖσος, ὃ πάντες μύοντες ἐκφεύγομεν.

KEYWORDS: etymology

Or. 432.15 (mosch gloss) ⟨ἀναφέρων⟩: ἀνατιθεὶς —XaXbXoT⁺YYfGGrZb²ZcAa²

POSITION: s.l.

Or. 432.16 (pllgn gloss) ⟨ἀναφέρων⟩: ἀνάγων —Zu

POSITION: s.l.

Or. 432.17 (rec gloss) ⟨ἀναφέρων⟩: ἀναμνημονεύων —V³PrY²

POSITION: s.l.

Or. 432.18 (pllgn gloss) ⟨ἀναφέρων⟩: ἐνθυμούμενος —Zl

POSITION: s.l.

Or. 432.19 (pllgn gloss) ⟨ἀναφέρων⟩: ἀναλογιζόμενος —F²

POSITION: s.l.

Or. 432.20 (rec gloss) ⟨πατρί⟩: Ἀγαμέμνονι —Rf

POSITION: s.l.

Or. 432.21 (recThom gloss) ⟨πατρί⟩: τῷ ἐμῷ —AbMlMnRSZaZlZmTGu, perhaps Z

POSITION: s.l.

APP. CRIT.: too washed out in Z to be certain | τῷ om. ZlZmT

Or. 432.22 (pllgn artGloss) ⟨πατρί⟩: τῷ —GZu

POSITION: s.l.

Or. 432.23 (pllgn artGloss) ⟨πατρός⟩: τοῦ —F²

LEMMA: πατρός s.l. variant F POSITION: s.l.

Or. 433.01 (recThom gloss) ⟨συνῆκα⟩: ἐνόησα —V¹Xo²ZZaZbZlZmZuTGu

POSITION: s.l.

APP. CRIT. 2: ἐννό‑ Zu

PREVIOUS EDITIONS: Dind. II.139,13

Or. 433.02 (rec gloss) ⟨συνῆκα⟩: οἶδα —AbF²R

POSITION: s.l.

Or. 433.03 (rec gloss) ⟨συνῆκα⟩: καὶ ἐγνώρισα —Mn

POSITION: s.l.

Or. 433.04 (pllgn gloss) ⟨συνῆκα⟩: ἔμαθον —G

POSITION: s.l.

Or. 433.05 (pllgn gloss) ⟨συνῆκα⟩: καὶ γινώσκω —CrOx

POSITION: s.l.

Or. 433.06 (mosch paraphr) ⟨Παλαμήδους σε τιμωρεῖ φόνου⟩: τιμωρεῖται σε ἤγουν κολάζει ἕνεκα τοῦ φόνου τοῦ Παλαμήδους. —XXaXbXoT⁺YYfGr

POSITION: s.l. except XXo

APP. CRIT.: after κολάζει add. σε Xo

APP. CRIT. 2: ἕνεκεν XaXbYYf

PREVIOUS EDITIONS: Dind. II.139,14–15

Or. 433.07 (pllgn paraphr) ⟨Παλαμήδους σε τιμωρεῖ φόνου⟩: ἕνεκα τοῦ φόνου τοῦ Παλαμήδους κολάζει. —G

POSITION: s.l.

Or. 433.08 (pllgn paraphr) ⟨Παλαμήδους σε τιμωρεῖ φόνος⟩: μετῆλθεν ὁ φόνος τοῦ Παλαμήδους. —Gu

LEMMA: φόνου in text Gr (but φόνος in Thoman mss) POSITION: crowded beneath συνῆκα and gloss ἐκεῖνος on 434

Or. 433.09 (pllgn gloss) ⟨Παλαμήδους⟩: χάριν —Y²

POSITION: s.l.

Or. 433.10 (pllgn gloss) ⟨Παλαμήδους⟩: ἕνεκα —V³Zb²Zu

POSITION: s.l.

Or. 433.11 (rec artGloss) ⟨Παλαμήδους⟩: τοῦ —F²MnXo²

POSITION: s.l.

Or. 433.12 (thom exeg) τιμωρεῖ: ¹κολάζει· δι’ ἐκεῖνον γάρ σοι μάχεται Οἴαξ. ²τιμωρῶ δὲ οὐ μόνον τὸ βοηθῶ ἀλλὰ καὶ τὸ κολάζω, ὥσπερ καὶ τὸ τιμωροῦμαι κατ’ ἀμφοτέρας εὑρήσεις τὰς χρήσεις. —ZZbZlZmTGu

TRANSLATION: He punishes, for because of that man (Palamedes), Oeax is fighting you. And (the active verb) ‘timōrō’ means not only ‘to come to the aid of’ but also ‘to punish’, just as you will find (the middle form) ‘timōroumai’ too in both senses.

LEMMA: T REF. SYMBOL: T POSITION: s.l. except TGu; as two sep. notes Zl

APP. CRIT.: 1 ἤγουν prep. T, τιμωρεῖ καὶ prep. Gu | 2 δὲ om. Zl | εὑρήσεις τὰς χρήσεις om. Zl | εὑρήσεις om. Zb, εὕροις TGu

PREVIOUS EDITIONS: Dind. II.139,15–18

Or. 433.13 (rec gloss) ⟨τιμωρεῖ⟩: κολάζει —CrMnOxXo²ZaZc

POSITION: s.l.

APP. CRIT.: καὶ prep. CrMnOx | σε add. Mn

Or. 433.14 (rec gloss) ⟨τιμωρεῖ⟩: ὁ Οἴαξ —KZu

POSITION: s.l.

Or. 433.15 (tri metr) ⟨τιμωρεῖ⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 54

Or. 433.16 (rec gloss) ⟨φόνου⟩: ἕνεκα —KXo²Zc

LEMMA: φόνος in text Zc POSITION: s.l.

APP. CRIT.: τοῦ φόνου add. Zc

Or. 433.17 (rec artGloss) ⟨φόνος⟩: ὁ —AbF²Ox

LEMMA: φόνος in text αλλ POSITION: s.l.

Or. 434.01 (pllgn paraphr) οὐ μετουσία ὑπῆρχεν ἐμοὶ τοῦ φόνου, ἀλλὰ καὶ διὰ τριῶν ἄλλων ἀπόλλυμαι. —G

POSITION: s.l.

Or. 434.02 (rec paraphr) ⟨οὐκοῦν μετῆν μοι⟩: οὐ μέλει μοι περὶ τοῦ φόνου τοῦ Παλαμήδους. —PrY²

LEMMA: thus in text Y; οὔ γ’ οὐ μετῆν in text Pr POSITION: s.l.

APP. CRIT. 2: μέλλει PrY²

Or. 434.03 (mosch paraphr) οὐκοῦν μετῆν μοι: οὔκουν μετουσία ἦν μοι τοῦ φόνου, ἤγουν οὐ μετεῖχον, οὐκ ἐκοινώνουν. —XXaXbXoT⁺YYfGGrZc

LEMMA: G REF. SYMBOL: Xo POSITION: s.l. except XXoG

PREVIOUS EDITIONS: Dind. II.139,19–20

Or. 434.04 (pllgn paraphr) ⟨οὐκοῦν μετῆν μοι⟩: οὐδαμῶς μετουσία ἦν ἐμοὶ. —Zb²

LEMMA: thus in text p.c. Zb (a.c. οὗ γ’ οὐ) POSITION: s.l.

APP. CRIT.: app. οὐδὲ a.c. Zb²

Or. 434.05 (thom gloss) ⟨οὗ⟩: ἐκεῖνος —ZZaZmTGu

LEMMA: οὔκουν in text Gr POSITION: s.l.

Or. 434.06 (pllgn gloss) ⟨οὗ⟩: καὶ οὗτινος —Zu

POSITION: s.l.

Or. 434.07 (rec paraphr) ⟨μετῆν μοι⟩: μετουσία ὑπῆρχεν ἐμοὶ —CrKOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ἐμοὶ om. CrOx

Or. 434.08 (rec paraphr) ⟨μετῆν⟩: ἡ μετουσία τῶν δρωμένων ὑπῆρχε. —AbMlRS, perhaps Sa^r

POSITION: s.l.

APP. CRIT.: ὑπῆρχε om. AbMlS

Or. 434.09 (rec paraphr) ⟨μετῆν⟩: ἡ μετουσία ὑπάρχει —V¹MnZaZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu | ἡ om. ZaZu | μοι add. Mn

Or. 434.10 (pllgn paraphr) ⟨μετῆν⟩: μετουσία ὑπάρχει ἤγουν φροντὶς. —F

POSITION: s.l.

Or. 434.11 (pllgn paraphr) ⟨μετῆν⟩: μετουσία ὑπῆρχε τοῦ φόνου. —B^3d

POSITION: s.l.

Or. 434.12 (rec gloss) ⟨μετῆν⟩: μετουσία —Pr

POSITION: s.l.

Or. 434.13 (thom gloss) ⟨μετῆν⟩: μετουσία ἦν —ZZmAa²

POSITION: s.l.

Or. 434.14 (pllgn gloss) ⟨μετῆν⟩: φροντίς —V³

POSITION: s.l.

Or. 434.15 (pllgn gloss) ⟨μετῆν⟩: μέτεστι —B^3a

POSITION: s.l.

Or. 434.16 (rec gloss) ⟨μετῆν⟩: τοῦ φόνου —Rf

POSITION: s.l.

Or. 434.17 (vet exeg) διὰ τριῶν δ’ ἀπόλλυμαι: ¹πρῶτον τῶν πολιτῶν, δεύτερον Οἴακος. ²διὸ ἐπάγει ‘τίς ἄλλος’, ἵνα πληρώσῃ τοὺς τρεῖς. ³τινὲς δὲ τριῶν φασι τῶν Ἐρινύων. ⁴προεῖπε γὰρ [408] ‘ἔδοξ’ ἰδεῖν τρεῖς νυκτὶ προσφερεῖς κόρας’. ⁵τινὲς δέ φασι τῆς συνέσεως, τῆς λύπης καὶ τῆς μανίας. ⁶ἐν δὲ τοῖς Καλλιστράτου γέγραπται· ⁷ἐπιζητήσειεν ἄν τις πῶς διὰ τριῶν εἴρηκεν, εἰ μὴ διὰ τὸ Ἀγαμέμνονα καὶ Διομήδην καὶ Ὀδυσσέα μετασχεῖν τοῦ φόνου Παλαμήδους. —MBC, partial VMlMnPrR^aR^bRwS^aS^bS^cSa

TRANSLATION: First the citizens, secondly Oeax. Therefore he (Menelaus) follows up with ‘who else?’ so that he may fill out the three. Some say by three he (Orestes) means the Erinyes, because he said previously ‘I thought I saw three maidens similar to night’. Some (others) say the three are awareness (of guilt), pain, and madness. And in the commentaries of Callistratus (this) is written: ‘One might seek (in vain) an answer to the problem in what sense he has said ‘through three’, unless (it is) because Agamemnon, Diomedes, and Odysseus participated in the murder of Palamedes’.

LEMMA: MBC, (435) τίς δ’ ἄλλος VMlMnR^bRwS^cSa REF. SYMBOL: B, (at 435 τίς δ’ ἄλλος) VMlR^bSa POSITION: s.l. (at 435) Pr; between 439.02 and 457.04 Rw; in S, two incomplete versions S^aS^b are followed by lemma and version S^c

PREVIOUS EDITIONS: Schw. I.149,3–9; Dind. II.139,22–140,3

COLLATION NOTES: Schw. reported B as εἰρήκοι in 7; I cannot see this on the image, but there is rewriting here, and it may be visible by autopsy. Check original B.

KEYWORDS: Callistratus | ζητεῖται

Or. 434.18 (vet exeg) ⟨διὰ τριῶν⟩: ἀντὶ τοῦ διὰ πολλῶν —MC

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ om. C

PREVIOUS EDITIONS: Schw. I.149,10; Dind. II.140,4

Or. 434.19 (pllgn exeg) ⟨διὰ τριῶν⟩: ἀντὶ τοῦ διὰ πολλῶν· ἄλλως γὰρ νοεῖσθαι οὐ δύναται. —Lp

REF. SYMBOL: Lp

PREVIOUS EDITIONS: Dind. II.140,4–5

Or. 434.20 (rec exeg) ⟨διὰ τριῶν⟩: οἱ μὲν διὰ πολλῶν, οἱ δὲ διὰ συνέσεως καὶ λύπης καὶ μανίας. —V

POSITION: s.l.

Or. 434.21 (rec exeg) ⟨διὰ τριῶν⟩: ὑπὸ τῶν Ἐρινύων —V¹AbMlRRfSZcZuB^3a

POSITION: s.l.

APP. CRIT.: ἤγουν prep. AbMlSZu, ἤτοι V¹ | ὑπὸ τῶν om. RfZc, ὑπὸ om. V¹ZuB^3a

APP. CRIT. 2: ἐριννύων V¹RRfZcZu

Or. 434.22 (pllgn gloss) ⟨διὰ τριῶν⟩: Ἐριννύες —Aa²

POSITION: s.l.

Or. 434.23 (pllgn exeg) ⟨διὰ τριῶν⟩: ¹[σύνεσ]ις, λύπη, μανία ἡ ἀπὸ τῶν Ἐρ[ιννύ]ων· ²ἢ τῶν πολιτῶν καὶ τοῦ Οἴακος καὶ ἔτι Ἐριν[νύων] καὶ τούτων τριῶν· ³ἤγουν τῶν ἀπ’ Αἰγίσθου φίλων. —F

POSITION: marg.

Or. 434.24 (rec exeg) ⟨διὰ τριῶν⟩: σύνεσις λύπη μανία —Pr

POSITION: s.l.

Or. 434.25 (pllgn exeg) ⟨διὰ τριῶν⟩: τῶν πολιτῶν, τοῦ Οἴακος καὶ τῶν Ἐριννύων· τινὲς δὲ λέγουσι τὴν σύνεσιν τὴν λύπην καὶ τὴν μανίαν. —Y²

POSITION: s.l.

Or. 434.26 (pllgn exeg) ⟨διὰ τριῶν⟩: διὰ τῶν Ἐριννύων ἢ τῆς συνέσεως τῆς λύπης καὶ τῆς μανίας, ἢ Ἀγαμέμνονος Ὀδυσσέως καὶ Διομήδους. —Gu

POSITION: marg.

APP. CRIT.: διὰ app. crossed out

PREVIOUS EDITIONS: Dind. II.140,5–6

Or. 434.27 (pllgn exeg) ⟨διὰ τριῶν⟩: διὰ τῶν πολιτῶν —B^3d

POSITION: marg.

Or. 434.28 (pllgn exeg) ⟨διὰ τριῶν⟩: ἤγουν διὰ πολλῶν ἤγουν τῶν Ἐριννύων —Y²

POSITION: s.l.

Or. 434.29 (pllgn artGloss) ⟨τριῶν⟩: τῶν —F²

POSITION: s.l.

Or. 434.30 (pllgn gloss) ⟨ἀπόλλυμαι⟩: μόνος —Gu

POSITION: s.l.

Or. 435.01 (rec exeg) ⟨τίς δ’ ἄλλος⟩: τιμωρεῖ ἀπὸ κοινοῦ —MnZu

POSITION: s.l.

APP. CRIT.: ἀπὸ κοινοῦ om. Mn

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 435.02 (thom gloss) ⟨τίς δ’ ἄλλος⟩: ἀπόλλυσι —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT. 2: ‑σιν Zm, ἀπόλλυσε Zl, ἀπέλλυσε Zb

Or. 435.03 (pllgn gloss) ⟨τίς δ’ ἄλλος⟩: [μ]άχεταί σε —F²

POSITION: s.l.

COMMENT: The dative is normal with μάχομαι even in very late authors, but the accusative is sometimes found, as in Georgius Acropolites, Annales 70,13; 71,65; 72,3.

Or. 435.04 (pllgn gloss) ⟨τίς δ’ ἄλλος⟩: μετέχει —Y²

POSITION: s.l.

Or. 435.05 (pllgn gloss) ⟨τίς δ’ ἄλλος⟩: ἔστι —CrOx

POSITION: s.l.

Or. 435.06 (recMosch gloss) ⟨ἦ που⟩: ἆρα —AaAbF²MlMnRSa^rXXaXbXoTYYfGGrZcCrOx

POSITION: s.l.; cont. from next T (perhaps intended to be single phrase)

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: ἄρα CrOx, app. Aa

Or. 435.07 (thom gloss) ⟨ἦ που⟩: ὄντως —ZZlZmTGu

POSITION: s.l.

Or. 435.08 (recMosch gloss) ⟨τῶν⟩: τίς —AbF²MlMnRXXaXbXoTYYfGGrZc

POSITION: s.l.

APP. CRIT.: τὶς F²G

COMMENT: It is ambiguous, as often, whether τίς is intended to be understood as interrogative or indefinite; the indefinite is unambiguous in F²G.

Or. 436.01 (pllgn paraphr) ἐκεῖνοι ὑβρίζουσιν ἐμὲ ὧν ἀκούει ἡ πόλις. —Y²

POSITION: s.l.

APP. CRIT.: ἐμοὶ Y²

COMMENT: I could find no evidence of the dative with ὑβρίζω in late Greek authors.

Or. 436.02 (rec paraphr) ⟨οὗτοι⟩: ἤτοι οἱ φίλοι τοῦ Αἰγίσθου —V¹

POSITION: s.l. (above ὧν πόλις)

Or. 436.03 (mosch paraphr) οὗτοι: ἤγουν οἱ ἀπὸ τοῦ Αἰγίσθου —XXaXbXoT⁺YYfGrZc

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἤγουν] οὗτοι Xo

Or. 436.04 (pllgn paraphr) ⟨οὗτοι⟩: οἱ συγγενεῖς τοῦ Αἰγίσθου —Zb²Gu

POSITION: s.l.

APP. CRIT.: οἱ om. Gu (συγγενεῖς add. above Gr’s τοῦ αἰγίσθου)

Or. 436.05 (pllgn exeg) ⟨οὗτοι⟩: οἱ ἀπὸ τοῦ Αἰγίσθου· καθ’ ὑπόληψιν —G

POSITION: s.l.

COMMENT: The meaning of καθ’ ὑπόληψιν is uncertain. It is not attested in scholia or rhetorical texts. In others it usually appears to mean ‘by (mere) assumption’; it might mean ‘by continuation (of the interlocutor’s thought)’, which fits the passage somewhat better.

KEYWORDS: ὑπόληψις

Or. 436.06 (rec gloss) ⟨οὗτοι⟩: τοῦ Αἰγίσθου —Mn

POSITION: s.l.

APP. CRIT. 2: αἰγίστου Mn

Or. 436.07 (rec gloss) ⟨ὑβρίζουσ’⟩: ἄτιμον ποιοῦσι —K

POSITION: s.l.

Or. 436.08 (pllgn gloss) ⟨ὑβρίζουσ’⟩: ἀτιμάζουσιν —F²Zl

POSITION: s.l.

APP. CRIT. 2: ‑ουσι Zl

Or. 436.09 (pllgn gloss) ⟨ὑβρίζουσ’⟩: διώκουσι —Aa

POSITION: s.l.

Or. 436.10 (pllgn gloss) ⟨ὑβρίζουσ’⟩: ἁμιλλῶνται —Lp

POSITION: s.l.

APP. CRIT. 2: ἀμιλλ‑ Lp

PREVIOUS EDITIONS: Dind. II.140,10

Or. 436.11 (rec paraphr) ⟨ὧν πόλις τὰ νῦν κλύει⟩: ὧντινων φίλων τῶν ἀπ’ Αἰγίσθου ἀκούει ἡ πόλις. —AbMlS

POSITION: s.l.

APP. CRIT. 2: ἀπαἰγ‑ AbS, ‑γίστω Ab

Or. 436.12 (pllgn paraphr) ⟨ὧν⟩: καὶ ὧντινων τὰς ὕβρεις —CrOx

POSITION: s.l.

Or. 436.13 (pllgn gloss) ⟨ὧν⟩: τούτων —F²

POSITION: s.l.

Or. 436.14 (rec gloss) ⟨πόλις⟩: ἐκεῖνοι —Mn

POSITION: s.l.

Or. 436.15 (pllgn artGloss) ⟨πόλις⟩: ἡ —G

POSITION: s.l.

Or. 436.16 (rec gloss) ⟨κλύει⟩: ἀκούει —F²PrXZl

POSITION: s.l.

Or. 436.17 (mosch gloss) ⟨κλύει⟩: ὑπακούει —XaXbXoT⁺YYfGGrB^3d

POSITION: s.l.

APP. CRIT.: ἐπακούει GrB^3d

PREVIOUS EDITIONS: Dind. II.140,11

Or. 436.18 (pllgn gloss) ⟨κλύει⟩: ὑπόκειται —V²

POSITION: s.l.

APP. CRIT.: ὑποκεῖνται a.c. V2

Or. 436.19 (pllgn gloss) ⟨κλύει⟩: πείθεται —Xo²

POSITION: s.l.

Or. 436.20 (pllgn exeg) ⟨κλύει⟩: ὀνομάζεται ἢ ἀκούει —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.140,11

Or. 437.01 (vet exeg) Ἀγαμέμνονος δὲ σκῆπτρ’: πάλιν φιλοπράγμονος ὁ Μενέλαος παραγυμνοῖ τὸ ἦθος φροντίζων περὶ τῆς βασιλείας. —MBVCMlMnPrR^bRwSSaY²

TRANSLATION: Again Menelaus indirectly bares his character as meddlesome, showing his concern for the kingship.

LEMMA: C, ἀγ. δὲ σκ. ἐᾷ σ’ B, ἀγαμ. σκῆπτρα ἐῶσα Pr, ἀγαμέμνονος δέ VRw, ἀγαμέμνονος MlMnR^bSSa REF. SYMBOL: BVMlR^b POSITION: s.l. M

APP. CRIT. 2: μενέλεως Ml | παραγυμνεῖ Sa | φροντίζον MlSa

PREVIOUS EDITIONS: Schw. I.149,11–12; Dind. II.140,13–14

KEYWORDS: character, analysis of

Or. 437.02 (pllgn exeg) Μενέλαος Σπάρτην, Ἀγαμέμνων Μυκήνας —V²

POSITION: marg.

APP. CRIT.: μυκ. ἀγαμ. transp. a.c. V²

Or. 437.03 (pllgn artGloss) ⟨Ἀγαμέμνονος⟩: τοῦ —F²Ox

POSITION: s.l.

Or. 437.04 (rec exeg) ⟨σκῆπτρ’⟩: συνεκδοχικὸν, ἀπὸ συμβόλου τὸ κύριον. —Mn

TRANSLATION: Synecdochic, from the symbol (scepter) the proper term (kingship).

POSITION: s.l.

KEYWORDS: synecdoche/συνεκδοχικόν

Or. 437.05 (moschThom gloss) ⟨σκῆπτρ’⟩: τὴν βασιλείαν —XXaXbXoYYfGGrZcZZaZbZlZmT^*

POSITION: s.l.

Or. 437.06 (pllgn gloss) ⟨σκῆπτρ’⟩: ἤγουν τὰς ἀρχὰς —Ox

POSITION: s.l.

Or. 437.07 (pllgn artGloss) ⟨σκῆπτρ’⟩: τὰ —F²

POSITION: s.l.

Or. 437.08 (rec gloss) ⟨ἐᾷ⟩: καὶ ἐκατέλειψε —Mn

POSITION: s.l.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 437.09 (pllgn gloss) ⟨ἐᾷ⟩: καὶ καταλιμπάνει —CrOx

POSITION: s.l.

Or. 437.10 (pllgn gloss) ⟨ἐᾷ⟩: παραχωρεῖ —F

POSITION: s.l.

Or. 437.11 (rec gloss) ⟨ἐᾷ⟩: ἄφες —Ab

LEMMA: ἐᾶ in text Ab POSITION: s.l.

COMMENT: The gloss suits imperative ἔα, for which the glossator has mistaken ἐᾶ.

Or. 437.12 (rec artGloss) ⟨πόλις⟩: ἡ —AbF²Mn

POSITION: s.l.

Or. 438.01 (vet exeg) πῶς οἵτινες ζῆν: τὸ οἵτινες οὐ πρὸς τὴν πόλιν, ἀλλὰ πρὸς τοὺς ἐν τῇ πόλει. —MV^aV^bCPr

TRANSLATION: The relative pronoun (masculine plural) does not agree with the city (feminine singular) but with those in the city.

LEMMA: V^a REF. SYMBOL: V^a POSITION: s.l. except V^a

APP. CRIT.: ὅτι prep. V^a | πρὸς om. Pr | τὴν om. V^a

PREVIOUS EDITIONS: Schw. I.149,13–14; Dind. II.140,15–16

Or. 438.02 (mosch paraphr) πῶς οἵτινες ζῆν: κατὰ τίνα τρόπον ἐάσουσιν ἔχειν τὰ σκῆπτρα οἵτινες οὐκέτι ἐῶσιν ἡμᾶς ζῆν; —XXaXbXoT⁺YYfG^aG^bGr

LEMMA: πῶς οἵ γε ζῆν G^a(as in text G) REF. SYMBOL: Xo POSITION: s.l. except XXoYfG^a

APP. CRIT.: οὐκέτι] οὐκ G^aG^b

PREVIOUS EDITIONS: Dind. II.140,16–17

COLLATION NOTES: Ta omits cross.

Or. 438.03 (rec exeg) ⟨πῶς⟩: ἐάσουσι βασιλεύειν —R

POSITION: s.l.

Or. 438.04 (pllgn exeg) ⟨πῶς⟩: μέλλουσιν ἐᾶσαι βασιλεύειν —Gu

POSITION: s.l.

Or. 438.05 (pllgn exeg) ⟨πῶς⟩: ἔνι τοῦτο δυνατὸν γενέσθαι —Zl

POSITION: s.l.

Or. 438.06 (rec gloss) ⟨πῶς⟩: οὐδαμῶς —CrMnOx

POSITION: s.l.

APP. CRIT.: δηλονότι add. CrOx

Or. 438.07 (pllgn gloss) ⟨πῶς⟩: κατὰ τίνα τρόπον —Zc

POSITION: s.l.

Or. 438.08 (pllgn paraphr) ⟨οἵτινες … ἔτι⟩: ὅτι θέλωσι θανατῶσαι με —Zc

POSITION: s.l.

Or. 438.09 (pllgn gloss) ⟨οὐκ ἐῶσ’⟩: οὐ θέλουσιν —F²

POSITION: s.l.

Or. 438.10 (pllgn gloss) ⟨οὐκ ἐῶσ’⟩: καὶ οὐκ ἀφίνωσι —Ox

POSITION: s.l.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 438.11 (thom gloss) ⟨ἐῶσ’⟩: ἀφιᾶσι —ZZaZbZlZmTGu

POSITION: s.l.

Or. 438.12 (pllgn gloss) ⟨ἐῶσ’⟩: ζῆν —Zc

POSITION: s.l.

Or. 438.13 (rec gloss) ⟨ἡμᾶς⟩: ἐμὲ —Mn

POSITION: s.l.

Or. 438.14 (thom gloss) ⟨ἔτι⟩: εἰς τὸ ἑξῆς —ZZaZbZlZmGu

POSITION: s.l.

Or. 438.15 (pllgn gloss) ⟨ἔτι⟩: καὶ εἰς τὸ νῦν —CrOx

POSITION: s.l.

Or. 438.16 (pllgn gloss) ⟨ἔτι⟩: εἰς τὸ μέλλον —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.140,17

Or. 439.01 (vet exeg) τί δρῶντες: ¹εἰπέ μοι σαφῶς ὃ ἔχεις εἰπεῖν· ²τί δρῶντες οὐκ ἐῶσί σε ζῆν. ³οὐ γὰρ αἰτιῶδες νῦν τὸ ὅτι, ἀλλὰ ἀντὶ τοῦ τί Ἀττικῶς. —MBCPrRw, partial VMlMnR^bSSa

TRANSLATION: Tell me clearly what you have to say: By doing what do they not allow you to live? For in this place the word ‘hoti’ is not causal, but used for (interrogative) ‘what’ in the Attic manner.

LEMMA: MBVCPrRw REF. SYMBOL: BVMlR^b

APP. CRIT. 2: ἐῶσι σε Ml | 2 ζὴν Mn

PREVIOUS EDITIONS: Schw. I.149,15–16; Dind. II.140,19–21

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 439.02 (vet exeg) ἄλλως: ¹ὁ λόγος· εἰπέ μοι σαφῶς ὅ τι δρῶντες οὐκ ἐῶσί σε ζῆν. ²καὶ ἔστιν Ἀττικὸν, τὸ ὅτι ἀντὶ τοῦ τί. ³ἐὰν δὲ γράφηται ‘ἢ τί’, ὁ στίχος οὕτως· ⁴τί δρῶντες· ἢ τί καὶ σαφὲς εἰπεῖν ἔχεις. —BCPrRw, partial MVMlMnR^bSSa

TRANSLATION: The run of the sense (is): Tell me clearly by doing what they do not allow you to live. And it is an Attic construction, ‘hoti’ used for ‘ti’ (what). But if the reading is ‘ē ti’ (‘or what’), the verse (is to be taken) as follows: ‘Doing what? Or what can you say that is indeed clear?’

LEMMA: BRw POSITION: cont. from prev. Pr; cont. from prev., add. δὲ, MVCMlMnR^bSSa; follows next Rw

PREVIOUS EDITIONS: Schw. I.149,17–19; Dind. II.140,21–23

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 439.03 (rec exeg) ἄλλως· τί δρῶντες ὅτι καὶ σαφὲς: ¹⟨τί⟩ ποιοῦντες; ²ἔχεις τι καὶ σαφὲς εἰπεῖν ἐμοί; ³τὸ γὰρ ὅτι νῦν ἀορίστως κεῖται. —Rw

TRANSLATION: Doing what? Can you tell me anything that is indeed clear? For ‘hoti’ is used in this place indefinitely.

LEMMA: Rw POSITION: between 439.01 and 439.02

APP. CRIT. 2: 2 τί Rw

Or. 439.04 (pllgn paraphr) ἢ ⟨τί⟩ δρῶντες, ἐπεὶ οὐκ ἐῶσιν ὑμᾶς ζῆν; —G

LEMMA: thus in text G POSITION: s.l.

Or. 439.05 (rec exeg) ⟨τί δρῶντες⟩: οὐκ ἐῶσι σοι ζῆν ἐκεῖ —Pr

POSITION: s.l.

Or. 439.06 (mosch exeg) ⟨τί δρῶντες⟩: οὐκέτι δηλονότι ἐῶσιν ὑμᾶς ζῆν —XXaXbXoT⁺YYfGr

TRANSLATION: (With the elliptical question supply the predicate), clearly, ‘no longer allow you to live’.

REF. SYMBOL: X POSITION: s.l. except X

APP. CRIT.: ἐῶσιν δηλονότι transp. XaY

Or. 439.07 (thom exeg) ⟨τί δρῶντες⟩: οὐκ ἐῶσιν —ZZaZbZlZmGu

TRANSLATION: (With the elliptical question supply the predicate) ‘do not allow’.

POSITION: s.l.

APP. CRIT. 2: ἐῶσι Zl

Or. 439.08 (pllgn gloss) ⟨δρῶντες⟩: καὶ ποιοῦντες —CrF²Ox

POSITION: s.l.

APP. CRIT.: καὶ] τὶ F²

Or. 439.09 (pllgn gloss) ⟨δρῶντες⟩: πράττοντες —Gu

POSITION: s.l.

Or. 439.10 (recMoschThom gloss) ⟨ὅτι καὶ σαφὲς ἔχεις εἰπεῖν ἐμοὶ⟩: εἰπὲ —VAaAbFMlMnPrRXXbXoGGrZcZZaZlZmT^*CrOx

TRANSLATION: (Supply to govern this clause the imperative) ‘tell’.

POSITION: s.l.; above δρῶντες Mn, others over ὅτι καὶ or over middle of phrase

Or. 439.11 (pllgn paraphr) ⟨ὅτι καὶ σαφὲς ἔχεις εἰπεῖν ἐμοὶ⟩: εἰπὲ σαφῶς ὃ ἔχεις εἰπεῖν. —Y²

POSITION: s.l.

Or. 439.12 (rec gloss) ⟨ὅτι⟩: ὅπερ —CrF²PrOxZbZl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ὅπως Pr, ἥπερ CrOx

Or. 439.13 (recThom gloss) ⟨σαφὲς⟩: ἀληθὲς —SaZZaZbZlZmZuTGu

POSITION: s.l.

Or. 439.14 (pllgn gloss) ⟨σαφὲς⟩: φανερόν —F²

POSITION: s.l.

Or. 439.15 (rec gloss) ⟨σαφὲς⟩: σαφῶς —Pr

POSITION: s.l.

Or. 439.16 (rec gloss) ⟨ἔχεις⟩: καὶ δύνασαι —Pr

POSITION: s.l.

Or. 440.01 (recThom gloss) ⟨ψῆφος⟩: ἀπόφασις —CrGKMlXo²ZZaZbZlZmTY²GuOx

POSITION: s.l.

Or. 440.02 (pllgn gloss) ⟨ψῆφος⟩: κρίσις —F²

POSITION: s.l.

Or. 440.03 (rec gloss) ⟨οἴσεται⟩: ἐπενεχθῇ —Sa

POSITION: s.l.

Or. 440.04 (recThom gloss) ⟨οἴσεται⟩: ἐξενεχθήσεται —FGKPrRfZZaZbZlZmTGuY²

POSITION: s.l.

APP. CRIT. 2: ἐξενεθήσεται Y²

Or. 440.05 (recMosch gloss) ⟨οἴσεται⟩: ἐξοίσεται —MlXXaXbXoT⁺YYfGGr

POSITION: s.l. except X

Or. 440.06 (pllgn gloss) ⟨οἴσεται⟩: ψηφισθήσεται —F

POSITION: s.l.

Or. 440.07 (pllgn gloss) ⟨οἴσεται⟩: κομισθήσεται —Aa²Xo

POSITION: s.l.

Or. 440.08 (pllgn gloss) ⟨οἴσεται⟩: φέρεται —Zu

POSITION: s.l.

Or. 440.09 (pllgn gloss) ⟨οἴσεται⟩: καὶ δοθήσεται —CrOx

POSITION: s.l.

Or. 440.10 (pllgn exeg) ⟨οἴσεται⟩: τὸ οἴσεται ἐνεργητικὴν ἔχον σημασίαν καὶ ἀντὶ τοῦ κομίσει λαμβανόμενον ἐνταῦθα παθητικὴν ἔχει καὶ ἀντὶ τοῦ ἐξενεχθήσεται λαμβάνεται. —Lp

TRANSLATION: The (so-called future middle) form ‘oisetai’, having an active sense and being (normally) taken as ‘he/she/it will convey’, here has a passive sense and is taken as ‘he/she/it will be brought forth’.

PREVIOUS EDITIONS: Dind. II.141,1–3

Or. 440.11 (mosch paraphr) ⟨τῇδ’ ἡμέρᾷ⟩: κατὰ τήνδε τὴν ἡμέραν —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X, cont. from 440.05 X

APP. CRIT.: ἤγουν prep. T

Or. 440.12 (rec gloss) ⟨τῇδ’⟩: ἐν τῇ —Mn

POSITION: s.l.

Or. 440.13 (pllgn gloss) ⟨τῇδ’⟩: ταύτῃ τῇ —F²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 441.01 (rec exeg) ἐπαινεῖται ὁ στίχος. —Pr

TRANSLATION: The line is praised.

POSITION: s.l.

COMMENT: One would like to know why the line was praised (by a schoolmaster or teacher of rhetoric?). Perhaps because of the neat balance of the two halves. Contrast the rejection of 440–441 by Weil, Diggle, Willink 1986, and Kovacs, with Willink 1986’s aspersions on this line in particular.

Or. 441.02 (mosch gloss) ⟨φεύγειν πόλιν⟩: ἐξορισθῆναι —XXaXbXoT⁺YYfGGrZc

POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. TYf

Or. 441.03 (pllgn gloss) ⟨φεύγειν⟩: ἀποδιδράσκειν —Zb²

POSITION: s.l.

Or. 441.04 (pllgn gloss) ⟨φεύγειν⟩: ἐξορίζειν —B^3d

POSITION: s.l.

Or. 441.05 (rec exeg) ⟨πόλιν⟩: ἀπὸ τῆς πόλεως, ὡς τὸ [Anacreontea fr. 4 West] ‘τί με φεύγεις τὸν γέροντα;’ —Mn

TRANSLATION: (‘City’, the accusative object of ‘flee’, is equivalent to) ‘away from the city’, as in the line ‘Why do you flee from me, the old man?’

POSITION: s.l.

COMMENT: Bergk (Poetae Lyrici Graeci 4th ed. fr. 61 = 3rd ed. fr. 64) identified this as a poetic fragment from Sch. Gu Hec. 1064 in Dindorf. This scholion was assumed to be Thoman by West, but, like a number of other notes of Gu, is revealed not to be Thoman by its absence from the standard Thoman witnesses and from T. The phrase is also found in longer quotations in Nicephorus Callistus Xanthopulus, Hist. ecclesiastica 2.42,77 (PG 145:872B), and (without τὸν) in ps.-Sophronius, Vita Mariae Aegyptiacae, chap. 1 (PG 87:3.3705,34).

KEYWORDS: citation of literature other than Homer (with direct quotation) | Anacreontea

Or. 441.06 (pllgn paraphr) ⟨πόλιν⟩: ἤγουν ἀπὸ ταύτης τῆς πόλεως —CrOx

POSITION: s.l.

Or. 441.07 (pllgn gloss) ⟨τήνδ’⟩: ταύτην —F²

POSITION: s.l.

Or. 441.08 (thom exeg) ⟨μὴ θανεῖν⟩: ἀλλ’ ἑτέρως κολασθῆναι —ZZaZbZlZmTGu

TRANSLATION: (‘Not to die’,) but rather be punished in another way.

POSITION: s.l.

Or. 441.09 (pllgn gloss) ⟨second θανεῖν⟩: καὶ ἀποθανεῖν —CrOx

POSITION: s.l.

Or. 442.01 (thom exeg) ⟨ὑπ’ ἀστῶν⟩: γρ(άφεται) ὑπ’ αὐτῶν. —ZZaZbZm

TRANSLATION: (For ‘hup’ astōn’, ‘at the hands of the citizens’) the reading ‘hup’ autōn’ (‘at their hands’) is found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 442.02 (rec gloss) ⟨ἀστῶν⟩: πολιτῶν —V¹AaAbCrF²MlMnRRf²SOxXo²Zl

POSITION: s.l.

APP. CRIT.: ὑπὸ τῶν prep. Rf, καὶ τῶν prep. CrOx, τῶν prep. F², καὶ prep. Zl

Or. 442.03 (rec gloss) ⟨λευσίμῳ⟩: λιθασίμῳ —V¹GPr

POSITION: s.l.

Or. 442.04 (rec gloss) ⟨λευσίμῳ⟩: λιθαστικῷ —AbCrKMlMnRSOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 442.05 (mosch gloss) ⟨λευσίμῳ⟩: λιθοβολησίμῳ —XXaXbXoT⁺YYfGrZc

POSITION: s.l. except X

APP. CRIT. 2: λιθοφολ‑ a.c. Zc, ‑ισίμω Zc

PREVIOUS EDITIONS: Dind. II.141,7

Or. 442.06 (thom gloss) ⟨λευσίμῳ⟩: λιθοβολικῷ —ZZa

POSITION: s.l.

Or. 442.07 (thom gloss) ⟨λευσίμῳ⟩: λιθολευστικῷ —ZbZlZmTGu

POSITION: s.l.

APP. CRIT.: λιθοβολευστικῷ Zm

PREVIOUS EDITIONS: Dind. II.141,7

Or. 442.08 (rec exeg) ⟨πετρώματι⟩: †γρ. βλησήματι† —V

POSITION: s.l.

APP. CRIT.: app. βλησίματι p.c. (or second eta blotted out, intending βλήσματι (but accent has not been changed)

COMMENT: It seems likely that this derives from a misunderstanding of a damaged or corrupt gloss. If the gloss was on πετρώματι, both βλῆσις and βλῆμα exist, and this could be a conflation of them. Alternatively, there may have been a gloss such as λιθοβολήματι, πετροβολήματι, λιθοβολησίμῳ or even *λιθοβλησίμῳ (unattested, but there is one example of an adj. μεταβλήσιμα in Sch. vet. Hes. Theog. 81), damaged and then mistaken for a γράφεται variant (adjusting the form to the shape of πετρώματι could have produced βλησήματι).

KEYWORDS: variant reading: γράφεται/γράφε

Or. 442.09 (pllgn gloss) ⟨πετρώματι⟩: πετροβολισμῷ —Y²

POSITION: s.l.

Or. 442.10 (pllgn gloss) ⟨πετρώματι⟩: λιθοβολήματι —F²G

POSITION: s.l.

Or. 442.11 (pllgn gloss) ⟨πετρώματι⟩: λιθάσματι —Zm

POSITION: s.l.

Or. 443.01 (pllgn gloss) ⟨κᾆτ’⟩: καὶ διὰ τί —CrOx

LEMMA: κᾶτ’ in text CrOx POSITION: s.l.

Or. 443.02 (rec gloss) ⟨κᾆτ’⟩: ἔπειτα —Ab

LEMMA: κᾶτ’ in text Ab POSITION: s.l.

Or. 443.03 (rec gloss) ⟨κᾆτ’⟩: καὶ εἶτα —MlMnR

LEMMA: κᾶτ’ in text MnR POSITION: s.l.

Or. 443.04 (rec gloss) ⟨κᾆτ’⟩: εἶτα —OAaF²SGuZb²

LEMMA: κᾶτ’ in text all except κατ’ Ζβ POSITION: s.l.

Or. 443.05 (thom exeg) ⟨φεύγεις⟩: ἵνα μὴ τοῦτο πείσῃ —ZZaZbZlZmTGu

TRANSLATION: (‘Flee’, that is,) in order that you not suffer this (stoning by the citizens).

POSITION: s.l.

Or. 443.06 (mosch exeg) ⟨γῆς⟩: τῆς γῆς τῆς σῆς δηλονότι ἤγουν τῆς πατρίδος σου —XXaXbXoT⁺YYfGr

TRANSLATION: (‘Of the land’, namely,) your land, obviously, that is, your fatherland.

POSITION: s.l. except XXoYf

APP. CRIT.: σου om. XaY

PREVIOUS EDITIONS: Dind. II.141,9–10

COLLATION NOTES: Ta no cross.

Or. 443.07 (pllgn exeg) ⟨γῆς⟩: τῆς σῆς πατρίδος —G

POSITION: s.l.

Or. 443.08 (rec gloss) ⟨ὑπερβαλὼν⟩: ἐκβαίνων —R

POSITION: s.l.

Or. 443.09 (recMoschThom gloss) ⟨ὑπερβαλὼν⟩: ὑπερβὰς —PrXXaXbXoT⁺YYfGGrZcZZaZbZlZm

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.141,10

COMMENT: T has the cross before and not above this gloss (as would be expected), perhaps because it applies to 443.18 as well, which follows this without gap.

Or. 443.10 (rec gloss) ⟨ὑπερβαλὼν⟩: φυγὼν —Pr

POSITION: s.l.; initially above φεύγεις, partly erased and rewritten here

Or. 443.11 (rec gloss) ⟨ὑπερβαλὼν⟩: ἐκφεύγων —Sa^r

POSITION: s.l.

Or. 443.12 (pllgn gloss) ⟨ὑπερβαλὼν⟩: ἐκφυγὼν —V³FXoGuY²

POSITION: s.l.

Or. 443.13 (pllgn gloss) ⟨ὑπερβαλὼν⟩: ὑπερφυγών —Aa

POSITION: s.l.

Or. 443.14 (pllgn gloss) ⟨ὑπερβαλὼν⟩: διαφυγὼν —B^3d

POSITION: s.l.

Or. 443.15 (pllgn gloss) ⟨ὑπερβαλὼν⟩: (ὑπερ)τρέχων —V²

POSITION: s.l.

Or. 443.16 (pllgn gloss) ⟨ὑπερβαλὼν⟩: καὶ ἐκδραμὼν —CrOx

POSITION: s.l.

Or. 443.17 (pllgn gloss) ⟨ὑπερβαλὼν⟩: ἐκτρέχων —V³

POSITION: s.l.

Or. 443.18 (mosch gloss) ⟨ὑπερβαλὼν⟩: παρελθών —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.141,11

Or. 443.19 (rec gloss) ⟨ὑπερβαλὼν⟩: διαβὰς ὑπερ[ … ] —K

POSITION: s.l.

COMMENT: No accent is visible before the damage, so this is not the preposition, but the beginning of a participle such as ὑπερβάς (443.09) or ὑπερτρέχων (443.15).

Or. 443.20 (pllgn gloss) ⟨ὑπερβαλὼν⟩: ἀφεὶς —Y²

POSITION: s.l.

Or. 443.21 (rec gloss) ⟨ὑπερβαλλὼν⟩: (ὑπερ)θέων —Mn

LEMMA: thus in text Mn POSITION: s.l.

Or. 443.22 (pllgn gloss) ⟨ὅρους⟩: τοὺς ὁρισμούς —Xo²

POSITION: s.l.

Or. 443.23 (rec artGloss) ⟨ὅρους⟩: τοὺς —F²MnOx

POSITION: s.l.

APP. CRIT.: τοῦ Ox

Or. 444.01 (mosch exeg) οὐ δύναμαι, περικυκλούμεθα γὰρ ἀνδράσιν ὡπλισμένοις ἤγουν ὑπὸ ἀνδρῶν ὡπλισμένων. —X

TRANSLATION: (Supply) ‘I cannot (flee)’ (and take the remainder as) ‘because I am encircled by armed men (dative phrase without preposition), that is, by armed men (prepositional phrase with ‘hupo’).

REF. SYMBOL: X

Or. 444.02 (rec exeg) ⟨κύκλῳ γὰρ⟩: λείπει οὐ δύναμαι. —AbR

TRANSLATION: ‘I cannot (flee)’ is to be understood.

POSITION: marg. beside 443

APP. CRIT.: δύναμαι] δυνασ() app. R

COMMENT: The suspended character above alpha in R is uncertainly read as a sigma. If it is sigma, R means δύνασαι, the person of the gloss having perhaps been adapted to seem to fit 443.

KEYWORDS: λείπει

Or. 444.03 (rec exeg) ⟨κύκλῳ γὰρ⟩: οὐ δύναμαι φεύγειν —GK

TRANSLATION: (Supply) ‘I cannot flee’.

POSITION: s.l.

Or. 444.04 (recMosch exeg) ⟨κύκλῳ γὰρ⟩: οὐ δύναμαι —MlXaXbXoTYYfGr

TRANSLATION: (Supply) ‘I cannot (flee)’.

POSITION: s.l.

Or. 444.05 (thom exeg) ⟨κύκλῳ γὰρ⟩: οὐ δυνατόν —ZZbZlZmGu

TRANSLATION: (Supply) ‘it is impossible’ (to flee).

POSITION: s.l.

Or. 444.06 (pllgn exeg) ⟨κύκλῳ γὰρ⟩: οὔ —Aa

POSITION: s.l.

APP. CRIT.: changed to οὐχί Aa²

Or. 444.07 (pllgn gloss) ⟨κύκλῳ⟩: γύρωθεν —F²

POSITION: s.l.

Or. 444.08 (pllgn paraphr) ⟨εἱλισσόμεθα παγχάλκοις ὅπλοις⟩: συγκλειόμεθα γὰρ ὑπ’ ἀνδρῶν ὁπλισμένων. —G

POSITION: s.l.

Or. 444.09 (recMosch gloss) ⟨εἱλισσόμεθα⟩: περικυκλούμεθα γὰρ —MlPrXaXbXoT⁺YYfGrZcCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ‑κυκλώμεθα Ml | γὰρ om. CrMlPrOxYfZc

Or. 444.10 (thom exeg) εἱλίσσομεθα: τουτέστι φυλασσόμεθα ὑπ’ ἀνδρῶν ὡπλισμένων ἵνα εἰ βουληθείημεν φυγεῖν μὴ σχῶμεν ἄδειαν. —ZZaZbZlZmTGu

TRANSLATION: That is, we are being guarded by armed men so that, if we should wish to escape, we may not find a safe way to do so.

LEMMA: T POSITION: s.l. except T

APP. CRIT.: οὐκ ἔστι δυν. prep. Za

APP. CRIT. 2: τουτέστιν Zb | ὑπὸ ZbZlTGu

PREVIOUS EDITIONS: Dind. II.141,14–15

Or. 444.11 (pllgn gloss) ⟨εἱλίσσομεθα⟩: κυκλούμεθα —Zm

POSITION: s.l.

Or. 444.12 (pllgn gloss) ⟨εἱλίσσομεθα⟩: φρουρούμεθα —F²

POSITION: s.l.

Or. 444.13 (pllgn gloss) ⟨εἱλίσσομεθα⟩: πεφυλάγμεθα —Aa²

POSITION: s.l.

Or. 444.14 (pllgn gloss) ⟨εἱλίσσομεθα⟩: φυλασσόμεθα —Y²Gu

POSITION: s.l.

Or. 444.15 (pllgn gloss) ⟨εἱλίσσομεθα⟩: περιτειχίσμεθα —Y²

POSITION: s.l.

COMMENT: Byzantine perfect without reduplication.

Or. 444.16 (pllgn gram) ⟨εἱλίσσομεθα⟩: εἱλίσσω οὐχὶ ἑλίσσω —Y²

POSITION: s.l.

Or. 444.17 (mosch exeg) ⟨παγχάλκοις ὅπλοις⟩: ἀντὶ τοῦ ἀνδράσιν ὡπλισμένοις ἤγουν ὑπὸ ἀνδρῶν ὡπλισμένων —XaXbXoT⁺YYfGr

TRANSLATION: (‘By means of all-bronze weapons’ is) equivalent to ‘by armed men’ (dative phrase without preposition), that is, ‘by armed men’ (prepositional phrase with ‘hupo’).

POSITION: s.l. except XoYf

COLLATION NOTES: Ta omits cross.

Or. 444.18 (pllgn paraphr) ⟨παγχάλκοις ὅπλοις⟩: καὶ παγχρύσοις ἅρμασι δηλονότι —Ox

POSITION: s.l.

Or. 444.19 (pllgn gloss) ⟨παγχάλκοις⟩: σιδηροῖς —F²

POSITION: s.l.

Or. 445.01 (rec exeg) ¹τουτέστι κοινῇ φρουρήσει φυλάττῃ ἢ ἰδίᾳ; ²τουτέστι παρὰ τινῶν ἐχθρῶν φυλάττῃ ἢ παρὰ τῆς πόλεως ὅλης; —MlMnR^bSSa

TRANSLATION: That is, are you guarded by a common watching or an individual one? That is, are you guarded by some enemies or by the entire city?

REF. SYMBOL: Ml POSITION: follows sch. 456.01+458.01 in R^b

APP. CRIT.: 1 τουτέστι om. R^b | 2 second παρὰ] περὶ Ml, perhaps R^b | ὅλως R^b

PREVIOUS EDITIONS: Dind. II.141,16–18

Or. 445.02 (pllgn paraphr) ⟨ἰδίᾳ πρὸς ἐχθρῶν⟩: μονομερῶς παρὰ τῶν —Aa

POSITION: s.l.

Or. 445.03 (rec gloss) ⟨ἰδίᾳ⟩: χωρὶς —MlMnRSSa^r

POSITION: s.l.

Or. 445.04 (rec gloss) ⟨ἰδίᾳ⟩: ἰδικῶς —KGuZu

POSITION: s.l.

Or. 445.05 (pllgn gloss) ⟨ἰδίᾳ⟩: ἱδίως —F²

POSITION: s.l.

Or. 445.06 (pllgn gloss) ⟨ἰδίᾳ⟩: κατ’ ἰδίαν —Aa²B^3a

POSITION: s.l.

APP. CRIT. 2: καταιδία Aa²

Or. 445.07 (pllgn gloss) ⟨ἰδίᾳ⟩: καὶ μεμονωμένως —CrOx

POSITION: s.l.

Or. 445.08 (pllgn exeg) ⟨ἰδίᾳ⟩: πῶς —G

POSITION: s.l.

Or. 445.09 (thom exeg) ⟨πρὸς ἐχθρῶν⟩: φυλάσσεσθε —ZZaZbZlZmTGu

POSITION: s.l.

Or. 445.10 (pllgn exeg) ⟨πρὸς ἐχθρῶν⟩: παραφυλάσσεσθε —Zu

POSITION: s.l.

APP. CRIT. 2: ‑εσθαι Zu

Or. 445.11 (recMosch gloss) ⟨first πρὸς⟩: παρὰ —AbMlMnRSSa^rXXaXbXoYYfGGr

POSITION: s.l.

APP. CRIT.: περὶ MlX | τῶν add. MlMnS

Or. 445.12 (rec exeg) ⟨ἐχθρῶν⟩: ἤτοι τὸ στράτευμα τοῦ Αἰγίσθου —V¹PrY²

POSITION: s.l.

APP. CRIT.: ἤτοι] τουτέστι Y²

APP. CRIT. 2: αἰγίστου Y²

Or. 445.13 (pllgn exeg) ⟨ἐχθρῶν⟩: τῶν τοῦ Αἰγίσθου ἢ τοῦ Οἴακος —F

POSITION: marg.

Or. 445.14 (pllgn gloss) ⟨ἐχθρῶν⟩: ἀπὸ τῶν —F²

POSITION: s.l.

Or. 445.15 (mosch gloss) ⟨second πρὸς⟩: παρὰ —XXbTYfGZc

POSITION: s.l.

Or. 445.16 (rec gloss) ⟨Ἀργείας χερός⟩: Ἀργείων χερῶν —Sa^r

POSITION: s.l.

Or. 445.17 (rec gloss) ⟨Ἀργείας χερός⟩: τῶν Ἀργείων —F²Rf

POSITION: s.l.

APP. CRIT.: τῶν om. Rf

Or. 445.18 (pllgn gloss) ⟨Ἀργείας χερός⟩: καὶ παρὰ πάσης —CrOx

POSITION: s.l.

Or. 445.19 (mosch gloss) ⟨χερός⟩: δυνάμεως —XXaXbXoT⁺YYfGGrZc

POSITION: s.l.

APP. CRIT.: ἤγουν prep. T

Or. 445.20 (pllgn artGloss) ⟨χερός⟩: τῆς —Ox

POSITION: s.l.

Or. 445.21 (rec exeg) ⟨χερός⟩: γράφεται χθονός. —VCAbPrSa^r

POSITION: s.l.

PREVIOUS EDITIONS: Schw. I.149,20

KEYWORDS: variant reading: γράφεται/γράφε

Or. 445.22 (pllgn exeg) ⟨χθονός⟩: γρ. χερὸς. —S

LEMMA: thus in text S POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 446.01 (thom exeg) ⟨πρὸς ἀστῶν⟩: εἱλίσσομαι —ZZaZbZlZmTGu

TRANSLATION: (Supply with ‘by (all) the citizens’) ‘I am encircled’.

POSITION: s.l.

APP. CRIT.: εἱλισσόμεθα ZaZlGu

Or. 446.02 (pllgn paraphr) ⟨πρὸς ἀστῶν⟩: καὶ παρὰ τῶν πολιτῶν —CrOx

POSITION: s.l.

Or. 446.03 (rec gloss) ⟨πρὸς⟩: παρὰ —RXo²Yf (or Yf²)

POSITION: s.l.

Or. 446.04 (rec gloss) ⟨ἀστῶν⟩: πολιτῶν —AbF²MlMnRSa^rXo²

POSITION: s.l.

APP. CRIT.: τῶν prep. F²MlXo² (at a distance to the left above πάντων, Ml also has ἀντὶ, perhaps meant to go with this, i.e., ἀντὶ (τοῦ) πρὸς τῶν πολιτῶν)

Or. 446.05 (mosch gloss) ⟨ὡς⟩: ἵνα —XXaXbTYYfGrZb²ZcAa²F²

POSITION: s.l.

Or. 446.06 (pllgn gloss) ⟨ὡς⟩: ὅπως —G

POSITION: s.l.

Or. 446.07 (vet exeg) ⟨βραχὺς λόγος⟩: ¹τοῦτο καθ’ ἑαυτό. ²βραχέως, φησὶ, καὶ συντόμως εἴρηκα ὅπερ ἔδει. —MBC^aC^bVPr

TRANSLATION: This phrase stands by itself. Briefly, he says, and concisely I have said what was necessary.

LEMMA: πάντων πρὸς ἀστῶν MC POSITION: marg. M, intermarg. BC^b, s.l. VPr

APP. CRIT.: 1 ambig. καθεαυτ(ὸ) or καθεαυτ(οῦ) V, καθ’ ἑαυτῶ Pr | 2 βραχέως] εἴρηκα VPr | εἴρηκα ὅπερ ἔδει om. M | ὥσπερ V

APP. CRIT. 2: 1 καθεαυτό B, καθεαυτὸν M, καθ’ ἑαυτὸν C^b, καθαυτὸν C^a

PREVIOUS EDITIONS: Schw. I.149,21–22; Dind. II.141,21–22

Or. 446.08 (rec paraphr) ⟨βραχὺς λόγος⟩: ὡς ἐν συντόμῳ εἴπω —Mn

POSITION: s.l.

Or. 446.09 (pllgn paraphr) ⟨βραχὺς λόγος⟩: τὸ βραχύτατον, τὸ μικρόν —G

POSITION: s.l.

Or. 446.10 (pllgn exeg) ⟨βραχὺς λόγος⟩: ἤτοι με φυλάσσουσι. —B^3d

POSITION: marg.

Or. 446.11 (rec gloss) ⟨βραχὺς⟩: σύντομος —OF²

POSITION: s.l.

Or. 446.12 (pllgn gloss) ⟨βραχὺς⟩: ὀλίγος —CrOxXo²ZcZl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 446.13 (mosch gram) ⟨βραχὺς⟩: τῷ βραχεῖ ἐναντίον τὸ μακρόν. —XXaXbXoT⁺YYfGr

REF. SYMBOL: Xo POSITION: s.l. XaXbYGr

APP. CRIT.: τῶ βραχύ Yf

Or. 446.14 (pllgn artGloss) ⟨λόγος⟩: ὁ —Ox

POSITION: s.l.

Or. 447.01 (rec exeg) ⟨ὦ μέλεος⟩: τάχα θλίβεται, πλὴν κακοήθως ἀπὸ τοῦ νῦν ἦλθες εἰς τὴν τελευταίαν ψῆφον τοῦ θανάτου. —Pr

TRANSLATION: Perhaps he (Menelaus) is distressed, but (it is spoken, or he speaks) maliciously starting with ‘now you have come to the final vote of death’.

POSITION: s.l.

COMMENT: The commentator recognizes that the lemma does not agree well with the view advocated repeatedly in the old scholia that Menelaus speaks to Orestes maliciously from the beginning of the scene, but he tries to save the viewpoint.

KEYWORDS: κακόηθες/κακοήθως

Or. 447.02 (pllgn gloss) ⟨ὦ μέλεος⟩: καὶ ὦ ἄθλιε —CrOxB^3a

POSITION: s.l.

APP. CRIT.: καὶ ὦ om. B^3a

Or. 447.03 (pllgn gloss) ⟨ὢ⟩: φεῦ —F²Zl

LEMMA: ὢ in text Zl, ὤ F POSITION: s.l.

Or. 447.04 (pllgn gloss) ⟨μέλεος⟩: ἄθλιος εἶ —Zl

POSITION: s.l.

Or. 447.05 (recMosch gloss) ⟨ἥκεις⟩: ἦλθες —CrF²MnOxXXaXbXoT⁺YYfGGrZcZu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOxZu

Or. 447.06 (pllgn exeg) ⟨ἥκεις⟩: Ἀττικὸν —B^3d

POSITION: s.l.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 447.07 (rec gloss) ⟨συμφορᾶς⟩: τῶν δεινῶν —Mn

POSITION: s.l.

Or. 447.08 (pllgn gloss) ⟨συμφορᾶς⟩: δυστυχίας —Zb²Gu

POSITION: s.l.

Or. 447.09 (pllgn artGloss) ⟨συμφορᾶς⟩: τῆς —Ox

POSITION: s.l.

Or. 447.10 (mosch paraphr) ⟨πρὸς τοὔσχατον⟩: πρὸς τὴν ἀκμὴν τῆς συμφορᾶς —XXaXbXoT⁺YYfGGrZc

LEMMA: πρὸς in text all except GTZc POSITION: s.l. except XXo

Or. 447.11 (pllgn gloss) ⟨εἰς τοὔσχατον⟩: ἤγουν εἰς τὸ τελευταῖον —F²Ox

POSITION: s.l.

APP. CRIT.: ἤγουν εἰς om. F²

Or. 447.12 (rec gloss) ⟨εἰς τοὔσχατον⟩: εἰς τὸ ἔσχατον —AbMlMnS

POSITION: s.l.

Or. 447.13 (rec gloss) ⟨τοὔσχατον⟩: μέγα —Rf

POSITION: s.l.

Or. 447.14 (pllgn gloss) ⟨τοὔσχατον⟩: καὶ ὕστερον —Zu

POSITION: s.l.

Or. 448.01 (pllgn paraphr) ἡ ἐμὴ ἐλπὶς εἰς σὲ ἔχει τὰς καταφυγάς. —Y²

POSITION: s.l.

APP. CRIT.: καταφυγάς Mastr., κατὰ Y²

Or. 448.02 (rec gloss) ⟨εἰς σ’⟩: εἰς σὲ —CrF²ROx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 448.03 (pllgn gloss) ⟨ἐλπὶς⟩: πᾶσα —Zl

POSITION: s.l.

Or. 448.04 (rec gloss) ⟨ἡμὴ⟩: ἡ ἐμὴ —F²R

POSITION: s.l.

Or. 448.05 (rec paraphr) ⟨καταφυγὰς⟩: ἤγουν τὴν ἐλευθερίαν τῶν κακῶν —Pr

POSITION: s.l.

Or. 448.06 (rec gloss) ⟨καταφυγὰς⟩: ἐλευθερίαν —Rf

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.141,32

Or. 448.07 (pllgn gloss) ⟨καταφυγὰς⟩: τὸ θάρρος —F²

POSITION: s.l.

Or. 448.08 (mosch exeg) ⟨καταφυγὰς⟩: ἀντὶ τοῦ καταφυγήν —XXaXbXoT⁺YYfGGrZc

TRANSLATION: (The plural form ‘kataphugas’ is) used for the (singular) ‘kataphugēn’ (‘refuge’).

POSITION: s.l. except X

APP. CRIT.: ἔχει add. G

PREVIOUS EDITIONS: Dind. II.141,33

Or. 448.09 (rec artGloss) ⟨καταφυγὰς⟩: τὰς —K

POSITION: s.l.

Or. 448.10 (pllgn gloss) ⟨ἔχει⟩: καὶ ἀνάκειται —CrOx

POSITION: s.l.

Or. 448.11 (mosch exeg) ⟨κακῶν⟩: ἕνεκα τῶν δυστυχιῶν —XXaXbXoT⁺YYfGGrZc

TRANSLATION: (Interpret the genitive ‘of evils’ as) ‘for the sake of my misfortunes’ (or ‘as far as concerns my misfortunes’).

REF. SYMBOL: Xo POSITION: s.l. except XXo

Or. 448.12 (rec gloss) ⟨κακῶν⟩: ἕνεκα —Mn

POSITION: s.l.

Or. 448.13 (pllgn artGloss) ⟨κακῶν⟩: τῶν —F²

POSITION: s.l.

Or. 449.01 (pllgn gloss) ⟨ἀθλίως πράσσουσιν⟩: τοῖς δυστυχοῦσιν —CrOxXo²Zl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | τοῖς om. Xo²

COLLATION NOTES: Perhaps F² had this, but the faint traces in damage are insufficient to confirm reading.

Or. 449.02 (pllgn gloss) ⟨ἀθλίως πράσσουσιν⟩: [ἀθλ]ίως ἀτυχοῦσιν —B^3a

POSITION: marg.

Or. 449.03 (rec gloss) ⟨ἀθλίως⟩: ἐλεεινῶς —Pr

POSITION: s.l.

Or. 449.04 (recThom gloss) ⟨ἀθλίως⟩: δυστυχῶς —Sa^rZZaZb²Gu

POSITION: s.l.

Or. 449.05 (mosch gloss) ⟨πράσσουσιν⟩: διακειμένοις ἡμῖν —XXaXbXoT⁺YYfGGrZc

POSITION: s.l. except X

APP. CRIT.: ἡμῖν om. Xb

PREVIOUS EDITIONS: Dind. II.141,34

Or. 449.06 (recThom gloss) ⟨πράσσουσιν⟩: ἡμῖν —KPrRZZaB⁴

POSITION: s.l.

Or. 449.07 (pllgn gloss) ⟨εὐτυχὴς⟩: ὑγιὴς —F²

POSITION: s.l.

Or. 449.08 (rec gloss) ⟨εὐτυχὴς⟩: σὺ —AaGMn

POSITION: s.l., above μολῶν Mn

Or. 449.09 (pllgn gloss) ⟨εὐτυχὴς⟩: εὐτυχῶς —B^3d

POSITION: s.l.

Or. 449.10 (rec gloss) ⟨μολών⟩: παραγενόμενος —CrGROx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 449.11 (recMosch gloss) ⟨μολών⟩: ἐλθών —PrXXaXbXoT⁺YYfGGrF²

POSITION: s.l.

APP. CRIT.: ἐλθών] καὶ ἀλλὰ Pr

Or. 449.12 (thom gloss) ⟨μολών⟩: ἐκ Τροίας —ZZa

POSITION: s.l.

Or. 449.13 (rec gram) ⟨μολών⟩: τὸ θέμα μόλω τὸ παραγίνομαι, ὁ μέλλων μολῶ. —Pr

POSITION: s.l.

Or. 450.01 (mosch gloss) ⟨μετάδος⟩: μετασχεῖν δός —XXaXbXoT⁺YYfGGrZc

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.142,3

Or. 450.02 (pllgn gloss) ⟨φίλοισι⟩: ἐν τοῖς —Zl

POSITION: s.l.

Or. 450.03 (pllgn artGloss) ⟨φίλοισι⟩: τοῖς —F²

POSITION: s.l.

Or. 450.04 (rec artGloss) ⟨σοῖσι⟩: τοῖς —Mn

POSITION: s.l.

Or. 450.05 (rec artGloss) ⟨σῆς⟩: τῆς —Mn

POSITION: s.l.

Or. 450.06 (thom gloss) ⟨εὐπραξίας⟩: εὐτυχίας —CrGF²OxXoZZaZl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 450.07 (pllgn gloss) ⟨εὐπραξίας⟩: γενικῆς —B^3a

POSITION: marg.

APP. CRIT.: thus an earlier faint hand, rewritten as γενικῆ by B^3a

Or. 451.01 (vet exeg) καὶ μὴ μόνος τὸ χρηστὸν ἀπολαβὼν ἔχε: ¹Ἀττικὸν, ἀντὶ τοῦ ἀπόλαβε τὰ κατὰ σαυτὸν φυλάσσων. ²ὅμοιόν ἐστι τῷ [Soph. TrGF fr. 893 Radt] ‘εὐφημίαν μὲν πρῶτα κήρυξας ἔχω’, ἀντὶ τοῦ ἐκήρυξα. —MBVC, partial Pr

TRANSLATION: (The periphrasis with ‘echō’ and aorist participle is) an Attic construction, giving the sense ‘preserving your own state of affairs, keep it separate’. It is similar to the line ‘having first proclaimed ritual silence I keep it so’, equivalent to ‘I proclaimed’.

LEMMA: MC, καὶ μὴ μόνος τῶν χρηστῶν V REF. SYMBOL: V POSITION: intermarg. B, s.l. Pr

PREVIOUS EDITIONS: Schw. I.149,23–25; Dind. II.142,5–7

COMMENT: Compare sch. B Med. 33 ἀτιμάσας ἔχει: Ἀττικῶς, ἀντὶ τοῦ ἠτίμασε. τὸ γὰρ ἔχει ἐκ περισσοῦ. Σοφοκλῆς [Soph. TrGF fr. 892 Radt] ‘παῖδας γὰρ οὓς ἔφυσ’ ἀναλώσας ἔχει’ καὶ πάλιν [Soph. TrGF fr. 893 Radt] ‘εὐφημίαν μὲν πρῶτα κηρύξας ἔχω’.

KEYWORDS: Ἀττικόν/Ἀττικῶς | citation of literature other than Homer (with direct quotation) | Sophocles

Or. 451.02 (pllgn paraphr) ἤγουν μὴ τρύφα τὴν σὴν εὐτυχίαν μόνος. —Zl

POSITION: s.l.

Or. 451.03 (pllgn exeg) ⟨μὴ μόνος⟩: ἀντὶ τοῦ μὴ μόνον —CrOx

POSITION: s.l.

Or. 451.04 (mosch gloss) ⟨τὸ χρηστόν⟩: τὴν εὐπραξίαν —XXaXbXoT⁺YYfGGrZc

POSITION: s.l. except X

APP. CRIT.: εὐπραγίαν XaXoYGr

PREVIOUS EDITIONS: Dind. II.142,7–8

Or. 451.05 (pllgn gloss) ⟨τὸ χρηστόν⟩: τὴν εὐδαιμονίαν —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.142,9

Or. 451.06 (pllgn gloss) ⟨τὸ χρηστόν⟩: τὴν εὐτυχίαν —FB^3a

POSITION: s.l.

APP. CRIT.: τὴν om. F

Or. 451.07 (pllgn gloss) ⟨τὸ χρηστόν⟩: τῆς εὐτυχίας —Zu

POSITION: s.l.

Or. 451.08 (rec exeg) ἀπολαβὼν ἔχε: ἀντὶ τοῦ ἀπολάμβανε —VPrY²

LEMMA: V (as incorporated first words) POSITION: s.l. PrY²; cont. from 451.01 V

Or. 451.09 (rec gloss) ⟨ἀπολαβὼν⟩: καὶ ἀπολύσας —Mn

POSITION: s.l.

Or. 451.10 (pllgn gloss) ⟨ἀπολαβὼν⟩: ἰδιωσάμενος —Xo

POSITION: s.l.

Or. 451.11 (pllgn gloss) ⟨ἀπολαβὼν⟩: ἐγκρύψας(?) —B^3a

POSITION: s.l.

APP. CRIT.: ambig. written

Or. 452.01 (vetMoschThom gloss) ⟨ἀντιλάζου⟩: ἀντιλαμβάνου —MOVAaAbFKMlMnRSSa^rOxXXaXbXoYYfGGrZcZZaZbZlZmZuT^*

LEMMA: ἀντιάζου in text Z, a.c. Za REF. SYMBOL: M POSITION: s.l. except X, marg. M

APP. CRIT.: καὶ prep. CrOxZu | ἀντιλάμβανε CrOx, ἀντὶ τοῦ λαμβάνων Ml

PREVIOUS EDITIONS: Schw. I.150,1; Dind. II.142,10

Or. 452.02 (rec gloss) ⟨ἀντιλάζου⟩: ἐπιλαμβάνου —Pr

POSITION: s.l.

Or. 452.03 (pllgn gloss) ⟨ἀντιλάζου⟩: μεταλαμβάνου —B⁴

POSITION: s.l.

Or. 452.04 (mosch gram) ἀντιλάζου: τὸ ἀντιλαμβάνεσθαι λέγεται ὅταν τι διώκῃ καὶ ἅπτηταί τινος δεόμενον ἢ καὶ καθ’ ἕτερόν τινα τρόπον, τὸ δὲ ἀναδέχηται καὶ οὐκ ἀποστρέφηται. —XXaXbXoT⁺YYfGGr

TRANSLATION: The word ‘antilambanesthai’ (‘to latch onto’) is used whenever something seeks and grasps something, being in need of it or else in some other manner, and that thing accepts (the grasping) and does not turn away.

LEMMA: ἀλλ’ ἀντιλάζου G

APP. CRIT.: διώκηται T | δεόμενος XaY | second καὶ om. G | δὲ om. Xo

APP. CRIT. 2: ὅτάν τι all (ὅτ’ ἄν τι G) | ἅπτηται τινὸς all except G

PREVIOUS EDITIONS: Dind. II.142,10–12

Or. 452.05 (rec exeg) ⟨πόνων⟩: τῶν συγγενικῶν ἤγουν τῶν ἐμῶν —Pr

POSITION: s.l.

Or. 452.06 (rec gloss) ⟨πόνων⟩: θλίψεων —Mn

POSITION: s.l.

Or. 452.07 (thom exeg) ⟨πόνων⟩: κόπων τῶν ὑπὲρ ἡμῶν —ZZaZbZlZmTGu

TRANSLATION: (‘Toils’, that is,) ‘pains on our behalf’.

POSITION: s.l.

APP. CRIT.: τῶν prep. Gu

APP. CRIT. 2: εἱμῶν Zl

Or. 452.08 (pllgn gloss) ⟨πόνων⟩: τῶν δυστυχιῶν —Xo²

POSITION: s.l.

Or. 452.09 (pllgn gloss) ⟨πόνων⟩: δυστυχούντων —Aa²

POSITION: s.l.

Or. 452.10 (rec gloss) ⟨ἐν τῷ μέρει⟩: μερικῶς —Pr

POSITION: s.l.

Or. 452.11 (pllgn paraphr) ⟨ἐν τῷ μέρει⟩: μερικῶς τῆς συγγενείας σου —G

POSITION: s.l.

COMMENT: Perhaps the intended sense is ‘particularly (the toils) of your relatives’; otherwise the genitive is obscure. The correct interpretation of ἐν τῷ μέρει in terms of reciprocation (‘in your turn’) is recognized in the next glosses.

Or. 452.12 (pllgn gloss) ⟨ἐν τῷ μέρει⟩: ἀνὰ μέρος —V³

POSITION: s.l.

Or. 452.13 (pllgn gloss) ⟨ἐν τῷ μέρει⟩: ἤγουν ἐκ μ[έρους] —Aa

POSITION: s.l.

Or. 452.14 (pllgn gloss) ⟨τῷ μέρει⟩: σοῦ —G

POSITION: s.l.

Or. 453.01 (mosch exeg) χάριτας: ἤγουν ἃς ὁ πατὴρ ἐποίησεν —XXaXbXoT⁺YYfGGr

TRANSLATION: (‘Favors’), that is, the ones that his father (Agamemnon) did.

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἤγουν om. G

APP. CRIT. 2: ‑σε XoG

Or. 453.02 (tri metr) ⟨πατρώας⟩: long mark over second alpha —T

PREVIOUS EDITIONS: de Fav. 54

Or. 453.03 (rec gloss) ⟨ἐκτίνων⟩: ἀνταποδιδούς —AbMlMnRSZu

LEMMA: ἐκτείνων in text Ml POSITION: s.l.

APP. CRIT.: καὶ ἀνταποδίδων Zu

Or. 453.04 (recMoschThom gloss) ἐκτίνων: ἀποδιδοὺς —CrF²KOxXXaXbXoYYfGGrZcZZaZbZlZmT^*Gu

LEMMA: X POSITION: s.l. except X

APP. CRIT.: καὶ prep. CrOx | ἀποδούς Yf

Or. 453.05 (rec gloss) ⟨ἐκτίνων⟩: διδοὺς —Aa²Pr

POSITION: s.l.

Or. 453.06 (rec gloss) ⟨ἐκτίνων⟩: ἀντὶ τοῦ δοῦναι —Mn

POSITION: marg.

COMMENT: This could also be a corruption of ἀποδοῦναι, which could have been a gloss on δεῖ at the end of the line.

Or. 453.07 (mosch gloss) ⟨εἰς οὓς⟩: εἰς ἐκείνους —XXaXbXoT⁺YYfGr

POSITION: s.l. except X (cont. from453.04)

APP. CRIT.: εἰς om. T

Or. 453.08 (thom gloss) ⟨εἰς οὓς⟩: εἰς ἡμᾶς —ZZaZbZlZmZuTGuCrOx

POSITION: s.l.

APP. CRIT.: ἤγουν prep. ZmCrOx | δηλονότι add. Zu

Or. 453.09 (pllgn gloss) ⟨εἰς οὓς⟩: ἡμῖ[ν] —Aa²

POSITION: s.l.

Or. 453.10 (rec paraphr) ⟨οὓς⟩: ἐκείνους τοὺς ἀνθρώπους —Mn

POSITION: s.l.

Or. 453.11 (pllgn exeg) ⟨οὓς⟩: ἐκγόνους —G

POSITION: s.l.

Or. 453.12 (pllgn gloss) ⟨οὓς⟩: τοὺς ἀνεψίους σου ἡμᾶς —Y²

POSITION: s.l.

Or. 453.13 (mosch gloss) ⟨δεῖ⟩: ἐκτίνειν —XaXbXoT⁺YGGrZbZcZl

POSITION: s.l.

Or. 453.14 (thom gloss) ⟨δεῖ⟩: ἀποδιδόναι —Z^cZa

POSITION: s.l.

Or. 453.15 (rec gloss) ⟨δεῖ⟩: πρέπει —Pr

POSITION: s.l.

Or. 453.16 (pllgn gloss) ⟨δεῖ⟩: χρὴ —F²

POSITION: s.l.

Or. 453.17 (pllgn gloss) ⟨δεῖ⟩: ἁρμόζει —Y²

POSITION: s.l.

Or. 454.01 (454–455) (pllgn exeg) κ̅ δ̅ χρόν(ον) τῷ Ἀπόλλωνι Ἡλίῳ —V²

TRANSLATION: For the twenty-fourth year for Apollo Helios.

POSITION: marg.

COMMENT: It is unclear what this means or whether its insertion is inspired by anything in the text in the vicinity of these lines. There is no reason to believe that someone calculated the age of Orestes as 24 years old. For the possible connection of that number with Helios, Michael Zellmann-Rohrer notes (in personal communication) that in one astrological system known from Ptolem. Apotelesmatica (Tetrabiblos) 4.10.4–12 the 24th year falls within the division of human life that is under the power of Helios.

Or. 454.02 (454–455) (vet paraphr) ὄνομα γὰρ: ¹οἱ φίλοι, εἰ μὴ ἐπὶ ταῖς συμφοραῖς τῶν φίλων εἰσὶ φίλοι, οὐδέ εἰσι φίλοι, ²ἀλλὰ λόγῳ μέν εἰσιν, ἔργῳ δ’ οὔ. —MBPr

TRANSLATION: Friends, if they are not friends amidst the misfortunes of their friends, are not even friends, but they are so in name, not in reality.

LEMMA: Pr REF. SYMBOL: M (at οἱ μὴ 455) POSITION: intermarg. MB

APP. CRIT.: 1 εἰ … first εἰσὶ] οἱ … εἰσὶ Pr, οἱ … ὄντες B | οὐδέ] ὥστε οὐδέ M, οὐκ B | 2 εἰσιν] εἰσὶ φίλοι Pr

APP. CRIT. 2: 2 δὲ οὔ Pr

PREVIOUS EDITIONS: Schw. I.150,3–4; Dind. II.142,14–16

Or. 454.03 (pllgn exeg) οὐ γὰρ τὸ ὄνομα τὴν ἐνέργειαν παριστᾷ, ἀλλ’ ἡ ἐνέργεια τὸ ὄνομα· τοῦτο δὲ καὶ ἐπὶ πατρὸς καὶ ἀδελφοῦ καὶ μητρὸς καὶ παντὸς συγγενοῦς. —Lb

TRANSLATION: For the (mere) word does not give proof of the actuality, but the actuality (gives proof of) the word. This applies to (the terms) ‘father’ and ‘brother’ and ‘mother’ and every (term for a) kinsman.

APP. CRIT. 2: ἐνεργείαν … ἐνεργεία Lb

PREVIOUS EDITIONS: Dind. II.142,16–18

Or. 454.04 (mosch gloss) ὄνομα γὰρ: μόνον —XXaXbXoT⁺YYfGrZc

LEMMA: X POSITION: s.l. except X

Or. 454.05 (pllgn paraphr) ⟨ὄνομα γὰρ⟩: (ὄνομα) γὰρ μόνον ἔχουσι φίλου. —G

POSITION: s.l.

Or. 454.06 (pllgn gloss) ⟨ὄνομα⟩: ἤγουν διὰ λόγου —Zl

POSITION: s.l.

Or. 454.07 (rec gloss) ⟨ὄνομα⟩: τῆς φιλίας —R

POSITION: s.l.

Or. 454.08 (rec gloss) ⟨ὄνομα⟩: φίλου —K

POSITION: s.l.

Or. 454.09 (pllgn gloss) ⟨ὄνομα⟩: κατὰ —F

POSITION: s.l.

Or. 454.10 (rec exeg) ἔργον δὲ οὐκ ἔχουσιν οἱ φίλοι: καὶ γὰρ τοιούτους οἱ σοφοὶ λέγουσιν ὁμωνύμως καλεῖσθαι, οὐ μὴν συνωνύμως. φίλοι γὰρ συνωνύμως οἱ καὶ ὄνομα καὶ ἔργον ἔχοντες φίλου. —Rw

TRANSLATION: For in fact the wise say that such (friends) are so called by homonymy (equivocally, having the same name but different natures/definitions), not indeed by synonymy (having the same name and the same nature/definition). For those who possess both the name and the action of a friend are friends by synonymy.

LEMMA: Rw POSITION: follows sch. 457.04 Rw with only high stop and small space

COMMENT: The contrast of ὁμωνύμως/συνωνύμως is very common in commentators on Aristotle’s Categories from late antiquity through to late Byzantine authors and crops up in Photius, Arethas, and Psellus; but no connection specifically with the word φίλος is found in TLG.

Or. 454.11 (vet exeg) ⟨φίλοι⟩: ἔδει οἱ συγγενεῖς εἰπεῖν. —B

TRANSLATION: He should have used the expression ‘the kinsmen’.

POSITION: intermarg.

PREVIOUS EDITIONS: Schw. I.150,2

Or. 454.12 (rec gloss) ⟨φίλοι⟩: καὶ συγγενεῖς —O

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.142,18

Or. 454.13 (pllgn gloss) ⟨φίλοι⟩: ἔχουσιν —Cr

POSITION: s.l.

Or. 454.14 (pllgn gloss) ⟨ἔργον⟩: ἤγουν ἐν πράξει —Zl

POSITION: s.l.

Or. 455.01 (rec exeg) ⟨οἱ μὴ ἐπὶ ταῖς συμφοραῖς⟩: γρ(άφετ)αι οἱ μὴ ’πὶ ταῖς συμφοραῖς. —Mn

LEMMA: thus in text Mn POSITION: s.l.

APP. CRIT. 2: μὴπὶ Mn

KEYWORDS: variant reading: γράφεται/γράφε

Or. 455.02 (pllgn gloss) ⟨οἱ μὴ⟩: ἐκεῖνοι οἱ φίλοι —CrOxZb²

POSITION: s.l.

APP. CRIT.: ἐκεῖνοι om. Zb²

Or. 455.03 (pllgn gloss) ⟨ταῖσι συμφοραῖς⟩: ταύταις ταῖς δυστυχίαις —Zl

POSITION: s.l.

Or. 455.04 (pllgn gloss) ⟨συμφοραῖς⟩: θλίψεσιν —F²

POSITION: s.l.

Or. 455.05 (pllgn gloss) ⟨ὄντες⟩: καὶ ὑπάρχοντες —CrOx

POSITION: s.l.

Or. 455.06 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 54

Or. 456.01 (vet paraphr) καὶ μὴν γέροντι: τὸ ἑξῆς γέροντι ποδὶ βαδίζει ἐνταῦθα. —MBVAbMlMnR^bSSa

TRANSLATION: The run of the sense is: with an aged foot he walks here.

LEMMA: VR^b, καὶ μὴν γέροντι δεῦρο MlMnSSa REF. SYMBOL: VMlR^b POSITION: s.l. MAb, intermarg. B; follows 457.04 Ml

APP. CRIT.: ποδὶ κτλ om. V, add. V¹ in blank space | βαδίζει] transp. before γέροντι Ab, βαδίζειν Ml

PREVIOUS EDITIONS: Schw. I.150,5; Dind. II.142,20

Or. 456.02 (mosch paraphr) καὶ μὴν γέροντι: σπεύδει δεῦρο ποδὶ γεροντικῷ ἤγουν μετὰ σπουδῆς ἔρχεται ὧδε. —XXaXbT⁺YYfGr

LEMMA: καὶ μὴν γέροντικῷ X (but in text γέροντι X) POSITION: s.l. except XTYf

APP. CRIT. 2: ᾧδε XXb

Or. 456.03 (pllgn gloss) ⟨καὶ μὴν⟩: ἀλλὰ —Aa³

POSITION: s.l.

Or. 456.04 (rec gloss) ⟨μὴν⟩: δὴ —Ab

POSITION: s.l.

Or. 456.05 (rec gloss) ⟨γέροντι⟩: ἐν —OPr

POSITION: s.l.

Or. 456.06 (rec gloss) ⟨γέροντι⟩: ἀσθενεῖ —Pr

POSITION: s.l.

Or. 456.07 (pllgn gloss) ⟨γέροντι⟩: γεροντικῷ —XaXbXoT⁺YYfGGrZb²ZcAaZmZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu, ἀντὶ τοῦ prep. Aa

Or. 456.08 (rec exeg) ⟨γέροντι⟩: τὸ ἁπλοῦν ἀντὶ κτητικοῦ. —K

POSITION: s.l.

Or. 456.09 (pllgn artGloss) ⟨γέροντι⟩: τῷ —F²

POSITION: s.l.

Or. 456.10 (pllgn paraphr) ⟨δεῦρ’ ἁμιλλᾶται⟩: ὧδε μετὰ σπουδῆς ἔρχεται —Zc

POSITION: s.l.

Or. 456.11 (recTri gloss) ⟨δεῦρ’⟩: ἐνταῦθα —AbCrOxT

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 456.12 (pllgn gloss) ⟨δεῦρ’⟩: ὧδε —F²

POSITION: s.l.

Or. 456.13 (vet gloss) ⟨ἁμιλλᾶται⟩: βαδίζει —MV³GPr

POSITION: s.l.

APP. CRIT.: καὶ prep. V³

Or. 456.14 (rec gloss) ⟨ἁμιλλᾶται⟩: ἔρχεται —V²GKMlMnRSSa^r

POSITION: s.l.

APP. CRIT.: ἢ prep. K, καὶ prep. V²

Or. 456.15 (thom gloss) ⟨ἁμιλλᾶται⟩: σπουδαίως ἔρχεται —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zm

Or. 456.16 (rec gloss) ⟨ἁμιλλᾶται⟩: σπεύδει —KXo²B^3a

POSITION: s.l.

Or. 456.17 (rec gloss) ⟨ἁμιλλᾶται⟩: δι’ ἀγῶνος —Rf

POSITION: s.l.

Or. 456.18 (pllgn gloss) ⟨ἁμιλλᾶται⟩: ἀγωνίζεται —Aa²

POSITION: s.l.

Or. 456.19 (pllgn paraphr) ⟨ἁμιλλᾶται⟩: ἤγουν σπουδαίως καὶ μετὰ ἁμίλλης καὶ ἀγῶνος ἔρχεται. —Zu

POSITION: s.l.

Or. 456.20 (pllgn paraphr) ⟨ἁμιλλᾶται⟩: ἀγωνιστικῶς βαδίζει, ἔρχεται —Y²

POSITION: marg.

Or. 456.21 (pllgn gloss) ⟨ἁμιλλᾶται⟩: κινεῖται —F²

POSITION: s.l.

COLLATION NOTES: Barest traces of ται remain; if the traces are deceptive, the position of κινεῖ could imply that ται is to be supplied from the lemma below.

Or. 456.22 (pllgn gloss) ⟨ἁμιλλᾶται⟩: καὶ πορεύεται —CrOx

POSITION: s.l.

Or. 456.23 (pllgn artGloss) ⟨ποδί⟩: τῷ —F²

POSITION: s.l.

Or. 457.01 (mosch paraphr) ὁ Σπαρτιάτης: ὁ ἀπὸ τῆς Σπάρτης —XXaXbXoT⁺YYfGGrZcZlZmZu

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. XZu | ἀπὸ] ἐκ Zl

Or. 457.02 (pllgn gloss) ⟨ὁ Σπαρτιάτης⟩: καὶ ὁ Λακεδαιμόνιος —CrOx

POSITION: s.l.

Or. 457.03 (pllgn gloss) ⟨ὁ Σπαρτιάτης⟩: ὁ βασιλεὺς Τυνδάρεως —B^3a

POSITION: s.l.

Or. 457.04 (vet exeg) Τυνδάρεως μελάμπεπλος: ¹Οἰβάλου τοῦ Περιήρους παῖδες οὗτοι· ²Τυνδάρεως, Ἰκάριος, Ἀρήνη, καὶ νόθος ἐκ Νικοστράτης Ἱπποκόων. ³οὗτοι μετὰ θάνατον Οἰβάλου ἐστασίασαν περὶ τῆς ἀρχῆς. ⁴Ἰκάριος δὲ συνθέμενος μετὰ Ἱπποκόωντος ἐξελαύνει τὸν Τυνδάρεων τῆς Σπάρτης. ⁵ὁ δὲ οἰκεῖ ἐν τοῖς ἐσχάτοις τῆς Λακεδαιμονίας καὶ γαμεῖ Λήδαν τὴν Θεστίου τοῦ Αἰτωλοῦ, ⁶ἐξ ἧς ἔσχε Κάστορα καὶ Πολυδεύκην καὶ Τιμάνδραν καὶ Κλυταιμνήστραν καὶ Ἑλένην. ⁷ὕστερον δὲ Ἡρακλῆς ἐπὶ τῷ φόνῳ τοῦ Οἰωνοῦ φονεύσας Ἱπποκόωντα ἅμα τοῖς παισὶ καὶ καταγαγὼν τὸν Τυνδάρεων ἀπὸ Φρίξης καὶ Πελλάνης ἐγχειρεῖ αὐτῷ τὴν ἀρχὴν τῆς Σπάρτης. ⁸ἐγάμει γὰρ Ἡρακλῆς Δηϊάνειραν τὴν Λήδας ἀδελφιδῆν. —MBCPrRw, partial VMlMnR^bSSa

TRANSLATION: These are the children of Oebalus the son of Perieres: Tyndareus, Icarius, Arene, and an illegitimate son Hippocoon born of Nicostrate. After the death of Oebalus these children fell into strife over ruling. Icarius, having made a compact with Hippocoon, drives Tyndareus from Sparta. The latter resides in the farthest outskirts of Lacedaemonia and marries Leda, daughter of Thestius son of Aetolus. And from her he got as children Castor and Polydeuces and Timandra and Clytemnestra and Helen. But later Heracles, having slain Hippocoon and his sons on the occasion of their killing of Oeonus and having brought Tyndareus home from Phrixe and Pellane, entrusts the rule of Sparta to him. For Heracles was married to Deinaneira the niece of Leda.

LEMMA: MC, τυνδάρεως MlMnSSa, ὁ σπαρτιάτης BPr, (459) τυνδάρεως ὅδε V, τυνδ. ὧδε στείχει Rw, ὧδε R^b (without punct.) REF. SYMBOL: B, (to 459) V, (to 452 ἀντιλάζου) Ml POSITION: cont. from sch. 456.01 without punct. Sa

APP. CRIT.: 1 Οἰβάλου] (blank space left)βάλου B, βάλου Pr, οἰβάρου S | Περιήρους] B, περιήρου VMlMnPrR^bSa, περὶ οἴρου S, π(ερι) ἥρος M, περίηρ(ος) Rw, περιῆρος C | οὗτοι] οἵδε V, p.c. R^b, οἳ αἵδε Ml(οἱ)SSa, a.c. R^b, αἵδε Mn | 2 and 4 Ἰκάριος Pk (in 457.05), whence King here (cf. ps.-Apollodorus), ἴκαρος all (ἵκαρος Rw), and witnesses of several other sources (see comment) | ἀρήνη ps.-Apollodorus, ἄρνη all except ἄνη Ml (with space between α and ν), ἄρηου or ἄρνου (with omicron above ου) R^b | 2 Νικοστράτης] στρατονίκης VMlMnR^bSSa | 2–4 Ἱπποκόων … μετὰ om. M | 3 οὗτοι] οὕτως Sa, οὗτοῦ R^b, οὗτος MlMnS | βάλου BPrRw | ἐστασίασε MlMn, ἐστίασε SSa | τῆς om. VCMlMnR^bSSa | 4 ἐξελαύνει τὸν] τῆ γεγονυῖα ἐπὶ ἐξελαύνει τῶ πένθει:~ τὸν Mn (extra words displaced from sch. 458.15) | τὸν om. Rw | ἀπὸ τῆς σπ. Sa, ἐκ τῆς σπ. MlMnS | 5 ὤκει R^bSSa, ὤκεις Mn | ἐν ἐσχατιᾶ VMlMnR^b(αἰσχ.)SSa, ἑαυτὸν ἐσχάτης Rw | τῆς λακεδαίμονος VR^bSa | ἐγάμει VMl(ἐγάμη)MnR^bSSa | λήδα V, ληδην R^b | τὴν θυεστίου C, ζ τοῦ θεστίου Ml, τοῦ θυέστου Sa, (τὴν om.) θαιστίου Rw, τοῦτ(εστι) app. Mn | τοῦ αἰτωλῶν VS, τοῦ αἰτολικῶν R^b, τῶν αἰτωλῶν Ml(ἐτ-)Sa, τοῦ αἰτῶλος Mn | 6 second καὶ om. R^b | 6–8 καὶ τιμάνδραν κτλ. om. V(τιμάνδραν καὶ ἑλένην:~ add. V¹)MlMnSSa | 6–8 καὶ κλυτ. κτλ om. R^b | 7 ἐπὶ τὸν φόνον MC | τοῦ υἱωνοῦ BPr, τοῦ ὑωνοῦ (or υἱω-?) a.c. M, τῶν υἱῶν Rw | ἱπποθόοντα M | φρίζης a.c. or p.c. M | Πελλάνης Matt. (after Πελλήνης Meursius), πέλλης MBCPr, πέλης Rw | ἐγχειρίζει BPr | 8 ἀδελφιδῆν Barnes, ἀδελφήν all

PREVIOUS EDITIONS: Schw. I.150,6–15; Dind. II.142,24–143,9

COMMENT: For the genealogy and names, cf. ps.-Apollodorus, Bibl. 3.117, 3.123 [where the names Arene and Icarius are correctly transmitted], Sch. Hom. Il. 2.581–6 [ἴκαρος and ἄρνη codd.], Sch. Hom. Od. 15.16 Dindorf [ἰκάριος with no variant in the witnesses checked for me by F. Pontani], Sch. vet. Lycophr. 547a Leone [ἴκαρος codd.], Sch. Tzetz. Lycophr. 511b [ἴκαρος and ἄρνη codd.]. The corruption to Hippothoon seen in one place in M is matched in the mss of Sch. Hom. Il. 2.581–6 Erbse, where Bekker corrected the name. | For Pellana in Laconia as the residence in exile of Tyndareus, see Paus. 3.1.4 and 3.21.2. Schwartz accepted Meursius’s Πελλήνης (Johann Meurs, Miscellanea Laconica, Amsterdam 1661, 4.8, p. 275), but Pellene normally refers to a city in Achaea near Sicyon. Phrixa is in Triphylia, a region which could be said to be Elean or Arcadian, and the location is nowhere else associated with Tyndareus (or with Heracles or Hippocoon or Oeonus). Thus it is not clear why it is included here. | In the outer margin beside this sch. V² has added λήδα on one line and after a blank line ζεὺς τῆς / κρήτης / βασιλεὺς. This is probably a comment on the adjacent sch., indicating the alternative parentage of Polydeuces and Helen with the rationalizing variant that Zeus was really a human king. This seems more likely than that it is meant to be a note on 464 Λήδα. | Deianeira is daughter of Althaea, who is sister of Leda; hence Barnes’ correction ἀδελφιδῆν.

KEYWORDS: genealogy | mythography, genealogical

Or. 457.05 (pllgn exeg) ¹Οἰβάλου παῖδες οὗτοι· ²Τυνδάρεως, Ἰκάριος, Ἀρήνη, καὶ νόθος ἐκ Νικοστράτης Ἱπποκόων. ³ἀποθανόντος δὲ τοῦ Οἰβάλου ἐστασίασαν περὶ τῆς ἀρχῆς οἱ παῖδες. ⁴Ἰκάριος δὲ συνθέμενος εἰς τὸν Ἱπποκόωντα ἐξελαύνει τὸν Τυνδάρεων τῆς Σπάρτης. ⁵ὁ δὲ οἰκεῖ ἐν Λακεδαίμονι ὅπου ἔφυγε καὶ γαμεῖ Λήδαν τὴν Θεστίου τοῦ Αἰτωλοῦ, ⁶ἐξ ἧς ἔσχε Κάστορα καὶ Πολυδεύκην καὶ Κλυταιμνήστραν καὶ Ἑλένην. ⁷ὕστερον δὲ Ἡρακλῆς φονεύσας τὸν Ἱπποκόωντα ἅμα τοῖς παισὶ ἀπαγαγὼν τὸν Τυνδάρεων ἐνεχείρισεν αὐτῷ τὴν ἀρχὴν τῆς Σπάρτης. ⁸ἐγάμει γὰρ Ἡρακλῆς Δηϊάνειραν τὴν Λήδας ἀδελφιδῆν. —Pk

APP. CRIT.: 2 ἄρνη καὶ νῆθος Pk | 8 ἀδελφὴν Pk

APP. CRIT. 2: 1 οἱβάλλου Pk | 3 οἰβάλλου Pk | 5 λήδεν Pk | αἰτώλου Pk | 6 κλυτεμνήστραν Pk

KEYWORDS: genealogy | mythography, genealogical

Or. 457.06 (rec gloss) ⟨μελάμπεπλος⟩: δυσείμων —VV²

POSITION: s.l.

APP. CRIT.: καὶ prep. V²

Or. 457.07 (pllgn gloss) ⟨μελάμπεπλος⟩: μελανειμονῶν —V³

POSITION: s.l.

Or. 457.08 (recMosch gloss) μελάμπεπλος: μελανείμων —AaMnPrXXaXbXoT⁺YYfGGrZcZmB⁴

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. X

Or. 457.09 (pllgn gloss) ⟨μελάμπεπλος⟩: ὁ μελαμφόρος —F²

POSITION: s.l.

Or. 457.10 (pllgn gloss) ⟨μελάμπεπλος⟩: μελανοφορῶν —Y²

POSITION: s.l.

Or. 457.11 (pllgn gloss) ⟨μελάμπεπλος⟩: καὶ μελανοχίτων —CrOx

POSITION: s.l.

Or. 457.12 (pllgn gloss) ⟨μελάμπεπλος⟩: μαυροφόρος —Zl

POSITION: s.l.

Or. 457.13 (rec gloss) ⟨μελάμπεπλος⟩: ὑπάρχων —AaMlRSZu

POSITION: s.l.

APP. CRIT.: ὑπάρχει R, ὑπα[ Aa (damage)

Or. 457.14 (rec gloss) ⟨μελάμπεπλος⟩: ὢν —Mn

POSITION: s.l.

Or. 458.01 (vet exeg) κουρᾷ τε θυγατρός: δείκνυται τῇ κουρᾷ τῇ ἐκθέσμῳ ὅτι ἐπὶ πένθει ἐξύρηται. —MV¹MnR^bSSa

TRANSLATION: It is shown by the abnormal haircut that he has been shorn close to express mourning.

LEMMA: Mn(ται)SSa REF. SYMBOL: Sa POSITION: s.l. M; cont. from 456.01, prep. κοῦρα (κουρᾶ p.c. V¹) τε θυγατρὸς, V¹R^b

APP. CRIT.: δείκνυται Schw., δεικτικὴ κεῖται V¹, καὶ δοτικὴ κεῖται MMn, καὶ δοτικῶς κεῖται R^bSa, καὶ δοτι κεῖται S | τῇ ἐκθέσμῳ Schw., τῆς ἐν θέσμω M, om. others | ὅτι] ὅ ἐστι M | ἐπὶ τῶ πένθει V¹, ἐπὶ πένθους M, ἐπὶ τῶν πενθῶν R^bSSa, ἐπὶ πενθῶν Mn | ἐξύρηται Schw., ἐξεύρηται all

PREVIOUS EDITIONS: Schw. I.150,17; Dind. II.143,11

Or. 458.02 (rec paraphr) ⟨κουρᾷ τε θυγατρὸς⟩: τῇ γεγονυίᾳ ἕνεκεν —Mn

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.143,10

Or. 458.03 (rec paraphr) ⟨κουρᾷ⟩: τῇ τῶν τριχῶν ἐκκοπῇ —AbMlMnRS

POSITION: s.l.

APP. CRIT.: τῇ] τὴν Ml, om. R | τῆ ἐκκ. τῶν τρ. transp. Ab

Or. 458.04 (rec gloss) ⟨κουρᾷ⟩: ἐν —FPr

POSITION: s.l.

Or. 458.05 (pllgn gloss) ⟨κουρᾷ⟩: κουρεύσει —G

POSITION: s.l.

Or. 458.06 (rec etaGloss) ⟨κουρᾷ⟩: κουρῇ —R

POSITION: s.l.

Or. 458.07 (recMosch gloss) ⟨θυγατρὸς⟩: ἕνεκα —AbKMlMnPrRXXaXbXoT⁺YYfGGrZcB^3a

POSITION: s.l.

APP. CRIT.: ἕνεκε R, ‑εν MlMn | τῆς add. G

Or. 458.08 (pllgn gloss) ⟨θυγατρὸς⟩: χάριν —F

POSITION: s.l.

Or. 458.09 (rec gloss) ⟨πενθίμῳ⟩: τῇ λύπῃ —V

POSITION: s.l.

COLLATION NOTES: V had first written as gloss πενθίμ, then rubbed it out and entered the correct gloss.

Or. 458.10 (pllgn gloss) ⟨πενθίμῳ⟩: λυπηρῷ —Zl

POSITION: s.l.

Or. 458.11 (pllgn gloss) ⟨πενθίμῳ⟩: πένθει —F²

POSITION: s.l.

Or. 458.12 (pllgn gloss) ⟨πενθίμῳ⟩: θρηνητικῷ —G

POSITION: s.l.

Or. 458.13 (vet gloss) ⟨κεκαρμένος⟩: ἀντὶ τοῦ ἐξυρημένος —M

POSITION: s.l.

APP. CRIT.: ἐξυρημένος Schw., ἐφ’ οἷς ἥμενος M

PREVIOUS EDITIONS: Schw. I.150,19

Or. 458.14 (pllgn gloss) ⟨κεκαρμένος⟩: καὶ κεξυρημένος —CrOx

POSITION: s.l.

COMMENT: This form of reduplication, whether for ξυρέω or for any other verb beginning in ξ, is not attested in TLG.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 458.15 (rec paraphr) ⟨κεκαρμένος⟩: λελυπημένος τῇ ἐκκοπῇ τῶν τριχῶν τῇ γεγονυίᾳ ἐπὶ τῷ πένθει —MlMnS

POSITION: s.l.

APP. CRIT.: τῆς ἐκκοπ()῀ Ml | τῇ γεγον. κτλ om. Mn (but the words are conflated within 457.04)

APP. CRIT. 2: γεγονῆα Ml | πένθω Ml

Or. 458.16 (rec gloss) ⟨κεκαρμένος⟩: λελυπημένος —AbRSa^r

POSITION: s.l.

APP. CRIT.: λελυμμένος Sa

Or. 458.17 (rec gloss) ⟨κεκαρμένος⟩: κεκομμένος —Sa^rY²Zb²

POSITION: s.l.

Or. 458.18 (pllgn gloss) ⟨κεκαρμένος⟩: τὴν κόμην ἀφῃρημένος —Gu

POSITION: s.l.

Or. 458.19 (pllgn gloss) ⟨κεκαρμένος⟩: κεκουρευμένος —Aa²GGuZu

POSITION: s.l.

Or. 458.20 (rec gloss) ⟨κεκαρμένος⟩: τὰς τρίχας —PrZb²

POSITION: s.l.

Or. 458.21 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 54

Or. 459.01 (pllgn exeg) ἰδὼν Ὀρέστης τὸν πάππον αὐτοῦ ἐρχόμενον ἐπὶ τῷ θεάσασθαι τὸν Μενέλαον, ἀκούσαντα ὅτι εἰς τὸ Ἄργος ἦλθε, καὶ αἰδεσθεὶς αὐτὸν διότι πολλῶν ἔτυχε παρ’ αὐτοῦ τῶν καλῶν, ἐκεῖνος δὲ ἐφόνευσε τὴν μητέρα αὐτοῦ, λέγει αἰδεσθεὶς ‘ἀπωλόμην, Μενέλαε’. —Y²

TRANSLATION: Orestes, spotting his grandfather coming to see Menelaus, because he (Tyndareus) heard that he (Menelaus) had arrived at Argos, and feeling shame before him (Tyndareus) because he received many fine things from him, but he killed his mother, says in his shame ‘I am destroyed, Menelaus’.

Or. 459.02 (rec paraphr) ⟨ἀπωλόμην⟩: συμφορᾷ περιέπεσον —VPr

POSITION: s.l.

Or. 459.03 (pllgn gloss) ⟨ἀπωλόμην⟩: ἐφθάρην —CrZb²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 459.04 (pllgn gloss) ⟨ἀπωλόμην⟩: ἀπόλλυμαι —F²

POSITION: s.l.

Or. 459.05 (rec artGloss) ⟨Μενέλαε⟩: ὦ —Aa³AbF²MnPrOxXo²

POSITION: s.l.

Or. 459.06 (tri metr) ⟨Μενέλαε⟩: long mark over alpha —T

Or. 459.07 (pllgn artGloss) ⟨Τυνδάρεως⟩: ὁ —F²Xo

POSITION: s.l.

Or. 459.08 (thom gloss) ⟨ὅδε⟩: οὗτος —ZZaF²

POSITION: s.l.

Or. 460.01 (recMosch gloss) ⟨στείχει⟩: ἔρχεται —AbCrF²OxXXaXbXoT⁺YYfGGrZcZl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 460.02 (pllgn gloss) ⟨στείχει⟩: βαδίζει —G

POSITION: s.l.

Or. 460.03 (pllgn wdord) word order (α) οὗ, (β) ἐλθεῖν, (γ) ὄμμα, (δ) μάλιστα, (ε) ἔχει, (ϛ) αἰδώς —Y²

Or. 460.04 (mosch paraphr) ⟨οὗ μάλιστ’ αἰδώς μ’ ἔχει⟩: ὅντινα μάλιστα αἰδοῦμαι —XXaXbXoT⁺YYfGrZcCr²Ox

POSITION: s.l. except X

APP. CRIT.: ἤγουν preo. T, περὶ prep. Ox | οὗτινα Yf | μάλιστα om. Zc

APP. CRIT. 2: ὄντινα Cr²

Or. 460.05 (pllgn paraphr) ⟨οὗ μάλιστ’ αἰδώς μ’ ἔχει⟩: ὅντινα μᾶλλον εὐλαβοῦμαι —Zb²

POSITION: s.l.

Or. 460.06 (pllgn gloss) ⟨οὗ⟩: ὑπὲρ οὗ —F²

POSITION: s.l.

Or. 460.07 (pllgn gloss) ⟨οὗ⟩: περὶ —Cr

POSITION: s.l.

COMMENT: The gloss is probably related to the fact that in 460.04 Ox has περὶ preposed to govern ὅντινα.

Or. 460.08 (rec artGloss) ⟨οὗ⟩: τοῦ —R

POSITION: s.l.

Or. 460.09 (rec gloss) ⟨οὗ⟩: οὗτινος —AbMlMnSZu

POSITION: s.l.

APP. CRIT.: καὶ prep. AbZu

Or. 460.10 (rec gloss) ⟨μάλιστ’⟩: λίαν —Ab

POSITION: s.l.

Or. 460.11 (rec gloss) ⟨αἰδώς μ’ ἔχει⟩: ἀντὶ τοῦ αἰδοῦμαι —K

POSITION: s.l.

Or. 460.12 (rec gloss) ⟨αἰδώς⟩: καὶ φόβος —PrZu

POSITION: s.l.

Or. 460.13 (pllgn gloss) ⟨αἰδώς⟩: αἰσχύνη —F²G

POSITION: s.l.

Or. 460.14 (pllgn gloss) ⟨αἰδώς⟩: ἐντροπὴ —Zl

POSITION: s.l.

Or. 460.15 (pllgn gloss) ⟨ἔχει⟩: συνέχει —F²

POSITION: s.l.

Or. 460.16 (pllgn gloss) ⟨ἔχει⟩: καὶ κρατεῖ —CrOxZu

POSITION: s.l.

Or. 461.01 (rec paraphr) ⟨εἰς ὄμματ’ ἐλθεῖν⟩: τουτέστι νὰ τὸν ἴδω —Pr

POSITION: s.l.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 461.02 (mosch paraphr) ⟨εἰς ὄμματ’ ἐλθεῖν⟩: εἰς ὄψιν ὥστε ἐλθεῖν —X

Or. 461.03 (mosch gloss) ⟨εἰς ὄμματ’⟩: εἰς ὄψιν —XaXbXoT⁺YYfGGrZcCr²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox | εἰς om. Zc | ἐλθεῖν add. Y

Or. 461.04 (pllgn gloss) ⟨εἰς ὄμματ’⟩: καὶ εἰς θεωρίαν —CrOx

POSITION: s.l.

Or. 461.05 (pllgn gloss) ⟨ὄμματ’⟩: ὀφθαλμούς —F²

POSITION: s.l.

Or. 461.06 (mosch gloss) ⟨ἐλθεῖν⟩: ὥστε —XbT⁺Y²GZcCr²

POSITION: s.l.

Or. 461.07 (rec paraphr) ⟨τοῖσιν ἐξειργασμένοις⟩: ἐν τοῖς ἡμαρτημένοις —MlMnRS

POSITION: s.l.

APP. CRIT.: ἐν om. Mn

APP. CRIT. 2: ‑ημένος Mn (and in line a.c. ‑ασμένος)

Or. 461.08 (rec paraphr) ⟨τοῖσιν ἐξειργασμένοις⟩: διὰ τὰ πεπραγμένα —Pr

POSITION: s.l.

Or. 461.09 (pllgn paraphr) ⟨τοῖσιν ἐξειργασμένοι⟩: διὰ τὰ πραχθέντα —B^3a

POSITION: marg.

Or. 461.10 (rec paraphr) ⟨τοῖσιν ἐξειργασμένοις⟩: ἕνεκα τῶν ἐξειργασμένων —CrKMnRfOxB^3d

POSITION: s.l.

APP. CRIT.: τῶν om. Rf

Or. 461.11 (recTri paraphr) ⟨τοῖσιν ἐξειργασμένοις⟩: διὰ τὰ ἐξειργασμένα —AbT⁺Zc

POSITION: s.l.

COMMENT: Note that Triclinius marks the gloss as Moschopulean even though he has adapted 461.12 to his preferred reading in the text.

Or. 461.12 (mosch paraphr) ⟨τοῖσιν ἡμαρτημένοις⟩: διὰ τὰ ἡμαρτημένα —X^aX^bXaXbXoYYfGGrCr²

LEMMA: thus in text all except G POSITION: s.l. except X^a

APP. CRIT.: ἤγουν prep. Cr² | only διὰ X^b

Or. 461.13 (pllgn paraphr) ⟨τοῖσιν ἡμαρτημένοις⟩: ἕνεκα τῶν ἡμαρτημάτων —V²

LEMMA: this in text V POSITION: s.l.

Or. 461.14 (pllgn paraphr) ⟨τοῖσιν ἡμαρτημένοις⟩: χάριν τῶν ἡμαρτημένων —Y²

LEMMA: this in text Y POSITION: s.l.

Or. 461.15 (thom gloss) ⟨ἐξειργασμένοις⟩: πεπραγμένοις —ZZaZbZlZmTGuF²

POSITION: s.l.

APP. CRIT.: τοῖς prep. F² | ἐμοὶ add. ZmGu

Or. 462.01 (mosch gloss) ⟨ἔθρεψε⟩: ἀνέθρεψε —XXaXbXoT⁺YYfGGrZcF²Cr²ZlOx

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Cr²Ox

APP. CRIT. 2: ‑ψεν T

Or. 462.02 (pllgn gloss) ⟨ἔθρεψε⟩: ὁ Τυνδάρεως —Aa

POSITION: s.l.

Or. 462.03 (pllgn gloss) ⟨ὄντα⟩: καὶ ὑπάρχοντα —CrOx

POSITION: s.l.

Or. 462.04 (462–463) (vet exeg) πολλὰ δὲ φιλήματ’ ἐξέπλησε: ἀντὶ τοῦ πολλῶν φιλημάτων με ἐξεπλήρωσεν, ὡς τὸ [Hom. Il. 10.298] ‘διά τ’ ἔντεα καὶ μέλαν αἷμα’. —MBVCMnPrR^bSa

TRANSLATION: Equivalent to ‘he filled me with many kisses’, (with the accusative used instead of expected genitive) just as in the (Homeric) example ‘through the coat of mail and black blood’.

LEMMA: M(‑σεν)BCPr(‑ματα, ‑σεν), πολλὰ δὲ VR^bSa REF. SYMBOL: BVR^b POSITION: follows 462.07 in Sa

APP. CRIT.: τοῦ om. C | πολλῶν] ἀπὸ πολλῶν δὲ VR^b, πολλῶν δὲ Mn | φιλ. με ἐξεπλ. om. VMnR^bSa | ἐπλήρωσεν Pr | διά τ’ ἔντεα] διὰ τοὺς διένους καύτῶν κανστατην καὶ πολυδεύκην: τ’ ἔντεα Mn (app. conflated from a note like R’s at 465.16)

APP. CRIT. 2: δία τ’ M

PREVIOUS EDITIONS: Schw. I.150,20–21; Dind. II.144,9–10

COMMENT: This Homeric example was at first used to explain case usage with διά (as in sch. 103.15) but later was also cited for any use of the accusative in place of the genitive, as here and in Sch. Phoen. 350, Sch. Soph. Trach. 50 Xenis.

KEYWORDS: citation of Homer (with direct quotation)

Or. 462.05 (462–463) (rec exeg) πολλὰ δὲ φιλήματ’ ἐξέπλησε: πολλῶν με φιλημάτων ἐξεπλήρωσεν. —O

Or. 462.06 (462–463) (pllgn exeg) ⟨πολλὰ δὲ φιλήματ’ ἐξέπλησε⟩: ἐξηριθμήσατο καὶ ἐπλήρωσε τὴν ἐπιθυμίαν. —VMnR^bSa

POSITION: cont. from 462.04 all

PREVIOUS EDITIONS: Schw. I.150,23

Or. 462.07 (462–463) (vet exeg) ἄλλως: ἀντὶ τοῦ τὴν ἐπιθυμίαν τῶν φιλημάτων εἰς ἐμὲ ἐτέλεσεν. —MBVCMnPrR^bSSa

TRANSLATION: Equivalent to ‘he fulfilled upon me his desire for kisses’.

LEMMA: BC, in marg. M, φιλήματ’ ἐξέπλη() V, φιλήματα Mn, φιλήματι Sa, φιλήματ() R^b POSITION: s.l. Pr

APP. CRIT.: τοῦ om. C | εἰς ἐμὲ transp. before τὴν ἐπιθ. VMnPrR^bSSa | ἐτέλεσας Pr

APP. CRIT. 2: ἐτέλεσε Sa

PREVIOUS EDITIONS: Schw. I.151,1; Dind. II.144,10–11

Or. 462.08 (pllgn exeg) ⟨πολλὰ δὲ φιλήματ’⟩: ἀντὶ τοῦ πολλῶν φιλημάτων —Zu

POSITION: s.l.

Or. 462.09 (462–463) (rec exeg) ⟨πολλὰ⟩: πολλῶν —FGPrRfYZu

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ prep. Pr

Or. 463.01 (rec exeg) ⟨φιλήματ’⟩: φιλημάτων —FGRf

POSITION: s.l.

Or. 463.02 (rec gloss) ⟨ἐξέπλησε⟩: ἐγέμισε —V¹

POSITION: s.l.

Or. 463.03 (recThom gloss) ⟨ἐξέπλησε⟩: ἐπλήρωσε —Aa²FGRSa^rZZaZlZmZuTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

APP. CRIT. 2: ‑σεν Ta (not T)

Or. 463.04 (rec gloss) ⟨ἐξέπλησε⟩: ἐξεπλήρωσε —AbCrMlMnSOx

LEMMA: ἐξήπλωσε in text S POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 463.05 (mosch gloss) ⟨ἐξέπλησε⟩: ἔδωκεν —XXaXbXoT⁺YYfGrZcAa³Cr²

POSITION: s.l.

APP. CRIT. 2: ‑κε Aa³Cr²Zc

Or. 463.06 (pllgn gloss) ⟨ἐξέπλησε⟩: ἔπλησε —Zb

POSITION: s.l.

Or. 463.07 (vet exeg) τὸν Ἀγαμέμνονος: ¹ὡς περὶ ἑτέρου φησίν. ²ἀντὶ τοῦ εἰπεῖν περιφέρων ἐμὲ εἶπε τὸν Ἀγαμέμνονος, ἀντὶ τοῦ ἐμὲ, παῖδα ὄντα. —MBCPr

TRANSLATION: He speaks as if about someone else. Instead of saying ‘carrying me around’, he said ‘the son of Agamemnon’, meaning ‘me, being son (of Agamemnon)’.

LEMMA: M POSITION: marg. C; cont. from 462.07 BPr, prep. τὸν Ἀγαμέμνονος παῖδα

APP. CRIT. 2: 2 εἶπεν BC

PREVIOUS EDITIONS: Schw. I.151,3–4; Dind. II.144,12–13

Or. 463.08 (rec paraphr) ⟨τὸν Ἀγαμέμνονος⟩: ὁ δὲ λόγος περιφέρων καὶ περιάγων ἐμέ. —VMnR^bSa

TRANSLATION: The sense (with adjusted word order) is ‘bearing around and carrying around me’.

POSITION: cont. from 462.04 all

APP. CRIT. 2: π(ερί)γων R^b

Or. 463.09 (rec exeg) ⟨τὸν Ἀγαμέμνονος⟩: σεμνύνεται ἐνταῦθα τῷ πατρικῷ. —Pr

TRANSLATION: He takes pride here in his father’s name.

POSITION: s.l.

Or. 463.10 (rec gloss) ⟨τὸν Ἀγαμέμνονος⟩: ἐμὲ —OV²F²G

POSITION: s.l.

APP. CRIT.: ἤγουν prep. V²

Or. 464.01 (rec gloss) ⟨παῖδ’⟩: ἐμὲ —CrMnOx

POSITION: s.l.

Or. 464.02 (pllgn artGloss) ⟨παῖδ’⟩: τὸν —F²

POSITION: s.l.

Or. 464.03 (pllgn gloss) ⟨ἀγκάλαισι⟩: ἐν ταῖς —Aa²F²

POSITION: s.l.

Or. 464.04 (rec gloss) ⟨περιφέρων⟩: περιάγων —MlMnRS

POSITION: s.l.

APP. CRIT.: καὶ prep. MlMnR

Or. 464.05 (pllgn gloss) ⟨περιφέρων⟩: κατέχων —Aa

POSITION: s.l.

Or. 464.06 (pllgn gloss) ⟨περιφέρων⟩: καὶ περικρατῶν —CrOx

POSITION: s.l.

Or. 464.07 (pllgn gloss) ⟨περιφέρων⟩: βαστάζων —F²Zu

POSITION: s.l.

Or. 464.08 (rec gloss) ⟨περιφέρων⟩: ἐμὲ —AbRXo²

POSITION: s.l.

Or. 464.09 (464–465) (mosch paraphr) Λήδᾳ θ’ ἅμα: καὶ ἅμα τῇ Λήδᾳ τιμῶντες με οὐδὲν ἔλαττον ἢ τοὺς Διοσκούρους, ἤγουν τὸν Κάστορα καὶ τὸν Πολυδεύκην. —XXaXbXoT⁺YYfGGrCr²Ox

LEMMA: G POSITION: s.l. (above 465) XaXbYGrCr²Ox

APP. CRIT.: after οὐδὲν add. καὶ Cr²Ox (also high stop at οὐδὲν Ox)

APP. CRIT. 2: λύδᾳ X

COMMENT: The added καὶ in Cr results from Cr² incorporating Cr’s καὶ ἔλαττον (465.11). Here it seems certain that Ox is derived directly or indirectly from Cr.

Or. 464.10 (pllgn gloss) ⟨Λήδᾳ θ’ ἅμα⟩: ἤγουν σὺν τῇ —Aa

POSITION: s.l.

Or. 464.11 (rec gloss) ⟨Λήδᾳ⟩: τῇ γυναικὶ αὐτοῦ —MlMnRS

POSITION: s.l.

Or. 464.12 (thom gloss) ⟨Λήδᾳ⟩: τῇ αὐτοῦ γυναικί —ZZaZbZlZmTGuXo²

POSITION: s.l.

Or. 464.13 (rec gloss) ⟨Λήδα⟩: ἡ γυνὴ αὐτοῦ —Ab

POSITION: s.l.

Or. 464.14 (pllgn exeg) ⟨Λήδα⟩: ἡ Λήδα ἦν γυνὴ τοῦ Τυνδάρεως ὡς μυθεύονται. ἐμοίχησε δὲ ταύτην ὁ Ζεύς. ἐξ ἧς ὁ μὲν Τυνδάρεως εἶχε τὴν Κλυταιμνήστραν μετὰ ταύτης, ὁ δὲ Ζεὺς ἐποίησε τὴν Ἑλένην καὶ τοὺς Διοσκούρους. εἰς χῆνα δὲ μεταβληθεῖσαν συνεγένετο μετ’ αὐτῆς ἐπεὶ καὶ ὠὸν ἀπέτεκεν ⟦αὐτὴν⟧, ἀφ’ οὗ ὁμοῦ ἐγένοντο οἱ Διόσκουροι. —Y²

TRANSLATION: Leda was wife of Tyndareus, as they are said to be in the mythical story. Zeus committed adultery with her. And from her (Leda), Tyndareus had Clytemnestra with her, while Zeus begot Helen and the Dioscuri. And when she (Leda) had been changed into a goose he (Zeus) had intercourse with her, since she in fact gave birth to an egg, from which the Dioscuri were born together.

COMMENT: It is possible that μυθεύονται is middle rather than passive: ‘as people tell the mythical story’.

Or. 464.15 (rec artGloss) ⟨Λήδᾳ⟩: τῇ —AbF²B^3d

POSITION: s.l.

Or. 464.16 (pllgn artGloss) ⟨Λήδα⟩: ἡ —B^3d

POSITION: s.l.

COMMENT: This later hand does not change the text reading λήδαι, but implies the alternative reading of the nominative; the same hand supplied the dative article in prev.

Or. 464.17 (tri metr) ⟨Λήδᾳ⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 54

Or. 464.18 (pllgn gloss) ⟨θ’⟩: καὶ —Zu

POSITION: s.l.

Or. 464.19 (pllgn gloss) ⟨ἅμα⟩: ὁμοῦ —F²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 465.01 (vet exeg) τιμῶντε μ’ οὐδὲν ἧσσον: ¹τιμῶντές με οὐδὲν ἧττον ἢ τοὺς Διοσκόρους. ²Ἀττικὴ δὲ ἡ σύνταξις, ἀντὶ τοῦ οὐκ ἔλαττον τῶν Διοσκόρων. —MBCPr^aPr^b, partial MnR^b

TRANSLATION: Honoring me no less than (they honored) the Dioscuri. The syntax is Attic, used instead of ‘no less than the Dioscuri’ (i.e., with Dioscuri as genitive of comparison without ‘than’).

LEMMA: M, διοσκούρω MnR^b POSITION: intermarg. C, s.l. Pr^b; cont. from 463.07 BPr^a

APP. CRIT. 2: 2 ὡσκ ἔλλαττον Mn, οὐχ’ ἔλαττον Pr^aPr^b (app. ἕλαττον a.c. Pr^b)

PREVIOUS EDITIONS: Schw. I.151,5–7; Dind. II.144,13–15

COLLATION NOTES: In 1 Schw. reports τιμῶμεν for B (last line of 36r), but B certainly has τιμῶν and the suspended sign over the following mu is a compendious form of epsilon used elsewhere in B: while it is very similar to the suspended sign for εν, it is still distinguishable (compare εἶπ(εν) in the penultimate line of this page).

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 465.02 (pllgn paraphr) οὐδέν ἔλαττον τῶν Διὸς κόρων —O

Or. 465.03 (pllgn exeg) ⟨τιμῶντε⟩: ὁ Τυνδάρεως καὶ ἡ Λήδα —Aa

POSITION: s.l.

Or. 465.04 (rec gloss) ⟨τιμῶντε⟩: τιμῶντες —AaK

POSITION: s.l.

Or. 465.05 (pllgn exeg) ⟨τιμῶντε⟩: δυϊκόν —G

POSITION: s.l.

Or. 465.06 (tri metr) ⟨τιμῶντε⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 54

Or. 465.07 (pllgn gloss) ⟨τιμῶν τ’⟩: ἀγαπῶν —F²

LEMMA: in text ambig. τιμῶντ’/τιμῶν τ’ ἐμ’ F POSITION: s.l.

Or. 465.08 (pllgn gloss) ⟨μ’⟩: τίνα —Cr

POSITION: s.l.

Or. 465.09 (pllgn exeg) ⟨οὐδὲν … Διοσκόρω⟩: οὐδὲν ἔλαττον ἢ τοὺς Διοσκούρους Κάστορα καὶ Πολυδεύκην· ἡ ἀπόφασις ἔχει τὸ ἔλαττον τῆς καταφάσεως. —G

TRANSLATION: No less than the Dioscuri Castor and Polydeuces. The negative expression has the lesser (lesser force?) than the affirmative statement.

POSITION: s.l.

APP. CRIT. 2: διοσκόρους a.c. G

COMMENT: The translation is uncertain. If the intended meaning is as interpreted here, why is it not simply ἔχει ἔλαττον?

Or. 465.10 (rec gloss) ⟨οὐδὲν ἧσσον⟩: ἐπίσης δὲ —K

POSITION: s.l.

Or. 465.11 (pllgn gloss) ⟨ἧσσον⟩: ἔλαττον —CrF²Xo²ZcZlZu

POSITION: s.l.

APP. CRIT.: οὐκ prep. F²Xo², καὶ prep. CrZu

Or. 465.12 (thom exeg) ⟨ἢ Διοσκόρω⟩: Ἀττικὴ ἡ σύνταξις. —ZmGu

REF. SYMBOL: Zm POSITION: marg. Zm, below line Gu (space above full)

APP. CRIT.: σύνταξις ἀττικὴ (ἡ om.) transp. Gu

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 465.13 (pllgn gloss) ⟨ἢ Διοσκούρω⟩: τῶν Διοσκούρων —Zc

POSITION: s.l.

Or. 465.14 (rec gloss) ⟨ἢ⟩: παρὸ —Ab

POSITION: s.l.

Or. 465.15 (thom exeg) ⟨Διοσκόρω⟩: ¹ὁ Ζεὺς κύκνος γενόμενος καὶ συγγενόμενος Λήδᾳ τῇ Τυνδάρεω γυναικί, ἐποίησεν αὐτὴν δύο ὠὰ τεκεῖν, τὸ μὲν μονολέκυθον, τὸ δὲ διλέκυθον. ²καὶ ἐκ μὲν τοῦ ἕνα ἔχοντος λέκυθον γενέσθαι φασὶ τὴν Ἑλένην, ἐκ δὲ τοῦ δύο ἔχοντος Κάστορα καὶ Πολυδεύκην, οἳ παρ’ ἡμέραν ἔζων. ³τὸ δ’ αἴτιον τῆς τοιαύτης ζωῆς ἦν τοῦτο. ⁴ὅσον μὲν γὰρ ἦν ἐν τῷ διλεκύθῳ ὠῷ ἀπὸ τῆς Τυνδάρεω σπορᾶς, Κάστωρ ἔγένετο καὶ διὰ τοῦτο ἦν θνητός, ἅτε θνητοῦ υἱὸς τοῦ Τυνδάρεω. ⁵ὅσον δὲ ἀπὸ τῆς τοῦ Διὸς σπορᾶς, Πολυδεύκης ἐγένετο καὶ διὰ τοῦτο ἦν ἀθάνατος. ⁶μέλλοντος οὖν Κάστορος τελευτᾶν, ἐδεήθη Πολυδεύκης Διὸς ἵνα Κάστορα κοινωνὸν τῆς αὐτοῦ λάβῃ ἀθανασίας καὶ αὐτὸς συμμετάσχῃ τῆς ἐκείνου θνητότητος. ⁷διὰ ταῦτα οὖν παρ’ ἡμέραν ἔζων ἀμφότεροι, οὓς καὶ ἀλληγοροῦσιν εἰς ἡμέραν καὶ νύκτα. —ZZaZbZlZmTGu

TRANSLATION: Zeus, turning into a swan and having intercourse with Leda, the wife of Tyndareus, caused her to give birth to two eggs, one with a single yolk, the other with two yolks. And from the egg having a single yolk they say that Helen was born, but from the one with two, Castor and Polydeuces, who lived on alternate days. And the cause of such a form of life was this. For whatever in the two-yolked egg came from the semen of Tyndareus became Castor, and therefore he was mortal, since he was the son of a mortal, Tyndareus. But whatever came from the semen of Zeus became Polydeuces, and therefore he was immortal. So then, when Castor was about to die, Polydeuces begged Zeus that he be given Castor as the companion of his own immortality and that he himself share in Castor’s mortality. For this reason, then, both of them lived on alternate days. People also interpret them as an allegory of day and night.

LEMMA: in marg. ἱστορία περὶ τῶν διοσκούρων T REF. SYMBOL: all

APP. CRIT. 2: 3 δὲ Zl | 4 κάστορ Zb, corr. s.l. | 7 ἀληγορ. Gu | νύκταν a.c. Zb

PREVIOUS EDITIONS: Dind. II.144,17–145,5

COMMENT: I have found no other source for the idea of the single-yolked and double-yolked eggs, which is perhaps Thomas’s own clever detail. | Dind. notes here that λεκυθ‑ for λεκιθ‑ is ‘frequens in libris scriptura’, and see also the evidence in Thes. Graecae Linguae s.v. λέκιθος (col. 178). Since the manuscripts cited here are unanimous in using the form in upsilon, this was clearly how Thomas and his circles believed it should be spelled, and I do not change it. The compounds μονο‑ and διλέκυθος are not attested elsewhere.

KEYWORDS: rare word | allegory

Or. 465.16 (rec exeg) ⟨Διοσκόρω⟩: τοὺς δύο υἱοὺς αὐτῶν Κάστορα καὶ Πολυδεύκην —MlR

POSITION: s.l.

APP. CRIT.: αὐτοῦ Ml

COMMENT: See also the app. at 462.04 for a corrupt version of this conflated into that note in Mn.

Or. 465.17 (thom exeg) ⟨Διοσκόρω⟩: τὸν Κάστορα καὶ τὸν Πολυδεύκην —ZZaZlZmT

TRANSLATION: (‘Dioskorō’ are) Castor and Polydeuces.

POSITION: s.l.

APP. CRIT.: second τὸν om. ZZl

Or. 465.18 (rec gloss) ⟨Διοσκόρω⟩: Διοσκόρους —AaFPrRf

POSITION: s.l.

APP. CRIT.: τοὺς διοσκούρους Pr, (διοσκόρ)ους AaFRf (F treats this as a correction, crossing out omega)

Or. 465.19 (pllgn artGloss) ⟨Διοσκόρω⟩: τὼ —Xo²

POSITION: s.l.

Or. 465.20 (pllgn gloss) ⟨Διοσκόρους⟩: τοὺς —F²

POSITION: s.l.

Or. 466.01 (466–467) (pllgn exeg) τοῖς φιλήμασιν ἀπέδωκεν οὐ καλὰς ἀμοιβάς· εἶτα ‘ὦ τάλαινα καρδία’. —Y²

POSITION: s.l.

Or. 466.02 (recThom exeg) ⟨οἷς⟩: τῷ Τυνδάρεω καὶ τῇ Λήδᾳ —V^2/3AbKPrZZaZbZlZmZuTGuXo²

TRANSLATION: (‘To whom’, namely,) Tyndareus and Leda.

POSITION: s.l.

APP. CRIT.: ἤγουν prep. PrXo²Zu, τουτέστι app. prep. K | τῷ om. V^2/3Ab | τῆς λήδας Zu, τῆ ἑλένη Pr | τῇ om. Ab

Or. 466.03 (pllgn exeg) ⟨οἷς⟩: ἤγουν ὁ Τυνδάρεως καὶ ἡ Λήδα —AaMnRSSa^r

POSITION: s.l.

APP. CRIT.: ὁ om. MnRS | καὶ ἡ om. R, ἡ om. MnS | λήδας S

Or. 466.04 (pllgn gloss) ⟨οἷς⟩: οἷστισι —AaZu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zu

Or. 466.05 (pllgn gloss) ⟨οἷς⟩: καὶ διότι —CrOx

POSITION: s.l.

Or. 466.06 (rec gloss) ⟨οἷς⟩: ἀγαθοῖς —M²

POSITION: marg.

Or. 466.07 (pllgn exeg) ⟨ὦ τάλαινα καρδία⟩: διὰ μέσου —Zu

POSITION: s.l.

KEYWORDS: διὰ μέσου

Or. 466.08 (pllgn gloss) ⟨τάλαινα⟩: ἀθλία —Xo²

POSITION: s.l.

Or. 466.09 (rec gloss) ⟨καρδία⟩: λείπει ἀθλία. —Pr

LEMMA: τάλαινα ψυχὴ καρδία τ’ ἐμή in text Pr POSITION: s.l.

KEYWORDS: λείπει

Or. 467.01 (pllgn gloss) ⟨ἀπέδωκ’⟩: ἀπέτισα —Xo²

POSITION: s.l.

Or. 467.02 (pllgn gloss) ⟨ἀπέδωκ’⟩: ἀνταπέδωκα —F²ZmZu

POSITION: s.l.

Or. 467.03 (thom exeg) ⟨ἀμοιβὰς οὐ καλάς⟩: ἔκτεινα γὰρ τὴν αὐτῶν θυγατέρα. —ZZaZbZlZmTGu

TRANSLATION: (A return that was not fine) because I killed their daughter.

POSITION: s.l.

APP. CRIT.: αὐτοῦ Zl

APP. CRIT. 2: θυγατέραν Zb

Or. 467.04 (pllgn gloss) ⟨ἀμοιβὰς⟩: ἀνταλλαγὰς —Zm

POSITION: s.l.

Or. 467.05 (thom gloss) ⟨ἀμοιβὰς⟩: ἀντιδόσεις —ZmGu

POSITION: s.l.

Or. 467.06 (pllgn gloss) ⟨ἀμοιβὰς⟩: καὶ ἀνταποδόσεις —CrOc

POSITION: s.l., above ἀπέδωκ’ both

APP. CRIT. 2: ἀνταποδώσεις CrOx

Or. 467.07 (pllgn gloss) ⟨ἀμοιβὰς⟩: χάριτας —F²

POSITION: s.l.

Or. 467.08 (vet exeg) ⟨τίνα σκότον λάβω⟩: λείπει ἵνα μὴ ὁρῶμαι ὑπ’ αὐτοῦ. —MOVCPrV³Y²

TRANSLATION: One must supply ‘in order that I not be seen by him’.

POSITION: s.l. (above 468 λάβω M, above 467 C, above end of 469 V, cont. from 468.06 Pr) except marg. OV³Y² (beside 467 V³, beside 468–469 OY²

APP. CRIT.: λείπει MC, om. others

APP. CRIT. 2: αὐτάς C

PREVIOUS EDITIONS: Schw. I.151,11; Dind. II.145,7 app.

COMMENT: With the inclusion of λείπει (as in MC) this remark fits betters with τίνα σκότον λάβω than with 469 γέροντος ὀμμάτων φεύγων κόρας. But when the phrase is divorced from λείπει, it fits the latter very well, as the position in other witnesses suggests. I have left the alternative version of this in BPr as part of 468.07 on the supposition that someone has consciously adapted it to paraphrase 469.

KEYWORDS: λείπει

Or. 467.09 (pllgn gloss) ⟨τίνα⟩: ποῖον —F²

POSITION: s.l.

Or. 467.10 (pllgn gloss) ⟨σκότον⟩: ἀφάνειαν —V³

POSITION: s.l.

Or. 467.11 (recThom gloss) ⟨σκότον⟩: ἀορασίαν —CrSa^rOxZmGu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 467.12 (pllgn gloss) ⟨σκότον⟩: κάλυμμα —Aa

POSITION: s.l.

Or. 467.13 (pllgn gloss) ⟨σκότον⟩: σκοτασμόν —F²

POSITION: s.l.

Or. 467.14 (pllgn gloss) ⟨σκότον⟩: ἀποκρυφὴν —Xo

POSITION: s.l.

Or. 467.15 (pllgn gloss) ⟨σκότον⟩: καὶ ἀποκρυβὴν —Zu

POSITION: s.l.

Or. 468.01 (rec gloss) ⟨λάβω⟩: περιβάλλομαι —O

POSITION: s.l.

Or. 468.02 (pllgn gloss) ⟨λάβω⟩: λήψομαι —Xo²

POSITION: s.l.

Or. 468.03 (pllgn paraphr) ⟨λάβω⟩: πῶς συγκαλύψω ἐμαυτόν; —Gu

POSITION: s.l.

Or. 468.04 (rec gloss) ⟨προσώπῳ⟩: ἐν —GKPrXo²

POSITION: s.l.

APP. CRIT.: τῶ add. Pr

Or. 468.05 (pllgn gloss) ⟨προσώπῳ⟩: τῷ ἐμῷ —Xo²

POSITION: s.l.

Or. 468.06 (vet exeg) ποῖον ἐπίπροσθεν νέφος: ποίαν Ἄϊδος κυνέην ἢ ποῖον νέφος προβάλωμαι; —MPr

TRANSLATION: What helmet of Hades (helmet of invisibility) or what cloud am I to put before me as protection?

LEMMA: M(ἐπίπροσθε) REF. SYMBOL: M POSITION: s.l. Pr, starting above 467 τίνα σκότον, cont. over 468

APP. CRIT.: ἢ om. Pr | προβάλωμαι] Arsenius, προβάλλομαι Pr, προσβάλλομαι M,

PREVIOUS EDITIONS: Schw. I.151,8–9; Dind. II.145,6–7

Or. 468.07 (vet paraphr) ποῖον ἐπίπροσθεν νέφος: ποίαν Ἄϊδος κυνέην ἢ ποῖον νέφος προβάλωμαι ἵνα μὴ ὁρῶμαι ὑπὸ τοῦ γέροντος; —BPr

TRANSLATION: What helmet of Hades (helmet of invisibility) or what cloud am I to put before me as protection, in order that I not be seen by the old man?

LEMMA: Pr(ἐπίπροσθε) POSITION: marg. B

APP. CRIT.: προβάλωμαι] Arsenius, προβάλλομαι BPr

PREVIOUS EDITIONS: Schw. I.151,11 app.; Dind. II.145,6–7

COMMENT: See on 467.08.

Or. 468.08 (rec exeg) ⟨ἐπίπροσθεν⟩: ἔμπροσθεν τοῦ προσώπου —MnXo²GuZl

POSITION: s.l.

APP. CRIT.: τοῦ προσώπου om. Xo² | μου add. Mn

Or. 468.09 (thom gloss) ⟨νέφος⟩: ἀχλύν —ZZbZmTGu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zm

APP. CRIT. 2: ἀχλήν Zb

Or. 468.10 (pllgn gloss) ⟨νέφος⟩: κάλυμμα —Xo²

POSITION: s.l.

Or. 468.11 (pllgn gloss) ⟨νέφος⟩: καὶ περικάλυμμα —CrOx

POSITION: s.l.

APP. CRIT. 2: ‑κάλλυμα Ox

Or. 468.12 (pllgn exeg) ⟨νέφος⟩: ἐπὶ κακὸν λαμβάνεται. —Y²

TRANSLATION: The word (‘nephos’, ‘cloud’) is applied in a pejorative sense.

POSITION: s.l.

Or. 469.01 (vet paraphr) ⟨θῶμαι⟩: ἐν προσώπῳ θῶμαι —MC

TRANSLATION: Am I to place before my face.

POSITION: s.l.

APP. CRIT.: θεῶμαι C

PREVIOUS EDITIONS: Schw. I.151,10; Dind. II.145,8

Or. 469.02 (pllgn gloss) ⟨θῶμαι⟩: θήσω —CrXo²ZmZuOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 469.03 (pllgn gloss) ⟨θῶμαι⟩: ἐπιθῶ —F²

POSITION: s.l.

Or. 469.04 (rec exeg) ⟨γέροντος ὀμμάτων φεύγων κόρας⟩: παρόσον οἱ γέροντες μελαγχολικοὶ εἰσὶν —Pr

TRANSLATION: Inasmuch as old men are irrascible.

POSITION: s.l.

Or. 469.05 (pllgn paraphr) ⟨γέροντος ὀμμάτων φεύγων κόρας⟩: ἤγουν μὴ ὁρῶμαι ὑπὸ τῶν ὀφθαλμῶν αὐτοῦ —Zl

POSITION: s.l.

Or. 469.06 (pllgn paraphr) ⟨γέροντος ὀμμάτων φεύγων κόρας⟩: φεύγων θεαθῆναι ὑπ’ αὐτοῦ —Lb

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.145,9

Or. 469.07 (rec artGloss) ⟨γέροντος⟩: τοῦ —AbF²Xo²

POSITION: s.l.

Or. 469.08 (pllgn gloss) ⟨ὀμμάτων⟩: τῶν ἐμῶν —Xo²

POSITION: s.l.

Or. 469.09 (pllgn artGloss) ⟨ὀμμάτων⟩: τῶν —F²

POSITION: s.l.

Or. 469.10 (pllgn gloss) ⟨φεύγων⟩: ἀποδιδράσκων —Zb²

POSITION: s.l.

Or. 469.11 (pllgn gloss) ⟨κόρας⟩: τοὺς ὀφθαλμούς —CrOxXo²

POSITION: s.l.

APP. CRIT.: ἤγουν prep. CrOx

Or. 469.12 (rec artGloss) ⟨κόρας⟩: τὰς —AbF²

POSITION: s.l.

Or. 469.13 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 54

Or. 470.01 (vet exeg) ποῦ ποῦ θυγατρὸς: οὐκ ἐπιζητεῖ τὴν Ἑλένην δυσαρεστῶν τοῖς πεπραγμένοις αὐτῇ. —MBOPr

TRANSLATION: He does not seek Helen (but rather asks for Menelaus) because he is displeased at what she has done.

LEMMA: BPr REF. SYMBOL: B POSITION: s.l. M

APP. CRIT.: τὴν om. M | πεπραγμένοις] πραχθεῖσιν O

APP. CRIT. 2: αὐτῇ] αὐτή M [O]

PREVIOUS EDITIONS: Schw. I.151,12; Dind. II.145,14–15

Or. 470.02 (rec exeg) ποῦ ποῦ θυγατρὸς: οὐκ ἐπιζητεῖ τὴν Ἑλένην Τυνδάρεως δυσαρεστῶν οἷ’ ἔπραξεν αὐτή. —VR^bRwSSa

TRANSLATION: Tyndareus does not seek Helen because he is displeased at the sorts of things she herself did.

LEMMA: VRw, ποῦ ποῦ R^bSSa REF. SYMBOL: VR^bSa

APP. CRIT.: ὁ τυνδ. SSa | οἷ’] οἷς Rw | αὐτή] αὐτὴ ἡ ἑλένη SSa, αὐτῆ VR^b, αὐτούς Rw

APP. CRIT. 2: οἷα SSa

PREVIOUS EDITIONS: Schw. I.151, app. at 12; Dind. II.145,14 app.

Or. 470.03 (pllgn gloss) ⟨θυγατρός⟩: τῆς Ἑλένης —CrOxGu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. CrOx

Or. 470.04 (pllgn artGloss) ⟨θυγατρός⟩: τῆς —F²

POSITION: s.l.

Or. 470.05 (pllgn gloss) ⟨ἴδω⟩: ἵνα —V^2/3Gu

POSITION: s.l.

APP. CRIT. 2: να V^2/3

Or. 470.06 (pllgn gloss) ⟨ἴδω⟩: ὄψομαι —Xo²

POSITION: s.l.

Or. 470.07 (pllgn gloss) ⟨ἴδω⟩: καὶ θεάσομαι —CrOx

POSITION: s.l.

Or. 470.08 (rec gloss) ⟨πόσιν⟩: τὸν ἄνδρα —CrF²Rf²OxXo²ZlZu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrZuOx | τὸν om. Rf²Zl | ἄνδραν Rf²

Or. 470.09 (pllgn gloss) ⟨πόσιν⟩: ὄντα —G

POSITION: s.l.

Or. 470.10 (rec artGloss) ⟨πόσιν⟩: τὸν —Ab

POSITION: s.l.

Or. 471.01 (pllgn artGloss) ⟨Μενέλαον⟩: τὸν —Ab²CrF²OxXo²

POSITION: s.l.

Or. 471.02 (tri metr) ⟨Μενέλαον⟩: long mark over alpha —T

Or. 471.03 (pllgn gloss) ⟨ἐπὶ γὰρ⟩: ἀπελθὼν —Rw^rXo²

POSITION: s.l.

Or. 471.04 (pllgn gloss) ⟨Κλυταιμνήστρας⟩: τῆς ἐμῆς θυγατρὸς —Zl

POSITION: s.l.

Or. 471.05 (pllgn artGloss) ⟨Κλυταιμνήστρας⟩: τῆς —F²Xo²

POSITION: s.l.

Or. 472.01 (vet exeg) χοὰς χεόμενος: ¹εὐοικονομήτως ἐποίησε τὸν Τυνδάρεων ἀπὸ τῆς Σπάρτης διὰ τὰς χοὰς τῆς θυγατρὸς ἐληλυθέναι, ²ἵνα εὐκαίρως τῷ Μενελάῳ καὶ τῷ Ὀρέστῃ διαλεχθῇ. —MBCPr

TRANSLATION: With skillful arrangement of the plot he (the poet) represented Tyndareus as having come from Sparta because of the libations for his daughter, in order that he may opportunely converse with Menelaus and Orestes.

LEMMA: M(χεύμενος) REF. SYMBOL: M POSITION: cont. from 470.01, add. δὲ, BPr

APP. CRIT.: 1 τὸν om. C | 2 καὶ μεν. καὶ ὀρέστη Pr | at end add. μενέλαον καὶ ἑλένην C

APP. CRIT. 2: 1 ἐποίησεν M | 2 ἵν’ Pr

PREVIOUS EDITIONS: Schw. I.151,14–16; Dind. II.145,15–17

COMMENT: See Nünlist 27–28.

KEYWORDS: οἰκονομία

Or. 472.02 (rec exeg) ¹οἰκονομικῶς δὲ ἀπὸ τῆς Σπάρτης ποιεῖται τὸν Τυνδάρεων προσεληλυθότα ²ἵνα χοὰς τῇ Κλυταιμνήστρᾳ προσαγάγῃ καὶ συντύχῃ Μενελάῳ καὶ Ὀρέστῃ. —VR^bRwSSa

TRANSLATION: With skillful arrangement he (the poet) represents Tyndareus as having come from Sparta in order that he bring libations for Clytemnestra and cross paths with Menelaus and Orestes.

POSITION: cont. from 470.02 all

APP. CRIT.: 1 ἐληλυθότα VRw | τὸν] τῶν R^b | 2 προσαγάγη] om. V, ἐπιχέη Rw | first καὶ om. Rw | συντύχημα καὶ ὀρέ() V, συντύχη· ἅμα δὲ καὶ ὀρέ() Rw

APP. CRIT. 2: 1 τυνδάρεω V, τυνδ()ρ() S | 2 συντύχει S

PREVIOUS EDITIONS: Schw. I.151,14–16 app.; Dind. II.145,14 app.

KEYWORDS: οἰκονομία

Or. 472.03 (rec exeg) ⟨χοὰς χεόμενος⟩: εἰς Ἄργος ἀπὸ τῆς Σπάρτης ἐλθὼν —O

POSITION: s.l.

Or. 472.04 (recThom rhet) ⟨χοὰς χεόμενος⟩: τρόπος ἐτυμολογικός —V²GKZmGu

TRANSLATION: Figura etymologica.

POSITION: s.l. except marg. K

APP. CRIT.: ἐτυμ. τρόπος transp. K | ἐτυμολογίας G

PREVIOUS EDITIONS: Dind. II.145,18

KEYWORDS: figura etymologica

Or. 472.05 (rec exeg) ⟨χοὰς χεόμενος⟩: Ἀττικῶς —Pr

POSITION: marg.

COMMENT: Either this note treats the figura etymologica as ‘Attic’, in the sense ‘literary’ or ‘stylistically artful’; or the note refers to the rare use of the χεόμενος with a future sense.

KEYWORDS: Ἀττικόν/Ἀττικῶς | figura etymologica

Or. 472.06 (rec gloss) ⟨χοὰς⟩: θυσίας —M²CrF²OxXo²Zb²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOxXo

Or. 472.07 (pllgn gloss) ⟨χοὰς⟩: σπονδὰς —Y²Zl

POSITION: s.l.

Or. 472.08 (rec gloss) ⟨χεόμενος⟩: χέων —AaKMlMnPrSZmZu

POSITION: s.l.

APP. CRIT.: καὶ prep. MlPr, ἀντὶ τοῦ prep. Aa | ἐγώ add. Zu

Or. 472.09 (pllgn gloss) ⟨χεόμενος⟩: ἐκχέων ἢ ἐκχύσας —Xo²

POSITION: s.l.

Or. 472.10 (rec gloss) ⟨ἔκλυον⟩: ἤκουον —AbMlRSZl

POSITION: s.l.

Or. 472.11 (pllgn gloss) ⟨ἔκλυον⟩: ἤκουσα —Aa³CrF²GOxXo²Zb²Gu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 472.12 (rec gloss) ⟨ὡς εἰς Ναυπλίαν⟩: Μενέλαος —Ab²

POSITION: s.l.

Or. 472.13 (recMosch gloss) ⟨ὡς⟩: ὅτι —Aa³Cr²FMlMnRSSa^rXXaXbXoTYYfGGrZb²ZmZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 472.14 (vet gloss) ⟨εἰς Ναυπλίαν⟩: εἰς τὸ Ἄργος —MBVCPr

POSITION: s.l. except marg. MB; above χοὰς C

APP. CRIT.: ἄργος] ὄρος Pr

PREVIOUS EDITIONS: Schw. I.151,17; Dind. II.145,18 (misread or misprinted)

Or. 472.15 (rec gloss) ⟨Ναυπλίαν⟩: λιμ(ήν)(?) —M²

POSITION: s.l.

Or. 472.16 (pllgn gloss) ⟨Ναυπλίαν⟩: ὄνομα λιμένος —Y²

POSITION: s.l.

Or. 472.17 (pllgn gloss) ⟨Ναυπλίαν⟩: γῆν δηλονότι —Aa³F

POSITION: s.l.

Or. 472.18 (thom gloss) ⟨Ναυπλίαν⟩: χθόνα —ZZaZbZlZmTGu

POSITION: s.l.

Or. 472.19 (pllgn gloss) ⟨Ναυπλίαν⟩: τόπος —Zu

POSITION: s.l.

Or. 472.20 (pllgn gloss) ⟨Ναυπλίαν⟩: ναύσταθμον —Xo²

POSITION: s.l.

Or. 472.21 (pllgn exeg) ⟨Ναυπλίαν⟩: ἀπὸ τινὸς ἀνθρώπου Ναυπλίου —V²

POSITION: s.l.

Or. 472.22 (pllgn artGloss) ⟨Ναυπλίαν⟩: τὴν —F²

POSITION: s.l.

Or. 473.01 (mosch paraphr) ἦλθε σὺν γυναικὶ διὰ πολλῶν ἐτῶν —X

Or. 473.02 (rec exeg) ⟨ἥκει⟩: ἥκοι —Mn

LEMMA: ἥκει in text Mn POSITION: s.l.

Or. 473.03 (rec gloss) ⟨ἥκει⟩: ἔρχεται —Ab

LEMMA: ἥκει in text Ab POSITION: s.l.

Or. 473.04 (rec gloss) ⟨ἥκοι⟩: ἧκεν —Pr

POSITION: s.l.

Or. 473.05 (mosch gloss) ⟨ἥκοι⟩: ἦλθε —XaXbXoT⁺YYfGGrZcAaCrF²ZmB^3aOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx, ἀντὶ τοῦ prep. Aa

APP. CRIT. 2: ‑εν Zm

Or. 473.06 (mosch gloss) ⟨σὺν ἀλόχῳ⟩: σὺν γυναικὶ —XaXbXoT^*YYfGGr

POSITION: s.l.

Or. 473.07 (thom gloss) ⟨ἀλόχῳ⟩: γυναικὶ —ZZaZbZlZmTCrF²OxZc

POSITION: s.l.

APP. CRIT.: καὶ τῆ prep. CrOx

Or. 473.08 (rec gloss) ⟨πολυετὴς⟩: πολλῶν ἐτῶν —AbMlR

POSITION: s.l.

Or. 473.09 (rec paraphr) ⟨πολυετὴς⟩: μετὰ πολλῶν ἐτῶν —Sa^r

POSITION: s.l.

Or. 473.10 (mosch paraphr) ⟨πολυετὴς⟩: διὰ πολλῶν ἐτῶν —XaXbXoT⁺YYfGGrZcCr²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

APP. CRIT. 2: πολῶν Cr²

Or. 473.11 (thom gloss) ⟨πολυετὴς⟩: ποταπὸς —ZZbZlZmT

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.145,19

COLLATION NOTES: This note omitted in Ta.

Or. 473.12 (thom gloss) ⟨πολυετὴς⟩: πολυχρόνιος —ZZaZbZlZmTGuF²

POSITION: s.l.; cont. from prev. with καὶ Z

APP. CRIT.: ὁ prep. F²

PREVIOUS EDITIONS: Dind. II.145,19

Or. 473.13 (pllgn paraphr) ⟨πολυετὴς⟩: ἤγουν μετὰ πολλὰ ἔτη —ZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.145,19–20

Or. 473.14 (pllgn paraphr) ⟨πολυετὴς⟩: ὁ ἐ[λθὼν(?)] διὰ πολλῶν χρόνων —Aa²

POSITION: s.l.

APP. CRIT.: first two letters tiny and very uncertain

Or. 473.15 (pllgn paraphr) ⟨πολυετὴς⟩: ἤγουν ὑπὸ πολλῶν ἐτῶν —Zu

POSITION: s.l.

Or. 473.16 (pllgn gloss) ⟨σεσωσμένος⟩: σωθεὶς —Aa²

LEMMA: σεσωσμ‑ in text Aa POSITION: s.l.

Or. 474.01 (474–475) (pllgn paraphr) φέρετέ με πρὸς τὴν δεξιὰν αὐτοῦ, θέλω γὰρ στὰς ἀσπάσασθαι. —Zu

POSITION: s.l.

Or. 474.02 (474–475) (rec wdord) word order α (θέλω), β (γὰρ), γ (ἀσπάσαθαι), δ (στὰς), ε (πρὸς and δεξιὰν both marked) —M²

Or. 474.03 (474–475) (rec wdord) word order α (θέλω), β (ἀσπάσασθαι) —Mn

Or. 474.04 (474–475) (pllgn paraphr) στὰς πρὸς τὴν δεξιὰν αὐτοῦ θέλω ἀσπάσασθαι αὐτὸν. —Y²

POSITION: s.l.

Or. 474.05 (rec exeg) ⟨ἄγετε⟩: πρὸς τοὺς προσπόλους —Pr

POSITION: s.l.

KEYWORDS: addressee identified

Or. 474.06 (pllgn exeg) ⟨ἄγετε⟩: πρὸς τοὺς δούλους αὐτοῦ —Xo²

POSITION: s.l.

KEYWORDS: addressee identified

Or. 474.07 (thom exeg) ⟨ἄγετε⟩: ὦ θεράποντες —ZZaZbZlZmTGu

TRANSLATION: (With imperative ‘lead’ understand) ‘o attendants’.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.145,23

KEYWORDS: addressee identified

Or. 474.08 (thom gloss) ⟨ἄγετε⟩: πρὸς ἐκείνον —ZmGu

POSITION: s.l.

APP. CRIT.: εἰς Gu

Or. 474.09 (pllgn gloss) ⟨ἄγετε⟩: καὶ φέρετε —CrOx

POSITION: s.l.

APP. CRIT.: καὶ crossed out Ox

Or. 474.10 (pllgn paraphr) ⟨πρὸς δεξιὰν⟩: πλησίον τῆς δεξιᾶς —Xo²

POSITION: s.l.

Or. 474.11 (pllgn exeg) ⟨πρὸς δεξιὰν⟩: τιμιώτερος γὰρ ἦν ὁ Τυνδάρεως. —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.145,23–24

Or. 474.12 (pllgn gloss) ⟨πρὸς⟩: εἰς —Zb²

POSITION: s.l.

Or. 474.13 (pllgn gloss) ⟨πρὸς⟩: παρὰ —Zc

POSITION: s.l.

Or. 474.14 (pllgn gloss) ⟨δεξιὰν⟩: χεῖρα —Zl

POSITION: s.l.

Or. 474.15 (pllgn artGloss) ⟨δεξιὰν⟩: τὴν —F²

POSITION: s.l.

Or. 474.16 (tri metr) ⟨δεξιὰν⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 54

Or. 475.01 (pllgn gloss) ⟨στὰς⟩: ἤγουν σταθεὶς —Ox

POSITION: s.l.

Or. 475.02 (pllgn gloss) ⟨ἀσπάσασθαι⟩: (ἀσπά)ζε(σθαι) —V²

LEMMA: ἀσπάσθαι in text V POSITION: s.l.

Or. 475.03 (rec gloss) ⟨ἀσπάσασθαι⟩: φιλῆσαι —Sa^r

POSITION: s.l.

Or. 475.04 (thom gloss) ⟨ἀσπάσασθαι⟩: χαιρετίσαι —ZZaZbZlZmTGuXo²Ox²B^3a

POSITION: s.l.

APP. CRIT.: αὐτὸν add. ZmGu

PREVIOUS EDITIONS: Dind. II.145,25

Or. 475.05 (rec gloss) ⟨χρόνιον⟩: μετὰ χρόνον —MlMnRS

POSITION: s.l.

APP. CRIT.: χρόνου R, χρόνων Ml

Or. 475.06 (rec paraphr) ⟨χρόνιον⟩: διὰ πολλῶν χρόνων —Mn

POSITION: s.l.

Or. 475.07 (rec gloss) ⟨χρόνιον⟩: βραδὺν —AbZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 475.08 (mosch paraphr) ⟨χρόνιον⟩: βραδέως, μετὰ πολὺν χρόνον —XXaXbXoT⁺YYfG GrZcZmCr²Ox

POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. Zm | βραδέως om. ZcZm, transp. after χρόνον G

APP. CRIT. 2: πολλὸν Zc

Or. 475.09 (pllgn gloss) ⟨χρόνιον⟩: διὰ χρόνου —F²B^3a

POSITION: s.l.

Or. 475.10 (pllgn paraphr) ⟨χρόνιον⟩: διὰ μακροῦ χρόνου —Zl

POSITION: s.l.

Or. 475.11 (rec gloss) ⟨εἰσιδὼν φίλον⟩: αὐτὸν —M²

REF. SYMBOL: M² POSITION: marg.

Or. 475.12 (pllgn gloss) ⟨εἰσιδὼν⟩: καὶ θεασάμενος —CrOx

POSITION: s.l.

Or. 475.13 (rec gloss) ⟨φίλον⟩: Μενέλαον —OV

POSITION: s.l.

Or. 475.14 (pllgn gloss) ⟨φίλον⟩: ἐλθόντα —Gu

POSITION: s.l.

Or. 475.15 (pllgn gram) ⟨φίλον⟩: πᾶς συγγενὴς καὶ φίλος· οὐ πᾶς δὲ φίλος καὶ συγγενής. —Y²

TRANSLATION: Every kinsman is also a ‘philos’ (‘friend’ or ‘close associate’), but not every ‘philos’ is also a kinsman.

POSITION: s.l.

Or. 475.16 (pllgn artGloss) ⟨φίλον⟩: τὸν —F²

POSITION: s.l.

Or. 475.17 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 55

Or. 476.01 (rec paraphr) ὦ ἔντιμε καὶ ὁμόλεκτ(ρε) τοῦ Διὸς κεφαλή —Rf

Or. 476.02 (pllgn gloss) ⟨πρέσβυ⟩: γέρον —F²

POSITION: s.l.

Or. 476.03 (pllgn gloss) ⟨πρέσβυ⟩: καὶ γεραιὲ —Xo²Ox

POSITION: s.l.

APP. CRIT.: καὶ] ἤγουν ὦ Ox

Or. 476.04 (pllgn paraphr) ⟨χαῖρε⟩: ἀντὶ τοῦ ἔχε χαρὰν —Ox

POSITION: s.l.

Or. 476.05 (rec exeg) ⟨Ζηνὸς ὁμόλεκτρον κάρα⟩: φασὶν ὅτι ὁ Ζεὺς ἐμίγη τῇ γυναικὶ αὐτοῦ Λήδᾳ. —SSa

TRANSLATION: They say that Zeus had intercourse with his (Tyndareus’s) wife Leda.

POSITION: s.l.

APP. CRIT.: ἐμίγη ὁ ζεὺς transp. S

Or. 476.06 (rec exeg) ⟨Ζηνὸς ὁμόλεκτρον κάρα⟩: τὴν γὰρ Λήδαν Ζεὺς καὶ Τυνδ(άρεως) ἔγημαν. —C

TRANSLATION: For Zeus and Tyndareus made Leda their wife/sexual partner.

Or. 476.07 (pllgn exeg) ⟨Ζηνὸς ὁμόλεκτρον κάρα⟩: διὰ τὸ συνευνᾶσθαι τὸν Δία τῇ Λήδᾳ. —F

TRANSLATION: Because of the fact that Zeus slept with Leda.

REF. SYMBOL: F

Or. 476.08 (pllgn exeg) Ζηνὸς ὁμόλεκτρον κάρα: ἐπεὶ, ὡς εἴρηται, ἐπεμίγνυτο καὶ ὁ Ζεὺς τῇ γυναικὶ αὐτοῦ. ἀντὶ τοῦ ὁμοῦ ἔχετε τὴν κοίτην περιφραστικῶς τὴν γυναῖκα. —Y²

TRANSLATION: Since, as has been said, Zeus too used to have intercourse with his (Tyndareus’s) wife. Equivalent to ‘you (both) possess the bed in common’, (‘the bed’ being) a periphrasis for the woman/wife.

LEMMA: Y²

KEYWORDS: περιφραστικῶς/κατὰ περίφρασιν

Or. 476.09 (pllgn exeg) ⟨Ζηνὸς ὁμόλεκτρον κάρα⟩: διὰ τὴν Λήδα⟨ν⟩ τοῦτο φησί. —Xo²

POSITION: marg.

Or. 476.10 (pllgn gloss) ⟨Ζηνὸς⟩: Διὸς —Ab²CrF²Ox

POSITION: s.l.

APP. CRIT.: καὶ τοῦ prep. CrOx, τοῦ prep. F²

Or. 476.11 (pllgn artGloss) ⟨Ζηνὸς⟩: τοῦ —Xo²

POSITION: s.l.

Or. 476.12 (rec gloss) ⟨ὁμόλεκτρον⟩: σύγκοιτον —CF²Y²B^3a

POSITION: s.l.

APP. CRIT.: σύγκοιτε a.c. Y²

Or. 476.13 (rec paraphr) ⟨ὁμόλεκτρον⟩: ὅμοιον ἔχων —Ab

POSITION: s.l.

Or. 476.14 (mosch gloss) ⟨ὁμόλεκτρον⟩: ὁμόλεκτρε —XXaXbXoYYfGGr

POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. XXbYfG

Or. 476.15 (thom paraphr) ⟨ὁμόλεκτρον⟩: ὁμόκοιτον, τουτέστιν ἅμα τῷ Διὶ τὴν κοίτην ἔχον —ZZaZbZlZmTGu

TRANSLATION: With shared bed, that is, that has a bed/wife together with Zeus.

POSITION: s.l.

APP. CRIT.: ἔχων ZZa, a.c. ZmT

PREVIOUS EDITIONS: Dind. II.145,27–28

Or. 476.16 (pllgn gloss) ⟨ὁμόλεκτρον⟩: ὁμόκοιτον —Aa²CrOx

POSITION: s.l.

Or. 476.17 (pllgn gloss) ⟨ὁμόλεκτρον⟩: ὁμόκοιτε —Cr²G

POSITION: s.l.

Or. 476.18 (pllgn gloss) ⟨ὁμόλεκτρον⟩: ὁμόλεχον —V²

POSITION: s.l.

COMMENT: Gu has the redundant gloss ὁμόλεκτρον, which is perhaps a mistake for this. | ὁμόλεχος is essentially a grammarians’ coinage to explain the etymology of ἄλοχος, but it is used in other contexts a few times in Byzantine authors (Arethas, Thedorus Hexapterygus).

KEYWORDS: rare word

Or. 476.19 (pllgn exeg) ⟨ὁμόλεκτρον⟩: τῇ Λήδᾳ ᾗ συνεκοιμᾶτο ὁ Τυνδάρεως αὐτῇ καὶ ὁ Ζεύς —Zu

REF. SYMBOL: Zu POSITION: marg.

Or. 476.20 (rec exeg) ⟨κάρα⟩: ἀπὸ τοῦ ἐντιμοτέρου μέρους τὸ πᾶν. —Pr

TRANSLATION: (Implying) the whole (person) from the more respected part (the head).

POSITION: s.l.

Or. 476.21 (pllgn exeg) ⟨κάρα⟩: ἀπὸ μέρους τὸ πᾶν. —Y²

POSITION: s.l.

KEYWORDS: ἀπὸ μέρους τὸ πᾶν

Or. 476.22 (pllgn gloss) ⟨κάρα⟩: κρανίον —F²

POSITION: s.l.

Or. 476.23 (tri metr) ⟨κάρα⟩: long mark over second alpha —T

PREVIOUS EDITIONS: de Fav. 55

Or. 477.01 (mosch gloss) ⟨Μενέλεως⟩: Μενέλαε —XXaXbXoYf

POSITION: s.l.

Or. 477.02 (pllgn gloss) ⟨Μενέλεως⟩: Μενέλαος —Y

POSITION: s.l.

Or. 477.03 (pllgn artGloss) ⟨Μενέλεως⟩: ὁ —F²

POSITION: s.l.

Or. 477.04 (vet paraphr) ⟨κήδευμ’ ἐμόν⟩: ἀντὶ τοῦ κηδεστὰ ἐμέ —BO

TRANSLATION: Equivalent to ‘my kinsman by marriage’.

POSITION: marg. BO

PREVIOUS EDITIONS: Dind. II.145,29–30

Or. 477.05 (rec paraphr) ⟨κήδευμ’ ἐμόν⟩: ὁ ἐμὸς γαμβρὸς —O

POSITION: marg.

Or. 477.06 (rec paraphr) ⟨κήδευμ’ ἐμόν⟩: συγγένεια, γαμβρὸς, ὁ ἐμὸς συγγενὴς —MnS

POSITION: s.l.

APP. CRIT.: γαμβρὸς] γαμικὸς Mn | ὁ om. Mn

APP. CRIT. 2: συγκένεια Mn

Or. 477.07 (rec paraphr) ⟨κήδευμ’ ἐμόν⟩: συγγένεια ἢ ἐμὸς γαμβρὸς —Ab

POSITION: s.l.

APP. CRIT. 2: ἡ app. Ab

Or. 477.08 (mosch paraphr) ⟨κήδευμ’ ἐμόν⟩: κηδεστά μου —XXbXoT⁺YYfGZcCr²B⁴

POSITION: s.l.

APP. CRIT.: μου om. B⁴

Or. 477.09 (pllgn paraphr) ⟨κήδευμ’ ἐμόν⟩: ἔγγονός μου —Zu

POSITION: s.l., misplaced above 482 στύγημ’ ἐμόν

Or. 477.10 (pllgn gloss) ⟨κήδευμ’ ἐμόν⟩: ὦ γαμβρέ —Xo²

POSITION: s.l.

Or. 477.11 (rec gram) ⟨κήδευμ’ ἐμόν⟩: τὸ ἐμὸν ἐνταφίασμα —Rf²

POSITION: s.l.

COMMENT: This is an alternative sense of κήδευμα, not the one in this passage: see 477.15.

KEYWORDS: rare word

Or. 477.12 (pllgn artGloss) ⟨κήδευμ’ ἐμόν⟩: ὦ —Xo²

POSITION: s.l.

Or. 477.13 (recThom gloss) ⟨κήδευμ’⟩: ἐπιγάμβρευμα —V²AaCrFPrOxZZaZbZlZmZuTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrFOx, τὸ ἐμὸν prep. Zu

Or. 477.14 (pllgn gloss) ⟨κήδευμ’⟩: ἐπιγαμβρία —Gu

POSITION: s.l.

Or. 477.15 (pllgn gram) ⟨κήδευμ’⟩: κήδευμα τὸ γάμβρευμα· κήδευμα τὸ ἐνταφίασμα· ὅθεν κῆδος ὁ τάφος. —Y²

TRANSLATION: ‘Kēdeuma’ (may mean) ‘kinship by marriage’. ‘Kēdeuma’ (may mean) ‘funerary preparation/rite’.

POSITION: marg.

COMMENT: ἐνταφίασμα is a rare, late word, otherwise cited only from Sch. Hom. Od. 1.291 Ludwich and two authors from the 16th century or later. See also 477.11.

KEYWORDS: rare word

Or. 477.16 (pllgn gloss) ⟨κήδευμ⟩: undeciphered gloss —Cr³

POSITION: s.l.

COMMENT: The gloss seems to have been erased. Even a recent color image (taken for me with a phone camera by Mario Telò) does not allow the traces to be resolved into anything that makes sense: the traces look most like ἀνδρα (or ἄνδρα) λίθος.

Or. 478.01 (vet paraphr) ἔα· τὸ μέλλον ὡς κακὸν τὸ μὴ εἰδέναι: ¹εἰ γὰρ ᾔδειν παρόντα Ὀρέστην, ἥκιστα ἂν ἐληλύθειν. ²ἔοικε, φησὶ, τῷ ὄντι κακὸν εἶναι τὸ μὴ εἰδέναι τὸ μέλλον. ³ἦ γὰρ ἂν οὐκ ἦλθον, εἰ τοῦτον προσεδόκων ἐνθάδε. —MVCMlR^bRfRwSSa, partial BOPr

TRANSLATION: For if I knew that Orestes was present, I would scarcely have come. It seems, he says, that in reality not knowing the future is a bad thing. For surely I would not have come if I expected this man here.

LEMMA: MCMlR^bSSa, τὸ μέλλον ὡς κακὸν BPr, lemma ἔα τὸ μέλλον VRw REF. SYMBOL: MBVMlR^bRfSa

PREVIOUS EDITIONS: Schw. I.151,18–21; Dind. II.146,4–6

Or. 478.02 (rec paraphr) ἐὰν γὰρ ἤδειν ὅτι ἐνταῦθα ἐστὶν ὁ Ὀρέστης οὐκ ἂν ἐλήλυθειν. —Pr

POSITION: s.l.

Or. 478.03 (rec paraphr) ὅτι ἐὰν ἐγίνωσκον ὅτι ἐνταῦθα παρῆν ὁ φονεὺς οὗτος, οὐκ ἂν ἐλήλυθα ὧδε. —Mn

POSITION: s.l.

Or. 478.04 (pllgn exeg) ¹ἰδὼν ὁ Τυνδάρεως τὸν Ὀρέστην ἐξαίφνης κείμενον καὶ ὑπὸ τῆς μανίας τοὺς ὀφθαλμοὺς αὐτοῦ ἀστράπτοντας λέγει ²‘ἔα· τὸ μέλλον ὡς καὶ λίαν κακὸν ὑπάρχει ἐν τῷ μὴ εἰδέναι καὶ ἐν τῷ μὴ γινώσκειν’. ³ὁ γὰρ Τυνδάρεως οὐκ ἤλπιζεν εὑρεῖν ἐκεῖσε τὸν Ὀρέστην, ⁴καὶ διὰ τοῦτο ὡς ἀνελπίστως αὐτὸν ἰδὼν λέγει ἐκπληκτικῶς ὡς κακὸν ὑπάρχει τὸ μέλλον. ⁵τοιοῦτοι γὰρ οἱ μαινόμενοι, ἄγριοι τοὺς ὀφθαλμοὺς ὥσπερ δράκων τις. ⁶τοῦ γὰρ δράκοντος ὁ ὀφθαλμὸς ὡς πυρὸς οὕτως ἐκβάλλει τὰς ἀστραπὰς. —Y²

TRANSLATION: When Tyndareus suddenly saw Orestes lying there and saw his eyes gleaming with madness, he says ‘Oh! How, that is, (with ‘hōs’ in the sense) excessively, the future is an evil in one’s not knowing (it), that is, not recognizing (it)’. For Tyndareus did not expect to find Orestes there, and therefore having spotted him unexpectedly he says in astonishment that the future is an evil. For the insane are like this, wild in their eyes like some serpent. For the eye of a serpent casts forth gleaming flashes just as (the gleams) of fire.

APP. CRIT.: 4 ἰδόντα Y² (which could be kept as vernacular form) | 6 perhaps emend to πῦρ

KEYWORDS: ἐκπληκτικόν/ἐπὶ ἐκπλήξεως

Or. 478.05 (rec exeg) ⟨ἔα⟩: ἰδὼν τὸν Ὀρέστην κείμενον λέγει τὸ ‘ἔα’. —Sa^r

TRANSLATION: Spotting Orestes lying (there), he says ‘Oh!’

POSITION: s.l.

Or. 478.06 (rec exeg) ⟨ἔα⟩: καταπληκτικὸν —Pr

POSITION: s.l.

Or. 478.07 (mosch exeg) ἔα: ἐπὶ ἐκπλήξεως —XXaXbXoT⁺YYfGGrCr²Ox

LEMMA: X POSITION: s.l. except XYf and marg. T

APP. CRIT. 2: ἐκπλίξεως Cr²

PREVIOUS EDITIONS: Dind. II.146,7

KEYWORDS: ἐκπληκτικόν/ἐπὶ ἐκπλήξεως

Or. 478.08 (pllgn exeg) ⟨ἔα⟩: ἐκπληκτικὸν καὶ ἐπιτιμητικὸν· ἐπιτιμᾶται αὑτὸν ὡς μὴ προειδότα τὰ μέλλοντα. —V³

TRANSLATION: Expressive of astonishment and of reproach. He reproaches himself for not having foreseen future events.

POSITION: s.l.

KEYWORDS: ἐκπληκτικόν/ἐπὶ ἐκπλήξεως | ἐπιτιμητικόν

Or. 478.09 (pllgn exeg) ⟨ἔα⟩: ἐκπληκτικὸν —ZcB^3a

POSITION: s.l.

KEYWORDS: ἐκπληκτικόν/ἐπὶ ἐκπλήξεως

Or. 478.10 (rec gloss) ⟨ἔα⟩: θαυμαστικὸν —Ab²

POSITION: s.l.

Or. 478.11 (recThom gloss) ⟨ἔα⟩: φεῦ —PrZZaZbZlZmTGu

POSITION: s.l.

Or. 478.12 (pllgn exeg) ⟨ἔα⟩: παρεπιγραφή —Zm

TRANSLATION: Implicit stage direction.

POSITION: s.l.

KEYWORDS: παρεπιγραφή

Or. 478.13 (pllgn gloss) ⟨ἔα⟩: ἄφες —F²

POSITION: s.l.

Or. 478.14 (tri metr) ⟨ἔα⟩: long mark over alpha —T

Or. 478.15 (thom exeg) ⟨τὸ μέλλον ὡς κακὸν⟩: ἐπεὶ καὶ αὐτὸς ἀνελπίστως τὸν Ὀρέστην ἰδὼν ἐταράχθην. —ZZaZbZlZmTGu

TRANSLATION: Since even I myself have been shaken by seeing Orestes unexpectedly.

POSITION: s.l.

APP. CRIT.: τὸν ὀρ.] τοῦτον ZbZlTGu | εἰσιδὼν Gu | ἐταράχθη Zb

Or. 478.16 (rec gloss) ⟨τὸ μέλλον⟩: ἐστὶ —Ab

POSITION: s.l.

Or. 478.17 (mosch paraphr) ⟨ὡς κακὸν⟩: ὡς κακὸν τὸ μὴ εἰδέναι τὸ μέλλον. —XXaXbXoT⁺YYfGrCr²

POSITION: s.l. except XYf, Yf cont. from 478.07

APP. CRIT. 2: μέλον Cr²

Or. 478.18 (recThom gloss) ⟨ὡς⟩: λίαν —V³AaAbCrFMlMnROxZZb²ZmZuGuGZc

POSITION: s.l.

APP. CRIT.: καὶ prep. CrZcZmZuOx

Or. 478.19 (pllgn gloss) ⟨κακὸν⟩: ὑπάρχει —CrOx

POSITION: s.l.

Or. 478.20 (rec gloss) ⟨μὴ εἰδέναι⟩: τινὰ —AbMl

POSITION: s.l.

Or. 478.21 (tri metr) ⟨μὴ⟩: koinē short over eta —T

PREVIOUS EDITIONS: de Fav. 55

Or. 478.22 (pllgn gloss) ⟨εἰδέναι⟩: καὶ γινώσκειν —CrOxY²Zu

POSITION: s.l.

APP. CRIT.: καὶ om. Y²

Or. 478.23 (pllgn gloss) ⟨εἰδέναι⟩: γνῶναι —F²

POSITION: s.l.

Or. 478.24 (pllgn gloss) ⟨εἰδέναι⟩: τὸ μέλλον —GZc

POSITION: s.l.

Or. 479.01 (rec exeg) ⟨ὁ μητροφόντης⟩: μητροφόντην εἶπε τὸν Ὀρέστην. —Rf

TRANSLATION: By ‘mother-killer’ he meant Orestes.

REF. SYMBOL: Rf

Or. 479.02 (mosch paraphr) ⟨ὁ μητροφόντης⟩: ὁ τῆς μητρὸς φονεύς —XXaXbXoT⁺YYfGGrZcCr²Zl

POSITION: s.l. except X

APP. CRIT.: ὁ om. Zc

Or. 479.03 (pllgn paraphr) ⟨ὁ μητροφόντης⟩: ὁ τὴν μητέρα φονεύσας —CrOxZb²

POSITION: s.l.

APP. CRIT.: ὁ φον. τὴν μητ. transp. Zb²

Or. 479.04 (pllgn gloss) ⟨ὁ μητροφόντης⟩: ὁ Ὀρέστης —F²

POSITION: s.l.

Or. 479.05 (pllgn gloss) ⟨μητροφόντης⟩: μητροκτόνος —Zm

POSITION: s.l.

Or. 479.06 (pllgn gloss) ⟨ὅδε⟩: οὗτος —AaF

POSITION: s.l.

Or. 479.07 (vet exeg) πρὸ δωμάτων δράκων: ¹εἶδος ἀντὶ εἴδους ἔλαβεν· ²γένος μὲν γὰρ ὁ ὄφις, εἶδος δὲ ὁ δράκων καὶ ἔχις καὶ τὰ λοιπὰ τῶν ὄφεων· ³νῦν δὲ δράκων ἀντὶ τοῦ ἔχις. ⁴οὗτοι γὰρ οὐκ ἐξ ὠῶν γεννῶνται, ἀλλὰ ζῳοτοκοῦνται καὶ τικτόμενοι διαρρηγνύουσι τὰς τῶν μητέρων γαστέρας, ⁵ὥς φησι Νίκανδρος [Nic. Ther. 134]· ‘γαστέρ’ ἀναβρώσαντες ἀμήτορες ἐξεγένοντο’. ⁶διὸ ἔχιν αὐτὸν ὡς μητροκτόνον φησίν. —MBVCPrRw

TRANSLATION: He substituted one species for another species. For the genus is ‘ophis’ (snake), and ‘drakōn’ is a species, as also ‘echis’ and the rest of the snakes. And here ‘drakōn’ is used for ‘echis’. For these latter are not born from eggs, but they are born alive and as they are being born they break apart the bellies of their mothers, as Nicander says: ‘Having devoured the belly they were born motherless’. Therefore he says he (Orestes) is an ‘echis’ as a mother-killer.

LEMMA: all except V (δάρακων M), ἄλλως V REF. SYMBOL: B POSITION: follows 479.09 in V

PREVIOUS EDITIONS: Schw. I.151,22–152,2; Dind. II.146,11–16

COMMENT: The printing of the first words as εἶδος ἀντὶ γένους had been passed along in all editions since Arsenius until Schw. in his Addenda et Corrigenda (I.xiv) noted that the γένους still printed in his text should be changed to εἴδους; Dindorf had already collated the correct reading εἶδος ἀντὶ εἴδους. It is not clear how early the sloppy correction was made in B; one would have guessed in the 15th or 16th century, but note that the original hand in Pr ca. 1300 wrote γένη here. (It appears that he first wrote γένης to make a genitive ending to suit ἀντὶ, but immediately he covered the small sigma with the large epsilon of ἔλαβε.)

KEYWORDS: citation of literature other than Homer (with direct quotation) | Nicander

Or. 479.08 (rec exeg) ¹ὡς δράκων ἤγουν ἔχιδνα· ²αὕτη γὰρ τικτομένη δια⟨ρ⟩ρήγνυσι τὰς τῶν μητέρων γαστέρας, ⟨καὶ⟩ ἐξέρχονται, ³ὡς φησὶ Νίκανδρος [Nic. Ther. 134] ‘γαστέρ’ ἀναβρώσαντες ἀμήτορες ἐξεγένοντο’. —Rf

TRANSLATION: Like a serpent (‘drakōn’), that is, an ‘echidna’. For this snake when being born breaks apart the bellies of the mothers, and they come out, as Nicander says: ‘Having devoured the belly they were born motherless’.

POSITION: cont. from 479.01

APP. CRIT.: 3 ἐξεγένετο Rf

KEYWORDS: citation of literature other than Homer (with direct quotation) | Nicander

Or. 479.09 (vet exeg) ἄλλως: ¹ἀντὶ τοῦ ἄγριος ὡς δράκων, ὅτι ὠμῶς ἔπραξεν. ²λείπει δὲ τὸ ὡς, ἵν’ ᾖ ὡς δράκων. —B^aC^aVPr^a, partial MB^bC^bPr^bRw

TRANSLATION: (‘Drakōn’, ‘serpent’, is used) with the meaning ‘fierce like a serpent’, because he acted savagely. The word ‘like’ is to be understood, so that it is ‘like a serpent’.

LEMMA: B^aC^aPr^a, καὶ ἄλλως Rw, πρὸ δωμάτων δράκων V REF. SYMBOL: V POSITION: s.l. MC^bPr^b, marg. B^b; precedes 479.07 in V

APP. CRIT.: 1 ἀντὶ τοῦ om. Rw, τοῦ om. C^aC^b | 1–2 ὅτι ὠμῶς κτλ om. MB^bC^bPr^bRw | 1 ὠμῶς] ὡς μὲν Pr^a | 2 λείπει] C, ἐλλείπει others (ἐνλείπει V)

APP. CRIT. 2: 1 ἔπραξε C^a

PREVIOUS EDITIONS: Schw. I.152,3–4; Dind. II.146,16–17

KEYWORDS: λείπει

Or. 479.10 (rec paraphr) ⟨πρὸ δωμάτων⟩: ἔξω τῶν (δωμάτων) —Pr

POSITION: s.l.

APP. CRIT.: ἔσω Pr

Or. 479.11 (mosch paraphr) ⟨πρὸ δωμάτων⟩: ἔμπροσθεν τῶν δωμάτων —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

APP. CRIT.: δωμάτων om. Yf

Or. 479.12 (pllgn paraphr) ⟨πρὸ δωμάτων⟩: καὶ ἔμπροσθεν τῶν οἰκημάτων —CrOx

POSITION: s.l.

APP. CRIT.: καὶ τῶν δωμάτων add. Cr²

Or. 479.13 (pllgn gloss) ⟨πρὸ⟩: ἔξω —B^3a

POSITION: s.l.

Or. 479.14 (pllgn gloss) ⟨πρὸ⟩: ἔμπροσθεν —B⁴

POSITION: s.l.

Or. 479.15 (479–480) (rec wdord) word order α (στίλβει), β (δράκων), γ (στύγημ’) —M²

Or. 479.16 (pllgn exeg) ⟨δράκων⟩: τὸ δράκων εἶπεν ἀντὶ τοῦ ἔχις, εἶδος ἀντὶ εἴδους. —F

POSITION: s.l.

Or. 479.17 (thom exeg) ⟨δράκων⟩: ¹δράκοντα εἶπε τὸν Ὀρέστην ὠς μητροκτόνον, ²ἐπεὶ καὶ αἱ ἔχιδναι κτείνουσι τὰς ἑαυτῶν μητέρας, τιτρώσκουσαι τὰς γαστέρας αὐτῶν, ὅτε εἰς φῶς προελθεῖν μέλλουσιν. —ZZaZbZlZmTGuOx²

TRANSLATION: He called Orestes a serpent as (being) a mother-killer, since (the snakes called) ‘echidnai’ also kill their own mothers, wounding their bellies when they are about to emerge into the light.

REF. SYMBOL: ZZaZbZlZm POSITION: marg. Gu

APP. CRIT. 2: 2 κτείνουσι] τὰς ἑονουσι or τὰς ἑ·νουσι Zb | μέλλουσι ZbGu

PREVIOUS EDITIONS: Dind. II.146,18–20

Or. 479.18 (rec gloss) ⟨δράκων⟩: ὡς —OAbMnY²B^3a

POSITION: s.l.

Or. 479.19 (pllgn gloss) ⟨δράκων⟩: ὑπάρχει —Zc

POSITION: s.l.

Or. 479.20 (pllgn artGloss) ⟨δράκων⟩: ὁ —F²Ox

POSITION: s.l.

Or. 480.01 (vet exeg) ⟨στίλβει νοσώδεις ἀστραπάς⟩: τὴν μανίαν λέγει. —MBVPr

TRANSLATION: He is speaking of the madness (of Orestes).

REF. SYMBOL: M POSITION: marg. B, s.l. VPr; cont. from 480.03 B, add. δὲ after μανίαν

APP. CRIT.: at end add. νόσον B

PREVIOUS EDITIONS: Schw. I.152,5; Dind. II.146,21 and 22–23

Or. 480.02 (vet exeg) στίλβει νοσώδεις ἀστραπάς: ¹νόσον δηλονότι. ὅ ἐστιν †ὠδίνει†. —MV

TRANSLATION: (‘He gleams with sickly flashes’ means ‘he gleams with) sickness’, clearly. Which is to say, he †gives birth to (sickly flashes)/he is in great pain.†

LEMMA: στίλβει νοσώδεις V REF. SYMBOL: V POSITION: follows 481.01 in V

APP. CRIT.: νόσον] νόσων M

PREVIOUS EDITIONS: Schw. I.152,6; Dind. II.146,21–22

Or. 480.03 (vet exeg) ⟨στίλβει νοσώδεις ἀστραπάς⟩: ἀντὶ ⟨τοῦ⟩ νοσεῖ —B

TRANSLATION: Equivalent to ‘he is sick’.

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.146,22

Or. 480.04 (mosch paraphr) ⟨στίλβει νοσώδεις ἀστραπάς⟩: ἀποπάλλει μανιώδεις ἀστραπάς —X

LEMMA: X

Or. 480.05 (rec gloss) ⟨στίλβει⟩: ἀποπέμπει —AbCrMlMnRRfSOxZb²ZlB^3a

POSITION: s.l. except marg. B^3a

APP. CRIT.: καὶ prep. CrOx

Or. 480.06 (rec gloss) ⟨στίλβει⟩: ἐκπέμπει —Sa^r

Or. 480.07 (mosch gloss) ⟨στίλβει⟩: ἀποπάλλει —XaXbXoYYfGGrB⁴

POSITION: s.l. (Y as s.l. variant above 480.08)

APP. CRIT.: ‑ειν a.c. Y

PREVIOUS EDITIONS: Dind. II.147,2

COMMENT: See comment on next.

Or. 480.08 (mosch gloss) ⟨στίλβει⟩: ἀπολάμπει —YT⁺

POSITION: s.l.

APP. CRIT.: ‑ειν a.c. Y

COMMENT: Although it is possible that Triclinius has unconsciously read ἀποπάλλει as ἀπολάμπει, one must also consider whether ἀπολάμπει is in fact the gloss intended by Moschopulus, and ἀποπάλλει is an early corruption that got copied almost everywhere. On the one hand, στίλβω and λάμπω are often paired, and the latter is often a gloss on the former; on the other hand, ἀποπάλλω is found half a dozen times in connection with ἀστραπή in Byzantine authors, so its use in 480.07 could be conditioned by the object ἀστραπάς rather than the verb στίλβω.

Or. 480.08a (pllgn gloss) ⟨στίλβει⟩: λάμπει —C²

POSITION: marg.

Or. 480.09 (thom paraphr) ⟨στίλβει⟩: πέμπει ἐκ τῶν ὀμμάτων —ZZaZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.147,2–3

Or. 480.10 (pllgn gloss) ⟨στίλβει⟩: ἀστράπτει —F²G

POSITION: s.l.

Or. 480.11 (pllgn gloss) ⟨στίλβει⟩: καὶ ἀπαστράπτει —Zu

POSITION: s.l.

Or. 480.12 (pllgn gloss) ⟨στίλβει⟩: ἀποβάζει —Cr²

POSITION: s.l.

Or. 480.13 (pllgn exeg) ⟨νοσώδεις ἀστραπὰς⟩: διὰ τὸ ἔχειν ὄμματα αἱματώδη —V²

POSITION: s.l.

Or. 480.14 (pllgn paraphr) ⟨νοσώδεις ἀστραπὰς⟩: τὰς νοσερὰς ἐκφλογώσεις —V³Y²

POSITION: s.l.

APP. CRIT.: τουτέστι prep. V³

Or. 480.15 (rec exeg) ⟨νοσώδεις⟩: παρυπόνοια ὅτι ὤφειλεν εἰπεῖν πυρώδεις. —Pr

TRANSLATION: A secondary hint that he ought to have said ‘fiery’.

POSITION: s.l.

COMMENT: παρυπονοέω is very rare, and the noun παρυπόνοια is known in only one other place, in the 12th-cent. author Georgius Tornices, epist. 7, 213,2; LBG renders ‘Andeutung’.

KEYWORDS: rare word

Or. 480.16 (mosch gloss) ⟨νοσώδεις⟩: μανιώδεις —XaXbXoYYfGGrCr²OxB⁴

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.146,23

Or. 480.17 (pllgn gloss) ⟨νοσώδεις⟩: μανικὰς —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.146,23

Or. 480.18 (rec paraphr) ⟨στύγημ’ ἐμόν⟩: τὸ ἐμὸν μίσημα —Rf²

POSITION: s.l.

Or. 480.19 (mosch paraphr) στύγημ’ ἐμόν: ἤγουν ὁ ὑπ’ ἐμοῦ μεμισημένος —XXaXbXoT⁺YYfGGrZcCr²B⁴

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἤγουν ὁ om. GZcB⁴, ὁ om. X

PREVIOUS EDITIONS: Dind. II.147,3

Or. 480.20 (thom paraphr) ⟨στύγημ’ ἐμόν⟩: ἤγουν ὃν αὐτὸς μισῶ —ZZaZmTGu

POSITION: s.l.

Or. 480.21 (pllgn paraphr) ⟨στύγημ’ ἐμόν⟩: τὸ μεμισημένον ὑπ’ ἐμοῦ —Zb²

POSITION: s.l.

Or. 480.22 (rec gloss) ⟨στύγημ’⟩: μίσημα —CrROx, app. Zl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | Zl mostly washed out

Or. 480.22a (pllgn gloss) ⟨στύγημ’⟩: μεμισημένος(?) —C²

POSITION: marg.

APP. CRIT.: μισησ(μεν)(ος) app. C²

Or. 480.23 (pllgn gloss) ⟨στύγημ’⟩: τὸ μῖσος —F²

POSITION: s.l.

Or. 480.24 (recMosch artGloss) ⟨στύγημ’⟩: τὸ —PrXXaXbXoTYYf

POSITION: s.l.

Or. 480.25 (recMosch artGloss) ⟨ἐμόν⟩: τὸ —AbF²XXbXoYf

POSITION: s.l.

Or. 481.01 (vet exeg) Μενέλαε, προσφθέγγῃ νιν: ¹προσφθέγγῃ αὐτὸν, τὴν ἀνοσίαν κεφαλήν; ²ἔθος γὰρ ἦν μὴ διαλέγεσθαι τοῖς ἐναγέσιν. —MBCPr^aPr^b, partial VMlR^bSSa^r

TRANSLATION: Are you speaking to him, the unholy creature? For it used to be customary not to converse with those polluted with bloodshed.

LEMMA: MVC, μενέλαε MlR^bSSa, προσφθέγγῃ νιν ἀνόσιον κάρα B, lemma προσφθέγγῃ νῦν Pr^a REF. SYMBOL: MBVR^bSa^r POSITION: s.l. Pr^b, marg. Sa^r

APP. CRIT.: 1 προσφθέγγῃ … κεφαλήν om. VMlR^bSSa^r | προσφθέγγῃ om. Pr^b | 2 γὰρ om. VMlR^bSSa^r | διαλέγεσθαι] δε λέγεσθαι M, δὲ φθέγγεσθαι C | τοῖς ἐνδεέσιν S [Sa^r]

APP. CRIT. 2: 2 ἐναγέσι MBCPr^a[Sa^r]

PREVIOUS EDITIONS: Schw. I.152,7–8; Dind. II.147,4–5

Or. 481.02 (mosch paraphr) διαλέγῃ πρὸς αὐτὸν τὴν ἀνοσίαν κεφαλήν; —XXaXbXoT⁺YYfGGrZcCr²

TRANSLATION: Are you conversing with him, the unholy creature?

POSITION: s.l. except X

APP. CRIT.: μενέλαε prep. X | τὴν ἀν. κεφ. om. Zc

COLLATION NOTES: Ta omits cross.

Or. 481.03 (pllgn exeg) νόμος γὰρ ἦν μὴ προσφθέγγεσθαι τοῖς φονεῦσιν. —Zm

POSITION: s.l. (above κάρα)

Or. 481.04 (pllgn exeg) νόμος ἦν μὴ διαλέγεσθαι τοῖς φονεῦσιν. —Gu

POSITION: marg.

Or. 481.05 (pllgn exeg) ⟨Μενέλαε⟩: ἀποστροφὴ —Aa

POSITION: s.l.

KEYWORDS: apostrophe

Or. 481.06 (pllgn artGloss) ⟨Μενέλαε⟩: ὦ —CrF²OxXo²

POSITION: s.l.

Or. 481.07 (tri metr) ⟨Μενέλαε⟩: long mark over alpha —T

Or. 481.08 (recThom gloss) ⟨προσφθέγγῃ⟩: προσλαλεῖς —F²MlMnRZlZmGu

POSITION: s.l.

APP. CRIT.: προσλαλῆ or προσλαλεῖ app. Zl

Or. 481.09 (rec gloss) ⟨προσφθέγγῃ⟩: προσομιλεῖς —Rf²

POSITION: s.l.

Or. 481.10 (pllgn gloss) ⟨προσφθέγγῃ⟩: καὶ συνομιλεῖς —CrOx

POSITION: s.l.

Or. 481.11 (pllgn gloss) ⟨προσφθέγγῃ⟩: διαλέγῃ —Aa²B⁴

POSITION: s.l.

Or. 481.12 (pllgn gloss) ⟨νιν⟩: πρὸς —Aa²

POSITION: s.l.

Or. 481.13 (recTri gloss) ⟨νιν⟩: αὐτὸν —OCrF²Rf²Sa^rOxTB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | αὐτὸ B^3a

Or. 481.14 (rec gloss) ⟨νιν⟩: ἤτοι τὸν Ὀρέστην —V¹

POSITION: s.l.

Or. 481.15 (vet exeg) ⟨ἀνόσιον κάρα⟩: ¹γράφεται καὶ ἀκάθαρτον κάρα. ²εἶπε δὲ τοῦτο, ὅτι οὐκ ἦν καθαρός. —MBCPr

TRANSLATION: There is also the reading ‘uncleansed head’. And he said this because Orestes was not purified.

POSITION: cont. from 481.01 MBC (add. δὲ B; also add. δὲ Pr, where note punct. as sep.)

APP. CRIT. 2: 2 εἶπεν MB

PREVIOUS EDITIONS: Schw. I.152,9–10; Dind. II.147,5–6

KEYWORDS: variant reading: γράφεται/γράφε

Or. 481.16 (vet paraphr) ⟨ἀνόσιον κάρα⟩: ἀντὶ τοῦ τὴν ἀνοσίαν κεφαλήν —MV

POSITION: s.l.

Or. 481.17 (pllgn gloss) ⟨ἀνόσιον κάρα⟩: ὑπάρχοντα —Aa²

POSITION: s.l.

Or. 481.18 (recTri artGloss) ⟨ἀνόσιον κάρα⟩: τὸ —KTB^3a

POSITION: s.l.

Or. 481.19 (pllgn gloss) ⟨ἀνόσιον⟩: ἄδικον —F²GuZcZl

POSITION: s.l.

APP. CRIT.: ²

Or. 481.20 (rec gram) ⟨ἀνόσιον⟩: ἐπὶ ἀρσενικοῦ, θηλυκοῦ, καὶ οὐδετέρου —Pr

TRANSLATION: (The same form is used) in the masculine, feminine, and neuter.

POSITION: s.l.

Or. 481.21 (rec gloss) ⟨κάρα⟩: κεφαλὴν —OZc

POSITION: s.l.

Or. 481.22 (tri metr) ⟨κάρα⟩: long mark over second alpha —T

PREVIOUS EDITIONS: de Fav. 55

Or. 482.01 (thom exeg) ⟨τί γάρ⟩: ναί —ZZaZlZmZuTGuOx²

TRANSLATION: (Supply) ‘yes’ (to precede the line).

POSITION: s.l.

Or. 482.02 (pllgn gloss) ⟨τί γάρ⟩: κακὸν —B^3a

POSITION: s.l.

Or. 482.03 (recMosch gloss) ⟨τί⟩: διὰ τί —CrSa^rOxXXaXbXoT⁺YYfGGrZcZm

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | τί om. X

Or. 482.04 (rec paraphr) ⟨τί⟩: διὰ ποίαν αἰτίαν —Mn

POSITION: s.l.

Or. 482.05 (vet exeg) φίλου μοι πατρός ἐστιν ἔκγονος: ¹δέον εἰπεῖν ὅτι τοῦ ἀδελφοῦ μου υἱός ἐστι, φησὶ τοῦ πατρός μου ἔκγονος. ²ἔκγονος γὰρ τοῦ Ἀτρέως Ὀρέστης. —MBVCMlPrR^bRwSSaZu

TRANSLATION: When he should properly have said ‘he is the son of my brother’, he says (he is) the offspring (descendant) of my father. For Orestes is a descendant of Atreus.

LEMMA: MBC, τί γὰρ φίλου μοι πατρὸς ἐστὶν ἔκγονος MlS(ἔγκονος)Sa(ἔστιν), τί γὰρ φίλου μοι πατρὸς V, τί γὰρ φίλου R^b, φίλου μοι πατρὸς PrRw REF. SYMBOL: MBVMlR^bSaZu

APP. CRIT. 2: 1 ἐστὶν M

PREVIOUS EDITIONS: Schw. I.152,11–13; Dind. II.147,8–9

Or. 482.06 (vet exeg) ἄλλως· φίλου μοι πατρός: ¹ὅ ἐστι συγγενοῦς μοι πατρὸς υἱός. ²πάλιν δὲ τὸ κακόηθες τοῦ ἀνδρὸς δείκνυται, ὅτι τὸν ἀδελφὸν φίλον εἶπεν. —MBCPrRw

TRANSLATION: That means ‘son of a father who is akin to me’. Again the maliciousness of the man is shown, because he called his brother ‘dear’.

LEMMA: C, ἄλλως: πατρὸς φίλου μοι MB, ἄλλως πατρὸς φίλου μοι PrRw

APP. CRIT.: 1 μου a.c. Rw | πατρὸς om. B | 2 τοῦ] σοῦ app. Rw | φίλον om. Pr

APP. CRIT. 2: 2 εἶπε CRw

PREVIOUS EDITIONS: Schw. I.152,14–16; Dind. II.147,10–12

KEYWORDS: κακόηθες/κακοήθως

Or. 482.07 (rec paraphr) ⟨φίλου μοι πατρός ἐστιν ἔκγονος⟩: ἤτοι τοῦ ἀδελφοῦ μου υἱός —Sa^r

POSITION: s.l.

Or. 482.08 (pllgn gloss) ⟨φίλου μοι πατρός ἐστιν ἔκγονος⟩: ἐπεὶ —CrOx

POSITION: s.l. (above ἐστὶν)

Or. 482.09 (rec exeg) ⟨φίλου μοι πατρός⟩: ἀδελφοῦ μου, ἤτοι τοῦ Ἀτρέως —MlMnR

POSITION: s.l.

APP. CRIT.: μου om. Mn | ἤγουν MlMn

Or. 482.10 (rec gloss) ⟨φίλου⟩: συγγενοῦς —V

POSITION: s.l.

Or. 482.11 (pllgn gloss) ⟨φίλου⟩: ἀγαπητοῦ —Zm

POSITION: s.l.

Or. 482.12 (pllgn gloss) ⟨φίλου⟩: προσφιλοῦς —F²Zu

POSITION: s.l.

APP. CRIT.: τοῦ prep. F²

Or. 482.13 (pllgn gloss) ⟨μοι⟩: ἐμοῦ —Aa²

POSITION: s.l.

Or. 482.14 (rec gloss) ⟨ἐστὶν⟩: οὗτος —Ab

POSITION: s.l.

Or. 482.15 (recMosch gloss) ⟨ἔκγονος⟩: υἱὸς —OV²AaAbCrF²KOxXXaXbXoT⁺YYfGGr ZlZmZu

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 482.16 (rec exeg) ⟨ἔγγονος⟩: γρ(άφετ)αι ἔκγονος. —Mn

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 482.17 (rec exeg) ⟨ἔκγονος⟩: ἐκγόνους τοὺς υἱοὺς —K

POSITION: marg.

APP. CRIT.: perhaps add ⟨λέγομεν⟩ or ⟨φαμεν⟩ or ⟨καλοῦμεν⟩

Or. 483.01 (pllgn gloss) ⟨κείνου … πέφυκε;⟩: οὐκ ἔστιν —Zm

POSITION: s.l.

Or. 483.02 (rec gloss) ⟨κείνου⟩: ἔκγονος —Pr

POSITION: s.l.

Or. 483.03 (rec gloss) ⟨κείνου⟩: ἐξ ἐκείνου —FGRXo²Zb²

POSITION: s.l.

APP. CRIT.: καὶ prep. F | ἔξω Zb² | ἐκείνου om. Xo²Zb²

Or. 483.04 (rec gloss) ⟨κείνου⟩: ἀπ’ ἐκείνου —Aa²KMn

POSITION: s.l.

APP. CRIT.: ἐκείνου om. Mn

Or. 483.05 (pllgn gloss) ⟨κείνου⟩: καὶ ἐκείνου —CrOx

POSITION: s.l.

Or. 483.06 (pllgn gloss) ⟨ὅδε⟩: ὁ Ὀρέστης —Aa

POSITION: s.l.

Or. 483.07 (pllgn gloss) ⟨ὅδε⟩: καὶ οὗτος —Ox

POSITION: s.l.

Or. 483.08 (rec gloss) ⟨πέφυκε⟩: ὑπάρχει —AbCrRYZl

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr

Or. 483.09 (rec gloss) ⟨πέφυκε⟩: ἐγεννήθη —Mn

POSITION: s.l.

Or. 483.10 (pllgn gloss) ⟨πέφυκε⟩: ἐγένετο —Gu

POSITION: s.l.

Or. 483.11 (mosch gloss) πέφυκε: ὑπάρχει υἱός —XXaXbXoT⁺YfGGrZcCr²Ox

LEMMA: πέφυκεν X POSITION: s.l. except X

APP. CRIT.: καὶ prep. CrOx, ἤγουν prep. X | υἱὸς ὑπ. transp. Zc

Or. 483.12 (pllgn gloss) ⟨πέφυκε⟩: υἱός —Zm

POSITION: s.l.

Or. 483.13 (pllgn gloss) ⟨πέφυκε⟩: ὀνομάζεσθαι δῆλον —F

POSITION: s.l.

COMMENT: One might have expected ὀνομάζεσθαι ἄξιος δῆλον.

Or. 483.14 (tri metr) ⟨πέφυκε⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 55

Or. 483.15 (thom gloss) ⟨τοιοῦτος⟩: ἤγουν φονεύς —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.147,13–14

Or. 483.16 (rec gloss) ⟨γεγώς⟩: γενόμενος —AbR

POSITION: s.l.

Or. 483.17 (rec gloss) ⟨γεγώς⟩: γεγονὼς ὁ Ὀρέστης —MlS

POSITION: s.l.

APP. CRIT.: ὁ om. S

Or. 483.18 (mosch gloss) ⟨γεγώς⟩: γεγονώς —XXaXbXoT⁺YYfGGrZb²ZcCr²Ox

POSITION: s.l.

Or. 483.19 (pllgn gloss) ⟨γεγώς⟩: ὑπάρξας —Aa²Zm

POSITION: s.l.

Or. 484.01 (pllgn exeg) ⟨πέφυκεν⟩: ναὶ —Aa²

POSITION: s.l.

Or. 484.02 (rec exeg) ⟨πέφυκεν⟩: ἐξ ἐκείνου ὑπάρχει —AbMlMnS

POSITION: s.l.

APP. CRIT.: ἐξ om. or lost to damage Ab

Or. 484.03 (pllgn exeg) ⟨πέφυκεν⟩: ἐξ ἐκείνου δῆλον —F

POSITION: s.l.

Or. 484.04 (mosch gloss) ⟨πέφυκεν⟩: ὑπάρχει —XXaXbXoT⁺YYfGGrZcCr²Ox

POSITION: s.l. except X

Or. 484.05 (pllgn gloss) ⟨πέφυκεν⟩: ἐστὶ —Zl

POSITION: s.l.

Or. 484.06 (tri metr) ⟨πέφυκεν⟩: long mark over upsilon —T

Or. 484.07 (rec gloss) ⟨εἰ⟩: ἐπεὶ —Aa²Ab

POSITION: s.l.

Or. 484.08 (pllgn exeg) ⟨δυστυχεῖ⟩: εἰς ἃ πάσχει —Zl

POSITION: s.l.

Or. 484.09 (rec exeg) ⟨τιμητέος⟩: διὰ τὴν συγγένειαν —Pr

POSITION: s.l.

Or. 484.10 (mosch gloss) ⟨τιμητέος⟩: ἄξιος τιμᾶσθαι —XXaXbXoYYfGGrZcB⁴Cr², p.c. T^*

POSITION: s.l. except X

APP. CRIT.: ἄξιον a.c. Yf | τιμᾶσθαι changed from Thoman τιμῆς T

COLLATION NOTES: Ta omits cross.

Or. 484.11 (recThom gloss) ⟨τιμητέος⟩: ἄξιος τιμῆς —AbF²ZZbZlZmGu, a.c. T

POSITION: s.l.

APP. CRIT.: καὶ prep. Zm

Or. 484.12 (pllgn paraphr) ⟨τιμητέος⟩: καὶ ἄξιος ὑπάρχει τιμῆς —CrOx

POSITION: s.l.

APP. CRIT.: ὑπὲρ Ox

Or. 484.13 (pllgn gloss) ⟨τιμητέος⟩: ἄξιος ὑπάρχει —Aa²

POSITION: s.l.

Or. 484.14 (pllgn gloss) ⟨τιμητέος⟩: καὶ ἄξιος —Zu

POSITION: s.l.

Or. 484.15 (pllgn exeg) ⟨τιμητέος⟩: γρ. μισητέος. —V³

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 484.16 (tri metr) ⟨τιμητέος⟩: long mark over iota —T

Or. 485.01 (485–487) (mosch exeg) βεβαρβάρωσαι: ¹ἤθη καὶ νόμους βαρβαρικοὺς μεμάθηκας πολὺν χρόνον ὢν ἐν βαρβάροις καὶ τῆς τάξεως ἐπελάθου τῶν Ἑλλήνων. ²πρὸς ὃ ἀπαντᾷ ‘Ἑλληνικόν τοι τὸν ὁμόθεν τιμᾶν ἀεί’. ³πρὸς ὃ πάλιν ὁ Τυνδάρεως Ἑλληνικόν τι δηλονότι καὶ τὸ μὴ θέλειν εἶναι ἰσχυρότερον τῶν νόμων, ⁴ὅπερ δηλονότι ποιεῖς σὺ τιμῶν τοῦτον ὃν οἱ νόμοι ἀπόβλητον ἔχουσιν. —XXaXbXoT⁺YYfGGr, partial Cr²

TRANSLATION: You have learned barbarian customs and laws by being among barbarians for a long time, and you forgot the civilized arrangements of the Greeks. To which he (Menelaus) counters: ‘Indeed it is the Greek way always to honor someone of the same family as yourself’. To which again Tyndareus replies that it is surely a Greek custom also not to want to be stronger than the laws, the very thing that, obviously, you are doing when you honor this man whom the laws consider an outcast.

LEMMA: G

APP. CRIT.: 1–4 καὶ τῆς τάξεως κτλ om. Cr² | 2 τοι] τι XoTGGr, a.c. Yf | 3 τι] τοι XbYf, om. G

APP. CRIT. 2: 4 δῆλον ὅτι G

PREVIOUS EDITIONS: Dind. II.147,21–148,2

COLLATION NOTES: Ta omits everything after 2 ἀπαντᾷ, having there reached bottom of a page, then forgetting to finish the note at top of next.

Or. 485.02 (vet exeg) εἰς παροιμίαν ὁ στίχος οὗτος ἐχώρησεν. —MBC

TRANSLATION: This verse became a proverb.

POSITION: s.l. C (at 485); marg. at 485 M, cont. from 485.15, add. δὲ after παροιμίαν (but also dicolon punct.); marg. at 486 B, cont. from 486.04, add. δὲ after παροιμίαν

PREVIOUS EDITIONS: Schw. I.152,19; Dind. II.147,18

COMMENT: On the basis of M, this was assigned to 485 in Dindorf (the first to edit this note); Schwartz reassigned it to 486 on the basis of B. It appears that Dindorf’s choice is the more probable. Neither line appears in the paroemiographic corpora, but whereas 486 is attested elsewhere only once (Sch. Ap. Rhod. 2.235, p. 144,24–25 Wendel), line 485 is imitated in an epistle of the Roman period or later (Apollonii epist. 36,4), and then quoted or alluded to in middle Byzantine authors: Tzetzes explains it in Chil. 6.92 περὶ τοῦ ‘βεβαρβάρωσαι χρόνιος ὢν ἐν βαρβάροις’ and quotes it as the basis of a conceit in his epist. 13, p. 21,3; Michael Choniates uses it on three separate occasions, Demetrius Chomatenus once, and Andreas Lopadiotes has it as an example in Lex. Vindob. χ 12 (Guida = 8 Nauck) s.v. χρόνιος. | The final words are not legible in B on the Gallica image, but can be read on Turyn’s photograph.

KEYWORDS: παροιμία | Tzetzes

Or. 485.03 (rec paraphr) ⟨βεβαρβάρωσαι⟩: καὶ βάρβαρα τὰ ἤθη σοῦ ἐγένοντο. —CrMnOx

POSITION: s.l.

APP. CRIT.: βάρβαρος Mn | ἐγέν. transp. before τὰ ἤθη σου CrOx

APP. CRIT. 2: ἐγένοντα Ox

Or. 485.04 (thom paraphr) ⟨βεβαρβάρωσαι⟩: τὰ βαρβάρων ἔθη μεμάθηκας. —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zm

Or. 485.05 (pllgn paraphr) ⟨βεβαρβάρωσαι⟩: ἤθη βαρβαρικὰ μεμάθηκας. —Zc

POSITION: s.l.

Or. 485.06 (pllgn paraphr) ⟨βεβαρβάρωσαι⟩: τὰ τῶν βαρβάρων φρονεῖς. —G

POSITION: s.l.

Or. 485.07 (rec paraphr) ⟨βεβαρβάρωσαι⟩: †βάρβαρον γλῶσσαν ἐγένου† —Pr

POSITION: s.l.

APP. CRIT.: e.g., βάρβαρος ⟨τὴν⟩ γλ. ἐγένου, or βάρβαρον γλῶσσαν ⟨ἔμαθες καὶ βάρβαρος⟩ ἐγένου

Or. 485.08 (pllgn paraphr) ⟨βεβαρβάρωσαι⟩: ὡμοιώθης τοῖς ⟨βαρ⟩βάροις. —F²

POSITION: s.l.

Or. 485.09 (pllgn paraphr) ⟨χρόνιος ὢν⟩: πολὺν χρόνον ὢν —Zc

POSITION: s.l.

APP. CRIT. 2: πολλὺν Zc

Or. 485.10 (rec paraphr) ⟨χρόνιος⟩: πολὺν χρόνον —Aa²AbZm

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zm | χρόνον πολύν transp. Aa²Zm

Or. 485.11 (thom exeg) ⟨χρόνιος⟩: οὐ μόνον χρόνιος ἦλθον φαμὲν ἀντὶ τοῦ μετὰ χρόνον πολύν, ἀλλὰ καὶ χρόνιος ἦν ἐν τῷδε τῷ τόπῳ ἀντὶ τοῦ χρόνον πολύν. —ZZaZbZlZmTGu

TRANSLATION: We not only say I came ‘chronios’ meaning ‘after much time’, but also I was in this place ‘chronios’ meaning ‘for a long time’.

POSITION: marg. Z, s.l. Gu

APP. CRIT.: φαμὲν ἦλθεν transp. Gu

PREVIOUS EDITIONS: Dind. II.148,3–5

Or. 485.12 (pllgn gloss) ⟨χρόνιος⟩: διὰ χρόνου —F²

POSITION: s.l.

Or. 485.13 (pllgn gloss) ⟨ὢν⟩: σὺ —G

POSITION: s.l.

Or. 485.14 (pllgn gloss) ⟨ὢν⟩: ἐλθών —F²

POSITION: s.l.

Or. 485.15 (vet exeg) ⟨ἐν βαρβάροις⟩: γράφεται ἀφ’ Ἑλλάδος. —MV³C

TRANSLATION: There is (also) the reading ‘away from Greece’.

POSITION: marg. M, s.l. V³C

APP. CRIT.: ἀφελλάδα M

PREVIOUS EDITIONS: Schw. I.152,17; Dind. II.147,17–18

KEYWORDS: variant reading: γράφεται/γράφε

Or. 485.16 (pllgn gloss) ⟨βαρβάροις⟩: Τρωσὶ —Aa²

POSITION: s.l.

Or. 485.17 (rec gram) ⟨βαρβάροις⟩: βάρβαρος ἀπὸ τοῦ βαρέως αἴρειν τὴν βοήν. —MnPr

TRANSLATION: The word barbarian derives from ‘raising heavily’ (‘bareōs airein’) the war-cry (or shout).

POSITION: in top margin 20v (containing 496–540) Pr; marg. beside 481 on 23r (containing 470–484) Mn

PREVIOUS EDITIONS: Dind. II.147,18–19

COMMENT: This etymology is otherwise unattested, but a related play on βαρύς is seen in Athanasius, Exposit. in Psalmos, PG 27:224,14–17 γηγενεῖς μὲν τοὺς βαρυτέρους τῶν ἀνθρώπων καλεῖ, τοὺς βαρβάρους, καὶ ἐν ἐρημίαις οἰκοῦντας, καὶ μὴ νομίμως πολιτευομένους.

KEYWORDS: etymology

Or. 486.01 (pllgn gloss) ⟨Ἑλληνικόν⟩: τὸ ἔθος —F²

POSITION: s.l.

Or. 486.02 (pllgn gloss) ⟨Ἑλληνικόν⟩: ἐστὶ —Xo²

POSITION: s.l.

Or. 486.03 (pllgn gloss) ⟨Ἑλληνικόν⟩: ὑπάρχει —Aa²CrOxGu

POSITION: s.l.

Or. 486.04 (vet exeg) ⟨τὸν ὁμόθεν⟩: τὸν πρὸς γένους συγγενῆ —MBC

TRANSLATION: The one kindred by family blood.

POSITION: s.l. MC, marg. B

APP. CRIT.: τὸν] τοῦ MC

PREVIOUS EDITIONS: Schw. I.152,18

Or. 486.05 (recThom gloss) ⟨τὸν ὁμόθεν⟩: τὸν συγγενῆ —OVAbMlMnPrRSF²ZmGuB^3a

POSITION: s.l. (cont. from 486.10 ZmGu)

APP. CRIT.: τὸν om. OAbF²

APP. CRIT. 2: συγκενὴν a.c. Mn, συγγενὴν p.c. Mn

Or. 486.06 (rec exeg) ⟨τὸν ὁμόθεν⟩: τὸν ἀπὸ τῆς αὐτῆς γενεᾶς —K

POSITION: s.l.

Or. 486.07. (pllgn gloss) ⟨τὸν ὁμόθεν⟩: καὶ τὸν ὁμογενῆ —CrOx

POSITION: s.l.

APP. CRIT.: μονογενῆ CrOx

Or. 486.08 (mosch exeg) ⟨τὸν ὁμόθεν⟩: τὸν ἀπὸ μιᾶς ῥίζης ἤγουν τὸν κατὰ γένος προήκοντα —XaXbXoT⁺YGr, partial ZcB⁴

TRANSLATION: The one from the same root, that is, the one who is related by family blood.

POSITION: s.l.

APP. CRIT.: first τὸν om. B⁴ | ἤγουν κτλ om. ZcB⁴

PREVIOUS EDITIONS: Dind. II.148,6–7

Or. 486.09 (pllgn exeg) ⟨τὸν ὁμόθεν⟩: τὸν ἀπ’ αὐτῆς τῆς γενεᾶς καὶ ῥίζης, τὸν κατὰ γένος προήκοντα —G

POSITION: s.l.

Or. 486.10 (thom exeg) ⟨τὸν ὁμόθεν⟩: τὸν ἐκ ταυτοῦ γένους —ZZaZbZlZmGu

TRANSLATION: (‘The one from the same place’ here means) ‘the one from the same family’.

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Gu | ἤτοι τὸν συγγενῆ add. ZmGu

APP. CRIT. 2: τοῦ αὐτοῦ Zl

PREVIOUS EDITIONS: Dind. II.148,7–8

Or. 486.11 (pllgn exeg) ⟨τὸν ὁμόθεν⟩: ἤγουν τὸν ὄντα ἀπὸ τῆς αὐτῆς φυλῆς ἤγουν συγγενείας —Aa

POSITION: s.l.

Or. 486.12 (pllgn gloss) ⟨ὁμόθεν⟩: ἐξ ὁμοῦ —Zu

POSITION: s.l.

Or. 486.13 (rec exeg) ⟨τὸν ὁμόθετον⟩: γρ(άφεται) τὸν ὁμόθεν. —MnS

LEMMA: ὁμόθετον in text MnS POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 486.14 (pllgn artGloss) ⟨τιμᾶν⟩: τὸ —B^3a

POSITION: s.l.

Or. 486.15 (rec gloss) ⟨ἀεὶ⟩: πάντοτε —AbCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 487.01 (487–488) (vet exeg) καὶ τῶν νόμων γε μὴ πρότερον εἶναι θέλειν: ¹σὺ τοίνυν ἀδικεῖς τοὺς νόμους ἀγαπῶν τὸν μιαιφόνον. ²ὁ δέ φησιν ὅτι ἀναγκάζει με τὸ συγγενές. —MBVCPrRw

TRANSLATION: You, then, do wrong to the laws in showing affection for the polluted murderer. But he (Menelaus) says ‘kinship compels me’.

LEMMA: MC, καὶ τῶν νόμων γε μὴ πρότερον BPr, καὶ τὸ τῶν νόμων Rw, ἄλλως V REF. SYMBOL: MB POSITION: follows sch. 488.01 V

APP. CRIT.: 2 ὅτι om. Rw | με] μὲν V

APP. CRIT. 2: 1 ἀγαπὼν B, ἀπατῶν Pr

PREVIOUS EDITIONS: Schw. I.152,20–22; Dind. II.148,9–11

Or. 487.02 (rec exeg) σὺ τοίνυν ἀδικεῖς τοὺς νόμους ἀγαπῶν τὸν μιαιφόνον, τὸν παρὰ νόμους καὶ παρὰ φύσιν τὴν μητέρα ἀνελόντα. —O

TRANSLATION: You, then, do wrong to the laws in showing affection for the polluted murderer, the one who destroyed his mother contrary to the laws and to nature.

Or. 487.03 (vet exeg) ἄλλως: ¹ἐπεὶ Ὀρέστης καὶ παρὰ νόμους καὶ παρὰ φύσιν τὴν μητέρα ἀνεῖλε, ²καίτοι, φησὶν, Ἑλληνικὸν τὸ μὴ κρείττονα τῶν νόμων ἐθέλειν εἶναι τῇ τούτων βούλησει ⟨ … ⟩ —MBCMlPrRw, partial R^bSSa

TRANSLATION: Since Orestes killed his mother both contrary to laws and contrary to nature, he (Tyndareus) says ‘Yet it is a Greek practice not to want to be stronger than the laws, ⟨lacuna: e.g., opposing⟩ their will’.

LEMMA: MCPr, ἢ καὶ ἄλλως BRw, καὶ τῶν νόμων γε MlR^b(γε om.)SSa REF. SYMBOL: MlR^bSa

APP. CRIT.: 1 ἐπεὶ om. R^b | ὁ ὀρέστης Sa | παρὰ τὸν νόμον καὶ παρὰ τὴν φύσιν Sa, περὶ τὸν νόμον καὶ περὶ τὴν φύσιν Ml | παρὰ νόμους καὶ om. S | 2 καίτοι κτλ om. R^bSSa | κρεῖττον Rw | e.g. ⟨ἐναντιούμενον⟩, ⟨ἐναντίον ὄντα⟩ or the like Mastr., καὶ φθάνειν τὴν τούτων βούλησιν Schw. (from next sch.)

APP. CRIT. 2: 1 ἀνεῖλεν MR^b

PREVIOUS EDITIONS: Schw. I.152,23–25; Dind. II.148,11–13

Or. 487.04 (rec exeg) ἄλλως: ¹καὶ τοῦτο, φησὶν, Ἑλληνικὸν τὸ μὴ κρείττονα τῶν νόμων ἐθέλειν εἶναι καὶ φθάνειν τὴν τούτων βούλησιν. ²οὗτος δὲ καὶ παρὰ νόμους τὴν μητέρα ἀνεῖλεν. —V

TRANSLATION: This too, he says, is a Greek practice, not to want to be stronger than the laws and frustrate(?) their will. This man killed his mother even contrary to the laws.

LEMMA: corrupted to ἀλλὰ in V POSITION: cont. from prev.

PREVIOUS EDITIONS: Schw. I.152,25 app.

COMMENT: The usage of φθάνειν here is odd. The two other instances of φθάνω governing τὴν βούλησιν/τὰς βουλήσεις in TLG have the usual sense, ‘anticipate’: Joannes Chrysost. Homiliae, PG 59:117,48–49 οὐ φθάνει τὰς βουλήσεις ἡμῶν ὁ Θεὸς ταῖς δωρεαῖς; Manuel II Palaeologus, Epitaphium in fratrem Theodorum, CFHB Thess. 26:275,31–33 οὐ γὰρ δυσμενῶν εἷλε πόλεις, τὰς μὲν πολιορκήσας τε καὶ παραστησάμενος, τὰς δ’ αὐθωρὸν τῷ πολέμῳ, τὰς πλείους δ’, οἶμαι, φθάσας αὐτοῦ τὴν βούλησιν καὶ πρὶν ἢ πορθηθῆναι παραδοθείσας; The unusual usage here probably results from a rewriting of the lacunose version 487.03.

Or. 487.05 (rec paraphr) Ἑλληνικόν ἐστι καὶ τὸ μὴ θέλειν εἶναι κρείττονα τινὰ τῶν νόμων. —K

POSITION: s.l.

Or. 487.06 (rec paraphr) καὶ τοῦτο Ἑλληνικόν ἐστι, τὸ μὴ κρείττονα τινὰ καὶ ἔμπροσθεν εἶναι. —MlMnS

POSITION: s.l.

APP. CRIT.: τὸν Ml | καὶ] ὡς Ml

COMMENT: The annotation expects τῶν νόμων to be supplied from the line.

Or. 487.07 (rec paraphr) καὶ πάλιν Ἑλληνικὸν καὶ τὸ μὴ προτιμότερον εἶναι τινὰ. —Pr

POSITION: s.l.

COMMENT: The annotation expects τῶν νόμων to be supplied from the line.

Or. 487.08 (pllgn paraphr) Ἑλληνικὸν καὶ τὸ μὴ θέλειν εἶναι τινὰ προτιμότερον τῶν νόμων. —G

POSITION: s.l.

Or. 487.09 (rec paraphr) ἀξιώτερον τιμάσαι τὸν νόμον ἢ τὸν ὁμόθεν. —Ab²

POSITION: s.l.

APP. CRIT.: ὁμοθέτον Ab²(as in line 486 Ab)

COMMENT: Byzantine and early Modern Greek texts in TLG currently attest three instances of forms from the present stem τιμάζω, so this is the first attestation of an aorist form.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 487.10 (pllgn paraphr) ἀλλ’ ἔστι καὶ τοῦτο Ἑλληνικόν, τὸ μὴ εἶναι τινὰ ὑπέρτερον τῶν νόμων. —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.148,15–16

Or. 487.11 (rec exeg) ⟨καὶ τῶν νόμων⟩: πάλιν Ἑλληνικὸν τὸ —O

POSITION: s.l.

Or. 487.12 (pllgn exeg) ⟨καὶ τῶν νόμων⟩: τοῦτο Ἑλληνικόν ἐστι —R

POSITION: s.l.

Or. 487.13 (thom exeg) ⟨καὶ τῶν νόμων⟩: Ἑλληνικὸν —ZZbZmT

TRANSLATION: (Supply ‘is) Greek’ (to complete the syntax of the line).

POSITION: s.l.

APP. CRIT.: ναὶ prep. Zm | ἑλληνικῶν Zb

Or. 487.14 (pllgn exeg) ⟨καὶ τῶν νόμων⟩: ναὶ Ἑλληνικὸν ἐστὶν ὅ λέγεις. —Gu

POSITION: s.l.

Or. 487.15 (pllgn exeg) ⟨καὶ τῶν νόμων⟩: ναί, ἀλλὰ καὶ τὸ μὴ θέλειν εἶναι προτιμότερον τῶν νόμων Ἑλληνικόν ἐστι. —Zc

POSITION: s.l.

APP. CRIT. 2: ἐλλην‑ Zc

Or. 487.16 (pllgn exeg) ⟨καὶ τῶν νόμων⟩: ναὶ Ἑλληνικὸν ὑπάρχει —B^3a

POSITION: s.l.

Or. 487.17 (pllgn exeg) ⟨καὶ τῶν νόμων⟩: ναὶ ἀλλὰ —F

POSITION: s.l.

Or. 487.18 (pllgn exeg) ⟨καὶ τῶν νόμων⟩: ναὶ —V³

POSITION: marg.

Or. 487.19 (pllgn exeg) ⟨καὶ τῶν νόμων⟩: καί τι ἄλλο ὑπάρχει —CrOx

POSITION: s.l.

APP. CRIT. 2: καὶ τί CrOx

Or. 487.20 (rec artGloss) ⟨τῶν νόμων⟩: τὸ —AbGuB^3a

POSITION: s.l. (above μὴ AbB^3a)

Or. 487.21 (rec gloss) ⟨πρότερον⟩: προτιμότερον —V²CrFSa^rOxY²GuB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. V²CrFOx

APP. CRIT. 2: προτιμώτερον F

PREVIOUS EDITIONS: Dind. II.148,14

Or. 487.22 (rec gloss) ⟨πρότερον⟩: κρείττονα —RY²

POSITION: s.l.

Or. 487.23 (rec gloss) ⟨πρότερον⟩: τιμιώτερον —AaRf

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.148,14

Or. 487.24 (thom gloss) ⟨πρότερον⟩: ὑπέρτερον —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zm

PREVIOUS EDITIONS: Dind. II.148,14

Or. 487.25 (pllgn gloss) ⟨πρότερον⟩: ἰσχυρότερον —YGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.148,14–15

Or. 487.26 (rec gloss) ⟨εἶναι θέλειν⟩: τὸ μὴ τινὰ —R

POSITION: s.l.

Or. 487.27 (thom gloss) ⟨εἶναι θέλειν⟩: τινὰ —ZbZlZmTGu

POSITION: s.l.

Or. 487.28 (pllgn gloss) ⟨εἶναι θέλειν⟩: ἤγουν τὸν συγγενῆ —Zu

POSITION: s.l.

APP. CRIT. 2: συγγενῆν Zu

Or. 488.01 (vet exeg) πᾶν τοὐξ ἀνάγκης δοῦλόν ἐστ’ ἐν τοῖς σοφοῖς: ¹ἡ τῆς φύσεως ἀνάγκη, ὅ ἐστιν ἡ συγγένεια, πάντα δουλοῖ κατά τε τὴν κρίσιν τῶν νόμων καὶ τῶν σοφῶν. ²δοῦλον οὖν ἀντὶ τοῦ δουλοποιόν· ³οὐχ οἷόν τε γὰρ παραιτήσασθαι τὴν συγγένειαν. —MBVCMlPrR^bSa, partial Rw

TRANSLATION: The compulsion of nature, which means kinship, enslaves everything according to the judgment both of the laws and of the wise. Therefore ‘doulon’ (‘slave/slavish’) is used for ‘making a slave’. For it is not possible to avoid the claims of kinship.

LEMMA: M(πάν τ’οὐξανάγκης)C, πᾶν τοὐξ ἀνάγκης B(τ’οὐξ)VPrRw, lemma πᾶν τ’ ἐξ ἀνάγκης Ml(ἐξαν-)R^bSa(as in text Sa) REF. SYMBOL: MBVMlR^b POSITION: follows 482.05 V

APP. CRIT. 2: 2 δουλοποιον Ml | οἷον τε Ml | 3 π(αρα)τήσασθαι Sa

PREVIOUS EDITIONS: Schw. I.153,1–4; Dind. II.149,10–13

COMMENT: The exegeses of this line in the scholia are quite different from the meaning of the line according to modern understanding (well explained by Willink 1986).

Or. 488.02 (rec exeg) ¹ἐστὶν ἡ ἀνάγκη τῆς φύσεως. ²οὐχ οἷον γάρ ἐστιν παραιτήσασθαι τὴν συγγενείαν κατὰ τὴν κρίσιν τῶν νόμων καὶ τῶν σοφῶν. —O

APP. CRIT. 2: γὰρ ἐστὶν a.c. O

Or. 488.03 (vet exeg) ἄλλως· δοῦλον: ¹δουλοποιόν. ²τουτέστι παρὰ τοῖς φρονίμοις ἡ ἀνάγκη νικᾷ. ³τιμῶμεν οὖν τὸν Ὀρέστην διὰ τὴν συγγένειαν καὶ δουλεύομεν τῇ ἀνάγκῃ ταύτῃ. —MBVCPrRw

TRANSLATION: Making a slave (enslaving). That is, in the eyes of the prudent, compulsion triumphs. Thus we honor Orestes because of our kinship and we are slaves to this compulsion.

LEMMA: V, ἀλλὰ δοῦλον MBCPr POSITION: cont. from prev. Rw; sep. from 488.01 by 487.01 and 487.02 V

APP. CRIT. 2: 2 τουτέστιν M | νικὰ app. M

PREVIOUS EDITIONS: Schw. I.153,5–7; Dind. II.149,13–15

Or. 488.04 (vet exeg) ἄλλως: ¹πᾶν τὸ ἐξ ἀνάγκης δοῦλόν ἐστι καὶ ὑπήκοον, οἷον πάντα κατὰ ἀνάγκην ποιοῦμεν. ²καὶ κατὰ τὴν τῶν σοφῶν κρίσιν πάντα τὰ ἀπ’ ἀνάγκης δουλοῖ καὶ ὑπηκόους ποιεῖ τοὺς ἀνθρώπους. ³καθὸ προείρηκεν ἐπὶ τοῦ Ὀρέστου [484] ‘εἰ δὲ δυστυχεῖ, τιμητέος’, διὰ τοῦτο καὶ νῦν εἶπε ⟨ … ⟩. ⁴ἔστι δὲ ὁ λόγος ὅτι τιμᾶν ἀναγκαῖον τὸν Ὀρέστην διὰ τὴν συγγένειαν. ⁵ταῦτα δὲ ἐν ὑποκρίσει λέγει, οὐ σπουδῇ. ⁶ὁ δὲ Ἀριστοφάνης [Arist. Byz. fr. 386 Slater] φησὶ ⟨ … ⟩. ⁷πᾶν τὸ ἐξ ἀνάγκης γινόμενον δουλοῖ, οἷον ταπεινοῖ, κατὰ τὴν τῶν σοφῶν κρίσιν. ⁸δύναται καὶ οὕτως· πᾶν τὸ ἀναγκαῖον δοῦλόν ἐστιν, οἷον ὑπήκοον, καὶ πάντα κατὰ ἀνάγκην ποιοῦμεν διότι δουλοῖ πᾶν. —MBVCPr, partial Rw

TRANSLATION: Everything deriving from necessity/compulsion is slave (enslaved) and subservient, as if to say we do everything according to necessity. And according to the judgment of the wise all things deriving from compulsion enslave humans and make them subservient. Because he said previously about Orestes ‘and if he suffers misfortune, he must be honored’, for this reason he nows also says ⟨lacuna⟩. The meaning is that it is necessary to honor Orestes because of their kinship. He says these things adopting a pose, not in earnest. But Aristophanes (the Alexandrian scholar) says ⟨lacuna⟩. All that comes about by necessity enslaves, or makes humble, according to the judgment of the wise. It can also be taken like this: Every compulsory thing is slavish, that is, subservient, and we do everything according to necessity because it enslaves everything.

LEMMA: MBCPr, καὶ ἄλλως Rw POSITION: cont. from prev. V

APP. CRIT.: 1 δύναται δὲ καὶ οὕτως prep. V | πάντα] πάντα τὰ B, πάντως τὰ Pr | ποιοῦμεν] γινόμενα δουλοῖ τοὺς ἀνθρώπους V | 2 καὶ κατὰ] κατά τε VRw | τὰ om. PrRw(πάντ’) | ὑπ’ ἀνάγκης M(ὑπαν.)BCPr | δηλοῖ Pr | ποιεῖται M | 3–4 καθὸ … τὴν συγγένειαν om. Rw | 3 προείρηκεν Schw., εἶπεν all (but transp. after ὀρέστου MVC) | 3–4 εἰ δὲ δυστυχεῖ … ὀρέστην om. M | 3 εἶπε Schw., προείρηκεν BV(‑κε)CPr | lacuna Schw. (who inserts quotation of 488); alternatively, e.g. ⟨ταῦτα⟩ | 4 δὲ] γὰρ BPr | ὅτι Arsenius, ὅθεν BVCPr | ἀναγκαῖον] αὐτὸν C | 5 ταῦτα … σπουδῇ] om. V, τῆ(?) ἐν(?) ὑποκρίσει καὶ οὐ σπουδῆ [φη(σιν)(?)] Rw (damage, not enough space for ταῦτά φη(σιν)) | λέγων MC | 6–8 ὁ δὲ ἀρ. κτλ om. Rw | 6 ἀριστοφάνης] ἀρίσταρχος V | φησὶ] λέγει Pr | lacuna Schw. | 7 γινόμενον] τιμώμενον C | δηλοῖ Pr, δουλοῖ τοὺς ἀνθρώπους V | 8 ὑπήκοον] ἀπήκει Pr | καὶ πάντα κατὰ κτλ] καὶ πᾶν τὸ κατὰ ἀνάγκην ποιοῦμεν BPr, om. διότι δουλοῖ πᾶν

PREVIOUS EDITIONS: Schw. I.153,8–17; Dind. II.149,15–150,6

COMMENT: I agree with Schwartz that we have lost Aristophanes’ opinion here. See Prelim. Stud. 17 n. 68.

COLLATION NOTES: Check original Rw 20r top line.

KEYWORDS: citation of historian or scholar | Aristophanes of Byzantium

Or. 488.05 (rec exeg) ¹τουτέστιν παρὰ φρονίμοις ἡ ἀνάγκη κρατεῖ καὶ νικᾷ. ²οἷον τιμῶμεν τὸν Ὀρέστην καὶ τὴν συγγένειαν ⟨καὶ⟩ τῇ ἀνάγκῃ ταῦτα ⟨ποιοῦμεν⟩. ³δύναται δὲ καὶ ὅτι πᾶν τοὐξανάγκης δοῦλον ἐστὶ καὶ ὑπήκοον, οἷον πάντα κατὰ ἀνάγκην ποιοῦμεν. —V

TRANSLATION: That is, among the prudent necessity holds sway and triumphs. As if to say, we honor Orestes and kinship and we do this by necessity. The sense can also be that everything derived from necessity is slavish and subservient, that is, we do all things in accordance with necessity.

POSITION: cont. from prev. V

APP. CRIT.: 2 suppl. Mastr. (punct. after ταῦτα in V)

PREVIOUS EDITIONS: Schw. I.153,17 app.

Or. 488.06 (mosch exeg) ¹οἷον ἡ συγγενικὴ φιλία καὶ στοργὴ ἢ ἕτερόν τι τοιοῦτον, ἐπεὶ ἐξ ἀνάγκης φυσικῆς ἐστι, δούλη ἐστὶ καὶ διὰ τοῦτο οὐκ ἀμβλύνεται, ²οὐδὲ ἄλλως γενέσθαι δύναται, ὃ τὰ ἐλευθέρως καὶ χωρὶς ἀνάγκης γινόμενα δύναται. —XXaXbXoT⁺YYfGGr

TRANSLATION: As if to say, the affection and love of kinsmen, or some other such thing, since it arises from natural compulsion, is ‘slave’ (enslaved), and because of this it does not become blunted, nor is it able to be otherwise, which those things coming about freely and without compulsion can do.

REF. SYMBOL: Xo POSITION: cont. from 485.01 G

APP. CRIT.: 1 οἷον] ἤγουν Xo | 2 τὰ] τοὺς Y

APP. CRIT. 2: 1 ἐξανάγκης Yf

PREVIOUS EDITIONS: Dind. II.149,6–9

Or. 488.07 (thom exeg) ¹εἰπόντος τοῦ Μενελάου πρὸς τὸν τοῦ Τυνδάρεω λόγον, τὸ [485] ‘βεβαρβάρωσαι χρόνιος ὢν ἐν βαρβάροις’, ὡς ἄρα Ἑλληνικὸν τὸ τιμᾶν τοὺς συγγενεῖς, ²φησὶν ὁ Τυνδάρεως· ναί, ὃ λέγεις Ἑλληνικόν ἐστιν, ἀλλ’ ἔστι καὶ τοῦτο Ἑλληνικόν, τὸ μὴ εἶναι τινὰ ὑπέρτερον τῶν νόμων. ³σὺ οὖν, ὦ Μενέλαε, παρανομεῖς φονέα προσφθεγγόμενος. ⁴ἀπαγορεύουσι γὰρ οἱ νόμοι τὴν μετ’ αὐτῶν συνουσίαν. ⁵πρὸς ὃ ἀπαντᾷ Μενέλαος ὅτι πᾶν τὸ ἐξ ἀνάγκης γινόμενον δοῦλον ἐν τοῖς σοφοῖς ἐστι. ⁶τουτέστι πάντες καὶ παλαιοὶ καὶ νέοι ποιηταὶ φιλόσοφοι συγγραφεῖς ῥήτορες τρανῶς ἄνω καὶ κάτω τοῖς λόγοις διακηρύττονται ⁷ὡς ἄρα πάντες ἀνάγκης εἰσὶ δοῦλοι καὶ πάντων αὕτη κρατεῖ, καὶ οὐκ ἀνθρώπων μόνον ἀλλὰ καὶ μέχρι θεῶν ἐξάγει τὸ κράτος. ⁸[Simonides 37,29–30 = 542 PMG] ‘ἀνάγκᾳ’ γὰρ ‘οὐδὲ θεοὶ’ φασὶ ‘μάχονται’. ⁹ἐγὼ γοῦν εἰ καὶ παρανομεῖν σοι δοκῶ μητροκτόνῳ συνὼν καὶ φθεγγόμενος, ἀλλ’ ἐκ τῆς φύσεως ἀναγκαζόμενος τοῦτο ποιῶ. ¹⁰ὥστε τὴν τοιαύτην ἀνάγκην ᾧ προεβάλου νόμῳ παρεξετάσας μείζω ταύτην εὑρήσεις δυναμένην τοῦ νόμου. ¹¹οἱ δὲ λέγοντες τὸ δοῦλον ἀντὶ τοῦ δουλοποιὸν ληροῦσι τὰ μάλιστα. ¹²ἢ πρὸς τὸ ἐξ ἀνάγκης ὑποστικτέον, οὕτω· πᾶν τὸ ἐξ ἀνάγκης ὑπάρχον, ἐν τοῖς σοφοῖς ἐστι δοῦλον. ¹³τουτέστι πάντα τὰ ἐξ ἀνάγκης δουλείαν οἱ σοφοὶ κρίνουσιν. —ZZaZbZlZmTGu

TRANSLATION: After Menelaus said, in response to Tyndareus’s line ‘You’ve been made a barbarian by being so long among barbarians’, that it is a Greek practice to honor one’s kinsmen, Tyndareus says: ‘Yes, what you mention is a Greek practice, but this too is a Greek practice, that no one be above the laws. You, therefore, Menelaus, break the law in addressing a murderer. For the laws forbid associating with them’. To which Menelaus replies that everything that comes about by compulsion is slave (enslaved) in the judgment of the wise. That is, everyone—both ancient and modern, poets, philosophers, historians, orators—clearly all the way throughout in their writings proclaim that all people are slaves of necessity and this (necessity) conquers all, and not just human beings, but it even extends its sway far enough to be over gods. For they say that ‘Not even the gods do battle with necessity’. At any rate, even if I seem to you to break the law by associating with and speaking to a mother-killer, nevertheless it is under the compulsion of nature that I do this. So, if you examine such compulsion side by side with the law you put forward in argument, you will find this to be more powerful than the law. Those who say that ‘doulos’ (slave/enslaved) is used to mean ‘making one a slave’ are speaking complete drivel. Or, one can put a comma after ‘that by necessity’, (and understand) as follows: Everything that exists by necessity, in the eyes of the wise is slavish. That is, all things caused by compulsion wise men judge to be slavery.

REF. SYMBOL: at 488 πᾶν ZbZlZmGu, at 487 νόμων ZZa, at 485 βεβαρβάρωσαι T

APP. CRIT. 2: 3 ὧν changed to οὖν Zl | 8 φασὶν Zb | 12 ἐστὶ ZbZl, ἔστι Z | 13 κρίνουσι Zb

PREVIOUS EDITIONS: Dind. II.148,17–149,5

COMMENT: It is not clear how the punctuation recommended in the alternative interpretation (12) makes a difference. But it does seem that the last paraphrase by Thomas (13) comes close to the way the line is understood by moderns.

KEYWORDS: Thomas Magister critical of another view | citation of literature other than Homer (with direct quotation) | Simonides | punctuation (στίζειν, καταστίζειν, ὑποστίζειν, ὑποστίζειν)

Or. 488.08 (pllgn exeg) ἤτοι τὸ συγγενὲς δουλοποιεῖ τοὺς ἀνθρώπους καὶ παρασκευάζει ὑποκεῖσθαι ἀλλήλοις, ἤτοι περὶ τῆς ἐκδικήσεως. —Y²

TRANSLATION: Either kinship enslaves human beings and makes them be subservient to each other; or (he is saying this?) about the vengeance (enacted by Orestes)/punishment (threatening Orestes).

REF. SYMBOL: at ἀνάγκης Y²

APP. CRIT.: δηλοποιεῖ Y² | ἀλλήλ() Y²

Or. 488.09 (pllgn exeg) τὸ ἐξ ἀνάγκης γινόμενον συγχωρεῖται ἐν τοῖς σοφοῖς. —Zu

POSITION: marg.

Or. 488.10 (pllgn exeg) ἐξ ἀνάγκης ἔστι τὸ νὰ ἀγαπῶ τὸν υἱόν μου. —V²

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 488.11 (rec exeg) ⟨τοὐξ ἀνάγκης⟩: τὸ συγγενὲς —OF²

POSITION: s.l.

Or. 488.12 (rec exeg) ⟨τοὐξ ἀνάγκης⟩: ἡ τῆς φύσεως ἀνάγκη, ἡ συγγένεια —MlMnRS

POSITION: s.l. RS; intermarg. Ml; cont. from 488.29 MnRS.

APP. CRIT.: first ἡ] ἤτοι Ml | second ἡ] ἢ Ml

Or. 488.13 (rec exeg) ⟨τοὐξ ἀνάγκης⟩: ἤγουν τὸ τῆς συγγενείας ἤγουν τὸ τῆς φύσεως καὶ δουλοποιὸν —Pr

POSITION: s.l.

Or. 488.14 (rec exeg) ⟨τοὐξ ἀνάγκης⟩: τὸ ἐκ τῆς συγγενείας —Mn

POSITION: s.l.

Or. 488.15 (rec paraphr) ⟨τοὐξ ἀνάγκης⟩: τὸ ἐξ ἀνάγκης γεγονὸς —MlMnRS

POSITION: s.l.

APP. CRIT. 2: ἐξανάγκης Ml | γεγονὼς Mn

Or. 488.16 (pllgn paraphr) ⟨τοὐξ ἀνάγκης⟩: τὸ ὑπ’ ἀνάγκης —F²

POSITION: s.l.

Or. 488.17 (pllgn exeg) ⟨τοὐξ ἀνάγκης⟩: καὶ τὸ ἐκ φύσεως —CrOx

POSITION: s.l.

Or. 488.18 (thom gloss) ⟨τοὐξ ἀνάγκης⟩: γινόμενον —ZZaZbZlZmTGu

POSITION: s.l.

Or. 488.19 (pllgn gloss) ⟨τοὐξ ἀνάγκης⟩: τὸ γενόμενον —Aa

POSITION: s.l.

Or. 488.20 (pllgn exeg) ⟨τοὐξ ἀνάγκης⟩: ἀντὶ τοῦ ἡ συγγένεια ἡ φυσική —Aa²

POSITION: s.l.

Or. 488.21 (pllgn gloss) ⟨τοὐξ ἀνάγκης⟩: ὑπάρχον —Gu

POSITION: s.l.

Or. 488.22 (rec gloss) ⟨ἀνάγκης⟩: συγγενείας —GSaB^3a

POSITION: s.l.

Or. 488.23 (rec exeg) ⟨ἀνάγκης⟩: ἤγουν τῆς φύσεως καὶ τῆς συγγενείας —V¹Y²Gu

POSITION: s.l.

APP. CRIT.: καὶ om. Gu

Or. 488.24 (rec exeg) ⟨δοῦλον⟩: τινὲς δουλοποιοῦν —O

POSITION: s.l.

APP. CRIT.: app. ‑ποιόν a.c. O

Or. 488.25 (rec gloss) ⟨δοῦλον⟩: δουλοποιὸν —GKMlMnY²B^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. Mn

Or. 488.26 (pllgn gloss) ⟨ἔστ’⟩: ὑπάρχει —CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr, but app. erased

Or. 488.27 (rec exeg) ⟨ἐν τοῖς σοφοῖς⟩: ἐν τοῖς φρονίμοις· ὅπου βία πρόκειται οἱ νόμοι ἀσθενοῦσιν. —Pr

POSITION: marg.

COMMENT: For the maxim, cf. Aesop. Proverb. 136 Perry ὅ⟨που ἡ⟩ βία πάρεστιν οἱ νόμοι ἀσθενοῦσιν; Documenta concilii Constantinopoleos 2.13,4–6 ἔτι δὲ καὶ ὁ πάπας Γελάσιος περὶ αὐτοῦ λέγει, ὅτι ὅπου βία οὐ πρόκειται, ἀμετάτρεπτοι διαμενέτωσαν οἱ τῶν πατέρων θεσμοί.

Or. 488.28 (pllgn paraphr) ⟨ἐν τοῖς σοφοῖς⟩: ὡς ἔλεγον οἱ σοφοὶ —CrOx

POSITION: s.l.

Or. 488.29 (rec paraphr) ⟨ἐν τοῖς σοφοῖς⟩: ἐν τοῖς νόμοις —MlMnRS

POSITION: s.l. RS

COMMENT: Perhaps νόμοις was at some time a false variant; or this might result from a corruption of ἐν τοῖς φρονίμοις (cf. 488.30).

Or. 488.30 (recMosch gloss) ⟨ἐν⟩: παρὰ —OXXaXbXoT⁺YYfGGr

POSITION: s.l.

COLLATION NOTES: Ta omits cross.

Or. 488.31 (rec gloss) ⟨τοῖς σοφοῖς⟩: τοῖς φρονίμοις —V^2/3MnGuZl

POSITION: s.l.

APP. CRIT.: τοῖς om. GuZl | ἀνδράσιν add. Mn

Or. 488.32 (pllgn gloss) ⟨σοφοῖς⟩: συνετοῖς —F²

POSITION: s.l.

Or. 488.33 (pllgn gloss) ⟨σοφοῖς⟩: ἐν —Aa

POSITION: s.l.

COMMENT: ἐν is correctly present in the text in Aa.

Or. 489.01 (pllgn gloss) ⟨κέκτησο⟩: ἔχε —Aa²CrF²OxZb²Zl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 489.02 (pllgn gloss) ⟨κέκτησο⟩: ὑπολάμβανε —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.150,7

Or. 489.03 (rec gloss) ⟨τοῦτο⟩: τὸ τοιοῦτον —MnRS

POSITION: s.l.

Or. 489.04 (pllgn gloss) ⟨τοῦτο⟩: τὸ συγγενές —F²

POSITION: s.l.

Or. 489.05 (pllgn exeg) τοῦτο: τὸ ὑπείκειν τῇ ἀνάγκῃ —XXaXbXoT⁺YYfGGrZc

LEMMA: νῦν σὺ τοῦτο X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.150,8

COLLATION NOTES: Ta omits cross.

Or. 489.06 (pllgn exeg) ⟨τοῦτο⟩: ὃ λέγεις —Zl

POSITION: s.l.

Or. 489.07 (vet exeg) ⟨οὐ κτήσομαι⟩: τὸ Ἑλληνικὸν φρόνημα —MBCY²

TRANSLATION: (I will not take as my own) the Greek frame of mind (you just mentioned).

POSITION: s.l. except marg. B

APP. CRIT.: τοῦτέστι prep. B

PREVIOUS EDITIONS: Schw. I.153,18; Dind. II.150,7–8

Or. 489.07a (rec gloss) ⟨οὐ κτήσομαι⟩: τὸ τοιοῦτον —Ml

POSITION: s.l.

Or. 489.08 (pllgn gloss) ⟨οὐ κτήσομαι⟩: οὐχ ἕξω —Aa

POSITION: s.l.

Or. 489.09 (pllgn paraphr) ⟨κεκτήσομαι⟩: θελήσω ποτὲ ἔχειν —Zl

LEMMA: thus in text Zl POSITION: s.l.

Or. 490.01 (vet exeg) ὀργὴ γὰρ ἅμα σου καὶ τὸ γῆρας: ¹πρὸς τῷ εἶναί σε γέροντα καὶ ὀργίλος εἶ. ²διὰ τοῦτο, φησὶ, παραιτῇ τὰ αὐτὰ τοῖς σοφοῖς φρονεῖν, ἐπεὶ συνελθοῦσα τῷ γήρᾳ σου ἡ ὀργὴ ἀπαίδευτόν σε ποιεῖ· ³ὡς καὶ Σοφοκλῆς [Soph. TrGF fr. 894 Radt]· ‘ὀργὴ γέροντος ὥστε μαλθακὴ κοπὶς / †ἐν χειρὶ θήγει†, ἐν τάχει δ’ ἀμβλύνεται’. —MBVCPr, partial Rw

TRANSLATION: In addition to your being an old man you are irascible. Because of this, he means, you decline to share the opinion of the wise, since, joining with your old age, your wrath makes you unrefined. As also Sophocles: ‘The wrath of an old man, like a blunt cleaver, †sharpens in the hand† but soon grows dull’.

LEMMA: MBPr, ὀργὴ γὰρ ἅμα σου V, ὀργὴ γὰρ ἅμα σου καὶ τὸ γῆρας οὐ σοφόν· οὐ σοφόν· (sic) C, καὶ ἄλλως Rw REF. SYMBOL: MV POSITION: follows 490.03 Rw

APP. CRIT. 2: 2 perhaps ὀργῆ a.c. Rw

PREVIOUS EDITIONS: Schw. I.153,19–23; Dind. II.150,10–15

COMMENT: Arsenius had printed μαλθακὴ νοτὶς (attested in MeMuPh), which Valckenaer (on Hipp. 240) emended to κοπίς before it was collated from BV. Radt’s apparatus gives many attempts to emend the quotation, to which may be added Lloyd-Jones’ βραδεῖα θήγειν in the Loeb ed. (which hardly fits the notion that old men are irascible).

KEYWORDS: citation of literature other than Homer (with direct quotation) | Sophocles

Or. 490.02 (vet paraphr) ἄλλως: ἡ ὀργή σου καὶ τὸ γῆράς σου ἅμα γεγονότα οὐ σοφόν σε ποιεῖ. —MBVCPr

TRANSLATION: Your anger and your old age, occurring together, make you not wise.

LEMMA: BVCPr, in marg. M

APP. CRIT.: καὶ] ὅτι V | second σου om. BVPr

PREVIOUS EDITIONS: Schw. I.154,1; Dind. II.150,16–17

Or. 490.03 (vet exeg) ἄλλως: ¹αὐτὸ καθ’ ἑαυτὸ τὸ γῆρας μελαγχολικώτερόν ἐστι τῆς νεότητος· ²εἰ δὲ συμβῇ τοὺς γέροντας ὀργισθῆναι, διπλάσιον γίνεται τὸ κακόν. ³τὸ γῆράς σου οὖν, φησὶν, ἅμα ὀργῇ γεγονὸς οὐ σκοπεῖ τὸ δέον. —MBVCPrRw, partial Y²

TRANSLATION: In and of itself old age is more irritable than youth. And if it comes about that old men get angry, the evil becomes twice as great. Your old age, then, he says, occurring together with anger, does not regard what is appropriate.

LEMMA: in marg. M, καὶ τὸ γῆρας οὐ σοφόν V, καὶ τὸ γῆρας Rw REF. SYMBOL: V POSITION: cont. from prev. B, add. γὰρ [Pr damaged, room for ἄλλ(ως) or γὰρ]

APP. CRIT. 2: 1 καθεαὐτὸ M καθ’αὑτὸ BVY², app. Pr | 2 συμβεῖ M | 3 ὀργὴ C

PREVIOUS EDITIONS: Schw. I.154,3–5; Dind. II.150,17–20

Or. 490.04 (thom exeg) ⟨ὀργὴ γὰρ⟩: εἰκότως —ZZaZlZmT

TRANSLATION: (To make clear the causal connection here, supply to introduce this line) ‘as one might reasonably expect’.

POSITION: s.l.

Or. 490.05 (pllgn exeg) ⟨ὀργὴ γὰρ⟩: εἰκότως οὐ κτήσῃ —GuOx²

POSITION: s.l.

APP. CRIT. 2: εἰκότος οὐ κτίσαν Ox²

PREVIOUS EDITIONS: Dind. II.151,1

Or. 490.06 (rec paraphr) ⟨ὀργὴ … σου⟩: ἥτις ἔστι σοι —S

POSITION: s.l.

Or. 490.07 (vet exeg) ⟨ὀργὴ⟩: ὀργῇ διὰ τοῦ ι̅ —MC

TRANSLATION: (Spell) ‘orgē’ with iota (adscript/subscript).

LEMMA: thus in text MC REF. SYMBOL: M POSITION: marg.

PREVIOUS EDITIONS: Schw. I.154,6

Or. 490.08 (pllgn gloss) ⟨ὀργὴ⟩: ὁ θυμὸς —ZlB^3a

POSITION: s.l.

APP. CRIT.: ὁ om. Zl

Or. 490.09 (pllgn artGloss) ⟨ὀργὴ⟩: ἡ —CrOx²

POSITION: s.l.

Or. 490.10 (pllgn gloss) ⟨ἅμα⟩: συνελθόντα —V^2/3GXoY²Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.151,1

Or. 490.11 (pllgn gloss) ⟨ἅμα⟩: δύο —Aa²

POSITION: s.l.

Or. 490.12 (pllgn gloss) ⟨ἅμα⟩: ὁμοῦ —CrOxXo

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Xo, καὶ prep. CrOx

Or. 490.13 (pllgn gloss) ⟨σου⟩: σε —Mn

POSITION: s.l.

COMMENT: To be understood along with the gloss ποιεῖ (490.16).

Or. 490.13a (rec gloss) ⟨σου⟩: ἔστι σοι —Ml

LEMMA: σοῦ in text Ml POSITION: s.l.

Or. 490.14 (rec gloss) ⟨τὸ γῆρας⟩: συγκραθὲν —Pr

POSITION: s.l.

Or. 490.15 (pllgn gloss) ⟨τὸ γῆρας⟩: ἔστι σοι —Mn

POSITION: s.l.

Or. 490.16 (pllgn gloss) ⟨τὸ γῆρας⟩: ποιεῖ —MnS

POSITION: s.l. (above καὶ S, possibly intended for lemma ὀργὴ)

Or. 490.17 (pllgn gloss) ⟨τὸ γῆρας⟩: ὑπάρχει —CrOx

POSITION: s.l.

Or. 490.18 (rec exeg) ⟨οὐ σοφόν⟩: σὲ ποιοῦσι —CrGPrOxY²Zu

POSITION: s.l.

Or. 490.19 (pllgn exeg) ⟨οὐ σοφόν⟩: ποιοῦσιν οὐ σοφὸν σὲ δηλονότι —V²

POSITION: s.l.

Or. 490.20 (pllgn exeg) ⟨οὐ σοφόν⟩: σὲ ποιεῖ —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.151,2

Or. 490.21 (pllgn exeg) ⟨οὐ σοφόν⟩: πεποιήκασι σὲ δηλονότι —Xo

POSITION: marg.

Or. 490.22 (rec gloss) ⟨οὐ σοφόν⟩: οὐκ ἔστι —Ab

POSITION: s.l.

Or. 490.23 (rec gloss) ⟨οὐ σοφόν⟩: ὑπάρχουσι —K

POSITION: s.l.

Or. 490.24 (pllgn exeg) ⟨οὐ σοφόν⟩: ¹ἀλλ’ ἀνόητον δηλονότι, καὶ τὸν τοῦ προσήκοντος λόγον οὐ ποιούμενον· ²σοφοῦ γὰρ ἀνδρὸς τὸ τιμᾶν τοὺς προσήκοντας. —GuZl

TRANSLATION: (Not wise,) but rather senseless, clearly, and taking no account of a relative. For it is a trait of a wise man to honor his relatives.

POSITION: s.l.

APP. CRIT.: 1 δηλονότι om. Gu | οὐ ποιούμ. λόγον transp. Zl

PREVIOUS EDITIONS: Dind. II.151,2–4

Or. 490.25 (pllgn gloss) ⟨οὐ σοφόν⟩: οὐ καλὸν —ZuB^3a

POSITION: s.l.

Or. 490.26 (recMosch gloss) σοφόν: φρόνιμον —AaMnXXaXbXoT⁺YYfGGrZcB⁴

LEMMA: οὐ σοφόν X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. X, οὐ prep. XoTGZc, καὶ οὐ prep. Mn

PREVIOUS EDITIONS: Dind. II.151,1–2

Or. 491.01 (vet exeg) πρὸς τόνδ’ ἀγὼν τίς σοφίας ἥκει πέρι: ¹οἷον· ἡ περὶ τὸν Ὀρέστην μητροκτονία οὐ δεῖται ἀγῶνος σοφίας. ²προῦπτος γὰρ ἡ κρίσις, ὥστε μάτην ἡμᾶς οὐ σοφοὺς ἀπεκάλεσας. ³οὐ σοφισμάτων γὰρ προσδεῖται ἡ κρίσις, τουτέστιν οὐ καιρὸς ἡμᾶς περὶ σοφίας ἀγωνίζεσθαι· ⁴περὶ γὰρ μητροκτονίας ἐστὶν ὁ λόγος. —MBC, partial PrRwZu

TRANSLATION: That is, the matricide involving Orestes does not require a contest of wisdom. For the verdict is foreseen, so to no purpose did you call us not wise. For the judgment does not require clever arguments, that is, it is no proper time for us to compete in wisdom, because the discussion concerns matricide.

LEMMA: MC(om. πέρι), πρὸς τόνδ’ ἀγὼν τίς BPrRw(ἀγών τις PrPw) REF. SYMBOL: MZu POSITION: follows 495.01 in C

PREVIOUS EDITIONS: Schw. I.154,7–11; Dind. II.151,5–9

Or. 491.02 (rec exeg) οἷον· ἡ περὶ τὸν Ὀρέστην μητροκτονία οὐ δεῖται ἀγῶνος σοφίας. προῦπτος καὶ προφανὴς ἡ κρίσις τοῦ Ὀρέστου. —O

TRANSLATION: That is, the matricide involving Orestes does not require a contest of wisdom. The judgment about Orestes is foreseen and utterly clear.

Or. 491.03 (rec exeg) ⟨πρὸς τόνδ’ ἀγών⟩: εἰς τὸν περὶ τῆς μητροκτονίας λόγον οὐκ ἔστιν ἀγὼν τῆς σοφίας, τουτέστιν οὐ καιρὸς νῦν ἡμᾶς περὶ σοφίας ἀγωνίζεσθαι· περὶ γὰρ μητροκτονίας ἐστὶν ὁ λόγος, ὥστε μάτην ἡμᾶς ⟨οὐ⟩ σοφοὺς ἀπεκάλεσας. —V

TRANSLATION: Regarding the discussion of the matricide there is not a contest of wisdom. That is, it is not now a proper moment for us to compete in wisdom, because the discussion concerns matricide, so to no purpose did you call us not wise.

LEMMA: V REF. SYMBOL: V POSITION: follows next V

PREVIOUS EDITIONS: Schw. I.154,7–10 app.; cf. Dind. II.151,9

Or. 491.04 (vet exeg) ἄλλως: ¹ἐπεὶ εἶπεν ὁ Μενέλαος [490] ‘καὶ τὸ γῆρας οὐ σοφόν’, φησὶν ὁ Τυνδάρεως ²ὅτι τίς χρεία ὅλως σοφίας, ὅπου γε προφανὲς τοῦ Ὀρέστου τὸ πλημμέλημα. —MBVCPrRw

TRANSLATION: Since Menelaus said ‘and old age not wise’, Tyndareus says: ‘What need is there at all for wisdom, in a case where the error of Orestes is utterly clear?’

LEMMA: BPr, in marg. M, ἢ καὶ ἄλλως Rw POSITION: cont. from sch. 490.03 V, add. δὲ; cont. from 491.01 C

PREVIOUS EDITIONS: Schw. I.154,12–14; Dind. II.151,10–12

Or. 491.05 (thom exeg) ἤγουν τί δεῖ πρὸς τοῦτον φονέα ὄντα ἀγωνίζεσθαι καὶ σπουδάζειν σοφοὺς δοκεῖν. —ZZaZbZlZmTGu

TRANSLATION: That is, what need is there to contest with this man, who is a murderer, and to strive to seem clever/wise.

POSITION: s.l.

APP. CRIT.: σοφὸς δοκεῖν· prep. Zb (om. at end) | ἤγουν οὐ δεῖ T | σοφοὺς δοκεῖν om. GuZbZl, σοφὸν δοκεῖν T

APP. CRIT. 2: ὄντα] ὄνντρα app. a.c. Zb | ἀναγκάζεσθαι Zl, ἀνανίζεσθαι Zb

PREVIOUS EDITIONS: Dind. II.151,13–14

Or. 491.06 (pllgn exeg) ὡς φαίνεται, πρὸς τοῦτον ἀγών ἐστι(?) περὶ τῆς σοφίας διαλεχθῆναι. —M³

REF. SYMBOL: M³ POSITION: in right marg. at 90 degrees to text

COMMENT: The word following ἀγών is much damaged, but the space and traces seem to fit ἐστι better than τις.

COLLATION NOTES: Recheck M original 52v.

Or. 491.07 (vet exeg) ἐρωτηματικῶς —MC

TRANSLATION: (Understand the line) interrogatively (i.e., ‘tis’ is accented and interrogative, not enclitic and indefinite).

POSITION: s.l. M, intermarg. C (beside 490)

PREVIOUS EDITIONS: Schw. I.154,15

Or. 491.08 (tri rhet) προκατάστασις —T

TRANSLATION: Preamble.

POSITION: marg.

COLLATION NOTES: Ta places this under first words of 490, last line of its page.

KEYWORDS: προκατάστασις

Or. 491.09 (pllgn exeg) φανερὰ ὄντα τὰ καλὰ καὶ τὰ κακὰ αὐτοῦ —V³

POSITION: s.l.

Or. 491.10 (recThom gloss) ⟨τόνδ’⟩: τὸν Ὀρέστην —V¹CrMlMnPrRRfSOxZZaZbZlZmTGuZcB^3a, perhaps a.c. Aa

POSITION: s.l.

APP. CRIT.: ἤγουν prep. V¹ZcZl, app. Aa, ἢ prep. Gu | τὸν om. Rf

PREVIOUS EDITIONS: Dind. II.151,13

Or. 491.11 (recMosch gloss) τόνδ’: τὸν Μενέλαον —KXXaXbXoYYfGGrZb², p.c. Aa

LEMMA: πρὸς τόνδ’ X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.151,12

Or. 491.12 (pllgn gloss) ⟨ἀγὼν⟩: διένεξις —Xo²

POSITION: s.l.

COMMENT: Late antique and Byzantine Greek features several abstract nouns in ‑ένεξις (from the Ionic form ἐνέκω) as alternatives to the older nouns in ‑φορά.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 491.13 (pllgn gloss) ⟨ἀγὼν⟩: καὶ ἔρις —CrOx

POSITION: s.l.

Or. 491.13a (rec gloss) ⟨σοφίας⟩: φρονήσεως —Ml

POSITION: s.l.

Or. 491.14 (pllgn exeg) ⟨σοφίας⟩: γρ. οὐ σο(φίας). —Zm

POSITION: s.l.

COMMENT: τίς οὐ σοφίας is in the text in ZZaZbZlT^z (but οὐ has been erased in ZZl); compare P τις σοφίας with a blank space left between the words, enough for two letters.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 491.15 (rec gloss) ⟨τίς⟩: οὐδεὶς —V²MnPrRf

POSITION: s.l.

COLLATION NOTES: The ductus looks like V², but the ink is an unusually light brown for that hand.

Or. 491.16 (rec gloss) ⟨σοφίας … πέρι⟩: περὶ σοφίας —AaPrR

POSITION: s.l. AaPr, marg. R

APP. CRIT.: σοφίας om. Pr

APP. CRIT. 2: περι R

Or. 491.17 (rec gloss) ⟨σοφίας⟩: περὶ διαλέξεως —CrMnOx

POSITION: s.l.

APP. CRIT.: περὶ] καὶ CrOx

Or. 491.18 (rec exeg) ⟨ἥκει⟩: γρ. κεῖται. —Sa^r

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 491.19 (rec exeg) ⟨κεῖται⟩: γρ. ἥκει. —MnS

LEMMA: κεῖται in text MnS POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 491.20 (thom gloss) ⟨ἥκει⟩: ἔρχεται —ZmZuTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 491.21 (pllgn gloss) ⟨ἥκει⟩: ἦλθε —Aa²

POSITION: s.l.

Or. 491.22 (rec gloss) ⟨ἥκει⟩: τις —Pr

POSITION: s.l.

Or. 491.23 (rec exeg) ⟨πέρι⟩: κατὰ ἐπαναστροφὴν —Pr

TRANSLATION: Using reversal (of word order).

POSITION: s.l.

KEYWORDS: ἐπαναστροφή | anastrophe (inversion of word order)

Or. 492.01 (492–493) (rec paraphr) εἰ πᾶσιν ἀνθρώποις δῆλα καὶ τὰ καλὰ καὶ τὰ μὴ καλὰ, ἀσύνετος ὁ Ὀρέστης μὴ πράξας καλῶς. —Pr

POSITION: s.l.

Or. 492.02 (pllgn paraphr) εἰ ἔστι πᾶσι τοῖς ἀνθρώποις τὰ καλὰ πράγματα καὶ τὰ μὴ καλὰ {εἰσὶ} φανερά —Xo²

POSITION: s.l.

Or. 492.03 (rec gloss) ⟨εἰ⟩: ἐπειδὴ —V³FMnPrY²Zu

POSITION: s.l.

Or. 492.04 (pllgn gloss) ⟨εἰ⟩: ἐπεὶ —AaXB^3a

POSITION: s.l. AaB^3a, marg. (at 493) X

Or. 492.05 (rec gloss) ⟨εἰ⟩: ἐὰν —Ab

POSITION: s.l.

Or. 492.06 (pllgn gloss) ⟨τὰ καλὰ⟩: ἔργα —Zl

POSITION: s.l.

Or. 492.07 (rec gloss) ⟨πᾶσι⟩: τοῖς ἀνθρώποις —GK

POSITION: s.l.

APP. CRIT.: τοῖς om. G

Or. 492.08 (rec artGloss) ⟨πᾶσι⟩: τοῖς —Mn

POSITION: s.l.

Or. 492.09 (pllgn gloss) ⟨φανερὰ⟩: καὶ δῆλα —Zl

POSITION: s.l.

Or. 492.10 (rec gloss) ⟨φανερὰ⟩: εἰσὶν —AbR

POSITION: s.l.

Or. 492.11 (pllgn gloss) ⟨φανερὰ⟩: ἐστὶ —Za

POSITION: s.l.

Or. 492.12 (pllgn gloss) ⟨φανερὰ⟩: ὑπάρχει —GZ^c

POSITION: s.l.

Or. 492.13 (pllgn gloss) ⟨μὴ⟩: μὴ ὄντα —CrOx

POSITION: s.l.

Or. 493.01 (493–496) (pllgn rhet) προβολὴ τὸ σχῆμα. καὶ μετὰ τοῦτο τὸ ἀπ’ ἀρχῆς ἄχρι/μέχρι τέλους. —F

TRANSLATION: The schema is that of putting forward the case. And after this (the schema is) that of point-by-point examination.

REF. SYMBOL: at 493 τούτου; a second symbol above τὸ ἀπαρχῆς within note corresponds to one at 496 ἐπεὶ.

APP. CRIT. 2: ἀπαρχῆς F | ἄρχρι a.c. F

COMMENT: The term (τὸ/τὰ) ἀπ’ ἀρχῆς ἄχρι/μέχρι τέλους (‘sequence of events from beginning to end’) refers to a comprehensive point-by-point treatment of the events that are the basis of the accusation: see Hermogenes, περὶ στάσεων 3,79–96 [p. 47,8–25 Rabe; see Heath 37–38 for translation and 84–85 for commentary]; ps.-Hermogenes, περὶ εὑρέσεως 3.10 [p. 154,10–158,18 Rabe; Lausberg §387. Cf. 494.01 (V³Y²), 496.02 (GPr).

KEYWORDS: (τὸ/τὰ) ἀπ’ ἀρχῆς ἄχρι/μέχρι τέλους

Or. 493.02 (rec rhet) προβολὴ τὸ σχῆμα. —V³FPrY²

TRANSLATION: The schema is that of putting forward the case.

POSITION: marg. (but V³ crosses out marg. version and writes it s.l.)

APP. CRIT.: περιβολὴ Pr

Or. 493.03 (pllgn rhet) καταδρομὴ καὶ καταφορὰ —B^3d

TRANSLATION: Invective-attack and tirade-attack.

POSITION: marg.

Or. 493.04 (mosch paraphr) τούτου τοῦ Ὀρέστου τίς ἀπὸ τῶν ἀνδρῶν ἐγένετο ἀνοητότερος; —X

Or. 493.05 (pllgn paraphr) πάντως ἀσύνετος ἐστὶν ὁ Ὀρέστης μὴ καλῶς πράξας. —V³Y²

POSITION: s.l. Y², intermarg. V³ (beside 492)

Or. 493.06 (recMosch gloss) ⟨τούτου⟩: τοῦ Ὀρέστου —V¹AaF²KMlMnSa^rXaXbXoT⁺YYfGGrZcZb²

POSITION: s.l.

APP. CRIT.: ἤγουν prep. V¹

PREVIOUS EDITIONS: Dind. II.151,15

Or. 493.07 (pllgn gloss) ⟨τούτου⟩: τοῦ πράγματος —Zl

POSITION: s.l.

Or. 493.08 (pllgn gloss) ⟨τίς⟩: ἤγουν οὐδείς —Gu

POSITION: s.l.

Or. 493.09 (recMosch gloss) ⟨ἀνδρῶν⟩: ἀπὸ τῶν —AaMnXaXbXoYYfGGrZb²

POSITION: s.l.

APP. CRIT.: τῶν om. Zb²

Or. 493.10 (pllgn gloss) ⟨ἀνδρῶν⟩: τῶν ἀνθρώπων —F²

POSITION: s.l.

Or. 493.11 (pllgn gloss) ⟨γένοιτ’ ἂν⟩: ἐγένετο —F²

POSITION: s.l.

Or. 493.12 (rec gloss) ⟨ἀσυνετώτερος⟩: μωρότερος —V¹PrRf²Zm

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.151,16

Or. 493.13 (mosch gloss) ⟨ἀσυνετώτερος⟩: ἀνοητότερος —XaXbXoT⁺YYfGGrAaF²Ox²B⁴Zl

POSITION: s.l.

APP. CRIT. 2: -ώτερος a.c. Aa

PREVIOUS EDITIONS: Dind. II.151,15–16

Or. 493.14 (pllgn gloss) ⟨ἀσυνετώτερος⟩: καὶ ἀφρονέστερος —Zu

POSITION: s.l.

Or. 493.15 (pllgn gloss) ⟨ἀσυνετώτερος⟩: καὶ ἄγνωστος —CrOx

POSITION: s.l.

Or. 494.01 (pllgn rhet) τὰ ἀπ’ ἀρχῆς ἄχρι τέλους —V³Y²

POSITION: s.l. V³, marg. Y²

APP. CRIT.: τὰ om. V³

APP. CRIT. 2: ἀπαρχῆς Y²

KEYWORDS: (τὸ/τὰ) ἀπ’ ἀρχῆς ἄχρι/μέχρι τέλους

Or. 494.02 (pllgn gloss) ⟨ὅστις⟩: ὁ Ὀρέστης —Xo²

POSITION: s.l.

Or. 494.03 (rec gloss) ⟨δίκαιον⟩: ἤγουν τὸ ἄγραφον —Mn

POSITION: s.l.

Or. 494.04 (pllgn gloss) ⟨δίκαιον⟩: ἀληθὲς —Zl

POSITION: s.l.

Or. 494.05 (vet gloss) ⟨οὐκ ἐσκέψατο⟩: οὐ κατενόησεν —MBOCMlPrRSV³YZm

POSITION: s.l. except intermarg. B (misplaced above 495 ἦλθεν O)

APP. CRIT.: οὐκ ἐνενόησεν Pr | οὐ om. OMlRSZm

APP. CRIT. 2: ‑σε SZm

PREVIOUS EDITIONS: Schw. I.154,16; Dind. II.151,17

Or. 494.06 (vet gloss) ⟨οὐκ ἐσκέψατο⟩: οὐκ ἔμαθεν —MBCPrV³Y

POSITION: s.l. except intermarg. B

APP. CRIT.: οὐ κατέμαθεν B | οὐκ om. V³

APP. CRIT. 2: οὐκέμαθεν M

PREVIOUS EDITIONS: Schw. I.154,16; Dind. II.151,17

Or. 494.07 (pllgn gloss) ⟨οὐκ ἐσκέψατο⟩: οὐκ ἐσκόπησεν —F²

POSITION: s.l.

Or. 494.08 (recMosch gloss) ⟨ἐσκέψατο⟩: ἐνόησεν —AaMnXXaXbXoT⁺YfGGrZcZb²Zl

POSITION: s.l.; cont. from 494.03 Mn (i.e., not over ἐσκέψατο)

APP. CRIT.: οὐκ prep. G

APP. CRIT. 2: ‑σε XaZcZb²Zl

PREVIOUS EDITIONS: Dind. II.151,17

Or. 494.09 (pllgn gloss) ⟨ἐσκέψατο⟩: καὶ ἐπενόησε —CrOx

POSITION: s.l.

Or. 494.10 (rec gloss) ⟨ἐσκέψατο⟩: καὶ εἶδε —KMn

POSITION: s.l.

APP. CRIT.: καὶ ἐσκέψατο add. K

APP. CRIT. 2: ἴδε Mn

Or. 495.01 (vet exeg) οὐδ’ ἦλθεν ἐπὶ τὸν κοινόν: ¹ὡς ἐπὶ ὁδοῦ· οὐκ ἐβάδισε κατὰ τὸν Ἑλληνικὸν νόμον. ²ὁ γὰρ νόμος οὐκ ἐπιτρέπει αὐτόχειρά τινα γίνεσθαι. —MBVCPr^aPr^bRfRw

TRANSLATION: As if upon a road. He did not make his way in accordance with Greek law. For the law does not permit one to become a murderer.

LEMMA: MVCRw, οὐδ’ ἦλθεν BPr REF. SYMBOL: BVRf POSITION: s.l. Pr^b; between 490.03 and 491.01 C

APP. CRIT. 2: ἐβάδισεν Rw | 2 αὐτόχειρα τινὰ Rw (αὐτόχειρα, om. τινα, Rf)

PREVIOUS EDITIONS: Schw. I.154,17–19; Dind. II.151,19–21

Or. 495.02 (rec rhet) καθ’ ὑπόθεσιν (?)ἐξετάζων(?) —Pr

TRANSLATION: Examining by using an assumption.

POSITION: marg.

APP. CRIT.: ἐξετάζων partly washed out, uncertain, end of word looks more like δόξων

APP. CRIT. 2: καθυπόθεσιν Pr

COMMENT: See on 141.01 and on 288.07.

KEYWORDS: ὑποθετικόν/καθ’ ὑπόθεσιν

Or. 495.03 (mosch exeg) οὐδ’ ἦλθεν: ἐπὶ τὸν νόμον τῶν Ἑλλήνων τὸν κοινόν, ἤγουν ἐφ’ ᾧ πάντες Ἕλληνες ὁμογνωμονοῦσιν. —XXaXbXoT⁺YYfGr, partial G

TRANSLATION: To the common law of the Greeks, that is, the one on which all Greeks think alike.

LEMMA: X REF. SYMBOL: Xo POSITION: s.l. except XXoYf

APP. CRIT.: ἐπὶ … ἤγουν om. G | ἅπαντες Ta (not T) | ἕλληνες om. G

APP. CRIT. 2: ἐφ’] φ’ Y | ‑μονοῦσι YfG

PREVIOUS EDITIONS: Dind. II.151,21–22

Or. 495.04 (pllgn gloss) ⟨ἦλθεν⟩: καὶ ἐβάδισεν —CrOx

POSITION: s.l.

Or. 495.05 (pllgn exeg) ⟨ἐπὶ τὸν κοινὸν⟩: ἐπὶ τὸν νόμον τὸν καθολικὸν τῶν Ἑλλήνων —Aa

POSITION: s.l.

Or. 495.06 (pllgn gloss) ⟨τὸν κοινὸν⟩: τὸν διενεργούμενον —Zl

POSITION: s.l.

COMMENT: This juncture is matched by one passage in TLG: Nicephorus Callistus Xanthopulus, Historia ecclesiastica 3.37,15–16 (PG 145:973D, 976A) οἷς τὸ βάπτισμα ἔθος ἐκ παλαιοῦ καὶ νόμος οὗτος διενεργεῖσθαι [read ‑εῖται] ἀσάλευτος.

Or. 495.07 (thom exeg) ⟨κοινὸν⟩: κοινὸς γὰρ νόμος Ἑλληνικὸς τὸ τὸν φονέα τῆς χώρας ἐκβάλλειν πρὸς ἑτέραν ἄχρις ἂν ἐκεῖ κάθαρσιν ἔλαβε καὶ ἀπεπλύνθη τοῦ φόνου. —ZlZmGu

TRANSLATION: For it was a common law of the Greeks that they exile the murderer from their country to another until he got purification there and was cleansed of the murder.

REF. SYMBOL: Zl POSITION: s.l. Zm, marg. Gu

APP. CRIT.: τοῦ φόνου] τὸν φόνον ZlGu

APP. CRIT. 2: ἐκβαλεῖν a.c. Gu

PREVIOUS EDITIONS: Dind. II.151,23–24

Or. 495.08 (pllgn exeg) ⟨κοινὸν⟩: νόμος Ἑλληνικὸς τὸ τὸν φονέα ἐκβαλεῖν τῆς χώρας πρὸς ἑτέραν μέχρις ἂν κάθαρσιν ἔλαβε καὶ ἀπεπλύθη. —Zu

REF. SYMBOL: Zu

COMMENT: The stems ‑πλύθη‑ and ‑πλύνθη‑ are both legitimate aorist forms, but the former outnumbers the latter by more than 4 to 1 in TLG texts; in the tradition of some authors (e.g. Galen, Joannes Chrysostom.) both forms are attested.

Or. 495.09 (rec artGloss) ⟨Ἑλλήνων⟩: τῶν —AbF²Mn

POSITION: s.l.

Or. 496.01 (496–506) (tri rhet) τετράκωλος περίοδος —TZc^r

TRANSLATION: Four-part phrase.

POSITION: intermarg. T, marg. Zc^r, both written vertically

COMMENT: On the rhetorical term τετράκωλος περίοδος as specifically Triclinian, see Turyn 1957: 245; Schartau 1973, 58–59; Smith 1975, 200 n. 74. The four parts are apparently 496–498 ἐπεὶ γάρ … ποτέ, 500–502 χρῆν … μητέρα, 502–503 τὸ σῶφρόν … ἦν, 504–506 νῦν δ’ … κτανών (alternatively, 496–498, 500–503, 504, 505–506). The same label is applied to Hec. 16–27 (meaning 16–18, 19–20, 21–24, 25–27: temporal protasis, apodosis, temporal protasis, apodosis) in T, and Zc lacks the label but these same subunits are annotated s.l. with πρῶτον κῶλον through τέταρτον κῶλον. Triclinius wrote horizontally in the margin of L (106r) the same phrase applying to Hel. 60-63 ἕως μὲν … γαμεῖν με (same pattern of clauses as in Hec. 16–27). | In T, lines 496–500 are the last of 63r and 501–507 the first of 63v, with the two words thus on different pages; there is a dicolon after the second word. This caused the scribe of Ta to place the two words as separate annotations (each with punctuation), for he has on 75r τετράκωλος in the right margin by 496–500, περίοδο (sic) in the left margin at 501–505, with the final sigma in the left margin of 506, the first verse of the 75v. Zc too has (on the same page) a dicolon after each word and a gap between them, as if they were two annotations. At Hec. 16–27 T has dicolon after περίοδος, while Ta has no punctuation.

Or. 496.02 (rec rhet) τὰ ἀπ’ ἀρχῆς μέχρι τέλους —GPr

TRANSLATION: Point-by-point examination.

POSITION: marg.

APP. CRIT.: ἄχρι G

KEYWORDS: (τὸ/τὰ) ἀπ’ ἀρχῆς ἄχρι/μέχρι τέλους

Or. 496.03 (tri rhet) διήγησις περιληπτική —T

TRANSLATION: Comprehensive narrative.

POSITION: marg.

COMMENT: These two terms are conjoined elsewhere only in a distinction between διήγημα and διήγησις found in Nicolaus, Progymnasmata 12,2–4 οἱ δὲ πλείονες διήγημα μὲν τὸ περὶ ἓν πρᾶγμα, διήγησιν δὲ τὴν τῶν πολλῶν περιληπτικὴν πραγμάτων, ὡς ποίησιν καὶ ποίημα and in similar terms in Joannes Sardianus, Comm. in Aphthon. Progymnasmata 16,14–16 διαφέρει δὲ διηγήσεως, φησί, διήγημα· διήγησις μὲν γάρ ἐστιν ἡ πολλῶν πραγμάτων περιληπτικὴ ἔκθεσις, διήγημα δὲ ἡ περὶ ἑνὸς πράγματος ἔκθεσις. With this term Triclinius is noting the same phenomenon that attracted the use ἀπ’ ἀρχῆς ἄχρι/μέχρι τέλους in 493.01, 494.01, and 496.02.

KEYWORDS: διήγησις

Or. 496.04 (recMosch gloss) ⟨ἐπεὶ⟩: ἀφ’ οὗ —AaCrF²KPrOxXXaXbXoT⁺YYfGGrZcZb²

POSITION: s.l.; follows the next, with ἢ, CrOx

APP. CRIT. 2: ἀφοῦ AaCrOxTZc

Or. 496.05 (pllgn gloss) ⟨ἐπεὶ⟩: καὶ διότι —CrOx

POSITION: s.l.

Or. 496.06 (pllgn gloss) ⟨ἐξέπνευσεν … βίον⟩: ἀντὶ τοῦ ἐτελεύτησε —Aa

POSITION: s.l.

Or. 496.07 (rec gloss) ⟨ἐξέπνευσεν⟩: καὶ τελείως ἀπώλεσεν —Pr

POSITION: s.l.

Or. 496.08 (rec gloss) ⟨ἐξέπνευσεν⟩: ἀπώλεσεν —AbMlMnRSSa^r

POSITION: s.l.

Or. 496.09 (pllgn gloss) ⟨ἐξέπνευσεν⟩: ἀπέδωκεν —Aa²

POSITION: s.l.

Or. 496.10 (pllgn gloss) ⟨ἐξέπνευσεν⟩: ἀπέθανεν —Xo²

POSITION: s.l.

Or. 496.11 (pllgn gloss) ⟨ἐξέπνευσεν⟩: ἀφῆκε —Zb²

LEMMA: ἐξέπνευσ’ in text Zb POSITION: s.l.

APP. CRIT. 2: ἀφῖκε Zb²

Or. 496.12 (rec artGloss) ⟨Ἀγαμέμνων⟩: ὁ —AaMnOx

POSITION: s.l.

Or. 496.13 (pllgn exeg) ⟨βίον⟩: λιπὼν τὴν ζωὴν —Xo²

POSITION: s.l.

Or. 496.14 (rec gloss) ⟨βίον⟩: τὴν ζωὴν —Sa^rZl

POSITION: s.l.

APP. CRIT.: τὴν om. Zl

Or. 496.15 (pllgn gloss) ⟨βίον⟩: τὴν ψυχήν —F²

POSITION: s.l.

Or. 496.16 (rec artGloss) ⟨βίον⟩: τὸν —Mn

POSITION: s.l.

Or. 497.01 (rec rhet) πῶς· ἐφερμηνευτικὸν —Pr

TRANSLATION: (Telling) how: explanatory (of how Agamemnon died).

POSITION: s.l.

Or. 497.02 (rec paraphr) ὑπὸ τῆς ἐμῆς θυγατρὸς τὴν κάρα —R^a

Or. 497.03 (tri paraphr) πληγεὶς τὸ κάρα ὑπὸ τῆς ἐμῆς θυγατρός —T

POSITION: s.l.

Or. 497.04 (vet exeg) πληγεὶς τῆς ἐμῆς: οὐκ εἶπεν ὑπὸ Αἰγίσθου, ἀλλὰ τὴν δοῦσαν τὴν ἀρχὴν αἰτίαν ἡγήσατο. —MBVCMlMnPr^aPr^bR^bSSa

TRANSLATION: He did not say (Agamemnon was killed) by Aegisthus, but he considered the woman who provided the starting-point to be to blame.

LEMMA: MC, πληγεὶς θυγατρός VPr^a, πληγεὶς MlMnPr^bR^bSSa REF. SYMBOL: Ml POSITION: marg. M, intermarg. B; second version Pr^b follows 498.01

APP. CRIT.: οὐκ εἶπεν] οὐκ ἐπειδὴ MBC, ἐπειδὴ οὐχ’ Pr^a | ὑπὸ] τοῦ Mn | τὴν δοῦσαν om. Pr^a | ἀσίαν ᾐτήσατο Sa

APP. CRIT. 2: αἰγίστου a.c. Mn | ἀργὴν R^b | αἴτ() R^b | ἠγήσατο S

PREVIOUS EDITIONS: Schw. I.154,20–21; Dind. II.152,1–2

Or. 497.05 (pllgn gloss) ⟨πληγεὶς⟩: φονευθείς —F

POSITION: s.l.

Or. 497.06 (pllgn gloss) ⟨πληγεὶς⟩: καὶ τρωθεὶς —CrOx

POSITION: s.l.

Or. 497.07 (pllgn gloss) ⟨θυγατρὸς⟩: ὑπὸ τῆς —GB^3a

POSITION: s.l.

APP. CRIT.: τῆς om. B^3a

PREVIOUS EDITIONS: Dind. II.152,3

Or. 497.08 (rec gloss) ⟨θυγατρὸς⟩: παρὰ —AaPrRfXo²

POSITION: s.l.

APP. CRIT.: διλονότι (sic) add. Aa²

COMMENT: Aa has παρὰ above ἐμῆς, and the addition by Aa² is placed at some distance to the right, above γατρ, but there seems no other way to interpret δηλονότι than as as intended to supplement the earlier gloss.

Or. 497.09 (pllgn artGloss) ⟨θυγατρὸς⟩: τῆς —F²

POSITION: s.l.

Or. 497.10 (recMosch gloss) ⟨τῆς ἐμῆς⟩: ὑπὸ —Aa³FPrSa^rXXaXbYYfGrZc

POSITION: s.l.; above ὑπὲρ Pr

Or. 497.11 (pllgn gloss) ⟨τῆς ἐμῆς⟩: ἀπὸ τῆς —Zl

POSITION: s.l.

Or. 497.12 (rec gloss) ⟨ὑπὲρ κάρα⟩: ἄνωθεν —M²

POSITION: s.l.

Or. 497.13 (rec gloss) ⟨ὑπὲρ κάρα⟩: ὑπὸ τὴν —AbMlPrRRfS

POSITION: s.l.

APP. CRIT.: τὴν om. PrRf | κάρα add. Ab

Or. 497.14 (pllgn gloss) ⟨ὑπὲρ κάρα⟩: ἐπὶ τῆς κεφαλῆς —Xo²

POSITION: s.l.

Or. 497.15 (pllgn gloss) ⟨ὑπὲρ κάρα⟩: ὑπεράνω τοῦ κάρα —Gu

POSITION: s.l.

APP. CRIT. 2: ὑπὲρ ἄνω Gu

PREVIOUS EDITIONS: Dind. II.152,4

Or. 497.16 (pllgn gloss) ⟨ὑπὲρ⟩: ἄνω —G

POSITION: s.l.

Or. 497.17 (rec gloss) ⟨ὑπὲρ⟩: παρὰ —V¹

POSITION: s.l.

Or. 497.18 (rec gloss) ⟨ὑπὲρ⟩: κατὰ —V³PrY²

POSITION: s.l.

Or. 497.19 (rec artGloss) ⟨κάρα⟩: τὸ —AaGK

POSITION: s.l.

Or. 497.20 (rec artGloss) ⟨κάρα⟩: τὴν —MnPr

POSITION: s.l.

Or. 497.21 (tri metr) ⟨κάρα⟩: long mark over second alpha —T

PREVIOUS EDITIONS: de Fav. 55

Or. 498.01 (vet exeg) αἴσχιστον ἔργον: ὅπερ ἔχθιστον ἔργον, πληγῆναι τὸν Ἀγαμέμνονα ὑπὸ τῆς ἰδίας γαμετῆς. —MBCPrRw

TRANSLATION: Which very thing (was) a most hateful deed, that Agamemnon was stricken by his own wedded wife.

LEMMA: Rw POSITION: marg. M, intermarg. B; cont. from 497.04 MCPr

APP. CRIT.: ὅπερ … ἔργον] τὸ Rw | γαμετῆς] γυναικός CPr, γυναικός γρ() γαμετῆς Rw

PREVIOUS EDITIONS: Schw. I.154,22–23; Dind. II.152,2–3

COMMENT: αἰσχιστ-/ἐχθιστ‑ are often variants in manuscipts. This note may imply a text containing ἔχθιστον, or may itself originally have contained αἴσχιστον.

Or. 498.02 (rec gloss) ⟨αἴσχιστον ἔργον⟩: ὅπερ ἦν —O

POSITION: s.l.

Or. 498.03 (thom gloss) ⟨αἴσχιστον⟩: μισητὸν —ZlZmGuXo²

POSITION: s.l.

Or. 498.04 (pllgn gloss) ⟨αἴσχιστον⟩: ἄτιμον —F²

POSITION: s.l.

Or. 498.05 (pllgn gloss) ⟨αἴσχιστον⟩: κακὸν —AaCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 498.06 (pllgn gloss) ⟨αἴσχιστον⟩: πρῶτον(?) —Zb

POSITION: s.l.

APP. CRIT.: ρω very uncertain, initial π and circumflex and τον are clear

Or. 498.07 (rec gloss) ⟨ἔργον⟩: ποιησάσης —K

POSITION: s.l.

Or. 498.08 (mosch gloss) ⟨ἔργον⟩: παθών —XXaXbXoT⁺YYfGrZcV³AaB^3a

POSITION: s.l.

Or. 498.09 (pllgn gloss) ⟨ἔργον⟩: πράξας —Zu

POSITION: s.l.

Or. 498.10 (thom gloss) ⟨ἔργον⟩: τοῦτο —ZZaZlZmT

POSITION: s.l.

Or. 498.11 (rec artGloss) ⟨ἔργον⟩: τὸ —Mn

POSITION: s.l.

Or. 498.12 (pllgn rhet) ⟨οὐ γὰρ αἰνέσω ποτέ⟩: μεσεμβόλημα —Zm

TRANSLATION: Parenthetic statement.

POSITION: s.l.

KEYWORDS: μεσεμβόλημα

Or. 498.13 (mosch gloss) ⟨αἰνέσω⟩: ἐπαινέσω —XXaXbXoT⁺YYfGrAaCrF²OxZl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 498.14 (pllgn gloss) ⟨αἰνέσω⟩: τοῦτο —G

POSITION: s.l.

Or. 498.15 (pllgn gloss) ⟨αἰνέσω⟩: τὸ κακὸν δηλονότι —Xo²

POSITION: marg.

Or. 500.01 (tri rhet) γνώμη συμβουλευτική —T

TRANSLATION: A judgment giving advice.

POSITION: marg.

Or. 500.02 (pllgn rhet) μετάληψις —V³Y²GGu

POSITION: marg. except s.l. V³

COMMENT: Metalepsis (translatio) as a στάσις (status) in forensic rhetoric applies to an argument used to defend against a charge; it is a tactic of arguing that the legal action should not have been brought in the way it was. Here we seem to have a fairly loose use of the term, since the argument is applied by a prosecuting speaker, and the argument is that a legal action should have been brought instead of direct personal action.

Or. 500.03 (rec gloss) ⟨χρῆν⟩: ἐνεδέχετο —V¹Gu

POSITION: s.l.

APP. CRIT.: καὶ ἠνεδέχετο V¹

Or. 500.04 (rec gloss) ⟨χρῆν⟩: ἔπρεπε —AbCrGMlMnPrRSOx, perhaps Zl

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: ‑εν CrGOx

Or. 500.05 (mosch gloss) ⟨χρῆν⟩: πρέπον ἦν —XXaXbXoT⁺YYfGrZcAa

POSITION: s.l. except X

Or. 500.06 (pllgn gloss) ⟨χρῆν⟩: ἔδει —F²

POSITION: s.l.

Or. 500.07 (pllgn gloss) ⟨χρῆν⟩: ἐχρῆν —B^3a

POSITION: s.l.

Or. 500.08 (recMosch gloss) αὐτὸν: τὸν Ὀρέστην —V¹AaMlMnPrRSXXaXbXo⁺YYfGGrZb², perhaps Zl

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. V¹Aa

Or. 500.09 (rec gloss) ⟨ἐπιθεῖναι⟩: (ἐπι)θήσειν —M²

REF. SYMBOL: M² POSITION: marg.

Or. 500.10 (rec gloss) ⟨ἐπιθεῖναι⟩: ποιῆσαι —V¹AbZu

POSITION: s.l.

Or. 500.11 (pllgn gloss) ⟨ἐπιθεῖναι⟩: (ἐπι)βαλεῖν —AaG

POSITION: s.l.

Or. 500.12 (pllgn gloss) ⟨ἐπιθεῖναι⟩: ἐπαγαγεῖν —Xo²

POSITION: s.l.

Or. 500.13 (thom gloss) ⟨ἐπιθεῖναι⟩: αὐτῇ —ZZaZbZmTGuOx², perhaps Zl

POSITION: s.l.

Or. 500.14 (tri metr) ⟨ἐπιθεῖναι⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 55

COMMENT: This certainly looks like a macron (and in copying, Ta took the mark to be a macron), not just a carelessly written diaeresis. Triclinius would be scanning ‑ον ἐπι as a split anapaests in the second foot.

Or. 500.15 (rec exeg) ⟨μὲν⟩: περιττὸς(?) —Mn

POSITION: marg.

APP. CRIT.: πετικὸς or π(ερι)τικός app. Mn

COMMENT: The scholion is written in the left margin of the verse, with π and above it ε (which could stand for ερι), followed at the same higher level by τ and an iota (with diaeresis) that continues downward into a squiggle so that the whole may be taken as compendious for ικ, and suspended above this character is ὸ (for ὸς). If περιττὸς is what lies behind this, it would be ‘the particle (σύνδεσμος) is superfluous’, someone’s reaction to the lack of a δέ to answer μέν.

KEYWORDS: περισσός/περιττός

Or. 500.16 (rec exeg) ⟨αἵματος⟩: ἔκεκα τοῦ —Mn

POSITION: s.l.

Or. 500.17 (mosch exeg) αἵματος: ἕνεκα τοῦ φόνου —XXaXbXoT⁺YYfGGrZc, app. Zl

TRANSLATION: (Interpret ‘of the bloodshed’ as) ‘on account of the bloodshed’.

LEMMA: X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.152,5

Or. 500.18 (recThom gloss) ⟨αἵματος⟩: τοῦ φόνου —V¹AaF²MlRZZaZbZmTOx²B^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. F² | τοῦ om. V¹MlROx²B^3a

COLLATION NOTES: T has separately (above αι μὲν) 500.17 with cross in front and this gloss above αἵματος. There is a trace of εν before this gloss, as if Triclinius had started to convert the Thoman into the Moschopulean version. Ta carries only the Moschopulean 500.17.

Or. 500.19 (rec exeg) ⟨αἵματος⟩: τοῦ φόνου τοῦ πατρὸς —AbMnPrS

POSITION: s.l.

APP. CRIT.: first τοῦ om. MnPr

Or. 500.20 (pllgn exeg) ⟨αἵματος⟩: τοῦ φόνου τοῦ πατρικοῦ —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.152,6

Or. 500.21 (pllgn artGloss) ⟨αἵματος⟩: τοῦ —Ox

POSITION: s.l.

Or. 500.22 (recTri gloss) ⟨δίκην⟩: τιμωρίαν —V¹CrF²OxTXo²

POSITION: s.l. except marg. Xo²

APP. CRIT.: καὶ prep. CrOx, τὴν prep. F²

Or. 500.23 (pllgn gloss) ⟨δίκην⟩: ἐκδικίαν —Aa

POSITION: s.l.

Or. 500.24 (pllgn gloss) ⟨δίκην⟩: ἐκδίκησιν —B^3a

POSITION: s.l.

Or. 500.25 (rec artGloss) ⟨δίκην⟩: τὴν —Mn

POSITION: s.l.

Or. 501.01 (vet exeg) ὁσίαν διώκοντ’: ¹ἀντὶ τοῦ κατηγοροῦντα. ²καὶ οὕτως ἂν, φησὶ, τοῦ κακοῦ τὸ σῶφρον ἐπελέξατο διώκων καὶ μὴ φονεύων, ³καὶ τὴν πρέπουσαν τιμωρίαν ἀπῄτησεν ἂν ἐκβαλὼν τὴν μητέρα καὶ νόμῳ πειθαρχῶν ἐφαίνετο. ⁴ἢ οὕτως· ἀνθ’ ἧς ὑπέμεινε συμφορᾶς ἔδοξεν εἶναι σώφρων. —MVC^bMlMnPrR^bSSa, partial BC^aRw

TRANSLATION: (‘Pursuing’) in the sense ‘prosecuting’. And in this way he would, he says, have chosen what is temperate instead of evil, by pursuing and not killing; and he would have demanded the suitable punishment by exiling his mother and would have been seen to conform to the law. Or (take it) in this way: instead of the misfortune he endured, he seemed to be self-controlled.

LEMMA: VC^bR^b(διώκων); ὁσίαν διώκοντ’ ἐκβαλεῖν Ml(ἐκβαλλεῖν)MnPrSSa, ὁσίαν διωκειν τ’ app. M, διώκοντα Rw REF. SYMBOL: MVMlR^bSa POSITION: cont. from sch. 501.04, prep. διώκοντα δὲ, B; cont. from same C^a, followed by sep. note C^b

APP. CRIT.: 1–3 ἀντὶ … φονεύων καὶ om. C^a | 1 ἀντὶ τοῦ om. Rw, τοῦ om. C^b | 2 καὶ οὕτως ἂν and διώκων add. in blank space V¹ | οὖτος MlMn | τὸ] καὶ Ml | ἀπελέξατο V, ἀπελάξατο Ml | καὶ om. S | καὶ μὴ] ὁ γὰρ V, μὴ MlMnPrR^bSa, καὶ (μὴ s.l. add.) C^b | 3–4 καὶ τὴν πρέπ. κτλ om. Rw | 3 ἀπήντησεν Sa | ἐκβαλὼν] add. in blank space V¹, ἀνελὼν MlPrR^bSSa, ελῶν Mn | second καὶ om. MlMnPrR^bSSa | νόμου M, νόμοις C^aMnPrR^bSSa, νόμους C^b, om. Ml | 4 ἢ οὕτως κτλ] om. B, τοῦτο ποιῶν C^a | ἢ … ὑπέμεινε add. in blank space V¹ | οὕτως] Schwartz, ὅτι all | ἀνθ’] αὖθις MC^b, μεθ’ V¹ | ἔδοξεν] perhaps ἔδοξεν ⟨ἂν⟩ (but note may be paraphrasing the variant version without ἄν) | σώφρων] σῶφρον M

PREVIOUS EDITIONS: Schw. I.154,26–155,4; Dind. II.152,10–13

Or. 501.02 (vet exeg) ἄλλως: εἰ φυγῇ μόνον ἦν ζημιώσας τὴν μητέρα, οὕτως ἂν ἔδοξε σωφρόνως κεχρῆσθαι τῇ τιμωρίᾳ τῇ κατὰ τῆς συμφορᾶς τοῦ πατρός {ἢ τῆς μητρός}. —MBCRw

TRANSLATION: If he had punished his mother solely with exile, in that way he would have seemed to have exercised in a moderate manner the punishment for the misfortune of his father {or his mother}.

LEMMA: MBC, καὶ ἄλλως Rw

APP. CRIT.: εἰ om. Rw | ζημιώσαν M | τὰς συμφορὰς R | ἢ τῆς μητρός del. Schw.

APP. CRIT. 2: φυγὴ C

PREVIOUS EDITIONS: Schw. I.155,5–7

Or. 501.03 (rec exeg) ἄλλως: εἰ τοιαύτην συμφορὰν ἦν προστριψάμενος φυγῆ τε ζημιώσας τὴν μητέρα, οὕτως ἂν ἔδοξε σωφρόνως κεχρῆσθαι τῇ τιμωρίᾳ περὶ τὴν τοῦ πατρὸς συμφορὰν {ἢ τῆς μητρός}. —V

TRANSLATION: If he had inflicted such a fate and penalized his other with exile, in that way he would have seemed to have exercised in a moderate manner the punishment concerning the misfortune of his father {or his mother}.

POSITION: follows sch. 502.01 V

APP. CRIT.: τοιαύτ() συμφορ()` V (second συμφορὰν also written thus) | προστρεψάμενος Dind., Schw. (as if in V) | ἢ τῆς μητρός del. Schw.

PREVIOUS EDITIONS: Schw. I.155,5–7 app.; Dind. II.152,21–153,3

Or. 501.04 (vet exeg) καὶ ἄλλως: ταύτην ὁσίαν δίκην φησὶ, τὸ φυγαδεῦσαι μόνον αὐτήν. —BCMlMnPrR^bSSa

TRANSLATION: He says that this is a pious penalty, only to send her into exile.

LEMMA: MlMnPrR^bSSa POSITION: cont. from next BC(prep. ἢ C)

APP. CRIT.: ταύτην] BC, om. others | δικαίαν MnPr | φησὶ] B, om. others | φυγῶδ() R^b, φυγαδεῦται Mn

APP. CRIT. 2: ὀσίαν BS

PREVIOUS EDITIONS: Schw. I.154,25; Dind. II.152,7–8

Or. 501.05 (vet exeg) ὁσίαν: ἀντὶ τοῦ πρέπουσαν —MBCV³Y²

LEMMA: B REF. SYMBOL: B POSITION: s.l. MV³Y²

PREVIOUS EDITIONS: Schw. I.154,24; Dind. II.152,7

Or. 501.06 (rec gloss) ⟨ὁσίαν⟩: δικαίαν —V¹CrF²KMnXo²ZuOxB^3a

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.152.8

Or. 501.07 (thom gloss) ⟨ὁσίαν⟩: ἔννομον —ZZaZbZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.152.8

Or. 501.08 (rec artGloss) ⟨διώκοντ’ ἐκβαλεῖν⟩: τὸ —O

POSITION: s.l.

COMMENT: O has punctuation after ὁσίαν

Or. 501.09 (rec gloss) ⟨διώκοντ’⟩: κατηγοροῦντα —V³AaAbFKMlMnPrRSSa^r Y²GuZu

LEMMA: διώκων τ’ in text S POSITION: s.l. except marg. R

PREVIOUS EDITIONS: Dind. II.152,15–16

Or. 501.10 (mosch gloss) διώκοντ’: ἐξορίζοντα —XXaXbXoT⁺YYfGGrZc

LEMMA: X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.152,15

Or. 501.11 (mosch gloss) ἐκβαλεῖν: ἀπώσασθαι —XXaXbXoT⁺YYfGGrZcMl

LEMMA: X POSITION: s.l. except X

APP. CRIT. 2: ἀπόσασθαι Ml

PREVIOUS EDITIONS: Dind. II.152,16

Or. 501.12 (pllgn gloss) ⟨ἐκβαλεῖν⟩: καὶ ἐξῶσαι —CrOx

POSITION: s.l.

Or. 501.13 (rec gloss) ⟨ἐκβαλεῖν⟩: ἐκείνην —Mn

POSITION: s.l.

Or. 501.14 (rec gloss) ⟨δωμάτων⟩: ἀπὸ τῶν —Aa²AbXo²

POSITION: s.l.

APP. CRIT.: τῶν om. Aa²Xo²

Or. 501.15 (pllgn gloss) ⟨δωμάτων⟩: οἴκων —F²

POSITION: s.l.

Or. 501.16 (rec artGloss) ⟨δωμάτων⟩: τῶν —Mn

POSITION: s.l.

Or. 502.01 (rec artGloss) ⟨μητέρα⟩: τὴν —AbF²MnOx

POSITION: s.l.

Or. 502.02 (vet exeg) τὸ σῶφρόν τ’ ἔλαβεν ἂν: ¹καὶ σωφρόνως καὶ ἐγκρατῶς ἔμελλε τὰ τῆς συμφορᾶς τιμωρεῖσθαι. ²ἢ σῶφρον εἶπε τὸ μέτριον, συμφορὰν δὲ τὴν τιμωρίαν, ἵν’ ᾖ ³μετρίως γ’ ἂν τὴν τιμωρίαν ἔλαβεν φυγῇ ζημιώσας αὐτήν. ⁴μετριωτέρα γὰρ αὕτη ἡ τιμωρία τοῦ θανάτου. —MBVCMlMnPrR^bRwSSa

TRANSLATION: He was going to avenge what pertains to the misfortune with self-control and self-restraint. Or by ‘sōphrōn’ he meant ‘the moderate’, and by ‘sumphora’ ‘the punishment’, so that the sense is: He would have exacted his vengeance in moderation by punishing her with exile. For this punishment is more moderate than death.

LEMMA: M; ἅλλως: τὸ σῶφρον τ’ἂν ἔλα() B, τὸ σῶφρον τ’ἂν Rw, τὸ σῶφρον ἀνέλαβε C(without punct. after), τὸ σῶφρον VMlMnPrR; in text σῶφρον or σώφρον all^bSSa REF. SYMBOL: VMlR^b

APP. CRIT. 2: 2 εἶπεν B, app. M | ἵνα V

PREVIOUS EDITIONS: Schw. I.155,8–12; Dind. II.152,17–21

Or. 502.03 (pllgn exeg) ⟨τὸ σῶφρόν τ’ ἔλαβεν ἂν⟩: ἢ ἂν ἐξώριζε τὴν μητέρα ἔλαβεν ἂν σῶφρον καὶ μέτριον τὸ τῆς συμφορᾶς καὶ τῆς τιμωρίας. —Y²

TRANSLATION: Or if he were exiling his mother, he would have exacted the business of suffering, that is, of punishment, in a self-controlled and moderate form.

LEMMA: σῶφρον in text Y POSITION: marg.

Or. 502.04 (rec exeg) ⟨τὸ σῶφρόν τ’ ἔλαβεν ἂν⟩: τὴν συμφορὰν ἂν ἐποίησεν σώφρονα. —KS

TRANSLATION: He would have made the suffering (be) in a self-controlled form.

LEMMA: σῶφρον in text KS POSITION: s.l.

APP. CRIT.: ἂν om. S

APP. CRIT. 2: ἐποίησε S

Or. 502.05 (rec paraphr) ⟨τὸ σῶφρόν τ’ ἔλαβεν ἂν⟩: καὶ εἰ τοῦτο ἐποίησεν —O

LEMMA: σῶφρον in text O POSITION: s.l.

Or. 502.06 (rec paraphr) ⟨τὸ σῶφρόν τ’ ἔλαβεν ἂν⟩: ἐὰν τοῦτο ἐποίει, τὴν σωφροσύνην ἔλαβεν. —Ab

LEMMA: σῶφρον in text Ab POSITION: s.l.

Or. 502.07 (thom paraphr) ⟨τὸ σῶφρόν τ’ ἔλαβεν ἂν⟩: εἰ τοῦτο ἐποίει ἄν —ZZaZbZlZmTGu

LEMMA: σῶφρον in text all POSITION: s.l.

APP. CRIT.: ἄν om. ZbZlGu

Or. 502.08 (rec gloss) ⟨τὸ σῶφρόν⟩: τὴν πρέπουσαν τιμωρίαν —O

LEMMA: σῶφρον in text O POSITION: s.l.

Or. 502.09 (rec gloss) ⟨τὸ σῶφρόν⟩: τὴν σωφροσύνην —MlMnPr

LEMMA: σῶφρον in text all POSITION: s.l.

Or. 502.10 (mosch gloss) τὸ σῶφρόν: τὸ μέτριον —XXaXbXoT⁺YYfGGrAa²ZcCrOxB^3a

LEMMA: X; σῶφρον in text all POSITION: s.l. except X

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.153,4

Or. 502.11 (thom gloss) ⟨τὸ σῶφρόν⟩: τὸ φρόνιμον —ZZaZbZlZmTGu

LEMMA: σῶφρον in text all POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.153,4–5

Or. 502.12 (pllgn gloss) ⟨τὸ σῶφρόν⟩: τὸ συνετὸν —F²

LEMMA: σῶφρον in text F POSITION: s.l.

Or. 502.13 (pllgn gloss) ⟨τ’⟩: καὶ —Zm

POSITION: s.l.

Or. 502.14 (pllgn exeg) ⟨ἔλαβεν ἂν τῆς συμφορᾶς⟩: καὶ ἔλαβεν ἂν ἐκδίκησιν τὸ συμβάν —Xo²

TRANSLATION: And he would have exacted the result as vengeance.

Or. 502.15 (pllgn exeg) ⟨ἔλαβεν ἀντὶ⟩: ἂν κατὰ συνεκδοχὴν. —Zm

TRANSLATION: The particle ‘an’ (is supplied) by shared syntax (from the next line).

LEMMA: thus in text Zm POSITION: s.l.

KEYWORDS: synecdoche/συνεκδοχικόν

Or. 502.16 (rec gloss) ⟨ἔλαβεν⟩: ἀπῄτησεν —O

POSITION: s.l.

Or. 502.17 (rec gloss) ⟨ἔλαβεν⟩: ὁ Ὀρέστης —MlMnPrSZu

POSITION: s.l. all, above τὸ σῶφρον Zu, above 501 ἐκβαλεῖν S

Or. 502.18 (rec gloss) ⟨ἀντὶ συμφορᾶς⟩: ἀντὶ τοῦ φόνου —MlMnPrS

POSITION: s.l.

Or. 502.19 (tri exeg) ⟨ἀντὶ συμφορᾶς⟩: γρ. ἂν τῆς συμφορᾶς. —T

TRANSLATION: (For ‘anti sumphorās’, ‘instead of misfortune’,) the reading ‘an tēs sumphorās’ (modal particle + ‘of the misfortune’) is found.

POSITION: marg.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 502.20 (tri exeg) ⟨ἀντὶ⟩: ἂν τῆς —T

TRANSLATION: (For ‘anti’, ‘instead of’, there is a variant reading) ‘an tēs’ (modal particle + ‘the’ in the genitive singular feminine).

POSITION: s.l.

Or. 502.21 (pllgn exeg) ⟨τῆς συμφορᾶς⟩: ἀντὶ τοῦ τῆς δυστυχίας ἣν ἔχει ἀρτίως —Y²

TRANSLATION: (‘The misfortune’ is) used for ‘the bad fortune he now has’.

POSITION: s.l.

Or. 502.22 (mosch gloss) τῆς συμφορᾶς: τοῦ συμβεβηκότος —XXaXbXoT⁺YYfGGrZc

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. X

PREVIOUS EDITIONS: Dind. II.153,5

Or. 502.23 (pllgn gloss) ⟨τῆς συμφορᾶς⟩: ἕνεκα τῆς μανίας —V³

POSITION: s.l.

Or. 502.24 (pllgn gloss) ⟨τῆς συμφορᾶς⟩: ἕνεκα —Y²F²

POSITION: s.l.

Or. 502.25 (pllgn gloss) ⟨τῆς συμφορᾶς⟩: ἤγουν τοῦ θανάτου —CrOx

POSITION: s.l.

Or. 502.26 (thom gloss) ⟨συμφορᾶς⟩: μανίας —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: τῆς prep. Gu

PREVIOUS EDITIONS: Dind. II.153,6

Or. 502.27 (pllgn gloss) ⟨συμφορᾶς⟩: τιμωρίας —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.153,6

Or. 503.01 (vet exeg) ⟨τοῦ νόμου τ’ ἂν εἴχετ’⟩: ὡς νόμοις πειθαρχῶν —BO

TRANSLATION: (‘He would have held on to the law’) because he was obedient to laws.

POSITION: intermarg. B, s.l. O

APP. CRIT.: ὡς νόμοις om. O

PREVIOUS EDITIONS: Dind. II.153,7

Or. 503.02 (pllgn exeg) ⟨τοῦ νόμου τ’ ἂν εἴχετ’⟩: τουτέστι πειθαρχῶν τῷ νόμῳ —V³Y²

TRANSLATION: (‘He would have held on to the law’,) that is, by being obedient to the law.

POSITION: s.l.

APP. CRIT.: τουτέστι] ἤγουν Y² | τοῖς νόμοις Y²

Or. 503.03 (thom paraphr) ⟨τοῦ νόμου τ’ ἂν εἴχετ’⟩: ἤγουν κατὰ τοὺς νόμους ἂν ἔπραττεν. —ZZaZbZlZmTGu

TRANSLATION: (‘He would have held on to the law’,) that is, he would have been acting in accordance with the laws.

POSITION: s.l.

APP. CRIT.: τὸν νόμον Zl | τοὺς om. ZZbT | ἂν om. Za | ἔπραττον Zb

APP. CRIT. 2: ἔπραττε ZZlT

PREVIOUS EDITIONS: Dind. II.153,8–9

Or. 503.04 (rec gloss) ⟨ἀνείχετ’⟩: ἀντελαμβάνετο —M³

LEMMA: thus in text M REF. SYMBOL: M³ POSITION: marg.

Or. 503.05 (recMosch gloss) εἴχετ’: ἥπτετο —AaMlMnPrRSXXaXbXoT⁺YYfGGrZb²ZcZmZu

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. X, καὶ prep. Zm

PREVIOUS EDITIONS: Dind. II.153,7–8

Or. 503.06 (pllgn gloss) ⟨εἴχετ’⟩: καὶ ἐκράτει —FCrOx

POSITION: s.l.

Or. 503.07 (thom exeg) ⟨εὐσεβής τ’ ἂν ἦν⟩: ἀσέβεια γὰρ τὸ μητροκτονεῖν, ὥσπερ εὐσέβεια τὸ ταύτην αἰδεῖσθαι. —ZZaZbZlZmTGu

TRANSLATION: For killing a mother is impiety, just as it is piety to respect her.

REF. SYMBOL: T POSITION: s.l. except T

APP. CRIT.: after ὥσπερ add. καὶ Zb | καὶ τιμᾶν add. T

APP. CRIT. 2: μητρόκτονεῖν Zb

PREVIOUS EDITIONS: Dind. II.153,9–10

COLLATION NOTES: Omitted in Ta

Or. 503.08 (pllgn paraphr) ⟨εὐσεβής τ’ ἂν ἦν⟩: καὶ ἦν ἂν εὐσεβὴς ἀνὴρ ἁπτόμενος τοῦ νόμου. —Xo²

TRANSLATION: And he would have been a pious man by latching onto the law.

Or. 503.09 (pllgn gloss) ⟨εὐσεβής⟩: δίκαιος —F²

POSITION: s.l.

Or. 503.10 (pllgn gloss) ⟨τ’⟩: καὶ —Zu

POSITION: s.l.

Or. 503.11 (rec gloss) ⟨ἂν ἦν⟩: ἐδόκει —AbMlMnPrRS

POSITION: s.l. except marg. R

APP. CRIT.: ἀνὴρ add. Ab

Or. 503.12 (pllgn gloss) ⟨ἦν⟩: καὶ ὑπῆρχεν —CrOx

POSITION: s.l.

Or. 504.01 (rec gloss) ⟨νῦν⟩: καὶ κατὰ τὸ παρὸν —Mn

POSITION: s.l.

Or. 504.02 (rec gloss) ⟨νῦν⟩: ἀρτίως —Ab

POSITION: s.l.

Or. 504.03 (vet exeg) εἰς τὸν αὐτὸν δαίμον’ ἦλθε: ¹εἰς τὴν αὐτὴν ἁμαρτίαν· καὶ γὰρ παρανόμως ἐφόνευσε. ²πλέον δὲ τοῦτο κακόν· ³οὐ γὰρ δίκαιόν ἐστι γυναικὶ πρὸς ἄνδρα ὅσον υἱῷ πρὸς μητέρα. ⁴ὁ μὲν γὰρ φύσει ἐστὶν υἱὸς, ὁ δὲ ἀνὴρ συγγενής. —MVCRw

TRANSLATION: (‘Came to the same daimōn’ means) to the same wrongdoing. For he too committed murder contrary to law. And this (action of his) is even more evil. For there is not a bond of justice for a woman toward her husband to the same degree as for a son toward his mother. For he is a son by nature, but the husband is connected (only) by familial relationship(?).

LEMMA: C(ἦλθεν), εἰς τὸν αὐτὸν δ’ ἦλθε M, νῦν δ’ εἰς τὸν αὐτὸν Rw, 506 αὐτὸς κακίων ἐγένετο V REF. SYMBOL: V(to 506) POSITION: on following verso V

APP. CRIT.: 1 πανανόμως V | 2 πλέον … κακόν] πλέον κακὸς V | τοῦτο] τὸ Rw | 3 ὅσον] ὡς M | υἱὸς MC | 4 γὰρ φύσει] γάρ φησιν Rw | υἱός ἐστιν transp. C | συγγενής] κατὰ συγγενής (sic) V, perhaps συγγενὴς ⟨διὰ γάμου⟩

APP. CRIT. 2: 1 ἐφόνευσεν a.c. V | 2 δίκαιον C, δίκαιον ἐστὶ VRw

PREVIOUS EDITIONS: Schw. I.155,13–16; Dind. II.153,15–18 (and app.)

COMMENT: The use of συγγενής here and in the next to deny a natural blood-relationship is distinctly odd. It recurs in the adaptation seen in sch. 506.01. Possibly the original form of this comment contained additional words, such as διὰ γάμου or νόμῳ, or one should consider ⟨οὐ⟩ συγγενής. | V’s error κατὰ συγγενής suggests there may have been a version with κατὰ συγγένειαν, which may be compared to ἐκ συγγενείας in O (sch. 506.01).

Or. 504.04 (vet exeg) ⟨εἰς τὸν αὐτὸν δαίμον’ ἦλθε⟩: ¹εἰς τὴν αὐτὴν ἁμαρτίαν· καὶ γὰρ παρανόμως ἐφόνευσεν. ²πλέον δὲ τοῦτο κακόν· ³οὐ γὰρ ἴσον ἐστὶ τὸ γυναῖκα φονεῦσαι ἄνδρα καὶ υἱὸν μητέρα. ⁴ὁ μὲν γὰρ φύσει ἐστὶν υἱὸς, ὁ δὲ ἀνὴρ συγγενής. —B

TRANSLATION: (‘Came to the same daimōn’ means) to the same wrongdoing. For he too committed murder contrary to law. And this (action of his) is even more evil. For it is not an equal matter for a wife to kill a husband and for a son (to kill) a mother. For he is a son by nature, but the husband is connected (only) by familial relationship(?).

POSITION: intermarg., cont. from sch. 503.01 B

PREVIOUS EDITIONS: Schw. I.155,13–16; Dind. II.153,15–18

COMMENT: See comment on previous.

Or. 504.05 (mosch exeg) ⟨εἰς τὸν αὐτὸν δαίμον’ ἦλθε⟩: εἰς τὴν αὐτὴν τύχην ἦλθε τῇ τύχῃ τῆς μητρός. —XXaXbXoT⁺YYfGGrZc

TRANSLATION: (‘Came to the same daimōn’, that is,) he has arrived at the same fate as the fate of his mother.

POSITION: s.l. except X

APP. CRIT.: ἦλθε om. G, spacing as two glosses | τῇ τύχῃ om. Zc

PREVIOUS EDITIONS: Dind. II.153,11–12

Or. 504.06 (rec exeg) ⟨εἰς τὸν αὐτὸν δαίμον’⟩: εἰς τὴν αὐτὴν ἁμαρτίαν —OV³

POSITION: s.l.

APP. CRIT.: εἰς om. O

Or. 504.07 (rec exeg) ⟨εἰς τὸν αὐτὸν δαίμον’⟩: εἰς τὴν αὐτὴν δυστυχίαν —AbMlMnPrRSSa^r

POSITION: s.l. except marg. R

APP. CRIT.: δυστυχίαν faded out in Sa

Or. 504.08 (rec exeg) ⟨εἰς τὸν αὐτὸν δαίμον’⟩: εἰς τὴν αὐτὴν τύχην —V³Aa

POSITION: s.l.

APP. CRIT.: V³, incorporating V¹ gloss τύχην, carelessly writes εἰς τὴν τύχην αὐτὴν | εἶναι add. V³

Or. 504.09 (rec exeg) ⟨τὸν αὐτὸν δαίμον’⟩: τὴν αὐτὴν μοῖραν —Mn

POSITION: s.l.

APP. CRIT.: [αὐτ](ὴν)(?) μῦρ(αν)(?) Mn (damage)

Or. 504.10 (pllgn gloss) ⟨τὸν αὐτὸν⟩: καὶ τὸν ὅμοιον —ZuCrOx

POSITION: s.l.

Or. 504.11 (recThom gloss) ⟨δαίμον’⟩: τύχην —M²V¹ZZaZbZlZmTOx²

POSITION: s.l.

Or. 504.12 (pllgn gloss) ⟨δαίμον’⟩: δυστυχίαν —ZuB^3b

POSITION: s.l.

APP. CRIT.: τὴν prep. Zu

Or. 504.13 (pllgn gloss) ⟨δαίμον’⟩: νοῦν —F²

POSITION: s.l.

Or. 504.14 (pllgn gloss) ⟨ἦλθε⟩: ὁ Ὀρέστης —B^3a

POSITION: s.l.

Or. 504.15 (rec gloss) ⟨μητέρι⟩: μητρὸς —O

POSITION: s.l.

Or. 504.16 (pllgn gloss) ⟨μητέρι⟩: μητρί —B^3b

POSITION: s.l.

Or. 504.17 (rec artGloss) ⟨μητέρι⟩: τῇ —AbB^3a

POSITION: s.l.

Or. 505.01 (thom exeg) ⟨κακὴν⟩: ὡς ἀνδροφόνον —ZZaZbZlZmTGu

TRANSLATION: (‘Evil woman’) as (being) a husband-killer.

POSITION: s.l.

Or. 505.02 (rec gloss) ⟨κακὴν⟩: εἶναι —Ab

POSITION: s.l.

Or. 505.03 (pllgn gloss) ⟨κακὴν⟩: κακότ[ροπον] —F²

POSITION: s.l.

Or. 505.04 (recMosch gloss) ⟨ἐνδίκως⟩: δικαίως —M²AaAbMlMnPrRSXXaXbXoT⁺YYfGGrZcZlZuCrOxB⁴

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 505.05 (recMosch gloss) ⟨ἡγούμενος⟩: νομίζων —M²MlMnXXaXbXoT⁺YYfGGrZcCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 506.01 (rec exeg) ⟨αὐτὸς κακίων ἐγένετο⟩: ὅτι φύσει ἦν υἱὸς, ἐκείνῃ δὲ ἐκ συγγενείας ἀνήρ. —O

TRANSLATION: (He was worse) because he was her son by nature, but her husband was related to her (only) by familial relationship(?).

POSITION: s.l.

COMMENT: For the odd use of συγγένεια here, see the comment on συγγενής in sch. 504.03.

Or. 506.02 (pllgn rhet) ⟨αὐτὸς κακίων⟩: πηλικότης ἀπὸ μείζονος —V³Y²

TRANSLATION: Argument from importance, from the greater (that is, claiming one thing is more important than another).

POSITION: s.l.

COMMENT: In Hermogenes πηλικότης alone refers to a claim or admission that something is significant (μέγα τὸ γεγονός). πηλικότης ἀπὸ μείζονος is not found elsewhere except below in sch. 573.03; compare ἀπὸ μείζονος alone in the next, ἀπὸ μείζονος ἡ αἰτία in sch. 577.03. It must mean that Tyndareus is arguing that Orestes’ offense is more serious than Clytemnestra’s.

KEYWORDS: πηλικότης (ἀπὸ μείζονος)

Or. 506.03 (pllgn rhet) ⟨αὐτὸς κακίων⟩: ἀπὸ μείζονος —G

TRANSLATION: Argument from the greater.

POSITION: marg.

KEYWORDS: πηλικότης (ἀπὸ μείζονος)

Or. 506.04 (rec gloss) ⟨κακίων⟩: χειρότερος —M³AbMlMnPrRSZlCrOx

POSITION: s.l. except marg. M³

APP. CRIT.: καὶ prep. CrOx | χερειότερος app. M³, χερότ()ρ() Mn, χειρότερον S

Or. 506.05 (recMosch gloss) κακίων: χείρων —RfXXaXbXoT⁺YYfGGrZc

LEMMA: X POSITION: s.l. except X

Or. 506.06 (pllgn gram) ⟨κακίων⟩: ὑπερθετικὸν —B^3a

TRANSLATION: Superlative.

POSITION: s.l.

Or. 506.07 (recTri metr) ⟨κακίων⟩: long mark over iota —OT

Or. 506.08 (rec artGloss) ⟨μητέρα⟩: τὴν —AbMn

POSITION: s.l.

Or. 506.09 (rec gloss) ⟨κτανών⟩: φονεύσας —MlMnZlOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

APP. CRIT. 2: φονεύσυ Ml

Or. 507.01 (rec rhet) ἀποθετικὸν τὸ σχῆμα. —SB⁴

TRANSLATION: Schema of transition (from one argument to another).

POSITION: marg.

APP. CRIT.: τὸ σχῆμα om. B⁴

COMMENT: This term occurs a few times in the more recent scholia on Aristophanes and once in Sch. Opp. Hal. 3.169 paired with ἐπίλογος (ἐπίλογος τὸ σχῆμα καὶ ἀποθετικόν). Compare Triclinius’s use of ἀπόθεσις for new sections of the text that he marks with a paragraphos.

KEYWORDS: ἀποθετικόν/ἀπόθεσις

Or. 507.02 (pllgn rhet) τὸ καθ’ ὑπόθεσιν ὡς ἐν παραδείγματι —V³Y²

TRANSLATION: The (schema) of assuming for the sake of argument, as in/by an example.

POSITION: s.l. V³, marg. Y²

APP. CRIT. 2: καθυπόθεσιν V³

COMMENT: Inspired by sch. 508.01. Cf. comment on sch. 141.01, and see sch. 288.05–07; also Galen, de plenitudine VII.550,11–13 Kühn ἐρωτήσωμέν τε καὶ τούτους ἕν τι τῶν προχειροτάτων, ὑποθέμενοι τοιάνδέ τινα ὑπόθεσιν, ὡς ἐπὶ παραδείγματι.

KEYWORDS: ὑποθετικόν/καθ’ ὑπόθεσιν | παράδειγμα

Or. 507.03 (tri rhet) ἔνστασις —T

TRANSLATION: Objection.

POSITION: marg.

KEYWORDS: ἔνστασις

Or. 507.04 (recMoschThom gloss) ⟨ἐρήσομαι⟩: ἐρωτήσω —M²V¹AbF²MlMnPrRRfXXaXbXoYYfGGrZcZZaZb²ZlZmT^*CrOxB^3a

POSITION: s.l. except X

APP. CRIT.: ἐρωτήσομαι AbRf

APP. CRIT. 2: ἐρωτ() V¹

Or. 507.05 (rec gloss) ⟨ἐρήσομαι⟩: σὲ —Mn

POSITION: s.l.

Or. 507.06 (rec gloss) ⟨ἐρήσομαι⟩: ἐγὼ —Ab, app. Aa²

POSITION: s.l.

Or. 507.07 (rec artGloss) ⟨Μενέλεως⟩: ὦ —AaAbF²MlMnPrRXo²OxB^3a

POSITION: s.l.

Or. 507.08 (rec gloss) ⟨τοσόνδε⟩: τοσοῦτον —M³Aa²AbF²MlMnPrZb²ZmZuCrOx

REF. SYMBOL: M³ POSITION: s.l. except marg. M³

APP. CRIT.: καὶ prep. CrOx

Or. 507.09 (rec gloss) ⟨τοσόνδε⟩: ἐπὶ ὀλίγον —Rf

POSITION: s.l.

Or. 507.10 (pllgn gloss) ⟨τοσόνδε⟩: ὀλίγον τι —AbMlMnPrRSa^rG, perhaps B^3a

POSITION: s.l.

APP. CRIT.: ὀλίγον very damaged in B^3a | τι] τίποτε G, om. B^3a

APP. CRIT. 2: τί MnRSa

Or. 508.01 (vet exeg) εἰ τόνδ’ ἀποκτείνειεν: ¹καθ’ ὑπόθεσίν ἐστιν ὁ λόγος. ²ὡς ἐν παραδείγματι ταῦτά φησι. ³ἀντὶ τοῦ εἴ τινα· ⁴τὸ τόνδε ὡρισμένον ἔλαβεν ἀντὶ ἀορίστου τοῦ τινά. —MBC

TRANSLATION: The statement is made hypothetically. He says this as if using an example. (‘If this man’ is) equivalent to ‘if someone’: he has used the definite ‘tonde’ (‘this man’) in place of the indefinite ‘tina’ (‘anyone’).

LEMMA: MBC(‑ειε) REF. SYMBOL: MB

APP. CRIT. 2: 2 ταῦτα φησὶ B, ταῦτα φη(σί) C | 4 ἔλαβε C

PREVIOUS EDITIONS: Schw. I.155,17–19; Dind. II.153,19–21

KEYWORDS: παράδειγμα | ὑποθετικόν/καθ’ ὑπόθεσιν

Or. 508.02 (mosch exeg) ⟨εἰ τόνδ’ ἀποκτείνειεν⟩: καθ᾽ ὑπόθεσιν ταῦτα λεγει, τὸν τυχόντα προτιθεὶς εἰς παράδειγμα. —XXaXbXoT⁺YYfGr

TRANSLATION: He says this hypothetically, putting forth anyone at all as an example.

POSITION: s.l. XaXbYGr

APP. CRIT.: προθεὶς T, προστιθεὶς Y

PREVIOUS EDITIONS: Dind. II.153,19–20

KEYWORDS: ὑποθετικόν/καθ’ ὑπόθεσιν | παράδειγμα

Or. 508.03 (pllgn exeg) ⟨εἰ τόνδ’ ἀποκτείνειεν⟩: τὸν Ὀρέστην καθ᾽ ὑπόθεσιν· ταῦτα λέγει προτιθεὶς εἰς παράδειγμα. —G

TRANSLATION: (‘This man’ refers to) Orestes hypothetically. He says this putting (it) forth as an example.

POSITION: s.l.

KEYWORDS: ὑποθετικόν/καθ’ ὑπόθεσιν | παράδειγμα

Or. 508.04 (pllgn rhet) ἐπιχείρημα —Zb

TRANSLATION: Epicheireme.

POSITION: marg.

KEYWORDS: ἐπιχείρημα

Or. 508.05 (pllgn exeg) ⟨εἰ τόνδ’ ἀποκτείνειεν⟩: γρ. εἴ τιν’ ἀ(ποκτείνειεν). —Zc^r

TRANSLATION: (For ‘if (one’s wife) should kill this man’, with reading ‘tond’ ’) the reading ‘if (one’s wife) should kill anyone’ (‘tin’ ’) is found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 508.06 (vet gloss) ⟨τόνδ’⟩: τὸν Ὀρέστην —MVMlMnPrRSXoB^3a

POSITION: s.l.

APP. CRIT.: ἤγουν prep. | τὸν om. R

Or. 508.07 (pllgn gloss) ⟨τόνδ’⟩: ἤγουν τὸν Ἀγαμέμνονα —Zl

POSITION: s.l.

Or. 508.08 (pllgn gloss) ⟨τόνδ’⟩: τοῦτον —F²

POSITION: s.l.

Or. 508.09 (recThom gloss) ⟨ἀποκτείνειεν⟩: ἀπέκτεινεν —F²RfZmZuGuOx²

POSITION: s.l. (above 509 ἀποκτενεῖ Zu)

APP. CRIT.: ἀντὶ τοῦ prep. Zu

APP. CRIT. 2: ἀπέκτεινε Zu

Or. 508.10 (mosch gloss) ⟨ὁμόλεκτρος⟩: σύνευνος —XXaXbXoT⁺YYfGrZcB⁴

POSITION: s.l.

Or. 508.11 (thom gloss) ⟨ὁμόλεκτρος⟩: ὁμόκοιτος αὐτῷ —ZZaZbZlZmTGuAa

POSITION: s.l.

APP. CRIT.: αὐτῷ om. Aa

Or. 508.12 (pllgn gloss) ⟨ὁμόλεκτρος⟩: καὶ ἡ σύγκοιτος —CrOx

POSITION: s.l.

Or. 508.13 (rec artGloss) ⟨ὁμόλεκτρος⟩: ἡ —Mn

POSITION: s.l.

Or. 509.01 (rec gloss) ⟨χὠ⟩: καὶ ὁ —PrRCrOx

LEMMA: in text χ’ ὁ R, χ’ὡ PrCr POSITION: s.l. except marg. R

Or. 509.02 (rec gloss) ⟨τοῦδε⟩: ἤγουν τοῦ Ὀρέστου —V

POSITION: s.l.

Or. 509.03 (pllgn gloss) ⟨τοῦδε⟩: τούτου τοῦ φονευθέντος —Zl

POSITION: s.l.

Or. 509.04 (pllgn gloss) ⟨τοῦδε⟩: τούτου —CrOx

POSITION: s.l.

Or. 509.05 (pllgn artGloss) ⟨παῖς⟩: ὁ —F²

POSITION: s.l.

Or. 509.06 (pllgn gloss) ⟨αὖ⟩: πάλιν —Zb²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 509.07 (rec artGloss) ⟨μητέρ’⟩: τὴν —AbF²

POSITION: s.l.

Or. 509.08 (pllgn gloss) ⟨ἀνταποκτενεῖ⟩: ἀντιφονεύσει —F²

POSITION: s.l.

Or. 509.09 (rec metr) ⟨ἀνταποκτενεῖ⟩: long mark(?) over second alpha —O

COMMENT: The shape and the height above the vowel are unusual, and the metrical error would be severe, so perhaps this mark was supposed to be above the omicron, or it is not a deliberate mark at all.

Or. 510.01 (510–511) (vet paraphr) ⟨κἄπειθ’ … φόνον λύσει⟩: εἶτα ὁ ἐξ ἐκείνου γενόμενος ἐκδικήσει τὸ προγονικὸν αἷμα. —MBVC

TRANSLATION: And then the one born from him will avenge his parent’s blood.

LEMMA: 509 χ’ὡ τοῦδε παῖς αὖ μητέρ’ C REF. SYMBOL: M (to 510) POSITION: intermarg. (beside 510) B; cont. from sch. 511.05 V

PREVIOUS EDITIONS: Schw. I.155,20; Dind. II.153,26–27

Or. 510.02 (510–511) (pllgn paraphr) ⟨κἄπειθ’ … φόνον λύσει⟩: καὶ ἔπειτα λύσει τῷ φόνῳ τὸν φόνον ἐκείνου πατρός. —Zu

POSITION: marg.

APP. CRIT.: π(ατε)ρα Zu, ος add. s.l.

Or. 510.03 (rec gloss) ⟨κἄπειθ’⟩: εἶτα —Ab

POSITION: s.l.

Or. 510.04 (pllgn gloss) ⟨κἄπειθ’⟩: καὶ ἔπειτα —F²Cr^aCr^bOx^aOx^b

POSITION: s.l.; Cr^bOx^b above beginning of 512

APP. CRIT.: καὶ om, F²Ox^b

Or. 510.05 (rec exeg) ⟨ὁ κείνου γενόμενος⟩: ἤτοι τοῦ παιδὸς τοῦ Ὀρέστου παῖς, δηλαδὴ ὁ ἔγγονος τοῦ Ὀρέστου —V

TRANSLATION: (‘The one born of that one’,) that is, the son of the son of Orestes, clearly, the grandson of Orestes.

POSITION: s.l.

Or. 510.06 (rec gloss) ⟨ὁ κείνου γενόμενος⟩: ὁ υἱὸς γεννηθεὶς —MlMnPrRS

POSITION: s.l.

Or. 510.07 (rec gloss) ⟨κείνου⟩: ἐξ ἐκείνου —V³F²KY²G

POSITION: s.l.

APP. CRIT.: ὁ prep. KY² | ἐκείνου om. F²K

Or. 510.08 (rec gloss) ⟨κείνου⟩: παρὰ —AbMlPrR

POSITION: s.l.

APP. CRIT.: περὶ Ab, ambig. Pr

Or. 510.09 (pllgn gloss) ⟨κείνου⟩: τοῦ παιδὸς —Y

POSITION: s.l.

Or. 510.10 (pllgn gloss) ⟨κείνου⟩: [ ca. 9 ] δηλονότι —Zl

POSITION: s.l.

APP. CRIT.: faint and damaged; perhaps προτέρ(ου) τούτ(ου) Zl

Or. 510.11 (rec gloss) ⟨γενόμενος⟩: γεννηθεὶς —AbCrOx

POSITION: s.l.

APP. CRIT.: καὶ ὁ prep. Cr, ὁ prep. Ox

Or. 510.12 (pllgn gloss) ⟨γενόμενος⟩: υἱός —F²

POSITION: s.l.

Or. 510.13 (recMosch gloss) ⟨φόνῳ⟩: διὰ φόνου —MlXXaXbXoT⁺YYfGGrZb²Zc

POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. T

Or. 510.14 (pllgn gloss) ⟨φόνῳ⟩: φόνου —Xo

POSITION: s.l.

Or. 510.15 (rec gloss) ⟨φόνῳ⟩: ἐν τῷ —MnZm

POSITION: s.l.

APP. CRIT.: τῷ om. Zm

Or. 510.16 (pllgn gloss) ⟨φόνον⟩: τὸν τοῦ πατρὸς —Zm

POSITION: s.l.

Or. 510.17 (recMosch artGloss) ⟨φόνον⟩: τὸν —AbMnXXaXbXoTYYfGGr

POSITION: s.l. except X

APP. CRIT.: φόνον add. X

Or. 511.01 (511–574) (rec gram) ὅσα ἀπὸ τῶν εἰς μ̅ι̅ τὰ ἀπαρέμφατα τῶν ἐνεστ[ώτων … —K

POSITION: marg.

COMMENT: If there is a specific reference in the text, it is unclear what that is. The grammatical observation probably has to do with what ancient authorities considered the shortening of the vowel in comparison with the long vowel of the principal part, applicable to the present but not to the aorist infinitive (e.g., Herod. or ps.-Herod. Gram.Gr. 3:2.841,32–34 διὰ τοῦτο δὲ τὰ ἀπαρέμφατα τῶν εἰς μι κατὰ μὲν τὸν ἐνεστῶτα καὶ παρατατικὸν συστέλλει τὴν παραλήγουσαν, κατὰ δὲ τὸν βʹ ἀόριστον τὸν ἐνεργητικὸν οὐ συστέλλει τὴν παραλήγουσαν). On 64r we find present infinitive ὀλλύναι in 569, where the quantity is relevant to the choice of accent, and on the facing page 63v there is the aorist ἐπιθεῖναι in 500.

COLLATION NOTES: After the text given above, there are possible traces of the beginnings of two short lines, but appearances may be deceiving because of the lost corner of the page and discoloration from other damage. At the very bottom of 64r, where the paper has been trimmed, there survive the top portions of some letters in the middle of a line with another comment, with τῶν ἐνεστώτων written s.l. and thus fully preserved. | check original K

Or. 511.02 (pllgn gloss) ⟨λύσει⟩: ἐπιθήσει —GGu

POSITION: s.l.

Or. 511.03 (pllgn gloss) ⟨λύσει⟩: δια(λύσει) —F²

POSITION: s.l.

Or. 511.04 (pllgn gloss) ⟨λύσει⟩: λύσειε —B^3a

POSITION: s.l.

Or. 511.05 (rec exeg) πέρας δὲ ποῖ κακῶν: τὸ ‘δὲ ποῖ’ ἀντὶ τοῦ ‘δὴ ⟨ποῖ⟩’. —V

TRANSLATION: ‘De poi’ (‘and whither’) is equivalent to ‘dē poi’ (‘indeed whither’).

LEMMA: V (as in text) REF. SYMBOL: V POSITION: before sch. 510.01 V

APP. CRIT.: suppl. Mastr.

PREVIOUS EDITIONS: Schw. I.155,20 app.; Dind. II.154,1

Or. 511.06 (recMosch gloss) ⟨πέρας⟩: τέλος —F²MlMnXXaXbXoT⁺YYfGGrZb²ZcZlCrOx

POSITION: s.l.

APP. CRIT.: τὸ prep. Mn, καὶ τὸ prep. CrOx

Or. 511.07 (rec artGloss) ⟨πέρας⟩: τὸ —Ab

POSITION: s.l.

Or. 511.08 (pllgn exeg) ⟨δὲ⟩: δὴ —B^3a

TRANSLATION: (For ‘de’, ‘and’, there is a variant reading) ‘dē’ (‘indeed’).

LEMMA: thus in text B POSITION: s.l.

Or. 511.09 (rec gloss) ⟨ποῖ … προβήσεται⟩: ποῦ λήξει —M²

POSITION: s.l.

Or. 511.10 (recThom gloss) ⟨ποῖ⟩: ποῦ —AbF²MlMnZbZlZmTGu

POSITION: s.l.

Or. 511.11 (pllgn gloss) ⟨ποῖ⟩: ἀντὶ τοῦ μέχρι πόσου —Xo

POSITION: s.l.

Or. 511.12 (rec artGloss) ⟨κακῶν⟩: τῶν —AbF²MlMn

POSITION: s.l.

Or. 511.13 (rec gloss) ⟨προβήσεται⟩: ἐξέλθῃ —AbMlMnPrRSZl

POSITION: s.l. except marg. R

Or. 511.14 (pllgn gloss) ⟨προβήσεται⟩: τελευτήσει —Aa

POSITION: s.l.

Or. 511.15 (mosch gloss) ⟨προβήσεται⟩: προχωρήσει —XXaXbXoT⁺YYfGGrZcMl

POSITION: s.l. except X

Or. 511.16 (thom gloss) ⟨προβήσεται⟩: ἔλθῃ —ZZb²ZmTGu

POSITION: s.l.

Or. 511.17 (pllgn gloss) ⟨προβήσεται⟩: καὶ ἐπέλθῃ —CrOx

POSITION: s.l.

Or. 511.18 (pllgn gloss) ⟨προβήσεται⟩: προέλθῃ —Zm²B^3a

POSITION: s.l.

Or. 511.19 (pllgn gloss) ⟨προβήσεται⟩: γενήσεται —F²

POSITION: s.l.

Or. 512.01 (pllgn rhet) ἐργασία —Zb

TRANSLATION: Elaboration.

POSITION: marg.

Or. 512.02 (tri rhet) εἰσβολὴ νόμου —T⁺

TRANSLATION: Introduction (into the argument) of law/custom.

POSITION: s.l.

COMMENT: The cross apparently indicates here a non-Thoman annotation authored by Triclinius himself rather than one taken from Moschopulus. A similar explanation seems to apply to crosses found with sch. 585.03, 588.02, and 815.10 and perhaps a few other places.

Or. 512.03 (rec exeg) ⟨καλῶς⟩: ἐκ τῆς γνώμης τοῦ νομοθέτου τὸ καλῶς. —Mn

TRANSLATION: On the basis of the (good) judgment of the lawgiver (the speaker says here) ‘well’.

POSITION: s.l.

APP. CRIT.: καλῶς] app. κελ()΄ Mn

Or. 512.04 (recMosch gloss) ἔθεντο: ἐνομοθέτησαν —AaAbKMlPrRRfXXaXbXoYYfGGrZlZuCrOx

LEMMA: X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.154,2

Or. 512.05 (pllgn gloss) ⟨ἔθεντο⟩: ὥρισαν —V³Gu

POSITION: s.l.

Or. 512.06 (pllgn gloss) ⟨ἔθεντο⟩: ὡρίσαντο —FY²

POSITION: s.l.

Or. 512.07 (pllgn gloss) ⟨ἔθεντο⟩: ἔταξαν —Zb²

POSITION: s.l.

Or. 512.08 (pllgn gloss) ⟨ταῦτα⟩: ἤγουν τὴν ἐξορίαν —V²

POSITION: s.l.

Or. 512.09 (thom gloss) ⟨πατέρες⟩: ἡμῶν —ZZaZbZlZmTGu

POSITION: s.l.

Or. 512.10 (pllgn artGloss) ⟨πατέρες⟩: οἱ —F²

POSITION: s.l.

Or. 512.11 (mosch gloss) οἱ πάλαι: οἱ νομοθέται —XXaXbXoT⁺YYfGGrZcZmB^3a

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἤγουν] prep. TZm

Or. 512.12 (pllgn gloss) ⟨οἱ πάλαι⟩: καὶ οἱ ἀρχαῖοι —F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ οἱ om. F²

Or. 512.13 (pllgn gloss) ⟨οἱ πάλαι⟩: παλαιοί(?) —Zl

POSITION: s.l.

Or. 513.01 (pllgn gloss) ⟨εἰς ὀμμάτων μὲν ὄψιν⟩: ἤγουν εἰς θεωρίαν —Zb²CrOx

POSITION: s.l.

APP. CRIT.: ἤγουν εἰς] καὶ CrOx

Or. 513.02 (mosch gloss) ⟨ὄψιν⟩: θέαν —XXaXbXoT⁺YYfGGrZcF²Cr²

POSITION: s.l.

APP. CRIT.: τὴν prep. Cr²

Or. 513.03 (rec gloss) ⟨οὐκ εἴων περᾶν⟩: τὸν φονέα —M³O

POSITION: s.l. O, marg. M³

Or. 513.04 (pllgn gloss) ⟨οὐκ εἴων περᾶν⟩: ἐκεῖνον —GuOx²

POSITION: s.l. Gu, marg. Ox²

Or. 513.05 (rec paraphr) ⟨εἴων περᾶν⟩: κατελίμπανον ἔρχεσθαι οἱ πάλαι πατέρες τὸν φονέα —MlMnPrS

POSITION: s.l.

APP. CRIT.: ἔχεσθαι Ml | φόνον Mn

Or. 513.06 (rec paraphr) ⟨εἴων περᾶν⟩: τὸν φονέα κατελίμπανον ἔρχεσθαι —Ab

POSITION: s.l.

Or. 513.07 (pllgn paraphr) ⟨εἴων περᾶν⟩: συνεχώρουν τὸν φονέα ἔρχεσθαι —G

POSITION: s.l.

Or. 513.08 (pllgn gloss) ⟨εἴων⟩: ἐσυνεχώρουν —Aa

POSITION: s.l.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 513.09 (pllgn gloss) ⟨εἴων⟩: καὶ παρεχώρουν —F

POSITION: s.l.

Or. 513.10 (recThom gloss) ⟨εἴων⟩: κατελίμπανον —V²Sa^rZZaZbZlZmZuTGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. V²ZuCrOx

APP. CRIT. 2: ἐκατελίμπανον V²Sa^r, καταλίμπανον Sa, κατελείμπανον Zu

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 513.11 (moschThom gloss) ⟨περᾶν⟩: ἔρχεσθαι —XXaXbXoYfGrZcZZaZbZlZmT^*Aa²F²CrOxOx²

POSITION: s.l. except marg. Ox²; above 514 οὐδ’ εἰς CrOx (i.e. displaced to right by prev. gloss in Cr)

APP. CRIT.: καὶ prep. CrOx | ἐκεῖνον add. Zm

Or. 513.12 (pllgn gloss) ⟨περᾶν⟩: διέρχεσθαι —YB^3a

POSITION: s.l.

Or. 514.01 (pllgn gloss) ⟨εἰς ἀπάντημ᾽⟩: εἰς ὁμιλίαν —Zu, app. Zl

POSITION: s.l.

Or. 514.02 (pllgn gloss) ⟨ἀπάντημ’⟩: συνάντημα —F²

POSITION: s.l.

Or. 514.03 (pllgn gloss) ⟨ἀπάντημ⟩: συνάντησιν —Zm

POSITION: s.l.

Or. 514.04 (pllgn gloss) ⟨ἀπάντημ⟩: ἀπάντησιν —G

POSITION: s.l.

Or. 514.05 (rec exeg) ⟨ὅστις αἷμα ἔχων κυρεῖ⟩: περιφραστικῶς τὸν φονέα. —MlMnPrS

TRANSLATION: (‘Whoever has blood-guilt’ indicates) periphrastically ‘the murderer’.

POSITION: s.l.

KEYWORDS: περιφραστικῶς/κατὰ περίφρασιν

Or. 514.06 (pllgn paraphr) ⟨ὅστις αἷμα ἔχων κυρεῖ⟩: φόνον, ἤγουν ὅστις ἦν φονεύς —Zm

POSITION: s.l.

Or. 514.07 (rec gloss) ⟨ὅστις⟩: τὸν ἄνθρωπον ἐκεῖνον —Mn

POSITION: s.l.

Or. 514.08 (vet paraphr) ⟨αἷμ’ ἔχων⟩: ἀντὶ τοῦ ἔνοχος αἵματος —M^aM^bBC

TRANSLATION: (‘Having blood’) means ‘liable for bloodshed’.

REF. SYMBOL: M^a at 514 κυροῖ POSITION: marg. M^b(at 516), marg. C(following sch. 515.11), intermarg. (at 514) B

APP. CRIT.: τοῦ app. om. C (only [ἔνο]χος in burned margin)

PREVIOUS EDITIONS: Schw. I.155,22; Dind. II.154,9

Or. 514.09 (mosch gloss) ⟨αἷμα⟩: ἔγκλημα φόνου —XXaXbXoT⁺YYfGGrZcCr²Ox

LEMMA: αἷμα ἔχων κυρεῖ X POSITION: s.l. except XYf

APP. CRIT.: φόνου om. Zc

PREVIOUS EDITIONS: Dind. II.154,10

Or. 514.10 (rec gloss) ⟨αἷμα⟩: φόνον —VFKZlB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. V

Or. 514.11 (rec exeg) ⟨ἔχων κυρεῖ⟩: ἀντὶ τοῦ ἔχει, Ἀττικῶς. —K

TRANSLATION: (‘He happens to be having’ is) used for ‘he has’, in the Attic manner.

POSITION: s.l.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 514.12 (rec exeg) ⟨ἔχων κυρεῖ⟩: Ἀττικὸν· ἔχει. —Mn

TRANSLATION: (‘He happens to be having’ is) Attic (idiom): ‘he has’.

POSITION: s.l.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 514.13 (mosch paraphr) ⟨ἔχων κυρεῖ⟩: ὑπάρχει ἔχων, ἤγουν ἔχει. —XXaXbXoT⁺YYfGrB⁴

POSITION: s.l. XaXbYGrB⁴; marg. Xo; cont. from sch. 514.09 Yf; as 2 sep. XbT, T with first part s.l., rest marg. with sep. cross

APP. CRIT.: ἤγουν ἔχει om. B⁴

PREVIOUS EDITIONS: Dind. II.154,10–11

Or. 514.14 (pllgn gloss) ⟨ἔχων κυρεῖ⟩: ἔχει —G

POSITION: s.l.

Or. 514.15 (vet exeg) κυροῖ: εὐκτικόν ἐστι· κυροῖμι κυροῖς κυροῖ. —MBVC

TRANSLATION: (The form) is optative (and not indicative of kuroō): (conjugated) ‘kuroimi’, ‘kurois’, ‘kuroi’.

LEMMA: V POSITION: intermarg. B, marg. C

APP. CRIT.: C partly lost at burnt edge

PREVIOUS EDITIONS: Schw. I.155,23; Dind. II.154,9–10

Or. 514.16 (rec exeg) ⟨κυροῖ⟩: ὑπάρχοι εὐκτικὸν. —VPrR

TRANSLATION: (‘Kuroi’ means) ‘is’, in the optative.

LEMMA: κυρεῖ in text R POSITION: s.l.

APP. CRIT.: ὑπάρχ() VPr | εὐκτικὸν om. PrR

Or. 514.17 (rec gloss) ⟨κυροῖ⟩: τυγχάν(οι) —M²

POSITION: s.l.

Or. 514.18 (pllgn gloss) ⟨κυροῖ⟩: καὶ ἐπιτυγχάνοι —Zu

POSITION: s.l.

Or. 514.19 (rec gloss) ⟨κυροῖ⟩: ἐκύρει —Rf

LEMMA: κυρεῖ in text Rf, perhaps ‑οῖ a.c. POSITION: s.l.

Or. 514.20 (pllgn gloss) ⟨κυροῖ⟩: ὑπῆρχε —B^3a

POSITION: s.l.

Or. 514.21 (pllgn gloss) ⟨κυρεῖ⟩: ὑπάρχει —FSYZb²ZcCr²Ox

LEMMA: thus in text FSYZb², p.c. Ox, κυροῖ in text ZbZcCr POSITION: s.l.

APP. CRIT.: καὶ prep. F | ὑπάρχ() Ox

Or. 514.22 (rec gloss) ⟨κυρεῖ⟩: παρέχει —Sa^r

LEMMA: thus in text Sa POSITION: s.l.

Or. 514.23 (rec exeg) ⟨κυρεῖ⟩: γρ. κυρῇ, ἀποβαίνει(?). —Ab

TRANSLATION: (For indicative ‘kurei’) the reading (subjunctive) ‘kurēi’ (‘happens to be’) is found, (meaning) ‘turns out to be’.

LEMMA: thus in text Ab POSITION: s.l.

APP. CRIT.: last word partially washed out, uncertain

COLLATION NOTES: check original Ab

KEYWORDS: variant reading: γράφεται/γράφε

Or. 515.01 (vet exeg) φυγαῖσι δ’ ὡσίουν: ¹ἀντὶ τοῦ ἐκάθαιρον, ὁσίους καὶ καθαροὺς ἐποίουν. ²τὸ δὲ μὴ ἀνταποκτείνειν ὅσιον ἐνόμιζον. —MBCMlMnPrR^bRwSSa

TRANSLATION: (‘Hōsioun’) means ‘they purified’, ‘they made ritually pure and clean’. They considered not killing (a murderer) in response to be ritually pure.

LEMMA: M(ὁσιοῦν)C(ὁσίουν)RwSa; φυγαῖσι MnR^bS, φυγαῖσιν MlPr REF. SYMBOL: MlR^bSa POSITION: cont. from sch. 508.01 B, prep. τὸ δὲ φυγαῖσι δ’ ὡσίουν

APP. CRIT. 2: 1 ἐκάθερον M

PREVIOUS EDITIONS: Schw. I.156,1–2; Dind. II.154,12–14

Or. 515.02 (rec exeg) ⟨φυγαῖσι δ’ ὡσίουν⟩: ¹ἀντὶ τοῦ ἐνωσίουν. ²χωρὶς αἵματος ὡσίουν, ἐκάθηρον, ὁσίους καὶ καθαροὺς ἐποίουν. ³τὸ δὲ μὴ ἀνταποκτείνειν ὅσιον εἶναι ἐνόμιζον. —V

TRANSLATION: (‘They considered/made pure’—hōsioun) is used for (the compound) ‘enōsioun’(?). Without bloodshed they purified, made clear, made them ritually pure and clean. And they considered not killing (a murderer) in response to be ritually pure.

REF. SYMBOL: V

APP. CRIT.: 2 ὁσίους] from prev. Dind., ὠσίουν or ὠσίους ambig. V | 3 ὅσιον] from prev. Dind., ὁσίους V

APP. CRIT. 2: 2 ὠσίουν V

PREVIOUS EDITIONS: Schw. I.156,1–2 app.; Dind. II.154,13–14

COMMENT: This is the only occurrence of ἐνοσιόω known so far, and it is hard to see what the force of the prefix would be. If this is a corruption of a different compound, then ἐξωσίουν would be suitable (with the sense as in Eur. Ba. 70 and in Hesych. ε 3952 ἐξοσιοῦν· δικαιοῦν), but corruption of ἐξ to ἐν is not a typical or easy mistake.

KEYWORDS: rare word

Or. 515.03 (rec paraphr) ⟨φυγαῖσι δ’ ὡσίουν⟩: ¹ἐξορίαις κατέκρινον, ἐδικαίουν. —Mn

TRANSLATION: They used to condemn, punish (murderers) with sentences of exile.

REF. SYMBOL: Mn (to verse added at bottom of page because omitted in main text)

APP. CRIT. 2: ἐξορείαις Mn

Or. 515.04 (pllgn paraphr) ⟨φυγαῖσι δ’ ὡσίουν⟩: ἐδικαίουν καὶ δίκαιον ἔκρινον φυγεῖν. —Y²

POSITION: marg.

Or. 515.05 (rec gloss) ⟨φυγαῖσι⟩: ἐξορίαις —AbF²MlMnPrRCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ἑξ ὄριν Ml

Or. 515.06 (mosch exeg) ⟨φυγαῖσι⟩: ἀντὶ τοῦ φυγῇ, ἤγουν ἐξορίᾳ —XXaXbXoT⁺YYfGGr

TRANSLATION: (Plural ‘flights’ is) equivalent to (singular) ‘flight’, that is, ‘exile’.

LEMMA: lemma φυγαῖσι δ’ ὡσίουν X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.154,`6

Or. 515.07 (pllgn gloss) ⟨φυγαῖσι⟩: ἐξορίᾳ —Zc

POSITION: s.l.

Or. 515.08 (pllgn gloss) ⟨φυγαῖσι⟩: ἐν —Aa²Zb

POSITION: s.l. (above ‑κτεῖναι later in line Zb)

Or. 515.09 (rec gloss) ⟨οὐχ ὡσίουν⟩: οὐ καθαίρουν —Rf

POSITION: s.l.

Or. 515.10 (vet gloss) ⟨ὁσιοῦν⟩: ὅσιον νομίζειν —M

POSITION: s.l.

PREVIOUS EDITIONS: Schw. I.156,3

Or. 515.11 (vet exeg) ⟨ὁσιοῦν⟩: ἀπὸ κοινοῦ τὸ ὁσιοῦν. —MC

TRANSLATION: ‘To consider/make pure’ (hosioun) is understood in common (to govern the infinitive in the second half of the verse as well).

LEMMA: in text ὁσίουν C POSITION: intermarg. M, marg. C

PREVIOUS EDITIONS: Schw. I.156,4; Dind. II.154,15

COMMENT: In several paraphrases ἀνταποκτεῖναι is considered to be governed, in parallel with φυγαῖσι, by ὡσίουν; so this comment could also, in some lost witness, have taken the form ἀπὸ κοινοῦ τὸ ὡσίουν.

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 515.12 (rec gloss) ⟨ὡσίουν⟩: ὅσιον ἐποίουν —O

POSITION: s.l.

Or. 515.13 (rec gloss) ⟨ὡσίουν⟩: ὅσιον ἡγοῦντο —O

POSITION: marg.

Or. 515.14 (recThom gloss) ⟨ὡσίουν⟩: ἐδικαίουν —M²AaAbMlMnPrSZZaZbZlZmTGuCrOx

LEMMA: in text ὡσίουν M², ὁσιοῦν M REF. SYMBOL: M² POSITION: s.l. except marg. M²

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.154,16–17

Or. 515.15 (rec gloss) ⟨ὡσίουν⟩: ἐκάθηρον —V¹

POSITION: s.l.

Or. 515.16 (moschThom gloss) ⟨ὡσίουν⟩: ἐκάθαιρον —XXaXbXoYYfGGrZc²ZZaZbZlZmZuT^*Cr²B^3a

POSITION: s.l. except X, cont. from sch. 515.06 X

APP. CRIT.: καὶ prep. Zc² | ἐκάθηρει Cr²

PREVIOUS EDITIONS: Dind. II.154,16

Or. 515.17 (rec gloss) ⟨ὡσίουν⟩: ἄξιον ἔκρινον —Rf^r

POSITION: s.l.

APP. CRIT.: καὶ ὡσίουν prep. Rf^r

PREVIOUS EDITIONS: Dind. II.154,17

Or. 515.18 (rec gloss) ⟨ὡσίουν⟩: κατέκρινον —MlMnPrRSa^rS

POSITION: s.l., cont. from sch. 515.14. with καὶ Mn

APP. CRIT. 2: κατέκριον R

Or. 515.19 (pllgn gloss) ⟨ὡσίουν⟩: ἐνομοθέτουν —Y²

POSITION: s.l.

Or. 515.20 (pllgn gloss) ⟨ὡσίουν⟩: ἐτίμων —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.154,17

Or. 515.21 (pllgn gloss) ⟨ὡσίουν⟩: ἐδίκαζον —F²

POSITION: s.l.

Or. 515.22 (rec exeg) ⟨ἀνταποκτεῖναι δὲ μή⟩: οὐχ ὁσίον δὲ καὶ δίκαιον ἔκρινον. —Mn

TRANSLATION: They did not judge (killing in return) to be holy and just.

LEMMA: omitted verse 515 conflated into sch. in form φυγαῖσι δ’ ὁσί() ἀνταποκτεῖναι δὲ μὴ Mn POSITION: cont. from sch. 515.03 Mn

APP. CRIT. 2: οὐχ’ Mn

Or. 515.23 (mosch paraphr) ἀνταποκτείνειν δὲ μή: οὐχὶ δὲ τὸ ἀνταποκτείνειν —XXaXbXoT⁺YYfGGrZcCr²Ox

TRANSLATION: But (they did) not (approve) killing in return.

LEMMA: in text ἀποκτείνειν in erasure T^t POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. Cr²Ox | τῶ XbT, om. Cr² | ἀποκτείνειν TYfCr²Ox

PREVIOUS EDITIONS: Dind. II.154,18

Or. 515.24 (thom gloss) ⟨ἀνταποκτείνειν⟩: ἐν τῷ —ZZmTGu

LEMMA: in text ἀποκτείνειν in erasure T^t POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.154,17–18

Or. 515.25 (tri exeg) ⟨ἀποκτείνειν⟩: ¹[οἱ] γράφοντες ἀνταποκτείνειν ἀγνοοῦσι τὰ μέτρα. ²διὸ ἀποκτείνει[ν γ]ράφων [οὕτ]ω λέγε· ³ὡσίουν δὲ καὶ [ἐκάθαιρον ἐ]κεῖνον ἐν φυγαῖς, οὐκ ἐν τῷ ἀποκτείνειν δέ. ⁴τὸ μή ἀντὶ τοῦ οὔ. —T³

TRANSLATION: Those who write ‘antapokteinein’ do not understand meter. Therefore write ‘apokteinein’ and explain (it as follows): ‘they made pure and they cleansed that man with exile, not by putting him to death’. The negative ‘mē’ is used for the negative ‘ou’.

LEMMA: in text ἀποκτείνειν in erasure T^t POSITION: s.l.

APP. CRIT.: faint and damaged, very light ink; restored from Ta

PREVIOUS EDITIONS: Dind. II.154,6–8; de Fav. 55

Or. 515.26 (rec gloss) ⟨μή⟩: μηδαμῶς —Sa^r

POSITION: s.l.

Or. 515.27 (pllgn gloss) ⟨μή⟩: οὐχί —F²

POSITION: s.l.

Or. 515.28 (thom gloss) ⟨μή⟩: οὐχ ὡσίουν —ZZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.154,18

Or. 516.01 (mosch paraphr) ⟨αἰεὶ γὰρ εἷς ἔμελλεν ἕξεσθαι φόνῳ⟩: αἰεὶ γὰρ εἷς ἄνθρωπος ἔμελλεν ἐνέξεσθαι, ἤγουν ἔνοχος ἔσεσθαι, τοῦ φονευθῆναι. —X

TRANSLATION: For always a single individual was going to be ‘held within’, that is, be subject to, being killed.

Or. 516.02 (rec gloss) ⟨αἰεὶ⟩: παντότε —Ab

POSITION: s.l.

Or. 516.03 (pllgn gloss) ⟨αἰεὶ⟩: διηνεκῶς —Zb²

POSITION: s.l.

Or. 516.04 (rec gloss) ⟨γὰρ⟩: ὅτι —Ab

POSITION: s.l.

Or. 516.05 (rec exeg) ⟨εἷς⟩: ὁ μηκέτι ἔχων μεθ’ αὑτὸν ἄλλον —O

TRANSLATION: (‘One man’ means) ‘the one who no longer has after him another man’.

POSITION: s.l.

Or. 516.06 (rec gloss) ⟨εἷς⟩: καθ’ ἑνὰ —O

POSITION: s.l.

Or. 516.07 (recMosch gloss) ⟨εἷς⟩: ἄνθρωπος —KXaXbXoT⁺YYfGGrZcCrOx

POSITION: s.l.

Or. 516.08 (rec gloss) ⟨ἔμελλεν⟩: ἐκ διαδοχῆς —O

POSITION: s.l.

Or. 516.09 (rec gloss) ⟨ἕξεσθαι φόνῳ⟩: εἶναι μιαιφόνος —O

POSITION: s.l.

Or. 516.10 (pllgn exeg) ⟨ἕξεσθαι φόνῳ⟩: ἐνέξεσθαι, ἤγουν ἔνοχος ἔσεσθαι τοῦ φονευθῆναι —XXaXbXoT⁺YYfGGrCr²Ox

TRANSLATION: (‘Going to be held’ means) ‘going to be held liable’, that is, (the phrase ‘going to be held by murder’ means) ‘going to be liable to be murdered’.

POSITION: s.l. except XYf, marg. T, first word s.l., rest in marg. Xo

Or. 516.11 (vet exeg) ⟨ἕξεσθαι⟩: ἀντὶ τοῦ ἐνέχεσθαι —MBCMnPr

TRANSLATION: (‘Going to be held’ is) used for ‘to be held liable’.

LEMMA: (ἔμελλεν) ἕξεσθαι in text (ἔξεσθαι MC) POSITION: s.l. except marg. B

APP. CRIT.: τοῦ om. C, ἀντὶ τοῦ om. MnPr | ἐνέχεσθαι] ἀνέχεσθαι C; ἐνέχεσθαι perhaps a corruption of ἐνέξεσθαι

PREVIOUS EDITIONS: Schw. I.156,5; Dind. II.154,20–21

Or. 516.12 (rec exeg) ⟨ἕξεσθαι⟩: ἐνέξεσθαι, ἔνοχος εἶναι —K

TRANSLATION: (‘Going to be held’ means) ‘going to be held liable’, ‘to be liable’.

LEMMA: (ἔμελλεν) ἔξεσθαι in text K POSITION: s.l.

Or. 516.13 (thom exeg) ⟨ἕξεσθαι⟩: κρατηθήσεσθαι ἢ ἅψεσθαι —ZZaZbZlZmTGu

TRANSLATION: (‘hexesthai’ means either, as passive,) ‘going to be held’ or (as middle) ‘cling to, touch upon’.

LEMMA: (ἔμελλεν) ἕξεσθαι in text all POSITION: s.l.

APP. CRIT.: ἅψ. ἢ κρατ. transp. Za | κεκτηθήσεσθαι Z | ἅψασθαι ZZaT, a.c. Zm (cf. sch. 516–21–22)

COMMENT: Both senses are to be found in the glosses that follow, and note also the view in sch. 516.24–25 that ἕξεσθαι φόνῳ can be interpreted as ἕξεσθαι φόνου.

Or. 516.14 (pllgn gloss) ⟨ἕξεσθαι⟩: ἔνοχος ἕξεσθαι —B⁴

LEMMA: (ἔμελλεν) ἕξεσθαι in text B POSITION: s.l.

Or. 516.15 (pllgn gloss) ⟨ἕξεσθαι⟩: ὑπολειφθῆναι —B^2/3

LEMMA: (ἔμελλεν) ἕξεσθαι in text B POSITION: intermarg.

Or. 516.16 (pllgn gloss) ⟨ἕξεσθαι⟩: ἔχεσθαι —V³

LEMMA: (ἔμελλεν) ἔξεσθαι in text V POSITION: s.l.

Or. 516.17 (rec gloss) ⟨ἕξεσθαι⟩: κρατεῖσθαι, κατεσχῆσθαι —M²

LEMMA: (ἔμελλεν) ἔξεσθαι in text M POSITION: marg.

Or. 516.18 (rec gloss) ⟨ἕξεσθαι⟩: κρατηθῆναι —V³Sa^rY

LEMMA: (ἔμελλεν) ἔξεσθαι in text VSa POSITION: s.l.

Or. 516.19 (rec gloss) ⟨ἕξεσθαι⟩: λαβεῖν —V¹

LEMMA: (ἔμελλεν) ἔξεσθαι in text V POSITION: s.l.

Or. 516.20 (rec gloss) ⟨ἕξεσθαι⟩: χρανθήσεσθαι —MlMnPrR

LEMMA: (ἔμελλεν) ἕξεσθαι in text all POSITION: s.l.

Or. 516.21 (rec gloss) ⟨ἕξεσθαι⟩: ἅψασθαι —AbMnPrRZu

LEMMA: (ἔμελλεν) ἕξεσθαι in text all except (ἵξεσθαι Zu) POSITION: s.l.

COMMENT: Possibly a corruption of the next, but note that a few other glosses on this infinitive are aorist, and ἔμελλεν can take the aorist infinitive as well as the future. The aorist would presumably be in the middle sense ‘cling to’, whereas the future could be perhaps be taken as passive.

Or. 516.22 (pllgn gloss) ⟨ἕξεσθαι⟩: ἅψεσθαι —Ml

LEMMA: (ἔμελλεν) ἕξεσθαι in text Ml POSITION: s.l.

Or. 516.23 (pllgn gloss) ⟨ἕξεσθαι⟩: ἅπτεσθαι —FZc

LEMMA: (ἔμελλεν) ἕξεσθαι in text FZc POSITION: s.l.

APP. CRIT.: καὶ prep. F

Or. 516.24 (pllgn gram) ⟨ἕξεσθαι⟩: γενικῇ —B^3a

TRANSLATION: (‘Echomai’, ‘cling to’, is normally construed) with the genitive case.

LEMMA: (ἔμελλεν) ἕξεσθαι in text B POSITION: s.l.

Or. 516.25 (rec gloss) ⟨φόνῳ⟩: φόνου —PrRSSa^rB^3a

POSITION: s.l.

Or. 517.01 (vet exeg) τὸ λοίσθιον μίασμα: ¹τὸ ἔσχατον, τὸ ⟨μὴ⟩ ἀφ’ ἑτέρου εἰς ἕτερον διαβαῖνον. ²Ὅμηρος [Hom. Il. 23.536] ‘λοῖσθος ἀνὴρ ὥριστοςʼ. ³εἷς δὲ, φησὶν, ὁ πρὸς τῷ τέλει ἤμελλεν εἶναι μεμιασμένος, ὁ ὕστατος, ὁ μηκέτι ἔχων ἕτερον μεθ’ ἑαυτόν. ⁴οἷον εἷς ἕνα φονεύει κατὰ διαδοχὴν, καὶ οὐδείς ἐστι μύσους αἴτιος, ἐν ὅσῳ φονεύεσθαι μέλλει, εἰ μὴ εἷς. ⁵ἐκεῖνος μέντοι ὁ μὴ φονευθησόμενος μεμιασμένος ἐστὶν, ὁ πρὸς τῷ τέλει. —MBVCR^bRw, partial MlMnPrSSa

TRANSLATION: (‘Loisthion’ means) ‘the last (in a series)’, that which does not transition from one to another. Homer: ‘The best man (is driving his horses in) last.’ Alone, he says, the one at the end was destined to be polluted, the last one, the one who no longer has another after himself. That is, one man kills another man in succession, and nobody is a cause of pollution (to others), inasmuch as he is going to be killed, except one man. That man, however, the one who is not going to be killed, is polluted, the one at the end (of the series).

LEMMA: MVCRw, τὸ λοίσθιον MlMnPrR^bSSa REF. SYMBOL: MVMlR^bSa POSITION: intermarg. B; punct. and rubr. as if new notes begin with 3 εἷς and 4 ἐν ὅσῳ Sa

APP. CRIT.: 1 ⟨μὴ⟩ suppl. Schw. | μεταβαῖνον MlMn(‑νων)PrS(μετὰ)R^b | 2 καὶ ὅμ. MlMnPrR^bS | after ὥρ. add. ἐλαύνει μώνυχας ἵππους Ml(ἐλαύνη)MnPrR^bS(μώνυχε) | ἄριστος Rw | 3 εἷς] εἰς ὃν V, οἷς S | ὁ πρὸς τῷ] ὃς πρὸς τῷ MlPrSSa, ὡς πρὸς τῷ Rw, ὃς προσεῶ Mn | τῷ τέλει] τότ() R^b | ἔμελλεν BPrRwS, a.c. Ml, om. Sa | second ὁ om. BVMlMnPrR^bRwSSa | ὕστατος] Schw., ὕστερος all except ὕστερον Ml | ἕτερον μεθ’ ἑαυτόν] ὕστερον μεθ’ ἑαυτόν C, μεθ’ ἑαυτόν ἄλλον BRw | 4 first εἷς] Barnes, εἰς all | φονεύει] Schw., φονέα all (φόνα Ml, φων[1–2] Mn) | κατὰ] καὶ R^b, ἡ κατὰ app. Ml | μύσους … μέλλει om. Rw | μίσει Sa, μίσους PrS, app. Mn (damage) | 4–5 ἐν ὅσῳ κτλ om. MlMnPrSSa | 4 ἐν ᾦ σωφρονεύεσθαι M, ἐν ὧ σωφρονίζεσθαι C, ἐν ᾧ φονεύεσθαι B | εἰ μὴ εἷς om. VR^b | 5 φονευσόμενος Rw | ὁ πρὸς τῶ τέλει add. in blank space V¹

PREVIOUS EDITIONS: Schw. I.156,6–11; Dind. II.154,22–155,3

KEYWORDS: citation of Homer (with direct quotation)

Or. 517.02 (mosch exeg) ⟨τὸ λοίσθιον … χεροῖν⟩: τὸ ἔσχατον μίασμα λαμβάνων διὰ τῶν χειρῶν, ἤγουν ἔσχατος φονεύων —XXaXbXoTYYfGr, partial G

TRANSLATION: Taking the final pollution by his hands, or being the last to kill.

REF. SYMBOL: Xo POSITION: s.l. XaXbYGGr

APP. CRIT.: τὸ … λαμβάνων om. G | μίασμα] νόμισμα a.c. Y

PREVIOUS EDITIONS: Dind. II.155,3–5

COMMENT: Moschopulus implicitly rejects the convoluted explanation of the older scholion (prev.).

Or. 517.03 (pllgn gloss) ⟨τὸ λοίσθιον μίασμα⟩: τὸν τελευταῖον φόνον —Zb²

POSITION: s.l.

Or. 517.04 (rec gloss) ⟨τὸ λοίσθιον⟩: τὸ ἔσχατον —M³OAaAbF²MlMnPrRRf²GZc²ZlCrOxB⁴

POSITION: s.l. except marg. M³R

APP. CRIT.: καὶ prep. Zc²CrOx | τὸ om. OGF²ZlB⁴

APP. CRIT. 2: αἴσχατον Zl

Or. 517.05 (rec exeg) ⟨τὸ λοίσθιον⟩: τὸ ⟨μὴ⟩ ἀφ’ ἑτέρου εἰς ἕτερον μεταβαῖνον —OMlMnPrRS

TRANSLATION: (‘Loisthion’ means) ‘the one that does not transition from one to another’.

POSITION: s.l. MlMnPrS, marg. R

APP. CRIT.: ⟨μὴ⟩] suppl. Schw. in 517.01 | ἀφ’ ἑτέρου] ἐφἕτεροις Mn | μεταβαῖνον] O, om. others

Or. 517.06 (pllgn gloss) ⟨τὸ λοίσθιον⟩: τὸ τελευταῖον —Zu

POSITION: s.l.

Or. 517.07 (rec exeg) ⟨μίασμα λαμβάνων⟩: ὡς μύσους αἴτιος —O

TRANSLATION: (‘Taking pollution’) as being responsible for impurity.

POSITION: s.l.

APP. CRIT.: μίσους O

Or. 517.08 (pllgn gloss) ⟨μίασμα⟩: τὸν φόνον —ZmY²

POSITION: s.l. Zm, marg. Y²

APP. CRIT.: ἤγουν prep. Zm

Or. 517.09 (pllgn paraphr) ⟨λαμβάνων χεροῖν⟩: τιμωρῶν διὰ τῶν χερῶν —Y²

POSITION: s.l.

APP. CRIT.: ἐτιμώρων Y²

Or. 517.10 (pllgn gloss) ⟨λαμβάνων⟩: δεχόμενος —F²

POSITION: s.l.

Or. 517.11 (rec gloss) ⟨χεροῖν⟩: ἐν ἑαυτῷ —K

POSITION: s.l.

Or. 517.12 (pllgn gloss) ⟨χεροῖν⟩: διὰ χερῶν —V³

POSITION: s.l.

Or. 517.13 (pllgn exeg) ⟨χερός⟩: χεροῖν —AbPrRSSa^r

TRANSLATION: (For genitive singular ‘cheros’, ‘of hand’, there is a variant reading, genitive/dative dual) ‘cheroin’ (‘of/by hands’).

LEMMA: thus in text all POSITION: s.l.

APP. CRIT.: γρ. prep. Pr

Or. 517.14 (pllgn gloss) ⟨χερός⟩: διὰ —FB^3a

LEMMA: thus in FB POSITION: s.l.

Or. 517.15 (rec artGloss) ⟨χερός⟩: τῆς —Mn

LEMMA: thus in Mn POSITION: s.l.

Or. 518.01 (tri rhet) γνώμη —T

TRANSLATION: General statement.

POSITION: marg.

Or. 518.02 (pllgn gloss) ⟨μισῶ⟩: μέμφομαι —F²

POSITION: s.l.

Or. 518.03 (pllgn gloss) ⟨μισῶ⟩: ἀποστρέφομαι —Zl

POSITION: s.l.

Or. 518.04 (tri metr) ⟨μισῶ⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 55

Or. 518.05 (rec artGloss) ⟨γυναῖκας⟩: τὰς —MnS

POSITION: s.l.

Or. 518.06 (pllgn gloss) ⟨ἀνοσίους⟩: τὰς ἀδίκους —Zb²

POSITION: s.l.

Or. 518.07 (pllgn gloss) ⟨ἀνοσίους⟩: καὶ τὰς κακὰς —ZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ τὰς om. Zl (unless faded out)

Or. 518.08 (pllgn gloss) ⟨ἀνοσίους⟩: τὰς ἀστόργους —F²

POSITION: s.l.

Or. 518.09 (rec artGloss) ⟨ἀνοσίους⟩: τὰς —Mn

POSITION: s.l.

Or. 519.01 (rec gloss) ⟨πρώτην δὲ θυγατέρ’⟩: μισῶ —Ab

POSITION: s.l.

Or. 519.02 (rec gloss) ⟨πρώτην⟩: πρῶτον —R

POSITION: s.l.

Or. 519.03 (rec gloss) ⟨πρώτην⟩: προτέραν —Rf²

POSITION: s.l.

Or. 519.04 (pllgn gloss) ⟨πρώτην⟩: κακῶν —Aa

POSITION: s.l.

Or. 519.05 (recMosch gloss) ⟨θυγατέρ’⟩: τὴν ἐμὴν —AbMlMnPrRXXaXbXoT⁺YYfGGrZcZm

POSITION: s.l.

Or. 519.06 (recTri gloss) ⟨θυγατέρ’⟩: τὴν Κλυταμνήστραν —Rf²TCrOxB^3a, perhaps Zl

POSITION: s.l. except marg. B^3a

APP. CRIT.: only faint nondescript traces Zl | ἤγουν prep. CrOx

Or. 519.07 (rec artGloss) ⟨θυγατέρ’⟩: τὴν —AaF²S

POSITION: s.l.

Or. 519.08 (rec gloss) ⟨ἣ πόσιν⟩: ἣ τὸν σύνευνον —Rf²

POSITION: s.l.

Or. 519.09 (rec gloss) ⟨ἣ⟩: ἥτις —Ab

POSITION: s.l.

Or. 519.10 (recTri gloss) ⟨πόσιν⟩: ἤτοι τὸν Ἀγαμέμνονα —VT

POSITION: s.l.

APP. CRIT.: ἤτοι om. T

Or. 519.11 (pllgn gloss) ⟨πόσιν⟩: τὸν ἄνδρα —F²Zb²ZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | τὸν om. Zl

Or. 519.12 (mosch gloss) ⟨κατέκτανεν⟩: ἔκτεινεν —XXaXbXoYYfGGr

POSITION: s.l. except X

Or. 519.13 (mosch gloss) ⟨κατέκτανεν⟩: ἐφόνευσεν —XXaXbXoYYfGGrZb²ZcOx

POSITION: s.l. except X

APP. CRIT.: ἐφόνευσαν Zc

APP. CRIT. 2: ‑σε GZb²

Or. 519.14 (rec exeg) ⟨κατέκτεινε⟩: περισσὸν —Mn

TRANSLATION: (The prefix ‘kata’ of the compound verb is) superfluous.

LEMMA: thus in text Mn POSITION: s.l.

COMMENT: This is the likely meaning, but usually a prefix (πρόθεσις) is declared redundant with feminine περισσή. Another example of the neuter occurs in sch. 729.20.

KEYWORDS: περισσός/περιττός

Or. 520.01 (rec gram) ⟨Ἑλένην⟩: Ἑλένη ἀπὸ τοῦ ἑλεῖν καὶ προκρῖναι, ἐπαρεῖν, ἕνα ἀπὸ τῶν Ἀχαιῶν. —MnPr

TRANSLATION: (The name) ‘Helen’ is derived from the idea of ‘taking’ (‘helein’), that is, choosing by preference, taking (as husband), one of the Achaeans.

POSITION: marg. Pr, pos. after sch. 485.17 on 23r (two pages earlier, with lines 470–484) Mn

APP. CRIT. 2: ἐλένη Mn | ελεῖν Mn | προκρίναι Mn | αχεῶν Mn

COMMENT: ἐπαρεῖν (often accented ἐπάρειν) does not have a future sense in Byzantine vernacular, and often means ‘take, receive’ rather than retaining the classical meaning of ‘raising up’ (although the latter sense is not impossible here).

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 520.02 (rec artGloss) ⟨Ἑλένην⟩: τὴν —AbF²

POSITION: s.l.

Or. 520.03 (thom exeg) ⟨τε⟩: γρ. δὲ. —ZT

TRANSLATION: (For ‘te’, ‘and’,) the reading ‘de’ (‘and/but’) is found.

POSITION: s.l.

APP. CRIT.: γρ. om. T

KEYWORDS: variant reading: γράφεται/γράφε

Or. 520.04 (rec gloss) ⟨ἄλοχον⟩: σύζυγον —Rf²

POSITION: s.l.

Or. 520.05 (rec gloss) ⟨ἄλοχον⟩: καὶ γαμετὴν —Mn

POSITION: s.l.

Or. 520.06 (rec gloss) ⟨ἄλοχον⟩: γυναῖκα —AbZb²CrOx

POSITION: s.l.

APP. CRIT.: τὴν prep. Zb², καὶ prep. CrOx

Or. 520.07 (pllgn gloss) ⟨ἄλοχον⟩: ὁμόκοιτον —AaF²G

POSITION: s.l.

APP. CRIT. 2: ἀμόκ‑ Aa

Or. 520.08 (pllgn gloss) ⟨οὔποτ’⟩: οὐδαμῶς —F²

POSITION: s.l.

Or. 520.09 (recMosch gloss) ⟨αἰνέσω⟩: ἐπαινέσω —MnPr^rXXaXbXoT⁺YYfGGrZcZlCrOx

POSITION: s.l. except X

Or. 520.10 (rec gloss) ⟨αἰνέσω⟩: ὦ Μενέλαε —Ab

POSITION: s.l.

Or. 521.01 (rec gloss) ⟨προσείποιμ’⟩: εἶναι καλὴν —AbMlMnPrRS

POSITION: s.l.

Or. 521.02 (thom gloss) ⟨προσείποιμ’⟩: αὐτήν —ZZaZbZlZmTGu

POSITION: s.l.

Or. 521.03 (pllgn gloss) ⟨προσείποιμ’⟩: τῇ Ἑλένῃ δηλονότι —F²

POSITION: s.l.

Or. 521.04 (rec gloss) ⟨προσείποιμ᾽⟩: χαιρετίσω —MnXaYZb²Gu

POSITION: s.l.

Or. 521.05 (mosch gloss) ⟨προσείποιμ᾽⟩: χαιρετίσαιμι —XXbXoT⁺YfGGrZcB⁴

POSITION: s.l. except X

APP. CRIT. 2: χαιρετήσαιμι Zc

Or. 521.06 (pllgn gloss) ⟨προσείποιμ᾽⟩: χαιρετίζω —Aa²

POSITION: s.l.

Or. 521.07 (pllgn gloss) ⟨προσείποιμ᾽⟩: καὶ προσλαλήσω —F²ZmCrOx

POSITION: s.l.

APP. CRIT.: καὶ om. Zm

Or. 521.08 (mosch exeg) ⟨ζηλῶ⟩: ¹ζηλῶ τὸ μακαρίζω. ²ἐνταῦθα δὲ ἀντὶ τοῦ ἐπαινῶ. ³ἐπεὶ γὰρ πλησιάζουσιν ἀλλήλοις τρόπον τινὰ τὸ ἐπαινεῖν καὶ τὸ μακαρίζειν, οὐκ ὀκνεῖ λαμβάνειν τὸ ἕτερον ἀντὶ τοῦ ἑτέρου. —XXaXbXoT⁺YYfGGr

TRANSLATION: ‘Zēlō’ (means) ‘count happy’ (‘makarizō’). But here (it is) used for ‘praise’. Since praising and counting happy are in a way close to each other, he (the poet) does not hesitate to use the one (verb) in place of the other.

APP. CRIT.: some damage in T | 3 λαμβάνει Y | τοῦ om. TYf

PREVIOUS EDITIONS: Dind. II.155,12–14

Or. 521.09 (recThom gloss) ⟨ζηλῶ⟩: ἐπαινῶ —V²MlPr^rZZaZbZlZmTGuGCrOxB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | σε add. ZbGu

Or. 521.10 (recThom gloss) ⟨ζηλῶ⟩: μακαρίζω —FMnZZaZbZmTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. FMn | σε add. ZbGu

Or. 521.11 (pllgn gloss) ⟨ζηλῶ⟩: θαυμάζω —G

POSITION: s.l.

Or. 521.12 (rec gloss) ⟨κακῆς⟩: ἕνεκα τῆς —AbMnB^3a

POSITION: s.l.

APP. CRIT.: οὑνεκα Ab | τῆς om. B^3a

Or. 522.01 (rec exeg) ⟨ἐλθόνθ’⟩: γρ. ἐλθὼν. —Mn

TRANSLATION: (For accusative participle ‘elthont’ ’, ‘having gone’,) the reading (nominative) ‘elthōn’ is found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 522.02 (pllgn gloss) ⟨ἐλθόνθ’⟩: ἀπελθόντ’ —F²Zc

POSITION: s.l.

Or. 522.03 (rec gloss) ⟨οὕνεκ’⟩: χάριν —AbMlRf²

POSITION: s.l.

APP. CRIT.: τούτου add. Rf²

Or. 522.04 (pllgn gloss) ⟨οὕνεκ’⟩: ἕνεκα —Zb²

POSITION: s.l.

Or. 522.05 (pllgn gloss) ⟨Τροίας πέδον⟩: καὶ εἰς τὴν γῆν —CrOx

POSITION: s.l.

Or. 522.06 (rec exeg) ⟨εἰς⟩: ἐς —Pr

TRANSLATION: (For ‘eis’, ‘to’, there is a variant, the alternative spelling) ‘es’.

POSITION: s.l.

Or. 522.07 (rec artGloss) ⟨Τροίας⟩: τῆς —Mn

POSITION: s.l.

Or. 522.08 (rec gloss) ⟨πέδον⟩: γῆν —Aa²F²Pr^r

POSITION: s.l.

Or. 522.09 (rec gloss) ⟨πέδον⟩: εἰς τὸ —Mn

POSITION: s.l.

Or. 522.10 (rec gloss) ⟨πέδον⟩: εἰς τόπον —Ab

POSITION: s.l.

COMMENT: Perhaps a corruption of the previous.

Or. 522.11 (pllgn artGloss) ⟨πέδον⟩: τὸ —F²

POSITION: s.l.

Or. 523.01 (rec rhet) ἀντίστασις —V³Rw^rSY²

TRANSLATION: Antistasis (argument appealing to the greater good of what the speaker espouses).

POSITION: marg. Rw^rY², s.l. V³S

KEYWORDS: ἀντίστασις

Or. 523.02 (pllgn rhet) ἀντίστασις· ἀνθίσταται γὰρ ὡς ὑπὲρ τοῦ νόμου ἀξιοῖ φονευθῆναι τὸν Ὀρἐστην. —G

TRANSLATION: Antistasis. For he (Tyndareus) makes the comparative argument that he thinks it right that Orestes be killed in the interest of the law.

POSITION: s.l.

KEYWORDS: ἀντίστασις

Or. 523.03 (thom exeg) ⟨ἀμύνω δ’ … τῷ νόμῳ⟩: ¹ἐπειδὴ γὰρ νόμος ἦν μὴ δι’ ἑτέρου φόνου φόνον κολάζειν, ἀλλὰ φυγῇ, ²οὗτος δὲ παραβὰς τὸν νόμον ἀπέκτεινε τὴν μητέρα τὸν ἴδιον ἄνδρα φονεύσασαν, ³ἀμύνω καὶ βοηθῶ αὐτὸς τῷ παραβαθέντι ὑπ’ αὐτοῦ νόμῳ. ⁴ἐξ ὧν γὰρ ἐθέλω τοῦτον τιμωρηθῆναι, παύω τοὺς ἄλλους τῶν ἴσων. —ZZaZbZlZmTGu

TRANSLATION: For, because there was a law (ordering) not to punish a killing by another killing, but by exile, and this man (Orestes) contravened the law and killed his mother after she had murdered her own husband, I myself defend and bring aid to the law that was contravened by him. For by the punishment I wish to be applied to him, I am deterring the others from the same course of action.

LEMMA: ἀμύνω in text all except Gr, p.c. T^t REF. SYMBOL: ZZaZbZlZmT

APP. CRIT.: 1 φόνον] om. ZbZlZmGu, τοὺς φονεῖς T | 2 αὐτοῦ add. before μητέρα Zl | 3 ἀμυνῶ καὶ βοηθήσω T | παραβαθέντι] παραβάντι T (Gu began to write this, but corrected self) | 4 γὰρ] τὰ Zb

PREVIOUS EDITIONS: Dind. II.155,15–19

Or. 523.04 (rec gloss) ⟨ἀμύνω δ’⟩: ἀλλὰ βοηθῶ —Ab

LEMMA: thus in text Ab POSITION: s.l.

Or. 523.05 (tri exeg) ⟨ἀμυνῶ⟩: ¹οὐ χρὴ ἀμύνω γράφειν ἐπὶ ἐνεστῶτος (μακρὰ γάρ ἐστιν ἐπὶ ἐνεστῶτος τὰ διὰ τοῦ υνω ῥήματα), ἀλλ’ ἀμυνῶ ἐπὶ μέλλοντος· ²οὕτω γὰρ ἁρμόζει τῷ μέτρῳ. ³ὁ γὰρ μέλλων τῆς πέμπτης συζυγίας τῶν βαρυτόνων τὰ ἀμετάβολα, φησὶ, τηρεῖ μετὰ συστολῆς τῆς παραληγούσης καὶ περισπωμένου τόνου. —T³

TRANSLATION: One should not write ‘amúnō’ in the present tense—for in the present verbs ending in ‘‑unō’ have long upsilon)—, but ‘amunô’ in the future. For in this way it fits the meter. For, he (Theodosius?) says, the future of the fifth conjugation of the uncontracted verbs preserves the liquid or nasal consonant with shortening of the (vowel in the) penultimate syllable and with circumflex accent on the final syllable.

LEMMA: ἡμέτερον in marg. T

APP. CRIT.: 3 φησὶ] Ta [T], φασὶ Dindorf

PREVIOUS EDITIONS: Dind. II.155,19–24; de Fav. 55

COMMENT: See Theodosius, Canones isagogici de flexione verborum, Gram.Gr. 4:1.53,8–9 ἡ πέμπτη τὰ ἀμετάβολα τηρεῖ μετὰ συστολῆς τῆς παραληγούσης καὶ περισπωμένου τόνου, σπείρω σπερῶ, ψάλλω ψαλῶ, repeated several times in Choeroboschus’s scholia; cf. Sch. Tricl. Aesch. Pe. 795bis Massa Positano ‘ἄρωμεν’ χρὴ γράφειν ἐπὶ ἀορίστου, οὐκ ‘ἀροῦμεν’ ἐπὶ μέλλοντος· ὁ μὲν γὰρ ἀόριστος μακρᾷ παραλήγεται, ὁ δὲ μέλλων τῆς πέμπτης συζυγίας τὰ ἀμετάβολα τηρεῖ, φησί, συστολῇ τῆς παραληγούσης· ἐν ἄλλοις δὲ ἡμῖν σαφέστερον περὶ τούτων εἴρηται. The occurrence of φησί in the latter as well as here suggests that it may be original, denoting a reference to one widely used and respected source.

Or. 523.06 (rec gloss) ⟨ἀμύνω⟩: τιμωρῶ —V¹

POSITION: s.l.

Or. 523.07 (recThom gloss) ⟨ἀμύνω⟩: βοηθῶ —F²MlMnPrRSSa^rZZaZbZlGuB⁴

LEMMA: ἀμυνῶ in text Ml, p.c. Zl (no accent Mn) POSITION: s.l.

Or. 523.08 (rec gloss) ⟨ἀμυνῶ⟩: συμμαχήσω —Rf²

LEMMA: ἀμύνω in text Rf POSITION: s.l.

Or. 523.09 (pllgn gloss) ⟨ἀμυνῶ⟩: βοηθήσω —V²XXaXbXoT⁺YYfGGrZcCrOx

LEMMA: ἀμύνω in text VZc POSITION: s.l.

APP. CRIT.: καὶ prep. V²CrOx

Or. 523.10 (rec gram) ⟨ἀμύνω⟩: βοηθῶ δοτικῇ, τὸ δὲ τιμωρῶ αἰτιατικῇ. —Mn²

TRANSLATION: (‘Amunō’) in the sense ‘I bring aid’ (is construed) with dative, but in the sense ‘I punish/avenge’ with accusative.

LEMMA: in text ἀμυνω with no accent (and diaeresis over nu instead of upsilon) Mn POSITION: s.l.

Or. 523.11 (pllgn gloss) ⟨ὅσονπερ δυνατός εἰμι⟩: καθόσον δύναμαι —Zb²Zl

POSITION: s.l.

APP. CRIT.: καθόσον] καθὰ app. Zl

Or. 523.12 (pllgn gloss) ⟨ὅσονπερ⟩: καθόσον —G

POSITION: s.l.

Or. 523.13 (pllgn gloss) ⟨ὅσονπερ⟩: πόσον —Aa

POSITION: s.l.

Or. 523.14 (pllgn gloss) ⟨δυνατός εἰμι⟩: ἤγουν ἀμῦναι(?) —Zl

LEMMA: δυνατὸς εἰμὶ in text Zl POSITION: s.l.

Or. 523.15 (pllgn gloss) ⟨εἰμι⟩: καὶ ὑπάρχω —FCrOx

LEMMA: εἰμὶ in text all POSITION: s.l.

Or. 524.01 (mosch paraphr) ⟨τὸ θηριῶδες τοῦτο καὶ μιαιφόνον⟩: τὴν θηριωδίαν ταύτην καὶ τὴν μιαιφονίαν. —XXaXbXoT⁺YYfGGrZc

POSITION: s.l. except X

APP. CRIT.: ταύτην καὶ τὴν om. Zc (spaced as two glosses) | second τὴν om. XoGGr | ἣν ἐποίησεν ὁ Ὀρέστης add. Y²

Or. 524.02 (vet exeg) τὸ θηριῶδες τοῦτο: ¹τοῦτο διὰ τὸ λεγόμενον περὶ τῶν ἐχιδνῶν ὅτι μετὰ τὴν συνουσίαν φονεύει τὸν ἄρρενα ἡ ἔχιδνα, ²οἱ δὲ γεννώμενοι, ὥσπερ τιμωρούμενοι τὸν τοῦ πατρὸς φόνον, διατρήσαντες τὴν κοιλίαν τῆς μητρὸς καὶ φονεύσαντες αὐτὴν γεννῶνται ὡς Νίκανδρος ἐν τοῖς Θηριακοῖς [130–134]. ³οἷς ὅμοιόν ἐστι καὶ τὸ κατ’ Ὀρέστην καὶ Κλυταιμνήστραν γενόμενον. —MBVC, partial Rw

TRANSLATION: (‘This beastlike aspect’:) This (is said) because of what is said about vipers, that after intercourse the female viper kills the male, and the children who are being born, as if avenging the murder of their father, are born by boring through the abdomen of the mother and killing her, in the way Nicander (describes) in his Theriaka. What happened with Orestes and Clytemnestra is also similar to them (the vipers).

LEMMA: MVC, τὸ θηριῶδες τοῦτο καὶ μιαιφό() B

APP. CRIT. 2: 1 ἄρσενα C | 3 ὅμοιον ἐστὶ Rw | κατὰ BRw

PREVIOUS EDITIONS: Schw. I.156,12–17; Dind. II.155,25–156,3

COMMENT: Nicander, Ther. 130–134 ἡνίκα θορνυμένου ἔχιος θολερῷ κυνόδοντι / θουρὰς ἀμὺξ ἐμφῦσα κάρην ἀπέκοψεν ὁμεύνου· / οἱ δὲ πατρὸς λώβην μετεκίαθον αὐτίκα τυτθοί / γεινόμενοι ἐχιῆες, ἐπεὶ διὰ μητρὸς ἀραιήν / γαστέρ’ ἀναβρώσαντες ἀμήτορες ἐξεγένοντο.

KEYWORDS: citation of literature other than Homer | Nicander

Or. 524.03 (thom exeg) ⟨τὸ θηριῶδες τοῦτο⟩: ¹ἰστέον ὅτι κατὰ τὴν συνουσίαν φονεύει τὸν ἄρσενα ἡ ἐχίδνα, ²οἱ δὲ γενησόμενοι ὥσπερ τιμωρούμενοι τὸν τοῦ πατρὸς φόνον, ῥήσσουσι τὴν τῆς μητρὸς κοιλίαν ³καὶ φονεύσαντες αὐτὴν, ὡς φησὶ Νίκανδρος, γεννῶνται. ⁴τοιοῦτον οὖν ἐστι καὶ τὸ κατὰ Ὀρέστην καὶ Κλυταιμνήστρην. —ZbZlZmGu

TRANSLATION: One should know that during intercourse the female viper kills the male, and the children that are to be born, as if avenging the murder of their father, shred the abdomen of their mother and are born by killing her, as Nicander says. Such, then, is also the situation with Orestes and Clytemnestra.

REF. SYMBOL: ZbZl, app. Zm

APP. CRIT.: 1 ἰστέον] θηριῶδες λέγ() καὶ μιαιφόνον Zl | τὴν om. Zb | after ἐχίδνα add. ὡς φασιν Zl | 2 γεννησόμενοι Zl | 3 αὐτὴν γεννῶνται καθὰ φησὶ νίκανδρος transp. Zl

APP. CRIT. 2: 1 ἄρρενα ZlZm, ἄρενα Gu

PREVIOUS EDITIONS: Dind. II.155,25 app.

KEYWORDS: Nicander

Or. 524.04 (rec exeg) ⟨τὸ θηριῶδες τοῦτο⟩: ὅτι καὶ ἐπὶ τῆς ἐχίδνης λέγεται ὅμοιον, τοὺς γεννωμένους βοηθεῖν τῷ πατρί. —O

TRANSLATION: (‘This beastlike aspect’:) Because a similar thing is said of the viper, that those being born come to the defense of their father.

POSITION: s.l.

APP. CRIT. 2: γενωμένους O, second ν add. s.l.

KEYWORDS: citation of literature other than Homer

Or. 524.05 (rec exeg) ⟨τὸ θηριῶδες τοῦτο⟩: τὸ φονεύειν τοὺς φονεῖς ἢ τὸ φονεῦσαι τὸν Ὀρέστην τὴν μητέρα αὐτοῦ. —Sa^r

TRANSLATION: (‘This beastlike aspect’ means) killing killers (in general), or that Orestes killed his mother.

POSITION: s.l.

Or. 524.06 (thom exeg) ⟨τὸ θηριῶδες τοῦτο⟩: ἤγουν τὸ τοὺς υἱοὺς φονεύειν τὰς μητέρας ὥσπερ τὰς ἐχίδνας τὰ οἰκεῖα τέκνα. —ZmGu

TRANSLATION: (‘This beastlike aspect’ means) that sons kill mothers just as vipers’ own children kill vipers.

POSITION: s.l. Zm, marg. Gu

Or. 524.07 (pllgn gloss) ⟨τὸ θηριῶδες τοῦτο⟩: τὸ φονεύειν τὰς μητέρας —Y²G

POSITION: s.l. G, marg. Y²

Or. 524.08 (pllgn gloss) ⟨τὸ θηριῶδες⟩: τὸ ἀπηνὲς —F²

POSITION: s.l.

Or. 524.09 (pllgn gloss) ⟨τὸ θηριῶδες⟩: καὶ ἀπάνθρωπον —CrOx

POSITION: s.l.

Or. 524.10 (pllgn gloss) ⟨μιαιφόνον⟩: φονευτικὸν —F²

POSITION: s.l.

Or. 524.11 (thom gloss) ⟨μιαιφόνον⟩: μανικὸν —ZZaZbZlZmTGu

POSITION: s.l.

Or. 524.12 (pllgn gloss) ⟨μιαιφόνον⟩: καὶ τὸ ληστρικὸν —CrOx

POSITION: s.l.

Or. 525.01 (rec gloss) ⟨παύων⟩: οὕτως ἀμύνω —MlPrRSSa^r

POSITION: s.l.

APP. CRIT.: οὕτως om. Sa | ἀμύνων MlPrS

Or. 525.02 (rec gloss) ⟨παύων⟩: ἀποτρέπων ἐκώλυον —Mn

POSITION: s.l.

APP. CRIT. 2: ἐκώλυ(ων) Mn

Or. 525.03 (pllgn gloss) ⟨παύων⟩: καταβάλλων —Zb²

POSITION: s.l.

APP. CRIT. 2: καταβαλλων (καταβαλων a.c.) Zb²

Or. 525.04 (pllgn gloss) ⟨παύων⟩: κατα(παύων) —F²

POSITION: s.l.

Or. 525.05 (pllgn gloss) ⟨γῆν⟩: ταύτην —Zl

POSITION: s.l.

Or. 525.06 (pllgn artGloss) ⟨γῆν⟩: τὴν —F²

POSITION: s.l.

Or. 525.07 (rec artGloss) ⟨πόλεις⟩: τὰς —AbF²

POSITION: s.l.

Or. 525.08 (rec gloss) ⟨ὄλλυσ’⟩: ἀπόλλυσιν —AbMlPrR

POSITION: s.l. except marg. R

Or. 525.09 (mosch gloss) ⟨ὄλλυσ’⟩: φθείρει —XXaXbXoT⁺YYfGGrZb²ZcFCrOxB⁴

POSITION: s.l.

APP. CRIT.: καὶ prep. FCrOx

Or. 525.10 (tri metr) ⟨ὄλλυσ’⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 55

Or. 526.01 (rec rhet) ⟨ἐπεὶ τίν’ εἶχες … ψυχὴν τότε⟩: ἐκβολὴ ἐλέους καὶ εἰσβολὴ ἐλέους —MnPr, partial V³GGu

TRANSLATION: Explosion (of expression) of pity and injection of pity.

POSITION: marg. Mn(at 527)PrG, s.l. Gu(at 527)V³

APP. CRIT.: first ἐλέους] ἐλέου G | καὶ εἰσβ. ἐλέους om. V³GGu | second ἐλέους om. Mn

APP. CRIT. 2: εἰσβολῆ Mn

KEYWORDS: εἰσβολή/ἐκβολή

Or. 526.02 (rec rhet) ⟨ἐπεὶ τίν’ εἶχες … ψυχὴν τότε⟩: εἰσβολὴ ἐκβολὴ —Rf^rB^3b

TRANSLATION: Injection and explosion (of expression of pity).

POSITION: s.l. Rf^r, marg. B^3b

COLLATION NOTES: very faint in Rf, hand uncertain B

KEYWORDS: εἰσβολή/ἐκβολή

Or. 526.03 (pllgn rhet) ⟨ἐπεὶ τίν’ εἶχες … ψυχὴν τότε⟩: ἐλέους εἰσβολὴ, πρὸς τὸν Ὀρέστην —Y²Zm

TRANSLATION: Injection (of expression) of pity.

POSITION: s.l. Y², intermarg. Zm

APP. CRIT.: πρὸς τ. ὀρ. om. Y²

KEYWORDS: εἰσβολή/ἐκβολή | addressee identified

Or. 526.04 (tri rhet) ⟨ἐπεὶ τίν’ εἶχες … ψυχὴν τότε⟩: ἐνθύμημα ἐνστατικὸν —T

TRANSLATION: An enthymeme expressing an objection.

POSITION: marg.

COMMENT: Perhaps the term indicates that these lines are viewed as an objection to the possible reply (of Menelaus or Orestes) that Orestes’ deed was not bestial.

Or. 526.05 (vet exeg) ἐπεὶ τίν’ εἶχες, ὦ τάλας, ψυχὴν τότε: ἰδίως ⟨δια⟩λέγεται πρὸς αὐτὸν ὁ περὶ τούτου πρὸ ὀλίγων ἐγκαλῶν Μενελάῳ. —MC

TRANSLATION: In a peculiar (inconsistent) way the one (Tyndareus) who shortly before criticized Menelaus for this (same) act speaks to him (Orestes).

LEMMA: M POSITION: marg. C

APP. CRIT.: ⟨δια⟩λέγεται] from B version (next)

APP. CRIT. 2: ὁλίγων M

PREVIOUS EDITIONS: Schw. I.156,18–20

COMMENT: For ἰδίως used of the inconsistent behavior of the speaker, see also sch. 771.03, and the similar implication of inconsistency ascribed to the poet in sch. 1075.01–02. See also Meijering 1987: 230.

KEYWORDS: ἰδίως | addressee identified

Or. 526.06 (vet exeg) ἐπεὶ τίν’ εἶχες, ὦ τάλας: ἰδίως ἀπέστρεψε τὸν λόγον καὶ διαλέγεται πρὸς αὐτὸν ὁ περὶ τούτου πρὸ ὀλίγου ἐγκαλῶν Μενελάῳ. —B

TRANSLATION: In a peculiar (inconsistent) way he (Tyndareus) has turned to direct address (of Orestes), and he who shortly before criticized Menelaus for (doing) this (now) converses with him.

LEMMA: B

PREVIOUS EDITIONS: Schw. I.156,18–20; Dind. II.156,8–10

KEYWORDS: ἰδίως | addressee identified | apostrophe

Or. 526.07 (pllgn exeg) ⟨ἐπεὶ τίν’ εἶχες, ὦ τάλας⟩: ἰδίως διαλέγεται πρὸς αὐτὸν. —V³Y²

POSITION: s.l. V³, marg. Y²

APP. CRIT.: ἢ prep. V³ (as if cont. from next of V) | πρὸς αὐτὸν om. Y²

COMMENT: As a truncated version of the preceding, this ought to mean ‘He addresses him in an inconsistent way’, but without the rest of the note, ἰδίως could instead be understood as ‘in particular’, ‘individually’.

KEYWORDS: ἰδίως

Or. 526.08 (rec exeg) ⟨ἐπεὶ τίν’ εἶχες⟩: ἀποστροφὴ τὸ σχῆμα, πρὸς τὸν Ὀρέστην. —VAbRf²Xo²Gu

TRANSLATION: The schema is apostrophe, (namely,) to Orestes.

POSITION: s.l. except marg. Rf²

APP. CRIT.: ἀντιστροφὴ Ab | τὸ σχῆμα om. AbXo² | πρὸς τὸν ὀρ. om. Rf²Gu

PREVIOUS EDITIONS: Dind. II.156,8

KEYWORDS: addressee identified | apostrophe

Or. 526.09 (rec exeg) ⟨ἐπεὶ τίν’ εἶχες⟩: πρὸς τὸν Ὀρέστην ὁ λόγος. —C²MlMnPrRSa^rSZc

TRANSLATION: The utterance (is addressed) to Orestes.

POSITION: marg. except s.l. SSa^rZc

PREVIOUS EDITIONS: Dind. II.156,8 app.

KEYWORDS: addressee identified

Or. 526.10 (mosch exeg) ⟨ἐπεὶ τίν’ εἶχες⟩: πρὸς τὸν Ὀρεστην ἀποστρέφεται. —XXaXbXoT⁺YYfGGu

TRANSLATION: He turns to direct address of Orestes.

POSITION: s.l. except X, marg. TYf

KEYWORDS: addressee identified | apostrophe

Or. 526.11 (thom exeg) ⟨ἐπεί τίν᾽ εἶχες⟩: εἰ μὴ θηριώδης ἦσθα. —ZZaZbZlZmTGu

TRANSLATION: If you were not bestial, (what did you feel?)

POSITION: s.l.

Or. 526.12 (mosch gloss) ⟨ἐπεὶ⟩: εἰ δὲ μὴ —X^aX^bXaXbXoT⁺YYfGGrZcB⁴

POSITION: s.l. except X^a

Or. 526.13 (rec gloss) ⟨τίν᾽ εἶχες⟩: εἰπὲ —Ab

POSITION: s.l.

Or. 526.14 (pllgn gloss) ⟨τίν’⟩: ποίαν —F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: ποῖαν F²Ox

Or. 526.15 (pllgn gloss) ⟨ὦ τάλας⟩: καὶ ὦ ἄθλιε —F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ ὦ om. F²

Or. 527.01 (pllgn exeg) ⟨ὅτ’ ἐξέβαλλε μαστὸν⟩: ¹τόδε οὐχ ὡς ἀπὸ τοῦ Τυνδαρέου ἀλλ’ ἀπὸ τῆς Κλυταιμνήστρας· ²ἐκείνη γὰρ ἐξέβαλε τὸν μαστὸν δι’ οὗ ἤλπιζε θηράσασθαι τὸν ἔλεον. —V³Y²

TRANSLATION: This (is said) not as if from (the point of view of) Tyndareus, but rather from (that of) Clytemnestra; for she is the one who exposed her breast, through which she was hoping to capture his pity.

POSITION: s.l. V³, marg. Y²

APP. CRIT.: 1 τόδε] δὲ (sic) V³ | 2 ἐκείνη] αὕτη Y²

APP. CRIT. 2: 1 οὐχ’ V³

Or. 527.02 (rec exeg) ⟨ἐξέβαλε⟩: γρ. ἐξέτεινε. —PrRG²

TRANSLATION: (For ‘exebale’, ‘she threw out’,) the reading ‘she extended’ (‘exeteine’) is found.

LEMMA: thus in text PrR, ‑βαλλε G POSITION: s.l. PrG, marg. R²

APP. CRIT.: γρ. om. G²

COLLATION NOTES: In G the shade of ink does not match the usual red for glosses, and the script is larger, but the hand is the same, so this appears to be a later addition.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 527.03 (pllgn gloss) ⟨ἐξέβαλε⟩: ἐδείκνει —Aa²

LEMMA: thus in text Aa POSITION: s.l.

COMMENT: This appears to be a variant of the vernacular form ἔδειχνε, for which TLG provides a similar variant ἐδείχνει in the 14th-cent. poet Constantinus Hermoniacus, Metaphrasis Iliadis 3.17,153.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 527.04 (pllgn gloss) ⟨μαστὸν⟩: τὸν ἑαυτῆς —Zl

POSITION: s.l.

Or. 527.05 (rec artGloss) ⟨μαστὸν⟩: τὸν —Ab

POSITION: s.l.

Or. 527.06 (pllgn artGloss) ⟨μαστοὺς⟩: τοὺς —F²

LEMMA: thus in text F POSITION: s.l.

Or. 527.07 (rec gloss) ⟨ἱκετεύουσά⟩: καὶ παρακαλοῦσα —F²MnZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ om. F²Zl

Or. 528.01 (rec artGloss) ⟨μήτηρ⟩: ἡ —AbF²Mn

POSITION: s.l.

Or. 528.02 (pllgn gloss) ⟨οὐκ ἰδὼν⟩: οὐκ εἶδον —F²

POSITION: s.l.

Or. 528.03 (rec gloss) ⟨ἰδὼν⟩: καίπερ —O

POSITION: s.l.

Or. 528.04 (thom gloss) ⟨ἰδὼν⟩: θεασάμενος —ZZaZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 528.05 (pllgn gloss) ⟨τἀκεῖ⟩: τὰ τότε —F²

POSITION: s.l.

Or. 528.06 (pllgn gloss) ⟨τἀκεῖ⟩: ἐ(κεῖ) —Ox

POSITION: s.l.

Or. 528.07 (tri metr) ⟨τἀκεῖ⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 55

Or. 528.08 (mosch gloss) ⟨κακά⟩: γενόμενα —XXbXoTYYfGGrZc

POSITION: s.l.

Or. 528.09 (pllgn gloss) ⟨κακά⟩: δεινά —F²

POSITION: s.l.

Or. 529.01 (vet exeg) δακρύοις γέροντ’ ὀφθαλμὸν: ¹καίπερ, φησὶν, ἐγὼ μὴ γενόμενος θεατὴς τῶν κακῶν τούτων ὅμως δακρύω, ²σὺ δὲ θαυμαστὸς τῆς ἀπηνείας ὁ καὶ πρὸς τὴν θέαν ἀντισχών. —MBVCMlMnPrR^bRwSSa, partial O

TRANSLATION: Even though, he says, I was not an eye-witness of those evils, nevertheless I cry, but you are amazing for your cruelty, you who in fact held up against the sight.

LEMMA: M, 528 μήτηρ ἐγώ V,528 μήτηρ R^b, 528 ἐγὼ μὲν οὐκ ἰδὼν Rw REF. SYMBOL: MMlMn, to 528 VR^b POSITION: marg. B

APP. CRIT. 2: φησιν Ml | ὃ καὶ Ml

PREVIOUS EDITIONS: Schw. I.156,21–23; Dind. II.156,11–13

COLLATION NOTES: Dindorf printed μηδὲ γενόμενος as if in B, and Schwartz records ‘μὴ δὲ B’ in his apparatus. But there is damage here, and after a legible μὴ no more can be seen either on the old Turyn photo or the current gallica.fr image. Check original B.

Or. 529.02 (rec gloss) ⟨δακρύοις γέροντ’ ὀφθαλμὸν⟩: ὅμως —O

POSITION: s.l.

Or. 529.03 (mosch gloss) ⟨δακρύοις⟩: διὰ τῶν δακρύων —XXaXbXoT⁺YYfGGrZcAa²

POSITION: s.l.

APP. CRIT.: ἤγουν prep. T | τῶν om. Aa²

Or. 529.04 (pllgn gloss) ⟨δακρύοις⟩: ἐν —F²

POSITION: s.l.

Or. 529.05 (recMoschThom gloss) ⟨γέροντ᾽⟩: γεροντικὸν —AaF²Rf^rXXaXbXoYYfGGrZcZZaZbZlZmT^*CrOx

POSITION: s.l. except X

APP. CRIT.: καὶ τὸν prep. CrOx, τὸν prep. F²

Or. 529.06 (rec artGloss) ⟨γέροντ᾽⟩: τὸν —Mn

POSITION: s.l.

Or. 529.07 (mosch gloss) ⟨ἐκτήκω⟩: φθείρω —XXaXbXoT⁺YfGrZcB⁴

POSITION: s.l.

Or. 529.08 (pllgn gloss) ⟨ἐκτήκω⟩: ὅμως φθείρω —G

POSITION: s.l.

Or. 529.09 (thom gloss) ⟨ἐκτήκω⟩: δαμάζω —ZZaZbZlTGuF²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 529.10 (pllgn gloss) ⟨ἐκτήκω⟩: πιέζω —Aa

POSITION: s.l.

Or. 529.11 (pllgn gloss) ⟨γόοις⟩: καὶ θρήνοις —Ox

POSITION: s.l.

Or. 530.01 (tri rhet) ἐπενθύμημα —T

TRANSLATION: Reinforcing enthymeme.

POSITION: marg.

KEYWORDS: ἐπενθύμημα

Or. 530.02 (vet paraphr) ἓν οὖν λόγοισι τοῖς ἐμοῖς: ὅ ἐστι· κεφάλαιον ἔχω προσθεῖναι τοῖς ἐμοῖς λόγοις. —MCRw

TRANSLATION: Which is to say, I have a point to add to my arguments.

LEMMA: M, ὁμορροθεῖ Rw

APP. CRIT.: lost to damage except προσθεῖναι (sic) τοῖς ἐμοῖς Rw

PREVIOUS EDITIONS: Schw. I.156,24–25; Dind. II.156,14–15

Or. 530.03 (vet paraphr) ἓν οὖν λόγοισι τοῖς ἐμοῖς ὁμορροθεῖ: ἀντὶ τοῦ ἓν ἔχω προσθεῖναι κεφάλαιον τοῖς ἐμοῖς λόγοις. —B

TRANSLATION: Equivalent to ‘I have one point to add to my arguments’.

LEMMA: B REF. SYMBOL: B

PREVIOUS EDITIONS: Schw. I.156,24–25 app.; Dind. II.156,14 app.

Or. 530.04 (rec gloss) ⟨ἓν⟩: κεφάλαιον —OMnPrRSSa^r

POSITION: s.l. except marg. R

Or. 530.05 (pllgn gloss) ⟨ἓν⟩: πρᾶγμα —Yf²CrOx

POSITION: s.l.

Or. 530.06 (pllgn exeg) ⟨λόγοισι τοῖς ἐμοῖς⟩: δηλονότι ὅτι ἐγὼ φημὶ σὲ ἀδίκως πρᾶξαι —Lp

TRANSLATION: (‘My arguments’,) namely, that I say you acted unjustly.

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.156,20–21

Or. 530.07 (thom paraphr) ⟨λόγοισι τοῖς ἐμοῖς⟩: οἷς νῦν κατὰ σοῦ χρῶμαι. —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: νῦν] om. Za

PREVIOUS EDITIONS: Dind. II.156,18

Or. 530.08 (pllgn artGloss) ⟨λόγοισι⟩: τοῖς —F²

POSITION: s.l.

Or. 530.09 (vet exeg) ὁμορροθεῖ: ¹ἀντὶ τοῦ ἀκολουθεῖ καὶ συμφωνεῖ. ²θέλει δὲ εἰπεῖν ὅτι τοῖς ἐμοῖς λόγοις ἐκεῖνο τὸ κεφάλαιον ἔχω προσθεῖναι, τὸ ὑπὸ θεῶν σε μισεῖσθαι πλανώμενον. —MBVCMlMnPrR^bRwSSa

TRANSLATION: (‘Homorrhothei’—etymologically, ‘roars (like waves) in unison’—is) used in the sense ‘accompanies and agrees’. He means to say that to my arguments I can add this point, that you are hated by the gods, in that you are straying (in your wits).

LEMMA: MVMlMnPrR^bS(μορροθεῖ)Sa, ἄλλως· ὁμορροθεῖ C, ἢ καὶ ἄλλως· ἐν οὖν λόγοισι τοῖς ἐμοῖς ὁμορροθεῖ Rw REF. SYMBOL: VMlR^bSa POSITION: cont. from sch. 530.03 B, cont. from sch. 530.02 Rw

APP. CRIT. 2: 1 ἀκολουθεὶ Mn | 2 κεφαλὴν Ml | πρὸς θείναι Mn | πλανόμενον app. Ml, a.c. Mn

PREVIOUS EDITIONS: Schw. I.157,1–3; Dind. II.156,15–17

Or. 530.10 (thom paraphr) ⟨ὁμορροθεῖ⟩: συνᾴδει καὶ ἀποφαίνει τούτους εὐλόγους. —ZZaZlZmZbTGu

TRANSLATION: (‘Homorrhothei’ means) ‘sings in agreement with and declares these (arguments) persuasive’.

POSITION: s.l.

APP. CRIT.: καὶ om. Zb | ὑποφ‑ ZbZl | τούτους εὐλ.] τ[ Zl (damage)

PREVIOUS EDITIONS: Dind. II.156,19–20

Or. 530.11 (rec gloss) ⟨ὁμορροθεῖ⟩: ἀκολουθεῖ —OVAaAbMlPrRSSa^rY²Yf²ZcB⁴

POSITION: s.l. except marg. R

APP. CRIT.: καὶ prep. Yf²Zc

Or. 530.12 (pllgn gloss) ⟨ὁμορροθεῖ⟩: ἐπακολουθεῖ{ν} —G

POSITION: s.l.

Or. 530.13 (pllgn gloss) ⟨ὁμορροθεῖ⟩: καὶ συνακολουθεῖ —CrOx

POSITION: s.l.

Or. 530.14 (rec gloss) ⟨ὁμορροθεῖ⟩: συμφωνεῖ —KPrMlRSSa^rB⁴

POSITION: s.l. except marg. R

APP. CRIT.: συμφωνεῖν S | λέγειν add. MlPrR

APP. CRIT. 2: συμφονεῖ Ml

Or. 530.15 (rec gloss) ⟨ὁμορροθεῖ⟩: ἠχεῖ —V

POSITION: s.l.

APP. CRIT.: συνηχεῖ V^2/3

Or. 530.16 (rec gloss) ⟨ὁμορροθεῖ⟩: ὁμοφωνεῖ —AaFRf^rZu

POSITION: s.l.

Or. 530.17 (recMosch gloss) ⟨ὁμορροθεῖ⟩: ὁμολογεῖ —KXXaXbXoT⁺YGGr

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.156,18–19

Or. 530.18 (rec gloss) ⟨ὁμορροθεῖ⟩: ἐπέρχεται —MnRf

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.156,21

Or. 530.19 (rec gloss) ⟨ὁμορροθεῖ⟩: πλησιάζει —V

POSITION: s.l.

Or. 530.20 (pllgn gloss) ⟨ὁμορροθεῖ⟩: συνᾴδει —M³

REF. SYMBOL: M³ POSITION: marg.

Or. 530.21 (pllgn gloss) ⟨ὁμορροθεῖ⟩: συνεισέρχεται —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.156,19

Or. 531.01 (531–532) (rec gloss) ⟨μισῇ γε … καὶ φόβοις⟩: τὸ —O

POSITION: marg.

COMMENT: This article probably means that the clause μισῇ γε … should be taken as a proposition explicating ἓν … ὁμορροθεῖ.

Or. 531.02 (pllgn gloss) ⟨μισῇ γε⟩: μῖσος εὑρίσκεις —Xo²

POSITION: s.l.

Or. 531.03 (pllgn gloss) ⟨μισῇ γε⟩: μεμίσησαι —F²Zl

POSITION: s.l.

APP. CRIT.: μισεῖσθαι Zl

Or. 531.04 (mosch gloss) ⟨πρὸς⟩: παρὰ —XXaXbXoYYfGGrZc

POSITION: s.l.

APP. CRIT.: θεῶν add. XaYZc, τῶν add. G

Or. 531.05 (tri metr) ⟨θεῶν⟩: συνίζησις —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 55

Or. 531.06 (rec artGloss) ⟨θεῶν⟩: τῶν —Mn

POSITION: s.l.

Or. 531.07 (rec gloss) ⟨τίνεις μητρὸς δίκας⟩: τιμωρηθεὶς —Rf²

POSITION: s.l.

Or. 531.08 (rec gloss) ⟨τίνεις⟩: ἀποδίδως —MnR

POSITION: s.l.

APP. CRIT.: ἀποδίδεις Mn

Or. 531.09 (pllgn gloss) ⟨τίνεις⟩: καὶ ἀνταποδίδως —F²CrOx

POSITION: s.l.

APP. CRIT.: ‑δίδοις CrOx

Or. 531.10 (thom gloss) ⟨τίνεις⟩: δίδως —ZZaZbZlZmTGuZc²Aa

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc²

Or. 531.11 (mosch gloss) ⟨μητρὸς δίκας⟩: τὰς ὑπὲρ τῆς μητρός —XXaXbXoT⁺YYfGGrZc

POSITION: s.l. except X

APP. CRIT.: τὰς om. Y | δίκας add. G

PREVIOUS EDITIONS: Dind. II.156,22

Or. 531.12 (rec gloss) ⟨μητρὸς⟩: χάριν —Ab

POSITION: s.l.

Or. 531.13 (pllgn gloss) ⟨μητρὸς⟩: ὑπὲρ —Cr²Ox

POSITION: s.l.

APP. CRIT.: τῆς add. Ox

Or. 531.14 (rec artGloss) ⟨μητρὸς⟩: τῆς —AbF²KMn

POSITION: s.l.

Or. 531.15 (rec artGloss) ⟨δίκας⟩: τὰς —F²Mn

POSITION: s.l.

Or. 532.01 (mosch gloss) ⟨μανίαις … φόβοις⟩: ὑπὸ μανιῶν … φόβων —XXaXbXoT⁺YYfGGrZcCr²Ox

POSITION: s.l.

APP. CRIT.: ἤγουν prep. T | μανιῶν om. G | καὶ add. before φόβων XbTCr² | φόβων om. ZcOx

APP. CRIT. 2: μανίων XaY, μανῶν Cr²Ox(perhaps corr.)

PREVIOUS EDITIONS: Dind. II.156,24–25

Or. 532.02 (pllgn gloss) ⟨μανίαις⟩: ἐν —F²

POSITION: s.l.

Or. 532.03 (rec gloss) ⟨ἀλαίνων⟩: ταρασσόμενος —O

POSITION: s.l.

Or. 532.04 (recMoschThom gloss) ⟨ἀλαίνων⟩: πλανώμενος —M³V¹AaFKRf^rSa^rXXaXbXoYYfGGrZc²ZZaZbZlZmT^*CrOxB^3a

POSITION: s.l. except marg. M³

APP. CRIT.: καὶ prep. FZc²CrOx

APP. CRIT. 2: πλανώ() K

PREVIOUS EDITIONS: Dind. II.156,24

Or. 532.05 (rec gloss) ⟨ἀλαίνων⟩: χραινόμενος καὶ τιμωρούμενος —AbMlMnPrRS

POSITION: s.l. except marg. R

APP. CRIT.: καὶ om. AbR, καὶ τιμ. om. Mn

Or. 532.06 (pllgn gloss) ⟨ἀλαίνων⟩: μαινόμενος —B⁴

POSITION: s.l.

Or. 532.07 (pllgn gloss) ⟨ἀλαίνων⟩: ἐλαυνόμενος —V³Y²

POSITION: s.l.

Or. 532.08 (rec gloss) ⟨ἀλαίνων⟩: ἐκφεύγων —Mn

POSITION: s.l.

Or. 532.09 (pllgn gloss) ⟨ἀλαίνων⟩: διωκόμενος —Y²

POSITION: s.l.

Or. 532.10 (pllgn gloss) ⟨ἀλαίνων⟩: ἐκδειματούμενος —Y²

POSITION: s.l.

Or. 532.11 (pllgn gloss) ⟨φόβοις⟩: ἐν —F²

POSITION: s.l.

Or. 532.12 (532–533) (rec exeg) τί μαρτύρων: ¹ἀντὶ τοῦ οὐ δεῖ με πλείονας ζητεῖν μάρτυρας· ²αὐτὰ δυνατὸν καθορᾶν τὰ πράγματα. —VMlMnPrR^bRwSSa

TRANSLATION: Equivalent to ‘there is no need for me to seek more witnesses: it is possible to see clearly the events themselves’.

REF. SYMBOL: VMlR^bSa POSITION: follows sch. 551.13 Rw

APP. CRIT.: αὐτὰ] μὴ αὐτὰ Sa, αὐτοῖς Rw, αὐτᾶ Ml | καθορᾶν] transp. to end MnPr, misreported as ὁρᾶν by Schw.

APP. CRIT. 2: καθ’ὁρᾶν Mn

PREVIOUS EDITIONS: Schw. I.157,4–5; Dind. II.157,1–2;

Or. 532.13 (532–533) (thom exeg) ⟨τί μαρτύρων⟩: ¹τουτέστιν οὐ δεῖ με ζητεῖν μάρτυρας τοῦ μισεῖσθαί σε παρὰ τῶν θεῶν ὡς ἀνόσια δεδρακότα· ²βλέπω γάρ σε μαινόμενον, ὅπερ παρὰ τῶν θεῶν ἐπιόν σοι δείκνυσι πᾶσιν, ³ὡς, εἰ μὴ κακὸν εἰργάσω, οὐκ ἂν εἰς τοιαύτην δυστυχίαν ἐνέπεσες. —ZZaZbZlZmTGu

TRANSLATION: That is, it is not necessary for me to seek witnesses for the fact that you are hated by the gods as one who has done impious deeds. For I see you suffering madness, a thing which, in coming upon you from the gods, makes clear to all that if you had not done evil, you would not have fallen into such misfortune.

REF. SYMBOL: ZZaZbZlZm

APP. CRIT.: 1 ἀνόσια] ἄνομα Za | 2 περὶ Z | 3 κακὸν] μακρὸν Zb | ἐνέπεσας ZZa

APP. CRIT. 2: 1 μισεῖσθαι σε ZaZmT, probably Zl

PREVIOUS EDITIONS: Dind. II.157,2–6

Or. 532.14 (mosch gloss) ⟨τί⟩: κατὰ τί —XXaXbXoT⁺YYfGGrZcCr²

POSITION: s.l.

APP. CRIT.: τί om. Zc

APP. CRIT. 2: κατατί Xb, κατάτι G

PREVIOUS EDITIONS: Dind. II.156,25

Or. 532.15 (rec gloss) ⟨μαρτύρων⟩: δεῖ, χρεία ὑπάρχει —Mn

POSITION: s.l.

Or. 533.01 (pllgn exeg) ⟨ἄλλων ἀκούειν⟩: Ἀττικὸν —B^3a

TRANSLATION: Attic (idiom).

POSITION: s.l.

COMMENT: The ‘Attic’ feature could be ἀκούειν used instead of ἀκούεσθαι (the infinitive being taken as epexegetic rather than directly with δεῖ) or the bare genitive with ἀκούω.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 533.02 (rec gloss) ⟨ἄλλων⟩: ὑπὸ —AbG

POSITION: s.l.

Or. 533.03 (thom gloss) ⟨ἄλλων⟩: παρὰ —ZZaAa

POSITION: s.l.

Or. 533.04 (pllgn gloss) ⟨δεῖ μ’⟩: χρή με —F²

POSITION: s.l.

Or. 533.05 (rec gloss) ⟨δεῖ μ’⟩: ⟦φοβερὸν⟧ —Rf²

POSITION: s.l.

COMMENT: The glossator initially saw δεῖμ(α)instead of δεῖ μ(ε).

Or. 533.06 (pllgn gloss) ⟨δεῖ⟩: καὶ πρέπει —CrOx

POSITION: s.l.

Or. 533.07 (rec paraphr) ⟨ἅ γ’ εἰσορᾶν πάρα⟩: αὐτὰ τὰ πράγματα πάρεστιν εἰσορᾶν. —AbMlMnPrRS

REF. SYMBOL: R POSITION: s.l. except marg. R

APP. CRIT.: πάρην (sic) Mn

APP. CRIT. 2: εἰσὀρᾶν (sic) Ml, ἰσορᾶν Mn

Or. 533.08 (rec gloss) ⟨ἅ γ’⟩: ἅ —R

POSITION: marg.

COMMENT: This makes clear that the letters do not form one word ἄγ(ε).

Or. 533.09 (rec gloss) ⟨ἅ γ’⟩: ἅτινα —Ab

POSITION: s.l.

Or. 533.10 (pllgn gloss) ⟨ἅ γ’⟩: ἅπερ —F²

POSITION: s.l.

Or. 533.11 (rec gloss) ⟨ἅ γ’⟩: τὰ πράγματα ἐκεῖνα —K

POSITION: s.l.

Or. 533.12 (moschThom gloss) ⟨ἅ γ’⟩: ἐκεῖνα —XXaXbXoYYfGrZcZZbZlZmT^*

POSITION: s.l. except X

Or. 533.13 (mosch gloss) ⟨εἰσορᾶν⟩: ὁρᾶν —XXaXbXoYYfGGr

POSITION: s.l. except X

Or. 533.14 (pllgn gloss) ⟨εἰσορᾶν⟩: καὶ βλέπειν —CrOx

POSITION: s.l.

Or. 533.15 (recMoschThom gloss) ⟨πάρα⟩: πάρεστι —V³Aa²FKRw^rXXaXbXoYfGGrZZaT^*CrOxB^3a

REF. SYMBOL: Xo POSITION: s.l. except X(cont. from sch. 533.15)Xo, marg. B^3a

Or. 534.01 (tri rhet) ἐπίλογος —T

TRANSLATION: Epilogue.

POSITION: marg.

KEYWORDS: ἐπίλογος

Or. 534.02 (pllgn exeg) ⟨ὡς οὖν ἂν εἴδῃς⟩: Ἀττικὸν —B^3a

TRANSLATION: Attic (idiom).

POSITION: s.l.

COMMENT: The Attic feature is apparently the inclusion of ἂν in the purpose clause. Alternatively, it could refer to the non-standard word order οὖν ἂν (see on sch. 534.04) as artificial or literary.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 534.03 (vet paraphr) ⟨ὡς οὖν ἂν εἴδῃς⟩: ἀντὶ τοῦ ἵνα οὖν μάθῃς. —MBOC

TRANSLATION: Equivalent to ‘in order, then, that you may learn’.

POSITION: marg. MBO, s.l. C

APP. CRIT.: ἀντὶ τοῦ om. O, τοῦ om. C

PREVIOUS EDITIONS: Schw. I.157,6; Dind. II.157,7

Or. 534.04 (mosch paraphr) ⟨ὡς οὖν ἂν εἴδῃς⟩: ὡς ἂν οὖν εἰδῇς —XXaXbXoT⁺YYfGGrZc

POSITION: s.l. except X

APP. CRIT.: ὡς οὖν ἂν a.c. Yf | εἰδῇς om. G

COMMENT: Whereas in other junctures (esp. with interrogatives) both the orders οὖν ἂν and ἂν οὖν are found, ὡς ἂν οὖν is the normal order and ὡς οὖν ἂν is attested only here in Or., Phoen. 997, and IA 1425. Perhaps ὡς ἂν was felt to cohere like ὅταν, ἐπειδὰν.

Or. 534.05 (recThom gloss) ⟨ὡς⟩: ἵνα —M³AbFMnPrRSZZaZbZlZmZuTGu

POSITION: s.l. except M³R

Or. 534.06 (rec gloss) ⟨ὡς⟩: ὅπως —K

POSITION: s.l.

Or. 534.07 (pllgn exeg) ⟨εἰδῇς⟩: γνωρίσῃς ὅτι δίκαιόν ἐστι φονευθῆναι —G

TRANSLATION: (‘You may know’, that is,) ‘you may recognize that it is just that he (Orestes) be killed’.

POSITION: s.l.

Or. 534.08 (thom paraphr) ⟨εἰδῇς⟩: γνωρίσεις τοῦτο ὃ λέξω —ZmGu

POSITION: s.l.

Or. 534.09 (rec gloss) ⟨εἰδῇς⟩: τὰ καλὰ —O

POSITION: s.l.

Or. 534.10 (rec gloss) ⟨εἰδῇς⟩: γνώσῃς —V

POSITION: s.l.

APP. CRIT.: τὸ δίκαιον add. V²

Or. 534.11 (pllgn gloss) ⟨εἰδῇς⟩: τὸ δίκαιον παρ’ ἐμοῦ —AaGu

POSITION: s.l.

APP. CRIT.: παρ’ ἐμοῦ om. Gu

Or. 534.12 (rec gloss) ⟨εἰδῇς⟩: μάθῃς —AbMlMnPrRSYCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 534.13 (pllgn gloss) ⟨εἰδῇς⟩: γνωρίσῃς —F²Zb²ZlZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 534.14 (rec gloss) ⟨Μενέλεως⟩: ἄκουε —Ab

POSITION: s.l.

Or. 534.15 (rec artGloss) ⟨Μενέλεως⟩: ὦ —AbFMnRXoB^3a

POSITION: s.l.

Or. 534.16 (rec gloss) ⟨τοῖσιν θεοῖς⟩: τοῖς θεοῖς —MlRS

LEMMA: τοῖσι θεοῖς in text all POSITION: s.l.

Or. 535.01 (mosch gloss) ⟨πρᾶσσ᾽⟩: ποίει —XXaXbXoT⁺YYfGGrF²Cr²Ox

POSITION: s.l. except X

APP. CRIT.: μὴ prep. XGF²

Or. 535.02 (rec artGloss) ⟨ἐναντία⟩: τὰ —Mn

POSITION: s.l.

Or. 535.03 (rec gloss) ⟨ὠφελεῖν⟩: βοηθεῖν —FK

POSITION: s.l.

Or. 535.04 (rec gloss) ⟨τοῦτον⟩: τὸν Ὀρέστην —AbMnZb²CrOxB^3a, app. Zl

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Mn | τὸν om. Ab

Or. 535.05 (tri exeg) ⟨τοῦτον⟩: γρ. αὐτόν. —T

TRANSLATION: (For ‘this man’) the reading ‘him’ (‘auton’) is found.

POSITION: s.l.

COMMENT: αὐτὸν is in the text in Moschopulean witnesses XXaXbXoYGr.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 536.01 (rec gloss) ⟨ἔα⟩: ἄφες —AbF²Rf²Zb²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 536.02 (rec gloss) ⟨ἔα⟩: καταλίμπανε —MnZl

POSITION: s.l.

APP. CRIT.: καὶ prep. Mn

Or. 536.03 (tri metr) ⟨ἔα⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 55

Or. 536.04 (rec gloss) ⟨ἀστῶν⟩: πολιτῶν —VFMlPrRRf²SXo²CrOx

POSITION: s.l.

APP. CRIT.: καὶ τῶν prep. CrOx, ὑπὸ τῶν prep. Rf², καὶ prep. F

Or. 536.05 (pllgn gloss) ⟨καταφονευθῆναι πέτροις⟩: λιθοβοληθῆναι —F²

POSITION: s.l.

Or. 536.06 (mosch gloss) ⟨καταφονευθῆναι⟩: ἀντὶ τοῦ φονευθῆναι —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

APP. CRIT.: ἀντὶ τοῦ om. G

Or. 536.07 (pllgn gloss) ⟨καταφονευθῆναι⟩: αὐτὸν —GZc

POSITION: s.l., cont. from prev. G

Or. 536.08 (thom gloss) ⟨καταφονευθῆναι⟩: τελείως —ZmGu

TRANSLATION: (The prefix ‘kata’ in the verb indicates) ‘completely’.

POSITION: s.l.

COMMENT: Contrast sch. 536.06, where Moschopulus’s gloss implies the prefix κατα‑ is περισσόν/ἀργόν.

Or. 536.09 (rec gloss) ⟨πέτροις⟩: λίθοις —F²MlMnPrRG

POSITION: s.l.

APP. CRIT.: καὶ prep. Mn, ἐν prep. F²

Or. 536.10 (pllgn gloss) ⟨πέτροις⟩: διὰ —Xo

POSITION: s.l.

APP. CRIT.: πετρῶν add. Xo²

Or. 536.11 (pllgn gloss) ⟨πέτροις⟩: ἐν —Aa

POSITION: s.l.

Or. 536.12 (pllgn gloss) ⟨πέτροις⟩: ὑπὸ πετρῶν —CrOx

POSITION: s.l.

Or. 537.01 (pllgn paraphr) ⟨ἢ⟩: εἰ μὴ ποιήσεις τοῦτο δηλονότι —Zb²

POSITION: s.l.

Or. 537.02 (pllgn paraphr) ⟨ἢ⟩: ἐὰν οὐδὲν ποιήσῃς ὅπερ σοι λέγω —B^3a

POSITION: s.l.

APP. CRIT. 2: ποιήσεις a.c. B^3a

Or. 537.03 (mosch gloss) ⟨ἢ⟩: εἰ δὲ μή —X^aX^bXaXbXoT⁺YYfGGrZmAaF²B⁴

POSITION: s.l. except X^a

Or. 537.04 (thom gloss) ⟨ἢ⟩: μὴ τοῦτο ποιῶν —ZZaZbZlZmTGu

POSITION: s.l., misplaced over 535 μὴ πρᾶσσ’ ZbZl

APP. CRIT.: μὴ om. Gu (or uses μὴ of Gr)

Or. 537.05 (pllgn gloss) ⟨μἠπίβαινε⟩: μὴ —F²

LEMMA: thus in text F POSITION: s.l.

Or. 537.06 (rec gloss) ⟨ἐπίβαινε⟩: ἐπέρχου —Sa^rGCrOx

POSITION: s.l.

APP. CRIT.: μὴ prep. G, καὶ prep. CrOx

Or. 537.07 (pllgn gloss) ⟨ἐπίβαινε⟩: ἔρχου —Zb²

POSITION: s.l.

Or. 537.08 (pllgn gloss) ⟨μὴ ’πίβαινε⟩: μὴ πατήσῃς —Xo²

POSITION: s.l.

Or. 537.09 (thom exeg) ⟨Σπαρτιάτιδος χθονός⟩: ἣν αὐτός σε κηδεύσας εἰς προῖκα ἔδωκα —ZZaZbZlZmTGu

TRANSLATION: (‘Spartan land’) which I myself gave as dowry when I made the marriage-connection with you.

POSITION: s.l.

APP. CRIT.: δέδωκα ZZa [Zl lost to damage]

APP. CRIT. 2: ἢν Zb

PREVIOUS EDITIONS: Dind. II.157,17–18

Or. 537.10 (rec gloss) ⟨Σπαρτιάτιδος χθονός⟩: κατὰ —AaAbMlRSa^r

POSITION: s.l.

Or. 537.11 (mosch exeg) Σπαρτιάτιδος: ¹Σπάρτη ἡ προηγουμένη πόλις τῆς Λακεδαιμονίας. ²ὁ ἀπὸ ταύτης Σπαρτιάτης, καὶ ἐπὶ θηλυκοῦ ἡ Σπαρτιᾶτις διὰ τοῦ ι̅, ὃ κλίνεται τῆς Σπαρτιάτιδος. ³σπάρτον δὲ τὸ σχοινίον, ὡς παρ’ Ὁμήρῳ [Hom. Il. 2.135] ‘σπάρτα λέλυνται’ καὶ ἡ σπάρτος ἐπὶ θηλυκοῦ. ⁴ἀφ’ οὗ τὸ ‘κόσμει ἃν ἔλαχες σπάρτον’ καὶ ‘τὴν λίθον ποτὶ τὰν σπάρτον’. —XXaXbXoT⁺YYfGG

TRANSLATION: Sparta is the leading city of Lacedaemonia. The person from this city (is called) Spartiatēs, and in the feminine Spartiatis spelled with iota, which is declined from (genitive) Spartiatidos. ‘Sparton’ is a rope, as in Homer ‘the cables have rotted’, and ‘spartos’ in a feminine form. From the latter (come) ‘manage the rope you have been assigned’ and ‘the (building-)stone to the (measuring-)cord’.

LEMMA: G

APP. CRIT. 2: 2 σπαρτιᾶτις] ‑ιάτις all | 3 σχονίον Yf | 4 ἂν Gr

PREVIOUS EDITIONS: Dind. II.157,12–17

COMMENT: The first anonymous quotation is apparently a corruption (unattested elsewhere) of the proverb κόσμει ἣν ἔλαχες Σπάρταν (or κόσμει τὰν ἔλαχες Σπάρταν, or similar wording), based on, or also reflected in, a famous quotation from Eur. Telephus, TrGF fr. 723 Kannicht Σπάρτην ἔλαχες, κείνην κόσμει· / τὰς δὲ Μυκήνας ἡμεῖς ἰδίᾳ, which generated the proverbial phrases noted by Kannicht TrGF and Nauck TGF on this fragment. It is possible that Moschopulus himself intended Σπάρταν, but if σπάρτον misrepresents his view, it had already penetrated an early written copy that strongly influenced the tradition, and even Triclinius did not see any objection to it. | Variations on the second phrase are found in Sch. Ap. Rhof. 3.322 (p. 230,1–2 Wendel: τὸν λίθον ποτὶ τὰν σπάρτον ἄγοντας), Greg. Naz. epistulae 38.3 (τὸν λίθον ποτὶ τὰν σπάρταν ἄγων), Basil. de legendis gentilium libris 4,54 (τὸν λίθον ποτὶ τὰν σπάρτον ἄγοντας), and Joannes Chrysost. PG 61.300,2 (πρὸς τὴν σπάρτην τὸν λίθον ἄγει) and much later in Manuel II Palaeologus, Dialogi cum mahometano 17, 234,34 (ποτὶ τὰν σπάρτον τὰν λίθον) and Mantissa proverb. cent. 3,15 [Paroem. Gr. II.775 Leutsch] (τὸν λίθον πρὸς τὴν σπάρτην κατὰ τὴν Δωρικὴν παροιμίαν ἄγοντες). From their use of it in connection with sound building practice, it seems to refer to positioning stones to fit the precise measurement offered by a measuring-line. From knowledge of one or more of these sources, Arsenius supplied the verb ἄγει at the end of this scholion, and it has appeared thus in all printed editions.

KEYWORDS: citation of Homer (with direct quotation) | παροιμία

Or. 537.12 (pllgn gloss) ⟨Σπαρτιάτιδος⟩: τῆς Λακεδαιμονικῆς —CrOx

POSITION: s.l.

Or. 537.13 (rec artGloss) ⟨Σπαρτιάτιδος⟩: τῆς —F²Mn

POSITION: s.l.

Or. 537.14 (tri metr) ⟨Σπαρτιάτιδος⟩: long mark over second alpha —T

Or. 537.15 (pllgn gloss) ⟨χθονός⟩: γῆς —F²Xo²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 537.16 (rec artGloss) ⟨χθονός⟩: τῆς —Mn

POSITION: s.l.

Or. 538.01 (vet exeg) θυγάτηρ δ’ ἐμὴ θανοῦσ’ ἔπραξεν: ¹ἔπαθε μὲν δίκαια, καθὸ ἀπέθανε καὶ δικαίαν τιμωρίαν δέδωκε· ²καθὸ δὲ ὑπὸ τούτου ἀπέθανεν, ἠδίκηται. —MBVCMlPrR^bSSa

TRANSLATION: She suffered what is just, inasmuch as she was put to death and has paid a just penalty. But inasmuch as she died at this man’s hands, she has been unjustly treated.

LEMMA: M, θυγάτηρ δ’ ἐμὴ θανοῦσ’ B, θυγάτηρ δ’ ἐμὴ V, θυγατὴρ R^b REF. SYMBOL: MBVMlR^bSa

APP. CRIT. 2: 1 ἔπαθεν MMl | ἀπέθανεν MMl | δέδωκεν M | 2 καθὴ Ml

PREVIOUS EDITIONS: Schw. I.157,7–9; Dind. II.157,23–24

Or. 538.02 (pllgn artGloss) ⟨θυγάτηρ⟩: ἡ —F²

POSITION: s.l.

Or. 538.03 (rec artGloss) ⟨ἐμὴ⟩: ἡ —AbF²Mn

POSITION: s.l.

Or. 538.04 (pllgn exeg) ⟨θανοῦσ’ ἔπραξεν⟩: ἔθανεν πράξασα· ἀντιστροφή. —Zu

TRANSLATION: (The sense is) ‘she died, having done/suffered’: (this is) a reversed construction (expressed in the form ‘having died, she did/suffered’).

POSITION: s.l.

COMMENT: It is uncertain whether the commentator intended to take πράττω in its active or ‘passive’ sense, but the former probably provides a better motivation for detecting a reversal.

KEYWORDS: ἀντίστροφον/ἀντιστρόφως

Or. 538.05 (recMoschThom gloss) ἔπραξεν: ἔπαθεν —M²OV¹AaAbFKMlMnPrRRfRw^rSXXaXbXoYYfGGrZZaZbZmT^*CrOxB^3aB^3b

LEMMA: X REF. SYMBOL: RB^3a POSITION: s.l. except X, marg. R

APP. CRIT. 2: ἔπαθε Ml

Or. 538.06 (pllgn gloss) ⟨ἔπραξεν⟩: ἀπέδωκεν —Y²

POSITION: s.l.

Or. 538.07 (rec gloss) ⟨ἔνδικα⟩: δικαίως —V¹AaAbMlMnPrRS

POSITION: s.l. except marg. R

Or. 538.08 (recMosch gloss) ⟨ἔνδικα⟩: δίκαια —F²Rf²XXaXbXoT⁺YYfGrZc

POSITION: s.l. except X, cont. from sch. 538.05 X

Or. 539.01 (pllgn gloss) ⟨πρὸς τοῦδ’⟩: παρὰ τούτου —F²

POSITION: s.l.

Or. 539.02 (pllgn gloss) ⟨πρὸς τοῦδ’⟩: παρὰ τοῦδε —Zb²

POSITION: s.l.

Or. 539.03 (pllgn gloss) ⟨πρὸς τοῦδ’⟩: καὶ πρὸς τούτου —CrOx

POSITION: s.l.

Or. 539.04 (rec gloss) ⟨τοῦδ’⟩: ἤγουν τοῦ Ὀρέστου —V¹

POSITION: s.l.

Or. 539.05 (rec gloss) ⟨τοῦδ’⟩: τοῦ υἱοῦ αὐτῆς —AbXo²Zl

POSITION: s.l.

APP. CRIT.: τούτου prep. Zl | αὐτῆς om. Ab

Or. 539.06 (pllgn gloss) ⟨εἰκὸς ἦν⟩: ἔπρεπε —F²

LEMMA: ἦν εἰκὸς in text F POSITION: s.l.

Or. 539.07 (rec gloss) ⟨εἰκὸς⟩: πρέπον —Rf²ZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 539.08 (rec gloss) ⟨ἦν⟩: ὑπῆρχε —Ab

POSITION: s.l.

Or. 539.09 (rec gloss) ⟨αὐτὴν⟩: τὴν θυγατέρα —Mn

POSITION: s.l.

Or. 540.01 (rec gloss) ⟨τἄλλα⟩: εἰς —Ab

POSITION: s.l.

Or. 540.02 (recMosch gloss) τἄλλα: κατα τὰ ἄλλα —AaFKXXaXbXoT⁺YYfGGrZcCrOx

LEMMA: τἆλα (sic) X POSITION: s.l. except X

APP. CRIT.: τὰ ἄλλα om. AaFKGZc, ἄλλα om. CrOx

Or. 540.03 (pllgn exeg) ⟨μακάριος⟩: ¹αἱ δύο τοῦ Τυνδάρεως θυγατέρες μοιχαλίδες ἦσαν. ²πῶς ἦν μακάριος; ὠς φαίνεται τοινυν ὅτι διὸ συνεμίγνυτο ὁ Ζεὺς τῇ γυναικὶ αὐτοῦ, κατὰ τοῦτο λέγει αὐτὸ· ³τὸ γὰρ μίγνυσθαι θεὸν γυναικὶ θνητῇ μεγάλην τιμὴν εἶχον τοῦτο. —Y²

TRANSLATION: The two daughters of Tyndareus were adulteresses. How (then) was he fortunate? As it appears, then, (he was fortunate) in that, because Zeus had intercourse with his wife, for this reason he says it. For they used to deem this a great honor, that a god mingle with a mortal woman.

APP. CRIT. 2: 3 θνητὴν Y²

Or. 540.04 (thom exeg) ⟨μακάριος⟩: εὐγενὴς, πλούσιος, τίμιος πᾶσι, καὶ πρὸς ἔσχατα γήρως ἰών. —ZZaZbZlZmTGu

TRANSLATION: (‘Makarios’, ‘blessed’, means) well-born, wealthy, held in honor by all, and arriving at the outer limits of old age.

POSITION: s.l.

APP. CRIT.: ἐν πᾶσι Zb | ἔσχατον ZaZlGu | app. ὤν a.c. Zb

PREVIOUS EDITIONS: Dind. II.157,25–26

Or. 540.05 (rec gloss) ⟨μακάριος⟩: εὐδαίμων —Rf²

POSITION: s.l.

Or. 540.06 (pllgn gloss) ⟨μακάριος⟩: [τ]ίμιος(?) ἐπαινετός —F²

POSITION: s.l.

Or. 540.07 (pllgn gloss) ⟨μακάριος⟩: καὶ εὐτυχὴς —CrOx

POSITION: s.l.

Or. 540.08 (pllgn gloss) ⟨μακάριος⟩: καλὸς —B^3a

POSITION: s.l.

APP. CRIT.: app. written over same gloss (perhaps of B²)

Or. 540.09 (pllgn gloss) ⟨πέφυκ’⟩: εἰμὶ —F²

POSITION: s.l.

Or. 540.10 (mosch gloss) ⟨πέφυκ’⟩: γέγονα —XXaXbXoT⁺YYfGGrZc

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.157,26

Or. 540.11 (tri metr) ⟨πέφυκ’⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 55

Or. 540.12 (pllgn gloss) ⟨ἀνήρ⟩: ἄνθρωπος —F²

POSITION: s.l.

Or. 541.01 (rec exeg) ⟨πλὴν εἰς θυγατέρας⟩: Ἀττικὸν, τῶν θυγατέρων. —Mn

TRANSLATION: An Attic usage, (‘plēn’ followed by a prepositional phrase instead of the genitive) ‘the daughters’.

POSITION: s.l.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 541.02 (pllgn gloss) ⟨πλὴν⟩: εἰ μὴ —F²MlZc

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc | εἰ μὴ] ἐμὲ Ml

Or. 541.03 (moschThom gloss) ⟨πλὴν⟩: χωρίς —XXaXbXoYYfGGrZZaZbZmT^*

POSITION: s.l.

Or. 541.04 (rec artGloss) ⟨θυγατέρας⟩: τὰς —F²KMlMn

POSITION: s.l.

APP. CRIT.: τῆς Ml

Or. 541.05 (vet exeg) ⟨τοῦτο⟩: ἀντὶ τοῦ εἰς τοῦτο. —MBC

TRANSLATION: (‘This’ in the bare accusative case is) equivalent to ‘in regard to this’ (with preposition ‘eis’).

POSITION: marg. MB, s.l. C

APP. CRIT.: τοῦ om. C | ἀντὶ τοῦ] πλὴν B

PREVIOUS EDITIONS: Schw. I.157,10; Dind. II.157,27

Or. 541.06 (pllgn exeg) ⟨τοῦτο⟩: τὸ μὴ καλὰς θυγατέρας κεκτῆσθαι —Ab²

TRANSLATION: (‘This thing’ means) ‘not possessing good daughters’.

POSITION: s.l.

Or. 541.07 (rec gloss) ⟨τοῦτο⟩: εἰς —V³AaPrR

POSITION: s.l.

Or. 541.08 (recMosch gloss) ⟨τοῦτο⟩: κατὰ —MlMnXXaXbXoT⁺YYfGGrZuCrOx

POSITION: s.l.

APP. CRIT.: κατατοῦτο CrOx

Or. 541.09 (pllgn gloss) ⟨τοῦτο⟩: τὸ μέρος —Xo²

POSITION: s.l.

Or. 541.10 (pllgn gloss) ⟨οὐκ εὐδαιμονῶ⟩: ἀλλὰ δυστυχῶ —Xo²

POSITION: marg.

Or. 541.11 (pllgn gloss) ⟨εὐδαιμονῶ⟩: εὐτυχῶ —V³F²Y²ZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ οὐκ prep. CrOx, καὶ prep. F²

Or. 541.12 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 55

Or. 542.01 (rec gloss) ⟨ζηλωτὸς⟩: ἄξιος ζήλου —R

POSITION: marg.

Or. 542.02 (rec gloss) ⟨ζηλωτὸς⟩: 542 ζηλωτὸς —F²Rf²ZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 542.03 (recMosch gloss) ⟨ζηλωτὸς⟩: μακαριστὸς —Aa²MnXXaXbXoT^*YYfGGrZc

POSITION: s.l.

APP. CRIT.: καὶ prep. Mn

COMMENT: Triclinius uses the cross above instead of the cross in front because of the similarity of the Thoman gloss μακάριος (next).

Or. 542.04 (thom gloss) ⟨ζηλωτὸς⟩: μακάριος —ZZaZbZlZmGuMl

POSITION: s.l.

Or. 542.05 (thom gloss) ⟨ζηλωτὸς⟩: ὑπάρχει —ZmZuGu

POSITION: s.l.

Or. 542.06 (rec gloss) ⟨ὅστις⟩: ὁ ἄνθρωπος —MnZu

POSITION: s.l.

APP. CRIT.: ὁ om. Zu

Or. 542.07 (pllgn gloss) ⟨ὅστις⟩: ἐκεῖνος —Zb²Zu

POSITION: s.l.

Or. 542.08 (pllgn exeg) ⟨εὐτύχησεν⟩: ηὐτύχησεν —Gu

TRANSLATION: (For ‘eutuchēsen’, ‘enjoyed good fortune’, there is a variant reading with the spelling) ‘ēutuxēsen’.

POSITION: s.l.

Or. 542.09 (pllgn gloss) ⟨εὐτύχησεν⟩: καὶ εὐτυχὴς ἐγένετο —Zu

POSITION: s.l.

Or. 542.10 (pllgn gloss) ⟨ηὐτύχησεν⟩: ἐπέτυχε —F²

POSITION: s.l.

Or. 542.11 (pllgn gloss) ⟨τέκν’⟩: τὰ τέκνα —F²

LEMMA: εἰς τέκν’ ηὐτύχησεν in text F POSITION: s.l.

Or. 542.12 (rec artGloss) ⟨τέκνα⟩: τὰ —Aa²Mn

POSITION: s.l.

Or. 543.01 (vet paraphr) ’πισήμους: μεγάλας, ἢ φανερὰς καὶ ὡμολογημένας —MBC

TRANSLATION: (‘Episēmous’, ‘notable’, in the sense) ‘great’ or ‘clear to see and generally acknowledged’.

LEMMA: B POSITION: marg. M, s.l. C

APP. CRIT.: καὶ om. MC

PREVIOUS EDITIONS: Schw. I.157,11; Dind. II.158,3

COMMENT: The version without καὶ in MC might mean ‘or generally agreed to be obvious’, unless we have two glosses listed in asyndeton, which is possible. There is one other passage where this participle is associated with ἐπίσημος (Joannes Chrysost. In Matthaeum (homiliae 1–90), PG 58:766,7 ἀλλ’ οὐχὶ καὶ λῃστὴν [scil. Barabbas] αὐτοῦ [scil. Jesus] προτιμῆσαι ἔδει, τὸν ὡμολογημένον καὶ σφόδρα ἐπίσημον ὄντα), and G treats ὁμολογουμένας as an individual gloss (sch. 543.04). Either accepting B’s καὶ (or the easy alteration of it to ἢ) or assuming asyndeton is preferable to ‘or generally agreed to be obvious’.

Or. 543.02 (recThom gloss) ⟨’πισήμους⟩: μεγάλας —OV³MlMnPrRY²Zm²ZuGu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 543.03 (pllgn gloss) ⟨’πισήμους⟩: φανερὰς —V²Y²

POSITION: s.l.

APP. CRIT.: καὶ prep. V²

Or. 543.04 (pllgn gloss) ⟨’πισήμους⟩: ὁμολογουμένας —G

POSITION: s.l.

Or. 543.05 (rec gloss) ⟨’πισήμους⟩: ἀσυγκρίτους —AaAbMlMnPrR

POSITION: s.l.

Or. 543.06 (recMoschThom gloss) ⟨’πισήμους⟩: διαδήλους —KXXaXbXoYYfGGrZcZZaZbZlZmT^*Aa²B⁴

POSITION: s.l.

APP. CRIT.: ἐκτήσατο prep. B⁴

PREVIOUS EDITIONS: Dind. II.158,4

Or. 543.07 (pllgn gloss) ⟨’πισήμους⟩: καὶ περιβοήτους —Zu

POSITION: s.l.

Or. 543.08 (pllgn gloss) ⟨’πισήμους⟩: καὶ διαβοήτους —CrOx

POSITION: s.l.

Or. 543.09 (pllgn gloss) ⟨’πισήμους⟩: φοβερὰς —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.158,4

COMMENT: A rather idiosyncratic gloss; possibly it is a corruption of φανερὰς (sch. 543.03).

Or. 543.10 (rec gloss) ⟨’πισήμους⟩: λαμπρούς —Sa^r

POSITION: s.l.

Or. 543.11 (pllgn gloss) ⟨’πισήμους⟩: ἐξακούστους —F²

POSITION: s.l.

Or. 543.12 (pllgn gloss) ⟨συμφορὰς⟩: δυστυχίας —Zb²

POSITION: s.l.

Or. 543.13 (pllgn gram) ⟨συμφορὰς⟩: τὸ συμφορὰ μέση λέξις. —GGr

TRANSLATION: The word ‘sumphora’ is a ‘middle’ term (one with both a perjorative and a non-pejorative sense).

POSITION: s.l.

KEYWORDS: μέση λέξις

Or. 543.14 (thom gloss) ⟨ἐκτήσατο⟩: ἀπὸ τούτων —ZZaZbZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.158,4–5

Or. 543.15 (pllgn gloss) ⟨ἐκτήσατο⟩: ἔσχεν ἀπὸ τούτων —Zl

POSITION: s.l.

Or. 543.16 (rec exeg) ⟨ἐδέξατο⟩: γρ. ἐκτήσατο. —Aa²Pr

TRANSLATION: (For ‘edexato’, ‘he received’,) the reading ‘ektēsato’ (‘he acquired’) is found (or: write ‘ektēsato’).

LEMMA: thus in text AaPr POSITION: s.l.

APP. CRIT.: γρ. om. Aa²

KEYWORDS: variant reading: γράφεται/γράφε

Or. 543.17 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 55

Or. 544.01 (544–604) (rec rhet) αἱ νομι[καὶ] {αἱ} στάσεις τῆ[ς] ῥητορικῆ[ς + 7–8 letters + ἀ]ντίστασις, [ἀντ]έγκλημ[α], μετάστασι⟨ς⟩, συγγνώμη. —Pr

TRANSLATION: The argumentative positions related to law [ … ] argument from a balancing action, counter-accusation, argument shifting blame to another, argument conceding an action but citing extenuating circumstances.

POSITION: upper marg. 20r (damaged)

COMMENT: Cf. Syrianus comm. in Hermog. librum περὶ στάσεων 57,7–8 [p. Rabe ὑπὸ μὲν οὖν τὸ δικανικὸν ἀνάγονται στοχασμὸς ἀντίληψις ἀντίστασις ἀντέγκλημα συγγνώμη. The space for 7–8 letters would probably fit either στοχασμὸς or ἀντίληψις if the endings were suspended, but another possibility is that αὗται· was present. In the comparable sch. 560.01 Mn below only the four terms legible here are found.

KEYWORDS: ἀντίστασις | ἀντέγκλημα/ἀντεγκληματικός | μετάστασις | συγγνώμη | ἀντίληψις

Or. 544.02 (tri rhet) προκατάστασις —T

TRANSLATION: Preliminary stipulation/preamble.

POSITION: s.l.

KEYWORDS: προκατάστασις

Or. 544.03 (pllgn gloss) ⟨πρὸς⟩: εἰς —Zu

POSITION: s.l.

Or. 544.04 (vet paraphr) ⟨δειμαίνω λέγειν⟩: δέδοικα λέγειν· ἴσως γάρ σε λυπήσω. —MCV³Y²

TRANSLATION: I am afraid to speak, for perhaps I will distress you.

POSITION: s.l. except marg. M

PREVIOUS EDITIONS: Schw. I.157,12; Dind. II.158,14

Or. 544.05 (rec gloss) ⟨δειμαίνω⟩: φοβοῦμαι —M²Rf^rCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 544.06 (mosch gloss) ⟨δειμαίνω⟩: δέδοικα —XXaXbXoT⁺YGGrZcAa²B⁴

POSITION: s.l.

Or. 544.07 (thom gloss) ⟨δειμαίνω⟩: ὀκνῶ —ZZaZbZlZmTGu

POSITION: s.l.

Or. 544.08 (pllgn gloss) ⟨δειμαίνω⟩: αἰσχύνομαι —Zu

POSITION: s.l.

Or. 544.09 (pllgn gloss) ⟨δειμαίνω⟩: εὐλαβοῦμαι —F²Zu

POSITION: s.l., cont. from prev. with καὶ Zu

Or. 545.01 (mosch exeg) ⟨ὅπου⟩: ὁπότε· τοπικὸν ἀντὶ χρονικοῦ. —XaXbXoT⁺YYfGGr

TRANSLATION: (‘Hopou’, ‘where’, here means) ‘when’ (‘hopote’): conjunction of place used for conjunction of time.

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ prep. Yf | τοπικὸν ὁπότε transp. G | τοπικὸν] p.c. χρονικὸν Xb^r, perhaps erased

PREVIOUS EDITIONS: Dind. II.158,15

Or. 545.02 (rec gloss) ⟨ὅπου⟩: ἐν οἷς γε —Aa^aAa^bAbMlMnPrRS

POSITION: s.l.; written twice in succession in Aa

APP. CRIT.: τὸ ὅπου ἀντὶ τοῦ prep. Mn or Mn² | γε om. Aa^aAa^aAbR | καὶ add. Mn

COMMENT: There is no indication in the witnesses that carry γε (MlMnPrS) that it is to be understood as separate, that is, as a variant reading for σε in the line. But it may have originated from such a variant, since ὅς γε is not common in glosses.

Or. 545.03 (pllgn gloss) ⟨ὅπου⟩: ἐν οἷς λόγοις —Zu

POSITION: s.l.

Or. 545.04 (rec gloss) ⟨ὅπου⟩: ἐν ᾧ πράγματι —K

POSITION: s.l.

Or. 545.05 (rec gloss) ⟨ὅπου⟩: διότι —Mn²ZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 545.06 (pllgn gloss) ⟨ὅπου⟩: ὁπότε —B⁴

POSITION: s.l.

Or. 545.07 (pllgn gloss) ⟨ὅπου⟩: ἐπεὶ —Aa²

POSITION: s.l.

Or. 545.08 (thom gloss) ⟨ὅπου⟩: ἐπειδὴ, ἢ ἐν ᾧ —ZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.158,16

Or. 545.09 (pllgn gloss) ⟨ὅπου⟩: καὶ εἰς ὃ —Zc

POSITION: s.l.

Or. 545.10 (pllgn rhet) ⟨ὅπου⟩: κατὰ τὸ συντρέχον —B^3a

TRANSLATION: Using the schema of agreement(?).

POSITION: s.l.

COMMENT: The meaning of this is unclear. The phrase seems not to be found elsewhere. Perhaps, like the note on the next line, it is a rhetorical observation using an ad hoc term for ‘in agreement’, to indicate Orestes’ understanding of Tyndareus’s pain (if it refers to this line only). Or (if it refers to 547 or 547–548) it indicates the agreement that he is impure. In the latter case, one might as an alternative interpret the phrase as meant to be continued by the ἀντιθετικὸν beside 547, something like ‘antithetic within an expression of agreement’.

Or. 545.11 (pllgn artGloss) ⟨σὴν⟩: τὴν —F²

POSITION: s.l.

Or. 545.12 (rec exeg) ⟨λυπήσειν⟩: γρ. λυπῆσαι. —MlPrRS

TRANSLATION: (For future infinitive ‘lupēsein’) the reading (aorist infinitive) ‘lupēsai’ (‘cause pain’) is found.

POSITION: s.l. except marg. R

APP. CRIT.: γρ. om. S

KEYWORDS: variant reading: γράφεται/γράφε

Or. 545.13 (rec exeg) ⟨λυπῆσαι⟩: γρ. λυπήσειν. —Mn

TRANSLATION: (For aorist infinitive ‘lupēsai’) the reading (future infinitive) ‘lupēsein’ (‘cause pain’) is found.

LEMMA: thus in text Mn POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 545.14 (pllgn gloss) ⟨λυπήσειν⟩: θλίψειν —G

POSITION: s.l.

Or. 545.15 (tri metr) ⟨λυπήσειν⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 55

Or. 545.16 (pllgn gloss) ⟨φρένα⟩: τὴν ψυχὴν —Aa²

POSITION: s.l.

Or. 545.17 (pllgn gloss) ⟨φρένα⟩: γνῶσιν —Zb²

POSITION: s.l.

Or. 545.18 (pllgn gloss) ⟨φρένα⟩: διάνοιαν —F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 546.01 (546–547) (mosch paraphr) ἐγὼ δ’ ἀνόσιος: ἐγὼ μὲν κτανὼν τὴν μητέρα ἀνόσιός εἰμι, τιμωρῶν δὲ τῷ πατρὶ ὅσιος πάλιν εἰμί, ἕτερον ὄνομα τοῦ ἀνοσίου. —XXaXbXoT⁺YYfGGr

TRANSLATION: I am impious for having killed my mother, but in avenging my father I am in turn pious, a different term than ‘impious’.

LEMMA: G POSITION: s.l.

APP. CRIT. 2: ἀνόσιος εἰμὶ X(εἰμί)XaXbXo(εἰμί)Y

PREVIOUS EDITIONS: Dind. II.158,11–13

Or. 546.02 (pllgn rhet) ⟨ἐγὼ δ’ ἀνόσιος⟩: ἀρχὴ τῶν ἀναλύσεων —Zu

TRANSLATION: Beginning of the refutations.

POSITION: s.l.

Or. 546.03 (mosch gloss) ⟨δ’⟩: μὲν —XXaXbXoTYYfGGrAa²

POSITION: s.l.

Or. 546.04 (tri gloss) ⟨δ’⟩: γὰρ —T

POSITION: s.l.

Or. 546.05 (rec exeg) ⟨ἀνόσιός εἰμι⟩: καθ’ ἕτερον ὄνομα —Ab

TRANSLATION: (I am impious for having killed my mother) according to one of two phrasings.

POSITION: s.l., above μητέρα κτανὼν

APP. CRIT. 2: καθέτερον Ab

Or. 546.06 (rec gloss) ⟨ἀνόσιός εἰμι⟩: αἴσχιστος ὑπάρχω —Rf²

POSITION: s.l.

Or. 546.07 (rec gloss) ⟨ἀνόσιος⟩: ἐναγὴς —AaMlMnPrRS

POSITION: s.l.

APP. CRIT.: εἰμὶ add. R

APP. CRIT. 2: ἀνὰγης (sic) Aa

Or. 546.08 (pllgn gloss) ⟨ἀνόσιος⟩: ἄδικος —F²Zb²ZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 546.09 (pllgn gloss) ⟨ἀνόσιος⟩: κακὸς —Zl

POSITION: s.l., cont. from prev. with καὶ

Or. 546.10 (pllgn gloss) ⟨μητέρα⟩: τὴν ἐμὴν —Zl

POSITION: s.l.

Or. 546.11 (rec artGloss) ⟨μητέρα⟩: τὴν —F²Mn

POSITION: s.l.

Or. 546.12 (rec gloss) ⟨κτανὼν⟩: καὶ φονεύσας —MnCrOx

POSITION: s.l.

Or. 547.01 (pllgn rhet) ¹διάνοια λυτικὴ τῆς προβολῆς καὶ τῶν ἀπ’ ἀρχῆς ἄχρι τέλους· ²λέγει γὰρ οὐχὶ δύσνους ἀλλὰ τιμωρῶν τῷ πατρὶ. —FV³Y²

TRANSLATION: (Argument from) an idea/intention that tends to refute the attack and the detailed narration. For he says (he was) not hostile (to his mother), but avenging his father.

POSITION: marg. FV³, first two words marg. of 545 Y², rest above 545, connected by a stroke

APP. CRIT.: 2 λέγει κτλ app. added at a later stage V³

COMMENT: One might expect δύσνους ὢν, and possibly more than the final sigma is lost in the damaged margin of V, since the next line has τιμ[ωρῶν]. | Hermogenes περὶ στάσεων 6.10–20 [pp. 72,12–73,2 Rabe; Heath 50, (commentary) 125] mentions using a defence from διάνοια rather than from τὸ ῥητόν to contradict τὰ ἀπ’ ἀρχῆς ἄχρι τέλους (on which see on sch. 493.01).

KEYWORDS: λυτικόν/διάνοια λυτική | (τὸ/τὰ) ἀπ’ ἀρχῆς ἄχρι/μέχρι τέλους

Or. 547.02 (pllgn rhet) διάνοια λυτικὴ —V³

TRANSLATION: (Argument from) intention tending to refute (the charge).

POSITION: s.l. at 544 ἐγώ τοι

KEYWORDS: λυτικόν/διάνοια λυτική

Or. 547.03 (rec rhet) λυτικὸν ἀν[τ]ιθετικὸν(?) —Mn

TRANSLATION: Refuting(?), antithetical.

POSITION: marg.

APP. CRIT.: both words very uncertain, obscured in binding in image; first letter looks more like χ

COLLATION NOTES: check original Mn

KEYWORDS: λυτικόν/διάνοια λυτική | ἀντίθεσις/ἀντιθετικόν

Or. 547.04 (pllgn rhet) ἀντιθετικὸν —B^3a

TRANSLATION: Antithetical.

POSITION: marg.

COMMENT: See comment on sch. 545.10

KEYWORDS: ἀντίθεσις/ἀντιθετικόν

Or. 547.05 (pllgn rhet) ἀντίστασις —Gu

TRANSLATION: Antistasis (argument appealing to the greater good of what the speaker espouses).

POSITION: marg.

KEYWORDS: ἀντίστασις

Or. 547.06 (vet exeg) ὅσιος δ’ ἕτερον ὄνομα: ¹καθ’ ἕτερον ὄνομα. ²οἷον κατὰ τὸ ἐναντίον τοῦ ἀνοσίου, τὸ ὅσιον· ³ἀνόσιος μέν εἰμι τὴν μητέρα κτανὼν, τετύχηκα δὲ τοῦ ὁσίου ὀνόματος καθ’ ἕτερον τρόπον, ἢ μέρος. —MBVCMlMnPrR^bRwSSa

TRANSLATION: (That is,) according to a different phrasing. As if to say according to the opposite of the impious, the pious. I am impious in that I killed my mother, but I have hit upon the pious term (when the matter is considered) according to a different manner or aspect.

LEMMA: MSa, ὅσιος δ’ ἕτερον VMlMnPrR^bS, ἕτερον ὄνομα B REF. SYMBOL: MBVMlPrR^bSa POSITION: cont. from sch. 548.03 Rw

APP. CRIT. 2: 1 first καθέτερον MS | 3 μὲν εἰμὶ BVMlR^b | ὀσίου B

PREVIOUS EDITIONS: Schw. I.157,13–16; Dind. II.158,17–19

Or. 547.07 (rec exeg) ⟨ὅσιος δ’ ἕτερον ὄνομα⟩: τετύχηκα δὲ τοῦ ὁσίου ὀνόματος καθ’ ἕτερον μέρος. —O

TRANSLATION: I have hit upon the term ‘pious’ in a different aspect (of my action).

POSITION: below 547, last line of page

Or. 547.08 (thom gloss) ⟨ὅσιος⟩: εἰμὶ —ZmGu

POSITION: s.l.

Or. 547.09 (pllgn gloss) ⟨ὅσιος⟩: ὑπάρχω —Zu

POSITION: s.l.

Or. 547.10 (pllgn gloss) ⟨ὅσιος⟩: δίκαιος —Aa²F²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 547.11 (rec gloss) ⟨δὲ⟩: ἀλλὰ —R

POSITION: s.l.

Or. 547.12 (rec gloss) ⟨ἕτερον ὄνομα⟩: κατὰ —AaAbKMlPrRSa^rXo²Zu

POSITION: s.l.

Or. 547.13 (pllgn gloss) ⟨ἕτερον ὄνομα⟩: καθ’ ἕτερον τρόπον —G

POSITION: s.l.

Or. 547.14 (pllgn gloss) ⟨ἕτερον ὄνομα⟩: καθ’ ἕτερον —F²Gu

POSITION: s.l.

Or. 547.15 (pllgn gloss) ⟨ἕτερον ὄνομα⟩: τοῦ ἀνοσίου —GuZc

POSITION: s.l.

Or. 547.16 (pllgn gloss) ⟨ὄνομα⟩: τρόπον —MlY²

POSITION: s.l.

Or. 547.17 (recMoschThom gloss) ⟨τιμωρῶν⟩: βοηθῶν —V¹AaAbF²KMlMnRPrXXaXbXoYYfGGrZcZaZbZlZmZuT^*Ox

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.158,20 and 21

COLLATION NOTES: Z washed out here

Or. 547.18 (pllgn gloss) ⟨τιμωρῶν⟩: ἐκδικῶν —Xc

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II/158,21

COLLATION NOTES: So reported by Matthiae; no image available; check original Xc.

Or. 547.19 (tri metr) ⟨τιμωρῶν⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 55

Or. 547.20 (pllgn artGloss) ⟨πατρί⟩: τῷ —Ox

POSITION: s.l.

COLLATION NOTES: Ox here writes omega with a tau ligatured to its right, perhaps a mispresentation of omega with tau above and intersecting.

Or. 548.01 (548–549) (rec wdord) ⟨ἀπελθέτω … ὅ μ’⟩: word order α (ἀπελθέτω), β (ἐκποδῶν), γ (τοῖς λόγοισιν), δ (ἡμῖν), ε (τὸ σὸν), ϛ (γῆρας), ζ (ὅ μ’) —M²

Or. 548.02 (rec rhet) προδιόρθωσις —Mn

TRANSLATION: Correction in advance.

POSITION: s.l.

KEYWORDS: προδιόρθωσις

Or. 548.03 (vet exeg) ἀπελθέτω: ὅ ἐστιν ἀπόστα, καὶ δεόντως ἀπολογήσομαι. —MVCMlMnPrR^bSSa, partial BRw

TRANSLATION: (‘Let your old age depart’,) which means ‘withdraw, and I will make my defense in the requisite manner’.

LEMMA: MMlMnPrR^bSa, ἀπελθέτω δή V, επελθέτω (sic) S; REF. SYMBOL: VMlR^bSa POSITION: marg. M; cont. from sch. 547.06 C, cont. from next BRw

APP. CRIT.: ὅ … ἀπόστα om. BRw | ὅ ἐστιν] ἤγουν V | ἀπόστα] MC, ἀπίτω others | καὶ δὲ οὕτως MlMn

APP. CRIT. 2: ἀπηλογήσομαι Ml, ἀπολογίσομαι S

PREVIOUS EDITIONS: Schw. I.157,17 (and 18 app.); Dind. II.158,22–23

Or. 548.04 (vet exeg) ἄλλως: ἀντὶ τοῦ σὺ ἀναχώρει καὶ τὰς ἀληθείας ἐρῶ. —MBVCMlMnPrR^bRwSSa

TRANSLATION: Equivalent to ‘you, withdraw, and I will tell the true details’.

LEMMA: MVCMlMnPrR^bSSa, 550 ὅσιος δέ γε ἕτερον ὄνομα Rw POSITION: marg. M

APP. CRIT.: ἀντὶ τοῦ om. VMlMnPrRbSSa, τοῦ om. C | σὺ om. Rw | τὰς] τῆς C

APP. CRIT. 2: ‑χωρεῖ Ml

PREVIOUS EDITIONS: Schw. I.157,18; Dind. II.158,23–24

Or. 548.05 (rec exeg) ⟨ἀπελθέτω⟩: σὺ ἀναχώρει καὶ τῆς ἀληθείας τὰ δέοντα ἀπολογήσομαι. —O

TRANSLATION: You, withdraw, and I will give as my defense the necessary details of the truth.

Or. 548.06 (rec paraphr) ἀπὸ τῶν {γ΄} ἡμῶν ποδῶν [ἀ]πελ[θ]έτω τὸ σὸν [γῆ]ρας. —Mn

POSITION: marg.

APP. CRIT. 2: -[θ]έτο τοσὸν Mn

COMMENT: γʹ = τριῶν makes no sense here; perhaps it arose from misunderstanding a sign in the exemplar that was not part of the paraphrase.

Or. 548.07 (pllgn gloss) ⟨ἀπελθέτω⟩: καὶ ὑποχωρησάτω —CrOx

POSITION: s.l.

Or. 548.08 (pllgn gloss) ⟨ἀπελθέτω⟩: ἀποχωρησάτω —Zu

POSITION: s.l.

APP. CRIT. 2: ἀπεχ‑ Zu

Or. 548.09 (thom gloss) ⟨δὴ⟩: λοιπὸν —ZZaZbZlZmTGu

POSITION: s.l.

Or. 548.10 (recMosch gloss) ⟨τοῖς λόγοισιν⟩: τῶν λόγων —FKXbXoTYYfGGrZcZuB^3a

POSITION: s.l.

Or. 548.11 (thom gloss) ⟨τοῖς λόγοισιν⟩: τοῖς ἐμοῖς —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: λόγοις add. Z

Or. 548.12 (recMosch gloss) ⟨ἐκποδὼν⟩: μακράν —AaF²Mn²XaXbXoT⁺YYfGGrZb²ZcZlZuCrOxB⁴

POSITION: s.l.

APP. CRIT.: καὶ prep. Mn²ZuCrOx

Or. 548.13 (pllgn gloss) ⟨ἐκποδὼν⟩: μακρόθεν —V³

POSITION: s.l.

Or. 548.14 (rec gloss) ⟨ἐκποδὼν⟩: ταχέως —AaAbMlMnPrS

LEMMA: in text ἐκποδῶν Ml POSITION: s.l.

APP. CRIT.: καὶ prep. Mn

Or. 549.01 (pllgn gloss) ⟨τὸ γῆρας⟩: ἡ ὀργὴ ἡ σὴ —V³Y²

POSITION: s.l.

APP. CRIT.: ἤγουν prep Y² | ἡ σὴ om. Y²

Or. 549.02 (pllgn gloss) ⟨τὸ γῆρας⟩: καὶ ὁ θυμὸς —Zu

POSITION: s.l.

Or. 549.03 (rec gloss) ⟨ἡμῖν⟩: ἀφ’ ἡμῶν —Sa^r

POSITION: s.l.

Or. 549.04 (recMosch gloss) ⟨ἡμῖν⟩: ἡμῶν —Aa²AbFXXaXbXoTYYfGGrZuB^3a

POSITION: s.l.

Or. 549.05 (pllgn gloss) ⟨ἡμῶν⟩: ὑμῶν —R

LEMMA: thus in text R POSITION: s.l.

Or. 549.06 (rec paraphr) ⟨ὅ μ’ ἐκπλήσσει λόγου⟩: ὅπερ καὶ ἐκβάλλει ἀπὸ τοῦ —Mn

LEMMA: λόγ(ους) in text Mn POSITION: s.l.

Or. 549.07 (rec gloss) ⟨ὅ⟩: τὸ γῆρας —V¹Zb²

POSITION: s.l.

Or. 549.08 (rec gloss) ⟨ὅ⟩: ὅπερ —F²K

POSITION: s.l.

Or. 549.09 (vet paraphr) ⟨ἐκπλήσσει λόγου⟩: ἀντὶ τοῦ ἐξίστησι τοῦ λέγειν —MOCV³Y²

TRANSLATION: (‘Strikes me from speech’ is) equivalent to ‘renders me incapable of speaking’.

POSITION: s.l. except marg. M

APP. CRIT.: first τοῦ om. C, ἀντὶ τοῦ om. OV³Y²

PREVIOUS EDITIONS: Schw. I.157,19; Dind. II.159,1

Or. 549.10 (vetMosch gloss) ⟨ἐκπλήσσει⟩: ἐξίστησι —BA^rAa²FXXaXbXoT^*YYfGGr

POSITION: s.l. except X, marg. B

PREVIOUS EDITIONS: Dind. II.159,1

Or. 549.11 (thom gloss) ⟨ἐκπλήσσει⟩: μετὰ φόβου ἐξίστησι —ZZaZbZlZmTGuLb

POSITION: s.l.

APP. CRIT.: καὶ prep. Zl | ἐξ. μετὰ φόβ. transp. GuLb (μετὰ φόβου add. Gu after Gr’s gloss)

APP. CRIT. 2: ‑στησιν Za

PREVIOUS EDITIONS: Dind. II.159,2

Or. 549.12 (rec gloss) ⟨ἐκπλήσσει⟩: ἐκβάλλει —M²AaAbKMlPrSY²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

PREVIOUS EDITIONS: Dind. II.159,2

Or. 549.13 (rec gloss) ⟨ἐκπλήσσει⟩: ποιεῖ δεῖσθαι —MlPrRS

POSITION: s.l. except marg. R

APP. CRIT.: ποιεῖ δεῖσθαι] ποιεῖ δεδεῖσθαι S, ποιεῖσθαι Ml, ποιεῖ R

Or. 549.14 (rec gloss) ⟨ἐκπλήσσει⟩: ἐκκρούει —K

POSITION: s.l.

Or. 549.15 (pllgn gloss) ⟨ἐκπλήσσει⟩: κωλύει —Y²CrOxB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 549.16 (pllgn paraphr) ⟨ἐκπλήσσει⟩: ὁ σὸς θυμὸς —Zu

POSITION: s.l.

Or. 549.17 (pllgn gloss) ⟨λόγου⟩: λογισμοῦ —A^rGu

POSITION: s.l.

APP. CRIT.: καὶ τοῦ prep. A^r

PREVIOUS EDITIONS: Dind. II.159,3

Or. 549.18 (pllgn gloss) ⟨λόγου⟩: καὶ ἀπὸ τῆς ἀπολογίας —Zu

POSITION: marg.

Or. 549.19 (pllgn gloss) ⟨λόγου⟩: ἀπὸ —B⁴

POSITION: s.l.

Or. 549.20 (pllgn artGloss) ⟨λόγου⟩: τοῦ —F²

POSITION: s.l.

Or. 549.21 (pllgn exeg) ⟨λέγειν⟩: γρ. λόγου. —Xo

TRANSLATION: (For ‘legein’, ‘to speak’,) the reading ‘logou’ (‘from speech’) is found (or: write ‘from speech’).

LEMMA: thus in text Xo POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 550.01 (vet paraphr) ⟨καθ’ ὁδὸν εἶμι⟩: τῷ λόγῳ προβαίνω. —MBOV³

TRANSLATION: I proceed in my speech.

LEMMA: εἰμὶ in text M POSITION: s.l. MV³, marg. B

APP. CRIT.: προβαίνω om. V³

PREVIOUS EDITIONS: Schw. I.157,20; Dind. II.159,6

Or. 550.02 (rec paraphr) ⟨καθ’ ὁδὸν εἶμι⟩: ἤτοι τὸ ἀληθὲς λέξω κατὰ τὸ προσῆκον. —AaAbMlMnPrS

TRANSLATION: That is, I will speak the truth in the fitting manner.

POSITION: s.l.

APP. CRIT.: λέγω Aa, ἕξω Mn | κατὰ τὸ προσ. om. AaAb

APP. CRIT. 2: ἀληθὼς Ml

Or. 550.03 (pllgn paraphr) ⟨καθ’ ὁδὸν εἶμι⟩: ἤγουν κατὰ μέρος λέξω. —Lp

TRANSLATION: That is, I will speak in detail.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.159,5

COMMENT: In scholiastic language, when used with verbs like λέξω or διηγήσομαι, κατὰ μέρος is normally ‘in detail’ rather than ‘in turn’. Perhaps, however, one should consider ⟨τὰ⟩ κατὰ μέρος, which is very common with such verbs.

Or. 550.04 (pllgn gloss) ⟨καθ’ ὁδὸν εἶμι⟩: ἤγουν διηγήσομαι —ZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.159,5

Or. 550.05 (recMosch gloss) ⟨καθ’ ὁδὸν⟩: κατὰ τάξιν —KXXaXbXoYYfGGrZcZuAa²B⁴

POSITION: s.l. except X

APP. CRIT.: καὶ prep. XZu | κατὰ om. B⁴ | τοῦ λόγου add. Y²GuZu

APP. CRIT. 2: κατατάξιν Aa²

PREVIOUS EDITIONS: Dind. II.159,4

Or. 550.06 (thom gloss) ⟨καθ’ ὁδὸν⟩: τοῦ λόγου —ZZaZbZlZm

POSITION: s.l.

Or. 550.07 (pllgn gloss) ⟨ὁδὸν⟩: κέλευθον —F

POSITION: s.l.

APP. CRIT.: ἀκολουθον (sic) F

Or. 550.08 (rec gloss) ⟨εἶμι⟩: πορεύομαι —V¹Sa^rZm²G

POSITION: s.l.

APP. CRIT.: πορεύου V¹Sa

Or. 550.09 (rec gloss) ⟨εἶμι⟩: πορευθῶ —Mn

POSITION: s.l.

Or. 550.10 (mosch gloss) ⟨εἶμι⟩: πορεύσομαι —XXaXbXoYYfGrZc²ZbZmZuF²CrOxB⁴

POSITION: s.l. except X, cont. from sch. 550.05 X

APP. CRIT.: καὶ prep. ZbZc²ZuCrOx

PREVIOUS EDITIONS: Dind. II.159,4–5

Or. 550.11 (pllgn gloss) ⟨εἶμι⟩: καὶ ἔρχομαι —V³

POSITION: s.l.

Or. 550.12 (pllgn gloss) ⟨εἶμι⟩: καὶ ἔλθω —Zu

POSITION: s.l.

Or. 550.13 (mosch paraphr) ⟨σὴν ταρβῶ τρίχα⟩: φοβοῦμαι τὸ γῆρας τὸ σὸν —XXaXbXoT⁺YYfGrZc

POSITION: s.l. except X, cont. from sch. 550.10 X; Xb punct. as two glosses

Or. 550.14 (pllgn paraphr) ⟨σὴν ταρβῶ τρίχα⟩: τὸ σὸν γῆρας φοβοῦμαι —G

POSITION: s.l.

Or. 550.15 (pllgn gloss) ⟨σὴν ταρβῶ τρίχα⟩: φοβοῦμαι τὸ γῆ[ρας σου?] —Aa²

POSITION: s.l.

APP. CRIT.: damaged margin

Or. 550.16 (rec artGloss) ⟨σὴν⟩: τὴν —Ab

POSITION: s.l.

Or. 550.17 (rec gloss) ⟨ταρβῶ⟩: φοβοῦμαι —V¹AaAbMlMnPrZb²ZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | in Aa, letters φοβοῦ rewritten by Aa², perhaps in erasure

Or. 550.18 (pllgn gloss) ⟨ταρβῶ⟩: δειλιῶ —F²

POSITION: s.l.

Or. 550.19 (pllgn gram) ⟨ταρβῶ⟩: ἀπὸ τοῦ ταράσσειν τὴν βοὴν —Y²

TRANSLATION: (‘Tarbō’, ‘I fear’,) derived from ‘disturb’ (‘tarassein’) the ‘shout’ (‘boēn’).

POSITION: s.l.

Or. 550.20 (rec exeg) ⟨τρίχα⟩: τουτέστι σὲ —Mn²

TRANSLATION: (‘Hair’,) that is, ‘you’ (by expressing whole from part).

POSITION: s.l.

Or. 550.21 (pllgn exeg) ⟨τρίχα⟩: ἀπὸ μέρους· τὴν πολιὰν, καὶ τὸ γῆρας —Zu

TRANSLATION: From a part (the whole is indicated): (namely,) the gray (hair), and (hence) old age.

POSITION: s.l.

KEYWORDS: ἀπὸ μέρους τὸ πᾶν

Or. 550.22 (thom gloss) ⟨τρίχα⟩: τὴν πολιάν —ZZaZlZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.159,6.

Or. 550.23 (pllgn gloss) ⟨τρίχα⟩: τὸ σὸν γῆρας —FZm²

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zm² | τὸ σὸν om. F

Or. 551.01 (tri rhet) ἀντίστασις —T

TRANSLATION: Antistasis (comparative evaluation of a deed from different aspects).

POSITION: marg.

KEYWORDS: ἀντίστασις

Or. 551.02 (pllgn rhet) ἀντίθεσις —V³Y²

TRANSLATION: Opposing argument.

POSITION: s.l. V³, marg. Y²

KEYWORDS: ἀντίθεσις/ἀντιθετικόν

Or. 551.03 (rec exeg) ⟨τί χρῆν με δρᾶσαι⟩: εἰπὲ ὅταν ἐφόνευσεν ἡ μήτηρ μου τὸν πατέρα μου —PrS

TRANSLATION: Tell me, when my mother murdered my father (what ought I to have done).

POSITION: marg. Pr, s.l. at 552 S

Or. 551.04 (pllgn gloss) ⟨χρῆν με⟩: ἔδει με —F²

POSITION: s.l.

Or. 551.05 (mosch gloss) ⟨χρῆν⟩: πρέπον ἦν —XXaXbXoT⁺YYfGGrZbZc²Aa²

POSITION: s.l. except X

APP. CRIT.: τί prep. X

Or. 551.06 (thom gloss) ⟨χρῆν⟩: ἔπρεπε —ZZaZmZuTGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZuCrOx

Or. 551.07 (pllgn gloss) ⟨χρῆν⟩: ἀπέκειτο —Zl

POSITION: s.l.

Or. 551.08 (rec gloss) ⟨χρῆν⟩: ἐχρῆν —Rf

POSITION: s.l.

Or. 551.09 (thom exeg) ⟨δρᾶσαι⟩: μετὰ τὸν τοῦ πατρὸς φόνον —ZmGu

TRANSLATION: (To do) after the killing of my father.

POSITION: s.l.

Or. 551.10 (rec gloss) ⟨δρᾶσαι⟩: πρᾶξαι —F²SZl

POSITION: s.l.

Or. 551.11 (pllgn gloss) ⟨δρᾶσαι⟩: ποιῆσαι —Aa²Zb²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 551.12 (551–556) (thom exeg) ⟨δύο γὰρ ἀντίθες δυοῖν … τῆς ὑποστάσης τροφάς⟩: ¹τιθεὶς τὸν πατέρα καὶ τὴν μητέρα, καὶ ἀντιτιθεὶς αὐτοῖς, τῷ μὲν τὴν σπορὰν, τῇ δὲ τὸν τόκον, ²δείκνυσι τὸν πατέρα μείζονα τῆς μητρός διὰ τὸ πρωταίτιον τοῦτον εἶναι τῆς εἰς φῶς αὐτῷ προαγωγῆς. ³δέον δὲ τῆς ὑποστάσης γονὰς εἰπεῖν, τροφὰς εἶπεν. —ZZaZbZlZmTGu

TRANSLATION: By positing the father and the mother and setting in correspondence with them the seed with the man and the childbirth with the woman, he shows that the father is more important than the mother because he is the first cause of the child’s being brought forth into the light. Whereas he should have said (556) ‘the woman who provided the birth (‘gonas’)’, he said ‘(provided) the nurture (‘trophas’)’.

POSITION: s.l.

APP. CRIT.: a few letters lost to trimming Zl | 1 ἀντιθεὶς Zb, a.c. Gu | 2 διὰ τὸ] διατοῦτο Zm | 3 δὲ om. Gu

APP. CRIT. 2: 3 ὑποστάσεις Za

PREVIOUS EDITIONS: Dind. II.159,16–20

Or. 551.13 (vet paraphr) δύο γὰρ ἀντίθες δυοῖν: δύο πράγματα δύο πράγμασιν ἀντίθες, τῷ πατρὶ τὸ σπέρμα, τῇ μητρὶ τὴν ἄρουραν. —MOVCMlMnPrR^bRwSSa

TRANSLATION: Set two things in correspondence with two things, the seed with the father, the furrow with the mother.

LEMMA: VCMl(ἀντίδες)MnPrR^bRwSSa; punct. after δύο πράγματα as if a lemma M REF. SYMBOL: MVMlPrR^b POSITION: between sch. 547.06 and 532.12 Rw

PREVIOUS EDITIONS: Schw. I.157,21–22; Dind. II.159,7–8

Or. 551.14 (pllgn exeg) ⟨δύο γὰρ ἀντίθες δυοῖν⟩: ἤγουν τὸν πατέρα καὶ τὸ σπέρμα καὶ τὴν μητέρα καὶ τῆν γέν⟨ν⟩αν —Lb

TRANSLATION: (‘Set in correspondence two with two’,) that is, the father and the seed, and the mother and the product of birth.

APP. CRIT.: γένναν without note Dindorf

PREVIOUS EDITIONS: Dind. II.159,9–10

Or. 551.15 (rec gloss) ⟨δύο⟩: πράγματα —KMlMnPrRSSa^rGZuCrOx

POSITION: s.l.

APP. CRIT.: δύο πράγματα also above χρῆν με Mn, but deleted

Or. 551.16 (pllgn gloss) ⟨δύο⟩: ἀντικείμενα —B^3a

POSITION: s.l.

Or. 551.17 (rec gloss) ⟨ἀντίθες⟩: σύγκρινε —M²Aa²

POSITION: s.l.

Or. 551.18 (pllgn gloss) ⟨ἀντίθες⟩: ἐξέτασον —F²

POSITION: s.l.

Or. 551.19 (mosch gloss) ἀντίθες: παράθες —XXaXbXoT⁺YYfGGrZcB⁴

LEMMA: X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.159,9

Or. 551.20 (rec gloss) ⟨δυοῖν⟩: πράγμασιν —MlMnPrSG, perhaps R

POSITION: s.l., except marg. R, cont. from prev. R

APP. CRIT.: trace of μ in R, in a position to fit [πράγ]/μ[ασιν]

APP. CRIT. 2: ‑ασι G

Or. 551.21 (pllgn gloss) ⟨δυοῖν⟩: καὶ ἐν δυσὶ πράγμασι —Zu

POSITION: s.l.

Or. 551.22 (pllgn gloss) ⟨δυοῖν⟩: ἐν —B^3a

POSITION: s.l.

Or. 551.23 (rec gloss) ⟨δυοῖν⟩: δυσὶ —F²R

POSITION: s.l. F², marg. R

Or. 552.01 (mosch paraphr) ⟨πατὴρ … ἔτικτε παῖς⟩: πατὴρ μὲν ἐγέννησεν ἐμέ, ἡ σὴ δὲ ἔτεκε θυγάτηρ. —X

Or. 552.02 (rec artGloss) ⟨πατὴρ⟩: ὁ —Aa²AbMn

POSITION: s.l.

Or. 552.03 (rec gloss) ⟨ἐφύτευσέ⟩: ἔσπειρε —VZbZlZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZbZuCrOx

Or. 552.04 (mosch gloss) ⟨ἐφύτευσέν⟩: ἐγέννησεν —XaXoT⁺YYfGGrZbZcZlAa²F²

POSITION: s.l.

APP. CRIT.: καὶ prep. Zb | ἐγέννησέ με Zc

APP. CRIT. 2: ἐγένησε Aa² | ‑σε F²GZl, a.c. Xo

PREVIOUS EDITIONS: Dind. II.159,11

Or. 552.05 (rec gloss) ⟨σὴ δ’⟩: καὶ ἡ —Ab

POSITION: s.l.

Or. 552.06 (pllgnTri artGloss) ⟨σὴ⟩: ἡ —F²T

POSITION: s.l.

Or. 552.07 (recMosch gloss) ⟨ἔτικτε⟩: ἀντὶ τοῦ ἔτεκε —RfXaXoT⁺YYfGGrZcAa²

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ om. RfGZc

APP. CRIT. 2: ‑κεν XaY [Aa²]

PREVIOUS EDITIONS: Dind. II.159,12

Or. 552.08 (pllgn gloss) ⟨ἔτικτε⟩: καὶ ἐγέννησε —ZbCrOx

POSITION: s.l.

Or. 552.09 (rec gloss) ⟨ἔτικτε⟩: ἐμὲ —AaMlMnPrR

POSITION: s.l.

Or. 552.10 (mosch gloss) ⟨παῖς⟩: θυγάτηρ —XaXoTYYfGGrZcZuF²Ox

POSITION: s.l.

APP. CRIT.: ἤγουν ἡ prep. Ox, καὶ ἡ prep. Zu

APP. CRIT. 2: θυγατέρα Ox

COMMENT: Possibly the cross applied to sch. 552.07 in T also applies to this gloss, positioned to the right after an interval.

Or. 553.01 (pllgn exeg) ⟨τὸ σπέρμ’ … ἄλλου πάρα⟩: οὕτω συντακτέον· τὸ σπέρμα παραλαβοῦσα παρὰ ἄλλου ὡς ἄρουρα. —V³Y²

TRANSLATION: It should be construed as follows: ‘(she) having received the seed from another, like a furrow’.

POSITION: s.l.

APP. CRIT.: οὕτω συντακτέον om. Y²

APP. CRIT. 2: παρ’ Y²

Or. 553.02 (pllgn gloss) ⟨σπέρμ’⟩: τὴν γέννησιν —Y²

POSITION: marg.

APP. CRIT. 2: γένησιν app. Y²

Or. 553.03 (pllgn exeg) ⟨ἄρουρα⟩: ὥσπερ ἡ γῆ, ἀπὸ μεταφορᾶς —Zl

TRANSLATION: (Clytemnestra, ‘a furrow’,) just like the earth, using a metaphor.

POSITION: s.l.

KEYWORDS: μεταφορά/μεταφορικῶς

Or. 553.04 (rec gloss) ⟨ἄρουρα⟩: ὡς —VB^3d

POSITION: s.l.

Or. 553.05 (rec gloss) ⟨ἄρουρα⟩: ὥσπερ —KG

POSITION: s.l.

Or. 553.06 (rec gloss) ⟨ἄρουρα⟩: γῆ —M²V¹AbF²Zb²ZuXo²CrOx

POSITION: s.l.

APP. CRIT.: ἡ prep. AbF²Xo²Zb²Zu, καὶ ἡ prep. CrOx

Or. 553.07 (pllgn gloss) ⟨ἄρουρα⟩: καὶ ἠροτριασμένη γῆ —Aa²

POSITION: s.l.

Or. 553.08 (mosch gram) ἄρουρα: ἄρουρα ἡ ἠροτριασμένη γῆ. χέρσος δὲ ἡ ἀνήροτος καὶ ἀνέργαστος. —XXaXbXoT⁺YYfGGr

TRANSLATION: ‘Aroura’ is land that has been plowed, whereas ‘chersos’ is land that is unplowed and unworked.

LEMMA: XoT, τὸ σπέρμ’ ἄρουρα G POSITION: s.l. XaXbGr

APP. CRIT.: ἄρουρα om. XoTGr | καὶ ἀνέργαστος om. Y

PREVIOUS EDITIONS: Dind. II.159,13–14

Or. 553.09 (rec artGloss) ⟨ἄρουρα⟩: ἡ —Mn

POSITION: s.l.

Or. 553.10 (rec exeg) ⟨παραλαβοῦσ’ ἄλλου πάρα⟩: λείπει ἔτεκε. —MlMnPrS

TRANSLATION: ‘She gave birth to’ is to be supplied.

POSITION: s.l.

APP. CRIT. 2: ‑εν MlS

KEYWORDS: λείπει

Or. 553.11 (pllgn exeg) ⟨παραλαβοῦσ’⟩: ἡ σὴ θυγάτηρ ἡ μήτηρ μου —Y²

TRANSLATION: (‘She, having received’, that is,) your daughter, my mother.

POSITION: s.l.

Or. 553.12 (pllgn exeg) ⟨ἄλλου πάρα⟩: ἀντιστροφὴ —Y²

POSITION: s.l.

APP. CRIT.: ἀναστρ‑ a.c. Y²

KEYWORDS: antistrophe (of word order) | ἀντίστρφον/ἀντιστρόφως

Or. 553.13 (pllgn gloss) ⟨ἄλλου πάρα⟩: παρ’ ἄλλου —F²

POSITION: s.l.

Or. 553.14 (pllgn gloss) ⟨ἄλλου⟩: τοῦ Ἀγαμέμνονος —Y²

POSITION: s.l.

Or. 554.01 (vet exeg) ἄνευ δὲ πατρὸς: ¹λέγεταί τις αὐτοῦ εἰπόντος τοῦτο εἰρηκέναι· ²[Comic. adesp. 16 Kock = *860 K–A]‘ἄνευ δὲ μητρὸς, ὦ κάθαρμ’ Εὐριπίδη’. —MBVCMlMnPrR^bSSa, partial G

TRANSLATION: It is said that when he (Orestes) said this, someone said: ‘And without a mother, you filthy wretch Euripides?’

LEMMA: MVMlMnPrR^bSa, ἄνευ δὲ τοῦ πατρὸς S, ἄνευ δὲ πατρὸς τέκνον οὐκ εἴη C REF. SYMBOL: VMlPrR^bSa POSITION: marg. MG

APP. CRIT. 2: 1 λέγεται τίς MCMlMnPrSSa, λέγε τίς V | καθάρμη εὐριπήδη Ml

PREVIOUS EDITIONS: Schw. I.157,23–24; Dind. II.159,15–16

COMMENT: Also cited in Eust. in Od. 4.344 [I.168,33–39] οὐ γὰρ εἴωθε σχηματίζειν πατρωνυμίαν ὁ ποιητὴς ἐκ μητέρων, ἀλλ’ ἐκ πατέρων. ὡς τὸ καίριον τῆς γενέσεως ἀνατιθεὶς τῷ πατρὶ διὰ τοῦ τοιούτου πατρωνυμικοῦ σχηματισμοῦ, μυστικῶς καὶ σιωπηρῶς κατὰ τὸν παρὰ γραμματικοῖς συλλογισμόν. ὅπερ Εὐριπίδης ἐκλαλῆσαι θελήσας καὶ τὴν Ὁμηρικὴν σκιαγραφίαν ἐκφανέστερον χρῶσαι ἐν οἷς φησὶν, ‘ἄνευ δὲ πατρὸς’ τέκνον οὐκ ἂν γένοιτ’ ἂν, περιεσυρίχθη θεατρικῶς. ἀκούσας τὸ ᾀδόμενον τὸ ‘ἄνευ δὲ μητρὸς, ὦ κάθαρμ’ Εὐριπίδη’, καὶ ἔμαθεν οὕτως ἐκεῖνος ἐᾶν τὰ Ὁμήρου κατὰ χώραν κεῖσθαι.

KEYWORDS: criticism of poet | Com. adespota

Or. 554.02 (rec exeg) ⟨ἄνευ δὲ πατρὸς⟩: ¹ἔστιν εἰπεῖν ‘ἄνευ δὲ μητρὸς οὐκ εἴη ποτ’ ἄν’. ²ἀλλὰ καλῶς ἔφη. ³ἡ γὰρ Κλυταιμνήστρα εἰ παρ’ ἄλλου ἐποίει παῖδα καὶ οὐκ ἐκ τοῦ Ἀγαμέμνονος, οὐκ ἄν ποτε τὸν Ὀρέστην ἔτεκε. ⁴διατοῦτο εἶπεν ‘ἄνευ δὲ τοῦ ἐμοῦ πατρὸς οὐκ ἂν ἐγὼ ἐγεννήθην’. —Sa

TRANSLATION: It is possible to say ‘and without a mother there would never be (a child)’. But he spoke well. For if Clytemnestra had produced a son from another man and not from Agamemnon, she would never have given birth to Orestes. Therefore he said ‘and without my father I would not have been born’.

POSITION: s.l.

Or. 554.03 (thom exeg) ⟨ἄνευ δὲ πατρὸς⟩: ¹ναὶ. ²ἄνευ δὲ μητρὸς ὦ κάθαρμ᾽ Εὐρίπιδη; ³ἐπεὶ φυσικῶς ὁ πάτηρ κρείττων ἔφυ, ἆρ’ οὖν δυνατὸν τοῦ τεκεῖν γυναικὸς ἄτερ; οὐχὶ. ⁴ἀλλὰ δυνατὸν συλλαβεῖν πατρὸς δίχα; ⟨οὐχὶ.⟩ ⁵τῆς φύσεως οὖν ἀμφοτέρων ὁ τρόπος; ⁶ναὶ. ⁷ὡς δὲ προβολεὺς ὁ πάτηρ τιμητέος. —Z^rZa

TRANSLATION: Yes (that is true). ‘And without a mother, you filthy wretch Euripides?’ Since the father is stronger by nature, is it then possible to beget without a woman? No. But is it possible to conceive (a child) without a father? ⟨No.⟩ So the manner of birth belongs to both? Yes. But the father is to be honored as the creator.

REF. SYMBOL: ZZa (Za in the form of ση() abbreviation)

APP. CRIT.: 1 ναὶ add. above ἄνευ Za, in marg. Z | 3 γυνῆς Z | οὐχί in marg. Z | 4 suppl. Mastr. | 6 ναὶ in marg. Z

COMMENT: δυνατὸν τοῦ τεκεῖν is perhaps a Byzantine usage (cf. Jannaris, App. VI, §24), so it is not clear whether τοῦ ought to be retained or emended to τὸ or deleted.

KEYWORDS: Byzantine or vernacular word/form/usage | criticism and defence of poet

Or. 554.04 (pllgn exeg) ⟨ἄνευ δὲ πατρὸς⟩: ὡς λέγουσιν, ἀντεπεκρίθη πρὸς τὸν ποιητὴν ἡ Σιβύλλα τὸν παρόντα στίχον, τὸ ‘ἄνευ δὲ μητρός ὦ κάθαρμ’ Εὐριπίδη’. —Y/Y²

TRANSLATION: As people say, the Sibyl made a reply to the poet with the present line of verse: ‘and without a mother, you filthy wretch Euripides?’

APP. CRIT.: only ἄνευ δὲ μητρός ὦ κάθαρμα Y, remainder add. Y²

COMMENT: It is mysterious how the Sibyl came into this story for this commentator.

KEYWORDS: criticism of poet

Or. 554.05 (rec gloss) ⟨ἄνευ⟩: χωρὶς —MnZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 554.06 (rec artGloss) ⟨πατρὸς⟩: τοῦ —F²Mn

POSITION: s.l.

Or. 554.07 (pllgn gloss) ⟨οὐκ εἴη ποτ’ ἄν⟩: οὐ γένοιτό ποτε —F²

POSITION: s.l.

Or. 554.08 (pllgn gloss) ⟨οὐκ εἴη⟩: καὶ οὐχ ὑπάρχει —Zc²

POSITION: s.l.

Or. 554.09 (pllgn gloss) ⟨εἴη ποτ’ ἄν⟩: γενήσεται —Xo²

POSITION: s.l.

Or. 554.10 (pllgn gloss) ⟨εἴη ποτ’ ἄν⟩: καὶ ὑπάρξῃ —ZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ νὰ ὑπ. Zu

Or. 555.01 (555–556) (pllgn paraphr) ⟨ἐλογισάμην οὖν … ὑποστάσης τροφάς⟩: δίκαιον οὖν ἔκρινα τῷ ἀρχηγῷ τῆς γεννήσεως μου ἀμῦναι καὶ βοηθῆσαι μᾶλλον καὶ πλέον τῆς ὑποστάσης καὶ τῆς ὑπομεινάσης τροφὰς καὶ ἀνατροφὰς, ἤγουν τῆς ἀναθρεψάσης με μητρός. —Y²

TRANSLATION: Therefore I judged it just to defend, that is, come to the aid of, the originator of my birth rather than, that is, more than, the woman who supported, that is, endured, the feeding, that is, nurture, namely, the mother who raised me.

POSITION: s.l.

Or. 555.02 (rec gloss) ⟨ἐλογισάμην οὖν⟩: [ ῏ ] εἶναι(?) εἰκὸς(?) —R

POSITION: marg.

APP. CRIT.: almost totally effaced; probably a first person verb and οὖν lost (the diacritics ῏ are clearly visible).

Or. 555.03 (rec gloss) ⟨ἐλογισάμην⟩: δίκαιον εἶναι —K

POSITION: s.l. K (above τῷ γένους)

Or. 555.04 (rec gloss) ⟨ἐλογισάμην⟩: ἐσκεψάμην —M²Y²

REF. SYMBOL: M² POSITION: marg. M², s.l. Y²

Or. 555.05 (pllgn gloss) ⟨ἐλογισάμην⟩: δίκαιον εἶναι ἐσκεψάμην —G

POSITION: s.l.

Or. 555.06 (pllgn gloss) ⟨ἐλογισάμην⟩: διενοησάμην —F²

POSITION: s.l.

Or. 555.07 (pllgn gloss) ⟨ἐλογισάμην⟩: διέκρινα —Zl

POSITION: s.l.

Or. 555.08 (pllgn gloss) ⟨ἐλογισάμην⟩: καὶ προέκρινα —Zu

POSITION: s.l.

Or. 555.09 (pllgn gloss) ⟨ἐλογισάμην⟩: καὶ κατ’ ἐμαυτὸν ἔκρινα —CrOx

POSITION: s.l.

APP. CRIT.: καθ’ ἑμαυτὸν CrOx (conflation of καθ’ ἑαυτὸν and κατ’ ἐμαυτὸν?)

Or. 555.10 (pllgn gloss) ⟨ἐλογισάμην⟩: ἔκρινα —Aa²

POSITION: s.l.

Or. 555.11 (pllgn paraphr) ⟨γένους ἀρχηγέτῃ⟩: ἤγουν τῷ τὴν ἀρχὴν γένους ποιοῦ[ντι] —Zl

POSITION: s.l.

Or. 555.12 (rec artGloss) ⟨γένους⟩: τοῦ —F²Mn

POSITION: s.l.

Or. 555.13 (rec gloss) ⟨ἀρχηγέτῃ⟩: ἀρχηγῷ —F²Sa^r

POSITION: s.l.

APP. CRIT.: ἢ prep. Sa^r

Or. 555.14 (pllgn gloss) ⟨ἀρχηγέτῃ⟩: τῷ πατρὶ —Xo²GZu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zu

Or. 555.15 (pllgn gloss) ⟨ἀρχηγέτῃ⟩: τῷ πατρὶ τῆς γεννήσεως —Y²

POSITION: s.l.

Or. 556.01 (rec gloss) ⟨μᾶλλον⟩: περισσότερον —V¹

POSITION: s.l.

Or. 556.02 (pllgn gloss) ⟨μᾶλλον⟩: καὶ περισσοτέρως —CrOx

POSITION: s.l.

Or. 556.03 (rec gloss) ⟨μᾶλλον⟩: πλέον —AaMlMnPrR

POSITION: s.l.

Or. 556.04 (pllgn gloss) ⟨μᾶλλον⟩: τῆς παρασχούσης τὰς τροφὰς —Y²

POSITION: s.l.

Or. 556.05 (recMoschThom gloss) ⟨ἀμῦναι⟩: βοηθῆσαι —M²V¹Aa²MlMnPrRSa^rXXaXbXoYYfGGrZcZZaZbZlZmZu²T^*CrOx

LEMMA: ἀμύναι in text Ml POSITION: s.l. except X

APP. CRIT.: καὶ prep. CrOx | changed to ἐβοηθῆσαι by Zc²

Or. 556.06 (rec gloss) ⟨ἀμῦναι⟩: βοηθεῖν —Rf²

POSITION: s.l.

Or. 556.07 (pllgn gloss) ⟨ἀμῦναι⟩: ἐκδικῆσαι —F²

POSITION: s.l.

Or. 556.08 (rec gloss) ⟨ἀμῦναι⟩: ἐμὲ —Mn

POSITION: s.l.

Or. 556.09 (rec metr) ⟨ἀμῦναι⟩: long mark over upsilon —O

LEMMA: ἀμύναι in text O

Or. 556.10 (rec exeg) ⟨τῆς ὑποστάσης⟩: ἀπὸ μεταφορᾶς τῶν κιόνων· καὶ γὰρ ὑφίσταται τὸ βάρος. —Mn, partial S

TRANSLATION: By a metaphor from columns: for indeed (a mother) supports the weighty burden.

POSITION: s.l. S

APP. CRIT.: καὶ γὰρ κτλ om. S

PREVIOUS EDITIONS: Dind. II.159,21–22

KEYWORDS: μεταφορά/μεταφορικῶς

Or. 556.11 (rec gloss) ⟨τῆς ὑποστάσης⟩: τῆς ὑποτιθείσης —V¹

POSITION: s.l.

Or. 556.12 (moschThom gloss) ⟨τῆς ὑποστάσης⟩: τῆς ὑπομεινάσης —XXaXbXoYYfGrZcZmZuT^*V³FB⁴

POSITION: s.l. except X

APP. CRIT.: τῆς om. V³XoZmTB⁴

Or. 556.13 (pllgn gloss) ⟨τῆς ὑποστάσης⟩: καὶ τῆς ὑπομενούσης —Zb

POSITION: s.l.

Or. 556.14 (pllgn gloss) ⟨τῆς ὑποστάσης⟩: τῆς μητρὸς —B^3a

POSITION: s.l.

Or. 556.15 (rec gloss) ⟨τῆς ὑποστάσης⟩: παρὸ —AbMn

POSITION: s.l.

Or. 556.16 (pllgn gloss) ⟨ὑποστάσης τροφὰς⟩: ἀναθρεψάσης —G

POSITION: s.l.

Or. 556.17 (rec gloss) ⟨ὑποστάσης⟩: ἐπιθείσης —Sa^r

POSITION: s.l.

Or. 556.18 (rec gloss) ⟨ὑποστάσης⟩: παρασχούσης —AaAbMlMnPr

POSITION: s.l.

APP. CRIT.: καὶ prep. Ab | περιεχούσης Ml

Or. 556.19 (rec paraphr) ⟨ὑποστάσης⟩: μετὰ κακοπαθείας ὑπομενούσης —Mn

POSITION: s.l.

Or. 556.20 (mosch gloss) ⟨τροφάς⟩: ἀνατροφάς —X^aX^bXaXbXoT⁺YYfGrZb²B^3a

POSITION: s.l. except X^a, marg. B^3a

Or. 557.01 (pllgn gloss) ⟨ἡ σὴ δὲ⟩: ὅτι —Ab

POSITION: s.l.

Or. 557.02 (rec gloss) ⟨θυγάτηρ⟩: ἐστὶ —Ab

POSITION: s.l.

Or. 557.03 (rec gloss) ⟨μητέρ’⟩: μου —Ab

POSITION: s.l.

Or. 557.04 (rec gloss) ⟨αἰδοῦμαι⟩: αἰσχύνομαι —Rf²

POSITION: s.l.

Or. 557.05 (pllgn gloss) ⟨αἰδοῦμαι⟩: οὐ θέλω —F²

POSITION: s.l.

Or. 557.06 (pllgn gloss) ⟨αἰδοῦμαι⟩: ἐντρέπομαι —Xo²

POSITION: s.l.

Or. 557.07 (pllgn gloss) ⟨αἰδοῦμαι⟩: καὶ εὐλαβοῦμαι —CrOx

POSITION: s.l.

Or. 557.08 (rec gloss) ⟨αἰδοῦμαι⟩: ἐγὼ —Ab

POSITION: s.l.

Or. 557.09 (pllgn gloss) ⟨λέγειν⟩: καλεῖν —Xo²

POSITION: s.l.

Or. 558.01 (vet exeg) ἰδίοισιν ὑμεναίοισι: τοῖς οὐ νενομισμένοις, ἢ τοῖς λαθραίοις —MBVCR^bS

TRANSLATION: (‘Private/individual nuptials’ means) ‘those not approved by custom’ or ‘secret’.

LEMMA: M(ὑμεναίοις)V(ἰδίοισσιν ὑμεναίοισσι)C, ἰδίοισιν R^b REF. SYMBOL: MVR^b POSITION: marg. S

APP. CRIT.: τῆς οὐ νενομι[ R^b | ἢ om. B

PREVIOUS EDITIONS: Schw. I.157,25–26; Dind. II.159,26

Or. 558.02 (rec gloss) ⟨ἰδίοισιν⟩: λαθραίοις —M³OV³AaAbFMlMnPrRSY²GGuZuB^3b

POSITION: s.l. except marg. M³

PREVIOUS EDITIONS: Dind. II.159,27

Or. 558.03 (rec gloss) ⟨ἰδίοισιν⟩: μοιχικοῖς —Rf

POSITION: s.l.

Or. 558.04 (rec gloss) ⟨ἰδίοισιν⟩: ἐν κρυφίοις —Sa^r

LEMMA: ἰδίοι in text Sa POSITION: s.l.

Or. 558.05 (rec gloss) ⟨ἰδίοισιν⟩: κρυπτοῖς —KCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 558.06 (mosch gloss) ⟨ἰδίοισιν⟩: κρυφίοις —XXaXbXoT⁺YYfGrZc

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.159,27

Or. 558.07 (thom gloss) ⟨ἰδίοισιν⟩: κεκρυμμένοις, ἑταιρικοῖς —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.159,27

Or. 558.08 (pllgn gloss) ⟨ἰδίοισιν⟩: κατ’ ἰδίαν —Y²

POSITION: s.l.

Or. 558.09 (rec gloss) ⟨ὑμεναίοισι⟩: μοιχείαις —AaAbMlMnPrRS

POSITION: s.l.

APP. CRIT.: μυχὸς Mn

APP. CRIT. 2: μοιχίαις Ab, μο’ἰχει Ml (sign for αις displaced and misinterpreted)

Or. 558.10 (recMosch gloss) ⟨ὑμεναίοισι⟩: γάμοις —F²MlMnPrRSXXaXbXoT⁺YYfGGrZcZmZuCrOxB^3d

POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. Zm, καὶ prep. CrOx

Or. 558.11 (pllgn gloss) ⟨κοὐχὶ σώφροσιν⟩: ἀλλ’ ἀκολάστοις —Xo²

POSITION: s.l.

Or. 558.12 (rec rhet) ⟨κοὐχὶ σώφροσιν⟩: κακόζηλον —Mn

TRANSLATION: (Expression) in bad taste.

POSITION: s.l.

COMMENT: Kakozelon may refer either to the poor taste of the sexual allusion or to an overdone striving for rhetorical effect (in adding this phrase to the allusive ἰδίοισιν).

Or. 558.13 (rec gloss) ⟨σώφροσιν⟩: νομίμοις —V

POSITION: s.l.

Or. 558.14 (pllgn gloss) ⟨σώφροσιν⟩: ἐννόμοις —F²

POSITION: s.l.

Or. 558.15 (pllgn gloss) ⟨σώφροσιν⟩: νενομισμένοις —Y²Gu

POSITION: s.l.

Or. 559.01 (thom exeg) ⟨εἰς ἀνδρὸς ᾔει λέκτρα⟩: ¹τὸ ἀνδρὸς διπλῶς νοητέον, ἢ τοῦ Αἰγίσθου, ἢ τοῦ Ἀγαμέμνονος. ²καὶ ἐπὶ μὲν τοῦ Αἰγίσθου οὕτως· ³ἡ σὴ θυγάτηρ, ὦ Τυνδάρεως, εἰς ἀνδρὸς ᾔει λέκτρα ἐν λαθραίοις γάμοις, τουτέστι συνῆν λαθραίως Αἰγίσθῳ μοιχευομένη· ⁴ἐπὶ δὲ τοῦ Ἀγαμέμνονος οὕτως· ⁵ἡ σὴ θυγάτηρ ἐν ἰδίοις ὑμεναίοις, καὶ οὐχὶ σώφροσι, ⁶τουτέστι λαθραίως μοιχευομένη Αἰγίσθῳ, εἰς λέκτρα τοῦ Ἀγαμέμνονος ἧκεν, ὅτε ἐπανῆκεν ἐκ Τροίας, καὶ οὐκ ᾐδεῖτο. —ZZaZbZlZmTGu

TRANSLATION: The word ‘man’ is to be understood doubly, either of Aegisthus or of Agamemnon. And if applied to Aegisthus, as follows: ‘your daughter, Tyndareus, went to the bed of a man in secret coupling, that is, she had intercourse with Aegisthus secretly, in adultery’. But if applied to Agamemnon, as follows: ‘your daughter, in unusual couplings and not chaste ones, that is, being secretly in an adulterous relationship with Aegisthus, came to the bed of Agamemnon, when he returned from Troy, and felt no shame (about it).

REF. SYMBOL: all

APP. CRIT. 2: 3 εἴη ZbGu | λαθροις a.c. Zb

PREVIOUS EDITIONS: Dind. II.159,28–160,6

Or. 559.02 (thom exeg) ⟨ἀνδρὸς⟩: τοῦ Αἰγίσθου ἢ τοῦ Ἀγαμέμνονος —ZZaZbZlZmTGu

TRANSLATION: (‘Man’ refers to) Aegisthus or Agamemnon .

POSITION: s.l.

APP. CRIT. 2: αἰγίστου Zb

Or. 559.03 (pllgn gloss) ⟨ἀνδρὸς⟩: τοῦ Αἰγίσθου —Xo²

POSITION: s.l.

Or. 559.04 (pllgn gloss) ⟨ἀνδρὸς⟩: ξένου δηλονότι —Zu

POSITION: s.l.

Or. 559.05 (recThom gloss) ⟨ᾔει⟩: ἦλθεν —FMlMnPrRZZmTGuZc²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. MnZc²CrOx

APP. CRIT. 2: ἦλθε FMlPrRGu, ἤλθε Mn

Or. 559.06 (rec gloss) ⟨ᾔει⟩: ἤρχετο —K

POSITION: s.l.

Or. 559.07 (mosch gloss) ⟨ᾔει⟩: ἐλήλυθεν —XXaXbXoT⁺YYfGGrB⁴

POSITION: s.l.

APP. CRIT.: ἤλυθε Y

APP. CRIT. 2: ‑θε XaXoGGrB⁴

Or. 559.08 (recMosch gloss) ⟨λέκτρα⟩: κοίτην —F²Rf²XXaXbXoT⁺YYfGGrZc

POSITION: s.l.

Or. 559.09 (pllgn gloss) ⟨λέκτρα⟩: ἄλλου —Y²

POSITION: s.l.

Or. 559.10 (pllgn gloss) ⟨λέκτρα⟩: εἰς —Aa

POSITION: s.l.

Or. 559.11 (559–560) (thom rhet) ⟨ἐμαυτὸν ἢν λέγω κακῶς⟩: προκατάστασις —ZZmTGu^aGu^b

TRANSLATION: Preamble.

POSITION: marg. except s.l. Gu^b

KEYWORDS: προκατάστασις

Or. 559.12 (559–560) (vet paraphr) ἐμαυτὸν ἢν λέγω κακῶς: ἐὰν ἐκείνην, φησὶ, λέγω κακῶς, ἐμαυτὸν ἐρῶ κακῶς. —MBVCMnPrR^bRwSSa

TRANSLATION: If I speak ill of her, he says, I will speak ill of myself.

LEMMA: VC, ἐμαυτὸν ἢν λέγω Rw, ἐμαυτὸν R^b REF. SYMBOL: VPrR^bSa POSITION: marg. M

APP. CRIT.: ἀντὶ τοῦ prep. Rw | ἐκεῖνον Sa, ἐκεῖνα MnPr | λέγω] ἐρῶ Rw | ἐρῶ] ὁρῶ R^b | second κακῶς om. VMnPrR^bSSa

PREVIOUS EDITIONS: Schw. I.157,27; Dind. II.160,7–8

Or. 559.13 (559–560) (pllgn paraphr) ⟨ἐμαυτὸν ἢν λέγω κακῶς⟩: ἀντὶ τοῦ ἐμαυτὸν κακολογῶ —Zu

POSITION: s.l. at 560 ἐξερῶ Zu

Or. 559.14 (rec gloss) ⟨ἐμαυτὸν⟩: κακῶς —OAaAbMlPr

POSITION: s.l.

Or. 559.15 (rec gloss) ⟨ἢν⟩: ἐὰν —MlMnPr

POSITION: s.l.

Or. 559.16 (rec gloss) ⟨ἢν⟩: κἂν —Ab

POSITION: s.l.

Or. 559.17 (559–560) (pllgn gloss) ⟨λέγω κακῶς⟩: ὑβρίζω —AaXo²

POSITION: s.l.

Or. 560.01 (rec rhet) ἀντίστασις, ἀντέγκλημα, μετάστασις, συγγνώμη —Mn

TRANSLATION: Argument from a balancing action, counter-accusation, argument shifting blame to another, argument conceding an action but citing extenuating circumstances.

APP. CRIT. 2: ἀντεκλ‑ a.c. Mn | συγνώμη Mn

PREVIOUS EDITIONS: Dind. II.160,8 app.

COMMENT: See on sch. 544.01.

KEYWORDS: ἀντίστασις | ἀντέγκλημα/ἀντεγκληματικός | μετάστασις | συγγνώμη

Or. 560.02 (mosch paraphr) ⟨κακῶς ἐκείνην, ἐξερῶ⟩: ἐμαυτὸν ἐξερῶ κακῶς, ἀντὶ τοῦ ἐρῶ, ἢν λέγω ἐκείνην κακῶς. —XXaXbXoT⁺YYfGrZc, partial G

TRANSLATION: I will speak out badly of myself—(‘speak out’) in the sense ‘I will speak’—if I speak badly of her.

POSITION: s.l. GrZc, s.l. above 559 ἐμαυτὸν ἢν λέγω G, marg. T

APP. CRIT.: ἀντὶ τοῦ κτλ om. G, ἀντὶ τοῦ ἐρῶ om. Zc

PREVIOUS EDITIONS: Dind. II.160,8–9

Or. 560.03 (pllgn gloss) ⟨κακῶς⟩: καὶ ἀπρεπῶς —CrOx

POSITION: s.l.

Or. 560.04 (pllgn gloss) ⟨κακῶς⟩: ἀδίκως —F²

POSITION: s.l.

Or. 560.05 (pllgn gloss) ⟨ἐκείνην ἐξερῶ⟩: ἐὰν ἐκείνην λέξω —G

POSITION: s.l.

Or. 560.06 (pllgn gloss) ⟨ἐκείνην⟩: τὴν ἐμὴν μητέρα —Zl

POSITION: s.l.

Or. 560.07 (rec gloss) ⟨ἐκείνην⟩: εἰς —Mn

POSITION: s.l.

Or. 560.08 (rec gloss) ⟨ἐξερῶ⟩: ὑβρίσω —AbMlMnPrRS

POSITION: s.l.

APP. CRIT.: καὶ prep. MlPr, καὶ ἐμαυτὸν prep. Mn | ὑβρίζω Ab

Or. 560.09 (pllgn gloss) ⟨ἐξερῶ⟩: εἰ ὑβρίζω ἐκείνην —Xo²

POSITION: s.l.

Or. 560.10 (pllgn gloss) ⟨ἐξερῶ⟩: λέγω —Zb²B^3a/d

POSITION: s.l.

Or. 560.11 (pllgn gloss) ⟨ἐξερῶ⟩: ἐρῶ —Gu

POSITION: s.l.

Or. 560.12 (pllgn gloss) ⟨ἐξερῶ⟩: ἐρωτή[σω] —F²

POSITION: s.l.

APP. CRIT.: very faint, but not just ἐρῶ

Or. 560.13 (pllgn gloss) ⟨ἐξερῶ⟩: καὶ εἴπω —CrOx

POSITION: s.l.

Or. 560.14 (rec gloss) ⟨ἐξερῶ⟩: κακῶς —K

POSITION: s.l.

Or. 560.15 (560–562) (pllgn rhet) ⟨λέξω δ’ ὅμως …ἐπὶ δ’ ἔθυσα μητέρα⟩: ¹ἀντίθεσις ἀντεγκληματικὴ· ²ἀξία γὰρ ἦν παθεῖν. —G, partial SZu

TRANSLATION: Opposing argument bringing a counter-accusation. For she (Clytemnestra) deserved to suffer.

POSITION: marg. GS, s.l. at 562 Zu

APP. CRIT.: 2 ἀξία γὰρ κτλ om. SZu

COMMENT: See Hermogenes περὶ στάσεων section 6,20–23 [p. 73,2–5 Rabe; Heath 50, (comm.) 126] and scholia on that passage.

KEYWORDS: ἀντίθεσις/ἀντιθετικόν | ἀντέγκλημα/ἀντεγκληματικός

Or. 560.16 (560–562) (rec rhet) ⟨λέξω δ’ ὅμως …ἐπὶ δ’ ἔθυσα μητέρα⟩: συγ[γνω]μον[ικὸν] τὸ σ[χῆμα]. —Pr

TRANSLATION: The schema is that of conceding an act but offering extenuating circumstances.

POSITION: marg.

COMMENT: This periphrasis for the rhetorical term συγγνώμη does not appear elsewhere in TLG.

KEYWORDS: συγγνώμη

Or. 560.17 (rec gloss) ⟨δ’⟩: ἀλλὰ —Ab

POSITION: s.l.

Or. 561.01 (pllgn artGloss) ⟨Αἴγισθος⟩: ὁ —Ox

POSITION: s.l.

Or. 561.02 (pllgn gloss) ⟨ἦν⟩: καὶ ὑπῆρχεν —Ox

POSITION: s.l.

Or. 561.03 (rec paraphr) ⟨ὁ κρυπτὸς ἐν δόμοις πόσις⟩: ὁ μοιχικὸς ἐν οἴκοις ἀνὴρ —Rf²

POSITION: s.l.

APP. CRIT. 2: μυχικὸς Rf²

Or. 561.04 (pllgn gloss) ⟨ὁ κρυπτὸς⟩: καὶ ὁ κρύφιος —Cr

POSITION: s.l.

Or. 561.05 (pllgn gloss) ⟨ὁ κρυπτὸς⟩: καὶ ὁ ἐπείσακτος —Zu

POSITION: s.l.

Or. 561.06 (rec gloss) ⟨κρυπτὸς⟩: μοιχὸς —Ab

POSITION: s.l.

Or. 561.07 (pllgn gloss) ⟨κρυπτὸς⟩: κεκρυμμένος —F²

POSITION: s.l.

Or. 561.08 (pllgn gloss) ⟨δόμοις⟩: οἴκοις —F²Pr²

POSITION: s.l.

Or. 561.09 (pllgn gloss) ⟨πόσις⟩: ἀνὴρ —F²Pr²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 562.01 (rec paraphr) δῆλον τὸ⟨ν⟩ μὲν Αἴγισθον ἐφόνευσα καὶ ἐπὶ τοῦτον ἔσφαξα καὶ τὴν μητέρα. —Rf²

TRANSLATION: Clearly (the sense is that) I killed Aegisthus and in addition to him I slaughtered my mother too.

POSITION: s.l.

Or. 562.02 (rec gloss) ⟨τοῦτον⟩: ἤγουν τὸν Αἴγισθον —VAaGuZb²

POSITION: s.l.

APP. CRIT.: ἤγουν om. Zb² | ἀγαμέμνονα V, corr. to αἴγιστον (sic) V²

Or. 562.03 (rec gloss) ⟨κατέκτειν’⟩: ἐφόνευσα —F²Rf²Zc

POSITION: s.l.

Or. 562.04 (mosch exeg) ⟨κατέκτειν’⟩: ἀντὶ τοῦ ἔκτεινα —XXaXbXoT⁺YYfGGrAa²

TRANSLATION: (The compound ‘katektein’ ’ is) used for (simple verb) ‘ekteina’ (‘I killed’).

POSITION: s.l. except X

Or. 562.05 (vet exeg) ἐπὶ δ’ ἔθυσα μητέρα: ¹ἀπρεπῶς ἔφρασεν· ἔθυσα δὲ καὶ ἐπὶ τούτῳ τὴν μητέρα. || ²ἀπρεπῶς τὸ ἔθυσα. ³ἢ τάχα ἵνα δείξῃ ὅτι εὐσεβῶς διεπράξατο φονεύσας αὐτήν, ἔφη τὸ ἔθυσα· ⁴τὸν Αἴγισθον μὲν ἔκτεινα, ἐπὶ τούτῳ δὲ τὴν μητέρα ἔθυσα. —MBVCMlMnPrR^bRwSSa

TRANSLATION: He (the poet/speaker) expressed it in an unseemly way: ‘and I sacrificed also in addition to/upon him my mother’. || In an unseemly way (the poet/speaker uses) the word ‘I sacrificed’. Or perhaps in order to show that he acted piously in killing her he used the word ‘I sacrificed’: ‘Aegisthus I slew, and upon him I also sacrificed my mother’.

LEMMA: V, ἐπὶ δ’ ἔθυσα MlMnPrR^b(ἔθυσε)RwSSa, τοῦτον κατέκτειν’ MC REF. SYMBOL: MVMl POSITION: cont. from sch. 559.12 R^b

APP. CRIT. 2: 4 αἴγιστον Mn

PREVIOUS EDITIONS: Schw. I.158,1–3; Dind. II.160,10–13

Or. 562.06 (thom exeg) ⟨ἐπὶ δ’ ἔθυσα⟩: ¹οὐ καλῶς λέγεις. ²πρῶτον γὰρ ἐκείνην ἔκτεινεν, εἶτα καὶ τὸν Αἴγισθον, ἐξ ἀγρῶν ἐπανελθόντα, καθά φησι Σοφοκλῆς. —ZZaZbZmTGu

TRANSLATION: You (Euripides) are not telling it well: for first he killed her, and then also Aegisthus, when he came home from the countryside, as Sophocles says (in his Electra).

REF. SYMBOL: all

APP. CRIT.: 2 καὶ om. T | ἐπελθόντα ZZa

PREVIOUS EDITIONS: Dind. II.160,13–15

KEYWORDS: citation of literature other than Homer | Sophocles, Electra | criticism of poet

Or. 562.07 (rec exeg) ⟨ἐπὶ δ’ ἔθυσα⟩: σὺν τούτοις ἔσφαξα —MnS

TRANSLATION: Together with these (actions) I slaughtered (her).

LEMMA: ἔπι in text Mn POSITION: s.l.

Or. 562.08 (rec exeg) ⟨ἐπὶ δ’ ἔθυσα⟩: ἐπὶ αὐτῷ ἐφόνευσα —K

TRANSLATION: In addition to/upon him I killed (her).

POSITION: s.l.

Or. 562.09 (mosch exeg) ⟨ἐπὶ δ’ ἔθυσα⟩: ἐπὶ τούτῳ δὲ ἐφόνευσα —XXaXbXoT⁺YYfGGrZc

TRANSLATION: In addition to/upon this man I killed (her).

POSITION: s.l. except X

APP. CRIT.: τὴν μητέρα add. G

APP. CRIT. 2: δ’ Zc

PREVIOUS EDITIONS: cf/Dind. II.160,17

Or. 562.10 (pllgn exeg) ⟨ἐπὶ⟩: ἐπ’ ἐκείνῳ δὲ τῷ Αἰγίσθῳ —FZuB^3a

TRANSLATION: In addition to/upon that man, Aegisthus.

POSITION: marg. F, s.l. ZuB^3a

APP. CRIT.: ἤγουν prep. F | ἐπ’ ἐκείνῳ δὲ om. B^3a

Or. 562.11 (rec gloss) ⟨ἐπὶ⟩: τούτῳ —Mn

POSITION: s.l.

APP. CRIT.: τοῦτο Mn

Or. 562.12 (recThom gloss) ⟨ἐπὶ⟩: σὺν τούτῳ —AbMlPrRZZaZbZlZmTOx²

POSITION: s.l.

APP. CRIT. 2: συντοῦτο Ml

Or. 562.13 (pllgn gloss) ⟨ἐπὶ⟩: σὺν ἐκείνῳ —Aa

POSITION: s.l.

Or. 562.14 (pllgn exeg) ⟨ἐπὶ⟩: αὕτη ἡ ἐπί λύπην σημαίνει, οἷον ἔπραξα ἓν αἰσχρὸν καὶ οὐκ ἤρκει τοῦτο, ἀλλ’ ἐπὶ τούτῳ ἔπραξα καὶ ἄλλο. —Lp

TRANSLATION: This (use of the preposition) ‘epi’ conveys anguish, as if to say ‘I did one shameful deed and this was not sufficient, but on top of that I did another too’.

APP. CRIT.: ἄλλο Matthiae, ἄλλον Lp

APP. CRIT. 2: σημένει Lp | second ἔπραξ Lp

PREVIOUS EDITIONS: Dind. II.160,15–17

Or. 562.15 (rec exeg) ⟨ἔθυσα⟩: ἤτοι εὐσεβῶς —O

TRANSLATION: (‘I sacrificed’,) that is, piously.

POSITION: s.l.

Or. 562.16 (rec exeg) ⟨ἔθυσα⟩: ἀντὶ τοῦ δικαίως ἔσφαξα —V¹

TRANSLATION: (‘I sacrificed’ is) equivalent to ‘I slaughtered justly’.

POSITION: s.l.

Or. 562.17 (pllgn exeg) ⟨ἔθυσα⟩: δικαίως δὲ ἐφόνευσα —Y²

TRANSLATION: (‘I sacrificed’ means) ‘and I killed justly’.

POSITION: marg.

Or. 562.18 (pllgn gloss) ⟨ἔθυσα⟩: ἐφόνευσα —AaCrOxB⁴

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 562.19 (recThom gloss) ⟨ἔθυσα⟩: ἔσφαξα —AbMlPrZZaZbZmT

POSITION: s.l.

Or. 562.20 (pllgn gloss) ⟨ἔθυσα⟩: ἐσφαγίασα —F

POSITION: s.l.

Or. 562.21 (tri metr) ⟨ἔθυσα⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 55

Or. 562.22 (rec artGloss) ⟨μητέρα⟩: τὴν —Ab

POSITION: s.l.

Or. 563.01 (rec paraphr) κακῶς ἐποίησα, ἀλλὰ βοηθῶν τῷ πατρί. —Rf²

POSITION: s.l.

Or. 563.02 (pllgn gloss) ⟨ἀνόσια⟩: ἄδικα —Pr²Xo²Zb²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 563.03 (rec gloss) ⟨δρῶν⟩: πράττων —MnXo²ZlCr

POSITION: s.l.

APP. CRIT.: καὶ prep. MnCr

Or. 563.04 (pllgn gloss) ⟨δρῶν⟩: ποιήσας —F²

POSITION: s.l.

Or. 563.05 (pllgn gloss) ⟨δρῶν⟩: καὶ ποιῶν —Ox

POSITION: s.l.

Or. 563.06 (rec rhet) ⟨ἀλλὰ τιμωρῶν πατρί⟩: ἀντίληψις —SGGuZu

TRANSLATION: Counter-statement appealing to a legal justification.

POSITION: marg. S, marg. at 564 G, s.l. GuZu; above ἀνόσια Gu

APP. CRIT.: σχῆμα prep. Zu

COMMENT: See Hermogenes περὶ στάσεων 5 [p. 65,10ff. Rabe; Heath 46ff.].

KEYWORDS: ἀντίληψις

Or. 563.07 (rec rhet) ⟨ἀλλὰ τιμωρῶν πατρί⟩: ἀντίστασις —S

TRANSLATION: Antistasis (argument appealing to the greater good of what the speaker espouses).

POSITION: marg.

KEYWORDS: ἀντίστασις

Or. 563.08 (rec rhet) ⟨ἀλλὰ τιμωρῶν πατρί⟩: ἀντίθεσις ἀντε⟨γ⟩κληματικὴ —V³FMn

TRANSLATION: Opposing argument bringing a counter-accusation.

POSITION: s.l. V³, marg. F, marg. at 564 Mn

APP. CRIT.: ἀντικλημ‑ a.c. V³, ‑κληματικὸν Mn

KEYWORDS: ἀντίθεσις/ἀντιθετικόν | ἀντέγκλημα/ἀντεγκληματικός

Or. 563.09 (pllgn rhet) ⟨ἀλλὰ τιμωρῶν πατρί⟩: ἀντίθεσις ἀντεγκληματικὴ, ἢ ὡς ἐγᾦμαι ἀντίστασις. —Y²

TRANSLATION: Opposing argument bringing a counter-accusation; or, as I think, argument from a balancing action.

POSITION: s.l.

KEYWORDS: ἀντίθεσις/ἀντιθετικόν | ἀντέγκλημα/ἀντεγκληματικός | ἀντίστασις

Or. 563.10 (recMoschThom gloss) ⟨τιμωρῶν⟩: βοηθῶν —Aa²MlMnPrXXaXbXoYYfGGrZZaZbZlZmT^*CrOx

POSITION: s.l. except X

APP. CRIT.: καὶ prep. MnCrOx

PREVIOUS EDITIONS: Dind. II.160,18

Or. 563.11 (pllgn gloss) ⟨τιμωρῶν⟩: βοηθήσας —F

POSITION: s.l.

Or. 563.12 (tri metr) ⟨τιμωρῶν⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 55

Or. 563.13 (rec artGloss) ⟨πατρί⟩: τῷ —F²MnOx

POSITION: s.l.

Or. 564.01 (tri rhet) ἀνασκευή —T

TRANSLATION: Refutation.

POSITION: marg.

KEYWORDS: ἀνασκευή

Or. 564.02 (pllgn rhet) τὸ σχῆμα κατὰ ἀντίστασιν. —B^3d

TRANSLATION: The schema is that using antistasis (an argument appealing to the greater good of what the speaker espouses).

POSITION: marg.

COMMENT: See sch. 565.01–03.

KEYWORDS: ἀντίστασις

Or. 564.03 (rec paraphr) ⟨ἐφ’ οἷς δ’ ἀπειλεῖς⟩: ἐπὶ τούτοις ἀπειλεῖς —Rf²

POSITION: s.l.

COMMENT: ‘In these circumstances’ is a possible paraphrase here, but one might consider ἐπὶ τούτοις ⟨ἃ⟩ ἀπειλεῖς, explaining the attracted relative pronoun.

Or. 564.04 (mosch gloss) ⟨ἐφ’ οἷς⟩: δι’ ἃ —XXaXbXoT⁺YYfZb²GGrZcAa^s

POSITION: s.l.

Or. 564.05 (rec gloss) ⟨ἐφ’ οἷς⟩: διότι —Aa²AbMnGuZu

POSITION: s.l.

APP. CRIT.: ἢ prep. Zu

Or. 564.06 (pllgn gloss) ⟨ἐφ’ οἷς⟩: καὶ ἐν οἷς πράγμασιν —CrOx

POSITION: s.l.

Or. 564.07 (pllgn gloss) ⟨ἐφ’ οἷς⟩: πράγμασι δηλονότι —F

POSITION: s.l.

Or. 564.08 (pllgn gloss) ⟨ἀπειλεῖς⟩: ἀμύνεσαι —Zl

POSITION: s.l.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 564.09 (recMoschThom gloss) ⟨ὡς⟩: ὅτι —V³Aa²AbKMlXXaXbXoYYfGGrZcZZaZbZlZmT^*CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZcCrOx

Or. 564.10 (rec gloss) ⟨ὡς⟩: ἵνα —Sa^r

POSITION: s.l.

Or. 564.11 (recThom gloss) ⟨πετρωθῆναι⟩: ἀντὶ τοῦ λιθασθῆναι —V¹F²ZmGuCrOx

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ] om. ZmGu, καὶ CrOx

PREVIOUS EDITIONS: Dind. II.160,21

Or. 564.12 (mosch gloss) ⟨πετρωθῆναι⟩: λίθοις βληθῆναι —XXaXbXoT⁺YYfGrZcAa²

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.160,20–21

Or. 564.13 (pllgn gloss) ⟨πετρωθῆναι⟩: λιθοβοληθῆναι —G

POSITION: s.l.

Or. 564.14 (pllgn gloss) ⟨πετρωθῆναι⟩: λιθολευ[στηθῆναι] —Zl

POSITION: s.l.

COMMENT: The aorist passive of λιθολευστέω is barely attested. The regular form restored here is supported by the existence of future passive λιθολευστηθήσεται (Germanus II in PG 98.248,29, 13th cent.), and another middle Byzantine text has (in a sentence with several ‑θῆναι infinitives of other verbs) the odd form λιθολευστῆναι (read λιθολευστ⟨ηθ⟩ῆναι?). Restoring λιθόλευ[στον γενέσθαι] is ruled out because there is no accent on the extant omicron.

KEYWORDS: rare word

Or. 564.15 (pllgn gloss) ⟨δεῖ⟩: χρὴ —Y²

POSITION: s.l.

Or. 565.01 (pllgn rhet) ἀντίστασις· ἱστᾶ γὰρ ἕτερον εὐεργέτημα ἀπὸ τοῦ λέγειν ‘ὃ ἑποίησα εἰς βοήθειαν πάσης τῆς πόλεως ἐποίησα’. ἔτι μεῖζον τοῦτο τοῦ φονεῦσαι τὴν μητέρα αὐτοῦ. —V³

TRANSLATION: Antistasis. For he establishes (the existence of) another, beneficial deed by saying that ‘what I have done I have done to assist the entire city’. This act is even more important than killing his mother.

POSITION: s.l.

KEYWORDS: ἀντίστασις

Or. 565.02 (pllgn rhet) ἀντίστασις· ἀνθιστᾶ γὰρ ἕτερον εὐεργέτημα μεῖζον. —Y²

TRANSLATION: Antistasis. For he establishes in opposition another, more important beneficial deed.

POSITION: marg.

APP. CRIT.: ἑτέρου Y²

KEYWORDS: ἀντίστασις

Or. 565.03 (pllgn rhet) ἀντίστασις· ἀνθιστᾶ γὰρ εὐεργέτημα μεῖζον ὡς ὑπὲρ Ἑλλάδος τοῦτο πεποίηκα. —Zu

TRANSLATION: Antistasis. For he establishes in opposition a more important beneficial deed, (saying) that ‘I have done this on behalf of Greece’.

POSITION: s.l.

KEYWORDS: ἀντίστασις

Or. 565.04 (rec gloss) ⟨ὡς⟩: ὅτι —VAa²F²KRZb²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 565.05 (pllgn gloss) ⟨ὡς⟩: ὅπως —Ml

POSITION: s.l.

Or. 565.06 (rec gloss) ⟨ὡς⟩: πῶς —KMnG

POSITION: s.l.

Or. 565.07 (tri metr) ⟨ἅπασαν⟩: long mark over second alpha —T

PREVIOUS EDITIONS: de Fav. 56

Or. 565.08 (pllgn gloss) ⟨Ἑλλάδ’⟩: πάντας τοὺς Ἕλληνας —Xo²

POSITION: s.l.

Or. 565.09 (pllgn artGloss) ⟨Ἑλλάδ’⟩: τὴν —F²

POSITION: s.l.

Or. 565.10 (pllgn gloss) ⟨ὠφελῶ⟩: ὠφέλω —F²

POSITION: s.l.

COMMENT: Perhaps an error for (or ‘correction’ of) a vernacular form ὀφέλω: in TLG one finds ὀφέλει (for ὠφελεῖ) in a vernacular text (Historia imperatorum liber ii, 1504 Iadevaia, later than 11th cent.).

Or. 566.01 (566–568) (pllgn exeg) ⟨εἰ γὰρ γυναῖκες … εἰς τέκνα⟩: ἐὰν μὴ ἀποκτείνωσιν αὐτάς —Lp

TRANSLATION: If they (the avenging sons) do not kill them.

POSITION: s.l. above 568 εἰς τέκνα

APP. CRIT.: app. ‑ουσιν a.c. Lp

PREVIOUS EDITIONS: Dind. II.160,27

COMMENT: Perhaps ἐὰν is a corruption of ἵνα or να and this was intended to explain καταφυγὰς θηρώμενοι εἰς τέκνα (compare sch. 567.06). But the placement of s.l. notes in Lp is not precise, and ἐὰν can stand if the reference is to the whole condition beginning in 566.

Or. 566.02 (rec rhet) κατασκευὴ —Mn²

TRANSLATION: Proof.

POSITION: s.l.

KEYWORDS: κατασκευή/κατασκευάζει

Or. 566.03 (pllgn rhet) ἀνατροπὴ τῆς εἰσβολῆς τοῦ ἐλέους —Zu

TRANSLATION: Overturning/refutation of the injection of pity.

POSITION: s.l.

COMMENT: This refers back to lines 525–527; see sch. 526.01–03.

KEYWORDS: εἰσβολή/ἐκβολή | ἀνατροπή

Or. 566.04 (pllgn gloss) ἐλέου ἐκβολὴ —Y²B^3a

TRANSLATION: Explosion (of expression) of pity

POSITION: s.l. Y², marg. B^3a

APP. CRIT.: ἐκβολὴ ἐλέους B^3a

COMMENT: Here the pity is for the male victims of murderous wives.

KEYWORDS: εἰσβολή/ἐκβολή

Or. 566.05 (rec gloss) ⟨εἰ⟩: ἐὰν —AbRf²CrOx

POSITION: s.l.

APP. CRIT.: γὰρ add. Rf²

Or. 566.06 (rec artGloss) ⟨γυναῖκες⟩: αἱ —AbF²MnRf²Xo²Ox

POSITION: s.l.

Or. 566.07 (rec paraphr) ⟨ἐς τόδ’ … θράσους⟩: εἰς ταύτ[ην τὴν] θρασ[ύτητα] —K

POSITION: marg.

Or. 566.08 (rec paraphr) ⟨ἐς τόδ’ … θράσους⟩: εἰς τοσαύτην θρασύτητα —Mn²Zb²Zu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Mn², ἀντὶ τοῦ prep. Zu

Or. 566.09 (mosch paraphr) ⟨ἐς τόδ’ … θράσους⟩: εἰς τὴν θρασύτητα ταύτην —XXaXbXoYYfGGrZcAa²

POSITION: s.l. except X

APP. CRIT.: ταύτην app. om. Aa² (insufficient room in damaged margin)

APP. CRIT. 2: app. θρασύτηταν Aa²

PREVIOUS EDITIONS: Dind. II.160,22–23

Or. 566.10 (pllgn paraphr) ⟨ἐς τόδ’ … θράσους⟩: ἀντὶ τοῦ εἰς τοσοῦτον θράσος —Y²

POSITION: marg.

Or. 566.11 (pllgn exeg) ⟨εἰς⟩: ἐς —Aa

LEMMA: thus in text Aa POSITION: s.l.

Or. 566.12 (pllgn gloss) ⟨τόδ’⟩: τὸ μέρος —Zm

POSITION: s.l.

Or. 566.13 (pllgn gloss) ⟨τόδ’⟩: τοιοῦτον —Aa²F²

POSITION: s.l.

Or. 566.14 (pllgn gloss) ⟨τόδ’⟩: τοῦτο —Zl

POSITION: s.l.

Or. 566.15 (rec gloss) ⟨ἥξουσιν⟩: ἔλθωσι —Mn²Zb²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: ἔλθους Zb²

Or. 566.16 (pllgn gloss) ⟨ἥξουσιν⟩: ἔλθοιεν —F²

POSITION: s.l.

Or. 566.17 (pllgn gloss) ⟨θράσους⟩: τῆς εὐ[τολμίας] —Zl

POSITION: s.l.

COMMENT: Cf. Lex. in carmina Greg. Naz. (ord. alphab.) θ 73 Kalamakis θράσος· θρασύτητα, εὐτολμία⟨ν⟩.

Or. 566.18 (rec artGloss) ⟨θράσους⟩: τοῦ —K

POSITION: s.l.

Or. 567.01 (mosch paraphr) ⟨ἄνδρας φονεύειν⟩: λέγω εἰς τὸ φονεύειν τοὺς ἄνδρας —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.160,25

Or. 567.02 (pllgn gloss) ⟨ἄνδρας⟩: τοὺς ἰδίους —F²

POSITION: s.l.

Or. 567.03 (rec artGloss) ⟨ἄνδρας⟩: τοὺς —Mn

POSITION: s.l.

Or. 567.04 (rec gloss) ⟨φονεύειν⟩: ὥστε —Aa²MnZu

POSITION: s.l.

Or. 567.05 (pllgn gloss) ⟨φονεύειν⟩: κτείνειν —Zl

POSITION: s.l.

Or. 567.06 (567–568) (thom exeg) ⟨καταφυγὰς ποιούμεναι ἐς τέκνα⟩: ἵνα μὴ ὑπ’ αὐτῶν φονευθεῖεν —ZZaZbZlZmTGu

TRANSLATION: (Taking refuge before their sons) in order not to be killed by them.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.160,26

COMMENT: See on sch. 566.01.

Or. 567.07 (rec gloss) ⟨καταφυγὰς⟩: τὰς προφάσεις —Mn

POSITION: s.l.

Or. 567.08 (pllgn gloss) ⟨καταφυγὰς⟩: καὶ παρακλήσεις —CrOx

POSITION: s.l.

Or. 567.09 (rec artGloss) ⟨καταφυγὰς⟩: τὰς —AaAbMlPrR

POSITION: s.l.

APP. CRIT. 2: τοὺς Ml

Or. 568.01 (pllgn artGloss) ⟨τέκνα⟩: τὰ —F²

POSITION: s.l.

Or. 568.02 (rec gloss) ⟨μαστοῖς⟩: ἐν τοῖς —MnZl

POSITION: s.l.

Or. 568.03 (mosch gloss) ⟨μαστοῖς⟩: διὰ τῶν μαστῶν —XXaXbXoT⁺YYfGGrAa²Ml

POSITION: s.l. except X

APP. CRIT.: ἢγουν prep. T

Or. 568.04 (pllgn artGloss) ⟨μαστοῖς⟩: τοῖς —F²

POSITION: s.l.

Or. 568.05 (pllgn exeg) ⟨ἔλεον θηρώμεναι⟩: ὡς σὺ φῂς ὅτι χρὴ ποιεῖν. —Lp

TRANSLATION: As you (Tyndareus) claim they (women/mothers) ought to do.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.161,1

COMMENT: Referring to lines 526–529.

Or. 568.06 (pllgn gloss) ⟨ἔλεον⟩: τὸν οἶκτον —F²

POSITION: s.l.

Or. 568.07 (pllgn gloss) ⟨ἔλεον⟩: τὴν ἐλεημοσύνην —Xo²

POSITION: s.l.

Or. 568.08 (pllgn gloss) ⟨ἔλεον⟩: καὶ τὴν συμπάθειαν —Zu

POSITION: s.l.

Or. 568.09 (rec gloss) ⟨θηρώμεναι⟩: διώκουσαι —AaAbMnPrSa^r

POSITION: s.l.

APP. CRIT.: διωκόμεναι AaMnPr

Or. 568.10 (recMosch gloss) θηρώμεναι: λαμβάνουσαι —MlRfXXaXbXoT⁺YYfGGrZZb²ZmCrOxF^rec

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. X, καὶ prep. CrOx

APP. CRIT. 2: λάμβανουσαι Y²

PREVIOUS EDITIONS: Dind. II.161,1–2

Or. 568.11 (recThom gloss) ⟨θηρώμεναι⟩: ἀγρεύουσαι —V³AaMn²Y²ZZaTGu

POSITION: s.l. except marg. Y²

PREVIOUS EDITIONS: Dind. II.161,2

Or. 568.12 (pllgn gloss) ⟨θηρώμεναι⟩: θηρεύουσαι —Zm

POSITION: s.l.

Or. 568.13 (pllgn gloss) ⟨θηρώμεναι⟩: ἕλκουσαι —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.161,3

Or. 568.14 (pllgn gloss) ⟨θηρώμεναι⟩: καὶ ζητοῦσαι —Zc²

POSITION: s.l.

Or. 568.15 (pllgn gloss) ⟨θηρώμεναι⟩: ὑποκλέπτουσ⟨αι⟩ —Zu, app. Zl

POSITION: s.l.

APP. CRIT.: only ]οκλ[ Zl, with rough breathing surviving from initial υ

Or. 568.16 (pllgn gloss) ⟨θηρώμεναι⟩: κτώμεναι —Y²

POSITION: marg.

Or. 569.01 (vet paraphr) παρ’ οὐδὲν αὐταῖς ἦν: ἐν ὀλίγῃ προφάσει καὶ πάρεργον ἦν αὐταῖς τοὺς ἰδίους ἄνδρας φονεύειν. —MBVCMlMnPrR^bRwSa

TRANSLATION: For them it would have been a matter requiring (only) a small pretext and (would have been) a (mere) side-project to kill their own husbands.

LEMMA: M(παρ δ’ οὐδὲν)C, παρ’ οὐδὲν ἦν αὐταῖς VR^b, παρ’ οὐδὲν αὐταῖς Rw REF. SYMBOL: MVMlR^bSa POSITION: intermarg. B

APP. CRIT.: ἀντὶ τοῦ prep. VR^b | φράσει VMlMnPrR^bSa | καὶ om. VMlMnPrR^bSa | after αὐταῖς add. τὸ BVMlPrR^bRwSa | φονεύειν transp. before τοὺς. ἰδ. ἄνδρας BVR^bRw

APP. CRIT. 2: ὀλίγει VC

PREVIOUS EDITIONS: Schw. I.158,4–5; Dind. II.161,4–5

Or. 569.02 (pllgn wdord) α (ἦν), β (αὐταῖς), γ (ὀλλύναι), δ (πόσεις), ε (παρ’ οὐδὲν) —V^2/3

Or. 569.03 (pllgn paraphr) ἤγουν οὐ μέγα νομίζοιεν ἂν ἀποκτείνειν τοὺς πόσεις. —Lp

TRANSLATION: That is, they would not consider it a big deal to kill their husbands.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.161,9–10

Or. 569.04 (rec gloss) ⟨παρ’ οὐδὲν⟩: ἐν ὀλίγῃ προφάσει —O

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.161,8–9

Or. 569.05 (pllgn gloss) ⟨παρ’ οὐδὲν⟩: ὡς οὐδὲν —V³F²Y²

POSITION: s.l. V³F², marg. Y²

Or. 569.06 (mosch paraphr) ⟨παρ’ οὐδὲν⟩: κατ’ οὐδὲν, ἐν οὐδενὸς μοίρᾳ —XXaXbXoT⁺YYfGGrAa

POSITION: s.l. except X

APP. CRIT.: κατ’ οὐδὲν] ἀντὶ τοῦ Aa | οὐδὲν om. Xo (supplied from line) | οὐδενὶ Y | μοίρᾳ] μέρους X

PREVIOUS EDITIONS: Dind. II.161,7–8

Or. 569.07 (pllgn gloss) ⟨παρ’ οὐδὲν⟩: ἐπ’ οὐδεμιᾷ αἰτίᾳ —Zb²

POSITION: s.l.

Or. 569.08 (pllgn gloss) ⟨παρ’ οὐδὲν⟩: εἰς οὐδὲν —Gu

POSITION: s.l.

Or. 569.09 (pllgn gloss) ⟨παρ’ οὐδὲν⟩: πάρεργον —G

POSITION: s.l.

Or. 569.10 (pllgn gloss) ⟨παρ’ οὐδὲν⟩: καὶ εἰς τὸ οὐδαμινὸν —CrOx

POSITION: s.l.

APP. CRIT. 2: ‑μηνὸν CrOx

Or. 569.11 (pllgn gloss) ⟨παρ’ οὐδὲν⟩: εὔκολον —B^3a

POSITION: s.l.

Or. 569.12 (rec gloss) ⟨αὐταῖς⟩: ἤγουν ταῖς μητράσι —V

POSITION: s.l.

Or. 569.13 (rec gloss) ⟨αὐταῖς⟩: ἐν —Ab

POSITION: s.l.

Or. 569.14 (pllgn gloss) ⟨ἦν ἂν ὀλλύναι⟩: ἔπειτα(?) —B^3c

POSITION: s.l.

Or. 569.15 (pllgn gloss) ⟨ἦν ἄν⟩: ἀντὶ τοῦ εἴη ἄν —XXaXbXoT⁺YYfGGr

LEMMA: lemma ἦν X POSITION: s.l. except X

APP. CRIT.: ἀντὶ τοῦ om. G | εἴην Y

PREVIOUS EDITIONS: Dind. II.161,10

Or. 569.16 (rec gloss) ⟨ἦν⟩: ἐστὶ —MnRf

POSITION: s.l.

APP. CRIT.: καὶ prep. Mn

Or. 569.17 (pllgn gloss) ⟨ἦν⟩: καὶ ὑπῆρχεν —Ox

POSITION: s.l.

Or. 569.18 (pllgn paraphr) ⟨ὀλλύναι πόσεις⟩: αὐταῖς φθεῖραι τοὺς ἄνδρας —G

POSITION: s.l.

Or. 569.19 (rec gloss) ⟨ὀλλύναι⟩: εἰς τὸ —Mn

POSITION: s.l.

Or. 569.20 (rec gloss) ⟨ὀλλύναι⟩: φονεύειν —M²OFZlZu

POSITION: s.l.

APP. CRIT.: καὶ prep. FZu

Or. 569.21 (rec gloss) ⟨ὀλλύναι⟩: φθεῖραι —V¹Zb²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 569.22 (mosch gloss) ὀλλύναι: φθείρειν —XXaXbXoT⁺YYfGrZmAaMlPr²

LEMMA: X POSITION: s.l. except X

APP. CRIT. 2: φθείρην Ml

PREVIOUS EDITIONS: Dind. II.161,11

Or. 569.23 (rec artGloss) ⟨ὀλλύναι⟩: τὸ —Ab

POSITION: s.l.

Or. 569.24 (recMosch gloss) ⟨πόσεις⟩: τοὺς ἄνδρας —V¹F²Rf²XXaXbXoT⁺YYfGr

POSITION: s.l.

APP. CRIT.: τοὺς om. V¹Rf² (F² uses τοὺς of F)

PREVIOUS EDITIONS: Dind. II.161,11

Or. 569.25 (rec artGloss) ⟨πόσεις⟩: τοὺς —FMn

POSITION: s.l.

Or. 570.01 (vet exeg) ἐπίκλημ’ ἐχούσαις: εἴπερ ἔμελλεν αὐταῖς, φησὶν, εἰς ἔγκλημα μόνον περιίστασθαι τὰ τῆς τιμωρίας, ἀκωλύτως ἂν ἐχώρουν κατὰ τῶν ἀνδρῶν. —MBVCRw

TRANSLATION: If in fact, he says, the matter of punishment were going to consist solely in the accusation, they would proceed against their husbands without hindrance.

LEMMA: MVC, ἄλλως B, καὶ ἄλλως Rw REF. SYMBOL: MV POSITION: follows sch. 570.04 B, follows next Rw

APP. CRIT.: ἔμελλεν] ἦν V | εἰς om. Rw | μόνον om. V | τὰ τῆς] τὰς MC

APP. CRIT. 2: περίστασθαι Rw | ἂν ἐχ.] ἀνεχώρουν C

PREVIOUS EDITIONS: Schw. I.158,6–8; Dind. II.161,5–7

Or. 570.02 (vet exeg) ἄλλως: ¹ἀντὶ τοῦ ἔγκλημα. ²τουτέστιν ἐγκαλουμέναις αὐταῖς καὶ διαβαλλομέναις, ἢ προφασιζομέναις ὅ τι δήποτε. ³καὶ αὕτη γὰρ προεφασίζετο τὰ κατὰ τὴν Ἰφιγένειαν ⁴ὅτι διὰ τοῦτο ἀνεῖλεν αὐτὸν, ὅτι ἐν Αὐλίδι ἐσφαγίασεν Ἰφιγένειαν. —MC, partial Rw

TRANSLATION: (‘Epiklēma’ is) used for ‘engklēma’, ‘charge, accusation’. That is, when themselves being charged and maligned, or presenting any excuse at all. For this woman too presented as her excuse the actions involving Iphigenia, (saying) that she killed him because of this fact, that he sacrificed Iphigenia in Aulis.

LEMMA: lemma CRw(as if also on 569) POSITION: precedes previous Rw

APP. CRIT. 2: 4 ἐναυλίδι M, ἐν αὐλῖδι C

PREVIOUS EDITIONS: Schw. I.158,9–12; Dind. II.161,12–15

COMMENT: In this and the redacted version of V (next), the commentator is apparently explaining alternative interpretations of ἐπίκλημ’ ἐχούσαις, showing awareness of the flexibility of verbal phrases consisting of ἔχειν with a noun expressing an emotion or attitude or the like. Many such phrases can be equivalent to an active verb or a passive verb. That is, while ἔγλκημα ἔχειν is most commonly ‘to have a complaint/charge (to make against someone else)’, it can also appear with the sense ‘to be subject to a complaint/charge (raised by someone else)’, as in Plato, Phaedo 86e6–8 ἐμοὶ γὰρ φαίνεται ἔτι ἐν τῷ αὐτῷ ὁ λόγος εἶναι, καί, ὅπερ ἐν τοῖς πρόσθεν ἐλέγομεν, ταὐτὸν ἔγκλημα ἔχειν; ps-Demosth. contra Boeotum 2.51 ὥστε πολὺ μᾶλλον προσήκειν ἐμὲ τούτοις ἐγκαλεῖν ἢ αὐτὸν ἐγκλήματ’ ἔχειν ὑπὸ τούτων. Thus the commentator considers the possibility that the meaning is passive here before offering the active interpretation. In B’s version, only the passive interpretation is offered.

Or. 570.03 (rec exeg) ⟨ἐπίκλημ’ ἐχούσαις⟩: ¹ἀντὶ τοῦ ἔγκλημα. ²τουτέστιν ἐγκαλουμέναις ἐφ’ ᾧτινι δή, ἢ αὐταῖς ἐγκαλούσαις καὶ προφασιζομέναις ὅ τι δήποτε. ³καὶ αὕτη γὰρ προεφασίζετο τὰ κατὰ τὴν Ἰφιγένειαν ⁴ὅτι διὰ τοῦτο ἀνεῖλεν αὐτὸν, ὅτι ἐν Αὐλίδι ἐσφαγίασεν Ἰφιγένειαν —V

TRANSLATION: (‘Epiklēma’ is) used for ‘engklēma’, ‘charge, accusation’. That is, when being charged for some act or other, or themselves charging and presenting any excuse at all. For this woman too presented as her excuse the actions involving Iphigenia, (saying) that she killed him because of this fact, that he sacrificed Iphigenia in Aulis.

POSITION: cont. from sch. 570.01 V

APP. CRIT.: 2 δὴ] δεῖ V | 3 αὐτὴ V | 4 ἀνεῖλον V (cf. M in prev.)

APP. CRIT. 2: 2 ἐφῶτινι V

PREVIOUS EDITIONS: Schw. I.158,9–12 app.; Dind. II.161,12–15 with app.

COMMENT: One might consider retaining αὐτὴ in 3 as reflecting a more recent revision of an older explanation, since in later Greek αὐτή can be used in the sense of αὕτη: Blass–Debrunner–Rehkopf §268.1; Jannaris §542. The question may also be posed elsewhere in editing these scholia, but there is some rationale for reading αὕτη in scholia that may go back to ancient commentaries, on the assumption that the earlier commentators would have imitated classical usage as far as possible in a matter like this.

Or. 570.04 (vet exeg) ⟨ἐπίκλημ’ ἐχούσαις⟩: ¹προβαλλομέναις καὶ προφασιζομέναις ὅ τι τύχοι καὶ ὅ τι δήποτε. ²καὶ αὕτη γὰρ προεφασίζετο τὰ κατὰ τὴν Ἰφιγένειαν ³ὅτι διὰ τοῦτο ἀνεῖλεν αὐτὸν, ὅτι ἐν Αὐλίδι ἐσφαγίασεν Ἰφιγένειαν. —B

TRANSLATION: Defending themselves and presenting as an excuse whatever there might be and anything at all. For this woman too presented as her excuse the actions involving Iphigenia, (saying) that she killed him because of this fact, that he sacrificed Iphigenia in Aulis.

POSITION: precedes sch. 570.01

APP. CRIT.: 1 προφαλλομέναις (sic) B | 3 ἀνεῖλον B

PREVIOUS EDITIONS: Schw. I.158,9–12 app.; Dind. II.161,12–15 with app.

Or. 570.05 (rec exeg) ⟨ἐπίκλημ’ ἐχούσαις ὅτι τύχοι⟩: ἐπεγκαλουμέναις ὁτιδήποτε —O

TRANSLATION: Being accused of something or other.

POSITION: s.l.

Or. 570.06 (pllgn exeg) ⟨ἐπίκλημ’ ἐχούσαις ὅτι τύχοι⟩: ἤγουν διὰ τὴν τυχοῦσαν αἰτίαν —XXaXbXoT⁺YYfGGr

LEMMA: lemma ἐχούσαις X POSITION: s.l. except X

APP. CRIT.: ἤγουν om. XoGGr

PREVIOUS EDITIONS: Dind. II.161,16–17

Or. 570.07 (recMosch gloss) ⟨ἐπίκλημ’⟩: ἔγκλημα —AaAbKMlPrSSa^rXXaXbXoT⁺YYfGGr

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.161,15

Or. 570.08 (rec gloss) ⟨ἐπίκλημ’⟩: πρόφασιν —M²VAaFY²GZu

POSITION: s.l.

Or. 570.09 (rec gloss) ⟨ἐπίκλημ’⟩: κατηγόρημα —AbMlMnPrSSa^rGGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.161,15–16

Or. 570.10 (rec gloss) ⟨ἐπίκλημ’⟩: κατηγορίαν —M²V²KY²Zc

POSITION: s.l.

APP. CRIT.: τὴν prep. K

COLLATION NOTES: A damaged gloss in margin 58r R may contain κατη[γορίαν].

Or. 570.11 (thom gloss) ⟨ἐπίκλημ’⟩: κατηγορίαν αὐτῶν —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.161,16

Or. 570.12 (rec gloss) ⟨ἐπίκλημ’⟩: ἀφορμὴν —OMlMnPrSB^3aaB^3ab

POSITION: s.l. except marg. B^3ab

APP. CRIT.: ἀφορμὴ MlPrS

Or. 570.13 (pllgn gloss) ⟨ἐπίκλημ’⟩: καὶ ἁμάρτημα —CrOx

POSITION: s.l.

Or. 570.14 (pllgn gloss) ⟨ἐπίκλημ’⟩: αἰτίαν —B^3a

POSITION: marg.

Or. 570.15 (rec gloss) ⟨ὅτι τύχοι⟩: τὸ τυχόν —M²B^3aZb²

POSITION: s.l.

Or. 570.16 (rec gloss) ⟨ὅτι⟩: εἰς ὅπερ —AbF²

POSITION: s.l.

APP. CRIT.: εἰς om. F²

Or. 570.17 (pllgn paraphr) ⟨τύχοι⟩: ἔδοξε, καὶ ὃ δόξοι αὐταῖς τυχεῖν —Y²

POSITION: s.l.

COMMENT: δόξοι is unlikely to be a mistake for δόξαι, which is not likely to have been used instead of δόξειε, so one wonders whether this late paraphrast considered δόξοι a possible aorist optative or thought it proper to use a future optative.

Or. 570.18 (rec gloss) ⟨τύχοι⟩: ἂν —KG

POSITION: s.l.

Or. 570.19 (rec gloss) ⟨τύχοι⟩: ἀπέκειτο —V¹

POSITION: s.l.

Or. 570.20 (pllgn gloss) ⟨τύχοι⟩: καὶ ἔτυχε —Zu

POSITION: s.l.

Or. 570.21 (pllgn gloss) ⟨δράσας⟩: ποιήσας —F²

POSITION: s.l.

Or. 570.22 (pllgn gloss) ⟨δράσας⟩: καὶ πράξας —CrOx

POSITION: s.l.

Or. 570.23 (tri metr) ⟨δράσας⟩: long mark over first alpha —T

PREVIOUS EDITIONS: de Fav. 56

Or. 571.01 (mosch gloss) ⟨δείν’⟩: χαλεπά —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.161,18

Or. 571.02 (pllgn gloss) ⟨δείν’⟩: ἄδικα —F²

POSITION: s.l.

Or. 571.03 (pllgn gloss) ⟨δείν’⟩: καὶ δεινὰ —CrOx

POSITION: s.l.

Or. 571.04 (mosch gloss) ⟨ὡς⟩: καθὰ —XXaXbXoT⁺YYfGrAaMl

POSITION: s.l. except X, cont. from sch. 571.01 X

Or. 571.05 (pllgn gloss) ⟨ὡς⟩: ὥσπερ —F²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 571.06 (pllgn paraphr) ⟨κομπεῖς⟩: καὶ μετὰ κόμπου καὶ ἐπάρσεως λέγεις —Zu

POSITION: s.l.

Or. 571.07 (rec gloss) ⟨κομπεῖς⟩: κενοδοξεῖς —V¹

POSITION: s.l.

Or. 571.08 (pllgn gloss) ⟨κομπεῖς⟩: καὶ λέγεις κόμπους —V²

POSITION: s.l.

APP. CRIT.: ambig. whether (κόμπ)ας or (κόμπ)ους V²

Or. 572.09 (pllgn gloss) ⟨κομπεῖς⟩: ὑψηγορεῖς —V³Y²

POSITION: s.l.

Or. 571.10 (recMosch gloss) ⟨κομπεῖς⟩: μεγαλορρημονεῖς —AaMlMnPrRSXXaXbXoT⁺YYfGGrCrOxB⁴

POSITION: s.l. except X, cont. from sch. 571.04 X, prep. σὺ

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.161,19

Or. 571.11 (thom gloss) ⟨κομπεῖς⟩: μετὰ τύφου προφέρεις —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: προσφ‑ Zb

PREVIOUS EDITIONS: Dind. II.161,19

Or. 571.12 (rec gloss) ⟨κομπεῖς⟩: λέγεις —F²Sa^rGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.161,20

Or. 571.13 (pllgn gloss) ⟨κομπεῖς⟩: κατηγορεῖς —B^3a

POSITION: s.l.

Or. 571.14 (pllgn gloss) ⟨κομπεῖς⟩: μεγαλαυχεῖ⟨ς⟩ —Lp

POSITION: s.l.

APP. CRIT.: ‑χεῖς printed without note Matthiae

PREVIOUS EDITIONS: Dind. II.161,20

Or. 571.15 (thom exeg) ⟨τόνδ’ ἔπαυσα τὸν νόμον⟩: τὸ μὴ τοὺς ἄνδρας φονεύειν διά τινα πρόφασιν —ZZaZbZlZmTGu

TRANSLATION: (So that) they (women) do not kill their husbands because of some pretext.

POSITION: s.l.

APP. CRIT.: τινα συνήθειαν πρόφασιν Zb (conflation from sch. 571.20)

PREVIOUS EDITIONS: Dind. II.161,20–21

COMMENT: The explanation is written above the whole phrase (except in Za, where is begins above νόμον), so it is best to assume that τὸ μὴ + infinitive is used for ὥστε μὴ + infinitive or that the phrase is conceived as a complement to ἔπαυσα. If it were an articular infinitive defining νόμον itself, the deletion of μὴ would be required.

Or. 571.16 (pllgn paraphr) ⟨τόνδ’ ἔπαυσα τὸν νόμον⟩: ταύτην δ’ ἔπαυσα τὴν πρᾶξιν —G

POSITION: s.l.

Or. 571.17 (mosch gloss) ⟨τόνδ’ … νόμον⟩: ταύτην … τὴν τάξιν —XXaXbXoT⁺YYfGr

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.161,21

Or. 571.18 (pllgn gloss) ⟨τόνδ’⟩: τοῦτον —F²

POSITION: s.l.

Or. 571.19 (rec exeg) ⟨νόμον⟩: ἤγουν τὸ σφάττειν αἱ γυναῖκες τοὺς ἄνδρας —V¹Y²

TRANSLATION: (‘Law’,) namely, that women slaughter their husbands.

POSITION: s.l. V¹, marg. Y²

APP. CRIT.: τὰς γυναῖκας Y² | αὐτῶν add. Y²

COMMENT: Note the nominative as subject of the infinitive, a Byzantine usage.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 571.20 (rec gloss) ⟨νόμον⟩: τῶν γυναικῶν —Mn²

POSITION: s.l.

Or. 571.21 (thom gloss) ⟨νόμον⟩: τὴν συνήθειαν —ZZaZmTGu

POSITION: s.l. except marg. Z

APP. CRIT.: τὴν om. Gu

PREVIOUS EDITIONS: Dind. II.161,22

Or. 572.01 (pllgn rhet) τὸ σχῆμα ἀντέ⟨γ⟩κλημα. —B^3d

TRANSLATION: The schema is counter-accusation.

POSITION: s.l.

KEYWORDS: ἀντέγκλημα/ἀντεγκληματικός

Or. 572.02 (mosch paraphr) ⟨μισῶν δὲ μητέρ’ ἐνδίκως ἀπώλεσα⟩: ἐνδίκως δὲ μισῶν τὴν μητέρα ἀπώλεσα. —XXaXbXoT⁺YYfGGrAa²

POSITION: s.l. except X

APP. CRIT.: δὲ om. Y

PREVIOUS EDITIONS: Dind. II.161,23

Or. 572.03 (thom exeg) ⟨μισῶν δὲ μητέρ’⟩: διὰ τὸ φονεῦσαι τὸν ἑαυτῆς ἄνδρα —ZmGu

TRANSLATION: (‘Hating my mother’) because she killed her own husband.

POSITION: s.l., above ἀπώλεσα Gu (earlier space taken)

Or. 572.04 (pllgn artGloss) ⟨μητέρ’⟩: τὴν —F²

POSITION: s.l.

Or. 572.05 (pllgn gloss) ⟨ἐνδίκως⟩: δικαίως —F²Pr²GZb²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 572.06 (rec gloss) ⟨ἀπώλεσα⟩: αὐτὴν —K

POSITION: s.l.

Or. 572.07 (pllgn gloss) ⟨ἀπώλεσα⟩: καὶ ἔφθειρα —Ox

POSITION: s.l.

Or. 573.01 (573–575) (rec wdord) α (ἥτις), β (προύδωκε), γ (ἄνδρ’), δ (μεθ’ ὅπλων), ε (στρατηλάτην), ϛ (πάσης ὑπὲρ γῆς), ζ (οὐκ ἔσωσεν) —M²

Or. 573.02 (573–575) (rec wdord) α (ἥτις), β (προύδωκε), γ (ἄνδρ’), δ (ἀπόντ’), ε (ἐκ δόμων), ϛ (στρατηλάτην), ζ (μεθ’ ὅπλων), η (πάσης ὑπὲρ γῆς) —Ab

Or. 573.03 (rec rhet) πηλικότης ἀπὸ μείζονος —MnPr

TRANSLATION: Argument from importance, from the greater (that is, claiming one thing is more important than another).

POSITION: s.l. Mn, marg. Pr

COMMENT: See on sch. 506.02

KEYWORDS: πηλικότης (ἀπὸ μείζονος)

Or. 573.04 (pllgn rhet) πηλικότης ἐξ ἐναντίου —G

TRANSLATION: Argument from importance, from the opposite (that is, claiming that the victim’s action is more serious than the defendant’s).

POSITION: marg.

COMMENT: See on sch. 506.02; this phrase is not attested elsewhere.

KEYWORDS: πηλικότης (ἀπὸ μείζονος)

Or. 573.05 (mosch gloss) ⟨μεθ’ ὅπλων⟩: μετὰ τοῦ στρατοῦ —XXaXbXoT^*YYfGGrAa²

POSITION: s.l.

APP. CRIT.: ἤγουν prep. T | τοῦ om. XXbXoYfG

PREVIOUS EDITIONS: Dind. II.162,1

COMMENT: T uses the cross above because of the similarity of the next.

Or. 573.06 (thom gloss) ⟨μεθ’ ὅπλων⟩: μετὰ στρατείας —ZZaZb²ZlZmGuOx²

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zb²ZlZmOx²

PREVIOUS EDITIONS: Dind. II.162,1

Or. 573.07 (pllgn gloss) ⟨μεθ’ ὅπλων⟩: ὁπλίτην —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.162,2

Or. 573.08 (rec gloss) ⟨ἄνδρ’ ἀπόντ’⟩: ὄντα τὸν πάτερα —Sa

POSITION: s.l.

APP. CRIT.: τὸν πάτερα perhaps erased

Or. 573.09 (rec gloss) ⟨ἄνδρ’ ἀπόντ’⟩: τὸν πατέρα μου —AaMlMnPrS

POSITION: s.l.

Or. 573.10 (pllgn gloss) ⟨ἄνδρ’⟩: τὸν ἴδιον —F²

POSITION: s.l.

Or. 573.11 (rec artGloss) ⟨ἄνδρ’⟩: τὸν —Mn

POSITION: s.l.

Or. 573.12 (rec gloss) ⟨ἀπόντ’ ἐκ δωμάτων⟩: ἀποδημοῦντα —F²MnZb²ZlZuCrOx

REF. SYMBOL: Mn POSITION: s.l., except marg. Mn

APP. CRIT.: καὶ prep. ZuCrOx

Or. 573.13 (rec paraphr) ⟨ἀπόντ’ ἐκ δωμάτων⟩: βαγεύσαντα ἐκ τῶν οἰκημάτων —Rf²

POSITION: s.l.

APP. CRIT.: app. μιγ‑ or μαγεύσαντ() Rf²

COMMENT: See LBG s.v. βαγεύω: ‘(lat. vagari) umherstreifen, ausbleiben’.

COLLATION NOTES: check original Rf

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 573.14 (pllgn gloss) ⟨ἐκ⟩: ἀπὸ —Zu

POSITION: s.l.

Or. 573.15 (pllgn gloss) ⟨δωμάτων⟩: τῶν οἴκων —F²

POSITION: s.l.

Or. 574.01 (thom exeg) ⟨πάσης ὑπὲρ γῆς⟩: ἡ γὰρ ἁρπαγὴ τῆς Ἑλένης πάσης Ἑλλάδος ἦν ἀτιμία. —ZbZlZmGuOx²

TRANSLATION: For the abduction of Helen was an action dishonoring all Greece.

POSITION: s.l.

APP. CRIT.: ἐναρπαγὴ Zb | τῆς add. before ἑλλάδος Gu | ἦν ἀτ. lost to trimming Zl

APP. CRIT. 2: ἀρπαγὴ Ox²

PREVIOUS EDITIONS: Dind. II.162,3–4

Or. 574.02 (pllgn artGloss) ⟨γῆς⟩: τῆς —Ox

POSITION: s.l.

Or. 574.03 (pllgn gloss) ⟨Ἑλλάδος⟩: τῆς Ἑλληνικῆς —F²Ox

POSITION: s.l.

APP. CRIT.: τῆς om. F²

Or. 574.04 (rec gloss) ⟨στρατηλάτην⟩: ὄντα —Sa^r

POSITION: s.l.

Or. 574.05 (pllgn gloss) ⟨στρατηλάτην⟩: στρατοπεδεύοντα —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.162,4

Or. 574.06 (pllgn gloss) ⟨στρατηλάτην⟩: καὶ ἀρχηγὸν —CrOx

POSITION: s.l.

Or. 574.07 (pllgn gloss) ⟨στρατηλάτην⟩: στρατάρχην —F²

POSITION: s.l.

Or. 575.01 (pllgn rhet) ἐκβολὴ ἐλέους —Gu

TRANSLATION: Explosion (of expression) of pity.

POSITION: marg.

KEYWORDS: εἰσβολή/ἐκβολή

Or. 575.02 (rec gloss) ⟨προὔδωκε⟩: ᾔσχυνε —Mn

POSITION: s.l.

Or. 575.03 (mosch gloss) ⟨προὔδωκε⟩: κατέλιπεν —XXaXbXoT⁺YYfGGrAa²B⁴

POSITION: s.l. except X

APP. CRIT. 2: ‑λιπε XaGrAa²

PREVIOUS EDITIONS: Dind. II.162,6

Or. 575.04 (rec gloss) ⟨ἔσωσεν ἀκήρατον λέχος⟩: τὸ ἐπιθυμητὸν —MlPrRSSa^r

POSITION: s.l.

APP. CRIT.: τὸ] om. Sa, τὸν Ml | ἐπιθυμητικὸν R

APP. CRIT. 2: ἐπιθυμιτὸν Ml

COMMENT: From its position, this gloss could be taken as applying only to the epithet ἀκήρατον, but that would be a very surprising gloss when so many other more pertinent possibilities were available (as the glosses below show). Therefore, it seems better to take it as applying to the verbal phrase over which it is centered, indicating that a woman’s preserving the purity of her marriage bed is a thing to be desired in general—true enough as a reminder of normative views of the society of the intended readers of the gloss, but still a rather odd way to make the point. One almost wonders whether someone was attempting a fanciful, perverse etymology, detecting ‑ηρατον in the form.

Or. 575.05 (mosch gloss) ἔσωσεν: ἐφύλαξεν —XXaXbXoT⁺YYfGGrZb²ZlAa²F²OxB^3a

LEMMA: ἔσωσ() X POSITION: s.l. except X

APP. CRIT.: οὐκ prep. GF², καὶ οὐκ prep. Ox | τὴν κοίτην add. Y²

PREVIOUS EDITIONS: Dind. II.162,7

Or. 575.06 (rec gloss) ⟨ἀκήρατον λέχος⟩: ἀνόθευτον κοίτην —Rf²

POSITION: s.l.

Or. 575.07 (rec gloss) ⟨ἀκήρατον⟩: ἄφθαρτον —V¹MnGGuZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | crossed out in Mn

PREVIOUS EDITIONS: Dind. II.162,7

Or. 575.08 (thom gloss) ⟨ἀκήρατον⟩: ποταπὸν ἄφθαρτον —ZZaZbZmT

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.162,7

Or. 575.09 (rec gloss) ⟨ἀκήρατον⟩: καθαρὸν —AbF²B^3b

POSITION: s.l.

Or. 575.10 (mosch gloss) ἀκήρατον: ἀμίαντον —XXaXbXoT⁺YYfGGrAa²

LEMMA: X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.162,8

Or. 575.11 (pllgn gloss) ⟨ἀκήρατον⟩: καὶ ἀμόλυντον —Zu

POSITION: s.l.

Or. 575.12 (pllgn gloss) ⟨ἀκήρατον⟩: ἀμοίχευτον —Y²

POSITION: s.l.

Or. 575.13 (pllgn gloss) ⟨λέχος⟩: τὴν κοίτην —F²Xo²

POSITION: s.l.

Or. 575.14 (rec artGloss) ⟨λέχος⟩: τὸ —Ab

POSITION: s.l.

Or. 576.01 (pllgn gloss) ⟨ἐπεὶ⟩: ὡς —V³

POSITION: s.l. (above ᾔσθετ’)

Or. 576.02 (mosch gloss) ⟨ἐπεὶ⟩: ἀφ’ οὗ —X^aX^bXaXbXoT⁺YYfGGrAa²

POSITION: s.l. except X^a

APP. CRIT. 2: ἀφοῦ XoTYf

PREVIOUS EDITIONS: Dind. II.162,12

Or. 576.03 (pllgn gloss) ⟨ἁμαρτοῦσ’ ᾔσθετ’⟩: ἡ Κλυταιμνήστρα —CrOx

POSITION: s.l.

Or. 576.04 (mosch gloss) ⟨ἁμαρτοῦσ’⟩: ἁμαρτίαν ποιήσασα —XXaXbXoT⁺YYfGGrAa²

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.162,12

Or. 576.05 (pllgn gloss) ⟨ἁμαρτοῦσ’⟩: ἀδικήσασα —F²

POSITION: s.l.

Or. 576.06 (pllgn gloss) ⟨ἁμαρτοῦσ’⟩: μοιχευθεῖσα —Zu

POSITION: s.l.

Or. 576.07 (thom gloss) ⟨ἁμαρτοῦσ’⟩: διὰ τῆς μοιχείας —ZZaZbZmTG

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.162,13

Or. 576.08 (pllgn gloss) ⟨ἁμαρτοῦσ’⟩: ὅτι ἐμοιχεύθη —B^3a

POSITION: s.l.

Or. 576.09 (rec gloss) ⟨ἁμαρτοῦσ’⟩: ὄτι ἦν —Ab

POSITION: s.l.

Or. 576.10 (recMosch gloss) ⟨ᾔσθετ’⟩: ἐνόησεν —Aa²AbPrMlMnRSSa^rXXaXbXoT⁺YYfGGrOx

POSITION: s.l. except X

APP. CRIT.: καὶ prep. MnOx

APP. CRIT. 2: ἐνόησα Xb, ‑σε Aa²AbXXaYYfGGr

PREVIOUS EDITIONS: Dind. II.162,12

Or. 576.11 (rec gloss) ⟨ᾔσθετ’⟩: ᾔσθάνθη —K

POSITION: s.l.

COMMENT: This form of the aorist is attested from the 4th cent. CE onward.

Or. 576.12 (pllgn gloss) ⟨ᾔσθετ’⟩: ἔγνω —F²

POSITION: s.l.

Or. 576.13 (pllgn paraphr) ⟨ᾔσθετ’⟩: καὶ αἴσθησιν ἔλαβε καὶ ἐγνώρισε —Zu

POSITION: s.l.

Or. 576.14 (pllgn gloss) ⟨ᾔσθετ’⟩: αἴσθησιν ἔσχε —Zb²

POSITION: s.l.

Or. 576.15 (576–578) (vet paraphr) οὐχ αὑτῇ δίκην ἐπέθηκεν: ¹οὐχ ἑαυτὴν ἐτιμωρήσατο δέον τοῦτο ποιεῖν, ²ἀλλ’ ἵνα μὴ δίκας ἀπαιτηθῇ τῆς μοιχείας προτέρα ἐφόνευσεν. —MBVCMlMnPrR^bRwS, partial O

TRANSLATION: She did not punish herself, as she ought to have done, but to avoid being required to pay the penalty for her adultery she killed (her husband) first.

LEMMA: M(αὐτὴ), ἀλλ’ ὡς μὴ δίκην Rw, ἐπεὶ δ’ ἁμαρτοῦσ’ ᾔσθετ’ V(first three words of note punct. as if also part of lemma V), ἐπεὶ δ’ ἁμαρτοῦσα MlMnPrR^bS REF. SYMBOL: MVMlR^bRw POSITION: intermarg. B, s.l. O

APP. CRIT. 2: 1 οὐχ’ Rw | μοιχίας Ml | 2 ἐφόνευσε BV, ἠφόνευσεν Mn

PREVIOUS EDITIONS: Schw. I.158,13–15; Dind. II.162,9–11

Or. 576.16 (pllgn gloss) ⟨αὑτῇ⟩: ἐν —F²

POSITION: s.l.

Or. 576.17 (recMosch gloss) δίκην: τιμωρίαν —V¹Aa²MlMnPrRXXaXbXoT⁺YYfGGrZu

LEMMA: δίκ() V¹ POSITION: s.l. except marg. R

APP. CRIT.: τὴν prep. MnY, καὶ prep. Zu

PREVIOUS EDITIONS: Dind. II.162,13–14

Or. 576.18 (pllgn artGloss) ⟨δίκην⟩: τὴν —F²

POSITION: s.l.

Or. 577.01 (rec gloss) ⟨ἐπέθηκεν⟩: καὶ οὐχὶ —Mn

POSITION: s.l.

Or. 577.02 (pllgn gloss) ⟨ἐπέθηκεν⟩: ἐπήγαγεν —Zb²

POSITION: s.l.

Or. 577.03 (pllgn rhet) ⟨ἀλλ’ ὡς μὴ δίκην δοίη πόσει⟩: ἀπὸ μείζονος ἡ αἰτία. —Zu

TRANSLATION: The accusation (is made) from (the claim of) greater (wrong, i.e., in Clytemnestra’s action than in his own).

POSITION: s.l.

COMMENT: See above on πηλικότης (ἀπὸ μείζονος), sch. 506.02.

KEYWORDS: πηλικότης (ἀπὸ μείζονος)

Or. 577.04 (pllgn paraphr) ⟨ἀλλ’ ὡς μὴ δίκην δοίη πόσει⟩: ἀλλ’ ἵνα μὴ τιμωρίαν ὀφλῇ τῷ ἀνδρί —F²

TRANSLATION: (‘But in order that she not pay the penalty to her husband’, that is,) ‘but in order that she not owe punishment to her husband’.

POSITION: s.l.

Or. 577.05 (rec paraphr) ⟨ἀλλ’ ὡς μὴ δίκην δοίη⟩: ἀλλ’ ὡς μὴ δίκας δώσει —Mn²

POSITION: s.l.

Or. 577.06 (mosch paraphr) ⟨ὡς μὴ δίκην δοίη πόσει⟩: ἤγουν ἵνα μὴ ὑπὸ τοῦ ἀνδρὸς κολασθείη —XXaXbXoT⁺YYfGGrAa²

TRANSLATION: (‘In order that she not pay the penalty to her husband’,) that is, ‘in order that she not be punished by her husband’.

POSITION: s.l. except X; ἵνα originally a sep. gloss Xo

APP. CRIT.: ἤγουν om. GAa², a.c. Xo | ὑπὸ om. Y | κολασθῇ Gr

PREVIOUS EDITIONS: Dind. II.162,15–16

Or. 577.07 (pllgn paraphr) ⟨ὡς μὴ δίκην δοίη⟩: ἤγουν ὡς μὴ δίκας ἀπαιτηθείη —Y²

TRANSLATION: (‘In order that she not pay the penalty’,) that is, ‘in order that she not be required to pay penalties’.

POSITION: s.l.

Or. 577.08 (recMosch gloss) ⟨ὡς⟩: ἵνα —V¹AaAbMlXZb²Zc, a.c. Xo

POSITION: s.l.

Or. 577.09 (rec gloss) ⟨δίκην⟩: τῆς μοιχείας —O

POSITION: s.l.

Or. 577.10 (rec gloss) ⟨δίκην⟩: τιμωρίαν —VMn²Zc

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc

Or. 577.11 (rec gloss) ⟨δοίη⟩: ἀπαιτηθείη —O

POSITION: s.l.

Or. 577.12 (pllgn gloss) ⟨δοίη⟩: παράσχοι —Zb²

POSITION: s.l.

Or. 577.13 (pllgn gloss) ⟨δοίη⟩: καὶ δῷ —Aa

POSITION: s.l.

Or. 577.14 (pllgn gloss) ⟨δοίη⟩: καὶ δώσει —ZcZmZuOx

POSITION: s.l.

APP. CRIT.: καὶ om. Zm

Or. 577.15 (rec gloss) ⟨πόσει⟩: ὑπὸ τοῦ ἀνδρός —V¹

POSITION: s.l.

Or. 577.16 (rec gloss) ⟨πόσει⟩: τῷ ἀνδρὶ —Rf²Ox

POSITION: s.l.

APP. CRIT.: αὐτῆς add. Ox

Or. 578.01 (pllgn exeg) ⟨ἐζημίωσε … κἀπέκτειν’⟩: πρωθύστερον —Lb

TRANSLATION: (‘She punished … and she killed’:) prothusteron.

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.16,20

COMMENT: This is not entirely plausible as an example of what the scholia usually label prothusteron, and it is possible that the word results from a misreading of the gloss πρότερον (next).

KEYWORDS: πρωθύστερον

Or. 578.02 (mosch paraphr) ⟨ἐζημίωσε … ἐμόν⟩: ἠδίκησε πατέρα τὸν ἐμὸν καὶ ἀπέκτεινεν. —XXaXbXoT⁺YYfGGrAa²

TRANSLATION: She wronged my father and killed him.

POSITION: s.l. except X

APP. CRIT.: τὸν ἐμὸν πατέρα transp. T

APP. CRIT. 2: ἐδίκησε Aa² | ‑κτεινε Aa²

PREVIOUS EDITIONS: cf. Dind. II.162.19–20

Or. 578.03 (tri exeg) ⟨ἐζημίωσε⟩: ἁρμοδίως καὶ κυρίως ἡ λέξις ἐνταῦθα κεῖται· εἰ γὰρ ἡ ζημία ζωῆς ἐστι μείωσις καὶ ἐλάττωσις, εἰκότως ζημιοῦν τινὰ λέγεται ὁ θανάτῳ τὴν ζωὴν αὐτοῦ ἀφελόμενος. —T³

TRANSLATION: The term (scil. ‘exacted a penalty/fine’) is used here fittingly and in its proper sense. For if the penalty/fine is a reduction and diminution of life, then the one who has taken away someone’s life by (causing his) death is reasonably said to exact a penalty/fine from him.

LEMMA: ἡμέτερον in marg. T³ POSITION: s.l.

APP. CRIT.: κυρίως] οἰκείως Arsen.

PREVIOUS EDITIONS: Dind. II.162,17–19; de Fav. 56

COMMENT: οἰκείως seems to be Arsenius’s own substitution. I have been able to verify κυρίως in four copies descended from T for which images are at hand or online (Ta, Tb, Paris. gr. 2812, and Vat. Pal. gr. 223).

Or. 578.04 (rec gloss) ⟨ἐζημίωσε⟩: πρότερον —O

POSITION: s.l.

Or. 578.05 (pllgn gloss) ⟨ἐζημίωσε⟩: ἠδίκησε —B⁴

POSITION: s.l.

Or. 578.06 (pllgn gloss) ⟨ἐζημίωσε⟩: διὰ τὸν γάμον —Aa

POSITION: s.l.

Or. 578.07 (pllgn artGloss) ⟨πατέρα⟩: τὸν —F²

POSITION: s.l.

Or. 578.08 (pllgn gloss) ⟨κἀπέκτειν’⟩: καὶ ἐφόνευσε —ZuOx

POSITION: s.l.

APP. CRIT. 2: ‑εν Ox

Or. 578.09 (tri metr) ⟨κἀπέκτειν’⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 56

Or. 578.10 (rec artGloss) ⟨ἐμόν⟩: τὸν —AbF²Ox

POSITION: s.l.

Or. 579.01 (tri rhet) ἐνθύμημα —T

TRANSLATION: Enthymeme.

POSITION: marg.

KEYWORDS: ἐνθύμημα

Or. 579.02 (pllgn rhet) ἀξίωσις τὸ σχῆμα. —CrOx

TRANSLATION: The schema is ‘axiosis’.

POSITION: s.l.

COMMENT: This juncture is not found elsewhere, and it is uncertain what ἀξίωσις means here. It might refer narrowly to the appeal to the gods and the concession that their rank or stature make them unsuitable to mention in connection with the murder-case. Or it might refer to the following rhetorical question, as a petition or demand for agreement with his position, or perhaps to the stature and rank of Agamemnon as one who could demand vengeance.

KEYWORDS: ἀξίωσις

Or. 579.03 (rec gloss) ⟨πρὸς θεῶν⟩: λέγω τοῦτο —AbMlMnPrRS

POSITION: s.l. except marg. R

Or. 579.04 (pllgn gloss) ⟨πρὸς θεῶν⟩: ἐγὼ ταῦτα ἔμπροσθεν —Aa

POSITION: s.l.

COMMENT: Probably meaning ‘I (say) these things before (the gods)’.

Or. 579.05 (pllgn gloss) ⟨πρὸς θεῶν⟩: ἄκουσον —V²Y²B^3a

POSITION: s.l.

Or. 579.06 (tri metr) ⟨θεῶν⟩: συνίζησις —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 56

Or. 579.07 (579–580) (pllgn exeg) ⟨ἐν οὐ καλῷ … δικαστῶν⟩: μεσεμβόλημα, ὅπερ λέγεται διὰ μέσου. —Zm

TRANSLATION: A parenthetic phrase, which is called ‘in the middle’ (‘dia mesou’).

POSITION: s.l.

KEYWORDS: διὰ μέσου | μεσεμβόλημα

Or. 579.08 (579–580) (pllgn gloss) ⟨ἐν οὐ καλῷ … δικαστῶν⟩: διὰ μέσου —Gu

POSITION: s.l.

KEYWORDS: διὰ μέσου

Or. 579.09 (rec gloss) ⟨ἐν οὐ καλῷ⟩: καὶ οὐχὶ ἐγκαίρως —Mn

POSITION: s.l.

Or. 579.10 (mosch paraphr) ⟨ἐν οὐ καλῷ⟩: καὶ μὴν ἐν οὐ καλῷ καιρῷ δηλονότι —XXaXbXoT⁺YYfGGrAa²

POSITION: s.l. except X

APP. CRIT.: μὴν] μὴ GrAa² | καλῷ καιρῷ] καιρῷ οὐχὶ διακαλῶ Aa²

Or. 579.11 (rec gloss) ⟨ἐν οὐ καλῷ⟩: καιρῷ —AbKZb²B⁴

POSITION: s.l.

Or. 579.12 (pllgn gloss) ⟨ἐν οὐ καλῷ⟩: ἀδίκως —F²

POSITION: s.l.

Or. 579.13 (rec gloss) ⟨ἐν οὐ καλῷ⟩: ὕστερον —MlMnPrS

POSITION: s.l.

COMMENT: Perhaps the sense is ‘later (than one should), too late’, which would fit as an interpretation in some instances of ἐν οὐ καλῷ, although not here.

Or. 579.14 (rec artGloss) ⟨θεῶν⟩: τῶν —F²Mn

POSITION: s.l.

Or. 580.01 (vetMosch paraphr) ⟨φόνον δικάζων⟩: ¹περὶ τοῦ φόνου δικαζόμενος —MOV¹CXXaXbXoT⁺YYfGGr

TRANSLATION: On trial concerning the murder.

POSITION: intermarg. M, in sch. column CX, s.l. others

APP. CRIT.: δικαζ. περὶ φόνου transp. R | παρὰ app. O | τοῦ] MV¹, om. others

PREVIOUS EDITIONS: Schw. I.158,16; Dind. II.162,27

Or. 580.02 (rec paraphr) ⟨φόνον δικάζων⟩: δικαζόμενος ὑπὲρ φόνου —AaAbMlMnPrRS

TRANSLATION: On trial concerning murder.

POSITION: s.l. except marg. R

APP. CRIT.: δικάζομαι Ab | ὑπὲρ τοῦ φ. Mn | φόνον Ab

Or. 580.03 (rec gram) ⟨φόνον δικάζων⟩: ἀλλοπαθὲς καὶ ταυτοπαθὲς —MnPr

TRANSLATION: Non-reflexive (transitive) and reflexive (middle-passive).

POSITION: marg. (Mn here, Pr at 577+578)

APP. CRIT.: ἀλλοπαθὲς καὶ om. Mn | αὐτοπαθὲς a.c. Pr

COMMENT: The position of this in Pr creates great difficulty in explaining to what it refers, whereas the position in Mn makes its application to φόνον δικάζων natural, and the comment then reflects the interpretation that δικάζων, normally other-directed and transitive (ἀλλοπαθές), is here used with the self-directed, reflexive sense of δικαζόμενος. The older and more common term for ‘reflexive’, used of pronouns and of verbs, is αὐτοπαθές, as Pr had it before correction. But as LBG indicates, ταυτοπαθής, originally distinguished from αὐτοπαθής as ‘suffering the same as another’ vs. ‘reflexive’, is also found with the latter meaning in middle Byzantine texts: Sch. Lucian. 1.3,14 διῆγον] ταὐτοπαθὲς καὶ ἀλλοπαθές; Sch. Tzetz. Arist. Ran. 1063 Koster ἀμπίσχων] ἀλλοπαθές· ‘ἀμπίσχομαι’ δὲ ταὐτοπαθές.

COLLATION NOTES: [τ]αυτο[πα]θὲς in Mn, with some letters obscured in the curve of the binding, but it is certain that there is no breathing on the upsilon.

Or. 580.04 (rec gloss) ⟨φόνον⟩: ὑπὲρ τοῦ φόνου —KMn

POSITION: s.l.

APP. CRIT.: ὑπὲρ om. K

Or. 580.05 (pllgn artGloss) ⟨φόνον⟩: τὸν —F²

POSITION: s.l.

Or. 580.06 (rec gloss) ⟨δικάζων⟩: δικαζόμενος —Aa²KSa^r

POSITION: s.l.

Or. 580.07 (pllgn gloss) ⟨δικάζων⟩: λέγων —V²B^3a

POSITION: s.l.

Or. 580.08 (thom gloss) ⟨δικάζων⟩: κρίνων —ZZaZbZmZuTGuOx²

POSITION: s.l.

Or. 580.09 (pllgn gloss) ⟨δικάζων⟩: κατα(δικάζων) —F²

POSITION: s.l.

Or. 580.10 (rec gloss) ⟨εἰ⟩: ἐὰν —Ab

POSITION: s.l.

Or. 580.11 (rec gloss) ⟨τὰ μητέρος⟩: ἔργα —MnPr

LEMMA: ματέρος in text MnPr POSITION: s.l.

Or. 580.12 (pllgn gloss) ⟨τὰ μητέρος⟩: ἤγουν τὴν πρᾶξιν τῆς μητρὸς —Y²

POSITION: s.l.

Or. 580.13 (pllgn gloss) ⟨τὰ μητέρος⟩: κατὰ —G

POSITION: s.l.

Or. 580.14 (rec artGloss) ⟨μητέρος⟩: τῆς —Mn

LEMMA: ματέρος in text Mn POSITION: s.l.

Or. 581.01 (pllgn exeg) ⟨σιγῶν ἐπῄνουν⟩: πᾶς γὰρ ὁ ἀκούων τι κακὸν περὶ αὐτοῦ καὶ σιγῇ δοκεῖ ἐπαινεῖν τοῦτο. —Lp

TRANSLATION: For everyone who hears something bad said of himself also appears by silence to approve this.

APP. CRIT. 2: σιγεῖ Lp

PREVIOUS EDITIONS: Dind. II.162,29

Or. 581.02 (mosch paraphr) ⟨σιγῶν ἐπῄνουν⟩: διὰ τὸ σιγᾶν ἐπῄνουν. —XXaXbXoT⁺YYfGGrAa²

POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. T | τὸ σιγ(ῆς) Yf | ἐπῄνουν om. G

APP. CRIT. 2: σιγᾷν T

PREVIOUS EDITIONS: Dind. II.162,28

Or. 581.03 (rec gloss) ⟨ἐπῄνουν⟩: ἤθελον —V¹Sa^rRw^r

POSITION: s.l.

Or. 581.04 (rec gloss) ⟨ἐπῄνουν⟩: κατεδεχόμην —V¹Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 581.05 (rec gloss) ⟨ἐπῄνουν⟩: ἐπεδεχόμην —MnPr

POSITION: s.l.

APP. CRIT.: καὶ prep. Pr

Or. 581.06 (pllgn gloss) ⟨ἐπῄνουν⟩: καὶ ἐθαύμαζον —Zb

POSITION: s.l.

Or. 581.07 (pllgn gloss) ⟨ἐπῄνουν⟩: συγκατετιθέμην —F

POSITION: s.l.

APP. CRIT.: συγκατατιθέμην F

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 581.08 (rec gloss) ⟨ἐπῄνουν⟩: ἔμενον —Mn²

POSITION: s.l. above σιγῶν

APP. CRIT. 2: ἔμενων Mn²

Or. 581.09 (pllgn gloss) ⟨τί μ’⟩: τί εἰς ἐμέ —F²

POSITION: s.l.

APP. CRIT. 2: τὶ F²

Or. 581.10 (pllgn gloss) ⟨τί⟩: κακὸν —G

POSITION: s.l.

Or. 581.11 (rec gloss) ⟨μ’⟩: εἰς —MnY²

POSITION: s.l.

Or. 581.12 (pllgn gloss) ⟨ἔδρασ’⟩: ἔπραξεν —F²

POSITION: s.l.

Or. 581.13 (tri metr) ⟨ἔδρασ’⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 56

Or. 581.14 (rec gloss) ⟨ὁ κατθανών⟩: ἤτοι ὁ Ἀγαμέμνων —V¹MlMnPrRSSa^rCrOx

POSITION: s.l. except marg. R

APP. CRIT.: ἤτοι ὁ] ἤγουν ὁ CrOx, om. MlMnPrRS

Or. 581.15 (pllgn gloss) ⟨ὁ κατθανών⟩: ὁ φονευθεὶς πατήρ —F²

POSITION: s.l.

Or. 581.16 (mosch gloss) ⟨ὁ κατθανών⟩: ὁ θανών —XXaXbXoT⁺YYfGrAa²

LEMMA: in text κτανὼν a.c. Mn POSITION: s.l.

Or. 581.17 (pllgn gloss) ⟨ὁ κατθανών⟩: ὁ θανὼν πατήρ —G

POSITION: s.l.

Or. 582.01 (pllgn paraphr) ⟨με … ἀνεχόρευ’ Ἐρινύσιν⟩: μαίνεσθαί με ἐποίει καὶ παρεδίδου εἰς μανίαν. —Y²

TRANSLATION: He would have made me act insanely and given me over to madness.

Or. 582.02 (rec paraphr) ⟨με … ἀνεχόρευ’⟩: καὶ ἐποίει χορεύειν ἐμὲ —Mn

TRANSLATION: And he would have made me dance.

POSITION: s.l.

APP. CRIT. 2: χορέβειν Mn

Or. 582.03 (rec gloss) ⟨με⟩: ἐμὲ —Mn

POSITION: s.l.

Or. 582.04 (tri metr) ⟨μισῶν⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 56

Or. 582.05 (vet paraphr) ⟨ἀνεχόρευ’ Ἐρινύσιν⟩: παρεδίδου εἰς μανίαν —MCV³MlMnPrRSSa^r

TRANSLATION: (‘Set to dancing through his Erinyes’ means) ‘gave (me) over to madness’.

POSITION: s.l. except C, intermarg. M, marg. R

APP. CRIT.: εἰς μανίαν om. R (or lost to damage)

PREVIOUS EDITIONS: Schw. I.158,17; Dind. II.162,32

Or. 582.06 (rec exeg) ἀνεχόρευε: διέπαιζεν ἢ ἐλύπει, τὰ ἐναντία ποιῶν τοῖς χορεύ⟨ου⟩σιν. χορεύειν μὲν γὰρ ἡδύ, ἀναχορεύειν δὲ οὐχ ἡδύ. —Rw

TRANSLATION: He would have made sport (of me) or caused (me) pain, doing the opposite of those who arouse dancing. For (the root verb for) dancing (‘choreuein’) is pleasant, but (the compound) ‘anachoreuein’ is not pleasant.

APP. CRIT. 2: οὐχ’ Rw

Or. 582.07 (rec gloss) ⟨ἀνεχόρευ’⟩: ἀνετάρασσεν —VAaZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu | ἀνετάραττε AaZu

Or. 582.08 (mosch gloss) ⟨ἀνεχόρευ’⟩: ἐτάρασσεν —XXaXbXoT⁺YYfGGr, perhaps H⁸

POSITION: s.l. except X

APP. CRIT. 2: ‑σσε XoG

PREVIOUS EDITIONS: Dind. II.162,31

COLLATION NOTES: check new image H when available

Or. 582.09 (rec gloss) ⟨ἀνεχόρευ’⟩: ἀνεκίνει —KRfGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.162,32

Or. 582.10 (rec gloss) ⟨ἀνεχόρευ’⟩: παρεδίδου —AbCrOx

POSITION: s.l. (also a second version above 580 τὰ μητέρος CrOx)

APP. CRIT.: ἤγουν prep. Ab, καὶ prep. (both places) CrOx

Or. 582.11 (thom gloss) ⟨ἀνεχόρευ’⟩: ἀνεβάκχευε καὶ ἀνέτρεπε —ZZaZbZmTGu

POSITION: s.l.

APP. CRIT.: ἀνεκβάκχευεν Gu, ἀναβάχευε Zm | καὶ om. Zb

APP. CRIT. 2: ἀνέτρεπεν Gu

PREVIOUS EDITIONS: Dind. II.162,31

Or. 582.12 (pllgn gloss) ⟨ἀνεχόρευ’⟩: καὶ ἐσπάρασσεν —F

POSITION: s.l.

Or. 582.13 (pllgn gloss) ⟨ἀνεχόρευ’⟩: παρηνώχλει —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.162,32

Or. 582.14 (pllgn gloss) ⟨ἀνεχόρευ’⟩: ἐλύπει —B^3b

POSITION: s.l.

Or. 582.15 (mosch gloss) ⟨Ἐριννύσιν⟩: διὰ τῶν Ἐριννύων —XXaXbXoT⁺YYfGGrAa

LEMMA: thus in text all POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. T

APP. CRIT. 2: ἐρρυνίων T (not Ta)

Or. 582.16 (rec gloss) ⟨Ἐριννύσιν⟩: ἐν τίσι —FMn

LEMMA: thus in text F, ἐρριννυιν (sic) Mn POSITION: s.l.

APP. CRIT.: τίσι om. F

Or. 582.17 (rec gloss) ⟨Ἐριννύσιν⟩: ταῖς τιμωρίαις —Sa

LEMMA: thus in text Sa POSITION: s.l.

Or. 582.18 (pllgn gloss) ⟨Ἐριννύσιν⟩: μανίαις —Y²

LEMMA: thus in text Y POSITION: marg.

Or. 582.19 (rec metr) ⟨Ἐρινύσιν⟩: long mark over first iota —O

Or. 583.01 (pllgn rhet) σχῆμα βίαιον παρὰ τοῖς ῥήτορσιν —G

TRANSLATION: Powerful/violent schema (as seen) in the orators.

POSITION: marg.

COMMENT: See comment on sch. 421.02.

KEYWORDS: σχῆμα βίαιον/ὅρος βίαιος

Or. 583.02 (rec gloss) ⟨πάρεισι⟩: καὶ παρυπάρχουσι —AbMn

POSITION: s.l.

APP. CRIT.: ‑ωσι Ab

Or. 583.03 (pllgn gloss) ⟨πάρεισι⟩: ὑπάρχουσι —F²Zb²ZcCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZcCrOx

Or. 583.04 (mosch gloss) ⟨πάρεισι⟩: παροῦσαι εἰσίν —XXaXbXoT⁺YYfGGrAa²

POSITION: s.l. except X; over 584 πάρεισι XoYf

APP. CRIT. 2: εἰσὶ Y

Or. 583.05 (rec gloss) ⟨σύμμαχοι⟩: καὶ βοηθοὶ —MnCrOx

POSITION: s.l.

APP. CRIT.: βοηθὸς Cr

Or. 583.06 (pllgn gloss) ⟨σύμμαχοι⟩: συνεργοί —F²

POSITION: s.l.

Or. 583.07 (thom gloss) ⟨θεαὶ⟩: αἱ Ἐριννύες —ZZaZbZmTGuB^3a

POSITION: s.l.

Or. 583.08 (recMosch artGloss) ⟨θεαὶ⟩: αἱ —Aa²AbF²MnXaXbXoTYYfGrOx

POSITION: s.l.

Or. 584.01 (rec rhet) ὅρος βίαιος —Mn

TRANSLATION: Forcible definition.

POSITION: marg.

COMMENT: Compare sch. 583.01. Mn has this next to μᾶλλον ἠδικημένῳ here, and 584 is the last line of the recto, so the note should not be reassigned to 585, where others have similar observations. Here the forced element is Orestes’ assertion ‘treated with greater injustice’, to which Tyndareus would not readily accede. For the term, see Hermogenes περὶ στάσεων 6,34–42 [pp. 73,16–74,4 Rabe; Heath 50–51, (comm.) 126–127].

KEYWORDS: σχῆμα βίαιον/ὅρος βίαιος

Or. 584.02 (rec gloss) ⟨τῷ δ’⟩: τῷ Ἀγαμέμνονι —V¹Aa²GuCrOx

POSITION: s.l.

APP. CRIT.: ἤγουν prep. CrOx | τῷ om. Aa²

Or. 584.03 (rec gloss) ⟨τῷ δ’⟩: τῷ πατρὶ —F²MnY²

POSITION: s.l.

APP. CRIT.: τῷ om. Y²

Or. 584.04 (pllgn gloss) ⟨πάρεισι⟩: καὶ ὑπῆρξαν —Zc

POSITION: s.l.

Or. 584.05 (rec gloss) ⟨μᾶλλον⟩: καὶ περισσότερον —Mn

POSITION: s.l.

Or. 584.06 (pllgn gloss) ⟨μᾶλλον⟩: πλέον —Zb²

POSITION: s.l.

Or. 584.07 (thom gloss) ⟨μᾶλλον⟩: αὐτῆς —ZZaZmT

POSITION: s.l.

Or. 584.08 (pllgn gloss) ⟨μᾶλλον⟩: αὐτῆς τῆς μητρὸς δηλονότι —Gu

POSITION: s.l.

Or. 584.09 (pllgn gloss) ⟨μᾶλλον⟩: καὶ λίαν —CrOx

POSITION: s.l.

Or. 584.10 (pllgn gloss) ⟨ἠδικημένῳ⟩: ὡς —V²

POSITION: s.l.

Or. 584.11 (rec gloss) ⟨ἠδικημένῳ⟩: ἀδικηθέντι —Mn

POSITION: s.l.

Or. 585.01 (rec rhet) ὅρος βίαιος ὅταν τις καταβάλληται παρ’ ἄλλου. —Pr

TRANSLATION: It is a forced definition (of the circumstances) when someone is overthrown by another.

POSITION: marg.

APP. CRIT. 2: παράλλου Pr

COMMENT: See on sch. 584.01. Here the forced element is making Tyndareus the origin of the crimes.

KEYWORDS: σχῆμα βίαιον/ὅρος βίαιος

Or. 585.02 (rec rhet) βίαιον —V³FMnGuB^3d

TRANSLATION: Forced (argument).

REF. SYMBOL: Mn POSITION: s.l. V³MnGu, marg. FB^3d

APP. CRIT.: τοῦτο add. Mn

KEYWORDS: σχῆμα βίαιον/ὅρος βίαιος

Or. 585.03 (pllgnTri rhet) βίαιον τὸ σχῆμα. —T⁺Zu

TRANSLATION: The schema is that of forced argument.

POSITION: s.l. Zu, marg. T

COMMENT: For the cross apparently indicating Triclinius’s own, non-Thoman annotation, see on sch. 512.02.

KEYWORDS: σχῆμα βίαιον/ὅρος βίαιος

Or. 585.04 (pllgn rhet) βιαία λύσις ἢ κατ’ ἔνστασιν ἢ κατ’ ἀντιπαράστασιν. —Y²

TRANSLATION: A forced refutation either by objection or by counter-claim.

POSITION: s.l.

KEYWORDS: σχῆμα βίαιον/ὅρος βίαιος | ἔνστασις | ἀντιπαράστασις

Or. 585.05 (vet exeg) σύ τοι φυτεύσας: Ὁμηρικὸν ὡς τὸ [Hom. Il. 5.875] ‘σοὶ πάντες μαχόμεσθα· σὺ γὰρ τέκες ἄφρονα κούρην’. —MBV¹VCMlMnPrR^aS

TRANSLATION: In Homeric fashion, like the line ‘we (gods) are in dispute with you (Zeus), because you sired a mindless daughter (Athena)’.

LEMMA: V¹(τι)MlMnPrS, σὺ φυτεύσας M(τοι also om. in text) REF. SYMBOL: MVMl POSITION: s.l. V; V¹ adds this at bottom of side margin block, after sch. 605.03.

APP. CRIT. 2: σοὶ] σὺ MlPrR^aS | μαχόμεθα V¹MlS, perhaps Mn (damage)

PREVIOUS EDITIONS: Schw. I.158,18–19; Dind. II.163,1–2

KEYWORDS: citation of Homer (with direct quotation) | Ὁμηρικός/Ὁμηρικῶς

Or. 585.06 (recMosch gloss) ⟨φυτεύσας⟩: γεννήσας —AaF²KXXaXbXoT⁺YYfGGrZmCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. AaCrOx

PREVIOUS EDITIONS: Dind. II.163,20

Or. 585.07 (rec gloss) ⟨φυτεύσας⟩: σπείρας —Rf²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.163,20

Or. 585.08 (pllgn gloss) ⟨θυγατέρ’⟩: τὴν Κλυταιμνήστραν —B^3a

POSITION: intermarg.

Or. 585.09 (pllgn artGloss) ⟨θυγατέρ’⟩: τὴν —F²

POSITION: s.l.

Or. 585.10 (rec gloss) ⟨ὦ γέρον⟩: ὦ ἔντιμε —Rf²

POSITION: s.l.

Or. 585.11 (pllgn gloss) ⟨κακήν⟩: ἄδικον —F²

POSITION: s.l.

Or. 585.12 (mosch gloss) κακήν: κακότροπον —XXaXbXoT⁺YYfGGrAa²

LEMMA: X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.163,20–21

Or. 585.13 (rec artGloss) ⟨κακήν⟩: τὴν —Rf²

POSITION: s.l.

Or. 586.01 (mosch gloss) ⟨ἀπώλεσάς με⟩: ἔφθειράς με —XXaXbXoT⁺YYfGGrAa²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | με om. GCrOx

Or. 586.02 (pllgn gloss) ⟨ἀπώλεσάς⟩: ἠφάνισας —F²

POSITION: s.l.

Or. 586.03 (pllgn gloss) ⟨θράσος⟩: καὶ τὴν ἔπαρσιν —Zb²CrOx

POSITION: s.l.

Or. 586.04 (pllgn gloss) ⟨θράσος⟩: ἀναίδειαν —Aa²Y²G

POSITION: s.l. Aa²G, marg. Y²

Or. 587.01 (rec artGloss) ⟨πατρὸς⟩: τοῦ —Mn

POSITION: s.l.

Or. 587.02 (pllgn gloss) ⟨στερηθεὶς⟩: μονωθεὶς —G

POSITION: s.l.

Or. 587.03 (pllgn gloss) ⟨στερηθεὶς⟩: ζημιωθεὶς —F²

POSITION: s.l.

Or. 587.04 (pllgn gloss) ⟨ἐγενόμην⟩: καὶ ὑπῆρξα —CrOx

POSITION: s.l.

Or. 587.05 (pllgn paraphr) ⟨μητροκτόνος⟩: καὶ φονεύσας τὴν ἐμὴν μητέρα δηλονότι —Ox

POSITION: s.l.

Or. 588.01 (rec rhet) ἐργασία ἐξ ὁμοίων, ἀπὸ τοῦ Ὀδυσσέως καὶ τοῦ Ἀγαμέμνονος. —Pr, partial Mn²

TRANSLATION: Elaboration from similar cases, drawn from Odysseus and Agamemnon.

POSITION: marg.

APP. CRIT.: ἀπὸ τῶν κτλ om. Mn²

KEYWORDS: ἐργασία

Or. 588.02 (tri rhet) ἐργασία ἀπὸ παραδείγματος —T⁺Zb²Gu

TRANSLATION: Elaboration from an example.

POSITION: marg.

APP. CRIT.: mostly lost to damage T, read in Ta

COMMENT: For the cross marking Triclinius’s own annotation, see on sch. 512.02.

KEYWORDS: ἐργασία | παράδειγμα

Or. 588.03 (pllgn rhet) παράδειγμα —B⁴

TRANSLATION: Example.

POSITION: marg.

APP. CRIT.: abbrev. π(αρα)()΄ B⁴

KEYWORDS: παράδειγμα

Or. 588.04 (rec paraphr) ⟨ὅρᾷς Ὀδυσσέως ἄλοχον⟩: οὐ τὴν Πηνελόπην βλέπεις τοῦ Ὀδυσσέως τὴν σύνοικον; —Rf²

POSITION: s.l.

Or. 588.05 (pllgn gloss) ⟨ὅρᾷς⟩: καὶ βλέπεις —CrOx

POSITION: s.l.

Or. 588.06 (pllgn rhet) ⟨Ὀδυσσέως ἄλοχον⟩: πρός τι, κατὰ σύγκρισιν. —V³Y²Gu

TRANSLATION: Relative argument, using comparison.

POSITION: s.l. V³Gu, marg. Y²

APP. CRIT.: πρός τι, κατὰ] πρόσκτιστον Y²

Or. 588.07 (rec exeg) ⟨Ὀδυσσέως ἄλοχον⟩: ἡ Πηνελόπη ἦν γυνὴ τοῦ Ὀδυσσέως. ὁ Τηλέμαχος ἦν υἱὸς τοῦ Ὀδυσσέως. —Ab

TRANSLATION: Penelope was wife of Odysseus. Telemachus was son of Odysseus.

POSITION: s.l.

Or. 588.08 (pllgn exeg) ⟨Ὀδυσσέως ἄλοχον⟩: λέγει δὲ ἄλοχον Ὀδυσσέως τὴν Πηνελόπην. —Y²

TRANSLATION: And he means by ‘wife of Odysseus’s Penelope.

POSITION: marg., cont. from sch. 588.08

Or. 588.09 (pllgn exeg) ⟨Ὀδυσσέως ἄλοχον⟩: παροιμία ἐπὶ ἔργων ἀτελέστων ‘Πηνελόπης ἱστὸν ὑφαίνει’. —Aa

TRANSLATION: A proverb applying to unfinished work: ‘he weaves Penelope’s cloth’.

POSITION: marg.

COMMENT: There are about a dozen allusions using Πηνελόπης ἱστόν or the like from Plato, Phaedo 84a6 onward. The combination with ὑφαίνειν is found five times in Byzantine authors from the 7th to 14th centuries, but not in the paroemiographic corpora.

KEYWORDS: παροιμία

Or. 588.10 (pllgn artGloss) ⟨Ὀδυσσέως⟩: τοῦ —Aa²F²

POSITION: s.l.

Or. 588.11 (rec exeg) ⟨ἄλοχον⟩: τὴν γυναῖκα ἤγουν τὴν Πηνελόπην —VMlMnPrSSa^r

POSITION: s.l. except marg. Sa^r

APP. CRIT.: first τὴν om. V | ἤτοι Sa^r

APP. CRIT. 2: πυνελόπιν S

Or. 588.12 (recThom gloss) ⟨ἄλοχον⟩: τὴν Πηνελόπην —H⁸AaAbFRZZaZbZmTGuY²CrOx

POSITION: s.l. except marg. AaF

APP. CRIT.: ἤγουν prep. AbFCr | τὴν om. AaAb

APP. CRIT. 2: πινελόπην R, πελόπην Zb, corr. Zb²

Or. 588.13 (mosch gloss) ⟨ἄλοχον⟩: σύνευνον —XXaXbXoT⁺YYfGGrAa²

POSITION: s.l. except X

Or. 588.14 (pllgn gloss) ⟨ἄλοχον⟩: τὸν ὁμόκοιτον —F²

POSITION: s.l.

Or. 588.15 (rec artGloss) ⟨ἄλοχον⟩: τὴν —AaK

POSITION: s.l.

Or. 588.16 (rec gloss) ⟨οὐ κατέκτανε⟩: οὐχὶ ἐφόνευσεν —V¹Ox

LEMMA: thus in text VOx POSITION: s.l.

APP. CRIT.: οὐχὶ] καὶ Ox

Or. 588.17 (mosch gloss) ⟨οὐ κατέκτανεν⟩: οὐκ ἔκτανεν —XXaXbT⁺YYfGGrAa²

LEMMA: κατέκτανε in text XaT(perhaps p.c.)YGGrAa POSITION: s.l. except X, marg. Y

APP. CRIT. 2: ἔκτανε Aa²GGr

Or. 588.18 (rec gloss) ⟨οὐ κατέκτανε⟩: αὐτὴν —KR

LEMMA: thus in text KR POSITION: s.l.

Or. 589.01 (rec gloss) ⟨Τηλέμαχος⟩: ὁ υἱὸς τοῦ Ὀδυσσέως —MlMnPrRS

POSITION: s.l. except marg. R

Or. 589.02 (rec gloss) ⟨Τηλέμαχος⟩: ὁ υἱὸς αὐτῆς —Ab

POSITION: s.l.

Or. 589.03 (thom gloss) ⟨Τηλέμαχος⟩: ὁ ἐκείνου υἱὸς —ZmGu

POSITION: s.l.

Or. 589.04 (rec artGloss) ⟨Τηλέμαχος⟩: ὁ —Rf²Ox

POSITION: s.l.

Or. 589.05 (pllgn rhet) ⟨οὐ γὰρ ἐπεγάμει πόσει πόσιν⟩: θέσις κατὰ σύγκρισιν, οὐδὲ γενικῶς παρῆκται, διὰ τὸ μηδὲ ἐξεῖναι λέγειν ὅτι δεῖ μητροκτονεῖν. —G

TRANSLATION: Assertion using comparison, for it has not been introduced in general terms, nor is it even possible to claim that one ought to commit matricide.

POSITION: s.l.

APP. CRIT. 2: μὴ δὲ G

Or. 589.06 (mosch paraphr) ⟨οὐ γὰρ ἐπεγάμει πόσει πόσιν⟩: οὐ γὰρ ἐπὶ τῷ πόσει πόσιν ἕτερον εἰς γάμον ἑαυτῆς ἦγεν. —XXaXbXoT⁺YYfGGr^aAa², partial Gr^b

TRANSLATION: She did not take in marriage with herself a second husband in addition to her husband.

POSITION: s.l. XaXbYGGr^bAa², marg. T; cont. from prev. with ἢ G

APP. CRIT.: οὐ γὰρ … ἕτερον om. Gr^b | ἤγαγεν XoYf

APP. CRIT. 2: ἦγε Aa²

PREVIOUS EDITIONS: Dind. II.163,22–23

Or. 589.07 (pllgn exeg) ⟨οὐ γὰρ ἐπεγάμει πόσει πόσιν⟩: οὐ γὰρ ἔλαβεν εἰς γάμους πόσιν ἐπὶ ἑτέρῳ πόσει· καὶ γὰρ ἔζη ὁ ἁνὴρ αὐτῆς. —Lp

TRANSLATION: For she did not take in marriage a husband in addition to another (man as) husband, for in fact her husband was alive.

PREVIOUS EDITIONS: Dind. II.163,24–25

Or. 589.08 (rec exeg) ⟨οὐ γὰρ ἐπεγάμει πόσει πόσιν⟩: καὶ ἐπισυνῆπτο· οὐ γὰρ ἐμοιχεύθη ὑπὸ ἄλλου ἀνδρός. —MlMnPrR^aS

TRANSLATION: And she was not joined together in addition. For she was not seduced by another man.

POSITION: s.l.

APP. CRIT.: ἐμοιχεύετο MnS, ἐμοίχευσεν Ml | ἀνδρός] πατρὸς S

Or. 589.09 (pllgn paraphr) ⟨οὐ γὰρ ἐπεγάμει πόσει πόσιν⟩: οὐκ ἔλαβεν ἕτερον ἄνδρα —V²

POSITION: s.l.

Or. 589.10 (pllgn paraphr) ⟨ἐπεγάμει πόσει πόσιν⟩: ἐπὶ τῷ τοῦ πατρὸς γάμῳ ἔφερεν ἄλ[λον γάμον]. —F

POSITION: marg.

Or. 589.11 (pllgn gloss) ⟨ἐπεγάμει⟩: ἐμοίχευε —F²

POSITION: s.l.

Or. 589.12 (pllgn gloss) ⟨ἐπεγάμει⟩: καὶ εἰς γάμον ἠγάγετο —V²Zu

POSITION: s.l.

Or. 589.13 (pllgn gloss) ⟨ἐπεγάμει⟩: εἰς γάμον ἤγαγεν —B^3b

POSITION: s.l.

Or. 589.14 (pllgn gloss) ⟨ἐπεγάμει⟩: εἰς γάμον ἦγε —Zm

POSITION: s.l.

Or. 589.15 (pllgn gloss) ⟨ἐπεγάμει⟩: καὶ εἰς γάμον ἐλάμβανεν —Yf

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.163,23

Or. 589.16 (rec gloss) ⟨ἐπεγάμει⟩: ἐπισυνῆπτο —R

POSITION: s.l.

Or. 589.17 (rec gloss) ⟨ἐπεγάμει⟩: συνῆπτε —Sa^r

POSITION: s.l.

Or. 589.18 (rec gloss) ⟨ἐπεγάμει⟩: ἐμίγνυτο —Rf²

POSITION: s.l.

Or. 589.19 (pllgn gloss) ⟨ἐπεγάμει⟩: καὶ ἐπελάμβανε —CrOx

POSITION: s.l.

Or. 589.20 (rec gloss) ⟨πόσει⟩: ἐπ’ ἀνδρα, εἰς ἄνδρα —Rf²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.163,25

COLLATION NOTES: For ἐπ’ ἄνδρα Matthiae reported ἀπ’ ἀνδρὸς, but Rf² clearly has ἄνδρα and the first letter of the preposition is ambiguous between alpha and epsilon.

Or. 589.21 (thom gloss) ⟨πόσει⟩: τῷ ἀνδρὶ αὐτῆς —ZZaZbZmTGuF²

POSITION: s.l.

APP. CRIT.: αὐτῆς om. F²

Or. 589.22 (pllgn gloss) ⟨πόσει⟩: ἐν τῷ ἰδίῳ —Zu

POSITION: s.l.

Or. 589.23 (rec gloss) ⟨πόσει⟩: ἐν —AbPr

POSITION: s.l.

Or. 589.24 (thom gloss) ⟨πόσιν⟩: ἕτερον —ZZaZmZuTGu

POSITION: s.l.

APP. CRIT.: ἄνδρα prep. Z, ἄνδρα add. Za

Or. 589.25 (pllgn gloss) ⟨πόσιν⟩: ἄλλον ἄνδρα —F²

POSITION: s.l.

Or. 590.01 (thom exeg) ⟨μένει⟩: καὶ ἀπόντι τῷ Ὀδυσσεῖ —ZZaZbZmTGu

TRANSLATION: (‘She remains’) for Odysseus even when he was absent.

POSITION: s.l.

APP. CRIT.: καὶ om. Zb

PREVIOUS EDITIONS: Dind. II.163,26

Or. 590.02 (pllgn gloss) ⟨μένει⟩: ἔμενε —AaB^3a

POSITION: s.l.

Or. 590.03 (pllgn gloss) ⟨μένει⟩: καὶ ἔμεινε —Zu

POSITION: s.l.

Or. 590.04 (pllgn gloss) ⟨μένει⟩: καὶ ὑπάρχει —CrOx

POSITION: s.l.

Or. 590.05 (pllgn exeg) ⟨ἐν οἴκοις⟩: γρ. ἐς οἴκους. —Xo

TRANSLATION: (For ‘en oikois’,‘in houses’,) the reading ‘eis oikous’ (‘to houses’) is found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 590.06 (vet exeg) ὑγιὲς: ἀντὶ τοῦ ἀμίαντον, σῶφρον —MBOV¹VCA^rMnMlPrRwSSa

TRANSLATION: (‘Sound, healthy’ is) used for ‘undefiled’, ‘chaste’.

LEMMA: Rw, ὑγιὲς εὐνατήριον V¹, εὐνατήριον PrSa, εὐνάστερον Ml, πυνώστ()ρ(ον) S POSITION: s.l. OVA^r, intermarg. MB

APP. CRIT.: ἀντὶ τοῦ] MV¹A^r, ἀντὶ C, om. others | ἀμίαντος καὶ σώφρων A^r

PREVIOUS EDITIONS: Schw. I.158,20; Dind. II.163,26–27

Or. 590.07 (rec exeg) ⟨ὑγιὲς⟩: τὴν γὰρ κοίτην τοῦ ἀνδρὸς ἀπαράθραυστον διετήρησεν. —V¹MlPrRwSSa

TRANSLATION: For she preserved her husband’s bed inviolate.

POSITION: cont. from prev. all (Mn with last words sep. in inner marg.)

APP. CRIT.: ἀπέθραυστον MlMnPrS, ἄθραυστον Sa

PREVIOUS EDITIONS: Schw. I.158,21; Dind. II.163,27–28

COMMENT: The adjective ἀπαράθραυστος is not attested before late antiquity; Sa’s ἄθραυστος is in Euripides and later poets and also in prose from Hellenistic times onward, but it probably originated as a correction of the error ἀπέθραυστον, where πε may have originated from misreading a π(αρα)/π(ερι) abbreviation.

Or. 590.08 (rec exeg) ⟨ὑγιὲς εὐνατήριον⟩: ἀμίαντος ἡ κοίτη, ἤγουν ἀμίαντον τηροῦσα τὴν κοίτην —MlMnPrS, partial R

TRANSLATION: The (marriage-)bed (is) undefiled, that is, (she, the wife, is) preserving the bed undefiled.

LEMMA: εὐναστήριον in text MlMnPrS, εὐστήριον R POSITION: s.l.

APP. CRIT.: ἀμίαντος] ἀμίαντον MnPr (ἀμίαντ. spaced apart in all except S, with punct. Ml) | ἤγουν κτλ om. R | ἤτοι Mn | ἀμίαντον] ἀμίαντος Ml

COMMENT: Glosses at a distance are sometimes meant to be taken together, so if ἀμίαντος is the original first word here, ἀμίαντον is an easy adjustment for a scribe who instead treated it as separate and made it agree with ὑγιὲς.

Or. 590.09 (thom gloss) ⟨ὑγιὲς εὐνατήριον⟩: ἄφθαρτον λέχος —ZZaZbZmTGu

POSITION: s.l., as two sep. ZaZaZmGu

PREVIOUS EDITIONS: Dind. II.163,29

Or. 590.10 (rec gloss) ⟨ὑγιὲς⟩: καθαρὸν —KY²G

POSITION: s.l. KG, marg. Y²

Or. 590.11 (rec gloss) ⟨ὑγιὲς⟩: ἀμίαντον —AaAbY²GuCrOx

POSITION: s.l. except marg. Y², cont. from prev. with καὶ Y²

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.163,29

Or. 590.12 (rec gloss) ⟨ὑγιὲς⟩: ἐν καλῇ σωφροσύνῃ —Rf^r

POSITION: s.l.

APP. CRIT. 2: app. καλὴ Rf^r, but very faint

Or. 590.13 (rec gloss) ⟨ὑγιὲς⟩: σῶφρον τῆς κοίτης —Sa^r

POSITION: s.l.

Or. 590.14 (pllgn gloss) ⟨ὑγιὲς⟩: καὶ ἀμόλυντον —Zu

POSITION: s.l.

Or. 590.15 (pllgn gloss) ⟨ὑγιὲς⟩: σῶον —F²

POSITION: s.l.

Or. 590.16 (mosch gloss) ὑγιὲς: ἀδιάφθορον —XXaXbXoT⁺YYfGGrAa²

LEMMA: X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.163,28

Or. 590.17 (rec gloss) ⟨εὐνατήριον⟩: κοίτη —V²AaAbKGuZu

LEMMA: εὐναστήριον in text all POSITION: s.l.

APP. CRIT.: ἡ κοίτη K, τὴν κοίτην V², καὶ κοίτην Zu

Or. 590.18 (mosch gloss) ⟨εὐνατήριον⟩: θάλαμος —XXaXbXoT⁺YYfGrB⁴

LEMMA: εὐναστήριον in text all POSITION: s.l. except marg. X

PREVIOUS EDITIONS: Dind. II.163,29

Or. 590.19 (pllgn gloss) ⟨εὐνατήριον⟩: κοίτασμα —Ox²

LEMMA: εὐναστήριον in text Ox POSITION: s.l.

Or. 590.20 (pllgn artGloss) ⟨εὐνατήριον⟩: τὸ —F²

LEMMA: εὐναστήριον in text F POSITION: s.l.

Or. 591.01 (pllgn rhet) μετάστασις· μεθιστᾷ τὴν αἰτίαν εἰς τὸν Ἀπόλλωνα. —G

TRANSLATION: Shifting of responsibility: for he transfers the blame to Apollo

POSITION: marg.

KEYWORDS: μετάστασις

Or. 591.02 (pllgn rhet) μετάστασις τὸ σχῆμα. —V³Y²Zu

TRANSLATION: The schema is shifting of responsibility.

POSITION: s.l. V³Zu, marg. Y²

APP. CRIT.: τὸ σχῆμα om. V³Zu

COMMENT: Y² also wrote just μετάστα above ὁρᾷς in 588 but did not finish the word, probably because he realized he was placing it with the wrong ὁρᾷς. The scribe did not, however, delete μετάστα.

KEYWORDS: μετάστασις

Or. 591.03 (pllgn rhet) μετάθεσις τῆς αἰτίας ἢ μετάστασις —Zb²Gu

TRANSLATION: Transfer of the blame or shifting of responsibility.

POSITION: marg.

COMMENT: In Zb this is in the left margin beside 591–593, but follows just under sch. 588.02 with no punct. almost as if it continues from it. The phenomenon described, however, fits only 591–593.

KEYWORDS: μετάστασις

Or. 591.04 (tri rhet) μετάστασις καὶ ἀναφορά —T

TRANSLATION: Shifting of responsibility and reference to another agent.

POSITION: marg.

KEYWORDS: μετάστασις

Or. 591.05 (pllgn rhet) σχῆμα ⟨κατὰ⟩ μετάστασιν ὅπερ ἔχει καὶ συγγνώμην. —B^3d

TRANSLATION: Schema using shifting of responsibility that also has (an element of) exculpation.

POSITION: marg.

COLLATION NOTES: The first letter of ὅπερ is incomplete on Turyn’s photo and hidden in the binding on the Gallica image, but the visible trace seems more likely to be the edge of omicron than of eta.

KEYWORDS: μετάστασις | συγγνώμη

Or. 591.06 (rec rhet) συγγ[νω]μον[ικὸν] τὸ σ[χῆμα]. —Pr

TRANSLATION: The schema is conducive to exculpation.

POSITION: marg.

COLLATION NOTES: It is uncertain whether Pr wrote συγγ[ or συγν[; the final trace after τὸ suits the left of edge of sigma, but not that of mu (which would have meant that Pr had the same as Mn in the next).

Or. 591.07 (rec rhet) συγ⟨γ⟩νωμικὸν τὸ μετά()⟨ … ⟩ —Mn

TRANSLATION: Shifting the responsibility(?) is conducive to exculpation.

POSITION: s.l.

APP. CRIT.: e.g., μετάστασιν/μετάθεσιν ποιεῖσθαι

COMMENT: The longer form συγγνωμονικός (as in the prev. in Pr) is the common one and is used in Hermogenes and his commentators. The shorter form συγγνωμικός is attested only five times in TLG, in authors of late antiquity or Byzantium, including twice in commentaries on Hermogenes.

KEYWORDS: μετάστασις | συγγνώμη | rare word

Or. 591.08 (pllgn gloss) ⟨ὁρᾷς⟩: καὶ βλέπεις —Ox

POSITION: s.l.

Or. 591.09 (rec artGloss) ⟨Ἀπόλλων᾽⟩: τὸν —F²Mn²Xo²

POSITION: s.l.

Or. 591.10 (rec gloss) ⟨μεσομφάλους ἕδρας⟩: τὴν Δῆλον —KY²

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Y²

COMMENT: See sch. 331.02–04 for Delos in connection with μεσόμφαλος.

Or. 591.11 (pllgn gloss) ⟨μεσομφάλους ἕδρας⟩: τὸ μέσον τῆς γῆς —AaGu

POSITION: s.l.

Or. 591.12 (pllgn gloss) ⟨μεσομφάλους ἕδρας⟩: ἐπὶ τὰς —Zu

POSITION: s.l.

Or. 591.13 (pllgn gloss) ⟨μεσομφάλους⟩: ἐν τῷ μέσῳ τῆς γῆς —Xo²

POSITION: s.l.

Or. 591.14 (pllgn gloss) ⟨μεσομφάλους⟩: τὰς μεσογείους —F²

POSITION: s.l.

Or. 591.15 (rec artGloss) ⟨μεσομφάλους⟩: τὰς —KMn

POSITION: s.l.

Or. 591.16 (recMosch gloss) ⟨ἕδρας⟩: καθέδρας —FMlMnPrSXXaXbXoT⁺YYfGGrZbCrOx

POSITION: s.l. except X

APP. CRIT.: καὶ prep. FCrOx

PREVIOUS EDITIONS: Dind. II.163,31

Or. 591.17 (mosch gloss) ⟨ἕδρας⟩: κατασκηνώσεις —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.163,31

Or. 591.18 (rec gloss) ⟨ἕδρας⟩: περὶ —K

POSITION: s.l.

Or. 592.01 (rec gloss) ⟨ναίων⟩: κατοικῶν —AbMlMnPr²RZb²ZuG

POSITION: s.l.

Or. 592.02 (mosch gloss) ⟨ναίων⟩: οἰκῶν —XXaXbXoT⁺YYfGrAa²F²

POSITION: s.l.

Or. 592.03 (rec wdord) α (νέμει στόμα), β (βροτοῖσι), γ (σαφέστατον) —Pr

Or. 592.04 (pllgn gloss) ⟨βροτοῖσι⟩: μαντευομένοις —F

POSITION: s.l.

Or. 592.05 (pllgn gloss) ⟨βροτοῖσι⟩: τοῖς ἀνθρώποις —Xo²

POSITION: s.l.

Or. 592.06 (rec artGloss) ⟨βροτοῖσι⟩: τοῖς —Mn

POSITION: s.l.

Or. 592.07 (mosch paraphr) ⟨στόμα … σαφέστατον⟩: ἀντὶ τοῦ χρησμοὺς ἀληθεστάτους —XXaXbXoT⁺YYfGGr

TRANSLATION: (‘Most reliable mouth’ is) used for ‘truest oracles’.

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.163,33

Or. 592.08 (pllgn exeg) ⟨στόμα νέμει⟩: καὶ παρέχει λόγον· ἀπὸ τοῦ ὀργάνου τὸ ἀποτέλεσμα. —Zu

TRANSLATION: (‘Distributes a mouth’ means) ‘provides a statement’: from the organ (is expressed) the product (of the organ).

POSITION: s.l.

Or. 592.09 (pllgn exeg) ⟨στόμα⟩: ἀπὸ τοῦ λέγοντος τὸ λεγόμενον, στόμα ἀντὶ τοῦ λόγου. —Y²

TRANSLATION: (Expressing) what is said by means of what says (it), ‘mouth’ instead of ‘speech/statement’.

POSITION: s.l.

Or. 592.10 (pllgn gloss) ⟨στόμα⟩: λόγον, μάντευμα —Aa

POSITION: s.l.

Or. 592.11 (vet gloss) ⟨νέμει⟩: διαδίδωσιν —MBOC

POSITION: s.l. except intermarg. B

APP. CRIT. 2: ‑ωσι BC

PREVIOUS EDITIONS: Schw. I.158,22; Dind. II.164,1

Or. 592.12 (recMosch gloss) ⟨νέμει⟩: δίδωσιν —VXXaXbXoT⁺YYfGGrAa²F²B⁴

POSITION: s.l. except X; cont. from sch. 592.07 XYfG, inserted in prev. after χρησμοὺς Xo

APP. CRIT. 2: ‑ωσι VGAa²F²B⁴

PREVIOUS EDITIONS: Dind. II.164,1

Or. 592.13 (recThom gloss) ⟨νέμει⟩: παρέχει —Aa²Mn²ZZaZbZmTGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Mn²CrOx

PREVIOUS EDITIONS: Dind. II.164,2

Or. 592.14 (pllgn gloss) ⟨σαφέστατον⟩: ἀληθῆ —Aa²

POSITION: s.l.

Or. 592.15 (thom gloss) ⟨σαφέστατον⟩: ἀληθέστατον —ZZaZbZmTGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 592.16 (pllgn gloss) ⟨σαφέστατον⟩: προφητικώτατον —F²

POSITION: s.l.

Or. 593.01 (rec gloss) ⟨ᾧ⟩: τῷ Ἀπόλλωνι —MnSa^rZb²CrOx

POSITION: s.l.

APP. CRIT.: ἤγουν prep. CrOx

Or. 593.02 (pllgn gloss) ⟨ᾧ⟩: τούτῳ —F²Rf²

POSITION: s.l.

Or. 593.03 (pllgn gloss) ⟨ᾧ⟩: ἐκείνῳ λέγω ᾧτινι —Aa²

POSITION: s.l.

Or. 593.04 (rec gram) ⟨πειθόμεσθ’ ἅπαντα⟩: ‘πειθόμεθα σοι τὰ ἔργα’. —S

TRANSLATION: (The syntax of accusative object with the middle verb ‘believe/obey’ is like that in the example) ‘We obey you in our deeds’.

POSITION: s.l.

COMMENT: The example sentence is not attested elsewhere.

Or. 593.05 (pllgn gloss) ⟨πειθόμεσθ’⟩: πιστεύομεν —F²

POSITION: s.l.

Or. 593.06 (pllgn gloss) ⟨πειθόμεσθ’⟩: καταπειθόμεθα —G

POSITION: s.l.

Or. 593.07 (rec gloss) ⟨πάνθ᾽⟩: εἰς —AaAbMnPrB^3a

POSITION: s.l.

Or. 593.08 (mosch gloss) ⟨πάνθ᾽⟩: κατὰ —XXaXbXoT⁺YYfGGrZuAa²FMl

POSITION: s.l.

APP. CRIT.: ἠ prep. Ml (corruption of εἰς or of ἤγουν?) | τὰ add. F

Or. 593.09 (pllgn gloss) ⟨λέγῃ⟩: καὶ εἴποι —Aa²

POSITION: s.l.

Or. 594.01 (pllgn rhet) ἀντίληψις —Zu

TRANSLATION: Counter-statement appealing to a legal justification.

POSITION: s.l.

KEYWORDS: ἀντίληψις

Or. 594.02 (rec gloss) ⟨τούτῳ⟩: ἤγουν τῷ Ἀπόλλωνι —V¹Xo²

POSITION: s.l.

APP. CRIT.: ἤγουν om. Xo²

Or. 594.03 (mosch exeg) πιθόμενος: ¹διὰ τοῦ ι̅ ἐνταῦθα τὸ πιθόμενος. ²ὅτι δὲ καὶ οὕτω γράφεται παρὰ τοῖς ποιηταῖς δῆλον καὶ ἀπὸ τούτων· ³[Anth. gr. 9.748 Beckby] ‘ἡ λίθος ἔστ’ ἀμέθυστος· ἐγὼ δ’ ὁ πότης Διόνυσος. / ⁴ἢ πιθέτω νήφειν μ’, ἢ μαθέτω μεθύειν’. —XXaXb^aXoT⁺YYfGGr, partial Xb^b

TRANSLATION: Here (the form is) ‘pithomenos’ with iota. And that it is in fact written this way in the poets is clear from these lines: ‘The stone is amethyst, and I the drinker am Dionysus. / Either let someone convince me to be sober, or let him learn to be drunk’.

LEMMA: τούτῳ πιθόμενος G POSITION: s.l. Xb^b; first sent. sep. s.l. XaXb^aGrY, remainder in marg. block

APP. CRIT.: 1 om. G | 2–4 ὅτι δὲ κτλ om. Xb^b | 3 ἀμέθυστος] T, ἀμέθυσος others (ἀμέθισος Xb^a) | 4 νήφειν μ’] T, με νήφειν Xo, νήφειν others

APP. CRIT. 2: 2 οὕτως Xb^a

PREVIOUS EDITIONS: Dind. II.164,3–6; de Fav. 56

COMMENT: Triclinius marks this as Moschopulean in his usual way, with a cross, but Ta mistakenly (perhaps because of its metrical content) adds τρικλ() in the margin above it, whence it appears misleadingly in de Faveri’s edition as if Triclinian.

KEYWORDS: citation of literature other than Homer (with direct quotation) | Anthologia graeca

Or. 594.04 (rec gloss) ⟨πιθόμενος⟩: καταπεισθεὶς —K

POSITION: s.l.

Or. 594.05 (pllgn gloss) ⟨πιθόμενος⟩: ἤγουν πεισθεὶς —Xo²

POSITION: s.l.

APP. CRIT.: ἤγουν] ἦν Xo² (or ἦν could be a corruption of truncated κατα-, καταπεισθεὶς like prev.)

Or. 594.06 (pllgn gloss) ⟨πιθόμενος⟩: πιστεύσας —F²

POSITION: s.l.

Or. 594.07 (tri metr) ⟨πιθόμενος⟩: διὰ τὸ μέτρον —T

TRANSLATION: Because of the meter (the spelling is ‘pith-’ with iota, aorist, not ‘peith-’ with epsilon iota, present).

POSITION: s.l.

Or. 594.08 (pllgn metr) ⟨πιθόμε(νος)⟩: χορεῖος (with short mark over each syllable of lemma) —Y²

POSITION: s.l.

Or. 594.09 (rec gloss) ⟨πιθόμενος⟩: ἐγὼ —Mn

LEMMA: πειθόμενος in text Mn POSITION: s.l.

Or. 594.10 (pllgn gloss) ⟨τὴν τεκοῦσαν⟩: τὴν μητέρα —F²Zu

POSITION: s.l.

Or. 594.11 (rec gloss) ⟨ἔκτανον⟩: καὶ ἐφόνευσα —MnCrOx

POSITION: s.l.

Or. 595.01 (595–596) (pllgn rhet) σχ[ῆμα] / β[ίαιον] —Pr

TRANSLATION: Schema of forced argument.

POSITION: marg.

KEYWORDS: σχῆμα βίαιον/ὅρος βίαιος

Or. 595.02 (595–596) (rec rhet) ἐκ τοῦ ἀπρεποῦς —Mn

TRANSLATION: (Argument/refutation) from the unseemly.

POSITION: marg.

COMMENT: It is unseemly to treat the god in the way proposed, so the premise that Orestes’ action was culpable must be dismissed as absurd. Hermogenes Progymn. 5,7–9 and 16–17 [p. 11,8–10 and 17–18 Rabe] ἀνασκευάσεις δὲ ἐκ τοῦ ἀσαφοῦς, ἐκ τοῦ ἀπιθάνου, ἐκ τοῦ ἀδυνάτου, ἐκ τοῦ ἀνακολούθου τοῦ καὶ ἐναντίου καλουμένου, ἐκ τοῦ ἀπρεποῦς, ἐκ τοῦ ἀσυμφόρου … ἐκ τοῦ ἀπρεποῦς ‘ἀπρεπὲς ἦν τὸν Ἀπόλλωνα θεὸν ὄντα θνητῇ μίγνυσθαι’.

KEYWORDS: ἀνασκευή

Or. 595.03 (rec gloss) ⟨ἐκεῖνον⟩: τὸν Ἀπόλλωνα —AaMlMnPrRS

POSITION: s.l.

Or. 595.04 (pllgn gloss) ⟨ἡγεῖσθ’⟩: νομίζετε —F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 595.05 (mosch gloss) ⟨ἡγεῖσθ’⟩: (ἡγεῖσθ)ε —XXaXbXoYYfGr

POSITION: s.l.

Or. 595.06 (pllgn gloss) ⟨ἀνόσιον⟩: ἄδικον —F²

POSITION: s.l.

Or. 595.07 (pllgn gloss) ⟨ἀνόσιον⟩: τοῦ φόνου —Aa²

POSITION: s.l.

COMMENT: The genitive is apparently used as if ἡγεῖσθ’ ἀνόσιον were κατηγορεῖτε; less likely, ἐκ is to be understood.

Or. 596.01 (pllgn gloss) ⟨ἥμαρτ’⟩: ἔσφαλλε —Aa²Xo²

POSITION: s.l.

COMMENT: σφάλλω is used in the intransitive sense current in Modern Greek σφάλλω, ‘make a mistake’.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 596.02 (rec exeg) τί χρή με δρᾶν: ἀντὶ τοῦ οὐ δεῖ με ὑπὲρ τούτου ἀγωνίζεσθαι ἢ δειλιᾶν. —MlMnPrR^aR^bSSa

TRANSLATION: Meaning ‘I should not be on trial or be afraid over this (or: on behalf of him, Apollo)’.

LEMMA: PrR^b(χρῆ)S; χρῆν in text MlR^a, χρῆ a.c. S) REF. SYMBOL: MlR^b

APP. CRIT.: οὐ om. Mn | after με add. ὑπάρχει Ml | τούτου om. S | δειλιᾶν] δειλίαν Ml, δειλίαν ὑφίστασθαι R^b

PREVIOUS EDITIONS: Dind. II.164,7–8

Or. 596.03 (pllgn gloss) ⟨τί⟩: τίνα —CrOx

POSITION: s.l.

Or. 596.04 (mosch gloss) ⟨χρῆν⟩: πρέπον ἦν —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.164,7

Or. 596.05 (pllgn gloss) ⟨χρῆν⟩: χρεὼν ὑπῆρχε —Aa²

POSITION: s.l.

APP. CRIT. 2: χρεὸν Aa²

Or. 596.06 (rec gloss) ⟨δρᾶν⟩: ποιῆσαι —KG

POSITION: s.l.

Or. 596.07 (pllgn gloss) ⟨δρᾶν⟩: καὶ πράττειν —CrOx

POSITION: s.l.

Or. 597.01 (597–599) (vet paraphr) ἢ οὐκ ἀξιόχρεως ὁ θεός: εἴπερ ὁ θεὸς, εἰς ὃν ἀναφέρω τὴν αἰτίαν τοῦ μύσους, οὐκ ἔστιν ἱκανὸς λῦσαί με, ποῖ φύγω; —MBVCMlMnPrR^bRwSSa

TRANSLATION: If in fact the god, to whom I refer the blame/cause of the impurity, is not sufficient to release me, where am I to turn to escape?

LEMMA: M, ἢ οὐκ ἀξιόχρεως VCMl(οὐκαξι-)Mn(‑χρεος)Pr(ἦ)S(οὐκαξι-)R^bRw(ἦ)Sa (C without punct. between lemma and note) REF. SYMBOL: MVMlR^bSa

APP. CRIT.: εἴπερ] om. C, ἢ (or ἣ?) B, ὅπερ R^b | ἀφέρω R^b | μίσους MnPrSSa, μείσους Ml, μισους a later hand in B | οὐκ ἔσται VMlMn(οὐκίσται)Pr(οὐκέσται)R^bRwSa | ἱκανὸς] ἱκανὸς καὶ ἀξιόπιστος ἐχέγγυος τοῦ B, κακὸς Sa | λῦσαί] τοῦ λύσαι Rw, λαι M | με] MCRw, με τοῦ μιάσματος B, om. others [C has με, contra Schw.] | ποῖ φύγω om. B (but has ποῦ φύγω conflated with combined sch. 599.02)

APP. CRIT. 2: εἴπερ] εἴπεν Ml | οὐκεστιν app. M | λύσαι CMlR^bRwSSa

PREVIOUS EDITIONS: Schw. I.158,23–25; Dind. II.164,9–11

Or. 597.02 (tri metr) ⟨ἢ οὐκ⟩: συνίζησις —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 56

Or. 597.03 (rec gloss) ⟨ἦ⟩: ἆρα —AaFMlS

LEMMA: ἦ in text AFS, ἢ Ml POSITION: s.l.

Or. 597.04 (vet gloss) ⟨ἀξιόχρεως⟩: ἱκανὸς —MCAaZbGuCrOx

POSITION: s.l. except intermarg. M

APP. CRIT.: καὶ prep. ZbCrOx | ἱκανῶς Zb

PREVIOUS EDITIONS: Schw. I.159,1; Dind. II.164,12

Or. 597.05 (vet gloss) ⟨ἀξιόχρεως⟩: ἐχέγγυος —MC

POSITION: intermarg. M, s.l. C

PREVIOUS EDITIONS: Schw. I.159,1; Dind. II.164,12 (misread)

Or. 597.06 (vet gloss) ⟨ἀξιόχρεως⟩: ἀξιόπιστος —MCFKGu

POSITION: s.l. except intermarg. M

PREVIOUS EDITIONS: Schw. I.159,1; Dind. II.164,12

Or. 597.07 (rec gloss) ⟨ἀξιόχρεως⟩: ἄξιος —AbRZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.164,12

Or. 597.08 (mosch gloss) ⟨ἀξιόχρεως⟩: ἔντιμος —XXaXbXoYYfGGrCrOxB⁴

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.164,12

Or. 597.09 (rec gloss) ⟨ἀξιόχρεως⟩: δυνατός —Aa²FMnGuY²Zu

POSITION: s.l.

APP. CRIT.: οὐ prep. Y², καὶ prep. Zu

PREVIOUS EDITIONS: Dind. II.164,13

Or. 597.10 (tri metr) ⟨ἀξιόχρεως⟩: koinē short over omicron —T

PREVIOUS EDITIONS: de Fav. 56

Or. 597.11 (thom gloss) ⟨ὁ θεὸς⟩: ὑπάρχει —Aa²ZmZuGu

POSITION: s.l.

APP. CRIT.: οὐχ prep. Aa²

Or. 597.12 (tri metr) ⟨θεὸς⟩: ⟦συνίζησις⟧ —T

POSITION: s.l.

COMMENT: The word is erased in T and not copied by Ta. It must reflect an alternative scansion or a slip that Triclinius saw should be removed.

Or. 597.13 (rec gloss) ⟨ἀναφέροντί μοι⟩: ἐκείνῳ —MlPrRS

POSITION: s.l.

Or. 597.14 (pllgn paraphr) ⟨ἀναφέροντί μοι⟩: ἀνάγοντί μοι εἰς ἐκεῖνον τὴν ἁμαρτίαν —Y²Zu

POSITION: s.l.

Or. 597.15 (pllgn gloss) ⟨ἀναφέροντί μοι⟩: αἰτίαν εἰς ἐκεῖνον —V³F

POSITION: s.l.

APP. CRIT.: αἰτίαν om. F

Or. 597.16 (rec gloss) ⟨ἀναφέροντί⟩: ἐξηγοῦντι —R

POSITION: s.l.

COMMENT: Active forms from ἐξηγέομαι are attested in a few middle to late Byzantine texts and later.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 597.17 (pllgn gloss) ⟨ἀναφέροντί⟩: ἁνατιθέντι —Gu

POSITION: s.l.

Or. 597.18 (rec gloss) ⟨μοι⟩: ἐμοὶ —Mn

POSITION: s.l.

Or. 598.01 (pllgn exeg) διὰ τούτου ἐκφοβεῖ αὐτόν. —Lp

TRANSLATION: Through this he terrifies him.

PREVIOUS EDITIONS: Dind. II.164,15

COMMENT: This is in the marg. at the level of 598, but the reference of this comment is unclear, since the subject and the antecedents of τούτου and αὐτόν are unclear. Perhaps the most likely interpretation is ‘Through this miasma Tyndareus terrifies Orestes’, alluding to Tyndareus’s argument at 531–532, his use of μίασμα in 517, and the implication of it in 481 προσφθέγγῃ νιν, ἀνόσιον κάρα. That is, the commentator sees this as a counter-argument to 530–533. Less likely alternatives are: (1) ‘Through this miasma Apollo terrifies Orestes’ (this would have to allude to the miasma of leaving his father unavenged—an idea imported by the commentator from knowledge of Aeschylus?); (2) ‘Through this statement Orestes tries to terrify Tyndareus (or Menelaus?)’ (very odd).

Or. 598.02 (rec exeg) ⟨μίασμα λῦσαι⟩: τὸν φόνον ἐκεῖνον λῦσαι, ἐμὲ δὲ ἀπὸ τῆς μανίας —MlMnPrR^aSSa^r

TRANSLATION: (‘To clear the pollution’, that is,) to clear that murder and release me from madness.

POSITION: s.l.

APP. CRIT.: ὁ θεὸς prep. R^a | ἐκεῖνον] om. Sa^r, ἐκείνῳ R^aPr, a.c. or p.c. Mn | λῦσαι ] R^a, om. others | δὲ] R^a, om. others

Or. 598.03 (thom gloss) ⟨μίασμα⟩: τὸν φόνον —ZmGGuOx²

POSITION: s.l.

APP. CRIT.: ἤγουν prep. ZmOx²

Or. 598.04 (pllgn gloss) ⟨μίασμα⟩: καὶ τὸν φόνον τοῦτον —Zu

POSITION: s.l.

Or. 598.05 (pllgn gloss) ⟨μίασμα⟩: μητροκτονίαν —Aa

POSITION: s.l.

Or. 598.06 (pllgn gloss) ⟨μίασμα⟩: τὴν ἁμαρτίαν —G

POSITION: s.l.

Or. 598.07 (pllgn artGloss) ⟨μίασμα⟩: τὸ —F²

POSITION: s.l.

Or. 598.08 (pllgn gloss) ⟨λῦσαι⟩: ἐλευθερῶσαι —Y²G

POSITION: s.l.

Or. 598.09 (pllgn gloss) ⟨λῦσαι⟩: δια(λῦσαι) —Zu

POSITION: s.l.

APP. CRIT. 2: διὰ Zu

Or. 598.10 (pllgn gloss) ⟨λῦσαι⟩: ὥστε —Aa

POSITION: s.l.

Or. 598.11 (rec rhet) ⟨ποῖ τις οὖν φύγοι⟩: σχῆμα βαρύτητος. —MnS

TRANSLATION: Schema of indignation (at unfairness).

POSITION: s.l.

KEYWORDS: βαρύτης

Or. 598.12 (pllgn gloss) ⟨ποῖ⟩: ποῦ —AaCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 598.13 (pllgn gloss) ⟨πῆ⟩: ποῖ —Zm

LEMMA: thus in text Zm POSITION: s.l.

Or. 598.14 (rec gloss) ⟨τις φύγοι⟩: φύγω ἐγὼ —O

POSITION: s.l.

Or. 598.15 (mosch gloss) ⟨φύγοι⟩: ἀντὶ τοῦ καταφύγοι —X^aX^bXaXbXoT⁺YYfGGrCrOxB^3b

POSITION: s.l. except marg. X^a

APP. CRIT.: ἀντὶ τοῦ om. X^bGB^3b | καταφύγοι] φύγοι Cr, om. Ox

PREVIOUS EDITIONS: Dind. II.164,14

Or. 599.01 (vet exeg) εἰ μὴ ὁ κελεύσας: ¹†περὶ τὸ σχῆμα καὶ τὸ χ̅· ²παρὰ† γὰρ ῥύσεται αὐτὸν μὴ θανεῖν, θανεῖται. ³περισσὸν δὲ τὸ ἓν μ̅η̅ · ἔστιν Ἀττικόν. —MVC

TRANSLATION: With reference to(?) the schema also the chi-sign (is present). For (textual corruption: e.g. ⟨unless he (Apollo)⟩) will save him from dying, he will die. And one (negative particle) ‘mē’ is superfluous: it is an Attic usage.

LEMMA: MVC REF. SYMBOL: M

APP. CRIT.: 1 περὶ] περιττὸν Dindorf, πρὸς Mastr., παρὰ Schwartz | καὶ] διὸ καὶ Dindorf | 2 παρὰ] παράκειται V, perhaps correctly | e.g., παράκειται· ⟨ … (?) εἰ μὴ⟩ γὰρ Mastr. | 3 ἓν μ̅η̅] μ̅η̅ C, ἐν V, with black space after it and sign of omission in margin | καὶ add. before ἔστιν V | at end add. τὸ τοιοῦτον V

PREVIOUS EDITIONS: Schw. I.159,2–5; Dind. II.164,19–20 and app.

COMMENT: If the first sentence is isolated, the schema may be rhetorical (μετάστασις or βαρύτης) or grammatical (about the seemingly redundant μὴ with θανεῖν). B’s version (next) interprets it as grammatical. If it is taken as rhetorical, that is, βαρύτης (sch. 598.11), the following statement could express what is felt to be grossly unfair. In the scholia on drama, however, phenomena of many other kinds are marked with chi: unusual (metaphorical, poetic) meanings of words, variations in gender of words, uses of σφε as singular or νιν as plural, deviations from Homeric treatment or other mythograpic peculiarities, shifts in construction (such as plural following singular), but nowhere else, it seems, a rhetorical schema. | References to the chi sign normally have an explanation with ὅτι or with πρὸς+ acc., less often διὰ + accusative; occasionally the reason precedes and we find διὸ (καὶ) τὸ χ̅ or πρὸς ὃ (καὶ) τὸ σχῆμα. Usually no verb is expressed, but there are a few instances of κεῖται or its compounds: παράκειται (Sch. Soph. OC 375 Xenis, Sch. Arist. Thesm. 917 Regtuit τὸ χ παράκειται τῷ στίχῳ. καί φησι Καλλίστρατος οὕτω· ‘τῇ λαμπάδι’ εἶπεν, ἀλλαχῇ ‘τῇ δᾳδί’. ὡς δῆλον εἶναι ὅτι ἑκατέρως ἔλεγον. ⟨οὐκ⟩ ἀνάξιος δὲ ἂν εἴη ὁ Καλλίστρατος πιστεύεσθαι ὡς ἂν παρὰ διδασκάλου τοῦ Ἀριστοφάνους λέγων); πρόσκειται (Sch. Soph. Aj. 962 Christodoulou), κεῖται (Sch. Soph. OC 1494 Xenis). Note, in particular, Sch. Pind. P. 11.46c Drachmann τὸ δὲ χʹ ὅτι χαμηλὰ τὰ ταπεινὰ εἴρηκεν, where the version in the sch. rec. in Mommsen is τὸ σημεῖον δὲ κεῖται χ, ὅτι χαμηλὰ τὰ ταπεινὰ εἶπεν; Sch. Arist. Plut. 401 Chantry τὸ ‘χ’, ὅτι τὸ ‘νὼ’ ἀντὶ τοῦ ‘αὐτὸν’, ἢ ἀντὶ τοῦ ‘δεῖ ἡμᾶς ποιῆσαι αὐτὸν βλέψαι’, where τὸ χ is not in RV, and some later manuscripts have τὸ χ κεῖται. Other verbs occur, such as γράφεται (Sch. Tzetz. Arist. Ran. 35a Koster), τέθεικε and τέθειται in Pindar scholia. | Schwartz’s παρὰ τὸ σχῆμα is thus unacceptable. The proper emendation along that line would have to be πρὸς τὸ σχῆμα. For the latter cf. Sch. Arist. Av. 204a Holwerda ἐν σχήματι εἴρηκεν ἀπὸ τοῦ ἑνικοῦ εἰς τὸ πληθυντικόν. καὶ πρὸς τὸ σχῆμα τὸ χ. In this version, however, the adverbial καὶ is odd, since it is normally found only when διὸ or πρὸς ὃ precedes. Dindorf’s emendation περιττὸν τὸ σχῆμα ⟨διὸ⟩ καὶ τὸ χ̅ has some attraction structurally (he considered the δὲ found in B’s version a corruption of διὸ), but the only parallel for such a schema is in Sch. Hom. Od. 2.195 as emended by Dindorf τὸ σχῆμα περιττὸν, ἀπότομον. But the other manuscript of this scholion has περὶ τὸν, and ἀπότομον is an emendation. Moreover, the applicability of περιττόν is unclear. Pontani (Sch. Hom. Od. 2.195a) emends instead to τὸ σχῆμα περὶ τὸν ἀριθμόν, which suits the fact that in this passage there is a transition from singular ἐς πατρὸς to plural οἱ δὲ. | The second sentence could be an incomplete remnant of a different annotation, one that offered a third-person paraphrase as part of a longer comment: perhaps ‘He reproaches Apollo’ and ‘if not’ have been lost (⟨εἰ μὴ⟩ γὰρ). Sentence 3 would then be an alternative phrasing of the observation of redundancy (either a continuation by the same commentator or a third separate comment that has been amalgamated here). Dindorf treats most of sentence 2 as intrusive and presents the note as περιττὸν τὸ σχῆμα· διὸ καὶ τὸ χ. περισσὸν γὰρ τὸ ἓν μή, καὶ ἔστιν Ἀττικόν, which seems too repetitious: περισσὸν γὰρ would follow much better on πρὸς τὸ σχῆμα τὸ χ̅ (cf. B).

KEYWORDS: Ἀττικόν/Ἀττικῶς | τὸ χ̅ | περισσός/περιττός | βαρύτης

Or. 599.02 (vet exeg) εἰ μὴ ὁ κελεύσας: ¹ποῦ φύγω εἰ μὴ ῥύσεταί με μὴ θανεῖν; ²πρὸς τὸ σχῆμα δὲ καὶ τὸ χ̅· ³περισσὸν γὰρ τὸ μ̅η̅ καὶ τὸ ἔτι, καὶ ἔστιν Ἀττικόν. —B

TRANSLATION: Where am I to flee if he (Apollo) will not save me? And with reference to the schema there is also the chi. For the (negative particle) ‘mē’ is superfluous and also the ‘eti’ (‘still’, ‘any longer’), and it is an Attic usage.

LEMMA: ἄλλως· εἰ μὴ ὁ κελέ() B (preceding note is sch. 597.01)

APP. CRIT.: 2 πρὸς] Mastr., περὶ B, παρὰ Schwartz | 3 first καὶ om., add. in marg. B (possibly by the later hand that re-inked note)

PREVIOUS EDITIONS: Schw. I.159,4-5; Dind. II.164,16–17, 18–19 and app.

KEYWORDS: περισσός/περιττός | Ἀττικόν/Ἀττικῶς | τὸ χ̅

Or. 599.03 (tri metr) ⟨μὴ ὁ⟩: συνίζησις —T³

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 56 (inaccurate lemma)

Or. 599.04 (rec paraphr) ⟨ὁ κελεύσας ῥύσεταί με μὴ θανεῖν⟩: τὴν ἀναφορὰν ἔχων εἰς ἐκεῖνον σωθήσομαι —V¹Y²

POSITION: s.l.

APP. CRIT.: σωθῆναι Y²

Or. 599.05 (pllgn gloss) ⟨ὁ κελεύσας⟩: Ἀπόλλων —F²

POSITION: s.l.

Or. 599.06 (mosch gloss) ⟨ὁ κελεύσας⟩: ὁ προστάξας —XXaXbXoT⁺YYfGGrCrOx

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.164,17

Or. 599.07 (thom paraphr) ⟨κελεύσας⟩: τοῦτο ποιῆσαι —ZZaZbZmTGu

TRANSLATION: (‘Having commanded’ me) to do this.

POSITION: s.l.

APP. CRIT.: ἤγουν φονεῦσαι add. Gu

PREVIOUS EDITIONS: Dind. II.164,17–18

Or. 599.08 (pllgn paraphr) ⟨κελεύσας⟩: εἰργάσασθαι τὸν φόνον τῆς μητρός —Zu

TRANSLATION: (‘Having commanded’ me) to carry out the killing of my mother.

POSITION: s.l.

Or. 599.09 (rec gloss) ⟨ῥύσεταί⟩: ἱκανὸς ῥῦσαι —O

POSITION: s.l.

Or. 599.10 (pllgn gloss) ⟨ῥύσεταί⟩: ἐλευθερώσει —GCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 599.11 (tri metr) ⟨ῥύσεταί⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 56

Or. 599.12 (recMosch gloss) ⟨μὴ θανεῖν⟩: ὥστε —Mn²Sa^rXXaXbXoT⁺YYfGGrCrB^3a

POSITION: s.l.

APP. CRIT.: μὴ add. Y

Or. 599.13 (pllgn gloss) ⟨θανεῖν⟩: ἀποθανεῖν —F²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 600.01 (600–601) (rec paraphr) ⟨ἀλλ’ ὡς μὲν οὐκ εὖ … οὐκ εὐδαιμόνως⟩: ἀλλὰ μὴ λέγε ὅτι ταῦτα μὴ εἴργα[στ]αι καλῶς, ἀλλὰ λέγε ὅτι οὐκ εἴργα[στ]αι εὐδαιμόνως ἡμῖν τοῖς δράσασιν [τ]άδε. —Ab

APP. CRIT. 2: εὐδεμόνως Ab

Or. 600.02 (600–601) (pllgn paraphr) ⟨ἀλλ’ ὡς μὲν οὐκ εὖ … οὐκ εὐδαιμόνως⟩: μὴ λέγε ταῦτα κακῶς εἰργασμένα ἀλλὰ[ —Ab

POSITION: s.l.

COMMENT: The note is legible up to the curve of the binding, and no more than a few letters can have followed. Perhaps this was written before the previous and abandoned because there seemed to be too little room to finish.

COLLATION NOTES: check original Ab

Or. 600.03 (rec paraphr) ⟨ἀλλ’ ὡς μὲν οὐκ εὖ … τάδε⟩: ἀλλὰ μὴ λέγε ὅτι οὐ καλῶς ἐφόνευσα τὴν μητέρα. —MlMnPrSSa

TRANSLATION: But do not say that I did not kill my mother justifiably.

POSITION: marg. Sa, under verse (last of page) Pr

PREVIOUS EDITIONS: Dind. II.164,21

Or. 600.04 (vet paraphr) ἀλλ’ ὡς μὲν οὐκ εὖ: τὸ ἑξῆς ἀλλ’ ὡς μὲν οὐκ εὖ τάδε εἴργασται, μὴ λέγε. —MBC

TRANSLATION: The (ordinary) order of words is: ‘but that these things have not been done well/correctly, do not say (that)’.

LEMMA: M REF. SYMBOL: M POSITION: marg. B, s.l. C

APP. CRIT.: τὸ ἑξῆς om. C | μὲν] με C | καὶ μὴ M

PREVIOUS EDITIONS: Schw. I.159,6–7; Dind. II.164,20–21

Or. 600.05 (mosch paraphr) ⟨ἀλλ’ ὡς μὲν οὐκ εὖ … τάδε⟩: ἀλλ’ ὅτι μὲν οὐ καλῶς πεποίηται ταῦτα, μὴ λέγε. —XXaXbXoT⁺YYfGGrCrOx

POSITION: s.l. except XXo

APP. CRIT.: ἀλλ’ ὅτι μὲν· οὐ καλῶς διάκεινται· καὶ πεποίηται καὶ ταῦτα (μὴ λέγε om.) Ox | λέγετε X

PREVIOUS EDITIONS: Dind. II.164,22

Or. 600.06 (recThom gloss) ⟨ὡς⟩: ὅτι —V¹AaAbFMlMnPrRSZZaZbZmZuCr

POSITION: s.l.

APP. CRIT.: καὶ prep. AaZu

Or. 600.07 (pllgn paraphr) ⟨οὐκ εὖ μὴ λέγ’ εἴργασται τάδε⟩: καὶ οὐ καλῶς ἐγένοντο ταῦτα μὴ λέγε{ιν} —Zu

POSITION: s.l.

Or. 600.08 (pllgn gloss) ⟨οὐκ εὖ⟩: μὴ καλῶς —F²

POSITION: s.l.

Or. 600.09 (rec gloss) ⟨εὖ⟩: καλῶς —Mn²Xo²

POSITION: s.l.

APP. CRIT.: καὶ prep. Mn

Or. 600.10 (rec gloss) ⟨μὴ λέγ’⟩: ἀλλὰ —Mn²

POSITION: s.l.

Or. 600.11 (rec gloss) ⟨μὴ λέγ’⟩: μὲν —Mn

POSITION: s.l.

Or. 600.12 (pllgn exeg) ⟨μὴ⟩: παρέλκον Ἀττικῶς. —Y²

TRANSLATION: (The negative particle ‘mē’ is) redundant, in the Attic manner.

POSITION: s.l.

COMMENT: The gloss starts over μὴ and inevitably extends over λέγ’ as well, but it must go with μὴ alone, in a mistaken interpretation of the particle as being unnecessary after οὐκ. Alternatively, the gloss has been misplaced and really belonged with the negative of 599 μὴ θανεῖν (sch. 599.01). In Y 599 and 600 are written in the same row of the two-column text.

KEYWORDS: παρέλκει/παρέλκον | Ἀττικόν/Ἀττικῶς

Or. 600.13 (pllgn gloss) ⟨εἴργασται⟩: πέπρακται —Gu

POSITION: s.l.

Or. 600.14 (pllgn gloss) ⟨εἴργασται⟩: ἐποίησε —F²

POSITION: s.l.

Or. 600.15 (pllgn gloss) ⟨εἴργασται⟩: καλῶς —Zu

POSITION: s.l.

Or. 600.16 (rec exeg) ⟨τάδε⟩: ἤγουν ὅτι ἐφόνευσα τὴν μητέρα —R^a

TRANSLATION: (‘This thing’, namely,) that I killed my mother.

POSITION: s.l.

Or. 601.01 (mosch paraphr) ⟨ἡμῖν δὲ …. οὐκ εὐδαιμόνως⟩: καλῶς μὲν γὰρ δηλονότι πέπρακται, οὐκ εὐδαιμόνως δὲ, ἤγουν εὐτυχῶς, ἡμῖν τοῖς δράσασιν. —XXaXbXoT⁺YYfGrCr, partial G

POSITION: s.l. except XXoG; καλῶς … πέπρακται cont. from prev. above 600 T

APP. CRIT.: δηλονότι om. G | ἤγουν εὐτυχῶς κτλ om. G

APP. CRIT. 2: εὐδεμόνως Cr | δρασσου/σουσιν Cr

PREVIOUS EDITIONS: Dind. II.164,22–165,2

Or. 601.02 (thom exeg) ⟨ἡμῖν δὲ …. οὐκ εὐδαιμόνως⟩: ὑπὸ γὰρ ἄλλων ἔδει πεπρᾶχθαι. —ZZaZbZmTGu

TRANSLATION: (‘Unhappily done’) because it should have been done by others (than Orestes).

POSITION: s.l.

APP. CRIT.: πραχθῆναι Za

APP. CRIT. 2: πεπράχθαι ZZmTGu, πέπραχθαι Zb

PREVIOUS EDITIONS: Dind. II.165,2–3

Or. 601.03 (pllgn gloss) ⟨ἡμῖν δὲ τοῖς δράσασιν⟩: καλῶς μὲν πέπρακται —Aa

POSITION: s.l.

Or. 601.04 (rec gloss) ⟨ἡμῖν δὲ⟩: ὅμως —K

POSITION: s.l.

Or. 601.05 (pllgn gloss) ⟨ἡμῖν δὲ⟩: κἂν —Y²

POSITION: marg.

Or. 601.06 (rec gloss) ⟨δράσασιν⟩: πράξασιν —V¹F²

POSITION: s.l.

Or. 601.07 (pllgn gloss) ⟨δράσασιν⟩: καὶ ποιήσασιν —Ox

POSITION: s.l.

Or. 601.08 (pllgn gloss) ⟨δράσασιν⟩: τὸν φόνον —Zu

POSITION: s.l.

Or. 601.09 (tri metr) ⟨δράσασιν⟩: long mark over second alpha —T

PREVIOUS EDITIONS: de Fav. 56

Or. 601.10 (rec exeg) ⟨οὐκ εὐδαιμόνως⟩: διὰ τὴν τῆς νόσου τιμωρίαν —MlMnPrRS

TRANSLATION: (Not happily done) because of the punishment consisting of the sickness (of madness).

POSITION: s.l. except marg. R

Or. 601.11 (rec gloss) ⟨οὐκ εὐδαιμόνως⟩: εἴργασται —KSa^rGuOx²B^3a

POSITION: s.l.

APP. CRIT.: ἀπὸ κοινοῦ τὸ prep. B^3a | ταῦτα add. Sa^r

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 601.12 (pllgn gloss) ⟨οὐκ εὐδαιμόνως⟩: ἀπέβησαν τὰ πράγματα —FY²

POSITION: s.l. F, marg. Y²

APP. CRIT.: τὰ πράγ. om. F

Or. 601.13 (pllgn gloss) ⟨οὐκ εὐδαιμόνως⟩: καὶ οὐκ εὐτυχῶς πέπρακται —Zu

POSITION: s.l.

Or. 601.14 (recThom gloss) ⟨εὐδαιμόνως⟩: εὐτυχῶς —V¹ZbZmTCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr

COLLATION NOTES: Damaged trace at margin in Aa, perhaps a part of epsilon and a smooth breathing from εὐ[.

Or. 601.15 (pllgn gloss) ⟨εὐδαιμόνως⟩: ἁρμοζ[όν]τως —H⁸

POSITION: s.l.

APP. CRIT.: read by Daitz, unable to confirm from his image

COLLATION NOTES: Check H new image when available.

Or. 602.01 (rec artGloss) ⟨γάμοι⟩: οἱ —K

POSITION: s.l.

Or. 602.02 (pllgn gloss) ⟨ὅσοις⟩: ἀνθρώποις δηλκονότι —F

POSITION: s.l.

Or. 602.03 (mosch gloss) ⟨εὖ καθεστᾶσι⟩: καλῶς διάκεινται, καλῶς ἔχουσιν. —XXaXbXoT⁺YYfGGrMlCrOx

LEMMA: thus in text all except ‑σιν G POSITION: s.l. except X; above end of 601 G

APP. CRIT.: ἤγουν prep. G, καὶ prep. CrOx | καλ. ἔχ. om. Ox, added later by Cr

APP. CRIT. 2: ἔχουσι GCr

PREVIOUS EDITIONS: Dind. II.165,4

Or. 602.04 (pllgn gloss) ⟨εὖ καθεστᾶσιν⟩: καλῶς ὑπάρχουσι —G

POSITION: s.l.

Or. 602.05 (recThom gloss) ⟨εὖ⟩: καλῶς —AbF²ZZaZmT

POSITION: s.l.

Or. 602.06 (thom gloss) ⟨εὖ⟩: ἀφθάρτως —ZZaZmTGu

POSITION: s.l., cont. from prev. with καὶ all except Gu

Or. 602.07 (rec gloss) ⟨καθεστᾶσι⟩: συναντῶσιν —AbY²

POSITION: s.l. Ab, marg. Y²

Or. 602.08 (thom gloss) ⟨καθεστᾶσι⟩: ὑπάρχουσι —Y²ZmGuCr

LEMMA: καθεστᾶσι in text all POSITION: s.l. except marg. Y²

APP. CRIT.: καὶ prep. Cr

APP. CRIT. 2: ‑σιν Y²Cr

Or. 602.09 (pllgn gloss) ⟨καθεστᾶσι⟩: καὶ γεγόνασι —Aa

POSITION: s.l.

Or. 602.10 (pllgn gloss) ⟨καθεστᾶσι⟩: ἐγένοντο —F²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 602.11 (pllgn gloss) ⟨καθεστᾶσιν⟩: διάκεινται —B⁴

POSITION: s.l.

Or. 602.12 (pllgn gloss) ⟨καθεστᾶσι⟩: καθεστῶσιν —Y

POSITION: s.l.

Or. 602.13 (pllgn gram) ⟨καθεστᾶσι⟩: ἑστάασι καὶ κράσει τῶν δύο α̅ ἕστᾶσι. —Aa

TRANSLATION: (The base form is) ‘hestaasi’ and with crasis of the two alphas ‘hestāsi’.

REF. SYMBOL: Aa

APP. CRIT. 2: ἐστάασι Aa

Or. 602.14 (pllgn gloss) ⟨βροτῶν⟩: τῶν ἀνθρώπων —F²

POSITION: s.l.

Or. 602.15 (mosch gloss) ⟨βροτῶν⟩: ἀπὸ τῶν —XXaXbXoYYfGGrCrB^3a

POSITION: s.l.

APP. CRIT.: τῶν om. CrB^3a

Or. 602.16 (rec artGloss) ⟨βροτῶν⟩: τῶν —Ab

POSITION: s.l.

Or. 603.01 (mosch exeg) μακάριος αἰών: ¹τούτοις δηλονότι μακάριος ὁ αἰὼν, ἤγουν ὁ βίος, ἀντὶ τοῦ οὗτοι ἀπολαύουσι βίου δι’ ὃν μακαρίζονται. ²ὡς γὰρ μακάριον τέλος λέγεται οὗ ὁ τυχὼν μακαρίζεται, οὕτω καὶ μακάριος βίος οὗ ὁ ἀπολαύων μακαρίζεται. ³τὸ γὰρ ἀπολαῦον ἀγαθοῦ τινος εἰκότως ἂν μακαρίζοιτο διὰ τὴν ἀπόλαυσιν. ⁴μακαρίζεται γάρ τι ἐφ’ οἷς ἔχει καλοῖς, ἢ ἐφ’ οἷς ἀπολαύει. ⁵τὸ δὲ παρέχον τὴν ἀπόλαυσιν, ἤγουν ἐκεῖνο οὗ ἀπολαύει τι, οὐκ ἔχει λόγον μακαρίζεσθαι. ⁶ὥστε ὅτε τοιοῦτό τι λέγεται μακάριον, οὐ δι’ ἑαυτὸ οὕτω λέγεται, ἀλλὰ διὰ τὸ ἀπολαῦον αὐτοῦ. —XXaXbXoT⁺YYfGGr

TRANSLATION: For these persons, namely, the life-period is blessed, that is, their life, equivalent to ‘these people enjoy a life on account of which they are considered blessed’. For just as a fulfillment is called blessed when the person who attains it is considered blessed, thus too a life (is called) blessed when the person who enjoys it is considered blessed. For a thing is counted blessed for the fine things it possesses or for the things it enjoys. But the thing that provides the enjoyment is not reasonably counted blessed. And so, when some such thing is called blessed, it is not termed in this way on its own account, but on account of that which enjoys it.

LEMMA: G REF. SYMBOL: XaT

APP. CRIT.: 2 οὕτω … μακαρίζεται om. G | 4 τις XaGGrY | second ἐφ’ οἷς om. G | 5 τι] τίς Gr, τὶς G | 6 ὅτε om. G

APP. CRIT. 2: 1 δῆλον ὅτι G | 3 τινὸς XaTYYfGr | 4 ἔχ(οις) app. Yf | 5 τί XXbXoYf | 6 τοιοῦτο τὶ G

PREVIOUS EDITIONS: Dind. II.165,6–14

Or. 603.02 (rec gloss) ⟨μακάριος αἰών⟩: ἐκείνοις ἡ ζωή —Sa^r

POSITION: s.l.

Or. 603.03 (rec gloss) ⟨μακάριος αἰών⟩: τούτοις —K

POSITION: s.l.

Or. 603.04 (rec gloss) ⟨μακάριος αἰών⟩: ἐστὶν —AbR

POSITION: s.l.

Or. 603.05 (pllgn gloss) ⟨μακάριος αἰών⟩: τούτους μακαρίζω —Y²

POSITION: s.l.

Or. 603.06 (pllgn gloss) ⟨μακάριος⟩: ἐπαίνετος —F²

POSITION: s.l.

Or. 603.07 (rec gloss) ⟨αἰών⟩: ἡ ζωὴ —AbMlMnPrRGGuCrOxB^3a

POSITION: s.l.

Or. 603.08 (pllgn gloss) ⟨αἰών⟩: ἡ ζωὴ ἐκείνων —Zu

POSITION: s.l.

Or. 603.09 (pllgn gloss) ⟨αἰών⟩: ὁ βίος —AaF²Gu

POSITION: s.l.

Or. 603.10 (thom gloss) ⟨αἰών⟩: ὁ τῆς αὐτῶν ζωῆς —ZZaZbZmTGu

POSITION: s.l.

APP. CRIT.: ἑαυτῶν Zm, αὐτῆς Zb

Or. 603.11 (thom gloss) ⟨αἰών⟩: ὁ χρόνος —Zm²Gu

POSITION: s.l., cont. from prev. Gu

APP. CRIT.: ὁ om. Gu

Or. 603.12 (vet exeg) μὴ πίπτουσιν εὖ: ¹ἀντὶ τοῦ ἀπαντῶσιν. εἴρηται δὲ ἀπὸ μεταφορᾶς τῶν κύβων. ²καὶ Σοφοκλῆς [TrGF fr. 895 Radt = TGF fr. 809 Nauck]· ‘ἀεὶ γὰρ εὖ πίπτουσιν οἱ Διὸς κύβοι’. —MBVCMlMnPrR^bRwSSa

TRANSLATION: (‘Fall’ is) used in the sense ‘meet, confront’. The expression is derived from a metaphor of dice. And Sophocles (writes): ‘For always the dice of Zeus fall out well’.

LEMMA: MBC, μακάριος αἰὼν V, οἷς δὲ μὴ πίπτουσιν εὖ MlMn(om. δὲ)PrR^bSSa, οἷς δὲ μὴ πίπτουσιν Rw

APP. CRIT. 2: 2 σοφοκλεῖς Ml, σοφοκλῆσαι S | αἰεὶ MnSa (so too Eust. in Od. 1.234 [I.54,11]) | εὐπίπτουσιν R^b | κῦβοι V

PREVIOUS EDITIONS: Schw. I.159,8–10; Dind. II.165,15–17

KEYWORDS: μεταφορά/μεταφορικῶς | citation of literature other than Homer (with direct quotation) | Sophocles

Or. 603.13 (vet exeg) ⟨μὴ πίπτουσιν εὖ⟩: ἀπὸ μεταφορᾶς τῶν κύβων —MC

TRANSLATION: From a metaphor of dice.

POSITION: marg. M, s.l. C

KEYWORDS: μεταφορά/μεταφορικῶς

Or. 603.14 (rec exeg) ⟨μὴ συμπίπτουσιν εὖ⟩: ἡ μεταφορὰ ἐκ τῶν κυμάτων. —V

TRANSLATION: The metaphor is from waves(?).

LEMMA: thus in text V POSITION: s.l.

COMMENT: Possibly κύματων is a corruption of κύβων (easy palaeographically), but possibly also it is a misguided independent revision to suit the false reading συμπίπτουσιν in the text of V.

KEYWORDS: μεταφορά/μεταφορικῶς

Or. 603.15 (pllgn exeg) ⟨μὴ πίπτουσιν εὖ⟩: μὴ καλῶς ὑπάρχουσι, ἐκ μεταφορᾶς τοῦ κύβου —Y²

TRANSLATION: (‘Not fall well’ means) ‘not occur well’, from a metaphor from dice.

POSITION: s.l.

KEYWORDS: μεταφορά/μεταφορικῶς

Or. 603.16 (pllgn paraphr) ⟨μὴ πίπτουσιν εὖ⟩: μὴ τυγχάνουσι καλῶς οἱ γάμοι —G

POSITION: s.l.

Or. 603.17 (rec gloss) ⟨μὴ πίπτουσιν⟩: μὴ ἀπαντῶσι —MlMnPrRSGuCrOxB^3a

POSITION: s.l. except marg. B^3a

APP. CRIT.: μὴ] om. RGuB^3a, καὶ CrOx | ἀπατῶσιν CrOx

APP. CRIT. 2: ‑σιν MlPrB^3a

Or. 603.18 (pllgn exeg) ⟨πίπτουσιν⟩: μεταφορικῶς, ἀπαντῶσι —Zu

TRANSLATION: (‘Fall’ is used) metaphorically, (meaning) ‘meet, confront’.

POSITION: s.l.

KEYWORDS: μεταφορά/μεταφορικῶς

Or. 603.19 (recMosch gloss) ⟨πίπτουσιν⟩: κεῖνται —KXXaXbXoT⁺YYfGrCrOx

POSITION: s.l.

APP. CRIT.: διάκεινται Gr

Or. 603.20 (pllgn gloss) ⟨πίπτουσιν⟩: ἀποβῶσι —F

POSITION: s.l.

Or. 603.21 (recMosch gloss) ⟨πίπτουσιν⟩: οἱ γάμοι —AbMlMnPrRSXXaXbXoT⁺YYfGrZb²ZuCrOxB^3a

POSITION: s.l. except marg. Xa; cont. from sch. 603.19 T

APP. CRIT.: οἱ om. Ab

Or. 603.22 (pllgn gloss) ⟨εὖ⟩: καλῶς —F²

POSITION: s.l.

Or. 604.01 (thom exeg) ⟨τά τ’ ἔνδον … δυστυχεῖς⟩: ¹ὁ γὰρ γυναῖκα μοιχευομένην ἔχων οὐ μόνον αὐτὸς διὰ τὴν μοιχείαν λυπεῖται ²καὶ τὴν γυναῖκα ἐπιβουλεύουσαν ἀεὶ ἔχει καὶ μαχομένην, ³ἀλλὰ καὶ τοῖς ἁπάντων μυκτηρίζεται στόμασιν. —ZZaZbZmTGu

TRANSLATION: For the man who has a wife committing adultery is not only himself pained because of the adultery and has his wife always plotting against and at war with him, but he is also mocked in everyone’s utterances.

REF. SYMBOL: TGu POSITION: s.l. except TGu

APP. CRIT.: much of first half washed out Z | 1 αὐτὸν Zb [Z]

PREVIOUS EDITIONS: Dind. II.165,19–22

Or. 604.02 (mosch paraphr) τά τ’ ἔνδον εἰσί: οὗτοι καὶ κατὰ τὰ ἔνδον καὶ κατὰ τὰ ἐκτὸς εἰσὶ δυστυχεῖς. —XXaXbXoT⁺YYfGrCr

LEMMA: X POSITION: s.l. except X

APP. CRIT.: first καὶ om. XYCr, s.l. add. Y

PREVIOUS EDITIONS: Dind. II.165,18–19

Or. 604.03 (pllgn paraphr) ⟨τά τ’ ἔνδον εἰσὶ τά τε θύραζε⟩: τὰ ἔνδον καὶ τὰ ἐκτός εἰσι —G

POSITION: s.l.

Or. 604.04 (pllgn gloss) ⟨τά τ’ ἔνδον⟩: καὶ τὰ ἔσωθεν —CrOx

POSITION: s.l.

Or. 604.05 (pllgn gloss) ⟨τά τ’ ἔνδον⟩: κατὰ —Zu

POSITION: s.l.

Or. 604.06 (pllgn gloss) ⟨ἔνδον⟩: ἔσω —F²

POSITION: s.l.

Or. 604.07 (rec gloss) ⟨τά τε θύραζε⟩: τὰ ἔξωθεν —V¹AaAbMlMnPrSCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | τὰ om. V¹

Or. 604.08 (pllgn gloss) ⟨τά τε θύραζε⟩: κατὰ —Zu

POSITION: s.l.

Or. 604.09 (thom paraphr) ⟨θύραζε⟩: ἔξω τῶν θυρῶν, ἤγουν τῆς οἰκίας —ZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.165,22–23

Or. 604.10 (rec gloss) ⟨θύραζε⟩: ἔξω —F²R

POSITION: s.l.

Or. 604.11 (pllgn gloss) ⟨θύραζε⟩: ἐκτὸς —G

POSITION: s.l.

Or. 604.12 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 56

Or. 605.01 (605–606) (vet exeg) ἀεὶ γυναῖκες ἐμποδών: ἀεὶ, φησὶν, αἱ γυναῖκες ταῖς ἰδίαις δυστυχίαις ἐμποδίζουσι ταῖς εὐτυχίαις τῶν ἀνδρῶν. —MBVCMlMnPrR^bRfRwSa

TRANSLATION: Always, (the chorus) says, wives by their own misfortunes pose an obstacle to the good fortune of husbands.

LEMMA: MVC (αἰεὶ MVC, ἐμποδῶν VC), αἰεὶ γυναῖκες BMlMnPrR^bRw(αἰαὶ)S(ἀεεὶ)Sa REF. SYMBOL: BVR^bRfSa POSITION: follows sch. 605.15 MlSa

APP. CRIT.: αἐεὶ φη() γυναῖκες (sic) transp. before the lemma S | ἀεί φασιν Sa | ταῖς εὐτυχίαις] τοὺς εὐτυχοῦντας MlMnPrR^bSSa, τὰς δυστυχίας Rw, ταῖς(?) δυστυχίαις V, changed to τὰς εὐτυχίας V^2/3 | V³ intermarg. crowds in a note that must apply to the scholion beside it and not the adjacent line (593): συμφέρει δὲ νῦν λέγειν τὰς συντυχίας, a corrupt version of words in sch. 605.04 below

APP. CRIT. 2: αἰεὶ V | ἰδείαις B

PREVIOUS EDITIONS: Schw. I.159,11–12; Dind. II.165,29–166,1

COMMENT: In this group of scholia, γυναῖκες/ἄνδρες could also refer to women and men in general (as in much of the tradition of ψόγος γυναικῶν), but in a context in which the commentators probably had 602–604 before them, it is justifiable to translate with the more specific terms for the married partners.

Or. 605.02 (605–606) (vet exeg) ἄλλως: ¹ἀεὶ γυναῖκες ἐμποδίζουσι ταῖς ἀγαθαῖς συντυχίαις καὶ πρὸς τὸ δυστυχεῖν ἄγουσι τοὺς ἄνδρας. ²συμφορὰς δὲ νῦν τὰς συντυχίας. || ³πεφύκασι, φησὶν, αἱ γυναῖκες ἐμποδίζειν τοῖς ἀνδράσι καὶ ἐν ταῖς πρὸς τούτους συντυχίαις καὶ κοινωνίαις ἄγειν αὐτοὺς πρὸς τὸ δυστυχέστερον. ⁴ἢ οὕτως· πεφύκασιν αἱ γυναῖκες ἐμποδίζειν τοῖς ἀνδράσι ταῖς παρ’ ἑαυτῶν συμφοραῖς ἐν τοῖς καλοῖς καὶ πρὸς τὸ δυστυχέστερον αὐτοὺς ἄγειν. —MBVCRfRw

TRANSLATION: Always wives pose an obstacle to good fortune and lead their husbands toward suffering misfortune. (He uses) ‘sumphorā’ here meaning ‘good fortune’. || By nature, he says, wives tend to pose an obstacle to husbands, and in their interactions and shared lives with them tend to lead them toward what contains more misfortune. Or else as follows: By nature wives tend to pose an obstacle to husbands in the midst of good circumstances by their (the wives’) own misfortunes and to lead them toward what is more unfortunate.

LEMMA: BVCRfRw, in marg. M

PREVIOUS EDITIONS: Schw. I.159,13–18; Dind. II.166,1–8

Or. 605.03 (605–606) (rec exeg) ⟨ἀεὶ γυναῖκες ἐμποδών⟩: πεφύκασι αἱ γυναῖκες ἀεὶ ἐμποδίζειν τοὺς ἄνδρας ἐν ταῖς πρὸς τούτους συντυχίαις. —V

TRANSLATION: By nature wives tend always to obstruct husbands in their (the wives’) interactions with them.

POSITION: s.l.

Or. 605.04 (605–606) (rec exeg) αἰεὶ γυναῖκες: αἰεὶ αἱ γυναῖκες ἐμποδίζουσι ταῖς ἀγαθαῖς συντυχίαις καὶ πρὸς τὸ δυστυχεῖν ἄγουσι τοὺς ἄνδρας. συμφορὰς δὲ νῦν λέγει τὰς συντυχίας. —V¹

TRANSLATION: Always wives pose an obstacle to (moments of) good fortune and lead husbands toward suffering misfortune. Here he means by ‘sumphorai’ ‘(moments of) good fortune’.

LEMMA: V¹ REF. SYMBOL: V¹ POSITION: add. below sch. 585.05 (also by V¹)

APP. CRIT.: δυστυχεῖν] συντυχεῖν V¹

PREVIOUS EDITIONS: Schw. I.166, app. at 6; Dind. II.159,18 app.

Or. 605.05 (605–606) (mosch exeg) ἀεὶ γυναῖκες: ¹συμφορά ἐστιν ἀκούσιον σύμπτωμα. ²οὐ συμφωνεῖ δὲ ἐνταῦθα τῇ ἀγανακτήσει τοῦ χοροῦ τὸ τὰς γυναῖκας τοῖς ἰδίοις συμπτώμασι τοῖς ἀκουσίοις ἐμποδὼν καθίστασθαι τοῖς ἀνδράσιν. ³τοῦτο γὰρ σχεδὸν τὰς γυναῖκας ἔξω αἰτίας ποιεῖ. ⁴ἄλλως τε οὐδὲ ἡ Κλυταιμνήστρα ἀκουσίῳ ἑαυτῆς συμπτώματι ἐμποδὼν τῷ ἀνδρὶ ἐγένετο, καὶ τὸ αἰεί δὲ οὐ καταλλήλως ἔχει πρὸς τὸ ἔφυσαν. ⁵δοκεῖ δὲ τὸ πᾶν οὕτως ἔχειν· ⁶αἱ γυναῖκες ἐγεννήθησαν ἐμποδὼν ἀεὶ εἶναι τοῖς ἀνδράσι δηλονότι· ⁷τοῦτο γὰρ συνυπακούεται ἀπὸ τοῦ ἐπαγομένου ἐπὶ ταῖς συμφοραῖσι τῶν ἀνδρῶν, ὥσπερ εἰ εἶπεν ἐπὶ τῷ κακῷ τῶν ἀνδρῶν, ⁸τουτέστι χάριν τῶν συμφορῶν τῶν ἀνδρῶν, ἐφ’ ἃς αὐτοὺς δηλονότι αὗται ἐμβαλοῦσιν, οὐχ ὥστε αὐτοῖς μετρίως ἐπιθέσθαι αὐτὰς, ἀλλὰ πρὸς τὸ δυσκολώτατον. —X²XaXbXoYYfGGr

TRANSLATION: A ‘sumphorā’ is an involuntary mishap. It does not agree here with the regretful complaint of the chorus (to say) that wives by their own involuntary mishaps become an obstacle to husbands. For (to say) this more or less places the wives outside of blame. In addition, nor is it the case that Clytemnestra by an involuntary mishap of her own became an obstacle to her husband, and the word ‘always’ is not properly construed with the word ‘they were born’. The whole sense seems to be as follows: Women were born to be always an obstacle, namely to their husbands. For this is understood from the subsequent phrase ‘for the fortunes of the husbands’, just as if he had said ‘for the harm of the husbands’, that is, for the sake of the misfortunes of the husbands, into which these women will cast them, namely, not so as to impose them (the misfortunes) upon them (just) to a moderate degree, but (in a way tending) toward what is most difficult/harsh.

LEMMA: XbGGr(αἰεὶ all) REF. SYMBOL: X²XaXbXo POSITION: add. at bottom of facing recto X², follows sch. 605.08 Xo

PREVIOUS EDITIONS: Dind. II.166,9–20

COMMENT: The reading in the text of 606 is δυστυχέστατον in XXaXoYGGr(‑τυχέστερον s.l. Gu), δυσχερέστατον Xb, s.l Y^a, γρ. δυσχερέστατον s.l. Xo. The long paraphrase in this note suggests that Moschopulus himself was annotating a text with δυσχερέστατον. But sch. 605.08 shows that some users of Moschopulus’s work were aware of the variant δυστυχ‑ and thus gave alternative glosses to reflect both variants.

Or. 605.06 (605–606) (pllgn paraphr) ⟨αἰεὶ γυναῖκες⟩: αἰεὶ αἱ γυναῖκες ἐν ταῖς συμφοραῖς ταῖς οἰκείαις ἔφυσαν ἐμπόδιον ταῖς εὐτυχίαις τῶν ἀνδρῶν ἄγουσαι πρὸς τὸ δυστυχέστερον. —V³

TRANSLATION: Always wives by their personal misfortunes become an obstacle to the (moments of) good fortune of their husbands, leading them toward what is more unfortunate.

POSITION: marg.

Or. 605.07 (605–606) (thom exeg) ⟨ἀεὶ γυναῖκες⟩: ¹ἀεὶ τὸ τῶν γυναικῶν γένος συμφοραῖς καὶ δυστυχίαις φυσικῶς ὑποκείμενον ἐμπόδιον γίνεται τῶν ἀνδρῶν εἰς δυστυχίαν, ²τουτέστι τοὺς ἰδίους ἄνδρας ταῖς σφετέραις αὐτῶν κακίαις εὐτυχίας ἀφιστῶσαι πρὸς δυστυχίαν ἐπάγουσιν· ³ὃ καὶ Κλυταιμνήστρα πεποίηκεν. —ZZaZbZmTGu

TRANSLATION: Always the class of women/wives, being by nature subject to occurrences and misfortunes, becomes a hindrance of husbands, toward misfortune, that is, separating their own husbands from good fortune by their own vices, they lead them toward misfortune. Which in fact Clytemnestra has done.

REF. SYMBOL: all

APP. CRIT.: some words in first sent. lost to damage T | 1 τῶν] om. T | 2 ἀφεστῶσαι ZZa

PREVIOUS EDITIONS: Dind. II.165,24–28

Or. 605.08 (605–606) (mosch paraphr) ἀεὶ γυναῖκες: αἱ γυναῖκες ἐγεννήθησαν ἐμποδὼν ἀεὶ ἐπὶ ταῖς συμφοραῖς τῶν ἀνδρῶν πρὸς τό δυστυχέστατον ἤγουν τὸ δυσκολώτατον. —XXoCr, partial Ox

LEMMA: X(αἰεὶ) REF. SYMBOL: Xo POSITION: s.l. CrOX; precedes sch. 605.05 Xo

APP. CRIT.: after ἀεὶ add. εἶναι X | ἐπὶ] ἐν CrOx | τῶν ἀνδρῶν κτλ om. Ox

APP. CRIT. 2: δυσκολότατον Cr

Or. 605.09 (rec gloss) ⟨ἀεὶ⟩: πάντοτε —Ab²

POSITION: s.l.

Or. 605.10 (rec artGloss) ⟨γυναῖκες⟩: αἱ —AbF²Gu

POSITION: s.l.

Or. 605.11 (rec gloss) ⟨ἐμποδὼν⟩: ἐμπόδιον —AaF²MlRZb²Cr

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr

COLLATION NOTES: A damaged gloss in lighter ink before this, app. ἀντὶ τοῦ ἐμπό[διον?].

Or. 605.12 (pllgn gloss) ⟨ἐμποδὼν⟩: ἀφορμὴ —Y²

POSITION: s.l.

Or. 605.13 (pllgn gloss) ⟨ἐμποδὼν⟩: εἶναι —GuB⁴

POSITION: s.l.

Or. 605.14 (rec paraphr) ⟨ταῖς συμφοραῖς⟩: ταῖς συντυχίαις ταῖς ἀγαθαῖς —OG

POSITION: s.l.

APP. CRIT.: ἤτοι ταῖς ἀγαθαῖς συντ. G

Or. 605.15 (rec paraphr) ⟨ταῖς συμφοραῖς⟩: ἐν ταῖς αὐτῶν, τῶν γυναικῶν, ἐν ταῖς ἰδίαις παρανομίαις —MlMnPrSSa

REF. SYMBOL: Ml POSITION: precedes sch. 605.01 MlSa

PREVIOUS EDITIONS: Dind. II.166, app. at 1

Or. 605.16 (rec gloss) ⟨ταῖς συμφοραῖς⟩: ταῖς ἰδίαις —RV³Y²

POSITION: marg. R, s.l. V³Y²

APP. CRIT.: ταῖς om. Y²

Or. 605.17 (thom gloss) ⟨ταῖς συμφοραῖς⟩: ταῖς αὐτῶν —ZZmT

POSITION: s.l.

APP. CRIT.: ἑαυτῶν Zm

Or. 605.18 (pllgn gloss) ⟨ταῖς συμφοραῖς⟩: ταῖς συντυχίαις αὐτῶν —FY²

POSITION: s.l.

APP. CRIT.: αὐτῶν om. F

Or. 605.19 (pllgn gloss) ⟨ταῖς συμφοραῖς⟩: ταῖς αὐτῶν δυστυχίαις —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.166,21

Or. 605.20 (rec gloss) ⟨ταῖς συμφοραῖς⟩: ἐν —AbF

POSITION: s.l.

Or. 605.21 (rec gram) ⟨ταῖς συμφοραῖς⟩: μέση λέξις ταῖς συμφοραῖς. —Pr

TRANSLATION: ‘Sumphorai’ is a word that can be pejorative or non-pejorative.

POSITION: s.l.

KEYWORDS: μέση λέξις

Or. 605.22 (vet gloss) ⟨συμφοραῖς⟩: δυστυχίαις —HZb²Zu

POSITION: s.l.

APP. CRIT.: καὶ ταῖς prep. Zu

Or. 605.23 (rec gloss) ⟨συμφοραῖς⟩: εὐτυχίαις —KB^3d

POSITION: s.l. K, marg. B^3d

Or. 605.24 (pllgn gloss) ⟨συμφοραῖς⟩: συγκράσεσιν —B^3a

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.166,22–23

Or. 605.25 (pllgn gram) ⟨συμφοραῖς⟩: συμφορὰ λέγεται πολλῶν πραγμάτων συνδρομὴ, φορὰ δὲ ἡ κίνησις. —Gu

TRANSLATION: ‘Sumphorā’ is said of the coming together of many events, and (the uncompounded form) ‘phorā’ is ‘movement’.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.166,21–22

Or. 606.01 (pllgn paraphr) ⟨ἔφυσαν ἀνδρῶν πρὸς τὸ δυστυχέστατον⟩: ὑπῆρξαν τοῖς ἀνδράσι καὶ ἄγουσιν αὐτοὺς —Y²

LEMMA: thus in text Y POSITION: s.l.

Or. 606.02 (rec gloss) ⟨ἔφυσαν⟩: πεφύκασιν ἐμποδίζειν —O

POSITION: s.l.

Or. 606.03 (rec gloss) ⟨ἔφυσαν⟩: ὑπάρχουσιν —AbMlMnPrRSZb²

POSITION: s.l.

APP. CRIT. 2: ‑ουσι Ab

Or. 606.04 (thom paraphr) ⟨ἔφυσαν⟩: φυσικῶς εἰσὶ διὰ χαυνότητα —ZZmTGu

TRANSLATION: (‘Ephusan’ means) ‘they (women) are naturally so because of their empty-headed vanity’.

POSITION: s.l.

Or. 606.05 (pllgn gloss) ⟨ἔφυσαν⟩: ἐγένοντο —AaF²Y²G

POSITION: s.l.

Or. 606.06 (pllgn gloss) ⟨ἔφυσαν⟩: ἐγεννήθησαν —GuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.167,1

Or. 606.07 (tri metr) ⟨ἔφυσαν⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 56

Or. 606.08 (rec gloss) ⟨ἀνδρῶν⟩: ταῖς εὐτυχίαις —R²V³

POSITION: s.l.

APP. CRIT.: τῶν(?) add. R (at a later stage)

Or. 606.09 (thom gloss) ⟨ἀνδρῶν⟩: τῶν οἰκείων —ZZmTGu

POSITION: s.l.

Or. 606.10 (pllgn artGloss) ⟨ἀνδρῶν⟩: τῶν —F²

POSITION: s.l.

Or. 606.11 (rec paraphr) ⟨πρὸς τὸ δυστυχέστερον⟩: ἄγουσαι αὐτοὺς, τοὺς ἄνδρας —AaAbMlMnPrRS

POSITION: s.l.

APP. CRIT.: ἄγουσαι αὐτοὺς] ἀντὶ Ml | αὐτοὺς] αὐτοῦ S, om. AaAb

Or. 606.12 (rec gloss) ⟨πρὸς τὸ δυστυχέστερον⟩: ἄγουσαι —OY²GuB^3d

LEMMA: thus in text O, s.l. Gu, δυστυχέστατον YGr POSITION: s.l. except marg. B^3d

Or. 606.13 (rec gloss) ⟨πρὸς τὸ δυστυχέστερον⟩: ἄγουσαι πάντας —Sa^r

POSITION: s.l.

Or. 606.14 (pllgn gloss) ⟨πρὸς τὸ δυστυχέστερον⟩: ἄγουσιν αὐτοὺς —V³

LEMMA: εἰς in text V, πρὸς s.l. V³ POSITION: s.l.

Or. 606.15 (pllgn gloss) ⟨πρὸς τὸ δυστυχέστερον⟩: ἄγουσαι τούτους —G

POSITION: s.l.^3d

Or. 606.16 (pllgn gloss) ⟨τὸ δυστυχέστερον⟩: καὶ τὸ χαλεπώτερον —CrOx

POSITION: s.l.

Or. 606.17 (thom exeg) ⟨δυστυχέστερον⟩: γρ. δυσχερέστερον. —ZZm

TRANSLATION: (For ‘dustuchesteron’, ‘more unfortunate’,) the reading ‘duscheresteron’ (‘more difficult’) is found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 606.18 (pllgn exeg) ⟨δυστυχέστατον ⟩: γρ. δυσχερέστατον. —XoY^aYf

TRANSLATION: (For ‘dustuchestaton’, ‘most unfortunate’,) the reading ‘duscherestaton’ (‘most difficult’) is found.

POSITION: s.l.

APP. CRIT.: γρ. om. Y^a

KEYWORDS: variant reading: γράφεται/γράφε

Or. 606.19 (pllgn exeg) ⟨δυσχερέστερον⟩: γρ. δυστυχέστερον. —Zu

TRANSLATION: (For ‘duscheresteron’, ‘more difficult’,) the reading ‘dustuchesteron’ (‘more unfortunate’) is found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 606.20 (pllgn gloss) ⟨δυσχερέστατον⟩: δυσκολώτατον —Y^aGuB⁴

LEMMA: thus in text Y^a, δυστυχ‑ in text GrB POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.167,2

Or. 606.21 (pllgn gloss) ⟨δυστυχέστερον⟩: δυσκολώτερον —Zb²

POSITION: s.l.

Or. 606.22 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 56

Or. 607.01 (rec exeg) ἡ ἀποστροφὴ τοῦ λόγου πρὸς τὸν Ὀρέστην γίνεται. —MnPrR^aS

TRANSLATION: The address of the speech is (now) to Orestes.

REF. SYMBOL: Mn POSITION: s.l. MnS, marg. Pr; beside 609 PrR^a

APP. CRIT.: ἀποστροφὴ] Mastr., ἐπιστροφὴ all | γίνεται om. MnPrS

COMMENT: It is barely possible that ἐπιστροφὴ could be retained, since there is a similar note in Sch. Theocr. 9.28–30c (on βουκολικαὶ Μοῦσαι) ἐπιστροφὴ τὸ σχῆμα. πρὸς τὰς Μούσας, but the combination ἀποστροφὴ τοῦ λόγου (or ἀποστρέφειν τὸν λόγον) is common. Note that in Sch. rec. Soph. Aj. 118a Christodoulou (on ὁρᾷς, Ὀδυσσεῦ) σχῆμα ἐπιστρεπτικόν, 118b ἐπιστροφὴ, the sense is rather ‘demanding/directing attention’, as is shown by the use in Olympiodorus, in Plat. Alcib. 56,23 ὅτι τὸ κατ’ ἐρώτησιν καὶ ἀπόκρισιν σχῆμα διεγερτικόν ἐστιν καὶ ἐπιστρεπτικόν.

KEYWORDS: addressee identified | apostrophe

Or. 607.02 (pllgn gloss) ⟨θρασύνῃ⟩: ἀναιδὴς φαίνῃ —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.167,3

Or. 607.03 (pllgn gloss) ⟨θρασύνῃ⟩: διεγείρῃ —Zb²

POSITION: s.l.

Or. 607.04 (pllgn gloss) ⟨θρασύνῃ⟩: καὶ θάρσος κέκτησαι —Zu

POSITION: s.l.

Or. 607.05 (pllgn gloss) ⟨θρασύνῃ⟩: κατα(θρασύνῃ) —F²

POSITION: s.l.

Or. 607.06 (tri metr) ⟨θρασύνῃ⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 56

Or. 607.07 (rec gloss) ⟨κοὐχ ὑποστέλλῃ⟩: οὐχ ὑποπίπτεις —AbMlMnRS, app. Pr

POSITION: s.l.

APP. CRIT.: Pr partly lost to damage | ‑πίπτει MlMnS, ‑πίπτη PrR

APP. CRIT. 2: οὐχ’ AbMnPrRS

Or. 607.08 (pllgn gloss) ⟨κοὐχ ὑποστέλλῃ⟩: καὶ οὐ παύῃ —CrOx

POSITION: s.l.

Or. 607.09 (rec gloss) ⟨ὑποστέλλῃ⟩: ὑποτάσσῃ —V

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.167,4

Or. 607.10 (rec gloss) ⟨ὑποστέλλῃ⟩: πραΰνεσαι —FRf

POSITION: s.l.

APP. CRIT.: πραύνῃ F

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 607.11 (thom paraphr) ⟨ὑποστέλλῃ⟩: ὑποπίπτεις, ὑποκλίνεις παρακαλῶν —ZZaZbZmTGu

POSITION: s.l.

APP. CRIT.: ὑποκλίνεις om. Za | παρακαλῶν] ZZa, om. others

PREVIOUS EDITIONS: Dind. II.167,3–4

COMMENT: Before this gloss in T there appears to be part of a raised cross (to mark the first word as also Moschopulean—for which there is no other evidence), but it is not complete, whether from damage, partial erasure, or the fact that it is not an intentional mark.

Or. 607.12 (pllgn paraphr) ⟨ὑποστέλλῃ⟩: καὶ ὑποστολὴν καὶ φόβον ἔχεις —Zu

POSITION: s.l.

Or. 607.13 (rec gloss) ⟨ὑποστέλλῃ⟩: ἐκφοβῇ —Sa^r

POSITION: s.l.

Or. 607.14 (mosch gloss) ὑποστέλλῃ: μετριάζεις —XXaXbXoT⁺YYfGu²CrOx

LEMMA: οὐχ ὑποστέλλῃ X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. X | μετριάζη Gu²

Or. 607.15 (pllgn gloss) ⟨ὑποστέλλῃ⟩: μετρίως ὑπείκεις —G

POSITION: s.l.

Or. 607.16 (mosch gloss) ⟨ὑποστέλλῃ⟩: ταπεινῇ —XXaXbXoT⁺YYfZm²GGu²CrOxB⁴

POSITION: s.l. except X, cont. from sch. 607.14 X

APP. CRIT.: ταπεινοῖ Zm²T (‘immo ταπεινοῖ’ Dind.), ταπεινῶς G

PREVIOUS EDITIONS: Dind. II.167,4

Or. 607.17 (pllgn gloss) ⟨ὑποστέλλῃ⟩: ταπεινοῦσαι —V³

POSITION: s.l.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 607.18 (pllgn gloss) ⟨ὑποστέλλῃ⟩: ὑποκύπτεις καὶ εὐλα[βῇ](?) —Aa

POSITION: s.l.

COLLATION NOTES: check original Aa, curve of binding

Or. 607.19 (pllgn gloss) ⟨ὑποστέλλῃ⟩: συστέλλῃ —Zc

POSITION: s.l.

Or. 607.20 (mosch gloss) λόγῳ: κατὰ τὸν λόγον —XXaXbXoT⁺YYfGGu²CrOx

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. T

PREVIOUS EDITIONS: Dind. II.167,4–5

Or. 607.21 (pllgn gloss) ⟨λόγῳ⟩: ὁμιλίᾳ —Gu²

POSITION: s.l., prep. to prev. Gu²

Or. 607.22 (rec gloss) ⟨λόγῳ⟩: τῷ ἐμῷ —MlMnPrRS

LEMMA: φόνω in text S POSITION: s.l.

Or. 607.23 (rec gloss) ⟨λόγῳ⟩: τῶ λόγῳ μου —Ab

POSITION: s.l.

Or. 607.24 (pllgn gloss) ⟨λόγῳ⟩: τῷ ἡμετέρῳ —Zu

POSITION: s.l.

Or. 608.01 (mosch paraphr) ⟨οὕτω δ᾽ ἀμείβῃ⟩: τοῖς λόγοις δηλονότι, ἤγουν οὕτω δὲ ἀποκρίνῃ μοι —XXaXbXoT⁺YYfCr, partial GGu

POSITION: s.l. except XXa

APP. CRIT.: ἀμείβῃ ἐμὲ prep. X, τούτοις prep. G | ἤγουν κτλ om. Gu (but ἀποκρίνῃ sep.) | ἤγουν οὕτω δὲ om. G | μοι om. T

APP. CRIT. 2: δῆλον ὅτι G

Or. 608.02 (rec gloss) ⟨δ’⟩: ἀλλὰ —Ab

POSITION: s.l.

Or. 608.03 (recThom gloss) ⟨ἀμείβῃ⟩: ἀνταποκρίνῃ —V¹MnPrZZaZbZmZuTGuZcCrOxB^3d

POSITION: s.l.

APP. CRIT. 2: ‑κρίνει MnZb

PREVIOUS EDITIONS: Dind. II.167,6

Or. 608.04 (rec gloss) ⟨ἀμείβῃ⟩: ἀποκρίνῃ —AaF²RfRwGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.167,6

Or. 608.05 (rec gloss) ⟨ἀμείβῃ⟩: ἀπολογῇ —Ab

POSITION: s.l.

Or. 608.06 (rec exeg) ⟨ὥστε μ’ ἀλγῆσαι φρένας⟩: τρισύντακτος· ⟦κατὰ στιγμὴν⟧ —Pr

TRANSLATION: Construed three ways(?).

POSITION: s.l.

COMMENT: τρισύντακτος is unattested, and the only comparable formation is πολυσύντακτος, attested once with the meaning ‘compiled from many materials’ (of a book). The phrase συντακτέον τρισσῶς occurs in Sch. rec. Soph. Aj. 257c Christodoulou, followed by three different paraphrases of Aj. 257–259, οὕτως … ἢ οὕτως … ἢ οὕτως. One suspects a similar sense here, but one is hard pressed to think of three alternative construals, so the suspicion arises that the words are misplaced. It is not entirely certain that κατὰ στιγμὴν is deliberately (partly) erased. Perhaps the erasure was because of lack of space for a continuation and τρισύντακτος is supposed to be the beginning of sch. 611.01, but there is no sign of a reference symbol here or in the margin where 611 is written (but there is damage to the margin there). See on 611.01.

KEYWORDS: rare word

Or. 608.07 (rec gloss) ⟨second μ’⟩: ἐμοῦ —MnR

POSITION: s.l.

APP. CRIT.: μοῦ R

Or. 608.08 (rec gloss) ⟨ἀλγῆσαι⟩: λυπῆσαι —AbF²RSa^r

POSITION: s.l.

Or. 608.09 (thom gloss) ⟨ἀλγῆσαι⟩: λυπηθῆναι —ZZaZbZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.167,6–7

Or. 608.10 (pllgn gloss) ⟨ἀλγῆσαι⟩: ὥστε —G

POSITION: s.l.

Or. 608.11 (rec gloss) ⟨φρένα⟩: κατὰ τὴν ψυχήν —KY²G

POSITION: s.l.

APP. CRIT.: κατὰ om. K, τὴν om. Y²

Or. 608.12 (pllgn gloss) ⟨φρένα⟩: λογισμόν —Zb²

POSITION: s.l.

Or. 608.13 (pllgn gloss) ⟨φρένα⟩: καὶ τὴν διάνοιαν —Cr

POSITION: s.l.

Or. 608.14 (mosch gloss) ⟨φρένας⟩: κατὰ —XYfGu²ZuCr

LEMMA: thus in text XYfGr, φρένα ZuCr POSITION: s.l. except marg. X

APP. CRIT.: τὰς add. XCr

Or. 608.15 (pllgn artGloss) ⟨φρένα⟩: τὴν —F²

POSITION: s.l.

Or. 608.16 (rec artGloss) ⟨φρένας⟩: τὰς —AbR

LEMMA: thus in text AbR POSITION: s.l.

Or. 609.01 (rec gloss) ⟨μᾶλλον⟩: πλέον —R

POSITION: s.l.

Or. 609.02 (vet gloss) ἀνάξεις: παρορμήσεις —MBOVCRwY²GuCrOx

LEMMA: Rw; ἀνάψεις in text YGr POSITION: s.l. except Rw and marg. B

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Schw. I.159,20; Dind. II.167,8

Or. 609.03 (rec gloss) ⟨ἀνάξεις⟩: ἀναγκάσεις —Ab

POSITION: s.l.

APP. CRIT. 2: ἀναχκ‑ a.c. Ab

Or. 609.04 (rec gloss) ⟨ἀνάξεις⟩: διεγερεῖς —K

POSITION: s.l.

Or. 609.05 (rec gloss) ⟨ἀνάξεις⟩: καταπείσεις —Mn

LEMMA: thus in text app. p.c. Mn, ‑ψεις s.l. Mn POSITION: s.l.

Or. 609.06 (rec gloss) ⟨ἀνάψεις⟩: παροτρυνεῖς —Sa^r

LEMMA: thus in text Sa POSITION: s.l.

APP. CRIT. 2: παροτρύνεις Sa

Or. 609.07 (mosch gloss) ἀνάψεις: ἀναπτερώσεις —XXaXbXoT⁺YYfGGu²

LEMMA: X; ἀνάξεις in text G POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.167,9

Or. 609.08 (thom gloss) ⟨ἀνάψεις⟩: παρακινήσεις —ZZaZbZmTGuAa

LEMMA: ἀνάξεις in text Aa POSITION: s.l.

APP. CRIT.: ἤγουν prep. ZaZmT

PREVIOUS EDITIONS: Dind. II.167,9

Or. 609.09 (pllgn gloss) ⟨ἀνάξεις⟩: κινήσεις —B²B^3a

POSITION: intermarg. B², s.l. B^3a

PREVIOUS EDITIONS: Dind. II.167,8

Or. 609.10 (pllgn gloss) ⟨ἀνάψεις⟩: ἐγείρεις —Gu

POSITION: s.l.

APP. CRIT.: ἐγερεῖς Dindorf

PREVIOUS EDITIONS: Dind. II.167,8

Or. 609.11 (pllgn gloss) ⟨ἀνάψεις⟩: καὶ διεγείρεις —Zu

POSITION: s.l.

Or. 609.12 (rec exeg) ⟨ἀνάξεις⟩: ἀνάψεις —R

TRANSLATION: (For ‘anaxeis’, ‘you will lead on to’, there is a variant reading) ‘anapseis’ (‘you will ignite’).

POSITION: s.l.

Or. 609.13 (pllgn exeg) ⟨ἀνάψεις⟩: γρ. ἀνάξεις. —Z

TRANSLATION: (For ‘anapseis’, ‘you will ignite’,) the reading ‘anaxeis’ (‘you will lead on to’) is found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 609.14 (rec artGloss) ⟨σὸν⟩: τὸν —AaAb

POSITION: s.l.

Or. 609.15 (rec gloss) ⟨ἐξελθεῖν⟩: δραμεῖν —V

POSITION: s.l.

Or. 609.16 (rec gloss) ⟨ἐξελθεῖν⟩: παρασυρῆναι —K

POSITION: s.l.

Or. 609.17 (pllgn gloss) ⟨ἐξελθεῖν⟩: καὶ γενέσθαι —Zu

LEMMA: ἐλθεῖν in text Zu POSITION: s.l.

Or. 609.18 (rec gloss) ⟨ἐξελθεῖν⟩: ὥστε —MnSa^rV³Gu

POSITION: s.l.

Or. 609.19 (pllgn gloss) ⟨ἐξελθεῖν⟩: ὥστε δραμεῖν, παρακινηθῆναι —Y²

POSITION: s.l.

Or. 609.20 (mosch exeg) ἐξελθεῖν: περισσὴ ἡ ἐξ. —XXaXbXoT⁺YYfGGu²

TRANSLATION: (In ‘exelthein’, ‘go out’,) the prefix ‘ex’ (‘out of’) is superfluous.

LEMMA: X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.167.9–10

KEYWORDS: περισσός/περιττός

Or. 610.01 (vet exeg) καλὸν πάρεργον: ¹ἀντὶ τοῦ σπουδαῖον. ²τῶν ἐμῶν πόνων καλὸν αὐτὸ ἡγήσομαι πάρεργον. ³πόνων δὲ λέγει τῶν κατὰ τὸν τάφον θυσιῶν· ⁴ὡς ἐν παρέργῳ δὲ τὸν κατὰ Ὀρέστου λόγον ποιεῖται. ⁵καὶ τὸ πάρεργον ὡς ἔργον, φησὶ, θήσομαι. —MBVCRw^aRw^b, partial O

TRANSLATION: (‘Kalon’, ‘fine’, is) used for ‘important’. I will consider it a fine adjunct to my toils. By ‘toils’ he means the sacrifices at the tomb. And he views as a secondary activity his making the speech accusing Orestes. And I will treat the secondary task as a (main) task, he says.

LEMMA: MCRw^b, καλὸν πάρεργον δ’ αὐτό V, πάρεργον Rw^a REF. SYMBOL: MBV POSITION: Rw^b follows right after Rw^a

APP. CRIT. 2: 2 ἠγήσομαι M | 4 ἐμ παρέργωι B | κατ’ Rw^a

PREVIOUS EDITIONS: Schw. I.160,1–4; Dind. II.167,14–17

Or. 610.02 (vet exeg) ἄλλως: ¹καὶ ἐγὼ μὲν, φησὶν, ἦλθον τὰ πρὸς τὴν θυσίαν ἐκπονήσων τῇ θυγατρί, νῦν δὲ ὑπὸ σοῦ παροξυνθεὶς διὰ σπουδῆς καὶ τοῦτο θήσομαι τὸ ἔργον, τὸ σὲ φονευθῆναι, ²καὶ παραγενόμενος εἰς τὴν ἐκκλησίαν ἤδη παροξυνῶ πάντας κατὰ σοῦ καὶ μὴ βουλομένους. ³πάρεργον δὲ εἶπεν, ἐπεὶ οὐ τοῦτο ἦν αὐτῷ τὸ προκείμενον. —MBVCRw

TRANSLATION: I came, he says, to carry out the (funeral-)sacrifice for my daughter, but now that I have been angered by you I will also consider this task to be important, that you be killed. And going to the assembly-meeting now I will instigate everyone with anger against you, even those who don’t want to (be so). He called it a secondary task because this was not his (original) planned action.

LEMMA: B POSITION: cont. from prev. MVCRw(from Rw^b version)

APP. CRIT.: 1 τὰ] τὸ B | ἐκπονῆσαι B | 2 παραγενάμενος MC, παραγενομένων VRw | παροξύνων C

APP. CRIT. 2: 1 μέν φησι BVRw | 2 ἥδη M | κατα B

PREVIOUS EDITIONS: Schw. I.160,5–9; Dind. II.167,17–22

Or. 610.03 (mosch exeg) ⟨καλὸν πάρεργον … πόνων⟩: ¹θήσομαι δὲ ἤγουν ποιήσω αὐτὸ, τουτέστι τὸ φονεῦσαι σε, καλὸν πάρεργον τῶν πόνων, ²ἤγουν ἔργον ἔξω τοῦ σκοποῦ τῶν πόνων, ὧν οὕνεκα ἦλθον, ³λέγω κοσμήσων τὸν τάφον τῆς θυγατρός. —XXaXbXoT⁺YYfGr, partial Aa²G

TRANSLATION: I will set it for myself, that is, I will bring it about, namely that you be killed, a fine adjunct of my toils, in other words, a task outside the purpose of the toils for which I came—I mean, to adorn the tomb of my daughter.

REF. SYMBOL: at θήσομαι Xo POSITION: s.l. Gr(finished above 611 on verso, with ref. symbol), below 610 Aa², above 611 with ref G

APP. CRIT.: 1–2 θήσομαι … ἔργον om. G | 1 θήσομαι … πόνων om. Aa² | δὲ om. XaTY | 2 ὧν] XXoTYf (conj. Matthiae), om. others² | 3 λέγω κτλ om. Aa², λέγω om. G

APP. CRIT. 2: 2 οὕνεκ’ Xb

PREVIOUS EDITIONS: Dind. II.167,11–13

Or. 610.04 (rec gloss) ⟨καλὸν πάρεργον⟩: ἀναγκαιότερον παρακολούθημα —AbMlMnPrRS

POSITION: s.l.

APP. CRIT.: παρακ. ἀναγ. transp. R

APP. CRIT. 2: παρὰ κολούθημα Ab

Or. 610.05 (pllgn gloss) ⟨καλὸν πάρεργον⟩: ἔργον σπουδαῖον —Aa

POSITION: s.l.

Or. 610.06 (pllgn gloss) ⟨καλὸν πάρεργον⟩: θήσομαι, ποιήσω —G

POSITION: s.l.

Or. 610.07 (vet gloss) ⟨καλὸν⟩: ἀντὶ τοῦ σπουδαῖον —MOVCFRwY²GuCrOx

TRANSLATION: (‘Kalon’, ‘fine’ is) used for ‘important’.

POSITION: s.l. except Rw, cont. from sch. 609.02 Rw

APP. CRIT.: ἀντὶ τοῦ] ἀντὶ C, καὶ CrOx, ἤγουν F, om. ORwY²GuCr | τὸ πάρεργον add. Rw

Or. 610.08 (pllgn gloss) ⟨καλὸν⟩: ἐνδεχόμενον —Y²

POSITION: s.l.

Or. 610.09 (pllgn gloss) ⟨καλὸν⟩: ἐπιμελὲς —V³Y²

POSITION: s.l.

Or. 610.10 (pllgn exeg) ⟨πάρεργον⟩: ἔργον γὰρ ἦν τὸ θυσιάσαι. —CrOx

TRANSLATION: (‘Secondary, adjunct’ toil:) for the (main) task was to make sacrifices.

POSITION: s.l.

Or. 610.11 (pllgn gloss) ⟨πάρεργον⟩: ἔξω τοῦ ἔργου —Zb²

POSITION: s.l.

Or. 610.12 (rec gloss) ⟨πάρεργον⟩: undeciphered sign —O

POSITION: s.l.

COMMENT: The sign (fol. 30v, 5th line) has first a character that might, in the hand of the O scholiast, be a gamma or a mu and then a long wavy vertical, interpreted variously as xi, rho, or the ουν or ους or ης sign by those I have consulted. A little to the right of that is an apparent circumflex. The same character is seen at Hec. 1027 (fol. 15v, 18th line) above the end of βίοτον (which also has the gloss βίον over its enlarged central omicron) and, in my opinion, at Med. 106 (fol. 47v, 7th line) above ἀρχ(ῆς). I have consulted others who have worked with O (K of Sophocles) or other manuscripts from Ioannikios’s circle, and no plausible solution has been suggested. There is another mysterious sign by this scribe that is somewhat similar at Med. 127 (fol. 47v, 19th line) above τοὔνομα.

Or. 610.13 (rec exeg) ⟨αὐτὸ⟩: τὸ φονεῦσαι σε —AbMlMnPrRSY^aGZu

TRANSLATION: (‘It’ means) to kill you.

POSITION: s.l. except marg. Ab

APP. CRIT.: τοῦτο prep. R, τουτέστι prep. G, ἤγουν prep. Zu | σε om. G [Ab, obscured in curve of binding]

APP. CRIT. 2: φονεύσαι MlMn | σὲ Y^a

COLLATION NOTES: check original Ab

Or. 610.14 (pllgn exeg) ⟨αὐτὸ⟩: ἐξελθεῖν εἰς σὸν φόνον —V³

TRANSLATION: (‘It’ means) to exert myself toward your execution.

POSITION: s.l.

Or. 610.15 (thom exeg) ⟨αὐτὸ⟩: τὸν σὸν φόνον —ZZaZbZmTGuOx²

TRANSLATION: (‘It’ means) ‘your execution’.

POSITION: s.l.

APP. CRIT.: τὸν om. Ox²

Or. 610.16 (pllgn gloss) ⟨θήσομαι⟩: ποιήσομαι —F²Zb²

POSITION: s.l.

Or. 610.17 (pllgn gloss) ⟨θήσομαι⟩: καὶ ποιήσω —Zc

POSITION: s.l.

Or. 610.18 (rec exeg) ⟨πόνων⟩: τῶν κατὰ τὸν τάφον θυσιῶν —OV³

TRANSLATION: (‘Toils’ means) the sacrifices at the tomb.

POSITION: s.l.

APP. CRIT.: τῶν πόνων δὲ λέγει prep. V³

Or. 610.19 (pllgn exeg) ⟨πόνων⟩: τῶν κατὰ τὴν θυσίαν δηλονότι —Zu

TRANSLATION: (‘Toils’,) namely, the ones related to the sacrifice.

POSITION: s.l.

Or. 610.20 (rec gloss) ⟨πόνων⟩: τῶν ἐμῶν —Mn

POSITION: s.l.

Or. 610.21 (pllgn artGloss) ⟨πόνων⟩: τῶν —F²G

POSITION: s.l.

Or. 611.01 (611–616) (rec gram) κατὰ στιγμὴν, κατὰ ἀντίπτωσιν, καὶ κατὰ πλεονασμὸν προθέσεως —Pr

TRANSLATION: As a separate clause, featuring exchange of cases, and with a redundant addition of the prepositional prefix.

POSITION: marg.

COMMENT: The exact reference and intent of this note are not clear. See on 608.06 above for the possibility that this phrase explains τρισύντακτος. For κατὰ στιγμὴν see the note on sch. Or. 77.01, but there seems to be no phrase in 611–616 or in 607ff. for which this would be a useful observation. The candidates for antiptosis are the first μ’ in 608 (if the commentator thought με was being used instead of μοι), the second μ’ in 608 (cf. 608.07, giving the gloss ἐμοῦ), and (most likely among these) 611 θυγατρὶ (as Moschopulus and others, sch. 611.04). Byzantine teachers were likely to consider redundant ἐξ in 609 ἐξελθεῖν (as by Mosch., sch. 609.20), less likely ἀν‑ in 609 ἀνάψειν, and presumably not the prefixes in 607 ὑποστέλλῃ, 613 ἐπισείσω. In any case, it is unclear why the three phenomena would be grouped together in one comment here.

KEYWORDS: ἀντίπτωσις

Or. 611.02 (rec gloss) ⟨ὧν⟩: πόνων —RG

POSITION: s.l.

APP. CRIT.: τῶν (or ὧν changed to τῶν?) prep. R

COLLATION NOTES: The preposed word in R has a tau added above ὧν or ῶν, but there are additional strokes attached to the right of the tau, seemingly a nu.

Or. 611.03 (pllgn gloss) ⟨οὕνεκ’⟩: χάριν —F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 611.04 (recMosch gloss) ⟨θυγατρὶ⟩: θυγατρὸς —AaAbF²Sa^rXXaXbXoTYYf

POSITION: s.l.

APP. CRIT.: γρ. prep. Sa^r, τῆς prep. AbF²

KEYWORDS: variant reading: γράφεται/γράφε

Or. 611.05 (pllgn artGloss) ⟨θυγατρὶ⟩: τῇ —Ox

POSITION: s.l.

Or. 611.06 (pllgn gloss) ⟨κοσμήσων τάφον⟩: θυσιάσων —V³GuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.167,23–24

Or. 611.07 (rec exeg) ⟨κοσμήσων⟩: Ἀττικὸν, ὡς τὸ ‘ἦλθον γράψων’. —MnS

TRANSLATION: An Attic usage (of the future participle), like ‘I have come to write’.

POSITION: s.l.

COMMENT: The example is a phrase not found in texts currently in TLG.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 611.08 (thom exeg) ⟨κοσμήσων⟩: διὰ θυσιῶν καὶ ἀναθημάτων —ZZaZbZmTGu

TRANSLATION: (Adorning) with sacrifices and offerings.

POSITION: s.l.

APP. CRIT. 2: ἀνθημάτων Zb

PREVIOUS EDITIONS: Dind. II.167,23

Or. 611.09 (pllgn gloss) ⟨κοσμήσων⟩: τιμήσων —F²

POSITION: s.l.

Or. 611.10 (pllgn gloss) ⟨κοσμήσων⟩: λαμπρύνων —Zb²

POSITION: s.l.

Or. 611.11 (pllgn gloss) ⟨κοσμήσων⟩: καὶ μέλλων κοσμῆσαι —Zu

POSITION: s.l.

Or. 611.12 (pllgn exeg) ⟨τάφον⟩: ἤγουν τῆς θυγατρὸς τῆς Κλυταιμνήστρας —Y²

TRANSLATION: (‘Tomb’:) that is, of my daughter Clytemnestra.

POSITION: intermarg. beside 610 πόνων (not next line with 611–612)

COMMENT: It does not seem satisfactory to understand this note to be interpreting the toils (610 πόνων) as those of Clytemnestra rather than of Tyndareus. One could emend to ⟨ὑπὲρ⟩ τῆς θυγ. to improve the relevance to 610 πόνων, but I judge it more likely that the note should have been placed at 611 with τάφον or else with θυγατρὶ earlier in the line (sch. 611.04).

Or. 611.13 (rec artGloss) ⟨τάφον⟩: τὸν —Ab

POSITION: s.l.

Or. 612.01 (rec gloss) ⟨μολὼν⟩: πορευθεὶς —Rf²

POSITION: s.l.

Or. 612.02 (mosch gloss) ⟨μολὼν⟩: ἐλθὼν —XXaXbXoT⁺YYfGGrZb²Aa²ZlZu

POSITION: s.l.

APP. CRIT. 2: ἐλθῶν Aa²Zb²

Or. 612.03 (pllgn gloss) ⟨μολὼν⟩: ἀπελθὼν —F²

POSITION: s.l.

Or. 612.04 (pllgn gloss) ⟨μολὼν⟩: καὶ παραγενόμενος —CrOx

POSITION: s.l.

Or. 612.05 (mosch paraphr) ⟨εἰς ἔκκλητον … ὄχλον⟩: ἤγουν εἰς τὴν συνάθροισιν τῶν Ἀργείων —XXaXbXoT⁺YYfGr, partial GAa²B⁴

POSITION: s.l. except X

APP. CRIT.: ἤγουν εἰς τὴν om. GAa²B⁴, ἤγουν om. XaY | τῶν ἀργείων om. B⁴, ἀργείων om. G

PREVIOUS EDITIONS: Dind. II.167,25

Or. 612.06 (pllgn paraphr) ⟨εἰς ἔκκλητον … ὄχλον⟩: ἤγουν εἰς τὴν ἐκκλησίαν καὶ τὸ δικαστήριον —Zu

POSITION: s.l.

Or. 612.07 (rec gloss) ⟨εἰς ἔκκλητον … ὄχλον⟩: εἰς τὸ ἔγκριτον —Rf²

POSITION: s.l.

COMMENT: For τὸ ἔγκριτον of a select body, I find only one close parallel in Theodorus Syncellus, Historia de obsidione avarica Constantinopolis 13,3–5 καὶ ὁ μὲν ἱεράρχης, ὥσπερ εἴρηται, κλήρου ἔχων τὸ ἔγκριτον προάγον τε καὶ ἑπόμενον τὰ τείχη διήρχετο, ‘and the hierarch, as has been said, with the select group of clergy leading forward and following, passed through the walls’.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 612.08 (pllgn gloss) ⟨εἰς ἔκκλητον … ὄχλον⟩: εἰς τὴν πληθύν —V³

POSITION: s.l.

Or. 612.09 (thom paraphr) ⟨ἔκκλητον⟩: συνεδριάζοντα ἐν τῇ ἐκκλησίᾳ —ZZaZbZmTGu

POSITION: s.l.

APP. CRIT.: τὸν prep. Gu | ἐν om. Zb

PREVIOUS EDITIONS: Dind. II.168,1–2

Or. 612.10 (vet gloss) ⟨ἔκκλητον⟩: τὸν ἐκκλησιάζοντα —HMBCSa^rY²Gu

POSITION: s.l. except marg. B

APP. CRIT.: τὸν om. Sa^r

PREVIOUS EDITIONS: Schw. I.160,10; Dind. II.168,1

Or. 612.11 (rec gloss) ⟨ἔκκλητον⟩: τὸν ἐκκλησιάζοντα καὶ συναχθέντα —V¹

POSITION: s.l.

Or. 612.12 (pllgn gloss) ⟨ἔκκλητον⟩: ἐκ⟨κ⟩λησιαστικὸν —Aa

POSITION: s.l.

Or. 612.13 (rec gloss) ⟨ἔκκλητον⟩: συνηθροισμένον —AbMlMnPrRSGu

POSITION: s.l.

APP. CRIT.: τὸν prep. Ab

APP. CRIT. 2: ‑ηθριμενον a.c, ‑ηθρισμενον p.c. Ab

PREVIOUS EDITIONS: Dind. II.168,1

Or. 612.14 (pllgn gloss) ⟨ἔκκλητον⟩: σύγκλητον —F²

POSITION: s.l.

Or. 612.15 (pllgn artGloss) ⟨Ἀργείων⟩: τῶν —F²Ox

POSITION: s.l.

Or. 612.16 (thom exeg) ⟨ὄχλον⟩: γρ. χορὸν. —ZZaZb

TRANSLATION: (For ‘ochlon’, ‘crowd’,) the reading ‘choron’ (‘chorus’) is found.

POSITION: s.l.

APP. CRIT.: γρ. om. Za

KEYWORDS: variant reading: γράφεται/γράφε

Or. 612.17 (rec exeg) ⟨χορὸν⟩: γρ. ὄχλον. —CZmZu

TRANSLATION: (For ‘choron’, ‘chorus’,) the reading ‘ochlon’ (‘crowd’) is found.

POSITION: s.l.

APP. CRIT.: γρ.] καὶ Zu | τὸν add. before ὄχλον C

KEYWORDS: variant reading: γράφεται/γράφε

Or. 612.18 (pllgn gloss) ⟨ὄχλον⟩: καὶ λαὸν —CrOx

POSITION: s.l.

Or. 612.19 (pllgn artGloss) ⟨ὄχλον⟩: τὸν —F²

POSITION: s.l.

Or. 613.01 (rec exeg) ⟨ἑκοῦσαν οὐχ ἑκοῦσαν⟩: [π]αροιμία ἐπὶ τῶν ἑκουσίως καὶ ἀκουσίως ἐκβαλλόντων καὶ ῥιπτόντων τὸν φόρτον. —Pr

TRANSLATION: A proverbial expression applying to those who willingly and unwillingly throw out and jettison their cargo.

POSITION: marg.

COMMENT: Nothing of this sort is recorded in the paroemiographers, but the commentator perhaps had in mind Sch. D Hom. Il. 4.43,15–21 Heyne καὶ γὰρ οἱ ἐν θαλάσσῃ πλέοντες, ὁπότ’ ἂν περιπέσωσι κινδύνῳ, ἐκβάλλουσι τὸν φόρτον εἰς τὴν θάλασσαν, ἑκόντες τε καὶ ἄκοντες· ἑκόντες μὲν, ἵνα σωθῆναι δυνηθῶσιν· ἄκοντες δὲ, ὅτι τὸν φόρτον ἀπολλῦσιν δι’ ὃν πλέουσιν.

Or. 613.02 (mosch gloss) ⟨ἑκοῦσαν⟩: θέλουσαν —XXaXbXoT⁺YYfGGrZb²ZlAa²F²

POSITION: s.l.

APP. CRIT. 2: ἐθέλ‑ F²

Or. 613.03 (pllgn gloss) ⟨ἑκοῦσαν⟩: καὶ βουλομένην —CrOx

POSITION: s.l.

Or. 613.04 (mosch gloss) ⟨οὐχ ἑκοῦσαν⟩: οὐχὶ μὴ θέλουσαν —XXaXbXoT⁺YYfGGrZb²ZlAa²F²

POSITION: s.l.

APP. CRIT.: οὐχὶ μὴ] μὴ F²Zb², οὐ Zl

Or. 613.05 (pllgn gloss) ⟨οὐχ ἑκοῦσαν⟩: καὶ μὴ βουλομένην —CrOx

POSITION: s.l.

Or. 613.06 (rec gloss) ⟨ἐπισείσω⟩: ἀναταραξω —V¹KRf

LEMMA: ἀνασείσω in text V POSITION: s.l.

Or. 613.07 (pllgn gloss) ⟨ἐπισείσω⟩: ταράξω —F²Y²

LEMMA: ἀνασείσω in text Y POSITION: s.l.

Or. 613.08 (rec gloss) ⟨ἐπισείσω⟩: κινήσω —R

POSITION: s.l.

Or. 613.09 (thom gloss) ⟨ἐπισείσω⟩: ἐφορμήσω —ZZaZbZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.168,3

Or. 613.10 (thom gloss) ⟨ἐπισείσω⟩: ἐπάξω —ZZaZbZmTGuOx²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.168,3

Or. 613.11 (pllgn gloss) ⟨ἐπισείσω⟩: ταραχὴν ἐπάξω —Zl

POSITION: s.l.

Or. 613.12 (rec gloss) ⟨ἀνασείσω⟩: βιάσομαι —V¹

LEMMA: thus in text V POSITION: s.l.

Or. 613.13 (mosch gloss) ⟨ἀνασείσω⟩: ἀνακινήσω —X

POSITION: s.l.

Or. 613.14 (mosch gloss) ⟨ἀνασείσω⟩: παρακινήσω —XaXbXoT⁺YYfGGrAaMlB⁴

LEMMA: ἐπισείσω in text BMlTG(ἀνα s.l. TG), ἀνα erased in Aa POSITION: s.l.

APP. CRIT.: καὶ prep. Aa

PREVIOUS EDITIONS: Dind. II.168,3

Or. 613.15 (pllgnTri exeg) ⟨ἐπισείσω⟩: ἀνασείσω —GT

TRANSLATION: (For ‘episeisō’, ‘shake against’, there is a variant reading) ‘anaseisō’ (‘agitate’).

POSITION: s.l.

Or. 613.16 (pllgn exeg) ⟨ἐκπείσω⟩: γρ. {σ’}ἀνασείσω. —A^r

TRANSLATION: (For ‘ekpeisō’, ‘fully persuade’,) the reading ‘anaseisō’ (‘agitate’) is found.

LEMMA: thus in text A POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 613.17 (rec artGloss) ⟨πόλιν⟩: τὴν —AbF²

POSITION: s.l.

Or. 614.01 (mosch paraphr) ⟨σοὶ σῇ τ’ ἀδελφῇ, λεύσιμον δοῦναι δίκην⟩: κατὰ σοῦ καὶ τῆς σῆς ἀδελφῆς, ὥστε δοῦναι ὑμᾶς δίκην διὰ λίθων —XXaXbXoT⁺YYfGGr, partial Aa²

POSITION: s.l. except XT; spaced as two sep. notes Xo

APP. CRIT.: κατὰ add. before τῆς G | ὥστε κτλ om. Aa² | ὥστε] οὕτως X, ὡς τὸ Gr

APP. CRIT. 2: app. ἡμᾶς a.c. Xo

PREVIOUS EDITIONS: Dind. II.168,5–6

Or. 614.02 (rec paraphr) ⟨σοὶ σῇ τ’ ἀδελφῇ⟩: σοὶ καὶ τῇ σῇ ἀδελφῇ Ἠλέκτρᾳ —Rf²

POSITION: s.l.

Or. 614.03 (pllgn paraphr) ⟨σοὶ σῇ τ’ ἀδελφῇ⟩: κατὰ σοῦ [καὶ] τῆς Ἠλέκτρας —Zl

POSITION: s.l.

Or. 614.04 (pllgn gloss) ⟨σοὶ⟩: κατὰ σοῦ —B²

POSITION: s.l.

Or. 614.05 (pllgn gloss) ⟨σοὶ⟩: ἐπὶ —Y

POSITION: s.l.

Or. 614.06 (pllgn gloss) ⟨σοὶ⟩: τίνι —CrOx

POSITION: s.l.

COMMENT: To indicate that the word is not σύ?

Or. 614.07 (rec gloss) ⟨σῇ τ’⟩: καὶ τῇ —AbMlMnPrRCrOx

POSITION: s.l.

APP. CRIT.: καὶ om. Mn

Or. 614.08 (pllgn gloss) ⟨ἀδελφῇ⟩: Ἠλέκτρᾳ —F²

POSITION: s.l.

Or. 614.09 (pllgn paraphr) ⟨λεύσιμον δοῦναι δίκην⟩: βολὰς τῶν πετρῶν [undeciphered 7–8 letters] τῇ πόλει —Zl

POSITION: s.l.

Or. 614.10 (recThom gloss) ⟨λεύσιμον⟩: λιθόλευστον —OV¹CY²ZmGuB²

POSITION: s.l.

Or. 614.11 (rec gloss) ⟨λεύσιμον⟩: λιθάσιμον —AaF²MlMnPrRSSa^rCrOx

POSITION: s.l. (under line, last of column) Sa^r

APP. CRIT.: καὶ prep. CrOx

Or. 614.12 (rec gloss) ⟨λεύσιμον⟩: λίθινον —Rf²

POSITION: s.l.

Or. 614.13 (thom exeg) ⟨δοῦναι δίκην⟩: ὑμᾶς αὐτῇ τῇ πόλει —ZZaZbZmTGu

TRANSLATION: (Namely,) you (give) to the city itself.

POSITION: s.l.

APP. CRIT.: πόλει] δίκη Za

Or. 614.14 (rec gloss) ⟨δοῦναι⟩: ὥστε —V¹MnZu

POSITION: s.l.

Or. 614.15 (pllgn gloss) ⟨δίκην⟩: καὶ τιμωρίαν —CrOx

POSITION: s.l.

Or. 615.01 (mosch paraphr) ⟨μᾶλλον δὲ … ἀξία⟩: μᾶλλον δὲ σοῦ ἐκείνη ἤγουν ἡ ἀδελφή σου ἐστὶν ἀξία θανεῖν. —XaXbXoT⁺YYfGGr

POSITION: s.l. except T, cont. from sch. 614.01 T

APP. CRIT.: δὲ] γὰρ T | ἐκείνης Yf | ἡ om. Yf | ἀξία] προτιμοτέρα G

PREVIOUS EDITIONS: Dind. II.168,6–7

Or. 615.02 (rec gloss) ⟨μᾶλλον⟩: πλέον —MlMnPrS

POSITION: s.l.

Or. 615.03 (pllgn gloss) ⟨μᾶλλον⟩: καὶ περισσοτέρως —ZuCrOx

POSITION: s.l.

Or. 615.04 (pllgn gloss) ⟨μᾶλλον⟩: ἔτι —Aa²

POSITION: s.l. (above σοῦ θανεῖν)

Or. 615.05 (tri gloss) ⟨δ᾽⟩: γὰρ —T

POSITION: s.l.

Or. 615.06 (thom gloss) ⟨ἐκείνη⟩: ἡ ἀδελφὴ σοῦ —ZZaZbZlZmTAa²

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Za

Or. 615.07 (pllgn gloss) ⟨ἐκείνη⟩: ἤγουν ἡ Ἠλέκτρα —CrOx

POSITION: s.l.

Or. 615.08 (tri metr) ⟨ἀξία⟩: long mark over second alpha —T

PREVIOUS EDITIONS: de Fav. 56

Or. 616.01 (pllgn rhet) στοχαστικόν —G

TRANSLATION: (A statement) using conjecture.

POSITION: marg.

KEYWORDS: στοχαστικόν

Or. 616.02 (rec gloss) ⟨ἣ⟩: ἥτις —AbF²MnCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. MnCrOx

Or. 616.03 (rec gram) ⟨τῇ τεκούσῃ σ’ ἠγρίωσ’⟩: ἐπολέμησε τὸν δεῖνα τῷ δεῖνι —PrMnS

TRANSLATION: She caused that one (accusative) to make war against (or: become an enemy of) that one (dative).

POSITION: marg. (Pr displaced lower than 616 by other notes in marg.)

COMMENT: Unless there is a corruption, the usage here reflects an extension of the meaning of πολεμόω to πολεμέω. While πολεμέω does take an acc. in postclassical Greek in the sense ‘wage war upon someone’, the sense here with both accusative and dative is like that with πολεμόω in Maccabees 4.4.21 ἐφ’ οἷς ἀγανακτήσασα ἡ θεία δίκη αὐτὸν αὐτοῖς τὸν Ἀντίοχον ἐπολέμωσεν.

Or. 616.04 (recMosch gloss) ⟨τῇ τεκούσῃ⟩: κατὰ τῆς τεκούσης —V³AaAa²KXXaXbXoT⁺YYfGGrZb²ZlCrOx

LEMMA: τῆς τεκούσης in text Aa (s.l. τῇ τεκούση) POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. V³T | κατὰ] καὶ Ox

PREVIOUS EDITIONS: Dind. II.168,7

Or. 616.05 (pllgn gloss) ⟨τῇ τεκούσῃ⟩: τῇ μητρὶ —F²

POSITION: s.l.

Or. 616.06 (rec gloss) ⟨ἠγρίωσ᾽⟩: ἐχθρὸν ἐποίησεν —V

POSITION: s.l. above 617 ἐπὶ τὸ δυσμενέστερον V

Or. 616.07 (thom paraphr) ⟨ἠγρίωσ᾽⟩: ἄγριον καὶ χαλεπὸν ἐποίησε —ZZaZbZmZlTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. Gu

APP. CRIT. 2: ‑σεν ZZa

PREVIOUS EDITIONS: Dind. II.168,7–8

Or. 616.08 (pllgn gloss) ⟨ἠγρίωσ᾽⟩: παρεκίνησε —F²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 616.09 (pllgn gloss) ⟨ἠγρίωσ᾽⟩: διήγειρε —CrOx

POSITION: s.l.

Or. 616.10 (mosch paraphr) ⟨εἰς οὖς … ἐπὶ τὸ δυσμενέστερον⟩: ἀεὶ πέμπουσα μύθους εἰς τὸ οὖς, ἤγουν ψιθύρους λόγους πέμπουσα ἐπὶ τὸ δυσμενέστερον, ἤγουν ἐχθρωδέστερον, βλέποντας δηλονότι. —XXaXbT⁺YYfGr

TRANSLATION: Always sending stories to his ear, that is, sending whispered accounts, namely, ones that look toward the more malevolent, that is, the more hostile.

PREVIOUS EDITIONS: Dind. II.168,8–10

Or. 616.11 (616–617) (pllgn gloss) ⟨εἰς οὖς … μύθους⟩: ψιθύρους λόγους —Y^aGGu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. G | ἀεὶ add. G

COLLATION NOTES: It appears that Y had a gloss here, but Y^a erased it or wrote over it when adding this (as well as γρ. ἠγρίωσ’ to correct Y’s blunder ἠγείωσ’). Y’s gloss is not recoverable, although it may have begun with τοὺς.

Or. 616.12 (vet paraphr) ⟨εἰς οὖς αἰεὶ⟩: εἰς τοὺς οὖς ἀεὶ —M

TRANSLATION: Always into the ears.

POSITION: marg.

COMMENT: This extraordinary treatment of οὖς as a masculine plural form is paralleled in Theodor. Studit. Sermones catacheseos magnae, catch. 42, 118,25 Cozza-Luzi οἱ πρὸς τοὺς οὖς ψιθυρισμοὶ.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 616.13 (pllgn gloss) ⟨εἰς οὖς αἰεὶ⟩: ⟦πέμπουσα⟧ —V³

POSITION: s.l.

Or. 616.14 (rec gloss) ⟨εἰς οὖς⟩: εἰς ὦτα —R

POSITION: marg.

Or. 616.15 (pllgn gloss) ⟨εἰς οὖς⟩: εἰς τὰ σὰ ὦτα —Zl

POSITION: s.l.

Or. 616.16 (rec gloss) ⟨εἰς οὖς⟩: εἰς τὸ ὠτίον —AbMlMnPrSSa^rCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr | εἰς τὸ om. Sa^r, τὸ om. Ab

Or. 616.17 (tri gloss) ⟨εἰς οὖς⟩: εἰς τὸ —T

POSITION: s.l.

Or. 616.18 (pllgn gloss) ⟨εἰς οὖς⟩: τουτέστι κρυφίως —V³

POSITION: s.l.

Or. 616.19 (pllgn gloss) ⟨εἰς οὖς⟩: σοῦ δηλονότι —Zu

POSITION: s.l.

Or. 617.01 (pllgn gloss) ⟨πέμπουσα⟩: ἀγγέλλουσα —G, app. Zl

POSITION: s.l.

APP. CRIT.: beginning of word lost Zl

Or. 617.02 (pllgn gloss) ⟨πέμπουσα⟩: φέρουσα —F²

POSITION: s.l.

Or. 617.03 (pllgn gloss) ⟨μύθους⟩: καὶ λόγους —F²ZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ om. F²

Or. 617.04 (tri metr) ⟨μύθους⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 56

Or. 617.05 (rec paraphr) ⟨ἐπὶ τὸ δυσμενέστερον⟩: ἐπὶ τὸ κατὰ τῆς μητρὸς ἐχθρωδέστερον —MlMnRS

POSITION: s.l. except marg. R

APP. CRIT.: κατὰ om., s.l. add. Mn

APP. CRIT. 2: ἐχθροδ‑ Mn, ἐχθο‑ S

Or. 617.06 (pllgn gloss) ⟨ἐπὶ τὸ δυσμενέστερον⟩: [κατὰ] τα[ύτης](?) —Aa

POSITION: s.l.

APP. CRIT.: before τα[, very faint traces that might be part of κατὰ

COLLATION NOTES: check original Aa in margin 50v bottom

Or. 617.07 (pllgn paraphr) ⟨ἐπὶ τὸ δυσμενέστερον⟩: διεγείροντας ἐπὶ τὸ ἐχθρωδέστερον —G

POSITION: s.l.

Or. 617.08 (pllgn paraphr) ⟨ἐπὶ τὸ δυσμενέστερον⟩: ἐχθρωδέστερον βλέποντας δηλονότι —Gu

POSITION: s.l.

COMMENT: ἐπὶ τὸ to be supplied from the line.

Or. 617.09 (pllgn paraphr) ⟨ἐπὶ τὸ δυσμενέστερον⟩: παρακινοῦντας σε τοὺς λόγους ἐπὶ τὸ δυσμενέστερον καὶ ἐχθρωδέστερον —Zu

POSITION: s.l.

APP. CRIT. 2: ἐχθροδ‑ Zu

Or. 617.10 (pllgn gloss) ⟨ἐπὶ τὸ δυσμενέστερον⟩: ἄγουσα —V³B^3d

POSITION: s.l.

Or. 617.11 (pllgn gloss) ⟨ἐπὶ τὸ δυσμενέστερον⟩: ἄγοντας —Gu

POSITION: s.l.

Or. 617.12 (pllgn gloss) ⟨ἐπὶ τὸ δυσμενέστερον⟩: διεγείροντα⟨ς⟩ —Y²

POSITION: s.l.

Or. 617.13 (pllgn gloss) ⟨τὸ δυσμενέστερον⟩: καὶ τὸ ἐχθρὸν —CrOx

POSITION: s.l.

Or. 617.14 (pllgn gloss) ⟨δυσμενέστερον⟩: ἐχθρωδέστερον —Y^aZm

POSITION: s.l.

Or. 617.15 (pllgn gloss) ⟨δυσμενέστερον⟩: καὶ ἀγριώτερον —Zl

POSITION: s.l.

Or. 617.16 (pllgn gloss) ⟨δυσμενέστερον⟩: πολεμιώτερον —F²

POSITION: s.l.

Or. 618.01 (618–619) (vet exeg) ⟨ὀνείρατ’ ἀγγέλλουσα … Αἰγίσθου λέχος⟩: ¹τὴν μοιχείαν λέγει· ²κατὰ κοινοῦ δὲ τὸ ἀπαγγέλλουσα, ἵν’ ᾖ ³καὶ τὸ Αἰγίσθου λέχος ἀπαγγέλλουσα ὃ μισήσειαν οἱ θεοί. —MBVC, partial Rw

TRANSLATION: He means the adultery. And the (participle) ‘reporting’ is understood in common, so that it is ‘and reporting the bed of Aegisthus—may the gods detest it’.

LEMMA: 618 ὀνείρατ’ MC, 618 ὀνείρατ’ ἀγγέλλουσα V, 619 καὶ τοῦθ’ ὃ μισήσειαν B REF. SYMBOL: beside 618 M, above 618 ὀνείρατ’ V, beside 619 B POSITION: cont. from sch. 620.10 Rw

APP. CRIT. 2: 2 ἀπαγγέλουσα M

PREVIOUS EDITIONS: Schw. I.160,11–13; Dind. II.168,14–15

COMMENT: There are two interrelated problems in interpreting this scholion. First, is τὴν μοιχείαν λέγει a separate comment (as in Rw’s partial attestation) or does it actually belong to the same comment as the remainder of the scholion (which appears on its own, slightly abbreviated, in the next)? Second, to what line or phrase was the original commentator referring in the first sentence? If it was a comment on the opening words of 618, then the scholion can be used in support of Willink’s conjecture ὄνειδος for ὀνείρατ’ (a conjecture that has other reasons to recommend it), for ‘adultery’ makes no sense as an explanation of ‘dreams’. On the other hand, B’s reference symbol and lemma assign the comment to ‘the bed of Aegisthus—may the gods detest it’, and sch. 619.13 features μοιχείαν as an obvious gloss on λέχος; to add to the confusion, CrOx, manuscripts that feature many glosses displaced by a line or two, place the same gloss above τἀγαμέμνονος (618.15). The second half of the note is clearly advising that τοῦτ’ … λέχος is also governed by the participle in the previous line. Unfortunately, such ἀπὸ/κατὰ κοινοῦ notations are found positioned both at the word considered to be used in common and at the word with which it needs to be supplied. So this comment could be made either on 618 or on 619, and it does not help decide to which line the comment was intended to be attached, even if the scholion is unitary.

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 618.02 (618–619) (rec exeg) ⟨ὀνείρατ’ ἀγγέλλουσα … Αἰγίσθου λέχος⟩: ¹ἀπὸ κοινοῦ τὸ ἀγγέλλουσα, ἵν’ ᾖ ²τὸ Αἰγίσθου λέχος ἀπαγγέλλουσα. —MlMnPrR^aR^bSSa

TRANSLATION: The (participle) ‘reporting’ is understood in common, so that it is ‘and reporting the bed of Aegisthus’.

LEMMA: ὀνείρατ’ ἀγγέλλουσα Ml(ἀγγέλουσα)Mn(ὀνείρατα)PrR^bS(ὀνείρατα)Sa REF. SYMBOL: MlR^aR^bSa POSITION: punct. as two sep. notes in R^a, with ref symbol before ἵν’ ἦ

APP. CRIT.: 1 ἵν’ ἦν Ml

APP. CRIT. 2: 1 ἀγγέλουσα Ml, a.c. S | 2 ἀπαγγέλουσα Ml

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 618.03 (pllgn exeg) ⟨ὀνείρατ’⟩: ὁ Σοφοκλῆς [El. 410, 417–425, 460] λέγει τὸ ὄνειρον. —V³

TRANSLATION: Sophocles describes the dream.

POSITION: s.l.

COMMENT: In Sophocles (as before him in Aesch. Choephori), the dream occurs too late to be communicated secretly to Orestes in exile.

KEYWORDS: citation of literature other than Homer | Sophocles, Electra

Or. 618.04 (rec artGloss) ⟨ὀνείρατ’⟩: τὰ —AbF²

POSITION: s.l.

Or. 618.05 (rec exeg) ⟨ἀγγέλλουσα⟩: ἀπὸ κοινοῦ τὸ ἀγγέλλουσα. —R

TRANSLATION: The (participle) ‘reporting’ is understood in common.

LEMMA: ἀπαγγέλλουσα in text R POSITION: marg.

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 618.06 (rec gloss) ⟨ἀγγέλλουσα⟩: σοὶ —AaAbMlMnPrRS

LEMMA: ἀπαγγέλλουσα in text R POSITION: s.l.

APP. CRIT.: καὶ prep. Pr, ἤγουν prep. MlMnS

Or. 618.07 (pllgn gloss) ⟨ἀγγέλλουσα⟩: μηνύουσα —F²Zu

LEMMA: in text ἀγγέλουσα F, ἀναγγέλουσά Zu POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 618.08 (pllgn gloss) ⟨ἀγγέλλουσα⟩: (?)[ἀπαγ]γέλλουσα —Zl

POSITION: s.l.

APP. CRIT.: or [ἀναγ]γέλλουσα?

Or. 618.09 (pllgn gloss) ⟨ἀγγέλλουσα⟩: καὶ λέγουσα —CrOx

LEMMA: ἀγγέλουσα in text Cr POSITION: s.l.

Or. 618.10 (mosch exeg) ⟨τἀγαμέμνονος⟩: ἃ ὁ Ἀγαμέμνων δῆθεν ἔπεμπεν —XXaXbXoT⁺YYfGGrAa²

TRANSLATION: (The dreams) that Agamemnon, one assumes, was sending.

POSITION: s.l.

APP. CRIT.: δῆθεν transp. to end Y | ἔπεμψεν XoGr

APP. CRIT. 2: ἔπεμπε YGAa²

PREVIOUS EDITIONS: Dind. II.168,11

Or. 618.11 (thom exeg) ⟨τἀγαμέμνονος⟩: ἃ δι’ ἐκεῖνον ἑώρα —ZmGu

TRANSLATION: (The dreams) which she had because of him.

POSITION: s.l.

APP. CRIT.: ἃ] ἤγουν ἅπερ Zm

PREVIOUS EDITIONS: Dind. II.168,11–12

Or. 618.12 (pllgn exeg) ⟨τἀγαμέμνονος⟩: ἃ περὶ τοῦ Ἀγαμέμνονος ἐφαντάζετο —Lp

TRANSLATION: (The dreams) which appeared to her concerning Agamemnon.

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.168,12

Or. 618.13 (pllgn exeg) ⟨ἀγαμέμνονος⟩: διὰ τὸν υἱὸν τοῦ Ἀγαμέμνονος τὸν Ὀρέστην —V³

TRANSLATION: Because of the son of Agamemnon, Orestes.

POSITION: s.l.

COMMENT: V has τ’ἀγαμέμνονος, which can be the scribe’s representation of τ(ε) ἀγαμ- or of τ(ὰ) ἀγαμ-. Did V³ interpret it is as τ(οῦ) ἀγαμ‑ and thus see genitive of ‘son of Agamemnon’ as expressing cause? Otherwise, it is hard to see how Orestes came into the picture.

Or. 618.14 (pllgn exeg) ⟨τἀγαμέμνονος⟩: τὰ ὁραθέντα ἕνεκεν —Zu

TRANSLATION: (The dreams) seen because of (Agamemnon).

LEMMA: ‑ουσά τ’ ἀγαμέμνονος in text Zu POSITION: s.l.

APP. CRIT. 2: ὀρα‑ Zu

Or. 618.15 (pllgn gloss) ⟨τἀγαμέμνονος⟩: ἤγουν τὴν μοιχείαν —CrOx

POSITION: s.l.

COMMENT: See on sch. 618.01; cf. sch. 619.12–13.

Or. 618.16 (pllgn gloss) ⟨τἀγαμέμνονος⟩: ⟦καὶ τοῦτο ἀγγέλ⟨λ⟩ουσα⟧ —Aa²

POSITION: s.l.

Or. 618.17 (tri metr) ⟨τἀγαμέμνονος⟩: long mark over first alpha —T

PREVIOUS EDITIONS: de Fav. 56

Or. 618.18 (rec artGloss) ⟨ἀγαμέμνονος⟩: τοῦ —AbF²Mn

POSITION: s.l.

Or. 619.01 (pllgn rhet) ἀποστροφή —G

TRANSLATION: Apostrophe.

POSITION: intermarg.

COMMENT: Perhaps this refers to the implicit invocation of the gods in the wish. Note, however, that TGu have the same term in a much more normal application in sch. 622.01. But there is no ready explanation why G would misplace the word three lines too high.

KEYWORDS: apostrophe

Or. 619.02 (mosch paraphr) ⟨καὶ τοῦθ᾽ … λέχος⟩: ἀγγέλουσα καὶ τὸ Αἰγίσθου λέχος τοῦτο —XXaXbXoT⁺YYfGr

POSITION: s.l. except X

Or. 619.03 (recThom gloss) ⟨καὶ τοῦθ᾽⟩: ἀγγέλλουσα —Aa²FMlMnPrRSZZaZbZlZm

POSITION: s.l. (above λέχος MnR)

APP. CRIT.: ἀγγέλουσι Ml, ἀγγέλλουσ(αν) Mn

APP. CRIT. 2: ἀγγέλουσα Aa²Zb

Or. 619.04 (rec gloss) ⟨καὶ τοῦθ᾽⟩: ἀπαγγέλλουσα —Ab

POSITION: s.l.

APP. CRIT. 2: ἀπαγγέλουσα a.c. Ab

Or. 619.05 (rec gloss) ⟨τοῦθ’⟩: λέχος —AaAbMlMnPrRS

POSITION: s.l.

APP. CRIT.: τὸ prep. Ab

Or. 619.06 (rec gloss) ⟨ὃ⟩: ὅπερ —KSa^rCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 619.07 (thom exeg) ⟨μισήσειαν⟩: ἵνα αὐτὸν ἐν ᾍδου κολάσειαν ὠς μοιχόν —ZZaZbZlZmTGu

TRANSLATION: (May they hate it) in order that they punish him in Hades as a seducer.

POSITION: s.l.

APP. CRIT.: ἐν ᾅδου om. ZbZl

Or. 619.08 (pllgn gloss) ⟨μισήσειαν⟩: ἐμίσησαν —V³F²Gu

POSITION: s.l.

Or. 619.09 (mosch gloss) ⟨μισήσειαν⟩: εἴθε —XaXbT⁺YYfGr

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.168,17

Or. 619.10 (tri metr) ⟨μισήσειαν⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 56

Or. 619.11 (pllgn artGloss) ⟨Αἰγίσθου⟩: τοῦ —Ox

POSITION: s.l.

Or. 619.12 (pllgn exeg) ⟨λέχος⟩: τὴν μοιχείαν. ἀπὸ κοινοῦ δὲ τὸ ἀγγέλ⟨λ⟩ουσα. —V³

TRANSLATION: (‘Bed’ means) the adultery. And the (participle) ‘reporting’ is understood in common.

POSITION: intermarg.

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 619.13 (rec gloss) ⟨λέχος⟩: ἤγουν τὴν μοιχείαν —MlMnPrRS

POSITION: s.l.

APP. CRIT.: ἤτοι R

Or. 619.14 (rec gloss) ⟨λέχος⟩: κοίτην —Rf²CrOx

POSITION: s.l.

APP. CRIT.: καὶ τὴν prep. CrOx

Or. 619.15 (rec artGloss) ⟨λέχος⟩: τὸ —F²PrR

POSITION: s.l.

Or. 620.01 (vet exeg) οἱ νέρτεροι θεοί: ἐπειδὴ περὶ τεθνεῶτος διαλέγεται, νερτέρους εἶπεν. —MV

TRANSLATION: Since he is speaking about a dead man, he used the term ‘ones below’ (of the gods).

LEMMA: M REF. SYMBOL: M, app. V POSITION: after sch. 623.13 V (V had written ἐπειδὴ above οἱ νέρτεροι, but erased it and put note at end of bottom block instead)

APP. CRIT.: ἐπεὶ V acc. to Schw. (damage and repair; word cannot now be read) | τεθνεῶτος] from B version, τεθνεώτων M, νεκροῦ V

PREVIOUS EDITIONS: Schw. I.160,14–15; Dind. II.168,16–17

Or. 620.02 (vet exeg) ⟨οἱ νέρτεροι θεοί⟩: ἐπεὶ δὲ περὶ τεθνεῶτος διαλέγεται, διατοῦτο εἶπεν ‘οἱ νέρτεροι θεοὶ μισήσειαν’. —B

TRANSLATION: Since he is speaking about a dead man, for this reason he said ‘may the gods below detest’.

POSITION: cont. from prev. B (but dicolon added)

PREVIOUS EDITIONS: Schw. I.160,14–15 app.; Dind. II.168,16–17

Or. 620.03 (rec exeg) ⟨οἱ νέρτεροι θεοί⟩: ὅτι περὶ τεθνεῶτος ὁ λόγος. —O

TRANSLATION: (‘The gods below’) because the statement concerns a dead man.

POSITION: s.l.

Or. 620.04 (pllgn exeg) ⟨οἱ νέρτεροι θεοί⟩: ἐπειδὴ περὶ νεκρῶν ἔλεγεν, προσκαλεῖ τοὺς θεοὺς ὑπογείους. —V³

TRANSLATION: Since he was speaking of the dead, he addresses the gods as ‘beneath the earth’.

POSITION: s.l.

Or. 620.05 (rec gloss) ⟨οἱ νέρτεροι θεοί⟩: ἡ Περσεφόνη —Ab

POSITION: marg.

Or. 620.06 (recMosch gloss) ⟨οἱ νέρτεροι⟩: οἱ καταχθόνιοι —AaAbMnPrR^aSXXaXbXoT⁺YYfGGrZl

REF. SYMBOL: R POSITION: s.l. except R^aX

APP. CRIT.: θεοί add. X

Or. 620.07 (pllgn gloss) ⟨οἱ νέρτεροι⟩: καὶ οἱ ὑποχθόνιοι —CrOx

POSITION: s.l.

Or. 620.08 (pllgn gloss) ⟨οἱ νέρτεροι⟩: οἱ κατώτατοι —F²

POSITION: s.l.

Or. 620.09 (tri metr) ⟨θεοί⟩: συνίζησις —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 56

Or. 620.10 (vet exeg) καὶ γὰρ ἐνθάδ’ ἦν πικρόν: ¹καὶ γὰρ ἐνταῦθα τοῦ ἔργου πικρὸν ἦν, φησὶ, τὸ πραττόμενον ὑπὸ ταύτης. ²τουτέστι κατ’ αὐτὸ γὰρ τοῦτο μάλιστα πικρότατον ἦν αὐτὴ συνεχῶς τὸ λέχος καὶ τὴν μοιχείαν ὀνομάζουσα κἀκ τούτου παροξύνουσα τὸν ἀδελφόν. ³ἢ οὕτως· καὶ γὰρ κατ’ αὐτὸ τοῦτο πικρὸν ἦν τὸ πρᾶγμα, ὅτι μοιχεία ἦν. ⁴ἢ τὸ ἐνθάδε ἀντὶ τοῦ κατὰ τὸν ἐν τῷ ζῆν βίον, ⁵οἷον αὕτη σε ἐξηγρίωσεν ὀνομάζουσα τὸ ἐκείνης λέχος καὶ τὴν μοιχείαν Αἰγίσθου, ἣν εἴη καὶ τοὺς χθονίους μισῆσαι θεοὺς καὶ τὰς τῶν κατοιχομένων ψυχάς. ⁶καὶ γὰρ τοῖς ζῶσι πικρὸν ἦν ἡ μοιχεία. —MBVC, partial Rw

TRANSLATION: For indeed in this aspect of the deed what was being done by this woman (Electra) was, he says, hateful. That is, for in just this respect most of all it was a very hateful thing that this woman (Electra) was constantly mentioning the marriage-bed and the adultery and thereby instigating her brother. Or (take it) this way: For in just this aspect the matter was painful, that it was seduction/adultery. Or the word ‘here’ is used for ‘during the life among the living’, as if to say this woman (Electra) made you wild with anger by mentioning her (Clytemnestra’s) marriage-bed and the seduction of Aegisthus, and may it be the case that both the chthonic gods and the spirits of the dead detest this (adultery). For the adultery was a hateful thing also to the living.

LEMMA: all (ἠν C); ἄλλως add. in marg. V before 3 ἢ οὕτως REF. SYMBOL: MBV

APP. CRIT. 2: 2 μάλλιστα M | 3 καταυτὸ M | 5 ἐξηγρίωσε V | κατοιχουμένων MC

PREVIOUS EDITIONS: Schw. I.160,16–24; Dind. II.168,19–169,4

COMMENT: The mistaken interpretation bringing Electra into this parenthetic comment is noteworthy. ταύτης in the first sentence is treated here as referring to Electra, with the second sentence elaborating the same point. But note how in the short sch. 620.26 of MnPr, derived from sentence 1, ταύτης is taken to refer to Clytemnestra.

Or. 620.11 (rec exeg) ⟨καὶ γὰρ ἐνθάδ’ ἦν⟩: ¹καὶ γὰρ ἐνταῦθα, φησὶ, τοῦ ἔργου πικρὸν ἦν τὸ πραττόμενον ὑπὸ ταύτης. ²κατ’ αὐτὸ γὰρ τὸ μάλιστα πικρότατον αὐτὴ συνεχῶς τὸ λέχος καὶ τὴν μοιχείαν ὀνομάζουσα κατὰ τοῦτο παροξύνουσα τὸν ἀδελφόν. ³οὕτω γὰρ κατ’ αὐτὸ τοῦτο πικρότατον ἦν τὸ πρᾶγμα, ὅτι μοιχὸς ἦν. —MnPrR^bSSa

TRANSLATION: For indeed in this aspect of the deed what was being done by this woman (Electra) was, he says, hateful. For in respect to it most of all it was a very hateful thing that this woman (Electra) was constantly mentioning the marriage-bed and the adultery, instigating her brother in respect to this. Or (take it) this way: For thus in just this aspect the matter was very painful, that he was a seducer.

LEMMA: MnPrR^bSa, καὶ γὰρ ἐνθάδηναῖσ (sic) S REF. SYMBOL: R^b

APP. CRIT. 2: 2 μάλλιστα Mn | 3 πράγμα MnS (πράμμα a.c. S)

PREVIOUS EDITIONS: Dind. II.168,19–23

Or. 620.12 (pllgn exeg) ⟨καὶ γὰρ ἐνθάδ’ ἦν πικρόν⟩: ἤγουν κατὰ τὸν ἐνταῦθα βίον πικρὸν ἦν ἡ μοιχεία τῆς Κλυταιμνήστρας. —Y²

TRANSLATION: That is, during her life here the adultery of Clytemnestra was a hateful thing.

REF. SYMBOL: Y² POSITION: s.l.

Or. 620.13 (pllgn exeg) ⟨καὶ γὰρ ἐνθάδ’ ἦν πικρόν⟩: καὶ γὰρ πικρότατον ἦν μέχρις ὅτου ἐμίσγετο ὁ Αἴγισθος τῇ Κλυταιμνήστρᾳ καὶ ἦν αἰτία τῇ Ἠλέκτρᾳ κατηγορεῖν. —Lp

TRANSLATION: For it was a most hateful thing as long as Aegisthus was having intercourse with Clytemnestra and it was a cause (or: she was the cause) for Electra to make accusations.

REF. SYMBOL: Lp

PREVIOUS EDITIONS: Dind. II.169,5–7

COMMENT: μέχρις ὅτου is normally ‘until’ (with a verb in the aorist or in the present expressing a generalization), but here it must be ‘as long as’ (with an imperfect), apparently a vernacular usage, such as is found in an 18–19th-century text, Joannes Macrygiannes, Acta et epistulae, #289,283–285 ὁ Καλλέργης ἀπαντᾷ, ὅτι μέχρις ὅτου τὸ Συμβούλιον τῆς Ἐπικρατείας δὲν ἤθελεν ἀποφασίσει μετὰ τοῦ Βασιλέως, δὲν ἐδύνατο νὰ ἀφήσῃ οὐδένα οὔτε νὰ εἰσέλθῃ οὔτε νὰ ἐξέλθῃ, ‘Callerges replies that as long as the Supreme Council of the State was unwilling to decree it along with the king, he was not able to allow anyone either to enter or go out’.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 620.14 (pllgn exeg) ⟨καὶ γὰρ ἐνθάδ’ ἦν πικρόν⟩: αἰσχρὸν γὰρ ἦν ἐν τοῖς ἀνθρώποις μοιχὸν εἶναι τὴν τοῦ ἄνακτος ἄλοχον. —Lp

TRANSLATION: For it was a shameful thing in (the eyes of) the populace that the wife of the king was an adulteress.

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.169,8–9

Or. 620.15 (rec exeg) ⟨ἐνθάδ’⟩: τοῦ ἔργου —O

TRANSLATION: (‘Here’ means) ‘(at this point) of the deed’.

POSITION: s.l.

Or. 620.16 (rec exeg) ⟨ἐνθάδ’⟩: οὕτως —V

TRANSLATION: (‘Here’ means) ‘to this extent’.

POSITION: s.l.

Or. 620.17 (thom exeg) ⟨ἐνθάδ’⟩: ἤγουν εἰς τοσοῦτον —ZZaZbZlZmTGu

TRANSLATION: (‘Here’,) that is, ‘to so great an extent’.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.169,5

Or. 620.18 (pllgn exeg) ⟨ἐνθάδ’⟩: ἐπὶ τοσοῦτον —V³FY²Yf²

TRANSLATION: (‘Here’ means) ‘up to so great an extent’.

POSITION: s.l. except intermarg V³

PREVIOUS EDITIONS: Dind. II.169,5 app.

Or. 620.19 (mosch exeg) ⟨ἐνθάδ’⟩: ἤγουν ἐν τοῖς ἄνω —XXaXbXoT⁺YYfGGr

TRANSLATION: (‘Here’,) that is, ‘among the people above (i.e., the living)’.

POSITION: s.l. except X

APP. CRIT.: ἤγουν om. G

PREVIOUS EDITIONS: Dind. II.169,4–5

Or. 620.20 (pllgn exeg) ⟨ἐνθάδ’⟩: ἕως τοσοῦτον ἢ κατὰ τὸν βίον τοῦτον τῆς ζωῆς —V³

TRANSLATION: (‘Here’ means) ‘up to such an extent’, or ‘during this life of being alive’.

POSITION: s.l.

Or. 620.21 (pllgn exeg) ⟨ἐνθάδ’⟩: καὶ οὕτως ἤγουν διὰ τῶν λόγων τῆς Ἠλέκτρας —Zu

TRANSLATION: (‘Here’ means) ‘thus’, that is, through the statements of Electra.

POSITION: s.l.

Or. 620.22 (pllgn exeg) ⟨ἐνθάδ’⟩: καὶ ἐνταῦθα —Zc

TRANSLATION: (‘Here’ means) ‘in this place’.

POSITION: s.l.

Or. 620.23 (pllgn exeg) ⟨ἐνθάδ’⟩: μέχρι τούτου(?) —B^3a

TRANSLATION: (‘Here’ means) ‘up to this point’.

POSITION: marg.

Or. 620.24 (pllgn exeg) ⟨ἐνθάδ’⟩: καὶ κατὰ τοῦτο —CrOx

TRANSLATION: (‘Here’ means) ‘in this respect’.

POSITION: s.l.

APP. CRIT. 2: κατατοῦτο Cr

Or. 620.25 (rec exeg) ⟨ἦν πικρὸν⟩: τὸ πραττόμενον ὑπ’ αὐτῆς ἔμπροσθεν —OS

TRANSLATION: What was being done by her previously (was hateful).

POSITION: marg. O, s.l. S

APP. CRIT.: ἔμπροσθεν om. O

Or. 620.26 (rec exeg) ⟨ἦν πικρὸν⟩: τὸ πραττόμενον ὑπὸ ταύτης, τὴν μοιχείαν τὴν πραττομένην ὑπ’ αὐτῆς ἔμπροσθεν —MnPr

TRANSLATION: What was being done by her, the adultery that was being committed by her previously (was hateful).

POSITION: s.l.

Or. 620.27 (mosch gloss) ⟨πικρόν⟩: ἀντὶ τοῦ ἀλγεινόν —XXaXbXoT⁺YYfGGr

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ om. GGr

PREVIOUS EDITIONS: Dind. II.169,7–8

Or. 620.28 (thom gloss) ⟨πικρόν⟩: τὸ λέχος —ZZaZbZlZmTGuOx²

LEMMA: κακὸν in text Ox, corr. by Ox² POSITION: s.l.

Or. 621.01 (vet exeg) ἕως ὑφῆψε: ἐπεὶ τὸ ὑφῆψεν εἶπεν ἀντὶ τοῦ ἀπώλεσεν, προσέθηκε καὶ τὸ δίχα πυρός. —MBVCRw

TRANSLATION: Because he used ‘she set afire’ as equivalent to ‘she destroyed’, he added also the phrase ‘without fire’.

LEMMA: MC, ἕως ὑφῆψε δῶμα V, ἄλλως B REF. SYMBOL: MV POSITION: follows next B, cont. from next Rw

APP. CRIT.: τοῦ om. C | προσέθηκε κτλ] εἰκότως καὶ τὸ δίχα πυρός προσέθηκεν B | καὶ om. V

APP. CRIT. 2: ἀπώλεσε CRw

PREVIOUS EDITIONS: Schw. I.161,1–2; Dind. II.169,15–16

Or. 621.02 (vet exeg) ἄλλως: ἐπεὶ μεταφορᾷ χρώμενος εἶπεν ὑφῆψε δῶμα, οἷον ἀπώλεσεν, ἐπήνεγκεν ἀνηφαίστῳ πυρί, δηλονότι ἄνευ πυρὸς διέφθειρε τὸν οἶκον. —MBVCRw

TRANSLATION: Since he was using a metaphor when he said ‘she set the house afire’, as if to say ‘she destroyed’, he added ‘with a fire without Hephaestus’, clearly (meaning) ‘without fire she destroyed the house’.

LEMMA: C, in marg. M, ἕως ὑφῆψε δῶμα B, ἀνηφαίστω πυρί Rw REF. SYMBOL: B POSITION: cont. from prev. V; precedes prev. BRw

APP. CRIT. 2: εἶπεν] ὕπεν Rw | δώμα M | δῆλον ὅτι B

PREVIOUS EDITIONS: Schw. I.161,3–5; Dind. II.169,10–12

KEYWORDS: μεταφορά/μεταφορικῶς

Or. 621.03 (pllgn exeg) ⟨ἕως ὑφῆψε⟩: ἀπὸ μεταφορᾶς. ἐπειδὴ τὸ ὑφῆψεν εἶπεν, ἐπήγαγεν ἀνηφαίστῳ, ὅ ἐστιν ἄνευ πυρὸς ἀπώλεσε, πυρὶ τῷ τῆς δυστυχίας καὶ τῆς συμφορᾶς. —Y²

TRANSLATION: Using a metaphor. Since he said ‘she set afire’, he added ‘without Hephastus’, which is: without fire she destroyed, with the fire of misfortune and disaster.

KEYWORDS: μεταφορά/μεταφορικῶς

Or. 621.04 (mosch gloss) ⟨ἕως⟩: μέχρις ἂν —XXaXbXoYYfGGrZbZlZu

POSITION: s.l. except X

APP. CRIT.: καὶ prep. Zu | μέχρι Zb² | ἂν om. Zb²Zu, app. Zl

Or. 621.05 (thom exeg) ⟨ὑφῆψε δῶμ’⟩: ¹ἔκαυσεν, ἠφάνισεν. ²τοῦτο γὰρ ἀνέτρεψε τὸν οἶκον τῶν ἐνοικούντων ἀθλίως φονευθέντων. —ZZaZbZlZmTGu

TRANSLATION: She burned, she destroyed. For this overturned the house, when those within it were wretchedly murdered.

POSITION: s.l.

APP. CRIT.: ἐνέτρεψε Zb, ἀνέτρεχε Gu | οἰκούντων ZbZl

APP. CRIT. 2: ἔκαυσε ἠφάνισε Zm

PREVIOUS EDITIONS: Dind. II.169,17, 18–19

Or. 621.06 (pllgn gloss) ⟨ὑφῆψε δῶμ’⟩: καὶ ἀνέφθειρε τὸ λέχος —Zu

POSITION: s.l.

COMMENT: The rare verb ἀναφθείρω is otherwise attested only in passive forms, so perhaps it is a corruption of διέφθειρε (sch. 621.12). The addition of the object λέχος implies that the glossator took Aegisthus to the be subject of ὑφῆψε.

KEYWORDS: rare word

Or. 621.07 (rec gloss) ⟨ὑφῆψε⟩: ἀπώλεσεν —OY²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: ‑σε CrOx

Or. 621.08 (rec gloss) ⟨ὑφῆψε⟩: ἤγουν ἔπερσε —MnPrS

POSITION: s.l.

APP. CRIT.: ἔπεσε MnS

Or. 621.09 (pllgn gloss) ⟨ὑφῆψε⟩: ἀνῆψε —F²

POSITION: s.l.

Or. 621.10 (pllgn gloss) ⟨ὑφῆψε⟩: κατέφλεξε —Aa

POSITION: s.l.

Or. 621.11 (pllgn gloss) ⟨ὑφῆψε⟩: ἠφάνισεν —V³Y²Zl

POSITION: s.l.

APP. CRIT. 2: ὑφάνησε a.c., ὑφάνισε p.c. V

Or. 621.12 (pllgn gloss) ⟨ὑφῆψε⟩: διέφθειρε —G

POSITION: s.l.

Or. 621.13 (pllgn gloss) ⟨ὑφῆψε⟩: κατέκαυσε —B^3a

POSITION: s.l.

Or. 621.14 (rec gloss) ⟨ὑφῆψε⟩: ἡ Ἠλέκτρα —Ab

POSITION: s.l.

Or. 621.15 (rec gloss) ⟨δῶμ’⟩: τὸν οἶκον —O

POSITION: s.l.

Or. 621.16 (pllgn gloss) ⟨δῶμ’⟩: καὶ τὸ οἴκημα —CrOx

POSITION: s.l.

Or. 621.17 (rec artGloss) ⟨δῶμ’⟩: τὸ —AbF²

POSITION: s.l.

Or. 621.18 (mosch exeg) ἀνηφαίστῳ πυρί: ¹πυρὶ εἰπὼν ἐπάγει ἀνηφαίστῳ, ἵνα δηλώσῃ ὅτι οὐ τοῦτο λέγει τὸ πῦρ, τὸ τὰ ξύλα καὶ τὴν ὕλην ἀναλίσκον, ²ἀλλ’ ἕτερον μέν τι, ὁμοίως δὲ τούτῳ φθαρτικὸν καὶ ἀναλωτικόν. —XXaXbXoT⁺YYfGGr

TRANSLATION: After saying ‘with fire’ he adds ‘without Hephaestus’, to make clear that he means by this not the fire that consumes lumber and wood, but something that, although different, similarly to this is destructive and consuming.

LEMMA: G REF. SYMBOL: Xo POSITION: on facing recto G

APP. CRIT.: 1 ἐπήγαγεν G | τὸ add. before ἀνηφ. T | δηλονότι add. before δηλώσῃ T | 2 μέν τι] μέντοι G | τούτῳ] τοῦτο X

PREVIOUS EDITIONS: Dind. II.169,13–15

Or. 621.19 (pllgn exeg) ⟨ἀνηφαίστῳ πυρί⟩: ¹τὸ λέχος τοῦ Αἰγίσθου καλεῖ ἀνήφαιστον πῦρ ὡς τῇ δυνάμει ἴσον κατεργασάμενον. ²ἀναλωτικώτερον γὰρ τῶν ἄλλων τὸ πῦρ. —Yf²

TRANSLATION: He calls the bed of Aegisthus ‘fire without Hephaestus’ because it brought about the same effect by its power. For fire is more destructive than other things.

POSITION: s.l.

APP. CRIT. 2: 1 ἶσον Yf² | 2 ἀναλωτηκότερον Yf²

PREVIOUS EDITIONS: Dind. II.169,19–21

Or. 621.20 (pllgn exeg) ⟨ἀνηφαίστῳ πυρί⟩: ἀναλωτικὸν γὰρ τὸ πῦρ. —Yf²

TRANSLATION: Because fire is destructive.

POSITION: s.l.

Or. 621.21 (rec paraphr) ⟨ἀνηφαίστῳ πυρί⟩: ἄνευ πυρός —OG

POSITION: marg. O, s.l. G

Or. 621.22 (rec paraphr) ⟨ἀνηφαίστῳ πυρί⟩: δίχα πυρὸς —AaAbMnPrRS

POSITION: s.l.

APP. CRIT.: πυρὸς δίχα transp. R

Or. 621.23 (thom paraphr) ⟨ἀνηφαίστῳ πυρί⟩: δίχα πυρὸς καίοντι —ZmGuOx²

POSITION: s.l.

Or. 621.24 (pllgn paraphr) ⟨ἀνηφαίστῳ πυρί⟩: ἄνευ ξύλων πυρός —M³

POSITION: marg.

APP. CRIT.: ending of πυρ very uncertain

Or. 621.25 (mosch paraphr) ⟨ἀνηφαίστῳ πυρί⟩: τουτέστιν ἐν συμφορᾷ —XXaXbXoYYfGu

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.169,17–18

Or. 621.26 (rec gloss) ⟨ἀνηφαίστῳ⟩: ἀκαύστῳ —MnPrRSSa^rCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 621.27 (rec gloss) ⟨ἀνηφαίστῳ⟩: ἀσβέστῳ —V³Ab

POSITION: s.l.

COMMENT: This is very odd as a gloss: was the idea that the fire was inextinguishable because it was not a literal fire?

Or. 621.28 (pllgn gloss) ⟨ἀνηφαίστῳ⟩: καὶ μὴ ἔχοντι ξύλα —Zu

POSITION: s.l.

APP. CRIT. 2: ξῦλα Zu

Or. 621.29 (pllgn gloss) ⟨ἀνηφαίστῳ⟩: τῷ μὴ ἔχοντι ὕλην —B^3a

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.169,12

Or. 621.30 (pllgn gloss) ⟨πυρί⟩: ἐν —F

POSITION: s.l.

Or. 622.01 (tri rhet) ἀποστροφὴ τὸ σχῆμα. —TGu

TRANSLATION: The figure of speech is apostrophe.

POSITION: s.l.

APP. CRIT.: τὸ σχῆμα om. T

COMMENT: See on sch. 619.01.

KEYWORDS: apostrophe

Or. 622.02 (pllgn exeg) [πρὸς] τὸν Μενέλαον —Zl

TRANSLATION: (Addressed) to Menelaus.

POSITION: s.l.

COMMENT: Possibly another word has been lost to damage before πρὸς, such as ὁ λόγος or ἀποστροφὴ.

KEYWORDS: addressee identified

Or. 622.03 (pllgn artGloss) ⟨Μενέλαε⟩: ὦ —AaF²CrOx

POSITION: s.l.

Or. 622.04 (tri metr) ⟨Μενέλαε⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 56

Or. 622.05 (pllgn exeg) ⟨σοὶ δὲ … πρός⟩: ἐν σοὶ ταῦτα λέγω καὶ δράσω, ἢ ⟨τὸ⟩ πράσσειν ποιήσω τοῦ συλλυπεῖσθαι τούτοις πρὸς τῷ λέγειν. —G

TRANSLATION: In your case(?) I say these things and will do them, or I will perform the doing(?), in order that you share the pain with them (Orestes and Electra), in addition to saying (it).

POSITION: s.l.

APP. CRIT.: ⟨τὸ⟩ πράσσειν] alternatively, {πράσσειν}

Or. 622.06 (pllgn gloss) ⟨τάδε⟩: καὶ ἅπερ —Zu

POSITION: s.l.

Or. 622.07 (pllgn paraphr) ⟨δράσω τε πρός⟩: ἀντὶ τοῦ πρὸς τῷ λέγειν δράσω —Aa

POSITION: s.l.

Or. 622.08 (pllgn paraphr) ⟨δράσω τε πρός⟩: πρὸς τῷ λόγῳ πονήσω —Zb²

POSITION: s.l.

Or. 622.09 (pllgn paraphr) ⟨δράσω τε πρός⟩: πράξω καὶ τοῦτο σὺν τῷ λέγειν —Zl

POSITION: s.l.

Or. 622.10 (pllgn gloss) ⟨δράσω⟩: πράξω —F²

POSITION: s.l.

Or. 622.11 (pllgn gloss) ⟨δράσω⟩: καὶ ποιήσω —CrOx

POSITION: s.l.

Or. 622.12 (rec gloss) ⟨δράσω⟩: σὺν σοί —AbPr

POSITION: s.l.

Or. 622.13 (recTri metr) ⟨δράσω⟩: long mark over alpha —OT

PREVIOUS EDITIONS: de Fav. 56

Or. 622.14 (rec gloss) ⟨πρός⟩: σὺν τούτοις —VZuCrOxB^3a

POSITION: s.l. except marg. B^3a

APP. CRIT.: καὶ prep. ZuCrOx

Or. 622.15 (rec gloss) ⟨πρός⟩: σὺν τούτοις τοῖς λόγοις —Ab

POSITION: marg.

Or. 622.16 (thom gloss) ⟨πρός⟩: σὺν τούτῳ —ZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.169,22

Or. 622.17 (rec gloss) ⟨πρός⟩: σὺν —O

POSITION: s.l.

Or. 622.18 (rec gloss) ⟨πρός⟩: πρὸς τούτοις —K

POSITION: s.l.

Or. 622.19 (mosch gloss) ⟨πρός⟩: πρὸς τῷ λέγειν —XXaXbXoT⁺YYfGr

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.169,22–23

COLLATION NOTES: Y^a rewrites the ῶ of τῶ, but it is not clear what the intention was; it does not seem that Y had written τὸ, since part of the circumflex written by Y is visible.

Or. 622.20 (rec gloss) ⟨πρός⟩: ἔμπροσθεν —AbSa

POSITION: s.l.

COMMENT: Ab has πρός written in full in the text, while Sa has πρ with suspended ό, which has apparently been taken, abnormally, as πρό by whoever thought of this gloss.

Or. 622.21 (rec gloss) ⟨πρός⟩: ἀληθῶς —Ab

POSITION: s.l.

Or. 623.01 (pllgn paraphr) ⟨εἰ τοὐμὸν ἔχθος ἐναριθμῇ⟩: ἤτοι εἰ εὐνοϊκῶς διάκεισαι πρὸς ἐμὲ καὶ τοὺς μισοῦντας με μισεῖς καὶ τοὺς φιλοῦντας με φιλεῖς, μὴ βοηθῆσαι τούτῳ. —V³

TRANSLATION: That is, if you are well-disposed toward me and you hate those who hate me and love those who love me, do not bring aid to this man.

REF. SYMBOL: V³ POSITION: add. below end of side block

PREVIOUS EDITIONS: Dind. II.170,4–6 (inaccurate)

Or. 623.02 (pllgn paraphr) ⟨εἰ τοὐμὸν ἔχθος ἐναριθμῇ⟩: ἤτοι εἰ εἰς(?) ἔχθος(?) —V³

POSITION: add. at end of bottom block, after out-of-order sch. 620.01

COMMENT: The reading is uncertain because of damage, but apparently the writing ends with the word deciphered as ἔχθος. This appears to be another version of the s.l. annotation εἰς on ἔχθος (sch. 623.11), suggesting the interpretation ‘if you assign/attribute me (τοὐμὸν) and my kinship to enmity’.

Or. 623.03 (rec gloss) ⟨εἰ⟩: ἐὰν —Ab

POSITION: s.l.

Or. 623.04 (pllgn gloss) ⟨τοὐμὸν ἔχθος⟩: τὸ ἐμὸν μῖσος —Aa²

POSITION: s.l.

Or. 623.05 (mosch gloss) ⟨τοὐμὸν ἔχθος⟩: τὴν ἐμὴν ἔχθραν —XXaXbXoT⁺YYfGGrZl

POSITION: s.l. except X

APP. CRIT.: εἰ prep. X

PREVIOUS EDITIONS: Dind. II.169,24

Or. 623.06 (thom exeg) ⟨τοὐμὸν ἔχθος⟩: ὃ πρὸς αὐτοὺς ἔχω —ZZaZbZmTGu

TRANSLATION: (‘My hatred’ is the one) that I have toward them.

POSITION: s.l.

APP. CRIT.: only very faint trace Z

PREVIOUS EDITIONS: Dind. II.169,24

Or. 623.07 (pllgn exeg) ⟨ἔχθος⟩: καὶ μῖσος κατὰ τοῦ Ὀρέστου —Zu

TRANSLATION: Hatred against Orestes.

POSITION: s.l.

Or. 623.08 (pllgn exeg) ⟨ἔχθος⟩: καὶ μῖσος εἰς τὸν Ὀρέστην —CrOx

TRANSLATION: Hatred directed toward Orestes.

POSITION: s.l.

APP. CRIT.: εἰς] Mastr., ἤγουν CrOx

Or. 623.09 (rec gloss) ⟨ἔχθος⟩: μῖσος —OF²R

POSITION: s.l.

APP. CRIT.: τὸ prep. F²

APP. CRIT. 2: μίσος R

Or. 623.10 (rec gloss) ⟨ἔχθος⟩: ἔχθραν —K

POSITION: s.l.

Or. 623.11 (pllgn gloss) ⟨ἔχθος⟩: εἰς —V³

POSITION: s.l.

Or. 623.12 (rec exeg) ⟨ἔχθος⟩: ἄχθος —Pr

TRANSLATION: (For ‘echthos’, ‘hatred’, there is a variant reading) ‘achthos’ (‘burden’).

POSITION: s.l.

COMMENT: Presumably reporting as a variant a corrupt reading found in some witness.

Or. 623.13 (vet paraphr) ἐναριθμῇ: ¹ἐν φροντίδι ἔχεις. ²οἷον εἰ ἐφορᾷς τὸ παρ’ ἐμοῦ μῖσος καὶ τὴν ἐμὴν συγγένειαν καὶ φιλίαν. —BVCMnPrR^bRwSSa

TRANSLATION: (‘You count in’ means) ‘you consider as a concern’. That is, if you regard the hatred I feel and my kinship and friendship.

LEMMA: Mn(ἐν ἀριθμή)PrR^bS(ἕν ἀριθμῆ)Sa, κῆδος τ’ ἐμόν V, εἰ τοὐμὸν ἔχθος Rw REF. SYMBOL: VR^b POSITION: cont. from sch. 621.01 B, prep. ἐναριθμῇ δὲ

APP. CRIT.: ἀντὶ prep. B, οἱονεὶ prep. R^b | εἰ om. Rw | πρὸς αὐτὸν add. before μῖσος V | φιλίαν καὶ συγγένειαν transp. V

APP. CRIT. 2: μίσος SSa

PREVIOUS EDITIONS: Schw. I.161,6–8; Dind. II.169,25–170,2

Or. 623.14 (rec paraphr) ⟨ἐναριθμῇ⟩: ψηφίζεις, ἐν φροντίδι ἔχεις τὴν ἐμὴν συγγένειαν —MnPrR^aS

POSITION: s.l. except R^a

APP. CRIT.: ψηφίζεις] φημίζεις S, app. Mn(]μίζεις)

Or. 623.15 (rec paraphr) ⟨ἐναριθμῇ⟩: ψηφίζει⟨ς⟩, ἐν ἀριθμῷ ἔχεις συγγένειαν ἐμὴν —Ab

POSITION: s.l.

APP. CRIT. 2: ἔχης Ab

Or. 623.16 (vet gloss) ⟨ἐναριθμῇ⟩: ἐν φροντίδι ἔχεις —MVF

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ prep. V

Or. 623.17 (mosch paraphr) ⟨ἐναριθμῇ⟩: ἐν ἀριθμῷ τάττεις, ἀξιοῖς λόγου —XXaXbXoT⁺YYfGGr

TRANSLATION: (‘You count in’ means) ‘you place in the count, you consider important’.

POSITION: s.l. except X; cont. from sch. 623.05 XXo

PREVIOUS EDITIONS: Dind. II.170,6–7

Or. 623.18 (pllgn paraphr) ⟨ἐναριθμῇ⟩: καὶ ἐν ἀριθμῷ τάττεις καὶ ἐν φροντίσιν ἔχεις —Zu

POSITION: s.l.

Or. 623.19 (rec gloss) ⟨ἐναριθμῇ⟩: φροντίζεις —OAa

POSITION: s.l.

Or. 623.20 (pllgn gloss) ⟨ἐναριθμῇ⟩: φροντίζῃ —B^3a

POSITION: s.l.

Or. 623.21 (rec gloss) ⟨ἐναριθμῇ⟩: λόγου ἀξιοῖς —K

POSITION: s.l.

Or. 623.22 (thom gloss) ⟨ἐναριθμῇ⟩: ἐν λόγῳ τάττεις —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: only faint traces Z | τάττεις] πράττεις ZbZl, om. Gu

Or. 623.23 (pllgn gloss) ⟨ἐναριθμῇ⟩: διὰ φροντίδος τίθης —Gu

POSITION: s.l.

Or. 623.24 (pllgn gloss) ⟨ἐναριθμῇ⟩: ἐν καλοῖς —B^3a

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.169,22 (misread as ἐγκαλῶ and assigned to 622 λέγω)

Or. 623.25 (tri metr) ⟨ἐναριθμῇ⟩: koinē short over iota —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 56

Or. 623.26 (mosch paraphr) ⟨κῆδός τ’ ἐμόν⟩: καὶ τὴν ἐμὴν σύγγένειαν —XXaXbXoT⁺YYfGGrV³Aa²

POSITION: s.l. except X, marg. Aa²

APP. CRIT.: καὶ] ἤγουν V³, κατὰ Yf, om. Aa² | τὴν συγγένειαν τὴν ἐμὴν V³X | ἐμὴν om. T

COLLATION NOTES: Omitted by Ta.

Or. 623.27 (thom paraphr) ⟨κῆδός τ’ ἐμόν⟩: τὴν ἐμὴν περὶ σὲ συγγένειαν —ZaZbZlZmTGu

POSITION: s.l.

APP. CRIT. 2: ἐμὴ Zb

COMMENT: Z is completely washed out here. In Ta a cross appears before this gloss, by a misreading of the rectilinear smooth breathing on ἀξιοῖς in sch. 623.20, which is below this in T.

Or. 623.28 (rec gloss) ⟨κῆδός⟩: συγγένειαν —OK

POSITION: s.l.

Or. 623.29 (pllgn gloss) ⟨κῆδός⟩: τὸ συγγενές —F²

POSITION: s.l.

Or. 623.30 (rec gloss) ⟨κῆδός⟩: γάμβρευμα —Sa^rB^3a

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.170,7–8

Or. 623.31 (pllgn gloss) ⟨κῆδός⟩: καὶ τὸ ἐπιγάμβρευμα —ZuCrOx

POSITION: s.l. CrOx, marg. Zu

APP. CRIT.: τὸ om. Zu

Or. 623.32 (thom gram) ⟨κῆδός⟩: κῆδος ἡ συγγένεια, ἡ λύπη καὶ ἡ φροντίς —ZbZlZmGuOx²

TRANSLATION: ‘Kēdos’ (can mean) ‘kinship’, ‘pain’, and ‘concern’.

POSITION: marg. GuOx²

PREVIOUS EDITIONS: Dind. II.170,8

Or. 623.33 (pllgn gram) ⟨κῆδός⟩: κῆδος ἡ [συγ]γένει[α καὶ ἡ] λύπη, [ση]μαίνει δὲ καὶ [ἄλλα.] γράφεται [δὲ διὰ] τοῦ η̅. —Lp

TRANSLATION: ‘Kēdos’ (can mean) ‘kinship’ and ‘pain’, and it also has other senses. It is spelled with eta (in the first syllable).

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.170,8–10

COMMENT: Dindorf offers (from Matthiae) the nonsensical transcription σημαίνει δὲ καὶ ἄλλα ὅτε γράφεται διὰ τοῦ η. Because of the tight binding of Lp, the good online image does not permit one to read the portions bracketed above.

COLLATION NOTES: check original Lp 54v

Or. 624.01 (mosch gloss) ⟨μὴ⟩: ὅρα —XXaXbXoT⁺YYfGGrAaZl

POSITION: s.l.

Or. 624.02 (pllgn gloss) ⟨μὴ⟩: μὴ θέλε —ZcZu

POSITION: s.l.

Or. 624.03 (rec gloss) ⟨τῷδ’ ἀμύνειν⟩: ἀπ’ Ὀρέστου —R^a

REF. SYMBOL: R^a

Or. 624.04 (rec gloss) ⟨τῷδ’⟩: ἤγουν τῷ Ὀρέστῃ —VFSa^rZcZu

POSITION: s.l.

APP. CRIT.: ἤγουν om. Sa

Or. 624.05 (thom exeg) ⟨ἀμύνειν⟩: μὴ λάβῃς εἰς τὸ ἀμύνειν ἔξωθεν ‘θέλε’, ὥς τινες, ἀλλ’ ἔστι πρὸς τὸ ‘σοὶ δ’ ἐγὼ λέγω τάδε’. —ZZaZbZlZmGu

TRANSLATION: Do not supply (the imperative) ‘want’ from outside to govern (the infinitive) ‘to ward off’, as some do. Rather it is governed by ‘to you I say these things’.

REF. SYMBOL: ZZaZb

APP. CRIT.: τάδε λέγω transp. ZZmGu

APP. CRIT. 2: σὺ Z(σύ)Za

PREVIOUS EDITIONS: Dind. II.170,11–12

COMMENT: For the rejected view, see sch. 624.02 and 624.06–08. | Thomas is paraphrasing 622, but it is hard to decide whether the original paraphrase had λέγω τάδε (which presents a fragment that sounds iambic) or τάδε λέγω (the exact order, but not metrical in classical terms).

KEYWORDS: Thomas Magister critical of another view

Or. 624.06 (rec gloss) ⟨ἀμύνειν⟩: θελήσῃς —AbMnPr

POSITION: s.l.

APP. CRIT.: θελήσεις Mn

Or. 624.07 (rec gloss) ⟨ἀμύνειν⟩: θελῃς —Rw

POSITION: s.l.

Or. 624.08 (pllgn gloss) ⟨ἀμύνειν⟩: θέλε —G

POSITION: s.l.

Or. 624.09 (rec gloss) ⟨ἀμύνειν⟩: μὴ δίωκε —M²

POSITION: s.l.

Or. 624.10 (rec exeg) ⟨ἀμύνειν⟩: τὸ ἀπαρέμφατον ἀντὶ τοῦ προστακτικοῦ. —Pr

TRANSLATION: The infinitive in place of the imperative.

POSITION: marg. at level of 623–624 Pr

APP. CRIT.: ἀπαρέμφατον … προστακτικοῦ] Mastr., προστακτικὸν … ἀπαρεμφάτου Pr

COMMENT: ‘Infinitive for imperative’ is a standard observation in grammatical explanation, and the opposite, as written by Pr, is not attested anywhere else. Apart from the evidence of the next scholion, the position beside 623–624 militates against taking Pr’s version as applying to 625 ἔα, as if that imperative should have continued the dependent construction of 624 ἀμύνειν.

Or. 624.11 (pllgn exeg) ⟨ἀμύνειν⟩: βοήθει· ἀντὶ προστακτικοῦ —Y²

TRANSLATION: ‘Give aid’: (infinitive) used for imperative.

POSITION: s.l.

APP. CRIT.: βοήθ() Y²

Or. 624.12 (rec gloss) ⟨ἀμύνειν⟩: ἄμυνε —K

POSITION: s.l.

Or. 624.13 (recMosch gloss) ⟨ἀμύνειν⟩: βοηθεῖν —VAa²F²MnPrR XXaXbXoT⁺YYfGGrZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZuCrOx | βοηθεῖ R

Or. 624.14 (thom gloss) ⟨ἀμύνειν⟩: ἀποσοβεῖν —ZZaZbZlZmTGu

POSITION: s.l.

Or. 624.15 (tri metr) ⟨ἀμύνειν⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 57

Or. 624.16 (pllgn paraphr) ⟨φόνον ἐναντίον θεοῖς⟩: κατὰ τὸν φόνον τὸν ἐναντίον τοῖς θεοῖς —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.170,12–13

Or. 624.17 (rec gloss) ⟨φόνον⟩: διὰ —AbFPrR

POSITION: s.l.

Or. 624.18 (recMosch gloss) ⟨φόνον⟩: εἰς —AaKRwXXaXbXoTYYfGrB³

POSITION: s.l.

APP. CRIT.: τὸν add. Rw

PREVIOUS EDITIONS: Dind. II.170,14

Or. 624.19 (pllgn gloss) ⟨φόνον⟩: κατὰ τὸν —V³

POSITION: s.l.

Or. 624.20 (thom exeg) ⟨ἐναντίον θεοῖς⟩: οἱ γὰρ θεοὶ μισοῦσιν αὐτὸν τοιαῦτα ποιήσαντα. —ZZbZlZmTGu

TRANSLATION: For the gods hate him for having done such deeds.

POSITION: s.l.

APP. CRIT.: μισοῦσιν αὐτὸν] μισοῦσι τὸν T | ποιήσαντα] ἐργασάμενον Z

PREVIOUS EDITIONS: Dind. II.170,13

Or. 624.21 (rec paraphr) ⟨ἐναντίον θεοῖς⟩: ὅστις ἐστὶν ἐναντίον τοῖς θεοῖς —MnPrR^aS

POSITION: s.l. MnS, marg. Pr; cont. from 623.14 MnS

APP. CRIT.: ἐστὶν om. MnS

Or. 624.22 (rec gloss) ⟨ἐναντίον θεοῖς⟩: δράσαντι —Sa^r

POSITION: s.l.

Or. 624.23 (rec gloss) ⟨ἐναντίον⟩: ὑπάρχοντα —PrZu

POSITION: s.l.

Or. 624.24 (rec gloss) ⟨ἐναντίον⟩: ὄντα —Ab

POSITION: s.l.

Or. 624.25 (pllgn gloss) ⟨ἐναντίον⟩: κατὰ πρόσωπον —Aa²

POSITION: s.l.

Or. 624.26 (thom gloss) ⟨ἐναντίον⟩: ἐξ ἐναντίας —Zm²Gu

REF. SYMBOL: Zm² POSITION: marg. Zm², s.l. Gu

APP. CRIT. 2: ἐξεναντίας Zm²Gu

PREVIOUS EDITIONS: Dind. II.170,14

Or. 624.27 (pllgn gloss) ⟨ἐναντίον⟩: καὶ ἐναντίως —Zc

POSITION: s.l.

Or. 624.28 (rec gloss) ⟨ἐναντίον⟩: τὸν ἐχθρὸν(?) —Mn

POSITION: s.l.

APP. CRIT.: ending poorly written

Or. 624.29 (pllgn gloss) ⟨ἐναντίον⟩: μισητὸν —Y²

POSITION: s.l.

Or. 624.30 (rec artGloss) ⟨θεοῖς⟩: τοῖς —AbZc

POSITION: s.l.

Or. 625.01 (pllgn gloss) ⟨ἔα⟩: ἄφες —F²

POSITION: s.l.

Or. 625.02 (pllgn gloss) ⟨ἔα⟩: καὶ καταλίμπανε —CrOx

POSITION: s.l.

Or. 625.03 (tri metr) ⟨ἔα⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 57

Or. 625.04 (rec gloss) ⟨ἀστῶν⟩: πολιτῶν —Ab²F²ZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ τῶν prep. CrOx

Or. 625.05 (mosch exeg) ⟨καταφονευθῆναι⟩: περισσὴ ἡ κατά. —XXaXbXoT⁺YYfGGr

TRANSLATION: (The prefix) ‘kata’ is superfluous.

POSITION: s.l.

APP. CRIT.: ἡ κατά om. XYf

PREVIOUS EDITIONS: Dind. II.170,15

KEYWORDS: περισσός/περιττός

Or. 625.06 (pllgn gloss) ⟨καταφονευθῆναι⟩: καὶ παντελῶς φονευθῆναι —Zu

POSITION: s.l.

Or. 625.07 (pllgn artGloss) ⟨καταφονευθῆναι⟩: τὸ —Aa²

POSITION: s.l.

Or. 625.08 (mosch exeg) ⟨πέτροις⟩: διὰ πέτρων. ἡ εὐθεῖα ὁ πέτρος Ἀττικῶς. —XXaXbT⁺YYfGGr, partial Xo

TRANSLATION: (Dative ‘petrois’, ‘stones’, means) ‘by means of stones’. The nominative is ‘ho petros’ in the Attic manner (and not ‘hē petra’).

POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. T | ἡ εὐθεῖα κτλ om. Xo | ὁ πέτρος Ἀττικῶς] ἀπ’(?) εὐθείας ἑνικῆς Ἀττικῆς(?) ὁ πετρος G (very faint)

PREVIOUS EDITIONS: Dind. II.170,16

COLLATION NOTES: check original G 35v

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 625.09 (pllgn gloss) ⟨πέτροις⟩: τοῖς λίθοις —F²

POSITION: s.l.

Or. 625.10 (pllgn gloss) ⟨πέτροις⟩: πέτραις —Aa

POSITION: s.l.

Or. 626.01 (vet exeg) ἢ μὴ ’πίβαινε Σπαρτιάτιδος: ¹Λακεδαίμονος πρῶτος ἦρξε Λέλεξ, ἀφ’ οὗ καὶ Λέλεγες ὠνομάζοντο. ²ἔσχε δὲ παῖδας ἐκ Περιδίκης Μύλην, Πολυκάονα, †βωμολόχον†, Θεράπνην. ³τούτων ὁ Μύλης ἐκ Κλεοχαρείας ἴσχει Εὐρώταν καὶ Πελίαν. ⁴Εὐρώτας δὲ ἄρξας μετὰ τὸν κατακλυσμὸν ⟨τὸ⟩ λιμναζόμενον ἐργασάμενος καὶ ποταμὸν ποιήσας Εὐρώταν ὠνόμασεν. ⁵οὗτος ἐκ Κλήτας ἴσχει θυγατέρα Σπάρτην, ἣν ἀγαγόμενος Λακεδαίμων ὁ Ταϋγέτης ἄρξας τοὺς μὲν Λέλεγας Λακεδαιμονίους, τὸ δὲ ὄρος Ταΰγετον καὶ πόλιν κτίσας Σπάρτην ὠνόμασεν. —MBVCRw

TRANSLATION: Lelex was the first to rule Lacedaemon, after whom in fact the Leleges were named. And he had as children from Peridike Myles, Polykaon, [corrupt word], Therapne. Of these Myles has from Cleochareia Eurotas and Pelias. Eurotas, having come to be ruler after the flood, worked over the inundated (or: swampy) land and created a river and named it Eurotas. He has from Cletia a daughter Sparte. Marrying her, Lacedaemon, son of Taÿgete, having come to be ruler, named the Leleges Lacedaemonians, named the mountain Taÿgetos, and, having founded a city, named it Sparte.

LEMMA: M(μηπίβαινε, σπαρτιάτιδ())V¹C, ἢ μὴ ’πίβαινε BRw REF. SYMBOL: MBV

APP. CRIT. 2: 1 ἀφοῦ MC | 2 ἔσκε M | 5 ἢν B | ταύγετον B | ὠνόμασε C

PREVIOUS EDITIONS: Schw. I.161,9–16; Dind. II.170,19–171,3

COMMENT: Similar information, in greater detail, is in Paus. 3.1.1–2 μετὰ δὲ τοὺς Ἑρμᾶς ἐστιν ἤδη Λακωνικὴ τὰ πρὸς ἑσπέρας. ὡς δὲ αὐτοὶ Λακεδαιμόνιοι λέγουσι, Λέλεξ αὐτόχθων ὢν ἐβασίλευσε πρῶτος ἐν τῇ γῇ ταύτῃ καὶ ἀπὸ τούτου Λέλεγες ὧν ἦρχεν ὠνομάσθησαν. Λέλεγος δὲ γίνεται Μύλης καὶ νεώτερος Πολυκάων. Πολυκάων μὲν δὴ ὅποι καὶ δι’ ἥντινα αἰτίαν ἀπεχώρησεν, ἑτέρωθι δηλώσω· Μύλητος δὲ τελευτήσαντος παρέλαβεν ὁ παῖς Εὐρώτας τὴν ἀρχήν. οὗτος τὸ ὕδωρ τὸ λιμνάζον ἐν τῷ πεδίῳ διώρυγι κατήγαγεν ἐπὶ θάλασσαν, ἀπορρυέντος δὲ—ἦν γὰρ δὴ τὸ ὑπόλοιπον ποταμοῦ ῥεῦμα—ὠνόμασεν Εὐρώταν. ἅτε δὲ οὐκ ὄντων αὐτῷ παίδων ἀρρένων βασιλεύειν καταλείπει Λακεδαίμονα, μητρὸς μὲν Ταϋγέτης [Hartung, ταύτης mss] ὄντα, ἀφ’ ἧς καὶ τὸ ὄρος ὠνομάσθη, ἐς Δία δὲ πατέρα ἀνήκοντα κατὰ τὴν φήμην· συνῴκει δὲ ὁ Λακεδαίμων Σπάρτῃ θυγατρὶ τοῦ Εὐρώτα. τότε δὲ ὡς ἔσχε τὴν ἀρχήν, πρῶτα μὲν τῇ χώρᾳ καὶ τοῖς ἀνθρώποις μετέθετο ἀφ’ αὑτοῦ τὰ ὀνόματα, μετὰ δὲ τοῦτο ᾤκισέ τε καὶ ὠνόμασεν ἀπὸ τῆς γυναικὸς πόλιν, ἣ Σπάρτη καλεῖται καὶ ἐς ἡμᾶς. For the name Therapne, cf. Paus. 3.19.9 Θεράπνη δὲ ὄνομα μὲν τῷ χωρίῳ γέγονεν ἀπὸ τῆς Λέλεγος θυγατρός, Μενελάου δέ ἐστιν ἐν αὐτῇ ναός, καὶ Μενέλαον καὶ Ἑλένην ἐνταῦθα ταφῆναι λέγουσιν.

KEYWORDS: mythography, genealogical

Or. 626.02 (pllgn exeg) ⟨ἢ μὴ ’πίβαινε⟩: εἰ δὲ μὴ ἐάσῃς δηλονότι καταφονευθῆναι ⟨ὑπὸ⟩ τῶν πολιτῶν, μὴ ἐπίβαινε. —Aa²

TRANSLATION: (‘Or don’t tread upon’ means) ‘and if you do not permit (them) to be executed by the citizens, do not tread upon’.

POSITION: s.l.

Or. 626.03 (mosch exeg) ⟨ἢ⟩: εἰ δὲ μή —XXaXbXoT⁺YYfGGr

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.170,18

Or. 626.04 (thom exeg) ⟨ἢ⟩: μὴ τοῦτο ποιῶν —ZZa

POSITION: s.l.

Or. 626.05 (pllgn exeg) ⟨ἢ⟩: ἐὰν βοηθήσῃς —G

POSITION: s.l.

Or. 626.06 (pllgn gloss) ⟨ἢ⟩: καὶ —CrOx

POSITION: s.l.

Or. 626.07 (pllgn gloss) ⟨μὴ ’πίβαινε⟩: μὴ ἔρχου —F²

POSITION: s.l.

Or. 626.08 (pllgn gloss) ⟨μὴ ’πίβαινε⟩: μὴ ἐπίβαινε —G

POSITION: s.l.

Or. 626.09 (vet exeg) ⟨Σπαρτιάτιδος χθονός⟩: ταύτην γὰρ αὐτῷ εἰς προῖκα ἔδωκεν ὁ Τυνδάρεως. —BOVCZu

TRANSLATION: (‘Spartan territory’:) for Tyndareus gave this to him as dowry.

POSITION: s.l. except marg. B

APP. CRIT.: εἰς πρ. αὐτῶ transp. Zu | ὁ τυνδ. om. OVC

APP. CRIT. 2: ἔδωκε VZu

PREVIOUS EDITIONS: Schw. I.161,18; Dind. II.170,18–19

Or. 626.10 (rec gloss) ⟨Σπαρτιάτιδος χθονός⟩: κατὰ —Sa^r

POSITION: s.l.

Or. 626.11 (pllgn gloss) ⟨Σπαρτιάτιδος χθονός⟩: ἐπὶ —Pr²

POSITION: s.l.

Or. 626.12 (pllgn artGloss) ⟨Σπαρτιάτιδος χθονός⟩: τῆς —F²

POSITION: s.l.

Or. 626.13 (pllgn gloss) ⟨Σπαρτιάτιδος⟩: καὶ τῆς Λακεδαιμονικῆς —CrOx

POSITION: s.l.

Or. 626.14 (tri metr) ⟨Σπαρτιάτιδος⟩: long mark over second alpha —T

Or. 626.15 (thom gloss) ⟨χθονός⟩: καὶ τῆς γῆς —ZZaCrOx

POSITION: s.l.

APP. CRIT.: καὶ om. Za | τῆς om. CrOx

Or. 627.01 (tri rhet) ⟨τοσαῦτ’ ἀκούσας⟩: ἀπόθεσις —T

TRANSLATION: Transition-phrase.

POSITION: marg.

KEYWORDS: ἀποθετικόν/ἀπόθεσις

Or. 627.02 (pllgn gloss) ⟨ἀκούσας⟩: ἀπ’ ἐμοῦ —Aa

POSITION: s.l.

Or. 627.03 (pllgn gloss) ⟨ἀκούσας⟩: παρ’ ἐμοῦ —Zl

POSITION: s.l.

Or. 627.04 (pllgn gloss) ⟨ἀκούσας⟩: καὶ εἰς νοῦν ἐμβαλὼν —Zu

POSITION: s.l.

Or. 627.05 (pllgn gloss) ⟨ἀκούσας⟩: ἀντὶ τοῦ ἄκουσον —Zc

POSITION: s.l.

Or. 627.06 (pllgn gloss) ⟨ἀκούσας⟩: ἀντὶ τοῦ ἀκούων —B^3a

POSITION: s.l.

Or. 627.07 (recMoschThom gloss) ⟨ἴσθι⟩: γίνωσκε —AbFMnPrRSXXaXbXoYYfGGrZZaZbZlZmZuT^*CrOxLpB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. ZuCrOx | δηλονότι ὅτι πάντα γενήσεται add. Lp²

PREVIOUS EDITIONS: Dind. II.171,4

Or. 627.08 (pllgn gloss) ⟨ἴσθι⟩: σύνες —Gu

POSITION: s.l.

Or. 627.09 (pllgn gloss) ⟨ἴσθι⟩: ὕπαρχε —FZc

POSITION: s.l.

Or. 627.10 (mosch exeg) δυσσεβεῖς: τοὺς δυσσεβῶς λέγοντας —XXaXbXoT⁺YYfGGr

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἀσεβῶς T

PREVIOUS EDITIONS: Dind. II.171,5

Or. 627.11 (thom exeg) ⟨δυσσεβεῖς⟩: τὸν Ὀρέστην καὶ τὴν ἀδελφήν —ZZaZbZlZmZuTGu

POSITION: s.l. except marg. Zu

APP. CRIT.: ἤγουν prep. ZlZu | τὴν αὐτοῦ. ἀδ. Zl

PREVIOUS EDITIONS: Dind. II.171,6

Or. 627.12 (rec gloss) ⟨δυσσεβεῖς⟩: ἐχθροὺς —R

POSITION: s.l.

Or. 628.01 (rec gloss) ⟨ἕλῃ⟩: καὶ προκρίνοι, προκρίνῃ —V¹

POSITION: s.l.

Or. 628.02 (rec gloss) ⟨ἕλῃ⟩: πρόκρινε —AbRMnPrS

POSITION: s.l. except marg. R

APP. CRIT.: προέκρινε Mn(προἔκρ-)PrS

Or. 628.03 (rec gloss) ⟨ἕλῃ⟩: προέλῃ —K

POSITION: s.l.

Or. 628.04 (moschThom gloss) ⟨ἕλῃ⟩: προκρίνῃς —XXaXbXoYYfGGrZcZZaZbZlZmZuT^*M³AaFCrOxB^3a

POSITION: s.l. except marg. M³

APP. CRIT.: καὶ prep. ZcZuCr | ‑νεις M³AaXbYGrZbZu, ‑νοις G, ‑νης changed to ‑νη by Zl²

PREVIOUS EDITIONS: Dind. II.171,7–8

Or. 628.05 (rec gloss) ⟨παρώσας⟩: ἀποδιώξας —M²AbFMnRf^r

POSITION: s.l.

APP. CRIT.: καὶ prep. F

APP. CRIT. 2: ‑δειώξας F

Or. 628.06 (pllgn gloss) ⟨παρώσας⟩: διώξας —Pr²

POSITION: s.l.

Or. 628.07 (rec gloss) ⟨παρώσας⟩: καταλείψας —V¹Sa^r

POSITION: s.l.

Or. 628.08 (mosch gloss) ⟨παρώσας⟩: παρωσάμενος —XXaXbXoT⁺YYfGGr

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.171,8

Or. 628.09 (mosch gram) παρώσας: παρωσάμην, ἀντὶ τοῦ παρέδραμον ἀπωσάμενος. —XXaXbXoT⁺YYfGGr

TRANSLATION: ‘I pushed aside (from myself)’, used for ‘having pushed away from myself, I overlooked/passed by’.

POSITION: s.l.

APP. CRIT.: ἀπωσάμενος om. X

PREVIOUS EDITIONS: Dind. II.171,9

COMMENT: If this were meant to comment on παρώσας in context, it would be odd to use a middle indicative to explain an active participle. Therefore I assume this is a teacher’s note, commenting on the usage of a word without specific application to the lemma to which the comment is attached. There is no other place in TLG where παρωθέω and παρατρέχω occur together in close proximity, and the specific form παρωσάμην is found in only five other places (all Byzantine). Perhaps Moschopulus had in mind a line from Psellus, Poem. 63,53 βάπτισμα θεῖον ἀφρόνως παρωσάμην.

Or. 628.10 (thom gloss) ⟨παρώσας⟩: ἀποπέμψας —ZZaZbZlZmTGuAa

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.171,10

Or. 628.11 (thom gloss) ⟨παρώσας⟩: εἰς οὐδὲν λογισάμενος —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.171,10

Or. 628.12 (pllgn gloss) ⟨παρώσας⟩: ἤγουν ἐμὲ τὸν Τυνδάρεων —Zu

POSITION: s.l.

Or. 628.13 (pllgn artGloss) ⟨εὐσεβεστέρους φίλους⟩: τοὺς —F²

POSITION: s.l.

Or. 628.14 (mosch exeg) εὐσεβεστέρους: τοὺς εὐσεβῶς λέγοντας· τὸ συγκριτικὸν ἀντὶ ἁπλοῦ. —XXaXbXoT⁺YYfGGr

TRANSLATION: (‘More pious’ means) ‘those speaking piously’: the comparative form used for the simple form.

LEMMA: XXo POSITION: s.l. except XXo

APP. CRIT.: ἁπλοῦ written by Xo^r, perhaps in erasure

PREVIOUS EDITIONS: Dind. II.171,11

Or. 628.15 (recThom gloss) ⟨φίλους⟩: ἡμᾶς —MnZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Mn

APP. CRIT. 2: ὑμᾶς a.c. Zm

Or. 629.01 (pllgn paraphr) ⟨ἡμᾶς … ἄγετε τῶνδε⟩: λάβετε ἡμᾶς καὶ ἀποκομίσατε τῶν οἴκων τούτων. —G

POSITION: s.l.

Or. 629.02 (pllgn gloss) ⟨ἡμᾶς⟩: ἐμὲ —GuCrOx

POSITION: s.l.

APP. CRIT.: ἤγουν prep. CrOx

Or. 629.03 (pllgn exeg) ⟨ἀπ’⟩: ἡ ἀπό ἀντὶ τοῦ μακρὰν. —Zu

TRANSLATION: The preposition ‘apo’ (‘away from’) is used for ‘makrān’ (‘far from’).

POSITION: s.l.

Or. 629.04 (pllgn artGloss) ⟨οἴκων⟩: τῶν —Aa²F²

POSITION: s.l.

Or. 629.05 (pllgn gloss) ⟨ἄγετε⟩: ἐκκομίζετε —Zl

POSITION: s.l.

Or. 629.06 (pllgn gloss) ⟨ἄγετε⟩: καὶ φέρετε —CrOx

POSITION: s.l.

Or. 629.07 (rec gloss) ⟨τῶνδε⟩: ἀπὸ —Mn

POSITION: s.l.

Or. 629.08 (pllgn gloss) ⟨τῶνδε⟩: τούτων —F²

POSITION: s.l.

Or. 629.09 (recMoschThom gloss) ⟨πρόσπολοι⟩: δοῦλοι —V¹AaAbMnPrRSXXbXoT⁺YYfGGrZZaCrOx

POSITION: s.l.

APP. CRIT.: ὦ prep. AbMnPrRSGZZa, καὶ ὦ prep. CrOx, καὶ prep. Aa

PREVIOUS EDITIONS: Dind. II.171,13

COMMENT: Note that either Triclinius did not consider this a Thoman gloss (although the same gloss occurred to the source of ZZa) or he has misplaced the cross.

Or. 629.10 (pllgn artGloss) ⟨πρόσπολοι⟩: ὦ —F²

POSITION: s.l.

Or. 629.11 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 57

Or. 630.01 (630–631) (vet paraphr) στεῖχ’ ὡς ἀθορύβως: πορεύου, ὅπως ὁ προσελθών μοι λόγος τοῦ γήρως τοῦ σοῦ ὑπείκοντος ἀθορύβως πρὸς τὸν Μενέλαον γένηται. —MBVCMnPrR^bRwS

TRANSLATION: Go along, so that my forthcoming argument may be made without disturbance to Menelaus, with (the obstacle of) your old age withdrawing.

LEMMA: MBVCR^b(στίχ’)Rw, στεῖχε MnS REF. SYMBOL: MBVR^b

APP. CRIT.: ὁ om. MRw | τοῦ σοῦ γήρως B | ἀθόρυβος VRw | μενέλαον] μετα R^b | γενήσεται V

APP. CRIT. 2: γήραος PrR^bS | ὑπήκοντος Rw

PREVIOUS EDITIONS: Schw. I.161,19–21; Dind. II.171,15–16

Or. 630.02 (rec gloss) ⟨στεῖχ’⟩: πορεύου —M³OMnPrRSSa^rZcZl

POSITION: s.l. except marg. M³

APP. CRIT.: καὶ prep. Zc

Or. 630.03 (rec gloss) ⟨στεῖχ’⟩: ἄπελθε —AbZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 630.04 (mosch gloss) ⟨στεῖχ’⟩: ἀπέρχου —XXaXbXoT⁺YYfGGrAa²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.171,17

Or. 630.05 (recMoschThom gloss) ⟨ὡς⟩: ἵνα —VAaFKXXaXbXoYYfGZZaZb²ZlZmZuTGuOx²

POSITION: s.l.

Or. 630.06 (rec gloss) ⟨ὡς⟩: ὅπως —AbMnPrRS

POSITION: s.l.

Or. 630.07 (pllgn gloss) ⟨ἀθορύβως⟩: ἔξω ταραχῆς —Aa

POSITION: s.l.

Or. 630.08 (pllgn gloss) ⟨ἀθορύβως⟩: ἀταράχως —F²G

POSITION: s.l.

Or. 630.09 (pllgn gloss) ⟨ἀθορύβως⟩: καὶ ἀταράκτως —Ox

POSITION: s.l.

Or. 630.10 (thom gloss) ⟨ἀθορύβως⟩: ἀνενοχλήτως —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.171,18

Or. 630.11 (pllgn gloss) ⟨ἀθορύβως⟩: ἡσύχως —G

POSITION: s.l.

Or. 630.12 (rec paraphr) ⟨οὑπιὼν ἡμῖν λόγος⟩: ὁ ἐπιὼν λόγος ὃς ἦλθεν εἰς ἡμᾶς —Ab

POSITION: s.l.

Or. 630.13 (pllgn paraphr) ⟨οὑπιὼν ἡμῖν λόγος⟩: ὁ μέλλων ῥηθῆναι ἡμῖν λόγος —G

POSITION: s.l.

Or. 630.14 (rec gloss) ⟨οὑπιὼν ἡμῖν⟩: ὁ προελθών μοι —O

POSITION: s.l.

APP. CRIT.: perhaps προ⟨σ⟩ελθών (cf. sch. 630.16)

Or. 630.15 (recThom gloss) ⟨οὑπιὼν⟩: ὁ ἐπελθών —FSa^rZZaZbZlZmTGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. FCr

Or. 630.16 (rec gloss) ⟨οὑπιὼν⟩: ὁ ἐπιὼν καὶ προσελθὼν —MnPrS

POSITION: s.l.

Or. 630.17 (rec gloss) ⟨οὑπιὼν⟩: ὁ ἐπερχόμενος —KRf^r

POSITION: s.l.

APP. CRIT.: ὁ om. Rf^r

Or. 630.18 (mosch gloss) ⟨οὑπιὼν⟩: ὁ μέλλων —XXaXbXoT⁺YYfGrAa²ZuB⁴

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 630.19 (recTri gloss) ⟨οὑπιὼν⟩: ὁ ἐπιὼν —M²V³AaTZc^r

REF. SYMBOL: M² POSITION: s.l. except marg. M²

APP. CRIT.: ὁ om. V³ | ἀ(πιὼν) V³

Or. 630.20 (pllgn gloss) ⟨ἡμῖν⟩: ἡμῶν —Zu

POSITION: s.l.

Or. 630.21 (pllgn gloss) ⟨λόγος⟩: ὁ ἡμέτερος —G

POSITION: below word G (space above taken)

COMMENT: The word is above 631 ἀποφυγὼν (but starting unnecessarily far to the right, above the upsilon) and would be a suitable gloss there only if it were ὁ ἡμέτερος λόγος indicating what is governing the participle (cf. 631.11 ὁ ἐμὸς λόγος).

Or. 631.01 (recThom gloss) ⟨τόνδ’⟩: τὸν Μενέλαον —OVAbKMnPrRSSa^rZZaZbZlZmTGuGZcCrOx

POSITION: s.l. except marg. R

APP. CRIT.: πρὸς prep. VMn, ἤτοι prep. Sa, ἤγουν prep. ZcOx, καὶ prep. Cr | τὸν om. OAbSG

PREVIOUS EDITIONS: Dind. II.171,18

Or. 631.02 (pllgn gloss) ⟨τόνδ’⟩: τοῦτον —F²

POSITION: s.l.

Or. 631.03 (rec gloss) ⟨ἵκηται⟩: γένηται —O

POSITION: s.l.

Or. 631.04 (pllgn gloss) ⟨ἵκηται⟩: γίνηται —F²

POSITION: s.l.

Or. 631.05 (rec gloss) ⟨ἵκηται⟩: ἔρχεται —AbR

POSITION: s.l.

Or. 631.06 (mosch gloss) ⟨ἵκηται⟩: ἀφίκηται —XXaXbXoT⁺YYfGGrAa²B⁴

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.171,17

Or. 631.07 (rec wdord) α (ἀποφυγὼν), β (γῆρας), γ (τὸ σὸν) —M²

Or. 631.08 (thom exeg) ⟨γῆρας … τὸ σόν⟩: ὃ αὐτὸς μὲν αἰδοῦμαι, τὸ δὲ πρὸς τοὺς ἐμοὺς λόγους δυσχερῶς ἔχει καὶ οὐκ ἀκούειν ἐθέλει. —ZZaZbZlZmTGu

TRANSLATION: (Your old age,) which I myself feel shame at, while it is harshly disposed toward my words and unwilling to hear them.

POSITION: s.l.

APP. CRIT.: ὃ] οὗ Zb | ἐθέλει] θέλει Zm [Zl]

PREVIOUS EDITIONS: Dind. II.171,20–22

Or. 631.09 (pllgn gloss) ⟨γῆρας … τὸ σόν⟩: καὶ τὸν σὸν θυμὸν —Zu

POSITION: s.l.

Or. 631.10 (rec gloss) ⟨γῆρας⟩: καὶ τὴν ὀργήν —RfRw

POSITION: s.l.

APP. CRIT.: καὶ τὴν om. Rf

Or. 631.11 (rec gloss) ⟨ἀποφυγὼν⟩: ὁ ἐμὸς λόγος —R

POSITION: s.l.

Or. 631.12 (pllgn gloss) ⟨ἀποφυγὼν⟩: διαδρὰς —Aa

POSITION: s.l.

Or. 632.01 (recThom artGloss) ⟨Μενέλαε⟩: ὦ —AbF²ZZaGuCrOxB^3c

POSITION: s.l.

Or. 632.02 (tri metr) ⟨Μενέλαε⟩: long mark over alpha —T

Or. 632.03 (vet exeg) ποῖ σὸν πόδ’: ὡς τῷ ποδὶ τὸ ἔδαφος περιγράφοντος αὐτοῦ καὶ διστακτικῶς ἀναλογιζομένου εἰ δέοι βοηθεῖν, ὅπερ ποιοῦσιν οἱ ἀμηχανοῦντες ἐν πράγματι. —MBVC, partial OMnPrR^bRwS

TRANSLATION: (This is said on the assumption) that he is tracing lines in a circle on the ground with his foot and calculating in uncertainty whether he ought to give aid, the very thing that those who feel at a loss in a matter do.

LEMMA: MCRw, μενέλαε ποῖ σὸν πόδ’ V, ποῖ σὸν πόδ’ ἐπὶ συννοία κυκ() B REF. SYMBOL: MBVR^b POSITION: follows sch. 636.01 R^b

APP. CRIT. 2: τοὔδαφος V, τὸ ἕδαφος B | δέοἱ C

PREVIOUS EDITIONS: Schw. I.161,22–162,2; Dind. II.171,27–172,2

KEYWORDS: staging, position or gesture of actors

Or. 632.04 (mosch paraphr) ποῖ σὸν πόδα: ποῖ κυκλεῖς, ἤγουν στρέφεις, τὸν σὸν πόδα ἐπὶ συννοίᾳ, ὢν δηλονότι, ἤγουν ἐν φροντίδι καὶ σκέψει τῇ μετὰ σεαυτοῦ; —XXaXbXoT⁺YYfGGr

TRANSLATION: Whither are you circling, that is, turning around your foot in anxious thought—being in it (anxious thought), namely—in other words, in worry and deliberation with yourself?

LEMMA: G

APP. CRIT.: app. στέφεις or τρέφεις X, corr. X² | καὶ om., s.l. add. Y

APP. CRIT. 2: συνοίαν Y | δῆλον ὅτι G | σαυτοῦ G

PREVIOUS EDITIONS: Dind. II.171,23–25

Or. 632.05 (rec paraphr) ⟨ποῖ σὸν πόδα⟩: ποῖ πορεύῃ ἔμφροντις γεγονώς; —V

TRANSLATION: Where are you going, having become preoccupied?

POSITION: s.l.

Or. 632.06 (rec gloss) ⟨ποῖ⟩: ποῦ —AbMnPrRSSa^rZb^rCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 632.07 (pllgn artGloss) ⟨σὸν⟩: τὸν —Aa²F²Gu

POSITION: s.l.

Or. 632.08 (pllgn artGloss) ⟨πόδα⟩: τὸν —F²

POSITION: s.l.

Or. 632.09 (rec gloss) ⟨ἐπὶ συννοίᾳ⟩: ἐπὶ συμβουλεύσει —MnPrS

POSITION: s.l.

APP. CRIT.: συμβουλευ Pr, συμβουλ[ Mn (ending obscured in binding)

APP. CRIT. 2: ἐπισυμβ‑ all

COMMENT: The noun is quite rare, only thrice in TLG.

KEYWORDS: rare word

Or. 632.10 (pllgn gloss) ⟨ἐπὶ συννοίᾳ⟩: ἤγουν ἐπὶ συσκέψει —F

POSITION: s.l.

APP. CRIT.: ἐπὶ om., s.l. add. F

Or. 632.11 (rec gloss) ⟨συννοίᾳ⟩: φροντίδι —V¹GuB⁴

POSITION: s.l.

APP. CRIT.: ἐν prep. Gu

Or. 632.12 (rec gloss) ⟨συννοίᾳ⟩: σκέψει —V³AaAbMnPrRSG

POSITION: s.l.

Or. 632.13 (thom gloss) ⟨συννοίᾳ⟩: κατὰ νοῦν σκέψει —ZZaZbZlZmTGu

POSITION: s.l.

Or. 632.14 (rec gloss) ⟨συννοίᾳ⟩: συμβουλῇ —Sa^r

POSITION: s.l.

Or. 632.15 (pllgn gloss) ⟨συννοίᾳ⟩: καὶ βουλεύσει —CrOx

POSITION: s.l.

Or. 632.16 (pllgn gloss) ⟨συννοίᾳ⟩: μερίμνῃ —GZuB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 632.17 (pllgn gloss) ⟨συννοίᾳ⟩: διχογνωμοσύνῃ —Gu

POSITION: s.l.

COMMENT: The noun used in this gloss is rarely attested (once each in Pollux 8.153,3 and an 11–12th-cent. author).

KEYWORDS: rare word

Or. 632.18 (tri metr) ⟨συννοίᾳ⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 57

Or. 632.19 (rec gloss) ⟨κυκλεῖς⟩: ἀποστρέφεις —R

POSITION: s.l.

Or. 632.20 (rec gloss) ⟨κυκλεῖς⟩: συστρέφεις —Sa^rB^3c

POSITION: s.l.

APP. CRIT.: καὶ prep. B^3c

Or. 632.21 (pllgn gloss) ⟨κυκλεῖς⟩: στρέφεις —Zb²GGuOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 632.22 (pllgn gloss) ⟨κυκλεῖς⟩: ἐξάγεις —Aa

POSITION: s.l.

Or. 632.23 (thom exeg) ⟨κυκλεῖς⟩: γρ. κινεῖς. —ZZa

TRANSLATION: (For ‘kukleis’, ‘you circle’,) the reading ‘kineis’ (‘you move’) is found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 632.24 (thom exeg) ⟨κινεῖς⟩: γρ. κυκλεῖς. —ZmZu

TRANSLATION: (For ‘kineis’, ‘you move’,) the reading ‘kukleis’ (‘you circle’) is found.

LEMMA: thus in text ZmZu POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 632.25 (tri metr) ⟨κυκλεῖς⟩: koinē short over upsilon —T³

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 57

Or. 633.01 (rec paraphr) ⟨διπλῆς μερίμνης … ὁδούς⟩: διγνώμνονας διπλασίους ὁδούς, ἢ διπλᾶ βουλευόμενος —V

TRANSLATION: Double paths with divided thoughts; or considering two things.

POSITION: s.l.

Or. 633.02 (mosch paraphr) ⟨διπλῆς μερίμνης … ὁδούς⟩: διττὰς ὁδοὺς ἐρχόμενος διττῆς φροντίδος, τουτέστι διπλοῦν λογισμὸν φροντίδος ἔχων —XXaXbXoT⁺YYfGGr

TRANSLATION: Going along double paths of double thought, that is, having a dual reckoning of thought.

REF. SYMBOL: Xo (at 634 συννοούμενος) POSITION: s.l. except XXoT

APP. CRIT.: app. συλλογισμὸν Y, corr. Y^a | second φροντίδος om. G | ἔχων om. Gr

PREVIOUS EDITIONS: Dind. II.171,25–26

Or. 633.03 (thom exeg) ⟨διπλῆς μερίμνης⟩: βοηθῆσαι ἡμῖν ἢ μή —ZmGu

TRANSLATION: (‘Double thought’, namely,) to give aid to us or not.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.171,3

Or. 633.04 (pllgn gloss) ⟨διπλῆς μερίμνης⟩: ἕνεκεν —V³CrOx

POSITION: s.l.

Or. 633.05 (pllgn gloss) ⟨μερίμνης⟩: φροντίδος —Zb²

POSITION: s.l.

Or. 633.06 (pllgn gloss) ⟨μερίμνης⟩: ἐννοίας —Zl

POSITION: s.l.

Or. 633.07 (rec gloss) ⟨διπτύχους ἰὼν ὁδούς⟩: διαλογισάμενος —M²

POSITION: s.l.

Or. 633.08 (thom exeg) ⟨διπτύχους⟩: διπλᾶς· οἱ γὰρ ἀμφιβάλλοντες ἀμφιρρεπεῖς εἰσι, ζητοῦντες ὅπῃ τράπωνται. —ZZaZbZlZmTGu

TRANSLATION: (‘Twofold’ means) ‘double’; for those who are in doubt are inclined two ways, seeking where they are to turn.

POSITION: s.l.

APP. CRIT.: lost to trimming after ἀμφι[ Zl, ζητ. κτλ. prob. om. (lack of space) | ζῶντες Zb | ὅπη ἂν Gu

APP. CRIT. 2: διπλὰς Zb | ἀμφιρεπεῖς ZbGu, a.c. Za | εἰσί ZZaGu

PREVIOUS EDITIONS: Dind. II.172,3–5

Or. 633.09 (pllgn gloss) ⟨διπτύχους⟩: διπλᾶς —B^3a

POSITION: s.l.

Or. 633.10 (rec gloss) ⟨διπτύχους⟩: διγνώμους —AaAbMnPrR

POSITION: s.l.

Or. 633.11 (pllgn gloss) ⟨διπτύχους⟩: διγνώμονας —B^3a

POSITION: intermarg.

PREVIOUS EDITIONS: Dind. II.171,5

Or. 633.12 (pllgn gloss) ⟨διπτύχους⟩: καὶ διττὰς —CrOx

POSITION: s.l.

APP. CRIT. 2: διτὰς Cr

Or. 633.13 (pllgn gloss) ⟨διπτύχους⟩: δύο —F²

POSITION: s.l.

Or. 633.14 (rec gloss) ⟨ἰὼν⟩: ἐλθὼν —AbMnPrRSa^r

POSITION: s.l.

APP. CRIT. 2: ἐλθῶν Ab

Or. 633.15 (pllgn gloss) ⟨ἰὼν⟩: πορευόμενος —Aa²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 633.16 (pllgn gloss) ⟨ἰὼν⟩: διερχόμενος —F²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 633.17 (pllgn gloss) ⟨ἰὼν⟩: καὶ ἐρχόμενος —Cr

POSITION: s.l.

Or. 633.18 (rec gloss) ⟨ὁδοὺς⟩: μεθόδους —Mn

POSITION: under word

Or. 633.19 (pllgn gloss) ⟨ὁδοὺς⟩: βουλὰς —V³AaGu

POSITION: marg. V³, s.l. AaGu

Or. 633.20 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 57

Or. 634.01 (rec gloss) ⟨ἔασον⟩: ἄφες με —AbZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 634.02 (thom gloss) ⟨ἔασον⟩: ἄφες —ZZaZb²ZlF²CrOxB^3c

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ἄφεσον B^3c

Or. 634.03 (tri metr) ⟨ἔασον⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 57

Or. 634.04 (pllgn gloss) ⟨ἐν ἐμαυτῷ τι συννοούμενος⟩: φέρω —Aa

POSITION: s.l.

Or. 634.05 (rec gloss) ⟨συννοούμενος⟩: ὅτι εἰμὶ —Ab

POSITION: s.l.

Or. 634.06 (mosch gloss) ⟨συννοούμενος⟩: συλλογιζόμενος —XXaXbXoT⁺YYfGGrAa²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.172,6

Or. 634.07 (pllgn gloss) ⟨συννοούμενος⟩: καὶ συνδιαλογιζόμενος —CrOx

POSITION: s.l.

Or. 634.08 (thom gloss) ⟨συννοούμενος⟩: σκεπτόμενος —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.172,7

Or. 634.09 (pllgn gloss) ⟨συννοούμενος⟩: σκοπῶν —F²B^3a

POSITION: intermarg. B^3a, s.l. F²

Or. 635.01 (vet exeg) ὅπῃ τράπωμαι: ¹ποῦ τῆς τύχης τράπωμαι, πότερον σοὶ συνέλθω ἢ Τυνδάρεῳ; ²τοῦτο γὰρ δηλῶσαι ἠβούλετο. —B, partial MOVCRw

TRANSLATION: Where in (the options offered by) fortune am I to turn, am I to join with you or with Tyndareus? For this is what he wanted to convey.

LEMMA: MBVC, 636 μὴ νῦν πέραινε Rw REF. SYMBOL: MBV POSITION: follows sch. 636.01 in C

APP. CRIT.: 1 ποῦ … τράπωμαι om. ORw | ποῦ] παρὰ C | πρότερον Rw | ἢ τῶ τυνδ. Rw | 2 τοῦτο γὰρ κτλ] B, om. others

PREVIOUS EDITIONS: Schw. I.162,3–4 (with app.); Dind. II.172,8–9

Or. 635.02 (mosch exeg) ⟨ὅπῃ τράπωμαι⟩: ¹ἀμηχανῶ εἰς ὁποίαν τύχην τράπωμαι. ²τύχην ἐνταῦθα λέγει προσδοκωμένην· ³τουτέστιν ἀμηχανῶ ποτέραν μερίδα τῶν προσδοκωμένων συμβήσεσθαι προτιμήσω. —XXaXbXoT⁺YYfG^aGr, partial G^b

TRANSLATION: I am at a loss as to which fortune I am to turn to. For by ‘fortune’ here he means the one anticipated: that is, I am at a loss as to which part of the outcomes expected to occur I should prefer.

LEMMA: G REF. SYMBOL: Xo POSITION: s.l. G^bGr

APP. CRIT.: 2 τύχην ἐνταῦθα … ἀμηχανῶ] τουτέστι G^b | 3 ποτέρα Y

PREVIOUS EDITIONS: Dind. II.172,13–15

Or. 635.03 (thom exeg) ⟨ὅπῃ τράπωμαι⟩: ¹τουτέστιν ἀπορῶ τίνι μᾶλλον βοηθήσαιμι, σοὶ ἢ Τυνδάρεῳ. ²ὁ μὲν γὰρ οὐκ ἐᾷ με σοὶ προσθέσθαι δεινὰ ἐπαπειλούμενος, ³σὺ δὲ ἀδελφιδοῦς ἐμὸς ὢν ἀναγκαίως δίκαιος εἴης τῆς παρ’ ἐμοῦ τυχεῖν βοηθείας. —ZZaZbZlZmTGu

TRANSLATION: That is, I am at a loss as to which I should prefer to aid, you or Tyndareus? For he does not permit me to side with you, making terrible threats. But you, being my nephew, necessarily would deserve to receive my assistance.

REF. SYMBOL: all except Gu

APP. CRIT.: 1 ἢ τῶ τυνδ. Z | 2 προσθεσθαι] ZZaZmT (conj. Matthiae), προθέσθαι ZbZl (Arsen.), προσέσθαι Gu | 3 ὢν ἐμὸς transp. ZlZm, ὢν ἐμοὶ Zb

APP. CRIT. 2: 2 ἐᾷ με] ἐᾶμαι Gu | 3 ἀδελφιδοὺς Gu

PREVIOUS EDITIONS: Dind. II.172,9–12

Or. 635.04 (pllgn exeg) ⟨ὅπῃ τράπωμαι⟩: ἤγουν πότερον σοὶ συνέλθω καὶ βοηθήσω ἢ Τυνδάρεῳ. —Zu

TRANSLATION: That is, whether I am to side with you and help you or (side) with Tyndareus.

REF. SYMBOL: Zu (despite s.l. position) POSITION: s.l.

Or. 635.05 (pllgn paraphr) ⟨ὅπῃ⟩: ἀντὶ τοῦ εἰς ποίαν τύχην —Zu

POSITION: marg.

Or. 635.06 (rec gloss) ⟨ὅπῃ⟩: ποῦ —AbCrOx

LEMMA: ὅποι in text CrOx POSITION: s.l.

APP. CRIT.: καὶ prep. Cr

Or. 635.07 (pllgn gloss) ⟨ὅπῃ⟩: ὄπου —Zc

POSITION: s.l.

Or. 635.08 (pllgn gloss) ⟨τράπωμαι⟩: ἔλθω —Zb²ZlZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 635.09 (pllgn gloss) ⟨τράπωμαι⟩: καὶ νεύσω —Zc

POSITION: s.l.

Or. 635.10 (pllgn gloss) ⟨τράπωμαι⟩: καταντήσω —F²

POSITION: s.l.

Or. 635.11 (pllgn gloss) ⟨τράπωμαι⟩: καὶ πορευθῶ —CrOx

POSITION: s.l.

Or. 635.12 (pllgn exeg) ⟨τῆς τύχης⟩: τὰ πάντα γὰρ ὑπὸ τῆς τύχης διοικεῖσθαι ᾤοντο, καὶ ὁ Μενέλαος τῆς τύχης οἴεται τὸ προ⟨σ⟩τεθῆναι ἢ τῷ Ὀρέστῃ ἢ τῷ Τυνδάρεω. —V³

TRANSLATION: For they (the ancients) believed that everything was managed by fortune, and Menelaus believes it is up to fortune whether to be associated with Orestes or Tyndareus.

POSITION: s.l.

Or. 635.13 (rec gloss) ⟨ἀμηχανῶ⟩: ἀδυνατῶ —M²B^3c

POSITION: s.l.

Or. 635.14 (recThom gloss) ⟨ἀμηχανῶ⟩: ἀπορῶ —AaRf^rZZaZmZuGuCrOx

POSITION: s.l. except marg. Z

APP. CRIT.: καὶ prep. CrOx

Or. 635.15 (rec gloss) ⟨ἀμηχανῶ⟩: ζητῶ, οὐκ οἶδα —Ab

POSITION: s.l.

Or. 635.16 (pllgn gloss) ⟨ἀμηχανῶ⟩: διαποροῦμαι —F²

POSITION: s.l.

Or. 635.17 (pllgn gloss) ⟨ἀμηχανῶ⟩: ἀδυναμίαν ἔχω —Zb²

POSITION: s.l.

Or. 636.01 (636–637) (vet exeg) μὴ νῦν πέραινε: ¹μηδ’ οὖν τὸ δοκοῦν σοι εἰς πέρας ἄγε πρὶν ἀκούσῃς τοὺς ἐμοὺς λόγους. ²ἐπεὶ γὰρ ἐν ἑαυτῷ βουλευόμενός φησι διὰ τὴν τύχην ἀμηχανεῖν ὅπῃ τράπηται, ³παραινεῖ αὐτῷ μήπω τῇ δοκήσει πέρας ἐπιτιθέναι πρὶν ἀκοῦσαι τοὺς αὐτοῦ λόγους, καὶ οὕτως βουλεύσασθαι. —MC, partial VMnPrR^bRwS

TRANSLATION: Then do not even bring your deliberation to a conclusion until you hear my words. For since he (Menelaus) says that, in deliberation with himself, he is, because of the circumstances, at a loss where he is to turn, he (Orestes) advises him not yet to bring a conclusion to his thinking before hearing his words, and (only) thus to decide on a plan.

LEMMA: MCS(ποίρ‑ a.c.), μὴ νῦν πέραινε τὴν δόκησιν V(but punct. as if τὴν δόκησιν begins note)PrR^b REF. SYMBOL: MVR^b POSITION: cont. from sch. 635.01 Rw, add. δὲ

APP. CRIT.: 1–2 μηδ’ … τράπηται om. VMnPrR^bRwS, but V has ἐπεὶ γὰρ … τράπηται παραινεῖ αὐτῶ transp. to end | 1 ἀκούσῃς] Arsenius (MeMuPh), ἀκούσεις MC | 2 φησι om. M | 3 παραινεῖ] MC (and V in phrase at end repeated), τὴν δόκησιν περαινεῖ V (misdividing between lemma and note), περαίνει MnPrR^bS, παρακαλεῖ Rw | αὐτῷ] αὐτὸν MCRw | μήπως Rw | τῇ om. MnPrR^b | ἐπιθεῖναι VMnPrR^bRwS | αὐτοῦ] αὐτοὺς M | βουλεύσετ() V (perhaps βουλεύσει changed to ‑σετ())

APP. CRIT. 2: 1 μὴδ’ C | 2 οὕτω MnPrR^bRwS

PREVIOUS EDITIONS: Schw. I.162,5–9; Dind. II.172,16–20

Or. 636.02 (636–637) (vet exeg) μὴ νῦν πέραινε: ¹μὴ τὸ δοκοῦν σοι εἰς πέρας ἄγε πρὶν ἀκούσῃς τοὺς ἐμοὺς λόγους. ²ἐπεὶ γὰρ ἐν ἐνδοιασμῷ ἦν ἀμηχανῶν διὰ τὴν τύχην ὅπῃ τράπηται, ³παραινεῖ αὐτῷ μήπω τῇ δοκήσει πέρας ἐπιθεῖναι πρὶν ἀκοῦσαι τοὺς αὐτοῦ λόγους, καὶ οὕτω βουλεύσασθαι. —B

TRANSLATION: Do not bring your deliberation to a conclusion until you hear my words. For since he (Menelaus) was in uncertainty, helplessly wondering because of the circumstances where he is to turn, he (Orestes) advises him not yet to bring a conclusion to his thinking before hearing his words, and (only) thus to decide on a plan.

LEMMA: B REF. SYMBOL: B

APP. CRIT.: 1 ἀκούσῃς] Arsenius (MeMuPh), ἀκούσεις B | 3 αὐτοῦ] αὐτοὺς a.c. B (corr. immediately)

PREVIOUS EDITIONS: Schw. I.162,5–9 (with app.); Dind. II.172 (with app.)

Or. 636.03 (pllgn paraphr) ⟨μὴ νῦν πέραινε τὴν δόκησιν⟩: ἤγουν τὸ δοκοῦν σοι μὴ τελειώσῃς. —F

POSITION: s.l.

Or. 636.04 (rec gloss) ⟨νῦν⟩: ἀρτίως —Ab

POSITION: s.l.

Or. 636.05 (mosch gloss) ⟨πέραινε⟩: πλήρου —XXaXbXoT⁺YYfGGrAa²B⁴

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.172,21

Or. 636.06 (pllgn gloss) ⟨πέραινε⟩: τελείου —F²Pr²ZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 636.07 (pllgn gloss) ⟨πέραινε⟩: εἰς τέλος κόμιζε —Zb²

POSITION: s.l.

Or. 636.08 (pllgn gloss) ⟨πέραινε⟩: καὶ εἰς πέρας ἄγε —Zu

POSITION: s.l.

Or. 636.09 (rec paraphr) ⟨τὴν δόκησιν⟩: τὸ βούλευμα τὸ προκριθέν —V

POSITION: s.l.

Or. 636.10 (mosch gloss) ⟨τὴν δόκησιν⟩: τὴν δόξαν —XXaXbXoT⁺YYfGGrAa²Ox²LpB⁴

POSITION: s.l.

APP. CRIT.: τὴν om. GOx²B⁴

PREVIOUS EDITIONS: Dind. II.172,22

Or. 636.11 (thom gloss) ⟨τὴν δόκησιν⟩: τὸ σοὶ δόξαν —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.173,1

Or. 636.12 (pllgn gloss) ⟨τὴν δόκησιν⟩: ψῆφον —G

POSITION: s.l.

Or. 636.13 (pllgn gloss) ⟨τὴν δόκησιν⟩: βούλημα —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.173,1

Or. 636.14 (pllgn gloss) ⟨τὴν δόκησιν⟩: καὶ τὴν βουλήν —CrOx

POSITION: s.l.

Or. 636.15 (pllgn gloss) ⟨τὴν δόκησιν⟩: τὴν βούλησιν τὴν σήν —Lp²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.173,1

Or. 636.16 (rec artGloss) ⟨ἐμοὺς⟩: τοὺς —Ab

POSITION: s.l.

Or. 637.01 (pllgn gloss) ⟨ἀκούσας⟩: καὶ εἰς νοῦν ἐμβαλὼν —Zu

POSITION: s.l.

Or. 637.02 (rec gloss) ⟨πρόσθε⟩: πρῶτον —M²

POSITION: s.l.

Or. 637.03 (recMosch gloss) ⟨πρόσθε⟩: πρότερον —V³Aa²F²KXXaXbXoT⁺YYfGGrZb²ZuCrOxB^3c

POSITION: s.l.

APP. CRIT.: καὶ prep. ZuCrOx

Or. 637.04 (pllgn gloss) ⟨βουλεύου⟩: σκέπτου —Aa²

POSITION: s.l.

Or. 637.05 (pllgn gloss) ⟨βουλεύου⟩: καὶ βουλὴν σκόπει —Zu

POSITION: s.l.

Or. 637.06 (pllgn paraphr) ⟨τότε⟩: ἐξ ἐκείνου, ἤγουν τοῦ ἀκοῦσαι —Aa²

POSITION: s.l.

Or. 637.07 (rec gloss) ⟨τότε⟩: μετὰ ταῦτα —AbMnPrRSZb²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. AbZu

Or. 637.08 (mosch gloss) ⟨τότε⟩: ἐξ ἐκείνου —XXaXbXoT⁺YYfGGrOx²

POSITION: s.l.

APP. CRIT. 2: ἐξεκείνου XoT

Or. 638.01 (rec gloss) ⟨εὖ⟩: καλὼς —AbF²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 638.02 (rec gloss) ⟨γὰρ⟩: ὅτι —Ab

POSITION: s.l.

Or. 638.03 (pllgn gloss) ⟨γὰρ⟩: διότι —Zu

POSITION: s.l.

Or. 638.04 (pllgn gloss) ⟨εἶπας⟩: καὶ ἔλεξας —CrOx

POSITION: s.l.

Or. 638.05 (638–639) (vet paraphr) ⟨ἔστι δ’ οὗ σιγὴ … σιγὴ λόγος⟩: ¹οἷον ἔστιν ὅπου ἡ σιγὴ κρείσσων τοῦ λόγου ²καὶ ἔστιν ὅπου ὁ λόγος τῆς σιγῆς κρείσσων. —MBVCRw, partial MnPrR^bS

TRANSLATION: Like this: there is (a place) where silence is more effective than speech and there is (a place) where speech is more effective than silence.

LEMMA: ἔστι δ’ οὗ σιγὴ λόγου V, ἔστι δ’ οὗ σιγὴ λόγου· οὐ σιγὴ λόγου C, ἐστὶ δ’ οὗ σιγὴ Rw, οὐ σιγῆ λόγου (sic) M, 639 ἔστι δ’ οὗ σιγῆς λόγος BR^b REF. SYMBOL: MV(symbol at text missing in both), at 639 BR^b POSITION: intermarg. M, s.l. MnPrS

APP. CRIT.: 1 ἡ σισιγὴ M | τοῦ λόγου κρείσσων transp. MnPrR^bRwS | 2 καὶ ἔστιν κτλ om. MnPrR^bS | ὁ λόγος κρείσσων τῆς σιγῆς transp. V, τῆς σιγῆς ὁ λόγος κρείσσων transp. Rw

PREVIOUS EDITIONS: Schw. I.162,10–11; Dind. II.173,3–4

Or. 638.06 (mosch paraphr) ⟨ἔστι δ’ οὗ⟩: ἔστι γὰρ τόπος ὅπου —XXaXbXoT⁺YYfGGrAa²

POSITION: s.l.

APP. CRIT.: ἔστι γὰρ om. Aa² | τόπος ὅπου] ὅπου τρόπος G

PREVIOUS EDITIONS: Dind. II.173,4–5

Or. 638.07 (thom gloss) ⟨ἔστι⟩: καιρὸς ἢ πρᾶγμά τι —ZZaZbZlZmTGu

REF. SYMBOL: B^rec POSITION: s.l. except intermarg. B^rec

APP. CRIT.: ἢ πρᾶγμά τι om. ZuB^rec | τι om. ZaZlZm

APP. CRIT. 2: καὶρὸς Zb, κερὸς a.c. B^rec | πρᾶγμα τί T, πρᾶγμα τι Z, πράγματι Zb

PREVIOUS EDITIONS: Dind. II.173,6

Or. 638.08 (rec gloss) ⟨οὗ⟩: ὅπου —OAaAbFKRSa^rZcZuB^3aB⁴

POSITION: s.l. except intermarg. B^3a

APP. CRIT.: καὶ prep. Zu

Or. 638.09 (pllgn gloss) ⟨οὗ⟩: καὶ ὅπου ὑπάρχει —CrOx

POSITION: s.l.

Or. 638.10 (pllgn gloss) ⟨οὗ⟩: ποῦ —V³

POSITION: s.l.

Or. 638.11 (pllgn paraphr) ⟨οὗ⟩: ἤγουν ἐν ἐκείνῳ τῷ καιρῷ —Zu

POSITION: s.l.

Or. 638.12 (rec gloss) ⟨σιγὴ λόγου⟩: ἐστὶ κρείσσων —R

POSITION: s.l.

Or. 638.13 (rec gloss) ⟨σιγὴ λόγου⟩: ὑπερέχει —K

POSITION: s.l.

Or. 638.14 (pllgn artGloss) ⟨λόγου⟩: τοῦ —F²

POSITION: s.l.

Or. 639.01 (pllgn gloss) ⟨κρείσσων⟩: ἐπικρατέστερος —Aa²

POSITION: s.l.

Or. 639.02 (pllgn gloss) ⟨κρείσσων⟩: καλλίων —F²

POSITION: s.l.

Or. 639.03 (pllgn gloss) ⟨γένοιτ’ ἂν⟩: καὶ ὑπάρξει —CrOx

POSITION: s.l.

APP. CRIT.: καὶ om. or lost to damage Cr

Or. 639.04 (rec gloss) ⟨ἔστι δ’⟩: πάλιν —RCrOx

POSITION: s.l. (misplaced above 641 καὶ Cr, above 641 (ἐπίπρο)σθεν Ox)

APP. CRIT.: καὶ prep. Ox

Or. 639.05 (pllgn gloss) ⟨ἔστι δ’⟩: τόπος δηλονότι —Aa²

POSITION: s.l.

Or. 639.06 (recMosch gloss) ⟨οὗ⟩: ὅπου —AbF²Pr²RSa^rXXaXbXoT⁺YYfGGr

POSITION: s.l.

Or. 639.07 (rec gloss) ⟨σιγῆς λόγος⟩: ἐστὶ κρείσσων —AbF²R

POSITION: s.l.

APP. CRIT.: ἐστὶ om. F², om. or transp. to end (now washed out) Ab

Or. 639.08 (pllgn artGloss) ⟨σιγῆς⟩: τῆς —F²

POSITION: s.l.

Or. 639.09 (mosch gloss) ⟨λόγος⟩: γένοιτ’ ἂν κρείσσων δηλονότι —XXaXbT^*YYfGGrAa²

POSITION: s.l.

APP. CRIT.: δηλ. om. Aa²

APP. CRIT. 2: κρείττων δῆλον ὅτι G

COLLATION NOTES: Unusually, Triclinius here indicates the slight difference between the Thoman note (entered previously) and the Moschopulean by placing β and α above κρείσσων γένοιτ’ ἂν; he also adds δηλονότι with γ above it.

Or. 639.10 (thom gloss) ⟨λόγος⟩: κρείσσων γένοιτ’ ἄν —ZZaZbZmT

POSITION: s.l.

Or. 639.11 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 57

Or. 640.01 (640–641) (tri rhet) προκατάστασις —T

TRANSLATION: Preamble.

POSITION: marg.

KEYWORDS: προκατάστασις

Or. 640.02 (640–641) (pllgn rhet) προδιόρθωσις —B^3d

TRANSLATION: Correction in advance.

POSITION: marg.

KEYWORDS: προδιόρθωσις

Or. 640.03 (pllgn gloss) ⟨λέγοιμ’ ἂν⟩: λέγω —F²CrOx

POSITION: s.l. (misplaced above 642 ἐμοὶ σὺ CrOx)

APP. CRIT.: καὶ prep. CrOx

Or. 640.04 (pllgn gloss) ⟨ἤδη⟩: καὶ νῦν —Zm

POSITION: s.l.

Or. 640.05 (640–641) (vet exeg) ⟨τὰ μακρὰ τῶν σμικρῶν λόγων … μᾶλλον κλύειν⟩: ¹ἐναντιοῦται τῇ Μενελάου βραχυλογίᾳ, τὴν μακρηγορίαν τῶν λόγων προκρίνων. ²οἱ γὰρ Λάκωνες βραχυλόγοι. ³καὶ Ὅμηρος [Hom. Il. 3.214]· ‘παῦρα μὲν, ἀλλὰ μάλα λιγέως’. ⁴ὁ δὲ νοῦς· ἡ μακρὰ διήγησις καὶ τὸ διὰ πλειόνων ποιεῖσθαι τὴν ἀφήγησιν σαφέστερον παρίστησι τὸ πρᾶγμα τῶν συντόμων λόγων. —MBVCMnPrR^bRwS

TRANSLATION: He (Orestes) opposes Menelaus’s brevity of speech, judging superior a lengthy expansion of verbiage. For the Laconians are men of few words. And Homer (attests this about Menelaus, saying he spoke) ‘few things, but very clearly’. The sense (of Orestes’ words) is: long explanation, that is, making a presentation in more words, makes a matter clearer than terse speech.

LEMMA: τὰ μακρὰ τῶν σμικρῶν λόγων B, λέγοιμ’ ἂν ἤδη τὰ μακρά C, λέγοιμ’ ἂν ἤδη M, λέγοιμ’ ἂν VMnPrR^bS, τὰ μακρὰ Rw REF. SYMBOL: MBVR^b

APP. CRIT.: 1 πρὸς τὴν μεν. βραχυλογίαν V | μενελάῳ M | μακρηγορίαν] V, μακρολογίαν others | τῶν λόγων om. B | προκρίνων] προκρ. ὀρέστης MnPrR^bS, περαίνων Rw | 3 καὶ om. C and punct. as if new sch. | 4 punct. as if new sch. at ὁ δὲ νοῦς V | μικρὰ MnS | καὶ τὸ διὰ πλειόνων ποιεῖσθαι τὴν ἀφήγησιν om. MC (but C had about 6 letters after διήγησις, erased and lined through; room for καὶ τὸ διὰ, but no confirming traces legible) | τὸ om. R^b

PREVIOUS EDITIONS: Schw. I.162,12–15; Dind. II.173,7–11

COMMENT: μακρολογία is the classical word, also common in Byzantine writers and used in rhetorical treatises and the scholia to various authors. μακρηγορία (as in V) is first attested in the Roman period and somewhat less common, and it may be noted that it occurs in a number of Tzetzean scholia. But the jingle μακρολογίαν τῶν λόγων is unusual and redundant (as the redactor of the B-version felt when he omitted τῶν λόγων), and the nearby ‑λογία and λόγων easily account for the substitution of the well-known term.

KEYWORDS: citation of Homer (with direct quotation)

Or. 640.06 (640–641) (vet exeg) ¹τὸ δὲ ἐπίπροσθεν ἀντὶ τοῦ προτιμότερά ἐστι τὰ μακρὰ διηγήματα τῶν συντόμων λόγων. ²ἀνάσχου οὖν τῆς ἐμῆς μακρολογίας ἐπεὶ σαφεστέρα ἐστίν. —MBC, partial VMnPrR^bRwS

TRANSLATION: The term ‘in front of’ is equivalent to ‘long explanations are preferable to terse speeches’. So then, put up with my use of long speech since it is clearer.

POSITION: cont. from prev. all

APP. CRIT.: 1 τὸ … συντόμων λόγων om. VMnPrR^bRwS, transp. to end B | τοῦ om. C | προτιμώ ἐστι (sic) M | 2 σαφέστερον MnPrR^bS(‑τερόν MnS)

APP. CRIT. 2: 1 ἀντι C | προτιμότερα ἐστι C | 2 ἀνάχο S | σαφέστερα M | ἐστί B

PREVIOUS EDITIONS: Schw. I.162,16–17; Dind. II.173,12–13, 11–12

Or. 640.07 (640–641) (vet exeg) ἄλλως: ¹ἔνιοι ἀθετοῦσι τοῦτον καὶ τὸν ἑξῆς στίχον· οὐκ ἔχουσι γὰρ τὸν Εὐριπίδειον χαρακτῆρα. ²καὶ πεποίηται ὁ νοῦς διὰ τὸν Μενέλαον· οἱ γὰρ Λάκωνες βραχυλόγοι. —MBC, partial Rw

TRANSLATION: Some athetize this and the following line, because they do not have the stamp of Euripidean style. And the idea has been expressed because of Menelaus, for the Laconians are men of few words.

LEMMA: C POSITION: cont. from prev. MBRw(add. δὲ BRw)

APP. CRIT.: 1 perhaps εὐριπίδιον M, εὐριπιδ() Rw | 2 καὶ πεποίηται κτλ om. Rw

PREVIOUS EDITIONS: Schw. I.162,18–20; Dind. II.173,13–16

COMMENT: The athetesis of 640–641 has not been accepted widely in modern editions and commentaries. See also on sch. 643.01 for Diggle’s suggestion that the couplet that was called into question was 644–645.

KEYWORDS: athetesis or absence of verses

Or. 640.08 (640–641) (vet exeg) τὰ μακρὰ τῶν σμικρῶν λόγων: ¹Λακεδαιμόνιος ὁ Μενέλαος, Λακεδαιμόνιοι δὲ οὐχ ἥκιστα τῇ συντομίᾳ χαίρουσιν. ²προθεραπεύει τοίνυν τὸν ἀκροατὴν, ἵνα ἀναμείνῃ τὸ μῆκος τῶν λόγων ἀλύπως. —MVCLp

TRANSLATION: Menelaus is Lacedaemonian, and Lacedaemonians not least of all delight in brevity. Thus, he (Orestes) is conciliating his auditor in advance in order that he abide the length of his speech without annoyance.

LEMMA: V, τὰ μακρὰ τῶν σμικρῶν C, τὰ μακρὰ τῶν μακρῶν M, τὰ μακρὰ Lp REF. SYMBOL: MV

APP. CRIT.: 1 ἐστὶν (compend.) add. before ὁ μεν. V

APP. CRIT. 2: 1 οὐχ’ C | ἤικιστα M | χαίρουσι VC | 2 ἵν ἀναμείνη C | μήκος Lp

PREVIOUS EDITIONS: Schw. I.162,21–23; Dind. II.173,26–174,1

Or. 640.09 (640–641) (vet exeg) ¹ὅτι βραχυλογίαν ἀσκοῦσιν οἱ Λάκωνες. ²ἀνέχου οὖν, φησὶ, τῆς ἐμῆς μακρολογίας, ἐπεὶ τὰ μακρὰ καὶ σαφέστερα. —MCLp

TRANSLATION: Because the Laconians practice brevity of speech. Put up with, then, he says, my speaking at length, because long explanations are also clearer.

POSITION: cont. from prev. all

APP. CRIT.: μακρολογίας] Lp, βραχυλογίας MC

PREVIOUS EDITIONS: Schw. I.163,1–2; Dind. II.174,1–3

Or. 640.10 (640–641) (rec exeg) ⟨τὰ μακρὰ τῶν μικρῶν … μᾶλλον κλύειν⟩: ἀνάσχου δὲ τῆς ἐμῆς μακρολογίας ὅτι —O

TRANSLATION: (Before ‘the long are preferable to the short …’ understand) ‘put up with my use of long speech because’.

POSITION: s.l.

Or. 640.11 (640–641) (thom exeg) τὰ μὲν γὰρ κατὰ λεπτὸν διασαφοῦσι τὴν ὑπόθεσιν, τὰ δ’ ὡς οἷόν τε αὐτὴν εἰς ὀλίγον συνάγουσι καὶ διὰ τοῦτο ἀσάφειαν ἔχουσιν. —ZZaZbZmTGu, partial Zl

TRANSLATION: For whereas the former (long speeches) make the argument clear in a detailed presentation, the latter (short speeches) reduce it as much as possible to a small scope and therefore involve lack of clarity.

REF. SYMBOL: at τὰ μακρὰ ZmTGu POSITION: s.l. ZZaZbZl

APP. CRIT.: τὰ δ’ ὡς κτλ om. Zl

APP. CRIT. 2: διατοῦτο ZZaTGu | ἔχουσι Zb

PREVIOUS EDITIONS: Dind. II.173,21–23

Or. 640.12 (640–641) (pllgn exeg) οὐ τὴν βραχυλογίαν τὴν ἐπαινετὴν ψέγει ὁ ποιητὴς καὶ τὴν ψεκτὴν μακρηγορίαν ἐπαινεῖ, ἀλλὰ τὴν σαφήνειαν προκρίνει τῆς ἀσαφείας, πολλῳ κρείττω οὖσαν. —Xo²

TRANSLATION: The poet is not criticizing praiseworthy brevity of speech and praising blameworthy long-windedness, but he is preferring clarity to lack of clarity, (the former) being far better.

LEMMA: label πγ

COMMENT: This is the first scholion in the surviving portion of Xo that has the label πγ accompanying an annotation entered by Xo². Günther 41 n. 2 (with 52 n. 3) has speculated that this stands for Πεπαγωμένος, but it is not possible to determine which of the persons of this name dating around and after 1330 is referred to (PLP 22341–22371). Presumably Pepagomenos is the source of the annotation and a different person from the scribe Xo² who credits the annotation to him.

KEYWORDS: Pepagomenos (label πγ) | criticism and defence of poet

Or. 640.13 (640–641) (mosch paraphr) τὰ μακρὰ: τὰ ἐπὶ πολὺ ἐκτεταμένα τῶν λόγων προτιμότερά ἐστι τῶν σμικρῶν, ἀντὶ τοῦ τῶν βραχέων, ἤγουν τῶν ἐπ’ ὀλίγον ἐκτεταμένων. —T⁺

TRANSLATION: What is stretched out to a great degree is preferable to speeches that are small, meaning ‘the short ones’, that is, those drawn out to a small extent.

LEMMA: T

PREVIOUS EDITIONS: Dind. II.173,23–25

COMMENT: An amalgamation of the Moschopulean sch. 640.21, 640.23, and 641.01, with slight modification.

Or. 640.14 (640–641) (pllgn paraphr) τὰ μεγάλα πράγματα πρόδηλα μᾶλλον καὶ σαφῆ ἀκοῦσαι εἰσὶ διὰ μικρῶν λόγων ἢ διὰ μακρῶν καὶ ἐκτεταμένων λόγων. —P²

TRANSLATION: Great matters are more obvious and clear to hear through small speeches than through long, extended speeches.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.174,3–5

COMMENT: A very bad interpretation of the Greek, unless there has been a transposition of διὰ μακρῶν καὶ ἐκτεταμένων λόγων ἢ διὰ μικρῶν λόγων.

Or. 640.15 (640–641) (rec wdord) α (τὰ μακρὰ), β (ἐπίπροσθεν), γ (τῶν σμικρῶν), δ (καὶ σαφῆ) —M²R

APP. CRIT.: δ om. R

Or. 640.16 (rec gloss) ⟨τὰ μακρὰ⟩: διηγήματα —O

POSITION: s.l.

Or. 640.17 (rec gloss) ⟨τὰ μακρὰ⟩: οἱ μακροὶ λόγοι —K

POSITION: s.l.

Or. 640.18 (pllgn gloss) ⟨τὰ μακρὰ⟩: ἡ μακρὰ διήγησις —A^r

POSITION: s.l.

Or. 640.19 (rec gloss) ⟨τὰ μακρὰ⟩: τὰ λόγια —Ab

POSITION: s.l.

APP. CRIT. 2: λόγεια Ab

Or. 640.20 (pllgn gloss) ⟨τὰ μακρὰ⟩: τὰ ἐπιμήκη —Aa²

POSITION: s.l.

Or. 640.21 (mosch gloss) ⟨τὰ μακρὰ⟩: τὰ ἐπὶ πολὺ ἐκτεταμένα —XXaXbXoYYfGGr

POSITION: s.l. except XYf

APP. CRIT.: ἐκτεινόμενα Y

APP. CRIT. 2: ἐπιπολὺ Xb

PREVIOUS EDITIONS: Dind. II.173,17

Or. 640.22 (pllgn gloss) ⟨μακρὰ⟩: καὶ τὰ πολλὰ —F²CrOx

POSITION: s.l. (misplaced above 642 τῶν σῶν CrOx)

APP. CRIT.: καὶ τὰ om. F²

Or. 640.23 (pllgn paraphr) ⟨τῶν σμικρῶν⟩: ἀντὶ τοῦ τῶν βραχέων, ἤγουν τῶν ἐπ’ ὀλίγον ἐκτεινομένων —XXaXbXoYYfGGr

TRANSLATION: (‘The small ones’) meaning ‘the short’ or ‘the ones being drawn out to a small extent’.

POSITION: s.l. XaXbY; cont. from prev. XYf

APP. CRIT.: τοῦ τῶν] τῶν Yf, τοῦ Y, om. G | ὀλίγων Y, a.c. X

PREVIOUS EDITIONS: Dind. II.173,17–18

Or. 640.24 (pllgn gloss) ⟨τῶν σμικρῶν⟩: τῶν βραχέων —A^r

POSITION: s.l.

Or. 640.25 (pllgn gloss) ⟨τῶν σμικρῶν⟩: τῶν ὀλίγων —F²B^3c

POSITION: s.l.

APP. CRIT.: τῶν om. B^3c

APP. CRIT. 2: ὁλίγον B^3c

Or. 640.26 (pllgn gloss) ⟨τῶν σμικρῶν⟩: διὰ τῶν —CrOx

POSITION: s.l. (misplaced above 642 τῶν σῶν CrOx)

COMMENT: This seems the best available guess as to where this gloss belongs. In Cr’s two-column text, 642 is immediately below 640, and 640.03 and 640.22 are similarly misplaced.

Or. 640.27 (rec gloss) ⟨σμικρῶν⟩: λόγων —K

POSITION: s.l.

COMMENT: Perhaps an unconscious substitution of the adjacent word in the text for something else, for instance, ὀλίγων, as in 640.25.

Or. 640.28 (pllgn gloss) ⟨σμικρῶν⟩: συντόμων —Gu

POSITION: s.l.

Or. 641.01 (vetMosch gloss) ⟨ἐπίπροσθέν⟩: ἀντὶ τοῦ προτιμότερα —MCV³A^rAaFRXXaXbXoT⁺YYfGGrZuOx^rB^3a

TRANSLATION: (‘In front of’ is) used for ‘preferable’.

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ] M, ἀντὶ C, καὶ Zu, ὅτι Ox^r, om. others | εἰσὶ add. Aa

APP. CRIT. 2: προτιμωτέρα M, -ώτερα Yf

PREVIOUS EDITIONS: Dind. II.173,19

Or. 641.02 (rec gloss) ⟨ἐπίπροσθέν⟩: κρεῖττον —OR

POSITION: s.l.

Or. 641.03 (rec gloss) ⟨ἐπίπροσθέν⟩: ἤγουν κρείττονα καὶ προτιμότερα —MnPrS

POSITION: s.l.

APP. CRIT.: ἤγουν om. S | προτ. καὶ κρείττ. transp. S

Or. 641.04 (recThom gloss) ⟨ἐπίπροσθέν⟩: ἤγουν κρείττονα —AbZ^cZlZmTGu

POSITION: s.l.

APP. CRIT.: ἤγουν om. AbGu

PREVIOUS EDITIONS: Dind. II.173,19

Or. 641.05 (rec gloss) ⟨ἐπίπροσθέν⟩: ἔμπροσθεν —RfZb²

POSITION: s.l.

Or. 641.06 (rec gloss) ⟨ἐπίπροσθέν⟩: τῶν συντόμων —O

POSITION: s.l.

Or. 641.07 (rec exeg) ⟨σαφῆ μᾶλλον κλύειν⟩: εἰς τὸ παριστάναι τὴν ἀφήγησιν —O

TRANSLATION: (‘Clearer to hear’) for (the speaker) to make his presentation (of his case).

POSITION: s.l.

Or. 641.08 (pllgn paraphr) ⟨σαφῆ μᾶλλον κλύειν⟩: σαφῆ μᾶλλον ἀντὶ τοῦ σαφέστερα, ὑπάρχουσι δηλονότι εἰς τὸ ἀκούειν. —Aa²

POSITION: s.l.

Or. 641.09 (mosch paraphr) ⟨σαφῆ μᾶλλον⟩: σαφῆ μᾶλλον ἀντὶ τοῦ σαφέστερα —XXaXbXoT⁺YYfGrA^r

TRANSLATION: ‘More clear’ is used for ‘clearer’.

POSITION: s.l. except X

APP. CRIT.: σαφῆ μᾶλλον om. XoTGrA^r | ἀντὶ τοῦ] καὶ A^r

PREVIOUS EDITIONS: Dind. II.173,20

Or. 641.10 (pllgn gloss) ⟨σαφῆ μᾶλλον⟩: σαφεστέρως —G

POSITION: s.l.

Or. 641.11 (rec gloss) ⟨σαφῆ⟩: εἰσὶ —O

POSITION: s.l.

Or. 641.12 (rec gloss) ⟨σαφῆ⟩: εὐνόητα —Sa^r

POSITION: s.l.

APP. CRIT.: εὔνοη (sic) Sa^r

Or. 641.13 (pllgn gloss) ⟨σαφῆ⟩: φανερὰ —Zb²B^3c

POSITION: s.l.

Or. 641.14 (pllgn gloss) ⟨σαφῆ⟩: εὔγνωστα —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.173,19–20

Or. 641.15 (pllgn gloss) ⟨σαφῆ⟩: εὔδηλα —Zl

POSITION: s.l.

Or. 641.16 (pllgn artGloss) ⟨σαφῆ⟩: τὰ —F²

POSITION: s.l.

Or. 641.17 (pllgn gloss) ⟨μᾶλλον⟩: κρεῖσσον —CrOx

POSITION: s.l.

COMMENT: Perhaps displaced from ἐπίπροσθέν earlier in the line (sch. 641.02).

Or. 641.18 (rec gloss) ⟨κλύειν⟩: εἰς τὸ ἀκουσθῆναι —V

POSITION: s.l.

APP. CRIT.: ὥστε prep. V³

Or. 641.19 (rec gloss) ⟨κλύειν⟩: εἰς τὸ ἀκούειν —AbG

POSITION: s.l.

Or. 641.20 (recMosch gloss) ⟨κλύειν⟩: εἰς τὸ —AbKSa^rXXaXbXoT⁺YYfGGr

POSITION: s.l. (above μᾶλλον Ab, sep. from prev.)

PREVIOUS EDITIONS: Dind. II.173,20

Or. 641.21 (pllgn gloss) ⟨κλύειν⟩: ὥστε —Ox^rB^3a

POSITION: s.l.

Or. 641.22 (rec gloss) ⟨κλύειν⟩: ἀκούειν —F²MnPrRSCrOxB^3c

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 641.23 (pllgn gloss) ⟨κλύειν⟩: ἀκούεσθαι —V³Zu

POSITION: marg. V³, s.l. Zu

APP. CRIT.: καὶ prep. Zu

Or. 641.24 (tri gloss) ⟨κλύειν⟩: ἤγουν καταλαμβάνειν αὐτά —TZc^r

POSITION: s.l.

APP. CRIT.: ἤγουν αὐτά and om. Zc^r

Or. 642.01 (rec wdord) α (μενέλαε), β (τῶν σῶν), γ (μηδὲν δίδου) —Aa

Or. 642.02 (rec gloss) ⟨τῶν σῶν⟩: πραγμάτων —Aa²Ab

REF. SYMBOL: Aa² POSITION: s.l. Ab, marg. Aa²

Or. 642.03 (pllgn gloss) ⟨τῶν σῶν⟩: ἐξ ὧν ἔχεις —Zl

POSITION: s.l.

Or. 642.04 (recMosch gloss) ⟨τῶν σῶν⟩: ἀπὸ —V³Aa²FKXXaXbXoYYfGrZb²

POSITION: s.l.

Or. 642.05 (recMosch artGloss) ⟨Μενέλεως⟩: ὦ —V³Aa²AbF²MnXXaXbXoTYYfGGrZaZuOx²B^3a

POSITION: s.l.

Or. 642.06 (pllgn gloss) ⟨δίδου⟩: παράσχε —F²

POSITION: s.l.

Or. 643.01 (vet exeg) ἃ δ’ ἔλαβες: ¹τούτου ῥηθέντος αἴρουσιν οἱ ὑποκριταὶ τὴν χεῖρα ὡς τοῦ Μενελάου ἀγωνιῶντος μή ποτε λέγει ὅτι παρακαταθήκην ἀργυρίου παρὰ τοῦ πατρὸς πεπίστευται. ²εὐήθης δέ ἐστιν ὁ τοιαύτης ὑποψίας ἀντιλαμβανόμενος Μενέλαος. ³εἰ γὰρ μήτε τὸν λέγοντα ᾔδει μήτε οὗ ἐστι χρεία, ἴσως ἂν εἶχέ τι πιθανὸν τὸ γινόμενον· ⁴ἐπεὶ δὲ ἐπίσταται, περιττὸν καὶ ἄπορον τὸ δρώμενον. —MBVC, partial MnPrR^bRwS

TRANSLATION: When this has been said, the actors raise their arm as if Menelaus is distressed (and anxious) whether he (Orestes) is saying that he (Menelaus) has been entrusted with a deposit of money by his (Orestes’) father. But a Menelaus who latches on to such a suspicion is foolish. For if he did not know either the person saying (this) nor what help is needed, perhaps what occurs (in this staging) would have some plausibility. But since he does know, this action is superfluous and puzzling.

LEMMA: MCMnPrR^bRw(δὲ), δ’ ἔλαβες S, ἃ δ’ ἔλαβες ἀπόδος B REF. SYMBOL: MBR^b POSITION: cont. from sch. 644.01 V

APP. CRIT. 2: 1 λέγη Pr | παρακαταθύκην S | 3 τί V

PREVIOUS EDITIONS: Schw. I.163,3–8; Dind. II.174,6–11

COMMENT: It is most likely that the critic (probably from the Hellenistic period) here is criticizing the gesture used by contemporary actors, not assuming that Euripides is responsible for this inconcinnity. Compare one possible interpretation of the corrupt Sch. Hipp. 171a–b Cavarzeran, that Aristophanes of Byzantium (fr. 390a–b Slater) criticizes the contemporary theater practice of using the eccyclema because he infers from Euripides’ text that this was not the original, intended staging (see Prelim. Stud. 18–19 for references). The gesture seems to fit with the presence of line 644, which on the views of Willink and Diggle could be a histrionic interpolation (Willink deletes 644 and Diggle 644–645, noting that the athetesis of two lines mentioned in sch. 640.07 might belong here). | Schw. refers to Et. Gud. p. 79,19 Sturz in connection with this scholion. In Sturz’s edition the entry for ἀρνεῖσθαι contains the following addition (which is not present in de Stefani’s edition, p. 201,1): ὡς παρ’ Εὐριπίδῃ ἐν Ὀρέστῃ· αὐτοῦ γὰρ εἰπόντος ‘ἃ ἔλαβες ἀπόδος ἐμοῦ πατρὸς λαβὼν πάρα’, φαίνεται ὀ Μενέλαος ἀρνησάμενος διὰ τοῦ σχήματος τῶν χειρῶν ἐπάρας αυτάς. διόπερ Ὀπέστης μηδὴν αὐτοῦ εἰπόντος ἐπιφέρει ‘οὐ χρήματ’ εἶπονʼ.

KEYWORDS: staging, position or gesture of actors | Aristophanes of Byzantium | πιθανόν/πιθανῶς | περισσός/περιττός

Or. 643.02 (pllgn paraphr) ⟨ἃ δ’ ἔλαβες⟩: παρὰ τοῦ πατρὸς δηλονότι —Aa²

POSITION: s.l.

Or. 643.03 (rec gloss) ⟨ἃ⟩: ἅτινα —AbCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 643.04 (rec gloss) ⟨ἀπόδος⟩: ἀλλὰ —Ab

POSITION: s.l.

Or. 643.05 (pllgn gloss) ⟨πατρὸς ἐμοῦ⟩: τοῦ Ἀγαμέμνονος —Zl

POSITION: s.l.

Or. 643.06 (pllgn gloss) ⟨πατρὸς⟩: παρὰ τοῦ —F²

POSITION: s.l.

Or. 643.07 (pllgn artGloss) ⟨ἐμοῦ⟩: τοῦ —F²B^3d

POSITION: s.l.

Or. 643.08 (pllgn exeg) ⟨πάρα⟩: ἀντιστροφή —Zu

TRANSLATION: Antistrophe.

POSITION: s.l.

KEYWORDS: antistrophe (of word order)

Or. 644.01 (644–645) (vet exeg) οὐ χρήματ’ εἶπον: ¹οὐ λέγω, φησὶ, χρήματα, χρυσὸν καὶ ἄργυρον, ἀλλὰ τῷ ὄντι χρήματα εἶπον, τὴν ἐμαυτοῦ ψυχὴν, ἥτις ἐστί μοι χρῆμα τιμιώτατον· ²ἣν ἐὰν σώσῃς, καλὴν ἀμοιβήν μοι δίδως. —MBVC

TRANSLATION: I am not speaking, he says, of wealth, gold and silver, but I meant what is really ‘wealth’, my life, which is the most precious thing to me. If you save this, you give me a fine recompense.

LEMMA: MBVC REF. SYMBOL: MBV

APP. CRIT.: 1 first χρήματα om. V | after ὄντι add. φησὶ V | τὴν ἐμ. ψυχὴν] τὴν σωτηρίαν τῆς ἑαυτοῦ ψυχῆς V | 2 μοι δίδως] B, om. MC, καὶ τὸ τέλειον χρῆμα (= sch. 646.17) διδὼς, τῶ ἐμῷ (sic) V

APP. CRIT. 2: 1 ἔστι μοι VC

PREVIOUS EDITIONS: Schw. I.163,9–11; Dind. II.174,13–15

Or. 644.02 (644–645) (vet paraphr) ἄλλως: οὐ χρυσὸν ὠνόμασα χρήματα, ἀλλὰ χρήματά φημι τὴν σωτηρίαν τῆς ἐμῆς ψυχῆς. —MCR^bRw, partial OV³

TRANSLATION: I did not use the word ‘wealth’ in the sense ‘gold’, but I am calling the salvation of my life ‘wealth’.

LEMMA: C, in marg. M, οὐ χρήματα R^b REF. SYMBOL: R^b POSITION: follows out-of-order sch. 646.06 R^b, cont. from prev. Rw

APP. CRIT.: οὐ … ἀλλὰ om. O | after χρυσὸν add. φη(σὶν) R^bRw | ὠνόμασα χρήματα om. V³ | χρήματα ἀλλὰ χρήματά φημι] μι(?) in line, χρήματα s.l. add. R^b | χρήμ. φημι] om. V³, χρήμ. δὲ φημὶ O

APP. CRIT. 2: χρήματα φημὶ C

PREVIOUS EDITIONS: Schw. I.163,13–14; Dind. II.174,16–17

Or. 644.03 (thom gloss) ⟨οὐ χρήματ᾽ εἶπον⟩: ἀποδοῦναι ἐμοὶ —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.174,17

Or. 644.04 (rec gloss) ⟨first χρήματ’⟩: χρυσὸν —OGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.174,17–18

Or. 644.05 (pllgn gloss) ⟨first χρήματ’⟩: ἄργυρον —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.174,18

Or. 644.06 (mosch gloss) ⟨εἶπον⟩: λέγω —XXaXbXoT⁺YYfGGrAaF²

POSITION: s.l.

Or. 644.07 (pllgn gloss) ⟨εἶπον⟩: καὶ ἔλεξα —CrOx

POSITION: s.l.

Or. 644.08 (rec gloss) ⟨second χρήματ’⟩: ἀλλ’ εἶπον —AaAbMnPrR

POSITION: s.l.

APP. CRIT.: ἀλλ’ om. AaMnPr

APP. CRIT. 2: ἀλλὰ Ab

Or. 644.09 (mosch gloss) ⟨second χρήματ’⟩: λέγω —XXaXbXoT⁺YYfGGrZlZm

POSITION: s.l.

Or. 644.10 (pllgn gloss) ⟨second χρήματ’⟩: δὲ λέγω —CrOx

POSITION: s.l.

Or. 644.11 (pllgn gloss) ⟨second χρήματ’⟩: ὅμως λέγω —Zu

POSITION: s.l.

Or. 644.12 (rec gloss) ⟨ἢν⟩: ἐὰν —AaAbMnPr

LEMMA: ἢν om. in text Aa POSITION: s.l.

Or. 644.13 (mosch gloss) ⟨ψυχὴν ἐμήν⟩: τὴν ζωὴν τὴν ἐμήν —XXaXbXoT⁺YYfGr

POSITION: s.l. except X

Or. 644.14 (pllgn gloss) ⟨ψυχὴν⟩: ζωὴν —F²G

POSITION: s.l.

APP. CRIT.: ἀντὴν prep. F² (ἀν⟨τὶ τοῦ⟩ τὴν?)

Or. 645.01 (pllgn gloss) ⟨σώσῃς⟩: καὶ διατηρήσῃς —Aa

POSITION: s.l.

Or. 645.02 (mosch gloss) σώσῃς: φυλάξῃς —XXaXbXoT⁺YYfGGr

LEMMA: X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.174,19

Or. 645.03 (rec paraphr) ⟨ἅπερ μοι φίλτατ’⟩: ἥτις μοι τιμιωτέρα —R

POSITION: s.l.

COMMENT: The position of the accent is somewhat ambiguous, so the scribe may have intended τιμιώτερα (cf. sch. 645.17).

Or. 645.04 (pllgn gloss) ⟨ἅπερ μοι φίλτατ’⟩: ἥτις φιλτάτη ὑπάρχει —Aa

POSITION: s.l.

Or. 645.05 (mosch exeg) ἅπερ: Ἀττικὸν, ἀντὶ τοῦ ὅπερ φίλτατον ἐστὶν ἐμοὶ τῶν ἐμῶν. —XXaXbXoT⁺YYfGGr

TRANSLATION: An Attic usage (neuter plural for neuter singular); meaning ‘which very thing is the dearest to me of my things’.

LEMMA: X POSITION: s.l. except XTYf

APP. CRIT.: Ἀττικὸν om., at end add. τὸ ὅπερ ἀττικόν G | ἀντὶ τοῦ] ἤγουν G

APP. CRIT. 2: ἐστιν Yf

PREVIOUS EDITIONS: Dind. II.174,19–21

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 645.06 (pllgn exeg) ⟨ἅπερ⟩: Ἀττικὸν —Yf

TRANSLATION: An Attic usage.

POSITION: s.l.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 645.07 (thom exeg) ⟨ἅπερ⟩: δέον εἰπεῖν ἥπερ πρὸς τὸ ψυχήν, ἅπερ εἶπε πρὸς τὸ χρήματα. —ZZaZbZlZmTGu

TRANSLATION: Though one ought to say (feminine) ‘hēper’ in agreement with ‘soul’, he said (neuter) ‘haper’ in agreement with ‘wealth’.

REF. SYMBOL: ZZaZmT, to 644 second χρήματ’ Zb POSITION: s.l. Zl, marg. Gu

APP. CRIT.: ἥπερ εἰπεῖν transp. Zl | πρὸς τὴν ψυχήν … πρὸς τὰ χρήματα Zb

PREVIOUS EDITIONS: Dind. II.174,21–22

Or. 645.08 (pllgn paraphr) ⟨ἅπερ⟩: τὸ σωθῆναι ἐμὲ —Zb²

POSITION: s.l.

Or. 645.09 (pllgn paraphr) ⟨ἅπερ⟩: τὸ σωθῆναι τὴν ἐμὴν ψυχὴν —B^3a

POSITION: s.l.

Or. 645.10 (rec gloss) ⟨ἅπερ⟩: ἤγουν ἡ ψυχὴ —V^recMnPrS

POSITION: s.l. (above 643 ἐμοῦ λαβὼν S, because S om. 644–646 χρήματ, ἢν ψυχὴν … λαβεῖν)

Or. 645.12 (rec gloss) ⟨ἅπερ⟩: ἥπερ —PrSa^r

POSITION: s.l.

Or. 645.13 (rec gloss) ⟨ἅπερ⟩: ἥτις ψυχή —Ab

POSITION: s.l.

Or. 645.14 (pllgn gloss) ⟨ἅπερ⟩: ἥτις —V³F²B³

POSITION: s.l.

Or. 645.15 (pllgn gloss) ⟨ἅπερ⟩: ἣ —Ox²

POSITION: s.l.

Or. 645.16 (thom exeg) ⟨φίλτατ’ ἐστί⟩: οὐδὲν γὰρ ἀνθρώπῳ τιμιώτερον ψυχῆς. —ZZaZbZmTGu

TRANSLATION: For nothing is more precious to a human being than life.

POSITION: s.l. except marg. Gu

PREVIOUS EDITIONS: Dind. II.174,22

Or. 645.17 (rec gloss) ⟨φίλτατ’⟩: τιμιώτερα —MnPrS

POSITION: s.l. (above 643 ἐμοῦ λαβὼν S, because S om. 644–646 χρήματ, ἢν ψυχὴν … λαβεῖν)

COMMENT: Because the ending involves truncation, it is uncertain whether neuter plural τιμιώτερα (glossing φίλτατ’) or feminine singular τιμιωτέρα (in agreement with the earlier glosses 645.11–12) was intended. See also sch. 645.03.

Or. 645.18 (pllgn gloss) ⟨φίλτατ’⟩: ποθεινή —F²

POSITION: s.l.

Or. 645.19 (rec gloss) ⟨τῶν ἐμῶν⟩: ἀπὸ πάντων —K

POSITION: s.l.

Or. 645.20 (pllgn gloss) ⟨τῶν ἐμῶν⟩: ἀπὸ —F

POSITION: s.l.

Or. 645.21 (pllgn gloss) ⟨τῶν ἐμῶν⟩: πραγμάτων —CrOx

POSITION: s.l.

APP. CRIT.: δηλονότι add. Ox

Or. 646.01 (646–647) (vet exeg) ἀδικῶ· λαβεῖν χρή μ’: ¹κατὰ συλλογισμόν φησιν· ²ἀλλὰ λέγεις ὅτι ἀδικῶ εἰς ἄδικον ἐπικουρίαν σε παρακαλῶν. ³οὐκοῦν καὶ σὺ ἀδίκησον δι’ ἐμὲ, ὡς καὶ ὁ πατήρ μου διὰ σὲ ἠδίκησε βαρβάρους. ⁴δεῖ γάρ με ἀντὶ τῆς ἀδικίας ἐκείνης καὶ τοῦ κακοῦ ἐκείνου ἄδικον λαβεῖν παρὰ σοῦ· ⁵ὅ ἐστιν· εἰ κρίνεις κακὸν εἶναι τὴν ἐμὴν ἐπικουρίαν, δικαίως ἂν καὶ τὴν ἐπικουρίαν τοῦ ἐμοῦ πατρὸς κακὸν ὀνομάσειας. ⁶ἀλλ’ οὐκ ἠδίκησεν ὁ πατὴρ ἐν καιρῷ σοι βοηθήσας· ⁷οὐκοῦν οὐδὲ σὺ ἀδικήσεις. —MBCRw, partial O

TRANSLATION: He speaks using a syllogism. But you say that I act unjustly in summoning you to an unjust assistance. So then, commit injustice, you too, on my account, as also my father acted unjustly against the barbarians on your account. For I ought, in repayment for that injustice and that wrong, to get an unjust thing from you. Which is to say: if you judge helping me to be an evil, then you would justly also term my father’s assistance (to you) an evil. But my father did not act unjustly in giving you aid at a critical time. Therefore, nor will you act unjustly (in helping me).

LEMMA: M(χρῆμ’), ἀδικῶ BC, 647 ἄδικον τι Rw REF. SYMBOL: B, prob. M(damage) POSITION: follows sch. 646.03 BCRw

APP. CRIT. 2: 1 συλλογισμὸν φησὶν CRw | 3 οὐκοὖν BC | 7 οὐκοὖν C

PREVIOUS EDITIONS: Schw. I.163,16–22; Dind. II.175,14–20

COLLATION NOTES: B clearly has π(αρα)καλ(ῶν), not περιβαλών, as Schwartz reports. | Check original Rw for 5 κακὸν/ὴν.

KEYWORDS: συλλογισμός

Or. 646.02 (646–647) (vet paraphr) ἀδικῶ· λαβεῖν χρή μ’: οἷον ὁμολογῶ ἀδικεῖν· δός τι καὶ σύ μοι ἄδικον καὶ ἀδίκησον δι’ ἐμέ. —BOVCRw

TRANSLATION: As if to say, I admit that I act unjustly. Give me, you too, some unjust thing and act unjustly on my account.

LEMMA: VC(χρῆμ’ both), ἀδικῶ Rw REF. SYMBOL: V POSITION: intermarg. B; follows sch. 643.01 V, follows sch. 644.02 C; in two parts O, first s.l., rest in margin

APP. CRIT.: οἷον] om. OV, ἐγὼ μὲν Rw | δὸς … ἄδικον] δὸς δὲ τί σὺ ἄδικον ἐμοί Rw | καὶ ἀδίκησον om. B

PREVIOUS EDITIONS: Schw. I.163,24–25; Dind. II.175,1–2

Or. 646.03 (646–647) (vet exeg) ἀδικῶ· λαβεῖν χρή μ’: ¹εἰ καὶ ἄδικον ἐποίησα φονεύσας τὴν μητέρα, ἀλλὰ σὺ ἐν τοιούτῳ μοι κακῷ ὄντι παραστῆναι ὀφείλεις καὶ ὅση δύναμις ὑπὲρ ἐμοῦ ἀγωνίσασθαι· ²ἐν τούτῳ γὰρ μάλιστα δειχθήσῃ γνήσιος φίλος, ἐπὶ ὁμολογουμένοις κακοῖς μοι συνερχόμενος. ³εἰ γὰρ τὰ δίκαιά μου παντελῶς ἔρρωτο, τῆς παρ’ ἑτέρων ἐπικουρίας οὐκ ἐδεόμην. || ⁴ἐν ἤθει ἀναγνωστέον ἀδικῶ καὶ στίζειν. ⁵εἶτα ἀπὸ ἄλλης ἀρχῆς λαβεῖν χρή μ’ ἀντὶ τοῦδε τοῦ κακοῦ, οἷον ἀντὶ τῆς περιεχούσης με δυστυχίας ἄδικόν τι αἰτῶ, καὶ γὰρ Ἀγαμέμνων ἄναξ ἀδίκως καὶ τὰ ἑξῆς. || ⁶τὸ δὲ ἀντὶ τοῦδε τοῦ κακοῦ ἀντὶ τῆς παρὰ τοῦ πατρὸς βοηθείας. ⁷καὶ οὐδὲν εἶπε καθ’ ὑπόθεσιν. —BVC, partial Rw

TRANSLATION: Even if I did an unjust thing in killing my mother, all the same you ought to stand by me when I am in such trouble and to struggle on my behalf with all your strength. For in this most of all you will be proved to be a genuine friend, assisting me in a situation of acknowledged woes. For if my claims of justice were entirely strong, I wouldn’t need assistance from others. || ‘I am in the wrong’ should be read with an intonation of irony and (one must) punctuate (after it). Then, with a new sentence starting, ‘I ought to receive in place of this trouble’, as it were, ‘in return for the misfortune that surrounds me I ask for something unjust, for indeed lord Agamemnon unjustly etc’. || And ‘in return for this evil’ (means) ‘in return for the assistance (you received) from my father’. And he spoke none of this hypothetically.

LEMMA: B, ἄλλως VC REF. SYMBOL: B POSITION: before sch. 646.01 BC, cont. from sch. 646.02 Rw

APP. CRIT. 2: 5 ἀπ’ ἄλλης V | χρή με B, χρῆ με C | 7 εἶπεν B | καθυπόθεσιν C

PREVIOUS EDITIONS: Schw. I.164,1–10; Dind. II.175,4–13

COMMENT: The note is not unitary. The first part is an elaborated paraphrase and takes ἀδικῶ as referring to the matricide. The second part instead appears to see the unjust action as the request to Menelaus. The third part (6–7) diverges from the second because it offers a different interpretation of τοῦδε τοῦ κακοῦ. ‘Nothing hypothetically’ apparently rejects an interrogative or ἐν ἤθει interpretation of ἀδικῶ. Compare the two schools of interpretation of ἀδικῶ in the specific glosses below. | Schwartz’s apparatus reports two variants from V in his lines 9 and 10, but V lacks this part of the scholion. These reports derive from the fact that Dindorf printed περὶ (for 6 παρὰ) and οὐδὲ (for 7 οὐδὲν), readings that go back to the scholion as printed by Arsenius (stitched together with sch. 646.01).

KEYWORDS: ἐν ἤθει | punctuation (στίζειν, καταστίζειν, ὑποστίζειν)

Or. 646.04 (646–647) (rec exeg) ἄλλως: ὁμολογῶ ἀδικῆσαι φονεύσας τὴν μητέρα, ἀλλ’ ὅμως χρὴ καὶ σὲ ἀδικῆσαι δι’ ἐμὲ, ὅτι καὶ ὁ πατήρ μου ἠδίκησε διὰ σέ. —V

TRANSLATION: I admit that I acted unjustly in killing my mother, but nevertheless you too ought to act unjustly on my account because my father too acted unjustly on your account.

POSITION: s.l.

PREVIOUS EDITIONS: Schw. I.163,26–27; Dind. II.175,2–4

Or. 646.05 (646–647) (rec exeg) ἄλλως: ¹ἀλλ’ ἀδικῶ, φησὶν, εἰς ἐπικουρίαν παρακαλῶν. ²οὐκοῦν καὶ σὺ ἀδίκησον δι’ ἐμέ· ³προσήκει γὰρ κἀμὲ ἐπικουρίαν λαβεῖν παρὰ σοῦ κἂν ἄδικος ᾖ· ⁴κατὰ γὰρ τοῦτον τὸν λόγον καὶ ὁ ἐμὸς πατὴρ ἠδίκησεν ἐπιστρατεύσας κατὰ βαρβάρων οὐκ ἰδίας ἑαυτοῦ χρείας ἕνεκεν, ἀλλὰ σοὶ χαριζόμενος. ⁵εἰ οὖν, φησὶν, ἀδικίαν ταύτην φὴς εἶναι τὸ βοη⟨θη⟩θῆναί με παρὰ σοῦ, καὶ τοῦτο κἀγὼ τὸν ἐμὸν πατέρα ἠδικηκέναι φημὶ ὅτι σοὶ βεβοήθηκεν. ⁶ὅθεν σὺ ἀντίδος ὑπὲρ τῆς ἀδικίας ταύτης, ὡς φὴς, ἐπικουρίας χάριν ὁμοίαν κἂν ἄδικος ᾖ κατά γε τὸν σὸν λόγον. ⁷ἀλλ’ οὐκ ἠδίκησεν ὁ πατὴρ σοὶ δεομένῳ βοηθήσας· ⁸οὐκοῦν οὐδὲ σὺ ἀδικήσεις ἐν καιρῷ τὴν ἀμοιβὴν ἀποδιδούς. ⁹κατὰ γὰρ συλλογισμὸν προῆκται ὁ λόγος. —C

TRANSLATION: But I act unjustly, he says, summoning you to assistance. Therefore, act unjustly, you too, on my account. For it is proper that I too receive assistance from you even if I am unjust. For by this reckoning also my father acted unjustly when he campaigned against the barbarians not for any personal need of his own, but as a favor to you. If, then, he says, you claim this is injustice, that I be aided by you, I too say that my father also committed this injustice because he gave aid to you. Wherefore give in return for this injustice, as you call it, a similar recompense of assistance even if I am unjust by your reckoning. But my father did not act unjustly in helping you when you were in need (or: pleading for it). Therefore, neither will you act unjustly if you return recompense in a critical moment. For the argument has been advanced using a syllogism.

LEMMA: C

APP. CRIT.: 1 sch. 646.17 inserted before ἀλλ’ ἀδικῶ C | φησὶν] φὴς Schw. | 5 suppl. Schw. | 6 κἂν … ᾖ] Schw., καὶ … εἶ C | 7 σοὶ] Schw., σοῦ C

APP. CRIT. 2: 2 οὐκοὖν C | 5 φῆς C | 8 οὐκοὖν C

PREVIOUS EDITIONS: Schw. I.164,11–20

KEYWORDS: συλλογισμός

Or. 646.06 (646–647) (rec exeg) ¹ἀδικίαν ποιῶ ζητῶν ἀπὸ σοῦ σωτηρίαν. ²ἤγουν οὐκ εἰμὶ ἄξιος ὥστε ζῆν. ³πλὴν διὰ τὴν ἀδικίαν ἥντινα ὑπέδειξεν ὁ Ἀγαμέμνων εἰς τοὺς Ἕλληνας διὰ σὲ δεῖ σε ῥύειν ἐμὲ ἐκ τοῦ θανάτου κἂν ἀδικίαν ζητῶ. —MnPrS, partial R^b

APP. CRIT.: 1–2 ἀδικίαν … εἰμὶ om. R^b | 3 ἐπέδειξεν Pr | ἀδίκως R^b | ζητῶν Pr

APP. CRIT. 2: 3 ὑπέδιξεν R^b | δια S

PREVIOUS EDITIONS: Dind. II.174,23–175,1

Or. 646.07 (646–647) (pllgn exeg) ¹ἐν τοσούτῳ κινδύν[ῳ] / ἀγώνισαι καὶ ἀδί/κησον. ²εἰ γὰρ [ … ] / δίκαια με(?)[ … ] / (?)ρίαντο(?) οὐκ [ἂν ἐ]/δεήθην σοῦ τῆς/ ἐπικουρία[ς]. —V³

TRANSLATION: In so great a peril take up the struggle and commit injustice. For if … just things …, I would not have begged for your assistance.

POSITION: marg.

APP. CRIT.: partly lost, remainder damaged

COMMENT: The desired sense of the damaged if-clause is ‘for if I had done just things’ or ‘for if it were possible for me to offer just justifications’, but the traces are too ambiguous to make sense of. The ρ of ριαν could be ζ, and the ν could be σ, and ία is far from certain (I once read it as ω).

Or. 646.08 (rec exeg) ⟨ἀδικῶ⟩: ἀδικίαν ποιῶ ζητῶν λαβεῖν ἀπὸ σοῦ σωτηρίαν. —MnPrSSa^r, partial AbR

TRANSLATION: I commit injustice in seeking to get salvation from you.

POSITION: s.l. (above 644 οὐ χρήματ’ εἶπον S because S om. 644–646 χρήματ, ἢν ψυχὴν … λαβεῖν)

APP. CRIT.: [ποι]ῶ ἀδικίαν app. transp. Sa^r, ποιῶ om. Mn | ζητῶν … σωτηρίαν om. Ab, λαβεῖν … σωτηρίαν om. R

Or. 646.09 (rec exeg) ⟨ἀδικῶ⟩: τὴν μητέρα φονεύσας, ἀλλὰ —O

TRANSLATION: (With ‘I am in the wrong’ understand) ‘in having killed my mother’, (and after it) ‘but’.

POSITION: s.l.

Or. 646.10 (thom exeg) ⟨ἀδικῶ⟩: μητροκτόνος γενόμενος —ZZaZbZlZmTGuOx²

TRANSLATION: (‘I am in the wrong’,) having become a matricide.

POSITION: s.l. except marg. Gu

PREVIOUS EDITIONS: Dind. II.175,22

Or. 646.11 (pllgn exeg) ⟨ἀδικῶ⟩: εἰς ἄδικον βοήθειαν παρακαλῶ σε. —F

TRANSLATION: I am calling upon you for unjust assistance.

POSITION: s.l.

Or. 646.12 (pllgn exeg) ⟨ἀδικῶ⟩: ἤτοι ἀδίκως σε ἐπικαλοῦμαι εἰς τὸ βοηθῆσαι μοι. —V³

TRANSLATION: That is, I am unjustly appealing to you to assist me.

POSITION: s.l.

Or. 646.13 (rec exeg) ⟨ἀδικῶ⟩: ζητῶ ἄδικα —K

TRANSLATION: (‘I am acting unjustly’ means) ‘I am seeking unjust things’.

POSITION: s.l.

Or. 646.14 (mosch exeg) ⟨ἀδικῶ;⟩: ἄδικον ζητῶ; —XXaXbXoT⁺YYfGGrAa²

TRANSLATION: (‘Am I acting unjustly?’ means) ‘am I seeking an unjust thing?’

LEMMA: thus with question mark in text all (ἀδικῶν; X) POSITION: s.l. except X

APP. CRIT.: ἄδικα G | no question mark after ζητῶ TYGGr

PREVIOUS EDITIONS: Dind. II.175,21

Or. 646.15 (pllgn exeg) ἀδικῶ: ἀδίκως αἰτῶ —GuZu

TRANSLATION: (‘I am acting unjustly’ means) ‘I am asking unjustly’.

LEMMA: Zu (Gr has question mark in text) POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.175,21–22

Or. 646.16 (pllgn exeg) ⟨ἀδικῶ;⟩: κατ’ ἦθος ἀναγνωστέον. —Yf²

TRANSLATION: (‘Am I doing wrong?’) is to be read with a tone of irony.

POSITION: s.l.

COMMENT: For κατὰ ἦθος in this sense, there are several instance in Sch. Ael. Aristid., e.g. 145,10 Jebb, 4–6 (III.504–505 Dindorf) δεινῶς κατὰ ἦθος εὐδαίμονα καλεῖ τὴν πόλιν, ἣν καὶ αὐτὸς ἀσύστατον ὁμολογεῖ, ἔργοις οὖσαν ἀδύνατον; and apparently κατὰ τὸ ἦθος is so used in Sch. Dem. 18.233 τριταγωνιστὴν ἄκρον] καὶ τοῦτο κατὰ τὸ ἦθος· ἔστι γὰρ ἀμαθέστατον, although the phrase with the article normally has other meanings.

KEYWORDS: ἐν ἤθει

Or. 646.17 (vet exeg) ⟨χρή μ’⟩: τὸ τέλειον χρή με. —MVC^aC^b

TRANSLATION: The complete (unelided) form is ‘chrē me’ (that is, ‘it is proper for me’, not ‘chrēma’, ‘thing’).

LEMMA: in text χρῆμ’ MVC (χρή μ’ V³) POSITION: s.l. MC^b; inserted at beginning of sch. 646.05 C^a; inserted within last words of sch. 644.01 V

APP. CRIT.: καὶ prep. V | τὸ τελ.] τὸ πλῆρες C^a | χρῆ με C^aC^b, prob. M, χρῆμα V

PREVIOUS EDITIONS: Schw. I.163,15

COLLATION NOTES: In χρῆ με(?), the sign above μ in M is unusual and its interpretation uncertain. It is more similar to the form of suspended epsilon found in B (which is close to B’s sign for suspended εν) than to M’s usual suspended form of alpha.

Or. 646.18 (rec exeg) ⟨λαβεῖν χρή μ’⟩: ἐν τούτῳ γὰρ δειχθήσῃ γνήσιος φίλος ἐπὶ τοῖς κακοῖς. —O

TRANSLATION: For in this action you will be shown to be a genuine friend in time of troubles.

Or. 646.19 (pllgn rhet) ⟨λαβεῖν χρή μ’⟩: λύσις τοῦ ἀντιπίπτοντος —Zu

TRANSLATION: Refutation of the objection (that Orestes is in the wrong and is not to be helped).

POSITION: s.l.

KEYWORDS: λύσις τοῦ ἀντιπίπτονος

Or. 646.20 (pllgn gloss) ⟨χρή μ’⟩: δεῖ με —F²

POSITION: s.l.

Or. 646.21 (rec gloss) ⟨χρή⟩: χρέος ἐστὶν —O

POSITION: s.l.

Or. 646.22 (thom gloss) ⟨χρή⟩: πρέπει —ZZaZlZmTGu

POSITION: s.l.

Or. 646.23 (rec exeg) ⟨ἀντὶ τοῦδε τοῦ κακοῦ⟩: [ … ]σοῦ (or ]γοῦ) ἀντὶ / [ … ]νος / [ … ]ον —Pr

POSITION: marg.

APP. CRIT.: damaged margin, first letter after ] uncertain in all three lines; e.g. perhaps [ … παρὰ] σοῦ ἀντὶ / [τοῦ τοῦ ἀγαμέμνο]νος? / [ … ἄδικ]ον

Or. 646.24 (rec exeg) ⟨ἀντὶ τοῦδε τοῦ κακοῦ⟩: ἀντὶ τῆς ἀδικίας ἧς ἠδίκησεν ὁ πατὴρ εἰς τοὺς Ἕλληνας —K

TRANSLATION: (‘In exchange for this trouble’ means) ‘in exchange for the injustice my father committed against the Greeks’.

POSITION: s.l.

Or. 646.25 (mosch exeg) ἀντὶ τοῦδε τοῦ κακοῦ: ἀντὶ τοῦ ὑπὲρ τοῦδε τοῦ κακοῦ, ἤγουν ἕνεκα τῆσδε τῆς δυστυχίας —XXaXbXoT⁺YYfGr, partial Aa²G

TRANSLATION: (‘In exchange for this trouble’ is) used for ‘on behalf of(?) this trouble’, that is, ‘for the sake of this misfortune’.

LEMMA: T POSITION: s.l. except XXoT

APP. CRIT.: ἀντὶ τοῦ … ἤγουν om. Aa²G | ἀντὶ τοῦ] om. T | τῆσδε] ταύτης T, om. Y

PREVIOUS EDITIONS: Dind. II.175,22–23

Or. 646.26 (pllgn exeg) ⟨ἀντὶ τοῦδε τοῦ κακοῦ⟩: ἀντὶ τῆσδε τῆς ἀδικίας —G

TRANSLATION: (‘In place of/return for this trouble’ means) ‘in return for this injustice’.

POSITION: marg.

COMMENT: Probably a conscious rejection of Moschopulus’s interpretation, and probably reflecting knowledge of the usual interpretation of the older scholia.

Or. 646.27 (thom exeg) ⟨τοῦδε τοῦ κακοῦ⟩: τῆς ἀδικίας —ZZaZbZlZmTGu

TRANSLATION: (‘This trouble’ means) ‘the injustice’.

POSITION: s.l.

APP. CRIT.: τῆς om. Gu

PREVIOUS EDITIONS: Dind. II.175,23–24

Or. 646.28 (pllgn exeg) ⟨τοῦδε τοῦ κακοῦ⟩: τῆς μητροκτονίας —Gu

TRANSLATION: (‘This trouble’ means) ‘the matricide’.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.175,24

Or. 646.29 (pllgn exeg) ⟨τοῦδε τοῦ κακοῦ⟩: τῆς περιεχούσης με δυστυχίας —Zu

TRANSLATION: (‘This trouble’ means) ‘the misfortune that surrounds me’.

POSITION: s.l.

Or. 646.30 (pllgn exeg) ⟨τοῦδε τοῦ κακοῦ⟩: ἤγουν τοῦ φόνου —CrOx

TRANSLATION: (‘This trouble’ means) ‘the murder’.

POSITION: s.l.

Or. 646.31 (pllgn gloss) ⟨τοῦδε⟩: τούτου —F²

POSITION: s.l.

Or. 646.32 (rec gloss) ⟨τοῦ κακοῦ⟩: ἐμοῦ —O

POSITION: s.l.

Or. 647.01 (647–650) (rec exeg) ⟨ἄδικόν τι παρὰ σοῦ … ἰώμενος⟩: ¹ἄδικον γὰρ τὸ βοηθηθῆναι με ὅτι μητέρα πεφόνευκα. ²ὅμως χρή με λαβεῖν παρὰ σοῦ τοῦτο τὸ ἄδικον, ³καὶ ἀδίκησον δι’ ἐμὲ ἐπεὶ καὶ ὁ πατὴρ διὰ σὲ ἠδίκησεν ὅτι διὰ σὲ καὶ τὴν ἁμαρτίαν τῆς σῆς γυναικὸς εἰς Ἑλλάδα τόσον ἀπώλεσε στρατόν. —V

TRANSLATION: For my being helped is unjust because I killed my mother. Nevertheless I ought to receive from you this unjust act, and so act unjustly on my account since my father too acted unjustly on your account in that, because of you and the wrong your wife did to Greece, he destroyed such a large army.

POSITION: s.l. over three lines 647–649 V

APP. CRIT.: 3 καὶ τὴν ἁμαρτίαν] Mastr., ἁμαρτ()΄ καὶ V

COMMENT: Another possible emendation would be διὰ σὲ ἁμαρτὼν καὶ τὴν σὴν δάμαρτα, but the acute accent on the truncated ἁμαρτ() is against that.

Or. 647.02 (rec gloss) ⟨ἄδικόν τι παρὰ σοῦ⟩: λαβεῖν —R

POSITION: s.l.

Or. 647.03 (rec gloss) ⟨ἄδικόν τι παρὰ σοῦ⟩: ἐγὼ ζητῶ —AaMnPrSSa^r

POSITION: s.l.

APP. CRIT.: ζητῶν PrSa^r

Or. 647.04 (thom exeg) ⟨ἄδικόν τι⟩: ¹τὸ βοηθῆσαί μοι κινδυνεύοντι. ²ἄδικον δὲ εἶπεν, ἐπειδὴ οἱ τοῖς ἀδικοῦσι βοηθοῦντες ἄδικόν τι ποιοῦσιν. —ZZaZbZlZmTGu

TRANSLATION: (‘Something unjust’ is) to come to my aid when I am in danger. And he used the word ‘unjust’ because those who assist people acting unjustly do something unjust.

REF. SYMBOL: T POSITION: s.l. except T

APP. CRIT.: 2 δὲ om. Zb (om. punct. before ἄδικον) | ἐπεὶ app. Zl | βοηθοῦντες κτλ lost to damage Zl

APP. CRIT. 2: 1 βοηθεῖσαι μοι ZZaZb | 2 ποιοῦσι Zb

PREVIOUS EDITIONS: Dind. II.176,1–2

Or. 647.05 (pllgn exeg) ⟨ἄδικόν τι⟩: αὐτὸ ὅπερ λέγεις ἄδικον ὑπάρχειν —Zu

TRANSLATION: (‘Something unjust’ in the sense) ‘the very thing that you claim to be unjust’.

POSITION: s.l.

APP. CRIT. 2: ὑπάρχ() Zu

COMMENT: The truncated form ὑπάρχ() is best taken here as representing the infinitive rather tham the usual ὑπάρχει. The sense is similar to that in sch. 646.01 and 646.05, which try to show that Orestes’ use of the term ‘unjust’ is by adoption of Menelaus’s point of view.

Or. 647.06 (rec gloss) ⟨ἄδικόν τι⟩: τὸ παραστῆναι μοι —O

POSITION: s.l.

Or. 647.07 (pllgn gloss) ⟨ἄδικόν τι⟩: εἰς βοήθειαν ἐμοῦ —Yf²

POSITION: s.l.

Or. 647.08 (pllgn gloss) ⟨ἄδικόν τι⟩: ἤγουν βοήθειαν —Ox²

POSITION: s.l.

Or. 647.09 (pllgn gloss) ⟨ἄδικόν τι⟩: πρᾶγμα —CrOx

POSITION: s.l.

Or. 647.10 (pllgn gloss) ⟨παρὰ σοῦ⟩: ἀπὸ σοῦ —Aa²

POSITION: s.l.

Or. 647.11 (rec exeg) ⟨καὶ γὰρ⟩: καὶ οὐ θαυμαστὸν —MnPrRSSa^r

TRANSLATION: (The force of ‘gar’, ‘because’, is clarified by supplying before this) ‘and it is no wonder’ (that I am asking you for something unjust).

POSITION: s.l. (run together with sch. 647.03 except in R)

APP. CRIT.: καὶ om. Sa^r

Or. 647.12 (pllgn artGloss) ⟨Ἀγαμέμνων⟩: ὁ —F²

POSITION: s.l.

Or. 647.13 (mosch gloss) ⟨πατήρ⟩: ὁ ἐμός —XXaXbXoT^*YfGGrAa²

POSITION: s.l.

APP. CRIT.: ὁ om. X

COMMENT: Triclinius placed the cross above ὁ when there was ample blank space to its left. But there is no other evidence that either ὁ or ὁ ἐμός was also a Thoman gloss, so one assumes the placement above is here a mistake.

Or. 647.14 (pllgn artGloss) ⟨πατήρ⟩: ὁ —F²Ox

POSITION: s.l.

Or. 648.01 (pllgn rhet) ἔνστασις καὶ ἀντιπαράστασις —Gu

TRANSLATION: Objection and counterclaim.

POSITION: marg.

KEYWORDS: ἔνστασις | ἀντιπαράστασις

Or. 648.02 (pllgn gloss) ⟨ἀθροίσας⟩: συνάξας —AaF²Pr²

POSITION: s.l.

Or. 648.03 (pllgn gloss) ⟨ἀθροίσας⟩: καὶ συναθροίσας —CrOx

POSITION: s.l.

Or. 648.04 (pllgn gloss) ⟨ἀθροίσας⟩: ξυγ⟨κ⟩ινήσας —B^3c

POSITION: s.l.

Or. 648.05 (rec gloss) ⟨Ἑλλάδ’⟩: ἤγουν τοὺς Ἕλληνας —Mn

POSITION: s.l.

Or. 648.06 (pllgn gloss) ⟨Ἑλλάδ’⟩: πάντας τοὺς Ἕλληνας —Xo²

POSITION: s.l.

Or. 648.07 (mosch gloss) ⟨Ἑλλάδ’⟩: τοὺς τὴν Ἑλλάδα οἰκοῦντας —XXaXbXoT⁺YYfGGrAa²

POSITION: s.l. except XXo, marg. Yf

PREVIOUS EDITIONS: Dind. II.176,3

Or. 648.08 (rec artGloss) ⟨Ἑλλάδ’⟩: τὴν —AbF²Mn

POSITION: s.l.

Or. 648.09 (mosch gloss) ⟨ἦλθ᾽⟩: ἀπῆλθεν —XXaXbXoT⁺YYfG

REF. SYMBOL: Y POSITION: s.l. except X, marg. Y

APP. CRIT.: εἰς Ἴλιον add. G

Or. 648.10 (pllgn gloss) ⟨εἰς Ἴλιον⟩: καὶ εἰς τὴν Τροίαν —CrOx

LEMMA: εἰς in text CrOx POSITION: s.l.

Or. 648.11 (rec exeg) ⟨ὑπ’⟩: εἰς —Sa^r

POSITION: s.l.

Or. 648.12 (rec gloss) ⟨Ἴλιον⟩: Τροίαν —MnXo²

POSITION: s.l.

COLLATION NOTES: There is an undeciphered gloss here by B^3d, but the traces apparently do not fit this.

Or. 649.01 (pllgn gloss) ⟨οὐκ ἐξαμαρτών⟩: οὐ πταίσας —AaGOx

POSITION: s.l.

APP. CRIT.: οὐ] om. Aa, καὶ Ox

Or. 649.02 (pllgn gloss) ⟨οὐκ ἐξαμαρτών⟩: ἀδικηθείς —V³FGZuB^3d

POSITION: s.l.

APP. CRIT.: καὶ prep. FZu | αὐτὸς add. V³

PREVIOUS EDITIONS: Dind. II.176,5

Or. 649.03 (pllgn gloss) ⟨ἐξαμαρτών⟩: ἁμαρτήσας —Xo²Zm

POSITION: s.l.

Or. 649.04 (pllgn gloss) ⟨αὐτὸς⟩: ὁ Ἀγαμέμνων δηλονότι —Aa²B^3c

POSITION: s.l.

Or. 649.05 (pllgn gloss) ⟨ἁμαρτίαν⟩: ἁρπαγήν —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.176,5

Or. 649.06 (pllgn artGloss) ⟨ἁμαρτίαν⟩: τὴν —F

POSITION: s.l.

Or. 650.01 (vet exeg) ⟨ἀδικίαν⟩: ἀντὶ τοῦ καθὸ ἠδικήθης παρὰ Ἀλεξάνδρου —MBC

TRANSLATION: (‘Injustice’ is) equivalent to ‘insofar as you were wronged by Alexander’.

POSITION: s.l. MC, intermarg. B

APP. CRIT.: ἀντὶ τοῦ om. BC | ἀλεξάνδρω M

APP. CRIT. 2: ἡδικ‑ M

PREVIOUS EDITIONS: Schw. I.164,21; Dind. II.176,6

Or. 650.02 (recThom exeg) ⟨ἀδικίαν⟩: τὴν τοῦ Ἀλεξάνδρου —OZZaZbZmZuTGu

TRANSLATION: (‘Injustice’,) that of Alexander.

POSITION: s.l.

APP. CRIT.: τὴν om. OZu

PREVIOUS EDITIONS: Dind. II.176,7–8

Or. 650.03 (mosch exeg) ἀδικίαν: ἣν αὐτὴ ἠδίκησεν —XXaXbXoT⁺YYfGGrAa²

TRANSLATION: (‘Injustice’) that she (Helen) committed.

LEMMA: X POSITION: s.l. except X; above τῆς σῆς γυν. G

APP. CRIT.: αὐτὴν Aa²

APP. CRIT. 2: ‑ησε Xo

PREVIOUS EDITIONS: Dind. II.176,6–7

Or. 650.04 (pllgn exeg) ⟨ἀδικίαν⟩: τὴν παρὰ Άλεξάνδρου —V³

TRANSLATION: (‘Injustice’,) that (done) by Alexander.

POSITION: s.l.

Or. 650.05 (pllgn gloss) ⟨ἀδικίαν⟩: ἁμαρτίαν —F²

POSITION: s.l.

Or. 650.06 (rec gloss) ⟨ἰώμενος⟩: ἐκδικῶν —K

POSITION: s.l.

Or. 650.07 (recThom gloss) ⟨ἰώμενος⟩: θεραπεύων —AaAbFMnPrRSZZaZbZmGuCrOx

POSITION: s.l. except marg. Gu

APP. CRIT.: καὶ prep. FCrOx | θεραπεύσας Ox

PREVIOUS EDITIONS: Dind. II.176,8

Or. 650.08 (pllgn gloss) ⟨ἰώμενος⟩: θεραπεύσων —G

POSITION: s.l.

Or. 650.09 (mosch gloss) ἰώμενος: ἰασόμενος —XXaXbXoYfGGrAa²B⁴

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἀσόμενος Aa²

PREVIOUS EDITIONS: Dind. II.176,8

Or. 651.01 (pllgn gloss) ⟨ἓν μέν τόδ’⟩: ἤγουν τὸ βοηθῆσαι ἐμοὶ —Aa³

POSITION: s.l.

Or. 651.02 (pllgn gloss) ⟨τόδ’⟩: ὅπερ εἶπον —Zb²

POSITION: s.l.

Or. 651.03 (pllgn gloss) ⟨τόδ’⟩: τοῦτο —F²Zu

POSITION: s.l.

Or. 651.04 (rec exeg) ⟨ἀνθ’ ἑνὸς⟩: ἀντὶ τῶν πολλῶν πραγμάτων ὧν εἶχε —Pr

TRANSLATION: (‘In return for one thing’ means) ‘in return for the many difficulties he (Agamemnon) had’.

POSITION: s.l.

Or. 651.05 (pllgn exeg) ⟨ἀνθ’ ἑνὸς⟩: ἤγουν οὗπερ σοι ἐχαρίσατο ὁ ἐμὸς πατὴρ —Aa

TRANSLATION: (‘In return for one thing’,) that is, for the favor that my father did for you.

POSITION: s.l.

Or. 651.06 (pllgn exeg) ⟨ἀνθ’ ἑνὸς⟩: οὗπερ δέδωκε σοι ὁ πατήρ —Lb

TRANSLATION: (‘In return for one thing’, that is,) for the thing that (my) father gave you.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.176,9

Or. 651.07 (rec gloss) ⟨ἑνὸς⟩: οὗ ἔλαβες —Rf

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.176,9

Or. 651.08 (pllgn artGloss) ⟨ἑνὸς⟩: τοῦ —F²

POSITION: s.l.

Or. 651.09 (pllgn gloss) ⟨δοῦναι⟩: πέμψαι —V³

LEMMA: εἶναι in text V, δοῦναι s.l. POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 651.10 (pllgn gloss) ⟨δοῦναι⟩: παρασχεῖν —F²CrOx

POSITION: s.l.

Or. 651.11 (rec gloss) ⟨σε⟩: ὦ Μενέλαε —Ab

POSITION: s.l.

Or. 651.12 (rec exeg) ⟨σε⟩: σοι —Pr

TRANSLATION: (For accusative ‘se’, ‘you’, there is a variant reading, dative) ‘soi’ (‘to you’).

POSITION: s.l.

APP. CRIT.: app. συ Pr (damage)

Or. 651.13 (pllgn exeg) ⟨σοι⟩: σε —Aa

TRANSLATION: (For dative ‘soi’, ‘to you’, there is a variant reading, accusative) ‘se’ (‘you’).

LEMMA: thus in text Aa POSITION: s.l.

Or. 651.14 (pllgn gloss) ⟨χρή⟩: καὶ ἀπόκειται —Ox

POSITION: s.l.

Or. 652.01 (652–653) (vet exeg) ἀπέδοτο δ’ ὡς χρὴ: ¹τὸ ἑξῆς· ἀπέδοτο δὲ τὸ σῶμα, ²ὅ ἐστιν ἔκδοτον ἑαυτὸν τοῖς πολεμίοις παρέσχεν, ὡς πρέπει τοῖς γνησίοις φίλοις, καὶ κατατρωθῆναι τὸ πᾶν σῶμα τὸ ὅσον ἐφ’ ἑαυτῷ εἵλετο διὰ τὴν σὴν γυναῖκα. ³οἷα χρὴ τοῖς φίλοις τοὺς φίλους, ⁴ἀπὸ κοινοῦ δὲ ληπτέον τὸ ἐκπονεῖν, ἵν’ ᾖ τὸ ἑξῆς· ⁵ὡς χρὴ τοὺς ἀληθεῖς φίλους ἐκπονεῖν τοῖς φίλοις, ἀπέδοτο τὸ σῶμα, σοὶ παρ’ ἀσπίδα ἐκπονῶν αὐτὸ τοῦτο. —MC, partial VMnPrR^bS

TRANSLATION: The construction is: and he gave away his body, which is: he exposed himself openly to the enemies, as is proper for genuine friends for the benefit of friends, and he chose to allow his entire body to be wounded, as far as it was up to him, on account of your wife. Which sort of actions friends ought (to do) for friends, and one must understand ‘accomplish by toil’ in common (with this phrase), so that the whole sense is: As true friends should accomplish by toil for their friends, he gave away his body, toiling in battle for you in just this way.

LEMMA: M(ἀπέδο δ’ as in text M)C, ἀπέδοτο R^b REF. SYMBOL: MR^b

PREVIOUS EDITIONS: Schw. I.164,22–28; Dind. II.176,11–16

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 652.02 (652–653) (vet exeg) ⟨ἀπέδοτο δ’ ὡς χρὴ⟩: ¹τὸ ἑξῆς· ἀπέδοτο τὸ σῶμα, ²ὅ ἐστιν ἔκδοτον ἑαυτὸν τοῖς πολεμίοις παρέσχεν, ὡς πρέπει τοῖς γνησίοις φίλοις, καὶ κατατρωθῆναι πᾶν τὸ σῶμα ὅσον ἐφ’ ἑαυτῷ εἵλετο διὰ τὴν σὴν γυναῖκα. ³οἷα χρὴ τοῖς φίλοις τοὺς φίλους ἐκπονεῖν. ⁴τοῦτο γὰρ ἀπὸ κοινοῦ ληπτέον. —B

TRANSLATION: The construction is: he gave away his body, which is: he exposed himself openly to the enemies, as is proper for genuine friends for the benefit of friends, and he chose to allow his entire body to be wounded, as far as it was up to him, on account of your wife. The sort of actions friends ought accomplish by toil for friends. For this (‘accomplish by toil’) must be understood in common.

POSITION: intermarg.

APP. CRIT.: 2 ἐφ’ ἑαυτὸ B

PREVIOUS EDITIONS: Schw. I.164,22–28 with app.; Dind. II.176,11–16

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 652.03 (652–653) (mosch paraphr) ⟨ἀπέδοτο δ᾽, ὡς χρὴ⟩: ἀπέδωκε δὲ τὸ σῶμα ἕνεκα σοῦ, ἐκπονῶν παρὰ τὸν πόλεμον ἀληθῶς, ὡς χρὴ τοὺς φίλους ἐκπονεῖν δηλονότι ἕνεκα τῶν φίλων. —XXaXbXoT⁺YYfGGr

TRANSLATION: And he gave over his body for your sake, toiling truly during battle, as friends ought (to do), namely, to toil, for the sake of friends.

LEMMA: 653 τὸ σῶμ’ ἀληθῶς G

APP. CRIT.: δὲ om. Y

APP. CRIT. 2: δῆλον ὅτι G

PREVIOUS EDITIONS: Dind. II.176,18–19

Or. 652.04 (652–653) (pllgn paraphr) ⟨ἀπέδοτο⟩: ἔκδοτον ἑαυτὸν πολεμίοις παρέσχεν ὡς χρὴ. —V³

POSITION: s.l.

Or. 652.05 (rec paraphr) ⟨ἀπέδοτο δ᾽, ὡς χρὴ⟩: ὁ Ἀγαμέμνων τοῖς πολεμίοις διὰ σὲ —AaMnPrRS

POSITION: s.l.

APP. CRIT.: ἤτοι prep. Aa

Or. 652.06 (rec gloss) ⟨ἀπέδοτο⟩: τοῖς πολεμίοις —O

POSITION: s.l.

Or. 652.07 (rec gloss) ⟨ἀπέδοτο⟩: προέδωκε —K

POSITION: s.l.

Or. 652.08 (mosch gloss) ⟨ἀπέδοτο⟩: ἀπέδωκεν —XXaXbXoT⁺YYfGrAa³B⁴

POSITION: s.l. except marg. Aa³

APP. CRIT. 2: ‑δωκε XXaYGrAa³B⁴

Or. 652.09 (pllgn gram) ⟨ἀπέδοτο⟩: ἀπέδοτο ἀντὶ τοῦ ἐπώλησεν ὡς ἐπὶ τὸ πλεῖστον, καὶ ἀπέδοτο ἀντὶ τοῦ ἀπέδωκε, ὅτε μὴ περιττὴ ἡ πρόθεσις. —Lb

TRANSLATION: (Middle form) ‘apedoto’ is used, for the most part, in the sense ‘he sold’; and ‘apedoto’ used for (active form) ‘apedōke’ (‘he gave away/back’), unless the prefix (‘apo’) is (treated as) superfluous.

APP. CRIT.: ἐπώλεσεν Lb, corr. Matthiae

PREVIOUS EDITIONS: Dind. II.176,20–21

KEYWORDS: περισσός/περιττός

Or. 652.10 (recThom gloss) ⟨ἀπέδοτο⟩: ὁ πατήρ —AbZZaZbZmTGuCrOx

POSITION: s.l.

APP. CRIT.: μου add. CrOx

Or. 652.11 (rec exeg) ⟨ὡς χρὴ τοῖς φίλοισι τοὺς φίλους⟩: τινὲς ἀπὸ κοινοῦ τὸ ἐκπονεῖν, ἵν’ ᾖ οὕτως ὁ λόγος· χρὴ τοὺς ἀληθεῖς φίλους ἐκπονεῖν τοῖς φίλοις. —Rw

TRANSLATION: Some say ‘accomplish by toil’ (is to be understood) in common, so that the sense is thus: True friends ought to toil for their friends.

POSITION: follows sch. 661.02 Rw

APP. CRIT.: first ἐκπονεῖν] ἐκπονῶν Rw | φίλους] φίλως Rw

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 652.12 (rec paraphr) ⟨ὡς χρὴ τοῖς φίλοισι τοὺς φίλους⟩: ὡς πρέπει τοὺς φίλους —R

POSITION: marg.

Or. 652.13 (rec gloss) ⟨ὡς χρὴ⟩: καθὰ πρέπει —Ab

POSITION: s.l.

Or. 652.14 (pllgn gloss) ⟨ὡς χρὴ⟩: ὡς ἔπρεπε —F²

POSITION: s.l.

Or. 652.15 (pllgn gloss) ⟨ὡς χρὴ⟩: καὶ ὡς πρέπει —CrOx

POSITION: s.l.

Or. 652.16 (pllgn gloss) ⟨ὡς⟩: ὥσπερ —Zc

POSITION: s.l.

Or. 652.17 (rec gloss) ⟨χρὴ … τοὺς φίλους⟩: ἀποδοῦναι —V¹ZbB^3d

POSITION: s.l. V¹Zb, intermarg. B^3d

APP. CRIT.: τοῖς φίλοις add. V³

Or. 652.18 (recThom gloss) ⟨χρὴ … τοὺς φίλους⟩: ἀποδιδόναι —KZZaZmGu

POSITION: s.l.

Or. 652.19 (recMosch gloss) ⟨χρὴ … τοὺς φίλους⟩: ἐκπονεῖν —AbXXaXbXoT⁺YYfGrOx²

POSITION: s.l. except marg. X

APP. CRIT.: δηλονότι add. Ox²

Or. 652.20 (pllgn gloss) ⟨χρὴ … τοὺς φίλους⟩: πονεῖν —V³

POSITION: s.l.

Or. 652.21 (mosch gloss) ⟨τοῖς φίλοισι⟩: ἕνεκα τῶν φίλων —XXaXbXoT⁺YYfGr

POSITION: s.l.

Or. 652.22 (pllgn gloss) ⟨φίλοισι⟩: φίλων —Aa

POSITION: s.l.

COMMENT: This and the next gloss apparently reflect an interpretation in which λαβεῖν or the like is to be supplied and the dative interpreted as replacing a genitive (antiptosis), ‘as it is proper for friends to receive from friends’.

KEYWORDS: ἀντίπτωσις

Or. 652.23 (pllgn gloss) ⟨φίλοισι⟩: ἀπὸ τούτων(?) —Aa

POSITION: marg.

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 653.01 (rec gloss) ⟨τὸ σῶμ’⟩: ἤτοι ἔκδοτον παρέσχεν —O

POSITION: s.l.

Or. 653.02 (recMosch gloss) ⟨σοὶ⟩: ἕνεκα σοῦ —V³AaAbMnPrRSXXaXbXoT⁺YYfGGr

POSITION: s.l.

APP. CRIT.: ἤγουν prep. T | σοῦ om. V³, σοὶ Y

APP. CRIT. 2: ἕνεκεν AaAb

Or. 653.03 (rec gloss) ⟨σοὶ⟩: εἰς τὸ διὰ σὲ —MnPrS

POSITION: s.l., prep. to sch. 653.14 Mn

APP. CRIT. 2: δια σὲ S

Or. 653.04 (pllgn exeg) ⟨παρ᾽ ἀσπίδ᾽⟩: εἰς τὸν πόλεμον, ἀπὸ τῶν παρακολουθούντων ὅπλων τῷ πολέμῳ —Zu

TRANSLATION: For the war, (‘war’ being expressed) by means of the armor that goes along with war.

POSITION: s.l.

Or. 653.05 (rec gloss) ⟨παρ᾽ ἀσπίδ᾽⟩: εἰς τὸν πόλεμον —V³AaAb

POSITION: s.l.

APP. CRIT.: ἤγουν prep. V³

Or. 653.06 (recMosch gloss) ⟨παρ᾽ ἀσπίδ᾽⟩: παρὰ τὸν πόλεμον —KXXaXbXoT⁺YYfGr

POSITION: s.l.

Or. 653.07 (pllgn gloss) ⟨παρ᾽ ἀσπίδ᾽⟩: πρὸς πόλεμον —G

POSITION: s.l.

Or. 653.08 (pllgn gloss) ⟨παρ᾽ ἀσπίδ᾽⟩: ἤγουν ἐν πολέμῳ —Ox²

POSITION: s.l.

Or. 653.09 (rec gloss) ⟨παρ᾽ ἀσπίδ᾽⟩: εἰς τὴν —R

POSITION: s.l.

Or. 653.10 (rec gloss) ⟨παρ᾽⟩: σὺν —Pr

POSITION: s.l.

Or. 653.11 (pllgn gloss) ⟨παρ᾽⟩: εἰς —Zu

POSITION: s.l.

Or. 653.12 (pllgn gloss) ⟨ἀσπίδ᾽⟩: πόλεμον —FZcC²

REF. SYMBOL: C² POSITION: s.l. FZc, intermarg. C²

APP. CRIT.: πολεμ() without accent C²

Or. 653.13 (thom gloss) ⟨ἀσπίδ᾽⟩: τὴν σὴν —ZmGu

POSITION: s.l.

Or. 653.14 (rec gloss) ⟨ἐκπονῶν⟩: κοπιῶν —AaAbMnPrRSGB^3c

POSITION: s.l. except marg. R, cont. from sch. 653.03 Mn, cont. from sch. 653.05 AaAb

APP. CRIT.: καὶ prep. B^3c

Or. 653.15 (mosch gloss) ⟨ἐκπονῶν⟩: κακοπαθῶν —XXaXbXoT⁺YYfGGr

POSITION: s.l. except marg. X

PREVIOUS EDITIONS: Dind. II.176,22

Or. 653.16 (pllgn gloss) ⟨ἐκπονῶν⟩: βοηθῶν —F

POSITION: s.l.

Or. 654.01 (pllgn gram) ⟨ὅπως⟩: ἀποδοτικὸν —Aa³

POSITION: s.l.

COMMENT: As a grammatical term ἀποδοτικὸν is normally applied to a main clause after a subordinate clause (especially a conditional clause), or it can be used of a correlative word that occurs in a main clause (thus, e.g., τόφρα can be an ‘apodotic adverb’ according to Et. Magn. s.v., 763,7–9). Neither is apposite here. Perhaps the commentator meant that the purpose clause provides more specific content that elaborates on σοὶ in 653.

Or. 654.02 (recMosch gloss) ⟨ὅπως⟩: ἵνα —AbKXXaXbXoT⁺YYfGGrZb²OxAa²

POSITION: s.l.

Or. 654.03 (pllgn gloss) ⟨ἀπολάβῃς⟩: ἀπολαβὼν ἔχῃς —Aa²

POSITION: s.l.

Or. 654.04 (recMosch gloss) ⟨ξυνάορον⟩: σύζυγον —VXXaXbXoT⁺YYfGGrB⁴

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.176,23

Or. 654.05 (recThom gloss) ⟨ξυνάορον⟩: γυναῖκα —Aa²F²AbMnPrRSZZaZbZmZuTGuCrOxB^3b

POSITION: s.l.

APP. CRIT.: καὶ prep. ZuCr

APP. CRIT. 2: γυναίκα Aa²

PREVIOUS EDITIONS: Dind. II.176,24

Or. 654.06 (tri metr) ⟨ξυνάορον⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 57

Or. 655.01 (655–661) (vet paraphr) ἀπότισον οὖν μοι: ¹ὁ πᾶς λόγος· ²ἀπόδος μοι τὴν ἴσην χάριν ἧν ἔλαβες ἐν Ἰλίῳ παρὰ τοῦ πατρὸς, ³καὶ μίαν μόνην ἡμέραν ὑπὲρ ἐμοῦ πόνησον μηδὲ τὴν θυγατέρα φονεύσας, ⁴ἐπειδὴ δεῖ σε, ὥσπερ πλεονεκτεῖς μου τῇ εὐδαιμονίᾳ, πλεονεκτεῖν καὶ ἐν τῇ ἀμοιβῇ τῆς εὐεργεσίας. —MBVCPrRwSa

TRANSLATION: The whole run of the sense is: Give back to me the same favor that you received in Ilium from my father, and toil for me for one day only, not even having slain your daughter, since it is proper for you, just as you have a greater share than me in good fortune, to take a greater share also in the reciprocation of the benefaction.

LEMMA: MBVC, ἀπότισον οὖν τὸ αὐτὸ τοῦτο ἐκεῖνο λαβὼν Rw REF. SYMBOL: MB

APP. CRIT. 2: 3 ὑπερ M | μὴ δὲ MPrRwSa

PREVIOUS EDITIONS: Schw. I.165,1–5; Dind. II.176,25–177,3

COMMENT: Normally, μόνη is used of a single day only when accompanied by μία or another modifier (demonstrative, defining genitive, etc.), although I found an apparent instance in Xanthopulus, hist. eccles. (PG 147) 15.17,47 μόνης διαγενομένης ἡμέρας (13th–14th cent.). In a paraphrase attested in MB, however, I would expect the more explicit form μία μόνη, and μία is in fact present in Sa, although I believe it has been restored in the wrong place after an omission that has not been repaired in the other witnesses. Cf. sch. 658.19 μίαν ἡμέραν μόνον ὑπὲρ ἐμοῦ πόηνσον.

Or. 655.02 (pllgn paraphr) ⟨ἀπότισον οὖν μοι⟩: ἀπόδος μοι τὴν ἴσην χάριν ἣν ἔλαβες ἐν Ἰλίῳ. —V³

POSITION: s.l.

Or. 655.03 (recMoschThom gloss) ⟨ἀπότισον⟩: ἀπόδος —OAbKMnPrRRf^rSXXaXbXoT⁺YYfGGrZZaZb²ZuAa²F²CrOx

POSITION: s.l. except marg. R

APP. CRIT.: καὶ prep. ZuCrOx

COMMENT: Triclinius does not attest that this gloss is also Thoman, and it is possible that ZZa have taken it from a Moschopulean copy. There is nothing unusual about Zb² and Zu carrying Moschopulean glosses.

Or. 655.04 (pllgn gloss) ⟨ἀπότισον⟩: ἀνταπόδος —Zc

POSITION: s.l.

Or. 655.05 (recTri metr) ⟨ἀπότισον⟩: long mark over iota —OT

PREVIOUS EDITIONS: de Fav. 57

Or. 655.06 (pllgn gloss) ⟨μοι⟩: ἐμοὶ —Aa²

POSITION: s.l.

Or. 655.07 (rec gloss) ⟨ταὐτὸ τοῦτ’⟩: τὴν προδοσίαν τοῦ σώματος —K

POSITION: s.l.

Or. 655.08 (pllgn paraphr) ⟨ταὐτό τοῦτ’ ἐκεῖ λαβὼν⟩: τὴν ἴσην χάριν ἣν ἐν Τροίᾳ ἔλαβες —G

POSITION: s.l.

Or. 655.09 (pllgn gloss) ⟨ταὐτὸ τοῦτ’⟩: ἤγουν τὴν χάριτα —V³

POSITION: s.l.

Or. 655.10 (pllgn gloss) ⟨ταὐτὸ⟩: τὸ αὐτό —F²

POSITION: s.l.

Or. 655.11 (rec gloss) ⟨ἐκεῖ⟩: ἐν Ἰλίῳ —O

POSITION: s.l.

Or. 655.12 (rec gloss) ⟨ἐκεῖ⟩: ἤτοι εἰς τὴν Τροίαν —AbMnPrRS

POSITION: s.l. except marg. R

APP. CRIT.: ἤγουν AbMn

Or. 655.13 (thom gloss) ⟨ἐκεῖ⟩: ἐν Τροίᾳ —ZZaZbZmTGuAa²

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Aa² | ἐν τῆ τρ. Aa²

Or. 655.14 (rec gloss) ⟨λαβὼν⟩: παρὰ τοῦ πατρὸς —O

POSITION: s.l.

Or. 655.15 (pllgn gloss) ⟨λαβὼν⟩: ἀπ’ ἐκείνου —Xo²

POSITION: s.l.

Or. 655.16 (pllgn gloss) ⟨λαβὼν⟩: ἀπὸ —B^3a

POSITION: s.l.

APP. CRIT.: τῶν ἡμερῶν add. B^3d

Or. 656.01 (pllgn gloss) ⟨μίαν πονήσας ἡμέραν⟩: κακοπαθήσας μίαν ἡμέραν —Aa²

POSITION: s.l.

APP. CRIT.: κακοπαγήσας Aa²

COMMENT: Although it would be possible to correct Aa²’s error to κακοπ⟨ρ⟩αγήσας, this scribe is frequently dependent on Moschopulus for glosses and tends to make blunders in spelling, so the likelier correction is ‑παθήσας as in sch. 656.05.

Or. 656.02 (rec gloss) ⟨μίαν⟩: μόνην —O

POSITION: s.l.

Or. 656.03 (rec gloss) ⟨πονήσας⟩: ὑπὲρ ἐμοῦ —O

POSITION: s.l.

Or. 656.04 (rec gloss) ⟨πονήσας⟩: κοπιάσας —VF²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 656.05 (mosch gloss) ⟨πονήσας⟩: κακοπαθήσας —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

APP. CRIT.: μίαν prep. X

Or. 656.06 (tri metr) ⟨ἡμέραν⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 57

Or. 656.07 (mosch gloss) ⟨ἡμῶν ὕπερ⟩: ὑπὲρ ἡμῶν —XXaXbXoT⁺YYfGrF²

POSITION: s.l.

Or. 657.01 (pllgn gloss) ⟨σωτήριος στὰς⟩: σωτὴρ φανεὶς —G

POSITION: s.l.

Or. 657.02 (rec gloss) ⟨σωτήριος⟩: ἐκδικητὴς —V¹

POSITION: s.l.

Or. 657.03 (rec gloss) ⟨σωτήριος⟩: συνεργὸς, ἐπίκουρος —AaAbMnPrR

POSITION: s.l. except marg. R

Or. 657.04 (mosch gloss) ⟨σωτήριος⟩: ἀντὶ τοῦ σωτήρ —XXaXbXoT⁺YYfGr

POSITION: s.l. except X

APP. CRIT.: στάς add. X

PREVIOUS EDITIONS: Dind. II.177,4

Or. 657.05 (pllgn gloss) ⟨σωτήριος⟩: σώστης —Zm

POSITION: s.l.

COMMENT: σώστης is a Byzantine alternative to σωτήρ.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 657.06 (pllgn gloss) ⟨σωτήριος⟩: σωστικός —Zb²G

POSITION: s.l.

Or. 657.07 (pllgn gloss) ⟨σωτήριος⟩: βοηθός —F²

POSITION: s.l.

Or. 657.08 (thom gloss) ⟨σωτήριος⟩: ἡμῶν —ZZaZmTGu

POSITION: s.l.

Or. 657.09 (pllgn gloss) ⟨στάς⟩: γενοῦ —Zb²

POSITION: s.l.

Or. 657.10 (pllgn gloss) ⟨στάς⟩: καὶ σταθεὶς —F

POSITION: s.l.

Or. 657.11 (mosch paraphr) ⟨μὴ δέκ’ ἐκπλήσας ἔτη⟩: οὐ δέκα ἔτη ἀνύσας —XXaXbXoT⁺YYfGr

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.177,5

Or. 657.12 (thom paraphr) ⟨μὴ δέκ’ ἐκπλήσας ἔτη⟩: ἐκπληρώσας, ὥσπερ ὁ ἐμὸς πατήρ —ZZbZmTGu

POSITION: s.l.

APP. CRIT.: πληρώσας Gu | ὡς ZZb | ὁ om. Gu

PREVIOUS EDITIONS: Dind. II.177,5–6

Or. 657.13 (pllgn gloss) ⟨μὴ⟩: οὐ —G

POSITION: s.l.

Or. 657.14 (rec gloss) ⟨ἐκπλήσας⟩: ἐκπληρώσας —FKMnCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. FCrOx

Or. 657.15 (rec gloss) ⟨ἐκπλήσας⟩: πληρώσας —V¹AaPrRG

POSITION: s.l. except marg. R

Or. 657.16 (pllgn gloss) ⟨ἐκπλήσας⟩: ἀνύσας —G

POSITION: s.l.

Or. 658.01 (658–659) (mosch paraphr) ⟨ἃ δ’ Αὐλὶς … ἔχειν ταῦθ’⟩: ¹τὴν σφαγὴν δὲ τῆς ἐμῆς ἀδελφῆς, ἣν ἔλαβεν ἡ Αὐλὶς, ἐῶ σε ἔχειν ταύτην. ²σφάγια τὰ σφαζόμενα, καὶ ἡ σφαγὴ, ὡς ἐνταῦθα. —XXaXbXoT⁺YYfGGr

TRANSLATION: As for the sacrifice of my sister, which Aulis received, I allow you to have that. ‘Sphagia’ (has two meanings:) ‘the sacrificial victims’ and ‘the sacrifice’, as here.

LEMMA: σφάγ’ ἐμῆς ὁμοσπόρου G POSITION: punct. as two with dicolon X; beside 659 (first line of next page) G

APP. CRIT.: 1 ταύτην] αὐτὴν XaY

APP. CRIT. 2: σ’ ἔχειν G

PREVIOUS EDITIONS: Dind. II.177,7–8 and 178,8–9

Or. 658.02 (pllgnTri rhet) ἐκ περιουσίας τὸ σχῆμα. —TZbZu

TRANSLATION: The schema is that from abundance.

POSITION: s.l. Zb, marg. ZuT

APP. CRIT.: σχῆμα] βῆμα Zu

COMMENT: ἐκ περιουσίας is not elsewhere termed a schema, but ps-Hermogenes περὶ εὑρέσεων 1.3 [pp. 104,1–105,9 Rabe] (among others) discusses proems that are ἐκ περιουσίας, meaning that, while introducing the charge against the opponent, they mention further accusations that one could easily have brought. Here the sense is that, after Orestes has shown that Agamemnon’s own efforts in the long ordeal of recovering Helen are sufficient to demand reciprocation, there is in fact even more on the balance-sheet of his sufferings on behalf of his brother, a surplus that the commentator judges not strictly necessary to the argument.

KEYWORDS: ἐκ περιουσίας

Or. 658.03 (vet exeg) ἃ δ’ Αὐλὶς ἔλαβε: περὶ Ἰφιγενείας ἔλεγεν, ἣν ἔχρησεν ὁ θεὸς ἀπλοίας ἐπεχούσης τοὺς Ἕλληνας Ἀρτέμιδι θῦσαι. —MBVCMnSSa

TRANSLATION: He was speaking of Iphigenia, whom the god proclaimed in an oracle they should sacrifice to Artemis when a lack of wind was holding back the Greeks.

LEMMA: MVC REF. SYMBOL: MV POSITION: cont. from sch. 658.05 B(with dicolon separating)MnS

APP. CRIT. 2: ἔχρισεν S | θύσαι S

PREVIOUS EDITIONS: Schw. I.165,6–7; Dind. II.178,6–8 (and app. at 3)

Or. 658.04 (vet exeg) ⟨ἃ δ’ Αὐλὶς ἔλαβε⟩: ¹Αὐλὶς πόλις Βοιωτίας. ²ἐνταῦθα ἐπεσχέθησαν ἐπιστρατευόμενοι εἰς Ἴλιον οὐ πνέοντος οὐρίου διὰ τὰς καυχήσεις Ἀγαμέμνονος. ³τοξεύσαντος γὰρ τὴν ἔλαφον καὶ εἰπόντος μηδὲ τὴν Ἄρτεμιν οὕτως βάλλειν ⟨ … ⟩ —MVCSa

TRANSLATION: Aulis is a city of Boeotia. There they were held back when making their campaign against Ilium when a favorable wind was not blowing because of the boasts of Agamemnon. For when he shot the deer with his bow and said not even Artemis shoots like this, ⟨ … ⟩

POSITION: cont. from prev. all (add. δὲ MVC)

APP. CRIT.: 2 οὐ πνέοντος … ἀγαμέμνονος om. V (page ends at ἴλιον and note resumes on verso with τοξ.), but V³ added at bottom of recto [δ]ιὰ τὰς καυχήσεις ἀγαμέμνονος τοξεύσαντος ἔλλαφον καὶ εἰπόντος μὴ δ’ ἀν τὴν ἄρτεμιν οὕτω βαλεῖν | 3 γὰρ om. Sa | τὴν ἔλαφον om. M | after ἔλαφον add. ἄρτεμιν V (punct. after ἔλαφον), add. ἀρτέμιδος Sa | μηδὲ ἄρτεμιν] οὐδέ τινα V, μὴ δέ τινες Sa | βαλεῖν V, βαλιὰν Sa | after βάλλειν add. οὐριας οὐκ ἔπνευσεν V, lacuna Schw.

APP. CRIT. 2: μὴ δὲ MCSa(δέ) | οὕτω C

PREVIOUS EDITIONS: Schw. I.165,8–11; Dind. II.178,3–6

COMMENT: For this and the next few scholia, there are some overlaps in phrasing with the more detailed narrative in Sch. A Hom. Il. 1.108–9b Erbse.

KEYWORDS: mythography

Or. 658.05 (vet exeg) ἃ δ’ Αὐλὶς ἔλαβε: ¹πόλις Βοιωτίας. ²ἐνταῦθα ἐπεσχέθησαν οἱ στρατευσάμενοι εἰς Ἴλιον Ἕλληνες οὐ πνέοντος οὐρίου ἀνέμου διὰ τὰς καυχήσεις Ἀγαμέμνονος, ³τοξεύσαντος τὴν ἔλαφον καὶ εἰπόντος μηδ’ ἂν τὴν Ἄρτεμιν οὕτως βαλεῖν. —BMnS

TRANSLATION: (Aulis is) a city of Boeotia. There the Greeks who made a campaign against Ilium were held back when a favorable wind was not blowing because of the boasts of Agamemnon, who had shot with an arrow the deer and said not even Artemis would have shot (it) like this.

LEMMA: BMn(ἅ)S(ἅ) REF. SYMBOL: B POSITION: precedes sch. 658.03 in all, follows sch. 661.05 MnS

APP. CRIT.: 2 στρατευόμενοι MnS | πλέοντος Mn (perhaps corr. from πλέοντες) | 3 first τὴν om. S

APP. CRIT. 2: 2 ἔλληνες Mn | 3 μὴδ’ BMn

PREVIOUS EDITIONS: Schw. I.165,8–11; Dind. II.178,3–6

KEYWORDS: mythography

Or. 658.06 (rec exeg) ἃ δ’ Αὐλὶς: ¹πόλις Βοιωτίας. ²περὶ δὲ τῆς Ἰφιγενείας λέγει, ἣν ἔχρησεν ὁ θεὸς ἀπλοίας ἐπεχούσης τοὺς Ἕλληνας Ἀρτέμιδι θῦσαι διὰ τὰς καυχήσεις Ἀγαμέμνονος, ³τοξεύσαντος ἔλαφον καὶ εἰπόντος μηδ’ ἂν τὴν Ἄρτεμιν οὕτω βαλεῖν. —Rw

TRANSLATION: A city of Boeotia. And he is speaking of Iphigenia, whom the god proclaimed in an oracle they should sacrific to Artemis when a lack of wind was holding back the Greeks, because of the boasts of Agamemnon, who had shot with an arrow a deer and said not even Artemis would have shot (it) like this.

LEMMA: Rw

KEYWORDS: mythography

Or. 658.07 (thom exeg) ⟨ἃ δ’ Αὐλίς⟩: ¹ἐν Αὐλίδι, πόλει τῆς Βοιωτίας, θηρεύων Ἀγαμέμνων ἔβαλε τόξοις ἔλαφον καιρίαν πληγήν. ²καυχησάμενος δὲ ἐν τῇ ἐπιτυχίᾳ, καὶ εἰπὼν ὡς οὐδ’ ἂν αὐτὴ Ἄρτεμις οὕτως ἔβαλεν, ἐπειράθη τῆς θεοῦ ὀργιζομένης καὶ κατεχούσης τοὺς ἀνέμους, ὡς μὴ δύνασθαι αὐτοὺς εἰς Ἴλιον στέλλεσθαι. ³πέμψας οὖν Ἀγαμέμνων εἰς Δελφοὺς, καὶ μαθὼν παρὰ τοῦ χρησμοῦ ὡς, εἰ βούλοιτο ἐξιλεώσασθαι Ἄρτεμιν, θυσάτω αὐτῇ τὴν αὐτοῦ θυγατέρα, ⁴μεταπέμπεται οἴκοθεν τὴν θυγατέρα Ἰφιγένειαν, τὴν καὶ Ἰφιάνασσαν καλουμένην, πλασάμενος πρὸς τὴν γυναῖκα Κλυταιμνήστραν ὡς Ἀχιλλεῖ ταύτην συνάψειεν. ⁵ἐπεὶ δὲ θύειν αὐτὴν ἤρχετο, ἁρπάσασα αὐτὴν ἡ θεὸς καὶ ἀντ’ αὐτῆς ἔλαφον εἰς θυσίαν δοῦσα, ἀπάγει τὴν κόρην ἐν Ὑπερβορέοις πρὸς τὸν ἐκεῖσε αὐτῆς νεών· ⁶ἥτις ἀμυνομένη τοὺς Ἕλληνας διότι θῦσαι αὐτὴν ἠβουλήθησαν, ὁπότε θεάσαιτό τινα αὐτῶν ἐκεῖσε ἰόντα, ἀπέκτεινεν. ⁷ὕστερον δὲ ὑπὸ Ὀρέστου κεκλοφότος ἐπανῆκεν εἰς Ἄργος. —ZZaZbZmTGu

TRANSLATION: In Aulis, a city of Boeotia, while hunting, Agamemnon struck a deer fatally with his bow and arrows. Becoming boastful in his successs and saying that not even Artemis would have made a shot like that, he experienced the anger of the goddess, who held back the winds, so that they were unable to sail to Ilium. So then, Agamemnon, after sending to Delphi and learning from the oracle that ‘if he wanted to appease Artemis, let him sacrifice his own daughter to her’, sends for his daughter Iphigenia from home—she was also called Iphianassa—contriving a story for his wife Clytemnestra that he would marry this girl to Achilles. And when he began to sacrifice her, the goddess snatched her away and provided a deer in her place for sacrifice; she carries the maiden away to be among the Hyperboreans, to her temple there. And she (Iphigenia), taking revenge on the Greeks because they wanted to sacrifice her, whenever she saw one of them coming there, put him to death. Later on she returned to Argos thanks to Orestes, who stole her away.

LEMMA: in marg. ἱστορία περὶ τῆς ἐν αὐλίδι σφαγῆς τῆς ἰφιγενείας T REF. SYMBOL: ZZaZb(lost or om. at text)ZmGu POSITION: on facing verso Zb

PREVIOUS EDITIONS: Dind. II.177,8–178,2

KEYWORDS: mythography

Or. 658.08 (pllgn exeg) ⟨ἃ δ’ Αὐλίς⟩: ¹Αὐλὶς τόπος ἐν Βοιωτίᾳ ἔνθα ὁ Ἀγαμέμνονος ἀπόπλους ἐγένετο ὅτε κατὰ τῆς Τροίας ἐστράτευσεν. ²ἐν αὐτῇ οὖν τῇ ῥηθείσῃ Αὐλίδι τῆς Βοιωτίας τοξεύων ὀ Ἀγαμέμνων ἐλάφους ἐκαυχήσατο ὡς οὐδὲ ἡ Ἄρτεμις οὕτως· ³τοξικὴ γὰρ ἡ θεός καὶ τοξικῆς ἔφορος. ⁴καθὸ καὶ ἡ θεὸς ὀργισθεῖσα τῆς αὐτῶν ὁδοῦ ἄγνοιαν ἐποιήσατο. ⁵διὸ καὶ ἐν πολλῇ φροντίδι ὁ Ἀγαμέμνων ἦν. ⁶φωνήσας οὖν τοὺς μάντεις ἠρώτα τούτους πόθεν ἡ ἄγνοια, ⁷οἱ δὲ ἐκ τῆς καυχήσεως ἀπεφήναντο τὴν ὀργὴν τῆς θεοῦ, καὶ οὐκ ἄλλως λυθῆναι ταύτην εἰ μὴ τὴν ἑαυτοῦ θυγατέρα Ἰφιγένειαν θύσει. ⁸ὁ δὲ λαβὼν αὐτὴν θύειν ὥρμησεν. ⁹ἡ δὲ θεὸς ἐλεήσασα αὐτὴν μὲν ἥρπασεν, ἀντ’ αὐτῆς δὲ παρέσχεν ἔλαφον, αὐτὴν δὲ περὶ τοὺς ἐν Ταύρῳ Σκύθας ἀπήγαγεν ἔνθα αὐτὴ τὸ πλέον ἐτιμᾶτο. ¹⁰οἳ καὶ ἱέρειαν κατέστησαν ἵνα ξενοκτονεῖν διδαχθῇ καὶ ἀνθρώπους θύειν ἐκεῖσε. ¹¹μέμνηται δὲ καὶ ταύτης τῆς ἱστορίας ὁ θεῖος Γρηγόριος ἐν τῷ ἐπιταφίῳ, ὀνειδίζων τὴν θεὸν καὶ φησὶν οὕτως· ¹²[Greg. Naz. funebris oratio in laudem Basil. Magni 8.2–3 Boulenger] ‘τί γὰρ ὄφελος τῆς ἀντιδόσεως εἰ σώζει παρθένον ἵνα ξενοκτονεῖν διδαχθῇ, ἀπανθρωπίαν μαθοῦσα φιλανθρωπίας ἀντίδοσιν;’ —Yf²

TRANSLATION: Aulis is a place in Boeotia where the departure by sea of Agamemnon took place when he campaigned against Troy. Now then, in this aforementioned Aulis of Boeotia, while shooting deer with his bow, Agamemnon boasted that not even Artemis (did it) thus. For the goddess is adept at archery and oversees the art of archery. Wherefore in fact the goddess became angry and brought about ignorance of their route. Therefore indeed Agamemnon was in great anxiety. So, addressing the seers he asked them the source of the ignorance, and they declared the wrath of the goddess arose from his boast and that this wrath would not be resolved unless he sacrifice his own daughter Iphigenia. He took her and and set about sacrificing her. But the goddess felt pity and snatched her, and in her place she provided a deer, and the girl herself she conveyed to the Scythians in Taurus where she was more held in honor. They in fact made her a priestess so that she be taught to kill strangers and sacrifice human beings there. And this story is mentioned by the holy Gregorius in his funeral oration when he reproaches the goddess and says this: ‘For what good is the exchange (of a deer for the girl) if she saves the maiden in order that she be trained to kill strangers, having learned inhumanity as the recompense for kindness?’

LEMMA: ἱστορία in marg. Yf²

APP. CRIT.: 1 Ἀγαμέμνονος] Mastr., ἀγαμέμνων Yf²

APP. CRIT. 2: ἤρπασεν Yf² | τοπλέον Yf²

PREVIOUS EDITIONS: Dind. II.177,20 app.

COMMENT: In 1 ἀγαμέμνων ἀπόπλους ἐγένετο could, at a stretch, be taken as ‘Agamemnon set sail (became sailed away)’ or ‘Agamemnon became unable to sail’, but the adjective ἀπόπλους is extremely rare (once in an epigram of Meleager, Anth. Gr. 5.178,7–8 Beckby ἀπόπλους ἔμπορος, ‘trader about to set sail’) and once in Hesych. α 6551 ἀπόπλουν· τὸ μηκέτι πρὸς πλοῦν ἐπιτήδειον ὂν πλοῖον) and not very likely to have been used by this writer.

KEYWORDS: ἱστορία | mythography

Or. 658.09 (pllgn exeg) ἃ δ’ Αὐλὶς: ¹περὶ Ἰφιγενείας λέγει, ἣν κατέκτεινεν ὁ αὐτῆς πατὴρ Ἀγαμέμνων ὅτε εἰς Τροίαν ἔπλει, κωλυόμενος ἐν τῇ Αὐλίδι νήσῳ παρὰ τοῦ Φοίβου ἐκεῖθεν ἐξελθεῖν εἰ μὴ σφάξειε τὴν Ἰφιγένειαν. ²τοῦτο δ’ ἐγένετο διὰ τὸ τοξεῦσαι αὐτόν τινα ἔλαφον καὶ καυχήσασθαι μηδὲ τὴν Ἄρτεμιν οὕτως βάλλειν. —Lp

TRANSLATION: He is speaking of Iphigenia, whom her own father Agamemnon killed when he sailed to Troy, because on the island Aulis he was prevented from departing from there by Phoebus unless he should sacrifice Iphigenia. This came about because he shot a certain deer with his bow and boasted that not even Artemis shoots thus.

LEMMA: Lp REF. SYMBOL: Lp

APP. CRIT. 2: πατὴρ] π̅ρ̅ὴ (sic) Lp | μὴδὲ Lp

PREVIOUS EDITIONS: Dind. II.177,20 app.

KEYWORDS: mythography

Or. 658.10 (pllgn gloss) ⟨ἅδ’⟩: αὕτη —F²

LEMMA: thus in text F POSITION: s.l.

Or. 658.11 (pllgn gloss) ⟨ἃ⟩: ἅτινα —Gu

POSITION: s.l.

Or. 658.12 (rec gloss) ⟨Αὐλὶς⟩: πόλις Βοιωτίας —OGuZcZu

POSITION: s.l.

APP. CRIT. 2: πέλις Zc

Or. 658.13 (pllgn gloss) ⟨Αὐλὶς⟩: πόλις —V³

POSITION: s.l.

Or. 658.14 (pllgn gloss) ⟨Αὐλὶς⟩: τόπος ἐν Βοιωτίᾳ —Yf

POSITION: s.l.

Or. 658.15 (rec exeg) ⟨Αὐλὶς⟩: Αὐλὶς ἡ νῆσος ἡ τῆς Βοιωτίας —R

POSITION: marg.

COLLATION NOTES: νῆσος is oddly abbreviated, but given that Ab has νῆσος (next sch., and cf. 658.09), it is the most likely interpretation. R writes a large nu in its majuscule H-form and places a circumflex over it. To the right of the nu is a diagonal abbreviation stroke, and above that is an eta with a horizontal abbreviation stroke above it.

Or. 658.16 (rec gloss) ⟨Αὐλὶς⟩: νῆσος —Ab

POSITION: s.l.

Or. 658.17 (pllgn artGloss) ⟨Αὐλὶς⟩: ἡ —F²

POSITION: s.l.

Or. 658.18 (rec gloss) ⟨ἔλαβε⟩: εἶδε —KG

POSITION: s.l.

APP. CRIT.: οἶδε G

Or. 658.19 (658–661) (vet exeg) σφάγι’ ἐμῆς ὁμοσπόρου: ¹ταὐτὸν οὐκ αἰτῶ σε, φησί, τὴν θυγατέρα τὴν Ἑρμιόνην ἀντ’ ἐμοῦ δοῦναι πρὸς σφαγὴν, ὥσπερ ὁ ἐμὸς πατὴρ τὴν Ἰφιγένειαν ἵνα τὴν γαμετὴν ἀπολάβῃς. ²ἀλλὰ σὺ μὲν ἔχε τοῦτο πλέον καὶ κέρδαινε παρὰ τοῦ δαίμονος, ἐπεὶ σοὶ μὲν εὐτυχίας, ἐμοὶ δὲ δυστυχίας καιρός· ³ἐγὼ δέ σοι χάριν ἕξω σώσαντι μόνον κἂν μὴ τῷ αὐτῷ τρόπῳ σῴζῃς ἡμᾶς ἀντ’ ἐμοῦ δοὺς τὴν Ἑρμιόνην. ⁴ἢ συναπτέον τοῦτο πρὸς τὸ ἀπότισόν μοι, καὶ ἔστιν ὁ λόγος οὕτως· ⁵ἀπόδος τὴν ἴσην χάριν ἧς ἔλαβες ἐν Ἰλίῳ παρὰ τοῦ πατρὸς, καὶ μίαν ἡμέραν μόνον ὑπὲρ ἐμοῦ πόνησον. ⁶προσήκει γάρ σοι ἐμοῦ δυστυχοῦντος τὰ νῦν μηχανᾶσθαί τι πρὸς τὸ ἐμὲ σῶσαι, ἐμὲ δέ σοι χάριν ὁμολογεῖν· ⁷ἵνα τὸ μεταξὺ κατ’ ἐπένθεσιν γένηται. —MBVCRw

TRANSLATION: I do not demand the same from you, he says, that you give your daughter Hermione for sacrifice in exchange for me, just as my father gave Iphigenia so that you could recover your wife. But you, keep this bonus and profit from your lot in life, since this is a moment of good fortune for you but bad fortune for me. But I will be grateful to you if you just save (us) even if you don’t save us in the same manner by giving Hermione in exchange for me. Alternatively, this (i.e., the passage about their different fortunes and his gratitude, 660–661) is to be connected to ‘pay back to me’ (655–657) and the sense is as follows: Pay back the same favor as you received in Ilium from my father and toil for a single day only on my behalf. For it befits you when I am suffering misfortune at present to devise something to save me, and for me to profess my gratitude to you. So that the passage between (658–659) is treated as parenthetic.

LEMMA: MB(prep. ἄλλως), σφάγι’ ἐμῆς ὁμοσπόρου ἐῶς C, 659 ἐῶ σ’ ἔχειν ταῦτα Rw, ἕως ἔχειν V REF. SYMBOL: M, to 659 ἕως V

PREVIOUS EDITIONS: Schw. I.165,12–166,2; Dind. II.178,10–179,5

COMMENT: In 2 Dindorf correctly printed κέρδαινε and recorded the variants in the accentuation of κερδαναι in the others. Schwartz printed κερδᾶναι and recorded only B’s reading in his apparatus. κερδᾶναι would have to be an infinitive dependent on ἔχε (‘be able’), which is clearly unsatisfactory, since it must mean ‘have, possess’ here, just as in the text.

Or. 658.20 (pllgn gloss) ⟨σφάγι’⟩: καὶ θυσίας —CrOx

POSITION: s.l.

Or. 658.21 (rec exeg) ⟨ἐμῆς ὁμοσπόρου⟩: ἕνεκεν Ἰφιγενείας τῆς ἀδελφῆς —AbMnPrRS

TRANSLATION: (‘My sibling’ is used) because of Iphigenia his sister.

POSITION: s.l. except marg. R

APP. CRIT.: τῆς ἀδ.] τῆς ἐμῆς ἀδ. R, om. Ab

COMMENT: An alternative interpretation would be to take this as a paraphrase treating the genitive phrase as causal.

Or. 658.22 (pllgn artGloss) ⟨ἐμῆς ὁμοσπόρου⟩: τῆς —F²

POSITION: s.l.

Or. 658.23 (recMosch gloss) ⟨ὁμοσπόρου⟩: τῆς Ἰφιγενείας —OVKXaXbXoYYfGGrZuCrOx

POSITION: s.l. (above σφάγι’ O)

APP. CRIT.: ἤγουν prep. ZuCrOx | τῆς om. OKG

Or. 658.24 (recMoschThom gloss) ⟨ὁμοσπόρου⟩: ἀδελφῆς —V¹FRRfXaXbXoYYfGGrZZaZbZmTCrOxB^3a

POSITION: s.l., prep. to prev. XaXbXoYGrCrOx

APP. CRIT.: καὶ prep. FCr

Or. 658.25 (pllgn gloss) ⟨ὁμοσπόρου⟩: καὶ αὐταδέλφης —Zu

POSITION: s.l.

Or. 658.26 (pllgn gloss) ⟨ὁμοσπόρου⟩: καὶ ὁμογενοῦς —Zc²

POSITION: s.l.

Or. 659.01 (rec gloss) ⟨ἐῶ⟩: καταλιμπάνω —AbCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 659.02 (pllgn gloss) ⟨ἐῶ⟩: χαρίζω —F²

POSITION: s.l.

Or. 659.03 (rec exeg) ⟨Ἑρμιόνην μὴ κτεῖνε σύ⟩: τὴν σὴν θυγατέρα ὥσπερ ὁ ἐμὸς τὴν Ἰφιγένειαν ἕνεκεν σοῦ —MnPrS

TRANSLATION: (Don’t kill) your daughter as my (father killed) Iphigenia for your sake.

POSITION: s.l. MnPr

Or. 659.04 (pllgn exeg) ⟨Ἑρμιόνην μὴ κτεῖνε σύ⟩: ἤγουν μὴ δώσεις σὺ πρὸς σφαγὴν τὴν σὴν θυγατέρα ἀντ᾽ ἐμοῦ, καθάπερ ὁ ἐμὸς πατὴρ τὴν ἐμὴν ἀδελφὴν Ἰφιγένειαν δι᾽ Ἑλένην. —Zm

TRANSLATION: That is, don’t you give your daughter for sacrifice in exchange for me in the same way that my father (gave) my sister Iphigenia on account of Helen.

POSITION: intermarg.

Or. 659.05 (thom gloss) ⟨Ἑρμιόνην μὴ κτεῖνε σύ⟩: ἀντ᾽ ἐμοῦ —ZmGu

POSITION: s.l.

Or. 659.06 (thom gloss) ⟨Ἑρμιόνην⟩: τὴν σὴν θυγατέρα —ZZaZbZmTGu

POSITION: s.l.

Or. 659.07 (rec artGloss) ⟨Ἑρμιόνην⟩: τὴν —AbF²

POSITION: s.l.

Or. 659.08 (pllgn gloss) ⟨κτεῖνε⟩: φόνευε —F²CrOx

POSITION: s.l.

APP. CRIT.: μὴ prep. F², καὶ prep. CrOx

Or. 660.01 (rec exeg) ⟨δεῖ γάρ σ’ … πλέον φέρεσθαι⟩: κἂν ἔδει σε ὡς πλεονεκτεῖς μου τὴν εὐδαιμονίαν, πλεονεκτεῖν καὶ ἐν τῇ ἀμοιβῇ τῆς εὐεργεσίας. —O

TRANSLATION: It would be proper for you, just as you have a greater share than me in good fortune, to take a greater share also in the reciprocation of the benefaction.

POSITION: beside 659 O

APP. CRIT.: μοι O

COMMENT: Accusative τὴν εὐδαιμονίαν is either an accusative of respect or an ad hoc construction as an accusative object, neither of which is really supported by the accusative in Isocrat. in Demon. 39 οἱ γὰρ δίκαιοι τῶν ἀδίκων εἰ μηδὲν ἄλλο πλεονεκτοῦσιν (neuter pronoun internal accusative). More usual would be ⟨κατὰ⟩ τὴν εὐδ., and most typical the partitive genitive τῆς εὐδαιμονίας, but the latter would create an awkward collocation of the two genitives (the transmitted μοι cannot stand).

Or. 660.02 (pllgn gloss) ⟨δεῖ⟩: καὶ χρεία ὑπάρχει —Zu

POSITION: s.l.

Or. 660.03 (pllgn gloss) ⟨δεῖ⟩: καὶ πρέπει —CrOx

POSITION: s.l.

Or. 660.04 (rec gloss) ⟨σ’⟩: εὐτυχοῦντα —O

POSITION: s.l.

Or. 660.05 (vet gloss) ⟨πράσσοντος … τὰ νῦν⟩: δυστυχοῦντος —BOVFXo²Y^aGGuZuCrOxB^3a

POSITION: s.l. except marg. B and B^3a

APP. CRIT.: ἀντὶ τοῦ prep. V, τουτέστιν οὕτως prep. Xo², ἤγουν prep. Y^a, καὶ prep. FZuCrOx

PREVIOUS EDITIONS: Dind. II.179,6

Or. 660.06 (pllgn gloss) ⟨πράσσοντος … τὰ νῦν⟩: ἀτυχοῦντος —V³

POSITION: s.l.

Or. 660.07 (rec gloss) ⟨πράσσοντος⟩: κακῶς —AaAbPrR

POSITION: s.l.

APP. CRIT.: ἤγουν prep. AbPr, ἤτοι prep. R

Or. 660.08 (rec gloss) ⟨ὡς πράσσω τὰ νῦν⟩: δυστυχῶ —F²RfZu

POSITION: s.l.

Or. 660.09 (recMosch gloss) ⟨ὡς πράσσω τὰ νῦν⟩: κακῶς δηλονότι —KXXaXbT⁺YYfGGr

POSITION: s.l. except X

APP. CRIT.: ἀντὶ τοῦ prep. G | δηλ. om. KG

Or. 660.10 (rec gloss) ⟨ὡς⟩: καθὰ —AbMnPrRSGZb²

POSITION: s.l.

Or. 660.11 (pllgn gloss) ⟨ὡς⟩: πῶς —Aa

POSITION: s.l.

Or. 661.01 (vet exeg) ⟨πλέον φέρεσθαι κἀμὲ συγγνώμην ἔχειν⟩: ¹ἀντὶ τοῦ χάριν ἔχειν καὶ ὁμολογεῖν, παρὰ τὸ συντρέχειν τῇ γνώμῃ τοῦ εὐεργετοῦντος καὶ συνέρχεσθαι τούτῳ. ²ἀντὶ τοῦ δεῖ σε, φησὶν, ἐμοῦ δυστυχοῦντος τοῦ πλείονος μετέχειν τῆς δυστυχίας κἀμὲ ἐφ’ οἷς σοι μεταδίδωμι τῆς συμφορᾶς συγγνώμην ἔχειν, ³ἀντὶ τοῦ χάριν, παρὰ τὸ ὁμοῦ συντρέχειν τῇ γνώμῃ τοῦ εὐεργέτου. —MVCRw, partial R^b

TRANSLATION: (‘Have suggnōmē’ is) used in the sense ‘have gratitude and agree’, derived from (the idea of) matching the judgment of the benefactor and going along with him. (The whole sentence is) equivalent to ‘You ought’, he says, ‘when I am suffering misfortune, to take the greater share of the misfortune, and I, in that I am giving you a share of the trouble, ought to have a shared judgment’, meaning ‘gratitude’, derived from (the idea of) matching the judgment of the benefactor.

LEMMA: πλέον φέρεσθαι MVC(without punct. after)Rw, καμὲ συγγνώμην ἔχειν R^b REF. SYMBOL: MV POSITION: between sch. 661.05 and sch. 661.02 R^b

APP. CRIT. 2: 2 σοὶ VC | μεταδίδομαι a.c. M

PREVIOUS EDITIONS: Schw. I.166,5–9; Dind. II.179,9–13

Or. 661.02 (vet exeg) ἄλλως: χάριν σοι, φησὶν, ὁμολογήσω σῳζόμενος μόνον παρὰ σοῦ κἂν μὴ τῷ ὁμοίῳ τρόπῳ σῴζῃς ἐμέ. —MBCR^bRw

TRANSLATION: I will acknowledge gratitude to you, he says, if simply saved by you even if you do not save me in the same way (as Agamemnon did for you).

LEMMA: CR^b, in marg M, κἀμὲ συγγώμην (sic) ἔχειν Rw POSITION: marg. B; follows sch. 661.05 R^bRw

APP. CRIT.: κἂν μὴ] κἄν μοι R^b, εἰ Rw | σώσης με B

APP. CRIT. 2: σώζεις C

PREVIOUS EDITIONS: Schw. I.166,11–12; Dind. II.179,18–19

Or. 661.03 (vet exeg) ⟨πλέον φέρεσθαι⟩: ¹τὸ οὖν πλέον κατὰ σύγκρισιν τῶν ἑαυτοῦ εἴρηκε. ²τουτέστι πλέον ἢ ἐγὼ δύνασθαι. ³ὁ γὰρ εὖ πράσσων τοῦ μὴ πράσσοντος πλέον δύναται λογίζεσθαι τὰ πρὸς σωτηρίαν. —VRw, partial MBC

TRANSLATION: Thus, he has said ‘more’ in comparison to his own situation. That is, ‘(you ought) to be more capable than I am’. For one who is enjoying good fortune is more capable than the one not faring so to think of what will bring salvation.

POSITION: cont. from sch. 658.19 all

APP. CRIT.: 1 τὸ οὖν … εἴρηκε om. MBC | τῶν ἑαυτοῦ] Rw, τῶν [blank space of ca. 5–6 letters] ἑαυτὸν V (with sign of omission in marg.) | 2 δύνασθαι] Schw., δύνασαι MBVC, δύναμαι Rw

APP. CRIT. 2: 3 προς M

PREVIOUS EDITIONS: Schw. I.166,3–4; Dind. II.179,7–9

COMMENT: In VRw οὖν refers all the way back the πλέον in sentence 2 of sch. 658.19, but it is possible that there once was a completely different sentence before this in the original commentary. Rw’s τῶν ἑαυτοῦ seems sufficient here, but a blank space in V is usually indicative of lost words, and Rw’s version could be a simplification a longer damaged text.

Or. 661.04 (rec exeg) ἄλλως: πλέον τι, φησὶν, †ἢ ἔλαβες χάριτος† ἀγωνίζεσθαι —VC

LEMMA: VC

APP. CRIT.: ἢ om. C

PREVIOUS EDITIONS: Schw. I.166,13; Dind. II.179,14

COMMENT: This note appears to be corrupt and defective. At least a finite verb is needed to govern ἀγωνίζεσθαι, e.g., δεῖ or πρέπει. πλέον τι ἀγωνίζεσθαι is probably a paraphrase of πλέον φέρεσθαι, perhaps taken as ‘stir yourself more’, therefore, ‘engage more in a struggle’: compare κοπιᾶν in sch. 661.07–08. But for the intervening words to make sense, one needs something like ἀνθ’ ἧς ἔλαβες χάριτος or δι’ ἣν ἔλαβες χάριτα, ‘in return for/because of the favor you received (from Agamemnon)’.

Or. 661.05 (rec exeg) ἄλλως: ¹τινὲς οὕτω· δεῖ γάρ σε πλέον φέρεσθαι καὶ λογίζεσθαι εἰς σωτηρίαν εὖ πράσσοντα ἐμοῦ κακῶς πράσσοντος. ²οἱ γὰρ εὐδαιμονοῦντες πλέον δύνανται βουλεύεσθαι τῶν κακῶς πρασσόντων. —VCMnPrR^bRwS

TRANSLATION: Some interpret this way: for you ought to take upon yourself (or: contribute) and think of more that leads to salvation, since you are faring well while I fare badly. For those who enjoy good fortune are able to deliberate more than those faring ill.

LEMMA: VC, ἄλλως πλέον φέρεσθαι Rw, πλέον φέρεσθαι MnPrR^bS(λέον) REF. SYMBOL: R^b POSITION: precedes sch. 658.04 MnS, precedes sch. 661.02 R^bRw

APP. CRIT. 2: 1 οὕτως CRw

PREVIOUS EDITIONS: Schw. I.166,14–16; Dind. II.179,15–17

Or. 661.06 (rec exeg) ⟨πλέον φέρεσθαι⟩: εἰς σωτηρίαν. οἱ γὰρ εὐδαιμονοῦντες πλέον δύνανται βουλεύεσθαι. —O

TRANSLATION: (‘Stir oneself more’/‘Contribute more’) toward salvation. For those who enjoy good fortune are able to deliberate more.

POSITION: s.l.

APP. CRIT.: βουλεύεσθαι] Mastr. (from prev.), δουλ‑ O

PREVIOUS EDITIONS: Dind. II.179,19–20

Or. 661.07 (rec exeg) ⟨πλέον φέρεσθαι⟩: εἰς σωτηρίαν κοπιᾶν, λογίζεσθαι —AaMnPrS

TRANSLATION: (‘Stir oneself more’/‘Contribute more’ means) ‘work hard, reason out (a plan), for salvation’.

POSITION: s.l.

APP. CRIT.: λογίζεσθαι om. Aa

Or. 661.08 (rec gloss) ⟨πλέον φέρεσθαι⟩: κοπιᾶν —R

POSITION: s.l.

Or. 661.09 (rec gloss) ⟨πλέον φέρεσθαι⟩: λογίζεσθαι εἰς σωτηρίαν —R

POSITION: marg.

Or. 661.10 (rec gloss) ⟨πλέον φέρεσθαι⟩: ὠφελεῖν —Ab

POSITION: s.l.

Or. 661.11 (pllgn gloss) ⟨πλέον φέρεσθαι⟩: χαρίζεσθαι —F²

POSITION: s.l.

Or. 661.12 (pllgn gloss) ⟨πλέον φέρεσθαι⟩: πλέον(?) ἔχειν —B^3d

POSITION: s.l.

Or. 661.13 (pllgn gloss) ⟨πλέον φέρεσθαι⟩: δεῖ —G

POSITION: s.l.

Or. 661.14 (pllgn gloss) ⟨πλέον φέρεσθαι⟩: ἀπὸ τοῦ —Zb²

POSITION: s.l.

COMMENT: Perhaps this means ἀπὸ τοῦ πλέονος, ‘from the larger amount (that you have)’.

Or. 661.15 (pllgn gloss) ⟨πλέον⟩: τι —B²

POSITION: s.l.

Or. 661.16 (mosch gloss) φέρεσθαι: φέρειν —XXaXbXoT⁺YYfGGr

LEMMA: X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.179,20

Or. 661.17 (recMosch gloss) ⟨φέρεσθαι⟩: ἔχειν —M²XXaXbXoT⁺YYfGGrCrOx

POSITION: s.l. except X, cont. from prev. X

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.179,20

Or. 661.18 (pllgn gloss) ⟨φέρεσθαι⟩: λαμβάνειν —Zb²

POSITION: s.l.

Or. 661.19 (pllgn gloss) ⟨φέρεσθαι⟩: καὶ διδόναι —Zu

POSITION: s.l.

Or. 661.20 (pllgn gloss) ⟨φέρεσθαι⟩: σὲ —Aa

POSITION: s.l.

Or. 661.21 (pllgn gram) ⟨φέρεσθαι⟩: τὸ φέρεσθαι ἀντὶ τοῦ ὑπὸ τινὸς ἄγεσθαι καὶ ἀντὶ τοῦ καρποῦσθαι καὶ ἀποφέρεσθαι. —Ox²

TRANSLATION: ‘Pheresthai’ (when passive) is used for ‘being led/carried by someone/something’ and (when middle) is used for ‘reap the benefit of’ and ‘carry off for oneself’.

POSITION: s.l.

Or. 661.22 (pllgn gloss) ⟨κἀμὲ⟩: χρὴ —Zu

POSITION: s.l.

Or. 661.23 (rec gloss) ⟨κἀμὲ⟩: ἐγὼ —R

POSITION: s.l.

COMMENT: App. to indicate that a case of ἐγώ is contained in the crasis κἀμὲ.

Or. 661.24 (pllgn gloss) ⟨κἀμὲ⟩: ἐμὲ —B^3c

POSITION: s.l.

Or. 661.25 (pllgn gloss) ⟨κἀμὲ⟩: εἰς —G

POSITION: s.l.

COMMENT: Despite carrying the Moschopulean gloss σοὶ δηλονότι (sch. 661.36), G also considered a different exegesis with this gloss, treating the phrase as ‘have pity (sch. 661.36) toward me’, implying that ‘you’ is the subject of ἔχειν.

Or. 661.26 (tri metr) ⟨κἀμὲ⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 57

Or. 661.27 (pllgn exeg) ⟨συγγνώμην ἔχειν⟩: τοῦ μὴ φονεῦσαι τὴν θυγατέρα σου —V³

TRANSLATION: (‘Have understanding/forgiveness’) for your not killing your daughter.

POSITION: s.l.

Or. 661.28 (pllgn exeg) ⟨συγγνώμην ἔχειν⟩: ἤγουν χάριν σοι ὁμολογεῖν —Gu

TRANSLATION: (‘Have understanding’,) that is, acknowledge gratitude to you.

POSITION: s.l.

Or. 661.29 (pllgn gloss) ⟨συγγνώμην ἔχειν⟩: συγγνωμονεῖν —Zb²

POSITION: s.l.

Or. 661.30 (pllgn gloss) ⟨συγγνώμην ἔχειν⟩: δεῖ —GB^3a

POSITION: s.l.

Or. 661.31 (moschThom gloss) ⟨συγγνώμην ἔχειν⟩: σοὶ δηλονότι —XaXbXoT⁺YYfGGrZZaZmOx²

POSITION: s.l.

APP. CRIT.: δηλονότι om. ZaZm [Z (washed out)]

APP. CRIT. 2: δῆλον ὅτι G

COMMENT: Triclinius, perhaps by mistake, marks this as Moschopulean only, although attestation in ZZaZm normally implies a Thoman gloss.

Or. 661.32 (rec gloss) ⟨συγγνώμην⟩: ἀντὶ τοῦ χάριν —V³R

POSITION: s.l.

Or. 661.33 (pllgn gloss) ⟨συγγνώμην⟩: συγκατάβασιν —F²

POSITION: s.l.

Or. 661.34 (pllgn gloss) ⟨συγγνώμην⟩: ἤγουν συμπάθειαν —Ox

POSITION: s.l.

Or. 661.35 (thom gloss) ⟨συγγνώμην⟩: τούτου —ZZaZbZmTGu

POSITION: s.l.

APP. CRIT.: τοῦτο Zb

Or. 661.36 (pllgn gloss) ⟨συγγνώμην⟩: ἔλεος —G

POSITION: s.l.

COMMENT: See on sch. 661.25 above.

Or. 662.01 (662–663) (pllgn exeg) ⟨ψυχὴν δ’ ἐμὴν … μακρὸν χρόνον⟩: τὴν δὲ ἐμὴν ζωὴν καὶ τῆς ἐμῆς ἀδελφῆς τὴν ζωὴν χάρισαι τῷ ταλαιπόρῳ πατρὶ ὥστε ζῆν ἡμᾶς ἐπὶ πολὺν χρόνον. —Xo²

TRANSLATION: Grant my life and my sister’s life to my wretched father as a favor, so that we live on for a long time.

LEMMA: label πγ POSITION: s.l.

COMMENT: For the label πγ see on sch. 640.12. Note the poor interpretation of μακρόν χρόνον.

KEYWORDS: Pepagomenos (label πγ)

Or. 662.02 (vet exeg) ⟨ψυχὴν δ’ ἐμὴν δὸς … πατρί⟩: μὴ εἰς Ἅιδου, ἀλλ’ εἰς σωτηρίαν, ‘πατρί’ οὖν διὰ τὸν πατέρα. —MBVC

TRANSLATION: (Give my life/soul) not to Hades’ realm but to salvation; therefore, (the dative) ‘to (my) father’ means ‘on account of my father’.

REF. SYMBOL: B POSITION: marg. MB (beside 664–665 M), s.l. VC

APP. CRIT.: after οὖν add. ἤτοι B

APP. CRIT. 2: ἄδου M

PREVIOUS EDITIONS: Schw. I.166,17–18; Dind. II.179,22–23

Or. 662.03 (rec exeg) ⟨ψυχὴν δ’ ἐμὴν δὸς … πατρί⟩: χάρισαι τὴν ἐμὴν ψυχὴν τῷ ἀθλίῳ μου πατρί. βούλεται γάρ με πάντως ἐκεῖνος σῴζεσθαι. —ψυχὴν δ’ ἐμὴν V

TRANSLATION: Grant my life to my wretched father as a favor. For he by all means wants me to be saved.

LEMMA: ψυχὴν δ’ ἐμὴν V REF. SYMBOL: V POSITION: at end of bottom block, out of order after sch. 665.03

PREVIOUS EDITIONS: Schw. I.166,19–20; Dind. II.180,1–2

COLLATION NOTES: Schwartz ascribes this note to V¹, but it is by V (possibly in the lemma υχὴν is by V¹, but even that may be V).

Or. 662.04 (rec exeg) ⟨ψυχὴν δ’ ἐμὴν δὸς … πατρί⟩: χάρισαι ὑπὲρ τοῦ ταλαιπώρου πατρὸς. —AaMnPrRS

TRANSLATION: Grant as a favor on behalf of my wretched father.

POSITION: s.l. except marg. R

APP. CRIT. 2: ταλαιπόρου S

Or. 662.05 (pllgn exeg) ⟨ψυχὴν δ’ ἐμὴν δὸς … πατρί⟩: ἤγουν διὰ τὸν πατέρα μου σῶσον τὴν ἐμὴν ζωήν. —Gu

TRANSLATION: That is, because of my father save my life.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.179,23–24

Or. 662.06 (pllgn exeg) ⟨ψυχὴν δ’ ἐμὴν δὸς … πατρί⟩: ἤγουν ὠφέλειαν τοῦ ταλαιπώρου ἕνεκεν τῶν τοσούτων κακῶν πατρὸς —Lp

TRANSLATION: That is, as a benefit for our father who is wretched because of so many woes.

APP. CRIT. 2: ταλεπώρου Lp

PREVIOUS EDITIONS: Dind. II.179,25–26

Or. 662.07 (pllgn exeg) ⟨ψυχὴν δ’ ἐμὴν δὸς … πατρί⟩: ὑπὲρ ἐκείνου πάσχοντας ἡμᾶς σῶσον. —Lb

TRANSLATION: Save us, since we are suffering on that man’s (our father’s) behalf.

PREVIOUS EDITIONS: Dind. II.179,24

Or. 662.08 (recMosch gloss) ⟨ψυχὴν⟩: ζωὴν —AaRfXXaXbXoT⁺YYfGGrZb²

POSITION: s.l.

Or. 662.09 (rec artGloss) ⟨ἐμὴν⟩: τὴν —AbF²

POSITION: s.l.

Or. 662.10 (rec gloss) ⟨δὸς⟩: χάρισαι —AbZuB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. B^3a | χάρισον Zu

Or. 662.11 (pllgn gloss) ⟨δὸς⟩: καὶ πάρασχε —CrOx

POSITION: s.l.

Or. 662.12 (pllgn gloss) ⟨δὸς⟩: χάριν —FGu

POSITION: s.l. (above πατρί Gu)

Or. 662.13 (pllgn gloss) ⟨δὸς⟩: ἐμοὶ —Zu

POSITION: s.l.

Or. 662.14 (rec gloss) ⟨τῷ ταλαιπώρῳ πατρί⟩: ἕνεκεν τοῦ —R

POSITION: s.l.

Or. 662.15 (rec gloss) ⟨τῷ ταλαιπώρῳ πατρί⟩: διὰ τὸν ἄθλιον πατέρα —MnPrS

POSITION: s.l.

Or. 662.16 (pllgn gloss) ⟨τῷ ταλαιπώρῳ πατρί⟩: ⟨ἕνεκα⟩ τοῦ ταλαιπώρου πατρός —Zu

POSITION: s.l.

Or. 662.17 (pllgn gloss) ⟨ταλαιπώρῳ⟩: ἀθλίῳ —F²

POSITION: s.l.

Or. 663.01 (rec gloss) ⟨κἀμῆς ἀδελφῆς⟩: τὴν ψυχὴν —Ab

POSITION: s.l.

Or. 663.02 (pllgn gloss) ⟨κἀμῆς ἀδελφῆς⟩: καὶ τὴν ζωὴν —Aa

POSITION: s.l.

Or. 663.03 (pllgn gloss) ⟨κἀμῆς⟩: καὶ τῆς ἐμῆς —F²

POSITION: s.l.

Or. 663.04 (rec artGloss) ⟨κἀμῆς⟩: τῆς —Ab

POSITION: s.l.

Or. 663.05 (tri metr) ⟨κἀμῆς⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 57

Or. 663.06 (rec gloss) ⟨παρθένου⟩: τῆς οὔσης —MnPrRSCrOx

POSITION: s.l.

Or. 663.07 (pllgn gloss) ⟨παρθένου⟩: Ἰφιγενείας —F²

POSITION: s.l.

Or. 663.08 (rec gloss) ⟨μακρὸν χρόνον⟩: εἰς —Aa²Ab

POSITION: s.l.

Or. 663.09 (rec gloss) ⟨μακρὸν χρόνον⟩: κατὰ —K

POSITION: s.l.

Or. 663.10 (mosch gloss) ⟨μακρὸν χρόνον⟩: ἐπὶ —XXaXbXoT⁺YYfGGrB⁴

POSITION: s.l.

Or. 663.11 (pllgn gloss) ⟨μακρὸν χρόνον⟩: διὰ —Zu

POSITION: s.l.

Or. 663.12 (pllgn gloss) ⟨μακρὸν χρόνον⟩: καὶ δὶα πολὺν —CrOx

POSITION: s.l.

Or. 664.01 (pllgn gloss) ⟨θανὼν⟩: καὶ ἀποθανὼν —Ox

POSITION: s.l.

Or. 664.02 (rec gloss) ⟨γὰρ⟩: ὄτι —Ab

POSITION: s.l.

Or. 664.03 (pllgn gloss) ⟨οἶκον⟩: τὸ γένος —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.180,3

Or. 664.04 (rec artGloss) ⟨οἶκον⟩: τὸν —AbF²

POSITION: s.l.

Or. 664.05 (thom exeg) ⟨ὀρφανὸν⟩: ἔρημον· οὐ γὰρ Ἀγαμέμνονος ἔτ’ ἂν καλοῖτο, ἀλλὰ τοῦ λαχόντος. —ZZaZbZmTGu

TRANSLATION: (‘Orphaned house’,) ‘desolate’, because it would no longer be called that of Agamemnon, but of the one who got possession of it.

POSITION: s.l.

APP. CRIT.: ἔτ’ ἂν καλοῖτο] ἤγουν τ’ἂν ἢ καλεῖτο Zb

APP. CRIT. 2: λαχόντως Zb

PREVIOUS EDITIONS: Dind. II.180,4–5

Or. 664.06 (recMosch gloss) ⟨ὀρφανὸν⟩: ἔρημον —VAaF²XXaXbXoYYfGGT^*

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.180,3

Or. 664.07 (rec gloss) ⟨ὀρφανὸν⟩: ἄοικον —MnPrCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 664.08 (rec gloss) ⟨ὀρφανὸν⟩: ἐστερημένον —Rf

POSITION: s.l.

Or. 664.09 (rec gloss) ⟨λείψω⟩: ἀφήσω —F²R

POSITION: s.l.

Or. 664.10 (pllgn gloss) ⟨λείψω⟩: καταλείψω —Xo²

POSITION: s.l.

Or. 664.11 (rec artGloss) ⟨πατρός⟩: τοῦ —AbF²

POSITION: s.l.

Or. 665.01 (vet exeg) ἐρεῖς ἀδύνατον: ¹ἀλλὰ λέγεις, φησὶν, ὅτι ἀδύνατόν ἐστι τὸ βοηθῆσαί μοι, ²ἐγὼ δέ σοι ἀντείποιμι ἂν ὡς μάλιστά μοι διὰ τοῦτο ὀφείλεις συμβαλέσθαι, ³εἰδὼς ὅτι ἐν τοῖς ἀδυνάτοις δεῖ τῶν φίλων. —M^aM^bBVCMnPrR^bRwS, partial O

TRANSLATION: But you claim, he says, that it is impossible to come to my aid, but I would respond to you that most of all for this reason you ought to contribute (your help) to me, knowing that in impossible situations one has need of friends.

LEMMA: M^bVR^bRw, ἄλλως BC, ἄλλως in marg. M^aB(as well as in line) REF. SYMBOL: M^bVR^b POSITION: follows next BC, between sch. 652.11 and 665.12 Rw, cont. from sch. 658.03 Sa; follows sch. 665.12 M^a, with M^b after M^a

APP. CRIT. 2: 1 ἀδύνατον ἐστὶν M^aM^b, ἀδύνατον ἐστὶ VPr | βοηθῆσαι Mn, βοηθήσαι S | 2 διατοῦτο BMnPr | συμβάλεσθαι M^aM^b, συμβάλλεσθαι OCMnPrR^bRwS

PREVIOUS EDITIONS: Schw. I.166,24–26; Dind. II.180,10–13

Or. 665.02 (vet exeg) ἐρεῖς ἀδύνατον: ¹ἀλλὰ ἐρεῖς, φησὶν, ὅτι ἀδύνατόν ἐστι βοηθῆσαι. ²εἶτα ἔξωθεν προσληπτέον· καθὸ μέγα ἐστὶ καὶ ἀσύγγνωστον τὸ ἁμάρτημα, ὅπερ ἀπεσιώπησεν Ὀρέστης. ³ἀλλὰ κατὰ τοῦτο, φησὶ, καθὸ ἀδύνατον εἶναι δοκεῖ, βοήθησον· ⁴ὁ γὰρ γνήσιος φίλος ἐν τοῖς μεγίστοις κακοῖς δείκνυται. —BVCRw

TRANSLATION: But you will say, he says, that it is impossible to come to the rescue. Then one must supply from outside ‘in that the wrongdoing is great and unpardonable’, which Orestes passed over in silence. But in this respect, he says, in that it seems to be impossible, help (me). For the genuine friend is revealed in the greatest troubles.

LEMMA: BC, ἄλλως V REF. SYMBOL: B POSITION: precedes prev. BC, follows 665.12 Rw

APP. CRIT. 2: 1 ἀλλ’ B | 2 μέγά ἐστι Rw

PREVIOUS EDITIONS: Schw. I.167,1–4; Dind. II.180,6–10

Or. 665.03 (pllgn exeg) ⟨ἐρεῖς ἀδύνατον⟩: ¹βοηθῆσαί μοι διὰ τὴν τοῦ ἁμαρτήματος ὑπερβολήν. ²ἀλλὰ διὰ τὸ ἀδύνατον εἶναι, διὰ τοῦτο γε ἀξιῶ. ³εἰ γὰρ ἦν δυνατὸν, οὐκ ἂν ἠξίωσά σε. ⁴ὁ γὰρ γνήσιος φίλος ἐν τοῖς μεγίστοις κακοῖς δείκνυται. —Gu

TRANSLATION: (You will say it is impossible) to assist me because of the extreme nature of my wrongdoing. But because of its being impossible, that is the reason I ask (it of you). For if it were possible, I would not have asked you (to do it). For the genuine friend is revealed in the greatest troubles.

APP. CRIT. 2: 1 βοηθήσαι app. Gu

PREVIOUS EDITIONS: Dind. II.180,13–16

Or. 665.04 (pllgn exeg) ⟨ἐρεῖς ἀδύνατον⟩: λέγεις ἀδύνατον βοηθήσαι μοι· κατὰ τὸ αὐτὸ τοῦτο δυνατόν ἐστι τοὺς φίλοις τοῖς ἀδυνάτοις βοηθεῖν. —V³

TRANSLATION: You say it is impossible to assist me. In just this respect it is possible for friends to help out with impossible situations.

POSITION: marg.

Or. 665.05 (pllgn gloss) ⟨ἐρεῖς ἀδύνατον⟩: ναὶ —Zu

POSITION: s.l.

Or. 665.06 (rec gloss) ⟨ἐρεῖς⟩: λέξεις —AbK

POSITION: s.l.

Or. 665.07 (pllgn gloss) ⟨ἐρεῖς⟩: εἴποις —Zb²

POSITION: s.l.

Or. 665.08 (pllgn gloss) ⟨ἐρεῖς⟩: καὶ εἴπῃς —CrOx

POSITION: s.l.

Or. 665.09 (rec gloss) ⟨ἀδύνατον⟩: βοηθεῖν —O

POSITION: s.l.

Or. 665.10 (rec gloss) ⟨ἀδύνατον⟩: ἔστιν —Ab

POSITION: s.l.

Or. 665.11 (pllgn gloss) ⟨ἀδύνατον⟩: ὑπάρχει —F²CrOx

POSITION: s.l.

APP. CRIT.: ἤγουν prep. F² | τὸ ἀδύνατον add/ F²

Or. 665.12 (vet exeg) αὐτὸ τοῦτο τοὺς φίλους: λείπει ἡ κατά, ἵν’ ᾖ κατ’ αὐτὸ τοῦτο δεῖ τοὺς φίλους βοηθεῖν τοῖς φίλοις, ὅ ἐστι κατὰ τὸ ἀδύνατον. —MBVCMnPrR^bRwS

TRANSLATION: The (preposition) ‘kata’ (‘in respect to’) is to be supplied, so that it is ‘in just this situation it is necessary for friends to come to the aid of friends’, that is to say, in a matter of impossibility.

LEMMA: MC, ἄλλως MnPrR^bRw REF. SYMBOL: M POSITION: marg. B; precedes sch. 665.01 M, follows 665.01 MnRwS, follows sch. 665.02 CPrR, between 665.01 and 665.02 Rw^b, cont. from sch. 652.01 (on previous page) V

APP. CRIT.: λείπει ἡ κατά] λύεται τῇ κατά. αὕτη γὰρ λείπει B, λύεται τῆ κατά MnPrR^bRwS | κατὰ τοῦτο τοῦτο M, κατὰ τὸ αὐτὸ τοῦτο MnPrR^bRwS | δεῖ] δὲ S | βοηθεῖν twice Pr | κατὰ τὸ ἀδύν.] (κατὰ om., leaving blank space) τὸ α̅ ἀπότισον οὖν δυνατόν V (that is τὸ ἀδύνατον split by ἀπότισον οὖν (fragment of lemma of sch. 655.01) | τὸ κατὰ transp. R^b | τὸ ἔξωθεν ἀδύν. MC (for ἔξωθεν cf. sch. 665.02?) | δυνατὸν Rw

APP. CRIT. 2: ἵνα PrS

PREVIOUS EDITIONS: Schw. I.166,21–22; Dind. II.180,16–18 (cf. II.176,11 app.)

KEYWORDS: λείπει

Or. 665.13 (pllgn rhet) ⟨αὐτὸ τοῦτο⟩: λύσις τοῦ ἀντιπίπτοντος —ZuB^3d

TRANSLATION: Refutation of the objection.

POSITION: s.l. Zu, intermarg. B^3d

KEYWORDS: λύσις τοῦ ἀντιπίπτονος

Or. 665.14 (rec exeg) ⟨αὐτὸ τοῦτο⟩: κατ’ αὐτὸ τοῦτο τὸ ἀδύνατον —OGu

TRANSLATION: (‘This very thing’ means) ‘in respect to this very impossibility’.

POSITION: s.l.

APP. CRIT.: αὐτὸ τοῦτο to be supplied from line O

Or. 665.15 (pllgn exeg) ⟨αὐτὸ τοῦτο⟩: καὶ ἀδυνάτως ἂν ἔχωσιν οἱ φίλοι οἱ εὐδαιμονοῦντες, ἤγουν τὸ ἔχειν ἀδυνάτως. —V³

TRANSLATION: (‘This very thing’ means) ‘prospering friends would be unable’, or else (‘this very thing’ is) ‘to be unable’.

POSITION: s.l.

APP. CRIT.: τὸ] τῶ V³

Or. 665.16 (pllgn paraphr) ⟨αὐτὸ τοῦτο⟩: αὐτὸ τὸ τῆς παροιμίας(?) καὶ ἔτι πρώην λεγόμενον τοῦτο ξυνίης(?). —B²

TRANSLATION: You understand this very meaning of the proverbial expression and what is still said in recent times.

POSITION: intermarg.

APP. CRIT.: damaged or faded, first words rewritten by B^3d

COMMENT: τὸ τῆς παροιμίας is an expression found often from the 4th cent. BCE onward, and is especially common in Byzantine authors. The juncture with λεγόμενον as here is found only a few times: Joannes Chrysost. de sacerdotio 3.9,36–38 καὶ τὰ ἄνω κάτω—τοῦτο δὴ τὸ τῆς παροιμίας λεγόμενον ἔστιν ἰδεῖν—τοὺς ἄρχοντας ἄγουσιν οἱ ἀρχόμενοι; Gregor. Palamas, Orat. antirrheticae 3.11.36,5–8 ὡς μὴ μόνον ‘ἄνω ποταμῶν’ τὸ τῆς παροιμίας εἶναι τὸ λεγόμενον, ἀλλὰ καὶ τὴν παροιμίαν ταύτην ὑπερβάλλειν τὸν εἰς τὰ θεῖα δόγματα δυσσεβῆ τοσοῦτο νεωτερισμὸν τῶν Ἀκινδύνου λόγων.

KEYWORDS: παροιμία

Or. 665.17 (rec gloss) ⟨αὐτὸ τοῦτο⟩: κατὰ —V³K

POSITION: s.l.

Or. 665.18 (rec gloss) ⟨αὐτὸ τοῦτο⟩: ἤτοι τὸ βοηθῆσαι μοι —AaAbMnPrR

POSITION: s.l.

APP. CRIT.: ἤτοι τὸ] ἤγουν τοῦ Ab | μοι om. Ab

APP. CRIT. 2: βοησαι R | μί Mn

Or. 665.19 (pllgn gloss) ⟨αὐτὸ τοῦτο⟩: τὸ βοηθεῖν —CrOx

POSITION: s.l. (above τοὺς φίλους both)

Or. 665.20 (pllgn gloss) ⟨αὐτὸ τοῦτο⟩: τὸ σωθῆναι ἐμέ —Zb²

POSITION: s.l.

Or. 665.21 (mosch gloss) αὐτὸ τοῦτο: ἔστω δηλονότι —XXaXbXoT⁺YYfGGr

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἐστὶ T | δῆλον G | ἀδύνατον add. Xo²

PREVIOUS EDITIONS: Dind. II.180,19

Or. 666.01 (rec gloss) ⟨ἐν τοῖς κακοῖς⟩: ἐν ταῖς συμφοραῖς —AaAbMnPrRS

POSITION: s.l. except marg. R

Or. 666.02 (mosch gloss) ⟨ἐν τοῖς κακοῖς⟩: ἐν ταῖς δυστυχίαις —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X; also above 667 Yf, but crossed out

APP. CRIT.: ἤγουν prep. Yf

PREVIOUS EDITIONS: Dind. II.180,20

Or. 666.03 (pllgn gloss) ⟨κακοῖς⟩: δεινοῖς —F²

POSITION: s.l.

Or. 666.04 (rec gloss) ⟨χρὴ⟩: δεῖ —O

POSITION: s.l.

Or. 666.05 (rec gloss) ⟨χρὴ⟩: πρέπει —AbCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 666.06 (thom gloss) ⟨χρὴ⟩: χρεία ἐστὶ —ZZa

POSITION: s.l.

Or. 666.07 (rec gloss) ⟨ὠφελεῖν⟩: συνεργεῖν —V

POSITION: s.l.

Or. 666.08 (rec gloss) ⟨ὠφελεῖν⟩: βοηθῆσαι —R

POSITION: marg.

Or. 666.09 (recMosch gloss) ὠφελεῖν: βοηθεῖν —MnPrRfSXXaXbXoT⁺YYfGGr

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. XYf

PREVIOUS EDITIONS: Dind. II.180,21

Or. 667.01 (pllgn gloss) ⟨δ’⟩: γὰρ —Zu

POSITION: s.l.

Or. 667.02 (recMosch gloss) ⟨ὁ δαίμων⟩: ἡ τύχη —V¹AaAbF²XXaXbXoT⁺YYfGrCrOx

POSITION: s.l. except X

APP. CRIT.: καὶ prep. CrOx | τύχης Ab

PREVIOUS EDITIONS: Dind. II.180,23

Or. 667.03 (rec gloss) ⟨ὁ δαίμων⟩: ἡ εὐτυχία —MnPrRS

POSITION: s.l. except marg. R

APP. CRIT.: ὄταν prep. R

Or. 667.04 (thom gloss) ⟨ὁ δαίμων⟩: ὁ θεός —ZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.180,24

Or. 667.05 (rec gloss) ⟨εὖ⟩: καλῶς —AbF²

POSITION: s.l.

Or. 667.06 (rec gloss) ⟨διδῷ⟩: διδοῖ —AaAbPrR

POSITION: s.l.

Or. 667.07 (rec gloss) ⟨διδῷ⟩: παρέχει —PrR

POSITION: s.l.

APP. CRIT.: παρεχ() Pr

Or. 667.08 (pllgn gloss) ⟨διδῷ⟩: καὶ παρέχοι —Zc

POSITION: s.l.

Or. 667.09 (pllgn gloss) ⟨διδῷ⟩: παράσχῃ —B^3c

POSITION: s.l.

APP. CRIT. 2: παράσχει B^3c

Or. 667.10 (pllgn gloss) ⟨διδῷ⟩: φέρῃ —F²

POSITION: s.l.

Or. 667.11 (mosch exeg) ⟨τί χρὴ φίλων⟩: ¹κατὰ τί ἐστι χρεία τῶν φίλων; ²ἀντὶ τοῦ κατ’ οὐδέν ἐστι χρεία τῶν φίλων. —XXaXbXoT⁺YYfGr, partial G

REF. SYMBOL: Y POSITION: s.l. XaXbGGr, marg. Y

APP. CRIT.: 1–2 κατὰ … κατ’ om. G | 2 κατ’ om. T | φίλων om. G

APP. CRIT. 2: 1 κατατί X | ἐστὶ Xo | 2 οὐδὲν ἐστὶ Gr

PREVIOUS EDITIONS: Dind. II.180,24–25

Or. 667.12 (pllgn gloss) ⟨τί χρὴ φίλων⟩: τίς ἡ χρεία τῶν —F²

POSITION: s.l.

Or. 667.13 (vet exeg) ⟨χρὴ⟩: δεῖ —B

TRANSLATION: (For ‘chrē’, ‘it is proper’, there is a variant reading) ‘dei’ (‘it is necessary’).

POSITION: s.l.

Or. 667.14 (rec gloss) ⟨χρὴ⟩: καὶ χρεία ὑπάρχει —V¹AaKRfY^aGuZcZu

LEMMA: δεῖ in text V POSITION: s.l.

APP. CRIT.: καὶ] τίς KGu, om. AaY^aZc

Or. 667.15 (thom gloss) ⟨χρὴ⟩: χρεία ἐστί —ZbZmT

POSITION: s.l.

APP. CRIT.: τί prep. Zb, καὶ prep. Zm

Or. 667.16 (pllgn gloss) ⟨χρὴ⟩: καὶ χρεία ὑπάρχει —CrOx

POSITION: s.l.

Or. 668.01 (pllgn gloss) ⟨ἀρκεῖ⟩: ἀρκετός ἐστιν —F²

POSITION: s.l.

Or. 668.02 (rec gloss) ⟨ὁ θεὸς⟩: ἡ εὐτυχία —V³MnPrRSCrOx

POSITION: s.l. except marg. R

APP. CRIT.: ἤγουν prep. MnRCrOx

Or. 668.03 (mosch gloss) ⟨ὁ θεὸς⟩: ἡ τύχη —XXaXbT⁺YYfGGrAa

POSITION: s.l.

APP. CRIT.: ἤγουν prep. GT

Or. 668.04 (pllgn gloss) ⟨ὁ θεὸς⟩: ἤγουν ὁ δαίμων —Zb²

POSITION: s.l.

Or. 668.05 (rec gloss) ⟨ὠφελεῖν⟩: βοηθεῖν —V

POSITION: s.l.

Or. 669.01 (pllgn rhet) ἐλέους εἰσβολὴ —Zu

TRANSLATION: Injection (of expression) of pity.

POSITION: s.l.

KEYWORDS: εἰσβολή/ἐκβολή

Or. 669.02 (rec gloss) ⟨φιλεῖν⟩: ἀγαπᾶν —MnPrSCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.181,1

Or. 669.03 (pllgn gloss) ⟨φιλεῖν⟩: ποθεῖν —F²

POSITION: s.l.

Or. 669.04 (recThom gloss) ⟨δάμαρτα⟩: τὴν γυναῖκα —V³CAbMnPrRSXo²ZZaZb²GCrOxB^3c

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | τὴν om. AbPrR | σου add. V³R

PREVIOUS EDITIONS: Dind. II.181,1

Or. 669.05 (rec gloss) ⟨δάμαρτα⟩: τὴν Ἑλένην —MnPrS

POSITION: s.l., cont. from prev. with ἤγουν all

Or. 669.06 (pllgn gloss) ⟨δάμαρτα⟩: τὴν ὁμόζυγα —F²

POSITION: s.l.

APP. CRIT.: ending partly washed out, could be ‑ζυγον instead

Or. 669.07 (pllgn artGloss) ⟨δάμαρτα⟩: τὴν —Aa²

POSITION: s.l.

Or. 669.08 (mosch paraphr) ⟨πᾶσιν Ἕλλησιν δοκεῖς⟩: ὑπὸ πάντων τῶν Ἑλλήνων νομίζῃ —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. T | νομίζῃ punct. as sep. gloss in G, with gloss 669.13 φαίνῃ intervening.

PREVIOUS EDITIONS: Dind. II.181,1–2

Or. 669.09 (rec gloss) ⟨πᾶσιν Ἕλλησιν⟩: ὑπὲρ πάντας Ἕλληνας —Ab

POSITION: s.l.

Or. 669.10 (pllgn gloss) ⟨πᾶσιν Ἕλλησιν⟩: παρὰ πάντας τοὺς Ἕλληνας —Gu

POSITION: s.l.

Or. 669.11 (pllgn artGloss) ⟨Ἕλλησιν⟩: τοῖς —F²

POSITION: s.l.

Or. 669.12 (rec gloss) ⟨δοκεῖς⟩: φαίνεσαι —AbRRfCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr | φαίνεται Ox

APP. CRIT. 2: φάνεσε app. R

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 669.13 (pllgn gloss) ⟨δοκεῖς⟩: φαίνῃ —FGZcZu

POSITION: s.l.

APP. CRIT.: καὶ prep. F

Or. 669.14 (pllgn gloss) ⟨δοκεῖς⟩: ὑπολαμβάνεσαι, νομίζεσαι —M³

POSITION: marg.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 669.15 (pllgn gloss) ⟨δοκεῖς⟩: νομίζεις —Aa

POSITION: s.l.

Or. 670.01 (thom rhet) προδιόρθωσις —ZmGu

TRANSLATION: Correction in advance.

POSITION: s.l. Gu, marg. Zm

KEYWORDS: προδιόρθωσις

Or. 670.02 (mosch paraphr) ⟨κοὐχ… θωπείᾳ λέγω⟩: καὶ οὐ λέγω τοῦτο ὑποτρέχων σε θωπείᾳ, ἤγουν κολακεύων σε. —XXaXbXoT⁺YYfGGr

POSITION: s.l. except XXoT

APP. CRIT.: καὶ om. Y | second σε om. G

PREVIOUS EDITIONS: Dind. II.181,2–3

Or. 670.03 (rec paraphr) ⟨κοὐχ ὑποτρέχων σε⟩: οὐ κολακεύων σε —MnPrS

POSITION: s.l.

Or. 670.04 (recThom gloss) ⟨ὑποτρέχων⟩: κολακεύων —M²AaAbRZZaTOx^rB^3a

POSITION: s.l.

COMMENT: Next to this in Ab is λυσεγγάνων, Italian written in Greek letters.

Or. 670.05 (rec gloss) ⟨ὑποτρέχων⟩: ἀπατῶν —KZmZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 670.06 (pllgn gloss) ⟨ὑποτρέχων⟩: δελεάζων —V³

POSITION: s.l.

Or. 670.07 (pllgn gloss) ⟨ὑποτρέχων⟩: καὶ ὑποκλέπτων —F

POSITION: s.l.

Or. 670.08 (thom gloss) ⟨ὑποτρέχων⟩: ὑπερχόμενος —ZZaZbZmTGu

POSITION: s.l.

Or. 670.09 (pllgn gram) ⟨ὑποτρέχων⟩: ὑποτρέχει τις τινὶ ὅταν ὑπερχόμενος κολακεύει αὐτόν. —Zb²

TRANSLATION: Someone ‘runs under’ someone when insinuating himself into favor he flatters him.

REF. SYMBOL: Zb²

Or. 670.10 (vet paraphr) ⟨θωπείᾳ⟩: οὐ κολακείᾳ, ἀλλ’ ἀληθείᾳ —MBOVC

TRANSLATION: (‘Not with fawning’ means) ‘not with flattery, but in truth’.

POSITION: marg. MB, s.l. OVC

APP. CRIT.: οὐ om. O | at end add. λέγω B

PREVIOUS EDITIONS: Schw. I.167,6; Dind. II.181,6

COLLATION NOTES: B punctuates after the added λέγω, and Schwartz is mistaken to imply in his apparatus on I.167,7 that λέγω is added as the first word of sch. 671.03.

Or. 670.11 (recThom gloss) ⟨θωπείᾳ⟩: κολακείᾳ —M²AbF²MnPrRSZZaZb²CrOxB^3c

POSITION: s.l.

APP. CRIT.: τῆ prep. Ab, ἐν prep. B^3c, καὶ ἐν prep. CrOx

APP. CRIT. 2: κολακία B^3c

Or. 670.12 (recTri gloss) ⟨θωπείᾳ⟩: ἐν —KT

POSITION: s.l.

Or. 670.13 (rec exeg) ⟨λέγω⟩: γρ. λόγου. —R

TRANSLATION: (For ‘legō’, ‘I say’,) the reading ‘logou’ (‘of speech’) is found.

POSITION: marg.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 671.01 (vet exeg) ταύτης ἱκνοῦμαι σ’: ¹ἀντὶ τοῦ πρὸς ταύτης ⟨σε⟩ ὁρκῶ βοηθῆσαί μοι. ²ἢ δέομαί σου πρὸς ταύτης ὅπως ἄν μοι βοηθήσειας εἰς τιμὴν αὐτῆς. ³τὸ δὲ ἑξῆς ἠρέμα καθ’ ἑαυτὸν λέγει οἰκτείρων ἑαυτὸν ὅτι μέχρι τοσούτου προῆλθεν αὐτῷ τὰ τῆς δυστυχίας, ὡς διὰ τοῦ μεμνῆσθαι τῆς Ἑλένης προσδοκᾶν βοηθείας τυχεῖν. ⁴ἀνάξιον γὰρ ἑαυτοῦ ἡγεῖται τὸ καὶ μόνον μεμνῆσθαι τοιαύτης γυναικὸς, μήτι γε καὶ δοκεῖν σῴζεσθαι δι’ αὐτῆς. —MB(V)C

TRANSLATION: Equivalent to ‘by this woman I adjure you to assist me’. Or, I beseech you by her to assist me as an honor to her. The following words (lines 672–673) he says quietly to himself, pitying himself because the state of his misfortune has reached such an extreme that he expects to obtain help by mentioning Helen. For he considers it unworthy of himself simply to mention such a woman, much less to seem to be saved through her agency.

LEMMA: M(ἱκνοῦμαι)B(σε)V(ἱκνοῦμαι), ταύτης ἱκνοῦμαι C REF. SYMBOL: MB

APP. CRIT. 2: 1 ὀρκῶ M | 3 ἐξῆς M | ἡρέμα BC | καθεαυτὸν M | οἰκτΐρων a.c. or p.c. M

PREVIOUS EDITIONS: Schw. I.167,8–14; Dind. II.181,8–14

KEYWORDS: staging, delivery of lines

Or. 671.02 (vet paraphr) ⟨ταύτης ἱκνοῦμαί σ’⟩: ἀντὶ τοῦ πρὸς ταύτης σε ἱκετεύω. —MVC

LEMMA: in text ἱκνοῦμαι MVC POSITION: s.l.

APP. CRIT.: τοῦ om. C | ἱκετεύω σε transp. V

PREVIOUS EDITIONS: Schw. I.167,7; Dind. II.181,7

Or. 671.03 (vet paraphr) ⟨ταύτης ἱκνοῦμαί σ’⟩: πρὸς ταύτης σε ὁρκῶ. —B

POSITION: marg.

PREVIOUS EDITIONS: Schw. I.167,7 app.; Dind. II.181,7

Or. 671.04 (rec paraphr) ⟨ταύτης ἱκνοῦμαί σ’⟩: διὰ Ἑλένης ἱκετεύω σε ἐγὼ. —R

LEMMA: ἱκνοῦμαι in text R POSITION: marg.

Or. 671.05 (mosch paraphr) ⟨ταύτης ἱκνοῦμαί σ’⟩: πρὸς ταύτης παρακαλῶ σε. —X

LEMMA: ἱκνοῦμαι in text X

Or. 671.06 (recMosch gloss) ⟨ταύτης⟩: πρὸς —OFXXaXbXoT⁺YYfGGr

POSITION: s.l. except marg. O

Or. 671.07 (rec gloss) ⟨ταύτης⟩: διὰ —FRfB^3a

POSITION: s.l.

Or. 671.08 (rec gloss) ⟨ταύτης⟩: διὰ τῆς Ἑλένης —AaAbMnPrS

POSITION: s.l.

APP. CRIT.: τῆς] τ()` Ab, om. Aa

Or. 671.09 (pllgn gloss) ⟨ταύτης⟩: Ἑλένης —F

POSITION: marg.

Or. 671.10 (thom gloss) ⟨ταύτης⟩: ἕνεκα —ZZaZbZmZuGuGZcOx²

POSITION: s.l.

Or. 671.11 (pllgn gloss) ⟨ταύτης⟩: ὑπὲρ —CrOx

POSITION: s.l.

Or. 671.12 (pllgn gloss) ⟨ταύτης⟩: ἤτοι εἰς τιμὴν ἐκείνης —V³

POSITION: s.l.

Or. 671.13 (rec gloss) ⟨ἱκνοῦμαί⟩: ὁρκῶ —OV³

LEMMA: ἱκνοῦμαι in text V POSITION: s.l.

APP. CRIT.: ἢ prep. V³

Or. 671.14 (rec gloss) ⟨ἱκνοῦμαί⟩: ἱκετεύω —AaAbKMnPrRf^rSG

LEMMA: ἱκνοῦμαι in text all except Ab POSITION: s.l.

APP. CRIT.: σε add. MnPrS | ἰκετ‑ Ab

Or. 671.15 (recMosch gloss) ⟨ἱκνοῦμαι⟩: παρακαλῶ —FRXaXbXoT⁺YYfGrZb²ZmCrOxB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

COLLATION NOTES: In R παρακ was written s.l. along with text, then additional confusing strokes were added at the stage of glossing: perhaps αλ()῀, but alpha dubious.

Or. 671.16 (671–672) (vet exeg) ⟨ὦ μέλεος … εἰς οἷον ἥκω⟩: ¹δυστυχὴς οὖν, φησὶν, ἐγὼ εἰς τοιοῦτον κακὸν ἐλθών. ²διὰ γὰρ γυναικὸς τῆς πᾶσιν Ἕλλησι κακῆς σωθήσεσθαι προσδοκῶ. —BC

TRANSLATION: Well then, he says, I am ill-fortuned, having arrived at such an evil. For I am expecting to be saved through a woman (deemed) evil in the eyes of all Greeks.

POSITION: cont. from sch. 671.01 BC

APP. CRIT.: 2 γὰρ om. C | τῆς om. C

PREVIOUS EDITIONS: Schw. I.167,15–16; Dind. II.181,14–15

Or. 671.17 (671–672) (rec exeg) ⟨ὦ μέλεος … εἰς οἷον ἥκω⟩: ἀνάξιον ἑαυτοῦ ἡγεῖται τὸ καὶ μόνον μνησθῆναι τοιαύτης γυναικὸς, μήτι γε καὶ εἰς σωτηρίαν ταύτην προβάλλεσθαι. —OV¹CRw

TRANSLATION: He considers it unworthy of himself simply to mention such a woman, much less to put her forward to gain salvation.

LEMMA: 671 ὦ μέλεος ἐμῶν κακῶν V¹, 669 φιλεῖν γυναῖκα Rw(φιφεῖν a.c.) REF. SYMBOL: (at 671 μέλεος) V¹ POSITION: at level of 672 OC, cont. from prev. C

APP. CRIT.: after ἀνάξιον add. γὰρ C, γὰρ add. s.l. Rw | ἑαυτὸν OV¹ | μεμνῆσθαι C | ταύτην] αὐτὴν V¹C, om. Rw | προβάλλεται C

APP. CRIT. 2: προβαλλέσθαι Rw

PREVIOUS EDITIONS: Schw. I.167, app. at 8–12, 15; Dind. II.181, app. at 12

Or. 671.18 (vet exeg) ⟨ὦ μέλεος ἐμῶν κακῶν⟩: τοῦτο πρὸς ἑαυτὸν ἠρέμα. —MC

TRANSLATION: This (he says) to himself quietly.

LEMMA: thus in text MC POSITION: marg. M, s.l. C

APP. CRIT. 2: ἐαυτὸν M | ἡρέμα C

KEYWORDS: staging, delivery of lines

Or. 671.19 (vet exeg) ⟨ὦ μέλεος ἐμῶν κακῶν⟩: τὸ δὲ ὦ μέλεος ἠρέμα πρὸς ἑαυτὸν. —B

TRANSLATION: The words ‘o wretched one’ (are spoken) quietly to himself.

LEMMA: this in text B POSITION: marg.

APP. CRIT. 2: ἡρέμα B

PREVIOUS EDITIONS: Dind. II.181,4

KEYWORDS: staging, delivery of lines

Or. 671.20 (mosch exeg) ⟨ὦ μέλεος ἐμῶν κακῶν⟩: καθ᾽ ἑαυτὸν ταῦτα λέγει. —XXaXbXoT⁺YYfGGr

TRANSLATION: He says these words (aside) to himself.

LEMMA: this in text all REF. SYMBOL: Xo POSITION: s.l. except XXo, marg. Yf; inserted between ἐγὼ and ἕνεκα in sch. 671.22 X

APP. CRIT.: ἑαυτὸν corr. by Y^a to ἑαυτὸν φησὶ (without deleting λέγει)

KEYWORDS: staging, delivery of lines

Or. 671.21 (pllgn exeg) ⟨ὦ μέλεος ἐμῶν κακῶν⟩: τοῦτο καθ’ ἑαυτὸν. —V^3aV^3b

TRANSLATION: This (spoken aside) to himself.

LEMMA: thus in text V POSITION: s.l. (V^3a over end of ἱκνοῦμαι, V^3b over ἐμῶν)

APP. CRIT.: τοῦτο om. V^3b

Or. 671.22 (mosch paraphr) ⟨ὦ μέλεος ἐμῶν κακῶν⟩: ὦ μέλεος ἐγὼ ἕνεκα τῶν ἐμῶν κακῶν —X

LEMMA: thus in text X

APP. CRIT.: between ἐγὼ and ἕνεκα X inserts sch. 671.20

Or. 671.23 (recMosch gloss) ⟨ὦ μέλεος⟩: ἐγώ —AaAbMnPrSXaXbXoT⁺YYfG

POSITION: s.l.

APP. CRIT.: ἐγὼ ὁ Ab

Or. 671.24 (rec gloss) ⟨ὦ μέλεος⟩: ὁ Μενέλεως —Rw

POSITION: s.l.

APP. CRIT.: (με)νέ(λεος) Rw (νέ add. above μέλεος)

Or. 671.25 (pllgn gloss) ⟨ὦ μέλεος⟩: ὦ Μενέλαε —Zu

POSITION: s.l.

Or. 671.26 (pllgn gloss) ⟨μέλεος⟩: ὑπάρχω ἐγώ —Zu

POSITION: s.l.

Or. 671.27 (pllgn gloss) ⟨μέλεος⟩: ἄθλιος —B^3a

POSITION: s.l.

Or. 671.28 (pllgn gloss) ⟨ἐμῶν κακῶν⟩: εἰς —Aa²

LEMMA: thus in text Aa POSITION: s.l.

COMMENT: To be interpreted as εἰς ἐμὰ κακά.

Or. 671.29 (pllgn artGloss) ⟨ἐμῶν⟩: τῶν —F²

POSITION: s.l.

Or. 671.30 (pllgn exeg) ⟨ἐγὼ⟩: γρ. ἐμῶν. —Zc^r

TRANSLATION: (For ‘egō’, ‘I’,) the reading ‘emōn’ (genitive of ‘mine’) is found.

LEMMA: thus in text Zc POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 671.31 (recMosch gloss) ⟨κακῶν⟩: ἕνεκα —AaF²MnRPrSXaXbXoT⁺YYfGGrZb²B^3a

POSITION: s.l.

APP. CRIT.: τῶν add. XaXbYYfGr | ἕνεκεν PrR

Or. 672.01 (672–673) (vet exeg) ⟨εἰς οἷον ἥκω … ἱκετεύω τάδε⟩: ¹ἀλλὰ τί, φησὶ, μωραίνω τὸ παρὰ ταύτης σωθήσεσθαι παραιτούμενος. ²ἀνάγκη γάρ ἐστι καὶ πρὸς τοῦτο καταβαίνειν οἰκτρότητος καὶ πάντα ὑπομένειν κἂν αἰσχύνην μοι φέρῃ. ³οὐ γὰρ ἐγὼ μόνος, ἀλλὰ καὶ πᾶς ὁ οἶκος ὁ ἐμὸς κινδυνεύει. —MB

TRANSLATION: But, he says, why am I acting the fool, rejecting being saved by her? For it is unavoidable to descend even to this level of pitifulness and endure everything even if it brings shame. For it is not just myself, but the whole household that is in danger.

LEMMA: εἰς οἷον ἤκω (sic) M, τί δὲ ταλαιπωρεῖν με δεῖ B REF. SYMBOL: MB

APP. CRIT.: 1 περὶ M | 2 καταβαίνειν uncertain in M because of damage | 3 first ὁ app. om. M

APP. CRIT. 2: 3 app. οἷκος M

PREVIOUS EDITIONS: Schw. I.167,17–20; Dind. II.181,19–23

Or. 672.02 (672–673) (vet exeg) ⟨εἰς οἷον ἥκω … ἱκετεύω τάδε⟩: ¹ἔστι δὲ καὶ ἑτέρα ἐκδοχὴ τούτου, συναπτομένου τοῦ [671] ‘ταύτης ἱκνοῦμαι’ πρὸς τὸ [673] ‘ὑπὲρ γὰρ οἴκου παντὸς ἱκετεύω τάδε’, ²εἴγε ὡς τοῦ Μενελάου ἀπεστραμμένου τὴν ἱκεσίαν αὐτὸς δυσφορῶν λέγει· ³δυστυχὴς ἐγὼ εἰς ἄπορον ἥκων κακῶν καὶ οὐκ ἔχων οὐδεμίαν καταφυγήν, ⁴καὶ πάλιν διαλαβὼν θαρσύνει ἑαυτὸν καὶ φησί· ⁵τί δεδοίκαμεν τὸν θάνατον; ⁶καρτερεῖν δεῖ καὶ φέρειν ἀναγκαίως τὰ παρὰ τοῦ δαίμονος. —B

TRANSLATION: There is also another way of construing this, with the words (671) ‘by that woman I supplicate’ being attached to (673) ‘for on behalf of the entire household I make this supplication’, if in fact in the belief that Menelaus has rejected the supplication he says in distress (in 671–672): ‘I am miserable, having come to an impossible point in my troubles and having no refuge’; and in turn after a pause he encourages himself and says (672): ‘Why are we afraid of dying? One must stick it out and endure by necessity what comes from destiny/god.’

POSITION: cont. from prev. B

APP. CRIT.: 2 εἴγε] Schw., εἴτε B

APP. CRIT. 2: 3 οὐδὲ μίαν B

PREVIOUS EDITIONS: Schw. I.167,21–168,3; Dind. II.181,23–182,3

Or. 672.03 (672–673) (vet exeg) ⟨εἰς οἷον ἥκω … ἱκετεύω τάδε⟩: ¹τί δὲ, φησὶ, παραιτοῦμαι τὴν αἰσχύνην; ²πάσῃ μοι μηχανῇ ποριστέον τὴν σωτηρίαν. ³οὐχ ὑπὲρ μικρῶν γάρ μοι ὁ κίνδυνος, ἀλλ’ ὑπὲρ παντὸς τοῦ οἴκου ἐστίν. —BOV¹Rw

TRANSLATION: But why, he says, am I rejecting the shame (of invoking Helen)? I must obtain salvation by every possible means. For the danger is not about trivial things, but about the entire household.

LEMMA: εἰς οἷον ἥκω V¹ REF. SYMBOL: V¹ POSITION: s.l. O; cont. from prev. B, cont. from sch. 671.17 Rw

APP. CRIT. 2: 1 δέ φησι B | 3 οὐχ’ Rw

PREVIOUS EDITIONS: Schw. I.168,4–6; Dind. II.182,3–5

Or. 672.04 (rec exeg) ⟨εἰς οἷον ἥκω⟩: εἰς οἷον ἤλθον ὅτι παρακαλῶ φέρειν τὴν γυναῖκα αὐτοῦ ἤγουν τὴν Ἑλένην τὴν μεσιτείαν. —Pr

TRANSLATION: Into what a (woeful) situation I have arrived, in that I am appealing to have his wife, that is, Helen, bear the role of intermediary.

REF. SYMBOL: Pr

Or. 672.05 (rec exeg) ⟨εἰς οἷον ἥκω⟩: ὅτι παρακαλῶ ὑπὲρ τῆς Ἑλένης —Ab

TRANSLATION: (Into what a woeful situation I have arrived) because I am supplicating in the name of Helen.

POSITION: s.l.

Or. 672.06 (pllgn exeg) ⟨εἰς οἷον ἥκω⟩: εἰς οἷον κακὸν ἥκω, τὸ εἰς ἱκεσίαν προβάλλεσθαι τὴν Ἑλένην. —Gu

TRANSLATION: Into what a (woeful) situation I have arrived, putting forward Helen for the purpose of supplication.

POSITION: s.l.

APP. CRIT. 2: ἑλλένην Gu

PREVIOUS EDITIONS: Dind. II.181,17–18

Or. 672.07 (thom exeg) ⟨εἰς οἷον ἥκω⟩: ὡς δεῖσθαι καὶ μὴ εἰσακούεσθαι —ZZaZbZmTGu

TRANSLATION: (Into what a woeful situation I have arrived, desperate enough) so as to beg and not be heard.

POSITION: s.l.

APP. CRIT.: ὑπακούεσθαι ZZa

PREVIOUS EDITIONS: Dind. II.181,18

Or. 672.08 (mosch gloss) εἰς οἷον: κακὸν —XXaXbXoT⁺YYfGGrAa

LEMMA: X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.181,17

Or. 672.09 (pllgn paraphr) ⟨οἷον ἥκω⟩: ἄπορον κακὸν ἦλθον —V³

POSITION: s.l.

Or. 672.10 (rec gloss) ⟨οἷον⟩: πρᾶγμα —AbMnPrRS

POSITION: s.l.

Or. 672.11 (pllgn gloss) ⟨οἷον⟩: πάθος —F²

POSITION: s.l.

Or. 672.12 (pllgn gloss) ⟨οἷον⟩: καὶ μέγα κακὸν δηλονότι —Zu

POSITION: s.l.

Or. 672.13 (pllgn gloss) ⟨οἷον⟩: καὶ ὁποῖον —CrOx

POSITION: s.l.

Or. 672.14 (pllgn gloss) ⟨ἥκω⟩: ἦλθον —Aa²F²

POSITION: s.l.

Or. 672.15 (thom exeg) ⟨τί δέ ταλαιπωρεῖν με δεῖ⟩: ¹τὸ ‘τί δὲ ταλαιπωρεῖν;’ τοῦτο λέγει· ²τί δὲ δεῖ ταλαιπωρεῖν καὶ κάμνειν ἐμὲ περὶ τὴν δέησιν; ³οὐ γὰρ ὑπὲρ ἐμοῦ μόνου καὶ τῆς ἐμῆς ἀδελφῆς ποιοῦμαι τὴν δέησιν, ἀλλ’ ὑπὲρ τοῦ οἴκου παντὸς, τουτέστι τοῦ γένους ἡμῶν. ⁴ἀποθανόντος γὰρ ἐμοῦ ἡ ἐκ προγόνων πᾶσα εὐδαιμονία οἰχήσεται, ὡς οὐ διάδοχον σχοῦσα· ⁵ὥστε τῆς ζημίας καὶ εἰς σέ πως τεινούσης, ἐπεὶ τοῦ αὐτοῦ γένους τυγχάνεις, οὐχ ἧττον ἐμοῦ δεῖ σὲ σπουδάζειν, ὅπως σωθείην. ⁶ἢ αὕτη ἡ κατασκευὴ πρὸς τὸ ἱκνοῦμαι ἐστὶ, τὰ δ’ ἄλλα διὰ μέσου. —ZZaZbZmTGu

TRANSLATION: The (question) ‘but why (must I) suffer miserably?’ has the following sense. But why must I suffer miserably and toil over the supplication? For I am not making the supplication on behalf of myself alone and my sister, but on behalf of the whole household, that is, our family. For if I have been put to death, then the entire prosperity (inherited) from our forebears will be gone, not having obtained any successor. Thus, since the penalty extends also to you in a way, because you belong to the same family, you no less than I should work eagerly to see that I am saved. Alternatively, this element of the argument is connected to (671) ‘I beseech (you)’ and the other words (second half of 671 and first words of 672) are parenthetic.

REF. SYMBOL: ZZaZbZm

APP. CRIT. 2: 1 δε Zb | 5 ἐπὶ Zb | οὐχ’ ZbZmGu | δεῖ σε all | 6 διαμέσου T

PREVIOUS EDITIONS: Dind. II.182,5–13

KEYWORDS: κατασκευή/κατασκευάζει | διὰ μέσου

Or. 672.16 (recMosch exeg) ⟨τί δέ;⟩: ποιήσω δηλονότι —AbXXaXbXoT⁺YYfGGrB^3d

TRANSLATION: (With ‘But what?’ understand) ‘shall I do?’, clearly.

LEMMA: no punct. after δὲ in text AbG POSITION: s.l. except X

APP. CRIT.: τί δὲ prep. XXo, τὶ prep. AbG | ποιήσας Yf | δηλ. om. B^3d

APP. CRIT. 2: δῆλον ὅτι G

PREVIOUS EDITIONS: Dind. II.182,13–14

Or. 672.17 (pllgn exeg) ⟨ταλαιπωρεῖν με⟩: παραιτούμενον τὸ σώζεσθαι ὑπ’ ἐκείνης ἱκετεύων —V³Gu

TRANSLATION: (‘Suffer grievously’, namely,) by rejecting being saved by that woman (Helen) by supplicating.

POSITION: s.l. V³, marg. Gu

APP. CRIT.: ἱκετεύω a.c. V³, om. Gu

PREVIOUS EDITIONS: Dind. II.182,14–15

Or. 672.18 (thom exeg) ⟨ταλαιπωρεῖν⟩: κάμνειν περὶ τὴν δέησιν —ZZbZmTGu

POSITION: s.l.

Or. 672.19 (mosch gloss) ταλαιπωρεῖν: ταλαίπωρα ὑπομένειν —XXaXbXoT⁺YYfGGr

LEMMA: X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.182,14

Or. 672.20 (pllgn gloss) ⟨ταλαιπωρεῖν⟩: καὶ ὑφίστασθαι κόπους δηλονότι —Zu

POSITION: s.l.

Or. 672.21 (pllgn gloss) ⟨ταλαιπωρεῖν⟩: καὶ κακοπαθεῖν —Ox²

POSITION: s.l.

Or. 672.22 (pllgn gloss) ⟨ταλαιπωρεῖν⟩: βιάζεσθαι —F²

POSITION: s.l.

Or. 672.23 (pllgn exeg) ⟨δεῖ⟩: γράφεται χρή. —M

TRANSLATION: (For ‘dei’, ‘it is necessary’,) the reading ‘chrē’ (‘it is needful/necessary’) is found.

POSITION: s.l.

APP. CRIT. 2: χρῆ M

PREVIOUS EDITIONS: Schw. I.168,7; Dind. II.182,15

KEYWORDS: variant reading: γράφεται/γράφε

Or. 672.24 (rec gloss) ⟨δεῖ⟩: πρέπει —Ab

POSITION: marg.

Or. 672.25 (pllgn gloss) ⟨δεῖ⟩: καὶ χρεία ὑπάρχει —Zu

POSITION: s.l.

Or. 673.01 (rec paraphr) ⟨ὑπὲρ γὰρ οἴκου παντὸς⟩: ἤτοι ὑπὲρ πάντων τῶν ἐν τῷ οἴκῳ —R

POSITION: marg.

Or. 673.02 (thom exeg) ⟨οἴκου παντὸς⟩: ἤγουν πάσης τῆς ἐκ προγόνων εὐδαιμονίας —ZZaZbZmTGu

TRANSLATION: (‘Of the whole household’ means) ‘of the entire prosperity (uninherited) from forebears’.

POSITION: s.l.

APP. CRIT.: ἤγουν] τουτέστι Gu

Or. 673.03 (pllgn gloss) ⟨οἴκου παντὸς⟩: ἤγουν τοῦ γένους ἤμῶν —Gu

POSITION: s.l.

Or. 673.04 (pllgn artGloss) ⟨οἴκου⟩: τοῦ —F²

POSITION: s.l.

Or. 673.05 (pllgn gloss) ⟨ἱκετεύω⟩: καὶ ἱκετικῶς λέγω —Zu

POSITION: s.l.

Or. 673.06 (pllgn gloss) ⟨ἱκετεύω⟩: καὶ παρακαλῶ —CrOx

POSITION: s.l.

Or. 673.07 (rec gloss) ⟨τάδε⟩: ταῦτα —AbOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 673.08 (pllgn gloss) ⟨τάδε⟩: εἰς —Aa

POSITION: s.l.

Or. 674.01 (674–676) (rec wdord) α (θεῖε), β (ὅμαιμε), γ (πατρὸς), δ (δόκει), ε (ψυχὴν), ϛ (τὸν), ζ (ἀκούειν), η (τάδε), θ (ποτωμένην), ι (ὑπὲρ), ια (λέγειν) —M²

Or. 674.02 (674–676) (pllgn paraphr) ὦ θεῖε ἀδελφὲ τοῦ πατρός, δόκει καὶ νόμιζε ταῦτα ἅπερ σοι λέγω ἀκούειν καὶ ἐνωτίζεσθαι τὸν θανόντα καὶ ὄντα κατὰ χθονὸς ἤγουν τὸν Ἀγαμέμνονα, καὶ πετωμένην τὴν ψυχὴν ἐκείνου ἐπάνω σου λέγειν σοι ἃ ἐγώ σοι λέγω. —Xo²

LEMMA: label πγ POSITION: s.l.

COMMENT: For the label πγ see on sch. 640.12.

KEYWORDS: Pepagomenos (label πγ)

Or. 674.03 (674–675) (rec paraphr) δόκει ταῦτα ἀκούειν ἀπὸ τῆς ψυχῆς τοῦ Ἀγαμέμνονος τοῦ ὑπὲρ σοῦ τελευτήσαντος. —Pr

REF. SYMBOL: Pr POSITION: s.l.

Or. 674.04 (rec artGloss) ⟨πατρὸς⟩: τοῦ —AbR

POSITION: s.l.

Or. 674.05 (thom gloss) ⟨ὅμαιμε θεῖε⟩: ἐμοῦ —ZmGu

POSITION: s.l.

Or. 674.06 (rec gloss) ⟨ὅμαιμε⟩: ἀδελφὸς —PrR

POSITION: s.l.

Or. 674.07 (recMosch gloss) ὅμαιμε: ἀδελφέ —AbMnSXXaXbXoYYfGGrCrOxAa²B^3c

LEMMA: X POSITION: s.l. except X

Or. 674.08 (pllgn gloss) ⟨ὅμαιμε⟩: αὐτάδελφε —F²

POSITION: s.l.

Or. 674.09 (674–676) (rec wdord) ⟨τὸν κατὰ … λέγω⟩: α (ταῦτ’), β (ἃ λέγω), γ (δόκει), δ (λέγειν), ε (τὸν κατὰ χθ.), ϛ (θανόντ’), ζ (ἀκούειν). η (ποτωμένην) —Rf

Or. 674.10 (674–675) (mosch exeg) ⟨τὸν κατὰ χθονὸς … τάδε δόκει⟩: ¹δόκει ἀκούειν τάδε τὸν κατὰ χθόνος θανόντα. ² ἤγουν νόμιζε ὅτι πάρεστιν ἐκεῖνος καὶ ἀκούει τάδε. —XXaXbT⁺YYfGr, partial XoG

TRANSLATION: Believe that the dead man below the earth hears these things. That is, consider that that man is present and is hearing these things.

POSITION: s.l. except XTG

APP. CRIT.: 1 δόκει … θανόντα om. XoG, but δόκει ἀκούειν τάδε s.l. (above 674 τὸν κατὰ χθονὸς) G | τὸν κατὰ χθόνος θανόντα om. G

APP. CRIT. 2: 1 κατα Gr

PREVIOUS EDITIONS: Dind. II.182,16–17

Or. 674.11 (674–675) (rec exeg) ⟨τὸν κατὰ χθονὸς θανόντ’⟩: ἀντίπτωσις —MnS

TRANSLATION: Exchange of case (accusative used for genitive).

POSITION: s.l.

COMMENT: Just as in the paraphrase of Pr above (sch. 674.03) and the next note and glosses 674.15, 674.18, this comment incorrectly takes τὸν … θανόντ’ as an argument of ἀκούειν (that is, as accusative used for genitive of the source of what is heard), and not as the subject of ἀκούειν. Moschopulus and Thomas both write comments to give the correct construal, without referring to the error.

KEYWORDS: ἀντίπτωσις

Or. 674.12 (rec exeg) ⟨τὸν κατὰ χθονὸς θανόντ’⟩: ἀπὸ τοῦ θανόντος κατὰ τῆς χθονὸς —K

TRANSLATION: (Accusative phrase ‘the dead man beneath the earth’ is for the genitive) ‘from the dead man beneath the earth’.

POSITION: s.l.

Or. 674.13 (674–675) (mosch exeg) τὸν κατὰ χθονὸς θανόντα: ¹συνυπακούεται ἐνταῦθα ὑπαρκτικοῦ ῥήματος μετοχὴ, εἰ καὶ ἐκφωνουμένη κακοσύνθετον ποιεῖ τὸν λόγον καὶ ἄχρηστον. ²ὅτι δὲ αὕτη ἔχει λόγον συνυπακούεσθαι δῆλον οὕτως· ³‘κατὰ χθονός ἐστιν ὁ δεῖνα’ λέγεται, καὶ ‘τὸν κατὰ χθονὸς ὄντα’ ἐξ ἀνάγκης μετὰ τῆς μετοχῆς τοῦ ὑπαρκτικοῦ. ⁴οὕτως ἐπειδὴ καὶ ‘κατὰ χθονός ἐστιν ὁ δεῖνα θανὼν’ λέγεται, δύναται καὶ καταλλήλως ἔχειν τοῦτο, καὶ μετὰ τῆς μετοχῆς τοῦ ὑπαρκτικοῦ λέγεσθαι μετασχηματιζόμενον. ⁵ἐπεὶ δὲ συμβαίνει ἐνταῦθα καὶ ἑτέραν εἶναι μετοχὴν κατὰ τὴν αὐτὴν πτῶσιν, καὶ διὰ τοῦτο κακόφραστον εἶναι τὸν λόγον καὶ κακοσύνθετον, ⁶οὐδέποτε ἐκφωνεῖται ἡ τοῦ ὑπαρκτικοῦ ῥήματος μετοχὴ, ἀλλ’ ἀεὶ συνυπακούεται κατὰ τὴν συνήθειαν τῶν ὑπαρκτικῶν. —XXaXbXoT⁺YYfGGr

TRANSLATION: The participle of the verb of being is understood here, even though if it is expressed it makes the phrase poorly constructed and unidiomatic. And the fact that this (participle) is reasonably understood here is obvious from the following. ‘So and so is beneath the earth’ is a possible expression, and (one also says) ‘the one being beneath the earth’ necessarily with the participle of the verb of being. Thus since ‘So and so, having died, is beneath the earth’ is also said, this too can be expressed in a parallel fashion and can be said with a shift of construction with the participle of the verb of being. But because it happens that in this case there is also another participle in the same case and therefore the phrase is ugly to pronounce(?) and poorly constructed, the participle of the verb of being is never expressed but is always understood in the way customary for the forms of the verb of being.

LEMMA: all except T (τὸν κατὰ χθονὸς θανόντα prep. to note G without separation, θανόντ’ ἀκούειν τάδε δοκεῖς add. as lemma G)^r POSITION: cont. from sch. 674.10, add. δὲ, T; follows sch. 675.09 X

PREVIOUS EDITIONS: Dind. II.182,18–183,2

COMMENT: κακόφραστος occurs only twice in TLG, here and Nicolaus Methonaeus, Refutatio inst. theol. Procl i, 78.1–2 καὶ πρὸς τὸν οἰκεῖον σκοπὸν κακόφραστον ποιεῖται τὸ πρόβλημα· οὐ γὰρ πᾶσα ὤφειλεν εἰπεῖν, ἀλλ’ ἡ μέν, ἡ δέ, where I prefer ‘ill-expressed’ to the definition ‘ill-conceived’ given by both TLG and LBG (‘schlecht gefasst’) for this word. Here I prefer to take it as ‘ill-expressed’ in the sense ‘ugly to pronounce’, because of the jingle ὄντα θανόντα or θανόντα ὄντα, but one cannot rule out ‘ill-expressed’ in the sense ‘hard to interpret’. For ‑φραστος in similar compounds, cf. δύσφραστος in Sch. b Hom. Il. 14.283–284a2 Erbse τὸ Ἴδην ἀντὶ τοῦ Ἴδης. ἔστι δὲ μέρος Ἴδης τὸ Λεκτόν. ἐν ὑπερβατῷ δὲ καὶ ἀναστροφῇ ἑρμηνευτέον τὸ δίστιχον οὕτως, ἵνα μὴ δύσφραστον ᾖ, ‘Ἴδης δ’ ἱκέσθην πολυπίδακος Λεκτόν’ (DGE offers ‘hard to pronounce’ for this, but it seems to be ‘hard to interpret/understand’); and Joannes, Mir. sancti Demetrii 10, p. 112,10 Lemerle has the Byzantine hapax ταχύφραστος, ‘quickly spoken’.

KEYWORDS: rare word

Or. 674.14 (pllgn gloss) ⟨τὸν κατὰ χθονὸς⟩: Ἀγαμέμνων —B^3a

POSITION: s.l.

Or. 674.15 (rec gloss) ⟨τὸν⟩: τοῦ —AbPrRB^3a

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ prep. R

COMMENT: See comment on sch. 674.11.

Or. 674.16 (thom gloss) ⟨κατὰ χθονὸς⟩: ἐπάνω —ZmGu

POSITION: s.l.

COMMENT: This gloss is surprising and it would make good sense if it were instead above 675 ποτωμένην or 676 ὑπὲρ (where both have the Thoman gloss, sch. 676.07), or if it were νῦν ἐπάνω ὄντα. It may, however, be a poor attempt to rationalize the text by assuming ἀντίφρασις, namely, that κατὰ here has the exact opposite of its proper sense (for if the dead man is below, he cannot, for a literal-minded reader, also be present).

KEYWORDS: ἀντίφρασις

Or. 674.17 (pllgn artGloss) ⟨χθονὸς⟩: τῆς —F²Cr

POSITION: s.l.

Or. 675.01 (675–676) (thom exeg) ⟨θανόντ᾽ … ψυχὴν⟩: τὸ θανόντα καὶ τὴν ψυχήν ὅλον καὶ μέρος. —ZZaZbZmTGu

TRANSLATION: The word ‘dead man’ and ‘soul’ (are) whole and part.

POSITION: marg. except s.l. G

APP. CRIT.: ὅλον] καθ’ ὅλον Zb

COMMENT: Instead of marking the apposition of one noun to another with the usual λέγω (Mosch. in sch. 675.11; cf. sch. 676.02), Thomas, typically, prefers the more sophisticated grammatical explanation of whole and part.

KEYWORDS: ὅλον καὶ μέρος

Or. 675.02 (rec gloss) ⟨θανόντ’⟩: θανόντος —V¹AbMnPrRSB^3a

POSITION: s.l.

APP. CRIT.: ἀπὸ τοῦ prep. Ab

COMMENT: See comment on sch. 674.11.

Or. 675.03 (pllgn gloss) ⟨θανόντ⟩: ἤγουν τὸν ὄντα —Aa

POSITION: s.l.

COLLATION NOTES: In the margin near here in Aa there are traces that suggest ἠλε[κ]τρ() along with traces of erased letters above; perhaps it was καὶ ὑπὲρ τῆς ἠλέκτρας as a comment on 673 ὑπὲρ … οἴκου παντὸς.

Or. 675.04 (thom gloss) ⟨θανόντ᾽⟩: ἐμὸν πατέρα —ZZaZbZmTGu

POSITION: s.l.

Or. 675.05 (pllgn wdord) ⟨ἀκούειν … δόκει⟩: α (δόκει), β (ἀκούειν) —F

Or. 675.06 (pllgn gloss) ⟨ἀκούειν⟩: λέγειν —V³F²B^3a

POSITION: s.l.

APP. CRIT.: λέγω B^3a

COMMENT: The intent of the gloss is unclear. In B, there is a very faint possible trace of (ειν), so an earlier hand may have written λέγειν. If λέγω of B^3a is not a mistaken rewriting, then it might be displaced from 676 ψυχὴν, or it could supply a governing verb for ἀκούειν for someone who thought καὶ δόκει governed only the following infinitive.

Or. 675.07 (recThom gloss) ⟨δόκει⟩: νόμιζε —AaAbF²ZZbZmT

POSITION: s.l.

Or. 675.08 (pllgn gloss) ⟨δόκει⟩: καὶ ὑπολάμβανε —CrOx

POSITION: s.l.

Or. 675.09 (675–676) (mosch paraphr) ⟨ποτωμένην … σοῦ⟩: λέγω τὴν ψύχην ἐκείνου ποτωμένην ἐπάνω σοῦ —XXaXbXoT⁺YYfGGr

POSITION: s.l. except XT, marg. Yf, cont. from sch. 674.10 T

APP. CRIT.: ἐκείνου ψύχην transp. G | ἐκείνην a.c. X | πετομένην G

PREVIOUS EDITIONS: Dind. II.182,17–18

Or. 675.10 (pllgn gloss) ⟨ποτωμένην⟩: ἀντὶ τοῦ πετωμένης —MnPrS, perhaps Ab

LEMMA: in text πετω‑ p.c. Ab POSITION: s.l.

APP. CRIT.: ἀντι πε[ Ab, remainder concealed in binding

COMMENT: πετωμεν‑ for πετομεν‑ is a late Greek variant.

COLLATION NOTES: check original Ab inner margin 57v bottom

Or. 675.11 (pllgn gloss) ⟨ποτωμένην⟩: πετομένην —AaF²Zb²ZmB^3c

POSITION: s.l.

APP. CRIT.: πετω‑ ZbB^3c, πε() with rest understood from line Aa

Or. 676.01 (pllgn gloss) ⟨ψυχὴν ὑπὲρ σοῦ⟩: δόκει —Aa

POSITION: s.l.

Or. 676.02 (rec gloss) ⟨ψυχὴν⟩: λέγω —K

POSITION: s.l.

Or. 676.03 (rec exeg) ⟨ψυχὴν⟩: ἀπὸ τῆς ψυχῆς τοῦ Ἀγαμέμνονος —Ab

TRANSLATION: (The accusative ‘soul’ is used for the genitive,) ‘from the soul of Agamemnon’.

POSITION: s.l.

COMMENT: See comment on sch. 674.11.

Or. 676.04 (rec exeg) ⟨ψυχὴν⟩: τῆς τοῦ Ἀγαμέμνονος —MnPrRS

TRANSLATION: (The accusative ‘soul’ is used for the genitive,) ‘(from) that of Agamemnon’.

POSITION: s.l. except marg. R

APP. CRIT.: τῆς] only a small trace of (ῆς) in damaged margin R

COMMENT: See comment on sch. 674.11.

Or. 676.05 (pllgn gloss) ⟨ψυχὴν⟩: τὴν ἐκείνου —Zu

POSITION: s.l.

Or. 676.06 (rec artGloss) ⟨ψυχὴν⟩: τὴν —K

POSITION: s.l.

Or. 676.07 (thom gloss) ⟨ὑπὲρ σοῦ⟩: ὑπεράνω σοῦ —ZZaZmTGuV³

POSITION: s.l.

APP. CRIT.: σοῦ om. Z

APP. CRIT. 2: ὑπὲρ ἄνω V³Gu

Or. 676.08 (pllgn gloss) ⟨ὑπὲρ⟩: ἄνω —Zb²G

POSITION: s.l.

Or. 676.09 (pllgn gloss) ⟨ὑπὲρ⟩: ἐπάνω —Zu

POSITION: s.l.

Or. 676.10 (rec paraphr) ⟨καὶ λέγειν⟩: καὶ δόκει τὸν πατέρα μου —MnPrRS

POSITION: s.l. except marg. R

Or. 676.11 (pllgn gloss) ⟨λέγειν⟩: παρακαλεῖν —Gu

POSITION: s.l.

Or. 676.12 (pllgn gloss) ⟨λέγειν⟩: μοι —G

POSITION: s.l.

Or. 676.13 (pllgn gloss) ⟨ἃ⟩: καὶ ἅτινα —Ox

LEMMA: ἃ ἐγὼ in text Ox POSITION: s.l.

Or. 676.14 (tri metr) ⟨ἃ ’γώ⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 57

Or. 677.01 (677–678) (rec wdord) ⟨ταῦτ’ εἴς … κἀπῄτηκα⟩: α (ταῦτ’), β (εἴρηκ’), γ (εἴς τε), δ (κ’ἀπῄτηκα) —M²

Or. 677.02 (vet exeg) ταῦτ’ εἴς τε δάκρυα: ἀντὶ τοῦ μετὰ δακρύων καὶ γόων αἰτῶ τὴν σωτηρίαν. —MBCR^b

TRANSLATION: Equivalent to ‘with tears and lamentations I ask for salvation’.

LEMMA: R^b POSITION: marg. MB, s.l. C

APP. CRIT.: τοῦ om. C | καὶ] ἢ R^b

PREVIOUS EDITIONS: Schw. I.168,8; Dind. II.183,3–4

Or. 677.03 (mosch exeg) ταῦτ’ εἴς τε δάκρυα: κατὰ ἀπόθεσιν ταῦτα ἐπάγεται, ἤγουν ταῦτα εἴρηκα εἴς τε τὰ δάκρυα ἡμῶν καὶ τοὺς γόους καὶ τὰς συμφοράς. —XXaXbXoT⁺YYfGr

TRANSLATION: These words are added by way of breaking off, that is, I have said this in respect to our tears and lamentations and misfortunes.

LEMMA: XYf POSITION: s.l. except XYf, marg. T

APP. CRIT.: τὰ om. Xa

PREVIOUS EDITIONS: Dind. II.183,4–6

KEYWORDS: ἀποθετικόν/ἀπόθεσις

Or. 677.04 (rec gloss) ⟨ταῦτ’⟩: λόγια —AaAbMnPrRS

POSITION: s.l. except marg. R

Or. 677.05 (pllgn gloss) ⟨ταῦτ’⟩: εἴρηκα ταῦτα —G

POSITION: s.l.

Or. 677.06 (thom exeg) ⟨εἴς τε δάκρυα καὶ γόους⟩: ¹ἤγουν μετὰ δακρύων καὶ γόων εἶπον. ²ἢ οὕτως, εἶπον ταῦτα εἰς δάκρυα καὶ γόους καὶ συμφορὰς, ἤγουν ἵνα μὴ τύχω τούτων. ³τεύξομαι δὲ, εἰ πετρωθῆναί με ἐάσεις. —ZZaZmTGu, partial Zb

TRANSLATION: (‘To tears and lamentations’,) that is, ‘I have spoken with tears and lamentations’. Or else as follows: ‘I spoke these things with regard to tears and lamentations and misfortunes, that is, in order not to meet with these things. But I will meet with them if you allow me to be stoned.’

REF. SYMBOL: TGu POSITION: s.l. except TGu

APP. CRIT.: 2–3 καὶ γόους κτλ om. Zb

APP. CRIT. 2: 2 οὕτω ZZbZmGu

PREVIOUS EDITIONS: Dind. II.183,6–8

Or. 677.07 (rec paraphr) ⟨εἴς τε δάκρυα καὶ γόους καὶ συμφορὰς⟩: ἐν δακρύοις καὶ γόοις καὶ συμφοραῖς —V

POSITION: s.l.

Or. 677.08 (rec gloss) ⟨εἴς τε δάκρυα⟩: μετὰ δακρύων —V³AaAbKPrRRwSGuB^3a

REF. SYMBOL: R POSITION: s.l. except marg. R

APP. CRIT.: ἀντὶ τοῦ prep. PrRS | μετὰ] κατὰ app. K, om. Rw | δακρύων] om. Gu, δακρύω Rw

APP. CRIT. 2: μετὰ] μῖγος (sic) V³

Or. 677.09 (pllgn gloss) ⟨εἴς⟩: διὰ —Zu

POSITION: s.l.

Or. 677.10 (pllgn gloss) ⟨δάκρυα⟩: ἡμῶν —G

POSITION: s.l.

Or. 677.11 (rec gloss) ⟨γόους⟩: γόων —AaRwPrB^3a

POSITION: s.l.

APP. CRIT.: γόω Rw

COMMENT: μετὰ to be understood from sch. 677.08.

Or. 677.12 (pllgn gloss) ⟨γόους⟩: θρήνους —F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 677.13 (pllgn artGloss) ⟨γόους⟩: τοὺς —G

POSITION: s.l.

Or. 677.14 (rec gloss) ⟨συμφορὰς⟩: συμφορῶν —AaPrRfRwB^3a

POSITION: s.l.

APP. CRIT.: συμφορῶ Rw

COMMENT: μετὰ to be understood from sch. 677.08.

Or. 677.15 (pllgn gloss) ⟨συμφορὰς⟩: λύπας —F²

POSITION: s.l.

Or. 677.16 (rec gloss) ⟨συμφορὰς⟩: εἰς τ[ὰς](?) —Ab

POSITION: s.l.

APP. CRIT.: uncertain traces of tau Ab

Or. 677.17 (pllgn artGloss) ⟨συμφορὰς⟩: τὰς —G

POSITION: s.l.

Or. 678.01 (rec gloss) ⟨εἴρηκα⟩: εἶπα —R

POSITION: s.l.

COLLATION NOTES: εἶπα is here produced by adding a deletion dot over the rho of εἴρηκα, and then πα above ηκα.

Or. 678.02 (pllgn gloss) ⟨εἴρηκα⟩: εἶπον —GuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 678.03 (rec gloss) ⟨εἴρηκα⟩: undeciphered gloss —Ab

POSITION: s.l.

APP. CRIT.: washed out, traces might suggest διὰ ταῦ[τα] or ἐνταῦ[θα]

Or. 678.04 (pllgn gloss) ⟨εἴρηκα⟩: ἤλεγξα —Aa²

POSITION: s.l.

COMMENT: Perhaps a Byzantine variant of ἔλεξα, although TLG attests only forms like ἤλεγα, ἤλεγε, ἠλέγαμεν. Or it could actually be from ἐλέγχω as an idiosyncratic gloss on εἴρηκα here.

Or. 678.05 (rec gloss) ⟨κἀπῄτηκα⟩: ἐζήτησα —M³Aa²FMnPrRSZuCrB^3c

LEMMA: in text ἀπάτησα a.c. F REF. SYMBOL: R POSITION: s.l. except marg. R

APP. CRIT.: καὶ prep. FPrZuCr | ἐζήτη() M³, which could be ἐζήτη(κα)

Or. 678.06 (pllgn gloss) ⟨κἀπῄτηκα⟩: καὶ ἀνεζήτησα —Ox

POSITION: s.l.

Or. 678.07 (rec gloss) ⟨κἀπῄτηκα⟩: καὶ ζητῶ —Ab

POSITION: s.l.

Or. 678.08 (mosch gloss) κἀπῄτηκα: καὶ ὡς χρέος ᾔτησα —XXaXbXoT⁺YYfGGr

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ᾔτησα] η() Yf

PREVIOUS EDITIONS: Dind. II.183,9

Or. 678.09 (pllgn gloss) ⟨κἀπῄτηκα⟩: ὡς χρέος ἐζήτησα —Zb²

POSITION: s.l.

Or. 678.10 (tri metr) ⟨κἀπῄτηκα⟩: long mark over first alpha —T

PREVIOUS EDITIONS: de Fav. 57

Or. 678.11 (rec gloss) ⟨σωτηρίαν⟩: τὴν ζωὴν —V

POSITION: s.l.

Or. 679.01 (rec gloss) ⟨θηρῶν⟩: θηρεύων —MnPrRS

POSITION: s.l. except marg. R

Or. 679.02 (mosch paraphr) θηρῶν: ἀντὶ τοῦ θηρώμενος, ἤγουν λαβεῖν ζητῶν —XXaXbXoT⁺YYfGr, partial G

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἀντὶ … ἤγουν om. G

PREVIOUS EDITIONS: Dind. II.183,10–11

Or. 679.03 (rec gloss) ⟨θηρῶν⟩: ζητῶν —Aa²AbF²Rw^rZb²Zc

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.183,10

Or. 679.04 (pllgn gloss) ⟨θηρῶν⟩: σπουδάζων —M³

POSITION: s.l.

Or. 679.05 (pllgn gloss) ⟨θηρῶν⟩: καὶ ἐρευνῶν —CrOx

POSITION: s.l.

Or. 679.06 (thom gloss) ⟨θηρῶν⟩: τὸ σωθῆναι —ZZaZmTGu

POSITION: s.l.

Or. 679.07 (rec exeg) ⟨ὃ πάντες⟩: τὸ τυχεῖν σωτηρίας ζητοῦσι —MnPrRS

TRANSLATION: (With ‘which all people’ understand) ‘seek, (namely) to attain preservation (from death)’.

POSITION: s.l. except R (first written above 677 but crossed out Mn)

APP. CRIT.: τὸ om. R

Or. 679.08 (rec gloss) ⟨ὃ πάντες⟩: τὴν σωτηρίαν —K, app. Ab

POSITION: s.l., follows next Ab

APP. CRIT.: [τὴν σω]τηρ[ίαν] Ab

Or. 679.09 (rec gloss) ⟨ὃ πάντες⟩: ὅπερ ζητοῦσι —AaAb

POSITION: s.l.

APP. CRIT.: ὑπερζητοῦσι Aa

Or. 679.10 (pllgn gloss) ⟨ὃ πάντες⟩: ζητοῦσι —ZuCrOx

POSITION: s.l.

Or. 679.11 (pllgn gloss) ⟨κοὐκ⟩: ἀλλὰ —G

POSITION: s.l.

Or. 679.12 (pllgn gloss) ⟨ἐγὼ μόνος⟩: ζητῶ —M³

LEMMA: ζητῶ om. in text M POSITION: s.l.

Or. 679.13 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 57

Or. 680.01 (pllgn gloss) ⟨κἀγὼ⟩: ἡ Ἠλέκτρα —Zu

POSITION: s.l.

COMMENT: The personae nota at 680 indicates Electra in Zu, as in most manuscripts (exceptions that I have come across are ZZa, p.c. Zm; and Zc has Electra in the original rubrication, but an annotating hand has added χ()ρ(ὸς) in the marg.).

Or. 680.02 (pllgn gloss) ⟨κἀγὼ⟩: ἐγὼ —Aa²

POSITION: s.l.

Or. 680.03 (tri metr) ⟨κἀγὼ⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 57

Or. 680.04 (rec gloss) ⟨ἱκνοῦμαι⟩: ἱκετεύω —V¹AbFMnPrRSCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. FCrOx

Or. 680.05 (rec gloss) ⟨ἱκνοῦμαι⟩: προσπίπτω —Rf

POSITION: s.l.

Or. 680.06 (mosch gloss) ἱκνοῦμαι: παρακαλῶ —XXaXbXoT⁺YYfGGr

LEMMA: X POSITION: s.l. except X

APP. CRIT. 2: παρακακαλῶ G

Or. 680.07 (pllgn gloss) ⟨ἱκνοῦμαι⟩: καὶ δέομαι —Zu

POSITION: s.l.

Or. 680.08 (mosch exeg) ⟨καὶ γυνή περ οὖσ᾽ ὅμως⟩: ¹καίπερ ὅμως οὖσα γυνή. ²περισσὸν τὸ ὄμως. —XXaXbXoT⁺YYfGr

TRANSLATION: Although nevertheless being a woman. ‘Nevertheless’ is superfluous.

POSITION: s.l. except X

APP. CRIT.: 1 ὅμως perhaps to be deleted | 2 τὸ ὅμως om. Yf

COMMENT: καίπερ ὅμως produces an uncharacteristically clumsy paraphrase, and ὅμως may be an intrusion spoiling Moschopulus’s own intention. Compare the next, but G is capable of such an alteration, so its reading need not be from a sounder source.

KEYWORDS: περισσός/περιττός

Or. 680.09 (pllgn exeg) ⟨καὶ γυνή περ οὖσ᾽ ὅμως⟩: καίπερ οὖσα γυνή· τὸ ὅμως περιττόν. —G

TRANSLATION: Although being a woman. ‘Nevertheless’ is superfluous.

POSITION: s.l.

Or. 680.10 (thom exeg) ⟨καὶ γυνή περ οὖσ᾽ ὅμως⟩: οὐ γὰρ προσήκει ταῖς γυναιξὶν ἀνδρῶν δεῖσθαι. —ZZaZbZmTGu

TRANSLATION: For it is not proper for women to beseech men.

POSITION: s.l. except marg. Gu

APP. CRIT.: Z mostly washed out | ταῖς om. Zm, add. Zm

APP. CRIT. 2: γυναιξὶ Zb

KEYWORDS: women, nature or proper behavior of

Or. 680.11 (pllgn gloss) ⟨οὖσ’⟩: ὑπάρχουσα —Aa²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 681.01 (pllgn gloss) ⟨τοῖς δεομένοισιν⟩: τοῖς χρῄζουσι —GOx

POSITION: s.l.

APP. CRIT.: καὶ prep. COx

Or. 681.02 (pllgn gloss) ⟨τοῖς δεομένοισιν⟩: ἡμῖν —Zu

POSITION: s.l.

Or. 681.03 (thom exeg) ⟨ὠφελεῖν⟩: ¹τὸ ὠφελῶ καὶ δοτικῇ καὶ αἰτιατικῇ συντάσσεται, ²καὶ αἰτιατικῇ μὲν πολλάκις, δοτικῇ δὲ Ἀττικῶς, ³ὡς καὶ Αἰσχύλος [Aesch. Pers. 842] ‘ὡς τοῖς θανουσι χρήματ’ οὐδὲν ὠφελεῖ’, ⁴καὶ ἐνταυθα τοῖς δεομένοις ὠφελεῖν. —ZZa, partial ZbTGu

TRANSLATION: The verb ‘ōphelō’ is construed both with the dative and the accusative. And (it is construed) with the accusative often, but with the dative in the Attic manner, as also Aeschylus ‘wealth brings no benefit to the dead’, and here ‘to benefit those in need’.

REF. SYMBOL: ZZaZb POSITION: marg. Gu

PREVIOUS EDITIONS: Dind. II.183,13–15

COMMENT: Similar comment and the same Aeschylean example are found in Zm as sch. Or. 425.08 (see comment there). ἀκριβῶς seems to me to yield no suitable sense in contrast with πολλάκις, and the ZZa branch is capable of such a blunder in copying. Since dative complements are found mainly in 5th-century drama and a few times in 5th-century prose, the usage could be considered ‘Attic’ (refined, literary, in imitation of classic authors) as opposed to the common usage.

KEYWORDS: Ἀττικόν/Ἀττικῶς | citation of literature other than Homer (with direct quotation) | Aeschylus, Persae

Or. 681.04 (mosch gloss) ⟨ὠφελεῖν⟩: ἀντὶ τοῦ βοηθεῖν —XXaXbXoT⁺YYfGGrAaF²

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ om. AaF²G

Or. 681.05 (pllgn gloss) ⟨ὠφελεῖν⟩: ὥστε —V³B^3a

POSITION: s.l.

Or. 681.06 (rec exeg) ⟨οἷός τε δεῖ⟩: γράφεται καὶ οἷός τε δ’ εἶ, ἀντὶ τοῦ δυνατὸς εἶ. —V¹C

TRANSLATION: (For ‘hoios te dei’, ‘able it is necessary’,) the reading ‘and you are able’ (‘hoios te d’ ei’) is found, meaning ‘you are capable/able’.

LEMMA: δεῖ thus in text V¹, δεῖ conflated with δ’εἶ C POSITION: s.l. C

APP. CRIT.: οἷός] Mastr., ὅσος V¹C

PREVIOUS EDITIONS: Schw. I.168,9; Dind. II.183,16

COMMENT: Provided that ἀντὶ τοῦ δυνατὸς εἶ is an integral part of this note, as I am inclined to believe, the explanation indicates that the actual γρ-variant originally had οἷός or οἷος (corrupted to ὅσος), and the point of the note was simply to deal with the false articulation δεῖ, found in C as well as V. One can tell that δεῖ is primary in C because the apostrophe and breathing of the alternative reading are set off to the right of εῖ.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 681.07 (rec exeg) ⟨ὅσος τε δ’ εἶ⟩: ἀντὶ τοῦ ὅσον δυνατὸς εἶ —V

TRANSLATION: (‘And how much you are’ is) used for ‘as much as you are able’.

LEMMA: οἷός τε δεῖ in text V (see comment) POSITION: s.l.

PREVIOUS EDITIONS: Schw. I.168,10

COMMENT: There was no reason for the paraphrast to use ὅσον unless there was a form of ὅσος (ὅσος or ὅσον) in the text to be somehow explained. So, in my view, this comment would be subsequent to the corruption to ὅσος in the previous, in reaction to a text that had been assimilated to the corrupt reading of the annotation.

Or. 681.08 (mosch gloss) ⟨οἷός τε δ᾽ εἶ⟩: δυνατὸς δὲ εἶ —XXaXbXoT⁺YYf

POSITION: s.l. except marg. T

Or. 681.09 (thom gloss) ⟨οἷός τε δ᾽ εἶ⟩: δυνατὸς τοῦτο ποιεῖν —ZZaZbZmTGu

POSITION: s.l. except marg. Gu

APP. CRIT.: δυνατὸς om. Gu | ποιεῖ Zb

Or. 681.10 (rec gloss) ⟨οἷός τε⟩: δυνατὸς —M²OAaAbF²KMnPrRSGZuCrOx

POSITION: s.l. except marg. M²

APP. CRIT.: καὶ prep. ZuCrOx | ὤν add. M²

Or. 681.11 (recThom gloss) ⟨εἶ⟩: ὑπάρχεις —AbMnPrSZZaZbZuTCrOx

POSITION: s.l. except marg. Zb; cont. from sch. 681.09 ZZa, perhaps Ab

APP. CRIT.: ὅτι prep. Ab, καὶ prep. ZuCrOx

Or. 682.01 (pllgn artGloss) ⟨Ὀρέστ’⟩: ὦ —Aa

POSITION: s.l.

Or. 682.02 (rec paraphr) ⟨τὸ σὸν καταιδοῦμαι κάρα⟩: ἤτοι ἐγὼ σὲ τιμῶ καὶ δι’ αἰδοῦς ἔχω. —V

POSITION: s.l.

Or. 682.03 (pllgn gloss) ⟨τὸ σὸν καταιδοῦμαι κάρα⟩: αἰδοῦμαι σε —F²

POSITION: s.l.

Or. 682.04 (pllgn exeg) ⟨σὸν … κάρα⟩: περίφρασις —Zu

TRANSLATION: Periphrasis (of ‘your head’ for ‘you’).

POSITION: s.l.

KEYWORDS: περίφρασις

Or. 682.05 (mosch gloss) ⟨σὸν … κάρα⟩: ἤγουν σέ —XXaXbXoT⁺YGGrZu

POSITION: s.l. except X

APP. CRIT.: ἤγουν] ἀντὶ τοῦ G | σὲ] δὲ Zu

PREVIOUS EDITIONS: Dind. II.183,18

COMMENT: Zu places the gloss over τοι σὸν, as if interpreting τοι as δὲ, but this is probably a corruption and misunderstanding.

Or. 682.06 (rec gloss) ⟨καταιδοῦμαι⟩: διὰ τιμῆς ἔχω —Rf

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.183,17

Or. 682.07 (mosch gloss) καταιδοῦμαι: ἀντὶ τοῦ αἰδοῦμαι —XXaXbXoT⁺YYfGGr

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἀντὶ τοῦ om. G

PREVIOUS EDITIONS: Dind. II.183,17

Or. 682.08 (pllgn gloss) ⟨καταιδοῦμαι⟩: καὶ σεβάζομαι —CrOx

POSITION: s.l.

Or. 682.09 (tri gloss) ⟨καταιδοῦμαι⟩: τιμῶ —T

POSITION: s.l.

Or. 682.10 (pllgn gloss) ⟨καταιδοῦμαι⟩: εὐλαβοῦμαι —Zb²

POSITION: s.l.

Or. 682.11 (tri metr) ⟨κάρα⟩: long mark over second alpha —T

PREVIOUS EDITIONS: de Fav. 57

Or. 683.01 (pllgn rhet) ἐπίκρισις —B^3a

TRANSLATION: Added (expression of) judgment.

POSITION: marg.

KEYWORDS: ἐπίκρισις

Or. 683.02 (rec paraphr) ⟨ξυμπονῆσαι … βούλομαι⟩: κἂν κίνδυνος παρῇ —MnPrS

LEMMA: βουλεύομαι in text S POSITION: s.l.

Or. 683.03 (rec gloss) ⟨ξυμπονῆσαι⟩: συγκακοπαθῆσαι σοι —VZb²

POSITION: s.l.

APP. CRIT.: σοι om. Zb²

Or. 683.04 (pllgn gloss) ⟨ξυμπονῆσαι⟩: κακοπαθῆσαι —F

POSITION: s.l.

COMMENT: Perhaps συγ‑ is to be understood from ξυμ‑ in the line, in which case this is the same as prev.

Or. 683.05 (rec gloss) ⟨ξυμπονῆσαι⟩: βοηθῆσαι —MnPrRSSa^rZuCrOxB^3a

POSITION: s.l. except marg. R

APP. CRIT.: καὶ prep. PrSaCrOx

Or. 683.06 (pllgn gloss) ⟨ξυμπονῆσαι⟩: συνδραμεῖν —Aa

POSITION: s.l.

Or. 683.07 (mosch gloss) ⟨ξυμπονῆσαι⟩: σοὶ δηλονότι —XXaXbXoT⁺YYfGrZl²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.183,20

Or. 683.08 (mosch paraphr) σοῖς κακοῖσι: ἐπι ταῖς σαῖς δυστυχίαις —XXaXbXoT⁺YYfGGr

LEMMA: X(κακοῖς) POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.183,20–21

Or. 683.09 (pllgn gloss) ⟨σοῖς κακοῖσι⟩: τοῖς δεινοῖς —F²

POSITION: s.l.

Or. 683.10 (rec gloss) ⟨βούλομαι⟩: θέλω —F²PrZb²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

COMMENT: Mn may have intended to add this, but only καὶ is present above βούλομαι.

Or. 684.01 (684–686) (mosch exeg) καὶ χρὴ γὰρ οὕτω: καὶ χρὴ γὰρ οὕτω συνδιαφέρειν ἐμὲ τὰ τοῦ ἀδελφοῦ κακά, ἢν διδῳ θεὸς δύναμιν, καὶ φόβον ἔχοντα τεθνήξεσθαι καὶ ἐλπίδα ἔχοντα ἀποκτενεῖν τοὺς ἐναντίους. —XbG^aG^b

TRANSLATION: For it is proper that I join in enduring my brother’s troubles, if god grants me ability (to do so), both feeling fear that I will die and having hope that I will kill our enemies.

LEMMA: G^a POSITION: s.l. G^b

APP. CRIT.: καὶ χρὴ γὰρ οὕτω om. G^b | ὑπεναντίους G^aG^b

COMMENT: Perhaps this note should be classified as ‘pllgn’ rather than ‘mosch’ since it is not attested in the other usual witnesses and the paraphrase of 686 here differs from that in sch. 686.04, which clearly is Moschopulean. G, of course, has many annotations that are not Moschopulean or rewrite Moschopulean notes, but it is highly unusual to find Xb isolated from any of XXaXoTYYf, as occurs here.

Or. 684.02 (684–686) (thom exeg) ⟨καὶ χρὴ … τοὺς ἐναντίους⟩: ¹τοῦτο μερικῶς ἢ καθόλου νοητέον, ²ὅτι πρέπει ἢ ἐμὲ ἢ πάντα ἄνδρα οὕτω συνεκκομίζειν καὶ συνεκφέρειν, ἢν ἰσχὺν διδῷ θεὸς, τὰ τῶν ὁμαιμόνων κακὰ, θνήσκοντα, εἰ δεήσειεν, ὑπὲρ ἐκείνων, καὶ κτείνοντα τοὺς ἐναντίους. ³εἰ μὴ γὰρ ἐξ ἀλλήλων οἱ συγγενεῖς βοηθοῖντο, τίς ἂν ἄλλην ἔξωθεν ἐλπίσῃ βοήθειαν; ⁴τὸ δὲ ‘θνήσκοντα καὶ κτείνοντα τοὺς ἐναντίους’ σαφήνειά ἐστι τοῦ ‘οὕτω’. —ZZaZbZlZmTGu

TRANSLATION: This is to be interpreted specifically or generally: that it is proper either for me or for any man to join in conveying away and join in carrying away (or: enduring?), if god gives strength (to do so), the troubles of kinsmen, dying, if need be, on their behalf and killing the opponents. For if kinsmen should not be helped out by each other, who would expect any other assistance from outside? The phrase ‘dying and killing the opponents’ is a clarifying specification of ‘thus’.

REF. SYMBOL: all except Gu; sent. 4 punct. as sep. with sep. ref. to 686 Zb

APP. CRIT.: 2 διδῶ ἰσχὺν ὁ θεὸς Zb, διδῶ ὁ θεὸς ἰσχὺν Zl | 3 γὰρ om. Zm | ἐξ] ἀπ’ ZZa [Zl] | ἄλλος Gu | 4 δὲ app. om. Zl

APP. CRIT. 2: 4 σαφηνία ZbZl | ἔστι Zb

PREVIOUS EDITIONS: Dind. II.183,22–184,2

Or. 684.03 (rec gloss) ⟨χρὴ⟩: ποιεῖν ἐμὲ —Ab

POSITION: s.l.

Or. 684.04 (rec gloss) ⟨χρὴ⟩: ἐμὲ —AaMnPrS

POSITION: s.l.

Or. 684.05 (pllgn gloss) ⟨χρὴ⟩: ἢ ἐμὲ ἢ πάντα ἄνδρα —Gu

POSITION: s.l.

Or. 684.06 (pllgn gloss) ⟨χρὴ⟩: πρέπει —GuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: χρέπει Ox

Or. 684.07 (pllgn gloss) ⟨χρὴ⟩: ἀποκείμενον —Zl

POSITION: s.l.

Or. 684.08 (recMosch gloss) ⟨τῶν ὁμαιμόνων⟩: τῶν ἀδελφῶν —F²MnPrXaXbXoT⁺YYfGrCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. MnCrOx | τῶν om. F²

Or. 684.09 (pllgn gloss) ⟨τῶν ὁμαιμόνων⟩: καὶ τῶν αὐταδέλφων —Zu

POSITION: s.l.

Or. 684.10 (rec gloss) ⟨ὁμαιμόνων⟩: ὁμογνίων καὶ συγγενῶν —V

POSITION: s.l.

Or. 684.11 (pllgn gloss) ⟨ὁμαιμόνων⟩: συγγενῶν —Aa²B^3a

POSITION: s.l.

Or. 684.12 (pllgn gram) ⟨ὁμαιμόνων⟩: ἐσμὲν(?) ὁμοῦ(?) —R

POSITION: s.l.

COMMENT: The strokes are ambiguous and partly faint, but the first two letters seem to be ἐσ and the last ομου. This could be a strange ad hoc etymology. But more likely, the decipherment is incorrect.

Or. 684.13 (684–685) (rec paraphr) ⟨κακὰ συνεκκομίζειν⟩: συνδιαφέρω σοι τὸ κακὸν ἀντὶ [τοῦ … ] —K

POSITION: marg.

APP. CRIT.: damage and repair obscures remainder

COLLATION NOTES: check original K

Or. 684.14 (rec gloss) ⟨κακὰ⟩: κακώσεις —V

POSITION: s.l.

Or. 684.15 (mosch gloss) ⟨κακὰ⟩: τὰς δυστυχίας —XaXbXoT⁺YYfGr

POSITION: s.l.

Or. 684.16 (pllgn gloss) ⟨κακὰ⟩: εἰς τὰ —Zu

POSITION: s.l.

Or. 684.17 (rec artGloss) ⟨κακὰ⟩: τὰ —Mn

POSITION: s.l.

Or. 685.01 (685–686) (vet paraphr) συνεκκομίζειν: συμπονεῖν δεῖ τοῖς συγγενέσι, κἂν κίνδυνος παρῇ, καὶ μάλιστα εἰ τὸ θεῖον παρέχει δύναμιν. —B, partial V¹Pr

TRANSLATION: It is necessary to join in toil with one’s kinsmen, even if there is danger in it, and especially if the divine provides (the) power (to do so).

LEMMA: B, 683 καὶ ξυμπονῆσαι σοῖς κακοῖς V¹ REF. SYMBOL: at 683 V¹Pr

APP. CRIT.: οἷον prep. V¹Pr | συγγένεσι κἂν] συγγενέσιν ἂν Pr | καὶ μάλ. κτλ om. V¹Pr

APP. CRIT. 2: ξυμπονεῖν Pr

PREVIOUS EDITIONS: Schw. I.168,11–12 with app; Dind. II.183,19–20, 184,6–7

Or. 685.02 (rec paraphr) συνεκκομίζειν: ὅ ἐστι συμπονεῖν δεῖ τινα ὑπὲρ τῶν συγγενῶν κἂν συμβῇ αὐτὸν ἀποθανεῖν. —CPrSa

TRANSLATION: Which is to say, it is necessary for a person to join in toil with one’s kinsmen, even if it may befall that he die.

LEMMA: C POSITION: follows sch. 686.01 Sa, cont. from 686.01 Pr

APP. CRIT.: δεῖ] Pr (Schwartz without note, as if in C), δή CSa | αὐτῶ PrSa

PREVIOUS EDITIONS: Schw. I.168,13–14

Or. 685.03 (pllgn paraphr) ⟨συνεκκομίζειν⟩: τὸν ἀδελφὸν συνελαφρύνειν, ἐπικουφίζειν —M³Lp

REF. SYMBOL: M³Lp POSITION: marg.

APP. CRIT.: τὸν ἀδελφὸν om. M³

PREVIOUS EDITIONS: Dind. II.184,10–11

Or. 685.04 (rec gloss) ⟨συνεκκομίζειν⟩: συμπονεῖν —OGuZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

PREVIOUS EDITIONS: Dind. II.184,10

Or. 685.05 (pllgn gloss) ⟨συνεκκομίζειν⟩: πονεῖν —F

POSITION: s.l.

APP. CRIT.: ambig. whether (συνεκ)πονεῖν was intended

Or. 685.06 (rec gloss) ⟨συνεκκομίζειν⟩: συλλαμβάνειν —AaAbMnPrRS

POSITION: s.l. except marg. R

APP. CRIT.: καὶ prep. Mn

APP. CRIT. 2: συνλαμβάνειν AbMn, συλλαβάνειν Aa

Or. 685.07 (pllgn gloss) ⟨συνεκκομίζειν⟩: συνυπομένειν —Aa

POSITION: s.l.

Or. 685.08 (pllgn gloss) ⟨συνεκκομίζειν⟩: συμβαστάζειν —V³

POSITION: s.l.

APP. CRIT. 2: συν‑ changed to συμ‑ or vice versa V³

Or. 685.09 (rec gloss) ⟨συνεκκομίζειν⟩: βαστάζειν —M³Sa^rGuCrOxLpB^3d

POSITION: s.l. except marg. M³Lp

APP. CRIT.: καὶ prep. CrOx | μαστίζειν Lp

PREVIOUS EDITIONS: Dind. II.184,10 (and 11, false reading of Lp)

COLLATION NOTES: Matthiae, whence Dind., give a misleading list of 8 witnesses after a group of glosses printed in Dind. II.184,10–11; most of the mss listed have the Mosch. glosses (685.10, 685.12); so far as I can check, only Lp has μαστίζειν, obviously a corruption.

Or. 685.10 (recMosch gloss) συνεκκομίζειν: συνδιαφέρειν —KXXaXbXoYYfGGr

LEMMA: X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.184,9

Or. 685.11 (thom gloss) ⟨συνεκκομίζειν⟩: συνεκφέρειν καὶ ἀποτρέπειν —ZZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.184,9

Or. 685.12 (mosch gloss) ⟨συνεκκομίζειν⟩: τὸν ἀδελφὸν —XXaXbXoYYfGGr

POSITION: s.l. except X (above διδῶ θεὸς G), cont. from sch. 685.10 XYf

PREVIOUS EDITIONS: Dind. II.184,10

Or. 685.13 (pllgn gloss) ⟨δύναμιν⟩: ἰσχὺν —Gu

POSITION: s.l.

Or. 685.14 (pllgn gloss) ⟨δύναμιν⟩: κατὰ —Zu

POSITION: s.l.

Or. 685.15 (rec gloss) ⟨ἢν⟩: ἐὰν —Aa²MnPrRS

POSITION: s.l.

Or. 685.16 (pllgn gloss) ⟨διδῷ⟩: δώσει —F²

POSITION: s.l.

Or. 685.17 (pllgn gloss) ⟨διδῷ⟩: παρέχει —Zu

POSITION: s.l.

Or. 685.18 (pllgn gloss) ⟨διδῷ⟩: εὐδοκεῖ —Zl

POSITION: s.l.

Or. 685.19 (rec artGloss) ⟨θεὸς⟩: ὁ —AbF²MnOx

POSITION: s.l.

Or. 686.01 (vet exeg) ⟨θνῄσκοντα καὶ κτείνοντα τοὺς ἐναντίους⟩: ἀναστρεπτέον· ἔστι γὰρ κτείνοντα τοὺς ἐναντίους καὶ θνῄσκοντα. —MBV¹CPrSa

TRANSLATION: One must reverse the order (of the phrases): for it is ‘killing the enemies and dying’.

LEMMA: θνήσκοντα Pr REF. SYMBOL: Pr POSITION: s.l MV¹C; precedes sch. 685.02 PrSa, cont. from sch. 685.01 B

APP. CRIT.: τὸ δὲ ἑξῆς prep. B | ἀπατρέποντ(α) M | θνήσκοντας M

PREVIOUS EDITIONS: Schw. I.168,15; Dind. II.184,7–8

KEYWORDS: anastrophe (inversion of word order)

Or. 686.02 (rec exeg) ⟨θνῄσκοντα καὶ κτείνοντα⟩: πρωθύστερον· πρῶτον γὰρ ἔδει εἰπεῖν κτείνοντα. —MnS

TRANSLATION: Prothusteron: for he should have said ‘killing’ first.

LEMMA: κτείνοντας in text Mn POSITION: s.l.

KEYWORDS: πρωθύστερον

Or. 686.03 (pllgn exeg) ⟨θνῄσκοντα καὶ κτείνοντα⟩: πρωθύστερον —AaB^3a

TRANSLATION: Prothusteron.

POSITION: marg. Aa, intermarg. B^3a

KEYWORDS: πρωθύστερον

Or. 686.04 (mosch exeg) θνῄσκοντα καὶ κτείνοντα: καὶ ὡς τεθνηξόμενον, καὶ ὡς κτενοῦντα τοὺς ἐναντίους, ἤγουν καὶ εἰ θάνατος πρόκειται, καὶ εἰ νίκη τῶν ἐναντίων. —XXaXbXoT⁺YYfGGr, partial Ox²

TRANSLATION: Both as about to die and as about to kill the opponents, that is, both if death is in store and if victory over the opponents (is in store).

LEMMA: Yf, θνήσκοντα κτείνοντα X, θνήσκοντα T POSITION: s.l. XaXbYGGr

APP. CRIT.: καὶ ὡς τεθν. … ἐναντίους om. Ox² | κτανοῦντα T | εἰ θάνατος] εἰς θάνατον G | second εἰ] ἡ G, om. Ox²

PREVIOUS EDITIONS: Dind. II.184,3–4

Or. 686.05 (pllgn gloss) ⟨θνῄσκοντα⟩: ὄψει με —V³

POSITION: s.l.

Or. 686.06 (thom gloss) ⟨θνῄσκοντα⟩: ὑπὲρ ἐκείνων —ZZbZlZmTGu

POSITION: s.l. except marg. Gu

Or. 686.07 (pllgn gloss) ⟨θνῄσκοντα⟩: εἰ δεήσειεν —Gu

POSITION: s.l.

Or. 686.08 (pllgn gloss) ⟨θνῄσκοντα⟩: καὶ ποιεῖν ἐμὲ θνήσκειν —Zu

POSITION: s.l.

COMMENT: Perhaps here and in sch. 686.11, the original intention was ποιεῖν ἐμέ θνῄσκοντα … κτείνοντα, ‘for me to do it dying … killing’.

Or. 686.09 (pllgn gloss) ⟨θνῄσκοντα⟩: τὸν ἀδελφὸν —Ox²

POSITION: s.l.

Or. 686.10 (pllgn gloss) ⟨κτείνοντα⟩: φονεύοντα —F²

POSITION: s.l.

Or. 686.11 (pllgn gloss) ⟨κτείνοντα⟩: καὶ ποιεῖν ἐμὲ κτείνειν —Zu

POSITION: s.l.

COMMENT: See on sch. 686.08.

Or. 686.12 (pllgn gloss) ⟨τοὺς ἐναντίους⟩: τοὺς ἐχθροὺς —ZlOx

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Ox

Or. 686.13 (pllgn gloss) ⟨ἐναντίους⟩: πολεμίους —F²

POSITION: s.l.

Or. 687.01 (vet exeg) τὸ δ’ αὖ δύνασθαι πρὸς θεῶν: τοὐναντίον Αἴας φησί [Hom. Il. 17.104]· ‘καὶ πρὸς δαίμονά περ, εἴ πως ἐρυσαίμεθα νεκρόν’. —MBV¹C

TRANSLATION: Ajax says the opposite: ‘(fight) even against a god, if somehow we may rescue the corpse’.

LEMMA: M, τὸ δ’ αὖ δύνασθαι B, τοῦ δ’ αὖ δύνασθαι V¹ (but τὸ in text V) REF. SYMBOL: MV¹ POSITION: last sch. on 39v, line 687 first on 40r B

APP. CRIT.: Αἴας] ἐν Ἰλιάδι Elsperger 37 | εἴ πως … νεκρόν] καὶ εἴ ποτε ῥῦσαί με θάνε νεκρὸν V¹

APP. CRIT. 2: προς M

PREVIOUS EDITIONS: Schw. I.168,17–18; Dind. II.184,12–13

COMMENT: Menelaus speaks the quoted line in Iliad, wherefore Elsperger’s suggested correction.

COLLATION NOTES: τουναντίως C according to Schwartz, but C’s ον stroke is often curved and somewhat ambiguous with ως, and this instance is probably ον.

KEYWORDS: citation of Homer (with direct quotation)

Or. 687.02 (pllgn paraphr) ⟨τὸ δ’ αὖ δύνασθαι⟩: ἤγουν τὸ μ’ ἔχειν δύναμιν εἰς τὸ βοηθῆσαι σοι —Zu

POSITION: s.l.

Or. 687.03 (pllgn exeg) ⟨τὸ⟩: τοῦ —Pr

POSITION: marg.

Or. 687.04 (pllgn gloss) ⟨δ’⟩: δὲ —Aa²

POSITION: s.l.

Or. 687.05 (rec gloss) ⟨αὖ⟩: πάλιν —AbZb²

POSITION: s.l.

Or. 687.06 (pllgn gloss) ⟨δύνασθαι⟩: δύναμιν ἔχειν —Aa²

POSITION: s.l.

Or. 687.07 (pllgn gloss) ⟨δύνασθαι⟩: καὶ δύναμιν λαβεῖν —CrOx

POSITION: s.l.

APP. CRIT.: λαβεῖν erased in Ox

Or. 687.08 (thom gloss) ⟨δύνασθαι⟩: τοῦτο ποιεῖν —ZZaZbZlZmTGu

POSITION: s.l.

Or. 687.09 (pllgn gloss) ⟨δύνασθαι⟩: ἐμὲ —G

POSITION: s.l.

Or. 687.10 (recMosch gloss) ⟨πρὸς θεῶν⟩: παρὰ θεῶν —VXXaXbXoTYYfGGrZu

POSITION: s.l.

APP. CRIT.: θεῶν om. all except V

Or. 687.11 (pllgn gloss) ⟨πρὸς θεῶν⟩: ἀπὸ τῶν —F²

POSITION: s.l.

Or. 687.12 (pllgn gloss) ⟨χρῄζω τυχεῖν⟩: καὶ θέλω τοῦτο —Zu

POSITION: s.l.

Or. 687.13 (rec gloss) ⟨χρῄζω⟩: δέομαι —VF²

POSITION: s.l.

Or. 687.14 (rec gloss) ⟨χρῄζω⟩: χρείαν ἔχω —Ab

POSITION: s.l.

Or. 687.15 (mosch gloss) ⟨χρῄζω⟩: θέλω —XXaXbXoT⁺YYfGGrOxB^3d

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 687.16 (rec gloss) ⟨τυχεῖν⟩: εὑρεῖν —VAaGGu

POSITION: s.l.

Or. 687.17 (pllgn gloss) ⟨τυχεῖν⟩: λαβεῖν —Aa

POSITION: s.l.

Or. 687.18 (pllgn gloss) ⟨τυχεῖν⟩: λαχεῖν —G

POSITION: s.l.

Or. 688.01 (688–689) (vet exeg) ἥκω γὰρ ἀνδρῶν συμμάχων κενὸν δόρυ: ¹τουτέστιν οὐκ ἐπαγόμενος συμμάχους, ἀλλ’ ἔρημος τῆς παρὰ τούτων δυνάμεως ²ὡς τῶν συμμάχων αὐτοῦ κατὰ τὴν πλάνην ἀπολομένων πλὴν ὀλίγων. —MBV^1bCPrRwSa, partial V^1a

TRANSLATION: That is, (he has come) not bringing allies with him, but bereft of the power that derives from them, because his allies perished during his wanderings, except for a few.

LEMMA: C, ἥκω γὰρ ἀνδρῶν M, ἥκω γὰρ ἀνδρῶν συμμάχων B, ἄλλως Pr, 690 σμικρᾶ σὺν ἀλκῆ V^1bRw REF. SYMBOL: V^1b to 690 (on verso) POSITION: cont. from sch. 687.01 V^1a, follows sch. 688.03 Pr, at end of V’s bottom block after sch. 702.06 V^1b

APP. CRIT. 2: τοῦτέστιν B | επαγόμενος MB | τὼν Pr | ἀπολλομένων MPrRw | ὁλίγων M

PREVIOUS EDITIONS: Schw. I.168,19–21; Dind. II.184,14–16

COMMENT: Probably B’s ἀλωμένων is a psychological error induced by πλάνην (or by ἀλώμενος in 689) and does not imply that the commentator knew a text with ἀλωμένων for ἀλώμενος in 689.

Or. 688.02 (688-689) (vet exeg) ἢ οὕτως· ἦλθον ἔρημος συμμάχων καὶ προσέτι πλάνην ὑπέστην πολλήν. —BV¹CRw

TRANSLATION: Or (take it) as follows: I came bereft of allies and in addition I endured much wandering.

POSITION: cont. from 688.01 all (V¹ from V^1b version)

APP. CRIT.: ἦλθες V¹ | ὑπέστην πολλὴν πλάνην transp. V¹Rw

PREVIOUS EDITIONS: Schw. I.168,22–23, app. at 24–25; Dind. II.184,16–17

Or. 688.03 (vet exeg) ἥκω γὰρ ἀνδρῶν συμμάχων κενὸν δόρυ: τὸ ἑξῆς· ἥκω γὰρ ἔχων τὸ δόρυ συμμάχων ἐστερημένον καὶ προσταλαιπωρήσας τῇ πλάνῃ. —BV^1aCMnPrR^bS, partial V^1bRw

TRANSLATION: The construction is ‘I came having my spear deprived of allies and having in addition suffered difficulties in my wandering’.

LEMMA: Pr, ἥκω γὰρ ἀνδρῶν V^1aMnS, ἥκω γὰρ R^b REF. SYMBOL: V^1a POSITION: cont. from prev., add. δὲ, BV^1bCRw

APP. CRIT.: δ’ add. after συμμάχων V^1a | καὶ προσταλαιπ. κτλ om. V^1bRw | πρὸς ταλαιπωρίας R^b, πρὸς ταλαιπωρήσας S (rightly?)

APP. CRIT. 2: ἔχων] app. ἀνων a.c. S | ἐστερημμένον Mn

PREVIOUS EDITIONS: Schw. I.168,24–25; Dind. II.184,17–19

Or. 688.04 (rec exeg) ⟨ἥκω⟩: ἀντὶ τοῦ ἦλθον ῥητορικῶς, ὁ ἐνεστὼς ἀντὶ τοῦ παρῳχημένου. —MnS

TRANSLATION: Used for ‘I came’ in rhetorical fashion, the present tense used for the past.

POSITION: s.l.

APP. CRIT.: ἦλθον] Mastr., ἤκω S, ἥκων Mn

Or. 688.05 (pllgn gloss) ⟨ἥκω⟩: καὶ ἦλθον —F²ZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ om. F²

Or. 688.06 (rec gloss) ⟨ἥκω⟩: ἔρχομαι —R

POSITION: s.l.

Or. 688.07 (thom gloss) ⟨ἥκω⟩: ἐκ Τροίας —ZZaZbZlZmTGu

POSITION: s.l.

Or. 688.08 (pllgn gloss) ⟨ἥκω⟩: ἐγὼ —Pr^rec

POSITION: s.l.

Or. 688.09 (688–689) (mosch paraphr) ⟨ἀνδρῶν συμμάχων κενὸν δόρυ ἔχων⟩: ἤγουν κενὸς ὑπάρχων πολεμιστῶν ἀνδρῶν —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

APP. CRIT.: ἤγουν om. G | ὑπάρχω XG | δῆλον ὅτι add. G

Or. 688.10 (688–689) (pllgn paraphr) ⟨ἀνδρῶν συμμάχων κενὸν δόρυ ἔχων⟩: οὐκ ἐπαγόμενος συμμάχων δύναμιν —V³

POSITION: s.l.

Or. 688.11 (pllgn gloss) ⟨ἀνδρῶν συμμάχων⟩: Ἑλλάδος —Pr^rec

POSITION: s.l.

APP. CRIT. 2: ἐλάδος Pr^rec

Or. 688.12 (pllgn gloss) ⟨συμμάχων⟩: συνεργῶν —F²

POSITION: s.l.

Or. 688.13 (pllgn gloss) ⟨συμμάχων⟩: βοηθῶν —Zb²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr

Or. 688.14 (recThom gloss) ⟨κενὸν⟩: ἐστερημένον —OAaMnPrRSZZaZmTGu

POSITION: s.l. except marg. R

Or. 688.15 (pllgn gloss) ⟨κενὸν⟩: μάταιον —Zb²

POSITION: s.l.

Or. 688.16 (rec gloss) ⟨δόρυ⟩: δύναμιν —V

POSITION: s.l.

Or. 688.17 (rec gloss) ⟨δόρυ⟩: κοντάριον —V¹

POSITION: s.l.

Or. 688.18 (thom gloss) ⟨δόρυ⟩: ἐξουσίαν, ἰσχύν —ZZaZmTGu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zm

Or. 688.19 (pllgn artGloss) ⟨δόρυ⟩: τὸ —G

POSITION: s.l.

Or. 689.01 (pllgn gloss) ⟨ἔχων⟩: φέρων —F²

POSITION: s.l.

Or. 689.02 (recMosch gloss) ⟨πόνοισι⟩: ἐν —KXXaXbXoTYYfGGr

POSITION: s.l.

Or. 689.03 (tri metr) ⟨μυρίοις⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 57

Or. 689.04 (rec gloss) ⟨ἀλώμενος⟩: κρατούμενος —MnPrS

POSITION: s.l.

APP. CRIT.: καὶ prep. Pr

Or. 689.05 (pllgn gloss) ⟨ἀλώμενος⟩: περιπλανώμενος —K

LEMMA: ἁλώμ. in text K POSITION: s.l.

Or. 689.06 (rec gloss) ⟨ἀλώμενος⟩: πλανώμενος —AaF²Rf²Zb²GZlZuCrOxB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. ZuCrOx

Or. 689.07 (mosch gloss) ⟨ἀλώμενος⟩: πλανηθείς —XXaXbXoT⁺YYfGrV³

POSITION: s.l.

Or. 690.01 (thom exeg) ⟨σμικρᾷ σὺν ἀλκῇ⟩: τὸ σμικρᾷ σὺν ἀλκῇ ἢ πρὸς τὸ ἥκω συνάπτεται τῇ ἐννοίᾳ, ἢ πρὸς τὸ ἀλώμενος. —ZZaZbZlZmTGu

TRANSLATION: The phrase ‘with a small force’ is construed in sense either with ‘I have come’ or with ‘wandering’.

REF. SYMBOL: all except Gu POSITION: s.l. Gu

APP. CRIT.: some damage T, partly read from Ta

APP. CRIT. 2: σμικρὰ ZZm | σύναπται Gu | ἁλώμενος Z

PREVIOUS EDITIONS: Dind. II.184,22–23

Or. 690.02 (rec gloss) ⟨σμικρᾷ σὺν ἀλκῇ⟩: ἥκω —V³R

POSITION: s.l.

Or. 690.03 (pllgn gloss) ⟨σμικρᾷ σὺν ἀλκῇ⟩: ἐλθὼν —Gu

POSITION: s.l.

Or. 690.04 (pllgn gloss) ⟨σμικρᾷ σὺν⟩: σὺν ὀλίγῃ —F²

POSITION: s.l.

Or. 690.05 (pllgn gloss) ἀλκῇ: βοηθείᾳ —XXaXbXoT⁺YYfGrAa²CrOxB^3d

LEMMA: σὺν ἀλκῇ X POSITION: s.l. except X

APP. CRIT.: καὶ σὺν prep. Aa², καὶ prep. CrOx | βοηθῆ Aa²

PREVIOUS EDITIONS: Dind. II.184,23–24

Or. 690.06 (thom gloss) ⟨ἀλκῇ⟩: δυνάμει —ZZaZbZlZmTF²

POSITION: s.l.

Or. 690.07 (rec gloss) ⟨τῶν λελειμμένων φίλων⟩: συμμάχων —O

POSITION: s.l.

Or. 690.08 (pllgn paraphr) ⟨τῶν λελειμμένων⟩: καὶ φθαρέντων, τῶν ἐναπολειφθέντων ἐν τῇ Τροίᾳ —Zu

POSITION: s.l.

Or. 690.09 (recThom gloss) ⟨τῶν λελειμμένων⟩: τῶν ἐναπολειφθέντων —V¹ZZaZbZlZmTGuCrOx

POSITION: s.l.

APP. CRIT.: τῶν om. V¹ZbZlGu | φίλων add. Z

PREVIOUS EDITIONS: Dind. II.184,24–25

Or. 690.10 (rec gloss) ⟨τῶν λελειμμένων⟩: τῶν ἀπολειφθέντων μοι —KRf^r

POSITION: s.l.

APP. CRIT.: τῶν and μοι om. Rf^r

Or. 690.11 (mosch gloss) ⟨τῶν λελειμμένων⟩: τῶν ὑπολελειμμένων —XXaXbXoT⁺YYfGrF²

POSITION: s.l. except X, cont. from sch. 690.05 X

APP. CRIT.: φίλων add. T

APP. CRIT. 2: ‑λελειμένων Y

PREVIOUS EDITIONS: Dind. II.184,24

Or. 690.12 (rec gloss) ⟨τῶν λελειμμένων⟩: τῶν ἀπομεινάντων —R

REF. SYMBOL: R POSITION: marg.

Or. 690.13 (rec gloss) ⟨λελειμμένων⟩: λειφθ(έντων) —M²

POSITION: s.l.

Or. 691.01 (rec gloss) ⟨μάχῃ⟩: ἐν —AaK

POSITION: s.l.

Or. 691.02 (pllgn gloss) ⟨μάχῃ⟩: διὰ μάχης —V³

POSITION: s.l.

Or. 691.03 (pllgn gloss) ⟨μάχῃ⟩: πολέμῳ —G

POSITION: s.l.

Or. 691.04 (pllgn artGloss) ⟨μάχῃ⟩: τῇ —F²

POSITION: s.l.

Or. 691.05 (pllgn gram) ⟨μάχῃ⟩: ἀπὸ τοῦ χέειν αἷμα —Zu

TRANSLATION: (‘Machē’, ‘battle’, is derived) from ‘cheein haima’ (‘pour/shed blood’).

POSITION: s.l.

KEYWORDS: etymology

Or. 691.06 (mosch gloss) ⟨ἂν οὐχ⟩: οὐκ ἂν —XXaXbXoYYfGGr

LEMMA: ἂν om. in text Y POSITION: s.l.

APP. CRIT.: ἂν om. (to be supplied from line) X

Or. 691.07 (691–692) (mosch paraphr) ⟨ὑπερβαλοίμεθα Πελασγικὸν Ἄργος⟩: περιγενοίμεθα τοῦ Πελασγικοῦ Ἄργους, ὑπερισχύσαιμεν. —XXaXbXoT⁺YYfGr

TRANSLATION: We would triumph over Pelasgian Argos, we would be stronger (than it).

LEMMA: ὑπερβαλοίμεθα X POSITION: s.l. except XT

APP. CRIT.: some damage T, partly read from Ta | ἐν μάχῃ μὲν οὐκ ἂν prep. T | ἤγουν add. before ὑπερισχ. T

PREVIOUS EDITIONS: Dind. II.184,26–185,1

Or. 691.08 (691–692) (thom paraphr) ⟨ὑπερβαλοίμεθα Πελασγικὸν Ἄργος⟩: ὑπερφέροιμεν καὶ κρείττονες αὐτοῦ γενοίμεθα διὰ τὸ μὴ ἔχειν δύναμιν, ὡς ἔφην. —ZZaZbZlZmTGu

TRANSLATION: (We would not) outstrip and show ourselves stronger than it (Argos) because we don’t have (military) force, as I said.

REF. SYMBOL: Gu POSITION: s.l. (Gu over beginning of 691)

APP. CRIT.: αὐτῶν Za

PREVIOUS EDITIONS: Dind. II.185,1–3

Or. 691.09 (rec gloss) ⟨ὑπερβαλοίμεθα⟩: ὑπερτερήσομεν —V¹Gu

POSITION: s.l.

Or. 691.10 (rec gloss) ⟨ὑπερβαλοίμεθα⟩: νικήσομεν —M²V¹AaAbMnPrRSGuZuCrOx

REF. SYMBOL: M² POSITION: s.l. except marg. M²R; cont. from prev. with καὶ Gu

APP. CRIT.: καὶ prep. ZuCrOx

Or. 691.11 (rec gloss) ⟨ὑπερβαλοίμεθα⟩: νικήσαιμεν —F²KB^3a

POSITION: s.l. F²K, marg. B^3a

APP. CRIT.: οὐ prep. F²

Or. 691.12 (pllgn gloss) ⟨ὑπερβαλοίμεθα⟩: περιγενοίμεθα, ὑπερσχήσαιμεν —G

POSITION: s.l.

COMMENT: The aorist ἔσχησα or -έσχησα from ἔχω and compounds is mostly attested as a paradigm-completing form of the grammarians, but occurs in a very few other places, such as Sch. D Il. Heyne 17.593 ἀποσχῆσαι and Ephraem, Interrog. ac respons. 240,4 Phrantzolas σχήσασθαι. Therefore, ὑπερσχήσαιμεν need not be a blunder, but a deliberate variation on the Moschopulean paraphrase (sch. 691.07).

Or. 691.13 (pllgn gloss) ⟨ὑπερβαλοίμεθα⟩: ὑπερισχύσαιμεν —B^3d

POSITION: s.l.

Or. 691.14 (rec gram) ⟨ὑπερβαλοίμεθα⟩: ὑπερβάλλομαι σε ἀντὶ τοῦ νικῶ δοτικῇ καὶ αἰτιατικῇ, ὡς τὸ ‘ὑπερεβάλετο τὸν ἄνθρωπον τῇ κακίᾳ’ ἤγουν ὑπερενίκησε. —Rw

TRANSLATION: ‘I surpass you’ used in the sense ‘triumph over’ (is construed) with dative and accusative, as in ‘he surpassed the fellow in wickedness’, that is, ‘prevailed’.

POSITION: between sch. 708.01 and 713.04 Rw

Or. 692.01 (pllgn exeg) ⟨Πελασγὸν Ἄργος⟩: Πελασγὸς βασιλεὺς ἦν τοῦ Ἄργους. ἤτοι οὐχὶ νικήσομεν τοὺς Ἀργείους ἐν μάχῃ. —MnPrS, partial Ab

TRANSLATION: Pelasgus was king of Argos. That is, we will not defeat the Argives in battle.

APP. CRIT.: ὁ prep. S | πελασγὸς … ἄργους om. Ab, but πελασγὸς s.l. at πελασγὸν Ab

PREVIOUS EDITIONS: Dind. II.185,4–6

Or. 692.02 (pllgn paraphr) ⟨Πελασγὸν Ἄργος⟩: κατὰ τοῦ Πελασγικοῦ Ἁργους —G

POSITION: s.l.

Or. 692.03 (pllgn gloss) ⟨Πελασγὸν Ἄργος⟩: τὸ στράτευμα —Aa

POSITION: s.l.

Or. 692.04 (vet exeg) ⟨Πελασγὸν⟩: ἀπὸ Πελασγοῦ τινος —MVZu

TRANSLATION: (So called) from a certain Pelasgus.

POSITION: marg. M, s.l. VZu

APP. CRIT. 2: τινὸς Zu

PREVIOUS EDITIONS: Schw. I.169,1; Dind. II.185,4

Or. 692.05 (thom exeg) ⟨Πελασγὸν⟩: ἀπὸ Πελασγοῦ τινὸς κληθέν —ZZaZbZlZmTGu

TRANSLATION: Named after a certain Pelasgus.

POSITION: s.l.

APP. CRIT.: βασιλ() ἄργους add. Zm²

Or. 692.06 (recMosch gloss) ⟨Πελασγὸν⟩: Πελασγικὸν —AaKXXaXbXoYYfGr

POSITION: s.l.

APP. CRIT.: τὸ prep. Aa

Or. 692.07 (pllgn artGloss) ⟨Πελασγὸν⟩: τὸ —F²

POSITION: s.l.

Or. 692.08 (pllgn artGloss) ⟨Ἄργος⟩: τὸ —F²

POSITION: s.l.

Or. 692.09 (692–693) (vet exeg) ⟨εἰ δὲ μαλθακοῖς λόγοις δυναίμεθ’⟩: οὐδὲ τὸ διὰ κολακείας πεῖσαι ὑπέσχετο, ἀλλὰ καὶ τοῦτο ἐν ἀμφιβολίᾳ ἀφῆκεν. —MBVV^1aV^1bCMnPr^aPr^bR^bRwSSa

TRANSLATION: He did not promise even to convince them by flattery, but this too he left in uncertainty/ambiguity.

LEMMA: εἰ δὲ μαλθακοῖς λόγοις V, εἰ δὲ μαλθακοῖς MnPr^aR^b REF. SYMBOL: VR^b POSITION: cont. from 693.07 MBC; cont. from sch. 694.01 Pr^bRwSa; add. at end of V¹ version of sch. 694.01 V^1a, end of bottom block), marg. at 694 V^1b

APP. CRIT.: σκόπει οὖν πῶς prep. B | οὔτε MBCRw, εἰ δὲ MnPr^aPr^bR^bS | τὸ διὰ] VV^1aPr^b, διὰ τὸ διὰ M, διὰ τὸ CMnPr^aR^bRwS, διὰ BV^1bSa | κολακείαις MnPr^aR^bRwS | ὑπισχνεῖται Pr^bSa | τοῦτο] B, αὐτὸ others except αὐτῆ C, perhaps emend to αὐτὸ τοῦτο (or retain αὐτὸ as a late usage?)

APP. CRIT. 2: δια B | ἀφῆκε C [V^1a (damage)]

PREVIOUS EDITIONS: Schw. I.169,4–5; Dind. II.184,20–22 and 185,6–7

Or. 692.10 (692–693) (pllgn exeg) ⟨εἰ δὲ μαλθακοῖς λόγοις δυναίμεθ’⟩: ἐν ἀμφιβολῇ τοῦτο εἶπεν. —Zm

TRANSLATION: He said this ambiguously.

POSITION: s.l.

Or. 692.11 (rec gloss) ⟨μαλθακοῖς λόγοις⟩: πεῖσαι —K

POSITION: s.l.

Or. 692.12 (recThom gloss) ⟨μαλθακοῖς⟩: ταπεινοῖς —V¹ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.185,10

Or. 692.13 (rec gloss) ⟨μαλθακοῖς⟩: μαλακοῖς —V¹CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 692.14 (rec gloss) ⟨μαλθακοῖς⟩: πραϋντικοῖς —MnPrRS

POSITION: s.l.

Or. 692.15 (pllgn gloss) ⟨μαλθακοῖς⟩: πράεσι —M³Lp

POSITION: s.l.

APP. CRIT.: λόγοις add. M³

PREVIOUS EDITIONS: Dind. II.185,10

Or. 692.16 (rec gloss) ⟨μαλθακοῖς⟩: παρακλητικοῖς —AaMnPrRS

POSITION: s.l. except marg. R

APP. CRIT.: ambig. whether περι‑ MnR

APP. CRIT. 2: app. ‑κληντικοῖς Mn

Or. 692.17 (pllgn gloss) ⟨μαλθακοῖς⟩: προσηνέσι —Aa

POSITION: s.l.

APP. CRIT. 2: προσυνέσι Aa

Or. 692.18 (thom gloss) ⟨μαλθακοῖς⟩: κολακευτικοῖς —ZZmTGuV³F

POSITION: s.l.

Or. 692.19 (thom gloss) ⟨μαλθακοῖς⟩: μαλακευτικοῖς —ZaZbZl

POSITION: s.l., cont. from sch. 692.11 with καὶ ZaZb

Or. 692.20 (pllgn gloss) ⟨μαλθακοῖς⟩: καὶ κολακικοῖς —Zu

POSITION: s.l.

Or. 692.21 (pllgn gloss) ⟨μαλθακοῖς⟩: ἡμέροις —G

POSITION: s.l.

Or. 693.01 (pllgn exeg) ⟨δυναίμεθ’ ἐνταῦθ’ ἐλπίδος⟩: πεῖσαι αὐτὴν εἰς ταύτην τὴν ἐλπίδα —G

TRANSLATION: (‘We would be able to this point of hope’ means) ‘(we would be able) to persuade it (the city) to this hoped-for outcome’.

POSITION: s.l.

APP. CRIT.: perhaps emend to αὐτὸ

Or. 693.02 (pllgn exeg) ⟨δυναίμεθ’⟩: λείπει πεῖσαι. —M³Lp

TRANSLATION: ‘To persuade’ is to be understood.

POSITION: marg. M³, s.l. Lp

PREVIOUS EDITIONS: Dind. II.185,11–12

KEYWORDS: λείπει

Or. 693.03 (pllgn gloss) ⟨δυναίμεθ’⟩: βοηθῆσαι σοι δηλονότι —Aa

LEMMA: δυνάμεθα in text Aa POSITION: s.l.

Or. 693.04 (thom gloss) ⟨δυναίμεθ’⟩: ὑπερβαλέσθαι —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT. 2: ‑βαλλέσθαι Zl

PREVIOUS EDITIONS: Dind. II.185,11

Or. 693.05 (pllgn gloss) ⟨δυναίμεθ’⟩: νικῆσαι —Gu

POSITION: s.l., cont. from prev. with καὶ

PREVIOUS EDITIONS: Dind. II.185,11

Or. 693.06 (vet exeg) ⟨ἐνταῦθ’ ἐλπίδος προσήκομεν⟩: προσοικειούμεθα καὶ ἐγγύς ἐσμεν ἐλπίδος. —MBVCPrR^bRwS

TRANSLATION: We win over to ourselves (or: we appropriate to ourselves) and we are near our hope.

LEMMA: ἐλπίδος προσήκομεν MC, ἐνταῦθ’ ἐλπίδος PrR^bS, προσήκομεν Rw REF. SYMBOL: MR^b POSITION: s.l. V; cont. from sch. 688.02 B, prep. τὸ δὲ ἐνταῦθα ἐλπίδος προσήκομεν ἀντὶ τοῦ; follows sch. 694.01 PrR^bRw; M not in sequence in top block (containing sch. on 687–703), but at top of side column, followed by sch. 705.05

APP. CRIT.: ἐλπίδος ἐσμέν transp. VPrR^bS

APP. CRIT. 2: ἐγγὺς ἐσμὲν M

PREVIOUS EDITIONS: Schw. I.169,2–3; Dind. II.184,19–20 and 185,12–13

Or. 693.07 (rec exeg) ⟨ἐνταῦθ’ ἐλπίδος προσήκομεν⟩: ἐγγὺς ἐλπίδος ἐσμὲν —AaMnPrRSGu

TRANSLATION: We are near our hope.

POSITION: s.l. except marg. R

APP. CRIT.: καὶ prep. Aa | ἐλπίδος om. AaGu

PREVIOUS EDITIONS: Dind. II.185,14

Or. 693.08 (rec paraphr) ⟨ἐνταῦθ᾽ ἐλπίδος προσήκομεν⟩: εἰς ταύτην τὴν ἐλπίδα ἐρχόμεθα —K

TRANSLATION: We come to this hope.

POSITION: s.l.

APP. CRIT.: ἐρχόμεθα written twice K

Or. 693.09 (thom exeg) ⟨ἐνταῦθ᾽ ἐλπίδος προσήκομεν⟩: ¹οὕτω λέγε· ²ἐνταῦθα δὲ καὶ εἰς τοῦτο τῆς ἐλπίδος προσήκομεν καὶ προσερχόμεθα εἰ δυναίμεθα ὑπερβαλέσθαι ἐν λόγοις μαλθακοῖς. —ZZaZlZmTGu

TRANSLATION: Say it (interpret it) in this way: ‘Here within (hope) and to this point of hope we have come and we approach if we should be able to overcome (them) with soft words.

REF. SYMBOL: all

APP. CRIT.: some damage T, partly read from Ta | 1 οὕτω τοῦτο λέγει ZmT (Arsen.)

APP. CRIT. 2: 2 ‑βαλλέσθαι ZlZm

PREVIOUS EDITIONS: Dind. II.185,7–9

COMMENT: The expression οὕτω λέγε introducing an explanatory paraphrase is found several times in other Thoman scholia (Hopfner: 16) and is thus likely to be original here, against the version of ZmT, ‘he (Orestes) says (it) thus’.

Or. 693.10 (pllgn gloss) ⟨ἐνταῦθ᾽ ἐλπίδος⟩: εἰς ἐλπίδα —F²

POSITION: s.l.

Or. 693.11 (rec gloss) ⟨ἐνταῦθ᾽⟩: ἐν τῷ κολακεύειν —Rf

POSITION: s.l.

Or. 693.12 (recThom gloss) ⟨ἐνταῦθ᾽⟩: ἠγουν εἰς τοῦτο —M²ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: ἠγουν om. M²Gu

Or. 693.13 (pllgn gloss) ⟨ἐνταῦθ᾽⟩: ᾧδε —B^3a

POSITION: s.l.

Or. 693.14 (rec exeg) ⟨ἐλπίδος⟩: ὡς τάχα πείσομεν αὐτοὺς —O

TRANSLATION: (The hope) that we will soon persuade them.

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.185,15–16

Or. 693.15 (rec gloss) ⟨ἐλπίδος⟩: ἐγγὺς —O

POSITION: s.l.

COMMENT: From the position in O (exactly over θ’ἐ), it seems that ἐγγὺς is not to be substituted for ἐνταῦθ’ in paraphrasing, but added to clarify what the genitive ἐλπίδος is doing.

Or. 693.16 (mosch artGloss) ⟨ἐλπίδος⟩: τῆς —XXaXbXoTYYfGr

POSITION: s.l.

Or. 693.17 (mosch exeg) ⟨προσήκομεν⟩: περισσὴ ἡ πρός. —XXaXbXoT⁺YYfGGr

TRANSLATION: The prefix ‘pros’ is superfluous.

POSITION: s.l. except X

APP. CRIT.: ἡ πρός om. Yf

APP. CRIT. 2: περιττὴ G

PREVIOUS EDITIONS: Dind. II.185,13

KEYWORDS: περισσός/περιττός

Or. 693.18 (rec gloss) ⟨προσήκομεν⟩: προσοικειούμεθα —O

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.185,15

Or. 693.19 (thom gloss) ⟨προσήκομεν⟩: προσερχόμεθα —ZZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.185,14

Or. 693.20 (pllgn gloss) ⟨προσήκομεν⟩: ἐρχόμεθα, ἥκομεν —G

POSITION: s.l.

Or. 693.21 (pllgn gloss) ⟨προσήκομεν⟩: ἀντὶ τοῦ ἥκομεν, ἤλθομεν —Yf

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.185,14

Or. 693.22 (pllgn gloss) ⟨προσήκομεν⟩: ἀντὶ τοῦ ἐγγὺς ἐσμέν —Zu

POSITION: s.l.

Or. 693.23 (pllgn gloss) ⟨προσήκομεν⟩: ἐσμέν —F²

POSITION: s.l.

Or. 693.24 (pllgn gloss) ⟨προσήκομεν⟩: καὶ καταντῶμεν —CrOx

POSITION: s.l.

Or. 694.01 (vet exeg) σμικροῖσι μὲν γὰρ τὰ μεγάλα: ¹τῇ δι’ ὀλίγων μάχῃ τοὺς πολλοὺς νικῆσαι ἀδύνατον, ὅθεν εἰς πόλεμον μὲν αὐτοῖς παραιτητέον ἐλθεῖν· ²εἰ δὲ λόγοις ὑπελθεῖν δεῖ καὶ γοητεύσασθαι αὐτοὺς σοφίᾳ λόγων, ἐνταῦθα δυνησόμεθα. —MBVV¹CPrSa, partial MnR^bRwSZu

TRANSLATION: It is impossible to defeat those who are many in a battle waged by a few, wherefore one must decline to go to war with them. But if it is necessary to beguile them with words and enchant them with the skill of rhetoric, there we will be able (to succeed).

LEMMA: MBV, σμικροῖσι μὲν τὰ μεγάλα C, σμικροῖσι MnPrR^b, μικροῖσι S, 690 σμικρᾶ σὺν ἀλκῆ Rw, 691 μάχη μὲν οὖν οὐχ’ ὑπερβαλοίμεθα V¹ REF. SYMBOL: MBVR^b, to 691 V¹ POSITION: follows sch. 688.01 M; added at end of bottom block V¹

APP. CRIT. 2: 1 διολίγων M

PREVIOUS EDITIONS: Schw. I.169,6–9, app. at 8; Dind. II.185,20–23

COLLATION NOTES: For 2 ὑπελθεῖν δεῖ Schw. reads ὑπελθών με δεῖ in V¹; the words are obscured by damage and repair, but there is definitely ει after theta, while the large arc can be a circumflex, so app. there is no variant.

Or. 694.02 (mosch exeg) σμικροῖσι μέν: σμικρᾷ δυνάμει ὤφειλεν εἰπεῖν, ὁ δὲ λέγει σμικροῖς πόνοις, τὴν ἐνέργειαν τιθεὶς ἀντὶ τῆς δυνάμεως. —XXaXbXoTYYfG^aG^bGr

TRANSLATION: He should have said ‘with small strength’, but he says ‘with small efforts’, using the actuality in place of the potential.

LEMMA: G^a REF. SYMBOL: Y POSITION: s.l. XaXbG^bGr; misplaced above 690 G^b

APP. CRIT.: τὴν om. G^b | τιθεὶς ἀντὶ] τιθεὶς app. Xa, ἀντιθεὶς Y | τῆς] τοῦ G^a

PREVIOUS EDITIONS: Dind. II.185,17–18

Or. 694.03 (rec gloss) ⟨σμικροῖσι⟩: τῇ δι’ ὀλίγων μάχῃ —O

POSITION: s.l.

Or. 694.04 (pllgn gloss) ⟨σμικροῖσι⟩: ἐν ὀλίγῳ λαῷ —Pr^rec

POSITION: s.l.

Or. 694.05 (pllgn gloss) ⟨σμικροῖσι⟩: σμικροῖς πόνοις —G

POSITION: s.l.

Or. 694.06 (pllgn gloss) ⟨σμικροῖσι⟩: καὶ ἐν τοῖς ὀλίγοις —F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ ἐν om. F²

Or. 694.07 (rec gloss) ⟨τὰ μεγάλα⟩: τοὺς πολλοὺς —O

POSITION: s.l.

Or. 694.08 (pllgn gloss) ⟨μεγάλα⟩: πολλά —F²

POSITION: s.l.

Or. 694.09 (pllgn exeg) ⟨πῶς ἕλοι τις ἄν⟩: ἤγουν ἀδύνατόν ἐστιν —Zm

TRANSLATION: (‘How could one overcome’,) that is, it is impossible (to overcome).

POSITION: s.l.

Or. 694.10 (recThom gloss) ⟨ἕλοι⟩: λάβῃ —V¹ZZmTOx

POSITION: s.l.

APP. CRIT.: καὶ prep. V¹Ox | λάβῃ Ta, app. T(perhaps corr. from λάβοι), app. λάβει Z

Or. 694.11 (moschThom gloss) ⟨ἕλοι⟩: λάβοι —XXbYfGZaZbZlGuZuCrM³B^3d

REF. SYMBOL: M³ POSITION: s.l. except marg. M³

APP. CRIT.: καὶ νὰ prep. Zu, καὶ prep. Cr

PREVIOUS EDITIONS: Dind. II.186,1

Or. 694.12 (rec gloss) ⟨ἕλοι⟩: χειρώσεται —O

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.186,1

Or. 694.13 (rec gloss) ⟨ἕλοι⟩: κτήσηται —K

POSITION: s.l.

Or. 694.14 (rec gloss) ⟨ἕλοι⟩: νικήσει —Pr^recRf

POSITION: s.l.

Or. 694.15 (pllgn gloss) ⟨ἕλοι⟩: νικήσειεν —M³F²

POSITION: marg., cont. from prev. M³, s.l. F

APP. CRIT. 2: νική() M³

Or. 694.16 (pllgn gloss) ⟨ἕλοι⟩: κρατήσειε —M³

POSITION: marg., cont. from prev. M³

APP. CRIT. 2: κρατή() M³

Or. 694.17 (pllgn gloss) ⟨ἕλοι⟩: πορθήσει —Aa

POSITION: s.l.

Or. 694.18 (thom gloss) ⟨ἕλοι⟩: κατορθώσῃ —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: κατορθώσῃ] ZZaZmTa, p.c. ZbT, ‑θώσοι Gu, a.c. Zb, app. T, ‑θώσαι s.l. Za, ‑θώσ() Zl

PREVIOUS EDITIONS: Dind. II.186,1

Or. 694.19 (pllgn gloss) ⟨τίς⟩: οὐδεὶς —F²

POSITION: s.l.

Or. 695.01 (pllgn gloss) ⟨πόνοισι⟩: δυνάμεσιν —Gu

POSITION: s.l.

Or. 695.02 (vet exeg) ἀμαθὲς καὶ τὸ βούλεσθαι τάδε: ἀνόητον καὶ τὸ μόνον προσδοκῆσαι τοὺς ὀλίγους τῶν πολλῶν περιγενέσθαι. —BVCMnPrR^bSSa

TRANSLATION: It is senseless even just to expect that the few get the better of the many.

LEMMA: R^b, ἀμαθὲς τὸ βούλεσθαι τάδε MnPrS(τῶ), ἀμαθὲς καὶ τὸ μόνον βούλεσθαι τάδε V, ἄλλως C REF. SYMBOL: VR^b POSITION: cont. from sch. 694.01, add. δὲ, B

APP. CRIT.: after ἀνόητον add. καὶ ἀμαθὲς B | τὸ om. C | τὸ μὴ μόνον PrR^bSSa | punct. after προσδοκῆσαι as if end of sch. C | περιγίνεσθαι VC

PREVIOUS EDITIONS: Schw. I.169,10–11; Dind. II.185,23–24

Or. 695.03 (rec exeg) καὶ ἄλλως: τὸ δὲ μόνον προσδοκῆσαι τοῦτο ἀμαθὲς τὸ τοὺς ὀλίγους τῶν πολλῶν περιγίνεσθαι. —Rw

TRANSLATION: It is foolish simply to expect this, that the few get the better of the many.

LEMMA: Rw POSITION: s.l.

Or. 695.04 (rec exeg) ⟨ἀμαθὲς⟩: ὅτι καὶ ἀδύνατον. —O

TRANSLATION: (Foolish) because it is also impossible.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.186,5

Or. 695.05 (recThom gloss) ⟨ἀμαθὲς⟩: μωρὸν —M²MnPrRRfSZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Pr

PREVIOUS EDITIONS: Dind. II.186,3

Or. 695.06 (rec gloss) ⟨ἀμαθὲς⟩: ἀνόητον —F²KMnPrSGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.186,3

Or. 695.07 (rec gloss) ⟨ἀμαθὲς⟩: ἀπρεπὲς —K

POSITION: s.l.

Or. 695.08 (mosch gloss) ⟨ἀμαθὲς⟩: ἀπαίδευτον —XXaXbXoT⁺YYfGGrCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.186,3

Or. 695.09 (thom exeg) ⟨καὶ τὸ βούλεσθαι τάδε⟩: μὴ μόνον τὸ ἐπιχειρεῖν —ZZaZbZlZmTGu

TRANSLATION: (‘Even to wish this’,) not just to attempt it (is foolish).

POSITION: s.l.

APP. CRIT.: τὸ om. T

PREVIOUS EDITIONS: Dind. II.186,4

Or. 695.10 (pllgn exeg) ⟨καὶ τὸ βούλεσθαι τάδε⟩: οὐ μόνον ποιεῖν ἀλλὰ καὶ βούλεσθαι —Lp

TRANSLATION: (It is foolish) not only to do, but also to wish (this).

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.186,4–5

COMMENT: The note is misattributed to O in Matthiae and Dindorf.

Or. 695.11 (rec paraphr) ⟨καὶ τὸ βούλεσθαι τάδε⟩: καὶ τὸ εἰς νοῦν ἐνθυμεῖσθαι —KG

POSITION: s.l.

APP. CRIT.: καὶ τὸ om. G

Or. 695.12 (pllgn paraphr) ⟨βούλεσθαι τάδε⟩: καὶ βουλὴν ἔχειν εἰς —Zu

POSITION: s.l.

Or. 695.13 (rec gloss) ⟨βούλεσθαι⟩: κἂν προσδοκῆσαι —O

POSITION: s.l.

Or. 695.14 (rec gloss) ⟨βούλεσθαι⟩: ἐνθυμεῖσθαι —M²Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.186,5

Or. 695.15 (tri gloss) ⟨βούλεσθαι⟩: διανοεῖσθαι —TZc^r

POSITION: s.l.

Or. 695.16 (rec exeg) ⟨τάδε⟩: τὸ τοὺς ὀλίγους τῶν πολλῶν περιγενέσθαι —O

TRANSLATION: (‘These things’, namely,) that the few triumph over the many.

POSITION: s.l.

APP. CRIT.: perhaps παραγ‑ O

Or. 695.17 (pllgn gloss) ⟨τάδε⟩: καὶ τοῦτο —Yf

POSITION: s.l.

Or. 696.01 (696–697) (pllgn wdord) α (ὅτἂν), β (δῆμος), γ (εἰς ὀργὴν πεσὼν), δ (ἠβᾶι—sic M), ε (in marg. at sch. 697.04), ϛ (ὅμοιον, ζ (ὥστε), η (ἠβᾶι, but changed to δ), θ (κατασβέσαι), ι (πῦρ), ια (λάβρον) —M³

Or. 696.02 (696–697) (mosch paraphr) ⟨ὅταν γὰρ … κατασβέσαι λαβρόν⟩: ὅταν γὰρ δῆμος εἰς ὀργὴν πεσὼν ἀκμάζῃ, ὅμοιον τὸ ζητεῖν κατασβέσαι αὐτὸν, ὥστε ζητεῖν κατασβέσαι πῦρ λάβρον. —XXaXbXoT⁺YYfGr

TRANSLATION: For when a multitude that has become angry is at its peak (of anger), seeking to quell it is similar to seeking to quell a fierce fire.

APP. CRIT.: ὁ δῆμος Y | ἤγουν add. before ὥστε Yf

APP. CRIT. 2: ὠργὴν Y

PREVIOUS EDITIONS: Dind. II.186,7–9

Or. 696.03 (696–697) (pllgn paraphr) ὅταν γὰρ ἡβᾷ δῆμος: ὅταν γὰρ δῆμος εἰς ὀργὴν πεσὼν ἀκμάζῃ, ὅμοιον τῷ ζητεῖν κατασβέσαι πῦρ λάβρον. —G

TRANSLATION: For when a multitude that has become angry is at its peak (of anger), it is similar to seeking to quell a fierce fire.

LEMMA: G(ὅτ’ἂν)

APP. CRIT. 2: ὅτ’ἂν G

Or. 696.04 (pllgn paraphr) ⟨ὅταν γὰρ ἡβᾷ δῆμος⟩: ἔπειτα δ’ αὐτόν τις καταστεῖλαι [θέλῃ] —Z

POSITION: s.l.

COMMENT: These words in Z do not stay within the margins of the side column of scholia, and therefore, it seems, the last word has been lost to trimming of the margin. These words are written in letters the same size as the text rather than the slightly smaller letters of the scholia, and they form an iambic trimeter. In other words, they are offered in Z as an additional line of the text, although their origin must have been in a clarifying paraphrase. Compare θέλοντι καταστεῖλαι in sch. 697.02.

Or. 696.05 (rec gloss) ⟨γὰρ⟩: μὲν —Pr

POSITION: s.l.

Or. 696.06 (pllgn exeg) ⟨ἡβᾷ⟩: τὴν ὀργὴν ἔχει καὶ φλεγμαίνει ὑπὸ τοῦ θυμοῦ, ἀπὸ μεταφορᾶς. —V³

TRANSLATION: (‘Hēbāi’ means) ‘has passion/anger’ and ‘is swollen and inflammed’, by a metaphor.

POSITION: s.l.

APP. CRIT.: V³ reuses words of next without deleting V’s ἀρχὴν

KEYWORDS: μεταφορά/μεταφορικῶς

Or. 696.07 (rec paraphr) ⟨ἡβᾷ⟩: ὀργὴν ἔχει καὶ φλεγμαίνει —V

POSITION: s.l.

APP. CRIT.: ὀργὴν] ἀρχὴν V

Or. 696.08 (rec paraphr) ⟨ἡβᾷ … εἰς ὀργὴν πεσὼν⟩: ζέει τῷ θυμῷ —AbMnPrRS

POSITION: s.l. except R

Or. 696.09 (pllgn exeg) ⟨ἡβᾷ⟩: καὶ ὁρμᾷ καὶ αὔξῃ ⟨ἀπὸ⟩ μεταφορᾶς τῆς ἥβης —Zu

TRANSLATION: (‘Hēbāi’ means) ‘stirs itself’ and ‘increases’ by a metaphor from youth (‘hēbē’).

POSITION: s.l.

APP. CRIT. 2: αὐξῆ Zu

KEYWORDS: μεταφορά/μεταφορικῶς

Or. 696.10 (pllgn gloss) ⟨ἡβᾷ⟩: φλεγμαίνῃ —FGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.186,10

Or. 696.11 (recMoschThom gloss) ⟨ἡβᾷ⟩: ἀκμάζῃ —M³C²AaKMnSa^rXXaXbXoYYfGGrZZaZbZlZmT^*CrOxB^3d

REF. SYMBOL: M³ POSITION: s.l. except marg. M³C²

APP. CRIT.: καὶ prep. MnCrOx

APP. CRIT. 2: ἀκμάζει KMnSaYfZbZlZm

PREVIOUS EDITIONS: Dind. II.186,10

Or. 696.12 (thom gloss) ⟨ἡβᾷ⟩: ἐκμαίνεται —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: ἐκμαίνηται T (‑εται Gu, read by Matthiae as ‑ηται), ἐκφαίνεται Zb

PREVIOUS EDITIONS: Dind. II.186,10

Or. 696.13 (pllgn gloss) ⟨ἡβᾷ⟩: αὔξει —Aa

POSITION: s.l.

Or. 696.14 (pllgn gloss) ⟨ἡβᾷ⟩: αὐξάνει —Zc^r

POSITION: s.l.

Or. 696.15 (pllgn gloss) ⟨δῆμος⟩: ὁ λαός —F²

POSITION: s.l.

Or. 696.16 (pllgn gloss) ⟨εἰς ὀργὴν πεσών⟩: ἀντὶ τοῦ θυμωθεὶς —Zu

POSITION: s.l.

Or. 696.17 (pllgn gloss) ⟨πεσών⟩: ἐλθών —F²

POSITION: s.l.

Or. 697.01 (pllgn exeg) ⟨ὅμοιον⟩: λείπει τὸ πειρᾶσθαι νικῆσαι αὐτὸν, τὸν ὄχλον. —M³Lp

TRANSLATION: (As subject of ‘homoion’, ‘similar’,) ‘to try to defeat it, the mob’ is to be supplied.

REF. SYMBOL: Lp POSITION: marg. M³

PREVIOUS EDITIONS: Dind. II.186,11

COMMENT: See on sch. 697.14.

KEYWORDS: λείπει

Or. 697.02 (pllgn paraphr) ⟨ὅμοιον⟩: ὑπάρχει τῷ ἀνθρώπῳ ἐκείνῳ τῷ θέλοντι καταστεῖλαι τὴν ὀργὴν τοῦ δήμου —V³

TRANSLATION: (‘Similar’, that is,) it is (similar) for that man who wishes to reduce the passion/anger of the people.

POSITION: s.l.

Or. 697.03 (pllgn paraphr) ⟨ὅμοιον⟩: ποιεῖ ἐκεῖνος ὁ ἄνθρωπος —Aa²

TRANSLATION: (‘Similar’, that is,) that man does (a similar thing).

POSITION: s.l.

Or. 697.04 (pllgn paraphr) ⟨ὅμοιον⟩: τὸ ζητεῖν καταπαῦσαι ἐκεῖνον —Gu

TRANSLATION: (‘Similar’, that is,) seeking to check that (multitude is similar).

POSITION: s.l.

Or. 697.05 (pllgn gloss) ⟨ὅμοιον⟩: κατασβέσαι ἐκεῖνον —Zm²

POSITION: s.l.

Or. 697.06 (pllgn gloss) ⟨ὅμοιον⟩: θέλειν —G

POSITION: s.l.

COMMENT: It is possible that this is a corruption of the next, but it may well be an intended gloss (cf. ζητεῖν in sch. 697.04).

Or. 697.07 (rec gloss) ⟨ὅμοιον⟩: θέλει —K

POSITION: s.l.

Or. 697.08 (recThom gloss) ⟨ὅμοιον⟩: ἐστὶν —RZZaZbZlZmTGu

LEMMA: ὅμοιος in text R POSITION: s.l., above πῦρ Zl

APP. CRIT. 2: ἐστι Zb

Or. 697.09 (rec gloss) ⟨ὅμοιον⟩: ὑπάρχει —AbMnPrSCrOx

POSITION: s.l.

Or. 697.10 (pllgn gloss) ⟨ὅμοιον⟩: ποιεῖ —B^3a

POSITION: s.l.

Or. 697.11 (pllgn gloss) ⟨ὅμοιον⟩: πρᾶγμα —Zm²

POSITION: s.l.

Or. 697.12 (thom exeg) ⟨ὥστε πῦρ κατασβέσαι⟩: οὔτε γὰρ τοῦτο κατασβέσαι ῥᾴδιον, οὔτε ἐκεῖνον τῆς ὀργῆς πεπαυκέναι. —ZZaZbZlZmTGu

TRANSLATION: For it is easy neither to quell this (fierce fire) nor to make that multitude cease from their anger.

REF. SYMBOL: T POSITION: s.l. except T

APP. CRIT.: second οὔτε] τοῦτ’ Zb | ἐκεῖνο Zl

APP. CRIT. 2: second οὔτ’ ZZaZl

PREVIOUS EDITIONS: Dind. II.186,12–13

Or. 697.13 (pllgn exeg) ⟨ὥστε πῦρ κατασβέσαι⟩: λείπει πειρᾶσθαι. —M³

TRANSLATION: ‘To try’ is to be supplied (with ‘to extinguish’).

REF. SYMBOL: M³ POSITION: marg.

KEYWORDS: λείπει

Or. 697.14 (pllgn exeg) ⟨ὥστε πῦρ κατασβέσαι⟩: λείπει τὸ πειρᾶσθαι ἀλλ’ ὅμως ὑπονοεῖται. —Lp

TRANSLATION: (With ‘to quench fire’,) ‘to try’ is missing, but nevertheless is implicitly understood.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.186,11–12

COMMENT: Lp has separately both sch. 697.01 and this note, but the two are conflated in the report of Matthiae, followed by Dindorf.

KEYWORDS: λείπει

Or. 697.15 (rec gloss) ⟨ὥστε⟩: καθὰ —R

POSITION: s.l.

Or. 697.16 (pllgnTri gloss) ⟨ὥστε⟩: ὥσπερ —F²TZm²

POSITION: s.l. F²T, marg. Zm²

Or. 697.17 (rec paraphr) ⟨πῦρ … λάβρον⟩: τοῦ σφοδρῶς ἁπτομένου πυρὸς —AbMnPrRS

POSITION: s.l. (in all except R app. cont. from sch. 697.09)

APP. CRIT.: ἁπτομένους Ab

APP. CRIT. 2: ἀπτ‑ RS

COMMENT: It is unclear why this phrase is in the genitive instead of accusative. It could be a defining genitive that clumsily uses the same noun as in the phrase it is supposed to explain. Or perhaps it is a fragment of something longer, such as ⟨τὸ λάβρον λέγεται ἐπὶ⟩ τοῦ σφοδρῶς κτλ or ⟨καταπαῦσαι τὴν ὕλην⟩ τοῦ σφοδρῶς κτλ.

Or. 697.18 (pllgn gloss) ⟨κατασβέσαι⟩: καταπαῦσαι —F²

POSITION: s.l.

Or. 697.19 (rec gloss) ⟨λάβρον⟩: πολὺ —AaMnPrRS

POSITION: s.l.

Or. 697.20 (pllgn gloss) ⟨λάβρον⟩: ὁρμητικὸν —V³

POSITION: s.l.

Or. 697.21 (mosch gloss) ⟨λάβρον⟩: σφοδρὸν —XXaXbXoYYfGGrZm²B^3d

POSITION: s.l. except marg. Zm²

Or. 697.22 (pllgn gloss) ⟨λάβρον⟩: μέγα —Zb²

POSITION: s.l. (also above λαβ of 699 εὐλαβούμενος, but erased there)

Or. 697.23 (pllgn gram) ⟨λάβρον⟩: ἀπὸ τοῦ λ̅α̅ ἐπιτατικοῦ μορίου καὶ τοῦ βορὸς ὁ λαίμαργος. —Zu

TRANSLATION: (‘Labros’, ‘violent’ is derived) from the intensive particle ‘la’ and ‘boros’ meaning ‘voracious’.

POSITION: s.l.

KEYWORDS: etymology

Or. 698.01 (698–700) (pllgn wdord) α (εἰ δ’), β (ὑπείκοι), γ (τίς), δ (ἡσύχως), ε (χαλῶν), ϛ (αὐτὸν), ζ (ἐντείνοντι), η (καιρόν), θ (ἴσως) —M³

Or. 698.02 (pllgn gloss) ⟨ἡσύχως⟩: γαληνῶς —F²

POSITION: s.l.

Or. 698.03 (pllgn gloss) ⟨ἡσύχως⟩: μετὰ ἡσυχίας —Ox

POSITION: s.l.

Or. 698.04 (rec gloss) ⟨τις⟩: ἄνθρωπος —KRG

POSITION: s.l.

Or. 698.05 (rec exeg) ⟨αὐτῷ ἐντείνοντι⟩: ἐπαιρομένῳ ὄχλῳ ἢ ἄλλῳ τινὶ δυνατῷ —MnPrRS

TRANSLATION: (‘Stretching tight’, ‘being intense’ refers to) an aroused crowd or something else powerful (that is aroused).

POSITION: s.l. except marg. R

APP. CRIT.: ἐπαιρ. ὄχλῳ] τῶ δήμω ἐπαιρ. R | ἢ ἀνθρώπῳ add. (above δυνατῶ) R

Or. 698.06 (rec exeg) ⟨αὐτῷ ἐντείνοντι⟩: τῷ ἐναντίῳ δήμῳ —K

POSITION: s.l.

Or. 698.07 (pllgn gloss) ⟨αὑτὸν⟩: ἑαυτὸν —G

LEMMA: thus in text p.c. G (αὐτὸν a.c.) POSITION: s.l.

Or. 698.08 (pllgn gloss) ⟨αὑτὸν⟩: καὶ τὸν ἑαυτόν του —F

LEMMA: thus in text p.c. F POSITION: s.l.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 698.09 (pllgn gloss) ⟨αὑτὸν⟩: καθ’ —B^3d

LEMMA: thus in text p.c. B POSITION: s.l.

Or. 698.10 (rec gloss) ⟨αὐτῷ⟩: τῷ λαῷ —R

LEMMA: thus in text R POSITION: s.l.

Or. 698.11 (recThom gloss) ⟨αὐτῷ⟩: τῷ δήμῳ —AbMnPrSZZaZbZlZmZuGuCrOx

LEMMA: thus in text all (also Gu, αὐτὸς Gr) POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zu

Or. 698.12 (pllgn exeg) ⟨αὐτὸς⟩: γράφε αὐτῷ. —Yf²

TRANSLATION: (For nominative ‘autos’, intensive ‘himself’) write (instead dative) ‘autōi’ (‘to it’, the multitude).

LEMMA: thus in text Yf POSITION: s.l.

Or. 698.13 (thom exeg) ⟨ἐντείνοντι⟩: τὸ ἐντείνοντι καὶ τὸ χαλῶν ἐκ μεταφορᾶς τῆς νηὸς εἴρηται. —ZZaZbZlZmTGu

TRANSLATION: The words ‘stretching tight’ and ‘slackening’ are used by a metaphor from a ship.

REF. SYMBOL: ZZaZlZmT

APP. CRIT.: T damaged, partly read from Ta | after χαλῶν add. τι Gu

PREVIOUS EDITIONS: Dind. II.186,19–20

KEYWORDS: μεταφορά/μεταφορικῶς

Or. 698.14 (vet paraphr) ἐντείνοντι: ἀντὶ τοῦ θυμουμένῳ —MBVCFRfZu

TRANSLATION: (‘Stretching tight’, ‘being intense’ is) equivalent to ‘being angry’.

POSITION: s.l. except intermarg. B

APP. CRIT.: ἀντὶ τοῦ] ἀντὶ C, τῷ V, καὶ Zu, om. FRf | ‑μένως M

PREVIOUS EDITIONS: Schw. I.169,12; Dind. II.186,17

Or. 698.15 (pllgn paraphr) ⟨ἐντείνοντι⟩: θυμουμένῳ τῷ δῄμῳ —B^3d

POSITION: s.l.

Or. 698.16 (mosch paraphr) ἐντείνοντι: σφοδρυνομένῳ μὲν τῷ δήμῳ —XXaXbXoT⁺YYfGGrOx²

LEMMA: X POSITION: s.l. except X, marg. Ox²

APP. CRIT.: φαιδρυνομένου Y | μὲν om. XXbT, μὲν τῷ δήμῳ om. Ox²

PREVIOUS EDITIONS: Dind. II.186,17–18

Or. 698.17 (thom paraphr) ⟨ἐντείνοντι⟩: ἀκμάζοντι τῇ ὀργῇ —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: τῆς ὀργῆς Zl

PREVIOUS EDITIONS: Dind. II.186,18

Or. 698.18 (pllgn gloss) ⟨ἐντείνοντι⟩: κατεπείγοντι —Aa

POSITION: s.l.

APP. CRIT. 2: κατεπήγοντι Aa

Or. 698.19 (rec paraphr) ⟨ἐντείνοντι⟩: μεγαλαυχοῦντι τῷ ὄχλῳ —M³Lp

POSITION: s.l.

APP. CRIT.: τῷ ὄχλῳ om. M³

PREVIOUS EDITIONS: Dind. II.186,18–19

Or. 698.20 (rec gloss) ⟨ἐντείνοντι⟩: εἰς ὀργὴν —AbPr

POSITION: s.l.

Or. 698.21 (pllgn gloss) ⟨ἐντείνοντι⟩: ἐντείνοντος —F

POSITION: s.l.

Or. 698.22 (pllgn gloss) ⟨ἐντείνοντι⟩: καὶ †ἐνδημοῦντι† —CrOx

POSITION: s.l.

COMMENT: There seems to be no plausible sense of ἐνδημέω as a gloss here (hardly ‘established in’ (anger?), from the sense ‘dwelling in’).

Or. 698.23 (pllgn gloss) ⟨μὲν⟩: μὴν —XXaXbYYfGr

POSITION: s.l. except marg. XaY

Or. 699.01 (mosch exeg) ⟨χαλῶν⟩: ἀπὸ μεταφορᾶς τῶν ἱστίων —XXaXbXoT⁺YYfGGrB^3dLp

TRANSLATION: (‘Slackening’ is used) by a metaphor from sails.

POSITION: s.l. except XLp, marg. B^3d; cont. from sch. 669.04 XT

PREVIOUS EDITIONS: Dind. II.186,21

KEYWORDS: μεταφορά/μεταφορικῶς

Or. 699.02 (rec gloss) ⟨χαλῶν⟩: τὸν ἑαυτόν του παύων —PrR

POSITION: s.l.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 699.03 (rec gloss) ⟨χαλῶν⟩: παύων —MnPrS

POSITION: s.l.

Or. 699.04 (recMosch gloss) ⟨χαλῶν⟩: ἐνδιδούς —KXXaXbXoT⁺YYfGGrAa²Ox²B^3d

POSITION: s.l. except X, marg. Ox²

APP. CRIT.: ἤγουν prep. Yf

PREVIOUS EDITIONS: Dind. II.186,21

Or. 699.05 (rec gloss) ⟨χαλῶν⟩: ὑπενδιδούς —Rf

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.186,23

Or. 699.06 (thom gloss) ⟨χαλῶν⟩: ὑποκλίνων —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: only faint traces Z

PREVIOUS EDITIONS: Dind. II.186,22

Or. 699.07 (pllgn gloss) ⟨χαλῶν⟩: ὑποκλίνων ἑαυτὸν —M³Lp

REF. SYMBOL: M³ POSITION: marg. M³, cont. from sch. 699.01 Lp

APP. CRIT. 2: ὑποκλίνον Lp

PREVIOUS EDITIONS: Dind. II.186.25 (misassigned to εὐλαβούμενος)

Or. 699.08 (pllgn gloss) ⟨χαλῶν⟩: ταπεινούμενος —M³F²Lp

POSITION: marg. M³, s.l. F²; cont. from prev. with ἤτοι M³Lp

APP. CRIT.: (ὑποκλιν)όμενος s.l. M³

PREVIOUS EDITIONS: Dind. II.186,25

Or. 699.09 (pllgn gloss) ⟨χαλῶν⟩: συγκαταβαίνων —GuZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

PREVIOUS EDITIONS: Dind. II.186,22

Or. 699.10 (pllgn gloss) ⟨χαλῶν⟩: καὶ ὑποκύπτων —CrOx

POSITION: s.l.

APP. CRIT. 2: ‑κείπτων Ox, ‑κειπτον Cr

Or. 699.11 (rec gloss) ⟨χαλῶν⟩: τὸν ἑαυτόν του —Pr

POSITION: s.l.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 699.12 (recThom gloss) ⟨ὑπείκοι⟩: ὑποτάσσεται —MnPrRSZZaZbZlZmTGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ὑποτάσσει CrOx (corr. Ox²); traces of half of word Z

PREVIOUS EDITIONS: Dind. II.186,23

Or. 699.13 (pllgn gloss) ⟨ὑπείκοι⟩: ὑπόκειται —F²

POSITION: s.l.

COMMENT: Since F² often shares glosses with CrOx, one must wonder whether this gloss is related somehow to sch. 699.10 ὑποκύπτων (spelled ‑κειπτ‑ in CrOx). But 699.10 is written above the participle χαλῶν, and this gloss is above ὑπείκοι.

Or. 699.14 (rec gloss) ⟨ὑπείκοι⟩: ἐνδίδει —K

POSITION: s.l.

Or. 699.15 (pllgn gloss) ⟨ὑπείκοι⟩: ἐνδώσῃ —Aa

POSITION: s.l.

Or. 699.16 (pllgn gloss) ⟨ὑπείκοι⟩: ἐνδίδωσι —GuZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

PREVIOUS EDITIONS: Dind. II.186,23

Or. 699.17 (pllgn gloss) ⟨καιρὸν⟩: τοῦ θυμοῦ δηλονότι —Zu

POSITION: s.l.

Or. 699.18 (pllgn artGloss) ⟨καιρὸν⟩: τὸν —F²

POSITION: s.l.

Or. 699.19 (rec gloss) ⟨εὐλαβούμενος⟩: καὶ ἐπεχόμενος —R

POSITION: s.l.

Or. 699.20 (recMosch gloss) ⟨εὐλαβούμενος⟩: φοβούμενος —KXXaXbXoT⁺YYfGGrOx²B^3d

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.186,24

Or. 699.21 (rec gloss) ⟨εὐλαβούμενος⟩: δεόμενος ταπεινούμενος —MnPrRS

POSITION: s.l.

APP. CRIT.: app. καὶ add. before ταπ. Mn

Or. 699.22 (pllgn gloss) ⟨εὐλαβούμενος⟩: ὑποστελ⟨λ⟩όμενος —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.186,25

Or. 699.23 (thom gloss) ⟨εὐλαβούμενος⟩: αἰδούμενος καὶ θεραπεύων —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: καὶ om. Zl

PREVIOUS EDITIONS: Dind. II.186,24

Or. 699.24 (pllgn gloss) ⟨εὐλαβούμενος⟩: ὑποπτεύων —Aa

POSITION: s.l.

Or. 699.25 (pllgn gloss) ⟨εὐλαβούμενος⟩: καὶ εὐλάβειαν ἔχων —Zu

Or. 700.01 (pllgn gloss) ⟨ἴσως⟩: τυχόν —F²

POSITION: s.l.

Or. 700.02 (vet exeg) ⟨ἐκπνεύσειεν⟩: ἀντὶ τοῦ καταπαύσειεν —MBC

TRANSLATION: (‘Would blow out’ is) equivalent to ‘would cease’.

POSITION: marg. M, intermarg. B, s.l. C

PREVIOUS EDITIONS: Schw. I.169,13; Dind. II.186,27

Or. 700.03 (rec exeg) ⟨ἐκπνεύσειεν⟩: ὡς ἄνεμον τὴν ὀργὴν —O

TRANSLATION: (‘Would blow out’) their passion/anger like a wind.

POSITION: marg.

Or. 700.04 (mosch exeg) ἐκπνεύσειεν: λήξειε τῆς ὀργῆς. ἀπὸ μεταφορᾶς τῶν πνευμάτων. —XXaXbXoT⁺YYfGGrOx²

TRANSLATION: Cease from its anger. By a metaphor from the winds.

LEMMA: X POSITION: s.l. except XXoT; second part sep. in marg. YfG(with ref to ἐκπνευσειεν)

APP. CRIT.: ἴσως prep. T | after λήξ. add. ὁ δῆμος G | ἀπὸ μετ. κτλ om. Ox² (see comment)

PREVIOUS EDITIONS: Dind. II.186,28, 30–31

COMMENT: ἀπὸ μεταφορᾶς τῶν πνευμάτων is punctuated as separate above the line or written sep. in the margin, and it is unclear whether some (XaYG) took it as belonging to ἀνῇ πνοάς instead. Because of the ambiguity Ox² actually preposes the phrase to sch. 700.18. The comment seems more necessary with ἐκπνεύσειεν than with ἀνῇ πνοάς, and O’s sch. (prev.) supports that notion, but there are some other notes militating the other way (sch. 700.17–19).

KEYWORDS: μεταφορά/μεταφορικῶς

Or. 700.05 (pllgn paraphr) ⟨ἐκπνεύσειεν⟩: καταπαύσειεν τῆς ὀργῆς —Aa

POSITION: s.l.

APP. CRIT. 2: καταπαύσει ἐν Aa

Or. 700.06 (rec paraphr) ⟨ἐκπνεύσειεν⟩: ἀναπαυθῇ τῆς ὀργῆς ὁ δῆμος —AbMnPrR^a1R^a2S

REF. SYMBOL: R^a2 POSITION: s.l. except marg. R^a2

APP. CRIT.: ἀναπαύη R^a2, ἀναπαύσειεν Ab | τῆς ὀργῆς om. Ab, but sep. above ὅταν δ’ ἀνῆ | ὁ δῆμος om. AbR^a1

APP. CRIT. 2: ὀ R^a2

Or. 700.07 (pllgn paraphr) ⟨ἐκπνεύσειεν⟩: παύσει τῆς ὀργῆς —V³

POSITION: s.l.

Or. 700.08 (pllgn paraphr) ⟨ἐκπνεύσειεν⟩: παυθῇ τοῦ θυμοῦ —Gu

POSITION: s.l.

Or. 700.09 (thom paraphr) ⟨ἐκπνεύσειεν⟩: ῥαΐσειε καὶ παύσειε τῆς ὀργῆς —ZZaZbZlZmTGu

TRANSLATION: Ease up and cease from its anger.

POSITION: s.l.

APP. CRIT.: καὶ παύσειε] ZZa, om. others

PREVIOUS EDITIONS: Dind. II.186,28–29

Or. 700.10 (pllgn gloss) ⟨ἐκπνεύσειεν⟩: παύσειε —B^3d

POSITION: s.l.

Or. 700.11 (rec gloss) ⟨ἐκπνεύσειεν⟩: ἐνδώσῃ —V

POSITION: s.l.

APP. CRIT.: ‑ση app. p.c or a.c. V, other reading unclear

Or. 700.12 (rec gloss) ⟨ἐκπνεύσειεν⟩: ὁ δῆμος —V³KZuCrOx

POSITION: s.l.

APP. CRIT.: δηλονότι add. Zu

Or. 700.13 (rec gloss) ⟨ἐκπνεύσειεν⟩: τοῦ θυμοῦ —Rw

POSITION: s.l.

Or. 700.14 (pllgn gloss) ⟨ἐκπνεύσειεν⟩: ὁ θυμούμενος —F

POSITION: s.l.

Or. 700.15 (pllgn gloss) ⟨ἐκπνεύσειεν⟩: ἀπὸ τοῦ θυμοῦ —Zu

POSITION: s.l.

Or. 700.16 (rec paraphr) ⟨ὅταν δ’ ἀνῇ πνοάς⟩: ὅταν δὲ καταλείψῃ τὴν ὀργὴν δηλονότι —AbMnPrRS

POSITION: s.l. except marg. R

APP. CRIT.: δὲ om. Ab | δηλ. om. R, perhaps Ab (washed out after τὴν)

APP. CRIT. 2: ‑λύψη S

Or. 700.17 (vet exeg) ἀνῇ πνοάς: τὴν ὀργὴν δηλονότι, ὡς ἐπὶ ἀνέμου —MBVCR^bRwSa

TRANSLATION: (‘Lets up breaths’ means) ‘(lets up) anger’, clearly, as if applied to wind.

LEMMA: V, ὅταν δ’ ἀνῇ R^b, πνοὰς Rw REF. SYMBOL: VR^b POSITION: s.l. MC, intermarg. B; between sch. 692.09 and 702.07 Rw

APP. CRIT.: ὡς ἐπὶ ἀνέμου om. B | ὡς] καὶ Sa, ὥσπερ Rw | ἐπὶ om. R^b

PREVIOUS EDITIONS: Schw. I.169,14; Dind. II.186,27–28

COMMENT: Dindorf gives this with lemma ἐκπνεύσειεν (Schwartz prints no lemma), but the various lemmata, V’s reference symbol, and s.l. position of MC (and of sch. 700.20) all point to ἀνῇ πνοάς as the referent.

Or. 700.18 (pllgn exeg) ⟨ἀνῇ πνοάς⟩: ἀπὸ μεταφορᾶς τῶν πνευμάτων ἀντὶ τοῦ καταλείψῃ τὴν ὀργὴν. —Ox²B^3d

TRANSLATION: By a metaphor from the winds, meaning ‘leave behind their passion/anger’.

POSITION: intermarg. B^3d

APP. CRIT.: ἀντὶ τοῦ κτλ om. B^3d

KEYWORDS: μεταφορά/μεταφορικῶς

Or. 700.19 (rec exeg) ⟨ἀνῇ πνοάς⟩: ὡς ἐπὶ ἀνέμου —MnPrS

POSITION: s.l. (app. cont. from sch. 700.16 Pr)

Or. 700.20 (rec paraphr) ⟨ἀνῇ πνοάς⟩: ἀφήσῃ τὴν ὀργὴν —R

POSITION: s.l.

Or. 700.21 (thom paraphr) ⟨ἀνῇ πνοάς⟩: καταλείψῃ τὴν ὀργήν —ZZaZbZlZmT

POSITION: s.l. (spaced as two ZZm)

APP. CRIT.: τῆς ὀργῆς Zl

Or. 700.22 (pllgn paraphr) ⟨ἀνῇ πνοάς⟩: ἀφῇ τὸν ὅλον θυμόν —G

POSITION: s.l.

Or. 700.23 (pllgn paraphr) ⟨ἀνῇ πνοάς⟩: τελειώσῃ ὀργάς —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.186,32

Or. 700.24 (pllgn gloss) ⟨ἀνῇ⟩: αὐτὸς —B²

POSITION: s.l.

Or. 700.25 (rec gloss) ⟨ἀνῇ⟩: καταλείψῃ —V¹Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.186,31

Or. 700.26 (mosch gloss) ⟨ἀνῇ⟩: ἀφῇ —XXbT⁺YfAa²B⁴

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.186,32

Or. 700.27 (pllgn gloss) ⟨ἀνῇ⟩: ἀφήσῃ —GuZu

POSITION: s.l.

APP. CRIT.: ἀφήσει Zu

PREVIOUS EDITIONS: Dind. II.186,31

Or. 700.28 (rec gloss) ⟨ἀνῇ⟩: ἐνδώσει —FK

POSITION: s.l.

Or. 700.29 (pllgn gloss) ⟨ἀνῇ⟩: καὶ δώσει —CrOx

POSITION: s.l.

APP. CRIT.: καὶ δωσ() Cr, δίδωσι Ox (καὶ in Cr easily misread as δι)

Or. 700.30 (pllgn gloss) ⟨πνοάς⟩: τὴν ὀργὴν —Gu

POSITION: s.l.

Or. 700.31 (pllgn gloss) ⟨πνοάς⟩: τοῦ θυμοῦ δηλονότι —Zu

POSITION: s.l.

Or. 701.01 (pllgn gloss) ⟨τύχοις⟩: εὕροις —Zl

POSITION: s.l.

Or. 701.02 (pllgn artGloss) ⟨τύχοις⟩: ⟦τοῖς⟧ —Aa²

POSITION: s.l.

Or. 701.03 (rec gloss) ⟨αὐτοῦ⟩: τοῦ δήμου —AaAbKMnPrRSG

POSITION: s.l.

Or. 701.04 (pllgn gloss) ⟨ῥᾳδίως⟩: εὐχερῶς —F²

POSITION: s.l.

Or. 701.05 (pllgn gloss) ⟨ῥᾳδίως⟩: εὐκόλως —ZlZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZuCr, ἤγουν prep. Ox

Or. 701.06 (tri metr) ⟨ῥᾳδίως⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 57

Or. 701.07 (pllgn gloss) ⟨ὅσον θέλεις⟩: καθὰ ποθεῖς —Zl

POSITION: s.l.

Or. 701.08 (pllgn gloss) ⟨ὅσον⟩: εἰς —AaB^3a

POSITION: s.l.

Or. 701.09 (recMosch gloss) ⟨ὅσον⟩: καθ᾽ ὅσον —KXXaXbXoT⁺YYfGGr

POSITION: s.l.

APP. CRIT.: ὅσον om. X

APP. CRIT. 2: καθόσον XaXoYGGr

Or. 701.10 (pllgn gloss) ⟨ὅσον⟩: καὶ ὁπόσον —Ox

POSITION: s.l.

Or. 702.01 (702–703) (vet exeg) ἔνεστι δ’ οἶκτος: ¹ὁ δέ ἀντὶ τοῦ γάρ, ἵν’ ᾖ ἔνεστι γὰρ τῷ δήμῳ ἐλεεῖν. ²καὶ ὁ πᾶς λόγος τοιοῦτος· ³ἐὰν θυμουμένῳ τῷ δήμῳ εἴκῃς, πεπαύσεται ὀργῆς καὶ λοιπὸν ἔσται ἐπιτήδειος εἰς τὸ συνδραμεῖν ταῖς ἱκεσίαις. ⁴ὡς γὰρ ἐμπέφυκεν αὐτῷ τὸ μεγάλως ὀργίζεσθαι, οὕτως καὶ τὸ ἐλεεῖν. ⁵τουτέστιν οὐ γὰρ πρὸς τὸ ὀργίζεσθαι μόνον φύσιν ἔχει, ἀλλὰ καὶ πρὸς τὸ ἐλεεῖν· ⁶καὶ τῷ δυναμένῳ τοῦτο αὐτὸ καραδοκεῖν καὶ ἐπιτηρεῖν πότε μὲν μεγάλως θυμοῦται, πότε δὲ ἀνῆκε τῆς ὀργῆς, κτῆμά ἐστι τοῦτο τιμιώτατον, τὸ εἰδέναι ἑκατέρου τὸν καιρόν. ⁷ἢ αὐτὸς ὁ δῆμος κτῆμα τίμιόν ἐστι τῷ εἰδότι προσενεχθῆναι καθ’ ὃν δεῖ τρόπον αὐτῷ. —MBVCRw, partial PrSa

TRANSLATION: The conjunction ‘de’ (‘and’) is used for ‘gar’ (‘for’), so that it is: for there is a capacity in the multitude to feel pity. And the whole run of the sense is like the following. If you yield to the multitude when it is impassioned, it will cease from anger and thereafter will be suitable to yielding to supplications. For just as it is in its nature to be greatly angry, so too (it is in its nature) to feel pity. That is, it does not have a nature inclined solely to being angry, but also to feeling pity. And for the person who is able to await this very thing and to watch for when it is greatly impassioned and when it has let up in its anger, this is a most precious possession, to know the proper moment of each of the two (moods). Or, the multitude itself is a precious possession to the one who knows how to approach it in the necessary manner.

LEMMA: MVRw, ἔνεστιν οἶκτος B, add. δ’ above ν (ἔνεστιν οἶκτος in text B), ἔνεστι δ’ οἶκτος ἔνι δὲ καὶ θυμὸς μέγας C, ἔνι δὲ καὶ θυμὸς μέγας Pr REF. SYMBOL: MBV POSITION: follows 705.05 Rw

PREVIOUS EDITIONS: Schw. I.169,15–170,3; Dind. II.187,1–10

Or. 702.02 (702–03) (vet exeg) ἄλλως: ὁ καιρὸς μέγα κτῆμα τῷ καραδοκοῦντι, φησὶ, τὸν δῆμον καὶ τηροῦντι καὶ γινώσκοντι πότε μὲν μεγάλως θυμοῦται καὶ πότε ἐλεεῖ. —MBVCRw

TRANSLATION: The right moment is a great possession for the one who awaits (the shifting mood of) the multitude and watches for and recognizes when it is greatly impassioned and when it feels pity.

LEMMA: VRw POSITION: cont. from prev. MB(prep. ἢ)C

PREVIOUS EDITIONS: Schw. I.170,4–6; Dind. II.187,10–12

Or. 702.03 (702–703) (rec exeg) ἄλλως: ¹ἔνεστι τῷ δήμῳ ἐλεεῖν, ἔστι δὲ καὶ μεγάλως θυμοῦσθαι. ²ὁ γὰρ δέ ἀντὶ τοῦ γάρ· ³οὐ γάρ μόνον ἐστὶ πρὸς τὸ θυμοῦσθαι τὴν φύσιν, ἀλλὰ καὶ πρὸς τὸ ἐλεεῖν, ⁴καὶ τῷ δυναμένῳ τοῦτο αὐτὸ ἐπιτηρεῖν κτῆμά ἐστι τοῦτο τὸ ἐπιτηρεῖν τὸν καιρὸν τιμιώτατον ⟨καθ’⟩ ὃ ἔστι τὰ μέγιστα ἀπὸ τούτου κερδαίνειν. ⁵δηλονότι αὐτὸς ὁ δῆμος ὄφελος τῷ τοιούτῳ. —VC, partial Rw

TRANSLATION: There is a capacity in the multitude to feel pity, there is a capacity also to be greatly impassioned. The conjunction ‘de’ (‘and’) is used for ‘gar’ (‘for’). And for the one who awaits this very thing, this waiting for the right moment is a very precious possession, in that it is possible to reap the greatest benefits from this. Namely, the multitude itself is a source of aid for such a man.

LEMMA: VCRw

APP. CRIT. 2: 4 κτῆμα ἐστὶ C

PREVIOUS EDITIONS: Schw. I.170,7–12; Dind. II.187,12–17

Or. 702.04 (702–703) (rec exeg) καὶ ἄλλως: ¹οὐ μόνον, φησὶ, πρὸς τὸ θυμοῦσθαι τὴν φύσιν ἔχει, ἀλλὰ καὶ πρὸς τὸ ἐλεεῖν, ²καὶ τῷ δυναμένῳ τοῦτο αὐτὸ ἐπιτηρεῖν ⟨κτῆμά ἐστι τοῦτο τὸ ἐπιτηρεῖν⟩ τὸν καιρὸν τιμιώτατον, ὅ ἐστι τὰ μέγιστά τις ἂν ἀπὸ τούτου κερδανεῖν δύναται. ³ἢ αὐτὸς ὁ δῆμος ὄφελος καὶ κέρδος ἐστὶ τῷ τοιούτῳ. —Rw

TRANSLATION: It has its nature inclined, he says, not only toward being impassioned, but also toward feeling pity. And for the person who is able to watch for this very thing, ⟨this watching for⟩ the right moment is a very precious ⟨possession⟩, that is, one would be able to reap the greatest advantages from this. Or, the multitude itself is a boon and advantage to such a person.

LEMMA: Rw POSITION: between sch. 702.07 and sch. 704.01 Rw

APP. CRIT.: 2 omission restored from prev.

APP. CRIT. 2: 2 μέγιστα τίς Rw

COMMENT: κερδανεῖν is a Byzantine second aorist found from the 5th cent. CE on.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 702.05 (702–703) (rec exeg) ἄλλως: ¹ἐνταῦθα πρωθύστερός ἐστιν ὁ τρόπος· διὰ γὰρ τὴν βίαν τοῦ μέτρου οὕτως συνηρμόσθη τὸ ἔπος. ²ὤφειλε γὰρ οὕτως εἰπεῖν· ³ἔνι θυμὸς μέγας, ἔνεστι δὲ καὶ οἶκτος τῷ θυμουμένῳ δήμῳ, ⁴ὁ δὲ οἶκτος τῷ καραδοκοῦντι καὶ ταῖς ἐλπίσι τρεφομένῳ χρῆμα καὶ κτῆμα τιμιώτατον καὶ λυσιτελές. —VRw

TRANSLATION: Here the figure of speech is prothusteron. For the phrase has been composed in this way because of the compulsion of the meter. For he should have said this: there is great passion in it, and there is also pity in the impassioned multitude, and the pity, for the one who waits and is nourished by hopes, is a thing and possession very precious and advantageous.

LEMMA: V

APP. CRIT. 2: 1 πρωθύστερος ἐστὶν VRw

PREVIOUS EDITIONS: Schw. I.170,13–17; Dind. II.187,18–22

KEYWORDS: πρωθύστερον

Or. 702.06 (pllgn exeg) πρωθύστερον —F

POSITION: marg.

KEYWORDS: πρωθύστερον

Or. 702.07 (rec paraphr) ⟨ἔνεστι δ᾽ οἶκτος … μέγας⟩: τὸ δὲ πλῆθος καὶ θυμοῦται καὶ πάλιν ἐλεεῖν οἶδε. —Rw

TRANSLATION: The multitude both is impassioned and in turn knows how to feel pity.

LEMMA: οἶκτος Rw POSITION: between sch. 700.17 and sch. 702.04

Or. 702.08 (pllgn wdord) α (ἔνι), β (θυμὸς), γ (μέγας), δ (ἔνεστι), ε (οἶκτος) —V³

Or. 702.09 (vet exeg) ⟨ἔνεστι⟩: τῷ δήμῳ δηλονότι —MVCAaKMnPrRSGuZuB^3a

TRANSLATION: (‘Is present’) in the multitude, namely.

POSITION: s.l. except marg. MR

APP. CRIT.: δηλονότι] MVC, om. others

PREVIOUS EDITIONS: Schw. I.170,18

Or. 702.10 (thom exeg) ⟨ἔνεστι⟩: αὐτῷ εἰς καιρόν —ZZaZbZlZmTGu

TRANSLATION: (‘Is present’) in it (the multitude) at the appropriate moment.

POSITION: s.l.

Or. 702.11 (pllgn gloss) ⟨ἔνεστι⟩: τῷ θυμουμένῳ —G

POSITION: s.l.

Or. 702.12 (pllgn gloss) ⟨ἔνεστι⟩: προσγίνεται —B^3a

LEMMA: ἔνεστιν in text B POSITION: s.l.

Or. 702.13 (mosch gloss) ⟨δ’⟩: γὰρ —XXaXbXoYYfGrZu

POSITION: s.l.

Or. 702.14 (mosch gloss) ⟨οἶκτος⟩: ἔλεος —XXaXbXoT⁺YYfGGrZlF²

POSITION: s.l.

Or. 702.15 (pllgn gloss) ⟨οἶκτος⟩: καὶ συμπάθεια —Zu

POSITION: s.l.

Or. 702.16 (rec artGloss) ⟨οἶκτος⟩: ὁ —K

POSITION: s.l.

Or. 702.17 (rec gloss) ⟨ἔνι⟩: τῷ δήμῳ —AbGXo

POSITION: s.l.

Or. 702.18 (rec gloss) ⟨ἔνι⟩: ὑπάρχει —R

POSITION: s.l.

Or. 702.19 (rec gloss) ⟨δὲ⟩: γὰρ —OV^2/3CrOx

POSITION: s.l.

APP. CRIT.: ἤτοι prep. O, καὶ prep. CrOx

COMMENT: The presence of this gloss over this second δέ is explained by the assumption of prothusteron, so that the paraphrasing of the line begins at ἔνι δὲ explained as ἔνι γὰρ.

Or. 702.20 (pllgn gloss) ⟨θυμὸς μέγας⟩: μεγάλη ὀργὴ —AaOx

POSITION: s.l.

APP. CRIT.: ἤγουν ὀργὴ μεγάλη Ox

Or. 702.21 (pllgn gloss) ⟨θυμὸς⟩: ὀργὴ —Zl

POSITION: s.l.

Or. 702.22 (tri metr) ⟨θυμὸς⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 57

Or. 703.01 (pllgn paraphr) τοῦτο τὸ ἐπιτηρεῖν τὸν καιρὸν κτῆμά ἐστι τιμιώτατον, ὅ ἐστι τὰ μέγιστά τις ἂν ἐκ τούτου κερδαίνειν δύναται. —Gu

POSITION: s.l.

APP. CRIT. 2: μέγιστα τὶς Gu

PREVIOUS EDITIONS: Dind. II.187,22–23

Or. 703.02 (rec exeg) ⟨καραδοκοῦντι⟩: τῷ ἐπιτηροῦντι τὸν καιρὸν καὶ προσδοκουμένῳ, ἢ τὸ τυχεῖν τῆς πραότητος τοῦ δήμου —Ab

TRANSLATION: (‘Karadokounti’ means) the one who watches for the proper moment and awaits it, or (watches for the opportuity) to meet with the gentleness of the multitude.

POSITION: s.l.

APP. CRIT.: προσδοκούμενον Ab | τὸ] τῶ Ab

Or. 703.03 (rec exeg) ⟨καραδοκοῦντι⟩: τῷ ὑπονοοῦντι καὶ προσδε⟨χ⟩ομένῳ τὸ τυχεῖν τῆς πραότητος τοῦ δήμου —MnPrS

TRANSLATION: (‘Karadokounti’ means) inwardly expects and awaits (the opportunity) to meet with the gentleness of the multitude.

POSITION: s.l.

APP. CRIT. 2: πρὸς δεομένω S

Or. 703.04 (thom exeg) ⟨καραδοκοῦντι⟩: ἐκδεχομένῳ, σκοποῦντι τὸν καιρὸν τοῦ οἴκτου καὶ τοῦ θυμοῦ —ZZaZbZlZmTGu

TRANSLATION: (‘Karadokounti’ means) awaiting, watching for the particular moment of pity and of anger.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.188,2–3

Or. 703.05 (pllgn exeg) ⟨καραδοκοῦντι⟩: καὶ μετὰ περιφανείας προσδεχομένῳ —Lp²

TRANSLATION: (‘Karadokounti’ means) awaiting with a clear view to all sides(?).

POSITION: s.l.

APP. CRIT. 2: ‑φανίας Lp²

PREVIOUS EDITIONS: Dind. II.188,4

COMMENT: μετὰ περιφανείας (found in Joannes Chrysostomus and some later texts, mostly in phrases like μετὰ τοσαύτης περιφανείας) usually means ‘with pomp’, ‘with splendor’ (a positive development from ‘with conspicuousness’) and is used of the object of attention, not of the person(s) viewing that object. So it seems unlikely that the sense is ‘waiting with respectful/honorific attendance (upon the multitude)’; yet the neutral sense ‘with conspicuousness’ would also be odd. The translation tentatively offered above would be a kind of reversal of the more natural use in Dionys. Hal. de composit. verb. 22 ἐρείδεσθαι βούλεται τὰ ὀνόματα ἀσφαλῶς καὶ στάσεις λαμβάνειν ἰσχυράς, ὥστ’ ἐκ περιφανείας ἕκαστον ὄνομα ὁρᾶσθαι; and compare the association of καραδοκεῖν with περιοράω in, e.g., Photius π 724 περιορᾶσθαι· καραδοκεῖν· ἀποθεωρεῖν· περισκέπτεσθαι· φροντίζειν.

Or. 703.06 (vet gloss) ⟨καραδοκοῦντι⟩: προσδεχομένῳ —MBVC

POSITION: s.l. except intermarg. B

PREVIOUS EDITIONS: Schw. I.170,19

Or. 703.07 (rec gloss) ⟨καραδοκοῦντι⟩: ἐλπίζοντι —OAa²FRSa^rZb²

POSITION: s.l. except marg. Zb²

APP. CRIT.: καὶ prep. R, τῶ prep. Zb²

PREVIOUS EDITIONS: Dind. II.188,4–5

Or. 703.08 (pllgn gloss) ⟨καραδοκοῦντι⟩: ὑπονοοῦντι —Sa^r

POSITION: s.l.

APP. CRIT. 2: ὑπονοῦντι Sa^r

Or. 703.09 (pllgn gloss) ⟨καραδοκοῦντι⟩: ἐλπιζομένῳ —V²

POSITION: s.l.

APP. CRIT.: ἐν χρησταῖς ἐλπίσι add. V³

Or. 703.10 (pllgn gloss) ⟨καραδοκοῦντι⟩: σκοποῦντι τὸν καιρὸν —F

POSITION: s.l.

Or. 703.11 (mosch gloss) ⟨καραδοκοῦντι⟩: καιροφυλακτοῦντι —XXaXbXoT⁺YYfGGrZb²Ox²B^3dLp

REF. SYMBOL: Zb² POSITION: s.l. except XZb²

APP. CRIT.: τῶ καραδοκοῦντι ἤγουν prep. Zb², ἤγουν prep. Ox² | καιροφυλακτείματι Lp

PREVIOUS EDITIONS: Dind. II.188,2

COLLATION NOTES: B² had written ἢ τῶ plus a word covered B^3d, perhaps also καιροφυλακτοῦντι.

Or. 703.12 (pllgn gloss) ⟨καραδοκοῦντι⟩: καὶ ἐπιτηροῦντι —ZuCrOx

POSITION: s.l.

Or. 703.13 (pllgn gloss) ⟨καραδοκοῦντι⟩: φροντίζοντι —Zu

POSITION: s.l., cont. from prev. with καὶ Zu

Or. 703.14 (pllgn gloss) ⟨καραδοκοῦντι⟩: καὶ τηροῦντι τὸν καιρόν —B^3a

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.188,1

Or. 703.15 (rec gloss) ⟨καραδοκοῦντι⟩: ὅπερ —K

POSITION: s.l.

Or. 703.16 (pllgn gloss) ⟨καραδοκοῦντι⟩: τὸν καιρὸν —V³

POSITION: s.l.

Or. 703.17 (tri metr) ⟨καραδοκοῦντι⟩: long mark over second alpha —T

Or. 703.18 (rec gram) ⟨καραδοκοῦντι⟩: ἡ καραδοκία ἡ ἐλπὶς. —RfRw

TRANSLATION: (This word is related to) ‘karadokia’ meaning ‘expectation’.

POSITION: s.l.

APP. CRIT.: Rw extremely faint, partly rewritten to be darker

Or. 703.19 (pllgn gloss) ⟨κτῆμα⟩: πρᾶγμα —Zu

POSITION: s.l.

Or. 703.20 (rec gloss) ⟨κτῆμα⟩: ὑπάρχει —K

POSITION: s.l.

Or. 703.21 (pllgn gloss) ⟨τιμιώτατον⟩: λυσιτελὲς —V³FZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 703.22 (pllgn gloss) ⟨τιμιώτατον⟩: ἐπωφελὲς —Aa

POSITION: s.l.

Or. 703.23 (rec gloss) ⟨τιμιώτατον⟩: ἐστὶν —R

POSITION: s.l.

Or. 703.24 (thom gloss) ⟨τιμιώτατον⟩: ὑπάρχει —FZm²Gu

POSITION: s.l.

Or. 703.25 (tri metr) ⟨τιμιώτατον⟩: long mark over first iota —T

PREVIOUS EDITIONS: de Fav. 57

Or. 704.01 (vet exeg) ⟨ἐλθὼν δὲ Τυνδάρεών τε σοὶ πειράσομαι⟩: γράφεται ἐλθὼν δ’ ἐγώ σοι Τυνδάρεων πειράσομαι. —MCRw

TRANSLATION: It is written (elsewhere, with explicit pronoun ‘ego’, ‘I’, and without conjunction ‘te’) as ‘And going, I for your sake will try (to persuade) Tyndareus’.

LEMMA: thus in text MCRw(accentuation varies); lemma ἐλθὼν Rw REF. SYMBOL: M POSITION: marg. M, under line rather than above it C

APP. CRIT.: γράφεται] καὶ Rw

APP. CRIT. 2: δ’] δὲ Rw, a.c. M

PREVIOUS EDITIONS: Schw. I.170,20; Dind. II.188,6–7

COMMENT: Dindorf and Schwartz reported M as having γὰρ rather than δ’, but the character they treated as a γάρ-compendium is a delta with sweeping downstroke (as Kirchhoff 1855: I.403 read it), written immediately, it seems, to replace a comma-shaped compendium for δὲ.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 704.02 (rec gloss) ⟨ἐλθὼν⟩: ἐγὼ —M³AaAbCrOx

REF. SYMBOL: M³ POSITION: s.l. except marg. M³

APP. CRIT.: ἐλθὼν δὲ prep. M³

Or. 704.03 (recMosch gloss) ⟨ἐλθὼν⟩: ἀπελθὼν —KRfXXaXbXoT⁺YGGrZuAa²C²F²

POSITION: s.l. except marg. Aa²C²

APP. CRIT.: καὶ prep. Zu

Or. 704.04 (pllgn gloss) ⟨ἐλθὼν⟩: ἐγὼ δὲ ἀπελθὼν —Yf

POSITION: s.l.

Or. 704.05 (rec gloss) ⟨ἐλθὼν⟩: σὺν σοὶ —AaMnPrRS

POSITION: s.l.

COMMENT: This is probably a strained attempt to account for the bare dative σοι later in the line, as in sch. 704.12. It is unclear whether the glossator had in mind that Orestes later decides to go to the assembly, or did not think the matter through.

Or. 704.06 (pllgn gloss) ⟨Τυνδάρεων⟩: εἰς τὸν —Aa²Zu

POSITION: s.l.

APP. CRIT.: τὸν om. Zu

Or. 704.07 (pllgn artGloss) ⟨Τυνδάρεων⟩: τὸν —F²

POSITION: s.l.

Or. 704.08 (recMosch gloss) ⟨σοι⟩: χάριν σοῦ —VFXXaXbXoT⁺YYfGGrZb²Zu

POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. T, καὶ prep. Zu

Or. 704.09 (rec gloss) ⟨σοι⟩: διὰ σὲ —K

POSITION: s.l.

Or. 704.10 (pllgn gloss) ⟨σοι⟩: ἕνεκεν σοῦ —Aa

POSITION: s.l.

Or. 704.11 (pllgn gloss) ⟨σοι⟩: καὶ ὑπὲρ σοῦ —CrOx

POSITION: s.l.

Or. 704.12 (pllgn gloss) ⟨σοι⟩: σὺν —AbPr

POSITION: s.l.

APP. CRIT.: σοὶ add. Ab

COMMENT: See on sch. 704.05.

Or. 704.13 (pllgn paraphr) ⟨πειράσομαι⟩: καὶ ἀπόπειραν καὶ δοκιμὴν ποιήσω —CrOx

POSITION: s.l.

APP. CRIT.: καὶ δοκιμὴν om. Ox

COMMENT: Cf. Kriaras s.v. δοκιμή 4: δοκιμήν ποιώ, παίρνω δοκιμήν = δοκιμάζω, αποπειρώμαι.

Or. 704.14 (pllgn gloss) ⟨πειράσομαι⟩: δοκιμὴν ποιήσω —Zl

POSITION: s.l.

Or. 704.15 (pllgn gloss) ⟨πειράσομαι⟩: ἀπόπειραν ποιήσομαι —ZbZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 704.16 (pllgn gloss) ⟨πειράσομαι⟩: δοκιμάσω —XXaXbXoT⁺YYfGGrZuM³F²B^3d

POSITION: s.l. except X

APP. CRIT.: καὶ prep. Zu

COMMENT: This reflects a Byzantine sense of δοκιμάζω (LBG s.v.).

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 704.17 (tri metr) ⟨πειράσομαι⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 57

Or. 705.01 (pllgn gloss) ⟨πόλιν τε πεῖσαι⟩: εἰς ὅπερ θέλει —Zl

POSITION: s.l.

Or. 705.02 (pllgn artGloss) ⟨πόλιν⟩: τὴν —F²

POSITION: s.l.

Or. 705.03 (pllgn gloss) ⟨πεῖσαι⟩: ὥστε —CrOx

POSITION: s.l.

Or. 705.04 (rec artGloss) ⟨πεῖσαι⟩: τοῦ —PrR

POSITION: s.l.

Or. 705.05 (vet exeg) ⟨τῷ λίαν χρῆσθαι καλῶς⟩: ¹ἀντὶ τοῦ μετρίως χρῆσθαι τῷ λίαν, οἷον τῆς μετριότητος ⟨μὴ⟩ ὑφεῖναι. ²ἢ τῷ καλῶς λίαν χρῆσθαι, ἵν’ ᾖ τὸ καλῶς ἠπίως, οἷον σφόδρα ἐνδείξασθαι τὴν πρὸς σὲ πραότητα. —MBVCMnPrR^bS, partial Rw

TRANSLATION: (‘To use the very much well’ is) equivalent to ‘use the very much in a moderate way’, as if to say ‘not slacken from moderation’. Or, ‘to use very much the well done’, so that ‘well’ is (taken as) ‘gently’, as if to say ‘very strongly display gentleness toward you’.

LEMMA: πόλιν τὲ πεῖσαι τῷ λίαν χρῆσθαι B, πόλιν τε πεῖσαι MVCMnPrR^bS (τὲ CPrR^b), 706 ναῦς γὰρ Rw REF. SYMBOL: MBVR^b

APP. CRIT. 2: 1 ὑφῆναι Mn | 2 ἡπίως MCMnPrR^bS | προς MMn

PREVIOUS EDITIONS: Schw. I.170,21–23; Dind. II.188,8–10

Or. 705.06 (rec exeg) ἄλλως: ¹τῷ λίαν οὐχὶ φαύλως, ἀλλὰ καλῶς· ἔστι γὰρ τὸ λίαν καὶ ἐπὶ τοῦ θυμοῦ καὶ ἐπὶ τοῦ οἰκτιρμοῦ. ²τεθύμωται γοῦν ὁ Τυνδάρεως λίαν, ἀλλὰ πειράσομαί σοι τοῦτον πεῖσαι λίαν γενέσθαι οἰκτίρμονα. —V

TRANSLATION: (Use) the very much not badly, but well. For the concept of very much applies both to anger and to pity. At any rate, Tyndareus is very much angered, but I will try for your sake to persuade him to become very much full of pity.

PREVIOUS EDITIONS: Schw. I.170,24–27; Dind. II.188,11–14

Or. 705.07 (rec exeg) ⟨τῷ λίαν χρῆσθαι καλῶς⟩: τῷ σφόδρα ἐνδείξασθαι τὴν πραότητα —O

TRANSLATION: (‘To use the very much well’ means) ‘very strongly display gentleness’.

PREVIOUS EDITIONS: Dind. II.188,24–25

Or. 705.08 (rec exeg) ⟨τῷ λίαν χρῆσθαι καλῶς⟩: ‘μηδὲν ἄγαν’. —K

TRANSLATION: (Compare the proverbial) ‘nothing in excess’.

POSITION: marg.

Or. 705.09 (pllgn exeg) ⟨τῷ λίαν χρῆσθαι καλῶς⟩: ἤγουν τῷ θυμῷ χρῆσθαι μετρίως —V³

TRANSLATION: (‘To use the very much well’ means) ‘to exercise their anger in a moderate fashion’.

POSITION: s.l.

Or. 705.10 (mosch exeg) ⟨τῷ λίαν χρῆσθαι καλῶς⟩: ἤγουν μετριάζειν καὶ μὴ τῇ ὑπερβολῇ χρῆσθαι. —XXaXbXoT⁺YYfGGr

TRANSLATION: (‘To use the very much well’), that is, to be moderate and not to indulge in excess.

POSITION: s.l. except XXo

PREVIOUS EDITIONS: Dind. II.188,15

Or. 705.11 (pllgn paraphr) ⟨τῷ λίαν χρῆσθαι καλῶς⟩: ἀγγέλ⟨λ⟩ω πάλιν —B^3a

POSITION: s.l.

COMMENT: There is punctuation before and after τῷ λίαν χρῆσθαι καλῶς in B, so this annotation provides a governing verb for paraphrasing. The apparent acute accent is very faint, and it is possible that the intention was ἀγγελῶ instead of ἀγγέλ⟨λ⟩ω.

Or. 705.12 (thom exeg) ⟨τῷ λίαν⟩: ¹τὸ τῷ λίαν καὶ μέγα καὶ μικρὸν γράφε· ²μικρὸν μὲν οὕτω· πειράσομαι πεῖσαι καὶ τὸν Τυνδάρεων καὶ τὴν πόλιν τοῦτο τὸ λίαν χρῆσθαι σοὶ καλῶς. ³μέγα δὲ οὕτω· πειράσομαι πεῖσαι καὶ τὸν Τυνδάρεων καὶ τὴν πόλιν τίνι, τῷ λίαν χρῆσθαι σοὶ καλῶς. ⁴οὐ γὰρ μόνον πείθω τὸν δεῖνα τάδε φαμὲν, ἀλλὰ καὶ πείθω τούτοις. ⁵ἡ γὰρ κατάπεισις ἣν ἐκεῖνον πείθω τοῖς πράγμασι γίνεται, εἰς ἃ αὐτὸν καταπείθω. ⁶εἰ δέ τις εἴποι ὡς εἰ τὸ λίαν μικρὸν γράφεται, οὐκ ἀπαντᾷ πρὸς τὸ μέτρον, φαμὲν ὅτι οὐ μόνον τὰ δύο ἀμετάβολα ἐκτείνουσι παρὰ τοῖς ποιηταῖς, ἀλλὰ καὶ ἓν ἔσθ’ ὅτε. —ZZaZbZlZmGu

TRANSLATION: Write ‘the very much’ both with long vowel (i.e., dative article ‘tōi’) and with short vowel (i.e, accusative article ‘to’). With short vowel, (paraphrase) like this: I will try to convince both Tyndareus and the city of this, treating you very well. But with long vowel, like this: I will try to convince both Tyndareus and the city by what means? by (their) treating you very well. For we say not only ‘I persuade so and so of these things’, but also ‘I persuade by these means’. For the persuasion to which I am persuading that person comes about by means of the matters to which I am urging him. And if anyone says that if ‘the very much’ is written with short vowel, it does not suit the meter, we say that not only do two liquid consonants make the previous syllable long in the poets, but also at times a single one does so.

REF. SYMBOL: all except Gu

PREVIOUS EDITIONS: Dind. II.188,15–24

COMMENT: Triclinius deliberately omitted this scholion because he could not accept its doctrine. Thomas’s paraphrase of how the dative would be interpreted is idiosyncatic and far-fetched, but, more important, his metrical claim misapplies a practice of Homeric hexameter scansion to tragedy.

Or. 705.13 (pllgn exeg) ⟨τῷ λίαν⟩: ἐν τῷ ἄκρως θυμοῦσθαι δηλονότι —Zu

TRANSLATION: (‘The too much’,) namely, ‘in/by being extremely angered’.

POSITION: s.l.

Or. 705.14 (rec gloss) ⟨τῷ λίαν⟩: θυμουμένῳ —MnS

POSITION: s.l.

Or. 705.15 (rec gloss) ⟨τῷ λίαν⟩: τῷ θυμῷ —FRf

POSITION: s.l.

APP. CRIT.: ἤγουν prep. F | τῷ om. Rf

Or. 705.16 (rec gloss) ⟨τῷ λίαν⟩: ἤτοι τῷ οἴκτῳ —R

POSITION: s.l.

Or. 705.17 (rec gloss) ⟨τῷ λίαν⟩: τῷ ἄγαν —K

POSITION: s.l.

Or. 705.18 (pllgn gloss) ⟨τῷ λίαν⟩: τῇ ὑπερβολῇ —Zb²

POSITION: s.l.

Or. 705.19 (thom exeg) ⟨τῷ⟩: τὸ —ZZaZlZmGu

POSITION: s.l.

Or. 705.20 (rec gloss) ⟨χρῆσθαι⟩: ἡ πόλις —AaAbPrRS

POSITION: s.l.

Or. 705.21 (pllgn gloss) ⟨χρῆσθαι⟩: σοὶ —Aa²

POSITION: s.l.

Or. 705.22 (pllgn gloss) ⟨χρῆσθαι⟩: σὲ —Zu

POSITION: marg.

Or. 705.23 (rec gloss) ⟨καλῶς⟩: μετρίως —OR

POSITION: s.l. O, marg. R

PREVIOUS EDITIONS: Dind. II.188,24

Or. 705.24 (pllgn gloss) ⟨καλῶς⟩: ἡμέρως —GuZu

POSITION: s.l. Gu, marg. Zu

Or. 706.01 (pllgn gloss) παροιμία(?) —F

POSITION: marg.

APP. CRIT.: only compend. π(αρα) F

KEYWORDS: παροιμία

Or. 706.02 (vet paraphr) καὶ ναῦς γὰρ ἐνταθεῖσα: ¹καὶ γὰρ ναῦς βιαίως τοῦ ποδὸς ἐνταθέντος ὑπέκυψεν ὥστε ὕδωρ εἰσδέξασθαι· ²πάλιν δὲ ἀνωρθώθη χαλάσαντος τὸν πόδα. —MBVCPrSa

TRANSLATION: For indeed a ship, when the sheet has been stretched forcefully, has tilted over so as to take on water, but in turn it has been set upright when one has slackened the sheet.

LEMMA: MVRw, καὶ ναῦς γὰρ B, καὶ ναῦς γὰρ ἐνταθεῖσα πρὸς βίαν ποδί C, ἄλλως Pr REF. SYMBOL: MVSa POSITION: follows next Pr

APP. CRIT. 2: 1 ναῦ Rw

PREVIOUS EDITIONS: Schw. I.170,28–171,2; Dind. II.188,26–189,1

Or. 706.03 (rec exeg) ⟨καὶ ναῦς γὰρ ἐνταθεῖσα⟩: ¹καὶ ναῦς πρὸς βίαν ἐξαπλωθεῖσα ἐν τῷ ποδὶ ἤγουν τῷ ἀρμένῳ ἐκινδύνευσε, ²καὶ πάλιν δὲ ἐστάθη τοῦ κινδύνου ἐὰν χαλᾷ τὸ ἄρμενον. —MnPrS

TRANSLATION: A ship, too, when forcefully rolled out (sideways) by its sheet or tackle, came into danger, and again stood up from the danger if one slackens the tackle.

POSITION: precedes prev. Pr; cont. from sch. 705.05 Mn

APP. CRIT.: 2 δὲ ἐστάθη] διεστάθη Mn

APP. CRIT. 2: 1 ἁρμένω MnPrS | 2 ἑστάθη Pr | ἅρμενον S

PREVIOUS EDITIONS: Dind. II.189,2–4

Or. 706.04 (mosch exeg) καὶ ναῦς γὰρ ἐνταθεῖσα: εἰς κατασκευὴν τοῦ πρὸς ἐκείνους λόγου ἐπάγει ταῦτα. —XXaXbXoT⁺YYfGGr

TRANSLATION: He adds this as a proof of his argument to them (that they should not be extreme).

LEMMA: X REF. SYMBOL: Xo POSITION: s.l. XaXbGr, marg. G

APP. CRIT.: λόγου om. Gr

PREVIOUS EDITIONS: Dind. II.189,5–6

COMMENT: Moschopulus takes the parable about excess to apply to the anger of Tyndareus and the city, as does, e.g., Willink, while others commentators, e.g., West and Medda, apply it more appropriately to the supposed effect of Menelaus trying too hard to persuade, in line with lines 708–709 and 710.

KEYWORDS: κατασκευή/κατασκευάζει

Or. 706.05 (rec artGloss) ⟨ναὺς⟩: ἡ —K

POSITION: s.l.

Or. 706.06 (rec gloss) ⟨ἐνταθεῖσα⟩: ἐξαπλωθεῖσα —AaAbMnPrR^a1R^a2SZmGGuCrOx

POSITION: s.l. except marg. R^a2

APP. CRIT.: καὶ prep. CrOx | ἐξαπλώσασα GCrOx

Or. 706.07 (pllgn gloss) ⟨ἐνταθεῖσα⟩: ἁπλωθεῖσα —F²Yf²

POSITION: s.l.

APP. CRIT.: καὶ prep. Yf²

Or. 706.08 (pllgn gloss) ⟨ἐνταθεῖσα⟩: συσταλεῖσα —Zb²

POSITION: s.l.

APP. CRIT. 2: συσταλλ‑ Zb²

COMMENT: This gloss and the next reflect a strange aberration, since the glosses express the opposite of the word to be explained. It does not seem likely that οὐ(κ) has been omitted in both glosses.

Or. 706.09 (pllgn gloss) ⟨ἐνταθεῖσα⟩: καὶ ἐνδοῦσα —Zu

POSITION: s.l.

Or. 706.10 (recMosch gloss) ⟨πρὸς βίαν⟩: βιαίως —AaKXXaXbXoT⁺YYfGGrZb²

POSITION: s.l. except Y

PREVIOUS EDITIONS: Dind. II.189,7

Or. 706.11 (pllgn gloss) ⟨πρὸς βίαν⟩: τοῦ ἀνέμου —GuZu

POSITION: s.l.

Or. 706.12 (mosch exeg) ποδί: ¹διὰ τοῦ ποδός. ²λέγεται δὲ οὕτω τὸ σχοινίον τὸ κατέχον κάτωθεν τὸ ἱστίον. —XXaXbXoT⁺YYfGGr

TRANSLATION: By means of the sheet. The rope that braces the sail from below is designated thus.

LEMMA: X, 707 χαλᾷ πόδα G POSITION: s.l. XaXbGr, cont. from sch. 706.10 YT, app. Gr

APP. CRIT.: 1 διὰ τοῦ ποδός om. G (but sep. s.l.) | 2 κατέχον om. T

PREVIOUS EDITIONS: Dind. II.189,6–7

Or. 706.13 (rec gloss) ⟨ποδὶ⟩: σχοινίῳ —OPr

POSITION: s.l.

Or. 706.14 (rec gloss) ⟨ποδὶ⟩: ἐν τῷ λαίφει —K

POSITION: s.l.

Or. 706.15 (mosch gloss) ⟨ποδί⟩: διὰ ποδός —AaGT⁺

POSITION: s.l.

APP. CRIT.: διὰ τοῦ π. G | ποδός om. Aa

COMMENT: For the Moschopulean origin, see sch. 706.12.

Or. 706.16 (pllgn gloss) ⟨ποδί⟩: ἐν —B^3d

POSITION: marg.

Or. 706.17 (pllgn artGloss) ⟨ποδί⟩: τῷ —F²

POSITION: s.l.

Or. 707.01 (thom exeg) ἔβαψεν: ¹ἤγουν ὕφαλος γέγονεν· ²ἐλθὸν γὰρ πνεῦμα σφοδρὸν καὶ πρὸς τὴν τοῦ ποδὸς τάσιν ἐμπεπτωκὸς ἀνατρέπει. —ZZaZbZlZmTGu

TRANSLATION: That is, (the ship) became submerged. For a strong wind having come and fallen upon the taut extension of the sheet overturns it.

LEMMA: T POSITION: s.l. except T

APP. CRIT.: 2 τάσιν] βάσιν Zl

APP. CRIT. 2: 1 ὑφαλὸς a.c. Zb | 2 ἐλθὼν Za

PREVIOUS EDITIONS: Dind. II.189,8–9

Or. 707.02 (thom gloss) ⟨ἔβαψεν⟩: ὕφαλος γέγονεν —T

POSITION: s.l.

Or. 707.03 (rec gloss) ⟨ἔβαψεν⟩: ἐβυθίσθη —VKGu²ZuCrB^3d

POSITION: s.l. except marg. B^3d

APP. CRIT.: καὶ prep. ZuCr

Or. 707.04 (pllgn gloss) ⟨ἔβαψεν⟩: ἐνεβυθίσθη —Ox

POSITION: s.l.

Or. 707.05 (rec gloss) ⟨ἔβαψεν⟩: ἐβύθησεν —R

POSITION: s.l.

COMMENT: Not necessarily a phonetic variant of ἐβύθισεν, since βυθέω is attested in PG 132:1217B (Isaac the Armenian, orat. II contra Armenios) καὶ δὴ βυθεῖ τὸν νοῦν εἰς τὰ βάθη τὰ σεσηπωμένα καὶ ῥερυπωμένα; possibly Nicetas Seidas, Conspectus libr. sacr. 247,20–21 τοῦ γὰρ ἀεργοῦ ἐσήμανε τὴν ψυχὴν ἐν πάσαις ἐπιθυμίαις βεβυθεῖσθαι (βεβυθίσθαι?).

Or. 707.06 (pllgn gloss) ⟨ἔβαψεν⟩: κατεβύθισεν —Zb²

POSITION: s.l.

Or. 707.07 (rec gloss) ⟨ἔβαψεν⟩: ἐκινδύνευσεν —MnPrSSa^r

POSITION: s.l.

Or. 707.08 (rec gloss) ⟨ἔβαψεν⟩: ἐπόντισεν —Aa²Ab

POSITION: s.l.

Or. 707.09 (rec gloss) ⟨ἔβαψεν⟩: ἐβαπτίσθη —KRfG

POSITION: s.l.

Or. 707.10 (mosch exeg) ἔβαψεν: ἑαυτὴν δηλονότι, ἤγουν ἐβαπτίσθη —XXaXbXoT⁺YYfGr

TRANSLATION: (The ship dipped in water) itself, namely; or, it was flooded with water.

LEMMA: X POSITION: s.l. except X; follows sch. 707.15 X

PREVIOUS EDITIONS: Dind. II.189,10

Or. 707.11 (pllgn gloss) ⟨ἔβαψεν⟩: ἑαυτὴν —Zm

POSITION: s.l.

Or. 707.12 (pllgn gloss) ⟨ἔβαψεν⟩: εἰς τὸ ὕδωρ —F²

POSITION: s.l.

Or. 707.13 (rec gloss) ⟨ἔστη⟩: διωρθώθη —V

POSITION: s.l.

Or. 707.14 (rec gloss) ⟨ἔστη⟩: ὠρθώθη —K

POSITION: s.l.

Or. 707.15 (mosch gloss) ⟨ἔστη⟩: ἀνωρθώθη —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X; precedes sch. 707.10 X

APP. CRIT.: ἀνορθώθη T, ἠνωρθώθη G

Or. 707.16 (rec gloss) ⟨ἔστη⟩: κατέστη —RfRw

POSITION: s.l.

Or. 707.17 (thom gloss) ⟨ἔστη⟩: ἐστάθη —ZmTGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ἐστάθην Ox

Or. 707.18 (pllgn gloss) ⟨ἔστη⟩: ἠρεμαία —Gu²

POSITION: s.l.

APP. CRIT. 2: ἠρεμαῖα Gu²

Or. 707.19 (rec gloss) ⟨ἔστη⟩: ἡ ναῦς —AaAbMnPrRS

LEMMA: ἔστι in text Ab POSITION: s.l.

Or. 707.20 (pllgn gloss) ⟨αὖθις⟩: καὶ πάλιν —Ox

POSITION: s.l.

Or. 707.21 (pllgn gloss) ⟨ἢν χαλᾷ⟩: τις(?) —R

POSITION: s.l.

Or. 707.22 (pllgn gloss) ⟨χαλᾷ⟩: χαλάσῃ —F²

POSITION: s.l.

Or. 707.23 (mosch gloss) ⟨χαλᾷ⟩: ἐνδιδῷ —XXaXbXoT^*YYfGGrB⁴

POSITION: s.l.

Or. 707.24 (thom gloss) ⟨χαλᾷ⟩: ἐνδιδωσιν —ZZmGu

POSITION: s.l.

APP. CRIT.: αὐτὴν add. Zm²

APP. CRIT. 2: ‑ωσι Gu

Or. 707.25 (pllgn gloss) ⟨χαλᾷ⟩: καὶ ἐνδώσει —Zu

POSITION: s.l.

Or. 707.26 (pllgn exeg) ⟨πόδα⟩: πόδα τὸ ἄρμενον λέγει. —Ab²

TRANSLATION: By ‘poda’ (‘foot’ or ‘sheet’) he (here) means ‘the tackle’.

POSITION: s.l.

APP. CRIT.: ἅρμα Ab² (cf. sch. 706.03)

Or. 708.01 (rec exeg) μισεῖ γὰρ ὁ θεὸς τὰς ἄγαν προθυμίας: ¹σημείωσαι ὅτι καλὸν ἡ προθυμία, ἡ δὲ ἄγαν προθυμία κακὸν ὡς ὑπερβολή. ³καὶ ἡ ἁπλῶς προθυμία μεσότης, ἡ δὲ ἄγαν ὑπερβολὴ καὶ κακία ὥσπερ καὶ ἡ ὀκνία ἔλλειψις καὶ κακία. ³τὰς δὲ ὑπερβολὰς καὶ ἐλλείψεις καὶ θεὸς μισεῖ καὶ οἱ φρόνιμοι ἄνθρωποι. —VRw

TRANSLATION: Note that eagerness is a fine thing, but too much eagerness is a bad thing, as an excess. And eagerness expressed absolutely is a mean, but too much is an excess and vice, just as hesitancy is a deficiency and a vice. Both god and intelligent people hate excesses and deficiencies.

REF. SYMBOL: V

APP. CRIT.: 2 first ἡ om. Rw

PREVIOUS EDITIONS: Schw. I.171,4–8; Dind. II.189,12–16

COMMENT: This is an ad hoc extension by a particular commentator of the Aristotelian scheme of virtues as means and vices as excesses and deficiencies in relation to the mean. προθυμία and ὀκνία are not among the terms considered by Aristotle or his followers, and there is no parallel for this passage in TLG.

Or. 708.02 (pllgn gloss) ⟨μισεῖ⟩: ἀποστρέφεται —Zl

POSITION: s.l.

Or. 708.03 (tri metr) ⟨μισεῖ⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 57

Or. 708.04 (rec gloss) ⟨ὁ θεὸς⟩: ἡ φύσις —RfRw

POSITION: s.l.

Or. 708.05 (vet exeg) ⟨τὰς ἄγαν προθυμίας⟩: τὰς ὑπὲρ τὸ δέον ὑπεροψίας —MBOVCZuLp

TRANSLATION: (‘Instances of extreme eagerness’ means) instances of disdain that go beyond what is proper.

POSITION: s.l. (under line C) except B; cont. from sch. 706.02 B

PREVIOUS EDITIONS: Schw. I.171,3; Dind. II.189,17

COMMENT: The phrase is odd, since one would not expect there to be a ‘proper’ form of disdain or disrespect. But this seems to be a moralizing interpretation of προθυμία here as something bad, removing the implication that the gods might disapprove of προθυμία in its usual sense. Compare the following glosses ὑπερηφανίας, κενοδοξίας, and ἀλαζονείας in the following.

Or. 708.06 (rec exeg) ⟨τὰς ἄγαν προθυμίας⟩: ὑπεροχὰς —AbMnPrRS

TRANSLATION: (‘Instances of extreme eagerness’ means) ‘instances of superiority’.

POSITION: s.l. except marg. R

APP. CRIT. 2: ‑οχᾶς Mn

Or. 708.07 (rec exeg) ⟨τὰς ἄγαν προθυμίας⟩: σοβαρότητας —MnPrRS

TRANSLATION: (‘Instances of extreme eagerness’ means) ‘instances of haughtiness’.

POSITION: s.l. except marg. R

Or. 708.08 (rec exeg) ⟨τὰς ἄγαν προθυμίας⟩: κενοδοξίας —Ab

TRANSLATION: (‘Instances of extreme eagerness’ means) ‘instances of vainglory’.

POSITION: s.l.

Or. 708.09 (pllgn exeg) ⟨τὰς ἄγαν προθυμίας⟩: ἤτοι τὰς ὑπερηφανίας —M³Lp

TRANSLATION: (‘Instances of extreme eagerness’,) that is, ‘instances of arrogance’.

POSITION: marg. M³, s.l. Lp, cont. from prev.

APP. CRIT.: τὰς om. Lp

PREVIOUS EDITIONS: Dind. II.189,17

Or. 708.10 (pllgn exeg) ⟨τὰς ἄγαν προθυμίας⟩: ἤγουν τὰς ὑπερβολικὰς προθυμίας —F

TRANSLATION: (‘Instances of extreme eagerness’,) that is, ‘instances of excessive eagerness’.

POSITION: marg.

Or. 708.11 (mosch exeg) τὰς ἄγαν προθυμίας: τὰς ὑπερβολικὰς ὁρμάς —XXaXbXoT⁺YYfGGrCrOxAa²B^3d

TRANSLATION: (‘Instances of extreme eagerness’ means) ‘instances of excessive efforts’.

LEMMA: X POSITION: s.l. except X, intermarg. B^3d

APP. CRIT.: ὁρμάς om. CrOx, add. Ox²

PREVIOUS EDITIONS: Dind. II.189,16

Or. 708.12 (pllgn exeg) ⟨τὰς ἄγαν προθυμίας⟩: τὰς ὑπὲρ τὸ δέον ἀλαζονείας —Gu²

TRANSLATION: (‘Instances of extreme eagerness’ means) ‘instances of boastful posturing beyond what is proper’.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.189,16

Or. 708.13 (pllgn exeg) ⟨τὰς ἄγαν προθυμίας⟩: ὅτι ἐξ ἀλαζωνίας γίνεται —Zl

TRANSLATION: Because it arises from boastful posturing.

POSITION: s.l.

COMMENT: Both ἀλαζωνία and ἀλαζονία are attested as later forms of ἀλαζονεία.

Or. 708.14 (pllgn exeg) ⟨τὰς ἄγαν προθυμίας⟩: τὴν πολλὴν θρασύτητα —Pk

TRANSLATION: (‘Instances of extreme eagerness’ means) ‘extreme boldness’.

POSITION: marg.

APP. CRIT. 2: πολὺν Pk (corr. Matthiae)

PREVIOUS EDITIONS: Dind. II.189,18

Or. 708.15 (pllgn gloss) ⟨ἄγαν⟩: σφοδρὰς —Aa

POSITION: s.l.

Or. 708.16 (pllgn gloss) ⟨ἄγαν⟩: λίαν —Zb²

POSITION: s.l.

Or. 708.17 (pllgn gloss) ⟨προθυμίας⟩: ὑπερβολάς —F²

POSITION: s.l.

Or. 708.18 (pllgn gloss) ⟨προθυμίας⟩: καὶ ἐπάρσεις —Zu

POSITION: s.l.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 708.19 (tri metr) ⟨προθυμίας⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 57

Or. 709.01 (tri metr) ⟨μισοῦσι⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 57

Or. 709.02 (pllgn gloss) ⟨δ’⟩: καὶ —Zu

POSITION: s.l.

Or. 709.03 (rec gloss) ⟨ἀστοί⟩: οἱ πολῖται —F²KRRf²Gu²ZlCrOxB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. KCrOx | οἱ om. Gu²

APP. CRIT. 2: οἱ πολίται Cr(οἱ app. by correction), ὑπολίται Ox

Or. 709.04 (pllgn gloss) ⟨ἀστοί⟩: ἡ Τροία —Aa²

POSITION: s.l.

Or. 709.05 (709–710) (pllgn wdord) ⟨δεῖ δε μ’ … βίᾳ τῶν κρεισσόνων⟩: α (δεῖ), β (σῴζειν σοφία), γ (μὴ βίᾳ), δ (οὐκ ἄλλως) —M³

Or. 709.06 (709–710) (pllgn wdord) ⟨δεῖ δε μ’ … βίᾳ τῶν κρεισσόνων⟩: α (δεῖ), β (σῴζειν), γ (σοφία), δ (οὐκ ἄλλως), ε (μὴ βίᾳ) —V^2/3

Or. 709.07 (rec exeg) ⟨δεῖ δε μ’⟩: ἀμφίβολον —Pr

TRANSLATION: (‘I ought to’ is) ambiguous (as to whether he will do so or not).

POSITION: marg.

COMMENT: See sch. 692.09–10.

Or. 709.08 (rec gloss) ⟨δεῖ⟩: πρέπει —R

POSITION: s.l.

Or. 709.09 (pllgn gloss) ⟨δεῖ⟩: καὶ χρεία ὑπάρχει —Zu

POSITION: s.l.

Or. 709.10 (pllgn gloss) ⟨κοὐκ⟩: καὶ —Zu

LEMMA: μοι κοὐκ in text Zu, κ app. added p.c. POSITION: s.l.

Or. 709.11 (recMosch gloss) ⟨ἄλλως⟩: μάτην —M³V²FMnPrRSXXaXbXoT⁺YYfGGrZmCrOx

POSITION: s.l.

APP. CRIT.: οὐ prep. M³, καὶ prep. FCrOx

PREVIOUS EDITIONS: Dind. II.189,19

Or. 709.12 (rec gloss) ⟨ἄλλως⟩: ματαίως —AaRf²Zb

POSITION: s.l.

APP. CRIT.: οὐ prep. Rf²

Or. 710.01 (pllgn gloss) ⟨σώζειν σε⟩: ζωογονεῖν σε —F²

POSITION: s.l.

Or. 710.02 (mosch gloss) σώζειν: ῥύεσθαι —XXaXbXoT⁺YYfGGrAa²

LEMMA: X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.189,20

Or. 710.03 (pllgn paraphr) ⟨σοφίᾳ⟩: μὴ βίᾳ ἀλλὰ σοφίᾳ σώσω —C²

POSITION: s.l.

APP. CRIT. 2: μη … ἀλα … σωσο C²

Or. 710.04 (rec gloss) ⟨σοφίᾳ⟩: οἰκονομίᾳ —VF

POSITION: s.l.

Or. 710.05 (pllgn gloss) ⟨σοφίᾳ⟩: κολακείᾳ —Aa

POSITION: s.l.

Or. 710.06 (recMosch gloss) ⟨σοφίᾳ⟩: ἐπιτηδειότητι —PrXXaXbXoT⁺YYfGGrCrOxB^3d

POSITION: s.l. (above 711 ἀλκῇ Pr) except X

APP. CRIT.: καὶ prep. Ox

PREVIOUS EDITIONS: Dind. II.189,20

Or. 710.07 (thom gloss) ⟨σοφίᾳ⟩: μεταχειρίσει διὰ λόγων —ZZaZbZmTGu

POSITION: s.l.

APP. CRIT.: ‑χειρήσειν ZbZl | λόγου ZZa

PREVIOUS EDITIONS: Dind. II.189,21–22

Or. 710.08 (pllgn gloss) ⟨σοφίᾳ⟩: φρονήσει —Gu²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

PREVIOUS EDITIONS: Dind. II.189,22

Or. 710.09 (pllgn gloss) ⟨σοφίᾳ⟩: ἐν —F

POSITION: s.l.

Or. 710.10 (rec gloss) ⟨σοφίᾳ⟩: †ἢ —Ab

POSITION: s.l.

COMMENT: Perhaps an unfinished gloss, or a misreading of ἐν or τῆ.

Or. 710.11 (tri metr) ⟨σοφίᾳ⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 57

Or. 710.12 (moschThom gloss) ⟨μὴ βίᾳ⟩: οὐ δυναστείᾳ —XXaXbXoYYfGrZZaZbZlZmT^*ZuAa²

POSITION: s.l. except X

APP. CRIT.: οὐ] καὶ Zm, καὶ ἐν Zu, om. ZZaZbAa²

APP. CRIT. 2: δυναστία Aa²

PREVIOUS EDITIONS: Dind. II.189,21

COMMENT: For δυναστεία as a gloss on βία, see sch. Mosch. Phoen. 18 (on δαιμόνων βίᾳ) κατὰ δυναστείαν τὴν πρὸς τοὺς θεούς, sch. Gu Hec. 333 (on τῇ βίᾳ) ὑπὸ τῆς δυναστείας; compare sch. Yf 1011.16 (on ἀνάγκαις) καὶ βίαις καὶ δυναστείαις τῶν κακῶν.

Or. 710.13 (pllgn gloss) ⟨μὴ⟩: οὐ —M³

POSITION: s.l.

Or. 710.14 (pllgn paraphr) ⟨βίᾳ τῶν κρεισσόνων⟩: ἐπικρατεστέρων τῇ δυναστείᾳ —G

POSITION: s.l. (above τῶν κρεισσόνων)

COMMENT: Either by deliberate choice to modify or by misunderstanding of the Moschopulean sch. 710.12 and 710.20, G apparently interprets the phrase as ‘stronger in their power/domination’.

Or. 710.15 (pllgn gloss) ⟨βίᾳ⟩: καὶ ἀνάγκῃ —CrOx

POSITION: s.l.

Or. 710.16 (pllgn gloss) ⟨βίᾳ⟩: ἐν —F²

POSITION: s.l.

Or. 710.17 (tri metr) ⟨βίᾳ⟩: long mark over alpha —T

Or. 710.18 (thom exeg) ⟨τῶν κρεισσόνων⟩: τουτέστι τοῦ δήμου· κρείττων γάρ ἐστι νῦν, ὡς ἔφην, ἐμοῦ. —ZZbZlZmTGu, partial Za

TRANSLATION: (The stronger,) that is, the multitude. For it is at present stronger than I am, as I said.

POSITION: s.l.

APP. CRIT.: κρείττων κτλ om. Za | ἐμοῦ ὡς ἔφην transp. Zl

PREVIOUS EDITIONS: Dind. II.189,22–23

Or. 710.19 (pllgn gloss) ⟨τῶν κρεισσόνων⟩: τῶν ἰσχυρῶν —F²

POSITION: s.l.

Or. 710.20 (recMosch gloss) ⟨τῶν κρεισσόνων⟩: τῶν ἐπικρατεστέρων —KXXaXbXoT⁺YYfGrAa²

POSITION: s.l. except X, cont. from prev. X

APP. CRIT.: τῶν om. K

APP. CRIT. 2: ‑κρατετέρων Aa²

PREVIOUS EDITIONS: Dind. II.189,21

Or. 710.21 (rec gloss) ⟨κρεισσόνων⟩: κρειττόνων —Pr

POSITION: s.l.

Or. 711.01 (711–712) (pllgn wdord) ⟨ἀλκῇ δέ … σώσαιμ’ ἄν⟩: α (ἀλκῇ), β (οὐκ ἂν), γ (σῶσαιμ’ ἂν), δ (σ’), ε (ᾗ), ϛ (σὺ δοξάζεις) —M³

Or. 711.02 (pllgn paraphr) ⟨ἀλκῇ⟩: ἤγουν διὰ τῆς ἀλκῆς καὶ δυνάμεως καὶ βοηθείας —Zu²

REF. SYMBOL: Zu²

Or. 711.03 (rec gloss) ⟨ἀλκῇ⟩: δυνάμει —F²Rf²Gu²Zl

POSITION: s.l.

APP. CRIT.: ἐν prep. F²

PREVIOUS EDITIONS: Dind. II.189,24

Or. 711.04 (pllgn gloss) ⟨ἀλκῇ⟩: καὶ βοηθείᾳ —Zu

POSITION: s.l.

Or. 711.05 (mosch gloss) ⟨ἀλκῇ⟩: ἰσχύϊ —XXaXbXoT⁺YYfGrAa²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.189,24

Or. 711.06 (pllgn gloss) ⟨οὐκ ἂν⟩: σώσαιμι —G

POSITION: s.l.

Or. 711.07 (pllgn gloss) ⟨οὐκ ἂν⟩: βοηθήσω —CrOx

POSITION: s.l.

Or. 711.08 (rec paraphr) ⟨ᾖ σὺ δοξάζεις⟩: καθὰ ὑπονοεῖς —R

REF. SYMBOL: R POSITION: marg.

Or. 711.09 (recMosch gloss) ⟨ᾗ⟩: καθὰ —M³V²AaAbKMnPrRfSXXaXbXoT^*YYfGrZuCrOxB^3d

REF. SYMBOL: M³ POSITION: s.l. except marg. M³

APP. CRIT.: καὶ prep. AbMnZuCrOx

COMMENT: There is no evidence from other sources that this was also a Thoman gloss, so the position of the cross in T seems to be a mistake.

Or. 711.10 (pllgn gloss) ⟨ᾗ⟩: ἐν —F²

POSITION: s.l.

Or. 711.11 (rec gloss) ⟨δοξάζεις⟩: ὑπολαμβάνεις —M^2/3RfCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.189,25

Or. 711.12 (rec gloss) ⟨δοξάζεις⟩: νοεῖς —R

POSITION: s.l.

Or. 711.13 (recMosch gloss) ⟨δοξάζεις⟩: ὑπονοεῖς —MnPrSXXaXbXoT⁺YYfGrAa²B^3d

POSITION: s.l.

APP. CRIT.: καὶ prep. Mn

PREVIOUS EDITIONS: Dind. II.189,24

Or. 711.14 (pllgn gloss) ⟨δοξάζεις⟩: λογίζῃ —F²

POSITION: s.l.

Or. 711.15 (pllgn gloss) ⟨δοξάζεις⟩: καὶ δόκησιν ἔχεις —Zu

POSITION: s.l.

Or. 711.16 (pllgn gloss) ⟨δοξάζοις⟩: δοκοῖς —G

LEMMA: thus in text G POSITION: s.l.

Or. 711.17 (pllgn gloss) ⟨ἴσως⟩: τάχα —AaZb²Ox

POSITION: s.l.

Or. 711.18 (pllgn gloss) ⟨ἴσως⟩: διστακτικῶς —Gu

POSITION: s.l.

Or. 711.19 (pllgn gloss) ⟨ἴσως⟩: ὑπάρχει —Zu²

POSITION: s.l.

COMMENT: Perhaps this was intended to apply to the whole line, and thus go with οὐκ ἄν (in an atomistic paraphrasing of the line by itself); alternatively, perhaps ὑπάρχει⟨ν⟩.

Or. 712.01 (mosch gloss) ⟨σώσαιμ᾽⟩: ῥυσαίμην —XXaXbXoT⁺YYfGr

POSITION: s.l.

Or. 712.02 (pllgn gloss) ⟨σώσαιμ᾽⟩: σώσω —F²Zu

POSITION: s.l.

APP. CRIT.: καὶ νὰ prep. Zu

Or. 712.03 (712–713) (vet paraphr) οὐ γὰρ ῥᾴδιον λόγχῃ μιᾷ: ἀντὶ τοῦ οὐ ῥᾴδιον περιγενέσθαι τῶν σῶν κακῶν καὶ ἀπαλεῖψαι τὴν παροῦσάν σοι συμφοράν. —MBV¹CMnPrR^bRwSSa

TRANSLATION: Equivalent to ‘it is not easy to triumph over your troubles and remove the misfortune that attends you’.

LEMMA: MCMnPrR^bS, οὐ γὰρ ῥᾴδιον BRw, 714 οὐ γάρ ποτ’ ἄργους γαῖαν V (leaving blank space after lemma for V¹ to add note) REF. SYMBOL: MBR^b, to 714 V POSITION: follows sch. 713.04 VRw (in V also 4 blank lines (lacuna noted with dots) between 713.04 and lemma of this note)

APP. CRIT. 2: παροῦσαν σοι CSa

PREVIOUS EDITIONS: Schw. I.171,9–10; Dind. II.189,26–27

Or. 712.04 (712–713) (pllgn paraphr) ⟨οὐ γὰρ … τῶν κακῶν⟩: ἤγουν ἐμοὶ μόνῳ οὐκ εὔκολον περιγενέσθαι τοσούτων κακῶν. —V³

TRANSLATION: That is, it is not easy for me all alone to triumph over so many troubles.

POSITION: s.l.

Or. 712.05 (pllgn gloss) ⟨ῥᾴδιον⟩: εὐχερὲς —Zb²

POSITION: s.l.

Or. 712.06 (pllgn gloss) ⟨ῥᾴδιον⟩: εὔκολον —F²ZlZu²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu²CrOx

APP. CRIT. 2: εὔκωλον Zu²

Or. 712.07 (tri metr) ⟨ῥᾴδιον⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 57

Or. 712.08 (712–713) (pllgn paraphr) ⟨λόγχῃ μιᾷ … σοι πάρα⟩: διὰ λόγχης μιᾶς νικῆσαι τὰ κακὰ ἅτινα πάρεστι σοί —Zb²

TRANSLATION: By means of one spear to defeat the troubles that are present to you.

POSITION: marg.

Or. 712.09 (thom exeg) ⟨λόγχῃ μιᾷ⟩: ¹οὐχ ὅτι μίαν λόγχην εἶχεν, εἴρηκε τὸ λόγχῃ μιᾷ, ἀλλὰ δεικνύει ἐντεῦθεν τὸ τῆς αὐτοῦ δυνάμεως ὀλίγον. ²εἰκότως δὲ ἐπέφερε τὸ τρόπαια πρὸς τὸ λόγχη· ³ἐκ γὰρ δοράτων τὰ τρόπαια γίνεται. —ZZaZbZlZmTGu

TRANSLATION: It is not because he (Menelaus) had (just) one spear that he said ‘with one spear’, but from this (phrase) he (the poet—or Menelaus?) makes clear the smallness of his (Menelaus’s) power. And with good reason he (the poet—or Menelaus?) continued the expression with ‘victory monument’; for victory monuments come about from (the use of) spears.

REF. SYMBOL: all except Gu

APP. CRIT.: 1 εἴρητο Gu | δεικνὺς ZZaGu | αὐτὴς Zb | 2 ὑπέφερε Gu | 3 γίνονται a.c. Zl

APP. CRIT. 2: 1 οὐχ’ ZaZmGu

PREVIOUS EDITIONS: Dind. II.189,28–190,1

Or. 712.10 (rec gloss) ⟨λόγχῃ μιᾷ⟩: ἐν ἑνὶ σώματι —K

POSITION: s.l.

Or. 712.11 (pllgn gloss) ⟨λόγχῃ μιᾷ⟩: τῇ ἐμῇ δυνάμει —Pr^rec

POSITION: s.l.

Or. 712.12 (pllgn gloss) ⟨λόγχῃ μιᾷ⟩: μικρᾷ συμμαχίᾳ —G

POSITION: s.l.

Or. 712.13 (mosch gloss) ⟨λόγχῃ μιᾷ⟩: διὰ λόγχης μιᾶς —XXaXbXoT⁺YYfGrAa²

POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. T

Or. 712.14 (rec gloss) ⟨λόγχῃ μιᾷ⟩: ξίφος ἓν —Rf²

POSITION: s.l.

Or. 712.15 (pllgn gloss) ⟨λόγχῃ μιᾷ⟩: κοντάριον ἕν —Ox

POSITION: s.l.

Or. 712.16 (pllgn gloss) ⟨λόγχῃ μιᾷ⟩: ἐν —F²

POSITION: s.l.

Or. 713.01 (rec paraphr) ⟨στῆσαι τρόπαια τῶν κακῶν⟩: περιγενέσθαι τῶν σῶν κακῶν —O

POSITION: marg. beside 712 λόγχῃ μιᾷ

APP. CRIT.: παραγ‑ O

Or. 713.02 (rec paraphr) ⟨στῆσαι τρόπαια τῶν κακῶν⟩: νικῆσαι τὰ κακὰ —K

POSITION: s.l.

Or. 713.03 (pllgn paraphr) ⟨στῆσαι τρόπαια τῶν κακῶν⟩: καταβαλεῖν τὰ κακά —G

POSITION: s.l.

Or. 713.04 (rec exeg) στῆσαι τρόπαια: ¹ἐνταῦθα κατ’ ἔλλειψιν τῆς ἐπί προθέσεως συνέστη τὸ ἔπος· ²οὕτω γὰρ ὀφείλεις συντάξαι· ³ἐπὶ γὰρ τῶν κακῶν, ἅτινά σοι πάρεστιν, οὐ ῥᾴδιον ἐμοὶ τῷ ἑνὶ στῆσαι τρόπαια, ἤτοι τροπαιουχῆσαι κατὰ τῶν ἐναντίων σου. —VRw

TRANSLATION: Here the phrase has been composed with an ellipsis of the preposition ‘epi’ (‘upon, over’). You should construe (it) as follows: ‘Over the troubles that attend you it is not easy for me, one man, to set up a victory monument, that is, to gain trophies at the expense of your opponents.

LEMMA: VRw REF. SYMBOL: V POSITION: precedes sch. 712.03 VRw

APP. CRIT. 2: 2 οὕτως Rw

PREVIOUS EDITIONS: Schw. I.171,11–14

COMMENT: τροπαιουχέω is a Byzantine Greek verb, also found in sch. rec. of Thucydides, Aeschylus, Aristophanes.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 713.05 (pllgn gloss) ⟨στῆσαι τρόπαια⟩: τροπαιουχῆσαι —V³

POSITION: s.l.

Or. 713.06 (pllgn gloss) ⟨στῆσαι τρόπαια⟩: καὶ καταπαῦσα⟨ι⟩ —Zu

POSITION: s.l.

Or. 713.07 (pllgn gloss) ⟨στῆσαι⟩: ἀναστῆσαι —F²

POSITION: s.l.

Or. 713.08 (pllgn gloss) ⟨τρόπαια⟩: νικητήρια —F²

POSITION: s.l.

Or. 713.09 (pllgn gloss) ⟨τρόπαια⟩: καὶ νίκας —YfZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ om. Zl

Or. 713.10 (rec gloss) ⟨τῶν κακῶν⟩: ἐπὶ —V

POSITION: s.l.

Or. 713.11 (rec gloss) ⟨τῶν κακῶν⟩: κατὰ —AaKB^3d

POSITION: s.l.

Or. 713.12 (mosch gloss) τῶν κακῶν: τῶν δυστυχιῶν —XXaXbXoT⁺YYfGr

LEMMA: X POSITION: s.l. except X

Or. 713.13 (mosch gloss) ⟨ἅ σοι πάρα⟩: αἵ σοι πάρεισιν —X^aX^bXaXbXoT⁺YYfGr

POSITION: s.l. except X^a

APP. CRIT.: only αἵ and sep. (παρ)εισί X^b, σοι understood from line

Or. 713.14 (rec gloss) ⟨ἅ⟩: ἅτινα —MnPrSZu²

POSITION: s.l.

APP. CRIT.: καὶ prep. MnS

Or. 713.15 (pllgn gloss) ⟨ἅ⟩: κακὰ —G

POSITION: s.l.

Or. 713.16 (rec gloss) ⟨πάρα⟩: πάρεστι —AaKMnSGZmZu

POSITION: s.l.

APP. CRIT.: καὶ prep. MnZu

APP. CRIT. 2: πάρεστιν K

Or. 713.17 (pllgn gloss) ⟨πάρα⟩: πάρεισιν —B^3d

POSITION: s.l.

Or. 713.18 (pllgn gloss) ⟨πάρα⟩: καὶ παρυπάρχουσι —CrOx

POSITION: s.l.

Or. 713.19 (rec exeg) ⟨πάρα⟩: πέρι —Pr

TRANSLATION: (For ‘para’, ‘are present’, the reading) ‘peri’ (‘remain extant’/‘are around’) is found.

POSITION: s.l.

Or. 714.01 (714–716) (vet exeg) ⟨οὐ γάρ ποτ’ Ἄργους … τῆς τύχης⟩: ¹οὐ πρὸς ἡμῶν, φησὶν, οὐδὲ τῆς ἡμετέρας ἀξίας ὑποδραμεῖν καὶ κολακεῦσαι τὸν τῶν Ἀργείων ὄχλον. ²ἀνάγκη δὲ ὅμως δουλεῦσαι τῇ κρατούσῃ τύχῃ· ³τοῦτο γὰρ σοφῶν καὶ φρονίμων ἀνδρῶν ἐστιν. —MBVCMnPrR^bS

TRANSLATION: It is not suitable to us, he says, or to our high status to wheedle and flatter the mob of the Argives. But it is nevertheless necessary to be a slave to the prevailing fortune. For this is the act of wise and sensible men.

LEMMA: οὐ γάρ ποτ’ ἄργους MnPrS, οὐ γάρ ποτ’ R^b, οὐ γάρ ποτ’ ἄρϊ̅() V¹ (add. in blank space) REF. SYMBOL: R^b POSITION: cont. from sch. 714.05 MBC; lemma and beginning of note added by V¹ in blank space

APP. CRIT.: 1 οὐ … ἀξίας ὑπο‑ add. in blank space V¹ (‑δραμεῖν κλτ written by V) | τῶν om. V¹MnPrR^bS | ἀργεῖον MnPrS | 2 (before ἀνάγκη) ἀνάγκη δὲ ὅμως δουλεῦσαι τὸν ἀργεῖον ὄχλον written, then crossed out Pr | 3 ἀνδρῶν] ἀν(θρώπ)ων MBC | ἐστιν om. MnPrR^bS, also V, leaving blank space (space filled by V¹ with a long finishing stroke on rewritten final nu of ἀνδρῶν)

APP. CRIT. 2: 3 ἐστίν C, ἐστί M

PREVIOUS EDITIONS: Schw. I.171,17–19; Dind. II.190,10–13

Or. 714.02 (714–16) (vet exeg) ἄλλως: ¹οὐ μὲν τῆς ἡμῶν ἀξίας, φησὶ, τὸ ὑποδραμεῖν τοὺς Ἀργείους, ²ἀνάγκη δὲ ὅμως δουλεύειν τῇ κρατούσῃ τύχῃ· ³τοῦτο γὰρ σοφῶν ἐστιν ἀνδρῶν. —MOCRw

TRANSLATION: It is not characteristic of our high status, he says, to flatter the Argives, but it is nevertheless necessary to be a slave to the prevailing fortune. For this is the act of wise men.

LEMMA: MC, οὐ γάρ ποτ’ ἄργους Rw

APP. CRIT.: 1 μὲν] om. O, γὰρ Rw | φησὶ] ἐστὶ O, ἐστὶ φησὶ Rw | Ἀργείους] ἀξίους Rw | 2 δουλεύσειν Rw | ἐστιν om. C

PREVIOUS EDITIONS: Schw. I.171,20–22; Dind. II.190,14–16

Or. 714.03 (714–715) (rec exeg) ⟨οὐ γάρ ποτ’ Ἄργους … προσηγόμεσθα⟩: οὐκ ἂν ἦμεν †ἀρχαῖοι† τοῦ Ἄργους εἰ μὴ μειλιχίοις τοῖς λόγοις τούτους ἐμαλθακίζομεν. —Sa

TRANSLATION: We would not be [corrupt word] of Argos if we were not making them gentle with soft words.

POSITION: cont. from sch. 712.03 Sa

APP. CRIT.: ἀρχαῖοι] e.g., ἐπικρατέστεροι, κρείττονες? | τοῦ λόγου Sa

COMMENT: Active forms of μαλθακίζομαι are attested half a dozen times from Theodorus Prodromus onward. The usage probably arose under the influence of μαλακίζω.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 714.04 (714–715) (mosch exeg) ⟨οὐ γάρ ποτ’ Ἄργους … προσηγόμεσθα⟩: εἰ γὰρ ἦν τοῦτο ῥᾴδιον, οὔποτε διὰ τοῦ Ἄργους τὴν γῆν, ἤγουν διὰ τὸ Ἄργος προσεφέρομεν ἑαυτοὺς εἰς τὸ μαλθακόν. —XXbXoT⁺YGr

TRANSLATION: For if this (overcoming the Argives) were easy, never because of the land of Argos, that is, because of Argos, would we be applying ourselves to what is soft.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.190,5–8

Or. 714.05 (vet exeg) οὐ γάρ ποτ’ Ἄργους: ¹γράφεται δὲ καὶ χωρὶς τοῦ σ, ἵν’ ᾖ Ἄργου γαῖαν. ²Ἀριστοφάνης [fr. 387 Slater] δὲ μετὰ τοῦ σ. —MBC

TRANSLATION: It (the word ‘Argous’, ‘of Argos’) is also (found) written without the sigma, so that it is ‘Argou gaian’ (‘land of Argus’). But Aristophanes (of Byzantium has/approves the reading) with the sigma.

LEMMA: MC REF. SYMBOL: M POSITION: precedes sch. 714.01 MBC; cont. from sch. 712.03 B, prep. τὸ δὲ ἄργους

APP. CRIT.: 1 δὲ om. B | γαῖα MC | 2 after δὲ add. φα() M, but deleted with surrounding dots

PREVIOUS EDITIONS: Schw. I.171,15–16; Dind. II.190,9–10

COMMENT: Probably derived ultimately from a comment of Aristophanes’ student Callistratus: Prelim. St. 17 n. 57.

KEYWORDS: variant reading: γράφεται/γράφε | Aristophanes of Byzantium | citation of historian or scholar | Callistratus

Or. 714.06 (pllgn gloss) ⟨οὐ γάρ ποτ’ Ἄργους⟩: βιαίως —Zb²

POSITION: s.l.

Or. 714.07 (mosch exeg) ⟨Ἄργους γαῖαν⟩: διὰ τὸ Ἄργος —XXaXbXoT⁺YYfGGrAa²

POSITION: s.l.

APP. CRIT.: ἤγουν prep. T

PREVIOUS EDITIONS: Dind. II.190,16–17

Or. 714.08 (rec gloss) ⟨Ἄργους γαῖαν⟩: τοὺς Ἀργείους —KZuCrOx

POSITION: s.l.

APP. CRIT.: ἤγουν prep. ZuCrOx

Or. 714.09 (rec artGloss) ⟨Ἄργους⟩: τοῦ —F²MnPrS

POSITION: s.l.

Or. 714.10 (pllgn gloss) ⟨γαῖαν⟩: τὴν γῆν —F²

POSITION: s.l.

Or. 714.11 (rec artGloss) ⟨γαῖαν⟩: τὴν —MnPrRS

POSITION: s.l.

Or. 714.12 (pllgn gloss) ⟨εἰς τὸ μαλθακὸν⟩: καὶ εἰς τὸ δοῦλον —Zu

LEMMA: μαλθακόν with comma after it Zu POSITION: s.l.

Or. 714.13 (pllgn gloss) ⟨εἰς τὸ μαλθακὸν⟩: καὶ εἰς τὸ προσηνὲς —CrOx

POSITION: s.l.

Or. 714.14 (mosch gloss) ⟨τὸ μαλθακὸν⟩: τὸ κολακικὸν —XXaXbXoT⁺YfGGr

POSITION: s.l.

APP. CRIT.: τὸ om. G

PREVIOUS EDITIONS: Dind. II.190,17

Or. 714.15 (rec gloss) ⟨μαλθακὸν⟩: κολακευτικὸν —V³FMnPrRSY

POSITION: s.l. except marg. R

APP. CRIT.: τὸ prep. V³

Or. 714.16 (rec gloss) ⟨μαλθακὸν⟩: ὁμαλὸν —Rf²

POSITION: s.l.

Or. 714.17 (rec gloss) ⟨μαλθακὸν⟩: πειθήνιον —M²

POSITION: s.l.

Or. 714.18 (pllgn gloss) ⟨μαλθακὸν⟩: ἱλαρὸν —Aa

POSITION: s.l.

Or. 714.19 (pllgn gloss) ⟨μαλθακὸν⟩: ἥμερον —Zm

POSITION: s.l.

Or. 714.20 (pllgn gloss) ⟨μαλθακὸν⟩: ταπεινὸν —Zl

POSITION: s.l.

Or. 715.01 (thom exeg) ⟨προσηγόμεσθα⟩: ¹προσήχθημεν. ²ἤγουν οὐδέποτε τοῖς Ἀργείοις ταπεινῶς ὑποπεπτώκαμεν, ³ἀλλὰ μεγαλοπρεπῶς καὶ γενναίως αὐτοῖς ἐχρώμεθα, προστάττοντες μετ’ ἐξουσίας ὅσα ἂν ἐβουλόμεθα. —ZZaZbZlZmTGu

TRANSLATION: (Middle-passive form ‘prosēgomestha’ is to be treated as passive) ‘proēchthēmen’, ‘we were led toward’. That is, never have we been humbly submissive to the Argives, but we dealt with them majestically and nobly, commanding with authority all that we wanted.

REF. SYMBOL: T (for continuation) POSITION: s.l. except first word only s.l., remainder in sch. block TGu

APP. CRIT.: 3 προτάττ‑ ZbZl

APP. CRIT. 2: 3 ἐβολόμεθα Zm, ἐβουλώμεθα Z

PREVIOUS EDITIONS: Dind. II.190,18 and 3–5

Or. 715.02 (rec exeg) ⟨προσηγόμεσθα⟩: ἠγάγομεν —MnPrRS

POSITION: s.l.

Or. 715.03 (rec exeg) ⟨προσηγόμεσθα⟩: ὑπήγομεν —MnPrS

POSITION: s.l.

APP. CRIT. 2: ὑπείγομεν S

Or. 715.04 (rec exeg) ⟨προσηγόμεσθα⟩: ἀργὸν —K

TRANSLATION: (The prefix ‘pros’ is) without semantic force.

POSITION: s.l. (above προσ-)

KEYWORDS: ἀργόν

Or. 715.05 (rec exeg) ⟨προσηγόμεσθα⟩: ὑπεποιούμεθα, ἐκολακεύομεν —M²

REF. SYMBOL: M² POSITION: marg.

Or. 715.06 (pllgn exeg) ⟨προσηγόμεσθα⟩: προσήλθομεν —F²

POSITION: s.l.

Or. 715.07 (rec exeg) ⟨προσηγόμεσθα⟩: ἐφερόμεθα —K

POSITION: s.l.

Or. 715.08 (rec exeg) ⟨προσηγόμεσθα⟩: προσεφερόμεθα —RfZu²

POSITION: s.l.

APP. CRIT.: καὶ προσφερόμεθα Zu²

Or. 715.09 (mosch exeg) ⟨προσηγόμεσθα⟩: προσεφέρομεν αὑτούς —XaXbXoT⁺YYfGGrAa²B^3d

POSITION: s.l.

APP. CRIT.: ἑαυτούς XbTB^3d, ἑαυτόν G

APP. CRIT. 2: αὐτούς a.c. Xo

PREVIOUS EDITIONS: Dind. II.190,18

Or. 715.10 (pllgn exeg) ⟨προσηγόμεσθα⟩: ἐφέρομεν —Gu²CrOx

POSITION: s.l.

APP. CRIT.: καὶ φέρομεν CrOx

PREVIOUS EDITIONS: Dind. II.190,19

Or. 715.11 (pllgn exeg) ⟨προσηγόμεσθα⟩: αὐτοὺς —Aa

POSITION: s.l.

Or. 715.12 (715–716) (vetMosch paraphr) ⟨νῦν δ’ ἀναγκαίως … τῆς τύχης⟩: τὸ ἑξῆς νῦν δὲ ἀναγκαίως ἔχει τοῖς σοφοῖς δούλοις εἶναι τῆς τύχης. —MBVCAaAbMnPrR^aR^bRwSXXbXoTYfGGr

TRANSLATION: The (simple) order (of the words) is ‘but now it is necessary for the wise to be slaves of fortune’.

LEMMA: νῦν δ’ ἀναγκαίως R^b REF. SYMBOL: AaR^b POSITION: marg. Mn, s.l. PrS; cont. from sch. 714.02 MVCRw, cont. from sch. 714.01, add. δὲ, B

APP. CRIT.: τὸ ἑξῆς] MBRw, om. others | νῦν δ’ ἀναγκ. ἔχει rubr. and punct. as if lemma G | νῦν δὲ] om. AbMnPrR^aS, ἡμῖν Aa | δούλους BXXbTGGr | τῆς τύχης εἶναι transp. VAaAbMnPrR^aR^bS

APP. CRIT. 2: δ’ Rw

PREVIOUS EDITIONS: Schw. I.171,23–24; Dind. II.190,13–14

Or. 715.13 (715–716) (rec wdord) α (νῦν δ’), β (ἀναγκαίως), γ (τοῖς σοφοῖς), δ (εἶναι), ε (δούλοισιν), ϛ (τῆς τύχης) —M²

Or. 715.14 (715–716) (rec wdord) α (ἀναγκαίως), β (τοῖς σοφοῖς), θ (δούλοισιν), δ (εἶναι), ε (τῆς τύχης) —O

Or. 715.15 (rec gloss) ⟨ἀναγκαίως ἔχει⟩: ἀνάγκη ἐστὶ —KF²G

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ prep. K

APP. CRIT. 2: ἐστὶν G

Or. 715.16 (pllgn gloss) ⟨ἀναγκαίως ἔχει⟩: ἤγουν ἀναγκαῖον ἐστὶ —Zm²

POSITION: s.l.

Or. 715.17 (pllgn gloss) ⟨ἀναγκαίως ἔχει⟩: καὶ ἀναγκαῖον ὑπάρχει —CrOx

POSITION: s.l.

Or. 715.18 (pllgn gloss) ⟨ἀναγκαίως ἔχει⟩: καὶ ἐξ ἀνάγκης ὑπάρχει —Zu

POSITION: s.l.

Or. 715.19 (mosch gloss) ⟨ἔχει⟩: διάκειται —XXaXbXoT⁺YYfGGr

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.190,22

Or. 716.01 (pllgn exeg) ⟨δούλοισιν εἶναι⟩: σοφῶν γὰρ λόγος τὸ δούλους εἶναι ἡμᾶς τύχης. —Gu²

TRANSLATION: For it is a saying of wise men that we (mortals) are slaves of fortune.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.190,23–24

Or. 716.02 (pllgn exeg) ⟨δούλοισιν⟩: πρὸς τὸ σοφοῖς —Zm

TRANSLATION: (Dative ‘douloisin’, ‘slaves’,) agrees in case with ‘sophois’ (‘wise’).

POSITION: s.l.

Or. 716.03 (rec gloss) ⟨δούλοισιν⟩: δούλους —K

POSITION: s.l.

Or. 716.04 (rec gloss) ⟨δούλοισιν⟩: τῆς τύχης —AaAb

POSITION: s.l.

Or. 716.05 (pllgn gloss) ⟨δούλοισιν⟩: ἐν —G

POSITION: s.l.

Or. 716.06 (thom exeg) ⟨τοῖς σοφοῖσι⟩: ¹εἰ γὰρ ὁ δῆμος νῦν εὐτυχὴς, ἡμεῖς δὲ ἀτυχεῖς, ὡς εἰρήκαμεν, οὐ δεῖ πρὸς αὐτὸν ἰσχύος, ἀλλὰ σοφίας καὶ μεταχειρίσεως· ²σοφοῦ γὰρ ἀνδρὸς πρὸς τὰς τῆς τύχης μεταβολὰς τοῖς πράγμασι χρῆσθαι. —ZZaZbZlZmTGu

TRANSLATION: For if the multitude is now fortunate and we are unfortunate, as we have said, then we do not require strength against it, but mental skill and (tact in) managing (it). For it is the part of a wise man to deal with affairs by adapting to the shifts of fortune.

REF. SYMBOL: all except Gu POSITION: marg. Gu

APP. CRIT.: 2 τῆς om. ZZb

APP. CRIT. 2: 1 μεταχειρήσεως ZZaZl | 2 μεταφο‑ a.c. Zb

PREVIOUS EDITIONS: Dind. II.190,19–22

COMMENT: For ὡς εἰρήκαμεν, cf. ὡς ἔφην in sch. (Thom.) 698.01, 710.18. For the good fortune of the Argive people, cf. sch. 716.12, which interprets τῆς τύχης in a specific sense rather than a generic one, as expected in a gnomic statement.

Or. 716.07 (rec gloss) ⟨τοῖς σοφοῖσι⟩: ἡμῖν —AbR

POSITION: s.l.

Or. 716.08 (pllgn gloss) ⟨τοῖς σοφοῖσι⟩: ἡμῖν ὡς δοκεῖς —Zu

POSITION: s.l.

Or. 716.09 (thom gloss) ⟨τοῖς σοφοῖσι⟩: ἀνθρώποις —ZbZlZmGu

POSITION: s.l.

Or. 716.10 (pllgn gloss) ⟨τοῖς σοφοῖσι⟩: καὶ συνετοῖς —Zu

POSITION: s.l.

Or. 716.11 (pllgn gloss) ⟨τοῖς σοφοῖσι⟩: οἰκονομικοῖς(?) —B²

POSITION: s.l.

Or. 716.12 (thom exeg) ⟨τῆς τύχης⟩: ἤγουν τοῦ εὐτυχοῦντος Ἄργους —ZbZlZmGu

POSITION: s.l.

APP. CRIT.: ἤγουν om. Gu

Or. 716.13 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 57

Or. 717.01 (717–718) (vet exeg) ὦ πλὴν γυναικὸς: ¹λείπει ἡ εἰς· ²τὸ δὲ ἑξῆς ὦ εἰς τὰ ἄλλα οὐδὲν πλὴν εἰς †γυναῖκας† στρατηλατεῖν. —MVCAbMnPrR^bRwS

TRANSLATION: The preposition ‘eis’ (‘for’, ‘in regard to’) is understood. The sense expressed in order is ‘o you who are useless for other actions except for leading a campaign [corrupt: probably ‘for the sake of a woman’]’.

LEMMA: MVCPrRw, πλὴν γυναικὸς MnS, ὦ πλὴν R^b REF. SYMBOL: MVR^b

APP. CRIT.: 1–2 λείπει … ἑξῆς om. Ab | 1 εἰς om. R^b | 2 τὸ δὲ ἑξῆς] ἵν’ ἦ Rw | δὲ om. MnPrR^b | στρατ. εἰς γυν. transp. Rw | γυναῖκα VMnPrS, ⟨τὸ⟩ γυναικὸς ⟨ἕνεκα⟩ Schw., ⟨τὸ ὑπὲρ⟩ γυναικὸς or ⟨τὸ ἕνεκα⟩ γυναικὸς Mastr.

APP. CRIT. 2: ἐξῆς MR^b

PREVIOUS EDITIONS: Schw. I.171,25–26; Dind. II.190,25–27 with app.

COMMENT: While the restoration of ⟨τὸ⟩ by Schwartz seems good, the second part of his correction is on the right lines but not likely because, in a paraphrase showing the simple order, the order would be ἕνεκα γυναικὸς, not γυναικὸς ἕνεκα.

KEYWORDS: λείπει

Or. 717.02 (717–718) (vet exeg) ὦ πλὴν γυναικὸς: ¹λείπει ἡ εἰς· ²τὸ δὲ ἑξῆς ὦ εἰς τὰ ἄλλα οὐδὲν πλὴν εἰς τοῦτο σπουδαῖε, εἰς τὸ ἕνεκεν τῆς σῆς γυναικὸς στρατεύεσθαι. —B

TRANSLATION: The preposition ‘eis’ (‘for’, ‘in regard to’) is understood. The sense expressed in order is ‘o you who are useless for other actions but effective for this, to go on campaign for the sake of your wife’.

LEMMA: B REF. SYMBOL: B

PREVIOUS EDITIONS: Schw. I.171,25–26 with app.; Dind. II.190,25–27

KEYWORDS: λείπει

Or. 717.03 (717–718) (rec wdord) α (ὦ), β (στρατ.), γ (οὐδὲν), δ (πλὴν), ε (οὕνεκα), ϛ (γυναικὸς) —Ab

Or. 717.04 (717–718) (thom exeg) ⟨ὦ πλὴν γυναικὸς … τιμωρεῖν φίλοις⟩: ¹τοῦτο οὕτω φασί τινες· ὦ Μενέλαε κάκιστε βοηθεῖν τοῖς φίλοις, χωρὶς τοῦ στρατεύειν εἵνεκα γυναικός· ²εἰς τοῦτο γὰρ κάλλιστος, τὰ ἄλλα δὲ τυγχάνεις οὐδέν. ³οὓς αὐτὸς χαίρειν ἐάσας οὕτω λέγε· ⁴ὦ Μενέλαε, οὐδὲν τὰ ἄλλα χωρὶς τοῦ στρατεύειν εἵνεκα τῆς γυναικὸς, ὦ κάκιστε τιμωρεῖν τοῖς φίλοις. ⁵ἢ τὸ πλήν ἀντὶ τοῦ εἰ μή. —ZZaZbZlZmTGu

TRANSLATION: Some explain this as follows: ‘o Menelaus, worst at aiding your friends/kin, apart from campaigning for the sake of a woman/wife. For you are wonderful at that, but in other respects you happen to be useless’. Bidding farewell yourself to these (interpreters), explain as follows: ‘o Menelaus, useless in other respects apart from campaigning for the sake of your wife, o worst at defending your friends/kin’. Or, ‘except’ is used for ‘if not’.

REF. SYMBOL: all except Gu

APP. CRIT. 2: 1 φασὶν τινὲς ZbZlGu | οὕνεκα ZZaZl | 3 ἐᾶσας Zb | 4 οὕνεκα Za

PREVIOUS EDITIONS: Dind. II.191,1–5

COMMENT: Both the rejected paraphrase and that recommended by Thomas take τιμωρεῖν as dependent on κάκιστε (as editors and translators appear to have done up to Diggle and Kovacs), and the dispute is apparently over how to integrate τἄλλ’ οὐδέν into the sentence. The opponents seem to take it as parenthetic, while Thomas takes it as integral to ὦ πλὴν … The paraphrase of the old scholion above seems, by limiting itself to phrase ending at οὐδέν, to reflect the same approach as Thomas, as does Moschopulus’s paraphrase (next). So the targets of Thomas’s criticism are unknown, probably contemporary teachers. | The punctuation in manuscripts of Euripides is rarely well thought out or consistently applied. For what it is worth, most manuscripts punctuate in 718 before ὦ κάκιστε and after φίλοις, and others have punctuation only in one of these places or in neither. A few that punctuate after κάκιστε but not after φίλοις seem to be taking τιμωρεῖν with φεύγεις in 719, as a paraphrase in N (Naples II.F.41, early 16th cent.) explicitly attests: ὦ κάκιστε, οὐδὲν πρόθυμος τἄλλα στρατηλατεῖν πλὴν κακῆς γυναικὸς χάριν, φεύγεις τιμωρεῖν τοῖς φίλοις.

KEYWORDS: Thomas Magister critical of another view

Or. 717.05 (717–718) (mosch paraphr) ⟨ὦ πλὴν γυναικὸς⟩: ὦ ὁ κατὰ τὰ ἄλλα οὐδὲν ὢν, πλὴν τοῦ στρατηλατεῖν ἕνεκα τῆς γυναικός. —XXbXoT⁺YfG^aGu, partial G^b

POSITION: s.l. YfG^bGu

APP. CRIT.: only ὁ κατὰ τὰ ἄλλα οὐδὲν ὢν G^b | τὰ om. X | τῆς om. Gu

APP. CRIT. 2: τἆλλα G^b

PREVIOUS EDITIONS: Dind. II.191,6–7

Or. 717.06 (pllgn wdord) α (ὦ), β (τἄλλ’), γ (πλὴν), δ (στρατηλατεῖν), ε (οὔνεκα), ϛ (γυναικὸς) —V^2/3

Or. 717.07 (thom gloss) ⟨ὦ⟩: Μενέλαε —ZZaZbZlZmTGu²

POSITION: s.l.

Or. 717.08 (recThom gloss) ⟨πλὴν⟩: χωρὶς —MnPrRSZZaZmGu²Zu²CrOxB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. MnCrOx

Or. 717.09 (thom gloss) ⟨πλὴν⟩: εἰ μὴ —ZZaZmGu²

POSITION: s.l.; cont. from prev. with ἢ Z, with ἢ καὶ Za

Or. 717.10 (pllgn gloss) ⟨πλὴν⟩: δίχα —F²

POSITION: s.l.

Or. 717.11 (pllgn paraphr) ⟨γυναικὸς οὕνεκα στρατηλατεῖν⟩: εἰς τὸ (στρατηλατεῖν) ἐπιτήδειε —G

POSITION: s.l.

APP. CRIT.: ἐπιτήδειον G

Or. 717.12 (rec gloss) ⟨γυναικὸς οὕνεκα⟩: εἰς γυναῖκας —O

POSITION: s.l.

Or. 717.13 (rec gloss) ⟨οὕνεκ’⟩: χάριν —Rf²ZuCr

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr

Or. 717.14 (rec gloss) ⟨στρατηλατεῖν⟩: τοῦ —R

POSITION: s.l.

Or. 717.15 (rec gloss) ⟨στρατηλατεῖν⟩: εἰς τὸ —AaAbKMnPrSZu

POSITION: s.l.

APP. CRIT.: τὸ om. Zu

Or. 717.16 (pllgn gloss) ⟨στρατηλατεῖν⟩: βοηθ(εῖν) —C²

POSITION: s.l.

Or. 718.01 (rec gloss) ⟨τἄλλ’⟩: εἰς —OV³

LEMMA: τἆλλ’ in text O POSITION: s.l.

Or. 718.02 (recMosch gloss) ⟨τἄλλ’⟩: κατὰ —V³AaKPrRXXaXbXoYYfGGr

POSITION: s.l. except marg. R

APP. CRIT.: τὰ add. K

Or. 718.03 (pllgn gloss) ⟨τἄλλ’⟩: ὦ κατὰ —F

POSITION: s.l.

Or. 718.04 (mosch gloss) οὐδέν: ὢν δηλονότι —XXaXbT⁺YYfGrAaCr

LEMMA: X POSITION: s.l. except X

APP. CRIT.: δηλ. om. AaCr

Or. 718.05 (pllgn gloss) ⟨οὐδέν⟩: ὁ ὑπάρχων —Zu

POSITION: s.l.

Or. 718.06 (rec gloss) ⟨κάκιστε⟩: δειλὲ —RGu, perhaps F²

POSITION: s.l.

APP. CRIT.: F² mostly washed out

Or. 718.07 (rec gloss) ⟨κάκιστε⟩: ἀστράτευτε —Pr

POSITION: s.l.

Or. 718.08 (rec gloss) ⟨κάκιστε⟩: ἀπρόθυμε —AaMnPrS

POSITION: s.l.

APP. CRIT.: καὶ ὦ prep. Mn

Or. 718.09 (mosch gloss) ⟨κάκιστε⟩: κακοτροπώτατε —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

APP. CRIT.: ὦ prep. X

PREVIOUS EDITIONS: Dind. II.191,8

Or. 718.10 (recMosch gloss) ⟨τιμωρεῖν⟩: εἰς τὸ βοηθεῖν —KXXaXbXoT^*YYfGGrZb²

POSITION: s.l. except X, cont. from prev. X

Or. 718.11 (recThom gloss) ⟨τιμωρεῖν⟩: βοηθεῖν —M²F²ZZaZbZlZmCrOx

POSITION: s.l.

APP. CRIT.: only faint uncertain traces Z | καὶ prep. CrOx

Or. 718.12 (pllgn gloss) ⟨τιμωρεῖν⟩: ὥστε βοηθεῖν —Zu

POSITION: s.l.

Or. 718.13 (rec gloss) ⟨τιμωρεῖν⟩: βοηθῆσαι —MnRS

POSITION: s.l.

APP. CRIT. 2: βοηθεῖσαι R, a.c. Mn

Or. 718.14 (pllgn gloss) ⟨τιμωρεῖν⟩: εἰς τὸ —V³Aa

POSITION: s.l.

Or. 718.15 (tri metr) ⟨τιμωρεῖν⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 57

Or. 718.16 (pllgn artGloss) ⟨φίλοις⟩: τοῖς —Ox

POSITION: s.l.

Or. 720.01 (rec gloss) ⟨φεύγεις ἀποστραφείς με⟩: ἀποδιώκ⟨ε⟩ις με —Ab

POSITION: s.l.

Or. 720.02 (pllgn gloss) ⟨φεύγεις ἀποστραφείς⟩: καὶ παραδίδως —CrOx

LEMMA: ‑στραφεῖς in text Cr, app. a.c. Ox POSITION: s.l. above ἀποστραφ.

APP. CRIT. 2: παραδίδος Ox, app. Cr

Or. 720.03 (pllgn gloss) ⟨ἀποστραφείς με⟩: καταλιπών με —G

POSITION: s.l.

Or. 720.04 (pllgn gloss) ⟨ἀποστραφείς⟩: καὶ παραβλέψας —Zu

POSITION: s.l.

Or. 720.05 (rec exeg) ⟨τὰ δ’ Ἀγαμέμνονος⟩: ταλαιπωρίαι τοῦ πολέμου τοῦ κατὰ τῶν βαρβάρων —O

TRANSLATION: (‘The things of Agamemnon’ means) the painful toils of the war against the foreigners.

POSITION: s.l.

Or. 720.06 (thom exeg) ⟨τὰ δ’ Ἀγαμέμνονος⟩: ἃ εἰς σὲ πεποιήκει —ZZaZlZmTGu²

TRANSLATION: (‘The things of Agamemnon’ means) those which he did for you (Menelaus).

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.191,9

Or. 720.07 (rec gloss) ⟨τὰ δ’ Ἀγαμέμνονος⟩: ἔργα —MnPrRS

POSITION: s.l.

APP. CRIT.: τὰ prep. R

Or. 720.08 (pllgn gloss) ⟨τὰ δ’ Ἀγαμέμνονος⟩: ἡ εὐεργεσία —G

POSITION: s.l.

Or. 720.09 (pllgn gloss) ⟨τὰ δ’ Ἀγαμέμνονος⟩: ἀριστεύματα —Gu²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.191,9

Or. 720.10 (pllgn gloss) ⟨τὰ δ’ Ἀγαμέμνονος⟩: ἀνδραγαθήματα —Zu

POSITION: s.l.

Or. 720.11 (pllgn artGloss) ⟨Ἀγαμέμνονος⟩: τοῦ —F²

POSITION: s.l.

Or. 721.01 (mosch gloss) ⟨φροῦδ’⟩: ἀφανῆ —XXaXbXoYYfGGrAa²C²Zu²CrOx

REF. SYMBOL: Zu² POSITION: s.l. except Zu^2,marg. C²

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.191,11

Or. 721.02 (thom gloss) ⟨φροῦδ’⟩: ἀφανῆ ἐστι —ZZaZbZlZmT^*

POSITION: s.l.

Or. 721.03 (pllgn gloss) ⟨φροῦδ’⟩: μάταια —F²

POSITION: s.l.

Or. 721.04 (rec gloss) ⟨φροῦδ’⟩: εἰσὶν —AaPr

POSITION: s.l.

APP. CRIT. 2: εἰσὶ Aa

Or. 721.05 (rec gloss) ⟨φροῦδ’⟩: ἐστὶν —MnGu²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.191,11

Or. 721.06 (rec gloss) ⟨φροῦδ’⟩: †εἰς τὴν —MnS

POSITION: s.l.

COMMENT: This could be a corruption of the gloss ἐστὶν, or a feminine noun such as λήθην could be missing.

Or. 721.07 (pllgn rhet) ⟨ἄφιλος ἦσθ᾽ ἅρ’⟩: ἀποστροφὴ τὸ σχῆμα. —Aa

TRANSLATION: The figure is apostrophe.

POSITION: s.l.

KEYWORDS: apostrophe

Or. 721.08 (vet exeg) ἄφιλος ἦσθ᾽ ἅρ’: ἤτοι ἡμάρτανες κακοῖς χαριζόμενος, ἢ δυστυχῶν τὰ νῦν, ὦ πάτερ, οὐδένα κέκτησαι φίλον. —MBVCRw

TRANSLATION: That is, you made a mistake in obliging bad men; or, suffering bad fortune now, father, you possess no one as a friend.

LEMMA: M(ἧσθ’ ἂρ)V(ἄρα)C, ἄλλως Rw (corrupted to ἀλλ’ in B) POSITION: cont. from sch. 721.10 B, follows 721.11 Rw

APP. CRIT.: ἤτοι] ἀλλ’ B (corruption of lemma) | ὦ om. MCRw | κέκτησαι om. M

APP. CRIT. 2: τανῦν MCRw

PREVIOUS EDITIONS: Schw. I.171,27–28; Dind. II.191,11–13

COMMENT: H has a reference symbol at 721 πράσσων, but the note to which it refers has been lost.

Or. 721.09 (vet exeg) ἄλλως: ¹μάτην ἄρα, φησὶν, ὦ πάτερ, ἐταλαιπώρεις ἐν τῷ πολέμῳ οὐδενός σοι φίλα φρονοῦντος ὑπὲρ ὧν ἠτύχεις. || ²τὸ {γὰρ} πράσσων κακῶς ἀντὶ τοῦ ἀδίκως· ³τουτέστιν οὐ φίλοις ἄρα οὐδ’ εὐγνώμοσιν {ἀμοιβαῖς} ἀνδράσιν ἐπόνεις, ὦ πάτερ, καὶ κατὰ τοῦτο ἡμᾶς ἠδίκεις καταλιπὼν ἐρήμους, ἀναισθήτοις χαριζόμενος. ⁴ἢ οὕτως· οὐχ ὑπὲρ φίλων ἄρα ἐπολέμεις τοῖς βαρβάροις, ὦ πάτερ, ἀλλ’ ἀναισθήτοις εὐεργέτεις ⁵καὶ κατὰ τοῦτο κακῶς ἔπραττες καὶ ἠδίκεις ὅτι μήτε ὑπὲρ φίλων μήτε αὐτὸς ἀδικηθεὶς πόλεμον ἄδικον συνεκρότεις. ⁶ἢ οὕτως· εὐεργετῶν οὐκ ἔμελλες ἕξειν τοὺς ὑπὲρ σοῦ φίλους, εἰ συμβαίη σε ἀτυχεῖν. —MVC

TRANSLATION: It was in vain, then, he says, father, that you were toiling miserably in the war, since no one had friendly feelings for you over the misfortunes you were suffering. || ‘Doing badly’ (is to be taken as) equivalent to ‘unjustly’. That is, you were toiling, it turns out, not for friends, nor for grateful men, father, and in this respect you were wronging us by leaving us abandoned, obliging men with no feelings (of obligation). Or this way: Not for friends, then, were you waging war against the barbarians, father, but you were acting to benefit men with no feelings and in this respect you were doing badly and committed injustice because you stirred up an unjust war neither on behalf of friends nor yourself having been wronged. Or this way: doing good deeds (to others), you were not destined to have friends (active) on your behalf if you should happen to suffer misfortune.

PREVIOUS EDITIONS: Schw. I.172,1–10; Dind. II.191,13–22

COMMENT: The first sentence paraphrases πράσσων κακῶς with ὑπὲρ ὧν ἠτύχεις, implying the sense ‘faring badly, suffering’, as also reflected in many glosses and in the notes of Thomas and Moschopulus. Therefore, γὰρ makes no sense in sent. 2, and 2–4 must originally have been a separate note, offering the poor interpretation of πράσσων κακῶς as ‘doing wrongly/unjustly’, also seen in sch. 721.27. This view perhaps reflects an inapposite connection of this passage with lines 646–648 ἀδίκως ἀθροίσας κτλ.

Or. 721.10 (vet exeg) ἄφιλος ἦσθ᾽ ἄρ’ ὦ πάτερ: ¹μάτην ἄρα, φησὶν, ὦ πάτερ, ἐταλαιπώρεις ἐν τῷ πολέμῳ οὐδενός σοι φίλα φρονοῦντος ὑπὲρ ὧν ἠτύχεις. || ²τὸ {γὰρ} πράσσων κακῶς ἀντὶ τοῦ ἀδίκως· ³τουτέστιν οὐ φίλοις ἄρα οὐδ’ εὐγνώμοσιν ἐχαρίζου ἀνδράσιν, ⁴ὁιονεὶ κατ’ αὐτὸ τοῦτο ἡμᾶς ἠδίκεις ἡμᾶς μὲν ἐρήμους καταλιπὼν, ἀναισθήτοις δὲ καὶ ἀγνώμοσι χαριζόμενος. ⁵ἢ οὕτως· οὐχ ὑπὲρ φίλων ἄρα ἐπολέμεις τοῖς βαρβάροις, ὦ πάτερ. —B

TRANSLATION: It was in vain, then, he says, father, that you were toiling miserably in the war, since no one had friendly feelings for you over the misfortunes you were suffering. || ‘Doing badly’ (is to be taken as) equivalent to ‘unjustly’. That is, you were obliging, it turns out, not friends, nor right-thinking men, as if to say in this very respect you were wronging us, leaving us abandoned, but obliging men with no feelings (of obligation) and ungrateful. Or this way: Not for friends, then, were you waging war against the barbarians, father.

LEMMA: ἄφιλος ἄρ’ ὦ πάτερ ἦσθα B

APP. CRIT.: 2 γὰρ del. Mastr.

APP. CRIT. 2: 3 τοῦτέστιν B

PREVIOUS EDITIONS: Schw. I.172,1–10 app.; Dind. II.

Or. 721.11 (rec exeg) ἄφιλος ἦσθ᾽ ἄρ’ ὦ πάτερ: ¹ἆρα, φησὶν, ὦ πάτερ, ἐταλαιπώρεις ἐν τῷ πολέμῳ οὐδέν σοι φίλα φρονοῦντος τοῦ Μενελάου ὑπὲρ ὧν ἠτύχεις. ²τὸ {γὰρ} πράσσων κακῶς ἀντὶ τοῦ ἀδίκως· ³τουτέστιν οὐ φίλοις ἄρα οὐδ’ εὐδαίμοσιν οὐδ’ εὐγνώμοσιν ἀμείβῃ ἀνδράσιν, ⁴ὁιονεὶ ὦ πάτερ, κατ’ αὐτὸ τοῦτο ἡμᾶς ἀδικεῖς, καταλιπὼν ἡμᾶς ἐρήμους, ἀναισθήτοις χαριζόμενος. ⁵ἢ οὕτως· οὐχ ὑπὲρ φίλων ἄρα ἐπολέμεις τοῖς βαρβάροις, ὦ πάτερ. —Rw

TRANSLATION: Were you, he says, father, toiling miserably in the war, with Menelaus in no way having friendly feelings for you over the misfortunes you were suffering? ‘Doing badly’ (is to be taken as) equivalent to ‘unjustly’. That is, you engage in exchange, it turns out, not with friends, nor with fortunate nor right-thinking men, as if to say, father, in this very respect you wrong us, leaving us abandoned, obliging men with no feelings (of obligation). Or this way: Not for friends, then, were you waging war against the barbarians, father.

LEMMA: Rw(om. ἄρ’)

APP. CRIT.: 2 γὰρ del. Mastr.

Or. 721.12 (thom exeg) ⟨ἄφιλος ἦσθ᾽ ἅρ’⟩: ¹ἐπειδὴ νῦν δυστυχῶν οὐκ ἔχεις τὸν βοηθήσοντα (ἡ γὰρ ἐμὴ δυστυχία εἰς σὲ ἀναφέρεται), ἄφιλος ἦσθα τότε, ὅτε μετὰ τῶν ζώντων διῆγες· ²εἰ γὰρ εἶχες τότε φίλους, νῦν ἂν ἐβοήθουν τοῖς ἐκ σοῦ γεγονόσι. ³τὸ δὲ πράσσων κακῶς ἢ ἐπὶ τοῦ παρόντος καιροῦ, ὡς ἔφαμεν, νόει, ἢ διότι ὑπὲρ Μενελάου τότε ἐκινδύνευεν ἐν πολέμῳ. —ZZaZbZlZmTGu

TRANSLATION: Since, while now suffering misfortune, you do not have anyone who will help—for my misfortune is applied by reference to you—, you were friendless back then when you were active among the living. For if you then had friends, they would now be assisting those born from you. And understand ‘faring badly’ either in reference to the present crisis, as we said, or because at that time he was risking his life in war for Menelaus’s sake.

REF. SYMBOL: all except Gu

APP. CRIT.: 1 τὸν βοηθ.] τὸν βοηθήσαντα Zl, οὐ βοηθήσαντα Zb | 3 νοητέον Zl

APP. CRIT. 2: 3 ὑπερ Za

PREVIOUS EDITIONS: Dind. II.191,23–27

Or. 721.13 (mosch exeg) ἄφιλος: ἐστερημένος φίλων τῶν μελλόντων δηλονότι προστήσεσθαι —XXaXbXoT⁺YYfGGr

TRANSLATION: Deprived of friends, namely of ones who will champion/defend.

LEMMA: XT REF. SYMBOL: XoY POSITION: s.l. XaXbG

APP. CRIT.: ἤγουν prep. T | ambig. whether ‑μένον or ‑μενος Xa | τῶν φίλων Xo | δηλονότι om. G | προσήσεσθαι Y

PREVIOUS EDITIONS: Dind. II.192,1–2

Or. 721.14 (pllgn gloss) ⟨ἄφιλος⟩: ἐστερημένος —Aa²

POSITION: s.l.

Or. 721.15 (rec gloss) ⟨ἦσθ’⟩: ὑπάρχεις —F²MnPrRSZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu | ὑπάρχειν S

Or. 721.16 (mosch gloss) ⟨ἦσθ’⟩: ὑπῆρχες —XXaXbXoYYfGrV³

POSITION: s.l.

APP. CRIT.: καὶ app. prep. V³ | ὑπῆρξ(ης) (sic) Gr

Or. 721.17 (thom gloss) ⟨ἦσθ’⟩: ὑπῆρχες τότε —ZZaZbZlZmT^*Gu²

POSITION: s.l.

Or. 721.18 (pllgn gloss) ⟨ἄρα⟩: ἀληθῶς —Gu²

POSITION: s.l.

Or. 721.19 (rec exeg) ⟨πράσσων κακῶς⟩: ὅτι τοῖς ἀναισθήτοις χαριζόμενος κατέλιπες ἡμᾶς ἐρήμους. —O

TRANSLATION: (‘Acting badly’) because in obliging men with no feelings (of obligation) you left us bereft (of assistance).

POSITION: s.l.

Or. 721.20 (rec exeg) ⟨πράσσων κακῶς⟩: θανὼν —R

POSITION: s.l.

Or. 721.21 (rec exeg) ⟨πράσσων κακῶς⟩: δυστυχῶν κακῶς καὶ θανὼν ἀδίκως —R

POSITION: marg.

Or. 721.22 (rec exeg) ⟨πράσσων κακῶς⟩: δυστυχῶν ἀδίκως ἤγουν θανὼν σύ —MnPrS

POSITION: s.l.

APP. CRIT.: δυστυχῶς MnS (sep. from rest of gloss)

Or. 721.23 (rec exeg) ⟨πράσσων κακῶς⟩: δυστυχῶν —KGT^zZc^r

POSITION: s.l.

COMMENT: As indicated by the siglum t^z this is one of the few glosses in T entered by the original scribe (on the surviving pages written by that scribe) rather than by Triclinius himself.

Or. 721.24 (pllgn exeg) ⟨πράσσων κακῶς⟩: ἀντὶ τοῦ κακοπραγῶν καὶ δυστυχῶν —Zu

POSITION: s.l.

Or. 721.25 (pllgn exeg) ⟨πράσσων κακῶς⟩: καὶ κοπιῶν —CrOx

POSITION: s.l.

COLLATION NOTES: Extremely faint traces in F² might be consistent with κοπιῶν.

Or. 721.26 (mosch exeg) ⟨πράσσων⟩: πάσχων —XXaXbXoT⁺YYfGr

POSITION: s.l.

Or. 721.27 (rec gloss) ⟨κακῶς⟩: ἀδίκως —OMnSV³ZuB⁴

POSITION: s.l.

APP. CRIT.: ἤγουν app. prep. O

Or. 721.28 (pllgn gloss) ⟨κακῶς⟩: καὶ ματαίως —CrOx

POSITION: s.l.

Or. 721.29 (pllgn exeg) ⟨κακῶς⟩: γρ(άφετ)αι καλῶς. —Zm

TRANSLATION: (For ‘kakōs’, ‘badly’,) the reading ‘kalōs’ (‘well’) is found.

POSITION: s.l.

Or. 722.01 (pllgn gloss) ⟨οἴμοι⟩: φεῦ —Zu

POSITION: s.l.

Or. 722.02 (thom exeg) ⟨προδέδομαι⟩: ὑπὸ τῶν οἰκειοτάτων καὶ οὓς οὐκ ἄν ποτ’ ηὔχουν ἐμὲ παριδεῖν. —ZZbZmTGu², partial ZaZl

TRANSLATION: (I have been betrayed) by my closest kin and those whom I would never have expected to neglect me.

POSITION: s.l.

APP. CRIT.: καὶ οὓς κτλ om. ZaZl | ηὔχουν om. Zb

APP. CRIT. 2: ποτε Zb

PREVIOUS EDITIONS: Dind. II.192,3–4

Or. 722.03 (mosch gloss) ⟨προδέδομαι⟩: ἐγκαταλέλειμμαι —XXaXbXoT⁺YYfGGrB⁴

POSITION: s.l. except X

APP. CRIT.: οἴμοι prep. X

PREVIOUS EDITIONS: Dind. II.192,3

Or. 722.04 (pllgn gloss) ⟨προδέδομαι⟩: καὶ παραδίδομαι —CrOx

POSITION: s.l.

Or. 722.05 (pllgn gloss) ⟨προδέδομαι⟩: ἠφάνισμαι —F²

POSITION: s.l.

Or. 722.06 (pllgn gloss) ⟨προδέδομαι⟩: εἰς ⟨τὸ⟩ θανεῖν —Pr^rec

POSITION: s.l.

APP. CRIT.: or emend to εἰς θάνατον

Or. 722.07 (mosch paraphr) ⟨κοὐκέτ᾽⟩: οὐδαμῶς εἰς τὸ ἑξῆς —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X; Gr has punct. after τὸ and ἑξῆς sep. after a wide space

Or. 722.08 (pllgn gloss) ⟨κοὐκέτ᾽⟩: καὶ ἀπὸ τοῦ νῦν —Zu

POSITION: s.l.

Or. 722.09 (rec gloss) ⟨εἰσιν ἐλπίδες⟩: ἐμοὶ —AaAbMnPrRS

POSITION: s.l. except marg. Ab

Or. 722.10 (pllgn gloss) ⟨εἰσιν⟩: καὶ ὑπάρχουσιν —Ox

POSITION: s.l.

Or. 722.11 (pllgn gloss) ⟨ἐλπίδες⟩: τῆς ἡμετέρας ζωῆς —Zl

POSITION: s.l.

Or. 723.01 (mosch paraphr) ⟨ὅπῃ τραπόμενος … φύγω⟩: ἀντὶ τοῦ ποῖ τραπόμενος φύγω τὸν θάνατον, ὃν ἐπάγουσιν ἐμοὶ οἱ Ἀργεῖοι; —XXaXbXoT⁺YYfGGr

TRANSLATION: Meaning ‘By turning where am I to escape the death that the Argives are bringing upon me?’

POSITION: s.l. XaXbTGGr

APP. CRIT.: ἀντὶ τοῦ ποῖ] πῆ G

PREVIOUS EDITIONS: Dind. II.192,5–6

Or. 723.02 (rec gloss) ⟨ὅπῃ⟩: ὅπου —F²ROx

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 723.03 (rec gloss) ⟨ὅπῃ⟩: ποῦ —MnPrS

POSITION: s.l.

Or. 723.04 (rec gloss) ⟨τραπόμενος⟩: τραπεὶς —KZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

APP. CRIT. 2: τραπὲς Zu

Or. 723.05 (pllgn gloss) ⟨τραπόμενος⟩: καταφυγών —F²

POSITION: s.l.

Or. 723.06 (pllgn gloss) ⟨Ἀργείων⟩: παρὰ —Aa

POSITION: s.l.

Or. 723.07 (pllgn artGloss) ⟨Ἀργείων⟩: τῶν —F²

POSITION: s.l.

Or. 723.08 (pllgn gloss) ⟨φύγω⟩: καὶ πορευθῶ —CrOx

POSITION: s.l. (above τραπόμενος)

COMMENT: CrOx often place glosses incorrectly, so it is not advisable to emend to πορευθεὶς to obtain a participle glossing the participle τραπόμενος.

Or. 724.01 (recThom gloss) ⟨οὗτος⟩: ὁ Μενέλαος —V¹AbF²MnPrRSZZaZbZlZmTGu²CrOx

POSITION: s.l. except marg. R

APP. CRIT.: ἤγουν prep. V¹CrOx | ὁ om. Ab

Or. 724.02 (pllgn gloss) ⟨ἧν⟩: καὶ ὑπῆρχεν —Ox

POSITION: s.l.

Or. 724.03 (pllgn gloss) ⟨καταφυγὴ⟩: ἐλπίς —GZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 724.04 (pllgn gloss) ⟨καταφυγὴ⟩: ἀντίληψις —Aa²

POSITION: s.l.

KEYWORDS: ἀντίληψις

Or. 724.05 (vet exeg) ⟨σωτηρίας⟩: γράφεται τῆς συμφορᾶς. —MCV³

TRANSLATION: (For ‘sōtērias’, ‘of salvation’,) the reading ‘tēs sumphoras’ (‘of the misfortune’) is found.

POSITION: s.l.

APP. CRIT.: γρ. τῆς] C (γρ. ⟨τῆς⟩ Schw., app. unaware of C), om. V³, γρ. (τῆς om.) M

PREVIOUS EDITIONS: Schw. I.172,11

KEYWORDS: variant reading: γράφεται/γράφε

Or. 724.06 (pllgn gloss) ⟨σωτηρίας⟩: ζωῆς —G

POSITION: s.l.

Or. 724.07 (pllgn artGloss) ⟨σωτηρίας⟩: τῆς —Ox

POSITION: s.l.

Or. 725.01 (725–727) (pllgn exeg) ⟨ἀλλ᾽ εἰσορῶ γὰρ … πιστὸς⟩: ¹ἢ πρὸς τὸ ὄψιν (727) στίξον, ἵν’ ᾖ τὸ γάρ ἀργὸν, ²ἢ πρὸς τὸ πιστός σύναψον τὸ ἀλλά, ἵν’ ᾖ τὸ εἰσορῶ γάρ μέχρι τοῦ ὄψιν διὰ μέσου. —ZbZlGu

TRANSLATION: Either punctuate at (727) ‘opsin’ (‘sight’) so that the conjunction (725) ‘gar’ (‘for’) is without function; or construe (725) ‘alla’ (‘but’) with (727) ‘pistos’ (‘faithful’) so that the phrase from ‘eisorō gar’ (‘for I see’) up to ‘opsin’ (‘sight’) is parenthetic.

POSITION: marg. Gu

APP. CRIT.: 1 ἢ om. Gu | first τὸ om. Zb

PREVIOUS EDITIONS: Dind. II.192,8–10

COMMENT: The two possibilities correspond to the conjoint vs. disjoint usages of ἀλλὰ (…) γὰρ. See Denniston 99. Moschopulus in sch. 725.03 opts for the disjoint interpretation.

KEYWORDS: διὰ μέσου | ἀργόν

Or. 725.02 (vet exeg) ⟨ἀλλ᾽ εἰσορῶ γάρ⟩: κατὰ τὸ σιωπώμενον εἶδε τὸν Πυλάδην ἐρχόμενον. —MB

TRANSLATION: Without explicit reference (i.e., although the approach of the new character has not otherwise been referred to?), he spotted Pylades coming.

POSITION: s.l. M, marg. B

APP. CRIT.: οἶδ(εν) (or οἶδ(ε)?) M

PREVIOUS EDITIONS: Schw. I.172,12; Dind. II.192,11

COMMENT: In the abstract, one might suppose that κατὰ τὸ σιωπώμενον could mean ‘in the period of silence’ (if one assumes a short pause in delivery before the line on which the comment is made) or ‘in the part/aspect (of the play) that is not explicitly spoken’. The use in Homeric scholia favors something like the latter, as Nünlist 157–170 illustrates: gaps in the narrative prompt this term when it is necessary for the reader to assume an event that has not been described explicitly. The instances of the term in the scholia on drama, however, are not always easy to explain. Nünlist suggests that κατὰ τὸ σιωπώμενον was properly applied to entrances or exits that are not marked by an explicit statement at the moment of the assumed movement, and then also to an entrance where the character is referred to before entering into the dialogue with the speaker already on stage (Nünlist 345–347). This latter usage is odd because there is an explicit reference in the text alerting the reader to the action that must be imagined at Or. 132, so the remark seems superfluous. The situation here at 725 would be similar. Another possible paraphrase may be ‘in the unspoken aspect of the scenario’ (the actions to be seen in a performance but needing to be supplied by the reader), making κατὰ τὸ σιωμπώμενον similar to κατὰ τὴν ὑπόθεσιν when used in the sense ‘in accordance with the scenario designed by the playwright’ (see on sch. 141.01).

KEYWORDS: τὸ σιωπώμενον | ὑπόθεσις (assumed scenario)

Or. 725.03 (mosch exeg) ⟨ἀλλ’⟩: ἀλλ’ ἐάσω ταῦτα —XXaXbXoT⁺YYfGrAa²

POSITION: s.l. except X

APP. CRIT.: ἀλλ’ om. Aa²

PREVIOUS EDITIONS: Dind. II.192,8

Or. 725.04 (pllgn gloss) ⟨εἰσορῶ⟩: ὁρῶ —G

POSITION: s.l.

Or. 725.05 (pllgn gloss) ⟨εἰσορῶ⟩: καὶ βλέπω —CrOx

POSITION: s.l.

Or. 725.06 (pllgn gloss) ⟨τόνδε⟩: τοῦτον —F²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 725.07 (pllgn paraphr) ⟨φίλτατον βροτῶν⟩: καὶ προσφιλῆ ἀπὸ τῶν ἄλλων —Zu

POSITION: s.l.

Or. 725.08 (pllgn gloss) ⟨φίλτατον⟩: καὶ τὸν ἠγαπημένον —Ox

POSITION: s.l.

Or. 725.09 (pllgn gloss) ⟨βροτῶν⟩: ἀπο τῶν —F²CrOxB^3a

POSITION: s.l.

APP. CRIT.: τῶν om. B^3a

Or. 726.01 (rec artGloss) ⟨Πυλάδην⟩: τὸν —F²MnOx

POSITION: s.l.

Or. 726.02 (pllgn paraphr) ⟨δρόμῳ στείχοντα⟩: συντόμως ἐρχόμενον —Zl

POSITION: s.l.

Or. 726.03 (pllgn gloss) ⟨δρόμῳ⟩: ἤγουν ταχέως —Zu

POSITION: s.l.

Or. 726.04 (pllgn artGloss) ⟨δρόμῳ⟩: τῷ —F²

POSITION: s.l.

Or. 726.05 (rec gloss) ⟨στείχοντα⟩: ἔρχοντα —R

POSITION: s.l.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 726.06 (mosch gloss) ⟨στείχοντα⟩: ἐρχόμενον —XXaXbXoT⁺YYfGGrAa²F²

POSITION: s.l.

APP. CRIT. 2: ἐρχόμενων Yf

Or. 726.07 (pllgn gloss) ⟨στείχοντα⟩: καὶ πορευόμενον —CrOx

POSITION: s.l.

Or. 726.08 (vet exeg) Φωκέων ἄπο: Φωκεὺς γὰρ ὁ Πυλάδης. —HVPrSa

TRANSLATION: (Coming ‘from the Phocians’) because Pylades was a Phocian.

LEMMA: V REF. SYMBOL: VPrSa

APP. CRIT.: γάρ ἐστιν ὁ Sa, γὰρ ἦν ὁ Pr

PREVIOUS EDITIONS: Schw. I.172,13 app.; Dind. II.192,13 app.

Or. 726.09 (vet exeg) ⟨Φωκέων ἄπο⟩: ἐκεῖθεν γὰρ ὁ Πυλάδης. —MBCV³

TRANSLATION: (Coming ‘from the Phocians’) because Pylades was from there.

POSITION: marg. MB, s.l. C, above 725 ἀλλ’ εἰσορῶ V³

APP. CRIT.: ἂρ M

PREVIOUS EDITIONS: Schw. I.172,13; Dind. II.192,13

Or. 726.10 (rec exeg) ⟨Φωκέων ἄπο⟩: ὅπου ἡ πατρὶς αὐτοῦ. —O

TRANSLATION: (Coming ‘from the Phocians’) where his homeland (was).

POSITION: s.l.

Or. 726.11 (rec paraphr) ⟨Φωκέων ἄπο⟩: ἀπὸ τῆς πόλεως τῶν Φωκέων —MnPrR

POSITION: s.l. MnPr, marg. R

Or. 726.12 (rec gloss) ⟨Φωκέων⟩: ἔθνος —Ab²

POSITION: s.l.

Or. 726.13 (pllgn gloss) ⟨Φωκέων⟩: γῆς δηλονότι —Zu

POSITION: s.l.

Or. 726.14 (pllgn artGloss) ⟨Φωκέων⟩: τῶν —Ox

POSITION: s.l.

Or. 727.01 (pllgn gloss) ⟨ἡδεῖαν ὄψιν⟩: λέγω —Aa²

POSITION: s.l.

Or. 727.02 (pllgn gloss) ⟨ἡδεῖαν ὄψιν⟩: εὐφραντὴν θεωρίαν —Zb²Ox

POSITION: marg. Zb², s.l. Ox

APP. CRIT.: ἤγουν prep. Zb²

Or. 727.03 (pllgn gloss) ⟨ἡδεῖαν ὄψιν⟩: ἐμοὶ —Gu²

POSITION: s.l.

Or. 727.04 (mosch artGloss) ⟨ἡδεῖαν ὄψιν⟩: τὴν ἡδεῖαν ὄψιν —XXaXbXoT⁺YYfGGrF

POSITION: s.l. except marg. X

APP. CRIT.: ἡδεῖαν ὄψιν om. XYfGF

COMMENT: It is unclear why the majority form of the gloss includes the lemma words ἡδεῖαν ὄψιν.

Or. 727.05 (pllgn gloss) ⟨ἡδεῖαν⟩: γλυκεῖαν —F²Zu²

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu²

APP. CRIT. 2: γλυκείαν Zu²

Or. 727.06 (pllgn gloss) ⟨ἡδεῖαν⟩: τὴν γλυκυτάτην —Zl

POSITION: s.l.

Or. 727.07 (mosch exeg) ὄψιν: ὄψις ἐνταῦθα ἐπὶ τοῦ βλεπομένου. —XXaXbXoT⁺YYfGGr

TRANSLATION: ‘Sight’ (‘opsis’) here (is used) in application to the thing seen.

LEMMA: ἡδεῖαν ὄψιν G REF. SYMBOL: Gr POSITION: follows sch. 727.20 X

APP. CRIT.: ὄψιν G

PREVIOUS EDITIONS: Dind. II.192,14–15

COMMENT: This is a standard type of comment highlighting the choice among multiple possible uses of a word, but Moschopulus may in this case have been cautioning against an interpretation of ὄψιν as the faculty or act of seeing, which was perhaps assumed by those who glossed with μου (as the next), unless that is simply a corruption of μοι.

Or. 727.08 (rec gloss) ⟨ὄψιν⟩: μου —PrR

POSITION: s.l.

Or. 727.09 (727–728) (vet paraphr) πιστὸς ἐν κακοῖς ἀνήρ: ὁ βέβαιος φίλος κρείσσων ἐστὶ τῆς ὁρωμένης ἐκ ζάλης τοῖς ναυτίλοις γαλήνης. —HMBVV¹CMnPrR^bRwS, partial Gu²

TRANSLATION: A steadfast friend is better than the calm seen by sailors after a squall.

LEMMA: MV¹C, πιστὸς ἐν κακοῖς R^bRw REF. SYMBOL: HMV¹R^b POSITION: s.l. at 738 γαλήνης ναυτίλοισιν Gu²; V in left margin block (after sch. 726.08), V¹ add. at end of top margin block after sch. 721.09; cont. from sch. 726.08 PrSa

APP. CRIT. 2: ὀρωμένης R^bS, ὁρομένης Mn, perhaps clumsily corrected

PREVIOUS EDITIONS: Schw. I.172,14–15; Dind. II.192,20–21

Or. 727.10 (727–728) (rec wdord) ⟨πιστὸς ἐν κακοῖς ἀνὴρ … ναυτίλοις εἰσορᾶν⟩: α (πιστὸς), β (ἀνὴρ), γ κρείσσων), δ (εἰσορᾶν), ε (ἐν κακοῖς), ϛ (γαλήνης), ζ (ναυτίλοισιν) —Ab²

Or. 727.11 (727–728) (mosch paraphr) ⟨πιστὸς ἐν κακοῖς ἀνὴρ … ναυτίλοις εἰσορᾶν⟩: πιστὸς ἀνὴρ κρείσσων εἰς τὸ ὁρᾶν αὐτὸν τινὰ ἐν ταῖς δυστυχίαις τῆς γαλήνης τῶν ναυτίλων. —XXaXbXoT⁺YYfGGr

TRANSLATION: A faithful man is better for someone to see in times of misfortune than the calm of sailors.

APP. CRIT.: ὁ prep. G

APP. CRIT. 2: αὐτὸν τινα X

PREVIOUS EDITIONS: Dind. II.192,15–17

Or. 727.12 (727–728) (pllgn paraphr) ⟨πιστὸς ἐν κακοῖς ἀνὴρ … ναυτίλοις εἰσορᾶν⟩: κρείσσων ἐστὶν ὁ Πυλάδης ὁρᾶσθαι ὑπὸ δυστυχοῦντος φίλου αὐτοῦ τοῦ ὁρᾶν τοὺς ναύτας ἐν κλύδωνι γαλήνην. —Xo²

TRANSLATION: Pylades is better to be seen by a friend of who is his suffering misfortune than sailors’ seeing calm in a heavy swell.

POSITION: s.l.

Or. 727.13 (rec gloss) ⟨πιστὸς ἐν κακοῖς ἀνὴρ⟩: ὁ βέβαιος φίλος —OMnPrSZu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zu | ὁ om. Pr

Or. 727.14 (rec gloss) ⟨πιστὸς⟩: συνετὸς —R

POSITION: s.l.

COMMENT: Perhaps a corruption of the next.

Or. 727.15 (pllgn gloss) ⟨πιστὸς⟩: συνεργὸς —AaMnPrS

POSITION: s.l.

Or. 727.16 (recMosch gloss) ⟨πιστὸς⟩: βέβαιος —V³AaAbFXXaXbXoT⁺YYfGr

POSITION: s.l. except X, follows next X

Or. 727.17 (pllgn gloss) πιστὸς: ἀσφαλής —XXaXbXoT⁺YYfGGr

LEMMA: X POSITION: s.l. except X; precedes prev. X

Or. 727.18 (pllgn gloss) ⟨πιστὸς⟩: ἀληθινὸς —Ox

POSITION: s.l.

Or. 727.19 (pllgn gloss) ⟨πιστὸς⟩: ὁ ὑπάρχων —Zu

POSITION: s.l.

Or. 727.20 (mosch gloss) ⟨ἐν κακοῖς⟩: ἐν ταῖς δυστυχίαις —XXaXbXoT⁺YYfGGrFZl

POSITION: s.l. except X; between sch. 727.16 and sch. 727.07 X

APP. CRIT.: ἐν om. G | ταῖς om. FZl

Or. 727.21 (pllgn artGloss) ⟨κακοῖς⟩: τοῖς —Ox

POSITION: s.l.

Or. 727.22 (pllgn gloss) ⟨ἀνὴρ⟩: καὶ ἄνθρωπος —Ox

POSITION: s.l.

Or. 728.01 (thom exeg) ⟨κρείσσων γαλήνης⟩: ἐστὶ τοῖς αὐτὸν ἔχουσι —ZZaZbZlZmTGu

TRANSLATION: (With ‘better than a calm’ supply) ‘is for those who have him (as a friend)’.

POSITION: s.l.

APP. CRIT.: ἐστὶ om. Gu

APP. CRIT. 2: αὐτῶν Z

Or. 728.02 (pllgn gloss) ⟨κρείσσων γαλήνης⟩: καὶ μεγαλώτερος ὑπάρχει —Zu

POSITION: s.l.

Or. 728.03 (pllgn gloss) ⟨κρείσσων γαλήνης⟩: φίλοις —B^3d

POSITION: s.l.

Or. 728.04 (rec gloss) ⟨κρείσσων⟩: ἐστὶν —AaPrR

POSITION: s.l.

Or. 728.05 (pllgn gloss) ⟨κρείσσων⟩: καὶ ἐπικρατέστερος —CrOx

POSITION: s.l.

Or. 728.06 (pllgn gloss) ⟨κρείσσων⟩: καλλίων —F²

POSITION: s.l.

Or. 728.07 (rec paraphr) ⟨γαλήνης ναυτίλοισιν⟩: ἢ τοῖς ναυτίλοις ἡ γαλήνη —K

POSITION: s.l.

Or. 728.08 (pllgn paraphr) ⟨γαλήνης⟩: τῆς ἀπὸ ζάλης ἐλθούσης γαλήνης —Gu²

TRANSLATION: (‘Calm’ means) the calm that arises after a squall.

POSITION: s.l.

Or. 728.09 (pllgn exeg) ⟨γαλήνης⟩: τῆς γινομένης ἀπὸ τῆς ζάλης —Zu

TRANSLATION: (‘Calm’, that is,) the one that arises after a squall.

POSITION: s.l.

Or. 728.10 (rec exeg) ⟨γαλήνης⟩: τῆς ἐκ ζάλης —O

TRANSLATION: (‘Calm’, that is,) the one after a squall.

POSITION: s.l.

Or. 728.11 (pllgn gloss) ⟨γαλήνης⟩: γινομένης —G

POSITION: s.l.

Or. 728.12 (rec gloss) ⟨γαλήνης⟩: ἢ —Ab

POSITION: s.l.

Or. 728.13 (pllgn artGloss) ⟨γαλήνης⟩: τῆς —F²Gu

POSITION: s.l.

Or. 728.14 (pllgn exeg) ⟨ναυτίλοισιν⟩: ¹τὸ ναυτίλοις πρὸς τὸ γαλήνης ἐστὶν, οὐ πρὸς τὸ κρείσσων. ²ὥσπερ δὲ φαμὲν φίλος φίλου καὶ φίλος φίλῳ, οὕτω καὶ γαλήνη ναυτίλων καὶ γαλήνη ναυτίλοις. —ZZaZbZlZmTGu²

TRANSLATION: The word ‘to sailors’ (‘nautilois’) is construed with ‘calm’, not with ‘better’. And just as we say ‘friend of a friend’ and ‘friend to a friend’, so too ‘calm of sailors’ and ‘calm to sailors’.

REF. SYMBOL: all except Gu² POSITION: marg. Gu²

APP. CRIT.: 1 ἐστὶν οὐ] ἐστὶ καὶ Za

APP. CRIT. 2: 1 ἐστιν Zl | 2 φαμεν Zb

PREVIOUS EDITIONS: Dind. II.192,17–19

Or. 728.15 (pllgn gloss) ⟨ναυτίλοισιν⟩: ναυτίλων —Aa²Gu

POSITION: s.l.

APP. CRIT.: τῶν prep. Gu

Or. 728.16 (pllgn exeg) ⟨ναυτίλοισιν⟩: ἰστέον ὅτι ναυτίλος ἔστιν ἰχθὺς μιμούμενος τὸ πλέειν ταῖς ναυσὶν κατὰ πάντα· ὁπόταν γοῦν θεαθῇ παρὰ τῶν ναυτῶν, ἔχουσι σημεῖον γαλήνης. —Ox²

TRANSLATION: One should know that a nautilus is a fish that imitates sailing with ships in all respects. At any rate, whenever it is seen by sailors, they have a sign of calm.

APP. CRIT.: ἔχωσι Ox²

COMMENT: On the nautilus sailing like a ship, either as if rowing during a calm or as if by sail when there is a breeze, see Arist. Hist. Anim. 655b5–15, Call. epigr. 5, Opp. Hal. 1.338–359, Aelian. de nat. anim. 9.34. None of these mention that the sight of the nautilus is a sign to sailors, nor have I located any other source in TLG texts.

Or. 728.17 (pllgn gloss) ⟨ναυτίλοισιν⟩: ἐν τοῖς —F²

POSITION: s.l.

Or. 728.18 (pllgn exeg) ⟨εἰσορᾶν⟩: φαίνεσθαι, τὸ ἐνεργητικὸν ἀντὶ παθητικοῦ. —Zu

TRANSLATION: (‘To see’ means) ‘to be seen’, the active voice used for the passive.

POSITION: s.l.

Or. 728.19 (rec gloss) ⟨εἰσορᾶν⟩: εἰσορᾶσθαι —AaAbMnPrRSGu²

POSITION: s.l. except marg. R

APP. CRIT.: εἰσορᾶς Ab

Or. 728.20 (rec gloss) ⟨εἰσορᾶν⟩: ὁρᾶσθαι —KRfV³G

POSITION: s.l.

APP. CRIT.: εἰς τὸ prep. K

APP. CRIT. 2: ὡρᾶσθαι V³

Or. 728.21 (thom gloss) ⟨εἰσορᾶν⟩: βλέπειν αὐτόν —ZZaZlZmTGuV²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. V²Ox | αὐτόν om. Ox | τινὰ add. Gu

Or. 728.22 (pllgn gloss) ⟨εἰσορᾶν⟩: εἰς τὸ βλέπειν —Zb²

POSITION: s.l.

COLLATION NOTES: B² has in the margin here a very faint εἰς τ[, which could be this gloss.

Or. 728.23 (pllgn gloss) ⟨εἰσορᾶν⟩: ὡς —B^3d

POSITION: s.l.

Or. 728.24 (tri metr) coronis —T

APP. CRIT.: paragraphos a.c. T

PREVIOUS EDITIONS: de Fav. 58

Or. 729.01 (729–806) (tri metr) θᾶσσον ἤ μ’ ἐχρῆν: ¹ἁρμοδίως ἐνταῦθα τῷ τροχαϊκῷ ἐχρήσατο μέτρῳ πρὸς τὴν σπουδὴν τοῦ ὑποκριτοῦ. ²εἰσὶ γὰρ οἱ ἐντευθεν στίχοι τροχαϊκοὶ τετράμετροι καταληκτικοὶ ο̅η̅, ὧν τελευταῖος [806] ‘μυρίων κρείσσεων ὁμαίμων ἀνδρὶ κεκτῆσθαι φίλος’. ³ἐπὶ τῷ τέλει κορωνίς. —(T³)Ta

TRANSLATION: Here he (the poet) has suitably used the trochaic meter to match the haste of the actor. For the lines from this point are 78 trochaic tetrameters catalectic, of which the last is ‘a friend is better for a man to possess than countless kinsmen’. At the end (of the passage) a coronis.

LEMMA: Ta, τρικλ() in marg. Ta

APP. CRIT.: T³ largely washed out or lost to damage

PREVIOUS EDITIONS: Dind. II.14,8–11; de Fav. 58

Or. 729.02 (729–806) (vet metr) θᾶσσον ἤ με χρῆν: τροχαϊκὸν τετράμετρον καταληκτικόν —M^aM^bBOVC^aC^b

TRANSLATION: Trochaic tetrameter catalectic.

LEMMA: M^a, θᾶσσον ἤ μ’ ἐχρῆν VC REF. SYMBOL: V POSITION: s.l. (at end of line) M^bC^b, marg. B, aligned with 730 O

APP. CRIT.: καταληκτικόν om. V

PREVIOUS EDITIONS: Schw. I.172,16; Dind. II.192,22

COMMENT: This is the only place in the older scholia on the tragedians where such a metrical label survives.

Or. 729.03 (729–806) (rec metr) [ … ]κατα τὰς περισσὰς χώρας ἐπιδέχεται τροχαῖον (‒ ⏑ s.l.) ἢ χορεῖον (⏑ ⏑ ⏑ s.l.), κατὰ δὲ τὰς ἀρτίους ἢ τροχαῖον (‒ ⏑ s.l.) ἢ χορεῖον (⏑ ⏑ ⏑ s.l.) ἢ σπονδεῖον (‒ ‒ s.l.) ἢ δάκτυλον (‒ ⏑ ⏑ s.l.) / [ … ] οὗτοι(?) δέ(?) εἰσι τετράμετροι καταληκτικοὶ, τουτέστιν ἐξ ἑπτὰ ποδῶν καὶ ἡμίσους, ἀεὶ δὲ κατὰ τὸν τέταρτον πόδα τελειοῦται καὶ ἡ λέξις. —K

TRANSLATION: [The trochaic meter] in its odd positions accepts trochee or choreius, but in its even positions trochee or choreius or spondee or dactyl [or anapaest?]. And these are catalectic tetrameters, that is, (formed) from seven and a half feet, and always at (i.e., after) the fourth foot, the word is completed as well (as the metrical foot).

POSITION: marg.

COMMENT: Whereas the listing of what is allowed in odd and even positions is found in many places, I have not located a parallel in the TLG for the recognition displayed here that there is diaeresis (word-break between metra) in the middle of the trochaic tetrameter.

Or. 729.04 (729–730) (vet paraphr) ⟨θᾶσσον ἤ μ’ ἐχρῆν … αὐτὸς σαφῶς⟩: θᾶσσον ἢ ὡς ἐχρῆν με παρεγενόμην διὰ τῆς πόλεως τὸν ἐπὶ σὲ καὶ τὴν σὴν ἀδελφὴν σύλλογον τῆς πόλεως καὶ ἀκούσας καὶ τοῖς ὀφθαλμοῖς ἰδών. —B

TRANSLATION: More rapidly than I should have, I arrived through the city, having both heard of and seen with my eyes the assembly of the city (directed) against you and your sister.

PREVIOUS EDITIONS: Schw. I.172,21–23; Dind. II.193,10–12

Or. 729.05 (729–730) (thom exeg) ⟨θᾶσσον ἤ μ’ ἐχρῆν … αὐτὸς σαφῶς⟩: ¹τὴν αἰτίαν τοῦ θᾶσσον ἱκόμην ἐπιφέρει αὐτίκα λέγων ‘σύλλογον πόλεως ἀκούσας, τόνδ’ ἰδὼν αὐτὸς σαφῶς’. ²λέγει δὲ ὅτι ἐρχόμενος διὰ τῆς πόλεως ἤκουσα παρά τινων ὡς ἐκκλησίαν Ἀργεῖοι ἐποίησαν ἐπὶ σὲ καὶ Ἠλέκτραν, ἵνα κτείνωσιν. ³εἶδον δὲ καὶ αὐτὸς ἐν τῇ ἐκκλησίᾳ τινὰς στείχοντας, ὅθεν σπεύσας ἀφίγμην, ἵνα μάθω τοῦ χάριν ταῦτά ἐστι, καὶ ὅσον δύναμαι εἰσενέγκω σοι. —ZZaZbZmZlTGu

TRANSLATION: He immediately adds the reason for ‘I came more quickly’ by saying ‘having heard of a gathering of the city, myself having seen this clearly’. He means: ‘as I was coming through the city I heard from some people that the Argives have called an assembly-meeting against you and Electra, in order to put you to death. And I myself too saw some arriving at the assembly, wherefore (or: from where) I came in haste to find out what the purpose of this is and to bring you as much assistance as I can’.

REF. SYMBOL: ZZbZmZlGu

APP. CRIT. 2: 2 παρὰ τινῶν Gu | 3 ἐκλησία Zb | ταῦτα ἐστὶ Zb, app. Zl

PREVIOUS EDITIONS: Dind. II.193,4–9

Or. 729.06 (mosch paraphr) ⟨θᾶσσον ἤ μ’ ἐχρῆν … δι’ ἄστεος⟩: ἀφικόμην διὰ τοῦ ἄστεος θᾶττον προβαίνων, ἤγουν ἐπιτείνων τὴν εἰς τὸ ἔμπροσθεν πορείαν, ἢ ἐχρῆν με, προβαίνειν δηλονότι. —XXaXbXoT⁺YYfGGr

TRANSLATION: I have come through the city advancing more swiftly, that is, intensifying my forward movement, than I should have—advanced, namely.

LEMMA: ἱκόμην G; ἄστεος in text all REF. SYMBOL: G POSITION: s.l. XaXb

APP. CRIT.: ἱκόμην X

PREVIOUS EDITIONS: Dind. II.193,1–3

Or. 729.07 (vet paraphr) ⟨θᾶσσον ἤ μ’ ἐχρῆν προβαίνων⟩: ⟨τὸ ἑξῆς⟩ θᾶσσον προβαίνων ἤ μ’ ἐχρῆν. —MVC

TRANSLATION: The (simplified) word order is ‘more rapidly advancing than I should have’.

LEMMA: με χρῆν in text M POSITION: cont. from sch. 729.02 all (M from M^a version)

APP. CRIT.: ⟨τὸ ἑξῆς⟩ suppl. Mastr. | με χρὴ M

PREVIOUS EDITIONS: Schw. I.172,18

Or. 729.08 (rec paraphr) ⟨θᾶσσον ἤ μ’ ἐχρῆν⟩: ἐνσυντόμως παρὸ ἠνενδέχετο —V¹

TRANSLATION: In a rush (more) than was acceptable.

POSITION: s.l.

COMMENT: ἐνσυντόμως occurs only 4 times in TLG, from texts of the 11th to 13th cent., including ps.-Zonaras s.v. διαβραχέος. ἠνενδέχετο is not attested in TLG; for the peculiar augment, cf. Libistrus et Rhodamne (ed. α) 3893 ἠνενδράνισεν, if taken from ἐντρανίζω rather than ἀνεντρανίζω.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 729.09 (rec gloss) ⟨θᾶσσον⟩: ταχέως —MnPrRSZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZuCrOx

Or. 729.10 (rec gloss) ⟨θᾶσσον⟩: τάχιον —K

POSITION: s.l.

Or. 729.11 (pllgn gloss) ⟨θᾶσσον⟩: ταχύτερον —Zb²ZlG

POSITION: s.l.

Or. 729.12 (pllgn gloss) ⟨θᾶσσον⟩: συντόμως —F²

POSITION: s.l.

Or. 729.13 (pllgn gloss) ⟨ἤ μ’ ἐχρῆν⟩: παρό με δεῖ —F²

POSITION: s.l.

Or. 729.14 (rec gloss) ⟨ἤ⟩: παρὸ —M²AbMnPrRSSa^rCrOx

POSITION: s.l. except marg. M²

APP. CRIT.: καὶ prep. CrOx

Or. 729.15 (pllgn gloss) ⟨μ’⟩: ἐμὲ —Gu²

POSITION: s.l.

Or. 729.16 (rec gloss) ⟨ἐχρῆν⟩: ἐλθεῖν —KB^3d

POSITION: s.l.

Or. 729.17 (pllgn gloss) ⟨ἐχρῆν⟩: προβαίνειν δηλονότι —Gu²

POSITION: s.l.

Or. 729.18 (pllgn gloss) ⟨ἐχρῆν⟩: ἱκέσθαι —G

POSITION: s.l.

Or. 729.19 (pllgn gloss) ⟨ἐχρῆν⟩: καὶ ἔπρεπεν —Ox

POSITION: s.l.

Or. 729.20 (rec exeg) ⟨προβαίνων⟩: περισσὸν —K

TRANSLATION: (The prefix ‘pro’ in ‘probainōn’ is) superfluous.

POSITION: s.l.

COMMENT: For the neuter cf. sch. 519.14.

KEYWORDS: περισσός/περιττός

Or. 729.21 (pllgn exeg) ⟨προβαίνων⟩: (προβαίν)ειν —Aa

TRANSLATION: (A variant for participle ‘probainōn’ is infinitive) ‘probainein’.

POSITION: s.l.

COMMENT: For the testimonia of the line that have προβαίνειν in the text, see Diggle’s app. crit.

Or. 729.22 (pllgn paraphr) ⟨προβαίνων⟩: ἐπιτείνων τὴν εἰς τὸ ἔμπροσθεν πορείαν —Gu²

POSITION: s.l.

Or. 729.23 (rec gloss) ⟨προβαίνων⟩: ἐξελθὼν —R

POSITION: s.l.

Or. 729.24 (pllgn gloss) ⟨προβαίνων⟩: τρέχων —F²

POSITION: s.l.

Or. 729.25 (pllgn gloss) ⟨προβαίνων⟩: ἐρχόμενος —ZbZlGu²

POSITION: s.l.

Or. 729.26 (pllgn gloss) ⟨προβαίνων⟩: ἤγουν ἐκτείνων τὴν ὁδὸν —B^3d

POSITION: s.l.

Or. 729.27 (pllgn gloss) ⟨προβαίνων⟩: καὶ ἔμπροσθεν περιπατῶν —Zu

POSITION: s.l.

Or. 729.28 (rec gloss) ⟨ἱκόμην⟩: ἦλθον —V¹F²

POSITION: s.l.

Or. 729.29 (pllgn gloss) ⟨ἱκόμην⟩: ἀφικόμην —G

POSITION: s.l.

Or. 729.30 (pllgn gloss) ⟨ἱκόμην⟩: ἀφίγμην —Gu²

POSITION: s.l.

Or. 729.31 (pllgn gloss) ⟨ἱκόμην⟩: καὶ παρεγενόμην —CrOx

POSITION: s.l.

Or. 729.32 (tri metr) ⟨ἱκόμην⟩: long mark over iota —T (perhaps T³)

PREVIOUS EDITIONS: de Fav. 58

Or. 729.33 (pllgn gloss) ⟨δι᾽ ἄστεος⟩: τῶν Μυκηνῶν —Zm

LEMMA: thus in text Zm POSITION: s.l.

Or. 729.34 (rec exeg) ⟨πρὸ ἄστεος⟩: γρ. δι’ ἄ(στεος). —R

TRANSLATION: (For ‘pro asteos’, ‘proceeding along, before the city’,) the reading ‘di’ asteos’ (‘through the city’) is found.

LEMMA: thus in text R REF. SYMBOL: R POSITION: marg.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 729.35 (rec exeg) ⟨πρὸ⟩: διὰ —AaAbMnPr

TRANSLATION: (For ‘pro’ there is a variant reading) ‘dia’.

LEMMA: thus in text all POSITION: s.l.

Or. 729.36 (rec gloss) ⟨ἄστεος⟩: τῆς πόλεως —V¹Gu

LEMMA: thus in text VGu POSITION: s.l.

Or. 729.37 (pllgn artGloss) ⟨ἄστεος⟩: τοῦ —GuOx

LEMMA: thus in text GuOx POSITION: s.l.

Or. 730.01 (730–731) (vet exeg) ⟨σύλλογον πόλεως … κτενοῦντας αὐτίκα⟩: ¹τὸ ἑξῆς τὸν σύλλογον τῆς πόλεως ἀκούσας καὶ ἰδὼν {τὸν σύλλογον}. ²⟨τὸ δὲ⟩ κτενοῦντας πρὸς τὸν σύλλογον ἀπέδωκεν. —MVCMnPrSSa, partial HR^bRw

TRANSLATION: The (simplified) word order is ‘having heard and seen the gathering’. And he used (the plural participle) ‘intending to kill’ to agree (in sense, not in strict grammar) with (the singular noun) ‘gathering’.

LEMMA: σύλλογον MnPrR^b REF. SYMBOL: R^bSa POSITION: cont. from sch. 729.07 MVC(add. δὲ MC), cont. from next H(add. δὲ)Rw

APP. CRIT.: 1 πυλ() prep. M, πυλάδ() prep. V | τὸ ἑξῆς] om. MnPrR^bSSa | first τὸν om. S | πόλεως] πύλ() R^b | 1–2 τὸν σύλλογον κτενοῦντας κτλ om. HRw, τὸν σύλλογον … πρὸς om. R^b | 1 second τὸν σύλλογον del. Mastr. (cf. H), lacuna after σύλλογον Schw. | 2 τὸ δὲ suppl. Mastr. after ⟨τὸ⟩ Schw. | κτενοῦντας] τελοῦντας MVCSa, s.l. Pr | τὴν σύλλογ() R^b | λείπει τὸ ὁρμῶντας add. before ἀπέδωκεν PrSa (cf. sch. 731.02) | ἀπέδωκα Sa, s.l. Pr, ἀπέδωκ() VR^b

APP. CRIT. 2: θάσσον C

PREVIOUS EDITIONS: Schw. I.172,18–20; Dind. II.192,23–24

COMMENT: If the second τὸν σύλλογον is not a mistaken repetition, then a restoration more in line with Schwartz’s lacuna would be τὸ{ν} σύλλογον ⟨εἰρηκὼς/εἰπὼν, τὸ⟩ κτενοῦντας κτλ.

Or. 730.02 (vet exeg) σύλλογον πόλεως ἀκούσας: ¹ὡς τῆς φήμης διαδραμούσης ἄχρι Φωκίδος. ²οὐ μόνον οὖν, φησὶν, ἤκουσα σύλλογον κατὰ σοῦ γεγενῆσθαι, ἀλλὰ καὶ παρὼν εἶδον. —HMBVCMnPrR^bRwSSa

TRANSLATION: (This is said) on the assumption that the report (of the trial) had spread as far as Phocis. Not only, then, he says, did I hear that an assembly had come about (directed) against you, but I also, being present, saw it.

LEMMA: M, σύλλογον πόλ() HC, σύλλογον Rw REF. SYMBOL: HMR^b POSITION: cont. from sch. 729.04 B, from prev. VMnPrR^bSSa, precedes prev. HRw

APP. CRIT. 2: φησιν C

PREVIOUS EDITIONS: Schw. I.172,24–26; Dind. II.192,24–193,1 and II.193,12–14

Or. 730.03 (rec paraphr) ⟨σύλλογον πόλεως ἀκούσας⟩: γενέσθαι κατὰ σοῦ —OG

POSITION: s.l.

Or. 730.04 (rec gloss) ⟨σύλλογον⟩: συναγωγὴν —R

POSITION: s.l.

Or. 730.05 (rec gloss) ⟨σύλλογον⟩: συνάθροισιν —K

POSITION: s.l.

Or. 730.06 (pllgn gloss) ⟨σύλλογον⟩: συναθροισμὸν —G

POSITION: s.l.

Or. 730.07 (pllgn gloss) ⟨σύλλογον⟩: συμβουλὴν —Aa

POSITION: s.l.

APP. CRIT.: σύμβουλον Aa, corr. Aa²

Or. 730.08 (thom gloss) ⟨σύλλογον⟩: πληθὺν —ZZaZbZlZmZuTGuCrOx

POSITION: s.l.

APP. CRIT.: τὴν prep. Zu, καὶ τὴν prep. CrOx

Or. 730.09 (pllgn gloss) ⟨σύλλογον⟩: ὅμιλον —F²

POSITION: s.l.

Or. 730.10 (pllgn artGloss) ⟨πόλεως⟩: τῆς —F²Ox

POSITION: s.l.

Or. 730.11 (rec exeg) ⟨ἀκούσας⟩: ἐν Φωκίδι —O

TRANSLATION: (‘Having heard’, namely,) in Phocis.

POSITION: s.l.

Or. 730.12 (thom gloss) ⟨τὸν δ᾽⟩: ἄλλον δὲ —ZZbZlZmTGu

LEMMA: τόν δ’/τόνδ’ in text all POSITION: s.l.

APP. CRIT.: crossed out by Zb² | δὲ om. ZT

COMMENT: The gloss makes clear that one should not read the sequence of letters as the demonstrative, but as the article with δ’. It also implies that there was a different, previous assembly heard of in Phocis (compare sch. 730.02 for news reaching Phocis).

Or. 730.13 (rec gloss) ⟨τόνδ’⟩: τὸν σύλλογον —OAa²G

LEMMA: τὸν δ’ in text O POSITION: s.l.

APP. CRIT.: τὸν om. Aa²G | σύλλογον] λόγον Aa²

Or. 730.14 (rec gloss) ⟨τόνδ’⟩: τὸν ὅμιλον —MnPrRS

POSITION: s.l.

Or. 730.15 (pllgn gloss) ⟨τόνδ’⟩: τοῦτον —F²

POSITION: s.l.

Or. 730.16 (pllgn gloss) ⟨δ’⟩: καὶ —Zu

LEMMA: τόν δ’ in text Zu POSITION: s.l.

Or. 730.17 (pllgn gloss) ⟨δ’⟩: τε —B^3d

POSITION: s.l. (above σαφῶς)

APP. CRIT. 2: τὲ B^3d

Or. 730.18 (rec gram) ἰδὼν αὐτὸς σαφῶς: ¹τὸ σαφῶς καὶ τὸ ἐναργῶς διαφέρουσι κἂν δοκῶσιν εἶναι ταὐτά. ²ἐναργὲς γὰρ λέγεται ὃ ὀφθαλμοὶ ὁρῶσι, σαφὲς δὲ ὅπερ χεῖρ ἐπαφᾶται. ³παχύτερον δὲ τὸ ἐπαφώμενον τοῦ ὁρωμένου δηλονότι καὶ ἐκδηλότερον· ⁴τὰ παχέα γὰρ τῶν λεπτῶν ἐκδηλότερα. ⁵ἐτυμολογεῖται δὲ τὸ σαφές παρὰ τὸ κρατεῖσθαι τῇ σῇ ἁφῇ, τὸ δὲ ἐναργές παρὰ τὴν ἐν πρόθεσιν καὶ τὸν ἄρα συλλογιστικὸν σύνδεσμον καὶ τὸ γίνεσθαι. ⁶ὁ δὲ ἄρα σύνδεσμος ἢ ἀπορηματικός ἐστι καὶ προπερισπᾶται, ἢ συλλογιστικὸς καὶ ἀποφαντικὸς καὶ δηλωτικὸς ἀληθείας ἢ ψεύδους καὶ παροξύνεται. ⁷παροξύνεται δὲ καὶ ὁ παραπληρωματικὸς ἄρα, ὃς καὶ ἄρ λέγεται. ⁸σαφὲς οὖν τὸ ἐπαφώμενον, ἐναργὲς δὲ τὸ ἐν τῷ ἄρα συλλογιστικῷ συνδέσμῳ γινόμενον καὶ ἐκ συλλογισμοῦ συνιστάμενον καὶ τρόπον τινὰ καθορώμενον. ⁹ἐντεῦθεν καὶ τὸ ὄναρ καὶ τὸ ὕπαρ· ¹⁰τὸ μὲν ὄναρ ἀπορούμενον εἰ ὄν ἐστιν ἆρα, ὡς ἂν εἴ τις εἴπῃ· ἆρα ὄν ἐστι τὸ ὄναρ, τὸ δὲ ὕπαρ καθὸ φανερώτερόν ἐστι καὶ τρόπον τινὰ καθορώμενον ὀφθαλμοῖς ἀνεῳγόσιν ὑπὸ τὸ ἄρ ἐστι τὸ συλλογιστικὸν, ἤτοι ἀληθές. —V, partial Rw

TRANSLATION: The (adverbs) ‘saphōs’ and ‘enargōs’ differ even if they seem to be the same. For ‘enarges’ is said of that which eyes see, but ‘saphes’ of what a hand touches. And that which is touched is denser and more obvious than that which is seen. For dense things are clearer than fine things. The word ‘saphes’ is etymologized from being controlled by ‘your touch’ (sēi haphēi’), while ‘enarges’ is derived from the preposition ‘in’ (‘en’) and the syllogistic particle ‘then’ (‘ara’) and ‘become’ (‘ginesthai’). The particle ‘ara’ is either dubitative and has a circumflex on the penult, or it is logical and declarative and revealing of truth or falsehood and has an acute on the penult. The latter accentuation also applies to ‘ara’ as a (metrical) filler, which is also used in the form ‘ar’. So then, ‘saphes’ is that which is touched, and ‘enarges’ is that which comes about in/by the syllogistic particle ‘ara’ and by syllogism takes substance and in a certain way is seen. From this (same etymon ‘ara’ come) both ‘onar’ (‘dream’) and ‘hupar’ (‘waking state’): ‘onar’ being subject to doubt whether it is truly in existence, as if one should say ‘is the dream really (‘ara’) real?’; whereas ‘upar’, inasmuch as it is clearer and in a sense seen with open eyes, falls under the syllogistic ‘ara’, that is, (is) true.

LEMMA: V REF. SYMBOL: V POSITION: follows sch. 738.01 Rw

APP. CRIT. 2: 1 ταυτὰ V | 8 ἐπαφόμενον V

PREVIOUS EDITIONS: Schw. I.172,27–173,13; Dind. II.193,15–194,4

COMMENT: For other etymologies, see e.g. Eust. in Od. 19.547 [II.218,8–11] ἀντίκεινται δὲ τὸ ὄναρ καὶ τὸ ὕπαρ. καὶ γίνεται ὄναρ μὲν παρὰ τὸ ὂν καὶ τὸ αἴρειν, ὕπαρ δὲ παρὰ τὸν ὕπνον καὶ τὸ αἴρειν, ἵνα εἶεν ὕπαρ μὲν ὕπνου ἄρσις διὰ τὴν ἐγρήγορσιν, ὡς οἱονεὶ ὕπναρ, ὄναρ δὲ παρὰ τὴν τοῦ ὄντος ἄρσιν· φαντασίᾳ γὰρ τὰ καθ’ ὕπνους καὶ οὐκ ἐν ὀντότητι; Suda υ 155 ὕπαρ λέγει τὸ μεθ’ ἡμέραν ὄναρ· ὡς ἐναργῶς ὑπάρχον, ἀληθές. κατὰ ἀποκοπὴν τῆς τελευταίας συλλαβῆς τῆς χον (cf. Et. Magn. 777,31–35); Orion 156,25–28 ὕπαρ. ὦ ἐστὶ ῥῆμα, δηλοῦν τὸ ὑπάρχω. ἀφ’ οὗ ῥηματικὸν ὄνομα ἀρ, ὡς θένω θέναρ, ἔβω ἔβαρ καὶ εἶδας, καὶ μετὰ τῆς ὑπὸ προθέσεως, ὕπαρ. Φιλόξενος ἐν τῷ περὶ μονοσυλλάβων ῥημάτων.

KEYWORDS: διαφέρει

Or. 730.19 (rec paraphr) ⟨ἰδὼν αὐτὸς σαφῶς⟩: καὶ οὐ μόνον ἤκουον —O

POSITION: s.l.

Or. 730.20 (rec gloss) ⟨ἰδὼν αὐτὸς⟩: ἐγὼ —AaAbR

POSITION: s.l.

APP. CRIT.: καὶ prep. Ab

Or. 730.21 (rec gloss) ⟨αὐτὸς⟩: παρὼν —O

POSITION: s.l.

Or. 730.22 (pllgn gloss) ⟨σαφῶς⟩: καὶ φανερῶς —Ox

POSITION: s.l.

Or. 731.01 (rec exeg) ⟨ἐπὶ σὲ τὴν σὴν σύγγονον⟩: γρ. ἐπὶ σὲ σύγγονόν τε τὴν σὴν. —MnPrRS

TRANSLATION: (For ‘epi se tēn sēn suggonon’, ‘against you your sister’,) the reading ‘epi se suggonon te tēn sēn’ (‘against you and your sister’ with a different placement of ‘your’) is found.

LEMMA: thus in text all POSITION: s.l. Pr, marg. MnRS

APP. CRIT.: after τε Mn inserts sch. 732.01 | at end add. ὡς κτενοῦντας αὐτίκα all except R

APP. CRIT. 2: σύγκονον Mn (as in the line)

KEYWORDS: variant reading: γράφεται/γράφε

Or. 731.02 (rec exeg) ⟨ἐπὶ σὲ σύγγονόν τε⟩: λείπει τὸ ὁρμῶντας. —PrSa

TRANSLATION: (To understand ‘against you and your sister’,) ‘stirring themselves eagerly’ (in agreement with the implied plural citizens in assembly) is to be supplied.

LEMMA: ἐπὶ σὲ τὴν σὴν σύγγονον in text Pr POSITION: s.l.

COMMENT: This phrase is also interpolated in sch. 730.01 in PrSa (see app. there).

KEYWORDS: λείπει

Or. 731.03 (mosch paraphr) ἐπὶ σὲ σύγγονόν τε: κατὰ σοῦ καὶ τῆς σῆς ἀδελφῆς κινούμενον —XXaXbXoT⁺YYfGGr

TRANSLATION: (‘Gathering’) set in motion against you and your sister.

LEMMA: X POSITION: s.l. except X

APP. CRIT.: σῆς om. Gr

Or. 731.04 (rec gloss) ⟨ἐπὶ σὲ σύγγονόν τε⟩: ἐλθόντας —MnS

LEMMA: ἐπὶ σὲ τὴν σὴν σύγγονον in text MnS POSITION: s.l.

Or. 731.05 (rec gloss) ⟨ἐπὶ σὲ σύγγονόν τε⟩: ἐλθόντα —Ab

LEMMA: ἐπὶ σὲ τὴν σὴν σύγγονον in text Ab POSITION: s.l.

Or. 731.06 (pllgn gloss) ⟨ἐπὶ σὲ σύγγονόν τε⟩: τὸν ἐρχόμενον —V³Gu²

POSITION: s.l.

APP. CRIT.: τὸν om. Gu²

Or. 731.07 (rec gloss) ⟨ἐπὶ σὲ⟩: κατὰ σοῦ —AaAb²KZuB^3d

POSITION: s.l. except intermarg. B^3d

Or. 731.08 (pllgn gloss) ⟨ἐπὶ σὲ⟩: ὑπάρχει —Zu

POSITION: s.l.

Or. 731.09 (rec gloss) ⟨σύγγονόν τε τὴν σὴν⟩: καὶ κατὰ —AaAb²

LEMMA: τὴν σὴν σύγγονον in text Ab POSITION: s.l.

Or. 731.10 (pllgn gloss) ⟨σύγγονόν τε τὴν σὴν⟩: τὴν αὐταδέλφην —F²

POSITION: s.l.

Or. 731.11 (pllgn gloss) ⟨σύγγονόν τε τὴν σὴν⟩: τὴν Ἠλέκτραν —Zl

POSITION: s.l.

Or. 731.12 (mosch gloss) ⟨κτενοῦντας⟩: φονεύσοντας —XXaXbXoT⁺YYfGGrF²Zm

POSITION: s.l.

APP. CRIT.: ‑σαντας XaXbGr(corr. Gu), ‑σαντες Yf

Or. 731.13 (pllgn gloss) ⟨κτενοῦντας⟩: καὶ μέλλοντας φονεῦσαι ὑμᾶς —ZuCrOx

POSITION: s.l.

APP. CRIT.: ἡμᾶς Zu, om. CrOx

Or. 731.14 (mosch gloss) ⟨αὐτίκα⟩: σήμερον —XXaXbXoT⁺YYfGGr

POSITION: s.l.

Or. 732.01 (rec paraphr) ⟨τί τάδε;⟩: τί δηλαδὴ ταῦτα; —AbMnPrRS

POSITION: s.l. AbPrS, marg. MnR (inserted within sch. 731.01 Mn)

Or. 732.02 (thom gloss) ⟨τί τάδε;⟩: ἐστί —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.194,5

Or. 732.03 (pllgn gloss) ⟨τί τάδε;⟩: ὑπάρχουσι —ZuCrOx

POSITION: s.l.

Or. 732.04 (pllgn gloss) ⟨τάδε⟩: ταῦτα —CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 732.05 (pllgn gloss) ⟨ἔχεις⟩: διάκεισαι —Zb²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

APP. CRIT. 2: διάκεισε Zb²

Or. 732.06 (pllgn gloss) ⟨ἔχεις⟩: ὑπάρχεις —F²

POSITION: s.l.

Or. 732.07 (rec exeg) ⟨τί πράσσεις;⟩: βεβαιωτικόν(?) —K

TRANSLATION: (The question ‘how are you faring?’ is) a reinforcement (of the previous question ‘how are you?’).

POSITION: marg.

COLLATION NOTES: check original K 65v

Or. 732.08 (rec exeg) ⟨πράσσεις⟩: γρ. δράσεις. —MnPrS

TRANSLATION: (For ‘prasseis’, ‘you fare’,) the reading ‘draseis’ (‘you will do’) is found.

POSITION: s.l.

APP. CRIT. 2: δράσσεις MnS

KEYWORDS: variant reading: γράφεται/γράφε

Or. 732.09 (mosch gloss) ⟨πράσσεις⟩: πάσχεις —XXaXbXoT⁺YYfGGr

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.194,7

Or. 732.10 (pllgn gloss) ⟨πράσσεις⟩: ἐνεργεῖς —Zb²

POSITION: s.l.

Or. 732.11 (pllgn gloss) ⟨πράσσεις⟩: καὶ ποιεῖς —CrOx

POSITION: s.l.

Or. 732.12 (rec gloss) ⟨ἡλίκων⟩: τῶν νέων φίλων —Ab²

POSITION: s.l.

Or. 732.13 (pllgn gloss) ⟨ἡλίκων⟩: καὶ συνηλικιωτῶν —F²

POSITION: s.l.

Or. 732.14 (pllgn gloss) ⟨ἡλίκων⟩: ὁμηλίκων —Zb²

POSITION: s.l.

Or. 733.01 (pllgn artGloss) ⟨φίλων⟩: τῶν —F²

POSITION: s.l.

Or. 733.02 (rec gloss) ⟨συγγενείας⟩: †εἰς βιβλίου† —Mn

POSITION: s.l.

APP. CRIT.: εις βιβλί(ου) Mn; read βιβλία?

COMMENT: Perhaps the original form was εἰς βιβλία with a suspended alpha that was misread as (ου). But even so, the sense would be unclear, unless the mention of kinship made someone think of referring to the Bible (but that should be τὰ βιβλία)

Or. 733.03 (pllgn gloss) ⟨ἡλίκωνσυγγενείας⟩: καὶ τῶν συγγενῶν —CrOx

POSITION: s.l. above 732 ἡλίκων CrOx

COMMENT: For συγγενής as a gloss on συγγένεια, cf. sch. ZmTG Phoen. 291 (ὦ συγγένεια) ἤγουν ὦ συγγενὲς as well as the paraphrase on that line in XoG, which includes ἀντὶ τοῦ ὦ συγγενὲς.

Or. 733.04 (pllgn gloss) ⟨συγγενείας⟩: πάσης —Zl

POSITION: s.l.

Or. 733.05 (pllgn artGloss) ⟨συγγενείας⟩: τῆς —F²

POSITION: s.l.

Or. 733.06 (pllgn paraphr) ⟨πάντα⟩: καὶ φίλος καὶ συγγενὴς καὶ ἀδελφός —G

POSITION: s.l.

Or. 733.07 (pllgn gloss) ⟨πάντα⟩: ἤγουν ὅσα εἶπον —CrOx

POSITION: s.l.

APP. CRIT.: ἤγουν] καὶ Ox

Or. 733.08 (pllgn gloss) ⟨πάντα⟩: εἰς —Zu

POSITION: s.l.

Or. 733.09 (pllgn gloss) ⟨τάδ’⟩: ἃ λέγω —Zl

POSITION: s.l.

Or. 733.10 (rec gloss) ⟨εἶ σύ μοι⟩: ὑπάρχεις μοι —AaF²RZlZu²

POSITION: s.l.

APP. CRIT.: καὶ prep. ZlZu² | μοι] om. AaF², ἐμοὶ δηλονότι Zu²

Or. 734.01 (rec gloss) ⟨οἰχόμεσθ’⟩: ἀπολλύμεθα —AaAbMnPrRS

POSITION: s.l.

APP. CRIT.: ἀπολλόμεθα app. MnPr, ἀπολλώμεθα S, ἀπολοίμεθα Ab, απολύμεθα a.c. Aa

PREVIOUS EDITIONS: Dind. II.194,9

Or. 734.02 (mosch gloss) ⟨οἰχόμεσθ’⟩: ἀπολώλαμεν —XXaXbXoT⁺YYfGGr

POSITION: s.l.

Or. 734.03 (pllgn gloss) ⟨οἰχόμεσθ’⟩: ἀποθνήσκω —F²

POSITION: s.l.

Or. 734.04 (pllgn gloss) ⟨οἰχόμεσθ’⟩: καὶ φθειρόμεθα —ZcZu

POSITION: s.l.

Or. 734.05 (rec gloss) ⟨ὡς⟩: ὅτι —Ab

POSITION: s.l.

Or. 734.06 (thom gloss) ⟨ὡς⟩: ἵνα —ZZbZlZmTGuGZc

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc

Or. 734.07 (pllgn gloss) ⟨ἐν βραχεῖ⟩: ἐν κεφαλαίῳ —F²

POSITION: s.l.

Or. 734.08 (thom gloss) ⟨βραχεῖ⟩: ὀλίγῳ —ZZaZbZlZmTGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ ἐν prep. CrOx

Or. 734.09 (pllgn gloss) ⟨†βραχοῖσι⟩: λόγοις —Aa²

LEMMA: thus in text (for βραχεῖ σοι) Aa POSITION: s.l.

Or. 734.10 (mosch gloss) ⟨τἀμὰ … κακά⟩: τὰς ἐμὰς δυστυχίας —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.194,9–10

Or. 734.11 (rec gloss) ⟨τἀμὰ⟩: ἐμὰ —Ab²

POSITION: s.l.

Or. 734.12 (tri metr) ⟨τἀμὰ⟩: long mark over first alpha —T

PREVIOUS EDITIONS: de Fav. 58

Or. 734.13 (pllgn gloss) ⟨δηλώσω⟩: φανερώσω —Zb¹

POSITION: s.l.

Or. 735.01 (thom exeg) ⟨συγκατασκάπτοις⟩: τὸ κατασκάπτειν κυρίως ἐπὶ πόλεως, ἐνταῦθα δὲ καταχρηστικῶς εἴρηται. —ZZaZbZlZmTGu

TRANSLATION: The verb ‘kataskaptein’ (‘raze’) is properly applied to a city, but here has been used catachrestically.

REF. SYMBOL: ZZaZbZl

PREVIOUS EDITIONS: Dind. II.194,12–13

KEYWORDS: catachresis

Or. 735.02 (vet gloss) ⟨συγκατασκάπτοις⟩: συγκαταχωννύεις, συναναιρεῖς —B

PREVIOUS EDITIONS: Schw. I.173,14 app.; Dind. II.194,11

Or. 735.03 (vet gloss) ⟨συγκατασκάπτοις⟩: συνδιαφθείρεις —MBCV³

POSITION: s.l., except B(cont. from prev.)

APP. CRIT.: ἡμᾶς add. BV³

PREVIOUS EDITIONS: Schw. I.173,14; Dind. II.194,11–12

Or. 735.04 (pllgn gloss) ⟨συγκατασκάπτοις⟩: συνδιαφθείροις —G

POSITION: s.l.

Or. 735.05 (rec gloss) ⟨συγκατασκάπτοις⟩: συμφονεύοις —AaAbMnPrRSV³CrOx

POSITION: s.l. except marg. R

APP. CRIT.: καὶ prep. CrOx | ‑φονεύεις AbV³, ‑φονεύσας Pr, ‑φονεύσοις Mn, ‑φονεύσεις Aa

APP. CRIT. 2: συνφ‑ AbR

Or. 735.06 (pllgn gloss) ⟨συγκατασκάπτοις⟩: συναπολλύοις —AbMnPrRS

POSITION: s.l.

APP. CRIT.: -ύεις AbPr

Or. 735.07 (pllgn gloss) ⟨συγκατασκάπτοις⟩: χωννύεις —F

POSITION: s.l.

Or. 735.08 (recMosch gloss) ⟨συγκατασκάπτοις⟩: συγκαταβάλλοις —KXXaXbXoT⁺YYfGGrZm²B⁴

POSITION: s.l. except X

APP. CRIT.: ‑βάλλεις B⁴

PREVIOUS EDITIONS: Dind. II.194,13–14

Or. 735.09 (thom gloss) ⟨συγκατασκάπτοις⟩: συναναιροῖς —ZZaZbZlZmZuTG

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

APP. CRIT. 2: συναναιρεῖς ZaZb, συναραιρεῖς Z

PREVIOUS EDITIONS: Dind. II.194,14–15

Or. 735.10 (pllgn gloss) ⟨συγκατασκάπτοις⟩: διαφθείροις —Gu²

POSITION: s.l.

Or. 735.11 (pllgn gloss) ⟨συγκατασκάπτοις⟩: μετὰ σοῦ —Zu

POSITION: s.l.

Or. 735.12 (pllgn gloss) ⟨ἡμᾶς⟩: καὶ —Zu

POSITION: s.l. (above ἂν)

Or. 735.13 (pllgn gloss) ⟨ἡμᾶς⟩: ἐμὲ —F²

POSITION: s.l.

Or. 735.14 (pllgn exeg) ⟨κοινὰ γὰρ τὰ τῶν φίλων⟩: ἡ μητὴρ τοῦ Πυλάδου ἀδελφὴ τοῦ Ἀγαμέμνονος. —V^2/3

TRANSLATION: (The saying that the things of friends are held in common applies because) the mother of Pylades is the sister of Agamemnon.

POSITION: s.l.

Or. 735.15 (mosch exeg) ⟨κοινὰ γὰρ τὰ τῶν φίλων⟩: παροιμία —XXaXbXoTYYfGGrAaZc²

TRANSLATION: Proverbial expression.

POSITION: s.l. except X, marg. TAaZc²

APP. CRIT. 2: παρόμοια G

KEYWORDS: παροιμία

Or. 735.16 (rec gloss) ⟨κοινὰ⟩: εἰσὶ —R

POSITION: s.l.

Or. 735.17 (pllgn gloss) ⟨κοινὰ⟩: ὑπάρχουσι —CrOx

POSITION: s.l.

Or. 735.18 (pllgn gloss) ⟨τὰ τῶν φίλων⟩: πράγματα —F

POSITION: s.l.

Or. 736.01 (rec artGloss) ⟨Μενέλεως⟩: ὁ —MnOx

POSITION: s.l.

Or. 736.02 (rec exeg) ⟨κάκιστος⟩: λείπει τὸ ἐφάνη —CKZuCrOxB^3a

TRANSLATION: (With ‘kakistos’, ‘worst, most vile’) the (verb) ‘ephanē’ (‘he was revealed to be’) is to be supplied.

POSITION: s.l.

APP. CRIT.: λείπει τὸ] C, om. others

KEYWORDS: λείπει

Or. 736.03 (rec gloss) ⟨κάκιστος⟩: ὑπάρχει —Ab

POSITION: s.l.

Or. 736.04 (recThom gloss) ⟨κάκιστος⟩: ἐστὶ —MnPrRSZZaZbZlZmTGu

POSITION: s.l.

Or. 736.05 (mosch gloss) ⟨κάκιστος⟩: ἐγένετο —XXaXbXoT⁺YYfGGrAa

POSITION: s.l., above εἰς ἐμὲ G

Or. 736.06 (rec gloss) ⟨κάκιστος⟩: ἄσπλαγχνος —AaAbMnPrRSSa^r

POSITION: s.l.

Or. 736.07 (rec gloss) ⟨κάκιστος⟩: λίαν κακὸς —KG

POSITION: s.l.

Or. 736.08 (pllgn gloss) ⟨κάκιστος⟩: δειλός —F²

POSITION: s.l.

Or. 736.09 (pllgn gloss) ⟨κασιγνήτην ἐμὴν⟩: εἰς —Aa

POSITION: s.l.

Or. 736.10 (rec gloss) ⟨κασιγνήτην⟩: ἀδελφὴν —V¹CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 736.11 (pllgn gloss) ⟨κασιγνήτην⟩: τὴν αὐταδέλφην —F²

POSITION: s.l.

Or. 736.12 (pllgn artGloss) ⟨κασιγνήτην⟩: τὴν —Ox

POSITION: s.l.

Or. 737.01 (rec gloss) ⟨εἰκότως⟩: εἰκὸς ἐστὶν —PrR

POSITION: s.l. (over γυναικὸς Pr)

Or. 737.02 (rec gloss) ⟨εἰκότως⟩: εἰκὸς ἔχει —K

POSITION: s.l.

Or. 737.03 (pllgn gloss) ⟨εἰκότως⟩: πρεπόντως ἔχει —G

POSITION: s.l.

Or. 737.04 (pllgn gloss) ⟨εἰκότως⟩: καὶ πρεπόντως ὑπάρχει —CrOx

POSITION: s.l.

Or. 737.05 (pllgn gloss) ⟨εἰκότως⟩: ἤγουν πρεπόντως —Lr

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.194,18

Or. 737.06 (rec gloss) ⟨εἰκότως⟩: ἐστὶ —AbPr

POSITION: s.l.

Or. 737.07 (thom gloss) ⟨εἰκότως⟩: ἔχει —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.194,18

Or. 737.08 (pllgn exeg) ⟨κακῆς γυναικὸς⟩: ἧς ἔχει τῆς Ἑλένης —Zl

TRANSLATION: (‘Bad wife’) whom he has, Helen.

POSITION: s.l.

Or. 737.09 (pllgn gloss) ⟨κακῆς γυναικὸς⟩: ἀπὸ —Gu²

POSITION: s.l.

Or. 737.10 (pllgn gloss) ⟨κακῆς γυναικὸς⟩: ἕνεκα —Zu

POSITION: s.l.

Or. 737.11 (pllgn artGloss) ⟨κακῆς⟩: τῆς —F²

POSITION: s.l.

Or. 737.12 (pllgn artGloss) ⟨ἄνδρα⟩: τὸν —F²Zu

POSITION: s.l.

Or. 737.13 (rec gloss) ⟨γίνεσθαι⟩: εἶναι —KG

POSITION: s.l.

Or. 737.14 (pllgn gloss) ⟨γίνεσθαι⟩: καὶ ὑπάρξαι —CrOx

POSITION: s.l.

Or. 737.15 (pllgn gloss) ⟨γίνεσθαι⟩: πρέπον ἐστί —Zu²

POSITION: marg.

Or. 737.16 (pllgn artGloss) ⟨γίνεσθαι⟩: τὸ —Aa²Zu

POSITION: s.l.

Or. 737.17 (tri metr) ⟨γίνεσθαι⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 58

Or. 738.01 (vet paraphr) ὥσπερ οὐκ ἐλθών: οὕτως ἐμοὶ προσηνέχθη ὡς μὴ παραγενόμενος. —HMBVCMnR^bRwS

TRANSLATION: He dealt with me just as if he had not arrived.

LEMMA: MVMnPrR^bRwS REF. SYMBOL: MVR^b

APP. CRIT.: προσηνέχθη] προσῆλθεν H, οὖν ἠνέχθη V | παραγενάμενος C

PREVIOUS EDITIONS: Schw. I.173,15–16; Dind. II.194,19–20

Or. 738.02 (vet paraphr) ⟨ὥσπερ οὐκ ἐλθών⟩: τὸ αὐτό μοι ἀπέδωκεν ὥσπερ μὴ μολών. —MVCMnPrR^aR^bS

TRANSLATION: He gave the same to me as if not having come.

POSITION: cont. from prev. all except R^a

APP. CRIT. 2: ἀποδώκων app. R^a | μολῶν MCMnPrR^aS

PREVIOUS EDITIONS: Schw. I.173,17; Dind. II.194,20

Or. 738.03 (pllgn paraphr) ⟨ὥσπερ οὐκ ἐλθών⟩: τὸ ἴσον ὥσπερ ἂν εἰ μὴ ἦλθε —Lb

TRANSLATION: (He gave) the same as he would have if he had not come.

PREVIOUS EDITIONS: Dind. II.194,21–22

Or. 738.04 (pllgn gloss) ⟨ὥσπερ⟩: καὶ καθὰ —CrOX

POSITION: s.l.

Or. 738.05 (thom paraphr) ⟨οὐκ ἐλθών⟩: ἐνταῦθα ἐκ Τροίας —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: only faint traces Z

Or. 738.06 (rec paraphr) ⟨ἔμοιγε ταὐτὸν ἐπέδωκε⟩: τὰ αὐτά μοι ἀπέδωκεν —Ab

LEMMA: ἐπέδωκε in text Ab POSITION: s.l.

Or. 738.07 (moschThom gloss) ⟨ταὐτὸν⟩: ὅμοιον —XXaXbXoYYfGGrZZaZbZlZmZuT^*B⁴

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

PREVIOUS EDITIONS: Dind. II.194,21

Or. 738.08 (pllgn gloss) ⟨ταὐτὸν⟩: ἴσον —F²

POSITION: s.l.

Or. 738.09 (rec exeg) ⟨ἀπέδωκε⟩: γρ. ἀπέδοτο. —MnPrS

TRANSLATION: (For ‘apedōke’, ‘he gave back’, the active form) the reading ‘apedoto’ (the corresponding middle form) is found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 738.10 (rec gloss) ⟨μολών⟩: ἐλθών —F²MnZb²G

POSITION: s.l.

APP. CRIT.: καὶ prep. Mn

Or. 738.11 (pllgn gloss) ⟨μολών⟩: καὶ παραγενόμενος —CrOx

POSITION: s.l.

Or. 738.12 (rec gloss) ⟨μολών⟩: ὁ Μενέλαος —Mn

POSITION: s.l.

Or. 738.13 (pllgn gloss) ⟨μολών⟩: ἐνταῦθα —Zu

POSITION: s.l.

Or. 739.01 (pllgn gloss) ⟨ἦ γάρ⟩: ναὶ ἀληθῶς λέγεις —Zu

POSITION: s.l.

COMMENT: Usually a ναὶ statement supplies what is to be assumed in order to justify the use of γάρ in stichomythia, so I treat this gloss in that way even though Zu appears to have a question mark at the end of the verse. An alternative (less likely) is to make the gloss a question ναὶ ἀληθῶς λέγεις; applying to the whole verse.

Or. 739.02 (recMoschThom gloss) ⟨ἦ⟩: ἆρα —F²KMnPrRSXXaXbXoYYfGGrZZaZbZlZmT^*CrOxB^3a

POSITION: s.l. except X

APP. CRIT.: καὶ prep. CrOx | ἆρ R, ἄρα CrOx | γὰρ add. X

Or. 739.03 (thom gloss) ⟨ὡς⟩: λίαν —ZZaZmTGuZc

POSITION: s.l.

Or. 739.04 (pllgn gloss) ⟨ἀληθῶς⟩: κατὰ ἀληθείαν —F²ZlOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 739.05 (rec gloss) ⟨τήνδε⟩: εἰς —AaAbPrRGZu

POSITION: s.l. (over ὡς R)

Or. 739.06 (pllgn gloss) ⟨τήνδε⟩: εἰς ταύτην —F²Cr

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr

Or. 739.07 (mosch paraphr) ⟨ἀφιγμένος⟩: ἔστιν ἀφιγμένος, ἤγουν ἀφῖκται —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X, cont. from sch. 739.02 X

APP. CRIT.: app. ‑μένον Xa | ἀφίχθαι T(ἀφίκετο Ta), ἐφίκται Gr

Or. 739.08 (rec gloss) ⟨ἀφιγμένος⟩: ἐρχόμενος —AbMnPrRSSa^r

POSITION: s.l.

Or. 739.09 (rec gloss) ⟨ἀφιγμένος⟩: ἀφῖκται —K

POSITION: s.l.

APP. CRIT. 2: ἀφίκται K

Or. 739.10 (pllgn gloss) ⟨ἀφιγμένος⟩: παραγενόμενος —V^2/3

POSITION: s.l.

Or. 739.11 (pllgn gloss) ⟨ἀφιγμένος⟩: ἐλθών —F²Zb²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 739.12 (pllgn gloss) ⟨ἀφιγμένος⟩: ἦλθε —B^3d

POSITION: s.l.

Or. 739.13 (mosch gloss) ⟨χθόνα⟩: εἰς —XXbXoTYf

POSITION: s.l.

Or. 739.14 (pllgn gloss) ⟨χθόνα⟩: τὴν γῆν —F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 740.01 (vet exeg) ⟨χρόνιος⟩: ἀντὶ τοῦ μετὰ χρόνον πολύν· ὅμως κἂν βραδὺ παρεγένετο, ἀλλὰ τάχιστα τοῖς φίλοις ἐφωράθη κακός. —B

TRANSLATION: (The adjective ‘chronios’ is) equivalent to ‘after much time’: despite the fact that he arrived slowly, he still was very swiftly detected being base toward his friends/kin.

PREVIOUS EDITIONS: Schw. I.173,18–19; Dind. II.194,23–24

COMMENT: Lex. Vindobon. χ 12 Guida [= 8 Nauck] χρόνιος λέγεται ὁ χρόνον πολὺν ἐπιμένων τινὶ πράγματι. Εὐριπίδης· [Or. 485] ‘βεβαρβάρωσαι, χρόνιος ὢν ἐν βαρβάροις’. καὶ χρόνιος ὁ μετὰ πολὺν χρόνον ἐλθών. Εὐριπίδης· [Or. 740] ‘χρόνιος, ἀλλ’ ὅμως τάχιστα κακὸς ἐφωράθη φίλοις’…

Or. 740.02 (recMosch gloss) ⟨χρόνιος⟩: βραδέως ἦλθεν —MnPrRSSa^rXXaXbXoT⁺YYfGGr

POSITION: s.l. (under word X)

APP. CRIT.: ἦλθεν om. Sa

APP. CRIT. 2: βραδαίως ἦλθε T (βραδέως Ta)

PREVIOUS EDITIONS: Dind. II.194,24–25

Or. 740.03 (pllgn gloss) ⟨χρόνιος⟩: ἦλθεν —ZZaZbZlZm

POSITION: s.l.

APP. CRIT. 2: ἦλθε ZbZl

Or. 740.04 (pllgn gloss) ⟨χρόνιος⟩: ναὶ ἦλθε —Zu

POSITION: s.l.

Or. 740.05 (rec gloss) ⟨χρόνιος⟩: πολὺν χρόνον —Ab²

POSITION: s.l.

APP. CRIT. 2: Ab²

Or. 740.06 (rec gloss) ⟨χρόνιος⟩: διὰ χρόνου —KB²

POSITION: s.l.

Or. 740.07 (pllgn gloss) ⟨χρόνιος⟩: διὰ πολλοῦ καιροῦ —F²

POSITION: s.l.

Or. 740.08 (pllgn gloss) ⟨χρόνιος⟩: βραδὺς —AaCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 740.09 (rec gloss) ⟨τάχιστα⟩: ταχέως —MnPrRSOx

POSITION: s.l.

Or. 740.10 (pllgn gloss) ⟨τάχιστα⟩: συντόμως —F²Ox

POSITION: s.l.

Or. 740.11 (pllgn gloss) ⟨τάχιστα⟩: λίαν —B²

POSITION: s.l.

Or. 740.12 (rec gloss) ⟨κακὸς ἐφωράθη⟩: εἶναι —AaMnPrRS

POSITION: s.l.

Or. 740.13 (rec gloss) ⟨κακὸς⟩: ἄφιλος —AaAbR

POSITION: s.l.

Or. 740.14 (rec gloss) ⟨κακὸς⟩: φίλος —MnPrS

POSITION: s.l.

Or. 740.15 (rec gloss) ⟨ἐφωράθη⟩: ὑπενοήθη —MnPrSZm

POSITION: s.l.

APP. CRIT.: ὑπενόησεν Mn

Or. 740.16 (pllgn gloss) ⟨ἐφωράθη⟩: καὶ ἐπενοήθη —CrOx

POSITION: s.l.

Or. 740.17 (recMoschThom gloss) ⟨ἐφωράθη⟩: ἐφάνη —KXXaXbXoYYfGrZZaZbZlZuT^*F²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.194,25

Or. 740.18 (thom gloss) ⟨ἐφωράθη⟩: κατελήφθη —ZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.194,26

Or. 740.19 (pllgn artGloss) ⟨φίλοις⟩: τοῖς —F²

POSITION: s.l.

Or. 741.01 (thom gloss) ⟨ἦ⟩: ἆρα —ZbZlZmZu²

LEMMA: ἦ καὶ δάμ. in text ZbZlZm, p.c. Zu POSITION: s.l.

APP. CRIT.: καὶ prep. Zu² | both ἦ in text and gloss deleted by Zb²

Or. 741.02 (mosch gloss) ⟨δάμαρτα⟩: γυναῖκα —XXaXbXoT⁺YYfGGrF²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr, καὶ τὴν prep. Ox, τὴν prep. F²

PREVIOUS EDITIONS: Dind. II.194,27

Or. 741.03 (mosch gloss) ⟨τὴν κακίστην⟩: τὴν κακοτροπωτάτην —XXaXbXoT⁺YYfGGr

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.194,27

Or. 741.04 (pllgn gloss) ⟨κακίστην⟩: καὶ κακὴν —Zu

POSITION: s.l.

Or. 741.05 (rec gloss) ⟨ναυστολῶν⟩: μετὰ νηὸς ἄγων —AaMnPrRS

POSITION: s.l.

APP. CRIT. 2: μετα S

Or. 741.06 (rec gloss) ⟨ναυστολῶν⟩: διὰ νεὼς ἐπαγόμενος —Rf

POSITION: s.l.

APP. CRIT. 2: δια Rf

Or. 741.07 (pllgn gloss) ⟨ναυστολῶν⟩: διὰ τῆς νηὸς πλεύσας —F²

POSITION: s.l.

Or. 741.08 (mosch gloss) ⟨ναυστολῶν⟩: διὰ νεὼς ἄγων —XXaXbXoT^*YYfGrZuCrOxB⁴

POSITION: s.l.

APP. CRIT.: καὶ prep. ZuCrOx | app. νεῶν a.c. Yf

APP. CRIT. 2: δια Gr | νηὸς Zu, s.l. Gu

PREVIOUS EDITIONS: Dind. II.194,27–28

Or. 741.09 (thom gloss) ⟨ναυστολῶν⟩: διὰ νηὸς φέρων —ZZaZbZlZmGu

POSITION: s.l.

APP. CRIT.: καὶ prep. ZZm

Or. 741.10 (pllgn gloss) ⟨ναυστολῶν⟩: διὰ νηῶν —G

POSITION: s.l.

Or. 741.11 (pllgn gloss) ⟨ναυστολῶν⟩: καὶ διὰ στόλου φέρων —V²

POSITION: s.l.

Or. 742.01 (vet exeg) οὐκ ἐκεῖνος: ¹διαβάλλει ὡς γυναικοκρατούμενον αὐτὸν καὶ ὡς οὐκ ἂν ἐληλυθότα, εἰ μὴ παραγέγονεν ἡ Ἑλένη. ²κωμῳδεῖται δὲ ὁ στίχος διὰ τὴν ταυτότητα. —MBVCMnPrR^bRwSSa, partial HO

TRANSLATION: He (Orestes) criticizes him (Menelaus) as ruled by a woman and as one who would not have come if Helen had not arrived. The line is ridiculed because of the tautology.

LEMMA: MMnPrR^bS, οὐκ ἐκεῖνος ἀλλ’ ἐκείνη VRw REF. SYMBOL: MVR^bSa POSITION: between sch. 757.03 and 765.01 Rw

APP. CRIT.: for H, neither line 742 nor this annotation is visible in Daitz’s photo; readings reported depend on autopsy by Daitz | 1 διαβάλλει … ἑλένη om. O, om. H or lost to trimming | γυναικὶ κρατούμενον VPrR^bRw, γυναικὶ κρατουμένη MnS | ἐληλύθει BMnRwS, ἐλυλήθει Sa, ἐληλύθη Pr(final eta written over something else) | παρεγίνετο V, παρεγένετο Rw, παρεγεγόνει MnPrR^bSSa | 2 δὲ om. HOVMnPrR^b | ὁ στίχων S | πραότητα MCO, ταυτολογίαν VRw [H, read by Daitz as ταυτότητα with every letter dotted]

PREVIOUS EDITIONS: Schw. I.173,20–22; Dind. II.195,1–3

COMMENT: κωμῳδεῖται need not imply that the verse was quoted for mockery in an ancient comedy; if it was, no trace of such quotation survives. | The variant ταυτολογία can apply equally well to ἐκεῖνος … ἐκείνη κεῖνον. Normally the term means expressing the same idea twice in different words, but for an instance in which it refers to repetition of the same words in proximity, cf. Sch. Ael. Aristid. 426,5 Jebb (III.352–353 Dindorf) ἐὰν δὲ συμβῇ τοῦτ’ αὐτὸ, ὃ λέγω] ἐπειδὴ ᾔσθετο τῆς ταυτολογίας· τὸ γὰρ αὐτὸ πάλιν εἰπεῖν ἔμελλε· θεραπεύει αὐτὸ τῇ μικρᾷ προσθήκῃ, εἰπὼν τοῦτο, ὃ λέγω, which refers to αὐτό γε τοῦτο followed by τοῦτ’ αὐτὸ ὃ λέγω about 20 words later.

COLLATION NOTES: διὰ τὴν πραότητα was perhaps originally omitted in M, since it is added at the end of the next line in the upper block, set off with a line, that is, after the scribe began the next line with the next note, but before the scribe got very far with it.

KEYWORDS: κωμῳδεῖν

Or. 742.02 (thom exeg) ⟨οὐκ ἐκεῖνος⟩: τοῦτο λέγει διὰ τὸ ὑπείκειν αὐτὸν πάντα τῇ γυναικὶ καὶ πρὸς τὸ ἐκείνης φέρεσθαι. —ZZbZlZmTGu

TRANSLATION: He (Orestes) says this because he (Menelaus) yields to his wife in all matters and stirs himself in obedience to her will.

REF. SYMBOL: T POSITION: s.l. except T

APP. CRIT.: πάντα om. Z | βούλ. φέρεσθαι transp. Zl

APP. CRIT. 2: τὸ ᾿κείνης ZmGu

PREVIOUS EDITIONS: Dind. II.194,30-31

Or. 742.03 (pllgn exeg) ⟨οὐκ ἐκεῖνος⟩: διαβάλλει ὡς γυναικοκράτητον. —Gu

TRANSLATION: He (Orestes) criticizes (Menelaus) as ruled by a woman.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.194,31–195,1

Or. 742.04 (rec gloss) ⟨οὐκ ἐκεῖνος⟩: ἤγαγεν —Mn

POSITION: s.l.

Or. 742.05 (pllgn gloss) οὐκ ἐκεῖνος: ἤγαγεν ἐκείνην —XXaXbXoT⁺YYfGGrCrOx

LEMMA: X POSITION: s.l. except X (misplaced above ἐκείνη CrOx)

PREVIOUS EDITIONS: Dind. II.194,29

Or. 742.06 (pllgn gloss) ⟨ἐκεῖνος⟩: ὁ Μενέλαος —CrOx

POSITION: s.l.

Or. 742.07 (pllgn gloss) ⟨ἐκείνη⟩: Ἑλένη —CrOx

POSITION: s.l.

APP. CRIT.: ἑλένην Cr

Or. 742.08 (pllgn gloss) ⟨ἐνθάδ’⟩: καὶ ἐνταῦθα —CrOx

POSITION: s.l.

Or. 742.09 (pllgn gloss) ⟨ἐνθάδ’⟩: ὧδε —F²

POSITION: s.l.

Or. 742.10 (rec exeg) ⟨ἤγαγεν⟩: ἐκείνη γὰρ οὐκ ἐκ[εῖνος ἤγα]γεν, οὐκ αὐ[τὴ ἠχ]θη(?). —O

TRANSLATION: For she and not he did the leading, she was not herself led.

POSITION: s.l.

APP. CRIT.: last words very uncertain, αυ faint and obscured in binding, final η looks more like εν sign

Or. 742.11 (pllgn exeg) ⟨ἤγαγεν⟩: συνεκδοχικὸν —Gu

TRANSLATION: (The verb is) to be understood in common (with both ‘that man’ and ‘that woman’).

POSITION: s.l.

KEYWORDS: synecdoche/συνεκδοχικόν

Or. 742.12 (pllgn gloss) ⟨ἤγαγε⟩: τὸν Μενέλαον —CrOx

POSITION: s.l.

Or. 743.01 (pllgn rhet) ἀντίθετον σχῆμα —G

TRANSLATION: Figure of antithesis.

POSITION: s.l.

COMMENT: If the note is not misplaced from 742, then the antithesis must be πλείστους Ἀχαιῶν vs. γυνὴ μία.

KEYWORDS: ἀντίθεσις/ἀντιθετικόν

Or. 743.02 (mosch exeg) ⟨ποῦ ’στιν ἣ … γυνὴ μία;⟩: ¹τῷ ὑποτακτικῷ συνυπάγει τὸν λόγον. ²ὀφείλων γὰρ εἰπεῖν ‘ποῦ ἐστιν ἡ γυνὴ ἣ πλείστους Ἀχαιῶν ὤλεσεν;’ ³ὁ δέ φησι ‘ποῦ ἐστιν ἥτις γυνὴ πλείστους Ἀχαιῶν ὤλεσεν;’ —XXaXbXoT⁺YYfGGr

TRANSLATION: He brings the word (that is, ‘woman’) within the subordinate clause; for when he should say ‘where is the woman who destroyed very many of the Achaeans?’, he says ‘where is whichever woman destroyed very many of the Achaeans?’

LEMMA: ποὖστι G POSITION: s.l. Xb

APP. CRIT.: 2 ὤλεσεν Ἀχαιῶν transp. T (Arsen.) | ἀχαιοὺς G | 3 ἥτις κτλ] ἣ πλείστους ἀχαιοὺς ὤλεσεν G

APP. CRIT. 2: 3 δὲ φησὶν XaXoYGr (XaXo punct. around φησὶν, GrY before it) | ποῦ ἐστὶν XXa

PREVIOUS EDITIONS: Dind. II.195,5–7

COMMENT: This comment was perhaps offered in opposition to the interpretation given in sch. 743.08, which views the construction as an ‘Attic’ replacement for ἡ … ὀλέσασα. See also sch. 854.01.

Or. 743.03 (pllgn gloss) ⟨ποῦ ’στιν⟩: ἡ Ἑλένη —ZlZu

POSITION: s.l.

Or. 743.04 (pllgn gloss) ⟨ποῦ ’στιν⟩: καὶ ποῦ ὑπάρχει —CrOx

POSITION: s.l.

Or. 743.05 (rec gloss) ⟨ἣ⟩: ἥτις —MnPrRS

LEMMA: ἢ in text S POSITION: s.l.

Or. 743.06 (pllgn gloss) ⟨πλείστους⟩: πολλοὺς —F²

POSITION: s.l.

Or. 743.07 (rec gloss) ⟨Ἀχαιῶν⟩: ἀπὸ τῶν Ἀχαιῶν —Sa^rZu

POSITION: s.l.

APP. CRIT.: τῶν Ἀχ. om. Zu

Or. 743.08 (vet exeg) ⟨ὤλεσε⟩: ἀντὶ τοῦ ὀλέσασα. Ἀττικὸν δὲ τὸ σχῆμα. —MC

TRANSLATION: (Indicative ‘destroyed’ is) used for (participle) ‘having destroyed’. The figure is Attic.

POSITION: marg. M, s.l. C

APP. CRIT.: τοῦ om. C | δὲ om. C

PREVIOUS EDITIONS: Schw. I.173,23; Dind. II.195,4–5

COMMENT: Perhaps this means that ἣ … ὤλεσε has replaced ἡ … ὀλέσασα, which could be used in a simpler paraphrase. See on sch. 743.02.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 743.09 (rec gloss) ⟨ὤλεσε⟩: ἀπώλεσε —F²MnZl

POSITION: s.l.

APP. CRIT. 2: ‑σεν Zl

Or. 743.10 (pllgn gloss) ⟨ὤλεσε⟩: καὶ ἔφθειρε —CrOx

POSITION: s.l.

Or. 743.11 (recMosch gloss) ⟨γυνὴ μία⟩: οὖσα —KPrRXbXoT⁺GZbZuB²

POSITION: s.l. except marg. RXb

Or. 743.12 (rec artGloss) ⟨μία⟩: ἡ —Mn

POSITION: s.l.

Or. 744.01 (recMosch gloss) ⟨ἐν δόμοις ἐμοῖσιν⟩: ἐστίν —KXXaXbXoT⁺YYfGGrZu

POSITION: s.l.

APP. CRIT. 2: ἐστὶ Zu

Or. 744.02 (pllgn gloss) ⟨δόμοις⟩: οἴκοις —F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 744.03 (pllgn artGloss) ⟨ἐμοῖσιν⟩: τοῖς —F²

POSITION: s.l.

Or. 744.04 (pllgn paraphr) ⟨εἰ δὴ τούσδ’ ἐμοὺς καλεῖν χρεών⟩: ἐὰν ὑπάρχει ἄξιον καλεῖν τούτους ἡμετέρους —Zl

POSITION: s.l.

Or. 744.05 (recMosch gloss) ⟨χρεών⟩: πρέπον —MnPrSXXaXbXoT⁺YYfGGrZmCrOx

POSITION: s.l.

APP. CRIT.: εἰ prep. CrOx | ἐστὶ add. PrZmCrOx

Or. 744.06 (pllgn gloss) ⟨χρεών⟩: δέον —F²

POSITION: s.l.

Or. 744.07 (pllgn gloss) ⟨χρεών⟩: ἐστὶν —Gu

POSITION: s.l.

Or. 744.08 (pllgn gloss) ⟨χρεών⟩: καὶ ἄξιον ὑπάρχει —Zu

POSITION: s.l.

Or. 745.01 (pllgn gloss) ⟨σὺ⟩: ὦ Ὀρέστα —CrOx

POSITION: s.l.

Or. 745.02 (pllgn gloss) ⟨τίνας⟩: καὶ ὁποίους —Zu

POSITION: s.l.

Or. 745.03 (pllgn gloss) ⟨ἔλεξας⟩: καὶ εἶπας —F²YfCrOx

POSITION: s.l.

APP. CRIT.: καὶ om. F²

Or. 745.04 (mosch paraphr) ⟨σοῦ κασιγνήτῳ πατρός⟩: τῷ ἀδελφῷ τοῦ σοῦ πατρός —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

APP. CRIT.: τῷ ἀδελφῷ with τοῦ above σοῦ and also above πατρός G

Or. 745.05 (pllgn artGloss) ⟨σοῦ⟩: τοῦ —F²

POSITION: s.l.

Or. 745.06 (rec gloss) ⟨κασιγνήτῳ⟩: τῷ Μενελάῳ —AbMnPrRSZl

POSITION: s.l.

APP. CRIT.: ἤτοι prep. Ab, ἤγουν prep. Zl | τοῦ μενελάου Ab | μεν()λ()΄(ως) Mn

Or. 745.07 (pllgn gloss) ⟨κασιγνήτῳ⟩: αὐταδέλφῳ —F²

POSITION: s.l.

Or. 745.08 (pllgn gloss) ⟨κασιγνήτῳ⟩: καὶ τῷ ἀδελφῷ —CrOx

POSITION: s.l.

Or. 746.01 (pllgn paraphr) ⟨μή μ’ ἰδεῖν⟩: ἔλεξα μὴ ἀνέξεσθαι ἰδεῖν με —G

POSITION: s.l.

Or. 746.02 (mosch gloss) ⟨μή μ’ ἰδεῖν⟩: μὴ ἀνέξεσθαι —XXaXbXoT⁺YYfGrAaOx²

POSITION: s.l.

APP. CRIT.: μὴ] om. XaYGrAaOx² | ἀνεδέξασθαι Ox²

PREVIOUS EDITIONS: Dind. II.195,8

Or. 746.03 (recThom gloss) ⟨μή μ’ ἰδεῖν⟩: ἔλεξα —KZZaZbZlZmTGuXo²

POSITION: s.l.

Or. 746.04 (pllgn gloss) ⟨μή μ’ ἰδεῖν⟩: τὸν Μενέλαον —Zu

POSITION: s.l.

Or. 746.05 (pllgn gloss) ⟨θανόντ’⟩: θανόντα —Aa²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 746.06 (pllgn gloss) ⟨θανόντ’⟩: ἀποθανόντα —F²

POSITION: s.l.

Or. 746.07 (pllgn gloss) ⟨ὑπ’ ἀστῶν⟩: καὶ ὑπὸ τῶν πολιτῶν —AaF²CrOx

POSITION: s.l.

APP. CRIT.: καὶ ὑπὸ τῶν om. Aa, καὶ ὑπὸ om. F²

Or. 746.08 (pllgn artGloss) ⟨κασιγνήτην⟩: τὴν —F²

POSITION: s.l.

Or. 747.01 (pllgn gloss) ⟨πρὸς θεῶν⟩: διὰ τοὺς θεοὺς —AaCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | τοὺς om. Aa

Or. 747.02 (pllgn gloss) ⟨πρὸς θεῶν⟩: καὶ ἐνώπιον τῶν θεῶν —Zu

POSITION: s.l.

Or. 747.03 (pllgn gloss) ⟨τί⟩: λόγιον —Zu

POSITION: s.l.

Or. 747.04 (rec gloss) ⟨εἶπε⟩: ἠπολόγησεν —R

POSITION: marg.

COMMENT: This form of augment for ἀπολογέω is attested in TLG only in ἠπολογᾶτο/ἠπολοᾶτο, found several times in the Erotopaegnia (15th–19th cent.).

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 747.05 (rec gloss) ⟨εἶπε⟩: ἀπελογήθη —MnPr

POSITION: s.l.

Or. 747.06 (pllgn gloss) ⟨εἶπε⟩: ἔφη —Zb

POSITION: s.l.

Or. 747.07 (pllgn gloss) ⟨τόδε⟩: τοῦτο —F²

POSITION: s.l.

Or. 747.08 (thom gloss) ⟨τάδε⟩: ἃ ἔφη —ZZaZlZmGu, a.c. T

LEMMA: τάδε in text all (presumably T before erasure) POSITION: s.l.

Or. 747.09 (tri gloss) ⟨τοῦτο γ’⟩: ὃ ἔφη —T³

LEMMA: thus in text (presumably for τάδε γὰρ) T³ POSITION: s.l.

Or. 747.10 (rec gloss) ⟨εἰδέναι⟩: καὶ γνωρίσαι —Mn

POSITION: s.l.

Or. 747.11 (pllgn gloss) ⟨εἰδέναι⟩: γνῶναι —F²

POSITION: s.l.

Or. 747.12 (pllgn gloss) ⟨εἰδέναι⟩: καὶ γινώσκειν —CrOx

POSITION: s.l.

Or. 747.13 (pllgn exeg) ⟨θέλω⟩: γρ. ποθῶ. —Pr

TRANSLATION: (For ‘thelō’, ‘I wish’,) the reading ‘pothō’ (‘I long to’) is found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 748.01 (vet exeg) εὐλαβεῖθ’ ὃ τοῖς φίλοισι: γνησίου γὰρ φίλου τὸ καὶ ὑπὲρ δύναμιν κάμνειν, †ὅπερ εὐλαβεῖσθαι αὐτὸς ἔλεγεν†. —MBC, partial O

TRANSLATION: (He says this) because it is the trait of a genuine friend to toil even beyond one’s power, †the very thing which he himself said he was avoiding†.

LEMMA: M REF. SYMBOL: M POSITION: marg. O; cont. from sch. 748.05 B

APP. CRIT.: κάμνειν] τολμᾶν B | ὅπερ εὐλ. κτλ om. O | ὅπερ] εἴπερ M | αὐτὸς ἔλεγεν] B, αὐτὸν ἔλεγεν Schw., ἔλεγεν M, om. C

APP. CRIT. 2: 1 ὑπερδύναμιν M

PREVIOUS EDITIONS: Schw. I.173,24–25; Dind. II.195,12–13

COMMENT: The ὅπερ clause is problematic, and not only because of the different omissions in M and C and M’s variant εἴπερ. One possible analysis here is that the origin of the problem is a text in which a note ending ἤπερ (cf. M’s εἴπερ) εὐλαβεῖσθαι ran on without punctuation into the beginning of the next, εὐλαβεῖσθαι ἔλεγεν, and then the double εὐλαβεῖσθαι was reduced to one. This corrupt form could then have given rise to B’s version as an attempt at repair. If, on the other hand, B’s longer form is considered more authoritative, αὐτὸς produces a reference to what Menelaus said. In the version of V and recentiores (sch. 748.02), εὐλαβεῖσθαι ἔλεγε works as an explanation of (their text) εὐλαβεῖσθ(αι) to show the governance of the infinitive—or if the note was written for a text with εὐλαβεῖτ(ο), to show that in reply to ‘what did he say?’, Orestes has tersely responded ‘he was cautious’ rather than more obviously responding ‘he said he was being cautious’. B’s version could perhaps be made sensible if we emend to ⟨πρὸς⟩ ὅπερ, ‘in regard to which very thing he himself said he was being cautious’. With Schwartz’s emendation of αὐτὸς to αὐτὸν, Orestes is instead the subject: ‘the very thing which he (Orestes) was saying that he (Menelaus) was avoiding/fearing’.

Or. 748.02 (rec exeg) εὐλαβεῖσθ’ ὃ τοῖς φίλοισι: ¹εὐλαβεῖσθαι ἔλεγε· ²γνησίου γὰρ φίλου τὸ καὶ ὑπὲρ δύναμιν κάμνειν καὶ τολμᾶν ἤπερ εὐλαβεῖσθαι. —VMnPrR^bSSa

TRANSLATION: He (Menelaus) said he was being cautious. For it is the trait of a genuine friend to toil and act boldly even beyond one’s power rather than be cautious.

LEMMA: V(φίλοις) REF. SYMBOL: VR^bSa

APP. CRIT.: 1 after ἔλεγε add. ἱ R^b | 2 τὸ καὶ] τὸ Sa, καὶ τοῖς MnPrR^bS; after καὶ τοῖς R^b has interpolated verse 754 οὐ γὰρ αἰχμητὴς πέφυκεν, ἐν γυναιξὶ δ’ ἄλκιμος:~, followed by remainder of sch. (ὑπὲρ δύναμιν κτλ) | ἤπερ εὐλ. om. S, | ἤπερ] ἢ Sa, εἴπερ Mn

APP. CRIT. 2: 1 εὐλαβεῖσθε Sa | ἔλεγ() V | 2 ὑπερ S

PREVIOUS EDITIONS: Dind. II.195,13–14

Or. 748.03 (vet exeg) εὐλαβεῖθ’ ὃ: ¹εὐλαβεῖθ’ ὃ⟨ … ⟩ τὸ λέγειν εὐλαβούμεθα. ²γνησίου γὰρ φίλου τὸ καὶ ὑπὲρ δύναμιν κάμνειν. —HRw

TRANSLATION: He was cautious, which ⟨lacuna: e.g., is the trait of a bad friend, namely,⟩ to say ‘we are cautious’. For it is the trait of a genuine friend to toil even beyond one’s power.

LEMMA: Rw

APP. CRIT.: 1 e.g. ⟨κακοῦ φίλου ἐστὶν ἤγουν⟩? | 2 γὰρ om. H acc. to Daitz (but possibly present under top writing?) | καὶ τὸ transp. H | καμνί Rw, κάμαειν app. H

Or. 748.04 (vet exeg) τὸ γὰρ παρὰ δύναμιν τολμᾶν γνησίου φίλου. —MC

TRANSLATION: (He says this) because it is the trait of a genuine friend to act boldly beyond one’s power.

POSITION: cont. from sch. 748.01 MC

PREVIOUS EDITIONS: Schw. I.173,25–26; Dind. II.195,14 app.

Or. 748.05 (vet exeg) ὅπερ λέγουσιν οἱ κακοὶ φίλοι μὴ θέλοντες τοῖς φίλοις συνελθεῖν, λέγοντες ‘εὐλαβούμεθα’. —MBCVPrR^bSSa

TRANSLATION: The very thing that bad friends say if they are unwilling to join up with their friends, saying ‘we are cautious/afraid’.

POSITION: cont. from sch. 748.04 MC (ambig. S), from 748.02 VPrR^bSa; precedes 748.01 B

APP. CRIT.: ὅπερ] εἴπερ S | μὴ θέλοντες] μέλλοντες Sa | συνελθεῖν] βοηθεῖν B | λέγοντες] om. S, λέγουσιν MnPrR^b

PREVIOUS EDITIONS: Schw. I.173,26–27; Dind. II.195,15–16 and 10–11

Or. 748.06 (rec exeg) ⟨εὐλαβεῖσθ’⟩: εἶπέ μοι εὐλαβεῖσθαι τὸν ὄχλον —AbMnS

TRANSLATION: He told me he was afraid of the mob. (Or: He told me to be afraid of the mob.)

LEMMA: thus in text all POSITION: marg. Mn, s.l. AbS

APP. CRIT.: τῷ add. before εὐλαβ. Mn, τὸ add. S | τοὺς ὄχλους Ab

APP. CRIT. 2: εἶπε μοὶ AbMn

Or. 748.07 (rec exeg) ⟨εὐλαβεῖσθ’⟩: εἰς(?) τὸν ὄχλον τῶν Ἀργείων —Sa^r

LEMMA: thus in text Sa POSITION: s.l.

APP. CRIT.: εἰς very uncertain (obscure trace before τὸν)

Or. 748.08 (rec gloss) ⟨εὐλαβεῖσθ’⟩: φοβεῖσθαι —VKMnPrS

LEMMA: thus in text all POSITION: s.l.

Or. 748.09 (rec gloss) ⟨εὐλαβεῖσθ’⟩: εἶπε μοι φοβεῖσθαι —RG

LEMMA: thus in text RG POSITION: marg. R, s.l. G

Or. 748.10 (rec gloss) ⟨εὐλαβεῖθ’⟩: ὑπεστέλλ(ετο) —M²

POSITION: marg.

Or. 748.11 (pllgn gloss) ⟨εὐλαβεῖθ’⟩: καὶ προφασίζεται —Zu

POSITION: s.l.

Or. 748.12 (pllgn gloss) ⟨εὐλαβεῖθ’⟩: ἐπροφασίζετο —B^3a

POSITION: s.l.

Or. 748.13 (pllgn paraphr) ⟨ηὐλαβεῖθ’⟩: καὶ πρόφασιν φόβου ἐποίει —CrOx

POSITION: s.l.

Or. 748.14 (mosch gloss) ⟨εὐλαβεῖθ᾽⟩: ἐδειλία —XXaXbXoT⁺YYfGGr

POSITION: s.l.

Or. 748.15 (recThom gloss) ⟨εὐλαβεῖθ᾽⟩: ἐφοβεῖτο —FRfZZaZbZlZmTGu

POSITION: s.l.

Or. 748.16 (rec gloss) ⟨εὐλαβεῖθ’⟩: ηὐλαβεῖτο —Rf

POSITION: s.l.

Or. 748.17 (pllgn paraphr) ⟨ὃ τοῖς φίλοισι … φίλοι⟩: ὃ ποιοῦσι πρὸς τοὺς φίλους οἱ κακότροποι —G

POSITION: s.l.

Or. 748.18 (rec exeg) ⟨ὃ⟩: τὸ λέγειν ‘εὐλαβούμεθα’ —O

TRANSLATION: (‘Which thing’ refers to) saying ‘we are cautious’.

POSITION: s.l.

Or. 748.19 (rec gloss) ⟨ὃ⟩: ὅπερ —MnPrRS

POSITION: s.l.

Or. 748.20 (mosch gloss) ⟨τοῖς φίλοισι⟩: πρὸς τοὺς φίλους —XXaXbXoT⁺YYfGr

POSITION: s.l. except X

Or. 748.21 (pllgn gloss) ⟨τοῖς φίλοισι⟩: ἐν —Zb²

POSITION: s.l.

Or. 748.22 (rec gloss) ⟨δρῶσιν⟩: πράττουσιν —MnPrSZl

POSITION: s.l.

APP. CRIT.: πράττωσιν Zl

APP. CRIT. 2: ‑ουσι Mn

Or. 748.23 (pllgn gloss) ⟨δρῶσιν⟩: ποιοῦσι —F²

POSITION: s.l.

Or. 748.24 (mosch gloss) ⟨οἱ κακοὶ⟩: οἱ κακότροποι —XXaXbXoT⁺YYfGr

POSITION: s.l. except X

Or. 749.01 (mosch paraphr) ⟨σκῆψιν εἰς ποίαν … ἔχω μαθών⟩: εἰς ποίαν πρόφασιν προχωρῶν; τοῦτο μαθὼν πάντ’ ἔχω. —XXaXbXoT⁺YYfGr

POSITION: s.l. except XT, as two sep. XoYfG

Or. 749.02 (recThom gloss) ⟨σκῆψιν⟩: πρόφασιν —OAaAbF²MnPrRSV³Sa^rZZaZbZlZmTGB^3a

POSITION: s.l.

APP. CRIT. 2: πράφασιν O

Or. 749.03 (rec gloss) ⟨σκῆψιν⟩: ἀφορμήν —VMnPrRSSa^rGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 749.04 (pllgn gram) ⟨σκῆψιν⟩: καὶ πρόφασιν καὶ †σφαγὴν —Zu

POSITION: s.l.

COMMENT: This has the form of a citation of alternative meanings of a word for the benefit of the student’s vocabulary skills. It is hard, however, to imagine what the glossator had in mind in claiming that σφαγή is a possible meaning of σκῆψις.

Or. 749.05 (rec gloss) ⟨προβαίνων⟩: εἶπε σοι τοῦτο —AaAbMnPrRS

POSITION: s.l.

APP. CRIT. 2: σοὶ Ab

Or. 749.06 (thom gloss) ⟨προβαίνων⟩: ηὐλαβεῖτο —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT. 2: εὐλ‑ ZZa

Or. 749.07 (pllgn gloss) ⟨προβαίνων⟩: εὐλαβεῖται —Zu

POSITION: s.l.

Or. 749.08 (pllgn gloss) ⟨προβαίνων⟩: προχωρῶν —G

POSITION: s.l.

Or. 749.09 (pllgn gloss) ⟨προβαίνων⟩: καταφεύγων —F²

POSITION: s.l.

Or. 749.10 (pllgn gloss) ⟨προβαίνων⟩: καὶ ἐρχόμενος —CrOx

POSITION: s.l.

Or. 749.11 (rec paraphr) ⟨τοῦτο πάντ’ ἔχω μαθών⟩: τοῦτο δηλαδὴ νοήσας καὶ μαθὼν τὰ πάντα ἔχω, ἀντὶ τοῦ τὰ πάντα συμπεριέλαβον καὶ ἐνόησα. —V

TRANSLATION: Having understood and learned this (answer), that is, I have everything, in the sense I comprehended and understood everything.

POSITION: follows sch. 750.03

PREVIOUS EDITIONS: Schw. I.174,1–2; Dind. II.195,19–20

Or. 749.12 (rec paraphr) ⟨τοῦτο πάντ’ ἔχω μαθών⟩: τοῦτο μαθὼν ἅπαντα εἰμὶ μεμαθηκὼς. —C

POSITION: s.l.

Or. 749.13 (pllgn paraphr) ⟨τοῦτο πάντ’ ἔχω μαθών⟩: ἤγουν τοῦτο μαθὼν πάντα ἔχω. —Ox²

POSITION: s.l.

Or. 749.14 (pllgn wdord) ⟨τοῦτο πάντ’ ἔχω μαθών⟩: α (τοῦτο), β (μαθὼν) —V³

POSITION: s.l.

COMMENT: The indication of order is added to reject the construal of τοῦτο by V² (next).

Or. 749.15 (pllgn gloss) ⟨τοῦτο⟩: εἶπεν —V²

POSITION: s.l.

COMMENT: Cf. sch. 749.05, that is, V²app. takes τοῦτο with the preceding words and not with the following.

Or. 749.16 (pllgn gloss) ⟨τοῦτο⟩: μαθὼν —AaF²

POSITION: s.l.

APP. CRIT.: δῆλον add. F²

Or. 749.17 (pllgn gloss) ⟨τοῦτο⟩: ἐὰν μάθω —Zl

POSITION: s.l.

Or. 749.18 (pllgn paraphr) ⟨πάντ’ ἔχω μαθών⟩: μαθὼν πάντα ἔχω —G

POSITION: s.l.

Or. 749.19 (rec gloss) ⟨πάντ’ ἔχω μαθών⟩: ἐγὼ —Ab

POSITION: s.l.

Or. 749.20 (pllgn gloss) ⟨μαθών⟩: νοήσας —V³

POSITION: s.l.

Or. 749.21 (rec exeg) ⟨μαθεῖν⟩: γρ. μαθὼν. —AaFRfZa

TRANSLATION: (For infinitive ‘to learn’) the reading ‘mathōn’ (participle ‘having learned’) is found.

LEMMA: thus in text all POSITION: s.l.

APP. CRIT.: γρ. om. AaFRf

KEYWORDS: variant reading: γράφεται/γράφε

Or. 750.01 (rec gloss) ⟨οὗτος⟩: δεικτικὸν —O

POSITION: s.l.

KEYWORDS: δεικτικόν/δεικτικῶς

Or. 750.02 (rec gloss) ⟨οὗτος⟩: ὁ Τυνδάρεως —MnPrRSGGuZlCrOx

POSITION: s.l.

APP. CRIT.: ἤγουν prep. CrOx

Or. 750.03 (vet exeg) ⟨ὁ τὰς ἀρίστας⟩: κατ’ εἰρωνείαν λέγει. —MVCMnPrR^bS

TRANSLATION: He says this (i.e., ‘the best’) ironically.

LEMMA: οὗτος ἦλθ’ ὁ τὰς ἀρίστας MV(app. ἀρίστους), οὗτος ἦλθ’ CR^b, οὗτος ἦλθε MnPrS REF. SYMBOL: MVR^b

APP. CRIT. 2: κατειρωνείαν MR^b

PREVIOUS EDITIONS: Schw. I.174,3; Dind. II.195,21

KEYWORDS: εἰρωνεία/εἰρωνικῶς

Or. 750.04 (vet exeg) ⟨ὁ τὰς ἀρίστας⟩: ἐν ἤθει δὲ ταῦτα λέγει εἰρωνικῶς. —MBVCMnR^bS

TRANSLATION: He says this with a special intonation, ironically.

POSITION: s.l. except marg. B; cont. from sch. 750.09 all except B

PREVIOUS EDITIONS: Schw. I.174,5; Dind. II.195,22

KEYWORDS: ἐν ἤθει | εἰρωνεία/εἰρωνικῶς

Or. 750.05 (recMosch exeg) ὁ τὰς ἀρίστας: κατ’ εἰρωνείαν —Sa^rXXaXbXoT⁺YYfGGrZu

TRANSLATION: Using irony.

LEMMA: X POSITION: s.l. except X

APP. CRIT. 2: εἰρωνίαν Xa

PREVIOUS EDITIONS: Dind. II.195,22

KEYWORDS: εἰρωνεία/εἰρωνικῶς

Or. 750.06 (pllgn exeg) ⟨ὁ τὰς ἀρίστας⟩: εἰρωνευόμενος τοῦτο λέγει. —Zl

TRANSLATION: He says this speaking ironically.

POSITION: s.l.

KEYWORDS: εἰρωνεία/εἰρωνικῶς

Or. 750.07 (thom exeg) ⟨ὁ τὰς ἀρίστας⟩: εἰρωνικόν —ZZa

TRANSLATION: Ironic (use of the word ‘best’).

POSITION: s.l.

KEYWORDS: εἰρωνεία/εἰρωνικῶς

Or. 750.08 (rec exeg) ⟨τὰς ἀρίστας⟩: ἤγουν τὰς αἰσχράς —Sa^r

POSITION: s.l.

APP. CRIT.: αἰσχράς] faint traces consistent with this, but not certain

Or. 750.09 (vet exeg) ⟨σπείρας πατήρ⟩: γράφεται καὶ κεκτημένος. —MVCMnPrR^bS

TRANSLATION: (Instead of ‘speiras patēr’, ‘father who sired’,) the reading ‘kektēmenos’ (‘who possesses’) is also found.

POSITION: follows sch. 750.03 all

APP. CRIT.: γράψον V | καὶ om. MPrR^bS | κεκτημένη C, κεκτη[ Pr

PREVIOUS EDITIONS: Schw. I.174,4; Dind. II.195,21–22

KEYWORDS: variant reading: γράφεται/γράφε

Or. 750.10 (pllgn artGloss) ⟨σπείρας⟩: ὁ —F²

POSITION: s.l.

Or. 750.11 (pllgn gloss) ⟨πατήρ⟩: ἤγουν ὁ Τυνδάρεως —Zu

POSITION: marg.

Or. 750.12 (rec artGloss) ⟨πατήρ⟩: ὁ —Mn

POSITION: s.l.

Or. 751.01 (pllgn artGloss) ⟨Τυνδάρεων⟩: τὸν —F²

POSITION: s.l.

Or. 751.02 (mosch paraphr) ⟨ἴσως σοι θυγατέρος θυμούμενος⟩: ἴσως ἦλθε θυμούμενος κατὰ σοῦ ἕνεκα τῆς θυγατρός. —XXaXbXoT⁺YYfGGr

TRANSLATION: Perhaps he came being angry against you because of his daughter.

POSITION: s.l. except XXoT

APP. CRIT.: θυμ. and τῆς θυγ. om. G (to be understood from line)

Or. 751.03 (thom gloss) ⟨ἴσως σοι⟩: ἦλθε —ZZaZbZlZmT

POSITION: s.l.

APP. CRIT. 2: ἦλθεν ZbZlZm

PREVIOUS EDITIONS: Dind. II.195,24–25

Or. 751.04 (pllgn gloss) ⟨ἴσως σοι⟩: ὑπῆρχε —Zu

POSITION: s.l.

Or. 751.05 (rec gloss) ⟨ἴσως σοι⟩: ὄντως σοι —K

POSITION: s.l.

Or. 751.06 (rec gloss) ⟨ἴσως⟩: τάχα —AbMnPrRS

POSITION: s.l.

Or. 751.07 (pllgn gloss) ⟨ἴσως⟩: ὁμοίως —F²

POSITION: s.l.

Or. 751.08 (pllgn gloss) ⟨σοι⟩: κατὰ σοῦ —B^3d

POSITION: s.l.

Or. 751.09 (recThom gloss) ⟨θυγατέρος⟩: ἕνεκα —AbKMnPrRSV³ZZaZbZlZmZuTB^3d

POSITION: s.l. (misplaced above 750 θυγατέρας S)

APP. CRIT. 2: ἕνεκεν AbMnPrS

Or. 751.10 (pllgn gloss) ⟨θυγατέρος⟩: ὑπὲρ τῆς —CrOx

LEMMA: θυγατρὸς in text Cr POSITION: s.l.

Or. 751.11 (pllgn artGloss) ⟨θυγατέρος⟩: τῆς —F²

POSITION: s.l.

Or. 751.12 (recThom gloss) ⟨θυμούμενος⟩: ὀργιζόμενος —F²KMnPrRSV³ZZaZbZlZmTGuCrOx

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.195,25

Or. 751.13 (tri metr) ⟨θυμούμενος⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 58

Or. 752.01 (rec gloss) ⟨αἰσθάνῃ⟩: καὶ γινώσκεις —F²MnCrOx

POSITION: s.l.

APP. CRIT.: καὶ om. F²

Or. 752.02 (moschThom gloss) ⟨αἰσθάνῃ⟩: νοεῖς —XXaXbXoYYfGGrZZaZbZlZmT^*

POSITION: s.l. except X

APP. CRIT. 2: νοῆς Zm, corr. Zm²

PREVIOUS EDITIONS: Dind. II.195,27

Or. 752.03 (pllgn gloss) ⟨αἰσθάνῃ⟩: καλῶς ἐνόησας —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.195,27

Or. 752.04 (mosch paraphr) ⟨τὸ τοῦδε κῆδος … πατρός⟩: τὴν τούτου συγγένειαν προέκρινε μᾶλλον ἢ τὴν τοῦ πατρὸς τοῦ ἐμοῦ. —XXaXbXoT⁺YYfGGr

TRANSLATION: The kinship with this man he judged more important than that with my father.

REF. SYMBOL: Xo POSITION: s.l. except X(cont. fromsch. 752.02)XoT

APP. CRIT.: ἢ (τὴν om.) τοῦ ἐμοῦ πατρός G

PREVIOUS EDITIONS: Dind. II.195,26–27

Or. 752.05 (pllgn paraphr) ⟨τὸ τούτου κῆδος⟩: ἤγουν ἡ δόξα τούτου —Ox

LEMMA: thus in text Ox POSITION: s.l.

Or. 752.06 (rec exeg) ⟨τοῦδε⟩: γρ. τούτου. —PrR

TRANSLATION: (For ‘toude’, ‘of this man’,) the reading ‘toutou’ (‘of this man’) is found.

REF. SYMBOL: R POSITION: s.l. Pr, marg. R

COMMENT: The standard gloss of a form of ὅδε with the corresponding from of οὗτος intruded into some texts (as we find in V and, e.g., CrOx).

KEYWORDS: variant reading: γράφεται/γράφε

Or. 752.07 (thom gloss) ⟨τοῦδε⟩: τοῦ Τυνδάρεω —ZZaZbZlZmTGuV³

POSITION: s.l.

APP. CRIT.: τοῦ om. V³

Or. 752.08 (pllgn gloss) ⟨τοῦδε⟩: ἤγουν τοῦ Μενελάου —Zc

POSITION: s.l.

Or. 752.09 (vet gloss) ⟨κῆδος⟩: τὴν συγγένειαν —HMOCV³AaAbMnPrRSZm²

POSITION: s.l. except marg. M; above εἵλετ’ H

APP. CRIT.: τὴν] MCV³, om. others

PREVIOUS EDITIONS: Schw. I.174,6; Dind. II.195,28

Or. 752.10 (pllgn gloss) ⟨κῆδος⟩: καὶ τὸ ἐπιγάμβρευμα —Zu

POSITION: s.l.

Or. 752.11 (rec gloss) ⟨μᾶλλον εἵλετ’⟩: προέκρινεν —M²V¹F²MnCrOxB⁴

POSITION: s.l. except marg. M²

APP. CRIT.: οὐ prep. Mn, καὶ prep. CrOx

APP. CRIT. 2: προέκρινε OxB⁴, πρόσκρινε app. Cr

Or. 752.12 (thom gloss) ⟨μᾶλλον εἵλετ’⟩: προέκρινεν ὁ Μενέλαος —ZZaZbZlZmZuT

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

APP. CRIT. 2: προύκρινεν ZmT, p.c. Zb, προύκλινεν a.c. Zb

Or. 752.13 (rec gloss) ⟨εἵλετ’⟩: Μενέλαος —V³FMnPrRSGu

POSITION: s.l.

APP. CRIT.: ὁ prep. V³Gu | μενελάου R | δῆλον add. F

Or. 752.14 (rec gloss) ⟨ἢ⟩: παρὸ —Sa^r

POSITION: s.l.

Or. 752.15 (rec gloss) ⟨πατρός⟩: τοῦ Ἀγαμέμνονος —MnPrRS

POSITION: s.l. except marg. R

Or. 752.16 (pllgn gloss) ⟨πατρός⟩: τὸ τοῦ —Aa

POSITION: s.l.

Or. 753.01 (rec gloss) ⟨οὐκ ἐτόλμησεν⟩: οὐκ ἠθέλησεν —M²KG

POSITION: s.l.

APP. CRIT.: οὐκ om. K

Or. 753.02 (rec gloss) ⟨ἐτόλμησεν⟩: ἐκαρτέρησεν —M²AaAbMnPrRS

POSITION: s.l.

APP. CRIT.: οὐκ prep. M²Aa

APP. CRIT. 2: ‑σε AbMnPrS

PREVIOUS EDITIONS: Dind. II.196,2

Or. 753.03 (rec gloss) ⟨ἐτόλμησεν⟩: ἠνέσχετο —K

POSITION: s.l.

Or. 753.04 (mosch gloss) ⟨ἐτόλμησεν⟩: ὑπέμεινεν —XXaXbXoT⁺YYfGGrB⁴

POSITION: s.l.

APP. CRIT.: οὐχ prep. XoG, οὐχ add. before ὑπέμ. Y^a

APP. CRIT. 2: ‑μεινε XoB⁴

PREVIOUS EDITIONS: Dind. II.196,1

Or. 753.05 (pllgn gloss) ⟨ἐτόλμησεν⟩: ἐθάρρησε —Zb²

POSITION: s.l.

Or. 753.06 (pllgn gloss) ⟨πόνων⟩: τῶν σῶν —G

LEMMA: σῶν om. in text G POSITION: s.l.

Or. 753.07 (pllgn gloss) ⟨σου⟩: τίνος —CrOx

LEMMA: thus in text for σῶν Cr, app. a.c. Ox POSITION: s.l.

Or. 753.08 (vet exeg) ἀντιλάζυσθαι: ὡς ἐκ τοῦ λαζύω λάζυμι λάζυμαι. —HMBOCV³RwGu

TRANSLATION: (The infinitive ‘antilazusthai’, ‘take hold of’, is formed) as from (a compound of) ‘lazuō’, ‘lazumi’, ‘lazumai’.

LEMMA: M, λάζυσθαι Rw POSITION: marg. MBO, s.l. V³Gu

APP. CRIT.: ὡς ἐκ τοῦ om. Gu | ὡς om. OV³ | ἐκ τοῦ λαζύω] τοῦ Rw | λάζυμαι] om. V³, ζυμαι B, add. λα s.l. | add. λάζηται λάζυσθαι Rw

PREVIOUS EDITIONS: Schw. I.174,7; Dind. II.196,2–3

Or. 753.09 (recMoschThom gloss) ⟨ἀντιλάζυσθαι⟩: ἀντιλαμβάνεσθαι —M²OKMnPrRSXXaXbXoYYfGrZZaZbZlZmT^*B^3d

REF. SYMBOL: M² POSITION: s.l. except X, marg M²

PREVIOUS EDITIONS: Dind. II.196,1

Or. 753.10 (pllgn gloss) ⟨ἀντιλάζυσθαι⟩: ἀντιλαμβάνειν —FG

POSITION: s.l.

Or. 753.11 (rec gloss) ⟨ἀντιλάζυσθαι⟩: ἀντιλαβεῖν —V¹AbCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 753.12 (pllgn gloss) ⟨ἀντιλάζυσθαι⟩: ἀντιλαβέσθαι —AaZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 753.13 (rec gloss) ⟨παρών⟩: παρυπάρχων —MnZb²

POSITION: s.l.

APP. CRIT.: καὶ prep. Mn

Or. 753.14 (pllgn gloss) ⟨παρών⟩: ἐλθών —F²

POSITION: s.l.

Or. 754.01 (rec exeg) ⟨οὐ γὰρ⟩: λείπει οὐχὶ. —PrR

TRANSLATION: (Before ‘for not …’) ‘no’ is to be supplied.

REF. SYMBOL: R POSITION: s.l. Pr, marg. R

KEYWORDS: λείπει

Or. 754.02 (pllgn exeg) ⟨οὐ γὰρ⟩: λείπει οὐκ ἔστιν. —Mn

TRANSLATION: (Before ‘for not …’) ‘it is not possible’ is to be supplied.

POSITION: s.l.

KEYWORDS: λείπει

Or. 754.03 (pllgn gloss) ⟨οὐ γὰρ⟩: οὐχὶ διότι —Zu

POSITION: s.l.

Or. 754.04 (mosch gloss) ⟨οὐ γὰρ⟩: οὐδαμῶς —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.196,4

Or. 754.05 (thom gloss) ⟨οὐ γὰρ⟩: ναὶ —ZZaZbZlZmTGu

POSITION: s.l.

Or. 754.06 (mosch gloss) ⟨αἰχμητὴς⟩: πολεμιστής —XXaXbXoT⁺YYfGrCrOx

POSITION: s.l. except X; cont. from sch. 754.04 XYf

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: πολεμηστής Gr

PREVIOUS EDITIONS: Dind. II.196,5

Or. 754.07 (pllgn gloss) ⟨αἰχμητὴς⟩: πολεμικὸς —F²

POSITION: s.l.

Or. 754.08 (thom gloss) ⟨αἰχμητὴς⟩: ἀνδρεῖος —ZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.196,5

Or. 754.09 (pllgn gloss) ⟨πέφυκεν⟩: καὶ ὑπάρχει —ZuCrOx

POSITION: s.l.

Or. 754.10 (tri metr) ⟨πέφυκεν⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 58

Or. 754.11 (rec artGloss) ⟨γυναιξὶ⟩: ταῖς —F²Mn

POSITION: s.l.

Or. 754.12 (rec gloss) ⟨ἄλκιμος⟩: δυνατὸς —V¹AbCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 754.13 (pllgn gloss) ⟨ἄλκιμος⟩: μάχιμος —Aa

POSITION: s.l.

Or. 754.14 (mosch gloss) ⟨ἄλκιμος⟩: γενναῖος —XXaXbXoT⁺YYfGrAa

POSITION: s.l.

Or. 754.15 (pllgn gloss) ⟨ἄλκιμος⟩: ἰσχυρὸς —Zl

POSITION: s.l.

Or. 754.16 (pllgn gloss) ⟨ἄλκιμος⟩: πέφυκε —Zu

POSITION: s.l.

Or. 755.01 (mosch gloss) ⟨ἐν κακοῖς⟩: ἐν κινδύνοις —XXaXbXoT⁺YYfGGrZl

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.196,6

COLLATION NOTES: check original Yf, something blotted, app., and two breathing signs visible over ἐν

Or. 755.02 (pllgn gloss) ⟨κακοῖς⟩: δεινοῖς —F²

POSITION: s.l.

Or. 755.03 (thom paraphr) ⟨ἄρ’⟩: εἰ ταῦθ’ οὕτως ἔχει —ZZaZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.196,7

Or. 755.04 (rec gloss) ⟨ἄρ’⟩: ἀληθῶς —AbZu

POSITION: s.l.

Or. 755.05 (pllgn gloss) ⟨ἄρ’⟩: ὡς ἔοικεν —B^3d

POSITION: s.l.

Or. 755.06 (rec gloss) ⟨εἶ⟩: ὑπάρχεις —V¹F²MnPrRSZu²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu²CrOx | ὑπάρχει MnS, ὑπάρχ() Zu²

Or. 755.07 (pllgn gloss) ⟨μεγίστοις⟩: μεγάλοις —F²

POSITION: s.l.

Or. 755.08 (thom exeg) ⟨ἀναγκαῖον⟩: ἀπαραίτητον ἐπεὶ οὐκ ἔχεις τὸν βοηθήσοντα. —ZZbZlZmTGu

TRANSLATION: (‘Necessary’ in the sense) ‘unavoidable since you do not have anyone who will help’.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.196,8

Or. 755.09 (pllgn gloss) ⟨ἀναγκαῖον⟩: ἀπαραίτητον —AaZaZuB^3d

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 755.10 (pllgn gloss) ⟨ἀναγκαῖον⟩: ἀνάγκη ἐστί —F²

POSITION: s.l.

Or. 755.11 (pllgn gloss) ⟨ἀναγκαῖον⟩: ὑπάρχει —Zu

POSITION: s.l.

Or. 755.12 (pllgn gloss) ⟨ἀναγκαῖον⟩: ἔστι —CrOx

POSITION: s.l.

Or. 755.13 (pllgn diagr) ⟨ἀναγκαῖον⟩: ἀναγκαῖον with forked lines down to ὠφέλιμον and ἀπαραίτητον, with line from ὠφέλιμον down to φλεβοτομηθῆναι λουθῆναι and line from ἀπαραίτητον down to φαγεῖν πιεῖν. —Gu

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.196,9–12

Or. 755.14 (pllgn gloss) ⟨θανεῖν⟩: ὥστε —Aa

POSITION: s.l.

Or. 756.01 (mosch paraphr) ψῆφον ἀμφ’ ἡμῶν: χρεία ἐστὶ θέσθαι τοὺς πολίτας ψῆφον περὶ ἡμῶν ἐπὶ τῷ φόνῳ, τουτέστι διὰ τὸν φόνον, ὃν δηλονότι εἰργασάμεθα. —XXaXbXoT⁺YYfGGrZl²

TRANSLATION: It is necessary for the citizens to conduct a vote concerning us on the killing, that is, because of the killing which, namely, we did.

LEMMA: G; ἀφ’ ἡμῶν in text XG, καθ’ ἡμῶν in text TYYfZl POSITION: s.l. XaXb

APP. CRIT. 2: χρήα Zl² | τοῦτέστι Zl² | ὂν Zl² | δῆλον ὅτι G

PREVIOUS EDITIONS: Dind. II.196,13–14

Or. 756.02 (rec gloss) ⟨ψῆφον⟩: θέσθαι —Mn

POSITION: s.l.

Or. 756.03 (pllgn gloss) ⟨ψῆφον⟩: κρίσιν —F²GZl

POSITION: s.l.

Or. 756.04 (pllgn gloss) ⟨ψῆφον⟩: ἀπόφασιν —ZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 756.05 (rec gloss) ⟨ἀμφ’ ἡμῶν⟩: περὶ ἡμῶν —AbMnSSa^rGuB^3d

LEMMA: ἀφ’ ἡμῶν in text AbMnS, καθ’ ἡμῶν in text Sa POSITION: s.l.

APP. CRIT.: ἡμῶν om. AbSa^rB^3d

Or. 756.06 (rec exeg) ⟨καθ’ ἡμῶν⟩: γρ. ἀ⟨μ⟩φ’ ἡμῶν, ἤγουν περὶ ἡμῶν. —Pr

TRANSLATION: (For ‘kath’ hēmōn’, ‘against us’,) the reading ‘amph’ hemōn’ is found, that is, ‘concerning us’.

LEMMA: thus in text Pr POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 756.07 (rec gloss) ⟨ὑφ’ ἡμῶν⟩: καθ’ ἡμῶν —Rf

LEMMA: thus in text Rf POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.196,14

Or. 756.08 (pllgn artGloss) ⟨πολίτας⟩: τοὺς —F²

POSITION: s.l.

Or. 756.09 (tri metr) ⟨πολίτας⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 58

Or. 756.10 (pllgn paraphr) ⟨ἐπὶ φόνῳ⟩: ἤγουν διὰ τὸν φόνον τῆς Κλυταιμνήστρας ὃν δηλονότι εἰργασάμεθα —Gu

POSITION: s.l.

Or. 756.11 (thom gloss) ⟨ἐπὶ φόνῳ⟩: τῆς Κλυταιμνήστρας —ZZaZbZlZmT

POSITION: s.l.

Or. 756.12 (pllgn gloss) ⟨ἐπὶ φόνῳ⟩: ἐπὶ τῷ φόνῳ ἡμῶν —CrOx

LEMMA: ἐπὶ φόνῳ om. in verse CrOx POSITION: s.l.

APP. CRIT.: ἡμᾶς Ox

Or. 756.13 (pllgn exeg) ⟨περὶ φόνου⟩: γρ. ἐπὶ φόνῳ. —Zc^r

TRANSLATION: (For ‘peri phonou’, ‘concerning murder’,) the reading ‘epi phonōi’ (‘upon murder’) is found.

LEMMA: thus in text Zc POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 756.14 (pllgn gloss) ⟨ἐπὶ⟩: περὶ —Zu

POSITION: s.l.

Or. 756.15 (rec artGloss) ⟨φόνῳ⟩: τῷ —K

POSITION: s.l.

Or. 756.16 (rec gloss) ⟨θέσθαι⟩: καὶ ὁρίσασθαι —Mn

POSITION: s.l.

APP. CRIT. 2: ὡρίσ‑ Mn

Or. 756.17 (pllgn gloss) ⟨θέσθαι⟩: ὁρίσαι —F²

POSITION: s.l.

Or. 756.18 (pllgn gloss) ⟨θέσθαι⟩: κυρῶσαι —AaZb²

POSITION: s.l. Aa, marg. Zb²

Or. 756.19 (rec gloss) ⟨χρεών⟩: χρεία ὑπάρχει —V¹G

POSITION: s.l.

APP. CRIT. 2: χρεῖα V¹

Or. 756.20 (pllgn gloss) ⟨χρεών⟩: χρεία ἐστὶ —Gu

POSITION: s.l.

Or. 756.21 (rec gloss) ⟨χρεών⟩: πρέπον ἐστὶν —MnSa^rOx

POSITION: s.l. Sa^rOx, marg. Mn

APP. CRIT.: καὶ prep. MnOx | ἐστὶν om. Sa^rOx

Or. 756.22 (pllgn gloss) ⟨χρεών⟩: καὶ πρέπον ὑπάρχει —Zu

POSITION: s.l.

Or. 756.23 (thom gloss) ⟨χρεών⟩: ἀναγκαῖον, ἀποκείμενον —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: ἀποκείμενον om. ZaZl

Or. 757.01 (vet exeg) ἦ κρινεῖ τί χρῆμα λέξον: ¹ὁ ἦ ἀντὶ τοῦ δή· ²ἀναστρεπτέον δὲ τὸν λόγον· ³τί δὴ κρινεῖ, λέξον. —MVCMnPrR^bRwSSaZu, partial H

TRANSLATION: ‘Ē’ (particle with smooth breathing and circumflex) used for ‘dē’ (‘indeed’). The phrase must be reversed: ‘what indeed will it decide, tell (me)’.

LEMMA: ἢ κρίνει τι χρῆμα λέξων M, ἢ κρινεῖ V, ἦ κρινεῖ τί Pr, ἢ κρινεῖ τί MnR^bS; in text ἦ MnPrRS, ἢ HMCRw, ἣ M²VZu, ἣ δὴ Sa REF. SYMBOL: HMVR^bZu

APP. CRIT. 2: 3 δῆ κρεινεῖ Mn

PREVIOUS EDITIONS: Schw. I.174,8–9; Dind. II.196,16–17

KEYWORDS: anastrophe (inversion of word order) | antistrophe (of word order)

Or. 757.02 (rec exeg) ¹ἢ οὕτως· ²τὸ ἥ ἀντὶ τοῦ ἥτις· ³⟨ἥτις⟩, αὐτὴ ἡ ψῆφος, τί κρινεῖ, λέξον. —V

TRANSLATION: Or in this way: ‘hē’ used for ‘hētis’ (‘which(ever)’). ⟨Which⟩, the vote itself, what will it decide, tell (me).

POSITION: cont. from prev.

APP. CRIT.: 3 ⟨ἥτις⟩ suppl. Schw.

PREVIOUS EDITIONS: Schw. I.174,11–12

Or. 757.03 (vet exeg) ἄλλως: ¹ἢ οὕτως· ²τί δὴ ἡ ψῆφος κρινεῖ, εἰπὲ, ὅτι φοβοῦμαι. —HMCMnPrR^bRwSSa

TRANSLATION: Or like this: what indeed will the vote decide, tell (me), because I am afraid.

LEMMA: Rw POSITION: cont. from sch. 757.01 HMCMnR^bSSa, Pr after dicolon

PREVIOUS EDITIONS: Schw. I.174,10; Dind. II.196,17–18

Or. 757.04 (vet exeg) τί δὴ πρᾶγμα κρινεῖ ἡ ψῆφος, εἰπὲ, ὅτι δέδοικα. —B

TRANSLATION: What matter indeed will the vote decide, tell (me), because I am afraid.

POSITION: intermarg.

PREVIOUS EDITIONS: Schw. I.174,10 app.; Dind. II.196,18–19

Or. 757.05 (mosch exeg) ⟨ἦ κρινεῖ τί χρῆμα⟩: ἥτις ψῆφος τί πρᾶγμα κρινεῖ; —XXaXbXoT⁺YYfGr

TRANSLATION: Which (relative pronoun/adjective) vote, what matter will it decide?

POSITION: s.l. except X

Or. 757.06 (rec gloss) ⟨ἣ⟩: ψῆφος —OV¹AbFKMnPrRfSSa^rGTCrOx

POSITION: s.l.; above πρᾶγμα (with ἦ in text) AbMnPrS

APP. CRIT.: ἤγουν ἡ prep. V¹, ἡ prep. AbPrTCr(ὴ), ὁ prep. MnS, καὶ prep. Ox | ψῆφον RfOx

COMMENT: The gloss as positioned above πρᾶγμα in AbMnPrS could be a conflation from copies that had ἣ in the text instead of their ἦ, or it could be a gloss supplying the subject of κρινεῖ/κρίνει.

Or. 757.07 (rec gloss) ⟨ἦ⟩: ἆρα —AbMnPrRS

LEMMA: thus in text all POSITION: s.l.

Or. 757.08 (pllgn gloss) ⟨ἦ⟩: δὴ —B^3a

LEMMA: in text ἣ p.c. B^2/3d, a.c. unknown POSITION: s.l.

Or. 757.09 (pllgn gloss) ⟨κρινεῖ⟩: καὶ μέλλει κρῖναι —Zu

POSITION: s.l.

APP. CRIT. 2: κρίναι Zu

Or. 757.10 (tri metr) ⟨κρινεῖ⟩: short mark above iota —T

PREVIOUS EDITIONS: de Fav. 58

Or. 757.11 (rec gloss) ⟨χρῆμα⟩: πρᾶγμα —CF²GZl

POSITION: s.l.

Or. 757.12 (rec gloss) ⟨λέξον⟩: εἰπέ —F²MnZu²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. MnZu²

Or. 757.13 (rec gloss) ⟨διὰ φόβου γὰρ ἔρχομαι⟩: ὅτι φοβοῦμαι —AbMnPrS

POSITION: s.l.

Or. 757.14 (recMosch gloss) ⟨διὰ φόβου γὰρ ἔρχομαι⟩: ἤγουν φοβοῦμαι —KXXaXbXoT⁺YYfGGrZb²

POSITION: s.l.

APP. CRIT.: ἤγουν] om. Zb², ἀντὶ τοῦ KG

PREVIOUS EDITIONS: Dind. II.196,19–20

Or. 757.15 (pllgn gloss) ⟨διὰ φόβου⟩: εἰς ἀγῶνα φόβου —Zl

POSITION: s.l.

Or. 757.16 (pllgn gloss) ⟨διὰ φόβου⟩: εἰς φόβον —F²

POSITION: s.l.

Or. 757.17 (pllgn gloss) ⟨διὰ φόβου⟩: καὶ διὰ δειλίας —CrOx

POSITION: s.l.

Or. 757.18 (pllgn gloss) ⟨ἔρχομαι⟩: γινόμεθα —Aa²

POSITION: s.l.

APP. CRIT.: γινόμενον Aa

Or. 758.01 (mosch paraphr) ⟨ἢ θανεῖν ἢ ζῆν⟩: κρινεῖ ἢ θανεῖν ἡμᾶς ἢ ζῆν. —XXaXbXoT⁺YYfGr

TRANSLATION: It will decide either that we die or that we live.

POSITION: s.l. except X

APP. CRIT.: after κρινεῖ add. δηλ() Yf

PREVIOUS EDITIONS: Dind. II.196,21

Or. 758.02 (pllgn gloss) ⟨ἢ θανεῖν ἢ ζῆν⟩: κρίνει —G

POSITION: s.l.

Or. 758.03 (pllgn gloss) ⟨ἢ θανεῖν ἢ ζῆν⟩: τί ἄλλο —CrOx

POSITION: s.l.

APP. CRIT.: κρίνει add. Ox²

Or. 758.04 (pllgn gloss) ⟨ζῆν⟩: ἡμᾶς —G

POSITION: s.l.

Or. 758.05 (rec paraphr) ⟨ὁ μῦθος οὐ μακρὸς μακρῶν πέρι⟩: ὁ ἐμὸς λόγος περὶ μακρῶν λόγων οὐ μακρὸς γενήσεται. —AaAbMnPrS

TRANSLATION: My statement about long statements will not be long.

POSITION: s.l. AaAbPr

APP. CRIT.: οὐ μακρὸς om. Aa (understood from line) | μακρογενήσεται Ab

PREVIOUS EDITIONS: Dind. II.196,22–23

COMMENT: Deleting λόγων would make a more apposite paraphrase, but the bad interpretation may be what the original paraphrast intended (cf. sch. 758.13), and Moschopulus’s πραγμάτων (sch. 758.14) could be, in part, a corrective to this.

Or. 758.06 (pllgn paraphr) ⟨ὁ μῦθος οὐ μακρὸς⟩: τί δεῖ λέγειν; —Gu

POSITION: s.l.

APP. CRIT. 2: τὶ Gu

Or. 758.07 (rec gloss) ⟨ὁ μῦθος⟩: μου —MnPrR

POSITION: s.l.

Or. 758.08 (pllgn gloss) ⟨ὁ μῦθος⟩: οὗτος —G

POSITION: s.l.

Or. 758.09 (pllgn gloss) ⟨ὁ μῦθος⟩: ὁ λόγος —F²ZlCrOxB^3d

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ὁ om. F²B^3d

Or. 758.10 (rec gloss) ⟨οὐ μακρὸς⟩: γενήσεται —Mn

POSITION: s.l.

Or. 758.11 (thom gloss) ⟨μακρὸς⟩: πολύς —ZZa

POSITION: s.l.

Or. 758.12 (pllgn paraphr) ⟨μακρῶν πέρι⟩: περὶ μακροῦ πράγματος ἔρχεται, ἤγουν περὶ τοῦ θανεῖν. —G

TRANSLATION: (My speech) comes concerning a great/important matter, that is, about dying.

POSITION: s.l.

Or. 758.13 (pllgn gloss) ⟨μακρῶν πέρι⟩: περὶ τῶν λόγων —Mn

POSITION: s.l.

Or. 758.14 (mosch gloss) ⟨μακρῶν⟩: πραγμάτων —XXaXbXoT⁺YYfGrF

POSITION: s.l.

Or. 758.15 (pllgn gloss) ⟨μακρῶν⟩: λόγων —Zl

POSITION: s.l.

Or. 758.16 (pllgn gloss) ⟨μακρῶν⟩: καὶ πολλῶν —CrOx

POSITION: s.l.

Or. 758.17 (rec artGloss) ⟨μακρῶν⟩: τῶν —K

POSITION: s.l.

Or. 759.01 (vet exeg) φεῦγε νῦν λιπὼν μέλαθρα: ¹κατὰ ⟨τὸ⟩ ἀντίστροφον λέγονται τὰ πρόσωπα ἀπὸ τοῦ φεῦγε νῦν λιπών· ²ὁ γὰρ Πυλάδης ἀντιλέγει μέχρι τοῦ [781] ‘ἀλλὰ δῆτ’ ἔλθω;’. —MC

TRANSLATION: The characters’ lines are spoken in inverse fashion from ‘flee now leaving’. For Pylades (instead of asking questions) makes the replies up to ‘then shall I go?’.

LEMMA: M, φεῦγε νῦν C REF. SYMBOL: M

APP. CRIT.: ⟨τὸ⟩ Mastr. | ἀντίστροφον] Dind. without note, ἀντιστρόφου MC | 2 ἀντιλέγει] Schw., αὐτὸ λέγει MC

PREVIOUS EDITIONS: Schw. I.174,13–15; Dind. II.196,24–26

COMMENT: Elsewhere always with the article, κατὰ τὸ ἀντίστροφον can mean ‘conversely’, ‘inversely’, or ‘reciprocally’. The observation here seems to be that Pylades has led the stichomythia so far by asking questions to which Orestes replies, whereas for much (but not, in fact, all) of the next 23 lines Orestes takes the lead, often asking questions that Pylades must answer.

KEYWORDS: ἀντίστροφον/ἀντιστρόφως

Or. 759.02 (mosch exeg) ⟨νυν⟩: ἀργὸν τὸ ν̅υ̅ν̅, ἀντὶ τοῦ γοῦν. —XXaXbT⁺YGu

TRANSLATION: The word ‘nun’ (‘now’) has no function (of indicating time?), (but is) used for ‘goun’ (‘at any rate’).

POSITION: s.l. except X

APP. CRIT.: Gu reuses Gr note (next), only adding γοῦν above λοιπόν | ἀντὶ τοῦ γοῦν om. XaY

APP. CRIT. 2: τονῦν X

PREVIOUS EDITIONS: Dind. II.196,26–27

KEYWORDS: ἀργόν

Or. 759.03 (pllgn exeg) ⟨νυν⟩: ἀργὸν τὸ ν̅υ̅ν̅, ἀντὶ τοῦ λοιπόν. —YfGr, partial Xo

TRANSLATION: The word ‘nun’ (‘now’) has no function (of indicating time?), (but is) used for ‘loipon’ (‘therefore’).

LEMMA: νῦν in text Xo POSITION: s.l.

APP. CRIT.: ἀργὸν τὸ νυν om. Xo

APP. CRIT. 2: τὸ νῦν YfGr

KEYWORDS: ἀργόν

Or. 759.04 (pllgn exeg) ⟨νυν⟩: ἀργὸν τὸ ν̅υ̅ν̅, ἀντὶ τοῦ δή. —G

TRANSLATION: The word ‘nun’ (‘now’) has no function (of indicating time?), (but is) used for ‘dē’ (particle ‘indeed’).

POSITION: s.l.

APP. CRIT. 2: νῦν G

KEYWORDS: ἀργόν

Or. 759.05 (tri gloss) ⟨νυν⟩: δὴ —T

POSITION: s.l.

Or. 759.06 (rec gloss) ⟨μέλαθρα⟩: τὰ οἰκήματα —F²Rf²ZlZu²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | τὰ om. ZlZu²

Or. 759.07 (rec paraphr) ⟨σὺν κασιγνήτῃ σέθεν⟩: σὺν τῇ ἀδελφῇ σου —Rf²

POSITION: s.l.

APP. CRIT.: δελφῆ Rf², word crossed out

Or. 759.08 (pllgn gloss) ⟨κασιγνήτῃ⟩: αὐταδέλφῃ —F²Zu

LEMMA: ‑γνήτω in text F, s.l. Zu POSITION: s.l.

APP. CRIT.: καὶ prep. Zu | αὐταδέλφω F, s.l. Zu

Or. 759.09 (pllgn gloss) ⟨κασιγνήτῃ⟩: καὶ τῇ ἀδελφῇ —CrOx

POSITION: s.l.

Or. 759.10 (pllgn gloss) ⟨σέθεν⟩: σοῦ —F²ZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 760.01 (pllgn gloss) ⟨οὐχ ὁρᾷς⟩: πῶς φύγω; —Zu

POSITION: s.l.

Or. 760.02 (pllgn gloss) ⟨ὁρᾷς⟩: καὶ βλέπεις —Ox

POSITION: s.l.

Or. 760.03 (rec paraphr) ⟨φυλασσόμεθα φρουρίοισι⟩: στρατιῶται φυλάσσουσιν π[ά]ντ[α](?) —Sa^r

POSITION: s.l.

APP. CRIT.: or π[ύ]ργ[ους](?)

Or. 760.04 (pllgn exeg) ⟨φυλασσόμεθα⟩: παρὰ τῶν ἐποίκων δηλονότι —Zl

TRANSLATION: (‘We are guarded’,) namely, by the neighbors(?).

POSITION: s.l.

COMMENT: ἔποικος normally means ‘settlers’, but can also mean ‘dwelling near’ or ‘neighboring’, although that produces a rather odd explanation here.

Or. 760.05 (pllgn gloss) ⟨φυλασσόμεθα⟩: φρουρούμεθα —F²

POSITION: s.l.

Or. 760.06 (vet paraphr) ⟨φρουρίοισι⟩: ὀχυρώμασι στρατιωτικοῖς καὶ τάγμασιν —BC

POSITION: intermarg. B, s.l. C

Or. 760.07 (rec gloss) ⟨φρουρίοισι⟩: στρατιωτικοῖς τάγμασι —MnPrS

POSITION: s.l.

APP. CRIT.: πράγμασι MnS

Or. 760.08 (mosch gloss) ⟨φρουρίοισι⟩: ἀντὶ τοῦ φρουροῖς —XXaXbXoT⁺YYfGr

POSITION: s.l. except X

Or. 760.09 (pllgn gloss) ⟨φρουρίοισι⟩: ἀνθρώποις φρουροῖς —G

POSITION: s.l.

Or. 760.10 (thom gloss) ⟨φρουρίοισι⟩: φυλακαῖς —ZZaZbZmTGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ ἐν prep. CrOx

Or. 760.11 (pllgn gloss) ⟨φρουρίοισι⟩: ἐν —F²

POSITION: s.l.

Or. 760.12 (pllgn gloss) ⟨πανταχῇ⟩: πανταχοῦ —GZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 761.01 (pllgn gloss) ⟨εἶδον⟩: ναὶ ἀληθῶς λέγεις —Zu

POSITION: s.l.

Or. 761.02 (pllgn gloss) ⟨εἶδον⟩: καὶ ἐθεασάμην —Ox

POSITION: s.l.

Or. 761.03 (rec exeg) ⟨ἄστεως⟩: Ἀττικῶς —K

TRANSLATION: (The form with the genitive in ‘-eōs’ instead of -eos is) in the Attic manner.

POSITION: s.l.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 761.04 (rec gloss) ⟨ἄστεως⟩: πόλεως —Rf²

POSITION: s.l.

Or. 761.05 (pllgn artGloss) ⟨ἄστεως⟩: τοῦ —F²

LEMMA: ἄστεος in text F POSITION: s.l.

Or. 761.06 (recThom gloss) ⟨ἀγυιὰς⟩: ὁδοὺς —OA²ZbZlZmZuGu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

PREVIOUS EDITIONS: Dind. II.197,5

Or. 761.07 (recMosch gloss) ⟨ἀγυιὰς⟩: ῥύμας —V¹Aa²MnRfXXaXbXoT⁺YYfGrCrOx

POSITION: s.l.

APP. CRIT.: καὶ τὰς prep. CrOx

PREVIOUS EDITIONS: Dind. II.197,5

Or. 761.08 (pllgn exeg) ⟨ἀγυιὰς⟩: Ἀττικὸν, ῥύμας, ὁδούς —G

TRANSLATION: (‘Aguias’ is) an Attic (literary) word, (for) ‘paths’, ‘roads’.

POSITION: s.l.

KEYWORDS: Ἀττικόν/Ἀττικῶς

Or. 761.09 (pllgn gloss) ⟨ἀγυιὰς⟩: ῥυμίδας —GuZu

POSITION: s.l.

APP. CRIT.: καὶ τὰς prep. Zu

PREVIOUS EDITIONS: Dind. II.197,5

Or. 761.10 (pllgn gloss) ⟨ἀγυιὰς⟩: τὰς ἀμφόδους —F²

POSITION: s.l.

Or. 761.11 (mosch paraphr) ⟨τεύχεσιν πεφραγμένας⟩: ἀντὶ τοῦ ὡπλισμένοις ἀνδράσιν ὠχυρωμένας —XXaXbXoT⁺YYfGr

LEMMA: τεύχεσι in text XYf, a.c. T POSITION: s.l. except X

APP. CRIT.: ὡπλισμέν(ας) Yf

PREVIOUS EDITIONS: Dind. II.197,6–7

Or. 761.12 (thom gloss) ⟨τεύχεσιν⟩: ἤγουν ὡπλισμένοις ἀνδράσι —ZZaZbZlZmG

LEMMA: τεύχεσι in text except G POSITION: s.l.

APP. CRIT.: ἤγουν om. ZaG | ὀπλισμένας Zb, ὡπλισμένας Zl

APP. CRIT. 2: ἀνδράσιν G

Or. 761.13 (rec gloss) ⟨τεύχεσιν⟩: ὅπλοις —V³AaF²MnPrSSa^rB^3d

LEMMA: τεύχεσι in text all except B (om. V, τεύχεσι s.l. V³) POSITION: s.l.

APP. CRIT.: ἐν prep. V³Mn, καὶ prep. Aa

Or. 761.14 (rec gram) ⟨τεύχεσιν⟩: τεῦχος ἐνίοτε(?) τὸ ἀγγεῖον. —K

TRANSLATION: ‘Teuchos’ (‘instrument’, ‘armor’) sometimes (means) ‘vessel, urn’.

POSITION: s.l.

Or. 761.15 (pllgn gloss) ⟨πεφραγμένας⟩: διὰ φρουρίων —V³

POSITION: s.l.

Or. 761.16 (pllgn gloss) ⟨πεφραγμένας⟩: φρουρουμένας —F²

POSITION: s.l.

Or. 761.17 (thom gloss) ⟨πεφραγμένας⟩: ἠσφαλισμένας —ZmGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.197,8

Or. 762.01 (pllgn gloss) ⟨ὡσπερεὶ⟩: καθὰ —AaZb²Zu²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu²CrOx

Or. 762.02 (pllgn gloss) ⟨ὡσπερεὶ⟩: καθάπερ —F²

POSITION: s.l.

Or. 762.03 (rec artGloss) ⟨πόλις⟩: ἡ —Mn

POSITION: s.l.

Or. 762.04 (thom gloss) ⟨πρὸς ἐχθρῶν⟩: πυργυροῦται —ZZaZbZmGuAa

POSITION: s.l.

Or. 762.05 (pllgn gloss) ⟨πρὸς ἐχθρῶν⟩: φυλάσσεται —Zu

POSITION: s.l.

Or. 762.06 (rec gloss) ⟨πρὸς ἐχθρῶν⟩: παρὰ τῶν —AaAa²MnPrZlZu

POSITION: s.l. except marg. Aa²

APP. CRIT.: περὶ MnPr | τῶν om. Aa²PrZlZu

Or. 762.07 (pllgn gloss) ⟨πρὸς⟩: ὑπὸ —F²

POSITION: s.l.

Or. 762.08 (pllgn artGloss) ⟨σῶμα⟩: τὸ —F²

POSITION: s.l.

Or. 762.09 (pllgn paraphr) ⟨πυργηρούμεθα⟩: οὕτω καὶ φυλασσόμεθα καὶ ἡμεῖς —Zu

POSITION: first words s.l., completed in marg. with ref. symbol

Or. 762.10 (vet gloss) ⟨πυργηρούμεθα⟩: φυλασσόμεθα —BOGu

POSITION: s.l.

APP. CRIT. 2: φυλαττόμεθα O

PREVIOUS EDITIONS: Dind. II.197,11

Or. 762.11 (recThom gloss) ⟨πυργηρούμεθα⟩: περικυκλούμεθα —VAaF²MnPrSZZbZlZmTGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | perhaps –ούμενος F² (faded ink)

PREVIOUS EDITIONS: Dind. II.197,10-11

Or. 762.12 (recMosch gloss) πυργηρούμεθα: κυκλούμεθα —Sa^rXXaXbXoT⁺YYfGGr

LEMMA: X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.197,10

Or. 762.13 (thom gloss) ⟨πυργηρούμεθα⟩: πολιορκούμεθα —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: οὕτω prep. Gu

PREVIOUS EDITIONS: Dind. II.197,11

Or. 762.14 (rec gram) ⟨πυργηρούμεθα⟩: πύργον(?) αἱρῶ τὸ κράτῶ. —K

TRANSLATION: (The verb ‘purgēreomai’ is formed from) ‘purgon’ (‘tower’) ‘hairō’—the latter in the sense ‘take/capture’.

POSITION: s.l.

APP. CRIT.: uncertain whether πῦργον or πῦργος K (if the latter, perhaps read πύργος ⟨καὶ⟩ αἱρῶ)

APP. CRIT. 2: αἰρῶ K

COLLATION NOTES: check original K 65v, τὸ uncertain, also πῦργος or ‑ον?

KEYWORDS: etymology

Or. 762.15 (pllgn gram) ⟨πυργηρούμεθα⟩: ἀπὸ τοῦ πύργος καὶ τοῦ αἱρῶ ὃ δηλοῖ τὸ κρατῶ. —G

TRANSLATION: (The verb ‘purgēreomai’ is) derived from ‘purgos’ (‘tower’) and ‘hairō’ meaning ‘take/capture’.

POSITION: s.l.

KEYWORDS: etymology

Or. 763.01 (tri metr) ⟨κἀμέ⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 58

Or. 763.02 (recThom gloss) ⟨ἐροῦ⟩: ἐρώτα —AbF²MnPrRSZmGu

POSITION: s.l.

Or. 763.03 (recMosch gloss) ἐροῦ: ἐρώτησον —AaRfXXaXbXoT⁺YYfGGrZb²ZlZuCrOx

LEMMA: X POSITION: s.l. except X

APP. CRIT.: καὶ prep. ZuCrOx

Or. 763.04 (pllgn gram) ⟨ἐροῦ⟩: ἔρομαι, ἐρήσομαι, ἠρόμην μέσος δεύτερος, καὶ τὸ προστακτικὸν ἐροῦ. —Ox²

TRANSLATION: ‘Eromai’, (future) ‘erēsomai’, second (aorist) middle ‘ēromēn’, and the imperative (from that) ‘erou’.

POSITION: s.l.

Or. 763.05 (rec gloss) ⟨αὐτὸς⟩: ἐγὼ —Ab

POSITION: s.l.

Or. 763.06 (rec gloss) ⟨οἴχομαι⟩: ἀπόλλυμαι —MnPrSCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 763.07 (rec gloss) ⟨οἴχομαι⟩: ὄλλυμαι —Ab

POSITION: s.l.

Or. 763.08 (pllgn gloss) ⟨οἴχομαι⟩: φθείρομαι —Aa

POSITION: s.l.

Or. 763.09 (pllgn gloss) ⟨οἴχομαι⟩: ἀποθνήσκω —F²

POSITION: s.l.

Or. 763.10 (pllgn paraphr) ⟨οἴχομαι⟩: εἰς μέγαν κίνδυνον εἰμὶ —Zl

POSITION: s.l.

Or. 764.01 (pllgn gloss) ⟨πρὸς τίνος⟩: οἴχῃ —Aa²G

POSITION: s.l.

APP. CRIT.: οἴχησε (= οἴχησαι) Aa²

Or. 764.02 (rec gloss) ⟨πρὸς⟩: παρὰ —MnCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | περὶ Mn | τίνος add. CrOx

Or. 764.03 (pllgn gloss) ⟨πρὸς⟩: ὑπὸ —F²

POSITION: s.l.

Or. 764.04 (mosch gloss) τοῦτ’ ἂν: τὸ οἴχεσθαί σε —XXaXbXoYYfGGr

LEMMA: X POSITION: s.l. except X

APP. CRIT.: σε om. Yf

APP. CRIT. 2: οἴχεσθαι σὲ Xo

Or. 764.05 (thom gloss) ⟨τοῦτ’⟩: τὸ πάσχειν σέ —ZZaZbZlZmTGu

POSITION: s.l.

Or. 764.06 (rec gloss) ⟨προσείη⟩: ἔλθῃ —Ab

POSITION: s.l.

Or. 764.07 (pllgn gloss) ⟨προσείη⟩: συνυπάρχ() —Zu

POSITION: s.l.

APP. CRIT.: ambig. whether -άρχ(ει) or -άρχ(οι)

Or. 764.08 (pllgn gloss) ⟨προσείη⟩: ἔρχεται —Zl

POSITION: s.l.

Or. 764.09 (pllgn exeg) ⟨τοῖς ἐμοῖς κακοῖς⟩: ἕνεκεν τοῦ πατρός μου —M³

TRANSLATION: (‘My woes’, the ones) for the sake of my father.

POSITION: marg.

Or. 764.10 (rec gloss) ⟨τοῖς ἐμοῖς κακοῖς⟩: πρὸς —Sa^r

POSITION: s.l.

Or. 764.11 (rec exeg) ⟨πόνοις⟩: κακοῖς —O

TRANSLATION: (For ‘ponois’, ‘toils’, there is a variant reading) ‘kakois’ (‘woes’).

LEMMA: thus in text O POSITION: marg.

Or. 764.12 (rec gloss) ⟨κακόν⟩: ἄλγος —AbMnPrSSa^r

POSITION: s.l. except marg. Sa^r; above ἂν προσείη Ab

Or. 764.13 (pllgn gloss) ⟨κακόν⟩: ἕτερον μέγιστον —Zl

POSITION: s.l.

Or. 764.14 (pllgn gloss) ⟨κακόν⟩: ἕτερον —CrOx

POSITION: s.l.

Or. 765.01 (vet exeg) Στρόφιος ἤλασέν μ’: ¹Ἀναξιβίαν τὴν Ἀγαμέμνονος ἀδελφὴν Στρόφιος ἔγημεν, ²ἐξ ἧς ἔφυσε τὸν Πυλάδην, ὅθεν ἀνεψιοὶ Ὀρέστης καὶ Πυλάδης. —HMBOVCMnPrR^bRwSSa, partial Aa

TRANSLATION: Strophius married Anaxibia the sister of Agamemnon, from whom he (Strophius) sired Pylades, whence Orestes and Pylades are cousins.

LEMMA: MB(ἤλασέ μ’)C(ἤλασε μ’), στρόφιος VR^bRw, ἱστορία in marg. S REF. SYMBOL: MBVR^bSa POSITION: on facing recto Aa

APP. CRIT.: 1 Ἀναξιβίαν] ἄναξ στρόφιος βίαν O, στρόφιος om. later | τὴν τοῦ ἀγαμ. ἀδ. ORw, τοῦ ἀγαμ. τὴν ἀδ. Aa; τοῦ ἀγαμ. ἀδ. H acc. to Daitz, but not confirmed from his image | ὁ στρόφιος VAaMnPrR^bSa | 2 ὅθεν ἀνέψιοι κτλ om. Aa | ὅθεν ἀνέψιοι] ἀνέψιοι ἄρα V(ὄθεν s.l. add. V²)Mn(ἆρα)PrR^bS, ἀνέψιοι γὰρ Sa | ἀνέψιοι] ἐξάδελφοι H | πυλ. καὶ ὀρ. transp. VMnPrR^bSSa(ὁ add. before πυλ.) | at end add. ἤγουν ἐξάδελφοι MnPr(ἑξ-)S

APP. CRIT. 2: 1 στροφίος B | 2 ἔφυσεν MO

PREVIOUS EDITIONS: Schw. I.174,16–18; Dind. II.197,17–18

COLLATION NOTES: In H Daitz read τοῦ ἀγαμέμνονος for τὴν ἀγαμέμνονος, but from his image it seems to me unclear whether it is τὴν or τοῦ: check new image when available.

Or. 765.02 (mosch exeg) Στρόφιος: ¹ὁ Στρόφιος, ὁ ἐμὸς πατὴρ, θυμωθεὶς ἤλασέ με ἀπὸ τῶν οἴκων, φυγάδα ποιήσας δηλονότι, ἤγουν ἐξόριστον. ²λέγεται δὲ ἀντιστρόφως, ἀντὶ τοῦ ἀπελάσας τῶν οἴκων, ἐξόριστον ἐποίησεν. —XXaXbXoT⁺YYfGGrZl²

TRANSLATION: Strophius, my father, angered, drove me from my house, having made (me) an exile, obviously, that is, one banished. The construction is reversed, (‘having made me an exile, he drove me’) instead of ‘having driven (me) from the house, he made me an exile’.

LEMMA: G POSITION: first half s.l. Yf, completed in marg. with ref. symbol

APP. CRIT.: 1 ὁ Στρόφιος om. G | 2 πελάσας Yf | τῶν οἴκων ἐξό effaced in T, read from Ta | ἐξόρ. ἐποίησεν om. Yf

APP. CRIT. 2: δῆλον ὅτι G

PREVIOUS EDITIONS: Dind. II.197,19–21

COMMENT: Not having the language to describe the predicative force of φυγάδα (‘so that I am an exile’), Moschopulus uses the ancient grammarians’ concept of reversal of construction.

KEYWORDS: antistrophe (of construction) | ἀντίστροφον/ἀντιστρόφως

Or. 765.03 (pllgn gloss) ⟨Στρόφιος⟩: ὁ πατὴρ τοῦ Πυλάδου —XoY^a

POSITION: s.l.

Or. 765.04 (pllgn gloss) ⟨Στρόφιος⟩: ἤγουν ὁ πατήρ μου —CrOxB^3d

POSITION: s.l.

APP. CRIT.: ἤγουν om. B^3d

Or. 765.05 (pllgn artGloss) ⟨Στρόφιος⟩: ὁ —F²

POSITION: s.l.

Or. 765.06 (rec gloss) ⟨ἤλασέ⟩: ἀπεδίωξε —Sa^rZb²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

APP. CRIT. 2: ‑ξεν CrOx

Or. 765.07 (thom gloss) ⟨ἤλασέ⟩: ἐδίωξε —ZlZmZuGuF²G

LEMMA: ἤλασέν in text Gu, p.c. G POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 765.08 (pllgn gloss) ⟨ἤλασέ⟩: ἀπέπεμψε —AaZl

POSITION: s.l.

Or. 765.09 (rec gloss) ⟨ἤλασέ⟩: ἐποίησε —K

POSITION: s.l.

COMMENT: The gloss is motivated by the need to explain the predicative force of the adjective φυγάδα: see also on sch. 765.02

Or. 765.10 (pllgn gloss) ⟨ἀπ’ οἴκων⟩: ἀπὸ τῶν —F²

POSITION: s.l.

Or. 765.11 (pllgn gloss) ⟨ἀπ’ οἴκων⟩: ἔξω τῶν οἴκων —Zl

POSITION: s.l.

Or. 765.12 (pllgn artGloss) ⟨οἴκων⟩: τῶν —Gu

POSITION: s.l.

Or. 765.13 (pllgn exeg) ⟨φυγάδα⟩: ποταπὸν —ZZaZbZlZmT

TRANSLATION: Adjectival.

POSITION: s.l.

COMMENT: See comment on sch. 140.25.

Or. 765.14 (pllgn gloss) ⟨φυγάδα⟩: ποιήσας δηλονότι —Gu

POSITION: s.l.

Or. 765.15 (pllgn gloss) ⟨φυγάδα⟩: ἐξόριστον —AaGGu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Gu

Or. 765.16 (pllgn gloss) ⟨θυμωθεὶς⟩: ἐμοὶ δηλονότι —Zu

POSITION: s.l.

Or. 765.17 (pllgn gloss) ⟨θυμωθεὶς⟩: ὀργισθείς —F²

POSITION: s.l.

Or. 765.18 (rec gloss) ⟨πατήρ⟩: ὁ ἐμὸς —AbGu

POSITION: s.l.

Or. 766.01 (vet paraphr) ἴδιον ἢ κοινόν: ¹πότερον ἰδίᾳ κατὰ τὴν οἰκίαν ἡμαρτηκότι σοι ἐγκαλῶν ²ἢ ἐν δημοσίῳ τινὶ πράγματι {ἴδιον} ἐπιφέρων ἔγκλημα; —MBVCMnPrR^bSSa, partial HRw

TRANSLATION: (Did he do so) because (he was) making a charge against you for having committed some private wrong within the household or because (he was) bringing a charge (for wrongdoing) in some public matter?

LEMMA: MB(ἥδιον)C(κοινονόν)V, ἴδιον κοινόν Rw, ἴδιον MnPrR^bS REF. SYMBOL: HMBVR^b

APP. CRIT.: ἰδίᾳ κατὰ] ἰδία ἐν R^b, ἴδιον ἐστὶ Pr, ἴδιόν ἐστι MnS | ἡμαρτηκότα MnPrS | 2 πράγματι κτλ om. HRw | ἴδιον] del. Schw., κοινὸν Matthiae | after ἐπιφέρων add. σοι B

APP. CRIT. 2: 1 ἡματηκότι R^b | 2 διμοσίω Mn

PREVIOUS EDITIONS: Schw. I.174,19–20; Dind. II.197,24-25

Or. 766.02 (mosch paraphr) ⟨ἴδιον ἢ κοινόν⟩: ¹πρὸς αὐτὸν ἰδίως ἀποβλέπον ἔγκλημά τι, ἤγουν ἁμάρτημα, ἐπιφέρων σοι, τουτέστι κατηγορῶν σου, ²ἢ κοινὸν τοῖς πολίταις; —XXaXbXoYT⁺YYfGGrZl²

TRANSLATION: Bringing against you some charge, or wrongdoing, regarding him(self) privately, that is accusing you (of it), or (some charge) in common with the citizens?

REF. SYMBOL: Xo POSITION: s.l. XaXbYfGGr (Yf completed in margin with ref. symbol)

APP. CRIT. 2: 1 ἔγκλημα τί XaXbXoYYfGrZl² | τοῦτέ[στι] Zl²

PREVIOUS EDITIONS: Dind. II.197,22–24

Or. 766.03 (rec gloss) ⟨ἴδιον⟩: κατὰ τὴν οἰκίαν —O

POSITION: s.l.

Or. 766.04 (thom gloss) ⟨ἴδιον⟩: oἰκεῖον —ZmGuF²

POSITION: s.l.

Or. 766.05 (pllgn gloss) ⟨ἴδιον⟩: τοῦτο καὶ οἰκεῖον σοὶ —Zl

POSITION: s.l.

Or. 766.06 (rec gloss) ⟨κοινὸν⟩: δημοτικὸν —O

POSITION: s.l.

Or. 766.07 (vet exeg) ⟨πολίταις⟩: ἀντὶ τοῦ πολιτῶν —MCB^3a(perhaps B)

TRANSLATION: (The dative ‘politais’, ‘to the citizens’, is) used for (the genitive) ‘politōn’ (‘of the citizens’).

POSITION: s.l.

APP. CRIT.: faint traces of earlier writing under the gloss of B^3a | τοῦ om. C

PREVIOUS EDITIONS: Schw. I.174,22; Dind. II.197,26

Or. 766.08 (pllgn gloss) ⟨πολίταις⟩: ἤγουν τοῖς Φωκεῦσι —Zu

POSITION: s.l.

APP. CRIT.: φονεῦσι Zu

Or. 766.09 (pllgn artGloss) ⟨πολίταις⟩: τοῖς —F²

POSITION: s.l.

Or. 766.10 (tri metr) ⟨πολίταις⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 58

Or. 766.11 (pllgn gloss) ⟨ἐπιφέρων ἔγκλημά τι⟩: κατηγορῶν —Aa²

POSITION: s.l.

Or. 766.12 (pllgn gloss) ⟨ἐπιφέρων ἔγκλημά⟩: καὶ ἁμάρτημα ποιήσας —CrOx

POSITION: s.l.

Or. 766.13 (rec gloss) ⟨ἐπιφέρων⟩: ἐγκαλῶν —O

POSITION: s.l.

Or. 766.14 (pllgn gloss) ⟨ἐπιφέρων⟩: ἀναγράφων —F²

POSITION: s.l.

COMMENT: ἀναγράφω can refer to recording in a register of various kinds, but I find no other evidence in the lexicons that it can suggest recording an indictment or charging someone with an offence, even in Byzantine or Modern Greek.

Or. 766.15 (pllgn gloss) ⟨ἐπιφέρων⟩: καὶ ἐπιτιθεὶς —Zc

POSITION: s.l.

Or. 766.16 (recThom gloss) ⟨ἐπιφέρων⟩: σοὶ —OAbZZaZbZmZuTGu

POSITION: s.l.

APP. CRIT. 2: σοι O, συ Ab

Or. 766.17 (rec gloss) ⟨ἔγκλημά⟩: ἁμάρτημα —MnZl

POSITION: s.l.

APP. CRIT.: καὶ prep. Mn

Or. 766.18 (pllgn gloss) ⟨ἔγκλημά⟩: αἰτίαμα —F²

POSITION: s.l.

Or. 766.19 (pllgn gloss) ⟨ἔγκλημά⟩: κατηγόρημα —Zm

POSITION: s.l.

Or. 766.20 (pllgn gloss) ⟨ἔγκλημα⟩: ὃ λέγεις —Zl

LEMMA: thus in text Zl, om. τι POSITION: s.l.

Or. 767.01 (pllgn gloss) ⟨ὅτι⟩: ἴδιον —V³

POSITION: s.l.

Or. 767.02 (pllgn gloss) ⟨ὅτι⟩: λέγων ὁ πατήρ μου —Zu

POSITION: s.l.

Or. 767.03 (rec gloss) ⟨συνηράμην⟩: ἐβοήθησα —CKMnPrRRfSSa^rXoGGuZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

PREVIOUS EDITIONS: Dind. II.198,1

Or. 767.04 (pllgn gloss) ⟨συνηράμην⟩: συνεβοήθησα —V²Y^a

POSITION: s.l.

APP. CRIT.: καὶ prep. V²

Or. 767.05 (rec gloss) ⟨συνηράμην⟩: συνεβούλευσα —V¹FB^3d

POSITION: s.l.

Or. 767.06 (rec gloss) ⟨συνηράμην⟩: συνεβουλευσάμην —MnPrRS

POSITION: s.l.

APP. CRIT.: σοι add. Mn

Or. 767.07 (rec gloss) ⟨συνηράμην⟩: ἐβουλευσάμην —AaAb

POSITION: s.l.

Or. 767.08 (mosch gloss) ⟨συνηράμην⟩: συνέπραξα —XXaXbXoT⁺YYfGGr

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.198,1

Or. 767.09 (thom gloss) ⟨συνηράμην⟩: συνεφηψάμην —ZbZlZmTGu

POSITION: s.l.

APP. CRIT.: συνεφαψάμην ZlGu

PREVIOUS EDITIONS: Dind. II.198,1–2

Or. 767.10 (thom gloss) ⟨συνηράμην⟩: συνεψηφισάμην —ZZa

POSITION: s.l.

COMMENT: Probably an anagrammatic corruption of the previous, but it is conceivable as a deliberate gloss by someone striving for variety from the obvious.

Or. 767.11 (pllgn gloss) ⟨συνηράμην⟩: καὶ συνήργησα —CrOx

POSITION: s.l.

Or. 767.12 (rec gloss) ⟨φόνον⟩: τὸν γενόμενον —Ab

POSITION: s.l.

Or. 767.13 (rec gloss) ⟨φόνον⟩: εἰς —Rf

POSITION: s.l.

Or. 767.14 (pllgn artGloss) ⟨φόνον⟩: τὸν —F²

POSITION: s.l.

Or. 767.15 (pllgn gloss) ⟨ἀνόσιον λέγων⟩: κατηγορῶν —Gu

POSITION: s.l.

Or. 767.16 (rec gloss) ⟨ἀνόσιον λέγων⟩: ἐμὲ —K

POSITION: s.l.

Or. 767.17 (pllgn gloss) ⟨ἀνόσιον⟩: ἄδικον —F²Zl

POSITION: s.l.

Or. 767.18 (rec artGloss) ⟨ἀνόσιον⟩: τὸν —Mn

POSITION: s.l.

Or. 767.19 (rec gloss) ⟨λέγων⟩: ἐκεῖνος ὁ Στρόφιος —Ab

POSITION: s.l.

Or. 767.20 (rec gloss) ⟨λέγων⟩: ὁ Στρόφιος —MnPrS

POSITION: s.l.

Or. 767.21 (pllgn gloss) ⟨λέγων⟩: ὁ πατήρ μου —G

POSITION: s.l.

Or. 768.01 (recMoschThom gloss) ⟨ὦ τάλας⟩: ἐγώ —Aa²Ab²XXaXbXoYYfGGrZZaZbZlZmT^*B^3a

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.198,3

Or. 768.02 (pllgn gloss) ⟨ὦ τάλας⟩: ὦ Πυλάδη, ὑπάρχεις —Zu

POSITION: s.l.

Or. 768.03 (pllgn gloss) ⟨ὦ τάλας⟩: καὶ ὦ ἄθλιε —Ox

LEMMA: ὢ in text Ox POSITION: s.l.

Or. 768.04 (pllgn gloss) ⟨ὦ⟩: φεῦ —F²ZbZlOx

POSITION: s.l.

Or. 768.05 (tri metr) ⟨τάλας⟩: long mark over second alpha —T

PREVIOUS EDITIONS: de Fav. 58

Or. 768.06 (mosch paraphr) ⟨ἔοικε καὶ σὲ τἀμὰ λυπήσειν κακά⟩: δοκοῦσιν αἱ ἐμαὶ δυστυχίαι καὶ σὲ λυπήσειν. —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

APP. CRIT.: καὶ add. before αἱ G

PREVIOUS EDITIONS: Dind. II.198,3–4

Or. 768.07 (pllgn gloss) ⟨ἔοικε … λυπήσειν⟩: ἀντὶ τοῦ θλίβουσι —Zl

POSITION: s.l. (above λυπήσειν)

Or. 768.08 (pllgn gloss) ⟨ἔοικε … λυπήσειν⟩: καὶ μέλλει λυπῆσαι —Zu

POSITION: s.l. (above λυπήσειν)

COMMENT: Alternatively, μέλλει⟨ν⟩ λυπῆσαι could gloss λυπήσειν alone, in a typical way.

Or. 768.09 (pllgn gloss) ⟨ὡς ἔοικε⟩: ὅτι φαίνεται, φαίνονται —Aa

LEMMA: thus in text Aa POSITION: s.l.

APP. CRIT. 2: φένεται (‑ονται a.c.) φένονται Aa

Or. 768.10 (pllgn gloss) ⟨ἔοικε⟩: καὶ φαίνεται —CrOx

POSITION: s.l.

Or. 768.11 (rec gloss) ⟨ἔοικε⟩: ἀπέκειτο —M²

POSITION: s.l.

Or. 768.12 (tri metr) ⟨τἀμὰ⟩: long mark over first alpha —T

PREVIOUS EDITIONS: de Fav. 58

Or. 768.13 (pllgn gloss) ⟨λυπήσειν⟩: σε —Aa²

POSITION: s.l.

APP. CRIT.: σε also added above ἔοικε by Aa²

Or. 769.01 (rec exeg) ⟨οὐχὶ Μενέλεω τρόποισι χρώμεθ’⟩: ἤγουν ἵνα φεύγω κἀγὼ μὴ συνών σοι —MnS

TRANSLATION: That is, (I am not like Menelaus) so that I too flee (from you), not staying by you (to help).

POSITION: s.l.

APP. CRIT. 2: συνόν Mn

Or. 769.02 (rec gloss) ⟨Μενέλεω⟩: Μενελάου —Ab²

POSITION: s.l.

Or. 769.03 (rec artGloss) ⟨Μενέλεω⟩: τοῦ —F²Pr

POSITION: s.l.

Or. 769.04 (mosch gloss) ⟨τρόποισι⟩: ἤθεσι —XXaXbXoT⁺YYfGGrAa²Zl²

POSITION: s.l.

Or. 769.05 (pllgn gloss) ⟨τρόποισι⟩: ἔθεσι —Ox²

POSITION: s.l.

Or. 769.06 (pllgn artGloss) ⟨τρόποισι⟩: τοῖς —F²

POSITION: s.l.

Or. 769.07 (pllgn gloss) ⟨χρώμεθ’⟩: τρόποις —Aa

POSITION: s.l.

Or. 769.08 (pllgn exeg) ⟨χρώμεθ’⟩: δοτικῇ, κεχρησόμεθα —Zu

TRANSLATION: (This verb takes) the dative case, (and here the present is for future) ‘we will employ’.

POSITION: s.l.

Or. 769.09 (pllgn gloss) ⟨χρώμεθ’⟩: χρησόμεθα —F²

POSITION: s.l.

Or. 769.10 (pllgn gloss) ⟨χρώμεθ’⟩: πάσχομ[εν] —Zl

POSITION: s.l.

Or. 769.11 (vet paraphr) ⟨οἰστέον τάδε⟩: βαστακτέον τάδε. —MC

TRANSLATION: These things must be borne.

POSITION: s.l.

PREVIOUS EDITIONS: Schw. I.174,23; Dind. II.198,6

Or. 769.12 (rec paraphr) ⟨οἰστέον τάδε⟩: βαστακτέον τὰ δεινά. —O

TRANSLATION: The terrible things must be borne.

POSITION: s.l.

Or. 769.13 (pllgn paraphr) ⟨οἰστέον τάδε⟩: ἔστω δὴ ταῦτα. —Zb

TRANSLATION: Let these things be so.

POSITION: marg.

Or. 769.14 (rec gloss) ⟨οἰστέον⟩: καρτερητέον —AaAbSa^r

POSITION: s.l.

Or. 769.15 (recThom gloss) ⟨οἰστέον⟩: ὑπομονητέον —AaKMnPrRSZb²ZmTGuCrOxB^3d

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.198,6

Or. 769.16 (mosch gloss) ⟨οἰστέον⟩: ἄξίον φέρειν —XXaXbXoT⁺YYfGGrF²Zl²

POSITION: s.l. except X

Or. 769.17 (pllgn gloss) ⟨οἰστέον⟩: ἤγουν δεῖ ὑπομένειν —Zb²

POSITION: s.l.

Or. 769.18 (pllgn gloss) ⟨οἰστέον⟩: καὶ ἄξιον ὑπομεῖναι —V²Zu

POSITION: s.l.

Or. 769.19 (pllgn gloss) ⟨τάδε⟩: τὰ κακὰ —V³

POSITION: s.l.

Or. 769.20 (pllgn gloss) ⟨τάδε⟩: καὶ ταῦτα —Ox

POSITION: s.l.

Or. 770.01 (pllgn paraphr) ⟨μη σ’ Ἄργος … θέλῃ⟩: μὴ φονεύσῃ τὸ Ἄργο[ς] —Zl

POSITION: s.l.

Or. 770.02 (thom gloss) ⟨μη σ’ Ἄργος⟩: ἀποκτείνῃ —ZmZuGu

POSITION: s.l.

APP. CRIT. 2: ‑κτείνει Zu

Or. 770.03 (recMosch gloss) ⟨μή⟩: ἵνα —KXXaXbXoT⁺YYfGGr

POSITION: s.l.

APP. CRIT.: ἵνα μὴ G

Or. 770.04 (recMosch gloss) Ἄργος: οἱ Ἀργεῖοι —Aa²MnXXaXbXoT⁺YYfGGr

LEMMA: X POSITION: s.l. except X; cont. from prev. G

APP. CRIT.: ἤγουν prep. MnT

APP. CRIT. 2: ἀργείοι Aa²

Or. 770.05 (pllgn artGloss) ⟨Ἄργος⟩: τὸ —F²

POSITION: s.l.

Or. 770.06 (rec gloss) ⟨ὥσπερ κἄμ’⟩: θέλῃ καὶ ἐμὲ —Mn

POSITION: s.l.

Or. 770.07 (pllgn gloss) ⟨κἄμ’⟩: καὶ ἐμὲ —CrOx

POSITION: s.l.

Or. 770.08 (tri metr) ⟨κἄμ’⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 58

Or. 770.09 (pllgn gloss) ⟨ἀποκτεῖναι⟩: φονεῦσαι —F²

POSITION: s.l.

Or. 770.10 (vet exeg) ⟨θέλῃ⟩: γράφεται βίᾳ. —M

TRANSLATION: (For ‘thelēi’, ‘wish to’,) the reading ‘biāi’ (‘by force’) is found.

POSITION: s.l.

APP. CRIT.: βίᾳ] Kirchhoff, βίαν M

PREVIOUS EDITIONS: Schw. I.174,24

KEYWORDS: variant reading: γράφεται/γράφε

Or. 770.11 (mosch gloss) θέλῃ: θελήσῃ —XXaXbXoT⁺YYfGGrZl²CrOx

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἀντὶ τοῦ prep. CrOx

APP. CRIT. 2: θελήσει Ox, θελήσ() Cr

Or. 771.01 (vet exeg) οὐ προσήκομεν κολάζειν: ¹οὐχ ὑποταττόμεθα οἷον ἐν τῇ τῶν Φωκέων γῇ τούτοις, τοῖς Ἀργείοις, ὥστε ἡμᾶς κολάζειν, ²ἢ τὸ κολάζειν ἀντὶ τοῦ κολάζεσθαι. —MV^bC, partial V^a

TRANSLATION: We are not subject, as (we would be) in the land of the Phocians, to these Argives so that they could punish us, or (take) ‘to punish’ as used for ‘to be punished’.

LEMMA: MV^a (this lemma also appears in V after sch. 765.01, but it is cancelled there), ἄλλως V^b REF. SYMBOL: MV^a POSITION: V^b directly follows V^a

APP. CRIT.: 1οἷον … τούτοις om. V^a | ὑμᾶς a.c. M | 2 ἢ τὸ κολάζειν κτλ om. V^a, ἢ τὸ κολάζειν om. MV^aC | ἀντὶ τοῦ κολ.] ἀντικολάζεσθαι C

APP. CRIT. 2: οὐχ’ V^aV^bC

PREVIOUS EDITIONS: Schw. I.174,25–27 and app.; Dind. II.198,10–12

COMMENT: There are two different explanations of κολάζειν, first that the Argives are understood as the subject of the infinitive and ‘us’ as the object, and second that the active infinitive is equivalent to the passive, so that its subject is the same as that of the main verb. Glossing an active infinitive with the passive is, in scholia, a standard way of explaining what are often called epexegetic infinitives. The phrase ἢ τὸ κολάζειν in V^b certainly makes this clearer and could easily have dropped out by saut du même au même, but the more truncated expression of MC is not impossible in scholia.

Or. 771.02 (vet exeg) οὐ προσήκομεν κολάζειν: οὐχ ὑποταττόμεθα τούτοις εἰς τὸ τιμωρεῖσθαι ἡμᾶς οὐδ’ ὑποκείμεθα, ἀλλὰ τοῖς Φωκεῦσιν. —B

TRANSLATION: We are not subject to these people with respect to punishing us, nor are subordinate (to them), but to the Phocians.

LEMMA: B REF. SYMBOL: B

PREVIOUS EDITIONS: Schw. I.174,28–29; Dind. II.198,13–15

Or. 771.03 (vet exeg) ἄλλως: ¹ἰδίως εἶπε· ²τὰ γὰρ ἐπιτίμια τῆς ἀδικίας ἡ ἀδικουμένη πόλις εἴωθεν ἐπιτιθέναι. —BVCRw

TRANSLATION: He said this in a peculiar way: for the city that is wronged (by an act) customarily imposes the penalty for the wrongdoing.

LEMMA: BC POSITION: cont. from next, add. δὲ, VRw

APP. CRIT.: 1 ἱδίας V | εἶπε] φη() Rw | ἡ om. VC | 2 at end add. ὅτι δεινὸν οἱ πολλοί C

APP. CRIT. 2: 1 εἶπεν B

PREVIOUS EDITIONS: Schw. I.175,1–2; Dind. II.198,15–16

COMMENT: ἰδίως is probably here a term implying criticism: see Meijering 1987: 230.

KEYWORDS: ἰδίως

Or. 771.04 (vet exeg) ἄλλως: θαρσύνων αὐτόν φησιν ὅτι οὐ προσήκομεν εἰς τὸ κολάζεσθαι τοῖς Ἀργείοις. —BVCPrRwSa

TRANSLATION: Reassuring him (Orestes), he (Pylades) says that ‘we do not belong to the Argives with respect to being punished’.

LEMMA: BV, οὐ προσήκομεν Rw POSITION: follows sch. 772.04 V; precedes prev. VRw

APP. CRIT.: θρασύνων VCPrRw, σαρσύνων Sa | φη() εἶπεν V | ὅτι om. Rw | προσῆκον μὲν Sa, προσῆκον μέν ἐστι Pr | at end add. ἰδίως δὲ εἶπεν PrSa

APP. CRIT. 2: αὐτὸν φησὶν CRwSa, αὐτὸν φη() B

PREVIOUS EDITIONS: Schw. I.175,3–4; Dind. II.198,16–17

Or. 771.05 (rec paraphr) ⟨οὐ προσήκομεν … Φωκέων δὲ γῇ⟩: ἐν τῇ γῇ δὲ τῶν Φωκέων ἐφοβούμην κολάζεσθαι, ἐνταῦθα δὲ οὔ. —MnPrS

TRANSLATION: I was afraid of being punished in the land of the Phocians, but not here.

POSITION: follows sch. 772.03 Pr

APP. CRIT.: γῇ] γῆ· γῆ Mn

Or. 771.06 (mosch paraphr) ⟨οὐ προσήκομεν … Φωκέων δὲ γῇ⟩: οὐχ ἀνήκομεν κολάζεσθαι ὑπὸ τούτων, ὑπὸ τῆς γῆς δὲ τῶν Φωκέων. —T⁺Zl²

TRANSLATION: We are not a concern (to them) so as to be punished by these people, but by the land of the Phocians.

POSITION: s.l. Zl²

APP. CRIT.: largely damaged T, read in Ta | οὐχ om. Zl² | δὲ om. Zl²

COMMENT: T has here compiled the separate glosses of Moschopulus with a few connective words added—a practice often seen in X and employed later by Arsenius.

Or. 771.07 (rec paraphr) ⟨οὐ προσήκομεν κολάζειν τοῖσδε⟩: οὐ φροντίζομαι κολάζεσθαι με ⟨ὑπὸ⟩ τούτων. —Ab²

POSITION: s.l.

Or. 771.08 (rec paraphr) ⟨οὐ προσήκομεν κολάζειν⟩: οὐχ ὑποταττόμεθα κολάζεσθαι —MnPrS

POSITION: s.l.

APP. CRIT. 2: οὐχ’ MnPrS | ὑποτασσ‑ S

Or. 771.09 (rec gloss) ⟨οὐ προσήκομεν⟩: οὐ δικαιούμεθα, οὐκ ἐνδέχεται —M²

POSITION: s.l.

Or. 771.10 (pllgn gloss) ⟨οὐ προσήκομεν⟩: κολάζεσθαι τοῖς Ἀργείοις —Aa

POSITION: s.l.

Or. 771.11 (pllgn gloss) ⟨οὐ προσήκομεν⟩: οὐχ ὑποταττόμεθα, ὑπείκομεν —G

POSITION: s.l.

Or. 771.12 (rec gloss) ⟨οὐ προσήκομεν⟩: οὐ πρέπω —Ab

POSITION: s.l.

Or. 771.13 (rec gloss) ⟨οὐ προσήκομεν⟩: οὐ προσήκει αὐτοῖς —K

POSITION: s.l.

Or. 771.14 (rec gloss) ⟨προσήκομεν⟩: ὑποτάσσομαι —RFGuCrOxB^3d

POSITION: s.l.

APP. CRIT. 2: ὑποτάττομαι CrOxB^3d

Or. 771.15 (rec gloss) ⟨προσήκομεν⟩: προσκείμεθα —Rf

POSITION: s.l.

Or. 771.16 (pllgn gloss) ⟨προσήκομεν⟩: ὑποκείμεθα —F

POSITION: s.l.

Or. 771.17 (mosch gloss) ⟨προσήκομεν⟩: ἀνήκομεν —XXaXbXoT⁺YGr

POSITION: s.l.

APP. CRIT.: ἀπήκομεν XaXbGr(corr. Gr^rec), a.c. Y

Or. 771.18 (thom gloss) ⟨προσήκομεν⟩: ἁρμόζομεν —ZZaZbZmZuTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

PREVIOUS EDITIONS: Dind. II.198,9

Or. 771.19 (recMosch gloss) ⟨κολάζειν⟩: κολάζεσθαι —M²V³FKRRfXXaXbXoYYfGGrZuCrOxB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.198,9

Or. 771.20 (pllgn gloss) ⟨κολάζειν⟩: καὶ τιμωρεῖν —Ox

POSITION: s.l.

Or. 771.21 (pllgn gloss) ⟨κολάζειν⟩: ὥστε ἡμᾶς —Aa

POSITION: s.l.

Or. 771.22 (thom gloss) ⟨κολάζειν⟩: ἡμᾶς —ZZbZmTGu

POSITION: s.l.

Or. 771.23 (thom gloss) ⟨κολάζειν⟩: αὐτοῖς —ZZa

POSITION: s.l.

APP. CRIT.: αὐτοὺς Za, app. crossed out by Za^r

Or. 771.24 (recThom gloss) ⟨τοῖσδε⟩: τοῖς Ἀργείοις —V¹FMnPrRfSZZaZbZmZuTGu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. V¹Zu | τοῖς om. FRf

Or. 771.25 (pllgn gloss) ⟨τοῖσδε⟩: παρὰ τοῖς Ἀργείοις —CrOx

LEMMA: τοῖσι in text Cr POSITION: s.l.

Or. 771.26 (mosch gloss) τοῖσδε: ὑπὸ τῶνδε —XXaXbXoYYfGGr

LEMMA: X POSITION: s.l. except X

APP. CRIT.: τούτων XbXoYfG (also T in sch. 771.06)

Or. 771.27 (pllgn gloss) ⟨Φωκέων δὲ γῇ⟩: προσήκομεν κολάζεσθαι —Zu

POSITION: s.l.

Or. 771.28 (recMosch paraphr) ⟨Φωκέων δὲ γῇ⟩: ὑπὸ τῆς γῆς δὲ τῶν Φωκέων —Ab²XXaXbXoYYfGGr

POSITION: s.l. except X

APP. CRIT.: ὑπὸ and δὲ om. Ab² | τῶν Φωκέων om. G

PREVIOUS EDITIONS: Dind. II.198,10

Or. 771.29 (rec gloss) ⟨Φωκέων δὲ γῇ⟩: ἀλλ’ ἐν τῇ γῇ —AaMnPrS

POSITION: s.l.

APP. CRIT.: τῶν φωκέων add. Aa²

Or. 771.30 (pllgn artGloss) ⟨Φωκέων⟩: τῶν —G

POSITION: s.l.

Or. 771.31 (rec gloss) ⟨δὲ⟩: ἀλλὰ —Ab

POSITION: s.l.

Or. 772.01 (vet exeg) ⟨δεινὸν οἱ πολλοί, κακουργοὺς ὅταν ἔχουσι προστάτας⟩: εἰς Κλεοφῶντα ταῦτα αἰνίττεται πρὸ ἐτῶν δύο ἐμποδίσαντα ταῖς σπονδαῖς. —MBVCR^b

TRANSLATION: He alludes covertly in these words to Cleophon, who two years earlier blocked the truce.

LEMMA: δεινὸν οἱ πολλοί all REF. SYMBOL: MBVR^b

APP. CRIT.: εἰς] ὡς R^b | ἐμποδίσαν ταῖς σπονδαῖς M, ἐμποδίσαντες σπονδαῖς C

APP. CRIT. 2: κλεωφόντ() R^b | προετῶν C | δύο] β̅ MC

PREVIOUS EDITIONS: Schw. I.175,5–6; Dind. II.198,19–20

KEYWORDS: αἰνίττομαι/αἰνιγματωδῶς

Or. 772.02 (vet exeg) ἄλλως: ¹ἴσως αἰνίττεται πρὸς τὰς καθ’ αὑτὸν δημαγωγίας, μήποτε δὲ εἰς Κλεοφῶντα. ²πρὸ ἐτῶν γὰρ δύο τῆς διδασκαλίας τοῦ Ὀρέστου οὗτός ἐστιν ὁ κωλύσας σπονδὰς γενέσθαι Ἀθηναίοις πρὸς Λακεδαιμονίους, ὡς Φιλόχορος [FGrHist 328 F 139b Jacoby] ἱστορεῖ. —MBVCRw

TRANSLATION: Perhaps he is alluding covertly to the demagogic activities in his own time, and possibly to Cleophon. For two years before the production of Orestes he was the one who prevented a peace-treaty being concluded for the Athenians with the Lacedaemonians, as Philochorus reports.

LEMMA: MBV, δεινὸν οἱ πολλοὶ CR POSITION: follows sch. 773.01 C

APP. CRIT. 2: 2 δύο] β̅ M | σπονδάς M

PREVIOUS EDITIONS: Schw. I.175,7–10; Dind. II.198,20–23

COMMENT: Sparta sent ambassadors seeking a settlement after the Athenian naval victory at Cyzicus in 410. With hindsight after the Athenian defeat some years later, it became a commonplace to blame Cleophon, the chief demagogic leader of that time, for the lost opportunity. | Jacoby’s οὗτος for αὐτὸς may not be necessary, since Koine has αὐτὸς in the sense of οὗτος. I print it here because the substance and style of this note suggest a relatively early origin (Didymus or a predecessor?), and at such a date scholars may have been more likely to follow earlier pronoun usage in their prose.

COLLATION NOTES: M does have the accent on θέσθαι, contra Schw.; it overlaps the descender of tau in line above and is thus easily missed.

KEYWORDS: citation of historian or scholar | Philochorus | αἰνίττομαι/αἰνιγματωδῶς

Or. 772.03 (rec exeg) ¹διὰ τὸν Κλεοφῶντα τὸν δημαγωγὸν ὅτι ἦν προστάτης καὶ ὅλος ἦν κατ’ αὐτοῦ. ²διατοῦτο μὴ δυνάμενος φανερῶς αὐτὸν ὑβρίσαι, αἰνιγματωδῶς τοῦτο ἐποίησεν. —PrSa

TRANSLATION: (The poet says this) because of Cleophon the demagogue, because he was champion (of the people) and completely hostile to him. Therefore not being able to abuse him openly, he did this cryptically.

POSITION: follows sch. 774.09 Sa

APP. CRIT.: 1 Κλεοφῶντα] κλέωνα PrSa | 2 ἐποίει Pr

Or. 772.04 (vet exeg) ¹ὁ δὲ νοῦς· δυνήσονταί σε φονεῦσαι ὑπερβάντες τὸν νόμον. ²δεινὸν γὰρ οἱ πολλοί καὶ τὰ ἑξῆς. —M^aM^bB^aB^bVC^aC^bRw, partial O

TRANSLATION: The sense is: They will be able to kill you. For the many etc.

POSITION: cont. from sch. 771.01 M^aC^a, from sch. 771.02 B^a, cont. from sch. 772.02 M^bB^bRw, follows sch. 772.02 C^b; follows sch. 771.03 V

APP. CRIT. 2: 1 φονεῦσαι ⟦φονεῦσαι⟧ V | 2 ἐξῆς M^aM^b

PREVIOUS EDITIONS: Schw. I.175,11–12; Dind. II.198,12–13 and II.198,23–199,2

Or. 772.05 (pllgn exeg) δεινὸν πονηροὶ πολλοὶ· δυνήσονται γάρ σε φονεῦσαι ὑπερβάντες τὸν νόμον. —V³

TRANSLATION: Bad men in great numbers are a terrible thing, for they will be able to kill you by transgressing the law.

POSITION: s.l.

Or. 772.06 (pllgn paraphr) ⟨δεινὸν οἱ πολλοὶ⟩: χαλεπὸν ὁ ὄχλος ὁ πολὺς. —G

POSITION: s.l.

Or. 772.07 (rec gloss) ⟨δεινὸν οἱ πολλοὶ⟩: ὑπάρχουσιν —KZu²CrOx

POSITION: s.l. (above ὅταν CrOx)

APP. CRIT. 2: ὑπάρχουσι CrOx, ὑπάρχ() Zu²

Or. 772.08 (rec gloss) ⟨δεινὸν⟩: ἄσχετον —MnPrS

POSITION: s.l.

Or. 772.09 (rec gloss) ⟨δεινὸν⟩: ἀλόγιστον —AaMnPrS

POSITION: s.l.

Or. 772.10 (mosch gloss) ⟨δεινὸν⟩: χαλεπὸν —XXaXbXoT⁺YYfGrZl²Aa²

POSITION: s.l.

Or. 772.11 (pllgn gloss) ⟨δεινὸν⟩: καὶ δύσκολον —CrOx

POSITION: s.l.

Or. 772.12 (pllgn gloss) ⟨οἱ πολλοὶ⟩: ἤγουν ὁ ὄχλος —Zu

POSITION: s.l.

Or. 772.13 (pllgn gloss) ⟨κακούργους⟩: πονηροὺς —F²

POSITION: s.l.

Or. 772.14 (vet gloss) ⟨προστάτας⟩: τὸν Κλεοφῶντα(?) —B

POSITION: intermarg.

APP. CRIT.: damaged or erased; uncertain whether the hand is B or a later hand

Or. 772.15 (mosch gloss) ⟨προστάτας⟩: ἄρχοντας —XXaXbXoT⁺YYfGGrAa²Zl²F²

POSITION: s.l. except marg. Aa²

Or. 772.16 (pllgn gloss) ⟨προστάτας⟩: ἀρχηγοὺς —Aa²

POSITION: s.l.

Or. 772.17 (thom gloss) ⟨προστάτας⟩: βοηθοὺς —ZmGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 773.01 (vet paraphr) ἀλλ’ ὅταν χρηστοὺς λάβωσι: ὅταν, φησὶ, χρηστοὺς καὶ ⟨οὐ⟩ κολακευτικοὺς λάβωσι τοὺς προστάτας, τοῖς δεομένοις χρηστοὶ γίνονται. —MBVCMnPrR^bRwS

TRANSLATION: When, he says, they get leaders who are good and not given to flattery, they turn out to be good/helpful to those in need/those supplicating.

LEMMA: M(ὅτἂν)B(ὅτἂν)V(λάβωσιν), ἀλλ’ ὅταν χρηστοὺς C, ὅταν χρηστοὺς Rw REF. SYMBOL: MBV

APP. CRIT.: ἀλλ’ prep. BMnPrRwS | φησὶ om. R^b | οὐ suppl. Mastr. (or delete καὶ κολακευτικοὺς) | τοὺς προστάτας τοῖς δεομένοις] Mastr., τοὺς προστάτας MnPrS, τοῖς δεομένοις VR^b (cf. sch. 773.08), τοὺς δεομένους MBCRw | χρηστοῖς R^b

APP. CRIT. 2: ὅτ’ἂν B

PREVIOUS EDITIONS: Schw. I.175,13–14; Dind. II.199,4–5

COMMENT: The version in previous editions is ὅταν, φησὶ, χρηστοὺς καὶ κολακευτικοὺς λάβωσι τοὺς δεομένους, χρηστοὶ γίνονται, ‘When, he says, they get supplicants who are good and skilled in flattery, they (the many) turn out to be good’. This would require either that προστάτας was misinterpreted as ‘supplicants’ or that the interpreter simply ignored the reference to malicious leaders in reading χρηστοὺς as applying to those being judged by the many. Moreover, it is hardly consistent with normal usage or Greek values to speak of those who are κολακευτικοί as also χρηστοί. In fact, κολακεία is conventionally associated with demagogery (that is, κακούργους … προστάτας), as in Dem. de Cherson. 34, Arist. Pol. 1292a20–23, 1313b39–41 διὸ καὶ ὁ κόλαξ παρ’ ἀμφοτέροις ἔντιμος, παρὰ μὲν τοῖς δήμοις ὁ δημαγωγός (ἔστι γὰρ ὁ δημαγωγὸς τοῦ δήμου κόλαξ), Plut. Cimon 10.8, compar. Alcib. et M. Coriolani 1.4, and elsewhere. Therefore, taking a cue from the variants in V and the recentiores as well as the glosses προστάτας on χρηστοὺς (next) and τοῖς δεομένοις on χρηστοὶ (sch. 773.08 in O), I propose the above reconstruction. If it is plausible, the change could have begun with the loss of οὐ, followed by the removal of τοὺς προστάτας and subsequent adjustments.

Or. 773.02 (recMosch gloss) ⟨χρηστοὺς⟩: προστάτας —AaAbKMnPrSXXbXoT⁺YfG^aG^bGrZl²Zu²

POSITION: s.l. (above χρηστὰ AbXXb) except G^aGr; cont. from 774.01 G^a

Or. 773.03 (rec gloss) ⟨χρηστοὺς⟩: ἡγεμόνας —Rf

POSITION: s.l.

Or. 773.04 (pllgn gloss) ⟨χρηστοὺς⟩: στρατηγοὺς —B^3a

POSITION: s.l.

Or. 773.05 (pllgn gloss) ⟨χρηστοὺς⟩: καὶ ἀγαθοὺς —Ox

POSITION: s.l.

Or. 773.06 (pllgn gloss) ⟨χρηστοὺς⟩: καλοὺς —F²

POSITION: s.l.

Or. 773.07 (pllgn gloss) ⟨λάβωσι⟩: οἱ πολλοὶ —Aa

POSITION: s.l.

Or. 773.08 (rec gloss) ⟨χρηστὰ⟩: τοῖς δεομένοις —O

POSITION: marg. (to the right of ἀεί)

Or. 773.09 (pllgn gloss) ⟨χρηστὰ⟩: ἀγαθὰ —F²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 773.10 (pllgn exeg) ⟨βουλεύουσ’⟩: βουλεύ[ωσ’(?)] —F²

TRANSLATION: (For indicative ‘bouleuous’ ’, ‘they make decisions’, there is a variant reading, subjunctive) ‘bouleuōs’ ’.

POSITION: s.l.

COMMENT: βουλεύωσι is the reading in G and L.

Or. 774.01 (mosch exeg) ⟨εἶεν⟩: ὡς οὐδὲν μέλον αὐτῷ εἴτε χαλεποί εἰσιν εἴτε χρηστοὶ, τοῦτό φησι. —XXaXbXoT⁺YYfGGrZl²

TRANSLATION: He says this (i.e., the transitional particle ‘well, then’) as if it makes no difference to him whether they (the many) are hostile or helpful.

LEMMA: 773 ἀλλ’ ὅτ’ἂν χρηστούς G POSITION: beside 774 XoT, s.l. at 773 XaXbY; beside 773 XYfGGrZl²

APP. CRIT.: μέλλοντας G | χαλεποί … χρηστοὶ] χρηστοί … μὴ χρηστοί G

APP. CRIT. 2: μέλλον XZl², μέλλων XaY | χαλεποὶ εἰσὶν XZl², χαλεποί εἰσὶν Yf | τοῦτο φησί XbXoTYYfGGr, τουτο φησίν Zl²

PREVIOUS EDITIONS: Dind. II.199,6–7

COMMENT: The comment is not apposite when applied to 773; XoT have restored or inherited what I take to be the position intended by Moschopulus.

Or. 774.02 (pllgn rhet) ⟨εἶεν⟩: ἀποθετικὸν καὶ ἐναρκτικὸν —Zu²

TRANSLATION: (Particle) expressing breaking off and beginning anew.

POSITION: marg.

KEYWORDS: ἀποθετικόν/ἀπόθεσις

Or. 774.03 (vet paraphr) ⟨εἶεν⟩: ἀντὶ τοῦ καὶ ταῦτα μὲν οὕτως. —MB

TRANSLATION: Meaning ‘that’s enough about that’ (lit. ‘and these things are thus’).

POSITION: s.l.

APP. CRIT.: τοῦ om. B

PREVIOUS EDITIONS: Schw. I.175,15; Dind. II.199,8

Or. 774.04 (pllgn paraphr) ⟨εἶεν⟩: ταῦτα μὲν οὕτως ἔχουσιν —ZuCrOx

POSITION: s.l.

APP. CRIT.: μὲν om. CrOx

APP. CRIT. 2: ‑σι Zu

Or. 774.05 (rec gloss) εἶεν: ἄγε δὴ —MnPrSSa

LEMMA: MnPrS

Or. 774.06 (rec gloss) ⟨εἶεν⟩: ἄφες ταῦτα —Ab

POSITION: s.l.

Or. 774.07 (pllgn gloss) εἶεν: ἔστω ταῦτα —XXaXbXoT⁺YYfGGrAaAa²Zl²

LEMMA: X REF. SYMBOL: Aa² POSITION: s.l. except X, marg. Aa²

PREVIOUS EDITIONS: Dind. II.199,9

Or. 774.08 (pllgn gloss) ⟨εἶεν⟩: [4–5 letters] τούτων —F²

POSITION: s.l.

APP. CRIT.: mostly washed out; [ἅλις]?

Or. 774.09 (vet paraphr) εἰς κοινὸν λέγειν χρή: οἷον κοινῶς ὀφείλομεν σκοπεῖν καὶ λέγειν τὰ δόξαντα. —MBCV³MnPrRwSSa

TRANSLATION: As if to say, we should consider together and speak our opinions.

LEMMA: Rw(om. χρή) REF. SYMBOL: M (at εἶεν) POSITION: marg. M, intermarg. BC, s.l. V³; cont. from sch. 774.05 MnPrSa

APP. CRIT.: οἷον] om. BV³, οἶκον Sa | σκοπεῖν καὶ om. V³ | λέγεις Sa

PREVIOUS EDITIONS: Schw. I.175,16; Dind. II.199,8–9

Or. 774.10 (rec paraphr) ⟨εἰς κοινὸν λέγειν χρή⟩: τὰ δόξαντα, καὶ κοινῶς σκοπεῖν —O

TRANSLATION: (We must say) what seems best, and examine it in common.

POSITION: s.l.

Or. 774.11 (rec paraphr) ⟨εἰς κοινὸν λέγειν χρή⟩: πρέπει εἰς τὸ δημόσιον λέγειν τι. —MnS

TRANSLATION: It is proper to say something in the public sphere.

POSITION: s.l.

APP. CRIT.: ἤγουν prep. S

APP. CRIT. 2: τί Mn

Or. 774.12 (rec paraphr) ⟨εἰς κοινὸν λέγειν χρή⟩: εἰς κοινὸν χρὴ σκοπεῖν, βουλ⟨εύ⟩εσθαι. —KG

TRANSLATION: We must examine in common, deliberate.

POSITION: s.l.

Or. 774.13 (rec paraphr) ⟨εἰς κοινὸν λέγειν χρή⟩: χρὴ συμβουλεῦσαι ἡμᾶς τί μέλλομεν ποιῆσαι. —V³

TRANSLATION: We must deliberate together about what we are going to do.

POSITION: intermarg.

Or. 774.14 (mosch paraphr) ⟨εἰς κοινὸν λέγειν χρή⟩: ἤγουν βουλεύεσθαι χρή. —XXaXbXoT⁺YYfGrZl²

TRANSLATION: That is, we must deliberate.

POSITION: s.l. except X

APP. CRIT.: βούλεσθαι a.c. XoYf | χρή om. Zl²

APP. CRIT. 2: βουλέβεσθαι Zl²

PREVIOUS EDITIONS: Dind. II.199,10

Or. 774.15 (thom paraphr) ⟨εἰς κοινὸν λέγειν χρή⟩: ἤτοι κοινολογεῖσθαι πρέπει. —ZZaZbZmTGu

TRANSLATION: That is, we should share our views.

POSITION: s.l.

APP. CRIT.: ἤτοι om. Gu

PREVIOUS EDITIONS: Dind. II.199,10–11

Or. 774.16 (pllgn paraphr) ⟨εἰς κοινὸν λέγειν χρή⟩: χρὴ λέγειν ἡμᾶς εἰς κοινὴν ὠφέλειαν. —Gu

TRANSLATION: We should say something aimed at our common benefit.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.199,11

Or. 774.17 (rec paraphr) ⟨εἰς κοινὸν⟩: ὁμοῦ, ἤγουν εἰς τὸ δημόσιον —AaAbMnPrS

TRANSLATION: Together, or else in the public sphere.

POSITION: s.l.

APP. CRIT.: ὁμοῦ ἤγουν om. Ab | ἤγουν om. AaMn, s.l. add. Mn

Or. 774.18 (rec gloss) ⟨εἰς κοινὸν⟩: εἰς κοινὴν βουλὴν —Rf

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.199,11–12

Or. 774.19 (pllgn gloss) ⟨εἰς κοινὸν⟩: ἀντὶ τοῦ εἰς κοινὴν ὠφέλειαν —Zu

POSITION: s.l.

Or. 774.20 (pllgn gloss) ⟨εἰς κοινὸν⟩: κοινῶς —B^3d

POSITION: s.l.

Or. 774.21 (pllgn gloss) ⟨κοινὸν⟩: λόγον —F²

POSITION: s.l.

Or. 774.22 (rec gram) ⟨χρή⟩: οἱ Ἀττικοὶ τὰ προστακτικὰ λέγουσι μετὰ τοῦ χρή καὶ τοῦ ἀπαρεμφάτου. —K

TRANSLATION: Attic writers express imperatives with ‘chrē’ (‘it is proper/necessary’) plus the infinitive.

POSITION: marg.

KEYWORDS: Ἀττικοί

Or. 774.23 (rec paraphr) ⟨τίνος ἀναγκαίου πέρι⟩: περὶ τίνος ἀναγκαίου εἴπωμεν βουλήν κοινὴν; —KG

TRANSLATION: Concerning what pressing matter are we to speak our common counsel?

POSITION: marg. K, s.l. G

APP. CRIT.: κοινὴν βουλήν transp. G

APP. CRIT. 2: εἴπουμεν app. changed to εἴπομεν G

Or. 774.24 (pllgn paraphr) ⟨τίνος ἀναγκαίου πέρι⟩: ἐρωτᾷς ἐμὲ δηλονότι —Zl

POSITION: s.l.

Or. 774.25 (pllgn gloss) ⟨τίνος ἀναγκαίου πέρι⟩: βουλευσόμεθα —V³

POSITION: s.l.

Or. 774.26 (pllgn gloss) ⟨τίνος ἀναγκαίου πέρι⟩: ἕνεκα —B^3d

POSITION: marg.

Or. 774.27 (pllgn gloss) ⟨τίνος ἀναγκαίου⟩: πράγματος —ZuCrOx

POSITION: s.l.

Or. 774.28 (pllgn gloss) ⟨τίνος⟩: περὶ —F²

POSITION: s.l.

Or. 775.01 (pllgn paraphr) ⟨εἰ λέγοιμ’⟩: δίκαιον εἰ λέγοιμεν τοῖς πολίταις —G

POSITION: s.l.

Or. 775.02 (rec gloss) ⟨εἰ λέγοιμ’⟩: δίκαιον —K

POSITION: s.l.

Or. 775.03 (rec gloss) ⟨εἰ λέγοιμ’⟩: καλὸν φαίνεται —Rf²

POSITION: s.l.

Or. 775.04 (pllgn gloss) ⟨εἰ λέγοιμ’⟩: †ἀπ’ ὀλίγου† —Zl

POSITION: s.l.

APP. CRIT.: perhaps ἀπολογίαν

Or. 775.05 (rec gloss) ⟨εἰ⟩: ὅπως —M²

POSITION: s.l.

Or. 775.06 (pllgn gloss) ⟨εἰ⟩: εἴ τι —F²

POSITION: s.l.

Or. 775.07 (pllgn exeg) ⟨τί⟩: γρ. εἰ. —Zu

TRANSLATION: (For ‘ti’, ‘what?’,) the reading ‘ei’ (‘if’) is found.

LEMMA: thus in text for εἰ Zu POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 775.08 (rec exeg) ⟨εἰ⟩: τί —AbV³

TRANSLATION: (For ‘ei’, ‘if’, there is a variant reading) ‘ti’ (‘what?’).

POSITION: s.l. (above λέγοιμ’)

APP. CRIT. 2: τὶ Ab

Or. 775.09 (pllgn gloss) ⟨λέγοιμ’⟩: ⟦εἴποις μοι⟧ —V³

POSITION: s.l.

COMMENT: Apparently the commentator at first thought the text before him was λέγοις μ’.

Or. 775.10 (pllgn gloss) ⟨λέγοιμ’⟩: εἴπω —F²

POSITION: s.l.

Or. 775.11 (rec gloss) ⟨λέγοιμ’⟩: λέγοιμι ἂν —MnPrS

POSITION: s.l.

APP. CRIT. 2: λέγοιμ’ Mn

Or. 775.12 (pllgnTri gloss) ⟨ἀστοῖσιν⟩: πολίταις —CrOxF²TZl

POSITION: s.l.

APP. CRIT.: τοῖς prep. F², καὶ τοῖς prep. CrOx²(ταῖς Ox)

Or. 775.13 (mosch gloss) ⟨ἐλθών⟩: ἀπελθών —XXaXbXoT⁺YYfGGrAa²F²Zu

POSITION: s.l.

APP. CRIT.: ἀπὸ Zu

PREVIOUS EDITIONS: Dind. II.199,13

Or. 775.14 (vet exeg) ὡς ἔδρασας: τοῦτο, φησὶν, ἐρεῖς δῆτα ὡς ἔδρασας ἔνδικα πατρὶ ἐπιτιμωρῶν ἑαυτοῦ; —MV¹CSa

TRANSLATION: Will you, he says, say this, then, that you acted justly in avenging your own father?

LEMMA: M, ὡς ἔπραξας ἔνδικα V¹(as in text) REF. SYMBOL: MV¹ POSITION: intermarg. C

APP. CRIT.: ὡς ἔπραξας prep. V¹ | ἔδρασας] ἔπραξας V¹Sa | ἐπιτιμ. ἑαυτοῦ om. Sa | ἐμαυτῶ V¹

APP. CRIT. 2: ἐαυτοῦ M

PREVIOUS EDITIONS: Schw. I.175,17–18; Dind. II.199,13–15

Or. 775.15 (vet exeg) ⟨ὡς ἔδρασας ἔνδικα⟩: τοῦτο, φησὶν, ἐρεῖς ὅτι ἔνδικα ἔπραξας τὴν μητέρα ἀποκτείνας; —B

TRANSLATION: Will you, he says, say this, that you acted justly in killing your mother?

POSITION: intermarg.

PREVIOUS EDITIONS: Schw. I.175,17–18 app.; Dind. II.199,16

Or. 775.16 (rec exeg) ⟨ὡς ἔδρασας ἔνδικα⟩: γρ. ὡς ἔπραξας δίκαια. —Pr

TRANSLATION: (For ‘hōs edrasas endika’) the reading ‘hōs epraxas dikaia’ is found (both meaning ‘that you acted justly’).

POSITION: s.l.

COMMENT: Perhaps γρ. ἔπραξας has been conflated with a gloss ἔπραξας δίκαια.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 775.17 (rec paraphr) ⟨ὡς ἔδρασας ἔνδικα⟩: τί; ὡς ἔδρασας δίκαιον; —K

POSITION: s.l.

Or. 775.18 (pllgn paraphr) ⟨ὡς ἔδρασας ἔνδικα⟩: ὅτι ἐποίησας δίκαια —G

POSITION: s.l.

Or. 775.19 (rec gloss) ⟨ὡς ἔδρασας ἔνδικα⟩: τοῦτο ἐρεῖς; —O

POSITION: s.l.

Or. 775.20 (rec gloss) ⟨ὡς ἔδρασας ἔνδικα⟩: εἰπὲ ὅτι —Ab²

POSITION: s.l.

Or. 775.21 (tri gloss) ⟨ὡς ἔδρασας ἔνδικα⟩: λέγε ὅτι —TZu

POSITION: s.l.

APP. CRIT.: ὅτι om. Zu

Or. 775.22 (pllgn gloss) ⟨ὡς ἔδρασας⟩: ὅτι ἔπραξας —F²

POSITION: s.l.

Or. 775.23 (recMosch gloss) ⟨ὡς⟩: ὅτι —Sa^rXXaXbXoYYfGrT^*ZbCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

COMMENT: Triclinius places the cross above the ὅτι contained in sch. 775.21. This is another possible use of the cross above where the source of the gloss is not Thoman, that is, Triclinius’s own or taken by him from another source.

Or. 775.24 (rec gloss) ⟨ἔδρασας⟩: ἔπραξας —AbZu²

POSITION: s.l.

Or. 775.25 (rec exeg) ⟨ἔπραξας⟩: γρ. ἔδρασας. —Mn

TRANSLATION: (For ‘epraxas’, ‘you did/acted’,) the reading ‘edrasas’ (‘you did/acted’) is found.

LEMMA: thus in text Mn POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 775.26 (tri metr) ⟨ἔδρασας⟩: long mark over first alpha —T

PREVIOUS EDITIONS: de Fav. 58

Or. 775.27 (rec gloss) ⟨ἔνδικα⟩: ἀντὶ τοῦ δικαίως —V¹Zu²

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ] ἤγουν Zu²

Or. 775.28 (recMosch gloss) ἔνδικα: δίκαια —Aa²AbF²MnRSXXaXbXoT⁺YYfGrZlCrOx

LEMMA: X POSITION: s.l. except X

Or. 776.01 (vet exeg) ⟨πατρὶ τιμωρῶν ἐμαυτοῦ⟩: δίκαια γὰρ ἔπραξα πατρὶ τιμωρῶν ἑαυτοῦ. —MC

TRANSLATION: For I acted justly in avenging my own father.

REF. SYMBOL: M POSITION: intermarg. C

APP. CRIT. 2: ἐαυτοῦ M

PREVIOUS EDITIONS: Schw. I.175,19; Dind. II.199,15

Or. 776.02 (vet exeg) πατρὶ τιμωρῶν ἐμαυτοῦ: ἔνδικα γὰρ ἔπραξα, φησὶ, τὸν ἐμαυτοῦ πατέρα διεκδικῶν. —B

TRANSLATION: For I acted justly, he says, in exacting vengeance for my own father.

LEMMA: B REF. SYMBOL: B

PREVIOUS EDITIONS: Schw. I.175,19 app.; Dind. II.199,17–18

Or. 776.03 (pllgn paraphr) ⟨πατρὶ τιμωρῶν ἐμαυτοῦ⟩: ἀπέκτεινα τὴν μητέρα —Aa

POSITION: s.l.

Or. 776.04 (recMosch gloss) ⟨πατρὶ τιμωρῶν ἐμαυτοῦ⟩: ναὶ —V¹Aa²KXXaXbXoT⁺YYfGGr

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.199,18

Or. 776.05 (pllgn gloss) ⟨πατρὶ τιμωρῶν ἐμαυτοῦ⟩: ναὶ δίκαια —Gu²

POSITION: s.l.

APP. CRIT.: reuses Gr’s ναὶ

PREVIOUS EDITIONS: Dind. II.199,18

Or. 776.06 (rec gloss) ⟨πατρὶ τιμωρῶν ἐμαυτοῦ⟩: λέγων ὅτι —Ab²

POSITION: s.l.

COLLATION NOTES: check original Ab 60r, possibly traces of a short word before λέγων?

Or. 776.07 (pllgn gloss) ⟨πατρὶ τιμωρῶν ἐμαυτοῦ⟩: λέγοιμι ἂν τοῦτο —Zu

POSITION: s.l.

Or. 776.08 (recMoschThom gloss) ⟨τιμωρῶν⟩: βοηθῶν —AaAbF²MnPrRSXXaXbXoYYfGGrZlZuT^*CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZuCrOx

PREVIOUS EDITIONS: Dind. II.199,18

COMMENT: Triclinius marks this as common to Thomas and Moschopulus, but it is odd that Zl and Zu (both of which contain non-Thoman material and omit many Thoman items) have it while ZZaZbZm do not. See on sch. 775.23.

Or. 776.09 (rec gloss) ⟨τιμωρῶν⟩: ἐκδικῶν —KG

POSITION: s.l.

Or. 776.10 (pllgn gram) ⟨τιμωρῶν⟩: τιμωρῶ τὸ βοηθῶ δοτικῇ· τιμωρῶ τὸ κολάζω αἰτιατικῇ. —V³

TRANSLATION: ‘Timōrō’ meaning ‘assist’ (is construed) with a dative; ‘timōrō’ meaning ‘punish’ with an accusative.

POSITION: s.l.

Or. 776.11 (tri metr) ⟨τιμωρῶν⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 58

Or. 776.12 (rec gloss) ⟨ἐμαυτοῦ⟩: ἐμοῦ —Rf

POSITION: s.l.

Or. 776.13 (rec paraphr) ⟨μὴ λάβωσί σ’ ἄσμενοι⟩: ὑποπτεύω μή σε λάβωσι μετὰ προθυμίας καὶ κτείνωσί σε. —MnPrS

TRANSLATION: I fear that they may eagerly arrest you and put you to death.

LEMMA: μ’ in text Pr POSITION: s.l. Pr

APP. CRIT.: λάβω S | ἐκτείνωσί S

PREVIOUS EDITIONS: Dind. II.199,19–20

Or. 776.14 (pllgn paraphr) ⟨μὴ λάβωσί σ’ ἄσμενοι⟩: πρόσεχε μὴ κατασχεθῇς. —Gu²

TRANSLATION: Be careful that you are not seized.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.200,1–2

Or. 776.15 (rec gloss) ⟨μὴ λάβωσί⟩: δέδοικα —Mn

POSITION: s.l.

Or. 776.16 (recMosch gloss) ⟨μὴ λάβωσί⟩: ὅρα ἵνα —KXXaXbXoT⁺YYfGGrAa²

POSITION: s.l. except X

Or. 776.17 (thom gloss) ⟨μὴ λάβωσί⟩: σκόπει —ZZaZbZlZmTGuZc²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.200,1

Or. 776.18 (pllgn gloss) ⟨μὴ λάβωσί⟩: ὑποπτεύω —CrOx

POSITION: s.l.

Or. 776.19 (pllgn gloss) ⟨μὴ λάβωσί⟩: ὅρα —B^3a

POSITION: s.l.

Or. 776.20 (pllgn gloss) ⟨μὴ λάβωσί⟩: ἵνα —Ox²

POSITION: s.l.

Or. 776.21 (pllgn gloss) ⟨μὴ λάβωσί⟩: ναὶ πρόσεχε —ZuB^3d

POSITION: s.l. Zu, marg. B^3d

Or. 776.22 (pllgn gloss) ⟨λάβωσί⟩: κρατήσωσι —F²

POSITION: s.l.

Or. 776.23 (thom exeg) ἄσμενοι: ¹χαίροντες· ἐπιθυμοῦσι γὰρ τοῦ σοῦ φόνου, ²ὥστε, ἢν ἴδοιεν ἀφιγμένον ἐκεῖ σε καὶ λέγειν ἐπιχειροῦντα ὡς δικαίως τὸν φόνον εἴργασαι, ταχέως κατὰ σοῦ ψῆφον θανάτου ἐνέγκοιεν. ³τοῦτο δὲ λέγει ὁ Πυλάδης πρὸς τὸν τοῦ Ὀρέστου λόγον τὸν ‘πατρὶ τιμωρῶν ἐμαυτοῦ’. ⁴εἰ γὰρ καὶ πρώην [775] αὐτὸς ὑπετίθει αὐτῷ μὴ ἄλλο λέγειν τοῖς πολίταις ἢ ὡς ἔδρασεν ἔνδικα, ⁵ἀλλὰ νῦν ὥσπερ ὑποστέλλεται, εἰδὼς τοὺς πολίτας πρὸς τὸν Τυνδάρεων μᾶλλον νεύοντας. —ZZaZbZlZmZuTGu

TRANSLATION: (‘Asmenoi’ means) ‘rejoicing’. For they desire your death, so that, if they see you having come there and trying to say that you carried out the killing justly, they might quickly carry a vote of death against you. Pylades says this in response to Orestes’ statement ‘avenging my own father’. For even though he himself just recently suggested to him not to say anything other than that he acted justly, now at any rate he pulls back, as it were, knowing that the citizens are more inclined to (agree with) Tyndareus.

LEMMA: T REF. SYMBOL: all except Gu

APP. CRIT. 2: 4 ὑπετίθη p.c. ZbZl

PREVIOUS EDITIONS: Dind. II.199,20–200,1

Or. 776.24 (pllgn exeg) ⟨ἄσμενοι⟩: μετὰ περιχαρείας ὥσπερ θῆρες —G

TRANSLATION: (‘Asmenoi’, ‘delighted’, means) ‘with delight, just like wild beasts’.

POSITION: s.l.

COMMENT: Perhaps the comparison to wild beasts in this observation was inspired by ὑποπτήξας in the next line, suggesting cowering animals sought by predators (for which πτήσσω is often used).

Or. 776.25 (mosch exeg) ἄσμενοι: ἀντὶ τοῦ ἀσμένως, ἤγουν ἡδέως. —XXaXbXoT⁺YYfGr

TRANSLATION: (Adjective ‘asmenoi’, ‘delighted’, is) equivalent to (adverb) ‘asmenōs’ (‘with delight’), that is, ‘with pleasure’.

LEMMA: X POSITION: s.l. except XXo

PREVIOUS EDITIONS: Dind. II.200,2

Or. 776.26 (recThom gloss) ⟨ἄσμενοι⟩: χαίροντες —OZaZlZuTGuOx²

POSITION: s.l. except marg. Ox²

APP. CRIT.: Z washed out here | καὶ prep. Zu

PREVIOUS EDITIONS: Dind. II.200,3

Or. 776.27 (rec gloss) ⟨ἄσμενοι⟩: χαιρόμενοι —V¹

POSITION: s.l.

Or. 776.28 (rec gloss) ⟨ἄσμενοι⟩: πρόθυμοι —R

POSITION: s.l.

Or. 776.29 (rec gloss) ⟨ἄσμενοι⟩: καὶ μετὰ περιχαρείας —Sa^r

POSITION: s.l.

Or. 776.30 (pllgn gloss) ⟨ἄσμενοι⟩: καὶ περιχαρεῖς —CrOx

POSITION: s.l.

Or. 776.31 (pllgn gloss) ⟨ἄσμενοι⟩: ἀσμένως —Aa

POSITION: s.l.

Or. 776.32 (pllgn gloss) ⟨ἄσμενοι⟩: καὶ ἡδέως καὶ εὐφραντῶς —Aa

POSITION: marg.

Or. 776.33 (pllgn gloss) ⟨ἄσμενοι⟩: μετὰ προθυμίας —Zb

POSITION: s.l.

Or. 777.01 (pllgn paraphr) ⟨ἀλλ’ ὑποπτήξας σιωπῇ κατθάνω;⟩: ἀλλ’ ἐν φόβῳ καὶ σιωπῇ θάνω; —Gu

TRANSLATION: But then am I to die in fear and silence?

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.200,7–8

Or. 777.02 (rec gloss) ⟨ἀλλ’⟩: ἆρα —KG

POSITION: s.l.

Or. 777.03 (pllgn gloss) ⟨ἀλλ’⟩: οὐχὶ —Zu

POSITION: s.l.

Or. 777.04 (thom paraphr) ⟨ὑποπτήξας⟩: ὑποσταλεὶς καὶ οὐκ εἰπὼν ὡς ὑπὲρ τοῦ πατρὸς τοῦτ’ ἔδρασα —ZZaZbZlZmTGu

TRANSLATION: (‘Cowering’ refers to) pulling back and not saying that I did this on behalf of my father.

POSITION: s.l.

APP. CRIT.: καὶ prep. Gu | ὡς om. Za | ἔδρασεν ZZa

PREVIOUS EDITIONS: Dind. II.200,6–7

Or. 777.05 (rec gloss) ⟨ὑποπτήξας⟩: φοβηθείς —CAaAbMnPrSZc^rZuCrOxB^3d

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | φοβήσας AaAb(φοβήσης Ab²)MnPrS, p.c. Zu, **βοηθεὶς a.c. Zu

Or. 777.06 (rec gloss) ⟨ὑποπτήξας⟩: δειλιάσας —F²Rf

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.200,6

Or. 777.07 (mosch gloss) ⟨ὑποπτήξας⟩: ὑποσταλεὶς —XXaXbXoT⁺YYfGGrZc^rB^3d

POSITION: s.l. except X

Or. 777.08 (pllgn gloss) ⟨ὑποπτήξας⟩: μετὰ φόβου κρυβείς —G

POSITION: s.l.

Or. 777.09 (pllgn gram) ⟨ὑποπτήξας⟩: πτήσσω τὸ φοβοῦμαι παρὰ τὸ πέτω πίπτω· πτῶ, πτήζω· ὁ γὰρ φοβούμενος πίπτοντι ἔοικεν. —B⁴

TRANSLATION: ‘Ptēssō’ meaning ‘I am afraid’ is derived from ‘petō’, ‘piptō’ (‘fall’), (via) ‘ptō’, ‘ptēzō’. For one who is afraid is like a person falling.

POSITION: intermarg.

PREVIOUS EDITIONS: Dind. II.200,4–5

COMMENT: Cf. Et. Magn. 694,32–34 πτήσσω: τὸ φοβοῦμαι. παρὰ τὸ πέτω, πτῶ, πτήσω, καὶ πτήσσω· ὁ γὰρ φοβούμενος πίπτοντι ἔοικε.

Or. 777.10 (mosch gloss) ⟨σιωπῇ⟩: σὺν —XXaXbXoTYGGr

POSITION: s.l. except X, cont. from sch. 777.07 X

APP. CRIT.: σιωπῇ add. X

COMMENT: In T the cross of συσταλεὶς to the left of this may apply here as well.

Or. 777.11 (pllgn gloss) ⟨σιωπῇ⟩: μετὰ σιωπῆς —Aa²

POSITION: s.l.

Or. 777.12 (pllgn gloss) ⟨σιωπῇ⟩: ἐν —F²

POSITION: s.l.

Or. 777.13 (pllgn gloss) ⟨κατθάνω⟩: ἀποθάνω —F²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 777.14 (thom paraphr) ⟨δειλὸν τόδε⟩: τὸ μετὰ σιωπῆς τεθνάναι —ZZaZbZlZmTGu

POSITION: s.l. except intermarg. Zb

APP. CRIT.: τὸ om. Z

PREVIOUS EDITIONS: Dind. II.200,9

Or. 777.15 (rec gloss) ⟨δειλὸν τόδε⟩: ὑπάρχει —KCrOx

POSITION: s.l.

Or. 777.16 (pllgn paraphr) ⟨δεινὸν τόδε⟩: χαλεπὸν καὶ ἄνανδρον τοῦτο ποιήσεις. —G

LEMMA: thus in text G POSITION: s.l.

COMMENT: The inclusion of καὶ ἄνανδρον indicates illogical conflation with a gloss on the other reading, δειλὸν τόδε.

Or. 777.17 (pllgn gloss) ⟨δεινὸν τόδε⟩: πικρὸν τοῦτο —F²

LEMMA: thus in text F POSITION: s.l.

Or. 777.18 (pllgn exeg) ⟨δειλὸν⟩: γράφεται δεινὸν. —AaZu

TRANSLATION: (For ‘deilon’, ‘cowardly’,) the reading ‘deinon’ (‘terrible’) is found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 777.19 (rec gloss) ⟨δειλὸν⟩: ἀσθενὲς —V¹

POSITION: s.l.

Or. 777.20 (rec gloss) ⟨δειλὸν⟩: ἀγεννὲς, ἄνανδρον —MnPrS

POSITION: s.l.

APP. CRIT. 2: ἀγενὲς S

Or. 777.21 (mosch gloss) ⟨δεινὸν⟩: χαλεπὸν —XXaXbXoT⁺YYfGr

LEMMA: thus in text except δειλὸν T POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.200,9

Or. 777.22 (pllgn gloss) ⟨τόδε⟩: καὶ τοῦτο —Ox

POSITION: s.l.

Or. 778.01 (thom exeg) ⟨πῶς ἂν οὖν δρῴην;⟩: εἴπερ τὸ μὲν σιωπᾶν δειλὸν, τὸ δὲ λέγειν ἐπικίνδυνον. —ZZbZlZlZmTGu

TRANSLATION: (‘How might I act?’) if indeed keeping silent is cowardly, but speaking is perilous.

POSITION: s.l.

APP. CRIT.: τὰ μὲν Zb | δὲ λέγειν] δρώην δὲ Zl | λέγειν] εἰκάζειν Za (5-dot sign above it, but no corresponding correction visible)

PREVIOUS EDITIONS: Dind. II.200,10–11

Or. 778.02 (pllgn paraphr) ⟨πῶς ἂν οὖν δρῴην;⟩: ἀμφίβολόν ἐστιν. —G

POSITION: s.l.

Or. 778.03 (rec exeg) ⟨πῶς οὖν δρῴην;⟩: ἂν —Sa^r

LEMMA: thus in text Sa POSITION: s.l.

COMMENT: It is ambiguous whether this is a correction of the omission in Sa’s text or a gloss to explain the use of the optative.

Or. 778.04 (rec gloss) ⟨δρῴην⟩: ποιήσαιμι —MnPrS

POSITION: s.l.

Or. 778.05 (rec gloss) ⟨δρῴην⟩: πράξω —AbF²

POSITION: s.l.

Or. 778.06 (pllgn gloss) ⟨δρῴην⟩: πράξωμεν —Aa²

POSITION: s.l.

APP. CRIT.: app. πράξομεν a.c. Aa²

Or. 778.07 (pllgn gloss) ⟨δρῴην⟩: πράξαιμι —GZc²Zu²

POSITION: s.l.

Or. 778.08 (pllgn gloss) ⟨δρῴην⟩: καὶ ποιήσωμεν —CrOx

POSITION: s.l.

Or. 778.09 (rec gloss) ⟨ἔχεις⟩: ἐλπίζεις —AaMnPr

POSITION: s.l.

Or. 778.10 (pllgn gloss) ⟨μένῃς⟩: προσκαρτερήσεις —ZbZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 778.11 (pllgn gloss) ⟨μένῃς⟩: καρτερῇς —GZl

POSITION: s.l.

Or. 778.12 (pllgn gloss) ⟨μένῃς⟩: καὶ καρτερήσεις —CrOx

POSITION: s.l.

Or. 778.13 (pllgn gloss) ⟨μένῃς⟩: ὧδε —V³

POSITION: s.l.

APP. CRIT. 2: ὦδε V³

Or. 778.14 (pllgn exeg) ⟨μείνῃς⟩: γρ. μένεις. —Zu

TRANSLATION: (For aorist subjunctive ‘meinēis’, ‘you remain’,) the reading ‘meneis’ (present indicative ‘you remain’) is found.

POSITION: s.l.

APP. CRIT.: perhaps an error for μένῃς

KEYWORDS: variant reading: γράφεται/γράφε

Or. 778.15 (pllgn gloss) ⟨μείνῃς⟩: ἐνταῦθα —Zu

LEMMA: thus in text Zu POSITION: s.l.

Or. 778.16 (mosch gloss) ⟨σωτηρίαν⟩: ἐλπίδα σωτηρίας —XXaXbXoT⁺YYfGGrAa²Zl

REF. SYMBOL: Xo POSITION: s.l. except XXo (above τιν’ Zl)

Or. 779.01 (vet exeg) μολόντι δ’ ἐλπίς ἐστι σωθῆναι: ¹ἐλθόντι δέ σοι, φησὶν, εἰς τὴν ἐκκλησίαν ἔστιν εὑρεῖν ἀπαλλαγὴν τῶν κακῶν. ²καὶ αὐτὸς συναινεῖ τὸ χρῆναι παραγενέσθαι τὸν Ὀρέστην εἰς τὴν ἐκκλησίαν, ἐγνωκὼς ἅπαξ οὐκ οὖσαν αὐτῷ σωτηρίας ἀφορμὴν ⟨ἄλλοθεν⟩. —M(V¹)CPr, partial MnR^bRwS

TRANSLATION: But if you go, he says, to the assembly, it is possible to find an escape from your troubles. He himself too agrees that it is necessary that Orestes go to the assembly, once he has recognized there is no means of salvation for him ⟨from anywhere else⟩.

LEMMA: MC, μολόντι δ’ ἐλπίς ἐστι V¹, μολόντι MnPrS(μολῶντι) REF. SYMBOL: MV¹R^b POSITION: cont. from sch. 773.01 Rw

APP. CRIT.: 1–2 entire sch. om. by V¹, who added only the lemma on a page where most sch. were entered by V | 1 ἐλθόντι … κακῶν om. R^b | δέ] εἰ MnS | εἰς τὴν ἐκκλ. φησὶν transp. Rw | ἔστιν] om. Rw | 2 καὶ αὐτὸς κτλ] om. Rw; om. here, but present as a sep. note with lemma οὐκοῦν MnPrS (after sch. 780.01 S, after sch. 780.01+780.03 MnPr) | after παραγενέσθαι add. φησὶ MCR^b | σωτηρίαν M | ἄλλοθεν from B-version (next)

PREVIOUS EDITIONS: Schw. I.175,20–23; Dind. II.200,13–16 app.

Or. 779.02 (vet exeg) μολόντι δ’ ἐλπίς ἐστι: ¹ἐλθόντι δέ σοι, φησὶν, εἰς τὴν ἐκκλησίαν ἔνεστιν ἐλπὶς εὑρεῖν ἀπαλλαγὴν τῶν δεινῶν. ²μαθὼν οὖν τοῦτο, συναινεῖ καὶ αὐτὸς παραγενέσθαι τὸν Ὀρέστην εἰς τὴν ἐκκλησίαν, διεγνωκὼς ἅπαξ οὐκ οὖσαν αὐτῷ σωτηρίας ἀφορμὴν ἄλλοθεν. —B

TRANSLATION: But if you go, he says, to the assembly, there is a hope of finding an escape from your dangers. Thus, having understood this, he himself too agrees that it is necessary that Orestes go to the assembly, once he has recognized there is no means of salvation for him from anywhere else.

LEMMA: B REF. SYMBOL: B

PREVIOUS EDITIONS: Schw. I.175,20–23 app.; Dind. II.200,13–16

Or. 779.03 (pllgn paraphr) ⟨μολόντι δ’ ἐλπίς ἐστι σωθῆναι κακῶν⟩: ἐκεῖσε εἰς τὴν ἐκκλησίαν φησὶν εὑρεῖν ἀπαλλαγὴν τῶν κακῶν. —V³

TRANSLATION: He says to find a release from his troubles there at the assembly.

POSITION: s.l.

Or. 779.04 (pllgn paraphr) ⟨μολόντι⟩: σοὶ εἰς τὴν δημηγορίαν —Zu

POSITION: s.l.

Or. 779.05 (pllgn paraphr) ⟨μολόντι⟩: ἐλθόντι εἰς ὃ ἐγὼ σοὶ λέγω —Zl

POSITION: s.l.

Or. 779.06 (pllgn paraphr) ⟨μολόντι⟩: καὶ παραγενομένῳ σοὶ δηλονότι —CrOx

POSITION: s.l.

Or. 779.07 (rec gloss) ⟨μολόντι⟩: εἰς τὴν ἑκκλησίαν —OAaAbMnPrSa^rGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.200,17

Or. 779.08 (pllgn gloss) ⟨μολόντι⟩: ἐκεῖσε ἀπελθόντι —F²G

POSITION: s.l.

APP. CRIT.: ἐκεῖσε om. F²

Or. 779.09 (pllgn paraphr) ⟨μολόντα⟩: ἀπελθόντα ἐν τοῖς Ἀργείοις —Pk

LEMMA: thus in text Pk POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.200,17–18

Or. 779.10 (mosch gloss) ⟨μολόντα⟩: ἀπελθόντα —XXaXbXoT⁺YYfGr

LEMMA: thus in text all except T (μολόντα s.l. T) POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.200,17

Or. 779.11 (pllgn paraphr) ⟨ἐλπίς ἐστι σωθῆναι⟩: ἀντὶ τοῦ ἔχεις ἐλπίδα σωθῆναι —Zu

POSITION: s.l.

Or. 779.12 (pllgn gloss) ⟨ἐλπίς ἐστι⟩: σοὶ —Gu

POSITION: s.l.

Or. 779.13 (pllgn paraphr) ⟨σωθῆναι κακῶν⟩: εὑρεῖν ἀπαλλαγὴν τῶν κακῶν —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.200,18

Or. 779.14 (rec gloss) ⟨σωθῆναι⟩: ἀπαλλαγῆναι —OMnPrS

POSITION: s.l.

Or. 779.15 (pllgn gloss) ⟨σωθῆναι⟩: σὲ —Gu

POSITION: s.l.

Or. 779.16 (mosch gloss) ⟨κακῶν⟩: ἀπὸ τῶν κινδύνων —XXaXbXoT⁺YYfGGr

REF. SYMBOL: Xo POSITION: s.l. except XXo

PREVIOUS EDITIONS: Dind. II.200,18–19

Or. 779.17 (pllgn gloss) ⟨κακῶν⟩: ὧν ἔχεις —Zl

POSITION: s.l.

Or. 779.18 (pllgn gloss) ⟨κακῶν⟩: ἀπὸ —Aa

POSITION: s.l.

Or. 780.01 (vet exeg) εἰ τύχοι, γένοιτ’ ἄν: ¹ἀντὶ τοῦ εἰ συμβαίη. ²οἷον ἀμφίβολόν ἐστιν. —M^aM^bBC^aC^bMnPrS

TRANSLATION: (‘Ei tuchoi’, ‘if it should happen’, is) equivalent to ‘if it should come about’. As if to say ‘it is uncertain’.

LEMMA: C^aPrS REF. SYMBOL: M^a POSITION: intermarg. B; M^bC^b cont. from sch. 780.02

APP. CRIT.: ἀντὶ τοῦ om. M^bC^bMnPrS, τοῦ om. C^a | οἷον κτλ om. Mn, cont. with next | οἷον transp. before εἰ M^bC^b | ἀμφιβολίαις S | ἐστιν] ἐστι τὸ τοιοῦτον BS(ἐστὶ)

APP. CRIT. 2: ἐστι M^bC^b(BS)

PREVIOUS EDITIONS: Schw. I.176,1; Dind. II.200,20

Or. 780.02 (vet exeg) ⟨εἰ τύχοι, γένοιτ’ ἄν⟩: ὅ ἐστιν ἐν ἀμφιβολίαις ἐστὶ τὸ τοιοῦτον. —MCMnPr

TRANSLATION: Which means: such (an outcome) is uncertain.

POSITION: cont. from prev. MnPr, from M^aC^a version of prev. MC

APP. CRIT.: ἐν ἀμφιβ. ὅ ἐστι transp. MC | ὅ ἐστιν] οἷον MnPr | ἐν om., s.l add. Mn | ἀμφιβολαῖς MC

PREVIOUS EDITIONS: Schw. I.176,2

Or. 780.03 (rec exeg) ⟨εἰ τύχοι, γένοιτ’ ἄν⟩: ἀμφίβολον γάρ. —OAa

TRANSLATION: For it (the outcome) is uncertain.

POSITION: s.l.

APP. CRIT.: γάρ om. Aa

Or. 780.04 (rec exeg) ⟨εἰ τύχοι, γένοιτ’ ἄν⟩: εἰ συμβαίη· ἐν ἀμφιβολίᾳ ἐστὶ τὸ πρᾶγμα εἰ γενήσεται. —R

TRANSLATION: If it should come about: the matter is subject to uncertainty as to whether it will happen.

POSITION: s.l.

Or. 780.05 (rec exeg) ⟨εἰ τύχοι, γένοιτ’ ἄν⟩: ἀμφιβόλως λέγει τοῦτο. —Sa

TRANSLATION: He says this doubtfully.

POSITION: s.l.

Or. 780.06 (rec gloss) ⟨εἰ τύχοι, γένοιτ’ ἄν⟩: ἀμφιβόλως —MnPrS

POSITION: s.l.

Or. 780.07 (pllgn paraphr) ⟨εἰ τύχοι⟩: ἐὰν τύχῃ ἵνα γένηται —Zu²

POSITION: s.l.

APP. CRIT.: τύχοι ἵνα] τύχοιχηρίνα Zu²

Or. 780.08 (pllgn gloss) ⟨εἰ⟩: ἐὰν —CrOx

POSITION: s.l.

Or. 780.09 (rec gloss) ⟨τύχοι⟩: συμβαίνει —O

POSITION: s.l.

APP. CRIT.: ambig. written, but app. ‑νει rather than ‑νοι O

Or. 780.10 (pllgn gloss) ⟨τύχοι⟩: συμβῇ —V³

POSITION: s.l.

Or. 780.11 (thom gloss) ⟨τύχοι⟩: συμβαίη —ZZaZbZlZmTGuG

POSITION: s.l.

Or. 780.12 (thom gloss) ⟨γένοιτ’ ἄν⟩: τοῦτο —ZZaZbZlZmTGu

POSITION: s.l., cont. from prev. T, as if glossing τύχοι

Or. 780.13 (pllgn gloss) ⟨γένοιτ’ ἄν⟩: σωτηρία —GCrOx

POSITION: s.l.

Or. 780.14 (vet paraphr) ⟨οὐκοῦν τοῦτο κρεῖσσον ἢ μένειν⟩: λοιπὸν κρεῖσσόν ἐστι τὸ παραγενέσθαι ἐκεῖσε ἢ μένειν ἐνταῦθα. —MB

TRANSLATION: Then it is better to go there than to remain here.

LEMMA: οὐκ οὖν in text M REF. SYMBOL: M POSITION: marg. M, intermarg. B

APP. CRIT.: ἐκεῖ M | ἐνταῦθα om. M

PREVIOUS EDITIONS: Schw. I.176,3; Dind. II.200,21–22

Or. 780.15 (rec paraphr) ⟨οὐκοῦν τοῦτο κρεῖσσον ἢ μένειν⟩: ἀληθῶς τοῦτο κρεῖσσον ἢ ἐνταῦθα εἶναι. —K

TRANSLATION: Truly this is better than being here.

LEMMA: οὐκ οὖν in text K POSITION: s.l.

Or. 780.16 (pllgn gloss) ⟨οὐκοῦν⟩: λοιπὸν —Aa²Zc²ZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ τὸ prep. Zc², καὶ prep. CrOx

APP. CRIT. 2: λιπὸν Aa²

Or. 780.17 (pllgn gloss) ⟨οὐκοῦν⟩: καὶ διὰ τοῦτο —Zu

POSITION: s.l.

Or. 780.18 (rec exeg) ⟨τοῦτο⟩: ἤγουν τὸ ἐλθεῖν εἰς τὴν ἐκκλησίαν —AbMnPrSSaZu

TRANSLATION: (‘This’,) namely, going to the assembly.

POSITION: s.l.

APP. CRIT.: ἤγουν] om. Ab, ἤγουν τοῦτο ἤγουν Zu | ἀπελθεῖν Zu

Or. 780.19 (pllgn exeg) ⟨τοῦτο⟩: ὅπερ μέλλω ποιήσειν ⟨ν⟩ῦν(?) —Zb²

TRANSLATION: (‘This thing’) that I am about to do now.

POSITION: marg.

APP. CRIT.: final letters faint, margin damaged, circumflex not visible

Or. 780.20 (moschThom gloss) ⟨τοῦτο⟩: τὸ ἀπελθεῖν —XXaXbXoYYfGGrZmT^*GuF²

POSITION: s.l. except X

APP. CRIT.: κρεῖσσον prep. X

Or. 780.21 (rec gloss) ⟨κρεῖσσον⟩: τὸ ἀπέρχεσθαι —Rf

POSITION: s.l.

Or. 780.22 (pllgn gloss) ⟨κρεῖσσον⟩: ἐπικρατέστερον —Aa²

POSITION: s.l.

Or. 780.23 (pllgn gloss) ⟨κρεῖσσον⟩: καὶ κάλλιον —Ox

POSITION: s.l.

Or. 780.24 (pllgn gloss) ⟨ἢ⟩: παρό —F²

POSITION: s.l.

Or. 780.25 (rec gloss) ⟨μένειν⟩: καρτερεῖν —V¹Zl

POSITION: s.l.

Or. 780.26 (pllgn gloss) ⟨μένειν⟩: καὶ προσκαρτερεῖν —Ox

POSITION: s.l.

Or. 781.01 (mosch exeg) ⟨ἀλλὰ δῆτ’ ἔλθω;⟩: τὰ συμβουλευτικὰ μετὰ ὑποτακτικῶν λέγονται. —XXaXbXoT⁺YYfGGr

TRANSLATION: Deliberative questions are expressed with subjunctives.

POSITION: s.l. XbG, cont. from prev. Gr

APP. CRIT.: ὑποτακτικοῦ Y | λέγεται T

Or. 781.02 (mosch paraphr) ⟨ἀλλὰ δῆτ’ ἔλθω;⟩: καὶ δῆτα ἀπέλθω; —XXaXbXoT⁺YYfGrGu

POSITION: s.l. except X; as two sep. TYfGu (sep. crosses T)

PREVIOUS EDITIONS: Dind. II.200,23–24

Or. 781.03 (pllgn gloss) ⟨ἀλλὰ δῆτ’ ἔλθω;⟩: ⟦βούλει δηλονότι⟧ —Aa²

POSITION: s.l.

Or. 781.04 (pllgn gloss) ⟨δῆτ’⟩: οὖν —Gu

POSITION: s.l.

Or. 781.05 (rec gloss) ⟨ἔλθω⟩: ἀπέλθω —SaGZu

POSITION: s.l.

APP. CRIT.: καὶ ἂς prep. Zu

Or. 781.06 (vet exeg) θανὼν γοῦν: ¹κἂν ἀποθάνῃς, φησὶ, κατὰ τὴν ἐκκλησίαν ἐνδόξως τεθνήξῃ ²ὡς καὶ πρὸς τὸν θάνατον ἀφόβως ὁρμήσας καὶ μετὰ τοῦ δικαίου παρρησιασάμενος. —MBVCPrR^bRw(S)Gu, partial O

TRANSLATION: Even if you are put to death, he says, at the assembly, you will die honorably in that you have both stirred yourself without fear in the face of death and spoken out frankly with justice.

LEMMA: MPrR^bS, θανὼν γοῦν ὦδε B, θανὼν δ’ οὖν ὦδε V REF. SYMBOL: MBVR^b POSITION: cont. from sch. 779.01 Rw

PREVIOUS EDITIONS: Schw. I.176,4–6; Dind. II.200,25–201,3

Or. 781.07 (rec paraphr) ⟨θανὼν⟩: ἤτοι ἐὰν †ἐστὶ(?) θανεῖν† —Ab²

POSITION: s.l.

APP. CRIT.: ἐστὶ] app. compend. with diacritics, partly washed out

COMMENT: The phrase appears to be incomplete or corrupt.

Or. 781.08 (thom gloss) ⟨γοῦν⟩: γὰρ —ZZaZmGu

POSITION: s.l.

Or. 781.09 (rec gloss) ⟨γὰρ⟩: οὖν —Sa

LEMMA: thus in text Sa POSITION: s.l.

Or. 781.10 (rec paraphr) ⟨ὧδε κάλλιον θανῇ⟩: ἐν τῇ ἐκκλησίᾳ ἐνδόξως θνήξῃ. —MnPrS

POSITION: s.l.

Or. 781.11 (rec paraphr) ⟨ὧδε⟩: κατὰ τὴν ἐκκλησίαν —O

POSITION: s.l.

Or. 781.12 (rec paraphr) ⟨ὧδε⟩: ἐν τῇ ἐκκλησίᾳ —Ab

POSITION: s.l.

Or. 781.13 (pllgn paraphr) ⟨ὧδε⟩: ἤγουν εἰς τὴν ἐκκλησίαν —Zu

POSITION: s.l.

Or. 781.14 (pllgn paraphr) ⟨ὧδε⟩: ἤγουν κατὰ τὴν συνάθροισιν τῶν Ἀργείων —CrOx

POSITION: s.l.

Or. 781.15 (pllgn paraphr) ⟨ὧδε⟩: ἤγουν εἰς τὸ κριτήριον —G

POSITION: s.l., follows sch. 781.17, but punct. as sep.

Or. 781.16 (mosch paraphr) ⟨ὧδε⟩: ἐν τῷ ἀπελθεῖν ἐκεῖσε —XXaXbXoT⁺YYfGGrAa

LEMMA: θανὼν γοῦν ᾧδε X POSITION: s.l. except X

APP. CRIT.: ἐκεῖσε om. Aa

PREVIOUS EDITIONS: Dind. II.200,24–25

Or. 781.17 (thom paraphr) ⟨ὧδε⟩: οὕτως εἰ ἐκεῖ ἀπέλθῃς —ZZaZbZlZmTGu

POSITION: s.l.

Or. 781.18 (rec gloss) ⟨ὧδε⟩: οὕτως —M²AaF²K

POSITION: s.l.

APP. CRIT.: ὄντες Aa

Or. 781.19 (rec gloss) ⟨κάλλιον θανῇ⟩: σὺ —Sa

LEMMA: θανεῖν in text Sa POSITION: s.l.

Or. 781.20 (rec gloss) ⟨κάλλιον⟩: ἐντιμότερον —K

POSITION: s.l.

Or. 781.21 (tri gloss) ⟨κάλλιον⟩: κρειττόνως —TZc^r

POSITION: s.l.

Or. 782.01 (vet exeg) καὶ τὸ πρᾶγμ’ ἔνδικόν μοι: ¹ἀλλὰ καὶ τὸ πρᾶγμά μου, φησὶ, δικαίως ἔρρωταί μοι. ²πατροκτόνον γὰρ ἀνεῖλον, ὅθεν καὶ ἐλεηθήσεσθαι προσδοκῶ. —MBVCPrR^b

TRANSLATION: But my action, he says, is also justly valid for me: for I killed one who murdered my father, wherefore indeed I expect I will be shown pity.

LEMMA: MBC (as in text), καὶ τὸ πρᾶγμα VPrR^b REF. SYMBOL: MBR^b

APP. CRIT.: 1 ἀλλὰ om. PrR^b | μου] μοι V | after μοι add. καὶ κατησφάλισται B (Arsen.) (not Me) | 2 ἐλεηθήσομαι M | προσδοκῶν M according to Schw. (but ambig. whether ‑δοκῶ)

APP. CRIT. 2: 1 πράγμα M, πρᾶγμα C | ἔρωται C, ἐρρωτικὸν app. R^b

PREVIOUS EDITIONS: Schw. I.176,7–9; Dind. II.201,4–6

COLLATION NOTES: In M above the kappa of προσδοκ the compendium looks more like a suspended flattened omega than the usual arc for ων.

Or. 782.02 (rec exeg) ⟨καὶ τὸ πρᾶγμ’ ἔνδικόν μοι⟩: ¹καὶ τὸ πρᾶγμα, φησὶ, δικαίως ἠσφάλισται. ²πατροκτόνον γὰρ ἀνεῖλον, καὶ ἐλεηθῆναι προσδοκῶ. —ORwV³

TRANSLATION: The action, he says, is justly secure: for I killed one who murdered my father and I expect to be shown pity.

POSITION: s.l. V³, O under line, last of page; cont. from sch. 781.06 Rw

APP. CRIT.: 1 καὶ … φησὶ om. OV³ | δικαίοις V³ | προσδοκῶν Rw

Or. 782.03 (vet exeg) ἄλλως: ¹ἢ τοῦτο ἀκόλουθόν ἐστι τῷ [781] ‘ἀλλὰ δῆτ’ ἔλθω;’· ²καὶ τὸ πρᾶγμα ἔνδικόν μοι; ³ἔπραξα γὰρ τὸν φόνον τὸν μητρῷον διὰ τὸν θάνατον ἀσχάλλων τὸν πατρῷον. ⁴ἔξωθεν δὲ προσυπακουστέον τὸ προσεδόκων ἐλέους τεύξεσθαι διὰ τὸν θάνατον. —MBVC

TRANSLATION: Or this continues from ‘but shall I go then?’: (that is,) ‘and is my action just?’. For I carried out the killing of my mother, aggrieved because of the death of my father. And one must supply from outside the idea ‘I was expecting to meet with pity because of the death’.

LEMMA: C, in marg. M POSITION: cont. from sch. 782.01 B; on next page, following sch. 784.09 V

APP. CRIT. 2: 1 ἐστιν VC (compend. M) | 2 πράγμ’ ἔνδικον μοι M | 3 ἀσχάλων MVC | 4 προσὑπακ. M, πρὸς ὑπακ. V

PREVIOUS EDITIONS: Schw. I.176,10–13; Dind. II.201,6–10

COMMENT: Although the position is different in V (which in general has more displacements than MBC), this remark belongs to the first half of 782 and offers the alternative of treating the lemma as interrogative instead of declarative, as in other comments. This idea arose because of the poor sequence of dialogue here, which moderns have dealt with by transposition, a solution beyond the horizon of ancient commentators. Thus I believe the manuscripts are correct to run 2–4 together with 1 and not to separate them as Schw. did, treating sent. 2 as a lemma. C has a question mark after μοι in the text, while the others do not.

Or. 782.04 (rec exeg) ⟨καὶ τὸ πρᾶγμ’ ἔνδικόν μοι⟩: ¹λέγει ὁ Ὀρέστης ὅτι δίκαιόν μοι ἐστὶ τὸ ἀπελθεῖν εἰς τὸ συνέδριον τῶν Ἀργείων καὶ θανεῖν. ²καὶ ἀποκρίνεται ὁ Πυλάδης καὶ λέγει ὅτι σὺ μὲν Ὀρέστα ὑπολαμβάνεις τὸ δικαίως θανεῖν. εὔχου δὲ καὶ τὸ δοκεῖν τοῖς δικασταῖς ὅτι δικαίως θνήσκεις. —PrSa

TRANSLATION: Orestes says that it is just for me to go to the meeting of the Argives and die justly (i.e., in a just cause). And Pylades replies and says that ‘you, Orestes, understand (it to be) dying justly. But pray that it also seems to the judges that you are dying justly.

LEMMA: thus in text PrSa

APP. CRIT.: 1 ὅτι om. Sa | 3 θνήσκειν Pr

APP. CRIT. 2: 1 ἔστι Sa

COMMENT: ‘Dying justly’ appears to mean here ‘dying in a just cause’; the same meaning applies in the related sch. 783.05.

Or. 782.05 (rec exeg) ⟨καὶ τὸ πρᾶγμ’ ἔνδικόν μοι⟩: ἔχει τινὰ δικαιοσύνην σωθῆναι βοηθῶν τῷ πατρί. —K

TRANSLATION: There is some justice in my being saved for helping my father.

LEMMA: thus in text K POSITION: s.l.

COMMENT: In the translation I assume that the nominative participle instead of accusative is a Byzantine usage (e.g sch. 782.24). Another possibility would be to emend to ἔχω, but ἔχει seems to me to offer a more idiomatic construction and is present in G’s version (next).

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 782.06 (pllgn exeg) ⟨καὶ τὸ πρᾶγμα δ’ ἔνδικόν μοι⟩: τὸ σωθῆναι δίκαιον ἔχει, ἤγουν δικαιοσύνην. —G

TRANSLATION: My being saved has something just, that is, justice.

LEMMA: thus in text G POSITION: s.l.

Or. 782.07 (pllgn exeg) ⟨καὶ τὸ πρᾶγμ’ ἔνδικόν μοι⟩: ἤγουν ὡς μητροκτόνος —CrOx

TRANSLATION: That is, as a matricide.

LEMMA: thus in text CrOx POSITION: s.l.

COMMENT: Perhaps this is a very terse way of indicating ‘I was justified in being a mother-killer’, unless the glossator assumed the interrogative reading of the lemma (but CrOx do not punctuate it thus).

Or. 782.08 (thom exeg) ⟨καὶ τὸ πρᾶγμα⟩: ὃ μέλλω προβάλλεσθαι, λέγω τὸν τοῦ πατρὸς φόνον. —ZZaZbZlZmTGu

TRANSLATION: (The matter) which I am going to put forward in defence, I mean the murder of my father.

POSITION: s.l.

APP. CRIT.: λέγ() ZT, λέγων ZbZl | after λέγ. add. δὲ ZZa | τοῦ om. Gu

PREVIOUS EDITIONS: Dind. II.201,11–12

Or. 782.09 (pllgn paraphr) ⟨καὶ τὸ πρᾶγμα⟩: ναὶ ἀληθῶς λέγεις —Zu

POSITION: s.l.

Or. 782.10 (rec exeg) ⟨ἔνδικόν μοι⟩: ὅτι ἐβοήθησα τῷ ἐμῷ πατρί —MnPrSSa

TRANSLATION: (‘Just for me’) because I came to the aid of my father.

POSITION: s.l.

Or. 782.11 (rec exeg) ⟨ἔνδικόν μοι⟩: δίκαιον ἐστὶν ὅτι ἐβοήθησα τῷ πατρί μου. —Ab

TRANSLATION: It is just because I brought aid to my father.

POSITION: s.l.

APP. CRIT.: βοηθῆσαι Ab

Or. 782.12 (pllgn exeg) ⟨ἔνδικόν μοι⟩: νομισθήσεται ἐμοὶ ἔνδικον. —Aa²

TRANSLATION: (The matter) will be considered to be just for me.

POSITION: s.l.

Or. 782.13 (mosch exeg) ⟨ἔνδικόν μοι⟩: ἤγουν δικαιώσει με, καὶ διὰ τοῦτο ἔντιμον ἔσται μοι. —XXaXbXoTYYfGr

TRANSLATION: That is, it will justify me, and for this reason it will be a source of honor for me.

LEMMA: τὸ πρᾶγμ’ ἔνδικόν μοι G(but πρᾶγμα δ’ in text G) REF. SYMBOL: Xo POSITION: s.l. XaXbYGr, cont. from sch. 782.16 Gr, perhaps Xb

APP. CRIT. 2: διατοῦτο XXoYf

PREVIOUS EDITIONS: Dind. II.201,12–13

Or. 782.14 (pllgn gloss) ⟨ἔνδικόν μοι⟩: ἤγουν δικαιοῖ με —F

POSITION: s.l.

Or. 782.15 (pllgn gloss) ⟨ἔνδικον⟩: λογίζεται —Zu

POSITION: s.l.

Or. 782.16 (mosch gloss) ⟨ἔνδικον⟩: ἔντιμον —XXaXbXoT⁺YYfGr

POSITION: s.l. except marg. Y

APP. CRIT.: ἤγουν prep. XaY

PREVIOUS EDITIONS: Dind. II.201,12

Or. 782.17 (vet exeg) τὸ δοκεῖν εὔχου: ¹εὔχου, φησὶ, πάντας οὕτως δοξάζειν ὅτι δίκαιόν ἐστι τὸ πρᾶγμα· ²ἐπεὶ πολλοῖς ἐδόκει ἄδικον εἶναι. ³καὶ Σιμωνίδης [Simonides PMG 598 = fr. 76 Bergk]· ‘τὸ δοκεῖν καὶ τὰν ἀλάθειαν βιᾶται’. —MBVCPrR^b, partial OR^aRw

TRANSLATION: Pray, he says, that all think this way, that the action is just; since to many it seemed to be unjust. And Simonides: ‘Seeming/belief overpowers even the truth’.

LEMMA: MVR^b(δοκοῦν), εὔχου μόνον B REF. SYMBOL: MBVR^b POSITION: sent. 1 above line, 3 in margin block O

APP. CRIT.: 1 εὔχ. φησὶ om. O | πάντας οὕτως δοξάζειν] τὸ δοξ. οὕτω πάντας O, οὕτως δοξ. πάντας Pr | τὸ om. R^b | 2 ἐπεὶ … εἶναι om. O | ἄδικον αὐτὸ εἶναι V | 3 καὶ σιμ. κτλ om. R^aRw | τὰν ἀλάθειαν] Plato Rep. 365e, cf. corruption in MBCPr at sch. 235.06, τὴν ἀλήθειαν all (and VRw at 235.06) | βιᾶται] Sch. Or. 235.06, Plato, βιάζεται MBOVCR^b(βηάζεται), ἐκβιάζεται Pr

APP. CRIT. 2: 1 οὕτω CR^b | δίκαιον ἐστὶν MOPr(ἐστὶ)R^aR^bRw

PREVIOUS EDITIONS: Schw. I.176,14–16; Dind. II.201,17–19

COLLATION NOTES: V does have sentence 3, contra Schw., who failed to notice that the last line is written alone in the lower block rather than continuing under the last line of the right margin block.

KEYWORDS: citation of literature other than Homer (with direct quotation) | Simonides

Or. 782.18 (rec exeg) ⟨τὸ δοκεῖν⟩: τὸ δοξάζειν οὕτω πάντας ὅτι δίκαιον ἐστὶ τὸ πρᾶγμα —O

TRANSLATION: (‘To seem/think’, that is,) that all think that the deed is just.

POSITION: s.l.

Or. 782.19 (pllgn exeg) ⟨τὸ δοκεῖν⟩: τὸ δοξάζειν πάντας δίκαιον εἶναι ἐπεὶ δοκεῖ ἄδικον —V³

TRANSLATION: (‘To seem/think’, that is,) that all think that it is just, since it seems to be unjust.

POSITION: s.l.

Or. 782.20 (pllgn exeg) ⟨τὸ δοκεῖν⟩: τὸ δοξάζειν πάντας οὕτως —B^3d

TRANSLATION: (‘To seem/think’, that is,) that all think this way.

POSITION: s.l.

Or. 782.21 (vet exeg) ⟨τὸ δοκεῖν⟩: τὸ καὶ τοῖς θεοῖς ἀρέσκειν —B

TRANSLATION: (‘To seem/think’, that is,) that it is pleasing also to the gods.

POSITION: marg.

Or. 782.22 (rec exeg) ⟨τὸ δοκεῖν⟩: ἤγουν ὅτι δίκαιον ἐστί —R

TRANSLATION: (‘To seem/think’,) namely, that it is just.

POSITION: s.l.

Or. 782.23 (pllgn exeg) ⟨τὸ δοκεῖν⟩: ὅτι δικαίως ἐφόνευσας τὴν μητέρα σου —V³

TRANSLATION: (‘To seem/think’, that is,) that you justly killed your mother.

POSITION: s.l.

Or. 782.24 (pllgn exeg) ⟨τὸ δοκεῖν⟩: τὸ δοκεῖν τοῦτο τοὺς Ἀργείους, τὸ μολὼν σε ἐκεῖσε ἐκβῆναι τῶν κακῶν. —V³

TRANSLATION: (‘To seem/think’, that is,) that the Argives think this, that having gone there you escape from your troubles.

POSITION: s.l.

APP. CRIT. 2: μολῶν V³

Or. 782.25 (rec exeg) ⟨τὸ δοκεῖν⟩: πᾶσιν ἔνδικον —Ab

TRANSLATION: (‘To seem’) just to all.

POSITION: s.l.

Or. 782.26 (rec exeg) ⟨τὸ δοκεῖν⟩: τὸ δόξαι ἐκείνοις καλόν —K

TRANSLATION: (‘To seem/think’, that is,) that it appear good to them (the Argives).

LEMMA: τῶ in text K POSITION: s.l.

Or. 782.27 (pllgn exeg) ⟨τὸ δοκεῖν⟩: ἵνα †δοξάζῃς κἀκείνοις κακόν† —G

POSITION: s.l.

COMMENT: κακὸν can easily be a mistake for καλόν, with which δοξάζηται would make sense: ‘in order that it be thought good in their judgment too’.

Or. 782.28 (pllgn exeg) ⟨τὸ δοκεῖν⟩: καὶ δοξάζειν καὶ ἐκείνους οὕτως ὡς σὺ δοξάζεις —Zu

TRANSLATION: (‘To seem/think’, that is,) that they too think as you think.

POSITION: s.l.

Or. 782.29 (thom exeg) ⟨τὸ δοκεῖν⟩: φαίνεσθαι κἀκείνοις ἔνδικον —ZZaZbZlZmTGu

TRANSLATION: (‘To seem’, that is,) to appear just to them too.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.201,15

Or. 782.30 (pllgn exeg) ⟨τὸ δοκεῖν⟩: τοῖς πᾶσι τοῦτο καλὸν —Gu

TRANSLATION: (‘To seem’, that is,) that this is good in the eyes of all.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.201,16

Or. 782.31 (pllgn exeg) ⟨τὸ δοκεῖν⟩: τὸ νομίζεσθαι καλῶς λέγειν —Lp

TRANSLATION: (‘To seem’, that is,) to be thought to speak well.

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.201,15

COMMENT: This is how the note is printed by Matthiae, whence Dindorf. But the words are obscured in the binding in the online image, and whereas καλῶς λέγειν seems probable, the previous words look like τουτ(έστιν) ἐν …, not τὸ νομίζεσθαι.

COLLATION NOTES: check original Lp

Or. 782.32 (pllgn exeg) ⟨τὸ δοκεῖν⟩: ἤγουν τὸ ⟨μὴ⟩ κολάζεσθαι —CrOx

TRANSLATION: (‘To seem/think’), that is, that you not be punished.

POSITION: s.l.

Or. 782.33 (rec gloss) ⟨τῷ δοκεῖν⟩: τῇ δοκήσει —K

POSITION: s.l.

Or. 782.34 (mosch gloss) ⟨τῷ δοκεῖν⟩: τῇ δόξῃ —XXaXbXoT⁺YYfGGr^rec

POSITION: s.l. except marg. Xb

PREVIOUS EDITIONS: Dind. II.201,14

COLLATION NOTES: In Xb this is written in the larger script of the text, not in the smaller script used for almost all annotations.

Or. 782.35 (pllgn gloss) ⟨τὸ δοκεῖν⟩: τὸ δόξαι καὶ νομισθῆναι —Aa²

POSITION: s.l.

Or. 782.36 (pllgn gloss) ⟨τὸ δοκεῖν⟩: τὴν δόξαν —Zb²

POSITION: marg.

Or. 782.37 (rec gloss) ⟨τὸ δοκεῖν⟩: τοῖς λοιποῖς καὶ τοῖς ἄλλοις —Mn

POSITION: s.l.

Or. 782.38 (pllgn gloss) ⟨τὸ δοκεῖν⟩: δοξάζειν ἐκείνους —F

POSITION: s.l.

Or. 782.39 (pllgn exeg) ⟨τὸ⟩: γρ. τῷ. —AaZu

TRANSLATION: (For accusative article ‘to’) the reading (dative article) ‘tōi’ is found.

POSITION: s.l.

APP. CRIT.: γρ. om. Aa

KEYWORDS: variant reading: γράφεται/γράφε

Or. 783.01 (vet paraphr) ⟨εὖ λέγεις⟩: ὁ δὲ Ὀρέστης· καλῶς εἶπας. —B

TRANSLATION: And Orestes (replies): ‘you spoke well’.

POSITION: cont. from sch. 782.17 B

PREVIOUS EDITIONS: Schw. I.176,17 app.; Dind. II.201,19–20

Or. 783.02 (pllgn gloss) ⟨εὖ⟩: καλῶς —F²

POSITION: s.l.

Or. 783.03 (vet exeg) φεύγω τὸ δειλὸν: διὰ τὸ ἐκεῖ παραγενέσθαι φεύγω τὸ εἶναι δειλός. —MBCPrSa

TRANSLATION: By going there, I avoid the (charge of) being cowardly.

LEMMA: B(but cont. from sch. 783.01 with only raised dot punct. before) REF. SYMBOL: M POSITION: marg. M, intermarg. C; between sch. 783.05 (last of 138v) and 785.19 (second of 139v) Sa; between sch. 783.05 and 784.09 Pr

APP. CRIT.: διὰ τὸ ἐκεῖ] τοῦτο ἐκεῖνο PrSa | τοῦτέστι add. before φεύγω B | second τὸ] τῶ Sa

PREVIOUS EDITIONS: Schw. I.176,17; Dind. II.201,20–21

Or. 783.04 (rec exeg) ⟨φεύγω τὸ δειλὸν τῇδε⟩: φεύγω τὸ εἶναι δειλός διὰ τὸ ἐκεῖ παραγενέσθαι. ὅθεν καὶ ἐλεηθήσεσθαι προσδοκῶ. —Pr

TRANSLATION: I avoid the (charge of) being cowardly by going there. Wherefore I expect also that I will be pitied.

Or. 783.05 (rec exeg) ⟨φεύγω τὸ δειλὸν τῇδε⟩: ¹οὕτως γάρ. ²ἤγουν ἐπεὶ καλόν ἐστι τὸ δεῖξαι ὅτι δικαίως θνήσκω ἀφίημι τὴν δειλίαν, ἤγουν τὸ φοβεῖσθαι προσελθεῖν τῷ τῶν Ἀργείων δήμῳ δικαιολογηθησόμενος. —PrSa

TRANSLATION: (Supply conjunction ‘for’, that is,) ‘for thus’. That is, since it is a fine thing to show that I die justly (i.e., in a just cause), I dismiss (the path of) cowardice, namely, being afraid to appear before the assembled Argive people to speak in justification of myself.

POSITION: between sch. 783.04 and sch. 783.03 Pr

APP. CRIT.: δικαιολογησάμενος Sa

COMMENT: For the notion of ‘dying justly’ see sch. 782.04 with comment.

Or. 783.06 (vet exeg) ⟨φεύγω τὸ δειλὸν τῇδε⟩: οὐ παρέχω δειλίας ὑπόνοιαν ὡς μὴ ἔνδικα πράξας καὶ διὰ τοῦτο τὸ κριτήριον ἀποφεύγων. —B

TRANSLATION: I do not afford a suspicion of cowardice, as if I have done unjust things, and for that reason am avoiding the lawcourt.

POSITION: cont. from sch. 783.03

PREVIOUS EDITIONS: Schw. I.176,17 app.; Dind. II.201,21–22

Or. 783.07 (rec exeg) ⟨φεύγω τὸ δειλὸν⟩: τὴν δειλίαν ἐλθὼν ἐν τῇ ἐκκλησίᾳ —MnPrSSa

TRANSLATION: (I avoid the charge of) cowardice by going to the assembly.

POSITION: s.l.

APP. CRIT.: τῆ δειλ() Sa | ἐλθεῖν Mn | ἐν om. PrSa

Or. 783.08 (pllgn exeg) ⟨φεύγω⟩: γρ. φύγω. —Zu

TRANSLATION: (For present indicative/subjunctive ‘pheugō’, ‘I flee’,) the reading (aorist subjunctive) ‘phugō’ is found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 783.09 (mosch exeg) τὸ δειλὸν: τὴν δειλίαν, ἀντὶ τοῦ τὴν ὑποψίαν τῆς δειλίας. —XXaXbXoT⁺YYfGGr

TRANSLATION: (‘The cowardly’ means) ‘cowardice’, used for ‘the suspicion of cowardice’.

LEMMA: X POSITION: s.l. except XXoT

APP. CRIT.: ἀντὶ τοῦ] om. G, transp. before τὴν δειλίαν X | τὴν δειλίαν om., sep. s.l. T | ὑποψίαν] ὑπεροψίαν T | τῆς δειλίας om. G

PREVIOUS EDITIONS: Dind. II.202,1

Or. 783.10 (rec gloss) ⟨τὸ δειλὸν⟩: τὴν δειλίαν —Aa²AbR

POSITION: s.l.

APP. CRIT.: ἤγουν prep. R

Or. 783.11 (pllgn gloss) ⟨δειλὸν⟩: καὶ ἄνανδρον —Zu²

POSITION: s.l.

Or. 783.12 (rec exeg) ⟨τῇδε⟩: ἐν τῷ παραγενέσθαι τῇ ἐκκλησίᾳ —Ab

TRANSLATION: (‘In this way’ means) by appearing at the assembly.

POSITION: s.l.

Or. 783.13 (thom exeg) ⟨τῇδε⟩: οὕτως, εἰ ἐκεῖ ἀπέλθω —ZZaZbZlZmTGu

TRANSLATION: In this way, (that is,) if I go there.

POSITION: s.l.

APP. CRIT.: εἰ om. Zb | ἀπέλθω ἐκεῖ transp. Zl

PREVIOUS EDITIONS: Dind. II.202,2–3

Or. 783.14 (thom exeg) ⟨τῇδε⟩: ἢ τὸ τῇδε ἀντὶ τοῦ ἐνταῦθα, φεύγω τὸ ἐνταῦθα δειλὸν, ἤτοι τὸ μένειν ἐνταῦθα. τοῦτο γὰρ δειλόν. —ZZbZlZmZuTGu

TRANSLATION: Alternatively, the adverb ‘tēide’ is used for ‘here’: I avoid the cowardly course here, that is, remaining here. For this is cowardly.

REF. SYMBOL: all POSITION: marg. ZGu

APP. CRIT.: ἢ τὸ τῇδε ἀντὶ τοῦ οὕτως, εἰ ἐκεῖ ἀπέλθω prep. T | ἢ] ἤγουν Zb, om. Zu | ἀντὶ τοῦ om. Zb | ἤγουν add. before φεύγω T | ἤτοι] ἤγουν T

PREVIOUS EDITIONS: Dind. II.202,3–4

Or. 783.15 (mosch gloss) τῇδε: ἀντὶ τοῦ τοῦτον τὸν τρόπον —XXbXoT⁺YfG

LEMMA: XYf POSITION: s.l. XbG, marg. Xo; cont. from sch. 783.09 T

APP. CRIT.: ἀντὶ τοῦ om. XbTG

PREVIOUS EDITIONS: Dind. II.202,2

Or. 783.16 (rec gloss) ⟨τῇδε⟩: οὕτως —M²V³AaKZc²ZuCrOxB^3d

POSITION: s.l. except marg. B^3d

APP. CRIT.: καὶ prep. Zc²ZuCrOx

Or. 783.17 (pllgn gloss) ⟨τῇδε⟩: οὕτως ὡς λέγεις —F

POSITION: s.l.

Or. 783.18 (pllgn gloss) ⟨τῇδε⟩: ἐνταῦθα —V³

POSITION: s.l.

Or. 783.19 (rec paraphr) ⟨μᾶλλον ἢ μένων⟩: εἰ ἀποχωρήσεις ἀπὸ τῶν ὧδε μᾶλλον σωθήσῃ ἢ μένων ἐνταῦθα. —MnPrSSa

TRANSLATION: If you depart from this place you will more likely be saved than by staying here.

POSITION: s.l. (Sa starting over first half of line and divided after μᾶλλον)

APP. CRIT.: ἀποχωρήση Pr | ἐνταῦθα] ὦδε (sic) Pr

APP. CRIT. 2: ὦδε Pr | σωθείση Sa

Or. 783.20 (rec paraphr) ⟨μᾶλλον ἢ μένων⟩: μᾶλλον φύγῃς τὴν δειλίαν ἀπελθὼν παρὸ μένων. —M²

TRANSLATION: You would avoid cowardice more by going than by staying.

REF. SYMBOL: M² POSITION: marg.

Or. 783.21 (pllgn paraphr) ⟨μᾶλλον ἢ μένων⟩: κρεῖσσον θανεῖν ἐκεῖσε ἀπελθὼν παρὸ ὧδε. —V³

TRANSLATION: It is better to die having gone there than (staying) here.

POSITION: s.l.

APP. CRIT. 2: ὦδε V³

Or. 783.22 (pllgn paraphr) ⟨μᾶλλον ἢ μένων⟩: κρεῖσσον γὰρ θανεῖν ἐκεῖσε ἢ ὧδε. —Gu²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.202,5

Or. 783.23 (rec paraphr) ⟨μᾶλλον ἢ μένων⟩: ναὶ οὕτως λίαν ἢ μένων ἐνταῦθα —K

POSITION: s.l.

Or. 783.24 (pllgn paraphr) ⟨μᾶλλον ἢ μένων⟩: ναὶ οὕτως φεύγων ἢ μένων ἐνταῦθα —G

POSITION: s.l.

Or. 783.25 (pllgn paraphr) ⟨μᾶλλον ἢ μένων⟩: φύγε τὸ δειλὸν παρὸ —Zu

POSITION: s.l.

Or. 783.26 (pllgn gloss) ⟨μᾶλλον ἢ μένων⟩: ναὶ —Aa

POSITION: s.l.

Or. 783.27 (rec gloss) ⟨μᾶλλον ἢ μένων⟩: ἤγουν φεύγεις —R

POSITION: s.l.

Or. 783.28 (thom gloss) ⟨μᾶλλον ἢ μένων⟩: φεύξῃ —ZZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.202,4–5

Or. 783.29 (rec gloss) ⟨μᾶλλον⟩: κρεῖσσον —Ab

POSITION: s.l.

Or. 783.30 (pllgn gloss) ⟨μᾶλλον⟩: καὶ περισσοτέρως —CrOx

POSITION: s.l.

Or. 783.31 (pllgn gloss) ⟨μᾶλλον⟩: καὶ —Gu

POSITION: s.l.

Or. 783.32 (thom exeg) ⟨μένων⟩: τοῦτο γὰρ δειλία. —ZZbZlZmTGu

TRANSLATION: For this (remaining here) is cowardice.

POSITION: s.l.

APP. CRIT.: δειλὸν Zl, Dind. without note (Matthiae had δειλία)

PREVIOUS EDITIONS: Dind. II.202,5–6

Or. 783.33 (rec exeg) ⟨μένων⟩: ἐνταῦθα ἢ ἐν τῇ δειλίᾳ —R

TRANSLATION: (‘Remaining’) here, or in cowardice.

POSITION: s.l.

Or. 783.34 (rec gloss) ⟨μένων⟩: ἢν μένῃς —R

POSITION: marg.

APP. CRIT.: very faint and uncertain, another word may have followed

Or. 783.35 (pllgn gloss) ⟨μένων⟩: ἐνταῦθα —Zu

POSITION: s.l.

Or. 783.36 (pllgn gloss) ⟨μένων⟩: καρτερῶν —FCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 784.01 (784–785) (mosch paraphr) ⟨καί τις ἄν γέ … ἀσχάλλων πατρῷον⟩: τὸ ἑξῆς καί τις ἄν γέ μ’ οἰκτίσαιτο θάνατον ἀσχάλλων πατρῷον, ἤγουν τὸν τοῦ ἐμοῦ πατρός. —XXaXbXoT⁺YYfGrLp

TRANSLATION: The run of the sense (continued across Pylades’ words) is ‘and someone might have pity on me, aggrieved at the paternal death’, that is, ‘that of my father’.

LEMMA: καὶ τίς in text except καὶ τὶς p.c. Y POSITION: s.l. XaXb, follows sch. 784.05 YGr

APP. CRIT.: ἀσχάλοι Y | τὸν om. Y

APP. CRIT. 2: καὶ τίς all | ἀσχάλων T, a.c. Xa

PREVIOUS EDITIONS: Dind. II.202,7–9

COMMENT: MSS in general have the accentuation καὶ τίς in the text here, but B has καί τις and καὶ τὶς is in AbG, p. c. Y. The prevalent accentuation need not imply for these scribes, however, that an interrogative interpretation is to be understood (only in R have I noticed a question mark apparently added by a later hand). I assume that Moschopulus interpreted the pronoun as indefinite here.

Or. 784.02 (pllgn paraphr) ⟨καί τις ἄν γέ μ’ οἰκτίσειε⟩: τὶς ἄν με οἰκτίσαιτο —G

LEMMA: καὶ τὶς in text G POSITION: s.l.

Or. 784.03 (thom paraphr) ⟨καί τις ἄν γέ μ’ οἰκτίσειε⟩: εἰ ἀπέλθω —ZZbZlZmTGu

LEMMA: καὶ τίς in text all POSITION: s.l. (also written above 783 εὖ λέγεις Gu, but crossed out)

Or. 784.04 (pllgn paraphr) ⟨καί τις ἄν γέ μ’ οἰκτίσειε⟩: ἐμὲ ἐκεῖσε ἀπελθὼν —V³

LEMMA: καὶ τίς in text V POSITION: s.l.

Or. 784.05 (mosch exeg) ⟨οἰκτίσειε⟩: ἀντὶ τοῦ οἰκτίσαιτο —XXaXbXoT⁺YYfGr

TRANSLATION: (Active ‘oiktiseie’, ‘would pity’ is) used for (the more common, less poetic middle) ‘oiktisaito’.

POSITION: s.l. except XYGr

PREVIOUS EDITIONS: Dind. II.202,7

Or. 784.06 (rec paraphr) ⟨οἰκτίσειε⟩: καὶ ἐλεήσειεν ἐμὲ ἐκεῖσε —Mn

TRANSLATION: That is, would pity me there (in the assembly).

POSITION: s.l.

Or. 784.07 (vet gloss) ⟨οἰκτίσειε⟩: ἐλεήσειε —BVAaAbF²PrGZc²

POSITION: s.l. except marg. B

APP. CRIT.: καὶ prep. Zc²

APP. CRIT. 2: ἐλεήσιε Ab

Or. 784.08 (pllgn gloss) ⟨οἰκτίσειε⟩: καὶ ἐλεήσῃ —ZuCrOx

POSITION: s.l.

APP. CRIT.: νὰ add. before ἐλε. Zu | ἐλεῆσαι Ox

Or. 784.09 (vet exeg) μέγα γὰρ ηὑγένειά σου: ¹οἷον διὰ τὸ εὐγενὲς ἐλεηθήσῃ, ²τουτέστι πάνυ σοι συμβάλλεται πρὸς τὸν ἔλεον ἡ εὐγένεια. —MBVCPrRwSa

TRANSLATION: As if to say, you will be pitied because of your good birth, that is, (your) good birth contributes very much for you toward (receiving) pity.

LEMMA: M(ἡ εὐγένεια)B(ἡὐγένειά), μέγα γὰρ ἡ εὐγένειά (or ‑εια?) σοι V, ἡ εὐγένειά σου Rw; in text ἡ εὐγ‑ all except ἡὐγ‑ B REF. SYMBOL: MBVSa POSITION: cont. from sch. 782.17 C

APP. CRIT.: 1 οἷον διὰ om. PrSa (punct. after εὐγενὲς), οἷον om. V | ἐλεηθήσω M | 2 τουτέστι κτλ punct. as sep. note Pr | τουτέστι] οἷα V, οἷον PrRwSa

APP. CRIT. 2: 2 τοῦτέστι B, τουτέστιν M | app. συμβαλλ changed to συμβάλεται C

PREVIOUS EDITIONS: Schw. I.176,18–19; Dind. II.202,14–15

Or. 784.10 (rec exeg) ⟨μέγα γὰρ ἡ εὐγένειά σου⟩: ¹διὰ τὸ εὐγενὲς ἐλεηθήσῃ· ²μέγα γάρ σοι συμβάλλεται πρὸς σωτηρίαν ἡ εὐγένεια. —MnPrSSa

TRANSLATION: You will be pitied because of your good birth. For (your) good birth contributes a great deal for you toward (obtaining) salvation.

LEMMA: thus in text all POSITION: s.l. MnPr, marg. S; follows sch. 785.19 Sa

APP. CRIT.: 2 εὐγένεια σου MnS

APP. CRIT. 2: 1 δια Sa

Or. 784.11 (rec exeg) ⟨μέγα γὰρ ἡ εὐγένειά σου⟩: μέγα γὰρ συμβάλλεται πρὸς σωτηρίαν. —Ab

TRANSLATION: (Your good birth) contributes a great deal toward (obtaining) salvation.

POSITION: s.l.

Or. 784.12 (pllgn exeg) ⟨μέγα γὰρ ἡ εὐγένειά σου⟩: λίαν σοι συμβάλλεται πρὸς οἶκτον —O

TRANSLATION: (Your good birth) contributes very much for you for (receiving) pity.

POSITION: s.l.

Or. 784.13 (pllgn exeg) ⟨μέγα γὰρ ἡ εὐγένειά σου⟩: συμβαλεῖται εἰς τὸ ἐλεηθῆναι. —G

TRANSLATION: (Your good birth) will contribute toward your being pitied.

POSITION: s.l.

Or. 784.14 (pllgn exeg) ⟨μέγα γὰρ ἡ εὐγένειά σοι⟩: συμβάλλεται σοι πρὸς τὸν ἔλεον ἡ εὐγένεια. —V³

TRANSLATION: Your good birth contributes for you toward (receiving) pity.

LEMMA: thus in text V POSITION: marg.

Or. 784.15 (rec exeg) ⟨μέγα γὰρ ἡ εὐγένειά σου⟩: ὅτι ἐγεννήθης(?) ἐ[κ] πατρὸς(?) εὐγε[νοῦς](?) —R

TRANSLATION: Because you were born of a noble father.

POSITION: marg.

APP. CRIT.: faint and damaged, readings very uncertain

Or. 784.16 (pllgn exeg) ⟨μέγα γὰρ ηὑγένειά σου⟩: διὰ μέσου —B²

TRANSLATION: (The statement is) parenthetic (splitting two parts of Orestes’ statement).

LEMMA: ἡὐγ‑ in text B POSITION: s.l.

KEYWORDS: διὰ μέσου

Or. 784.17 (pllgn exeg) ⟨μέγα γὰρ ἡ εὐγένειά σου⟩: τὸ ‘μέγα γὰρ ἡ εὐγένειά σου’ διὰ μέσου κεῖται. —Lp

TRANSLATION: The statement ‘for your good birth is a big factor’ is placed parenthetically (splitting two parts of Orestes’ statement).

LEMMA: thus in text Lp POSITION: cont. from sch. 784.01 Lp

PREVIOUS EDITIONS: Dind. II.202,9–10

KEYWORDS: διὰ μέσου

Or. 784.18 (mosch exeg) ⟨μέγα γὰρ ηὑγένειά σου⟩: πολλοί σε οἰκτίσονται δηλονότι —XXaXbXoT⁺YYfGr

TRANSLATION: Many will pity you, clearly, (because your good birth is important).

LEMMA: ἡὐγ‑ in text all except ἡ εὐγ‑ TY REF. SYMBOL: Xo POSITION: s.l. except XXo

APP. CRIT.: σε om. X

Or. 784.19 (thom gloss) ⟨μέγα γὰρ ἡ εὐγένειά σου⟩: πρὸς οἶκτον —ZZbZlZmTGu

LEMMA: ἡὐγ‑ in text Gr POSITION: s.l.

Or. 784.20 (pllgn gloss) ⟨μέγα γὰρ ἡ εὐγένειά σου⟩: ἤγουν ὡς εὐγενὴς —CrOx

POSITION: s.l.

Or. 784.21 (thom gloss) ⟨μέγα γὰρ⟩: οὐκ ὀλίγοι —ZZbZlZmTGu

POSITION: s.l.

Or. 784.22 (pllgn gloss) ⟨μέγα γὰρ⟩: οἱ πολλοί —Zu

POSITION: s.l.

Or. 784.23 (pllgn gloss) ⟨μέγα⟩: πρᾶγμα ὑπάρχει —Zu

POSITION: s.l.

Or. 784.24 (pllgn gloss) ⟨γὰρ⟩: διότι —Zc

REF. SYMBOL: Zu POSITION: s.l.

Or. 784.25 (pllgn gloss) ⟨ἡ εὑγένειά⟩: ἀξία —F²

POSITION: s.l.

Or. 784.26 (tri metr) ⟨ἡ εὐ(γένειά)⟩: συνίζησις —T³

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 58

Or. 784.27 (rec exeg) ⟨σου⟩: σοι —Ab

TRANSLATION: (For ‘sou’, ‘of you’, there is a variant reading) ‘soi’ (‘to you’).

POSITION: s.l.

Or. 785.01 (vet exeg) ⟨θάνατον ἀσχάλλων πατρῷον⟩: ¹λείπει ἡ διά. ²τὸ δὲ ἑξῆς καὶ τίς ἄν γέ με οἰκτίσειεν ἀσχάλλων διὰ τὸν τοῦ πατρὸς θάνατον. —MBVCRw

TRANSLATION: The prepositon ‘dia’ (‘because of’) is understood. And the run of the sense is: ‘and someone might pity me, aggrieved because of the death of my father’.

LEMMA: θάνατον ἀσχάλων(as in text) V, ἀσχάλλων πατρῷον M, 793 τὶς ἄν γέ μ’ οἰκτίσειε Rw REF. SYMBOL: MV POSITION: cont. from sch. 784.09 C, cont. from 785.03 B

APP. CRIT.: 1–2 λείπει … οἰκτίσειεν] τίς με ἐλεήσειεν Rw | 1 λείπει ἡ διά om. B (but cf. sch. 785.06) | 2 γέ om. BC | μοι V | ἀσχάλλων transp. after πατρὸς B

APP. CRIT. 2: 2 ἐξῆς M | ἀν γε με M | οἰκτήσειε MBC | ἀσχάλων VCRw

PREVIOUS EDITIONS: Schw. I.176,20–21; Dind. II.202,16 and 18–19

KEYWORDS: λείπει

Or. 785.02 (thom exeg) ⟨θάνατον ἀσχάλλων πατρῷον⟩: ¹τὸ ‘θάνατον ἀσχάλλων πατρῷον’ πρὸς τὸ ‘τις ἄν γέ μ’ οἰκτίσειε’ συνάπτεται, ²ἔτεμε δὲ ὁ Πυλάδης τὸν λόγον διὰ τοῦ ‘μέγα γὰρ ἡ εὐγένειά σου’. —ZZaZbZmZuTGu

TRANSLATION: The line ‘being aggrieved at the death of my father’ is syntactically a continuation of ‘someone would pity me’, and Pylades split the sentence with ‘yes, because your good birth is an important factor’.

REF. SYMBOL: all except Gu POSITION: s.l. Gu

APP. CRIT.: 1 first τὸ om. ZbZu | 2 διὰ τὸ Zb, διὰ τοῦ εἰπεῖν ZZa

APP. CRIT. 2: τίς all | ἂν γέ Zu | ἀσχάλων ZZuGu | οἰκτείσειε Za

PREVIOUS EDITIONS: Dind. II.202,20–22

COLLATION NOTES: T is damaged here by washing out and by transfer of ink from the facing page; Ta omits this note.

Or. 785.03 (vet exeg) ⟨θάνατον ἀσχάλλων πατρῷον⟩: ¹ἔπραξα, φησὶ, τὸν μητρῷον φόνον ἀσχάλλων διὰ τὸν θάνατον τοῦ πατρὸς. —BPrR^bRw

TRANSLATION: I carried out, he says, the murder of my mother because I was aggrieved because of the death of my father.

LEMMA: lemma(?) γρ. ἀσχάλλων Pr POSITION: intermarg. Pr; cont. from sch. 784.09, prep. ὁ [leg. τὸ] δὲ θάνατον ἀσχάλλων πατρῶον, B; cont. from sch. 785.01, prep. τινὲς δὲ οὕτως·, Rw

APP. CRIT.: φησὶ om. PrR^bRw | διὰ τὸν θάνατον om. Pr | ἀσχάλλων transp. to end PrR^bRw(ἀσχάλων) | τοῦ πατρὸς] τὸν πατρῶον PrR^bRw

APP. CRIT. 2: ἔπραξά φη() B

PREVIOUS EDITIONS: Schw. I.176,21–22 app.; Dind. II.202,17–18

COMMENT: The mistaken interpretation of applying ἀσχάλλων to Orestes rather than to τις is also reflected in the next three scholia and in Zu’s addition of ἐγώ to 785.09. | It is not certain that γρ. ἀσχάλλων is meant to be a lemma in Pr; it could also be a separate annotation, copied from an exemplar that had ἀσχάλων in the text and γρ. ἀσχάλλων s.l., even though Pr itself has ἀσχάλλων in the line.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 785.04 (rec exeg) ⟨θάνατον ἀσχάλλων πατρῷον⟩: ἔπραξα τὸν μητρικὸν φόνον λυπούμενος. —Sa

TRANSLATION: I carried out the murder of my mother because I was pained.

POSITION: s.l.

Or. 785.05 (pllgn gloss) ⟨θάνατον ἀσχάλλων πατρῷον⟩: ἐμητροκτόνησα δηλονότι. —Zu

POSITION: s.l.

Or. 785.06 (pllgn gloss) ⟨θάνατον ἀσχάλλων πατρῷον⟩: εἴπω τοῖς Ἀργείοις —Zu

POSITION: s.l.

Or. 785.07 (vet exeg) ⟨θάνατον⟩: λείπει ἡ διά· διὰ τὸν θάνατον. —B

TRANSLATION: The prepositon ‘dia’ (‘because of’) is understood: ‘because of the death (of my father)’.

POSITION: marg.

PREVIOUS EDITIONS: Schw. I.176,20 with app.; Dind. II.202,16–17

KEYWORDS: λείπει

Or. 785.08 (rec gloss) ⟨θάνατον⟩: διὰ τὸν —V^2/3AaAbMnRSGZuCrOx

POSITION: s.l.

APP. CRIT.: τὸν om. V^2/3RG | θάνατον add. Mn

Or. 785.09 (recThom gloss) ⟨ἀσχάλλων⟩: λυπούμενος —M²OV¹AaAbMnPrRSZZaZbZlZmZuTGuGZc^rCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZuCrOx | ἐγώ add. Zu

PREVIOUS EDITIONS: Dind. II.202,20

Or. 785.10 (rec gloss) ⟨ἀσχάλλων⟩: ἀδημονῶν —MnPrS

POSITION: s.l.

Or. 785.11 (pllgn gloss) ⟨ἀσχάλλων⟩: θλιβόμενος —F

POSITION: s.l.

Or. 785.12 (mosch gloss) ⟨ἀσχάλλων⟩: ἀγανακτῶν —XXaXbXoT⁺YYfGGrA²B⁴

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.202,19–20

Or. 785.12a (pllgn gloss) ⟨ἀσχάλλων⟩: χαλεπαίνων —A²

POSITION: s.l.

Or. 785.13 (pllgn exeg) ⟨πατρῷον⟩: γρ. πατρὸς. —PrR

TRANSLATION: (For ‘patrōion’, adjective ‘of a father’,) the reading ‘patros’ (noun ‘of father’) is found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 785.14 (pllgn gloss) ⟨πατρῷον⟩: τοῦ ἐμοῦ πατρός —G

POSITION: s.l.

Or. 785.15 (pllgn artGloss) ⟨πατρῷον⟩: τὸν —F²

POSITION: s.l.

Or. 785.16 (pllgn artGloss) ⟨πατρός⟩: τοῦ —Ox

LEMMA: thus in text Ox POSITION: s.l.

Or. 785.17 (vet exeg) ⟨πάντα ταῦτ’ ἐν ὄμμασιν⟩: πάντα ταῦτα ἴσασιν οἱ Ἕλληνες, καὶ πρὸ ὀφθαλμῶν εἰσίν. —MCMnPrRwS

TRANSLATION: The Greeks know all these things, and they are before their eyes.

LEMMA: πάντα ταῦτα Rw REF. SYMBOL: M POSITION: marg. MS, intermarg. C, s.l. MnPr

APP. CRIT.: ἤγουν prep. MnPrS | ἴσασιν] ἴσως MnS | after ταῦτα add. φησὶν Rw | πρὸ τῶν ὀφθ. MnPr | ὀφθαλμῶν] Mn (Dindorf without note), ὀφθ. σου others

APP. CRIT. 2: εἰσί PrRw

PREVIOUS EDITIONS: Schw. I.177,1; Dind. II.203,1–2

COMMENT: The lack of σου after ὀφθαλμῶν in Mn is not quite certain, since in the image the edge of the page is obscured in the binding. But in other notes and the other two lines of this one, the words that extend over this edge are almost complete, strongly suggesting that no more than the nu of ὀφθαλμῶν has been lost from view. Dindorf cited only M in including this note for the first time; he did not print σου and has no entry in the app. crit.

COLLATION NOTES: check original Mn

Or. 785.18 (vet exeg) ⟨πάντα ταῦτ’ ἐν ὄμμασιν⟩: οἷον ἡ εὐγένεια καὶ τὸ ἀπελθεῖν εἰς τὸ κριτήριον εὐθαρσῶς καὶ ὁ θάνατος τοῦ πατρὸς, ταῦτα πάντα παρὰ τῶν Ἑλλήνων γινώσκονται, πρὸ ὀφθαλμῶν ὄντα, καὶ ἐλπίδας ἀγαθὰς ὑποτίθεται. —B

TRANSLATION: As if to say, good birth and going to the lawcourt confidently and the death of your father—all these things are known by the Greeks, being in front of their eyes, and this suggests (having) good hopes.

POSITION: marg.

PREVIOUS EDITIONS: Schw. I.177,2–4; Dind. II.202,11–14

Or. 785.19 (rec exeg) ⟨πάντα ταῦτ’ ἐν ὄμμασιν⟩: ἤγουν φανερόν ἐστι ταῦτα πάντα βοηθῆσαι σοι, ἤτοι ἡ εὐγένειά σου καὶ οἱ τὸν τοῦ πατρός σου λυπούμενοι θάνατον. —PrSa

TRANSLATION: That is, it is obvious that all these things help you, namely your good birth and the people who are pained at the death of your father.

APP. CRIT.: ὅτι add. before φανερόν Pr | ἤτοι] ἤγουν Pr

Or. 785.20 (thom exeg) ⟨πάντα ταῦτ’ ἐν ὄμμασιν⟩: ἤγουν ἡ σὴ εὐγένεια καὶ ὁ τοῦ πατρὸς φόνος φανερά εἰσι τοῖς Ἀργείοις. —ZZaZbZlZmTGu

TRANSLATION: That is, your good birth and the murder of your father are obvious things to the Argives.

REF. SYMBOL: Gu, at ἐν ὄμμ. T POSITION: s.l. except TGu

PREVIOUS EDITIONS: Dind. II.203,3–4

COLLATION NOTES: T damaged; Ta omits this scholion.

Or. 785.21 (rec exeg) ⟨πάντα ταῦτ’ ἐν ὄμμασιν⟩: ἅπερ(?) + 2–3 undecipherable words —R

POSITION: marg.

Or. 785.22 (rec exeg) ⟨πάντα ταῦτ’ ἐν ὄμμασιν⟩: ἴσασιν οἱ Ἕλληνες —Ab

TRANSLATION: The Greeks know (all these things).

POSITION: s.l.

Or. 785.23 (pllgn exeg) ⟨πάντα ταῦτ’ ἐν ὄμμασιν⟩: γιγνώσκουσιν οἱ Ἕλληνες —CrOx

TRANSLATION: The Greeks recognize (all these things).

POSITION: s.l.

Or. 785.24 (rec exeg) ⟨πάντα ταῦτ’ ἐν ὄμμασιν⟩: προτίθει —K

TRANSLATION: Put forward (all these things in view).

POSITION: s.l.

Or. 785.25 (pllgn exeg) ⟨πάντα ταῦτ’ ἐν ὄμμασιν⟩: θὲς τὸ ἐλεηθῆναι σε. —G

TRANSLATION: Take as a given that you are pitied.

POSITION: s.l.

Or. 785.26 (pllgn gloss) ⟨πάντα ταῦτ’⟩: ἅπερ λέγεις —Zu

POSITION: s.l.

Or. 785.27 (rec exeg) ⟨ἐν ὄμμασιν⟩: πρὸ τῶν ὀμμάτων εἰσὶν καὶ ἴσασιν οἱ Ἕλληνες. —O

TRANSLATION: (All these things) are in front of their eyes and the Greeks know them.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.203,2–3

Or. 785.28 (rec exeg) ⟨ἐν ὄμμασιν⟩: προσδοκώμενα ἐν ἐλπίσιν —M²

TRANSLATION: (‘In sight’ means) ‘anticipated in one’s hopes’.

POSITION: marg.

Or. 785.29 (pllgn exeg) ⟨ἐν ὄμμασιν⟩: τῶν Ἑλλήνων δηλονότι φανερὰ εἰσί —Zu

TRANSLATION: (In the eyes) of the Greeks, namely, are evident.

POSITION: s.l.

Or. 785.30 (pllgn paraphr) ⟨ἐν ὄμμασιν⟩: πρὸ ὀφθαλμῶν ἐκείνων —F

POSITION: s.l.

APP. CRIT. 2: ὁφθ‑ F

Or. 785.31 (mosch paraphr) ἐν ὄμμασιν: ἐν τῷ φανερῷ, ἤγουν προφανῆ εἰσίν. —XXaXbXoT⁺YYfG^aG^bGr

TRANSLATION: (‘In the eyes’ means) ‘in the open’, that is, they are clear to see.

LEMMA: X REF. SYMBOL: Xo POSITION: s.l. except XXoG^a

APP. CRIT.: προφανῆ εἰσιν, ἤγουν ἐν τῷ φανερῷ transp. T | ἐν τῷ φανερῷ ἤγουν om. G^b | ἤγουν om. Xo

APP. CRIT. 2: εἰσιν TYG^a [G^b]

PREVIOUS EDITIONS: Dind. II.202,23

Or. 785.32 (rec gloss) ⟨ἐν ὄμμασιν⟩: τῶν Ἀργείων —V³AaAbMnPrS

POSITION: s.l., prep. to sch. 785.17 Mn

Or. 785.33 (thom gloss) ⟨ἐν ὄμμασιν⟩: τῶν δικαστῶν —ZmGu

POSITION: marg. Zm, cont. from sch. 785.20 Gu

PREVIOUS EDITIONS: Dind. II.203,4

Or. 785.34 (pllgn gloss) ⟨ἐν ὄμμασιν⟩: τῶν Ἑλλήνων —Gu

POSITION: s.l.

Or. 785.35 (pllgn gloss) ⟨ἐν ὄμμασιν⟩: φανερὰ —Aa²

POSITION: s.l.

Or. 786.01 (vetThom gloss) ⟨ἰτέον⟩: πορευτέον —MAaAbRZmTGu, app. Zl

POSITION: s.l.

APP. CRIT. 2: πορευθέον R

PREVIOUS EDITIONS: Schw. I.177,5; Dind. II.203,5

Or. 786.02 (rec gloss) ⟨ἰτέον⟩: ἄξιον ὑπάρχει ἀπελθεῖν. —V¹

POSITION: s.l.

Or. 786.03 (mosch gloss) ἰτέον: ἄξιον ἀπελθεῖν —XXaXbXoT⁺YYfGGrF²Zl²

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἀπελθεῖν om. Zl²

PREVIOUS EDITIONS: Dind. II.203,5

Or. 786.04 (pllgn gloss) ⟨ἰτέον⟩: καὶ ἄξιον ὑπάρχει πορευθῆναι. —Zu

POSITION: s.l.

Or. 786.05 (pllgn gloss) ⟨ἰτέον⟩: καὶ ἄξιον ὑπάρχει ἐλθεῖν. —CrOx

POSITION: s.l.

APP. CRIT.: punct. after ὑπάρχει Ox, as if two sep. glosses

Or. 786.06 (pllgn gloss) ⟨ἰτέον⟩: δεῖ ἀπέρχεσθαι —Zb²

POSITION: s.l.

Or. 786.07 (pllgn gloss) ⟨ἰτέον⟩: καὶ ἴτε —Zu²

POSITION: marg.

Or. 786.08 (recThom gloss) ⟨ὡς⟩: ὅτι —AaAbSaZZaZbZlZmTGuG

POSITION: s.l.

Or. 786.09 (pllgn paraphr) ⟨ἄνανδρον ἀκλεῶς κατθανεῖν⟩: δειλῶν τὸ ἀκλεῶς θανείν. —G

TRANSLATION: Dying ignobly is the way of cowards.

LEMMA: τὸ κατθ. in text G POSITION: s.l.

Or. 786.10 (mosch paraphr) ἄνανδρον: ἀνάνδρων ἀνθρώπων, ἤγουν δειλῶν —XXaXbXoT⁺YYfGr, partial G

TRANSLATION: (‘Unmanly’ means) ‘characteristic of unmanly men’, that is, ‘of cowards’.

LEMMA: X POSITION: s.l. except XXoYf

APP. CRIT.: ἤγουν prep. G | ἤγουν δειλῶν om. G | δεινῶν Xa

PREVIOUS EDITIONS: Dind. II.203,6

Or. 786.11 (rec gloss) ⟨ἄνανδρον⟩: δειλὸν —AaMn

POSITION: s.l.

APP. CRIT. 2: δηλὸν Mn

Or. 786.12 (thom gloss) ⟨ἄνανδρον⟩: ἐστὶ —ZZaZbZlZmT

POSITION: s.l.

APP. CRIT. 2: ἐστι Zb

Or. 786.13 (pllgn gloss) ⟨ἄνανδρον⟩: ὑπάρχει —Zu

POSITION: s.l.

Or. 786.14 (pllgn exeg) ⟨ἀκλεῶς⟩: ἀδόξως. τοῦτο δὲ ἔσται, εἰ ἐνταῦθα μένω. —ZZaZbZlZmTGu

TRANSLATION: (Die) ingloriously. And this will be the case if I stay here.

REF. SYMBOL: Gu (at ἄνανδρον) POSITION: s.l. except Gu

APP. CRIT.: ἀδόξως om. Gu (Arsen.) | ἔστω a.c. Gu | μένων Z

PREVIOUS EDITIONS: Dind. II.203,7

Or. 786.15 (recMosch gloss) ⟨ἀκλεῶς⟩: ἀδόξως —V¹MnSaXXaXbXoT^*YYfGrZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. MnZuCrOx

Or. 786.16 (pllgn gloss) ⟨ἀκλεῶς⟩: ἀτίμως —F²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 786.17 (pllgn gloss) ⟨ἀκλεῶς⟩: ἔξω κλέους —Aa²

POSITION: s.l.

Or. 786.18 (mosch gloss) ⟨κατθανεῖν⟩: ἀποθανεῖν —XXaXbXoT⁺YYfGrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 786.19 (pllgn paraphr) ⟨αἰνῶ τάδε⟩: καὶ συναινῶ σοι ἅπερ λέγεις. —Zu

POSITION: s.l.

Or. 786.20 (recMosch gloss) ⟨αἰνῶ⟩: συναινῶ —KXXaXbXoT⁺YYfGGrZl²Aa²F²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.203,8

Or. 786.21 (rec gloss) ⟨αἰνῶ⟩: συγκατατίθημι —MnPrSa

POSITION: s.l.

APP. CRIT.: τάδε add. Pr

Or. 786.22 (pllgn gloss) ⟨αἰνῶ⟩: καὶ συγκατατίθεμαι —CrOx

POSITION: s.l.

APP. CRIT. 2: συγκαταθεμαι a.c. Ox

Or. 786.23 (pllgn gloss) ⟨αἰνῶ⟩: ἀποδέχομαι —B^3d

POSITION: s.l.

Or. 786.24 (pllgn gloss) ⟨τάδε⟩: καὶ ταῦτα —Ox

POSITION: s.l.

Or. 787.01 (mosch paraphr) ⟨ἦ λέγωμεν⟩: ἆρα βούλει ἵνα —XXaXbXoT⁺YYfGGrAa²Zl²

POSITION: s.l. except X

APP. CRIT.: βούλου XaXbY(corr. Y^r)Aa² | ἵνα om. Aa²

APP. CRIT. 2: ἄρα Aa²

PREVIOUS EDITIONS: Dind. II.203,9

Or. 787.02 (recThom gloss) ⟨ἦ⟩: ἆρα —M²V¹F²ZZaZbZlZmZuCrOx

REF. SYMBOL: M² POSITION: s.l. except marg. M²

Or. 787.03 (rec gloss) ⟨λέγωμεν⟩: ταῦτα —MnPrS

POSITION: s.l.

Or. 787.04 (pllgn gloss) ⟨λέγωμεν⟩: εἴποιμεν —Gu

POSITION: s.l.

Or. 787.05 (pllgn gloss) ⟨λέγωμεν⟩: εἴπωμεν —Zl

POSITION: s.l.

APP. CRIT. 2: εἴπομεν Zl

Or. 787.06 (pllgn gloss) ⟨λέγωμεν⟩: καὶ λέξωμεν —CrOx

POSITION: s.l.

Or. 787.07 (rec gloss) ⟨ταῦτ’⟩: ταῦτα —Pr

Or. 787.08 (rec gloss) ⟨τοῦτ’⟩: ταῦτα —MnS

LEMMA: thus in text MnS POSITION: s.l.

COMMENT: This could be the same as the previous (meant to indicate the elided word is ταῦτα, since Pr writes only the final alpha) and copied in MnS despite the fact that they have τοῦτ’ in their text; or it could be a recording of ταῦτ’ as a variant.

Or. 787.09 (rec artGloss) ⟨ἐμῇ⟩: τῇ —Mn

POSITION: s.l.

Or. 787.10 (thom gloss) ⟨μὴ πρὸς θεῶν⟩: λέγωμεν —ZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.203,10

Or. 787.11 (pllgn gloss) ⟨πρὸς θεῶν⟩: καὶ ἐνώπιον τῶν θεῶν —Zu

POSITION: s.l.

Or. 787.12 (pllgn gloss) ⟨πρὸς⟩: ἕνεκεν —Aa²Zb²Zl²

POSITION: s.l.

APP. CRIT.: ἕκεκα Zl²

Or. 788.01 (pllgn exeg) ⟨δάκρυα γοῦν γένοιτ’ ἄν⟩: εἰ εἴποιμεν γὰρ, εἰς δάκρυα τραπῆναι μέλλομεν. —Gu

TRANSLATION: For if we should tell (her), we are likely to turn to crying.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.203,11–12

Or. 788.02 (thom gloss) ⟨δάκρυα γοῦν⟩: εὖ λέγεις —ZZaZbZmTGu, app. Zl

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.203,11

Or. 788.03 (pllgn gloss) ⟨δάκρυα⟩: λύπη —F²

POSITION: s.l.

Or. 788.04 (pllgn gloss) ⟨δάκρυα⟩: πολλὰ —Zu²

POSITION: s.l.

Or. 788.05 (thom exeg) ⟨γοῦν⟩: τὸ γοῦν ἐνταῦθα ἔμφασιν ἔχει γάρ, ὅπερ καὶ ἐν ποιήσει καὶ λογογραφίᾳ εὑρήσεις. —ZZbZlZmTGu

TRANSLATION: The word ‘goun’ (‘at any rate’) here has the meaning ‘gar’ (‘for’), something you will find both in poetry and prose.

REF. SYMBOL: all except Gu POSITION: marg. ZZl, s.l. Gu

APP. CRIT.: γάρ ὅπερ κτλ illegible or lost to damage Zl | τοῦ add. before γὰρ Arsen.

PREVIOUS EDITIONS: Dind. II.203,12–13

COMMENT: For γὰρ expressed as an appositive to ἔμφασιν, see Sch. Thom. Arist. Ran. 912b Chantry τὸ ‘ἢ’ οὐ μόνον διαζευκτικὸν καὶ ἀντὶ τοῦ ‘παρό’ ἐστιν, ἀλλὰ καὶ ἔμφασιν ἔχει πολλάκις ‘καί’, ὡς κἀνταῦθα; 1507b Chantry καὶ ἔχει ἐνταῦθα ὁ ‘δὲ’ σύνδεσμος ἔμφασιν ‘καί’. Thus the τοῦ added by Arsenius (or his source) need not be accepted. | For γοῦν as equivalent to γάρ, cf. sch. 781.08 and the variants γοῦν/γάρ in sch. 12.01, 144.01, 234.12; see also Radt 2015a.

Or. 788.06 (thom gloss) ⟨γοῦν⟩: γὰρ —Zm

POSITION: s.l.

Or. 788.07 (vet gloss) ⟨γένοιτ’ ἄν⟩: αὐτῇ δηλονότι —BOCPr

POSITION: s.l. except marg. B, above οἰωνὸς μέγας C (next line in C)

APP. CRIT.: δηλονότι om. OPr

PREVIOUS EDITIONS: Dind. II.203,14

Or. 788.08 (thom gloss) ⟨γένοιτ’ ἄν⟩: αὐτῇ μαθούσῃ —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT. 2: αὐτὴ Zb

PREVIOUS EDITIONS: Dind. II.203,14

Or. 788.09 (pllgn gloss) ⟨γένοιτ’ ἄν⟩: μέλλουσι γενέσθαι —CrOx

POSITION: s.l.

Or. 788.10 (788–789) (thom exeg) ⟨οὐκοῦν … κερδανεῖς⟩: ¹δέον οὕτως εἰπεῖν, οὐκοῦν τοῦτο ὃ φῂς, ὡς εἰ γνώσεται ἡμᾶς ἀπερχομένους κλαύσεται, μέγας οἰωνός ἐστιν, ²ἤγουν μέγα καὶ χαλεπὸν τεκμήριόν ἐστι πρὸς τὸν προκείμενον ἡμῖν ἀγῶνα. ³καὶ γὰρ, ἡνίκα τι μέλλουσι πράττειν ἄνθρωποι, ἢν ἐκ προοιμίων δακρύοις καὶ λύπαις ἐντύχωσι, τεκμαίρονται ἐντεῦθεν ὡς οὐ καλῶς οὐδ’ ἀκινδύνως τουτὶ διανύσουσι. ⁴δέον οὕτως εἰπεῖν, ὁ δὲ εἴρηκεν, οὐκοῦν οὗτος οἰωνὸς μέγας, πρὸς τὸ οἰωνὸς τὸ οὗτος ποιήσας, ⁵ὥσπερ ἐστὶ καὶ τὸ [Batrachom. 116–117] ‘ξύλινον μόρον εὑρόντες, ἣν παγίδα καλέουσι’, καὶ ἕτερα μυρία τοιαῦτα καὶ παρὰ ποιηταῖς καὶ λογογράφοις εὑρήσεις. ⁶τὸ δὲ [789] ‘τῷ χρόνῳ δὲ κερδανεῖς’ τοῦτο λέγει, ὡς εἰ μὴ νῦν μαθοῦσα δακρύσει, ἀλλ’ ὕστερον, κέρδος ἕξεις τὸν χρόνον, ⁵ἐπειδὴ τὸ μὲν πρὸ τοῦ ἀγῶνος δακρῦσαι τεκμήριον χαλεπὸν, ὡς ἔφαμεν, ἐστίν, ⁸ἢν δ’ ὕστερον τοῦτο ποιήσῃ, οὐδὲν ἡμῖν τούτου μελήσει. —ZZaZb(Zl)ZmTGu

TRANSLATION: One ought to say it this way: ‘therefore, this thing that you mention, that if she learns we are going off (to the assembly) she will weep, is an important omen’, that is, it is an important and unfavorable sign with respect to the struggle before us. For indeed, when people are about to do something, if right at the start they meet with tears and pains, they infer from that that they will not accomplish this thing well or without danger. Although one ought to say it this way, he said ‘this is an important omen’, making ‘this’ agree with ‘omen’ (in gender: masculine instead of neuter), just as occurs also in ‘having found a wooden doom, which people call a pagis-trap’, and you will find countless other such examples both in poets and prose-writers. The phrase ‘and you will profit by the time’ means this, that if she will not learn of it and cry now, but later, you will have the time (saved now) as a profit, since weeping before the struggle is an unfavorable sign, as we said, but if she does this later, that will be of no concern to us.

REF. SYMBOL: all

PREVIOUS EDITIONS: Dind. II.203,17–25 and.204,7–10

COMMENT: To illustrate attraction of gender in such pronouns, the same quotation is used in Sch. Thom. Aesch. Sept. 244e (εὑρόντες omitted), Sch. Thom. Aesch. Prom. 754 Smyth, Sch. Thom. Soph. Ant. 100 (Squire). The text of Batrachomyomachia 116–117 is ξύλινον δόλον [v.l. μόρον] ἐξευρόντες, / ἣν παγίδα καλέουσι.

KEYWORDS: citation of literature other than Homer (with direct quotation) | grammar, agreement of gender

Or. 788.11 (vet exeg) οὐκοῦν οὗτος οἰωνὸς: ¹οὐκοῦν, φησὶ, παραιτητέον εἰπεῖν τῇ ἀδελφῇ, ἐπεὶ δακρύσει, ²καὶ τοῦτο αὐτὸ κακὸς οἰωνὸς ἔσται. —MBVCRw

TRANSLATION: Therefore, he says, we must refrain from telling your sister, since she will weep, and that very thing will be a bad omen.

LEMMA: B(οὐκοὖν), οὐκοὖν οἰωνὸς μέγας τοῦτο V, οἰωνὸς μέγας Rw REF. SYMBOL: MBV POSITION: marg. M; cont. from sch. 785.01 C, follows sch. 795.01 Rw

APP. CRIT.: 1 τῷ ἀδελφῷ C | δακρύει MVC | 2 τοῦτο … κακὸς] τοῦ αὐτῆς δακρύου Rw | ἔσται] γενήσεται Rw | at end add. τοῦτέστι τὸ δακρύ() B

APP. CRIT. 2: 1 οὐκ οὖν M | φη() B

PREVIOUS EDITIONS: Schw. I.177,6–7; Dind. II.203,14–16

Or. 788.12 (rec exeg) ⟨οὐκοῦν οὖτος οἰωνὸς⟩: παραιτητέον τῇ ἀδελφῇ εἰπεῖν, ἐπεὶ δακρύει, καὶ τοῦτο ἐστὶν οἰωνός. —O

TRANSLATION: We must refrain from telling your sister, since she weeps, and this is an omen.

POSITION: s.l.

Or. 788.13 (pllgn gloss) ⟨οὐκοῦν⟩: καὶ λοιπὸν —Zu²

POSITION: s.l.

Or. 788.14 (pllgn gloss) ⟨οὗτος οἰωνὸς⟩: τοῦτο σημεῖον —F²

POSITION: s.l.

Or. 788.15 (rec gloss) ⟨οὗτος⟩: ὁ θρῆνος —VAaAbSaPr

POSITION: s.l.

APP. CRIT.: ὁ om. AaSa

Or. 788.16 (rec gloss) ⟨οὗτος⟩: ὁ κλαυθμὸς —K

POSITION: s.l.

Or. 788.17 (pllgn gloss) ⟨οὗτος⟩: ἡ δακρύρροια —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.203,25–26

Or. 788.18 (vet exeg) ⟨οἰωνὸς μέγας⟩: μεγάλα φησὶ τὰ δάκρυα. —B

TRANSLATION: He calls the tears ‘great/important’.

POSITION: marg.

COMMENT: Probably, but not certainly, a note by the original hand that has been rewritten later after fading.

Or. 788.19 (pllgn exeg) ⟨οἰωνὸς μέγας⟩: σημεῖον κακοῦ μέγα τὰ δάκρυα δηλονότι. —Lp

TRANSLATION: A great sign of evil, the tears, namely.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.203,26–27

COMMENT: Expansion of Mosch. sch. 788.23.

Or. 788.20 (rec gloss) ⟨οἰωνὸς μέγας⟩: σημεῖον κακὸν —V

POSITION: s.l.

Or. 788.21 (rec gloss) ⟨οἰωνὸς μέγας⟩: γενήσεται ἡμῖν μάντις —Mn

POSITION: s.l.

APP. CRIT.: ἡμῖν om., s.l. add. Mn

Or. 788.22 (rec gloss) ⟨οἰωνὸς μέγας⟩: μάντις τῶν κακῶν —AaAb

POSITION: s.l.

Or. 788.23 (mosch gloss) ⟨οἰωνὸς μέγας⟩: σημεῖον κακοῦ μέγα —XXaXbXoT⁺YYfGGrZl²

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.203,26

Or. 788.24 (rec gloss) ⟨οἰωνὸς⟩: σημεῖον —Aa²Sa

POSITION: s.l.

Or. 788.25 (rec gloss) ⟨οἰωνὸς⟩: μαντεία —M²PrZb²

POSITION: s.l.

APP. CRIT. 2: μαντεῖα Zb², μαντ()΄ Pr

Or. 788.26 (rec gloss) ⟨οἰωνὸς⟩: μάντις —SCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 788.27 (pllgn gloss) ⟨οἰωνὸς⟩: καὶ τὸ μάντευμα —Zu

POSITION: s.l.

Or. 789.01 (mosch exeg) ⟨δηλαδὴ⟩: ἀντὶ τοῦ δῆλον δὴ, ὡς τὸ πότερα ἀντὶ τοῦ πότερον. —XXaXbXoT⁺YYfGGrZl²

TRANSLATION: (‘Dēladē’, plural, is) used for ‘dēlon dē’ (singular, ‘(it is) obvious indeed’), like (plural) ‘potera’ used for (singular) ‘poteron’ (‘whether’).

REF. SYMBOL: Xo POSITION: s.l. except XXo

APP. CRIT.: first ἀντὶ τοῦ om. G | after δὴ add. ὅτι TZl(ὄτι) (cf. sch. 789.10) | πρότερα … πρότερον Y, πότερον … πότερα a.c. Gr

PREVIOUS EDITIONS: Dind. II.203,28

Or. 789.02 (pllgn exeg) δηλαδὴ: ἐπίρρημα βεβαιώσεως —Lr

TRANSLATION: (‘Dēladē’ is) an adverb of reinforcement.

LEMMA: Lr POSITION: marg.

PREVIOUS EDITIONS: Dind. II.204,1

Or. 789.03 (rec gloss) ⟨δηλαδὴ⟩: φανερῶς —M²Pr

POSITION: s.l.

Or. 789.04 (rec gloss) ⟨δηλαδὴ⟩: διατοῦτο —SaCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox | σιγᾶν add. Sa

Or. 789.05 (rec gloss) ⟨δηλαδὴ⟩: δῆλον ἐστὶ —AaMn

POSITION: s.l.

APP. CRIT.: καὶ prep. Mn | ἐστὶ om. Mn

Or. 789.06 (pllgn gloss) ⟨δηλαδὴ⟩: δηλονότι —B^3d

POSITION: marg.

Or. 789.07 (rec gloss) ⟨δηλαδὴ⟩: λοιπὸν —AbZc²

POSITION: s.l.

Or. 789.08 (pllgn gloss) ⟨δηλαδὴ⟩: ἀληθ() λέγεις —V³

POSITION: s.l.

Or. 789.09 (pllgn gloss) ⟨δηλαδὴ⟩: ἀντὶ τοῦ ναὶ —Zu

POSITION: s.l.

Or. 789.10 (mosch gloss) ⟨δηλαδὴ⟩: ὅτι —XbXo

POSITION: s.l.

Or. 789.11 (thom gloss) ⟨δηλαδὴ⟩: ἤγουν ὁμολογουμένως —ZZaZbZmTGu

POSITION: s.l.

APP. CRIT.: ἤγουν om. ZaGu

PREVIOUS EDITIONS: Dind. II.204,2

Or. 789.12 (rec gloss) ⟨σιγᾶν ἄμεινον⟩: καρτέρησον —Pr

POSITION: s.l.

APP. CRIT. 2: καρτέρισον Pr

Or. 789.13 (thom gloss) ⟨σιγᾶν ἄμεινον⟩: τάδε —ZmGu

POSITION: s.l.

Or. 789.14 (pllgn gloss) ⟨σιγᾶν⟩: καὶ σιωπᾶν —Ox

POSITION: s.l.

Or. 789.15 (rec artGloss) ⟨σιγᾶν⟩: τὸ —Aa²F²MnZu

POSITION: s.l.

APP. CRIT.: σιγᾶν add. Aa²

Or. 789.16 (tri metr) ⟨σιγᾶν⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 58

Or. 789.17 (recMosch gloss) ⟨ἄμεινον⟩: κρεῖττον —V¹Aa²F²MnXaXbXoT⁺YYfOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 789.18 (pllgn gloss) ⟨ἄμεινον⟩: ἄριστον —G

POSITION: marg.

Or. 789.19 (pllgn gloss) ⟨ἄμεινον⟩: {καὶ} ὑπάρχει —Zu

POSITION: s.l.

Or. 789.20 (vet exeg) τῷ χρόνῳ γε κερδανεῖς: ¹τῇ ὑπερθέσει τῶν θρηνημάτων αὐτῆς κερδανεῖς, ²ὅ ἐστι κἂν τὸ μὴ ἀπὸ τοῦ νῦν θρηνεῖσθαι κερδανεῖς. —MBCSa, partial VPrR

TRANSLATION: You will profit by the postponement of her lamentations, which is (to say) you will profit in not being the object of lamentation from this moment.

LEMMA: B(δὲ)V, τῷ χρόνῳ κερδανεῖς M, τῶ χρόνω δε Pr, καὶ ἄλλως Rw REF. SYMBOL: MBV POSITION: cont. from sch. 788.11 C, follows next Rw

APP. CRIT.: 2 ὅ ἐστι κτλ om. VPrRw | ὅ ἐστι] ὅτι Sa | τὸ μὴ] B, μὴ τὸ MC, μὴ Sa

APP. CRIT. 2: 1 κερδανῆς C | 2 κ’ἂν B | κερδάνης C

PREVIOUS EDITIONS: Schw. I.177,8–9; Dind. II.204,3–4

Or. 789.21 (vet exeg) ἄλλως: κερδανεῖς, φησὶ, τὸ μὴ δακρῦσαι αὐτὴν καὶ γενέσθαι κακὸν οἰωνὸν ἐν τῷ μεταξὺ τῆς κρίσεως χρόνῳ, τουτέστιν ἕως ἂν ἡ κρίσις ἐξενεχθῇ. —MBVCPrRwSa

TRANSLATION: You will profit, he says, in her not starting to cry and becoming a bad omen in the interval before the trial, that is, until the judgment has been rendered.

LEMMA: MBVCPr, τῷ χρόνῳ δὲ κερδανεῖς Rw POSITION: precedes prev. Rw; cont. from prev. with ἄλλως corrupted to ἀλλὰ Sa

APP. CRIT.: αὐτὸν C, αὐτὸ Sa | καὶ om. Sa | κακὸν οἰωνὸν] καιρὸς οἰωνὸς Sa (οἰωνὸς s.l. Pr) | ἐν om. C | ἕως ἂν] ἐὰν Pr

APP. CRIT. 2: δακρύσαι BVCPrRw | τοῦτέστιν B

PREVIOUS EDITIONS: Schw. I.177,11–13; Dind. II.204,4–6

Or. 789.22 (rec exeg) ⟨τῷ χρόνῳ δὲ κερδανεῖς⟩: τῷ χρόνῳ καθ’ ὃν οὐ μὴ βλέπῃς τὴν ἀδελφήν σου κλαίουσαν κερδανεῖς τὸ μὴ λυπεῖσθαι. —PrSa

TRANSLATION: In/by the time during which you will not see your sister weeping you will profit in not being pained.

LEMMA: δὲ in tet Pr, γὰρ in text Sa REF. SYMBOL: Sa

APP. CRIT.: σου] μου Sa | μὴ] κῆδος Sa (from μηδὲν?)

Or. 789.23 (rec paraphr) ⟨τῷ χρόνῳ⟩: ἐν τῷ μεταξὺ τῆς κρίσεως —O

POSITION: s.l.

Or. 789.24 (rec paraphr) ⟨τῷ χρόνῳ⟩: τῇ ὑπερθέσει τῶν θρήνων αὐτῆς —MnPrS

POSITION: s.l.

Or. 789.25 (rec gloss) ⟨τῷ χρόνῳ⟩: τῇ ὑπερθέσει —AbSa

POSITION: s.l.

Or. 789.26 (rec gloss) ⟨τῷ χρόνῳ⟩: τῇ βραδυτῆτι —AbMnPrSGZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu | της βραδυτητ()τ() (sic) Ab | τῇ om. G

Or. 789.27 (rec gloss) ⟨τῷ χρόνῳ⟩: τῇ μελ⟨λ⟩ήσει —K

POSITION: s.l.

Or. 789.28 (pllgn gloss) ⟨τῷ χρόνῳ⟩: τῷ τῆς ἀφίξεως —V³

POSITION: s.l.

Or. 789.29 (pllgn gloss) ⟨τῷ χρόνῳ⟩: τῆς ἀργίας —F

POSITION: s.l.

Or. 789.30 (mosch gloss) ⟨τῷ χρόνῳ⟩: διὰ τοῦ χρόνου —XXaXbXoT⁺YYfGGrZl²Lb

POSITION: s.l.

APP. CRIT.: ἤγουν prep. T

PREVIOUS EDITIONS: Dind. II.204,11

Or. 789.31 (pllgn gloss) ⟨τῷ χρόνῳ⟩: ἤγουν ⟨τῷ⟩ συντόμως πορευθῆναι —Lb

POSITION: s.l., cont. from prev.

APP. CRIT.: ⟨τῷ⟩ Mastr.

PREVIOUS EDITIONS: Dind. II.204,10–11

Or. 789.32 (rec gloss) ⟨τῷ χρόνῳ⟩: ἐν —Aa²MnZb²

POSITION: s.l.

Or. 789.33 (rec gloss) ⟨γε⟩: δὴ —V¹

POSITION: s.l.

Or. 789.34 (pllgn gloss) ⟨δὲ⟩: γὰρ —G

LEMMA: thus in text G POSITION: s.l.

Or. 789.35 (rec gloss) ⟨κερδανεῖς⟩: τὸ μὴ δακρύειν αὐτὴν —O

POSITION: s.l.

Or. 789.36 (rec gloss) ⟨κερδανεῖς⟩: τὸ μὴ λυπεῖσθαι —Mn

POSITION: s.l.

Or. 789.37 (thom paraphr) ⟨κερδανεῖς⟩: τοῦ μὴ νῦν αὐτὴν γνῶναί τι —ZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.204,11–12

Or. 789.38 (pllgn gloss) ⟨κερδανεῖς⟩: τοῦ μὴ θρηνεῖν —CrOx

POSITION: s.l.

Or. 789.39 (pllgn gloss) ⟨κερδανεῖς⟩: κερδήσεις —Aa²

POSITION: marg.

Or. 789.40 (pllgn gloss) ⟨κερδανεῖς⟩: ὠφεληθήσῃ —F²

POSITION: s.l.

Or. 789.41 (pllgn gloss) ⟨κερδανεῖς⟩: καὶ μέλλεις κερδᾶναι —Zu

POSITION: s.l.

APP. CRIT.: κερδάναι Zu

Or. 789.42 (pllgn gloss) ⟨κερδανεῖς⟩: μαθήσῃ —G

POSITION: s.l.

Or. 790.01 (790–791) (pllgn wdord) α (κεῖνό … πρόσαντες), β (μὴ κατάσχωσι) —V³

Or. 790.02 (rec exeg) ⟨κεῖνό μοι μόνον πρόσαντες⟩: ἤγουν ἡ μανία ἐμπόδιον ὑπάρχει. —Ab

TRANSLATION: That is, my madness is an obstacle.

POSITION: s.l.

Or. 790.03 (rec exeg) ⟨κεῖνό μοι μόνον πρόσαντες⟩: φοβεῖ⟨ται⟩ ἄρα τὸ λυπεῖσθαι. —Pr

TRANSLATION: He fears, then, his being afflicted.

POSITION: s.l.

Or. 790.04 (rec gloss) ⟨κεῖνό⟩: ἤγουν τὸ δαιμονισθῆναι —V¹

POSITION: s.l.

Or. 790.05 (rec gloss) ⟨κεῖνό⟩: ὑπάρχει —AaMnPrSSa

POSITION: s.l., above πρόσαντες S

Or. 790.06 (pllgn gloss) ⟨κεῖνό⟩: ἓν μόνον —Y²

POSITION: s.l.

Or. 790.07 (pllgn gram) ⟨κεῖνό⟩: ἀφαίρεσις —Zu

TRANSLATION: (‘Keino’ exhibits) aphaeresis (from ‘ekeino’).

POSITION: s.l.

KEYWORDS: aphaeresis

Or. 790.08 (vet gloss) ⟨πρόσαντες⟩: ἀντὶ τοῦ ἐναντίον —MOCKRY²TZc^rZuB^3d

POSITION: s.l. except marg. O; cont. from sch. 790.12 Zu

APP. CRIT.: ἀντὶ τοῦ] M, καὶ Zu, om. others

APP. CRIT. 2: ἐνατίον R

PREVIOUS EDITIONS: Schw. I.177,14; Dind. II.204,13

Or. 790.09 (rec gloss) ⟨πρόσαντες⟩: ἐναντιούμενον —Rf

POSITION: s.l.

Or. 790.10 (recMoschThom gloss) ⟨πρόσαντες⟩: ἐμπόδιον —V¹FMnPrSSaXXaXbXoYYfGGrZZaZbZmT^*ZcZl²Aa²CrOxB^3d

POSITION: s.l.

APP. CRIT.: τὸ prep. Aa², καὶ prep. CrOx | ἐμπόδισον X

PREVIOUS EDITIONS: Dind. II.204,13–14

Or. 790.11 (rec gloss) ⟨πρόσαντες⟩: λυπηρόν —KG

POSITION: s.l.

Or. 790.12 (pllgn gloss) ⟨πρόσαντες⟩: δύσκολον —GuZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

PREVIOUS EDITIONS: Dind. II.204,14

Or. 790.13 (pllgn gloss) ⟨πρόσαντες⟩: ἀντίξουν —B⁴

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.204,13

Or. 790.14 (pllgn gloss) ⟨πρόσαντες⟩: μόνον —Zb²

POSITION: s.l.

Or. 790.15 (pllgn gram) ⟨πρόσαντες⟩: ἔστιν ἄντα ἐπίρρημα δηλοῦν τὸ ἐξεναντίας, ἀφ’ οὗ τὸ πρόσαντες {γράφεται} καὶ τὸ ἄναντες καὶ τὸ κάταντες {ἀγγελεῖς}. —Lp

TRANSLATION: There is an adverb ‘anta’ meaning ‘on/from the facing side’, from which (are derived) ‘prosantes’ and ‘anantes’ and ‘katantes’.

POSITION: s.l.

APP. CRIT.: γράφεται and ἀγγελεῖς del. Mastr. (conflated from 790.24 below)

PREVIOUS EDITIONS: Dind. II.204,14-16

KEYWORDS: variant reading: γράφεται/γράφε

Or. 790.16 (mosch paraphr) ⟨τί τόδε … λέγεις⟩: τί ἐστι τὸ καινὸν τόδε ὃ λέγεις; —XXaXbXoT⁺YYfGr

TRANSLATION: What is this new thing that you mention?

REF. SYMBOL: Xo POSITION: s.l. except Xo

PREVIOUS EDITIONS: Dind. II.204,17

Or. 790.17 (pllgn paraphr) ⟨τί τόδε … λέγεις⟩: τί καινὸν ὃ λέγεις; —Zl

POSITION: s.l.

Or. 790.18 (pllgn gloss) ⟨τί τόδε⟩: ὑπάρχει —AaCrOx

POSITION: s.l.

Or. 790.19 (pllgn gloss) ⟨τί τόδε⟩: ἐστι —GZu

POSITION: s.l.

APP. CRIT.: τί prep. Zu

Or. 790.20 (rec gloss) ⟨τόδε καινὸν⟩: τὸ νέον τοῦτο —K

POSITION: s.l.

Or. 790.21 (pllgn gloss) ⟨τόδε⟩: τοῦτο —G

POSITION: s.l.

Or. 790.22 (pllgn gloss) ⟨τόδε⟩: ὅπερ λέγεις —Zu

POSITION: s.l.

Or. 790.23 (pllgn gloss) ⟨καινὸν⟩: νέον —F²GCrOx

POSITION: s.l.

APP. CRIT.: καὶ τὸ prep. CrOx

Or. 790.24 (mosch exeg) ⟨αὖ λέγεις⟩: γράφεται ἀγγελεῖς. —XXaXbXoYYfGr

TRANSLATION: (For ‘au legeis’, ‘you in turn mention’,) the reading ‘aggeleis’ (‘you will announce’) is found.

POSITION: s.l. except marg. Xa; cont. from sch. 790.16 Gr

PREVIOUS EDITIONS: Dind. II.204,18

COMMENT: The words of this note are also interpolated in Lp within sch. 790.15 above.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 790.25 (pllgn exeg) ⟨αὖ λέγεις⟩: γράφεται ὃ λέγεις. —Zl²

TRANSLATION: (For ‘au legeis’, ‘you in turn mention’,) the reading ‘ho legeis’ (‘which you mention’) is found.

POSITION: marg.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 790.26 (pllgn gloss) ⟨αὖ⟩: ἀντὶ τοῦ δὴ —Zu

POSITION: s.l.

Or. 790.27 (pllgn gloss) ⟨αὖ⟩: πάλιν —F²

POSITION: s.l.

Or. 790.28 (pllgn gloss) ⟨λέγεις⟩: ὃ —GGu

POSITION: s.l.

APP. CRIT.: λέγεις add. G

Or. 791.01 (rec paraphr) ⟨μὴ θεαί μ’ οἴστρῳ κατάσχωσ’⟩: δέδοικα ἵνα μὴ αἱ θεαὶ τῇ μανίᾳ βάλωσι. —KG

POSITION: s.l.

APP. CRIT.: δέδοικα ἵνα om. K

Or. 791.02 (mosch gloss) ⟨μὴ⟩: δέδοικα —XXaXbXoT⁺YYfGr

POSITION: s.l. except X

Or. 791.03 (pllgn gloss) ⟨μὴ⟩: τοῦτο δέδοικα —Aa²

POSITION: s.l.

Or. 791.04 (pllgn gloss) ⟨μὴ⟩: ἵνα —XXaXbXoT⁺YYfGr

POSITION: s.l. except X, cont. from sch. 791.02 X

Or. 791.05 (rec exeg) ⟨θεαὶ⟩: αἱ τιμωρητικαὶ ἤτοι αἱ Ἐριννύαι —V¹

TRANSLATION: (‘Goddesses’ referring to) the avenging ones, that is, the Erinyes.

POSITION: s.l.

COMMENT: The form ταῖς Ἐριννύαις is reported (somewhat doubtfully, for the hand is poor and the ending app. involves some overwriting) from Sch. rec. Arist. Ran. 1292a Chantry (from Vat. Reginensis graecus 147, early 14th cent.). The two instances together suggest that this may be a rare Byzantine back-formation from τὰς Ἐριν(ν)ύας.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 791.06 (recThom gloss) ⟨θεαὶ⟩: αἱ Ἐριννύες —AbMnPrSZZaZbZlZmTGuCrOx

POSITION: s.l.

APP. CRIT.: ἤγουν prep. MnPrSCrOx | αἱ om. ZaGu

APP. CRIT. 2: ἐρινύες S

Or. 791.07 (pllgn artGloss) ⟨θεαὶ⟩: αἱ —F²

POSITION: s.l.

Or. 791.08 (recThom gloss) ⟨οἴστρῳ⟩: μανίᾳ —M²AbF²MnPrSZZaZbZlZmZuCr

POSITION: s.l.

APP. CRIT.: καὶ ἐν prep. Zu, καὶ prep. Cr, ἐν prep. p.c. Ab

Or. 791.09 (mosch gloss) οἴστρῳ: ἐν τῇ μανίᾳ —XXaXbXoT^•YYfGr

LEMMA: X POSITION: s.l. except X

Or. 791.10 (pllgn gloss) ⟨κατάσχωσιν⟩: καταλάβωσι —AaOx

LEMMA: thus in text AaOx POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

APP. CRIT. 2: ‑σιν Ox

Or. 791.11 (pllgn gloss) ⟨κατάσχωσιν⟩: καὶ κρατήσωσιν —Zl²Zu

LEMMA: thus in text ZlZu POSITION: s.l.

APP. CRIT. 2: ‑σι Zl

Or. 791.12 (rec gloss) ⟨κατάσχωσιν⟩: δέδοικα μὴ —Mn

LEMMA: thus in text Mn POSITION: s.l.; spaced as two sep. Mn

Or. 791.13 (vet paraphr) ⟨κηδεύσω σ’⟩: ἐπιμελείας ἀξιώσω σε —BMnPrSSa

POSITION: s.l. except marg. B

APP. CRIT.: ἀλλ’ prep. MnPrS | σε om. BSa

Or. 791.14 (pllgn paraphr) ⟨κηδεύσω σ’⟩: καὶ κήδους καὶ φροντίδος καὶ ἐπιμελείας ἀξιώσω σέ. —Zu

POSITION: s.l.

Or. 791.15 (recMosch gloss) κηδεύσω σ’: ἐπιμελήσομαί σου —KXXaXbXoT^*YYfGGrCrOx

LEMMA: X REF. SYMBOL: Xo POSITION: s.l. except XXo

APP. CRIT.: καὶ prep. CrOx | ἐπιμελήσονται Cr, app. Ox (corr. Ox²) | σου] γε G, om. CrOx

PREVIOUS EDITIONS: Dind. II.204,20

COMMENT: Triclinius’s placement of the cross above may be a slip, since there is no other evidence that ἐπιμελήσομαι is also Thoman; but see comment on sch. 512.02.

Or. 791.16 (rec gloss) ⟨κηδεύσω⟩: δουλεύσω —VRGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.204,21

Or. 791.17 (rec gloss) ⟨κηδεύσω⟩: φροντίσω —AaMnPrS

POSITION: s.l.

Or. 791.18 (rec gloss) ⟨κηδεύσω⟩: ἐπιμελήσω —Rf²Zc^rB^3d

POSITION: s.l.

Or. 791.19 (pllgn gloss) ⟨κηδεύσω⟩: συνεργήσω —F²

POSITION: s.l.

Or. 791.20 (thom gloss) ⟨κηδεύσω⟩: κυβερνήσω —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT. 2: κηβ‑ a.c. Za

PREVIOUS EDITIONS: Dind. II.204,20–21

Or. 792.01 (rec paraphr) ⟨δυσχερὲς ψαύειν νοσοῦντος ἀνδρὸς⟩: νοσοῦντος ἀνδρὸς ψαύειν δυσχερὲς καὶ δυσδούλευτον ἐστί. —K

POSITION: s.l.

Or. 792.02 (pllgn paraphr) ⟨δυσχερὲς ψαύειν νοσοῦντος ἀνδρὸς⟩: δύσκολον καὶ βαρὺ τὸ ἅπτεσθαι σὲ. —Zl

POSITION: s.l.

Or. 792.03 (pllgn paraphr) ⟨δυσχερὲς⟩: καὶ δύσκολον πρᾶγμα ὑπάρχει —Zu

POSITION: s.l.

Or. 792.04 (rec gloss) ⟨δυσχερὲς⟩: δύσκολον —M²F²CrOx

REF. SYMBOL: M² POSITION: s.l. except marg. M²

APP. CRIT.: καὶ prep. CrOx

Or. 792.05 (recMosch gloss) ⟨δυσχερὲς⟩: βαρὺ —M²XXaXbXoT⁺YYfGGr

POSITION: s.l. except X, marg. M²

PREVIOUS EDITIONS: Dind. II.204,22

Or. 792.06 (rec gloss) ⟨δυσχερὲς⟩: ὀδυνηρόν —AaAbMnPrSSa

POSITION: s.l.

APP. CRIT.: ὀδύνης Ab

Or. 792.07 (pllgn gloss) ⟨δυσχερὲς⟩: ἐπαχθὲς —Y²

POSITION: s.l.

Or. 792.08 (rec gloss) ⟨δυσχερὲς⟩: ὑπάρχει —Mn

POSITION: s.l.

Or. 792.09 (pllgn gloss) ⟨ψαύειν⟩: ἐπιψαύειν —Aa

POSITION: s.l.

APP. CRIT. 2: ἐπὶψαύειν Aa

Or. 792.10 (mosch gloss) ⟨ψαύειν⟩: ἅπτεσθαι —XXaXbXoT⁺YYfGGrZb²B^3d

POSITION: s.l., except X, cont. from sch. 792.05 X

PREVIOUS EDITIONS: Dind. II.204,22

Or. 792.11 (pllgn gloss) ⟨ψαύειν⟩: τῷ ἀνδρί —Zu²

POSITION: s.l.

COMMENT: Perhaps intended to supplement ὑπάρχει in 792.03 above, but the spacing suggests that this was not the case.

Or. 792.12 (rec artGloss) ⟨ψαύειν⟩: τὸ —F²Mn

POSITION: s.l.

Or. 792.13 (rec gloss) ⟨νοσοῦντος⟩: μεμηνότος —VY²

POSITION: s.l.

Or. 792.14 (pllgn gloss) ⟨νοσοῦντος⟩: καὶ μαινομένου —Ox

POSITION: s.l.

Or. 792.15 (pllgn gloss) ⟨νοσοῦντος⟩: ἀσθενοῦς —ZlOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 792.16 (pllgn artGloss) ⟨νοσοῦντος⟩: τοῦ —F²

POSITION: s.l.

Or. 792.17 (rec paraphr) ⟨οὐκ ἔμοιγε σοῦ⟩: οὐκ ἐμοὶ δοκεῖ δυσχερὲς τὸ ψαύειν σου κακῶς πάσχοντος. —AbPr

TRANSLATION: It does not seem bothersome to me to touch you when you are suffering badly.

LEMMA: ἔμοι γὲ in text Ab POSITION: s.l. Ab

APP. CRIT.: δοκεῖ om. Ab | κακοῦ Ab

Or. 792.18 (rec paraphr) ⟨οὐκ ἔμοιγε σοῦ⟩: οὐκ ἔστι τοῦτο ἐν ἐμοὶ ἕνεκα σοῦ. —K

TRANSLATION: This is not so in my case in regard to you.

POSITION: s.l.

Or. 792.19 (rec exeg) οὐκ ἔμοιγε: τοῦτο διὰ τὴν φιλίαν εἴρηται, ὅτι εἰ καὶ πᾶσι τοῦτο δύσκολον καταφαίνεται, τὸ ἀντιλαμβάνεσθαι νοσοῦντος, ἀλλ’ οὐκ ἐμοί. —PrR^b

TRANSLATION: This has been said because of his friendship, that even if this appears bothersome to all (others), to lay hold of a sick person, for me, on the contrary, it does not.

LEMMA: R^b, ἄλλως Pr REF. SYMBOL: R^b

APP. CRIT.: ἀλλ’ οὐκ ἐμοί om. R^b

Or. 792.20 (rec paraphr) ⟨οὐκ ἔμοιγε σοῦ⟩: οὐδαμῶς δυσχερὲς τὸ ψαύειν. —Sa

POSITION: s.l.

Or. 792.21 (mosch paraphr) ⟨οὐκ ἔμοιγε σοῦ⟩: οὐχ ὑπάρχει ἐμοὶ δυσχερὲς ψαύειν σου. —XXaXbXoT^*YYfGr

TRANSLATION: For me it is not difficult to touch you.

REF. SYMBOL: Xo POSITION: s.l. except XXo

APP. CRIT.: ὑπάρχεις X

APP. CRIT. 2: οὐχ’ Gr | σοῦ XoYGr

PREVIOUS EDITIONS: cf. Dind. II.204,23

COMMENT: For the shared elements justifying the cross above in T, see sch. 752.30, 752.33.

Or. 792.22 (pllgn paraphr) ⟨οὐκ ἔμοιγε σοῦ⟩: οὐ δυσχερὲς ἔμοιγε ὑπάρχει ψαύειν σοῦ. —G

Or. 792.23 (pllgn paraphr) ⟨οὐκ ἔμοιγε σοῦ⟩: οὐκ ἔστι τοῦτο ἐμοὶ δυσχερὲς. —G

POSITION: s.l.

Or. 792.24 (pllgn paraphr) ⟨οὐκ ἔμοιγε σοῦ⟩: δυσχερὲς ἅπτεσθαι σοῦ —Zb²

POSITION: s.l.

Or. 792.25 (pllgn paraphr) ⟨οὐκ ἔμοιγε σοῦ⟩: δύσκολον ἐμὲ ἅπτεσθαι —Zl

POSITION: s.l.

Or. 792.26 (pllgn paraphr) ⟨οὐκ ἔμοιγε σοῦ⟩: δυσχερὲς ψαύειν σοῦ τοῦ φίλου μου —Zu

POSITION: s.l.

APP. CRIT.: φίλους Zu

Or. 792.27 (vet gloss) ⟨οὐκ ἔμοιγε σοῦ⟩: ψαύειν —B^1/2

LEMMA: ἔμοιγέ σου in text B POSITION: s.l.

Or. 792.28 (vet exeg) ⟨οὐκ ἔμοιγε⟩: ἀπὸ κοινοῦ τὸ δυσχερές. —B

TRANSLATION: ‘Bothersome’ (is understood) in common (in the reply).

LEMMA: ἔμοιγέ in text B POSITION: marg.

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 792.29 (rec paraphr) ⟨οὐκ ἔμοιγε⟩: οὐδαμῶς ἐγὼ φροντίσω. —Pr

POSITION: s.l.

Or. 792.30 (recThom gloss) ⟨οὐκ ἔμοιγε⟩: δυσχερὲς —FRfZZaZm

LEMMA: ἔμοιγέ in text Rf POSITION: s.l.

Or. 792.31 (rec gloss) ⟨οὐκ ἔμοιγε⟩: δύσκολον —Mn

LEMMA: ἔμοιγέ in text Mn POSITION: s.l.

APP. CRIT. 2: δύσχολον app. Mn

Or. 792.32 (pllgn gloss) ⟨οὐκ ἔμοιγε⟩: ὑπάρχει —CrOx

LEMMA: ἔμοιγέ in text CrOx POSITION: s.l.

Or. 792.33 (recThom gloss) ⟨σοῦ⟩: ψαύειν —V¹FMnZZaZm

POSITION: s.l.; first written over δυσχερὲς, but crossed out Za; cont. from sch. 792.30 Za

APP. CRIT. 2: ψάβειν σου Mn

Or. 792.34 (pllgn gloss) ⟨σοῦ⟩: ἕνεκα —G

POSITION: s.l.

Or. 793.01 (rec paraphr) ⟨εὐλαβοῦ … τῆς ἐμῆς⟩: φοβοῦ τῆς ἐμῆς μανίας μετασχεῖν. —K

POSITION: s.l.

Or. 793.02 (recMosch gloss) ⟨εὐλαβοῦ⟩: φοβοῦ —V¹AbMnPrSSaXXaXbXoT⁺YYfGrZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZuCrOx

PREVIOUS EDITIONS: Dind. II.204,24–25

Or. 793.03 (pllgn gloss) ⟨εὐλαβοῦ⟩: φοβοῦ τὸ ψαύειν —G

POSITION: s.l.

Or. 793.04 (recThom gloss) ⟨εὐλαβοῦ⟩: ὑποστέλλου —M²AaZaZbZlZmZuTGu

REF. SYMBOL: M² POSITION: s.l. except marg. M²

APP. CRIT.: καὶ prep. Zu

APP. CRIT. 2: ὑπιστέλλου Aa

PREVIOUS EDITIONS: Dind. II.204,25

Or. 793.05 (rec gloss) ⟨εὐλαβοῦ⟩: παραφυλάσσου —M²

POSITION: marg., cont. from prev. with ἤτοι

Or. 793.06 (pllgn gloss) ⟨εὐλαβοῦ⟩: παρατηροῦ —F²

POSITION: s.l.

Or. 793.07 (pllgn gloss) ⟨εὐλαβοῦ⟩: ἤτοι πως φυλάσσου —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.204,25

Or. 793.08 (recMosch gloss) ⟨λύσσης⟩: ἀντὶ τοῦ μανίας —V¹XXaXbXoT⁺YYfGGrZl

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ om. V¹GZl | τοῦ τῆς T

Or. 793.09 (pllgn gram) ⟨λύσσης⟩: ἀπὸ τοῦ λύειν τῷ ὄσ⟨σ⟩ει —Zu

TRANSLATION: (‘Lussa’, ‘madness’, is derived) from ‘luein tōi ossei’ (‘release/loosen with the eye’).

POSITION: s.l.

COMMENT: The only other attestation of the dative ὄσσει in TLG (but with the claim that the form is ἐν χρήσει) is in Eust. in Il. 1.104 [I.93,25–28] κλίνεται δὲ κατὰ μέν τινας ἀπὸ τοῦ ὄσσος οὐδετέρου ὀνόματος, ὡς βέλος, οὗ δοτικὴ ἑνικὴ εὕρηται ἐν χρήσει τῷ ὄσσει ὡς τῷ βέλει, καὶ ἀκολούθως εὐθεῖα δυϊκῶν ὄσσεε καὶ κατὰ ἀποκοπὴν ἢ συγκοπὴν ὄσσε.

KEYWORDS: etymology

Or. 793.10 (pllgn artGloss) ⟨λύσσης⟩: τῆς —F²

POSITION: s.l.

Or. 793.11 (pllgn gloss) ⟨μετασχεῖν⟩: ὥστε —V³Y²B⁴

POSITION: s.l.

Or. 793.12 (pllgn gloss) ⟨μετασχεῖν⟩: μὴ —CrOx

POSITION: s.l.

Or. 793.13 (pllgn gloss) ⟨μετασχεῖν⟩: κοινωνῆσαι —Aa²

POSITION: s.l.

Or. 793.14 (pllgn gloss) ⟨μετασχεῖν⟩: μεταλαβεῖν —Zb²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 793.15 (pllgn gloss) ⟨μετασχεῖν⟩: καὶ λαβεῖν —Ox

POSITION: s.l.

Or. 793.16 (pllgn gloss) ⟨μετασχεῖν⟩: τὸ ψαύειν —G

POSITION: s.l.

Or. 793.17 (rec exeg) ⟨τὸ δ’ οὖν ἴτω⟩: τὸ μετασχεῖν με τῆς σῆς ἀρρωστείας εἰσελθέτω εἰς ἐμέ. —M²

TRANSLATION: Let taking a share in your illness come to me (or: into my mind).

POSITION: marg.

APP. CRIT.: τὸ] τοῦ M²

Or. 793.18 (pllgn exeg) ⟨τὸ δ’ οὖν ἴτω⟩: γενέσθω τοῦτο, μετασχεῖν με τῆς σῆς ἀρρωστίας. —Lp

TRANSLATION: Let this occur, my taking a share of your illness.

POSITION: marg.

APP. CRIT.: perhaps τοῦτο ⟨τὸ⟩ Mastr.

APP. CRIT. 2: ἀρωστείας Lp

PREVIOUS EDITIONS: Dind. II.204,27–28

Or. 793.19 (pllgn exeg) ⟨τὸ δ’ οὖν ἴτω⟩: καὶ τοῦτο, ἤγουν τὸ μετασχεῖν με τῆς σῆς μανίας, ἂς ἔλθῃ. —Zu

TRANSLATION: And let this come, namely, my taking a share in your madness.

POSITION: s.l.

Or. 793.20 (rec exeg) ⟨τὸ δ’ οὖν ἴτω⟩: ἐλθέτω. δουλεύσω (?)ἐγώ. —K

TRANSLATION: Let it come. I will serve (you).

POSITION: s.l.

APP. CRIT.: ἐγώ unclear (possible damage and ambig. script)

COLLATION NOTES: check original K 66r

Or. 793.21 (pllgn exeg) ⟨τὸ δ’ οὖν ἴτω⟩: καὶ ἐλθέτω ἐπ’ ἐμὲ ἡ σὴ μανία. —CrOx

TRANSLATION: Let your madness come upon me.

POSITION: s.l.

Or. 793.22 (mosch exeg) τόδ’: τὸ μανῆναί με —XXaXbXoYYfGGr^rec

TRANSLATION: (‘This thing’ means) ‘my becoming mad’.

LEMMA: X(ἴστω); τόδ’ (or τό δ’) in text all REF. SYMBOL: Xo POSITION: s.l. except XXo

APP. CRIT.: με om. G

APP. CRIT. 2: μανῆναι με XYf

PREVIOUS EDITIONS: Dind. II.204,26

Or. 793.23 (pllgn exeg) ⟨τόδ’⟩: τὸ μετασχεῖν τῆς σῆς λύσσης —ZZaZbZlZmGu

TRANSLATION: (‘This thing’ means) ‘taking a share of your madness’.

LEMMA: τόδ’ (or τό δ’) in text all POSITION: s.l.

APP. CRIT.: after μετασχεῖν add. με Zm | λύπης Zl, a.c. Zb | at end add. ἐμὲ ZmGu

PREVIOUS EDITIONS: Dind. II.204,26–27

Or. 793.24 (vet gloss) ⟨ἴτω⟩: γενέσθω —MBMnPr

POSITION: marg. M, intermarg. B, s.l. Pr, mistakenly written in the line after ἴτω in Mn, with καὶ above it

APP. CRIT.: ἀντὶ τοῦ prep. B, καὶ prep. Mn

PREVIOUS EDITIONS: Schw. I.177,15

Or. 793.25 (recMosch gloss) ⟨ἴτω⟩: ἐλθέτω —M²F²RXXbXoYYfGGr^recB^3d

POSITION: s.l. except XXo, marg. M²Gr^rec

APP. CRIT.: καὶ prep. R

PREVIOUS EDITIONS: Dind. II.204,26

COLLATION NOTES: check original Aa 54v, perhaps this is damaged gloss of Aa² in inner margin

Or. 793.26 (rec gloss) ⟨ἴτω⟩: ἀπελθέτω —AbMnPrSSa

POSITION: s.l.

APP. CRIT.: καὶ prep Mn | ἐπελθέτω Pr

APP. CRIT. 2: ἀπελθέτο Ab

COMMENT: Pr’s ἐπελθέτω could of course be an independent gloss (cf. εἰσελθέτω in sch. 793.17), but this group of recentiores share so many glosses that it is more likely that ἐπ‑ is a corruption of ἀπ-.

Or. 794.01 (pllgn paraphr) ⟨οὐκ ἄρ’ ὀκνήσεις;⟩: ἤγουν οὐδὲ θέλεις δειλιάσειν; —Zu²

POSITION: s.l.

APP. CRIT.: δειλιᾶσιν Zu

COMMENT: Zu has a periphrasis for a future indicative using θέλω and future infinitive again in sch. 801.11 θέλω δείξειν. Therefore, I judge that δειλιᾶσιν is more likely to be a phonetic error than a corruption of δειλιάσαι (from δειλιάζω) or δειλιᾶσαι (from δειλιάω).

Or. 794.02 (pllgn gloss) ⟨ἄρ’ ὀκνήσεις⟩: ἂν ὀκνήσῃς —Y²

POSITION: s.l.

COMMENT: ἂν is written above the midpoint of κα in οὐκἆρ’ (thus Y) and ης is added above εις (at a distance from ἂν), probably implying the paraphrase οὐκ ἂν ἆρ’ ὀκνήσῃς, rather than recording a variant reading with ἂν replacing ἅρ’ (written ἂρ in MBCK).

Or. 794.03 (rec gloss) ⟨ὀκνήσεις⟩: δειλιάσεις —M²MnRfSa

POSITION: s.l. except marg. M²

APP. CRIT.: καὶ δειλειάσεις Mn

PREVIOUS EDITIONS: Dind. II.204,29–30

Or. 794.04 (recMosch gloss) ⟨ὀκνήσεις⟩: φοβηθήσῃ —KV^2/3XXaXbXoT⁺YYfGGrB^3d

POSITION: s.l. except X

APP. CRIT.: καὶ φοβηθεὶς V^2/3, φοβηθεὶς K | φοβήσῃ a.c. Xo

PREVIOUS EDITIONS: Dind. II.204,29

Or. 794.05 (pllgn gloss) ⟨ὀκνήσεις⟩: ἀμελήσεις —F²

POSITION: s.l.

Or. 794.06 (thom gloss) ⟨ὀκνήσεις⟩: τοῦτο —ZZaZbZlZmTGu

POSITION: s.l.

Or. 794.07 (mosch gloss) ⟨ὄκνος γὰρ⟩: οὐδαμῶς —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X, cont. from sch. 794. 04 X

PREVIOUS EDITIONS: Dind. II.204,30

Or. 794.08 (thom gloss) ⟨ὄκνος γὰρ⟩: οὔ —ZZaZmGu

POSITION: s.l.

Or. 794.09 (pllgn gloss) ⟨ὄκνος γὰρ⟩: οὐχὶ διότι —Zu

POSITION: s.l.

Or. 794.10 (rec gloss) ⟨ὄκνος⟩: ἡ δειλία —Mn

POSITION: s.l.

Or. 794.11 (mosch gloss) ⟨ὄκνος⟩: ὁ φόβος —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X, cont. from sch. 794.07 X

APP. CRIT.: ὁ φόβος γάρ X, ὁ γὰρ φόβος G | ὁ om. T

PREVIOUS EDITIONS: Dind. II.204,31

Or. 794.12 (pllgn gloss) ⟨ὄκνος⟩: ὑπάρχει —Ox

POSITION: s.l.

COMMENT: This is separate from the redundant gloss 794.14.

Or. 794.13 (pllgn gloss) ⟨τοῖς φίλοις⟩: ἐν —F²

POSITION: s.l.

Or. 794.14 (pllgn gloss) ⟨κακόν μέγα⟩: ὑπάρχει —CrOx

POSITION: s.l.

Or. 795.01 (vet exeg) ἕρπε νῦν οἴαξ ποδός μοι: ¹οἴαξ καλεῖται τὸ πηδάλιον. ²σὺ χειραγώγει με, φησὶ, καὶ ὥσπερ πηδάλιον διίθυνέ μου τὸν πόδα. —MBCPrR^bRwSa, partial R^a

TRANSLATION: The rudder is called ‘oiax’ (‘tiller’; i.e. by metonymy). You, lead me by the hand, he says, and like a rudder direct my step.

LEMMA: M(ἔρπει), ἕρπε νῦν PrR^b, οἴαξ ποδός μοι Rw REF. SYMBOL: MBR^bSa POSITION: marg. R^a; follows 796.01 Rw

APP. CRIT. 2: μέ φη() B

PREVIOUS EDITIONS: Schw. I.177,16–17; Dind. II.205,3–4

COMMENT: On the terminology of the rudder-system see Pollux 1.89–90 τὸ δὲ ἄκρον τοῦ πηδαλίου οἴαξ· τὸ δὲ πᾶν οἴαξ τε καὶ πηδάλιον καλεῖται. τὸ δὲ μέσον αὐτοῦ φθεὶρ ἢ ῥίζα ἢ ὑπόζωμα, τὸ δὲ τελευταῖον πτερύγιον, τὸ δὲ λοιπὸν αὐχήν; Pausan. Att. vocab. synag. ο 6 Erbse οἴαξ· πηδάλιον, αὐχήν. Διογενιανὸς δὲ οἴακας λέγει, οἷς τὰ πηδάλια ἐπιστρέφουσιν, ἤγουν κανόνας καὶ κρίκους, δι’ ὧν ἱμάντες διείρονται; Orion, 115,11–13 οἰήϊον. τὸ πηδάλιον. δι’ οὗ φέρεται ἡ ναῦς. οἴω τὸ φέρω οἴσω. ἢ κατ’ ἔλλειψιν τοῦ κ, οἰήκιον, καὶ οἰήϊον. οἴαξ δὲ ὁ κανὼν, δι’ οὗ τὸ πηδάλιον φέρεται. Related to the present note is Hesych. ο 179 οἴαξ· πηδάλιον. ὁδηγός.

Or. 795.02 (rec paraphr) ⟨ἕρπε νῦν οἴαξ ποδός μοι⟩: συγχειραγώγει μοι —O

TRANSLATION: Join in guiding me by the hand.

POSITION: s.l.

APP. CRIT. 2: ambig. whether συνχ‑ or συγχ‑ O; corrupt for σὺ χειραγώγει? (cf. prev.)

PREVIOUS EDITIONS: Dind. II.204,32–205,1

COMMENT: συγχειραγωγέω is not attested elsewhere in TLG, and the force of the prefix is not clear. These points add to the suspicion that the form arises from corruption.

KEYWORDS: rare word

Or. 795.03 (rec paraphr) ⟨ἕρπε νῦν οἴαξ ποδός μοι⟩: ὡς τοῦ ἐμοῦ ποδὸς ἰθυντήριον ἕρπε καὶ βάδιζε, ὦ Πυλάδη. —K

TRANSLATION: Like a steering mechanism of my foot go on, that is, walk on, Pylades.

POSITION: s.l.

APP. CRIT. 2: ὠς K

COMMENT: ‘Steering mechanism’ is an obvious meaning given the suffix ‑τηριον, but the substantive ἰθυντήριον is very rare and not otherwise attested in this meaning. The same word is found in G (sch. 795.12), which shares a number of annotations with K.

Or. 795.04 (pllgn paraphr) ⟨ἕρπε νῦν οἴαξ ποδός μοι⟩: χειραγώγει με καὶ ἴθυνε ὡσπερεὶ τὸ πηδάλιον τὸν πόδα. —V³

TRANSLATION: Lead me by the hand and like the rudder direct my step.

POSITION: s.l.

Or. 795.05 (pllgn paraphr) ⟨ἕρπε νῦν οἴαξ ποδός μοι⟩: χειραγώγει με καὶ ἴθυνε ὥσπερ τὸ αὐχένιον τὴν νῆα. —Y²

TRANSLATION: Lead me by the hand and direct (me) just as the tiller does the ship.

POSITION: s.l.

APP. CRIT.: αὐχέσιον a.c. Y²

Or. 795.06 (pllgn gloss) ⟨ἕρπε⟩: βάδιζε —XXaXbXoT⁺YYfGGrZb²Aa²

POSITION: s.l. except X

APP. CRIT.: νῦν add. X

COMMENT: βαζι‑ a.c. Xa

Or. 795.07 (pllgn gloss) ⟨ἕρπε⟩: πορεύου —F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 795.08 (rec exeg) οἴαξ ποδός μοι: ¹οἴαξ τὸ ἐν τῷ αὐχενίῳ ἐμβεβλημένον ξύλον, ὃ κατέχων ὁ κυβερνήτης τὸ αὐχένιον περιάγει καὶ συστρέφει καὶ δι’ ἐκείνου τὴν ναῦν. —V

TRANSLATION: ‘Oiax’ is the piece of wood inserted in the (neck of the) rudder, by holding which the steersman brings around and turns the rudder and through it the ship.

LEMMA: V REF. SYMBOL: V

APP. CRIT.: στρέφει Schw. | δι’ ἐκείνου καὶ transp. anonymi Americani (Schw. I.xiv)

PREVIOUS EDITIONS: Schw. I.177,19–21; Dind. II.205,1–3

COMMENT: See the passages quoted on sch. 795.01 above for the distinction between terms. For αὐχενίῳ compare Eust. in Od. 5.255 (I.213,14–16) τὸ δὲ πηδάλιον ὅτι καὶ ἐφόλκιον λέγεται, δηλοῦσιν οἱ παλαιοί. τὸ αὐτὸ δὲ παρά τισι καὶ αὐχὴν, ὡς δηλοῖ τὸ καθωμιλημένον [= ‘used in common parlance’] αὐχένιον. ἔτι δὲ καὶ οἴαξ.

Or. 795.09 (pllgn paraphr) ⟨οἴαξ ποδός μοι⟩: ὁδηγὸς τῆς πορείας μου —V³

POSITION: s.l.

Or. 795.10 (mosch paraphr) οἴαξ ποδός μοι: πηδάλιον, ἤγουν κυβέρνησις τῆς πορείας μου —XXaXbXoT⁺YYfG^aG^bGr

TRANSLATION: (‘Oiax’ means) ‘rudder’, that is, steering of my movement.

LEMMA: G, οἴαξ X REF. SYMBOL: Xo POSITION: s.l. except XXoG^a

APP. CRIT.: πηδάλιον om. G^b | ἤγουν om. G^aG^bGrY | μου om. Gr

PREVIOUS EDITIONS: Dind. II.205,5–6

Or. 795.11 (rec gloss) ⟨οἴαξ⟩: ἰθυντήρ —O

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.205,5

Or. 795.12 (pllgn gloss) ⟨οἴαξ⟩: ἰθυντήριον —G

POSITION: s.l.

COMMENT: See comment on sch. 795.03.

Or. 795.13 (rec gloss) ⟨οἴαξ⟩: αὐχένιον —Rf

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.205,5

Or. 795.14 (rec gloss) ⟨οἴαξ⟩: πηδάλιον —MnPrSSaCrOxB^3d

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx, ὡς prep. B^3d

Or. 795.15 (pllgn gloss) ⟨οἴαξ⟩: καὶ ἐπιστήριγμα —V²

POSITION: s.l.

Or. 795.16 (rec gloss) ⟨οἴαξ⟩: ἡγεμὼν —MnPrSSa

POSITION: s.l.

Or. 795.17 (rec gloss) ⟨οἴαξ⟩: ὁδηγῶν —Ab

POSITION: s.l.

Or. 795.18 (rec gloss) ⟨οἴαξ⟩: ὁδηγὲ —RfY²Zc

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.205,5

Or. 795.19 (thom gloss) ⟨οἴαξ⟩: ὁδηγός —ZaZbZlZmTGuAaF²

POSITION: s.l.

APP. CRIT.: Z washed out here

PREVIOUS EDITIONS: Dind. II.205,6

Or. 795.20 (pllgn gloss) ⟨οἴαξ⟩: καὶ κυβερνήτης —Zu

POSITION: s.l.

Or. 795.21 (rec artGloss) ⟨οἴαξ⟩: ὁ —Mn

POSITION: s.l.

Or. 795.22 (rec artGloss) ⟨ποδός⟩: τοῦ —F²Mn

POSITION: s.l.

Or. 795.23 (rec gloss) ⟨μοι⟩: ἐμοῦ —MnGuZu

POSITION: s.l.

APP. CRIT.: καὶ prep. MnZu

Or. 795.24 (vet exeg) φίλα γ’ ἔχων κηδεύματα: ¹ἕρπω, φησὶν, ἔχων σε τὸν προσφιλέστατόν μου συγγενῆ. ²νῦν γὰρ τὸ κῆδος ἀντὶ τῆς συγγενείας κεῖται, κυρίως δὲ ἡ ἐπιγαμβρία. —MBCPrR^bRwSaZu, partial V

TRANSLATION: I proceed, he says, holding you my dearest kinsman. For in this passage ‘kēdos’ is used for ‘kinship’, but in its proper sense it is ‘relationship by marriage’.

LEMMA: MBC, φίλ’ ἔχων R^b, ἕρπε R REF. SYMBOL: MBR^b, at ἕρπε Zu POSITION: s.l. V; follows sch. 796.01 C

APP. CRIT. 2: 1 ἔρπω MSa | φη() B | 2 ἐπιγαμβρεία CR^b (‑βρία s.l. R^b)

PREVIOUS EDITIONS: Schw. I.177,22–24; Dind. II.205,7–9

Or. 795.25 (rec exeg) ⟨φίλα γ’ ἔχων κηδεύματα⟩: ἀπὸ κοινοῦ τὸ ἕρπω. —C

TRANSLATION: (With the participial phrase) ‘herpō’ (‘I go’) is understood in common (from ‘herpe’, ‘go’).

POSITION: intermarg.

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 795.26 (mosch exeg) ⟨φίλα γ᾽ ἔχων κηδεύματα⟩: βαδίζω, προσφιλεῖς ἔχων, ἀντὶ τοῦ ποιούμενος, ἐπιμελείας καὶ κυβερνήσεις. —XXaXbXoT⁺YYfG^aG^bGrZl²

TRANSLATION: I proceed, having—equivalent to ‘doing’—acts of care and guidance.

LEMMA: φίλα γ᾽ ἔχων G^a REF. SYMBOL: XoYT POSITION: s.l. XaXbG^b, first two words s.l., rest in marg. Yf

APP. CRIT.: βαδίζω om. G^aG^b | προσφιλῶς G^aG^b

APP. CRIT. 2: πρὸσφιλεῖς Zl | ποιοῦμενος Zl | ἐπιμελίας Zl

PREVIOUS EDITIONS: Dind. II.205,12–13

Or. 795.27 (pllgn paraphr) ⟨φίλα γ’ ἔχων κηδεύματα⟩: ἤγουν ἔχων σε τὸν φίλον μου συγγενῆ —F

POSITION: s.l.

Or. 795.28 (pllgn paraphr) ⟨φίλα γ’ ἔχων κηδεύματα⟩: ἕρπε καὶ σὺ ἔχων τὰ φίλα κηδεύματα —Zu

POSITION: s.l.

Or. 795.29 (recThom gloss) ⟨φίλα γ’ ἔχων κηδεύματα⟩: ἕρπω —KMnPrSSaZbZmT

POSITION: s.l.

APP. CRIT. 2: ἔρπω Sa

Or. 795.30 (pllgn gloss) ⟨φίλα γ’ ἔχων κηδεύματα⟩: ναὶ ἕρπω —G

POSITION: s.l.

Or. 795.31 (rec gloss) ⟨φίλα γ’ ἔχων κηδεύματα⟩: ἔρχομαι —Rf

POSITION: s.l.

COLLATION NOTES: In the marg. after κηδεύματα Rf² has written a short undeciphered gloss (looks like εκάρ or εκέρ, breathing sign ambig.).

Or. 795.32 (thom gloss) ⟨φίλα⟩: ἐμοὶ —ZbZlZmGu

POSITION: s.l.

Or. 795.33 (pllgn gloss) ⟨φίλα⟩: προσφιλέστατα —Aa²

POSITION: s.l.

Or. 795.34 (rec gloss) ⟨ἔχων⟩: ἀναβαστάζων —K

POSITION: s.l.

Or. 795.35 (pllgn exeg) ⟨κηδεύματα⟩: κυρίως κῆδος ἡ ἐπιγαμβρεία. —V³

TRANSLATION: In its proper sense ‘kēdos’ is ‘relationship by marriage’.

POSITION: s.l.

Or. 795.36 (pllgn exeg) ⟨κηδεύματα⟩: ἐξάδελφοι ἦσαν. —V²

TRANSLATION: (‘Kinship tie’ because) they (Orestes and Pylades) were cousins.

POSITION: marg.

Or. 795.37 (rec gloss) ⟨κηδεύματα⟩: ἐπιγαμβρίαν —O

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.205,14 [misascribed to Rf (error from Matthiae)]

Or. 795.38 (rec gloss) ⟨κηδεύματα⟩: ἐπιμελείας —K

POSITION: s.l.

Or. 795.39 (rec gloss) ⟨κηδεύματα⟩: θεραπείας —PrSa

POSITION: s.l.

Or. 795.40 (rec gloss) ⟨κηδεύματα⟩: φιλίας —Sa

POSITION: s.l.

Or. 795.41 (pllgn gloss) ⟨κηδεύματα⟩: ὑπηρετήματα —FLp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.205,14

Or. 795.42 (thom gloss) ⟨κηδεύματα⟩: φροντίσματα, σοῦ ἐπιμελείας —ZZbZlZmTGu

POSITION: s.l.

APP. CRIT.: only indistinct traces in Z | ἐπιμέλειαν T [Z] | at end σοῦ add. Gu (no punct. after φροντ.)

APP. CRIT. 2: ἐπιμελίας ZbZl

Or. 795.43 (pllgn gloss) ⟨κηδεύματα⟩: καὶ συγγενῆ ἐπιγαμβρεύματα —CrOx

POSITION: s.l.

Or. 795.44 (rec artGloss) ⟨κηδεύματα⟩: τὰ —Mn

POSITION: s.l.

Or. 796.01 (vet exeg) ⟨καί με πρὸς τύμβον πόρευσον πατρός⟩: ¹ζητεῖται πῶς διαλαθὼν τοὺς φύλακας ἐπὶ τὸ μνῆμα τοῦ πατρὸς ἀπιὼν οὐ φεύγει. ²φαμὲν οὖν ὅτι τὰ μνήματα τῶν βασιλέων ἔσω τῆς πόλεως ἦν. ³οἱ δὲ ὅτι βαδίζοντα αὐτὸν πρὸς τὸν τάφον τοῦ πατρὸς οὐ διεκώλυον. —MBC, partial R^bRw

TRANSLATION: The question is posed how it is that he does not flee once he has escaped the notice of the guards in going off to his father’s tomb. We say, then, that the tombs of the kings were inside the city. Others (say) that they were not preventing him because he was going to his father’s tomb.

LEMMA: καί με πρὸς τύμβον R^b REF. SYMBOL: R^b POSITION: cont. from sch. 795.24 B(add. δὲ)C, cont. from 785.17, add. δὲ, Rw

APP. CRIT. 2: 1 μνήμα M

PREVIOUS EDITIONS: Schw. I.177,25–28; Dind. II.205,9–12

KEYWORDS: ζητεῖται

Or. 796.02 (rec exeg) καί με πρὸς τύμβον πόρευσον πατρός: ¹ζητεῖται πῶς διαλαθὼν τοὺς φύλακας ἐπὶ τὸ μνῆμα τοῦ πατρὸς ἀπιὼν οὐ φεύγει. ²φασί τινες πρὸς τοῦτο ὅτι βαδίζοντα αὐτὸν πρὸς τὸν τάφον τοῦ πατρὸς οὐκ ἐκώλυον· ³ἔνιοι δὲ λέγουσιν ὅτι τὰ τῶν βασιλέων μνήματα οὐκ ἐκτὸς ἦν τῶν πυλῶν. —VPrSa

TRANSLATION: The question is posed how it is that he does not flee once he has escaped the notice of the guards in going off to his father’s tomb. Some say in answer to this that they were not preventing him because he was going to his father’s tomb. And some say that the tombs of the kings were not outside the (city-)gates.

LEMMA: V, καί με πρὸς τύμβον Pr REF. SYMBOL: VSa

APP. CRIT.: 1 πῶς om. Sa | διελθὼν Pr | 2 βαδίζοντες Sa | οὐ διεκώλυον PrSa

APP. CRIT. 2: 2 φασὶ τινὲς Pr

PREVIOUS EDITIONS: Schw. I.177,26–28 app.; Dind. II.205,15–18

KEYWORDS: ζητεῖται

Or. 796.03 (rec exeg) ⟨καί με πρὸς τύμβον πόρευσον πατρός⟩: ἔσω γὰρ ἦν τῆς πόλεως. —O

TRANSLATION: For it (the tomb) was inside the city.

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.205,20

Or. 796.04 (pllgn exeg) ⟨καί με πρὸς τύμβον πόρευσον πατρός⟩: ἐντεῦθεν δῆλον ὅτι τὰ τῶν βασιλέων μνήματα οὐκ ἔξω τῶν πόλεων ἦσαν, ἀλλ᾽ ἔσω. —Zm

TRANSLATION: It is obvious from this that the tombs of the kings were not outside the cities, but inside.

Or. 796.05 (pllgn gloss) ⟨με⟩: ἐμὲ —Aa²

POSITION: s.l.

Or. 796.06 (pllgn gloss) ⟨τύμβον⟩: τάφον —F²

POSITION: s.l.

Or. 796.07 (pllgn artGloss) ⟨τύμβον⟩: τὸν —Ox

POSITION: s.l.

Or. 796.08 (pllgn exeg) ⟨πόρευσον⟩: τὸ πόρευσον ἐνταῦθα ἀντὶ τοῦ πορευθῆναι ποίησον, ὡς καὶ Σοφοκλῆς ἐν Ἠλέκτρᾳ· [800–801] ‘ἥκιστα ἐπεὶ οὔτ’ ἐμοῦ καταξίως / πράξειας οὔτε τοῦ πορεύσαντος ξένου’, ἤγουν τοῦ πορευθῆναι ποιήσαντος. —F⁴

TRANSLATION: ‘Poreuson’ (‘convey’) is here used for ‘cause to go/proceed’, as Sophocles too (uses it) in Electra: ‘Not at all, since you would not act in a way worthy of me or of the foreigner who sent you’, that is, ‘caused you to come’.

POSITION: s.l.

APP. CRIT.: ἥκιστ’ ἐπείπερ Soph. | καταξίως] κατ’ ἀξίαν some codd. of Soph. (κατάξι’ ἂν Wunder)

KEYWORDS: citation of literature other than Homer (with direct quotation) | Sophocles, Electra

Or. 796.09 (pllgn gloss) ⟨πόρευσον⟩: πορευθῆναι ποίησον —Zb²B^3d

POSITION: s.l.

Or. 796.10 (recThom gloss) ⟨πόρευσον⟩: ἄγαγε —AaMnPrSSaZZbZlZmTGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. MnCrOx

PREVIOUS EDITIONS: Dind. II.205,20

Or. 796.11 (pllgn gloss) ⟨πόρευσον⟩: ἀγάγου —Aa²

POSITION: s.l.

Or. 796.12 (pllgn gloss) ⟨πόρευσον⟩: καὶ ἀπάγαγε —Zu

POSITION: s.l.

Or. 796.13 (recMosch gloss) ⟨πόρευσον⟩: ἄξον —RfXXaXbXoYYfGGr

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.205,19

Or. 796.14 (pllgn gloss) ⟨πόρευσον⟩: ὁδήγησον —F²

POSITION: s.l.

Or. 796.15 (pllgn gloss) ⟨πόρευσον⟩: ὅδευσον —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.205,20

Or. 796.16 (rec artGloss) ⟨πατρός⟩: τοῦ —AaMnOx

POSITION: s.l.

Or. 796.17 (vet paraphr) ⟨ὡς τί δὴ τόδε;⟩: τί τοῦτο εἴρηκας; ἢ ἵνα τί ἐκεῖσε θέλεις ἐλθεῖν; —MBC, partial KMnPrSSa

TRANSLATION: What is this that you have said? Or, for what purpose do you wish to go there?

POSITION: marg. BC, intermarg. M, s.l. others

APP. CRIT.: γρ. prep. MC | τί τοῦτο … ἢ om. KMnPrSSa | θέλης Sa | ἀπελθεῖν Arsen. (whence edd. before Schw.)

PREVIOUS EDITIONS: Schw. I.178,1; Dind. II.205,21

KEYWORDS: variant reading: γράφεται/γράφε

Or. 796.18 (rec paraphr) ⟨ὡς τί δὴ τόδε;⟩: εἰς τί τοῦτο εἴρηκας; —Ab

TRANSLATION: To what (purpose) have you said this?

POSITION: s.l.

Or. 796.19 (rec paraphr) ⟨ὡς τί δὴ τόδε;⟩: ἤγουν διὰ ποίαν αἰτίαν ἀπέλθῃς πρὸς τὸν τάφον; —PrSa

TRANSLATION: That is, for what reason will you go off to the tomb?

POSITION: between sch. 795.24 and 796.02 PrSa (Sa without punct. after 795.12)

Or. 796.20 (pllgn paraphr) ⟨ὡς τί δὴ τόδε;⟩: εἰς τί πρᾶγμα ζητεῖς; —F²

TRANSLATION: For what action do you seek (this)?

POSITION: s.l.

APP. CRIT. 2: τὶ F²

Or. 796.21 (pllgn paraphr) ⟨ὡς τί δὴ τόδε;⟩: ἵνα τί γένηται; τί ἐκεῖσε θέλεις; —G

TRANSLATION: In order that what come about? Why do you wish (to go) thither?

POSITION: s.l.

APP. CRIT. 2: both τὶ G

Or. 796.22 (pllgn paraphr) ⟨ὡς τί δὴ τόδε;⟩: τί δὴ καὶ διὰ τί εἶπας τοῦτο ὡς καὶ ἵνα πορεύσω καὶ ἀπαγάγω σε ἐις τὸν τύμβον τοῦ πατρός; —Zu

TRANSLATION: Why indeed, that is, for what reason, did you say this, that—that is, in order that—I convey and lead you off to the tomb of your father?

REF. SYMBOL: Zu

Or. 796.23 (pllgn paraphr) ⟨ὡς τί δὴ τόδε;⟩: καὶ διὰ τί γενήσεται τοῦτο; —CrOx

TRANSLATION: And for what reason will this come about?

POSITION: s.l.

APP. CRIT. 2: διατί Cr

Or. 796.24 (rec gloss) ⟨ὡς τί δὴ τόδε;⟩: θέλεις —O

POSITION: s.l.

Or. 796.25 (thom gloss) ⟨ὡς τί δὴ τόδε;⟩: ὑπάρξῃ —ZbZlZmGu

POSITION: s.l.

APP. CRIT. 2: ὑπάρξει Zl

PREVIOUS EDITIONS: Dind. II.205,22

Or. 796.26 (moschThom gloss) ⟨ὡς⟩: ἵνα —XXaXbXoYYfGrZaZmT^*Zc²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc²CrOx

Or. 796.27 (thom gloss) ⟨ὡς⟩: ὅτι —ZZa

POSITION: s.l.

Or. 796.28 (rec gloss) ⟨ὡς⟩: εἰς —Aa²R

POSITION: s.l.

Or. 796.29 (rec gloss) ⟨τόδε⟩: τὸ ἐλθεῖν ἐκεῖ —O

POSITION: s.l.

Or. 796.30 (thom gloss) ⟨τόδε⟩: τὸ ἐκεῖ πορευθῆναί σε —ZZaZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.205,21–22

Or. 797.01 (vet paraphr) ⟨ὥς νιν ἱκετεύσω με σῶσαι⟩: ὡς αὐτὸν ἱκετεύσω σῶσαί με —MBCMnPrS

TRANSLATION: So that I may supplicate him to save me.

POSITION: marg. BC, intermarg. M, s.l. others

APP. CRIT.: after αὐτὸν add. ἤγουν (om. Mn) τὸν ἀγαμέμνονα PrMnS

APP. CRIT. 2: ὡς] ὡ S | σῶσαι με MMnPrS

PREVIOUS EDITIONS: Schw. I.178,2; Dind. II.205,23 with app.

Or. 797.02 (rec paraphr) ⟨ὥς νιν ἱκετεύσω με σῶσαι⟩: ἤγουν θέλω ἐκεῖ ἐλθεῖν ἵνα —Ab

TRANSLATION: That is, I wish to go there in order to …

POSITION: s.l.

APP. CRIT.: ἵνα before θέλω Ab, transp. to end Mastr.

Or. 797.03 (pllgn paraphr) ⟨ὥς νιν ἱκετεύσω με σῶσαι⟩: πόρευσον ἐμὲ εἰς τὸν τύμβον τοῦ πατρός —Zu

POSITION: s.l.

Or. 797.04 (moschThom gloss) ⟨ὥς⟩: ἵνα —XXaXbXoYYfGGrZZaZbZlZmZuT^*Aa²F²

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 797.05 (rec exeg) ⟨νιν … με σῶσαι⟩: ἀμφίβολον· ‘δὸς ἐμὲ φονεῦσαι τὸν λῖν’. —Mn

TRANSLATION: (The syntax of the two accusatives with the infinitive is) ambiguous, (as in) ‘grant that I kill the lion/the lion kill me’.

REF. SYMBOL: Mn POSITION: marg.

APP. CRIT. 2: λὶν Mn

COMMENT: The example sentence has no parallel in TLG; λίς, λῖν is a Homeric word (once in Homer, once in Theocritus), otherwise confined to grammarians, scholia, and the like. So this example is an ad hoc formulation of a Byzantine teacher who knows his Homer.

Or. 797.06 (recMosch gloss) ⟨νιν⟩: αὐτὸν —SaXXaXbXoT^*YYfGGrAa²CrOx

POSITION: s.l. (misplaced over με CrOx)

APP. CRIT.: καὶ prep. CrOx

COMMENT: Triclinius’s cross is perhaps misplaced above by assimilation to the position of that on ἵνα (sch. 797.04).

Or. 797.07 (thom gloss) ⟨νιν⟩: τὸν πατέρα —ZZaZbZlZmGu

POSITION: s.l.

Or. 797.08 (pllgn gloss) ⟨νιν⟩: τοῦτον —F²

POSITION: s.l.

Or. 797.09 (pllgn gloss) ⟨ἱκετεύσω⟩: παρακαλῶ {σε} —Zl

POSITION: s.l.

Or. 797.10 (pllgn gloss) ⟨σῶσαι⟩: ὥστε —Aa

POSITION: s.l.

Or. 797.11 (pllgn paraphr) ⟨τό γε δίκαιον ὧδ’ ἔχει⟩: ἤτοι δίκαιον ἐστὶ βοηθῆσαι σοι. —Y²

POSITION: under line, last of column

Or. 797.12 (pllgn paraphr) ⟨τό γε δίκαιον ὧδ’ ἔχει⟩: ἀντὶ τοῦ καλῶς λέγεις. —Zu

POSITION: s.l.

Or. 797.13 (pllgn paraphr) ⟨τό γε δίκαιον ὧδ’ ἔχει⟩: ἀντὶ τοῦ δίκαιον ὑπάρχει. —CrOx

POSITION: s.l.

Or. 797.14 (vet exeg) ⟨τό γε δίκαιον⟩: τὸ τὸν πατέρα σου σῶσαί σε —MBCV³

TRANSLATION: (‘The just thing’ means) ‘that your father save you’.

POSITION: marg. MC, intermarg. B, s.l. V³

PREVIOUS EDITIONS: Schw. I.178,3; Dind. II.205,25

Or. 797.15 (rec exeg) ⟨τό γε δίκαιον⟩: σὲ αὐτὸν σῶσαι —O

TRANSLATION: (‘The just thing’ means) ‘that he save you’.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.205,26

Or. 797.16 (rec exeg) ⟨τό γε δίκαιον⟩: τὸ ἐλθεῖν πρὸς τὸν πατέρα σου. —Ab

TRANSLATION: (‘The just thing’ means) ‘that you go to your father’.

POSITION: s.l.

Or. 797.17 (thom exeg) ⟨τό γε δίκαιον⟩: οὕτως ἀπελθεῖν πρὸς ἐκεῖνον καὶ ἱκετεῦσαι —ZZaZbZlZmTGu

TRANSLATION: (‘The just thing’ means) ‘that you thus go to your father and supplicate’.

POSITION: s.l.

APP. CRIT.: οὕτως] τὸ Za, οὕτως ἔνι δίκαιον Zl | εἰς ἐκεῖνον ZbZl, ἐκεῖσε Za

PREVIOUS EDITIONS: Dind. II.205,24–25

Or. 797.18 (rec gloss) ⟨τό γε δίκαιον⟩: καὶ τοῦτο δίκαιον —K

POSITION: s.l.

Or. 797.19 (pllgn gloss) ⟨τό γε δίκαιον⟩: δίκαιον τοῦτο —G

POSITION: s.l.

Or. 797.20 (pllgn gloss) ⟨τό γε δίκαιον⟩: σοὶ —Y²

POSITION: s.l.

Or. 797.21 (rec gloss) ⟨τό γε ⟩: τοῦτο —F²K

POSITION: s.l.

APP. CRIT.: καὶ(?) prep. K

Or. 797.22 (mosch gloss) ὧδ’ ἔχει: οὕτω διάκειται —XXaXbXoT⁺YYfGGrAa²

LEMMA: X(ᾧδ’) REF. SYMBOL: Gr POSITION: s.l. except XGr

COLLATION NOTES: check original Aa 54v in binding (only faint δ of διάκειται? on image)

Or. 797.23 (pllgn gloss) ⟨ὧδ’⟩: οὕτως —AaF²Zc²

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc²

APP. CRIT. 2: οὕτω Aa

Or. 798.01 (vet exeg) μητέρος δὲ μηδ’ ἴδοιμι μνῆμα: ¹†κατὰ κοινοῦ† τοῦτο εἶπεν· ²συνθεωρεῖται γὰρ τὸ πρὸς τὴν μητέρα μῖσος κἂν μὴ τοῦτο εἶπεν. —MBVCPrR^bSa

TRANSLATION: He said this †in common†. For the hatred toward his mother is observed even if he had not said this.

LEMMA: MB(μρ̅ς, μὴδ’)V(μητρὸς, μήτ’), μητρὸς δὲ Pr, μητρός δε R^b REF. SYMBOL: MBVR^b POSITION: marg. C; cont. from sch. 795.01 Sa

APP. CRIT.: 1 κατ’ ἐκείνης doubtfully Mastr., κατακόρως Battezzato (personal communication) | 2 θεωρεῖται V | πρὸ V, πρ̅ς̅ B | τὴν μητέρα] B, τῆς μητρὸς MVCSa, μητρὸς PrR^b | κἂν] καὶ V

APP. CRIT. 2: 1 κατακοινοῦ B, κατακεινοῦ R^b | εἶπε VCPrR^b | 2 μίσος Sa | εἶπε R^b

PREVIOUS EDITIONS: Schw. I.178,4–5; Dind. II.205,27–28

COMMENT: κατὰ κοινοῦ seems to make no sense in reference to the passage, and it is abnormal that the phrase does not specify what is ‘in common’, as elsewhere (except in glosses where κατὰ κοινοῦ is above the word that needs to be supplied in another part of the sentence). I do not think it can mean that this clause also depends on ὡς in 797, so that the optative is not an independent one expressing a wish. The connection with γὰρ also seems illogical, and the συν‑ of συνθεωρεῖται unexplained (wherefore in V’s version someone probably removed it). If κατὰ κοινοῦ is a corruption of κατ’ ἐκείνης, one gets closer to a relevant observation: ‘He (Orestes) said this against her (his mother). For his hatred toward her is observed together with (this utterance) even if he did not mention it (the hatred)’. συν‑ then suggests the incorporation of the assumption of hatred in the wish that Orestes actually expresses. But even here, the initial comment seems feeble and oddly expressed. Battezzato’s emendation would mean ‘he expressed this point to excess (unnecessarily), for …’.

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 798.02 (pllgn gloss) ⟨μηδ’ ἴδοιμι⟩: μὴ ἴδω —F²

POSITION: s.l.

Or. 798.03 (pllgn gloss) ⟨μηδ’ ἴδοιμι⟩: καὶ ἄνποτε μὴ θεάσομαι —Zu

POSITION: s.l.

Or. 798.04 (pllgn gloss) ⟨ἴδοιμι⟩: θεάσομαι —Aa²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 798.05 (pllgn gloss) ⟨ἴδοιμι⟩: θεάσαιμι —Zl

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.206,1

Or. 798.06 (pllgn gloss) ⟨μνῆμα⟩: καὶ τὸν τάφον —Zu

POSITION: s.l.

Or. 798.07 (pllgn artGloss) ⟨μνῆμα⟩: τὸ —Aa²

POSITION: s.l.

Or. 798.08 (thom gloss) ⟨πολεμία γὰρ ἦν⟩: ναί —ZZaZbZmTGu

POSITION: s.l.

Or. 798.09 (pllgn gloss) ⟨πολεμία γὰρ ἦν⟩: καλῶς λέγεις —Aa²Zu

POSITION: s.l.

Or. 798.10 (pllgn gloss) ⟨πολεμία γὰρ ἦν⟩: καὶ μὴ ἀπέλθῃς —Gu

POSITION: s.l.

Or. 798.11 (rec gloss) ⟨πολεμία γὰρ ἦν⟩: σοι —Pr

POSITION: s.l.

Or. 798.12 (pllgn gloss) ⟨πολεμία γὰρ ἦν⟩: κατὰ σοῦ —Zu

POSITION: s.l.

Or. 798.13 (rec gloss) ⟨πολεμία γὰρ ἦν⟩: ἐμοὶ —Mn

POSITION: s.l.

Or. 798.14 (pllgn gloss) ⟨πολεμία⟩: ἐχθρὰ —F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.206,1

Or. 798.15 (tri metr) ⟨πολεμία⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 58

Or. 798.16 (pllgn gloss) ⟨γὰρ⟩: διότι —Zu

POSITION: s.l.

COMMENT: This is written above καλῶς λέγεις (sch. 797.09), and thus it is ambiguous whether it is part of the same gloss or separate. If it is part of the same gloss, Zu would be using διότι in the sense διὸ, ‘therefore’, which is apparently quite rare: lexicons cite Acta Apost. 13.35 and 20.26, and neither LBG nor Kriaras mentions this meaning.

Or. 798.17 (pllgn gloss) ⟨ἦν⟩: καὶ ὑπῆρχεν —Ox

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.206,1

Or. 799.01 (mosch exeg) ⟨ἔπειγ’⟩: ἔπειγε. ἐπίσπευδε σαυτὸν δηλονότι. τουτέστιν ἐπείγου ἵνα μή σε πρότερον ἕλῃ, ἀντὶ τοῦ προλάβῃ, ἡ καταδίκη τῶν Ἀργείων. —XT⁺, partial XaXbXoYYfGGr

TRANSLATION: (The unelided form here is active imperative) ‘epeige’. ‘Move yourself with haste’, clearly. That is, (middle imperative) ‘make haste’ so that the verdict of condemnation of the Argives not take you before, equivalent to ‘seize first, anticipate’.

POSITION: s.l. XaXbYGr

APP. CRIT. 2: ἔπιγε Xa | δῆλον ὅτι G

PREVIOUS EDITIONS: Dind. II.206,9 (partial)

Or. 799.02 (rec gloss) ⟨ἔπειγ’⟩: ἐπείγου —MnPrRfSSaXo

POSITION: s.l.

Or. 799.03 (pllgn gloss) ⟨ἔπειγ’⟩: πορεύου —F²

POSITION: s.l.

Or. 799.04 (pllgn gloss) ⟨ἔπειγ’⟩: σπεῦδε —Aa

POSITION: s.l.

Or. 799.05 (pllgn gloss) ⟨ἔπειγ’⟩: ἐπίσπευσε —B^3d

POSITION: s.l.

COMMENT: For ἐπίσπευσε instead of ἐπίσπευσον see Jannaris §813.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 799.06 (thom gloss) ⟨ἔπειγ’⟩: σπούδαζε —ZZaZbZlZmZuTGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZuCrOx

PREVIOUS EDITIONS: Dind. II.206,10

Or. 799.07 (rec gloss) ⟨ἔπειγ’⟩: ἔλαυνε —V^1/2Gu

LEMMA: ἔλ’ in text V^1/2, ἔ* V POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.206,10

Or. 799.08 (pllgn exeg) ⟨ἔλ’⟩: γρ. ἔπειγε. —V³

TRANSLATION: (For ‘el’ ’) the reading ‘epeige’ (‘hasten’) is found (or: write ‘epeige’).

LEMMA: thus in text for ἔπειγ’ V^1/2, ἔ* V POSITION: s.l.

Or. 799.09 (recMoschThom gloss) ⟨ὡς⟩: ἵνα —SaXYfGZcZZaZb²ZmTGu²B^3d

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc²

KEYWORDS: variant reading: γράφεται/γράφε

Or. 799.10 (mosch exeg) ⟨πρόσθε … ἕλῃ⟩: πρόσθεν ἕλῃ ἀντὶ τοῦ προλάβῃ —XaXbXo^aXo^bYYfGGr

TRANSLATION: ‘Take before’, equivalent to ‘seize first, anticipate’.

POSITION: s.l. XaXbXo^bYYf; cont. from sch. 799.01 G

APP. CRIT.: πρόσθεν ἕλ‘ om. XaXo^bY | ἀντὶ τοῦ om. Y | προλάβοι G

PREVIOUS EDITIONS: Dind. II.206,11

Or. 799.11 (vet exeg) ⟨πρόσθε⟩: πρὸ τοῦ σὲ ἀπολογήσασθαι. —MBC

TRANSLATION: (‘Before’ means) ‘before you make your defence-speech’.

POSITION: marg. BC, intermarg. M

APP. CRIT. 2: σε C

PREVIOUS EDITIONS: Schw. I.178,7; Dind. II.206,11

Or. 799.12 (rec exeg) ⟨πρόσθε⟩: πρότερον τοῦ ἀπελθεῖν ἡμᾶς εἰς τὸν τάφον τοῦ πατρός σου —MnPrS

TRANSLATION: (‘Before’ means) ‘before we go off to the tomb of your father’.

POSITION: s.l.

Or. 799.13 (pllgn exeg) ⟨πρόσθε⟩: ἤγουν πρὸ τοῦ ἐλθεῖν σε ἐκεῖσε ἑκουσιοθελῶς —Zu

TRANSLATION: (‘Before’,) that is, before you go there (to the assembly) voluntarily.

POSITION: s.l.

COMMENT: ἑκουσιοθελῶς is a Byzantine Greek word.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 799.14 (pllgn exeg) ⟨πρόσθε⟩: πρὸ τοῦ ἀπελθεῖν σε —G

TRANSLATION: (‘Before’ means) ‘before you go off’.

POSITION: s.l.

Or. 799.15 (thom gloss) ⟨πρόσθε⟩: τοῦ ἀπελθεῖν —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: τοῦ] οὕτως Zl

Or. 799.16 (recMosch gloss) ⟨πρόσθε⟩: πρότερον —AaF²RfXaXbXoT⁺YYfGGrZc²

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc²

Or. 799.17 (mosch gloss) ⟨ψῆφος⟩: ἡ καταδίκη —XaXbXoYYfGr

POSITION: s.l. (below word Gr)

Or. 799.18 (rec gloss) ⟨ἕλῃ⟩: λάβῃ —Mn

POSITION: s.l.

Or. 799.19 (pllgn gloss) ⟨ἕλῃ⟩: καταλάβῃ —ZZaZbZlZmTGuF²

POSITION: s.l. except marg. F²

Or. 799.20 (pllgn gloss) ⟨ἕλῃ⟩: προκαταλάβῃ, προλάβοι —G

POSITION: s.l.

Or. 799.21 (pllgn gloss) ⟨ἕλῃ⟩: καὶ κρατήσῃ —ZuCrOx

POSITION: s.l.

APP. CRIT. 2: κρατήσει Zu

Or. 800.01 (mosch paraphr) ⟨περιβαλὼν … νόσῳ⟩: περιβαλὼν τοῖς ἐμοῖς πλευροῖς τὰ σὰ πλευρὰ τὰ ὑπὸ τῆς νόσου δυσκίνητα. —XXaXbXoT⁺YYfGr, partial Aa²

TRANSLATION: Pressing close to my side your side that has been rendered hard to move by your sickness.

REF. SYMBOL: Xo POSITION: s.l. XaXbTY, marg. Aa²; cont. from sch. 799.01 XT(single cross before 799.01)

APP. CRIT.: τὰ σὰ] πᾶσα Aa² | τὰ ὑπὸ κτλ om. Aa²

PREVIOUS EDITIONS: Dind. II.206,14–15

Or. 800.02 (pllgn gloss) ⟨περιβαλὼν⟩: περιθεὶς —Aa²

POSITION: s.l.

Or. 800.03 (pllgn gloss) ⟨περιβαλὼν⟩: εἰσβαλών —F²

POSITION: s.l.

Or. 800.04 (thom gloss) ⟨περιβαλὼν⟩: ἐμβαλών —ZZaZbZlZmTGu

POSITION: s.l.

Or. 800.05 (pllgn gloss) ⟨περιβαλὼν⟩: καὶ περιπλακεὶς —Zu

POSITION: s.l.

Or. 800.06 (pllgn gloss) ⟨πλευρῇς ἐμῇσι⟩: πλευραῖς ἐμαῖσι —Zm

LEMMA: thus in text Zm POSITION: s.l.

Or. 800.07 (pllgn artGloss) ⟨πλευροῖς⟩: τοῖς —F²

POSITION: s.l.

Or. 800.08 (rec gloss) ⟨ἐμοῖσι⟩: ἐμῇσι —Mn

POSITION: s.l.

COMMENT: A small eta is added over the omicron here, but there is no corresponding addition on πλευροῖς.

Or. 800.09 (pllgn gloss) ⟨ἐμῇσι⟩: ἐμαῖσι —Zu

POSITION: s.l.

Or. 800.10 (pllgn artGloss) ⟨ἐμοῖσι⟩: τοῖς —F²

POSITION: s.l.

Or. 800.11 (rec gloss) ⟨πλευρὰν⟩: τὴν σὴν —MnPrSZu

LEMMA: thus in text all POSITION: s.l.

Or. 800.12 (pllgn artGloss) ⟨πλευρὰν⟩: τὴν —F²

LEMMA: thus in text F POSITION: s.l.

Or. 800.13 (vet exeg) ⟨νωχελῆ νόσῳ⟩: ¹ὑπὸ τῆς νόσου δυσκίνητα, μὴ δυνάμενα κινεῖσθαι καὶ κέλλειν· ²ἔνθεν καὶ κέλης καὶ τὸ κελλώνιον. || ³ἤτοι δυσκίνητα, μὴ δυνάμενα κέλλειν. —MVC

TRANSLATION: ‘Rendered hard to move by the sickness’, (since ‘nōchelē’ means by etymology) ‘not able to be moved and to run quickly (‘kellein’)’. From this also ‘kelēs’ (‘racehorse’) and ‘kellōnion’. || That is, ‘hard to move’, ‘not being able to run quickly’.

LEMMA: περιβαλὼν πλευροῖς M, περιβαλὼν πλευροῖς νωχελῆ νόσω V REF. SYMBOL: MV

APP. CRIT. 2: 2 κελόνιον M, κελλόνιον C

PREVIOUS EDITIONS: Schw. I.178,8–10; Dind. II.206,12–14

COMMENT: Κέλλω is frequently cited in etymologies of κέλης, κέλευθος and other words. For νωχελής, Orion, 109,1–3 νωχελής. τὸ χ ἀντὶ τοῦ κ. νωκελής τις ὢν, ὁ μὴ κέλλων. κέλλειν δὲ τὸ ταχέως τρέχειν· ἀφ’ οὗ καὶ κέλες, δρομικὸς πῶλος; Et. Gud. 414,14–16 Sturz νωχελὴς, ὁ δυσκίνητος καὶ ἀργὸς, νωκελής τις ὤν· ὁ μὴ κέλλων· κέλλειν δὲ ἐστὶ τὸ ταχέως τρέχειν, ἀφ’ οὗ κέλης, ὁ μονώνυξ ἵππος καὶ δρομικός; ps.-Zonaras 1412,10–14 νωχελής. βραδὺς, ῥάθυμος. ἢ ὁ νωθρὸς καὶ ἀσθενής. οἱονεὶ ὁ ἐστερημένος τοῦ κέλλειν, νωκελλὴς τὶς ὢν, καὶ τροπῇ τοῦ κ εἰς χ νωχελής· κέλλειν γάρ ἐστι τὸ ταχέως τρέχειν, ἀφ’ οὗ καὶ κέλης, ὁ δρομικὸς ἵππος. For the paraphrase cf. Photius ν 324 νωχελῷ· οὐ δυναμένῳ κινεῖσθαι· †φεύγοντα†. | Κελλώνιον is not found anywhere else and its meaning is unknown. No similar word comes to mind that could have been corrupted to κελλώνιον (V) or κελ(λ)όνιον (MC).

KEYWORDS: etymology | rare word

Or. 800.14 (rec exeg) ⟨νωχελῆ νόσῳ⟩: δυσκίνητα, μὴ δυνάμενα {σ}κέλ⟨λ⟩ει⟨ν⟩ ἐκ τῆς νόσου, ὅθεν καὶ {σ}κέλης. —O

TRANSLATION: Hard to move, not able to run quickly (‘kellein’)’ as a result of the sickness. From which also ‘kelēs’ (‘racehorse’).

APP. CRIT.: δυνάμεν(ος) O

PREVIOUS EDITIONS: Dind. II.206,16–17

COMMENT: In printing {σ}κέλ⟨λ⟩ει⟨ν⟩ I am judging that the careless scribe of the O-scholia intended an infinitive, as is normal after such a definition with δυνάμενος. It seems less likely that someone intended δυνάμενα σκέλει, ‘being able with a leg’, although σκέλος is proposed as cognate with somewhat more plausibility in the next.

KEYWORDS: etymology

Or. 800.15 (pllgn exeg) ⟨νωχελῆ νόσῳ⟩: νωχελῆ δυσκίνητα, μὴ δυνάμενα ἐκ τῆς νόσου κέλλειν καὶ τρέχειν, ὅθεν καὶ σκέλος. —Gu

TRANSLATION: ‘Nōchelē’ (means) ‘hard to move’, (by etymology) not able as a result of the sickness to run quickly—‘kellein’, which means ‘trechein’ (‘run’)’. From which also ‘skelos’ (‘leg’).

PREVIOUS EDITIONS: Dind. II.206,16–17

KEYWORDS: etymology

Or. 800.16 (rec exeg) ⟨νωχελῆ νόσῳ⟩: ὑπὸ τῆς νόσου δυσκίνητα, μὴ δυνάμενα κινεῖσθαι ὑπὸ τῆς νόσου —PrR^b

TRANSLATION: ‘Rendered hard to move by the sickness’, ‘not able to be moved because of the sickness’.

LEMMA: περιβαλῶν PrR^b REF. SYMBOL: R^b

APP. CRIT.: first τῆς] τοῦ R^b

Or. 800.17 (rec paraphr) ⟨νωχελῆ νόσῳ⟩: τὰ βραδύνοντα, δυσκίνητα τῇ νόσῳ —Sa

Or. 800.18 (pllgn paraphr) ⟨νωχελῆ νόσῳ⟩: δυσκίνητα ὑπὸ νόσου —Yf

POSITION: s.l.

Or. 800.19 (pllgn paraphr) ⟨νωχελῆ νόσῳ⟩: τὰ δυσκίνητα ἀπὸ τοῦ νόσου —G

POSITION: s.l.

Or. 800.20 (vet exeg) ⟨νωχελῆ⟩: ¹δυσκίνητα, ἤτοι μὴ δυνάμενα κινεῖσθαι καὶ κέλλειν· ²ὅθεν καὶ κέλης. —B

TRANSLATION: ‘Hard to move’, that is, ‘not able to be moved and to run quickly (‘kellein’)’. From which also ‘kelēs’ (‘racehorse’).

POSITION: cont. from sch. 798.01, prep. νωχελῆ δὲ, B (three-dot punct. added later)

APP. CRIT.: 1 κέλλειν] Schw. (from Orion, etc.: see sch. 800.13), ὁκέλλειν B

PREVIOUS EDITIONS: Schw. I.178,8–10 app.; Dind. II.206,12–13

COMMENT: See comment on sch. 800.13

KEYWORDS: etymology

Or. 800.21 (recThom gloss) ⟨νωχελῆ⟩: ἀσθενῆ —OKZZbZlZmZuGuGOx

POSITION: s.l.

APP. CRIT.: τὰ prep. G, καὶ prep. Zu

PREVIOUS EDITIONS: Dind. II.206,15

Or. 800.22 (rec gloss) ⟨νωχελῆ⟩: σαθρὰ⟨ν⟩ ἀεργὸν —V

POSITION: s.l.

APP. CRIT. 2: ἀεργον V

COMMENT: V has πλευρὰν in the text, whence the singular ἀεργὸν and the restoration of σαθρὰν.

Or. 800.23 (rec gloss) ⟨νωχελῆ⟩: τὴν οὖσαν ῥάθυμον —MnPrSSa

POSITION: s.l.

Or. 800.24 (pllgn gloss) ⟨νωχελῆ⟩: ῥάθυμα —Y²

POSITION: s.l.

Or. 800.25 (mosch gloss) ⟨νωχελῆ⟩: δυσκίνητα —XbXoGrF²

POSITION: s.l.

Or. 800.26 (thom gloss) ⟨νωχελῆ⟩: βραδείαν —ZZaZbZlZmGu

POSITION: s.l., cont. from sch. 800.21 with καὶ ZZbZmGu

PREVIOUS EDITIONS: Dind. II.206,15

Or. 800.27 (rec gloss) ⟨νόσῳ⟩: ἐν —O

POSITION: s.l.

Or. 800.28 (mosch gloss) ⟨νόσῳ⟩: ὑπὸ νόσου —XbXoGr

POSITION: s.l.

APP. CRIT.: ὑπὸ τῆς Gr

Or. 800.29 (pllgn artGloss) ⟨νόσῳ⟩: τῇ —Y²

POSITION: s.l.

APP. CRIT.: τῆς Y²

Or. 801.01 (801–802) (vet paraphr) ὡς ἐγὼ δι’ ἄστεός σε: οὐ φροντίσας τοῦ ὄχλου ὀχήσω σε διὰ μέσης τῆς πόλεως. —MBVCMnPrPrR^bSSa

TRANSLATION: With no concern about the mob, I will convey you through the middle of the city.

LEMMA: B, ὡς ἐγὼ δι’ ἄστεος VR^b REF. SYMBOL: MVR^b POSITION: marg. M, s.l. CMnPrS; between sch. 796.02 and 795.01 Sa

APP. CRIT.: ὀχήσω καὶ βαστάσω B | σε om. PrS

PREVIOUS EDITIONS: Schw. I.178,11; Dind. II.206,20–21

Or. 801.02 (801–802) (pllgn wdord) α (ἐγὼ), β (οὐδὲν αἰσχυνθεὶς), γ (ὀχήσω), δ (δι’ ἄστεος), ε (φροντίζων) —V³

Or. 801.03 (mosch paraphr) ⟨ὡς ἐγὼ … ὄχλου⟩: ἵνα ἐγὼ διὰ μέσης τῆς πόλεως σμικρὰ, ἀντὶ τοῦ οὐδαμῶς, ἐπιστρεφόμενος τοῦ πλήθους —X

TRANSLATION: In order that I (may convey you) through the middle of the city, little—used for ‘not at all’—paying attention to the multitude.

COMMENT: Note that X departs here from the correct interpretation of ὡς as ὅτι found in the other main Mosch. witnesses (sch. 801.05).

Or. 801.04 (mosch gloss) ⟨ὡς⟩: ἵνα —X

POSITION: s.l.

Or. 801.05 (recMoschThom gloss) ⟨ὡς⟩: ὅτι —VAbMnPrSSaXaXbXoYYfGGrZZaZbZlZmTZcCrOx

POSITION: s.l., prep. to sch. 801.01 MnPr

APP. CRIT.: καὶ prep. ZcCrOx

Or. 801.06 (mosch paraphr) ⟨δι’ ἄστεος⟩: διὰ μέσης τῆς πόλεως —XaXbXoT⁺YYfGGrZb²Aa²

LEMMA: thus in text all POSITION: s.l.

APP. CRIT.: μέσον Aa²

PREVIOUS EDITIONS: Dind. II.206,18

Or. 801.07 (rec gloss) ⟨δι’ ἄστεος⟩: διὰ μέσης —Rf

LEMMA: thus in text Rf POSITION: s.l.

Or. 801.08 (pllgn gloss) ⟨δι’ ἄστεος⟩: ἤγουν διὰ τῆς πόλεως —F²Zu

LEMMA: thus in text both POSITION: s.l.

APP. CRIT.: ἤγουν διὰ om. F²

Or. 801.09 (pllgn artGloss) ⟨ἄστεος⟩: τοῦ —Ox

LEMMA: thus in text Ox POSITION: s.l.

Or. 801.10 (vet paraphr) ⟨σμικρὰ φροντίζων ὄχλου⟩: ἀντὶ τοῦ ⟨οὐ⟩ φροντίζων {διὰ} τοῦ ὄχλου. —M

TRANSLATION: (‘Feeling little concern for the mob’) means ‘feeling no concern for the mob’.

REF. SYMBOL: M(at φροντίζων) POSITION: marg.

APP. CRIT.: ἀντὶ τοῦ οὐ Schw., as if in M (see comment) | διὰ del. Münzel

PREVIOUS EDITIONS: Schw. I.178,13

COMMENT: In M I see no trace of οὐ before φροντίζων. Possibly it has disappeared because of the repair here, but other letters extending into the area under the repair are visible (e.g., ζ(ων) in the line below ἀντ() τ(οῦ)). But οὐ needs to be supplied, because the only point of this ἀντὶ τοῦ paraphrase must lie in explaining σμικρὰ with οὐ. φροντίζων ὄχλου by itself presents no difficulty requiring paraphrase, except for a paraphrast’s usual tendency to supply a definite article.

Or. 801.11 (rec gloss) ⟨σμικρὰ⟩: οὐδ’ ὅλως —C

POSITION: s.l.

Or. 801.12 (recMosch gloss) ⟨σμικρά⟩: ἀντὶ τοῦ οὐδαμῶς —M²Aa²RfXaXbXoT⁺YYfGGr, app. B⁴

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ om. M²Aa²RfGYB⁴

PREVIOUS EDITIONS: Dind. II.206,19

Or. 801.13 (pllgn gloss) ⟨σμικρά⟩: ὀλίγα —F²ZcZl

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc

Or. 801.14 (thom exeg) ⟨φροντίζων ὄχλου⟩: μή με μέμψηται βαστάζοντά σε —ZZaZbZmTGu

TRANSLATION: (‘Feeling concern for the mob’) lest it reproach me for carrying/supporting you.

POSITION: s.l. except marg. Gu

APP. CRIT.: μή με μέμψηται] μεταπέμψηται Zb

PREVIOUS EDITIONS: Dind. II.206,20

Or. 801.15 (pllgn gloss) ⟨φροντίζων⟩: ἐγὼ —V³

POSITION: s.l.

Or. 801.16 (mosch gloss) ⟨φροντίζων⟩: ἐπιστρεφόμενος —XaXbXoT⁺YYfGGr

POSITION: s.l., cont. from sch. 801.12 XoG

Or. 801.17 (pllgn gloss) ⟨φροντίζων⟩: ἔνδον λογιζόμενος —Zl

POSITION: s.l.

Or. 801.18 (mosch gloss) ⟨ὄχλου⟩: τοῦ πλήθους —XaXbXoT⁺YYfG

POSITION: s.l., cont. from sch. 801.16 XoG

Or. 801.19 (pllgn artGloss) ⟨ὄχλου⟩: τοῦ —F²

POSITION: s.l.

Or. 802.01 (tri gloss) ⟨αἰσχυνθείς⟩: αἰδεσθείς —T

POSITION: s.l.

Or. 802.02 (pllgn gloss) ⟨αἰσχυνθείς⟩: ἐντραπεὶς —F²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 802.03 (rec gloss) ⟨ὀχήσω⟩: ἐπιφορτισθῶ —Rf

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.206,22

COMMENT: This verb in the passive ought to mean ‘that I be loaded with a burden’ (whence the Byzantine and Modern Greek sense ‘to be charged with a task/to do something’), but that would leave σε in the previous line without governance (although that is perhaps not an objection if the glossator is working atomistically). In 801 Rf has δι’ ἄστεος σ’ ἐς μικρὰ; V is the only witness I have come upon that perhaps lacked σε in 801.

Or. 802.04 (recMosch gloss) ⟨ὀχήσω⟩: βαστάσω —F²MnPrSSaXXaXbXoT⁺YYfGGrZcCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZcCr | (βαστά)σω Ox, add. σω above next gloss

PREVIOUS EDITIONS: Dind. II.206,22

Or. 802.05 (rec gloss) ⟨ὀχήσω⟩: βαστάξω —M²V³AaZmOxB^3a

POSITION: s.l.

Or. 802.06 (thom gloss) ⟨ὀχήσω⟩: πορεύσω —ZZaZbZlGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.206,22

Or. 802.07 (tri gloss) ⟨ὀχήσω⟩: ἤγουν φέρων πορεύσω —T

POSITION: s.l.

Or. 802.08 (rec gloss) ⟨ὀχήσω⟩: φέρω —Ab

POSITION: s.l.

Or. 802.09 (pllgn gloss) ⟨ὀχήσω⟩: κρατήσω —Zb²

POSITION: s.l.

Or. 802.10 (pllgn gloss) ⟨ὀχήσω⟩: κομίσω, ὁδηγήσω —Zu

POSITION: s.l.

Or. 802.11 (802–803) (pllgn paraphr) ⟨ποῦ γὰρ … συμφοραῖς ἐπαρκέσω;⟩: εἰς τί θέλω δείξειν ἐγὼ ὅτι ἦμαι φίλος ἐὰν οὐδέν σε βοηθήσω ἐπὶ ταῖς δειναῖς συμφοραῖς; —Zu

TRANSLATION: In what regard am I going to show that I am a friend if I bring you no aid in times of terrible misfortune?

POSITION: s.l.

COMMENT: See sch. 794.01 for Zu’s periphrasis θέλω δείξειν = δείξω.

Or. 802.12 (tri exeg) ⟨ποῦ γὰρ ὢν δείξω φίλος⟩: τὸ ὢν πρὸς τὸ φίλος σύναπτε. —T

TRANSLATION: Construe (the participle) ‘being’ with ‘friend’ (that is, not with ‘where’).

POSITION: s.l.

COMMENT: A failure to construe the participle as supplementary with δείξω is perhaps present in Sa’s gloss εἶναι (sch. 802.19). The Moschopulean gloss ὤν (sch. 802.21) above φίλος is another way to indicate what Triclinius makes explicit here.

Or. 802.13 (pllgn paraphr) ⟨ποῦ⟩: ἐν ποίᾳ ἄλλῃ ὁδῷ —Zl

POSITION: s.l.

Or. 802.14 (pllgn gloss) ⟨ποῖ⟩: πῆ —Zm

LEMMA: thus in text Zm POSITION: s.l.

Or. 802.15 (pllgn gloss) ⟨ποῖ⟩: ποῦ —ZZm

LEMMA: thus in text ZZm POSITION: s.l.

Or. 802.16 (rec exeg) ⟨ὢν⟩: γρ. ἂν. —AbPrSa

TRANSLATION: (For ‘ōn’, participle ‘being’,) the reading ‘an’ (modal particle) is found.

POSITION: s.l.

APP. CRIT.: γρ. om. Sa

KEYWORDS: variant reading: γράφεται/γράφε

Or. 802.17 (rec exeg) ⟨ἂν⟩: γρ. ὢν. —Mn

TRANSLATION: (For modal particle ‘an’) the reading ‘ōn’ (participle ‘being’) is found.

POSITION: s.l.

Or. 802.18 (pllgn gloss) ⟨ὢν⟩: καὶ ὑπάρχων —CrOx

POSITION: s.l.

Or. 802.19 (rec gloss) ⟨φίλος⟩: εἶναι —Sa

POSITION: s.l.

Or. 802.20 (rec gloss) ⟨φίλος⟩: ἐγὼ —Rf

POSITION: s.l.

Or. 802.21 (mosch gloss) ⟨φίλος⟩: ὤν —XXaXbXoY²YfGr

POSITION: s.l.

APP. CRIT. 2: ὣν Xa

Or. 803.01 (rec gloss) ⟨εἴ⟩: ἐὰν —MnPr

POSITION: s.l.

Or. 803.02 (rec gloss) ⟨σε⟩: ⟦ὄντα⟧ —Mn

POSITION: s.l.

COMMENT: This gloss indicated that ὄντα modifies σε. It is unclear why it was deleted.

Or. 803.03 (pllgn gloss) ⟨σε⟩: σοι —Zu

POSITION: s.l.

Or. 803.04 (pllgn exeg) ⟨μὴ ’ν δειναῖσιν⟩: ἀντὶ τοῦ μὴ ἐν δειναῖς —MK

TRANSLATION: (The crasis or prodelision in ‘mēn/mē’n deinaisin’ is) to be understood as ‘not in (‘mē en’) terrible (misfortunes)’.

LEMMA: μὴ δειναῖσιν in text M POSITION: intermarg. M, s.l. K

APP. CRIT.: ἀντὶ τοῦ om. K

PREVIOUS EDITIONS: Schw. I.178,14; Dind. II.206,24

COMMENT: It seems likely that the note was written for a text with μὴ ’ν, despite M’s own reading μὴ δειναῖσιν, since if the note were intended to indicate that the plain dative δειναῖσιν … συμφοραῖς was to be paraphrased by adding ἐν, there would be no reason to include μὴ in the explanation. But note that it would have been easy to read the note as one relevant to a text with μὴ δειναῖσιν: in the next, Triclinius adopted Moschopulus’s version without changing the μὴ δειναῖσιν that he himself wrote in the text of this page (72r).

Or. 803.05 (mosch exeg) ⟨μὴ ’ν δειναῖσιν⟩: μὴ ἐν δειναῖς ἤγουν χαλεπαῖς —XXaXbXoT⁺YYfGGr

TRANSLATION: (Interpret the crasis or prodelision in ‘mēn/mē’n deinaisin’ as) ‘not in (‘mē en’) terrible (misfortunes)’, that is, ‘harsh’ ones.

POSITION: s.l. except X

APP. CRIT.: δεινῇ … χαλεπή (sic) G

Or. 803.06 (pllgn gloss) ⟨δειναῖσιν⟩: ἐν —F²

LEMMA: prob. μὴ δειν. in text F, μὴ ’ν δειν. F² POSITION: s.l.

Or. 803.07 (pllgn gloss) ⟨δειναῖσιν⟩: χαλεπαῖς —ZlCrOxB⁴

POSITION: s.l.

APP. CRIT.: καὶ ταῖς prep. CrOx

Or. 803.08 (pllgn gloss) ⟨ὄντ’⟩: καὶ ὑπάρχοντα —Zu²

POSITION: s.l.

Or. 803.09 (pllgn gloss) ⟨συμφοραῖς⟩: λύπαις —F²

POSITION: s.l.

Or. 803.10 (thom exeg) ⟨ἐπαρκέσω⟩: τὸ ἐπαρκῶ εἰ μὲν συντάσσεται δοτικῇ, τὸ ἀρκῶ ἔχει τὴν δύναμιν, εἰ δὲ αἰτιατικῇ, τὸ ἐπί, ὡς κἀνταῦθα. —ZZaZbZlZmTGu

TRANSLATION: If the verb ‘eparkō’ is construed with a dative, the element ‘arkō’ bears the meaning, but if with the accusative, the prefix ‘epi’ does, as in fact here.

REF. SYMBOL: ZZaZbZlZm POSITION: s.l. Gu

APP. CRIT.: ὡς καὶ κἀνταῦθα Zb

PREVIOUS EDITIONS: Dind. II.206,25–26

Or. 803.11 (vet gloss) ⟨ἐπαρκέσω⟩: ὠφελήσω —MOCV³Aa

POSITION: s.l.

PREVIOUS EDITIONS: Schw. I.178,15; Dind. II.206,24–25

Or. 803.12 (recThom gloss) ⟨ἐπαρκέσω⟩: βοηθήσω —F²MnPrSSaZZaZlGOxB^3d

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox, μὴ prep. F²

Or. 803.13 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 58

Or. 804.01 (804–806) (vet paraphr) τοῦτ’ ἐκεῖνο κτᾶσθ’ ἑταίρους : ¹ἦν ἄρα, φησὶ, καλῶς τοῦτο ἔκπαλαι δεδογμένον τὸ μὴ μόνον τοὺς συγγενεῖς φίλους νομίζειν, ἀλλὰ καὶ εἴ τις βέβαιος τὴν διάθεσιν. —MBVCR^bRw

TRANSLATION: This was, then, he says, long ago well approved, that one consider not only one’s kinsmen friends, but also anyone who is steadfast in his disposition (of loyalty).

LEMMA: MV, τοῦτ’ ἐκεῖνο κτᾶσθαι φίλους B, τοῦτ’ ἐκεῖνο R^bRw REF. SYMBOL: MBVR^b POSITION: s.l. C

APP. CRIT.: ἢν M, ἂν V | τοῦτο] τὸ Rw, om. R^b | δεδομένον R^bRw | καὶ εἴ τις] εἰ καί τις MVCR^b

APP. CRIT. 2: ἅρα M, ἆρ R^b

PREVIOUS EDITIONS: Schw. I.178,16–18; Dind. II.206,27–29

Or. 804.02 (804–806) (rec exeg) ⟨τοῦτ’ ἐκεῖνο κτᾶσθ’ ἑταίρους⟩: τοῦτο ἦν ἔκπαλαι δεδομένον ἄρα καλῶς τὸ μὴ μόνον τοὺς συγγενεῖς φίλους νομίζειν, ἀλλὰ και τινα βέβαιον τὴν διάθεσιν. —Pr

TRANSLATION: This (advice) was long ago given well, then, that one consider not only one’s kinsmen friends, but also someone steadfast in his disposition (of loyalty).

Or. 804.03 (804–806) (pllgn exeg) ⟨τοῦτ’ ἐκεῖνο· κτᾶσθ’ ἑταίρους⟩: ¹τουτέστιν αὕτη ἐστὶν ἡ δύναμις ἐκείνου τοῦ ᾀδομένου λόγου τοῦ ‘κτᾶσθ’ ἑταίρους’ καὶ τὸ ἑξῆς· ²ἰδοὺ γὰρ· ἐγὼ ὑπὸ μὲν τῶν συγγενῶν παρορῶμαι, ὑπὸ φίλου δὲ βοηθοῦμαι καὶ περιέπομαι. —Gu

TRANSLATION: That is, this is the meaning of that celebrated saying ‘Acquire comrades’ etc. For behold: I am neglected by my kinsmen, but aided and cared for by a friend.

LEMMA: τοῦτ’ ἐκεῖνο Gu POSITION: cont. from sch. 804.28 ἔχετε δηλονότι Gu

PREVIOUS EDITIONS: Dind. II.207,4–7

Or. 804.04 (pllgn exeg) ⟨τοῦτ’ ἐκεῖνο· κτᾶσθ’ ἑταίρους⟩: παροιμία —Zc

TRANSLATION: Proverbial expression.

POSITION: marg.

COMMENT: Perhaps the lemma should be just τοῦτ’ ἐκεῖνο, which is in fact a common phrase. There is no evidence that κτᾶσθ’ ἑταίρους (or κτᾶσθ’ ἑταίρους μὴ τὸ συγγενὲς μόνον) was proverbial, although the comments on this line show that it might be understood that Eur. (or Orestes) was presenting it as such, that is, as ancient wisdom passed down from the past. The only exact quotation in TLG is in the 14th-cent. author Theodorus Dexius, epist. 1.1. The parallels from antiquity are few: Plato, Lysis 211e ἐγὼ δὲ πρὸς μὲν ταῦτα πρᾴως ἔχω, πρὸς δὲ τὴν τῶν φίλων κτῆσιν πάνυ ἐρωτικῶς, καὶ βουλοίμην ἄν μοι φίλον ἀγαθὸν γενέσθαι μᾶλλον ἢ τὸν ἄριστον ἐν ἀνθρώποις ὄρτυγα ἢ ἀλεκτρυόνα, καὶ ναὶ μὰ Δία ἔγωγε μᾶλλον ἢ ἵππον τε καὶ κύνα—οἶμαι δέ, νὴ τὸν κύνα, μᾶλλον ἢ τὸ Δαρείου χρυσίον κτήσασθαι δεξαίμην πολὺ πρότερον ἑταῖρον, μᾶλλον ⟨δὲ⟩ ἢ αὐτὸν Δαρεῖον—οὕτως ἐγὼ φιλέταιρός τίς εἰμι; Plato, Gorg. 461c ὦ κάλλιστε Πῶλε, ἀλλά τοι ἐξεπίτηδες κτώμεθα ἑταίρους καὶ ὑεῖς, ἵνα ἐπειδὰν αὐτοὶ πρεσβύτεροι γενόμενοι σφαλλώμεθα, παρόντες ὑμεῖς οἱ νεώτεροι ἐπανορθῶτε ἡμῶν τὸν βίον καὶ ἐν ἔργοις καὶ ἐν λόγοις.

KEYWORDS: παροιμία

Or. 804.05 (rec paraphr) ⟨τοῦτ’ ἐκεῖνο· κτᾶσθ’⟩: τὸ ἐκ πάλαι δεδομένον τὸ —O

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.207, app. at 28

Or. 804.06 (rec paraphr) ⟨τοῦτ’ ἐκεῖνο⟩: τοῦτο ὂν ἔκπαλαι διδόμενον —Ab

POSITION: s.l.

APP. CRIT. 2: διδώμ‑ Ab

Or. 804.07 (pllgn exeg) ⟨τοῦτ’ ἐκεῖνο⟩: ἀναφορικῶς, ὑπάρχει ᾀδόμενον —Zu

TRANSLATION: (‘Ekeino’, ‘that thing’, is used) anaphorically (i.e., with reference to something in the past), ‘is commonly recited/celebrated’.

POSITION: s.l.

Or. 804.08 (pllgn exeg) ⟨τοῦτ’ ἐκεῖνο⟩: Ἀττικὸν, ἐκ παραλλήλου. —Y²

TRANSLATION: An Attic idiom, (terms) expressed in parallel (referring to the same thing?).

POSITION: s.l.

COMMENT: This is apparently shorthand for ἐκ παραλλήλου τὸ αὐτό, unless this is a way to describe the lack of expressed copula.

KEYWORDS: Ἀττικόν/Ἀττικῶς | ἐκ παραλλήλου

Or. 804.09 (pllgn paraphr) ⟨τοῦτ’ ἐκεῖνο⟩: τοῦτο ἐκεῖνο ἐστὶ τὸ ῥηθὲν ὑπό τινος σοφοῦ. —A^rAa

POSITION: s.l. A^r, marg. Aa

APP. CRIT.: τοῦτο … ἐστι om. A^r

Or. 804.10 (pllgn paraphr) ⟨τοῦτ’ ἐκεῖνο⟩: ὁρῶ τὸ ἔκπαλαι δοθὲν —V³Y²

POSITION: s.l.

Or. 804.11 (pllgn gloss) ⟨τοῦτ’ ἐκεῖνο⟩: ὁρῶ —F

POSITION: s.l.

Or. 804.12 (rec gloss) ⟨τοῦτ’ ἐκεῖνο⟩: πάλαι νενομοθετημένον —Sa

POSITION: s.l.

Or. 804.13 (rec gloss) ⟨τοῦτ’ ἐκεῖνο⟩: τὸ λόγιον —Mn

POSITION: s.l.

Or. 804.14 (pllgn gloss) ⟨τοῦτ’ ἐκεῖνο⟩: ἄριστον —B²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.206,27

Or. 804.15 (rec gloss) ⟨τοῦτ’ ἐκεῖνο⟩: ἐστὶ —O

POSITION: s.l.

Or. 804.16 (recMoschThom paraphr) τοῦτ’ ἐκεῖνο: ὑπάρχει τὸ ᾀδόμενον —Aa²KRf²XXaXbXoYYfGrZZbZlZmT^*

TRANSLATION: (This) is (that) commonly recited/celebrated saying.

LEMMA: X POSITION: s.l. except X; as two sep. Zm; at first written above 803 Aa², but crossed out

APP. CRIT.: ὑπάρχει om. K | τοῦτο add. before τὸ Aa² | at end add ἔκπαλαι Gu

PREVIOUS EDITIONS: Dind. II.207,1

Or. 804.17 (pllgn paraphr) ⟨τοῦτ’ ἐκεῖνο⟩: τὸ πάλαι ᾀδόμενον ὑπάρχει —G

POSITION: s.l.

Or. 804.18 (pllgn paraphr) ⟨τοῦτ’ ἐκεῖνο⟩: ἦν ἄρα, φησὶ, καλὸν —CrOx

POSITION: s.l.

APP. CRIT. 2: ἆρα Cr

Or. 804.19 (pllgn exeg) κτᾶσθ’ ἑταίρους: ¹ἐπὶ τῶν ἔξωθεν προσγινομένων καὶ ὑπὸ ἐξουσίαν μὲν ὄντων τινὶ, ἢ ὥσπερ ὑπὸ ἐξουσίαν διὰ τὴν συμφωνίαν καὶ ὁμογνωμοσύνην, ²οὐχ ὥστε δὲ καὶ ἅπτεσθαι ἐξ ἀνάγκης αὐτοῦ καὶ ἐγγυτάτω εἶναι λέγεται τὸ κτῆμα καὶ τὸ κτᾶσθαι. ³συγγενεῖς δὲ, καθὸ λέγεται ἐνταῦθα τὸ συγγενὲς, ὥσπερ τινὰ μέλη εἰσί· ⁴φύσει γὰρ προσήκουσι καὶ οὐκ ἔξωθεν προσγίνονται. ⁵εἰ δὴ τοῦτο, οὐ δύναται τὸ κτᾶσθαι καὶ πρὸς τὸ συγγενὲς τείνειν, ἀλλ’ ἕτερον αὐτῷ δηλονότι δεῖ ῥῆμα συνυπακούειν ἀνάλογον. ⁶εἴη δ’ ἂν τὸ ἔχειν ἀνάλογον· ⁷τοῦτο γὰρ λέγεται μὲν καὶ ἐπὶ τῆς σημασίας τοῦ κτᾶσθαι καὶ ἐφ’ ἑτέρων, ⁸λέγεται δὲ καὶ ἐπὶ μερῶν, οἷον χειρὸς καὶ ποδός· ⁹λεγόμεθα γὰρ ἔχειν χεῖρα καὶ πόδα. ¹⁰κατὰ τοῦτο δὴ τὸ σημαινόμενον λέγοιτο ἄν τις καὶ συγγενεῖς ἔχειν κατὰ λόγον. —Gu

TRANSLATION: ‘Possession’ (‘ktēma’) and ‘to acquire’ (‘ktasthai’) are said in reference to things that accrue from outside and are under someone’s control—or virtually under control because of agreement and likeness of mind, but not so as necessarily to be in contact with him and be very close. Kinsmen, just as here the (neuter) term ‘the kindred’ is used, are, as it were, limbs of a sort. For they belong by nature and do not accrue from outside. So, if this is so, the verb ‘acquire’ cannot apply also to ‘the kindred’, but clearly another, corresponding verb has to be understood with it. ‘Have’ would be (a) corresponding (verb). For this is applied also to parts, like hand and foot. For we are said to have hand and foot. So, in accordance with this meaning, someone would logically be said to have kinsmen.

LEMMA: Gu

PREVIOUS EDITIONS: Dind. II.207,7–18

COMMENT: This is a greatly expanded explication of the point that Moschopulus makes in 804.27. For the idea of kin as limbs, cf. Plutarch, Mor 479B ἀδελφὸς δὲ πολεμῶν ἀδελφῷ καὶ κτώμενος ὀθνεῖον ἐξ ἀγορᾶς ἢ παλαίστρας ἑταῖρον οὐθὲν ἔοικεν ἄλλο ποιεῖν ἢ σάρκινον καὶ συμφυὲς ἑκουσίως ἀποκόψας μέλος ἀλλότριον προστίθεσθαι καὶ προσαρμόττειν.

KEYWORDS: vocabulary, definitions and distinctions

Or. 804.20 (rec paraphr) ⟨ἐκεῖνο κτᾶσθ’⟩: τὸ Ἡσιόδειον {κτῶ} —M²Lp²

TRANSLATION: The Hesiodic (advice).

POSITION: s.l. (above τοῦτ’ ἐκεῖνο Lp²)

APP. CRIT.: κτῶ om. Lp²

PREVIOUS EDITIONS: Dind. II.207,1–2

COMMENT: Without κτῶ, the remark could have been prompted by the fact that Hesiod gives the opposite advice in Op. 707 μὴ δὲ κασιγνήτῳ ἶσον ποιεῖσθαι ἑταῖρον. The inclusion of κτῶ (only in M²) creates more difficulties. Hesiod never has the form κτῶ (κεκτῆσθαι and ἔκτητο are used in two passages of no relevance). Perhaps κτῶ was originally a separate gloss on κτᾶσθ’ understood as κτᾶσθαι, infinitive for singular imperative (sch. 804.21–22 assume the full form is κτᾶσθαι).

Or. 804.21 (rec gloss) ⟨κτᾶσθ’⟩: ἔχειν —AbMnZmCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 804.22 (pllgn gloss) ⟨κτᾶσθ’⟩: ποιεῖν —F²

POSITION: s.l.

Or. 804.23 (rec gloss) ⟨κτᾶσθ’⟩: ἔχετε —Aa²Rf

POSITION: s.l. (above middle of line 803 Aa²)

APP. CRIT.: ἔχεται δηλονότι Aa²

Or. 804.24 (rec artGloss) ⟨κτᾶσθ’⟩: τὸ —Pr

POSITION: s.l.

Or. 804.25 (pllgn gloss) ⟨ἑταίρους⟩: γνησίους φίλους —Zl

POSITION: s.l.

Or. 804.26 (pllgn gloss) ⟨ἑταίρους⟩: φίλους —F²

POSITION: s.l.

Or. 804.27 (mosch exeg) μὴ τὸ συγγενὲς μόνον: ¹ἔχετε δηλονότι. ²οὐ γὰρ δύναται τὸ κτᾶσθε ἀπὸ κοινοῦ καὶ ἐπὶ τῶν συγγενῶν λαμβάνεσθαι. —XXaXbXoT⁺YYfGGr

TRANSLATION: (With ‘not the kindred only’ understand) ‘have’, clearly. For ‘acquire’ (‘ktasthe’) cannot be taken in common also applying to kinsmen.

LEMMA: XTG (but no punct. XT) POSITION: s.l. XaXbYGr

APP. CRIT.: 1 ἔχετε] ἔρχεται G | 2 τῶν om. T

APP. CRIT. 2: 2 ἀποκοινοῦ Yf | δῆλον ὅτι G | κτᾶσθαι G, app. a.c. Xo

PREVIOUS EDITIONS: Dind. II.207,2–3

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 804.28 (pllgn gloss) ⟨μὴ τὸ συγγενὲς μόνον⟩: ἔχετε δηλονότι —GGu

POSITION: s.l.

APP. CRIT.: τοῦτ’ ἐκεῖνο κτᾶσθ’ ἑταίρους, μὴ τὸ συγγενὲς μόνον prep. Gu | ἔρχεται G

APP. CRIT. 2: δῆλον ὅτι G

COMMENT: The initial tau in the preposed phrase in Gu is supplied secondarily in red ink, and in the same ink above the beginning of the note is added κρη or κρή, perhaps an abbreviated name such as Κρητικός (attested in PLP 13472–13478).

Or. 804.29 (pllgn paraphr) ⟨μὴ τὸ συγγενὲς μόνον⟩: ἀλλὰ καὶ ξένον τινά —Zu

POSITION: s.l.

Or. 804.30 (pllgn gloss) ⟨μὴ τὸ συγγενὲς μόνον⟩: ἔχειν —B²

POSITION: s.l.

Or. 804.31 (pllgn gloss) ⟨μὴ τὸ συγγενὲς μόνον⟩: νομίζειν —B^3d

POSITION: s.l.

Or. 804.32 (pllgn gloss) ⟨τὸ συγγενὲς⟩: τὴν συγγένειαν —Aa

POSITION: s.l.

Or. 805.01 (805–806) (vet paraphr) ὡς ἀνὴρ ὅστις τρόποισιν: ὅστις τρόπῳ καὶ διαθέσει συγκάμνει φίλῳ πολλῶν ἐστι συγγενῶν ἀμείνων εἶναι φίλος. —MVCMnPrR^bRwS

TRANSLATION: Whoever by his manner and disposition shares in his friend’s toil is better at being a friend than many kinsmen.

LEMMA: V, lemma ὡς ἀνὴρ ὅστις CR^b, ὅστις τρόποισιν Rw REF. SYMBOL: MVR^b POSITION: marg. M

APP. CRIT.: ὅστις om. CR^b, ὥς τις V | τρόπ() καὶ διαθέσεως R^b | συγκάμνων M, συγκάμνη Rw, συγκάμη MnPrS, συγκάμ() VR^b | γάρ ἐστι VMnPrR^bS | before ἀμείνων add. καὶ πρὸς τὸ V, add. πρὸς τὸ MnPrR^bS(τῶ), whence ἀμείνων πρὸς τὸ εἶναι conj. Dindorf | app. μείνων M (perhaps also ἰναι, but damage here) | εἶναι φίλος om. Rw

APP. CRIT. 2: ὅστι S

PREVIOUS EDITIONS: Schw. I.178,20–21; Dind. II.207,19–20

COLLATION NOTES: The final six words πολλῶν … εἶναι are out of place in C: the first half of the note is in lines 10-11 of the right margin block, but after φίλω in line 11 there follow a comma and the lemma for sch. 807.01 along with its note; the second half of this note is written in the text block to the left, under line 806, with :~ at the end.

Or. 805.02 (805–806) (vet paraphr) ὡς ἀνὴρ ὅστις τρόποισιν: ὅστις τρόπῳ καὶ διαθέσει συγκάμνει φίλῳ, ξένος ὢν, πολλῶν συγγενῶν ἀμείνων ἐστὶν ὁ τοιοῦτος. —B

TRANSLATION: Whoever by his manner and disposition shares in his friend’s toil, though he is an outsider, such a man is better than many kinsmen.

LEMMA: B REF. SYMBOL: B

PREVIOUS EDITIONS: Schw. I.178,20–21 app.; Dind. II.207, app. at 19

Or. 805.03 (805–806) (pllgn paraphr) ⟨ἄλλως⟩: ὡς κρείσσων ἐστὶν ὁ ἀνὴρ ὁ θυραῖος καὶ ξένος ὢν, τοῖς τρόποις δὲ συντακεὶς, ἤγουν ὁμότροπος γενόμενος, κεκτῆσθαι, ἤγουν κτηθῆναι, φίλος ἀνδρί· κρείσσων δέ τινων μυρίων ὁμαιμόνων καὶ ἀδελφῶν, ἢ κοινῶς εἰπεῖν συγγενῶν. —V

TRANSLATION: Because the man who is an outsider and stranger but who is united (with one) in his mode of behavior, that is, has proved to be of a similar nature, is better to acquire, that is, to be acquired, as a friend for (another) man—and better than some countless number of those of shared blood and brothers, or to use the common term, kinsmen.

LEMMA: V

PREVIOUS EDITIONS: Schw. I.178,22–179,3; Dind. II.207,21–24

Or. 805.04 (805–806) (pllgn exeg) ⟨μυρίων κρείσσων … κεκτῆσθαι φίλους⟩: μυρίων ἀδελφῶν κρείσσων ἐστὶν ὁ φίλος ἀνθρώπῳ ὃς αὐτῷ συντακῇ, ἤγουν συνενωθῇ καὶ συναφθῇ τῇ γνώμῃ. —F⁴

TRANSLATION: The friend who is melted together with him, that is, is united and joined closely in his judgment, is better for a man than countless brothers.

POSITION: s.l.

Or. 805.05 (pllgn exeg) ὡς ἀνὴρ ὅστις τρόποισι συντακῇ: τὸ ὡς ἀντὶ τοῦ ὅτι. τὸ δὲ τρόποισι συντακῇ ἀντὶ τοῦ κατὰ τοὺς τρόπους συμφωνήσῃ, συμβιβασθῇ, δυσαποσπάστως συγκολληθῇ καὶ ἑνωθῇ κατὰ τὰ μέταλλα τὰ ὑπὸ πυρὸς ὁμοῦ τηκόμενα. —Gu

TRANSLATION: The word ‘hōs’ is used for ‘hoti’ (‘because’). ‘Is united in his mode of behavior’ (is used) in the sense ‘in respect to his mode of behavior is in concord, is reconciled, is glued together inextricably, and is united like metals melted together with fire’.

LEMMA: Gu

APP. CRIT. 2: δυσαποσπάσθως Gu

PREVIOUS EDITIONS: Dind. II.207,25–28

Or. 805.06 (vetMoschThom gloss) ⟨ὡς⟩: ὅτι —MV¹AaAbKMnPrXXaXbXoYYfGGrZZlZmT

POSITION: s.l.

PREVIOUS EDITIONS: Schw. I.178,19

COMMENT: The hand of V is uncertain because the gloss is obscured by a repair.

Or. 805.07 (pllgn gloss) ⟨ὅστις⟩: ἐκεῖνος —Aa²Zu

POSITION: s.l.

Or. 805.08 (pllgn gloss) ⟨τρόποισι συντακῇ⟩: ὁμότροπος γένηται —V³F

POSITION: s.l.

APP. CRIT.: ἤγουν prep. F

Or. 805.09 (rec gloss) ⟨τρόποισι⟩: διαθέσεσιν —OCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: ‑εσι CrOx

Or. 805.10 (rec gloss) ⟨τρόποισι⟩: ἕξεσι —M²

POSITION: s.l.

Or. 805.11 (recMosch gloss) ⟨τρόποισι⟩: ἤθεσι —M²KXXaXbXoYYfGGr

POSITION: s.l.

Or. 805.12 (rec gloss) ⟨τρόποισι⟩: τῆς ἀγάπης —AbMnPrS

POSITION: s.l.

Or. 805.13 (pllgn gloss) ⟨τρόποισι⟩: τῆς φιλίας —Gu²Zu

POSITION: s.l.

Or. 805.14 (rec gloss) ⟨τρόποισι⟩: τῷ τρόπῳ —Ab

POSITION: s.l.

Or. 805.15 (thom gloss) ⟨τρόποισι⟩: τοῦ φίλου αὐτοῦ —ZZbZlZmTGu

POSITION: s.l.

Or. 805.16 (vet gloss) ⟨συντακῇ⟩: συναναπλασθῇ —MBCGu²

POSITION: s.l. except intermarg. B

APP. CRIT.: ‑πλησθῆ Gu²

PREVIOUS EDITIONS: Schw. I.179,4; Dind. II.207,28, 29

COMMENT: It seems most probable that Gu’s ‑πλησθῇ is a corruption. Only three other attestations of συναναπίμπλημι are found in TLG, all with the connotation of mixing in something bad or contaminating.

Or. 805.17 (rec gloss) ⟨συντακῇ⟩: συγκάμῃ φίλῳ —O

POSITION: s.l.

APP. CRIT. 2: ‑κάμει O

Or. 805.18 (pllgn gloss) ⟨συντακῇ⟩: συγκάμῃ καὶ συμπάθῃ —V

POSITION: s.l.

APP. CRIT. 2: συγκάμ() καὶ συμπαθ() V

Or. 805.19 (pllgn gloss) ⟨συντακῇ⟩: συγκάμνῃ —B^3d

POSITION: s.l.

Or. 805.20 (rec gloss) ⟨συντακῇ⟩: συγκραθῇ —AbKMnPrS

POSITION: s.l.

APP. CRIT. 2: ‑κραβῆ K

Or. 805.21 (rec gloss) ⟨συντακῇ⟩: συνενωθῇ —Rf

POSITION: s.l.

Or. 805.22 (rec gloss) ⟨συντακῇ⟩: φιληθῇ —Ab

POSITION: s.l.

Or. 805.23 (pllgn gloss) ⟨συντακῇ⟩: συνανακρασθῇ —V³Y²

POSITION: s.l.

COMMENT: This variant form of the aorist passive (for ‑κραθῇ) is attested once elsewhere in TLG: Neophytus Prodromenos, quaestiones et responsiones, quaest. 2a, 13,196 Kalogeropoulou-Metallinou (συνανακρασθὲν).

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 805.24 (pllgn gloss) ⟨συντακῇ⟩: καὶ συμπλακῇ —Zu

POSITION: s.l.

Or. 805.25 (mosch gloss) ⟨συντακῇ⟩: συμβιβασθῇ —XXaXbXoYYfGGr

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.207,29

Or. 805.26 (thom gloss) ⟨συντακῇ⟩: συναρμοσθῇ —ZZbZlZmTGuAa

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.207,29

Or. 805.27 (thom gloss) ⟨συντακῇ⟩: συνουσιωθῇ —ZZbZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.207,29

Or. 805.28 (pllgn gloss) ⟨συντακῇ⟩: καὶ δαμασθῇ —Ox

POSITION: s.l.

COMMENT: This seems to be an unthinking use of a standard gloss on τήκω and compounds when used of weeping or other distress: Sch. Or. 34.22, Sch. Thom. Or. 283.12, Sch. Thom. Or. 1047.01, Sch. Thom. and Sch. Gu Hec. 433, Sch. ZbLr Hec. 434, Sch. rec. Arist. Plut. 1034c Chantry.

Or. 805.29 (pllgn gloss) ⟨συντακῇ⟩: εἰς φιλίαν —B²

POSITION: s.l.

Or. 805.30 (vet gloss) ⟨θυραῖος⟩: ξένος —MM²BV²CF²KMnPrRfSSaCrOx

POSITION: s.l. except intermarg. B, cont. from sch. 805.16

APP. CRIT.: καὶ prep. CrOx | ὤν add. B

PREVIOUS EDITIONS: Schw. I.179,5; Dind. II.207,30

Or. 805.31 (rec gloss) ⟨θυραῖος⟩: καίπερ ξένος —O

POSITION: s.l.

Or. 805.32 (rec gloss) ⟨θυραῖος⟩: ἔξω τῆς συγγενείας —AbMnPrS

POSITION: s.l.

APP. CRIT.: ἕνα prep. Ab

Or. 805.33 (pllgn gloss) ⟨θυραῖος⟩: ἐκτὸς —Aa

POSITION: s.l.

Or. 805.34 (mosch gloss) ⟨θυραῖος⟩: ἀλλότριος —XXaXbXoT⁺YYfGGrAaZuB^3d

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.207,30

Or. 805.35 (thom gloss) ⟨θυραῖος⟩: ξένος καὶ οὐ συγγενής —ZZbZlZmTGu

POSITION: s.l. except marg. Zb

PREVIOUS EDITIONS: Dind. II.207,30

Or. 805.36 (pllgn gloss) ⟨ὤν⟩: ὑπάρχων —Ox

POSITION: marg.

Or. 806.01 (mosch exeg) ⟨μυρίων κρείσσων … κεκτῆσθαι φίλους⟩: ¹μυρίων ἀδελφῶν κρείσσων ὁ φίλος ἐστὶν ἀνθρώπῳ εἰς τὸ κεκτῆσθαι αὐτὸν, ²ὅμοιον τῷ ‘ἡδὺς ὁ ποταμὸς πιεῖν’. —XXaXbXoT⁺YYfGGrZm

TRANSLATION: A friend is better than countless brothers for a man with respect to possessing him (as a friend), similar (in the use of an infinitive with active sense) to ‘the river is sweet to drink’.

REF. SYMBOL: Xo POSITION: s.l. XaXbYG

PREVIOUS EDITIONS: Dind. II.207,31–208,1

COMMENT: The same quotation to illustrate this grammatical point appears also in sch. Mosch. Or. 870.08, sch. Mosch. Ph. 966, and Sch. Arist. Eq. 1331d Jones-Wilson (by one of the correcting hands in Laur. plut. 31.15, early 14th cent.).

Or. 806.02 (rec gloss) ⟨μυρίων⟩: πολλῶν —OZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 806.03 (tri metr) ⟨μυρίων⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 58

Or. 806.04 (rec gloss) ⟨κρείσσων⟩: ἐστὶ —OAaGu

POSITION: s.l.

Or. 806.05 (thom gloss) ⟨κρείσσων⟩: ὑπάρχει —ZZbZlZmZuTGuZc

POSITION: s.l.

Or. 806.06 (rec gloss) ⟨κρείσσων⟩: ἐπικρατέστερος —Mn

POSITION: s.l.

Or. 806.07 (pllgn gloss) ⟨κρείσσων⟩: καὶ μεγαλώτερον —Zu

POSITION: s.l.

Or. 806.08 (pllgn gloss) ⟨κρείσσων⟩: καλλίων —F²

POSITION: s.l.

Or. 806.09 (pllgn gloss) ⟨κρείσσων⟩: καὶ καλλιώτερον —CrOx

POSITION: s.l.

Or. 806.10 (mosch exeg) ⟨ὁμαίμων⟩: λέγεται καὶ ὁ ὁμαίμων τοῦ ὁμαίμονος, καὶ ὁ ὅμαιμος τοῦ ὁμαίμου, ἀφ’ οὗ ἐνταῦθα τὸ ὁμαίμων ἐπὶ γενικῆς τῶν πληθυντικῶν. —XaXbXoT⁺YYfGrB^3d

TRANSLATION: Both ‘homaimōn’ (with genitive) ‘homaimonos’ (‘of the same blood’) and ‘homaimos’ (with genitive) ‘homaimou’ are in use, from (the latter of) which (comes) here ‘homaimōn’ in the genitive plural.

POSITION: s.l. Yf

APP. CRIT.: first words mostly lost to trimming of upper margin B^3d | first ὁ om. YGr | second ὁ om. Y

PREVIOUS EDITIONS: Dind. II.208,2–3

Or. 806.11 (pllgn exeg) ⟨ὁμαιμόνων⟩: γράφεται ὁ ὅμαιμος τοῦ ὁμαίμου, πληθυντικῶς ὁμαίμων ἐπὶ γενικῆς. ἐνταῦθα δὲ εὐθεῖα ὁμαίμων ὁμαίμονος καὶ ἐπὶ πληθυντικῶν [τῆς γενι]κῆς ὁμαιμόνων. —Zm

TRANSLATION: One writes ‘ho homaimos’, ‘tou homaimou’, genitive plural ‘homaimōn’. But here the nominative is ‘homaimōn’, (genitive) ‘homainonos’, and in the genitive plural ‘homaimonōn’.

LEMMA: thus in text Zm

COLLATION NOTES: The lower margin has been trimmed, but the upper portions of κ(ῆς) ὁμαιμόνων can be recognized.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 806.12 (pllgn gloss) ⟨ὁμαίμων⟩: ὁμαιμόνων —B^3d

POSITION: s.l.

APP. CRIT. 2: ὁμεμόνων B^3d

Or. 806.13 (rec gloss) ⟨ὁμαίμων⟩: συγγενῶν —OV

POSITION: s.l.

Or. 806.14 (pllgn gloss) ⟨ὁμαιμόνων⟩: ἀνδρῶν —Aa²

LEMMA: thus in text Aa POSITION: s.l.

Or. 806.15 (thom gloss) ⟨ὁμαιμόνων⟩: ἀδελφῶν —ZZbZlTGuF²CrOx

LEMMA: thus in text all except GrT POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 806.16 (pllgn paraphr) ⟨ἀνδρὶ⟩: ἐκείνῳ τῷ ξένῳ ἀνδρί —Zu

POSITION: s.l.

COMMENT: Although one could delete ξένῳ to produce a correct reference, Zu seems to be capable of such an error of interpretation.

Or. 806.17 (rec gloss) ⟨ἀνδρὶ⟩: ὑπάρχει τινὶ ἀνδρὶ —Ab

POSITION: s.l.

Or. 806.18 (rec gloss) ⟨ἀνδρὶ⟩: τῷ ἀνθρώπῳ τούτῳ —K

POSITION: s.l.

Or. 806.19 (pllgn gloss) ⟨ἀνδρὶ⟩: ἀνθρώπῳ τινί —Gu

POSITION: s.l.

Or. 806.20 (rec artGloss) ⟨ἀνδρὶ⟩: τῷ —Mn

POSITION: s.l.

Or. 806.21 (rec gloss) ⟨κεκτῆσθαι⟩: καλὸν ὑπάρχει —Mn

POSITION: s.l.

Or. 806.22 (rec gloss) ⟨κεκτῆσθαι⟩: εἰς τὸ γενέσθαι —K

POSITION: s.l.

Or. 806.23 (rec gloss) ⟨κεκτῆσθαι⟩: εἰς τὸ —SaGu

POSITION: s.l.

Or. 806.24 (pllgn gloss) ⟨κεκτῆσθαι⟩: ὥστε —V³GuB^3a

POSITION: s.l.

Or. 806.25 (pllgn gloss) ⟨κεκτῆσθαι⟩: κτηθῆναι —V³Y²

POSITION: s.l. V³, below line Y²

Or. 806.26 (pllgn gloss) ⟨κεκτῆσθαι⟩: ἔχεσθαι —Aa

POSITION: s.l.

Or. 806.27 (pllgn gloss) ⟨κεκτῆσθαι⟩: εἶναι —V^2/3

POSITION: s.l.

Or. 806.28 (pllgn gloss) ⟨κεκτῆσθαι⟩: γενέσθαι —V³

POSITION: s.l.

Or. 806.29 (thom gloss) ⟨κεκτῆσθαι⟩: αὐτόν —ZZbZlZmGu

POSITION: s.l.

Or. 806.30 (tri gloss) ⟨κεκτῆσθαι⟩: ἔχειν αὐτόν —T

POSITION: s.l.

Or. 806.31 (pllgn artGloss) ⟨φίλος⟩: ὁ —Gu

POSITION: s.l.

Or. 806.32 (tri metr) coronis —T

PREVIOUS EDITIONS: de Fav. 58

Or. 807.01 (807–833) (vet paraphr) ὁ μέγας ὄλβος ἅ τ’ ἀρετά: ¹ὁ μέγας ὄλβος καὶ ἡ περίπυστος κατὰ πᾶσαν τὴν Ἑλλάδα καὶ ἐν Ἰλίῳ τῶν Ἀτρειδῶν εὐδαιμονία καὶ ἀρετὴ εἰς τοὐπίσω πάλιν ἀνέδραμεν, ²εἰς δυστυχίαν ἐξ εὐτυχίας μεταβληθεῖσα καὶ ὥσπερ εἰπεῖν ἀπόρροιαν ἔχουσα ἐκ τῆς παλαιᾶς αὐτῶν ἐκείνης τῆς κατ’ οἶκον συμφορᾶς. ³ἐκείνη γὰρ ἡ ἔρις αὐτοῖς ἡ περὶ τοῦ χρυσομάλλου ἀρνειοῦ εἰργάσατο ἐλεεινὰ βρώματα καὶ σφαγὰς ἀνοσίους εὐγενῶν τέκνων τοῦ Θυέστου. ⁴ἐξ ἐκείνου δὴ φόνου συνεχεῖς καὶ ἀλλεπάλληλοι σφαγαὶ οὐ διαλείπουσι τὸν τῶν Ἀτρειδῶν οἶκον. ⁵καὶ τὸ νομιζόμενον εἶναι καλὸν οὐ καλόν ἐστι, λέγω δὴ τὸ ἀπηνεῖ χειρὶ διατεμεῖν τὸ σῶμα τῶν γονέων καὶ ᾑμαγμένον ἀνατεῖναι τὸ ξίφος εἰς τὰς τοῦ ἡλίου αὐγάς. ⁶τὸ γὰρ ἀδικεῖν πατέρας ἀσεβῶν ἐστι καὶ ἀνοήτων τέκνων καὶ πονηρῶν ἀνθρώπων, τὸ δέ γε τῆς συμφορᾶς τῆς κατὰ τοῦτον ἐλεεινότερον. ⁷μέλλουσα γὰρ τελευτᾶν ἡ Τυνδάρεω, Κλυταιμνήστρα, φόβῳ τοῦ θανάτου ἀνεβόησεν ἡ δυστυχής· ⁸‘Ὀρέστα, τολμᾷς τὸν κατὰ τῆς μητρὸς φόνον; ⁹ὅρα δὴ καὶ σκόπει, μή πως τῆς εἰς τὸν πατέρα τοιαύτης τιμωρίας ἀνταλλάξῃς δύσκλειαν ἀθάνατον. ¹⁰οὔτε γὰρ νόσος οὔτε αἷμα οὔτε τις ἑτέρα συμφορὰ μείζων γένοιτ’ ἂν ἐν ἀνθρώποις μητροκτονίας’. —BVC, partial Sa

TRANSLATION: The great prosperity and the blessed fortune and excellence of the Atreids known far and wide throughout Greece and in Ilium has run backward again, having been shifted from good fortune to bad fortune and, so to speak, experiencing an emanation from that ancient familial misfortune of theirs. For that strife over the golden-fleeced lamb produced for them pitiful meals and unholy slaughters of the noble children of Thyestes. Resulting from that killing, then, murders continuous and one following another do not leave the house of the Atreids (with any interval of respite). And that which is believed to be fine is not fine, I mean to hack the body of parents with merciless hand and hold up the bloodied sword to the rays of the sun. For wronging parents is the act of impious and mindless children and wicked men, and the aspect of the misfortune related to this man (Orestes) is more miserable. For when the daughter of Tyndareus, Clytemnestra, was about to die, in fear of death the unhappy woman cried out: ‘Orestes, do you dare to carry out the murder of your mother? Consider and examine, lest perchance you receive never-ending ill-repute in exchange for such a vengeance for your father. For neither sickness nor bloodshed nor any other disaster could be greater among men than matricide.’ [or the direct quotation may end at ‘father’]

LEMMA: C, ἄλλως V POSITION: marg. B, follows sch. 811.01 B, follows sch. 807.07 V

APP. CRIT. 2: 3 ‑μάλου VC | 10 οὔτέ τις B, οὔτε τίς C

PREVIOUS EDITIONS: Schw. I.179,15–180,2; Dind. II.208,15–209,2 and 213,24–214,5; de Fav. 58–59

COMMENT: For οὐ διαλείπουσι τὸν … οἶκον, compare Sch. Soph. El. 508 Xenis ἀφ’ οὗ ὁ Μυρτίλος ἀπέθανεν, οὐ διέλιπεν αἰκία τοὺς πολυκτήμονας δόμους. This usage is barely covered in the dictionaries, but DGE notes (in its last subdivision) the meaning ‘abandon temporarily’ in reference to a disease in Hipp. de morbis popularibus.1.2.4 Littré εἰ γάρ τινας αὐτέων διαλείποι σμικρὰ, ταχὺ πάλιν ὑπέστρεφεν. That example suitably suggests that here the misfortunes are like disease. | Schwartz deleted γε in 6, app. because this is the only instance of δέ γε in the older scholia on Eur.; but there is only one occurrence in the old scholia on Soph., Sch. Aj. 520a Christodoulou. Alternatively, Schwartz may have intervened simply to make the phrase identical to that in sch. 823.02, which has no γε.

Or. 807.02 (807–830) (tri metr) ἡμέτερον: ὁ μέγας ὄλβος: ⁰τὰ τοιαῦτα εἴδη τῶν χορῶν καλεῖται ἐπῳδικὰ ὡς εἴρηται. ἔστι δὲ τὰ παρόντα τριὰς ἐπῳδική, καὶ εἰσὶ τῆς στροφῆς τὰ κῶλα ιβʹ καὶ τὰ τῆς ἀντιστροφῆς τοσαῦτα. ¹τὸ αʹ χοριαμβικὸν δίμετρον ἀκατάληκτον ἐκ διτροχαίου πεντασυλλάβου καὶ χοριάμβου· εἰ δὲ βούλει, ἰωνικὸν ἢ παιωνικὸν δίμετρον ὑπερκατάληκτον ἐκ παιώνων βʹ, δʹ καὶ βʹ, καὶ συλλαβῆς. ^2–3τὸ βʹ καὶ γʹ ὅμοια κατὰ πάντα. ⁴τὸ δʹ ἰωνικὸν τρίμετρον ἀκατάληκτον ἐκ παίωνος δʹ, ἰωνικοῦ ἀπὸ μείζονος, καὶ ἐπιτρίτου δευτέρου. ⁵τὸ εʹ ἐπιχοριαμβικὸν τρίμετρον ἀκατάληκτον καλούμενον Εὐπολίδειον, ἑκατέρωθεν ἔχον ἰαμβικὰς συζυγίας, μέσον δὲ τὸν χορίαμβον. καὶ ἔστι τῶν πολυσχηματίστων. ⁶τὸ ςʹ ἰωνικὸν ἀπὸ μείζονος τρίμετρον βραχυκατάληκτον ἐκ παίωνος δʹ, ἰωνικοῦ, καὶ τροχαίου. ἔχει δὲ ἐνταῦθα τὸν ἰωνικὸν πεντασύλλαβον. ⁷τὸ ζʹ ἀναπαιστικὸν πενθημιμερὲς, ἐνταῦθα δὲ δάκτυλον ἔχει καὶ τὸν πρώτον πόδα. ⁸τὸ ηʹ ὅμοιον ἑφθημιμερὲς. εἰ δὲ ἐν τοῖς κώλοις ἀναρμόστως οἱ πόδες κεῖνται, οὐ θαῦμα· τοῦ αὐτοῦ γάρ εἰσι μέτρου ἀμφότεροι ὅ τε δάκτυλος καὶ ἀνάπαιστος. ⁹τὸ θʹ προσοδιακὸν δίμετρον ἀκατάληκτον ἐξ ἰωνικοῦ ἀπ’ ἐλάττονος καὶ χοριάμβου διὰ τὴν ἀδιάφορον, ἐνταῦθα δὲ πεντασύλλαβον ἔχει τὸν ἰωνικὸν. ¹⁰τὸ ιʹ ἰωνικὸν ἀπ’ ἐλάττονος τρίμετρον βραχυκατάληκτον ἐξ ἐπιτρίτου γʹ, παίωνος γʹ ἀντὶ ἰωνικοῦ, καὶ σπονδείου. ¹¹τὸ ιαʹ ἰαμβικὸν ἑφθημιμερὲς, τοῦ βʹ ποδὸς ἀναπαίστου· εἰ δὲ βούλει, ἰωνικὸν ἀπὸ μείζονος δίμετρον ἀκατάληκτον ἐκ παίωνος βʹ καὶ ἐπιτρίτου δευτέρου. ¹²τὸ ιβʹ ἰαμβικὸν δίμετρον βραχυκατάληκτον. ¹³ἐπὶ τῷ τέλει τῆς στροφῆς καὶ ἀντιστροφῆς παράγραφος. —T

¹ 807=819 ⏑͡⏑ ⏑ ‒ ⏑, ‒ ⏑ ⏑ ‒ or ⏑͡⏑ ⏑ ‒, ⏑ ‒ ⏑ ⏑, ‒
ὁ μέγας ὄλβος ἅ τ’ ἀρετὰ
τὸ καλὸν οὐ καλόν, τοκέων
² 808=820 ⏑͡⏑ ⏑ ‒ ⏑, ‒ ⏑ ⏑ ‒ or ⏑͡⏑ ⏑ ‒, ⏑ ‒ ⏑ ⏑, ‒
μέγα φρονοῦσ’ ἀν’ Ἑλλάδα καὶ
πυριγενεῖ τεμεῖν παλάμαι
³ 809=821 ⏑͡⏑ ⏑ ‒ ⏑, ‒ ⏑ ⏑ ‒ or ⏑͡⏑ ⏑ ‒, ⏑ ‒ ⏑ ⏑, ‒
παρὰ Σιμουντίοις ὀχετοῖς
χρόα, μελάνδετον δὲ φόνωι
⁴ 810=822 ⏑ ⏑ ⏑ ‒, ‒ ‒ ⏑ ⏑, ‒ ⏑ ‒ ‒
πάλιν ἀνῆλθ’ ἐξ εὐτυχίας Ἀτρείδαις,
ξίφος ἐς αὐγὰς ἀελίοιο δεῖξαι·
⁵ 811=823 ⏑ ‒ ⏑ ‒, ‒ ⏑ ⏑ ‒, ⏑ ‒ ⏑ ‒
πάλαι παλαιᾶς ἀπὸ συμφορᾶς δόμων,
τὸ δ’ αὖ κακουργεῖν ἀσέβεια ποικίλη
⁶ 812=824 ⏑ ⏑ ⏑ ‒, ⏕ ‒ ⏑ ⏑, ‒ ⏑
ὁπότε τῆς χρυσέας ἔρις ἀρνὸς
κακοφρόνων τ’ ἀνδρῶν παράνοια
⁷ 813=825 ‒ ⏑ ⏑, ‒⏑ ⏑, ‒ = ⏑ ⏑ ‒, ‒⏑ ⏑, ‒
ἤλυθε Τανταλίδαις.
θανάτου δ’ ἀμφὶ φόβωι
⁸ 814=826 ‒ ⏑ ⏑, ⏑ ⏑ ‒, ‒ ⏑ ⏑, ‒ = ‒ ⏑ ⏑, ⏑ ⏑ ‒, ⏑ ⏑ ‒, ‒
οἰκτρότατά τε θοινάματα καὶ
Τυνδαρὶς ἰάχησε τάλαινα·
⁹ 815=827 ⏑͡⏑ ⏑ ‒ ‒, ‒ ⏑ ⏑ ‒ = ⏑ ⏑ ‒ ‒, ‒ ⏑ ⏑ ‒
σφάγια γενναίων τεκέων.
τέκνον, οὐ τολμᾶις ὅσια
¹⁰ 816=828 ‒ ‒ ⏑ ‒, ⏑ ⏑ ‒ ⏑, ‒ ‒
ἔνθεν φόνωι φόνος ἐξαμείβων
κτείνων γε μητέρα· μὴ πατρώαν
¹¹ 817=829 ⏑ ‒ ⏑ ⏑ ‒, ⏑ ‒ ‒ or ⏑ ‒ ⏑ ⏑, ‒ ⏑ ‒ ‒
δι’ αἵματος οὐ προλείπει
τίνων χάριν ἐξανάψηι
¹² 818=830 ‒ ‒ ⏑ ‒, ‒ ‒
δισσοῖσιν Ἀτρείδαις.
δύσκλειαν εἴς σ’ αἰεί.

TRANSLATION: Forms of choral song of this kind are called epodic, as has been said. The present lines are an epodic triad, and the cola of the strophe are twelve and those of the antistrophe the same number. The first colon is an acatalectic choriambic dimeter consisting of a five-syllable double trochee and a choriamb; or if you prefer, a hypercatalective ionic or paeonic dimeter consisting of two paeons, a fourth and a second, and a syllable. The second and third cola are similar (to the first) in every detail. The fourth colon is an acatalectic ionic trimeter consisting of fourth paeon, ionic a maiore, and second epitrite. The fifth colon is an acatalectic epichoriambic trimeter, called a Eupolidean, having at each extreme an iambic syzygy and the choriamb in the middle. It belongs to the class of meters allowing many forms. The sixth colon is a brachycatalectic ionic a maiore trimeter consisting of a fourth paeon, ionic, and trochee. Here (in the strophe) it has the ionic in five-syllable form. The seventh colon is an anapaestic penthemimer, and here (in the strophe) it also has its first foot dactylic. The eighth is a similar (anapaestic) hephthemimer. And if the feet are disposed in the cola (i.e., the sixth and seventh) without exact corresponsion (between strophe and antistrophe), it is no surprise, for the two, dactyl and anapaest, belong to the same meter. The ninth colon is an acatalectic prosodiac dimeter consisting of an ionic a minore and choriamb, because of the (final) anceps, and here (in the strophe) it has the ionic in five-syllable form. The tenth colon is a brachycatalectic ionic a minore trimeter consisting of a third epitrite, a third paeon in place of an ionic, and a spondee. The eleventh colon is an iambic hephthemimer with the second foot an anapaest, or if you prefer, an acatalectic ionic a maiore dimeter consisting of second paeon and second epitrite. The twelfth colon is a brachycatalectic iambic dimeter. At the end of the strophe and the antistrophe, a paragraphos.

LEMMA: ἡμέτερον in marg. T

PREVIOUS EDITIONS: Dind. II.14,12–15,5; de Fav. 58–59

COMMENT: Some earlier sources define epichoriambic as consisting of a choriamb preceded by a trochaic metron, but Triclinius uses the term for various cola with a central choriamb and some other metron preceding (and following in a trimeter), including iambic, epitrite, and others. Compare Soph. Aj. 705 = 718 as described in Sch. Tricl. Soph. Aj. 693a Tessier τὸ ιδ προσοδιακὸν τρίμετρον καταληκτικόν· ἢ ἐπιχοριαμβικὸν ἐκ συζυγίας ἰαμβικῆς, χοριάμβου, καὶ ἰαμβικῆς αὖθις συζυγίας καταληκτικῆς, ἤτοι βακχείου.

Or. 807.03 (807–822) (rec paraphr) ¹οἷον ὁ μέγας ὄλβος καὶ περίπυστος ἐπὶ τὴν Ἑλλάδα καὶ Τροίαν τῶν Ἀτρειδῶν εἰς τοὐπίσω πάλιν ἀνέδραμεν, εἰς δυστυχίαν ἐξ εὐτυχίας μεταβληθεῖσα καὶ ὥσπερ εἰπεῖν ἀπόρροιαν ἔχουσα ἐκ τῆς παλαιᾶς αὐτῶν ἄρνης συμφορᾶς. ²ἐκείνη γοῦν ἡ ἔρις αὐτοῖς ἡ παῖς τοῦ χρυσομάλλου ἀρνειοῦ εἰργάσατο ἐλεεινὰ βρώματα καὶ σφαγὰς ἀνοσίους εὐγενῶν τέκνων τοῦ Θυέστου. ³ἐξ ἐκείνου δὴ φόνου συνεχεῖς καὶ ἀλλεπάλληλοι σφαγαὶ οὐ διαλείπουσι τὸν τῶν Ἀτρειδῶν οἶκον. ⁴καὶ τὸ νομιζόμενον καλὸν οὐκ ἔστιν καλὸν· τὸ γὰρ ἄδικα πάσχειν πατέρας ἀσεβές ἐστι τοῦ πάσχειν τέκνα. ⁵λέγω δὲ ἀπηνεῖ χειρὶ διατεμεῖν τὸ σῶμα καὶ ᾑμαγμένον ἀναδεῖξαι τὸ ξίφος εἰς τὰς τοῦ ἡλίου αὐγάς. —Rf

TRANSLATION: That is, the great prosperity of the Atreids known far and wide to Greece and Troy has run backward again, shifted from good fortune to bad fortune and, so to speak, experiencing an emanation from their ancient misfortune of the lamb. For that strife, the offspring of the golden-fleeced lamb, produced for them pitiful meals and unholy slaughters of the noble children of Thyestes. Resulting from that killing, then, murders continuous and one following another do not leave the house of the Atreids (with any interval of respite). And that which is believed to be fine is not fine. For that parents suffer unjust treatment is an impious thing, so that(?) [or: more so than that?] (their) children suffer. I mean to hack the body with merciless hand and display the bloodied sword to the rays of the sun.

POSITION: cont. from sch. 807.06, but sent. 2–5 treated as new sch. with ref. to 812 ἔρις

APP. CRIT.: 1 μεταβληθῆσαν Rf | ἔχουσαν Rf | 3 τὸν τῶν] τῶν τὸν Rf | τοῦ πάσχειν τέκνα corrupt or lacunose?

Or. 807.04 (807–818) (pllgn exeg) ¹ὁ πλοῦτος ὁ μέγας καὶ ἡ ἀρετὴ ἡ φρονοῦσα μεγάλως ἀνὰ τὴν Ἑλλάδα καὶ παρὰ τοῖς ῥεύμασι τοῦ Σιμόεντος ποταμοῦ ὅς ἐστιν ἐν τῇ Τροίᾳ, ²ἐκεῖνος ἐκ τῆς πολλῆς εὐτυχίας ἐκείνης ἀνεπόδισε νῦν εἰς δυστυχίαν τὴν πάλαι γενομένην τοῖς Ἀτρείδαις ἐν τῷ καιρῷ ἐκείνῳ ὁπότε ἦλθε τοῖς ἀπογόνοις τοῦ Ταντάλου ἡ φιλονεικία τῆς χρυσῆς ἀρνὸς καὶ τὰ σφάγια τῶν γενναίων παίδων τοῦ Θυέστου, ἅπερ ὁ Ἀτρεὺς κατασφάξας ἔδωκεν εἰς θοίνην καὶ εὐωχίαν ἐκείνῳ. ³ἀφ’ οὗ καιροῦ οὔποτε λείπει, ἀντὶ τοῦ ἔλειψε, τοῖς δύο Ἀτρείδαις φόνος διαδεχόμενος ἕτερον φόνον, ἀλλὰ ἔρχονται οἱ φόνοι αὐτοῖς ἀλλεπάλληλοι δηλονότι. ⁴ὁ μὲν γὰρ Ἀγαμέμνων ὑπὸ τῆς Κλυταιμνήστρας ἀπέθανεν, ἡ δ’ αὖ Κλυταιμνήστρα ὑπὸ τοῦ Ὀρέστου, Ὀρέστης δὲ πάλιν κινδυνεύει νῦν ὑπὸ τοῦ κοινοῦ τῶν Ἀργείων ἀπολωλέναι. —F⁴

TRANSLATION: The great wealth and the excellence that had proud ambitions throughout Greece and by the streams of the Simoeis river that is in Troy, that (wealth) has now reversed from that abundant good fortune to the misfortune that came about long ago for the Atreids at that time when there came to the descendants of Tantalus the rivalry over the golden lamb and the slaughter of the noble children of Thyestes, whom Atreus sacrificed and gave to him for eating and feasting. From which time murder succeeding upon another murder never leaves off—meaning ‘left off’—for the two sons of Atreus, but murders come upon them one after another, clearly. For Agamemnon died at the hands of Clytemnestra, and Clytemnestra in turn at those of Orestes, and Orestes in turn now is at risk of perishing at the hands of the community of the Argives.

APP. CRIT. 2: ἀλλ’ ἐπάλληλοι F⁴

Or. 807.05 (807–818) (tri metr) στροφὴ κώλων ιβ´ —T

TRANSLATION: Strophe of twelve cola.

POSITION: marg.

PREVIOUS EDITIONS: de Fav. 59

Or. 807.06 (807–13) (vet paraphr) ὁ μέγας ὄλβος: ¹τὸ ἑξῆς· ὁ μέγας ὄλβος καὶ ἡ ἀρετὴ τῶν Ἀτρειδῶν ἡ μεγαλοφρονοῦσα καὶ ἐν Ἑλλάδι καὶ ἐν Τροίᾳ εἰς τὸ ἐναντίον ⟨ἐκ⟩ τῆς εὐδαιμονίας ἀνῆλθεν, ²ὅ ἐστιν εἰς δυστυχίαν ἀρχαίαν τὴν τοῖς Ἀτρείδαις συμπεσοῦσαν ἐπὶ τῷ χρυσομάλλῳ ἀρνῷ. —MBVCRf

TRANSLATION: The run of the sense: The great prosperity and the excellence of the Atreids that had proud ambitions both in Greece and in Troy has returned from good fortune to the opposite, that is, to the ancient misfortune that befell the Atreids over the golden-fleeced lamb.

LEMMA: M(ὅλβος)BV, ἄλλως ὁ μέγας ὄλβος C REF. SYMBOL: MBVRf

APP. CRIT.: 1 μεγαλοφρονήσασα B | ⟨ἐκ⟩ suppl. Schwartz | 2 ἀρχαίαν] ἀρχομένην Rf | ἀτρείδαισι MRf | συμπεροῦσαν Rf | τῷ] τῇ MC | ἀρνειῷ Barnes (cf. sch. 807.01 ἀρνειοῦ)

PREVIOUS EDITIONS: Schw. I.179,6–9; Dind. II.208,5–8

Or. 807.07 (807–813) (vet paraphr) ἄλλως: ¹τὸ ἑξῆς· ἀπὸ τῆς παλαιᾶς συμφορᾶς τῶν οἴκων τῶν Ἀτρειδῶν ὁ μέγας ὄλβος μεγαλοφρονήσας ἐν Ἑλλάδι καὶ τῇ Τροίᾳ πάλιν εἰς τὴν ἀρχαίαν δυσδαιμονίαν ἔδραμεν. ²ὡσεὶ ἔλεγεν {πρὸς τὴν κακοδαιμονίαν τὴν ἀρχαίαν}· ὠγκώθησαν ἐπὶ πολὺ οἱ Ἀτρεῖδαι καὶ πάλιν ἐδυστύχησαν. —MVC

TRANSLATION: The run of the sense: Because of the ancient disaster of the house of the Atreids the great prosperity that had proud ambitions in Greece and Troy has run back to its old misfortune. As if he were saying: The Atreids became greatly puffed up with pride and honor and then met misfortune again.

LEMMA: C, in marg. M, ἄλλως· ὁ μέγας ὄλβος V

APP. CRIT. 2: 1 ἐξῆς M | perhaps τροῖα M | ἔλεγε C, ἔλεγ() V | 2 ἀρχαῖαν M | ἀτρείδαι V

PREVIOUS EDITIONS: Schw. I.179,10–14; Dind. II.208,9–13

COMMENT: Unless Rw’s μετὰ τὴν κακοδαιμονίαν (see next) is the original, Schwartz’s diagnosis that πρὸς τὴν κακοδαιμονίαν τὴν ἀρχαίαν is intrusive should be accepted. It would have been an alternative to εἰς τὴν ἀρχαίαν δυσδαιμονίαν in some earlier exemplars or in a different commentary. Here M, unusually, reflects a tradition in which someone has emended the corrupted note to mean ‘From the ancient disaster of the house of the Atreids, the great prosperity that had proud ambitions in Greece and Troy has run back to the other (period of) good fortune. As if he were saying: With respect to its ancient ill fortune the Atreids became greatly puffed up with pride and honor and met with good fortune again’.

Or. 807.08 (807–813) (rec paraphr) ὁ μέγας ὄλβος: ¹ὁ μέγας ὄλβος καὶ ἡ ἀρετὴ τῶν Ἀτρειδῶν. ὁ μέγας ὄλβος μέγα φρονήσας ἐν Ἑλλάδι καὶ Τροίᾳ πάλιν εἰς τὴν ἀρχαίαν δυσδαιμονίαν ἀνέδραμεν. ²ὡσεὶ ἔλεγεν μετὰ τὴν κακοδαιμονίαν τὴν ἀρχαίαν ὠγκώθησαν οἱ Ἀτρεῖδαι ἐπὶ τὸ πολὺ καὶ πάλιν ἐδυστύχησαν. —Rw

TRANSLATION: (That is,) the great prosperity and the excellence of the Atreids. The great propserity that had proud ambitions in Greece and Troy has run back to its old misfortune. As if he were saying: After their ancient ill fortune the Atreids became greatly puffed up with pride and honor and then met misfortune again.

APP. CRIT. 2: 2 ἐπιτοπολύ Rw

Or. 807.09 (807–811) (pllgn wdord) α (ὁ μεγας ὄλβος), β (ἅ τ’ ἁρετὰ), γ (ἀτρείδαις), δ (μέγα φρονοῦσ’), ε (ἀν’ ἑλλάδα), ϛ (not detected), ζ (ἀνῆλθε), η (πάλιν), θ (ἐξ εὐτυχίας), ι (πάλαι), ια (συμφορᾶς) —Aa

APP. CRIT.: ε assumed at ἀν’ ἑλλάδα, obscured by Aa² gloss

Or. 807.10 (rec paraphr) ⟨ὁ μέγας ὄλβος ἅ τ’ ἀρετὰ⟩: ἡ μεγάλη ἀνδρ⟨ε⟩ία καὶ ἀρετὴ —Ab

POSITION: s.l.

Or. 807.11 (thom paraphr) ⟨ὁ μέγας ὄλβος ἅ τ’ ἀρετὰ⟩: ἡ εὐδαιμονία, ἡ λαμπρότης τῶν ἔργων —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: ἡ μεγάλη εὐδαιμ. Zl

PREVIOUS EDITIONS: Dind. II.209,4

Or. 807.12 (rec gloss) ⟨ὁ μέγας ὄλβος⟩: ἡ εὐδαιμονία —V³MnPrS

POSITION: s.l. (above ἀρετὰ MnPrS)

APP. CRIT.: ἤγουν prep. V³

Or. 807.13 (mosch gloss) ⟨ὁ μέγας ὄλβος⟩: ὁ πολὺς πλοῦτος —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.209,3

Or. 807.14 (pllgn gloss) ⟨ὁ μέγας ὄλβος⟩: ἡ βασιλεία —Y²

POSITION: s.l.

Or. 807.15 (pllgn gloss) ⟨ὁ μέγας⟩: ὁ πολὺς —CrOx

POSITION: s.l.

Or. 807.16 (pllgn gloss) ⟨ὄλβος⟩: ὁ πλοῦτος —Aa²F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ὁ om. F²

Or. 807.17 (rec paraphr) ⟨ἅ τ’ ἀρετὰ⟩: ἤγουν(?) συνειθίσθαι καὶ(?) συνεγκεκρί[σθαι τῇ(?)] ἀρετῇ τῶν Ἀτρειδῶν —M²

TRANSLATION: That is, to be habituated in and be reckoned to belong together with the excellence of the Atreids.

REF. SYMBOL: M² POSITION: marg.

COMMENT: These words are in the inner margin and partly obscured by a repair. If the words have been read correctly, it is unclear how the infinitives function and what exactly the phrase is intended to explicate. | συνεγκρίνω (LBG: ‘zugleich bestätigen mit’) is attested only once in TLG and there is also just one instance of συνέγκριτος (LBG: ‘gemainsam gebilligt’), both in Byzantine texts.

KEYWORDS: rare word

Or. 807.18 (rec exeg) ⟨ἅ τ’ ἀρετὰ⟩: [ἀπὸ το]ῦ γένους [τὸ ε]ἶδος. —Pr

TRANSLATION: From the genus the species (is expressed).

POSITION: marg.

COMMENT: I restore ἀπὸ so that this note makes the same observation as the clearer note of Moschopulus (next). A possible alternative is ἀντὶ, but that is more difficult to interpret, whether meant to apply to ὄλβος or to ἀρετὰ.

Or. 807.19 (mosch exeg) ⟨ἅ τ’ ἀρετὰ⟩: ἡ ἀνδρεία· ἀπὸ τοῦ καθόλου τὸ μέρος. —XXaXbXoT⁺YYfGGr

TRANSLATION: (Military) courage: from the general term (‘virtue’) the part (is expressed).

POSITION: s.l. except X, intermarg. Xo; cont. from sch. 807.13 X(prep. καὶ)G

APP. CRIT.: καὶ prep. XbYGr

PREVIOUS EDITIONS: Dind. II.209,5

KEYWORDS: ἀπὸ τοῦ καθόλου τὸ μέρος

Or. 807.20 (rec gloss) ⟨ἅ τ’ ἀρετὰ⟩: τῶν Ἀτρειδῶν —OY²CrOx

POSITION: s.l.

Or. 807.21 (rec gloss) ⟨ἅ τ’ ἀρετὰ⟩: ἡ ἀνδρεία —V³Aa^2RfZuB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu | ἡ om. RfZuB^3a

APP. CRIT. 2: ἀνδρία Zu

Or. 807.22 (pllgn gloss) ⟨ἅ τ’ ἀρετὰ⟩: ἡ εὐγένεια —G

POSITION: s.l.

Or. 807.23 (pllgn gloss) ⟨ἅ τ’ ἀρετὰ⟩: βασιλεία —F

POSITION: s.l.

COLLATION NOTES: Written in an erasure, before which still survives ἡ σε[ or ἡ τε[ of F².

Or. 807.24 (pllgn gloss) ⟨ἅ τ’ ἀρετὰ⟩: εὐτυχία —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.209,6

Or. 807.25 (rec gloss) ⟨ἅ τ’⟩: καὶ ἡ —M²

POSITION: s.l.

Or. 807.26 (recMosch etaGloss) ⟨ἅ⟩: ἥ —PrSaXbXo²TYfZc

POSITION: s.l.

Or. 807.27 (pllgn gloss) ⟨τ’⟩: καὶ —YfZu

POSITION: s.l.

Or. 807.28 (recTri etaGloss) ⟨ἀρετὰ⟩: ἀρετὴ —Aa²AbPrTZc

POSITION: s.l.

Or. 808.01 (vet exeg) μέγα φρονοῦσ’ ἀν’ Ἑλλάδα: ¹ἀντὶ τοῦ μέγα φρονήσασα. ²τὸ δὲ πλῆρες μέγα φρονοῦσα, ἡ ἀρετή. ³εἰδωλοποιεῖ γὰρ αὐτήν. ⁴ἢ ὅτι τῶν ἐπειλημμένων αὐτῆς ἐπαίρει τὸ φρόνημα. —MVC

TRANSLATION: (Present participle ‘thinking big’) used for (aorist) ‘having come to think big’. And the unelided form is (feminine singular) ‘mega phronousa’ (not masculine dative plural ‘phronousi’), (applying to) ‘the excellence’. For he personifies it. Or (he applies it to the ‘excellence’) because it raises up the proud ambition of those who possess it.

LEMMA: M(φρονοῦσαν ἑλ.)C(φρονοῦσἀν’ ἑλ.), μέγα φρονοῦσα V REF. SYMBOL: V

APP. CRIT.: 1 τοῦ om. C | μέγα om. V | 2 πλήρης C | 4 ἐπειλημμένων] Dindorf, ὑπειλ‑ MVC

APP. CRIT. 2: 2 ἀρετῆ M

PREVIOUS EDITIONS: Schw. I.180,3–5; Dind. II.208,13–14

Or. 808.02 (vet exeg) ⟨μέγα φρονοῦσ’⟩: δύναται καὶ μέγα φρονοῦσι, τοῖς Ἀτρείδαις. —M^aM^bBVV²C

TRANSLATION: It can also be taken as (masculine dative plural) ‘mega phronousi’ (agreeing with dative in 810) ‘the Atreids’.

REF. SYMBOL: V² POSITION: intermarg. M^bC, marg. V²; cont. from prev., add. δὲ, MV

APP. CRIT.: δύναται καὶ] γρ V² | after δύναται add. εἶναι M^bC | μεγαλοφρονοῦσι BVV² | φρονου M

PREVIOUS EDITIONS: Schw. I.180,6; Dind. II.208, 14–15

COLLATION NOTES: In M this sentence was perhaps added to the prev. secondarily, since the last words are crowded in marg. rather than placed on the next line (first of left margin block), as if the next scholion had already been written there.

Or. 808.03 (pllgn paraphr) ⟨μέγα φρονοῦσ’ ἀν’ Ἑλλάδα⟩: ἡ περίσημος κατὰ πᾶσαν τὴν Ἑλλάδα —V³

POSITION: s.l.

Or. 808.04 (rec gloss) ⟨μέγα φρονοῦσ’⟩: ἡ ἀρετὴ —AbMnPrS

POSITION: s.l.

Or. 808.05 (rec gloss) ⟨μέγα φρονοῦσ’⟩: ἐπαιρομένη —M²Y²Zb²CrOx

REF. SYMBOL: M² POSITION: s.l. except marg. M²

Or. 808.06 (pllgn gloss) ⟨μέγα φρονοῦσ’⟩: καυχῶσα(?) —F²

POSITION: s.l.

APP. CRIT.: ending of word faded

COMMENT: Forms of the active aorist ἐκαύχησα are found in some Byzantine authors, and for an active present stem there is at least one other example, ἐκαυχοῦσαν in Historia Alexandri Magni (recensio K) 268,36.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 808.07 (pllgn gloss) ⟨μέγα φρονοῦσ’⟩: δοξάζουσα —G

POSITION: s.l.

Or. 808.08 (pllgn gloss) ⟨μέγα φρονοῦσ’⟩: ἀκμάζουσα —Ox²

POSITION: s.l.

Or. 808.09 (pllgn gloss) ⟨μέγα φρονοῦσ’⟩: μεγαλυνομένη —B^3a

POSITION: s.l.

Or. 808.10 (mosch gloss) μέγα φρονοῦσ’: ἡ ἔνδοξος —XXaXbXoTYYfGr

LEMMA: X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.209,7

Or. 808.11 (rec gloss) ⟨μέγα⟩: ἐπηρμένως καὶ ὑψηλῶς —Rf

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.209,8

Or. 808.12 (pllgn gloss) ⟨μέγα⟩: μεγάλως —Aa²

POSITION: s.l.

Or. 808.13 (pllgn artGloss) ⟨φρονοῦσ’⟩: τοῖς —V²

POSITION: s.l.

Or. 808.14 (pllgn gloss) ⟨ἀν’ Ἑλλάδα⟩: παρ’ Ἕλλησι —Xo²

POSITION: s.l.

Or. 808.15 (pllgn gloss) ⟨ἀν’ Ἑλλάδα⟩: εἰς τὴν —F²

POSITION: s.l.

Or. 808.16 (pllgn gloss) ⟨ἀν’⟩: κατὰ —Aa²

POSITION: s.l.

Or. 809.01 (vet exeg) ⟨παρὰ Σιμουντίοις ὀχετοῖς⟩: ¹ἀντὶ τοῦ ἐν Ἰλίῳ. ²Σιμοῦς γὰρ ποταμὸς Ἰλίου, ἀφ’ οὗ τὴν Τροίαν δηλοῖ. —MBC

TRANSLATION: (‘Beside Simoeis’ channels’ is) used for ‘in Ilium’. For Simoeis is a river of Ilium, from which he indicates Troy.

POSITION: s.l. M, intermarg. BC, follows sch. 810.01 B

APP. CRIT.: 1 τοῦ om. C | ἰλίῳ om. B | 2 ποταμὸς] ποτὲ C

APP. CRIT. 2: 2 σιμοὺς M, σιμος C | ἀφοῦ M, ἀφοὗ B

PREVIOUS EDITIONS: Schw. I.180,7–8; Dind. II.209,9–10

Or. 809.02 (mosch exeg) ⟨παρὰ Σιμουντίοις ὀχετοῖς⟩: καὶ παρὰ τοῖς ῥεύμασι τοῦ ποταμοῦ τοῦ παρακειμένου τῷ Ἰλίῳ, τοῦ Σιμόεντος, τουτέστι παρὰ τῇ Τροίᾳ. —XXaXbXoT⁺YYfGr, partial G

TRANSLATION: And beside the streams of the river that lies beside Ilium, the Simoeis, that is, at Troy.

LEMMA: ὀχετοῖς T POSITION: s.l. except XXo

APP. CRIT.: καὶ om. GT | τοῦ παρακ. τῷ ἰλίῳ om. G | ‑κειμένω Y | τουτέστι] ἤγουν G

PREVIOUS EDITIONS: Dind. II.209,10–12

Or. 809.03 (rec exeg) ⟨παρὰ Σιμουντίοις ὀχετοῖς⟩: Σιμόεις ποταμὸς τῆς Τροίας. —O

TRANSLATION: Simoeis is a river of Troy.

POSITION: s.l.

Or. 809.04 (thom exeg) ⟨παρὰ Σιμουντίοις ὀχετοῖς⟩: Σιμόεις ποταμὸς ἐν Τροίᾳ. —ZZaZlZmTGu

TRANSLATION: Simoeis is a river at Troy.

POSITION: s.l.

Or. 809.05 (rec paraphr) ⟨παρὰ Σιμουντίοις ὀχετοῖς⟩: παρὰ τῷ Σιμόεντι ποταμῷ —Sa

POSITION: s.l.

Or. 809.06 (pllgn paraphr) ⟨παρὰ Σιμουντίοις ὀχετοῖς⟩: καὶ ἐν τῇ Τροίᾳ —M²V³F

REF. SYMBOL: M² POSITION: marg. M², s.l. V³F

APP. CRIT.: καὶ] ἤγουν V³F

Or. 809.07 (rec paraphr) ⟨παρὰ Σιμουντίοις ὀχετοῖς⟩: παρὰ τὴν Τροίαν —K

POSITION: s.l.

Or. 809.08 (pllgn paraphr) ⟨παρὰ Σιμουντίοις ὀχετοῖς⟩: καὶ παρὰ τῇ Τροίᾳ ὅπου ὁ Σιμόεις ποταμός —Xo²

POSITION: s.l.

Or. 809.09 (pllgn gloss) ⟨παρὰ Σιμουντίοις⟩: ἐν τοῖς —F²

POSITION: s.l.

Or. 809.10 (pllgn gloss) ⟨παρὰ⟩: ἐν —Zm

POSITION: s.l.

Or. 809.11 (rec paraphr) ⟨Σιμουντίοις ὀχετοῖς⟩: ἤγουν τοῖς ῥείθροις τοῦ Σιμόεντος ποταμοῦ τῆς Τροίας —AaAbMnPrS

REF. SYMBOL: Aa POSITION: s.l. except marg. Aa

APP. CRIT.: σιμοῦντος AaAb | ποταμῶ MnS | τῆς τροίας om. AaAb

APP. CRIT. 2: ῥίθροις S

Or. 809.12 (pllgn gloss) ⟨Σιμουντίοις ὀχετοῖς⟩: Τροίᾳ —Rf

POSITION: s.l.

Or. 809.13 (pllgn gloss) ⟨Σιμουντίοις ὀχετοῖς⟩: τοῖς Τρωσὶ —Rf²

POSITION: s.l.

COLLATION NOTES: Note that Rf’s gloss (prev.) is written over this to obscure it, so the designation Rf² does not necessarily mean later than Rf.

Or. 809.14 (pllgn exeg) ⟨Σιμουντίοις⟩: καὶ τοῖς Τρωϊκοῖς· ἐκεῖ γὰρ ῥέει ὁ Σιμόεις ποταμὸς. —Zu

TRANSLATION: (‘Of Simoeis’,) that is, Trojan. For that’s where the river Simoeis flows.

POSITION: s.l.

Or. 809.15 (rec gloss) ⟨Σιμουντίοις⟩: Τροίας —O

POSITION: s.l.

Or. 809.16 (rec gloss) ⟨ὀχετοῖς⟩: ῥείθροις —SaCrOxB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 809.17 (recTri gloss) ⟨ὀχετοῖς⟩: ῥεύμασι —KTGuZu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zu

APP. CRIT. 2: ‑σιν K

Or. 810.01 (vet exeg) πάλιν ἀνῆλθ’: ¹εἰς τὸ ἔμπαλιν καὶ εἰς τὸ ἐναντίον ἔδραμε καὶ κατέστη τοῖς Ἀτρείδαις. ²εὐτυχίαν δέ φησι τὴν κατὰ τὸ Ἴλιον καὶ δυστυχίαν τὴν νῦν τραγῳδουμένην. —MVCMnPrR^bRwS, partial B

TRANSLATION: Backwards and toward the opposite it ran and settled itself for the Atreids. By ‘good fortune’ he means the one at Ilium and by ‘misfortune’ he means the one now being represented in the tragedy.

LEMMA: MVCR^b, πάλιν ἀνῆλθεν MnPrS, πάλιν ἀνῆλθ’ ἐξευτυχίας VC, πάλιν B, ἄλλως Rw REF. SYMBOL: MVR^b POSITION: marg. M, intermarg. B

APP. CRIT. 2: ‑δραμεν MB | δὲ φησὶ M, δέ φησὶ Pr, δὲ φη() a.c. S, φησὶ (om. δέ) Rw

PREVIOUS EDITIONS: Schw. I.180,9–11; Dind. II.209,13–16

Or. 810.02 (pllgn exeg) ⟨πάλιν ἀνἦλθ’⟩: ¹τὸ ἀνῆλθε δηλοῖ τὴν εἰς τοὐπίσω κίνησιν τῆς εὐτυχίας, τὸ δὲ πάλιν δευτέρας σχέσεώς ἐστι δηλωτικόν· ²οἱ Ἀτρεῖδαι γὰρ εὐτυχήσαντες πρὸς καιρὸν πάλιν δεδυστυχήκασιν διὰ τὴν παλαιὰν συμφορὰν τῶν δόμων. —Pk

TRANSLATION: The verb ‘anēlthe’ (‘went up’, ‘returned’) indicates the movement backwards of/from good fortune, and ‘palin’ is indicative of a second (instance of a) condition. For the Atreids, having enjoyed good fortune for a time, again suffered misfortune because of the ancient disaster of the house.

APP. CRIT. 2: 1 σχέσεως ἔστι Pk | δὲ δυστυχήκασιν Pk

PREVIOUS EDITIONS: Dind. II.209,17–20

Or. 810.03 (rec exeg) ⟨πάλιν ἀνῆλθ’⟩: ἀνέδραμεν τοῖς Ἀτρειδαῖς —O

TRANSLATION: Has run back again for the Atreids.

POSITION: s.l.

Or. 810.04 (rec exeg) ⟨πάλιν ἀνῆλθ’⟩: ἀνάπαλιν ἦλθε ἤτοι ἀνεστράφη καὶ ἀνεπόδισεν ἀπὸ τῆς ἔριδος τοῦ Ἀτρέως καὶ Θυέστου. —V

TRANSLATION: Has come again, or turned back and reverted from the strife of Atreus and Thyestes.

POSITION: s.l.

Or. 810.05 (rec paraphr) ⟨πάλιν ἀνῆλθ’⟩: εἰς τὸ ἐναντίον ἦλθεν ἤτοι ἀπὸ εὐτυχίας εἰς δυστυχίαν. —M²

REF. SYMBOL: M² POSITION: marg.

Or. 810.06 (rec paraphr) ⟨πάλιν ἀνῆλθ’⟩: εἰς τὸ ἀνάπαλιν ἦλθεν ἐξ εὐτυχίας εἰς δυστυχίαν —K

POSITION: under line, last of page

Or. 810.07 (pllgn gloss) ⟨πάλιν ἀνῆλθ’⟩: εἰς τὸ ἐναντίον ἦλθεν —F⁴

POSITION: s.l.

Or. 810.08 (rec gram) ⟨πάλιν ἀνῆλθ’⟩: ‘ἄνω ποταμῶν’ χωρεῖ τὰ ἡμέτερα. —M²

TRANSLATION: Our affairs go ‘upstream against the current’.

REF. SYMBOL: M²(at note, but not found at text) POSITION: marg.

COMMENT: Proverbial ἄνω ποταμῶν can stand by itself, but often under the influence of Eur. Med. 410 it takes the form ἄνω ποταμῶν χωροῦσι (less often ῥέουσι) πηγαί, and thence in a few places we find ἄνω ποταμῶν χωρεῖ by itself or with a subject like τὸ πρᾶγμα. It cannot be determined whether τὰ ἡμέτερα is here as part of an illustration of the typical usage, or is meant to show the chorus identifying with the Atreids. (It could theoretically be a corruption of ὑμέτερα, but there was no reason to paraphrase with an address to Orestes and Electra here.)

KEYWORDS: Euripides, Medea

Or. 810.09 (vet gloss) ⟨πάλιν⟩: εἰς τὸ ἐναντίον —MOCCr

REF. SYMBOL: M POSITION: intermarg. M, s.l. OCCr

Or. 810.10 (rec gloss) ⟨πάλιν⟩: ἔμπαλιν —O

POSITION: s.l.

Or. 810.11 (rec gloss) ⟨πάλιν⟩: εἰς δυστυχίαν —OV³Zu

POSITION: s.l. O, intermarg. V³; above ἀνῆλθ’ Zu

APP. CRIT.: ἤγουν prep. V³

Or. 810.12 (thom gloss) ⟨πάλιν⟩: ἤγουν εἰς ἀτυχίαν —ZmGu

POSITION: s.l., cont. from next Zm

APP. CRIT.: ἤγουν] ἢ Gu

PREVIOUS EDITIONS: Dind. II.209,20–21

Or. 810.13 (recMosch gloss) πάλιν: εἰς τοὐπίσω —PrSaXXaXbXoT⁺YYfGrZcZmZuCr²OxB^3a

LEMMA: πάλιν ἀνῆλθ’ X POSITION: s.l. except X

APP. CRIT.: καὶ prep. ZcZu

PREVIOUS EDITIONS: Dind. II.209,20

Or. 810.14 (rec gloss) ⟨πάλιν⟩: ὀπίσω —Ab

POSITION: s.l.

Or. 810.15 (rec gloss) ⟨ἀνῆλθ’⟩: ἡ ἀρετὴ —AbMnPr

POSITION: s.l.

Or. 810.16 (mosch gloss) ⟨ἀνῆλθ’⟩: ἀνεπόδισεν —XXaXbXoT⁺YYfGrCr²Ox

POSITION: s.l. except X; cont. from sch. 810.13 XCr²Ox, app. T, perhaps Y

APP. CRIT. 2: ‑ισε XoYf

PREVIOUS EDITIONS: Dind. II.209,21

Or. 810.17 (thom gloss) ⟨ἀνῆλθ’⟩: εἰς τὸ πρότερον ἀνέδραμεν —ZZmTGu

POSITION: s.l.

APP. CRIT.: ἀνέδραμεν om. ZT

PREVIOUS EDITIONS: Dind. II.209,21

Or. 810.18 (rec gloss) ⟨ἀνῆλθ’⟩: ἀνετράπη —RfGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.209,22

Or. 810.19 (pllgn gloss) ⟨ἀνῆλθ’⟩: ἐπανεστάθη —ZlZm

POSITION: s.l.

Or. 810.20 (pllgn gloss) ⟨ἐξ εὐτυχίας⟩: τῆς κατὰ τὴν Ἴλιον —OV³

POSITION: s.l.

Or. 810.21 (pllgn gloss) ⟨ἐξ εὐτυχίας⟩: τῆς Ἰλιάδος —F

POSITION: s.l.

Or. 810.22 (rec gloss) ⟨ἐξ εὐτυχίας⟩: εἰς ἀτυχίαν καὶ δυστυχίαν —AbMnPrS

POSITION: s.l.

APP. CRIT.: καὶ δυστ. om. Ab

Or. 810.23 (pllgn exeg) ⟨εὐτυχίας⟩: δυστυχίας —Y²

POSITION: s.l.

COMMENT: Apparently a variant reading known to Y², confusion of ευ‑ and δυσ‑ being easy in the reading of some cursive hands or by psychological association.

Or. 810.24 (pllgn gloss) ⟨εὐτυχίας⟩: εὐδαιμονίας —Xo²

POSITION: s.l.

Or. 810.25 (mosch exeg) ⟨Ἀτρείδαις⟩: τὸ ἑξῆς ὁ μέγας ὄλβος καὶ ἡ ἀρετὴ τῶν Ἀτρειδῶν. —XXaXbXoT⁺YYfGr

TRANSLATION: The run of the syntax is ‘the great prosperity and excellence of the Atreids’.

REF. SYMBOL: Gr POSITION: marg. X(beside 807–808)Gr, intermarg. Y, s.l. Xb; cont. from sch. 809.02 XoT

PREVIOUS EDITIONS: Dind. II.209,23–24

Or. 810.26 (pllgn exeg) ⟨Ἀτρείδαις⟩: τὸ ἑξῆς ὁ μέγας ὄλβος καὶ ἡ ἀρετὴ τῶν Ἀτρειδῶν εἰς τοὐπίσω ἀνεχώρησεν. —G

TRANSLATION: The run of the syntax is ‘the great prosperity and excellence of the Atreids has turned backwards’.

POSITION: s.l.

Or. 810.27 (thom exeg) ⟨Ἀτρείδαις⟩: τοῦτο πρὸς τὸ ὄλβος καὶ τὸ ἀρετά σύναπτε. —ZZlZmTGu

TRANSLATION: Join this syntactically to ‘prosperity’ and ‘excellence’.

POSITION: s.l. (below word Gu)

APP. CRIT.: ταῦτα Gu | τὸ ἅ τ’ ἀρετὰ Gu

PREVIOUS EDITIONS: Dind. II.209,22–23

Or. 810.28 (vet gloss) ⟨Ἀτρείδαις⟩: τοῖς υἱοῖς τοῦ Ἀτρέως —Ab

POSITION: s.l.

Or. 810.29 (recMosch gloss) ⟨Ἀτρείδαις⟩: τῶν Ἀτρειδῶν —V³AaFKPrRfXXaXbXoT⁺YYfGrGuZl²ZuB^3a

POSITION: s.l.

APP. CRIT.: ἤγουν prep. T, καὶ prep. Zu | τῶν om. V³AaFKPrRfGuB^3a

Or. 810.30 (tri metr) ⟨Ἀτρείδαις⟩: koinē short over alpha —T

PREVIOUS EDITIONS: de Fav. 59

Or. 810.31 (pllgn artGloss) ⟨Ἀτρείδαις⟩: τοῖς —V³

POSITION: s.l.

Or. 811.01 (811–821) (vet exeg) πάλαι παλαιᾶς ἀπὸ συμφορᾶς: ¹ἀντὶ τοῦ διὰ τὴν παλαιὰν καὶ πάλαι γεγενημένην συμφοράν. ²λέγει δὲ τὴν μοιχείαν τῆς γυναικὸς Ἀτρέως καὶ τὴν βορὰν τῶν τέκνων τοῦ Θυέστου, ὡς καὶ ἑξῆς ἐπάγει. ³ἢ οὕτως· προϋπαρξάσης ἑτέρας κατὰ τὸν ἀνέκαθεν χρόνον συμφορᾶς {τῶν τέκνων αὐτοῦ, εἶτα εὐτυχίας τῆς κατὰ τὸ Ἴλιον, καὶ πάλιν δυστυχίας τῆς νῦν τραγῳδουμένης} ⁴ἥτις αὐτοῖς προὐξένησε συμφορὰς ἀτόπους, τῷ μὲν οἰκτροτάτην παίδων βορὰν, τῷ δὲ σφαγὴν ἀνοσίαν τέκνων ἀδελφοῦ. ⁵τὸ γὰρ τεκέων ἀντὶ τοῦ τέκνων· ⁶ἑξῆς δὲ τεκέων χρόα τεμεῖν πυριγενεῖ παλάμᾳ. ⁷ἐπὶ τῶν γονέων δὲ ἔλαβε παρὰ τὸ τεκεῖν ἴσως. —MBVCR^b, partial MnPrS

TRANSLATION: Equivalent to ‘because of the ancient disaster that occurred long ago’. He refers to the adultery of Atreus’s wife and the eating of the children of Thyestes, as he later adds. Or (explain) in this way: there having already existed in previous time a disaster {interpolated fragment of a different note: of his children, then the good fortune at Ilium, and again the misfortune that is now being represented in the tragedy} which caused them extraordinary misfortunes, for the one the most pitiable eating of his children, for the other the unholy slaughter of his brothers’ children. For ‘tekeōn’ (here) has the meaning of ‘teknōn’ (‘children’). And the simple word order is ‘to cut the flesh of children with fire-born hand’. But perhaps he (the poet) took (the word ‘tekeōn’) as applying to parents, (by etymological derivation) from ‘tekein’ (‘give birth’).

LEMMA: C, πάλαι παλαιᾶς MB(ἄλλως in marg.)VMnPrR^b, πάλαι παλαιὰν S REF. SYMBOL: MVR^b

APP. CRIT.: M partly abraded | 1 ἀντὶ τοῦ om. B, τοῦ om. C | διὰ] δ̅ε̅ S | γεστερημένην R^b | 2 τοῦ ἀτρέως MnPrS | τῆς βορᾶς MVCR^b | τοῦ om. VR^b | 2–6 ὡς καὶ κτλ om. MnS, cont. with sch. 811.03 | 2 ὡς om. C | καὶ om. VPr | 3–6 ἢ οὕτως κτλ] om. Pr, cont. with sch. 811.03 | 3 perhaps ⟨ἀπὸ⟩ προϋπαρξάσης | τὸν] τὴν R^b | συμφορὰν R^b | after συμφορᾶς add. κατὰ τὴν μοιχείαν καὶ τῆς βορᾶς V, after συμφορὰν add. ἐστὶ τὴν μοιχείαν καὶ τῆς βορρᾶς R^b | τῶν τέκνων … τραγῳδουμένης del. Schw. | τὸ om. R^b | 4 αὐτοῖς] αὐτοὺς MCR^b, αὐτὰς a.c. V | προξένισε M, προὐξένισε C, προσεξένησε V | τῶν μὲν οικτρ. C | οἰκτροτάτην R^b (conj. Schw.), ‑τάτων MBVC | παίδων βορ.] τέκνων βορ. MCR^b(βορρὰν) | τὸ δὲ M, τῶν δὲ C | ὁσίαν MCR^b | ἀδελφῶν VR^b | 5 τὸ γὰρ … τέκνων om. B | τοῦ om. C | 6 τεκέων om. MBC | τέμνειν MBC | 7 δὲ] καὶ R^b, punct. after γονέων and not before ἐπὶ | παρὰ] διὰ V, περὶ R^b

PREVIOUS EDITIONS: Schw. I.180,12–20; Dind. II.209,25–210,8

Or. 811.02 (811–818) (rec exeg) ἄλλως: ¹διὰ τὴν παλαιὰν ⟨καὶ πάλαι⟩ γεγενημένην συμφοράν. ²λέγει δὲ τὴν μοιχείαν τῆς γυναικὸς Ἀτρέως καὶ τὴν βορὰν τῶν τέκνων τοῦ Θυέστου, ἃ σφάγια λέγεται τέκνων. ³ἐξ ἐκείνου γὰρ φόνοι συνεχεῖς καὶ ἀλλεπάλληλοι σφαγαὶ οὐ διαλείπουσι τῶν Ἀτρειδῶν οἶκον. —Rf

TRANSLATION: Because of the ancient disaster that occurred long ago. He refers to the adultery of Atreus’s wife and the eating of the children of Thyestes, which is called ‘sacrifices of children’. From that (event) continuous murders and slaughters one after another do not leave the house of the Atreids (with any respite).

LEMMA: Rf REF. SYMBOL: Rf POSITION: folllows sch. 812.20 Rf

APP. CRIT.: 2 τῆς βορὰς (sic) Rf

APP. CRIT. 2: 3 ἀλλ’ ἐπάλληλοι Rf | ἀτρειδων or ἀτρείδων Rf

Or. 811.03 (811–818) (rec exeg) ⟨πάλαι παλαιᾶς ἀπὸ συμφορᾶς⟩: ¹ὁ μὲν Ἀτρεὺς ἐφόνευσε τοὺς υἱοὺς τοῦ Θυέστου, ²ὁ δὲ Θυέστης τὴν γυναῖκα τοῦ Ἀτρέως ἔγημε τὴν Ἀερόπην. —Ab, partial MnPrS

TRANSLATION: Atreus murdered the sons of Thyestes; Thyestes had intercourse with the wife of Atreus, Aerope.

POSITION: marg. Ab; cont. from sch. 811.01 MnPrS

APP. CRIT.: 1 ὁ μέν … θυέστου om. MnS | 2 τὴν γυν. … ἀερόπην] ἔγημε Ἀερόπην τὴν γυν. ἀτρέως Ab

APP. CRIT. 2: ἀερρόπην S

COMMENT: Compare sch. 813.04 (R^b).

Or. 811.04 (811–818) (rec exeg) καὶ ἄλλως: Ὅμηρος φησὶν [Hom. Il. 2.106] ‘Ἀτρεὺς δέ θνῄσκων ἔλιπε⟨ν⟩ πολύαρνι Θυέστῃ’. —Rf

TRANSLATION: Homer says: ‘Atreus when dying left (the ancestral scepter) to Thyestes, rich in lambs’.

PREVIOUS EDITIONS: Dind. II.211,24–25

KEYWORDS: citation of Homer (with direct quotation)

Or. 811.05 (pllgn paraphr) ⟨πάλαι παλαιᾶς ἀπὸ συμφορᾶς⟩: διὰ τὴν παλαιὰν συμφορὰν (πάλαι) γεγενημένην —V³

POSITION: s.l.

COMMENT: γεγενημένην is above πάλαι and the remainder is to the right in the form of διὰ τὴν and ὰν and ὰν, spaced out. Thus, πάλαι is to be supplied from the line, and the participle goes with (συμφορ)ὰν.

Or. 811.06 (pllgn rhet) ⟨πάλαι παλαιᾶς⟩: παρήχησις —Zm

TRANSLATION: Alliteration.

POSITION: marg.

APP. CRIT.: παράχρησις Zm

KEYWORDS: παρήχησις

Or. 811.07 (pllgn paraphr) ⟨πάλαι παλαιᾶς⟩: εἰς τὸ ἐναντίον τὸ ὂν —Y²

POSITION: s.l.

COMMENT: εἰς τὸ ἐναντίον is probably inspired by the context and not evidence that the annotation belonged to a text that had πάλιν (Hartung’s conjecture for πάλαι) in the text.

Or. 811.08 (pllgn gloss) ⟨πάλαι παλαιᾶς⟩: τῆς ἀρχαίας —Xo²

POSITION: s.l.

Or. 811.09 (pllgn gloss) ⟨πάλαι παλαιᾶς⟩: καὶ πρὸ καιροῦ —CrOx

POSITION: s.l.

APP. CRIT. 2: προκαιροῦ Cr

Or. 811.10 (pllgn paraphr) ⟨παλαιᾶς ἀπὸ συμφορᾶς⟩: διὰ τὴν παλαιὰν συμφορὰν τῶν δόμων —Y²

POSITION: s.l.

Or. 811.11 (pllgn paraphr) ⟨παλαιᾶς ἀπὸ συμφορᾶς⟩: ἢ οὕτως· διὰ τῆς προϋπαρξάσης —V³

POSITION: s.l.

Or. 811.12 (pllgn gloss) ⟨παλαιᾶς⟩: ἀπὸ τῆς —GuZu

POSITION: s.l.

APP. CRIT.: τῆς om. Gu

Or. 811.13 (pllgn artGloss) ⟨παλαιᾶς⟩: τῆς —F²

POSITION: s.l.

Or. 811.14 (rec exeg) ἀπὸ συμφορᾶς δόμων: ¹ποίας δὲ συμφορᾶς λέγει; ²ὁπότε παρὰ τοῦ ἀρνὸς ἦλθε τοῖς Ἀτρείδαις μεγάλη συμφορὰ, σφαγαὶ καὶ θοινήματα τῶν γενναίων τέκνων. —VSa

TRANSLATION: (From) what misfortune does he mean? When from the lamb there came to the Atreids a great misfortune, slaughters of and feastings on the noble children.

LEMMA: V(ὑπὸ a.c.) REF. SYMBOL: V

APP. CRIT.: δὲ om. Sa | λέγω Sa | τοῖς … σφαγαὶ] μεγάλα δεινὰ τοῖς ἀτρείδαις σφάγια Sa (cf. sch. 812.03)

APP. CRIT. 2: παρα Sa

PREVIOUS EDITIONS: Schw. I.180,21–23; Dind. II.210,9–11

Or. 811.15 (rec exeg) ⟨ἀπὸ συμφορᾶς δόμων⟩: τῆς μοιχ⟨ε⟩ίας τῆς γυναικός τοῦ Ἀτρέως καὶ τῆς βορᾶς τοῦ Θυέστου —Ab

TRANSLATION: (The ‘misfortune of the house’ refers to) the adultery of the wife of Atreus and the eating (of his children) by Thyestes.

POSITION: s.l.

Or. 811.16 (pllgn exeg) ⟨ἀπὸ συμφορᾶς δόμων⟩: διπλῶς συντακτέον τῶν Ἀτρειδῶν. —V³

TRANSLATION: ‘Of the Atreids’ is to be construed in two ways (with ‘house’ as well as with ‘prosperity and excellence’).

POSITION: s.l.

COMMENT: V³ understood the dative Ἀτρείδαις in 810 as serving for the genitive Ἀτρειδῶν (or intended to change the text of 810 to that case: sch. 810.29) and construed both back to 807 and forward to δόμων.

Or. 811.17 (rec gloss) ⟨ἀπὸ συμφορᾶς⟩: διὰ τὰς —MnPrS

POSITION: s.l.

Or. 811.18 (pllgn gloss) ⟨ἀπὸ συμφορᾶς⟩: ἀπὸ μεγάλης δυστυχίας —Zl

POSITION: s.l.

Or. 811.19 (pllgn gloss) ⟨συμφορᾶς⟩: λύπης —F²

POSITION: s.l.

Or. 811.20 (tri gloss) ⟨συμφορᾶς⟩: ἁμαρτίας —T

POSITION: s.l.

Or. 811.21 (pllgn gloss) ⟨συμφορᾶς⟩: δυστυχίας —Xo²

POSITION: s.l.

Or. 811.22 (pllgn gloss) ⟨δόμων⟩: τῶν οἴκων —F²Xo²

POSITION: s.l.

APP. CRIT.: τῶν om. F²

Or. 812.01 (812–815) (rec exeg) ⟨ὁπότε χρυσέας … γενναίων τεκέων⟩: ¹Ἀτρεὺς ὁ Πέλοπος βασιλεύων Πελοποννήσου ηὔξατο ποτὲ ὅ τι ἂν κάλλιστον ἐν τοῖς ποιμνίοις αὐτοῦ γεννηθῇ, τοῦτο Ἀρτέμιδι θῦσαι. ²γεννηθείσης δὲ αὐτῷ χρυσᾶς ἀρνὸς τῆς εὐχῆς ἠμέλησε καὶ καθείρξας εἰς λάρνακα ἐφύλαττε. ³μέγα δέ τι φρονήσας ἐπὶ τῷ κτήματι κομπάζει ἐπὶ τῆς ἀγορᾶς. ⁴ἠνίασε τοῦτο Θυέστην, καὶ ὑπῆλθεν ὡς ἐρῶν πεῖσαι τὴν Ἀερόπην δοῦναι αὐτῷ τὸ κτῆμα, λαβὼν δὲ ἀντεῖπε τῷ ἀδελφῷ ὡς οὐ δεόντως κομπάζοντι. ⁵ἔλεγε δὲ αὐτὸς ἐν τῷ πλήθει δεῖν καὶ τὴν βασιλείαν ἔχειν τὸν τὴν χρυσᾶν ἄρνα ἔχοντα. ⁶τοῦτο δὲ ὁμολογοῦντος καὶ τοῦ Ἀτρέως, Ζεὺς Ἑρμῆν πέμπει πρὸς τὸν Ἀτρέα συνθέσθαι λέγων περὶ τῆς βασιλείας καὶ δηλοῖ περὶ τῆς ἀνατολῆς ὅτι μέλλει ποιεῖσθαι τὴν ἐναντίαν ὁδὸν ὁ ἥλιος. ⁷συνθεμένου δὲ περὶ τούτου ὁ ἥλιος τὴν δύσιν εἰς ἀνατολὰς ἐποιήσατο· ⁸ὅθεν ἐκμαρτυρήσαντος τοῦ δαιμονίου τὴν πλεονεξίαν Θυέστου, τὴν βασιλείαν Ἀτρεὺς παρέλαβε καὶ Θυέστην ἐφυγάδευσεν. —VRw

TRANSLATION: Atreus the son of Pelops, being king of the Peloponnesus, once made a vow to sacrifice to Artemis whatever finest (animal) may be born in his flocks. When a golden lamb was born for him, he neglected his vow and kept it, having confined it in a chest. Having become really proud of this possession he brags in the marketplace. This pained Thyestes, and he beguiled Aerope as if in love with her, to persuade her to give him the possession. When he got it, he spoke against his brother, saying he was boasting improperly. And he himself said among the populace that the one who has the golden lamb should also have the kingship. When Atreus too agreed with this, Zeus sends Hermes to Atreus, telling him to make an agreement (with Thyestes) concerning the kingship, and he reveals (his plan) about the sunrise, that the sun is going to make the opposite journey. After he (Atreus) made the agreement about this, the sun made its setting to the east. And when the divine power had borne witness to the greedy usurpation of Thyestes, Atreus recovered the kingship and sent Thyestes into exile.

POSITION: marg. V; between 820.03 and 823.06 Rw

APP. CRIT.: 1 after πέλοπος add. υἱὸς Rw | γεννηθῇ] sch. Il., γεννηθῆναι· καὶ VRw | 2 χρυσοῦ Rw | 3 τῷ κτήματι] sch. Il., τ()῀ κτήμ()τ() V, τοῦ κτήματος Rw | τῆς ἀγορᾶς] Schw., τῆ ἀγορᾶ Rw, τ()῀ ἀγρ()῀ V [read as τοῦ ἀγροῦ Dind. and Schw., but could be τῆς ἀγ(ο)ρ(ᾶς)], κατὰ τὴν ἀγορὰν sch. Il. | 4 ὑπελθὼν ὡς ἐρῶν ἔπεισε Schw. (based on indirect discourse version ὑπελθόντα ὡς ἐρῶντα πεῖσαι sch. Il.) | 5 δεῖν καὶ] δεῖ με Rw | τὸν τὴν] V, τὸν Rw (τὸν τὸν Dindorf as if in V, but τ(ὴν) probable despite some damage) | χρυσᾶν ἄρνα] Schw. (χρυ()῀ ἄρνα V), χρυσῆν ἄρνα sch. Il., χρυσοῦν ἀρνὸν Rw, χρυσοῦν ἄρνα Dind. | 6 ὁμολογοῦντα V | 7 συνθεμένου] sch. Il., συνθέμενος Rw, perhaps V (συνθεμ()ν() with acute after it, ambig. placed) | ἀνατολὰς] Rw, sch. Il., ἀνατ()λ()(όν) V (\΄, app. a misinterpretation of a sign for ας) | 8 ἐκμαρτ‑ sch. Il., εἰσμαρτ‑ VRw | πλεονεξίαν om. V (τὴν Θυέστου πλεονεξίαν sch. Il.)

APP. CRIT. 2: 1 πελοπονήσου Rw | θύσαι V | 4 ἀρρόπην Rw | 6–7 ἥλιος twice written as symbol V

PREVIOUS EDITIONS: Schw. I.180,24–181,11; Dind. II.211,26–212,12

COMMENT: Schwartz wrongly ascribed this note to V¹. It is crowded in the right margin of 47v, with the last phrase entered separately below the bottom block. V uses more truncation than usual here because of the limited space. | In 7 perhaps Rw’s συνθέμενος could be kept as Byzantine nominative absolute. In 8, V’s source probably had τὴν πλεον. θυέστου like Rw and not the order of Sch. Il., since the omission occurs at the point of transition from side margin to corner of page below the bottom block. | This is very similar to Sch. D Il. 2.106 Heyne Ἀτρεὺς ὁ Πέλοπος, βασιλεύων τῆς Πελοποννήσου, ηὔξατό ποτε, ὅ, τι ἂν κάλλιστον ἐν τοῖς ποιμνίοις αὐτοῦ γεννηθῇ, τοῦτο Ἀρτέμιδι θῦσαι. γεννηθείσης δὲ αὐτῷ χρυσῆς ἀρνὸς, τῆς εὐχῆς μετημέλησεν, καὶ καθείρξας αὐτὴν εἰς λάρνακα ἐφύλαττε. μέγα δέ τι φρονῶν ἐπὶ τῷ κτήματι, κομπάζει κατὰ τὴν ἀγοράν. Ἀνιώμενον δὲ ἐπὶ τουτῷ Θυέστην, ὑπελθόντα ὡς ἐρῶντα, πεῖσαι Ἀερόπην, ἐκδοῦναι αὐτῷ τὸ κτῆμα· λαβόντα δὲ, ἀντειπεῖν τῷ ἀδελφῷ, ὡς οὐ δεόντως περὶ τοῦ τοιούτου κομπάζει. αὐτὸς δὲ ἔλεγεν ἐν τῷ πλήθει, δεῖν καὶ τὴν βασιλείαν ἔχειν τὸν τὴν χρυσῆν ἄρνα ἔχοντα. τοῦτο δὲ ὁμολογοῦντος καὶ Ἀτρέως, Ζεὺς Ἑρμῆν πέμπει πρὸς Ἀτρέα, συνθέσθαι λέγων περὶ τῆς βασιλείας, καὶ δηλοῦν τὰ περὶ τῆς ἀνατολῆς, διότι μέλλει ποιεῖσθαι τὴν ἐναντίαν ὁδὸν ὁ ἥλιος. συνθεμένου δὲ περὶ τούτων, ὁ ἥλιος τὴν δύσιν εἰς ἀνατολὰς ἐποιήσατο. ὅθεν ἐκμαρτυρήσαντος τοῦ δαιμονίου τὴν Θυέστου πλεονεξίαν, τὴν βασιλείαν Ἀτρεὺς παρέλαβε, καὶ Θυέστην ἐφυγάδευσεν. | The narrative in VRw is somewhat unclear: Atreus appears to agree that whoever displays the golden lamb will be king, but thereafter makes an agreement whereby he wins with Zeus’ aid, as if the agreement were that whoever displays the most amazing wonder will rule. Thyestes’ period of rule after proving his possession of the golden lamb is thus elided.

KEYWORDS: mythography

Or. 812.02 (812–15) (rec exeg) ⟨ὁπότε χρυσέας … γενναίων τεκέων⟩: ¹Ἀτρεὺς ὁ Πέλοπος βασιλεύων τῆς Πελοποννήσου ηὔξατο ποτὲ ὅ τι ἐὰν κάλλιστον ἀρνίον γεννηθῇ ἐν τῷ ποιμνίῷ, τῇ Ἀρτέμιδι θυσιάσαι τοῦτο. ²εὐθὺς δὲ ἐγεννήθη ἐν τῷ ποιμνίῳ χρυσοῦς ἀρνὸς, καὶ διὰ τὸ ἐπέραστον ἠμέλησε τῆς εὐχῆς. ³ὁ δὲ Ζεὺς τὸν Ἑρμῆν πέμπει πρὸς τὸν Ἀτρέα ὅπως ποιήσῃ τὴν ὑπόσχεσιν καὶ τὴν βασιλείαν Θυέστου κληρονόμῃ. ⁴καὶ ποιήσας οὕτως τὴν βασιλείαν Θυέστου ἀδελφοῦ ἐκληρονόμει. ⁵βασιλεύσας δὲ ἔτεκε τὸν Ἀγαμέμνονα καὶ Μενέλαον. ⁶μέλλων δὲ πάλιν(?) τελευτᾶν Ἀτρεὺς τὴν βασιλείαν Θυέστῃ καταλιμπάνει ὅπως ἀνδριθέντι Ἀγαμέμνονι ἐπιδώσει αὐτῷ τὴν βασιλείαν. ⁷ἔχοντες γὰρ, ὡς φασὶ τινὲς, οἱ Ἀτρεῖδαι τὸ χρυσοῦν ἐκεῖνο δέρας τοῦ χρυσομάλλου ἀρνείου, ὡς πατρικόν τι καὶ ἐξαίρετον σημεῖον ἐπιφέροντες, ⁸καὶ διὰ τὸ ψευσθῆναι εἰς τὴν θεὸν—καὶ οὐ τελείως τὴν θυσίαν ἀνέφερον—πολλὰς συμφορὰς καὶ χαλεπὰς καὶ οἱ υἱοὶ καὶ οἱ ἔκγονοι εἴδησαν. —Rf

TRANSLATION: Atreus son of Pelops, being king of the Peloponnesus, once vowed to sacrifice to Artemis whatever finest lamb may be born in his flock. And straightaway a golden lamb was born in the flock, and because of its beauty he neglected his vow. And Zeus sends Hermes to Atreus so that he will make the promise and obtain the kingship of Thyestes. And having done thus, he obtained the kingship of his brother Thyestes. Having become king, he sired Agamemnon and Menelaus. And in turn when about to die Atreus leaves the kingship to Thyestes so that when Agamemnon comes of age he will give the kingship to him. For the Atreids, having, as some people say, that golden fleece of the golden-fleeced lamb, carrying it [or: bringing it forth?] as a kind of special ancestral symbol, and because they were deceitful toward the goddess and they did not completely offer up the sacrifice, both the sons and their offspring knew many harsh misfortunes.

LEMMA: ἱστορία in marg. Rf

APP. CRIT.: 2 ἐπέραστον] Dind. without note, ἐπάραστον Rf [same corruption in Photius ε 1369 ἐπάραστοι· ἐπαγωγοί] | 6 ἀνδριθέντ() Rf, ἀνδρωθέντι Dind. without note | ἀγαμέμνονι] Dind. without note, ἀγαμέμνων Rf | 8 εἴδοισαν Rf, del. Dind. (reading τελεῖν for τελείως, with different punct.)

PREVIOUS EDITIONS: Dind. II.212,13–26

COMMENT: For ἀνδριθέντι instead of ἀνδρισθέντι, TLG offers two instances in Byzantine texts (ἀνδριθέν, ἀνδιθέντος). The style here is very informal, not to say ungrammatical, and it is not good method to classicize it or smooth its roughness.

KEYWORDS: Byzantine or vernacular word/form/usage | mythography

Or. 812.03 (812–815) (pllgn paraphr) ⟨ὁπότε χρυσέας … γενναίων τεκέων⟩: ὁπότε περὶ τῆς ἀρνὸς ἦλθε †μεγάλης δεινῆς† τοῖς Ἀτρείδαις σφάγια καὶ θοινήματα τῶν εὐγενῶν τέκνων —Pr

POSITION: follows sch. 812.21 (with large blank space separating) Pr

APP. CRIT.: e.g. μεγάλη καὶ δεινὴ ἔρις (cf. sch. 811.14 app.) | εὐγενῶν] ἐμῶν Pr

Or. 812.04 (thom exeg) ⟨ὁπότε χρυσέας … γενναίων τεκέων⟩: ¹Πέλοπος Ἀτρεὺς καὶ Θυέστης ἦσαν υἱοί. ²Ἀτρεὺς δὲ τὸν ἀμφιμήτριον ἀδελφὸν αὐτῶν Χρύσιππον ἀγαπώμενον ἀμέτρως ὑπὸ τοῦ πατρὸς αὐτῶν φθονήσας εἰς φρέαρ ἀποπνίγει. ³ὃ μαθὼν Πέλοψ ἐξώρισεν αὐτόν. ⁴ὕστερον δὲ μετὰ θάνατον Πέλοπος ἐπανῆλθε, καὶ ἑκάτερος αὐτῶν τῆς βασιλείας ἀντεποιεῖτο, ⁵Ἀτρεὺς μὲν, ὡς πρῶτος ὢν κατὰ νόμους, Θυέστης δὲ τοῖς νόμοις ἐναντιούμενος. ⁶συνέθεντο οὖν ὡς, εἴ τις αὐτῶν δείξει τι τέρας, κύριος ἔσεσθαι τῆς ἀρχῆς. ⁷ἐν τοῖς ποιμνίοις δὲ τοῦ Ἀτρέως εὕρηται χρυσοῦν ἀρνίον μήνιδι Ἑρμοῦ, ὅτι τὸν τούτου υἱὸν Μυρτίλον εἰς Γεραιστὸν ἀκρωτήριον Εὐβοίας κατεθαλάττωσε Πέλοψ. ⁸καὶ μέλλοντος Ἀτρέως δεῖξαι τὸ τέρας τοῖς δικασταῖς καὶ λαβεῖν τὴν ἀρχὴν, Ἀερόπη ἡ τούτου γυνὴ, μοιχευομένη Θυέστῃ τῷ ἀνδραδέλφῳ, κλέψασα τοῦτο δέδωκεν αὐτῷ. ⁹Θυέστης δὲ λαβὼν τοῦτο καὶ δείξας τοῖς δικασταῖς τῆς ἀρχῆς ἐκράτησε. ¹⁰μὴ ἀνασχόμενος οὖν Ἀτρεὺς τὴν συμφορὰν καὶ δυσχεραίνων ὅτι ἀδίκως ἐστέρηται τῆς ἀρχῆς, ὁμοῦ τε τὴν γυναῖκα Ἀερόπην τιμωρεῖται κατ’ ἄμφω, ¹¹καὶ ὅτι ἐμοιχᾶτο Θυέστῃ καὶ ὅτι κέκλοφε τὸ ἀρνίον καὶ δέδωκεν αὐτῷ, ῥίψας αὐτὴν εἰς θάλατταν, ὥς φησι Σοφοκλῆς [Aj. 1297], ¹²καὶ τοὺς τρεῖς υἱοὺς τοῦ Θυέστου, Ἀγλαὸν, Ὀρχομενὸν καὶ Κάλεον κτείνας παρέθηκεν εἰς τράπεζαν τῷ πατρὶ, καὶ αὐτὸν ὕστερον ἀπέκτεινε. ¹³δι’ ἃ ἥλιος μὴ στέρξας τὸ παράνομον μίαν ἡμέραν ἐκ δυσμῶν πρὸς ἕω διφρεύει. ¹⁴σὺν αὐτῷ δὲ καὶ αἱ Πλειάδες τὴν ἐναντίαν ὁδὸν ἐβάδισαν. —ZZaZlZmTGu, partial Zb

TRANSLATION: Atreus and Thyestes were sons of Pelops. Atreus, because of jealousy of their half-brother from a different mother, Chrysippus, who was immoderately doted on by their father, drowns him in a well. When Pelops learned of this, he exiled him. He returned from exile later after the death of Pelops, and each of them laid claim to the kingship, Atreus as being first (in line) according to laws/customs, but Thyestes acting against laws/customs. So they made a compact that if any of them will display some portent, he will be empowered with the rule. In the flocks of Atreus was found a golden lamb because of the wrath of Hermes caused by the fact that Pelops had thrown into the sea at Geraestus, a promontory of Euboea, the son of this (god), Myrtilus. And when Atreus was on the point of displaying the portent to the judges and acquiring the rule, Aerope, his wife, who was engaging in adultery with her brother-in-law Thyestes, stole it and gave it to him. Thyestes, taking this and displaying it to the judges, got control of the rule. Not enduring this misfortune and full of resentment at having been unjustly deprived of the rule, Atreus both avenges himself on Aerope for both things—both because she was committing adultery with Thyestes and because she had stolen the lamb and given it to him—by casting her into the sea, as Sophocles says, and after killing the three sons of Thyestes, Aglaus, Orchomenus, and Kaleus, set them before his father for dinner and later killed Thyestes himself. Because of these things the sun, not tolerating the transgressive act, rides his chariot for one day from the west to the east, and together with him the Pleiades too traveled their course in reverse.

LEMMA: label ἱστορία περὶ ἀτρέως καὶ θυέστου T, ἱστορία Gu REF. SYMBOL: ZlZm

PREVIOUS EDITIONS: Dind. II.210,19–211,16

KEYWORDS: citation of literature other than Homer | Sophocles | mythography

Or. 812.05 (812–815) (pllgn exeg) ⟨ὁπότε χρυσέας … γενναίων τεκέων⟩: ζήτει τὴν ἱστορίαν τῆς χρυσῆς ἀρνὸς ἔμπροσθεν εἰς τὴν ἀρχὴν τοῦ β Σοφοκλέους. —Yf

TRANSLATION: Look for the narrative of the golden lamb later (in this codex) at the beginning of the second (drama) of Sophocles.

POSITION: s.l.

COMMENT: One would expect the narrative (see next scholion) to be found in the prefatory items accompanying Sophocles’ Electra, second in the triad, but it is in fact found on fol. 211r of Yf among the preliminary texts at the beginning of Ajax (first of the triad).

KEYWORDS: ἱστορία

Or. 812.06 (pllgn exeg) ⟨ὁπότε χρυσέας … γενναίων τεκέων⟩: ¹Πέλοψ γεννᾷ υἱοὺς τρεῖς, Ἀτρέα, Θυέστην, Χρύσιππον. ἠγαπᾶτο οὖν ὡς εὐειδὴς καὶ ὕστατος πλέον τῶν ἄλλων ὁ Χρύσιππος ὑπὸ τοῦ οἰκείου πατρός. ²φθονήσας ὁ Ἀτρεὺς τὸν ἴδιον ἀδελφὸν Χρύσιππον ἀπέκτεινε, καὶ κτείνας εἰς φρέαρ βαθὺ ἐνέβαλε. ³τοῦτο γνοὺς ὁ πατὴρ τὸν Ἀτρέα ἐξώρισε, τελευτῶν δὲ τὴν βασιλείαν αὐτοῦ τῷ Θυέστῃ κατέλιπεν. ⁴εἶτα μετὰ μόρον τοῦ πατρὸς ὁ Ἀτρεὺς ἐλθὼν τὴν βασιλείαν ἐξαιτεῖν ἤθελε, ὡς πρῶτος υἱὸς καὶ κατὰ νόμους αἰτῶν, ὁ δὲ Θυέστης οὐ παρεχώρει. ⁵μόλις οὖν ἄμφω στοιχήσαντες ὡς εἴ τις τοῖς δικασταῖς τέρας τι ἐπιδείξει τὴν βασιλέιαν ἀναμφιβόλως κρατεῖν, ἐν τοῖς ποιμνίοις τοῦ Ἀτρέως χρυσοῦν ἀρνίον ἐγεννήθη. ⁶ἡ δὲ γυνὴ τούτου μοιχευομένη παρὰ τοῦ Θυέστου, λαβοῦσα λάθρα τοῦτο τῷ Θυέστῃ παρέδωκεν. ⁷ὁ δὲ τοῖς δικασταῖς ἐμφανίζει, οἱ δὲ κυρῶσι τούτῳ τὴν βασιλείαν ἔχειν. ⁸μετέπειτα δὲ τὸ πραχθὲν γνοὺς ὁ Ἀτρεὺς τὴν ἰδίαν γυναῖκα ἔρριψεν εἰς τὴν θάλασσαν καὶ τὸν υἱὸν τοῦ Θυέστου φονεύει καὶ ἑψητὸν ποιήσας τῷ ἰδίῳ πατρὶ εἰς βορὰν παρέθηκε. ⁹τελευταῖον καὶ τὸν Θυέστην κτείνει καὶ τὴν βασιλείαν λαμβάνει. ¹⁰ἐξ οὗ καὶ μυθεύονται ὡς ὁ ἤλιος ἰδὼν τὴν παρανομίαν ταύτην καὶ μὴ ἐνεγκὼν τὸν ἴδιον δρόμον βαδίζειν κατέλιπε καὶ πρὸς ἑτέραν ζώνην τοῦ οὐρανοῦ προσεχώρησε, διὸ καὶ αἱ Πλειάδες αὐτῷ ἀκολουθοῦσιν. —Yf

TRANSLATION: Pelops sires three sons, Atreus, Thyestes, and Chrysippus. Now then, Chrysippus was beloved by his own father more than the others because he was beautiful and last-born. Having become jealous, Atreus killed his own brother Chrysippus, and after killing him threw (the body) into a deep well. When his father learned of this, he exiled Atreus, and when he died he left his kingship to Thyestes. Then after the death of his father Atreus came and wanted to demand the kingship, as first-born son and as making his request in accordance with laws/customs, but Thyestes did not give way. After they just barely reached an agreement that if anyone will display some portent to the judges he will hold the kingship without dispute, a golden lamb was born in the flocks of Atreus. But his wife, being in an adulterous relationship with Thyestes, took this (lamb) secretly and turned it over to Thyestes. He shows it to the judges, and they ratify for him his possession of the kingship. Afterwards, when Atreus learned what had been done, he cast his own wife into the sea and he kills the son of Thyestes and after cooking him set him before his father to eat. Finally, he kills Thyestes too and takes the kingship. As a result they also tell the story that the sun, when he saw this transgression and did not abide it, abandoned going along his own course and headed to a different zone of the sky, wherefore the Pleiades too follow him.

POSITION: on fol. 211r among the preliminary texts at the beginning of Soph. Ajax (see prev.); follows sch. 5.02a

APP. CRIT.: 4 ἐξαιτῶν Yf | γνοὺς] γοὺς a.c. Yf | 8 εἰς τὴν θάλασσαν om., s.l. add. Yf

APP. CRIT. 2: 5 τί Yf | 10 πλειάδαις Yf

KEYWORDS: mythography

Or. 812.06a (pllgn exeg) ¹ὁ Ἀτρεὺς λαβὼν τὴν Ἀερόπην τὴν ἑαυτοῦ γυναῖκα συγκοιμωμένην μετὰ τοῦ οἰκείου οἰκέτου δέδωκεν αὐτὴν τῷ Πλεισθένῃ ὅπως ῥίψῃ αὐτὴν βορὰν τοῖς ἰχθύσι. ²ὁ δὲ λαβὼν αὐτὴν ἔσχεν ὡς παλ⟨λ⟩ακίδα. —Yf²

TRANSLATION: When he caught Aerope, his own wife, sleeping with his own household slave, Atreus gave her to Pleisthenes for him to cast her (into the sea) as food for the fish. But when he (Pleisthenes) received her, he took her as his mistress.

POSITION: on fol. 210v, among miscellaneous mythographic notes before Ajax

KEYWORDS: mythography

Or. 812.07 (812–813) (mosch exeg) ὁπότε χρυσέας ἔρις: ¹ὁπότε ἦλθε τοῖς Τανταλίδαις, ἤγουν τοῖς ἀπογόνοις τοῦ Ταντάλου, ἡ ἔρις τῆς χρυσῆς ἀρνὸς. ²ἔρις γὰρ τινὸς λέγεται καὶ ἣν ἐρίζει αὐτὸς πρός τινα, καὶ ἣν ἐρίζει τις πρὸς αὐτὸν, καὶ ἣν ἕτεροι ἐρίζουσι περὶ αὐτοῦ. —XXaXbXoT⁺YYfGGrF⁴

TRANSLATION: When there came to the Tantalids, that is, the descendants of Tantalus, the strife of the golden lamb. For ‘strife of someone’ is the term used for a strife that someone engages in oneself with any person, a strife that any person engages in with someone, and a strife that other people engage in over him (that someone).

LEMMA: G POSITION: precedes sch. 807.04 F⁴

APP. CRIT.: 1 χρυσὸς app. X | after ἀρνὸς add. ἤγουν ἡ περὶ τῆς χρυσῆς ἀρνός T | 2 ἣν ἐρίζει αὐτὸς πρός τινα καὶ om. XaY | τινα καὶ ἣν ἐρίζει τις πρὸς om. F⁴ | ἐρίζουσιν ἕτεροι transp. T

APP. CRIT. 2: 2 τίς all

PREVIOUS EDITIONS: Dind. II.210,12–15

Or. 812.08 (pllgn gloss) ⟨ὁπότε⟩: ἐξ οὗ καὶ ἀφ’ οὗ —Aa

POSITION: s.l.

Or. 812.09 (pllgn gloss) ⟨ὁπότε⟩: καὶ ὁπηνίκα —CrOx

POSITION: s.l.

Or. 812.10 (pllgn gloss) ⟨ὁπότε⟩: λέγω —Xo²

POSITION: s.l.

Or. 812.11 (rec gloss) ⟨χρυσέας⟩: ἕνεκεν —KMnPrSSa

POSITION: s.l.

APP. CRIT.: ἕνεκα K

Or. 812.12 (pllgn gloss) ⟨χρυσέας⟩: περὶ τῆς χρυσέας —V³Y²

LEMMA: χρυσ** in text V, χρυσοῦς V^1/2 POSITION: s.l.

APP. CRIT.: παρὰ V³ | χρυσέας om. Y²

Or. 812.13 (thom gloss) ⟨χρυσέας⟩: διὰ τὸ ἔριον —ZmGu

POSITION: s.l.

Or. 812.14 (pllgn gloss) ⟨χρυσέας⟩: τῆς χρυσῆς —F²GuB^3d

POSITION: s.l.

APP. CRIT.: ἤγουν prep. B^3d | τῆς om. Gu

Or. 812.15 (tri metr) ⟨(χρυ)σέας⟩: συνίζησις —T

TRANSLATION: Synizesis.

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 59

Or. 812.16 (tri metr) ⟨χρυσέας⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 59

Or. 812.17 (pllgn artGloss) ⟨χρυσέας⟩: τῆς —G

POSITION: s.l.

Or. 812.18 (pllgn gloss) ⟨ἔρις⟩: φιλονεικία —Xo²GuZuOx²

POSITION: s.l.

APP. CRIT.: ἡ prep. Xo², καὶ ἡ prep. Zu, ἤγουν prep. Ox²

APP. CRIT. 2: ‑νικία Ox²

Or. 812.19 (pllgn artGloss) ⟨ἔρις⟩: ἡ —F²GB^3d

POSITION: s.l.

Or. 812.20 (rec exeg) ἀρνὸς: ¹ἡ Ἀερόπη γυνὴ ἦν τοῦ Ἀτρέως, μήτηρ δὲ Ἀγαμέμνονος καὶ Μενελάου. ²γεννᾶται δέ ἐν τῷ ποιμνίῳ αὐτοῦ χρυσοῦς ἀρνὸς, ³καὶ περὶ βασιλείας μετὰ Θυέστου τοῦ ἀδελφου αὐτοῦ ὁ Ἀτρεὺς ἀμφισβητῶν καὶ δι’ ἔργων ἔχων δείξειν λέγει{ν} τίνι προσήκει τὸ βασιλεύειν. ⁴καὶ γὰρ ἤλπιζεν εἰς τὸν χρυσοῦν ἄρνα. ⁵ἡ Ἀερόπη μοιχευθεῖσα παρὰ τοῦ Θυέστου τοῦ ἀνδραδέλφου αὐτῆς κλέπτει τὸν ἄρνα καὶ τῷ Θυέστῃ δίδωσι τοῦτον. ⁶δι’ ὃ καὶ διαλαμβάνεται παρὰ τοῦ χοροῦ καὶ κακίζει τὸ γινόμενον. —Rf

TRANSLATION: Aerope was the wife of Atreus and mother of Agamemnon and Menelaus. A golden lamb is born in his flock, and Atreus, disputing with his brother Thyestes about the kingship and having (it) through deeds(?) says he will show to whom it is fitting to be king. For he had his hopes in the golden lamb. Aerope, having been seduced by her brother-in-law Thyestes, steals the lamb and gives this to Thyestes. For which reason it is treated in detail(?) by the chorus and (the chorus) reproaches what happened.

LEMMA: Rf REF. SYMBOL: Rf

APP. CRIT.: 3 δι’ ἔργων] Dind., διέργων Rf | λέγει{ν} Mastr. | 4 χρυσὸν Rf

APP. CRIT. 2: 1 ἀγαμέμνωνος Rf | 2 γεννᾶτε Rf | 5 μοιχευθῆσα Rf | 6 παρα Rf

PREVIOUS EDITIONS: Dind. II.211,17–24

COMMENT: δι’ ἔργων ἔχων in 3 is obscure and there may be corruption in this phrase and extending after it; or perhaps the author intended ‘being able (to show) through deeds, he says he will show’.

KEYWORDS: mythography

Or. 812.21 (rec gram) ⟨ἀρνός⟩: ¹ἡ εὐθεῖα ὁ ἄρς τοῦ ἀρνός τῷ ἀρνί τὸν ἄρνα. ²ἢ οὕτως, ὁ ῥήν καὶ κλίματι τοῦ ῥηνός καὶ τροπῇ τοῦ η εἰς α ῥανός καὶ ἐν ὑπερβιβασμῷ ἀρνός, ἡ δοτικὴ τῷ ἀρνί, ἡ αἰτιατικὴ τὸν ἄρνα. —MnPrS

TRANSLATION: The nominative ‘ho ars’, (other cases) ‘tou arnos’, ‘tōi arni’, ‘ton arna’. Or (derived) thus: ‘ho rēn’ and by declension ‘tou rēnos’, and with a conversion of the eta to alpha ‘ranos’, and by metathesis ‘arnos’, the dative ‘tōi arni’, the accusative ‘ton arna’.

POSITION: follows sch. 819.08 (at bottom of page) with cross Pr

APP. CRIT.: 1 τὸν ἄρνα] τὸν ἀρνὶ τὸν ἄρνα S | 2 καὶ κλίματι om. MnS

APP. CRIT. 2: 1 ἃρς S | 2 τροπὴ S

PREVIOUS EDITIONS: Dind. II.210,17–19

COMMENT: Most of this etymology is closely matched by passages in Epimer. Homer. (e.g., α 182,2–9) and Etymologica (e.g. Et. Gud. 204,24–205,4 de Stefani), but the nominative form ἄρς is attested elsewhere only in Sch. rec. Genov. Hom Il. 1.94 Nicole, explaining ἀρητήρ as from ἄρς. On the possibility of a monosyllabic nominative see next scholion.

Or. 812.22 (pllgn gram) ⟨ἀρνὸς⟩: ¹σημείωσαι ὅτι τὸ ἀρνὸς κατὰ τοὺς παλαιοὺς οὐκ ἀπὸ μονοσυλλάβου εὐθείας κλίνεται. ²ἄρρητος γὰρ ἡ τοιαύτη. ³ἀλλ’ ἔστιν εὐθεῖα δισύλλαβος ἀρ{ρ}ὴν ἀρ{ρ}ένος, καὶ ἐξ αὐτοῦ κατὰ συγκοπὴν τὸ ἀρνὸς, τῷ ἀρνὶ, καὶ ἡ λοιπὴ κλίσις. ⁴ἐτυμολογεῖται δὲ ἡ λέξις παρὰ τὴν ἀρὰν ὅ ἐστι τὴν εὐχήν, ὅτι τε ἐν εὐχαῖς παρελαμβάνετο τὸ ζῶον θυόμενον καὶ ὅτι ἄλλως εὐκταῖον ἦν ἡ τῶν τετραπόδων κτῆσις τοῖς παλαιοῖς. —Y²

TRANSLATION: Note that the word ‘arnos’ according to the ancients is not declined from a monosyllabic nominative. Such a nominative is not spoken (attested). But there is a disyllabic nominative ‘arēn’, (genitive) ‘arenos’, and from it by syncope ‘arnos’, ‘tōi arni’ and the remaining declension. The word is etymologized from ‘ara’ meaning ‘prayer’, because the animal, being sacrificed, used to be taken along in acts of prayer and because in any case the possession of four-footed (herd-)animals was, for the ancients, something to be prayed for.

APP. CRIT.: ἀρὴν ἀρένος] Eust. and others, ἀρρὴν ἀρρένος Y²

COMMENT: The etymology is well-attested in the usual sources (Photius α 2805, Et. Gen. α 1164, α 1209, etc.), but this is clearly taken from Eust. in Il. 1.66 [I.80,5–10] (who begins τὸ δὲ ἀρνῶν κατὰ … ) because it contains his distinctive phrases 1–3 οὐκ ἀπὸ … δισύλλαβος and 4 καὶ ὅτι … παλαιοῖς.

KEYWORDS: syncope

Or. 812.23 (rec gloss) ⟨ἀρνὸς⟩: ἕνεκεν —AbG

POSITION: s.l.

APP. CRIT.: ἕνεκα G

Or. 812.24 (pllgn gloss) ⟨ἀρνὸς⟩: περὶ τῆς —Aa²

POSITION: s.l.

Or. 812.25 (pllgn artGloss) ⟨ἀρνὸς⟩: τῆς —F²

POSITION: s.l.

Or. 813.01 (rec exeg) ⟨ἤλυθε Τανταλίδαις⟩: ¹ὁ μὲν Ἀτρεὺς ηὔξατο τῆ Ἀρτέμιδι λέγων εἴ τι κάλλιστον γεννηθῇ ἐν τοῖς ποιμνίοις αὐτοῦ δοῦναι αὐτῇ θυσίαν. ²ἐγεννήθη οὖν χρυσόμαλλον ἀρνίον, καὶ τὸ μὲν κρέας τοῦ ἀρνὸς ἔθυσε τῆ Ἀρτέμιδι, τοῦ δὲ δέρματος ἐφείσατο, ὃ εἶχεν εἰς φύλαξιν μεγάλην. ³περὶ τῆς βασιλείας οὖν ἐρίσαντες ἄμφω, ὅ τε Ἀτρεὺς καὶ Θυέστης, ὁ μὲν Ἀτρεὺς ἔφη ἐκεῖνον δεῖ βασιλεύειν ὅστις τι τέρας τῶν θεῶν δείξει. ⁴ὁ μὲν Ἀτρεὺς ἦν ἐλπίζων ὅτι ἐκεῖνος κέκτηται τὸ χρυσόμαλλον δέρμα. ⁵οὗ καὶ ἀπέτυχεν· ⁶ἔκλεψε γὰρ αὐτὸ ἡ γυνὴ αὐτοῦ Ἀερόπη καὶ ἔδωκε τῷ Θυέστῃ ὅστις ἐμοίχευεν αὐτὴν, οὐδαμῶς τοῦτο εἰδὼς ὁ Ἀτρεύς. ⁷τούτου δὲ γενομένου εἰς ἀπορίαν ἦλθεν ὁ Ἀτρεὺς. ⁸ὁ δὲ Ἑρμῆς φειδόμενος τοῦ Ἀτρέως συνεβούλευσεν αὐτῷ αἰτῆσαι τὸν Δία ἀνατεῖλαι τὸν ἥλιον ἀπὸ τοῦ μέρους τῆς δύσεως, ὃ καὶ ἐγένετο. ⁹καὶ οὕτω πάλιν ἐκράτησε τῆς βασιλείας. ¹⁰τὰς δὲ Πλειάδας ἐποίησεν ὁ Ζεὺς ἀνατεῖλαι ἀπὸ τοῦ μέρους τῆς ἀνατολῆς. —MnPrR^bS

TRANSLATION: Atreus made a vow to Artemis promising to give her as a sacrifice whatever finest animal may be born in his flocks. So then, a golden-fleeced lamb was born, and while he sacrificed the flesh of the lamb to Artemis, he spared the hide (from burning as a sacrifice), which he kept under very secure guard. So then, the two, Atreus and Thyestes, having come into strife about the kingship, Atreus said that that one ought to be king who will display some portent from the gods. Atreus was hopeful because he possessed the golden-fleeced hide. He in fact lost this. For his wife Aerope had stolen it and given it to Thyestes, who was her adulterous lover, with Atreus having no idea at all of this. When this happened, Atreus found himself at a loss. But Hermes, having compassion for Atreus, advised him to ask Zeus that the sun rise from the region of the setting, which indeed occurred. And thus he again took control of the kingship. And Zeus made the Pleiades rise from the region of the (sun’s) rising.

LEMMA: ἱστορία in marg. Pr REF. SYMBOL: R^b at 813-814 POSITION: follows sch. 819.08 MnS

PREVIOUS EDITIONS: Dind. II.212, app. at 13

KEYWORDS: mythography

Or. 813.02 (rec gloss) ⟨ἤλυθε⟩: ἦλθε —M²F²ZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 813.03 (pllgn gloss) ⟨ἤλυθε⟩: ἤγαγε —Y²

POSITION: s.l.

Or. 813.04 (rec exeg) ⟨Τανταλίδαις⟩: ¹ἤτοι Ἀτρεῖ καὶ Θυέστῃ. ²ὁ μὲν Ἀτρεὺς ἐφόνευσε τοὺς υἱοὺς τοῦ Θυέστου, ὁ δὲ Θυέστης τὴν γυναῖκα τοῦ Ἀτρέως ἔγημεν, ἥτις ἦν Ἀερόπη. —R^b

TRANSLATION: (‘Tantalidae’,) that is, Atreus and Thyestes. Atreus murdered the sons of Thyestes; Thyestes had intercourse with the wife of Atreus, who was Aerope.

APP. CRIT.: τῆ γυναικὶ R^b

PREVIOUS EDITIONS: cf. Dind. II.209, app. at 26

COMMENT: Cf. sch. 811.03 in AbMnPrS.

Or. 813.05 (rec gloss) ⟨Τανταλίδαις⟩: ἤγουν τῷ Θυέστῃ καὶ τῷ Ἀτρεῖ —MnS

POSITION: s.l.

Or. 813.06 (thom gloss) ⟨Τανταλίδαις⟩: Ἀτρεῖ καὶ Θυέστῃ —ZZaZlZmTGuXo²ZcB^3a

POSITION: s.l., cont. from next Xo²

APP. CRIT.: ἤγουν prep. Zc | τῶ add. before ἀτρεῖ ZcXo²B^3a | τῶ add. before θυέστῃ ZcB^3a

Or. 813.07 (pllgn gloss) ⟨Τανταλίδαις⟩: τοῖς υἱοῖς τοῦ Ταντάλου —Xo²Ox

POSITION: s.l.

APP. CRIT.: τοῖς ἀπὸ ταυτοῦ add. Ox²

Or. 813.08 (rec gloss) ⟨Τανταλίδαις⟩: τοῖς Ἀτρείδαις —AaAbPr

POSITION: s.l.

APP. CRIT.: ἤγουν prep. AaAb

Or. 813.09 (pllgn gloss) ⟨Τανταλίδαις⟩: τοῖς ἀπογόνους τοῦ Ταντάλου —Gu

POSITION: s.l.

APP. CRIT. 2: app. θαντάλου a.c. Gu

Or. 813.10 (pllgn gloss) ⟨Τανταλίδαις⟩: καὶ τοῖς ἐγγόνοις τοῦ Ταντάλου —Zu

POSITION: s.l.

Or. 813.11 (pllgn artGloss) ⟨Τανταλίδαις⟩: τοῖς —F²G

POSITION: s.l.

Or. 814.01 (rec gloss) ⟨οἰκτρότατα θοινάματα⟩: διὰ τὰ —PrB^3d

POSITION: s.l.

Or. 814.02 (pllgn gloss) ⟨οἰκτρότατα θοινάματα⟩: φέρουσι τοῖς Τανταλίδαις —Zu

LEMMA: θοινήματα in text Zu POSITION: s.l.

Or. 814.03 (mosch gloss) ⟨οἰκτρότατα θοινάματα⟩: ὁπότε ἐγένετο —XXaXbXoT⁺YYfGr

POSITION: s.l.

Or. 814.04 (thom gloss) ⟨οἰκτρότατα θοινάματα⟩: λέγω —ZmGGu, perhaps Z

POSITION: s.l.

APP. CRIT.: only indistinct traces Z

Or. 814.05 (pllgn gloss) ⟨οἰκτρότατα⟩: ἐλεεινότατα —Zl

POSITION: s.l.

Or. 814.06 (pllgn gloss) ⟨οἰκτρότατα⟩: καὶ ἐλεεινὰ —CrOx

POSITION: s.l.

Or. 814.07 (pllgn gloss) ⟨οἰκτρότατα⟩: ἀθλίως —F²

POSITION: s.l.

Or. 814.08 (recMoschThom gloss) ⟨θοινάματα⟩: εὐωχήματα —AaMnPrRf²SXXaXbXoT⁺YYfGGrZaZlCr²OxB^3d, app. Z

POSITION: s.l., cont. from sch. 814.04 G

APP. CRIT.: only indistinct traces Z | καὶ prep. Ox

PREVIOUS EDITIONS: Dind. II.213,1

Or. 814.09 (recThom gloss) ⟨θοινάματα⟩: εὐωχίαι —M²AbZmTGu

REF. SYMBOL: M² POSITION: s.l. except marg. M²

APP. CRIT. 2: εὐοχ‑ Ab

PREVIOUS EDITIONS: Dind. II.213,1

Or. 814.10 (pllgn gloss) ⟨θοινάματα⟩: καὶ βρώματα —CrOx

POSITION: s.l.

Or. 814.11 (pllgn gloss) ⟨θοινάματα⟩: ἀναθήματα —V³

POSITION: s.l.

Or. 814.12 (mosch etaGloss) ⟨θοινάματα⟩: θοινήματα —XXbXoYf

POSITION: s.l.

Or. 814.13 (rec exeg) ⟨θύματα⟩: θοινήματα —K

TRANSLATION: (For ‘thumata’, ‘sacrifices’, there is a variant reading) ‘thoinēmata’ (‘feasts’).

LEMMA: thus in text K POSITION: s.l.

Or. 815.01 (pllgn gloss) ⟨σφάγια γενναίων τεκέων⟩: συγγενικὰ —V³

POSITION: s.l.

COMMENT: This is possibly a corruption of sch. 815.08.

Or. 815.02 (mosch exeg) ⟨σφάγια⟩: σφαγαί —XXaXbXoT⁺YYfGGr

TRANSLATION: (‘Sphagia’ in the sense of) ‘sphagai’ (‘sacrificial slaughters’).

POSITION: s.l. except XG, prep. to sch. 816.13 G

APP. CRIT.: αἱ prep. T, καὶ αἱ prep. G

PREVIOUS EDITIONS: Dind. II.213,3

Or. 815.03 (mosch exeg) ⟨σφάγια⟩: σφάγια τὰ σφαζόμενα καὶ αἱ σφαγαί. —XXaXbXoT⁺YYfGr

TRANSLATION: ‘Sphagia’ are the victims being sacrificed and the acts of sacrificial slaughter.

POSITION: s.l. TYGr, marg. Xa, intermarg. Xb

PREVIOUS EDITIONS: Dind. II.213,3

Or. 815.04 (pllgn gloss) ⟨σφάγια⟩: σφακτὰ, σφαζόμενα —G

POSITION: s.l.

Or. 815.05 (tri metr) ⟨σφάγι(α)⟩: ἀντὶ μιᾶς —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 59

Or. 815.06 (vet exeg) γενναίων τεκέων: τῶν εὐγενῶν τέκνων τοῦ Θυέστου —MBCRw

TRANSLATION: The noble children of Thyestes.

LEMMA: Rw, σφάγια γενναίων τεκέων MC REF. SYMBOL: M POSITION: intermarg. MB, follows sch. 816.01 B

PREVIOUS EDITIONS: Schw. I.181,12–13; Dind. II.213,4–5

Or. 815.07 (recMosch gloss) ⟨γενναίων⟩: εὐγενῶν —OV²AaFKXXaXbXoT⁺YYfGrZuCr²OxB²

POSITION: s.l. (O under last line of page)

APP. CRIT.: καὶ prep. Zu, τῶν prep. K

Or. 815.08 (pllgn gloss) ⟨γενναίων⟩: συγγενικῶν —Y²

POSITION: s.l.

Or. 815.09 (recThom gloss) ⟨τεκέων⟩: τοῦ Θυέστου —OM²ZZaZlZmTGu

REF. SYMBOL: M² POSITION: s.l. except marg. M²

APP. CRIT.: τέκνων prep. T

Or. 815.10 (recMosch gloss) ⟨τεκέων⟩: τέκνων —V³FSaXXaXbXoT^*YYfGGrZcCrOx

LEMMA: τοκέων in text Sa,. a.c. F POSITION: s.l. (Gr under word)

APP. CRIT.: τῶν prep. G, καὶ prep. ZcCrOx

COMMENT: Triclinius’s cross above here perhaps indicates that he himself (and not Thomas) has τέκνων in common with Moschopulus. See on sch. 512.02.

Or. 815.11 (pllgn exeg) ⟨τοκέων⟩: τεκέων —Z

TRANSLATION: (For ‘tokeōn’, ‘parents’, there is a variant reading) ‘tekeōn’ (‘children’).

LEMMA: thus in text Z POSITION: s.l.

Or. 815.12 (pllgn artGloss) ⟨τοκέων⟩: τῶν —Aa

LEMMA: thus in text Aa POSITION: s.l.

Or. 815.13 (rec exeg) ⟨τέκνων⟩: τεκέων —Rf

TRANSLATION: (For ‘teknōn’, ‘children’, there is a variant reading) ‘tekeōn’ (‘children’).

LEMMA: thus in text Rf POSITION: s.l.

Or. 816.01 (816–818) (vet paraphr) ⟨ὅθεν … Ἀτρείδαις⟩: ἐξ ἐκείνου δὲ φόνοι συνεχεῖς καὶ ἀλλεπάλληλοι σφαγαὶ οὐ διαλείπουσι τὸν τῶν Ἀτρειδῶν οἶκον. —MBCRw

TRANSLATION: From that (cause or time) continuous murders and slaughters one after another do not leave the house of the Atreids (with any respite).

POSITION: intermarg. MB; cont. from sch. 815.06 MCRw, follows sch. 815.06 B

APP. CRIT.: φόνου B, πόνοι Rw

PREVIOUS EDITIONS: Schw. I.181,13–14; Dind. II.213,9–10

COMMENT: At first glance, Rw’s πόνοι might seem to support Willink’s emendation of the text to πόνῳ πόνοι, printed by Diggle. Unfortunately, the following καὶ ἀλλεπάλληλοι σφαγαὶ points in the direction of πόνοι being an error secondary to the reading φόνοι in the paraphrase.

Or. 816.02 (816–818) (pllgn wdord) α (ὅθεν), β (οὐ προλείπει), γ (δισσοῖσιν ἀτρ.), δ (φόνος), ε (ἐξαμείβων), ϛ (φόνω), ζ (δι’ αἵματος) —V³Y²

Or. 816.03 (thom exeg) ⟨ὅθεν⟩: ἀπ’ ἐκείνου τοῦ καιροῦ —ZZaZlGu

TRANSLATION: (‘Hothen’, ‘whence’, means) ‘from that (critical) moment’.

POSITION: s.l. except marg. Gu

PREVIOUS EDITIONS: Dind. II.213,6

Or. 816.04 (thom exeg) ⟨ὅθεν⟩: τὸ ὅθεν ἢ ἀπ’ ἐκείνου τοῦ καιροῦ, ὡς ἐντὸς, ἢ ἀπὸ ταύτης τῆς αἰτίας, τῆς βρώσεως τῶν τέκνων. —ZmGu

TRANSLATION: ‘Hothen’ (‘whence’, means) either ‘from that moment’, as (glossed in the annotation) inside, or ‘from this cause’, the eating of the children.

REF. SYMBOL: Gu POSITION: s.l. Zm, marg. Gu

APP. CRIT.: τὸ ὅθεν ἢ om. Zm | ὡς ἐντὸς om. Zm

PREVIOUS EDITIONS: Dind. II.213,6–8

COMMENT: ὡς ἐντὸς in Gu here refers to the relative positions of this and the previous annotation: sch. 816.03 is to the left, farther from the inner margin, and thus ‘inside’ 816.04 in terms of the page layout.

Or. 816.05 (pllgn exeg) ⟨ὅθεν⟩: ἤγουν ἀφ’ οὗ καιροῦ —Ox²

TRANSLATION: (‘Hothen’, ‘whence’, means) ‘from which (critical) moment’.

POSITION: s.l.

APP. CRIT. 2: ἀφοῦ Ox²

Or. 816.06 (pllgn exeg) ⟨ὅθεν⟩: καὶ ἀφ’ ἧς αἰτίας —Zc

TRANSLATION: (‘Hothen’, ‘whence’, means) ‘from which cause’.

POSITION: s.l.

Or. 816.07 (pllgn exeg) ⟨ὅθεν⟩: καὶ ἐκ ταύτης τῆς αἰτίας —Zu

TRANSLATION: (‘Hothen’, ‘whence’, means) ‘and from this cause’.

POSITION: s.l.

Or. 816.08 (recMosch gloss) ⟨ὅθεν⟩: ἀφ’ οὗ —KRfXXaXbXoT⁺YYfGGr

POSITION: s.l.

APP. CRIT. 2: ἀφοῦ KRf

PREVIOUS EDITIONS: Dind. II.213,6

Or. 816.09 (pllgn exeg) ⟨φόνῳ φόνος ἐξαμείβων⟩: ¹ὁ φόνος ὁ κατὰ διαδοχὴν γενόμενος δι’ αἵματος. ²τὸ γὰρ προγεγονὸς αἷμα ἤγουν ὁ {ὁ} πρότερος φόνος διεγείρει γενέσθαι τὸν δεύτερον, οὗτος δὲ τὸν τρίτον, εἶτα κατὰ διαδοχὴν τοὺς ἑξῆς. —Y²

TRANSLATION: The murder that occurred in succession through bloodshed. For the bloodshed that happened earlier, that is, the previous murder, incites the occurrence of the second one, and this one (incites) the third, then in succession the following ones.

REF. SYMBOL: Y²

APP. CRIT.: 2 ἐδιέγειρεν s.l. Y²

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 816.10 (rec paraphr) ⟨φόνῳ φόνος ἐξαμείβων⟩: ἀλλεπάλληλοι σφαγαὶ —O

POSITION: s.l.

Or. 816.11 (rec paraphr) ⟨φόνῳ φόνος ἐξαμείβων⟩: φόνος φόνον διαδέχεται —C

POSITION: s.l.

Or. 816.12 (mosch paraphr) ⟨φόνῳ φόνος ἐξαμείβων⟩: ἐπὶ φόνῳ φόνος δι’ αἵματος κατὰ διαδοχὴν ἐρχόμενος, φόνος φόνον διαδεχόμενος —XXaXbXoT⁺YYfGGrCr²

TRANSLATION: On top of murder, murder coming in succession through bloodshed; murder succeeding to murder.

LEMMA: φόνῳ φόνος G REF. SYMBOL: Xo POSITION: s.l. XaXbYYfCr², marg. Gr

APP. CRIT.: καὶ αἱ σφαγαὶ (= sch. 815.02) inserted between lemma and note G | after ἐρχ. add. ἤγουν T | φόνον] φόνου Y | οὐ προλείπει add. T

PREVIOUS EDITIONS: Dind. II.213,10–12

Or. 816.13 (pllgn paraphr) ⟨φόνῳ φόνος ἐξαμείβων⟩: φόνος φόνον διαδεχόμενος —B^3a

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.213,8–9

Or. 816.14 (pllgn paraphr) ⟨φόνῳ φόνος ἐξαμείβων⟩: φόνος φόνον διερχόμενος —Ox

POSITION: s.l.

COMMENT: For διερχόμενος as a gloss on ἐξαμείνων, see sch. 816.24 (cf. 816.26). But the object φόνον here makes the choice odd, and perhaps διερχ‑ is a corruption of διαδεχ-.

Or. 815.15 (recThom gloss) ⟨φόνῳ⟩: ἐν —FKZmTGu

POSITION: s.l.

Or. 816.16 (mosch gloss) ⟨φόνῳ⟩: ἐπὶ —XoG

POSITION: s.l.

Or. 816.17 (thom gloss) ⟨φόνῳ⟩: προγεγονότι —ZlZmGu

POSITION: s.l.

APP. CRIT.: τῶ prep. Zl

Or. 816.18 (pllgn gloss) ⟨φόνῳ⟩: φόνον —F

POSITION: s.l.

COMMENT: This gloss is to be read with sch. 816.25 διαδεχόμενος.

Or. 816.19 (pllgn artGloss) ⟨φόνῳ⟩: τῷ —Aa²

POSITION: s.l.

Or. 816.20 (pllgn exeg) ⟨φόνος⟩: τῶν παίδων τοῦ Ἀτρέως —V³

TRANSLATION: (‘Killing’, namely,) of the sons of Atreus.

POSITION: s.l.

Or. 816.21 (pllgn artGloss) ⟨φόνος⟩: ὁ —Aa²

POSITION: s.l.

Or. 816.22 (rec gloss) ⟨ἐξαμείβων⟩: κατὰ διαδοχὴν γενόμενος —VAa

REF. SYMBOL: Aa POSITION: s.l. V, marg. Aa

Or. 816.23 (rec gloss) ⟨ἐξαμείβων⟩: διαλάσσων περιχορεύων(?) —M²

REF. SYMBOL: M² POSITION: marg.

COLLATION NOTES: The second word is obscured by repair tape, but an older image from microfilm shows the obscured letters somewhat more clearly than the newer color image.

Or. 816.24 (recThom gloss) ⟨ἐξαμείβων⟩: διερχόμενος —M²RfZZaZmTGuCr

REF. SYMBOL: M² POSITION: s.l. except marg. M²

APP. CRIT.: καὶ prep. ZmCr

Or. 816.25 (mosch gloss) ⟨ἐξαμείβων⟩: διαδεχόμενος —XoFG

POSITION: s.l.

COMMENT: Excerpted from the Moschopulean sch. 816.12.

Or. 816.26 (pllgn gloss) ⟨ἐξαμείβων⟩: κατὰ διαδοχὴν ἐρχόμενος —G

POSITION: s.l.

Or. 817.01 (rec gloss) ⟨δι’ αἵματος⟩: διὰ φόνου —K

POSITION: s.l.

Or. 817.02 (pllgn gloss) ⟨αἵματος⟩: σφαγῆς —O

POSITION: s.l.

Or. 817.03 (pllgn gloss) ⟨αἵματος⟩: φόνου —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.213,13

Or. 817.04 (thom gloss) ⟨αἵματος⟩: συγγενείας —ZZaZlZmTV³FY²GuB²

POSITION: s.l.

APP. CRIT.: ἤγουν τῆς prep. V³, διὰ τῆς prep. Y² | συγγενείας app. in erasure V³

PREVIOUS EDITIONS: Dind. II.213,13

Or. 817.05 (817–818) (vet exeg) οὐ προλείπει δισσοῖσιν Ἀτρείδαις: ¹τὰ θατέρῳ συμβάντα κατὰ ἀμφοτέρων ἐξήνεγκεν. ²τί γὰρ δεινὸν ὁ Μενέλαος ἐπανελθὼν πέπονθεν; εἰ μὴ τὰ ἐν Ἰλίῳ δι’ αὐτὸν γενόμενα λέγει κακά. || ³σύλληψις δὲ ὁ τρόπος· ⁴τὸ γὰρ ἑτέρῳ συμβὰν κατ’ ἀμφοτέρων ἔταξεν. —MBVCPr, partial RwSa

TRANSLATION: He has expressed what happened to one of the two as if applying to both. For what terrible thing did Menelaus suffer once he returned home? Unless he is speaking of the evils that occurred at Ilium because of him. || The figure is syllepsis, for he assigned to both what happened to one of them.

LEMMA: B(δισσοῖς)C, οὐ προλείπει M, δι’ αἵματος οὐ προλείπει V, δισσοῖσι Rw REF. SYMBOL: MBV POSITION: follows sch. 819.05 C

APP. CRIT. 2: 1 ἐξήνεγκε BVCPr | 4 συμβᾶν CRw | κατὰ V | ἔταξε C

PREVIOUS EDITIONS: Schw. I.181,15–18; Dind. II.213,14–17

COMMENT: There is no attestation of Pr’s κακοσύλληψις in TLG, but someone could have thought it a legitimate word, as a compound on the model of κακοσύνθετον.

KEYWORDS: rare word | σύλληψις/συλληπτικόν

Or. 817.06 (rec gloss) ⟨οὐ προλείπει⟩: οὐκ ἐκλείπει —AaAbMnPrS

POSITION: s.l.

APP. CRIT. 2: ἐκλείπη Ab

Or. 817.07 (thom gloss) ⟨οὐ προλείπει⟩: οὐ παύει —ZZaZlZmTGu

POSITION: s.l.

APP. CRIT.: οὐ om. ZaZm

PREVIOUS EDITIONS: Dind. II.213,13–14

Or. 817.08 (pllgn gloss) ⟨οὐ προλείπει⟩: καὶ οὐ παύεται —Zu

POSITION: s.l.

Or. 817.09 (pllgn gloss) ⟨οὐ προλείπει⟩: οὐ διαλείπει —G

POSITION: s.l.

Or. 817.10 (pllgn gloss) ⟨οὐ προλείπει⟩: καὶ ἦλθε —Aa²

POSITION: marg.

Or. 817.11 (rec gloss) ⟨προλείπει⟩: καταλιμπάνει —Rf

POSITION: s.l.

Or. 817.12 (pllgn gloss) ⟨προλείπει⟩: ἀπολείπει —Xo

POSITION: s.l.

Or. 818.01 (rec exeg) ⟨δισσοῖσιν Ἀτρείδαις⟩: τρόπος τῆς συλλήψεως· τὸν Ἀγαμέμνονα μόνον ἔδει εἰπεῖν, περιέλαβε καὶ τὸν Μενέλαον. —MnS

TRANSLATION: Figure of syllepsis: he should have mentioned only Agamemnon. He included also Menelaus.

POSITION: s.l.

APP. CRIT.: τῆς om. Mn

KEYWORDS: σύλληψις/συλληπτικόν

Or. 818.02 (pllgn exeg) ⟨δισσοῖσιν Ἀτρείδαις⟩: σύλληψις τὸ σχῆμα. —V³

TRANSLATION: The schema is syllepsis.

POSITION: s.l.

KEYWORDS: σύλληψις/συλληπτικόν

Or. 818.03 (pllgn exeg) ⟨δισσοῖσιν Ἀτρείδαις⟩: συλληπτικὸν τὸ σχῆμα. —FZu

TRANSLATION: Schema expressing a syllepsis.

POSITION: marg. F, s.l. Zu

APP. CRIT.: τὸ σχῆμα om. F

KEYWORDS: σύλληψις/συλληπτικόν

Or. 818.04 (pllgn exeg) ⟨δισσοῖσιν Ἀτρείδαις⟩: ¹ἢ τῷ Ἀτρεῖ καὶ τῷ Θυέστῃ, ἢ τῷ Μενέλεῳ καὶ τῷ Ἀγαμέμνονι. ²ὅρα τὸ δισσοῖσιν. ³ὁ Ἀγαμέμνων ἔπαθε καὶ ἐν τῷ οἴκῳ δεινὰ ὑποστρέψας. ⁴πῶς οὖν οὕτως λέγει δισσοῖσιν; ⁵ὁ γὰρ Μενέλαος πάρεξ ὧν ἐν τῇ Τροίᾳ ἔπαθεν οὐδὲν ἕτερον συνέβη αὐτῷ δεινὸν. ⁶οὗτος [ca. 6–7]εν τοὺς δύο· ⁷ἀλλ’ ἔστι κατὰ σύλληψιν τὸ σχῆμα. —V³

TRANSLATION: (‘Two Atreids’ indicates) either Atreus and Thyestes, or Menalaus and Agamemnon. Observe (the use of) ‘two’. Agamemnon suffered terrible things also at home after returning. How then does he thus say ‘two’? For Menelaus, apart from what he suffered in Troy, nothing else terrible befell him. [But?] he [mentioned] the two. But the figure is one using syllepsis.

REF. SYMBOL: V³ POSITION: marg.

APP. CRIT.: 6 e.g., οὗτος [δὲ εἴρηκ]εν

KEYWORDS: σύλληψις/συλληπτικόν

Or. 818.05 (thom exeg) ⟨δισσοῖσιν Ἀτρείδαις⟩: Ἀγαμέμνονι καὶ Μενελάῳ —ZZaZlZmTGu

POSITION: s.l.

Or. 818.06 (rec gloss) ⟨δισσοῖσιν Ἀτρείδαις⟩: τῶν δισσῶν Ἀτρειδῶν —RfY²

POSITION: s.l.

APP. CRIT.: τῶν om. Rf

Or. 818.07 (pllgn gloss) ⟨δισσοῖσιν Ἀτρείδαις⟩: δύο Ἀτρείδαις —Xo

POSITION: s.l.

Or. 818.08 (pllgn artGloss) ⟨δισσοῖσιν Ἀτρείδαις⟩: τοῖς —G

POSITION: s.l.

Or. 818.09 (pllgn gloss) ⟨δισσοῖσιν⟩: καὶ τοῖς διπλοῖς —CrOx

POSITION: s.l.

Or. 818.10 (pllgn gloss) ⟨Ἀτρείδαις⟩: Ἀτρειδῶν —B^3a

POSITION: s.l.

Or. 818.11 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 59

Or. 819.01 (819–830) (tri metr) ἀντιστροφὴ κώλων ιβ´ —T

TRANSLATION: Antistrophe of twelve cola.

POSITION: marg.

PREVIOUS EDITIONS: de Fav. 59

Or. 819.02 (819–822) (vet exeg) τὸ καλὸν οὐ καλὸν: ¹τὸ καλῶς δοκοῦν γεγενῆσθαι οὐ καλῶς ἀπέβη τῷ Ὀρέστῃ. ²τί δέ ἐστι; ³τὸ ἀπηνεῖ χειρὶ διατεμεῖν τὸ σῶμα τῶν γονέων καὶ ᾑμαγμένον ἀνατεῖναι τὸ ξίφος εἰς τὰς τοῦ ἡλίου αὐγάς. —MBCRw, partial VGu

TRANSLATION: What seems to have come about well did not turn out well for Orestes. And what is this? To cut the body of parents with a merciless hand and stretch out the bloodied sword to the rays of the sun.

LEMMA: BRw, τὸ καλὸν οὐ καλὸν τεκέων C REF. SYMBOL: MB POSITION: s.l. VGu

APP. CRIT.: 1 τῶ ὀρέστη, οὐ καλῶς ἀπέβη transp. RwGu | 2–3 τί δέ κτλ om. VGu | 3 ἀντιτεῖναι Rw

PREVIOUS EDITIONS: Schw. I.181,19–21; Dind. II.214,7–9

Or. 819.03 (819–822) (pllgn exeg) καὶ γέγονε τὸ δόξαν ὡς καλὸν τῷ Ὀρέστῃ, ἤγουν τὸ κτεῖναι τὴν μητέρα αὐτοῦ, οὐ καλόν· τὸ φονεῦσαι δηλαδὴ τὴν μητέρα αὐτοῦ καὶ δεῖξαι τὸ βεβαμμένον ἐν τῷ αἵματι ξίφος εἰς τὰς αὐγὰς τοῦ ἡλίου. —Xo²

TRANSLATION: And the thing that seemed as if fine to Orestes, namely, killing his mother, turned out to be not fine. Namely, to murder his mother and show the sword that has been dipped in the blood to the rays of the sun.

LEMMA: label πγ POSITION: beside 820–821, first lines of new page, Xo²

KEYWORDS: Pepagomenos (label πγ)

Or. 819.04 (819–822) (pllgn exeg) ¹ἢ οὕτως· τὸ γὰρ δεῖξαι τὸ ξίφος τὸ μέλαν εἰς τὰς αὐγὰς τοῦ ἡλίου τὸ ᾑμαγμένον τῷ αἵματι ²τὸ τέμνον ἐν πυριγενεῖ παλάμῃ τὸ σῶμα τῶν τέκνων τοῦ Θυέστου καλὸν δόξαν τῷ Ἀτρεῖ, ³οὐ κτανεῖν καλὸν ἤγουν δίκαιον ἀπταίστων ὄντων αὐτῶν ὡς νηπίων. —Xo²

TRANSLATION: Or like this: for to show the black sword to the rays of the sun, the one bloodied with slaughter, the one cutting with fire-born hand the body of the children of Thyestes, which seemed fine to Atreus—it was not fine, that is, just, to kill (them), since as small children they were faultless.

LEMMA: label πγ

APP. CRIT.: 1 fourth τὸ] τὼ or τῶ Xo² | 3 κτανῶν Xo²

KEYWORDS: Pepagomenos (label πγ)

Or. 819.05 (819–821) (vet exeg) ἄλλως: ¹ἔνιοι οὕτως· ἡ τιμωρία ἡ ὀφείλουσα ὑπὸ τοῦ Ὀρέστου ὑπὲρ τοῦ πατρὸς ἀπαιτηθῆναι σφοδρότερον ἀπῃτήθη. ²οὐ καλὸν, φησὶ, τὸ σῶμα τῶν γονέων, λέγει δὲ τὴν Κλυταιμνήστραν, ἀπηνεῖ χειρὶ τέμνειν τὸν Ὀρέστην. —MVC

TRANSLATION: Some (explain) thus: The punishment that ought to have been demanded by Orestes on behalf of his father was demanded too violently. For it is not fine, he says, that Orestes cut with merciless hand the body of parents—he means Clytemnestra.

LEMMA: VC, in marg. M POSITION: follows sch. 819.07 MC, follows sch. 820.01 V

APP. CRIT.: τιμωρία ἡ] τιμωρίαν M | ὑπὸ] Dind., ἀπὸ MC, ἐκ V | ὑπὲρ] ὑπὸ V | τοῦ πατρὸς] Schw., ἀτρέως MVC

APP. CRIT. 2: δὲ φησὶ M | σώμα M | χερὶ τεμεῖν V

PREVIOUS EDITIONS: Schw. I.181,24–27; Dind. II.215, app. at 13, and 213,20–23

Or. 819.06 (819–821) (rec wdord) α (τεμεῖν), β (χρόα), γ (τεκέων), δ (πυριγενεῖ), ε (παλάμα) —M²

Or. 819.07 (vet exeg) τὸ καλὸν οὐ καλὸν: τὸ νομιζόμενον δὲ εἶναι καλὸν, ὁ κατὰ τῆς μητρὸς φόνος, ὅτι ἐπ’ ἐκδικίᾳ τοῦ πατρὸς γέγονεν, οὐ καλὸν τῷ μητροκτονήσαντι. —MVCR^b

TRANSLATION: The thing deemed to be fine—the murder of his mother—because it occurred to avenge his father, is not fine for the one who committed matricide.

LEMMA: V, τὸ καλὸν R^b REF. SYMBOL: VR^b POSITION: cont. from sch. 820.01 MC

APP. CRIT.: δὲ om. R^b

APP. CRIT. 2: ἐπεκδικία C

PREVIOUS EDITIONS: Schw. I.181,22–23; Dind. II.213,18–20

Or. 819.08 (rec exeg) τὸ καλὸν οὐ καλὸν: τὸ δοκοῦν καλὸν τῷ Ὀρέστῃ, ὅτι ἐμητροκτόνησε τὴν μητέρα αὐτοῦ, οὐ καλόν. —MnPrS

TRANSLATION: The thing that seems fine to Orestes, because he killed his mother in a matricide, is not fine.

PREVIOUS EDITIONS: Dind. II.213, app. at 7

Or. 819.09 (rec exeg) ⟨τὸ καλὸν οὐ καλὸν⟩: ὁ φόνος τῆς μοιχαλίδος Κλυταιμνήστρας οὐ καλῶς ἐγένετο διὰ τὸ φονευθῆναι παρὰ τοῦ παιδὸς αὐτῆς. —M²

TRANSLATION: The murder of the adulteress Clytemnestra did not come about well because she was killed by her son.

REF. SYMBOL: M² POSITION: marg.

APP. CRIT. 2: μειχαλίδ() M² | κλυτεμν‑ M²

Or. 819.10 (pllgn exeg) ⟨τὸ καλὸν οὐ καλὸν⟩: τὸ δόξαν τῷ Ὀρέστῃ καλὸν οὐ καλὸν ἐγένετο, λέγω τὸ τέμνειν. ἢ τὸ καλὸν δόξαν Ὀρέστῃ οὐ καλὸν ἀπέβη αὐτῷ. —V^2/3

TRANSLATION: The thing that seemed fine to Orestes did not prove to be fine, I mean the cutting (etc.). Or the thing that seemed fine to Orestes did not turn out fine for Orestes.

POSITION: s.l.

APP. CRIT.: app. τὸ δόξαν … ἐγένετο by V², λέγω τὸ κτλ by V³

Or. 819.11 (pllgn exeg) ⟨τὸ καλὸν οὐ καλὸν⟩: διπλῶς σύνταξον. —V³

TRANSLATION: Construe in two (possible) ways.

POSITION: marg.

COMMENT: The note refers to the prev. as supplemented by V³.

Or. 819.12 (pllgn exeg) ⟨τὸ καλὸν οὐ καλὸν⟩: καὶ τὸ καλῶς δοκοῦν γεγενῆσθαι τῷ Ὀρέστῃ, ἤγουν τὸ φονεῦσαι τὴν μητέρα, οὐ καλῶς ἀπέβη. —Zu

TRANSLATION: The thing that seemed to Orestes to have been well done, namely, killing his mother, did not turn out well.

REF. SYMBOL: Zu POSITION: marg.

Or. 819.13 (pllgn exeg) ⟨τὸ καλὸν οὐ καλὸν⟩: τὸ νομιζόμενον παρὰ τῷ Ὀρέστῃ καλὸν οὐ καλὸν ἐγένετο δηλονότι. —F

TRANSLATION: The thing that was believed to be fine in Orestes’ judgment turned out, clearly, not fine.

POSITION: s.l.

Or. 819.14 (pllgn exeg) ⟨τὸ καλὸν⟩: δόξαν τῷ Ὀρέστῃ. ἔστι δὲ τὸ φονεῦσαι τὴν μητέρα αὐτοῦ. —V²

TRANSLATION: (‘The fine thing’) that seemed so to Orestes. And it is the act of killing his mother.

POSITION: s.l.

Or. 819.15 (pllgn exeg) ⟨τὸ καλὸν⟩: τὸ φονεῦσαι τὴν μητέρα τὸν Ὀρέστην. —B²

TRANSLATION: (‘The fine thing’ is) that Orestes kill his mother.

POSITION: s.l.

Or. 819.16 (rec exeg) ⟨τὸ καλὸν⟩: δοκοῦν —O

TRANSLATION: (‘The fine thing’, that is,) seeming so.

POSITION: s.l.

Or. 819.17 (recThom exeg) ⟨τὸ καλὸν⟩: τὸ δοκοῦν τῷ Ὀρέστῃ —AbMnPrSaZZaZlZmTGuGOx²

TRANSLATION: (‘The fine thing’) seeming so to Orestes.

POSITION: s.l.

APP. CRIT.: τὸ om. PrSaZmT | after δοκοῦν add. καλὸν Ab | at end γενέσθαι add. Sa

PREVIOUS EDITIONS: Dind. II.214,10

Or. 819.18 (pllgn exeg) ⟨τὸ καλὸν⟩: δόξαν αὐτῷ τῷ Ὀρέστῃ —Y²

TRANSLATION: (‘The fine thing’) that seemed so to Orestes himself.

POSITION: s.l.

Or. 819.19 (rec gloss) ⟨τὸ καλὸν⟩: τόδε —K

POSITION: s.l.

APP. CRIT. 2: τὸδε K

Or. 819.20 (pllgn gloss) ⟨καλὸν … καλὸν⟩: καλῶς … καλῶς —Zu

POSITION: s.l.

Or. 819.21 (rec exeg) ⟨οὐ καλόν⟩: ὅτι ἐμητροκτόνησε —Ab

TRANSLATION: (‘Not fine’) because he committed matricide.

POSITION: s.l.

Or. 819.22 (pllgn exeg) ⟨οὐ καλόν⟩: ἤγουν ὁ φόνος ὁ μητρικὸς οὐ καλὸν ἐγένετο καὶ ἀπέβη αὐτῷ. —Y²

TRANSLATION: That is, the killing of his mother did not come about, that is, turn out as fine for him.

POSITION: s.l.

Or. 819.23 (pllgn gloss) ⟨οὐ καλόν⟩: οὐ γέγονε καλὸν —Aa²

POSITION: s.l.

Or. 819.24 (mosch gloss) ⟨οὐ καλόν⟩: ὡς γέγονεν —XXaXbXoT⁺YYfGGrOx²

POSITION: s.l. except marg. Ox²; spaced as two glosses Xo

APP. CRIT.: ὡς om. T

APP. CRIT. 2: ‑νε XaXoGr

PREVIOUS EDITIONS: Dind. II.214,10

COMMENT: As a unified gloss, this would mean ‘(not fine) in the way that it happened’ (i.e., at her own son’s hands). But the separation of the glosses in Xo (and perhaps Triclinius’s omission of ὡς) suggests rather ὡς οὐ καλὸν γέγονεν, ‘came about as not (being) fine’.

Or. 819.25 (pllgn gloss) ⟨οὐ καλόν⟩: ἀπέβη —G

POSITION: s.l.

Or. 819.26 (thom gloss) ⟨οὐ καλόν⟩: ἦν —ZlZmTGu

POSITION: s.l.

Or. 819.27 (819–820) (rec exeg) ⟨τοκέων πυριγενεῖ τέμνειν παλάμᾳ⟩: πρὸς τὸν Ὀρέστην ὁ λόγος. —PrSa

TRANSLATION: The statement refers to Orestes.

POSITION: s.l.

Or. 819.28 (819–820) (pllgn gloss) ⟨τοκέων πυριγενεῖ τέμνειν⟩: οὐ(?) καλὸν —B²

LEMMA: τεκέων in text B POSITION: s.l.

Or. 819.29 (recThom gloss) ⟨τοκέων⟩: ἤγουν τῆς μητρὸς —OKZZaZlZmTGuY²

POSITION: s.l. except marg. Y²

APP. CRIT.: ἤγουν] ἤτοι O, om. KY² | τῆς om. O

Or. 819.30 (rec gloss) ⟨τοκέων⟩: περὶ —Mn

POSITION: s.l.

Or. 820.01 (vet exeg) πυριγενεῖ τέμνειν παλάμᾳ: ἀπηνεῖ καὶ θρασείᾳ καὶ ἀνημέρῳ, ὡς ἂν ἐκ πυρὸς γεγενημένῃ —MBVC

TRANSLATION: (‘Fire-born’ in the sense) cruel and reckless and wild, as if created from fire.

LEMMA: C, πυριγενεῖ B, ἄλλως V POSITION: intermarg. B; between sch. 819.02 and sch. 819.07 MC (M without separation from 819.02); follows sch. 820.03 V

APP. CRIT.: θρασεῖ MC | app. γεγενημένος M

PREVIOUS EDITIONS: Schw. I.182,4–5; Dind. II.214,11–12

Or. 820.02 (rec exeg) πυριγενεῖ τέμνειν: ἀπηνεῖ καὶ θρασείᾳ καὶ ἀνημέρῳ, ὡς ἂν ἐκ πυρὸς θερμαινομένη. ἢ ἀντὶ τοῦ θερμῇ. —Rw

TRANSLATION: (‘Fire-born’ in the sense) cruel and reckless and wild, as if made hot by fire; or equivalent to ‘hot, impassioned’.

POSITION: s.l.

Or. 820.03 (vet exeg) ⟨πυριγενεῖ τέμνειν παλάμᾳ⟩: τῷ ξίφει, ἐπεὶ ὑπὸ πυρὸς παλαμᾶται —MBOVCRw

TRANSLATION: (‘Purigenei palamāi’ refers to) the sword, since it is skilfully manufactured by fire.

LEMMA: πυριγενεῖ τεμεῖν V REF. SYMBOL: V POSITION: intermarg. B, s.l. MC, marg. O; precedes sch. 820.01 V, cont. from sch. 820.01 with ἢ B, cont. from sch. 820.02 with ἢ Rw

APP. CRIT.: τῷ om. (or concealed in binding) O | ὑπὸ] B, ὑπο ἐκ M, ἐκ OVCRw | παλαμῶται MC, παλαμῶνται ORw, ὑποτολμᾶται V

PREVIOUS EDITIONS: Schw. I.182,6; Dind. II.214,12

Or. 820.04 (pllgn exeg) ⟨πυριγενεῖ τέμνειν παλάμᾳ⟩: ¹καὶ ἐκ πυρὸς γεννηθέντι ⟨ξίφει⟩ ὤφειλεν εἰπεῖν. ²εἴρηκε δὲ παλάμῃ ὡς τῆς παλάμης διὰ τοῦ ξίφους ἐργασαμένης τὸν φόνον. —Zc^r

TRANSLATION: He should have said ‘⟨sword⟩ begotten from fire’. But he said ‘hand’ because the hand accomplished the murder by means of the sword.

REF. SYMBOL: Z^r

Or. 820.05 (rec paraphr) ⟨πυριγενεῖ … παλάμᾳ⟩: ἐν φονικῇ χειρί —MnPrS

POSITION: s.l.

APP. CRIT. 2: φονικὴ Mn

Or. 820.06 (thom exeg) ⟨πυριγενεῖ⟩: ὥσπερ τὸ πῦρ οὐ προσηνές —ZmGu

TRANSLATION: Just as fire is not gentle.

POSITION: s.l.

Or. 820.07 (recThom gloss) ⟨πυριγενεῖ⟩: ἀπηνεῖ —OY²ZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.214,13

Or. 820.08 (rec gloss) ⟨πυριγενεῖ⟩: θερμῇ —ORf

POSITION: s.l.

APP. CRIT.: θερμικῇ printed in Matthiae, Dindorf as if in Rf

PREVIOUS EDITIONS: Dind. II.214,14

Or. 820.09 (recThom gloss) ⟨πυριγενεῖ⟩: θρασείᾳ —V²V³FKZZlZmZuTGuB^3d

POSITION: s.l. (above παλάμᾳ V²)

APP. CRIT.: καὶ prep. Zu

APP. CRIT. 2: θρασεῖα V³Zu

PREVIOUS EDITIONS: Dind. II.214,13

Or. 820.10 (rec gloss) ⟨πυριγενεῖ⟩: ἀνημέρῳ —AbMnPrSSaGuZu

POSITION: s.l., cont. from prev. with καὶ Zu

PREVIOUS EDITIONS: Dind. II.214,13

Or. 820.11 (rec gloss) ⟨πυριγενεῖ⟩: φθαρτικῇ —K

POSITION: s.l.

Or. 820.12 (rec gloss) ⟨πυριγενεῖ⟩: ληστρικῇ —Rf

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.214,13

Or. 820.13 (recThom gloss) ⟨πυριγενεῖ⟩: φονικῇ —AbZZaZlZmTGu

POSITION: s.l.

APP. CRIT.: φοιν‑ Zl

PREVIOUS EDITIONS: Dind. II.214,13

Or. 820.14 (pllgn gloss) ⟨πυριγενεῖ⟩: ἰσχυρᾷ —Aa²

POSITION: s.l.

Or. 820.15 (pllgn gloss) ⟨πυριγενεῖ⟩: καὶ ζεούσῃ —CrOx

POSITION: s.l., also written about 817 αἵματος as καὶ ζεου Cr, καὶ ζέου Ox

Or. 820.16 (mosch gloss) ⟨πυριγενεῖ⟩: δραστηρίᾳ —XXaXbXoT⁺YfGGrOx²B^3d

POSITION: s.l. except marg. Ox²

APP. CRIT.: ἤγουν prep. Ox²

APP. CRIT. 2: δραστήρια X

PREVIOUS EDITIONS: Dind. II.214,13

Or. 820.17 (rec gloss) ⟨τέμνειν⟩: Ὀρέστην —O

POSITION: s.l.

Or. 820.18 (pllgn gloss) ⟨τέμνειν⟩: διαπέμπειν —Aa

POSITION: s.l.

Or. 820.19 (pllgn gloss) ⟨τέμνειν⟩: καὶ κόπτειν —Ox

POSITION: s.l.

Or. 820.20 (pllgn gloss) ⟨τέμνειν⟩: λέγω τὸ —V³

POSITION: s.l.

Or. 820.21 (pllgn gloss) ⟨τέμνειν⟩: λέγω τὸ διατεμεῖν —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.214,14

COMMENT: The somewhat offset position of λέγω raises the possibility that this was intended as two separate glosses, λέγω and τὸ διατεμεῖν. But the displacement may be due to working around the acute on τέμνειν

Or. 820.22 (rec artGloss) ⟨τέμνειν⟩: τὸ —MnPrSXo

POSITION: s.l.

APP. CRIT.: τῶ Mn

Or. 820.23 (pllgn gloss) ⟨τέμνειν⟩: τί δὲ ἐστὶν; —Gu

POSITION: s.l.

Or. 820.24 (pllgn gloss) ⟨τέμνειν⟩: τοῦτο ἐστὶ —Zu

POSITION: s.l.

Or. 820.25 (rec gloss) ⟨τέμνειν⟩: χάριν φόνου —Ab

POSITION: s.l.

Or. 820.26 (moschThom gloss) ⟨παλάμᾳ⟩: χειρί —XXaXbXoYYfGrZZaZlZmT^*Ox²

POSITION: s.l. except intermarg. X

PREVIOUS EDITIONS: Dind. II.214,14–15

Or. 820.27 (recTri etaGloss) ⟨παλάμᾳ⟩: παλάμῃ —SaT

POSITION: s.l.

Or. 821.01 (recMosch gloss) ⟨χρόα⟩: σῶμα —OAa²AbXXaXbXoT⁺YYfGGrCrOxB^3d

POSITION: s.l.

APP. CRIT.: τὸ prep. Aa², καὶ τὸ prep. CrOx

PREVIOUS EDITIONS: Dind. II.214,16

Or. 821.02 (rec gloss) ⟨χρόα⟩: τὸν τῶν τοκέων —Mn

POSITION: s.l.

Or. 821.03 (thom gloss) ⟨χρόα⟩: τὴν ὄψιν, τὴν κεφαλήν —ZZaZlZmTGu

POSITION: s.l.

APP. CRIT.: τὴν ὄψιν om. T | τῆς κεφαλῆς Zl

PREVIOUS EDITIONS: Dind. II.214,16

COMMENT: It is odd to explain χρόα here with ‘face’ (one might have expected ‘neck’ or ‘throat’). κεφαλήν is also not the most obvious gloss, but could have been motivated by reminiscence of ἀποτέμνειν τὴν κεφαλήν and καρατομεῖν.

Or. 821.04 (pllgn artGloss) ⟨χρόα⟩: τὸν —B^3d

POSITION: s.l.

Or. 821.05 (821–822) (vet exeg) ⟨μελάνδετον … δεῖξαι⟩: ¹ἢ τοιαύτη ἡ σύνταξις· οὐδὲ τοῦτο, φησὶ, καλὸν, τὸ τὸ ξίφος ᾑματωμένον δεῖξαι ταῖς τοῦ ἡλίου αὐγαῖς. ²εἰώθασι γὰρ οἱ ἀνελόντες τινὰ δικαίως, ὡς οἴονται, τῷ ἡλίῳ τὸ ξίφος δεικνύναι σύμβολον τοῦ δικαίως πεφονευκέναι. —MBVCRw, partial Sa

TRANSLATION: Or the construction is like this: Nor is this fine, he says, to show the sword in its bloodied state to the rays of the sun. For those who had killed someone justly, as they believe, are accustomed to show the sword to the sun as a symbol of their having slain justly.

POSITION: cont. from or follows sch. 823.01 M(end of 3rd line of 59r)BVCRw, between sch. 823.01 and 841.01 Sa

APP. CRIT. 2: 2 δεικνῦναι CRw

PREVIOUS EDITIONS: Schw. I.181,28–182,3; Dind. II.215,12–15

Or. 821.06 (821–822) (rec exeg) ⟨μελάνδετον … δεῖξαι⟩: καὶ οὐ καλόν ἑστι τὸ δεῖξαι τὸ ξίφος ὑπὸ τὰς αὐγὰς τοῦ ἡλίου μελάνδετον. —M²

TRANSLATION: And it is not fine to show the sword beneath the rays of the sun when it is blackened (with blood).

REF. SYMBOL: M² POSITION: marg.

Or. 821.07 (pllgn exeg) ⟨μελάνδετον … δεῖξαι⟩: οὐ καλὸν δὲ τοῦτο ἀπὸ κοινοῦ. —V³

TRANSLATION: ‘This is not fine’ is (understood) in common (from the previous clause).

POSITION: s.l.

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 821.08 (thom exeg) ⟨μελάνδετον … δεῖξαι⟩: ¹ἔθος τοῖς οἰομένοις δικαίως φονεῦσαι τινὰ τῷ ἡλίῳ τὸ ξίφος δεικνύναι, σύμβολον τοῦ δικαίως πεφονευκέναι τοῦτο ποιουμένοις. ²μελάνδετον δὲ λέγει φόνῳ τὸ μελανθὲν καὶ βαφὲν ὑπὸ τοῦ αἵματος. ³πολλὰ δέ εἰσι τὰ τοιαῦτα σύνθετα, οἷον κελαινεφὲς αἷμα, καὶ ἕτερα μυρία. ⁴ἢ μελάνδετον τὸ σιδηροῦν· ⁵φησὶ γὰρ Αἰσχύλος [Sept. 43] ‘ἐς μελάνδετον σάκος’, ἤτοι τὸ διὰ σιδήρου δεδεμένον. —ZZaZlZmTGu

TRANSLATION: It was the custom for those who believed that they killed someone justly to show the sword to the sun, making this a symbol of their having slain justly. And he says ‘melandeton phonōi’ in the sense blackened and dyed with blood. There are many such compounds, like ‘kelainephes haima’ and countless others. Or ‘melandeton’ means ‘made of iron’. For (using this word) Aeschylus says ‘into an iron-bound shield’, that is, one bound with iron.

REF. SYMBOL: ZZaZlZm (all at 822 ἐς αὐγὰς) POSITION: marg. ZaGu

APP. CRIT.: 1 σύμβολον] σημεῖον Za | 3 κελαιφαὲς ZZa, μελαινεφὲς Zl | 4 τὸ om., s.l. add. Zl | 5 καὶ add. before αἰσχύλος T

APP. CRIT. 2: 1 οἰωμένοις Zm | δεικνῦναι ZZaZmGu | ποιούμενοι changed to ποιουμένοις Zm

PREVIOUS EDITIONS: Dind. II.215, app. at 13 and 215,2–5

COMMENT: Sent. 1 adapts sch. 821.05; sent. 3 adapts sch. 821.09.

KEYWORDS: citation of literature other than Homer (with direct quotation) | Aeschylus, Septem

Or. 821.09 (vet exeg) ⟨μελάνδετον⟩: ¹διὰ τὸ μέλαιναν λαβὴν ἔχειν, τουτέστι μελάγκωπον. ²ἢ μέλαν ὑπὸ τοῦ φόνου γενόμενον. ³πολλὰ δέ εἰσι τὰ τοιαῦτα σύνθετα, οἷον [Hom. Il. 5.798 et al.] ‘κελαινεφὲς αἷμα’· ⁴οἷον τὸ νέφος οὐκ ἔγκειται, οὕτως καὶ ἐνταῦθα τὸ δεδέσθαι οὐκ ἔγκειται. —MBC, partial VRw

TRANSLATION: (‘Melandeton’, ‘black-bound’) because it has a black hilt, that is, ‘melangkōpon’ (‘with black handle’). Or having become black from the bloodshed. There are many compounds of this sort, such as ‘kelainephes haima’ (‘black blood’). In the way that ‘nephos’ (‘cloud’) is not present (in sense in that compound), thus here too ‘dedesthai’ (‘be bound’) is not present (in sense).

POSITION: cont. from sch. 821.05 all, μέλαν δὲ prep. MC, μελάνδ()τον prep. VRw(μενάνδετον), μελάν/τερον δὲ prep. B

APP. CRIT. 2: 1 perhaps μέλαινον Rw | λαβεῖν C | perhaps ἔχην B (but B app. uses sign for (ην) in older way, for ειν as well as ην) | τοῦτέστι B | 3 εἰσὶν M

PREVIOUS EDITIONS: Schw. I.182,7–10; Dind. II.214,16–20

COMMENT: For κελαινεφὲς αἷμα as a standard example of a semantically otiose element in a compound, cf. Tryphon, περὶ τρόπων, Rhet.Gr. III:198,5-6 Spengel; Apoll. Soph. lex. Hom. s.v. ταλαύρινον [148,28–30 Bekker], Sch. D Il. 5.798 Heyne, Sch. A Hom. Il. 16.768a Erbse τανυήκεας ὄζους: ὅτι οὐκ ἐντέτακται ἡ ἀκή, καθάπερ ἐπὶ τοῦ ξίφους ‘τανύηκες ἄορ’, ἀλλὰ κατὰ παραγωγὴν (‘with addition of a syllable’) τανυήκεας ὄζους, οἷον ταναούς, ὡς ‘κελαινεφὲς αἷμα’. For the phrase μελάνδετον ξίφος, see sch. Ph. 1091 (Schwartz I.362,11–12).

KEYWORDS: citation of Homer (with direct quotation)

Or. 821.10 (vet exeg) ⟨μελάνδετον δὲ φόνῳ⟩: τὸ ὑπὸ τοῦ αἵματος μελαινόμενον —MVC

TRANSLATION: The (sword) blackened by blood.

POSITION: s.l. MV, intermarg. C

APP. CRIT.: τὸ ὑπὸ τοῦ] τοῦ ποτὲ C | μεμελανωμένον V

PREVIOUS EDITIONS: Schw. I.182,11; Dind. II.214,20–21

KEYWORDS: citation of Homer (with direct quotation)

Or. 821.11 (thom exeg) ⟨μελάνδετον δὲ φόνῳ⟩: ¹βεβαμμένον ἐξ αἵματος, ἢ τὸ σιδηροῦν· ²μέλας γὰρ ὁ σίδηρος. —ZmGu, partial ZZaZlT

TRANSLATION: Dyed with blood, or made of iron, for iron is black.

POSITION: s.l.

APP. CRIT.: 1 ἐξ] δι’ Zl | 2 μέλας γὰρ ὁ σίδηρος] om. ZZaZlT

APP. CRIT. 2: 1 βεβαμένον ZaZl

PREVIOUS EDITIONS: Dind. II.214,22–215,1

Or. 821.12 (pllgn exeg) ⟨μελάνδετον δὲ φόνῳ⟩: μελάνδετον ξίφος τὸ αἵματι μέλανι δεδευμένον, ὅ ἐστι βεβρεγμένον· μελάνδευτον καὶ μελάνδετον. —Z

TRANSLATION: ‘Melandeton xiphos’ is the one moistened (‘dedeumenon’ from ‘deuō’) with black blood, that is, soaked: ‘melandeuton’ and (with the loss of upsilon) ‘melandeton’.

REF. SYMBOL: Z

KEYWORDS: etymology

Or. 821.13 (mosch paraphr) ⟨μελάνδετον⟩: μέλανι αἵματι ὑγρὸν, ἤγουν ᾑμαγμένον. —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

APP. CRIT.: ὑγρῷ XaYGr

PREVIOUS EDITIONS: Dind. II.214,22

Or. 821.14 (pllgn paraphr) ⟨μελάνδετον⟩: τὸ ἔχον μέλαιναν λαβήν —Y²

POSITION: marg.

Or. 821.15 (rec gloss) ⟨μελάνδετον⟩: μεμελανωμένον —AbMnPrSSaZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu | μελανωμένου Ab

Or. 821.16 (pllgn gloss) ⟨μελάνδετον⟩: μολυνθὲν —Aa

POSITION: s.l.

Or. 821.17 (pllgn gloss) ⟨μελάνδετον⟩: ᾑμαγμένον —B^3d

POSITION: s.l.

Or. 821.18 (pllgn gloss) ⟨μελάνδετον⟩: μέλαν —F²Ox²

POSITION: s.l.

Or. 821.19 (pllgn gloss) ⟨μελάνδετον⟩: θανατηρόν —F²

POSITION: s.l.

Or. 821.20 (rec gloss) ⟨φόνῳ⟩: ἐν τῷ αἵματι —K

POSITION: s.l.

Or. 821.21 (pllgn gloss) ⟨φόνῳ⟩: ὑπὸ τοῦ αἵματος —Aa²Zu

POSITION: s.l.

Or. 821.22 (pllgn gloss) ⟨φόνῳ⟩: αἵμα⟨τι⟩ —Ox²

POSITION: s.l.

Or. 821.23 (pllgn artGloss) ⟨φόνῳ⟩: τῷ —F²

POSITION: s.l.

Or. 822.01 (mosch exeg) ξίφος ἐς αὐγάς ἀελίοιο: οἱ φόνον ἐργασάμενοι καὶ δικαίως οἰόμενοι τοῦτο ποιῆσαι τῷ ἡλίῳ τὸ ξίφος ἐδείκνυον ᾑμαγμένον. —XXaXbXoT⁺YYfGGrOx²

TRANSLATION: Those who had carried out a killing and believed they did this justly used to show to the sun the sword covered with blood.

LEMMA: G REF. SYMBOL: G POSITION: s.l. XaXbXoY

APP. CRIT.: φόνοι YfOx² | πονῆσαι XaY (app. ποιῆσαι a.c. Y)

APP. CRIT. 2: ἰλίῳ X | ἠμαγμ‑ Gr

PREVIOUS EDITIONS: Dind. II.215, app. at 13

COMMENT: Adapted from sch. vet. 821.05.

Or. 822.02 (pllgn exeg) ⟨ξίφος ἐς αὐγάς ἀελίοιο δεῖξαι⟩: οἱ δίκαιον φόνον δράσαντες ἐδείκνυον τῷ ἡλίῳ. —V³

TRANSLATION: Those who had carried out a just killing used to show (the sword) to the sun.

POSITION: s.l.

Or. 822.03 (pllgn gloss) ⟨ξίφος⟩: ἐστὶ —Zl

POSITION: s.l.

COMMENT: Either this is a bad construal of the words or a (deliberately or erroneously) truncated version of οὐ καλὸν ἐστὶ.

Or. 822.04 (pllgn artGloss) ⟨ξίφος⟩: τὸ —G

POSITION: s.l.

Or. 822.05 (pllgn gloss) ⟨ἐς αὐγάς ἀελίοιο⟩: τῷ ἡλίῳ —G

POSITION: s.l.

Or. 822.06 (tri gloss) ⟨αὐγάς⟩: τὰς ἀκτῖνας τοῦ ἡλίου —T

POSITION: s.l.

Or. 822.07 (pllgn gloss) ⟨αὐγάς⟩: καὶ τὰς λαμπηδόνας —CrOx

POSITION: s.l.

Or. 822.08 (pllgn gloss) ⟨ἀελίοιο⟩: τοῦ ἡλίου —Aa²F²Zc^rZu

LEMMA: ἠελίοιο in text Aa POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zc^rZu

Or. 822.09 (rec etaGloss) ⟨ἀελίοιο⟩: ἠελίοιο —SaZm

POSITION: s.l.

Or. 822.10 (rec exeg) ⟨δεῖξαι⟩: ἀπὸ κοινοῦ τὸ οὐ καλόν. —OVC

TRANSLATION: ‘(It is) not fine’ is understood in common.

POSITION: s.l.

APP. CRIT.: οὐ om. VC, add. s.l. V^2/3

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 822.11 (rec exeg) ⟨δεῖξαι⟩: λείπει οὐ καλὸν. —R

TRANSLATION: ‘(It is) not fine’ is to be supplied.

POSITION: s.l.

KEYWORDS: λείπει

Or. 822.12 (rec gloss) ⟨δεῖξαι⟩: οὐ καλὸν ἦν —V²AbMnPrS

POSITION: s.l. except intermarg. V²

Or. 822.13 (pllgn gloss) ⟨δεῖξαι⟩: καὶ οὐ γέγονε καλὸν —Aa²

POSITION: marg.

Or. 822.14 (rec gloss) ⟨δεῖξαι⟩: ἀνατεῖναι —O

POSITION: s.l.

Or. 822.15 (pllgn gloss) ⟨δεῖξαι⟩: καὶ φανερῶσαι —CrOx

POSITION: s.l.

Or. 822.16 (pllgn gloss) ⟨δεῖξαι⟩: ᾑμαγμένον —G

POSITION: s.l.

Or. 822.17 (rec gloss) ⟨δεῖξαι⟩: εἰς τὸ —Sa

POSITION: s.l.

Or. 823.01 (vet exeg) τὸ δ’ αὖ κακουργεῖν ἀσέβεια: ¹τὸ δὲ μετὰ λόγου καὶ πιθανότητος ἐπιχειρεῖν τι καὶ πράττειν κακὸν οὐχ ἁπλῆ ἐστιν ἀσέβεια, ²ἵν’ ᾖ καθόλου τοῦτο τάττεσθαι δυνάμενον καὶ ἐπὶ Ἀτρέως καὶ ἐπὶ Θυέστου καὶ ἐπὶ Κλυταιμνήστρας καὶ ἐπ’ Αἰγίσθου καὶ οὐ μόνον ἐπὶ τούτων, ἀλλὰ καθολική ἐστι γνώμη. ³τὸ δὲ κακοφρονούντων ἀνδρῶν παράνοια τοιοῦτόν ἐστι· ⁴τῶν κακὰ διαλογιζομένων ἀνδρῶν †αὐτὸ τὸ† ἀλόγιστόν ἐστιν. —MBVCRwSa

TRANSLATION: To undertake something with reason and persuasive motivation and to accomplish an evil is no simple impiety; (paraphrase thus) so that this (statement) can be applied in general to Atreus and to Thyestes and to Clytemnestra and to Aegisthus, and not just to them, but the generalization/maxim is universal. And the (sense of) ‘madness of wrong-headed men’ is like this: of men who reason out evil deeds the deed(?) itself is irrational.

LEMMA: M, τὸ δ’ αὖ κακοῦργον B REF. SYMBOL: M POSITION: cont. from sch. 823.06 CRw, follows sch. 823.06 V, follows sch. 819.02 B

APP. CRIT.: 1 τὸ δε …κακὸν om. Sa | second καὶ om. VRw | ἐστιν om. Rw | 2 τοῦτο om. VRw | πράττεσθαι Rw | first ἐπὶ] ἐπεὶ Rw | second καὶ om. Rw | third ἐπὶ om. Rw | ἐπ’ om. Rw | καὶ add. before καθολ. V | καθολικόν Sa | 3–4 sep. in Rw, on next page (fol. 23v) between sch. 834.06 and 821.05 | 3 τὸ δὲ om. Rw | 4 αὐτὸ τὸ] e.g. αὐτὸ τὸ ⟨ἔργον⟩ Mastr., ἀπὸ τ[ washed out at end of line) Rw | at end add. ἡ τοιαύτη σύνταξις Sa (first words of sch. 821.05; MBCRw continue with whole of sch. 821.05)

PREVIOUS EDITIONS: Schw. I.182,13–19; Dind. II.215,6–12

COMMENT: It seems that μετὰ λόγου καὶ πιθανότητος ἐπιχειρεῖν τι is meant to explicate εὖ while πράττειν κακὸν paraphrases κακουργεῖν; if so, the alternative in VRw ἐπιχειρεῖν τι πράττειν κακὸν is to be regarded as secondary. (On εὖ κακουργεῖν see the comment on 823.06.) The note seems to be responding to a text with the error τεκέων in 819, unless ἐπὶ Ὀρέστου has fallen out in the long series of ἐπὶ-phrases.

Or. 823.02 (vet exeg) ἄλλως: ¹τὸ μὲν κακουργεῖν ἀσεβῶν ἐστι καὶ πονηρῶν ἀνθρώπων, τὸ δὲ τῆς συμφορᾶς τῆς κατὰ τοῦτον ἐλεεινότερον. ²οὐκ ἠλέησε γὰρ τὴν μητέρα οἰκτρῶς παρακαλοῦσαν. —MBVCRw, partial O

TRANSLATION: To do evil is (the action) of impious and wicked men, but the aspect of the misfortune related to this man (Orestes) is more miserable. For he failed to show pity for his mother when she was supplicating (him) pitifully.

LEMMA: BVC, in marg. M, ἄλλως τὸ δ’ αὖ κακουργεῖν Rw POSITION: follows sch. 821.05 (displaced after prev.) MBVC, follows sent. 1–2 of prev. Rw

APP. CRIT.: 1 τὸ μὲν… ἐλεεινότερον om. O | ἀνθρώπων] ἀνδρῶν Rw | ἐλεεινότερα M | 2 οὐκ … γὰρ] καὶ γὰρ οὐκ ἠλέησεν O | γὰρ om. MC

APP. CRIT. 2: 1 συμφορὰς B (but rewritten in top line, accent may be mistake of corrector)

PREVIOUS EDITIONS: Schw. I.182,20–22; Dind. II.215,16–18

COMMENT: τὸ δὲ τῆς συμφορᾶς … έλεεινότερον also occurs in the longer sch. 807.01.

Or. 823.03 (vet exeg) ἄλλως: ¹ἀλλὰ καὶ τὸ δεινὰ πράττειν ἀσέβειά ἐστι. ²τοῦτο δέ φησιν ἐπεὶ ἡ Κλυταιμνήστρα μοιχευθεῖσα ἐφόνευσε τὸν Ἀγαμέμνονα. —MBVCRw, partial V³

TRANSLATION: But also to do terrible things is impiety. He says this because Clytemnestra, seduced into adultery, killed Agamemnon.

LEMMA: lemma C, in marg. M, καὶ ἄλλως Rw, ἢ οὕτως (after dicolon) B POSITION: s.l. V(cont. over 824)V³

APP. CRIT.: 1 after ἐστι add. μεγάλη VV³ | 2 τοῦτο κτλ om. V³ | ἐπειδὴ B (but suspended δη perhaps due to rewriting, since there is a possible trace of a grave over iota) | ἡ] καὶ V

APP. CRIT. 2: 1 ἀσέβεια ἐστὶν Rw

PREVIOUS EDITIONS: Schw. I.182,23–24; Dind. II.215,19–20

Or. 823.04 (pllgn exeg) ⟨τὸ δ’ αὖ κακουργεῖν ἀσέβεια⟩: πρὸς τὸν Ὀρέστην —B^2/3a

TRANSLATION: (The statement is) in reference to Orestes.

POSITION: s.l.

Or. 823.05 (vet paraphr) ⟨τὸ δ’ αὖ κακουργεῖν ἀσέβεια⟩: τὸ δεινὰ πράσσειν ἐστι ἀσέβεια —MC

POSITION: s.l.

APP. CRIT.: ἐστι om. C

Or. 823.06 (rec exeg) τὸ δ’ αὖ κακουργεῖν: γράφεται τὸ δ’ αὖ κακοῦργον. —VCRw

TRANSLATION: The reading ‘and the evil-doing in turn’ is also found.

LEMMA: VRw, τὸ δ’ ἂν κακουργεῖν ἀσέβεια C(as in text) POSITION: follows sch. 817.05 C, follows (out-of-order) sch. 819.05 V, follows sch. 812.01 Rw (with extra blank space between)

APP. CRIT.: γράψον VRw | αὖ] ἂν C

PREVIOUS EDITIONS: Schw. I.182,12; Dind. II.215,6

COMMENT: The comment is most likely about κακοῦργον vs. κακουργεῖν, with C’s ἂν being an unrelated corruption (note that B too attests κακοῦργον in the lemma to sch. 823.01). But one may wonder whether at an earlier point there was a note γρ. τὸ δ’ αὖ κακουργεῖν made on a text with εὖ κακουργεῖν—Bothe’s emendation, accepted by Murray, West, and Diggle, and also apparently the reading paraphrased with μετὰ λόγου καὶ πιθανότητος in the next, supported further by the stylistic suitability of oxymoron to the paradoxical ἀσέβεια ποικίλα.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 823.07 (pllgn exeg) ⟨τὸ δ’ αὖ κακουργεῖν⟩: ¹ἤγουν τὸ κλέπτειν πρᾶξιν κακὴν, τουτέστι τὸ μετὰ λογισμῶν δῆθεν εὐλόγων ποιεῖν τι κακὸν ἀσέβεια καὶ παράνοια. ²καὶ τοῦτο χάριν τοῦ Ὀρέστου εἴρηται, καὶ οὐ τῆς Κλυταιμνήστρας. —Pk

TRANSLATION: That is, to conceal (with tricky rhetoric) an evil action, that is, to do something evil with fair-seeming reasons, is impiety and madness. And this has been said because of Orestes and not because of Clytemnestra.

LEMMA: κακουργεῖν Pk REF. SYMBOL: Pk POSITION: on 50r whereas line is on 50v

APP. CRIT. 2: 2 κλυτεμνήστρας Pk

PREVIOUS EDITIONS: Dind. II.215,22–216,2

COMMENT: For κλέπτω of rhetorical trickery, cf. ἔκλεψε in sch. 414.05 and κλαπεὶς in sch. 424.02.

Or. 823.08 (pllgn exeg) ⟨τὸ δ’ αὖ κακουργεῖν⟩: διὰ τὴν Κλυταιμνήστραν —Aa

TRANSLATION: (This is said) because of Clytemnestra.

POSITION: s.l.

Or. 823.09 (pllgn exeg) ⟨τὸ δ’ αὖ κακουργεῖν⟩: καὶ τὸ δεινὰ πράττειν τὴν Κλυταιμνήστραν —Zu

TRANSLATION: (‘To do evil’ means) ‘Clytemnestra’s doing terrible things’.

POSITION: s.l.

Or. 823.10 (mosch paraphr) ⟨τὸ … κακουργεῖν⟩: τὸ κακότροπα ἐργάζεσθαι —XXaXbXoTYYfGrB^3d

POSITION: s.l. except X

APP. CRIT.: τὸ] τοῦ Y, τόδε τὸ X, om. B^3d | ‑τροπον B^3d

PREVIOUS EDITIONS: Dind. II.216,2

COMMENT: Triclinius placed the cross on the wrong annotation above this line (see sch. 823.14).

Or. 823.11 (pllgn paraphr) ⟨τὸ … κακουργεῖν⟩: τὸ κακότροπα καὶ ἄδικα ἐργάζεσθαι —G

POSITION: s.l.

Or. 823.12 (pllgn gloss) ⟨τὸ … κακουργεῖν⟩: ἤγουν τὸ μοιχεύεσθαι τὰς γυναῖκας —CrOx

POSITION: s.l.

Or. 823.13 (pllgn gloss) ⟨δ’⟩: γὰρ —Xo²

POSITION: s.l.

Or. 823.14 (thom exeg) ⟨κακουργεῖν⟩: κακὰ ἐργάζεσθαι ὥσπερ ἡ Κλυταιμνήστρα —ZZaZlZmT⁺Gu

TRANSLATION: (‘Do evil’ means) to do evil deeds just as Clytemnestra (did).

POSITION: s.l.

APP. CRIT.: τὸ prep. Za

PREVIOUS EDITIONS: Dind. II.216,2–3

COMMENT: For the cross in T see on sch. 823.10.

Or. 823.15 (rec gloss) ⟨κακουργεῖν⟩: δεινὰ πράττειν —O

POSITION: s.l.

Or. 823.16 (pllgn gloss) ⟨κακουργεῖν⟩: κακὰ ἐπιχειρεῖν —V³

POSITION: s.l.

Or. 823.17 (pllgn gloss) ⟨κακουργεῖν⟩: κακοποιεῖν —F²

POSITION: s.l.

Or. 823.18 (rec gloss) ⟨ἀσέβεια μεγάλη⟩: ἐστὶ —OPrGXo²

POSITION: s.l.

APP. CRIT. 2: ἐστίν G

Or. 823.19 (rec gloss) ⟨ἀσέβεια μεγάλη⟩: ὑπάρχει —K

POSITION: s.l.

Or. 823.20 (tri exeg) ⟨ἀσέβεια ποικίλη⟩: ‘ἀσέβεια ποικίλη’ γράφε, μὴ ‘μεγάλη’, ἵν’ οἰκείως ἔχῃ τὸ κῶλον πρὸς τὸ τῆς στροφῆς. —T

TRANSLATION: Write ‘asebeia poikilē’ (‘complex/ambiguous impiety’) not ‘(asebeia) megalē’ (‘great impiety’), so that the colon will be properly akin to that of the strophe.

LEMMA: thus in text T; ἡμέτερον in marg. POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.15,6–7 (repeated II.216,4–5); de Fav. 60

Or. 823.21 (vet exeg) ⟨μεγάλη⟩: γράφεται ποικίλα. —MC

TRANSLATION: (For ‘megalē’, ‘great’) the reading ‘poikila’ (‘complex/ambiguous’) is found.

POSITION: s.l. M, intermarg. C

PREVIOUS EDITIONS: Schw. I.182,26; Dind. II.216,3–4

KEYWORDS: variant reading: γράφεται/γράφε

Or. 824.01 (pllgn exeg) ⟨κακοφρόνων τ’ ἀνδρῶν παράνοια⟩: τοῦτο, φησὶ, κακοφρόνων ἀνδρῶν παράνοια ἐπεὶ καὶ Κλυταιμνήστρα μοιχευθεῖσα ἔκτεινε τὸν Ἀγαμέμνονα. —Y²

TRANSLATION: This, he says, is the madness of wrong-headed men because in fact Clytemnestra, seduced into adultery, killed Agamemnon.

POSITION: marg.

COMMENT: Cf. sch. 823.03.

Or. 824.02 (pllgn exeg) ⟨κακοφρόνων τ’ ἀνδρῶν παράνοια⟩: τοῦτο δ’ φησὶ ἐπεὶ καὶ ἡ Κλυταιμνήστρα μοιχευθεῖσα ἐφόνευσε τὸν Ἀγαμέμνονα. —Zu

TRANSLATION: He says this because in fact Clytemnestra, seduced into adultery, killed Agamemnon.

POSITION: s.l.

APP. CRIT.: τὸν ἀγαμ.] παρὰ τοῦ ἀγαμέμνονος a.c. Zu

Or. 824.03 (thom exeg) ⟨κακοφρόνων τ’ ἀνδρῶν⟩: ἤγουν τοῦ Αἰγίσθου —ZZaZlZmTGu

POSITION: s.l.

APP. CRIT.: ἤγουν om. Gu

PREVIOUS EDITIONS: Dind. II.216,8

Or. 824.04 (vet gloss) ⟨κακοφρόνων⟩: κακῶς διανοουμένων —MGGu²

POSITION: s.l.

PREVIOUS EDITIONS: Schw. I.182,27; Dind. II.216,7–8

Or. 824.05 (rec gloss) ⟨κακοφρόνων⟩: κακῶς διατεχνουμένων —O

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.216, app. at 7

Or. 824.06 (pllgn gloss) ⟨κακοφρόνων⟩: κακῶς διαλογιζομένων —Y²

POSITION: s.l.

Or. 824.07 (pllgn gloss) ⟨κακοφρόνων⟩: κακὰ λογιζομένων —V³

POSITION: s.l.

Or. 824.08 (tri gloss) ⟨κακοφρόνων⟩: κακῶς φρονούντων —T

POSITION: s.l.

Or. 824.09 (rec gloss) ⟨κακοφρόνων⟩: μωρῶν —MnPrSXo²

POSITION: s.l.

Or. 824.10 (pllgn gloss) ⟨κακοφρόνων⟩: ἀνοήτων —F²

POSITION: s.l.

Or. 824.11 (pllgn gloss) ⟨κακοφρόνων⟩: παρὰ —Aa²

POSITION: s.l.

Or. 824.12 (rec gloss) ⟨ἀνδρῶν⟩: ἀνθρώπων —Rf, app. B²

POSITION: s.l. (above κακοφρόνων Rf)

Or. 824.13 (recThom gloss) ⟨παράνοια⟩: μωρία —M²AbMnPrRSZZaZmTGuZcCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZcCrOx | ἐστὶν add. MnS

APP. CRIT. 2: μορία Ab

PREVIOUS EDITIONS: Dind. II.216,9

Or. 824.14 (pllgn gloss) ⟨παράνοια⟩: ἀφροσύνη —F²

POSITION: s.l.

Or. 824.15 (mosch gloss) ⟨παράνοια⟩: ἀγνωσία —XXaXbXoT⁺YYfGGrZlAa²

POSITION: s.l.

APP. CRIT.: καὶ prep. Xo²

PREVIOUS EDITIONS: Dind. II.216,8–9

Or. 824.16 (pllgn gloss) ⟨παράνοια⟩: τὸ κακουργεῖν —V^2/3

POSITION: s.l.

Or. 825.01 (pllgn exeg) ⟨θανάτου γὰρ ἀμφὶ φόβῳ⟩: πρὸς τὸ ἐπάνω [819] ‘τὸ καλὸν οὐ καλόν’. —V

TRANSLATION: (This phrase) refers back to the words above, ‘the fine is not fine’.

POSITION: s.l.

Or. 825.02 (thom exeg) ⟨θανάτου γὰρ ἀμφὶ φόβῳ⟩: ¹αὕτη ἡ κατασκευὴ πρὸς τὸ [819] ‘οὐ καλόν’, διὰ μέσου ῥηθέντος τοῦ ‘τὸ δ’ αὖ κακουργεῖν’ καὶ τὸ ἑξῆς. —ZZaZmTGu

TRANSLATION: This elaboration refers back to ‘ou kalon’ (‘not fine’), with the phrase ‘and to do evil in turn’ and the following having been spoken parenthetically.

POSITION: s.l. except T, above 824 Gu

APP. CRIT.: τὸ ἑξῆς] τὰ ἑξῆς Za, τῶν ἑξῆς T

PREVIOUS EDITIONS: Dind. II.216,6–7

COMMENT: Dindorf followed Matthiae in assigning this to line 824, where it was found in Gu; but Matthiae already expressed doubts about that position.

KEYWORDS: κατασκευή/κατασκευάζει | διὰ μέσου

Or. 825.03 (pllgn rhet) ⟨θανάτου γὰρ ἀμφὶ φόβῳ⟩: εἰσβολὴ ἐλέου —GuZu

TRANSLATION: Injection (of expression) of pity.

POSITION: s.l.

KEYWORDS: εἰσβολή/ἐκβολή

Or. 825.04 (vet paraphr) ⟨θανάτου γὰρ ἀμφὶ φόβῳ⟩: διὰ τὸν φόβον τοῦ θανάτου —MBVCAaAbMnPrSSa

TRANSLATION: (‘Around fear of death’ means) ‘because of the fear of death’.

POSITION: s.l. except intermarg. BC

APP. CRIT.: ἢ prep. Sa | φόνον S, app. φόβου a.c. V

PREVIOUS EDITIONS: Schw. I.183,1; Dind. II.216,10

Or. 825.05 (tri gloss) ⟨δ᾽⟩: γὰρ —T

LEMMA: thus in text T POSITION: s.l.

Or. 825.06 (pllgn gloss) ⟨ἀμφὶ φόβῳ⟩: διὰ τὸν —Gu

POSITION: s.l.

Or. 825.07 (pllgn gloss) ⟨ἀμφὶ φόβῳ⟩: περὶ τῷ —F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | τῷ om. F²

Or. 825.08 (pllgn gloss) ⟨ἀμφὶ φόβῳ⟩: ἕνεκα τοῦ φόβου —Zu

POSITION: s.l.

Or. 825.09 (rec gloss) ⟨ἀμφὶ⟩: ἐν —Pr

POSITION: s.l.

Or. 825.10 (mosch gloss) ⟨ἀμφὶ⟩: ἐπί —XXaXbXoT⁺YfGGrB^3a

POSITION: s.l.

Or. 826.01 (rec gloss) ⟨Τυνδαρὶς⟩: ἡ παῖς Τυνδάρεω —Ab

POSITION: s.l.

Or. 826.02 (mosch gloss) ⟨Τυνδαρὶς⟩: ἡ τοῦ Τυνδάρεω θυγάτηρ —XXaXbXoT⁺YYfGGrCrOx

POSITION: s.l. except X

APP. CRIT.: καὶ prep. Cr | ἡ θυγ. τοῦ τυνδ. transp. CrOx | τοῦ om. G

Or. 826.03 (recThom gloss) ⟨Τυνδαρὶς⟩: ἡ Κλυταιμνήστρα —RfSZZaTB²

POSITION: s.l. except marg. B²

Or. 826.04 (pllgn artGloss) ⟨Τυνδαρὶς⟩: ἡ —F²

POSITION: s.l.

Or. 826.05 (recMoschThom gloss) ⟨ἰάχησε⟩: ἐβόησε —M²V³AaAbSSaXXaXbXoY²YfGGrZZaZmZuTZcCrOxB^3d

POSITION: s.l.

APP. CRIT.: καὶ prep. ZcZuCrOx

APP. CRIT. 2: ‑εν ZT

PREVIOUS EDITIONS: Dind. II.216,11

Or. 826.06 (rec gloss) ⟨ἰάχησε⟩: ᾤμώξε —M²

POSITION: s.l.

Or. 826.07 (pllgn gloss) ⟨ἰάχησε⟩: ἤχησε —F²

POSITION: s.l.

Or. 826.08 (tri rhet) ⟨τάλαινα⟩: ἀθλία ὑπῆρχε. κατ’ ἐπίκρισιν. —T

TRANSLATION: She was wretched. Using an intensifying follow-up judgment.

POSITION: s.l.

COMMENT: The punctuation is present in T, and the second phrase is written under the first, so the above translation is most likely. The phrase κατ’ ἐπικρίσιν occurs about a dozen times in rhetoricians, scholia, and Byzantine authors, and its meaning can be hard to fix. For this translation, compare Nicolaus, Progymnasmata 27–28 τῶν γνωμῶν αἳ μέν εἰσι προστακτικαὶ ὡς ἐκείνη· ‘ἄλκιμος ἔσσο’, αἳ δὲ εὐκτικαὶ ὡς ἡ λέγουσα· ‘μή μοι γένοιτο λυπρὸς εὐδαίμων βίος’, αἳ δὲ ἀπαγορευτικαὶ ὡς ἐκείνη· ‘μηδ’ ἔθελ’ ἐξ ἔριδος σεῦ ἀμείνονι φωτὶ μάχεσθαι’, αἳ δὲ κατ’ ἐπίκρισιν (‘as a confirming follow-up’) ὡς αὕτη· [Hom. Od. 17.218] ‘ὡς αἰεὶ τὸν ὁμοῖον ἄγει θεὸς ἐς τὸν ὁμοῖον’; Syrianus comm. in Hermogenes περὶ ἰδεῶν 75,14 Rabe (ad 335,26) πρὸς μὲν γὰρ τὸ ‘κακοδαιμονοῦσι γὰρ Βυζάντιοι’ ὡς παρ’ ἑτέρου εἰρημένον ἀπήντησεν ὀξέως κατὰ ἐπίκρισιν (perhaps ‘added or follow-up judgment’) εἰπὼν ‘σφόδρα γε’. The phrase is also in the Arsenian Sch. Hec. 1122 Dind., but that scholion mispresents the ultimate source, B^3a: τὸ κατ’ ἐπίκρισιν σχῆμα is in the margin of 1121 ἀπώλεσ’, οὐκ ἀπώλεσ’ ἀλλὰ μειζόνως and not part of the separate remark about 1122; the sense is apparently ‘expressing a distinction (with intensification of the sense)’; Sch. Dem. adv. Leptinem 2 (on καὶ τούτῳ πλείστῳ χρήσεται τῷ λόγῳ) κατ’ ἐπίκρισιν, ‘with an intensifying follow-up statement’; Sch. Ael. Aristid. Rhet. 27,13 Jebb (III.391–392 Dindorf) οὕτω καὶ Ἀριστείδης μετὰ τὸ θεῖναι τὸ διαπορητικὸν καὶ τὸ κατ’ ἐπίκρισιν (‘with a declarative follow-up judgment’) τίθησι τὰς αἰτίας, δι’ ἃς φύσει κεκώλυται; Sch. Ael. Aristid. Rhet. 27,13 Jebb (III.392 Dindorf) refers to the same follow-up as τὸ κατ’ ἐπίκρισιν; Sch. rec. Aesch. Pers. 297 Dindorf (explaining the sense if the variant ὥστ’ is read for ὅστ’) εἰ δὲ μεγαλογράψεις, ὡς ἔν τισι τῶν βιβλίων εὑρίσκεται, οὕτως εἴπῃς· εἰποῦσα γὰρ ‘τίνα τῶν τοῦ στρατοῦ ἡγεμόνων θρηνήσομεν;’ ἐπιφέρει κατ’ ἐπίκρισιν (‘with intensifying follow-up statement’)· ὥστε ἐπεὶ τοῦτον θρηνήσομεν, ὧν ἐτάχθη στρατηγὸς, τούτους ἀνάνδρους κατέλιπε θανών. τουτέστιν, ἐπειδὴ οὗτος ἀπώλετο, κἀκεῖνοι ἐφθάρησαν. | If the punctuation and layout is ignored, the sense could be ‘She was wretched par excellence’. For this, compare Eust. in Il. 12.103 (III.361,5), where he glosses διακριδὸν as ἤγουν κατ’ ἐπίκρισιν, ‘distinctly, by comparison, par excellence’; Eust. in Od. 3.232 (I.123,33) also seems to be ‘making a discrimination/comparison’. Eust. exeg. in canon. iamb. pentecost. 1.136 (on εὐδόκησε vs. ἐδόκει) has the same sense: διὰ τὸ κατ’ ἐπίκρισιν ἀποφαντικόν, ‘because of its being affirmative by comparison/distinction’.

Or. 826.09 (pllgn gloss) ⟨τάλαινα⟩: καὶ ἡ ἀθλία —Xo²

POSITION: s.l.

Or. 826.10 (pllgn artGloss) ⟨τάλαινα⟩: ἡ —F²

POSITION: s.l.

Or. 827.01 (rec paraphr) ⟨τέκνον, οὐ τολμᾷς ὅσια⟩: λέγουσα ὦ, οὐ τολμᾷς ὅσια —KXo²

POSITION: s.l.

Or. 827.02 (rec gloss) ⟨τέκνον, οὐ τολμᾷς ὅσια⟩: λέγει οὕτως —M²

REF. SYMBOL: M² POSITION: marg.

Or. 827.03 (pllgn gloss) ⟨τέκνον, οὐ τολμᾷς ὅσια⟩: λέγων —V²

POSITION: s.l.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 827.04 (tri gloss) ⟨τέκνον⟩: Ὀρέστα —T

POSITION: s.l.

Or. 827.05 (recThom artGloss) ⟨τέκνον⟩: ὦ —AbSaZZaZmTCrOx

POSITION: s.l.

Or. 827.06 (tri metr) ⟨τέκνον⟩: koinē short over epsilon —T

POSITION: s.l.

Or. 827.07 (vet paraphr) ⟨οὐ τολμᾷς ὅσια⟩: οὐχ ὅσια τολμᾷς —MC

POSITION: intermarg.

APP. CRIT.: ποιεῖς add. C

APP. CRIT. 2: οὐχ’ C

PREVIOUS EDITIONS: Schw. I.183,2; Dind. II.216,12

Or. 827.08 (recMosch gloss) ⟨οὐ τολμᾷς⟩: οὐ ποιεῖς —KXXaXbXoT⁺YYfGGrF²B^3d

POSITION: s.l.

APP. CRIT.: οὐ om. KF²B^3d

PREVIOUS EDITIONS: Dind. II.216,12

Or. 827.09 (recTri gloss) ⟨τολμᾷς⟩: πράττεις —AaAbMnPrSSaZuTGuGZcCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZcZuCrOx, οὑ prep. SaT

PREVIOUS EDITIONS: Dind. II.216,13

Or. 827.10 (thom gloss) ⟨ὅσια⟩: δίκαια —ZZaZmTGuGF²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 828.01 (pllgnTri gloss) ⟨κτείνων⟩: φονεύων —Xo²OxT

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 828.02 (rec etaGloss) ⟨σὰν⟩: σὴν —AaF²SaZcOx

POSITION: s.l.

APP. CRIT.: τὴν prep. F²

Or. 828.03 (rec metr) ⟨ματέρα⟩: long mark over first alpha —O

Or. 828.04 (pllgn artGloss) ⟨μητέρα⟩: τὴν —Xo²

LEMMA: thus in text Xo POSITION: s.l.

Or. 828.05 (828–830) (pllgn paraphr) ⟨μὴ πατρῴαν τιμῶν … δύσκλειαν⟩: μὴ πατρῴαν χάριν θέλων λαβεῖν λήψῃ κακὴν φήμην —G

POSITION: s.l.

Or. 828.06 (828–830) (rec gloss) ⟨μὴ πατρῴαν τιμῶν … δύσκλειαν⟩: ὅρα —A^rAaKMnPrRfSSa

POSITION: s.l. (above κτείνων A^r)

APP. CRIT.: λείπει τὸ prep. Mn

KEYWORDS: λείπει

Or. 828.07 (828–830) (pllgn gloss) ⟨μὴ πατρῴαν τιμῶν … δύσκλειαν⟩: ὅρα μήπως —RB^3a

POSITION: s.l.

APP. CRIT.: λείπει τὸ prep. B^3a

KEYWORDS: λείπει

Or. 828.08 (828–830) (pllgn gloss) ⟨μὴ πατρῴαν τιμῶν … δύσκλειαν⟩: βλέπε —V²

POSITION: s.l.

Or. 828.09 (828–830) (mosch gloss) ⟨μὴ πατρῴαν τιμῶν … δύσκλειαν⟩: ὅρα ἵνα —XXaXbXoT⁺YYfGGrOx²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.216,14

Or. 828.10 (828–830) (thom gloss) ⟨μὴ πατρῴαν τιμῶν … δύσκλειαν⟩: σπόπει —ZZaTZc^rF²

POSITION: s.l.

Or. 828.11 (828–829) (thom paraphr) ⟨μὴ πατρῴαν τιμῶν χάριν⟩: τουτέστι μὴ χαριζόμενος τῷ πατρί —ZZaZmTGu

TRANSLATION: (‘Not by honoring favor to a father’,) that is, ‘not by acting to please your father’.

POSITION: s.l.

APP. CRIT.: τουτέστι om. Gu | τῷ πατρί lost to damage/repair Z

PREVIOUS EDITIONS: Dind. II.216,14–15

Or. 828.12 (pllgn gloss) ⟨μὴ⟩: ἵνα —Aa

POSITION: s.l.

Or. 828.13 (828–829) (pllgn gloss) ⟨πατρῴαν … χάριν⟩: τὴν πρὸς τὸν πατέρα —G

POSITION: s.l.

Or. 828.14 (pllgn gloss) ⟨πατρῴαν⟩: καὶ τὴν πατρικὴν —CrOx

POSITION: s.l.

Or. 829.01 (rec gloss) ⟨τιμῶν χάριν⟩: πρὸς(?) τὸ ἄξιον —M²

POSITION: marg.

APP. CRIT.: ambig. whether π(ατ)ρὸς because obscured by stain

Or. 829.02 (tri exeg) ⟨τινῶν χάριν⟩: ‘τίνων χάριν’ γράφειν χρὴ καὶ μὴ ‘τιμῶν’. τοῦτο μὲν γὰρ μακρὸν ἔχει τὸ ι̅, ἐκεῖνο δὲ βραχύ, καὶ μὴ ‘εἰσαεὶ’, ἀλλὰ ‘εἴς σ’ αἰεί’· οὕτω γὰρ ἔχει τὰ κῶλα οἰκείως πρὸς τὰ τῆς στροφῆς. —T

TRANSLATION: One must write ‘tinōn charin’ (‘paying a favor (to)’) and not ‘tīmōn charin’ (‘honoring the homage (due to)’. For the latter has its iota long, but the former short; and (write) not ‘eisaei’ (adverb, ‘for always’), but ‘eis s’ aiei’ (‘to yourself always’). For in this way the cola will be properly akin to those of the strophe.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.15,9–11 (repeated 216,15–17); de Fav. 60

Or. 829.03 (tri gloss) ⟨τίνων⟩: διδούς —T

LEMMA: thus in text T POSITION: s.l.

Or. 829.04 (pllgn gloss) ⟨τιμῶν⟩: τιννύων —G

POSITION: s.l.

Or. 829.05 (mosch paraphr) ⟨χάριν⟩: πατρῴαν χάριν ἤγουν τὴν πρὸς τὸν πατέρα —XXaXbXoT⁺YYfGr

TRANSLATION: ‘Patrōian’ (‘of a father’) and ‘charin’ (‘favor’) go together, that is, ‘the (favor) toward the father’.

POSITION: s.l. except X

APP. CRIT.: ἤγουν om. Gr

Or. 829.06 (pllgn artGloss) ⟨χάριν⟩: τὴν —Aa²

POSITION: s.l.

Or. 829.07 (829–830) (vet paraphr) ⟨ἐξανάψῃ δύσκλειαν ἐς ἀεί⟩: ἀπενέγκῃ κακοδοξίαν αἰώνιον —MVC

TRANSLATION: (‘Attach to yourself ignominy for always’ means) ‘get in return eternal ill repute’.

POSITION: intermarg. MC, s.l. V

PREVIOUS EDITIONS: Schw. I.183,3; Dind. II.216,18–19 (inaccurate)

Or. 829.08 (rec gloss) ⟨ἐξανάψῃ⟩: μὴ προσεπιθήσῃς, μὴ προσάψῃς —M²

REF. SYMBOL: M² POSITION: marg.

Or. 829.09 (rec gloss) ⟨ἐξανάψῃ⟩: ὑπομείνῃς —AaAbMnPrRSSa

POSITION: s.l.

APP. CRIT.: ὑπομ()ν() Sa, ὑπομένεις a.c. Mn, ὑπομείνεις S, p.c. Mn

Or. 829.10 (rec gloss) ⟨ἐξανάψῃ⟩: ἀναθήσεις —Rf

POSITION: s.l.

Or. 829.11 (rec gloss) ⟨ἐξανάψῃ⟩: ἐπικρεμάσῃ —K

POSITION: s.l.

Or. 829.12 (mosch gloss) ⟨ἐξανάψῃ⟩: ἐγείρῃς —XXaXbXoT⁺YYfGGrB⁴

POSITION: s.l.

APP. CRIT. 2: ‑εις XXo

Or. 829.13 (pllgn gloss) ⟨ἐξανάψῃ⟩: καὶ ἀνεγείρῃς —Zc

POSITION: s.l.

Or. 829.14 (thom gloss) ⟨ἐξανάψῃ⟩: λάβῃς —ZZaZmTGuV³B^3d

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.216,19

Or. 829.15 (pllgn gloss) ⟨ἐξανάψῃ⟩: καὶ ἀναδήσῃ καὶ κρεμάσῃ καὶ λάβῃς —Zu

POSITION: s.l.

Or. 829.16 (pllgn gloss) ⟨ἐξανάψῃ⟩: ἀπενέγκῃ —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.216,19

Or. 829.17 (pllgn gloss) ⟨ἐξανάψῃ⟩: ἐξενέγκῃ —Zm

POSITION: s.l.

Or. 829.18 (pllgn gloss) ⟨ἐξανάψῃ⟩: καὶ ὑψώσῃς —CrOx

POSITION: s.l.

Or. 829.19 (pllgn gram) ⟨ἐξανάψῃ⟩: ἀπὸ τοῦ ἀνάπτω —Zm

TRANSLATION: (‘Exanapsēi’ is) derived from (the verb) ‘anaptō’.

POSITION: intermarg.

Or. 830.20 (rec gloss) ⟨δύσκλειαν⟩: ἀτιμίαν —F²MnPrRSSa

POSITION: s.l.

Or. 830.02 (rec gloss) ⟨δύσκλειαν⟩: ἀδοξίαν —RfCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 830.03 (pllgn gloss) ⟨δύσκλειαν⟩: κακοδοξίαν —V²

POSITION: s.l.

Or. 830.04 (recMosch gloss) δύσκλειαν: κακὴν φήμην —AaAbXXaXbXoTYYfGrZc

LEMMA: X POSITION: s.l. except X

Or. 830.05 (pllgn gloss) ⟨δύσκλειαν⟩: κακὴν δόξαν, κλέος κακὸν —G

POSITION: s.l.

Or. 830.06 (pllgn gloss) ⟨δύσκλειαν⟩: ὄνειδος —B²

POSITION: s.l.

Or. 830.07 (pllgn gloss) ⟨ἐς αἰεί⟩: ἀεὶ —R

LEMMA: εσαεί (sic) in text R POSITION: s.l.

Or. 830.08 (tri gloss) ⟨εἰς σ’⟩: εἰς σεαυτόν —T

LEMMA: thus in text T (cf. sch. 829.02) POSITION: s.l.

Or. 830.09 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 60

Or. 831.01 (831–843) (tri metr) τίς νόσος: ⁰τῆς ἐπῳδοῦ ταύτης τὰ κῶλα ἐστὶ ιγʹ. ¹τὸ αʹ ἀναπαιστικὸν δίμετρον ἀκατάληκτον ἐκ δύο δακτύλων καὶ βʹ ἀναπαίστων, τοῦ δευτέρου διαλελυμένου καὶ γεγονότος προκελευσματικοῦ ἤτοι τετραβράχεος. ²τὸ βʹ ἀναπαιστικὴ βάσις, ἤτοι μονόμετρον· εἰ δὲ βούλει, ἰωνικὸν ἀπὸ μείζονος μονόμετρον ὑπερκατάληκτον. ³τὸ γʹ ἀσυνάρτητον ἐκ δακτυλικοῦ διμέτρου καὶ τροχαϊκοῦ ἰθυφαλλικοῦ· εἰ δὲ βούλει, ἀντισπαστικὸν τρίμετρον καταληκτικὸν ἐξ ἐπιτρίτου δʹ, διιάμβου, καὶ βακχείου. ⁴τὸ δʹ τροχαϊκὸν ἰθυφαλλικὸν τοῦ γʹ ποδὸς ἀναπαίστου· εἰ δὲ βούλει, ἰωνικὸν ἀπ’ ἐλάττονος ἐκ τροχαϊκῆς συζυγίας ἤτοι ἐπιτρίτου δευτέρου, καὶ ἀναπαἰστου, καὶ ἔστιν ἑφθημιμερές. ⁵τὸ εʹ ὅμοιον ἰωνικὸν ἐξ ἐπιτρίτου αʹ καὶ ἀναπαίστου. ⁶τὸ ςʹ παιωνικὸν δίμετρον ὑπερκατάληκτον ἐκ παιώνων πρώτων βʹ καὶ συλλαβῆς. ⁷τὸ ζʹ ἀναπαιστικὸν ἑφθημιμερές. ⁸τὸ ηʹ ἰαμβικὸν δίμετρον βραχυκατάληκτον, τοῦ πρώτου ποδὸς ἀναπαίστου· εἰ δὲ βούλει, ἰωνικὸν ἀπ’ ἐλάττονος ἑφθημιμερὲς ἐκ παίωνος γʹ ἀντὶ ἰωνικοῦ καὶ μολοσσοῦ. ⁹τὸ θʹ χοριαμβικὸν δίμετρον ἀκατάληκτον ἐκ χοριάμβων δύο διὰ τὴν ἀδιάφορον. ¹⁰τὸ ιʹ ἐπιχοριαμβικὸν δίμετρον ἀκατάληκτον ἐξ ἐπιτρίτου βʹ πεντασυλλάβου καὶ χοριάμβου. ¹¹τὸ ιαʹ προσοδιακὸν δίμετρον ὑπερκατάληκτον ἐκ χοριάμβου, ἰωνικοῦ ἀπὸ μείζονος, καὶ συλλαβῆς. ¹²τὸ ιβʹ τροχαϊκὸν ἑφθημιμερὲς τῶν πρώτων δύο ποδῶν χορείων. ¹³τὸ ιγʹ ἀντισπαστικὸν δίμετρον ὑπερκατάληκτον ἐξ ἀντισπάστου, διιάμβου, καὶ συλλαβῆς. ¹⁴ἐπὶ τῷ τέλει κορωνὶς καὶ παράγραφος· ¹⁵ταῦτα γάρ ἐστι σημεῖα τοῦ τέλους τῆς ἐπῳδοῦ. —T

¹ 831 ‒ ⏑ ⏑ ‒ ⏑ ⏑, ⏑ ⏑ ‒ ⏑ ⏑ ⏑͡⏑
τίς νόσος ἢ τίνα δάκρυ’ ἢ τίς ἔλεος
² 832 ‒ ‒ ⏑ ⏑ ‒
μείζων κατὰ γᾶν
³ 833 ‒ ‒ ‒ ⏑ ⏑, ‒ ⏑ ‒ ⏑ ‒ ‒ / ‒ ‒ ‒ ⏑, ⏑ ‒ ⏑ ‒, ⏑ ‒ ‒
ἢ ματροκτόνον αἷμα χειρὶ θέσθαι;
⁴ 834 ‒ ⏑ ‒ ‒, ⏑ ⏑ ‒
οἷον ἔργον τελέσας
⁵ 835 ⏑ ‒ ‒ ‒, ⏑ ⏑ ‒
βεβάκχευται μανίαις,
⁶ 836 ‒ ⏑ ⏑ ⏑ ‒ ⏑ ⏑ ⏑, ‒
Εὐμενίσι θήραμα φόνῳ
⁷ 837 ⏑ ⏑ ‒ ‒ ‒, ‒ ⏑ ⏑ ‒
δρομάσιν δινεύων βλεφάροις,
⁸ 838 ⏑ ⏑ ‒ ⏑ ‒, ‒ ‒ / ⏑ ⏑ ‒ ⏑, ‒ ‒ ‒
Ἀγαμεμνόνειος παῖς.
⁹ 839 ‒ ⏑ ⏑ ‒ ‒ ⏑ ⏑ ‒
ὦ μέλεος, ματρὸς ὅτε
¹⁰ 840 ‒ ⏑ ⏑ ‒ ‒, ‒ ⏑ ⏑ ‒
χρυσεοπηνίτων φαρέων
¹¹ 841 ‒ ⏑ ⏑ ‒, ‒ ‒ ⏑ ⏑, ‒
μαστὸν ὑπερτέλλοντ’ ἐσιδὼν
¹² 842 ⏑͡⏑ ⏑ ⏑͡⏑ ⏑, ‒ ⏑ ‒
σφάγιον ἔθετο ματέρα,
¹² 843 ⏑ ‒ ‒ ⏑, ⏑ ‒ ⏑ ‒, ‒
πατρώων παθέων ἀμοιβάν.

TRANSLATION: The cola of this epode number thirteen. The first is an acatalectic anapaestic dimeter consisting of two dactyls and two anapaests, with the second (anapaest) resolved and turned into a proceleusmatic or four-short (measure). The second is an anapaestic base or monometer; or if you prefer, a hypercatalectic ionic a maiore monometer. The third colon is a compound consisting of dactylic dimeter and trochaic ithyphallic; or if you prefer, a catalectic antispastic trimeter consisting of a fourth epitrite, double iamb, and bacchiac. The fourth is a trochaic ithyphallic with the second foot an anapaest; or if you prefer, an ionic a minore consisting of a trochaic syzygy or second epitrite and an anapaest, and it is hephthemimer. The fifth is a similar ionic colon consisting of first epitrite and anapaest. The sixth colon is a hypercatalectic paeonic dimeter consisting of two first paeons and a syllable. The seventh colon is an anapaestic hephthemimer. The eighth colon is a brachycatalectic iambic dimeter with the first foot an anapaest; or if you prefer, an ionic a minore hephthemimer consisting of a third paeon in place of an ionic, and a molossus. The ninth colon is an acatalectic choriambic dimeter consisting of two choriambs, (the second one) because of the (final) anceps. The tenth colon is an acatalectic epichoriambic dimeter consisting of a five-syllable second epitrite and a choriamb. The eleventh colon is a hypercatalectic prosodiac dimeter consisting of a choriamb, an ionic a maiore, and a syllable. The twelfth colon is a trochaic hephthemimer with the first two feet chorei. The thirteeenth colon is a hypercatalectic antispastic dimeter consisting of antispast, double iamb, and syllable. At the end a coronis and paragraphos, for these are the signs of the end of the epode.

LEMMA: ἡμέτερον in marg.

APP. CRIT.: 2 βʹ] β(ερ) = δεύτερον T | 3 ἰθυφαλικοῦ T | 4 ἰθυφαλικοῦ T

PREVIOUS EDITIONS: Dind. II.15,13–16,2; de Fav. 60

COMMENT: Note that Triclinius treats the long alpha of 836 θηρᾱμα as short. In 840 he describes χρυσεοπηνι as a five-syllable second epitrite, but above the εο in the text he notes συνίζησις (sch. 840.13). For Triclinius’s use of the term epichoriambic see on sch. 807.02.

Or. 831.02 (831–843) (tri metr) ἐπωδὸς κώλων ιγ´ —T

TRANSLATION: Epode of thirteen cola.

POSITION: marg.

PREVIOUS EDITIONS: de Fav. 61

Or. 831.03 (831–843) (pllgn exeg) ἀπὸ τοῦ χοροῦ τοῦτο. —Zm

TRANSLATION: This (is uttered in their own voice) by the chorus (i.e., it does not continue the direct quotation of Clytemnestra’s words).

POSITION: marg.

COMMENT: For a commentator considering these words as still quoting Clytemnestra, see sch. 834.04.

Or. 831.04 (831–833) (vet exeg) τίς νόσος: οὔτε γὰρ νόσος οὔτε συμφορά τις μείζων μητροκτονίας. —MBVCAbMnPrR^bRwS

TRANSLATION: For there is neither (any) sickness nor any misfortune greater than matricide.

LEMMA: R^bRw REF. SYMBOL: R^b POSITION: marg. MB, s.l. VAbMnPrS

APP. CRIT.: γὰρ om. Ab | τις συμφορὰ transp. VMn(τίς)PrR^b, τις om. AbS | μείζων ἐστὶ B | τῆς μητρ. BR^b

APP. CRIT. 2: οὐτε … οὐτέ R^b | συμφορὰ τίς MCRw

PREVIOUS EDITIONS: Schw. I.183,4; Dind. II.216,25–26

Or. 831.05 (831–833) (pllgn paraphr) ⟨τίς νόσος … χειρὶ θέσθαι;⟩: ¹τίς νόσος μείζων γένοιτ’ ἂν κατὰ γῆν τοῦ θέσθαι καὶ ποιῆσαι τὸ αἷμα τὸ μητροκτόνον ἐν τῇ χειρὶ αὐτοῦ; ²ἢ τίνα δάκρυα εἴη μείζονα τοῦ μητροκτονήσαντος; ³ἢ τίς ἔλεος γενήσεται μείζων ἤτοι ἐλεεινότης τοῦ μητροκτονήσαντος; —Xo²

TRANSLATION: What sickness could be greater on the earth than to bring about and create the blood of matricide with one’s hand? Or what tears could be greater than (those of) the one who committed matricide? Or what pity, that is, pitifulness, will be greater than (that of) the one who committed matricide?

LEMMA: label πγ

APP. CRIT. 2: 2 εἰὴ Xo²

KEYWORDS: Pepagomenos (label πγ)

Or. 831.06 (pllgn gloss) ⟨τίς⟩: καὶ ποία —Zu

POSITION: s.l.

Or. 831.07 (pllgn gloss) ⟨νόσος⟩: καὶ ἀρρωστία —CrOx

POSITION: s.l.

Or. 831.08 (pllgn gloss) ⟨τίνα⟩: καὶ ὁποῖα —Zu

POSITION: s.l.

Or. 832.01 (thom exeg) ⟨τίς ἔλεος⟩: ¹δέον ‘τίς δυστυχία’ εἰπεῖν, ‘ἔλεος’ εἶπεν ἀπὸ τοῦ συμβαίνοντος· ²τοῖς γὰρ δυστυχοῦσιν ἔλεος παρὰ πάντων ἀνθρώπων γίνεται. ³τὸ αὐτὸ δὲ νοητέον καὶ περὶ τὸ ‘τίνα δάκρυα’. ⁴βούλεται δὲ ἐντεῦθεν εἰπεῖν ὅτι πάντων ὅσα παρὰ ἀνθρώποις δεινὰ τὸ κτεῖναι μητέρα δεινότερον. —ZZaZmTGu

TRANSLATION: Although he should have said ‘what misfortune’, he said ‘pity’ from the result (of misfortune). For pity arises from all men for those suffering misfortune. The same idea must be applied also to ‘what tears’. He intends to say from this passsage that compared to all the terrible things (that occur) among men, killing one’s mother is more terrible.

REF. SYMBOL: ZaZm

APP. CRIT.: 1 ἀπὸ] ἀντὶ Zm | 4 ἀποκτεῖναι T

APP. CRIT. 2: 1 διὰ τυχ‑ a.c. Zm | 4 παρ’ ZmTGu

PREVIOUS EDITIONS: Dind. II.216,20–24

Or. 832.02 (pllgn paraphr) ⟨τίς ἔλεος⟩: ἵνα γίνηται ἔλεος ὅτι ἐφόνευσε τὴν [μητέρα]. —B^3d

TRANSLATION: (What) pity will arise because he killed his mother?

POSITION: marg.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 832.03 (rec gloss) ⟨ἔλεος⟩: καὶ συμφορὰ —O

POSITION: s.l.

Or. 832.04 (rec gloss) ⟨ἔλεος⟩: οἶκτος —F²Pr

POSITION: s.l.

Or. 832.05 (recMosch gloss) ⟨ἔλεος⟩: ἐλεεινότης —KXXaXbXoT⁺YYfGGrB⁴

POSITION: s.l. except X

APP. CRIT.: καὶ τίς prep. X

Or. 832.06 (pllgn gloss) ⟨ἔλεος⟩: ἤγουν ἐλεημοσύνη —Ox

POSITION: s.l.

Or. 832.07 (rec gloss) ⟨μείζων⟩: ἤγουν τῆς μητροκτονίας —OR

POSITION: s.l.

APP. CRIT.: ἤγουν τῆς om. O

Or. 832.08 (pllgn gloss) ⟨μείζων⟩: μεγαλώτερος —ZcCrOx, perhaps F²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | very faint traces F²

Or. 832.09 (rec gloss) ⟨κατὰ⟩: εἰς —AbFMnPrRS

POSITION: s.l.

Or. 832.10 (rec artGloss) ⟨γᾶν⟩: τῆς(?) —K

POSITION: s.l.

COMMENT: The sign above tau is oddly written, but most similar to (ῆς). Perhaps the meaning is (κατὰ) τῆς (γῆς), a phrase common in prose.

Or. 832.11 (recTri etaGloss) ⟨γᾶν⟩: γῆν —Aa²AbRTZc

POSITION: s.l.

Or. 833.01 (mosch paraphr) ⟨ἢ ματροκτόνον αἷμα χειρὶ θέσθαι⟩: ἢ μητρὸς φόνον διὰ τῆς χειρὸς ποιῆσαι —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

APP. CRIT.: φόνον] αἷμα Gr | ποιῆται X

PREVIOUS EDITIONS: Dind. II.216,27

Or. 833.02 (pllgn paraphr) ⟨ἢ ματροκτόνον αἷμα χειρὶ θέσθαι⟩: ἢ θέσθαι ἢ θεῖναι τῇ χειρὶ αἷμα μητροκτόνον —Zc^r

POSITION: s.l.

Or. 833.03 (rec gloss) ⟨ἢ⟩: παρὸ —Sa

POSITION: s.l.

Or. 833.04 (tri etaGloss) ⟨ματροκτόνον⟩: μητροκτόνον —TZc

POSITION: s.l.

Or. 833.05 (recThom gloss) ⟨αἷμα⟩: φόνον —KZZaZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.216,28

Or. 833.06 (pllgn artGloss) ⟨χειρὶ⟩: τῇ —F²

POSITION: s.l.

Or. 833.07 (pllgn exeg) ⟨θέσθαι⟩: τινὲς μέχρι τοῦ ‘θέσθαι’ λέγουσιν εἶναι τὸν στίχον, καὶ ἕτερον τὸ ‘οἷον ἔργον τέλεσας’. οἱ δὲ μέχρι τοῦ ‘τελέσας’ στίχον ἕνα λέγουσιν. —Yf

TRANSLATION: Some say the line ends at ‘thesthai’ and the phrase ‘having completed what a deed’ is another. Others say there is one line ending at ‘telesas’.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.216,28–217,2

COMMENT: Although it is very unusual, the author of this remark seems to be commenting on different colon-divisions in the layout of the text in various copies. οἷον ἔργον begins a new colon in all the older copies and most others as well. But the second layout described is found in XXbYfZlCrOx and apparently Rw (in lines added in the margin by a corrector), while ZZa put οἷον ἔργον (but not τελέσας) on the same line as θέσθαι. Yf itself has the words οἷον ἔργον τελέσας projecting (glaringly) far to the right in comparison to the other longest lines on the page, and there is similar layout in Xb and (less markedly) in X. It can be concluded that οἷον ἔργον τελέσας formed its own colon in the transmitted colometry, and the displacement probably occurred because of the layout in a manuscript that crowded the cola into two or three columns, a characteristic of some recentiores that often leaves little or no space between the cola in adjacent columns. See also on sch. 834.06.

Or. 833.08 (thom gloss) ⟨θέσθαι⟩: ποιῆσαι —ZZaZmZuTZc^rAa²

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 833.09 (pllgn gloss) ⟨θέσθαι⟩: λαβεῖν —F

POSITION: s.l.

Or. 833.10 (pllgn gloss) ⟨θέσθαι⟩: καὶ ἐργάσασθαι —CrOx

POSITION: s.l.

Or. 833.11 (rec artGloss) ⟨θέσθαι⟩: τὸ —K

POSITION: s.l.

Or. 834.01 (834–838) (vet paraphr) ⟨οἷον ἔργον τελέσας … Ἀγαμεμνόνιος παῖς⟩: οἷον ἔργον ὁ δυστυχὴς διαπραξάμενος ⟨ … ⟩ διὰ τὸν φόνον καὶ περιδινούμενος τὰς τῶν ὀφθαλμῶν ὄψεις, ὁ τοῦ βασιλέως Ἀγαμέμνονος παῖς. —MVCMnPrR^bRwS

TRANSLATION: Having accomplished what a (terrible) deed, the ill-fated man ⟨lacuna⟩ because of the murder and whirling around the gaze of his eyes, the son of king Agamemnon.

LEMMA: οἷον MMnPrR^bS (no punct. after it MPrR^bS, but punct. after ἕργον in M), lemma οἷον οἷον V REF. SYMBOL: V POSITION: marg. M; cont. from sch. 807.01 Sa, between sch. 821.09 and 855.06 Rw

APP. CRIT.: ὁ δυστύχης] ἐὰν τύχης M | lacuna Schw.; e.g. ⟨κεκίνηται ἄγρευμα γενόμενος ταῖς Ἐρινύσι⟩ | διὰ om. MnPrR^bS | ὁ τοῦ] οὗτος Sa, τοῦ MnPrR^bS | ἀγαμ. παῖς] υἱὸς Rw, om. MnPrR^bS

PREVIOUS EDITIONS: Schw. I.183,6–8; Dind. II.217,3–5

Or. 834.02 (834–838) (vet paraphr) οἷον ἔργον τελέσας: ¹ἀντὶ τοῦ οἷον ⟨ἔργον⟩ ὁ δυστυχὴς Ὀρέστης καταπραξάμενος, τὸ τῆς μητροκτονίας, ἄγρευμα γεγένηται ταῖς Ἐρινύσι συλληφθεὶς ὑπ’ αὐτῶν διὰ τὸν τῆς μητρὸς φόνον. —B

TRANSLATION: Equivalent to: Having accomplished what a ⟨(terrible) deed⟩, that of the matricide, the ill-fated Orestes has become a prey to the Erinyes, seized by them because of the murder of his mother.

LEMMA: B REF. SYMBOL: B

APP. CRIT.: ⟨ἔργον⟩ Schw.

PREVIOUS EDITIONS: Schw. I.183,9–11; Dind. II.217,6–8

Or. 834.03 (834–838) (mosch paraphr) οἷον ἔργον τελέσας: ¹οἷον ἔργον τελέσας ὁ παῖς τοῦ Ἀγαμέμνονος τετάρακται ὑπὸ μανιῶν Εὐμενίδων, ²ἄγρευμα διὰ τὸν φόνον γενόμενος, ³εὐκινήτοις ὀφθαλμοῖς περισκοπούμενος. —XXaXbT⁺YYfGGrF⁴, partial Xo

TRANSLATION: Having accomplished what a (terrible) deed, the son of Agamemnon has been shaken by fits of madness of the Eumenides (or: by goddesses of madness, the Eumenides?), having become a prey because of the murder, looking all around with quickly shifting eyes.

LEMMA: G

APP. CRIT.: 1 οἷον ἔργον τελ. om. G | μανιῶν καὶ εὐμ. F⁴ | εὐμενίδων] punct. before rather than after εὐμ. GT | 2–3 ἄγρευμα διὰ κτλ om. Xo (but similar content in glosses) | 2 γενόμενον a.c. Y

PREVIOUS EDITIONS: Dind. II.217,11–14

COMMENT: The repunctuation in GT produces a superior paraphrase, but the other witnesses consistently associate Εὐμενίδων with the preceding words, as do the glosses that consist of parts of this paraphrase, so it is best to assume that the latter was Moschopulus’s intention here.

Or. 834.04 (834–838) (pllgn exeg) οἷον ἔργον: ὁ λόγος λέγεται παρὰ τῆς Κλυταιμνήστρας, ἢ καὶ [ὁ π]οιητὴς αὐτὸ λέγει οἷον πρὸς ἄλλον τινά. —B^3d

TRANSLATION: The statement is spoken by Clytemnestra; or else the poet says it as if addressing somone else (other than Orestes).

COMMENT: See comment on sch. 831.03.

Or. 834.05 (834–838) (pllgn wdord) α (τελέσας), β (ἀγαμ. παῖς), γ (βεβάκχευται), δ (θήραμα) —Y²

Or. 834.06 (rec exeg) ⟨οἷον ἔργον τελέσας⟩: τινὲς δὲ(?) συνάπτουσι τοῦτο τῷ ‘χειρὶ θέσθαι’. —Rw

TRANSLATION: Some attach this to the phrase ‘cheiri thesthai’.

POSITION: between sch. 837.01 and 823.01 sent. 3–4 (fol. 23v)

APP. CRIT.: δὲ] faint traces Rw

COMMENT: There is no lemma to give guidance, and the scholia on 23r–23v in Rw are in a confused order, so one is left to conjecture to what the note refers. I have assigned it to this lemma because of its similarity to sch. 833.07 (see the comment there). In Rw 833–836 αἷμα … Εὐμενίσι are omitted in the text and added in the lower margin during correction, and the words seem to be presented as two cola with division after τελέσας. It does not seem possible to identify anything else in the stanza to which the comment could apply. If the note does in fact refer to this phrase, a less likely alternative is available. συνάπτω usually applies to syntactic connection, which in this case would involve the Byzantine usage of a nominative participle agreeing with the implied subject of the infinitive θέσθαι.

Or. 834.07 (pllgn exeg) ⟨οἷον⟩: θαυμαστικὸν —Gu

TRANSLATION: Expressive of wonder.

POSITION: s.l.

Or. 834.08 (rec gloss) ⟨οἷον⟩: μέγα —KGZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 834.09 (pllgn gloss) ⟨οἷον⟩: καὶ ὁποῖον —Zc

POSITION: s.l.

Or. 834.10 (pllgn exeg) ⟨ἔργον⟩: λέγει τὸν φόνον. —V³

TRANSLATION: (By ‘ergon’, ‘deed’) he means the murder.

POSITION: s.l.

Or. 834.11 (rec gloss) ⟨τελέσας⟩: διαπραξάμενος —O

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.217,15

Or. 834.12 (pllgn gloss) ⟨τελέσας⟩: διαπραξάμενος ὁ Ὀρέστης δηλονότι —B^3d

POSITION: s.l.

Or. 834.13 (pllgn gloss) ⟨τελέσας⟩: διαπράξας —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.217,15

Or. 834.14 (recTri gloss) ⟨τελέσας⟩: ποίησας —AbF²MnPrRSTOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 834.15 (pllgn gloss) ⟨τελέσας⟩: ὁ Ὀρέστης —G

POSITION: s.l.

Or. 834.16 (tri metr) ⟨τελέσας⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 61

Or. 835.01 (rec gloss) ⟨βεβάκχευται⟩: ἐκινήθη, κατεσείσθη —VY²

POSITION: s.l.

Or. 835.02 (rec gloss) ⟨βεβάκχευται⟩: ἐταράχθη —VY²Zu

POSITION: s.l.

Or. 835.03 (rec gloss) ⟨βεβάκχευται⟩: τετιμώρηται —M²AbMnPrRSSa

REF. SYMBOL: M² POSITION: s.l. except marg. M²

APP. CRIT. 2: τιμωρεῖται M², τιμωρήται R

Or. 835.04 (rec gloss) ⟨βεβάκχευται⟩: κεκίνηται —AbMnPrS

POSITION: s.l.

APP. CRIT.: καὶ κίνηται AbS

Or. 835.05 (rec gloss) ⟨βεβάκχευται⟩: διασέσει⟨σ⟩ται, κατέξανται —M²

REF. SYMBOL: M² POSITION: marg.

COMMENT: There is no evidence in TLG of ‑σέσειται as a Byzantine variant of ‑σέσεισται, while the latter is attested in several Byzantine authors.

Or. 835.06 (pllgn gloss) ⟨βεβάκχευται⟩: ταράσσεται —F

POSITION: s.l.

Or. 835.07 (mosch gloss) ⟨βεβάκχευται⟩: τετάρακται —XXaXbXoT⁺YYfGGrCrOxB^3d

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.217,16

Or. 835.08 (thom gloss) ⟨βεβάκχευται⟩: ἠγρίωται, τετάρακται, ἐξεμάνη —ZZaZmTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. Z | ἐταράχθη Gu, transp. to end | ἐμάνη Zm

APP. CRIT. 2: τετάρρακται Z

PREVIOUS EDITIONS: Dind. II.217,16–17

Or. 835.09 (pllgn exeg) ⟨βακχεύεται⟩: γράφεται βεβάκχευται. —Aa

TRANSLATION: (For present tense ‘bakcheuetai’, ‘is stirred into a frenzy’,) the reading (perfect tense) ‘bebakcheutai’ (‘has been stirred into a frenzy’) is found.

LEMMA: thus in text Aa POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 835.10 (mosch gloss) ⟨μανίαις⟩: ὑπὸ μανιῶν Εὐμενίδων —XXaXbXoT⁺YYfGGrB^3d

POSITION: s.l. except X

APP. CRIT.: Εὐμεν. om. TB^3d

Or. 835.11 (pllgn gloss) ⟨μανίαις⟩: ἐν —F²Gu

POSITION: s.l.

Or. 835.12 (pllgn gloss) ⟨μανίαις⟩: ὑπὸ τῶν —Aa

POSITION: s.l.

Or. 836.01 (836–838) (rec paraphr) Εὐμενίσι θήραμα: ταῖς Ἐριννύσιν ἐγένετο θήραμα ταῖς εὐκινήτοις ὁ τοῦ Ἀγαμέμνονος παῖς συστρέφων τὰ βλέφαρα διὰ τὸν φόνον τῆς μητρός. —MnPrS

TRANSLATION: He has become a prey to the Erinyes who move easily, the son of Agamemnon, whirling his eyes because of the murder of his mother.

LEMMA: all (δυμενίσι S)

APP. CRIT.: τὰ βλέφ. om. Mn

APP. CRIT. 2: ἐρινύσιν S

PREVIOUS EDITIONS: Dind. II.217,19–21

Or. 836.02 (836–838) (rec paraphr) ⟨Εὐμενίσι θήραμα φόνῳ⟩: ὁ Ἀγαμεμνόνειος παῖς ἄγρευμα γενόμενος καὶ συλληφθεὶς ὑπὸ τῶν Ἐρινύων καὶ συστρέφων τοὺς ὀφθαλμοὺς διὰ τὸν φόνον τῆς μητρός. —PrR^b

TRANSLATION: The son of Agamemnon, having become a prey and seized by the Erinyes and whirling his eyes because of the murder of his mother.

REF. SYMBOL: to 838 R^b POSITION: cont. from prev. Pr

APP. CRIT. 2: ἐριννύων Pr

Or. 836.03 (836–837) (rec wdord) α (εὐμενίσι θηρ. φ.), β (δρομάσι διν. βλ.) —O

COMMENT: O’s β is oddly formed here; there are no other numbers added in these lines, so α and β must indicate that the glossator believed that δρομάσι goes with εὐμενίσι and not with βλεφάροις.

Or. 836.04 (vet paraphr) Εὐμενίσι θήραμα φόνῳ: ἀντὶ τοῦ ἄγρευμα γενόμενος καὶ συλληφθεὶς ὑπὸ τῶν Ἐρινύων διὰ τὸν φόνον τῆς μητρός. —MVCR^bRw

TRANSLATION: Equivalent to: having become a prey and seized by the Erinyes because of the murder of his mother.

LEMMA: MC, εὐμενίσι θήραμα VRw, εὐμ(έν)εσιν R^b REF. SYMBOL: MVR^b POSITION: cont. from sch. 834.01 Rw

APP. CRIT.: ἀντὶ τοῦ om. R^b, τοῦ om. C | συλληφθεῖ M

APP. CRIT. 2: ἐριννύων V

PREVIOUS EDITIONS: Schw. I.183,12–13; Dind. II.217,18–19

Or. 836.05 (rec paraphr) ⟨Εὐμενίσι θήραμα φόνῳ⟩: ἤγουν ταῖς Ἐρινύσιν ἐγένετο ἕνεκεν τοῦ φόνου. —MnPrS

TRANSLATION: That is, he became (prey) to the Erinyes because of the murder.

LEMMA: φόνου in text, ω s.l., S POSITION: s.l.

APP. CRIT.: ἤτοι S | τοῦ φόνου om. S

APP. CRIT. 2: ἐριννύσιν Pr

Or. 836.06 (rec paraphr) ⟨Εὐμενίσι θήραμα⟩: ἄγρευμα ὢν αὐτὸς ταῖς Ἐριννύσι —V

POSITION: intermarg.

Or. 836.07 (rec gloss) ⟨Εὐμενίσι θήραμα⟩: ἤγουν ταῖς Ἐριννύσι γενόμενος —Ab

POSITION: s.l.

APP. CRIT. 2: ἐρηννύσι Ab

Or. 836.08 (pllgn paraphr) ⟨Εὐμενίσι θήραμα⟩: ἄγρευμα γενόμενος ὑπὸ τῶν Ἐριννύων —V³

POSITION: s.l.

Or. 836.09 (pllgn paraphr) ⟨Εὐμενίσι θήραμα⟩: ἄγρευμα γενόμενος ταῖς Ἐρίννυσι —Y²

POSITION: s.l.

Or. 836.10 (rec exeg) ⟨Εὐμενίσι⟩: κατ’ εὐφημισμὸν —Rf

TRANSLATION: (The name ‘Eumenides’, ‘Kindly Ones’, is used) by euphemism.

POSITION: s.l.

KEYWORDS: εὐφημισμός

Or. 836.11 (recThom gloss) ⟨Εὐμενίσι⟩: Ἐριννύσι —M²F²XaZmTGu

POSITION: s.l.

APP. CRIT.: ταῖς prep. F² | ἐρινύσι M²

APP. CRIT. 2: ‑σιν Zm

Or. 836.12 (pllgn gloss) ⟨Εὐμενίσι⟩: καὶ ταῖς τιμωρητικαῖς θεαῖς —CrOx

POSITION: s.l.

Or. 836.13 (pllgn gloss) ⟨Εὐμενίσι⟩: Εὐμενίδων —B^3d

POSITION: s.l.

Or. 836.14 (recThom gloss) ⟨θήραμα⟩: ἄγρευμα —VZZaZmTGu

POSITION: s.l.

APP. CRIT.: prob. ἄγνευμα V, corr. V²

Or. 836.15 (rec gloss) ⟨θήραμα⟩: γενόμενος —A^rAaKZuB^3d

POSITION: s.l.

APP. CRIT.: λείπει τὸ prep. B^3d

KEYWORDS: λείπει

Or. 836.16 (rec gloss) ⟨θήραμα⟩: γεγονὼς —RfY²

POSITION: s.l.

Or. 836.17 (mosch gloss) ⟨θήραμα⟩: ἄγρευμα γενόμενος —XXaXbXoYYfGGr

POSITION: s.l. except X; cont. from sch. 835.10 XYf

APP. CRIT.: ἐριννύσι prep. G

Or. 836.18 (thom gloss) ⟨θήραμα⟩: κατάσχεσις —ZZaZmTGu

POSITION: s.l.

Or. 836.19 (pllgn gloss) ⟨θήραμα⟩: ὥσπερ —CrOx

POSITION: s.l.

Or. 836.20 (rec gloss) ⟨φόνῳ⟩: ἕνεκα φόνου —VAbGuZu

POSITION: s.l.

APP. CRIT.: ἕνεκεν Ab | φόνου] τοῦ Gu

PREVIOUS EDITIONS: Dind. II.217,22

Or. 836.21 (rec gloss) ⟨φόνῳ⟩: ἐν τῷ —K

POSITION: s.l.

Or. 836.22 (mosch gloss) ⟨φόνῳ⟩: διὰ τὸν φόνον —XXaXbXoYYfGGrOx

POSITION: s.l. except XGr, cont. from 836.17 XXoGYf

PREVIOUS EDITIONS: Dind. II.217,22

Or. 836.23 (thom gloss) ⟨φόνῳ⟩: τῆς μητρός —ZZaTGu

POSITION: s.l. except marg. Za

PREVIOUS EDITIONS: Dind. II.217,22

Or. 836.24 (pllgn artGloss) ⟨φόνῳ⟩: τῷ —F²

POSITION: s.l.

Or. 837.01 (rec exeg) ⟨δρομάσι⟩: ¹σημ(είωσαι) καὶ τοῦτο μεταπλασμὸν σκληρὸν, καθάπερ καὶ πρὸ τούτου τὸ [270] ‘μανιάσι λυσσήμασιν’. ²ὡς γὰρ ἐκεῖ τὸ μανιάσιν ἔκλινεν εἰς οὐδέτερον μετασχηματισμὸν, οὕτως καὶ ἐνταῦθα τὸ δρόμασι τοῖς βλεφάροις συγκείμενον, εἰ μὴ τὸ δρόμασι ταῖς Εὐμενίσι συντάσσει. —Rw

TRANSLATION: Note that this too is a harsh metaplasm (formation of cases of a noun in a non-standard way), just as earlier ‘maniasi lussēmasin’. For just as there he inflected (the word ‘maniasi’) into a neuter variant formation, so too here (the same happens with feminine seeming) ‘dromasi’ used in agreement with (neuter) ‘blepharois’, unless he is construing ‘dromasi’ (as a normal feminine) with ‘Eumenisi’.

LEMMA: ἄλλως Rw POSITION: follows sch. 837.08 Rw^a version

APP. CRIT.: 2 ουδέτερον] uncertain whether this or οὐδετέρου (faint ink, curve of binding)

APP. CRIT. 2: app. μανιάσι, but there is a worm hole after suspended σι that has removed all or almost all the accent and could have removed a small final nu

KEYWORDS: μεταπλασμός | μετασχηματισμός

Or. 837.02 (recMosch gloss) ⟨δρομάσι⟩: εὐκινήτοις —V³A^rMnPrRSSaXXaXbXoT⁺YYfGGr

POSITION: s.l. except X; also above 836 εὐμενίσι R, but crossed out

APP. CRIT.: εὐκινήταις Sa

PREVIOUS EDITIONS: Dind. II.217,23

Or. 837.03 (rec gloss) ⟨δρομάσι⟩: μανικοῖς —Rf

POSITION: s.l.

Or. 837.04 (pllgn gloss) ⟨δρομάσι⟩: δρομικαῖς —G

POSITION: s.l.

Or. 837.05 (thom gloss) ⟨δρομάσι⟩: ταχείαις —ZZaZmTGuV³B^3a

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.217,23

Or. 837.06 (pllgn gloss) ⟨δρομάσι⟩: ταχυτάταις —Aa²

POSITION: s.l.

Or. 837.07 (pllgn artGloss) ⟨δρομάσι⟩: ταῖς —F²

POSITION: s.l.

Or. 837.08 (vet exeg) δινεύων βλεφάροις: ¹περιδινούμενος τοὺς ὀφθαλμούς· ²τοιοῦτοι γὰρ οἱ μανιώδεις· ³καὶ πανταχοῦ περιστρέφων αὐτοὺς, ὅ ἐστι τεταραγμένους ἔχων τοὺς ὀφθαλμούς. ⁴τὸ δὲ ἑξῆς· Εὐμενίσι δρομάσι, δρομάσι δὲ ταῖς εὐκινήτοις. —MBVCR^b, partial Rw^aRw^b

TRANSLATION: Whirling around his eyes—for the insane are like that—and turning them in every direction, which means having the eyes agitated. The continuity of syntax is ‘Eumenides running’, and ‘running’ (means) ‘easily moving’.

LEMMA: Rw^a, δινεύων δὲ βλεφάροις B POSITION: cont. from sch. 836.04 MVCR^bRw^b

APP. CRIT. 2: 4 ἐξῆς MR^b | first δρομᾶσι VC, δρόμασιν Rw^a | second δρομᾶσι VC

PREVIOUS EDITIONS: Schw. I.183,14–17; Dind. II.217,8–11

Or. 837.09 (rec exeg) ⟨δινεύων βλεφάροις⟩: δινούμενος τοὺς ὀφθαλμοὺς ὡς οἱ μαινόμενοι —O

TRANSLATION: Whirling the eyes like those who are insane.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.217,26–27

Or. 837.10 (thom exeg) ⟨δινεύων βλεφάροις⟩: ¹ὄμμασιν. ²εἰώθασι γὰρ οἱ μαινόμενοι συστρέφειν τοὺς ὀφθαλμούς, ³ταραττομένων δὲ τούτων ἀνάγκη καὶ τούτους στρέφεσθαι. —ZZaZmGu

TRANSLATION: (‘With eyelids’ here means) ‘with eyes’. For those who are insane are accustomed to turn their eyes around, and when these are agitated it is necessary that these (insane persons) also turn around.

POSITION: s.l. ZaGu, marg. Z

APP. CRIT.: ταραττομένων δὲ κτλ] om. ZZa, app. om. Zm, add. Zm² | τούτων] Matthiae without note, τοῦτον ZmGu (nu app. erased in Zm)

PREVIOUS EDITIONS: Dind. II.217,27 and 25–26

Or. 837.11 (tri exeg) δινεύων βλεφάροις: ¹συστρέφων ἑαυτὸν ἐν τοῖς ὄμμασιν. ²εἰώθασι γὰρ οἱ μαινόμενοι συστρέφειν τοὺς ὀφθαλμούς. —T

TRANSLATION: Turning himself about with his eyes. For those who are insane are accustomed to turn their eyes around.

Or. 837.12 (pllgn paraphr) ⟨δινεύων βλεφάροις⟩: ἤγουν στρέφων τῇδε καὶ ἐκεῖσε τοὺς ὀφθαλμοὺς —V³Zu

POSITION: s.l.

APP. CRIT. 2: τῇδε κἀκεῖσε V³

Or. 837.13 (rec paraphr) ⟨δινεύων⟩: κινήσεις, συστροφὰς ποιούμενος, συστρέφων —Ab

POSITION: s.l.

Or. 837.14 (rec gloss) ⟨δινεύων⟩: συστρεφόμενος —M²F²KZmZc

POSITION: s.l.; cont. from next Zm, prep. ἤγουν

APP. CRIT.: καὶ prep. Zc

COLLATION NOTES: Earlier in this line, above the omicron of δρομᾶσι, K has ὴ, the meaning of which is unknown.

Or. 837.15 (pllgn gloss) ⟨δινεύων⟩: συστρέφων ἑαυτόν —ZZaZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.217,24

Or. 837.16 (pllgn gloss) ⟨δινεύων⟩: περιδινούμενος —V³A^rAaGuB^3dZu

POSITION: s.l. axcept marg. B^3d

APP. CRIT.: καὶ prep. Zu

APP. CRIT. 2: ‑δειν‑ GuB^3d, app. ‑δυν‑ a.c. Zu

PREVIOUS EDITIONS: Dind. II.217,24

Or. 837.17 (pllgn gloss) ⟨δινεύων⟩: περιστρέφων —Y²

POSITION: s.l.

Or. 837.18 (pllgn gloss) ⟨δινεύων⟩: καὶ περιστρεφόμενος —CrOx

POSITION: s.l.

Or. 837.19 (mosch gloss) ⟨δινεύων⟩: περισκοπούμενος —XXaXbXoT⁺YYfGGrB^3d

POSITION: s.l. except X(cont. from 837.02)

PREVIOUS EDITIONS: Dind. II.217,24

Or. 837.20 (tri metr) ⟨δινεύων⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 61

Or. 837.21 (rec exeg) ⟨βλεφάροις⟩: ἀντίπτωσις —MnPrS

TRANSLATION: Exchange of case (dative of ‘eyelids’ for accusative).

POSITION: s.l.

KEYWORDS: ἀντίπτωσις

Or. 837.22 (rec gloss) ⟨βλεφάροις⟩: τὰ βλέφαρα —MnPrRSSaB^3a

POSITION: s.l.

Or. 837.23 (rec gloss) ⟨βλεφάροις⟩: τὸ (βλέφαρον) —K

POSITION: s.l.

Or. 837.24 (mosch gloss) ⟨βλεφάροις⟩: ὀφθαλμοῖς —XXbT⁺YfGOx²

POSITION: s.l. except X(cont. from 837.19)

Or. 837.25 (tri gloss) ⟨βλεφάροις⟩: ὄμμασιν —T

POSITION: s.l.

Or. 837.26 (pllgn artGloss) ⟨βλεφάροις⟩: τοῖς —F²

POSITION: s.l.

Or. 838.01 (mosch paraphr) Ἀγαμεμνόνιος παῖς: ὁ παῖς τοῦ Ἀγαμέμνονος —XXaXbXoT⁺YYfGGr

POSITION: s.l. except intermarg. X

Or. 838.02 (tri gloss) ⟨Ἀγαμεμνόνιος παῖς⟩: ὁ Ὀρέστης —T

POSITION: s.l.

Or. 838.03 (rec exeg) ⟨Ἀγαμεμνόνιος⟩: τὸ κτητικὸν ἀντὶ τοῦ γενικῆς. —K

TRANSLATION: The possessive adjective (‘Agamemnonian’ is) used for the genitive (the noun ‘of Agamemnon’).

POSITION: s.l.

Or. 838.04 (pllgn gloss) ⟨Ἀγαμεμνόνιος⟩: Ἀγαμέμνονος —F²

POSITION: s.l.

Or. 838.05 (rec exeg) ⟨Ἀγαμεμνόνειος⟩: Ἀγαμεμνόνιος —Rf

TRANSLATION: (For adjective ‘Agamemnoneios’, ‘of Agamemnon’ there is a variant spelling) ‘Agamemnonios’.

POSITION: s.l.

Or. 838.06 (pllgn artGloss) ⟨παῖς⟩: ὁ —Ox

POSITION: s.l.

Or. 839.01 (vet paraphr) ⟨ὦ μέλεος⟩: φεῦ τῆς δυστυχίας, ὦ Ὀρέστα. —MVC

TRANSLATION: Alas for your misfortune, Orestes.

POSITION: marg. M, s.l. V, intermarg. C

PREVIOUS EDITIONS: Schw. I.183,18; Dind. II.217,5

Or. 839.02 (recTri gloss) ⟨ὦ⟩: φεῦ —MnSTCrOx

LEMMA: ὢ in text Cr POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 839.03 (rec gloss) ⟨μέλεος⟩: ὁ Ὀρέστης —Mn

POSITION: s.l.

Or. 839.04 (pllgn gloss) ⟨μέλεος⟩: ὑπῆρχεν —Zu

POSITION: s.l.

Or. 839.05 (mosch gloss) ⟨μέλεος⟩: ἄθλιος —XXaXbXoTYYfGGrF²CrOx

POSITION: s.l.

APP. CRIT.: καὶ ὁ prep. CrOx

PREVIOUS EDITIONS: Dind. II.218,3

Or. 839.06 (rec artGloss) ⟨μέλεος⟩: ὁ —S

POSITION: s.l.

Or. 839.07 (rec gloss) ⟨ματρὸς⟩: ἕνεκεν —AbPrR

POSITION: s.l.

Or. 839.08 (thom etaGloss) ⟨ματρὸς⟩: μητρὸς —ZmT

POSITION: s.l.

Or. 839.09 (pllgn gloss) ⟨ματρὸς⟩: τῆς —Ox

POSITION: s.l.

Or. 839.10 (rec gloss) ⟨ὅτε⟩: ἐπειδὴ —Rf

POSITION: s.l.

Or. 839.11 (pllgn gloss) ⟨ὅτε⟩: καὶ ἐπεὶ —Zc

POSITION: s.l.

Or. 839.12 (pllgn gloss) ⟨ὅτε⟩: τότε —Zu

POSITION: s.l.

Or. 840.01 (thom paraphr) ⟨χρυσεοπηνήτων φαρέων⟩: τῶν ἐκ χρυσοῦ καὶ μετάξης κατεσκευασμένων ἱματίων —ZZaZmGu

TRANSLATION: The garments made of gold and raw silk.

POSITION: s.l.

APP. CRIT.: κατασκευασμένων Z

PREVIOUS EDITIONS: Dind. II.218,7–8

Or. 840.02 (pllgn gloss) ⟨χρυσεοπηνήτων φαρέων⟩: ἐκ τῶν —B^3d

POSITION: s.l.

Or. 840.02a (pllgn paraphr) ⟨χρυσεοπηνήτων φαρέων⟩: χρ̣υ̣[σ ... ] / ε̣ι̣ ̣[ ... ] —P.Mich. inv. 3735

POSITION: marg.

COMMENT: The traces are too limited and uncertain to be revealing. For speculations see McNamee 2023: 45–47 (no. 10). This papyrus also has a trace of a note at Or. 835 of which almost nothing is legible, and it has not been incorporated in this edition.

Or. 840.03 (vet exeg) ⟨χρυσεοπηνήτων⟩: ἐκ χρυσοῦ ὑφανθέντων. ἴσως παρὰ τὸ πηνίον. —MBOVC, partial Zu

TRANSLATION: Woven out of gold. Perhap (the element ‘pēnēt-’ in the compound is) from ‘pēnion’ (‘bobbin, spool’).

POSITION: marg. MB, intermarg. C, s.l. VZu

APP. CRIT.: τῶν prep. Zu | ἴσως κτλ om. Zu | περὶ τοῦ πήνιον C

APP. CRIT. 2: ἵσως M

PREVIOUS EDITIONS: Schw. I.183,19; Dind. II.218,8–9

KEYWORDS: etymology

Or. 840.04 (rec paraphr) ⟨χρυσεοπηνήτων⟩: χρυσέοις νήμασιν ἢ ἀτράκτοις ὑφασμένων —MnPrS

TRANSLATION: Woven with golden threads or spindles.

POSITION: intermarg. Mn, marg. PrS

APP. CRIT.: ἀστράκοις Mn | ὑφασμένων] Mastr., ὑφασμάτων MnPrS

Or. 840.05 (mosch paraphr) ⟨χρυσεοπηνήτων⟩: τῶν ἐκ χρυσοῦ καὶ μετάξης ὑφανθέντων —XXaXbXoT^*YYfGGr

TRANSLATION: Those woven from gold and raw silk.

POSITION: s.l. except X

APP. CRIT. 2: τὸν Xb

PREVIOUS EDITIONS: Dind. II.218,7

COMMENT: For the cross above in T, see the overlap with sch. 840.01.

Or. 840.06 (rec gloss) ⟨χρυσεοπηνήτων⟩: χρυσεοϋφάντων —M²CrOx

TRANSLATION: Golden-woven.

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

COMMENT: TLG attests only the spelling χρυσοΰφαντος.

KEYWORDS: rare word

Or. 840.07 (rec gloss) ⟨χρυσεοπηνήτων⟩: χρυσεοστημονήτων —MnPrRSSa

TRANSLATION: Golden-threaded.

POSITION: s.l.

APP. CRIT.: ‑νίτων PrSa, app. Mn

COMMENT: The word is unattested elsewhere, but cf. the late hapax χρυσοστήμονας (χιτῶνας) and the rare στημονονητική in Plato and Pollux.

KEYWORDS: rare word

Or. 840.08 (pllgn gloss) ⟨χρυσεοπηνήτων⟩: χρυσομετάξων —Zc

TRANSLATION: Of golden silk.

LEMMA: ‑νίτων in text Zc POSITION: s.l.

COMMENT: The word is unattested elsewhere. TLG attests only the compounds ὁλομέταξα (Digenes Acritas), αἰγειομέταξα (Ptochodromica), and (18th-cent.) φραγκομέταξα.

KEYWORDS: rare word

Or. 840.09 (pllgn gloss) ⟨χρυσεοπηνήτων⟩: χρυσοτεύκτων —F²

POSITION: s.l.

Or. 840.10 (pllgn gloss) ⟨χρυσεοπηνήτων⟩: τίνων(?) —B²

POSITION: s.l.

Or. 840.11 (pllgn gram) ⟨χρυσεοπηνήτων⟩: πήνη ὁ ἄτρακτος. —B²

TRANSLATION: ‘Pēnē’ means ‘spindle’.

POSITION: marg.

Or. 840.12 (pllgn gram) ⟨χρυσεοπηνήτων⟩: πηνίον τὸ μέτρον. —B⁴

TRANSLATION: ‘Pēnion’ means ‘measure’ (of thread?).

POSITION: marg.

Or. 840.13 (tri metr) ⟨(χρυσ)εο(πηνίτων)⟩: συνίζησις —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 61

KEYWORDS: συνίζησις

Or. 840.14 (tri metr) ⟨χρυσεοπηνίτων⟩: long marks over upsilon and iota —T

PREVIOUS EDITIONS: de Fav. 61

Or. 840.15 (recMosch gloss) ⟨φαρέων⟩: ἱματίων —M²Aa²F²MnPrRRfSSaXXaXbXoT^*YYfZmOxB^3d

POSITION: s.l. except X; cont. from sch. 840.05 T

APP. CRIT.: τῶν prep. Pr, καὶ prep. Ox

Or. 840.16 (rec gloss) ⟨φαρέων⟩: ἀπὸ —K

POSITION: s.l.

Or. 841.01 (841–843) (vet paraphr) μαστὸν ὑπερτέλλοντ’ ἐσιδών: ¹ὡς ἄρα ἦσθα τὴν φύσιν ὠμὸς, ²ἡνίκα ἡ μὲν ὠδινήσασα προὔτεινέ σοι τὸν μαστὸν ἐκ τῶν χρυσοϋφῶν ἱματίων γαλακτοτροφίας ὑπομιμνήσκουσα καὶ παρὰ σοῦ ἔλεον διὰ τούτου θηρωμένη, ³σὺ δὲ πρὸς τοῦτο ἀπιδὼν οὐκ ἠλέησας τὴν τεκοῦσαν, ⁴ἀλλὰ γέγονας τῆς μητρὸς ἀνόσιος φονεὺς, τῷ σῷ πατρὶ ὑπὲρ ὧν πέπονθεν ἐκδίκησιν δι’ ἀσεβείας διδούς. —MB(V)CPrSa

TRANSLATION: How cruel you were, then, by nature, when the woman who suffered pains in birthing you extended her breast to you from her gold-woven garments reminding (you) of nurture with her milk and seeking pity from you by this means, but you, having looked toward this, did not have mercy on the woman who bore you, but you proved to be an impious killer of your mother, providing through impiety vengeance for your father for what he had suffered.

LEMMA: MBPrSa(‑οντα εἰσιδών), μαστὸν ὑπερτέλλοντα V(μασθὸν, corr. V¹)C REF. SYMBOL: MB

APP. CRIT.: V has only the lemma, then a blank space | 2 ἐκ …. ἱματίων] B, ἐξοδίν() M (ambiguous trace of suspended abbrev.), ἐξωδίνουσα C, ἐξωδίνου Pr, ἐξ ὠδίνης Sa | παρὰ σοῦ ἔλεον] Schw. (after πρὸς σοῦ ἔλεον Dindorf), πρὸς ἐλεὸν BCPr, προσέλεον M, πρὸς ἴλεων Sa, τὸν ἔλεον Arsen. (MeMuPh) | διὰ τοῦτο MPr(διατοῦτο), διὰ τὸ Sa | 4 φονευτὴς PrSa | πέπονθας MC | δι’] τῆς MCPrSa

PREVIOUS EDITIONS: Schw. I.183,20–25; Dind. II.217,29–218,3

COMMENT: The version that came down to the witnesses other than B was seriously damaged, and the corrupt words do not in this case offer useful clues about the original that B perhaps modified. As carried in B, the paraphrase seems intended to be a rhetorical tour de force rather than a dry prosaic rendering. The phrase ἐξοδίν() and the like in M and others (where B has ἐκ τῶν χρυσοϋφῶν ἱματίων) perhaps gives evidence of a variant ὠδίνουσα (circumstantial participle, ‘in sore distress’?) for ὠδινήσασα, which could have been in the margin and then inserted in the wrong place. | Also in sent. 2, Dindorf’s simpler fix πρὸς ⟨σοῦ⟩ ἔλεον is ruled out because πρὸς σοῦ is not thus used in the scholia, except Sch. Pind. P. 4.480a Drachmann δεῖ αὐτὸν πρὸς σοῦ θεραπεύεσθαι and (in a different sense) Sch. Mosch. Soph. OT 1434 τὸ ὂν γὰρ πρὸς σοῦ ἐρῶ, οὐ τὸ ὂν πρὸς ἐμοῦ. For παρὰ σοῦ … θηρωμένη compare ζητεῖν παρὰ + gen., a common juncture.

Or. 841.02 (rec artGloss) ⟨μαστὸν⟩: τὸν —F²Pr

POSITION: s.l.

Or. 841.03 (vet gloss) ⟨ὑπερτέλλοντ’⟩: ἀνατεινόμενον —MOVGuZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

PREVIOUS EDITIONS: Schw. I.183,26; Dind. II.218,5

Or. 841.04 (vet gloss) ⟨ὑπερτέλλοντ’⟩: ὑπερανατεινόμενον —B

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.218,4 (inaccurate) and 5–6

Or. 841.05 (rec gloss) ⟨ὑπερτέλλοντ’⟩: ὑπερκείμενον —AaAbCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 841.06 (rec gloss) ⟨ὑπερτέλλοντ’⟩: ὑπερκύπτοντα —M²K

REF. SYMBOL: M² POSITION: marg. M², s.l. K

PREVIOUS EDITIONS: Dind. II.218,5

Or. 841.07 (recMosch gloss) ⟨ὑπερτέλλοντ’⟩: προκύπτοντα —AaAbMnPrSSaXXaXbXoT³⁺YYfGGrZmB^3d

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.218,4

Or. 841.08 (pllgn gloss) ⟨ὑπερτέλλοντ’⟩: ἐξελθόντα —F²

POSITION: s.l.

Or. 841.09 (thom gloss) ⟨ὑπερτέλλοντ’⟩: ἀναφαινόμενον —ZZaZmT³Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.218,5

Or. 841.10 (mosch gloss) ⟨ἐσιδών⟩: ἰδών —XXaXbXoT³⁺YYfGGr

POSITION: s.l. except intermarg. X

Or. 842.01 (thom gloss) ⟨σφάγιον⟩: θῦμα —ZZaZmTGuF²

POSITION: s.l.

APP. CRIT.: τὸ prep. Zm

PREVIOUS EDITIONS: Dind. II.218,10

Or. 842.02 (rec gloss) ⟨σφάγιον⟩: εἶναι —AbPr

POSITION: s.l.

Or. 842.03 (mosch gloss) ⟨ἔθετο⟩: ἐποίησε —XXaXbXoT⁺YYfGGr

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.218,10

Or. 842.04 (rec artGloss) ⟨ματέρα⟩: τὴν —K

POSITION: s.l.

Or. 843.01 (pllgn gloss) ⟨πατρῴων⟩: τῶν πατρικῶν —F²

POSITION: s.l.

Or. 843.02 (rec exeg) ⟨παθέων⟩: γρ. πενθέων. —PrSa

TRANSLATION: (For ‘patheōn’, ‘sufferings’,) the reading ‘pentheōn’ (‘sufferings’) is found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 843.03 (rec exeg) ⟨πενθέων⟩: γρ. παθέων. —AbMnS

TRANSLATION: (For ‘pentheōn’, ‘sufferings’,) the reading ‘patheōn’ (‘sufferings’) is found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 843.04 (rec gloss) ⟨ἀμοιβάν⟩: διὰ —V²A^rAaMnPrSSaGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.218,12

Or. 843.05 (mosch gloss) ⟨ἀμοιβάν⟩: εἰς —XXaXbXoT⁺YYfGGr

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.218,12

Or. 843.06 (recThom gloss) ⟨ἀμοιβάν⟩: ἀντέκτισιν —M²KZZaZmTGuG

REF. SYMBOL: M² POSITION: s.l. except marg. M², cont. from prev. G

PREVIOUS EDITIONS: Dind. II.218,12

Or. 843.07 (pllgn gloss) ⟨ἀμοιβάν⟩: εἰς ἐκδίκησιν —B^2/3aZu

POSITION: s.l.

APP. CRIT.: εἰς] καὶ Zu

PREVIOUS EDITIONS: Dind. II.218,12

Or. 843.08 (pllgn gloss) ⟨ἀμοιβάν⟩: καὶ ἀνταπόδοσιν —Cr

POSITION: s.l.

APP. CRIT.: ἀνταποδίδωσιν Cr

COMMENT: Cr’s error is perhaps an inattentive or unconscious ‘correction’ of the occasional Byzantine spelling ἀνταπόδωσις (and cases), producing the standard verb form.

Or. 843.09 (recMosch etaGloss) ⟨ἀμοιβάν⟩: ἀμοιβήν —AaAbXXbXoTYGrB²

POSITION: s.l.

Or. 843.10 (tri metr) coronis and paragraphos —T

PREVIOUS EDITIONS: de Fav. 61

Or. 844.01 (844–959) (tri metr) γυναῖκες: αἱ ἑξῆς αὗται περίοδοι στίχων εἰσὶν ἰαμβικῶν τριμέτρων ἀκαταλήκτων ριγʹ. ὧν τελευταῖος ‘ὡς εἰς στεναγμοὺς καὶ γόους δραμουμένη’. ἐπὶ ταῖς ἀποθέσεσι παράγραφος, ἐπὶ δὲ τῷ τέλει κορωνίς. —T³

TRANSLATION: These following passages consist of 113 acatalectic iambic trimeter lines, of which the last is [959] ‘as about to run to groans and lamentations’. At the sense-divisions a paragraphos, and at the end a coronis.

LEMMA: ἡμέτερον in marg. T³ POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.16,3–6; de Fav. 61

COMMENT: Triclinius’s count is off by three, since there are 116 verses. Perhaps he had noted ριϛ on an earlier draft or scrap of paper and misread a ϛ as majuscule gamma. | The sense-divsions are marked by paragraphoi at 858, 865, 956.

KEYWORDS: ἀπόθεσις/ἀποθετικόν

Or. 844.02 (pllgn gloss) ⟨γυναῖκες⟩: ὦ —Aa²F²YfZmCrOx

POSITION: s.l.

Or. 844.03 (844–845) (mosch exeg) ἦ που τῶνδ’ ἀφώρμηται δόμων: οἶδεν ὅτι ἐξῆλθεν, ἐπεὶ οὐχ ὁρᾷ αὐτόν, ζητεῖ δὲ εἰ μανεὶς ἐξῆλθεν. —XXaXbXoT⁺YYfGGr

TRANSLATION: She knows he has left, because she does not see him, but she asks whether he left because overcome by madness.

LEMMA: G POSITION: follows next XYYf

APP. CRIT.: ἐπειδὴ G

PREVIOUS EDITIONS: Dind. II.218,14–15

Or. 844.04 (mosch paraphr) ⟨ἦ που τῶνδ’ ἀφώρμηται δόμων⟩: ἆρα μανεὶς ἐξῆλθε τῶν δόμων ὁ τλήμων Ὀρέστης; —XXaXbXoT⁺YYfGGr

POSITION: s.l. XaXbGGr; precedes prev. XYYf

PREVIOUS EDITIONS: Dind. II.218,15–16

Or. 844.05 (rec gloss) ⟨ἦ που⟩: ἆρα —AbF²KMnPrRSSaYfZuC²

POSITION: s.l. except marg. C²

APP. CRIT.: ἦπου ἀντὶ prep. C², καὶ prep. RYfZu

APP. CRIT. 2: ἆρο S

Or. 844.06 (pllgn gloss) ⟨ἦ που⟩: ὄντως —B²

POSITION: s.l.

Or. 844.07 (pllgn gloss) ⟨ἦ που⟩: ἆρα ὄντως —Ox²

POSITION: s.l.

APP. CRIT. 2: ἄρα a.c. Ox² | ὅντως Ox²

Or. 844.08 (pllgn gloss) ⟨ἦ που⟩: εἰ ἄρα —Aa

POSITION: s.l.

APP. CRIT. 2: εἴ Aa

Or. 844.09 (pllgn gloss) ⟨τῶνδ’⟩: ἀπὸ —V²Yf

POSITION: s.l.

Or. 844.10 (pllgn gloss) ⟨τῶνδ’⟩: τούτων —F²

POSITION: s.l.

Or. 844.11 (rec gloss) ⟨ἀφώρμηται⟩: ἐκινήθη —Sa

POSITION: s.l.

Or. 844.12 (rec gloss) ⟨ἀφώρμηται⟩: καὶ κεκίνηται —Pr

POSITION: s.l.

APP. CRIT.: κεκίνηκεν Pr

Or. 844.13 (rec gloss) ⟨ἀφώρμηται⟩: ἐπορεύθη —K

POSITION: s.l.

Or. 844.14 (pllgn gloss) ⟨ἀφώρμηται⟩: καὶ πεπόρευται —CrOx

POSITION: s.l.

Or. 844.15 (pllgn gloss) ⟨ἀφώρμηται⟩: ἐξῆλθε —Aa²F²YfB⁴

POSITION: s.l.

Or. 844.16 (thom gloss) ⟨ἀφώρμηται⟩: ἀπῆλθε —ZZaTGu

POSITION: s.l.

Or. 844.17 (pllgn gloss) ⟨δόμων⟩: ἀπὸ —Aa²

POSITION: s.l.

Or. 844.18 (pllgn gloss) ⟨δόμων⟩: τῶν οἴκων —F²

POSITION: s.l.

Or. 844.19 (rec artGloss) ⟨δόμων⟩: τῶν —MnPrSYf

POSITION: s.l.

Or. 845.01 (pllgn gloss) ⟨τλήμων⟩: ὁ ἄθλιος —YfOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Yf

Or. 845.02 (pllgn gloss) ⟨τλήμων⟩: ὁ ἐλεεινός —F²

POSITION: s.l.

Or. 845.03 (pllgn artGloss) ⟨τλήμων⟩: ὁ —Aa²Yf

POSITION: s.l.

Or. 845.04 (pllgn artGloss) ⟨Ὀρέστης⟩: ὁ —F²

POSITION: s.l.

Or. 845.05 (pllgn paraphr) ⟨θεομανεῖ λύσσῃ δαμείς⟩: τῇ νόσῳ καὶ τῇ μανίᾳ τῇ ἐκ θεῶν κατενεχθεὶς —G

POSITION: s.l.

APP. CRIT. 2: app. κατηνεχθεὶς G

Or. 845.06 (pllgn gloss) ⟨θεομανεῖ λύσσῃ⟩: θείᾳ ὀργῇ —F²

POSITION: s.l.

Or. 845.07 (mosch paraphr) ⟨θεομανεῖ⟩: τῇ ἐκ θεοῦ ἐρχομένῃ —XXaXbXoT⁺YYfGrB⁴

POSITION: s.l. except X

APP. CRIT.: τῇ om. B

PREVIOUS EDITIONS: Dind. II.218,17

Or. 845.08 (pllgn paraphr) ⟨θεομανεῖ⟩: ἐκ θείας ὀργῆς γενομένῃ —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.218,17–18

Or. 845.09 (pllgn gloss) ⟨λύσσῃ⟩: καὶ μανίᾳ —Cr

POSITION: s.l.

Or. 845.10 (rec exeg) ⟨νόσῳ⟩: γρ. λύσσῃ. —Sa

TRANSLATION: (For ‘nosōi’, ‘illness’,) the reading ‘lussēi’ (‘madness’) is found.

LEMMA: νόσω in text Sa POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 845.11 (recThom gloss) ⟨δαμεὶς⟩: δαμασθεὶς —V¹F²ZZaZmZuTGuYfCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. YfZuCrOx

PREVIOUS EDITIONS: Dind. II.218,18

Or. 845.12 (rec gloss) ⟨δαμεὶς⟩: κοπήσας —V¹

POSITION: s.l.

Or. 845.13 (pllgn gloss) ⟨δαμεὶς⟩: πιεσθεὶς —Aa

POSITION: s.l.

Or. 845.14 (thom gloss) ⟨δαμεὶς⟩: κατασχεθεὶς —ZZaZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.218,18

Or. 846.01 (vet exeg) ⟨ἥκιστα⟩: οὐδαμῶς μαινόμενος, σωφρονῶν δέ —MB, partial VC

TRANSLATION: (He left here) by no means being insane, but being of sound mind.

REF. SYMBOL: M POSITION: marg. MB, s.l. VC

APP. CRIT.: σωφρ. δέ om. VC

PREVIOUS EDITIONS: Schw. I.183,27; (partial) Dind. II.218,19

Or. 846.02 (pllgn exeg) ⟨ἥκιστα⟩: οὐδαμῶς ἐμάνη —B²

TRANSLATION: By no means had he gone mad (when he departed).

POSITION: s.l.

APP. CRIT. 2: ἐμάνει B²

Or. 846.03 (mosch exeg) ⟨ἥκιστα⟩: οὐδαμῶς· ἤγουν οὐ μανεὶς ἐξῆλθε. —XXaXbXoT⁺YYfGGrAa²

TRANSLATION: Not at all. That is, he did not leave because overcome by madness.

POSITION: s.l. except X; last word punct. as sep. gloss Y

Or. 846.04 (pllgn exeg) ⟨ἥκιστα⟩: οὐ μανεὶς —Ox²

TRANSLATION: (He left here) not overcome by madness.

POSITION: s.l.

Or. 846.05 (rec exeg) ⟨ἥκιστα⟩: οὐδαμῶς οἴδαμεν —MnS

TRANSLATION: We have no idea (whether he was overcome by madness).

POSITION: s.l.

Or. 846.06 (recMosch gloss) ⟨ἥκιστα⟩: οὐδαμῶς —M²OF²PrXYfZcCrOx

POSITION: s.l.

Or. 846.07 (pllgn gloss) ⟨ἥκιστα⟩: ἐξελαθείς —V²

POSITION: s.l.

Or. 846.08 (thom gloss) ⟨ἥκιστα⟩: ὥρμηται μανεὶς —ZmGu

POSITION: s.l.

Or. 846.09 (pllgn gloss) ⟨ἥκιστα⟩: ἀφώρμηται μαινόμενος —Zu

POSITION: s.l.

Or. 846.10 (pllgn gloss) ⟨ἥκιστα⟩: δηλονότι —Aa

POSITION: s.l.

Or. 846.11 (pllgn gloss) ⟨πρὸς δ’ Ἀργείων … λεών⟩: πρὸς τοὺς Ἀργείους —G

LEMMA: thus in text G POSITION: s.l.

Or. 846.12 (mosch gloss) ⟨Ἀργεῖον⟩: τὸν τῶν Ἀργείων —XXaXbXoTYYfGrAa²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.218,24–25

COMMENT: In T the cross on sch. 846.03 perhaps also counts here.

Or. 846.13 (tri exeg) ⟨Ἀργεῖον⟩: Ἀργεῖον ἑνικῶς γράφε πρὸς τὸ λεών. Ἀργεῖος γὰρ λαός ἐστιν ὁ ἀπὸ τοῦ Ἄργους, ὡς Ἀθηναῖος ὁ ἐξ Ἀθηνῶν καὶ Θηβαῖος ὁ ἐκ Θηβῶν. οἱ δὲ μέγα τὸ ω̅ν̅ γράφοντες ἀγνοοῦσι τὰ μέτρα. —T³

TRANSLATION: Write ‘Argeion’ (‘Argive’) in the singular (i.e. with short vowel omicron) to agree with ‘leōn’ (‘people’). For ‘Argive people’ is that from Argos, just as ‘Athenian’ is the one from Athens and ‘Theban’ the one from Thebes. But those who write ‘-ōn’ with long vowel (i.e., genitive plural, ‘of Argives’) are ignorant of meter.

LEMMA: ἡμέτερον in marg. T³

PREVIOUS EDITIONS: Dind. II.218,22–24; de Fav. 61

Or. 846.14 (pllgn artGloss) ⟨Ἀργείων⟩: τῶν —F²

LEMMA: thus in text F POSITION: s.l.

Or. 846.15 (rec gloss) ⟨οἴχεται⟩: πορεύεται —V¹GZcCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZcCrOx

Or. 846.16 (pllgn gloss) ⟨οἴχεται⟩: ὑπάγει —F²

POSITION: s.l.

Or. 846.17 (mosch gloss) ⟨οἴχεται⟩: ἀπῆλθεν —XXaXbXoT⁺YYfGr

POSITION: s.l.

APP. CRIT.: ἀπελθών Y

APP. CRIT. 2: ‑θε XaXoGrYf

PREVIOUS EDITIONS: Dind. II.218,25

Or. 846.18 (thom gloss) ⟨οἴχεται⟩: ἐπορεύθη —ZZaZmZuTGuB²

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

PREVIOUS EDITIONS: Dind. II.218,25

Or. 846.19 (rec gloss) ⟨λεών⟩: πρὸς λαὸν —AbF²PrSSa

POSITION: s.l.

APP. CRIT.: πρὸς om. Sa | τὸν add. before λαὸν F²

APP. CRIT. 2: προς S

Or. 847.01 (847–848) (pllgn paraphr) ⟨ψυχῆς ἀγῶνα … δώσων⟩: ἀγωνισόμενος τὸν ἐνεστῶτα ἀγῶνα περὶ τῆς οἰκείας ψυχῆς —V³Y²

POSITION: s.l.

APP. CRIT.: ἤγουν prep. V³ | περὶ … ψυχῆς] περὶ ψυχῆς ἀγωνισόμενος τῆς οἰκείας V³

COMMENT: It is not certain that the whole run of words in V³ was intended to be a single note; that is, it is possible that its second ἀγωνισόμενος was a separate one-word marginal gloss.

Or. 847.02 (pllgn gloss) ⟨ψυχῆς⟩: περὶ ζωῆς —F²

POSITION: s.l.

Or. 847.03 (mosch gloss) ⟨ψυχῆς⟩: ζωῆς —XXaXbXoT⁺YfGGrAa²

POSITION: s.l.

Or. 847.04 (pllgn gloss) ⟨ψυχῆς⟩: περὶ —Aa

POSITION: s.l.

Or. 847.05 (pllgn artGloss) ⟨ψυχῆς⟩: τῆς —Ox

POSITION: s.l.

Or. 847.06 (pllgn gloss) ⟨ἀγῶνα⟩: κρίσιν —V³

POSITION: s.l.

Or. 847.07 (pllgn gloss) ⟨ἀγῶνα⟩: τὸν διὰ λόγων —Gu

POSITION: s.l.

Or. 847.08 (pllgn gloss) ⟨τὸν προκείμενον⟩: τὸν ἐνιστάμενον —ZZaZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.218,26

Or. 848.01 (rec gloss) ⟨δώσων⟩: ἀγωνισόμενος —Ab

POSITION: s.l.

Or. 848.02 (pllgn gloss) ⟨δώσων⟩: πληρώσων —V³

POSITION: s.l.

Or. 848.03 (pllgn gloss) ⟨δώσων⟩: ἀπολογησόμενος —F²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 848.04 (rec gloss) ⟨δώσων⟩: μέλλων δοῦναι —AaRf

POSITION: s.l.

Or. 848.05 (rec gloss) ⟨δώσων⟩: μέλλων δώσειν —Aa²PrSGZc

POSITION: s.l.

APP. CRIT.: μέλλων δώσειν] μεταδώσειν Pr, μέλλων δώσων app. G | Aa² reuses μέλλων of Aa

Or. 848.06 (recMoschThom gloss) ἐν ᾧ: ἀγῶνι —Aa²AbKXXaXbXoYYfGGrZZaZmT^*

LEMMA: X POSITION: s.l. except X

APP. CRIT.: τῷ prep. K

Or. 848.07 (pllgn gloss) ⟨ᾧ⟩: καὶ ᾧτινι —CrOx

POSITION: s.l.

Or. 848.08 (mosch gloss) χρεών: ἀποκείμενον ἐστί —XXaXbXoT⁺YYfGrGuZmAa²

LEMMA: X POSITION: s.l. except X; at first written above 847 προκείμενον Aa², but crossed out

APP. CRIT.: ἐστί] om. ZmGu

Or. 848.09 (thom gloss) ⟨χρεών⟩: ἀναγκαῖον —ZZaZmTGu

POSITION: s.l.

Or. 848.10 (pllgn gloss) ⟨χρεών⟩: δέον ἐστίν —F²

POSITION: s.l.

Or. 848.11 (pllgn gloss) ⟨χρεών⟩: καὶ πρέπον —Ox

POSITION: s.l.

Or. 848.12 (rec gloss) ⟨χρεών⟩: ὑπάρχει —KG

POSITION: s.l.

Or. 849.01 (pllgn gloss) ⟨οἴμοι⟩: καὶ φεῦ —Ox

POSITION: s.l.

Or. 849.02 (rec gloss) ⟨τί χρῆμ’⟩: τί δουλείαν, χρείαν —M²

REF. SYMBOL: M² POSITION: marg.

APP. CRIT. 2: χρεῖαν M²

COMMENT: Τί is here used with with any gender, as in modern Greek.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 849.03 (pllgn gloss) ⟨τί χρῆμ’⟩: καὶ ὁποῖον πρᾶγμα —Zu

POSITION: s.l.

Or. 849.04 (recMosch gloss) ⟨χρῆμ’⟩: πρᾶγμα —AaF²MnPrSXXaXbXoT⁺YYfGrCrOx

POSITION: s.l. except X

APP. CRIT.: τί prep. X, καὶ prep. CrOx

APP. CRIT. 2: πράγμα Mn

Or. 849.05 (pllgn gloss) ⟨ἔδρασε⟩: ἔπραξε —F²Yf

POSITION: s.l.

APP. CRIT.: καὶ prep. Yf

Or. 849.06 (pllgn gloss) ⟨ἔδρασε⟩: καὶ ἐποίησε —Ox

POSITION: s.l.

Or. 849.07 (tri metr) ⟨ἔδρασε⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 61

Or. 849.08 (pllgn paraphr) ⟨ἔπεισέ⟩: ὥστε ἐλθεῖν ἐκεῖσε —Zu

POSITION: s.l.

Or. 849.09 (pllgn gloss) ⟨ἔπεισέ⟩: κατέπεισε —F²Yf

POSITION: s.l.

Or. 849.10 (rec gloss) ⟨νιν⟩: αὐτὸν —Aa²AbF²MnPrSYfCrOxC²

LEMMA: ἔπεισέ νιν C² POSITION: s.l. except marg. C²

APP. CRIT.: καὶ prep. AbYfCrOx, τουτέστιν prep. C²

Or. 850.01 (pllgn gloss) ⟨Πυλάδης⟩: ἔπεισέ νιν —Yf

POSITION: s.l.

Or. 850.02 (pllgn artGloss) ⟨Πυλάδης⟩: ὁ —Aa²F²YfOx

POSITION: s.l.

Or. 850.03 (850–51) (mosch paraphr) ἔοικε: φαίνεται δὲ ὅδε ἄγγελος, ὢν οὐ μακρὰν, λέξειν τὰ κεῖθεν περὶ τοῦ σοῦ κασιγνήτου. —XXaXbXoT⁺YYfG^aGr, partial G^b

TRANSLATION: It appears that this messenger, being not far off, will tell the news from there (at the assembly) about your brother.

LEMMA: Gr, ἔοικε δ’ οὐ μακρὰν ὅδ’ ἄγγελος G^a POSITION: s.l. XaXbXoTG^b

APP. CRIT.: ὅδε ἄγγελος οὐ μακρὰν ὢν ὅδε ὁ ἄγγελος transp. Xo | ὅδε ὁ ἄγγ. T, ὁ ἄγγ. Yf | ὢν om. G^b | λέξειν κτλ om. G^b

APP. CRIT. 2: ὅδ’ G^aG^b | τὰ ’κεῖθεν T, τα’κεῖθεν G^a, app. τὰ ἐκεῖθεν with epsilon loop on kappa erased Xo

PREVIOUS EDITIONS: Dind. II.218, app. at 28

COMMENT: The manuscripts punctuate in this note only after μακρὰν (except X, which has no punct.), but presumably Moschopulus took λέξειν to be dependent on φαίνεται, unlike the recentiores who gloss λέξειν with ὥστε (sch. 851.01).

Or. 850.04 (vet exeg) ⟨ἔοικε⟩: κατὰ τὸ σιωπώμενον εἶδον τὸν ἄγγελον ἐρχόμενον αἱ τοῦ χοροῦ γυναῖκες. —MB

TRANSLATION: Without explicitly saying so, the women of the chorus saw the messenger approaching.

POSITION: s.l. M, marg. B

APP. CRIT.: κατὰ δὲ τὸ M | αἱ ἀπὸ τοῦ χοροῦ (om. γυν.) B

PREVIOUS EDITIONS: Schw. I.183,28–29; Dind. II.219,1–2

COMMENT: Cf. sch. 132.01, 132.02, 725.02 and the comment on the last.

KEYWORDS: τὸ σιωπώμενον

Or. 850.05 (rec gloss) ⟨ἔοικε⟩: φαίνεται —M²V³Aa²YfCrOx

REF. SYMBOL: M² POSITION: s.l. except marg. M²

APP. CRIT.: καὶ prep. YfCrOx

Or. 850.06 (pllgn gloss) ⟨ἔοικε⟩: δοκεῖ —F²

POSITION: s.l.

Or. 850.07 (pllgn gloss) ⟨οὐ μακρὰν⟩: τυγχάνων, σύνεγγυς δὲ —V³

POSITION: s.l.

Or. 850.08 (pllgn gloss) ⟨οὐ μακρὰν⟩: σύνεγγυς τυγχάνων —Y²

POSITION: s.l.

Or. 850.09 (rec gloss) ⟨οὐ μακρὰν⟩: ὑπάρχει —AbMnSSaCrOx

POSITION: s.l., above ὅδ’ ἄγγελος AbMnSSa

APP. CRIT.: ὑπάρχ() AbMnSCrOx (which perhaps could mean ὑπάρχων, as next)

Or. 850.10 (pllgn gloss) ⟨οὐ μακρὰν⟩: ὑπάρχων —Aa

POSITION: s.l.

Or. 850.11 (rec gloss) ⟨οὐ μακρὰν⟩: ὢν —K

POSITION: s.l.

Or. 850.12 (pllgn gloss) ⟨οὐ μακρὰν⟩: ἀλλὰ πλησίον —Aa²

POSITION: s.l.

Or. 850.13 (thom gloss) ⟨οὐ μακρὰν⟩: ἀλλὰ συντόμως —ZZaZmTGu

POSITION: s.l.

Or. 850.14 (rec gloss) ⟨ὅδ’⟩: οὗτος —Ab

POSITION: s.l.

Or. 850.15 (pllgn gloss) ⟨ἄγγελος⟩: ὁ μηνυτής —F²Yf

POSITION: s.l.

Or. 850.16 (pllgn artGloss) ⟨ἄγγελος⟩: ὁ —Ox

POSITION: s.l.

Or. 851.01 (rec gloss) ⟨λέξειν⟩: ὥστε —AbMnPrSSa

POSITION: s.l.

Or. 851.02 (pllgn gloss) ⟨λέξειν⟩: εἰπεῖν —F²YfCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. YfCrOx

Or. 851.03 (tri exeg) τὰ ’κεῖθεν: βαρεῖαν χρὴ τιθέναι εἰς τὸ τ̅α̅, ἵν’ εἴη βραχὺ τὸ α̅, καὶ ἀπόστροφον δηλοῦντα ὡς ἔκθλιψις γέγονε τοῦ ε̅. ἐν ἄλλοις γὰρ γίνεται κρᾶσις καὶ ἔστι τὸ τ̅α̅ μακρὸν οἷον τὰ’μά. ἐνταῦθα δὲ οὔ. —T³

TRANSLATION: It is necessary to place a grave accent on (the article) ‘ta’, so that the alpha is short, and an apostrophe indicating that there has been ecthlipsis of the epsilon (of ‘ekeithen’). For in other passages a crasis occurs and the alpha is long, for example, ‘tāma’ (‘the (things of) mine’). But here that is not so.

LEMMA: ἡμέτερον in marg. T³

PREVIOUS EDITIONS: Dind. II.219,3–6; de Fav. 61

COMMENT: The manuscripts of tragedy show that scribes often believed the Ionic/poetic form κεῖνος and related words were the regular Attic ἐκεῖνος/ἐκει-, but with prodelision (ecthlipsis) of the initial vowel.

Or. 851.04 (mosch paraphr) τὰ κεῖθεν: τὰ ἀπὸ τῶν Ἀργείων —XXaXbXoT⁺YYfGrAa²

LEMMA: X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.219,3

Or. 851.05 (thom gloss) ⟨τὰ κεῖθεν⟩: τὰ ἀπ᾽ ἐκεῖ —ZZaZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.219,3

Or. 851.06 (pllgn gloss) ⟨τὰ κεῖθεν⟩: τὰ ἀποτελεσθέντα —Zu

POSITION: s.l.

Or. 851.07 (pllgn gloss) ⟨τὰ κεῖθεν⟩: τὰ πεπραγμένα —CrOx

POSITION: s.l.

Or. 851.08 (pllgn gloss) ⟨σοῦ κασιγήντου⟩: περὶ τοῦ —F²G

POSITION: s.l.

Or. 851.09 (pllgn gloss) ⟨σοῦ κασιγήντου⟩: καὶ τοῦ ἀδελφοῦ τοῦ σοῦ δηλονότι —Ox

POSITION: s.l.

Or. 851.10 (tri metr) ⟨κασιγήντου⟩: koinē long over iota —T³

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 61

Or. 852.01 (rec exeg) ὦ τλῆμον: ¹ταῦτα τοῦ ἀγγέλου τοῦ ἀκροασαμένου τῆς βουλῆς καὶ σκέψεως τῆς κατὰ τοῦ Ὀρέστου τυρευθείσης. ²διηγεῖται δὲ τῇ Ἠλέκτρᾳ οὐχ ὡς ἀγνοούσῃ, ἀλλ’ ὡς τὸν περὶ τοῦ Ὀρέστου καὶ αὐτὸς ἐκδεικνύμενος πόθον. ³ἠγαπᾶτο γὰρ παρ’ αὐτοῦ οὐκ ἔλαττον τῶν λοιπῶν. ⁴διὸ καὶ μετ’ ἐπιστάσεως διηγεῖται τὴν ὄψιν καὶ μετ’ ἐκπλήξεως καὶ ὀδύνης. —MnPrR^bS

TRANSLATION: These (are the words) of the messenger who was in the audience of the deliberation and consideration contrived against Orestes. He narrates (the event) to Electra not as if she does not know, but as one who is himself too demonstrating his feeling of loss concerning Orestes. For he (Orestes) was loved by him (the messenger) no less than by(?) the others (i.e., Electra and Pylades?). Therefore he narrates the sight both with close attention to detail and with shock and pain.

REF. SYMBOL: R^b

APP. CRIT. 2: 2 οὐχ’ all | 3 οὐκέλαττον R^b | ἔλλατον Mn

PREVIOUS EDITIONS: Dind. II.219,7–12

COMMENT: Dindorf first published this note from Mn alone and printed μετ’ ἐπιτάσεως διηγεῖται in 4. The common phrase μετ’ ἐπιτάσεως means ‘with intensification’, ‘with vehemence’, sometimes almost ‘with exaggeration’, and is sometimes used of stylistic choices. Thus, it is not inconceivable here. But μετ’ ἐπιστάσεως, although a somewhat less common phrase, is often applied precisely to expansive, detailed consideration or reporting as opposed to brief assertion without details. Since the remark as a whole concerns the feelings of the messenger (πόθος, ἠγαπᾶτο, ὀδύνης—ἐκπλήξεως, however, is more ambiguous between the speaker’s emotion and the intended effect on the audience), I have preferred ἐπιστάσεως.

Or. 852.02 (pllgn gloss) ⟨ὦ τλῆμον⟩: ὦ ἄθλιε —Yf

POSITION: s.l.

Or. 852.03 (pllgn exeg) ⟨δύστηνε⟩: διὰ τὰς παρούσας συμφοράς —Zm

POSITION: s.l.

Or. 852.04 (rec gloss) ⟨δύστηνε⟩: ἄθλιε —F²MnPrSCrOx

POSITION: s.l.

APP. CRIT.: καὶ ὦ prep. CrOx | ἀθλία Ox

Or. 852.05 (pllgn gloss) ⟨δύστηνε⟩: καὶ ταλαίπωρε —Yf

POSITION: s.l.

Or. 852.06 (pllgn gloss) ⟨στρατηλάτου⟩: τοῦ στρατηγικοῦ —F²

POSITION: s.l.

Or. 853.01 (pllgn artGloss) ⟨Ἀγαμέμνονος⟩: τοῦ —Ox

POSITION: s.l.

Or. 853.02 (pllgn gloss) ⟨παῖ⟩: θύγατερ —AaF²

POSITION: s.l.

Or. 853.03 (thom exeg) ⟨πότνι’⟩: ¹πότνιαν αὐτὴν καλεῖ, ²ἢ διὰ τὸ εἶναι αὐτὴν παρθένον τοσοῦτον χρόνον, ἢ διὰ τὸ βασιλέως εἶναι θυγατέρα, καὶ βασιλέως οὐ τοῦ τυχόντος, ³δύστηνον δὲ καὶ τλήμονα τῶν παρουσῶν εἵνεκα συμφορῶν. —ZZaZmTGu

TRANSLATION: He calls her ‘potnia’ (‘mistress’) either because she is an unmarried woman for so long a time, or because she is the daughter of a king, and no ordinary king; (he calls her) unhappy and miserable because of the present misfortunes.

REF. SYMBOL: all except Gu

APP. CRIT.: 1 αὐτὴν om. ZZaGu | 2 τοσοῦτον χρόνον] τοσοῦτων χρόνων ZZa

PREVIOUS EDITIONS: Dind. II.219,15–18

Or. 853.04 (recMosch gloss) ⟨πότνι’⟩: σεβασμία —VAa²KXXaXbXoT⁺YYfGrZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx, a.c. Zu, ἡ prep. p.c. Zu

PREVIOUS EDITIONS: Dind. II.219,14

Or. 853.05 (pllgn gloss) ⟨πότνι’⟩: τιμία —F²G

LEMMA: πότνια τ’ in text G POSITION: s.l.

Or. 853.06 (tri metr) ⟨Ἠλέκτρα⟩: long mark over alpha —T/T³

PREVIOUS EDITIONS: de Fav. 61

Or. 854.01 (mosch exeg) οὕς σοι δυστυχεῖς ἥκω φέρων: ¹ὅμοιον τῷ [743] ‘ποῦ ’στιν ἣ πλείστους Ἀχαιῶν ὤλεσεν γυνὴ μία’. ²ὀφείλων γὰρ εἰπεῖν ‘ἄκουσον λόγους δυστυχεῖς, οὓς ἥκω φέρων σοι’, ³ὁ δὲ συνυπάγει τῷ ὑποτακτικῷ ἄρθρῳ τὸν λόγον καί φησιν ‘ἄκουσον οὓς δυστυχεῖς λόγους ἥκω φέρων σοι’. —XXaXbXoT⁺YYfGGr

TRANSLATION: Similar (in syntax) to ‘where is she who, a single woman, destroyed very many of the Achaeans’. For when he ought to have said ‘hear the unhappy words that I have come bringing to you’, he makes the word (that is, ‘unhappy’) part of the subordinate clause and says ‘hear which unhappy words I have come bringing to you’.

LEMMA: all except ἄκουσον οὕς σοι δυστυχεῖς ἥκω φέρων G

APP. CRIT.: 1 τῷ] τὸ Y | 3 σοι om. Y

APP. CRIT. 2: 1 ποῦστιν T, ποὖστιν G, ποῦ ἐστὶν Xo, ποῦ ἐστιν Y | ὤλεσε XaTYYfGGr | 3 καὶ φησίν all (φησί Xo)

PREVIOUS EDITIONS: Dind. II.219,19–23

COMMENT: See comment on sch. 743.02.

Or. 854.02 (pllgn gloss) ⟨οὕς⟩: λόγους —F²

POSITION: s.l.

Or. 854.03 (pllgn gloss) ⟨σοι⟩: τίνι —CrOx

POSITION: s.l.

APP. CRIT.: τίνι] τί σοι Ox

Or. 854.04 (pllgn gloss) ⟨δυστυχεῖς⟩: δυσκόλους —F²

POSITION: s.l.

Or. 854.05 (rec gloss) ⟨ἥκω⟩: ἔρχομαι —RG

POSITION: s.l.

Or. 854.06 (pllgn gloss) ⟨ἥκω⟩: ἦλθον —F²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 854.07 (pllgn gloss) ⟨ἥκω⟩: καὶ ἔλθω —Yf

POSITION: s.l.

Or. 854.08 (pllgn gloss) ⟨φέρων⟩: λέγων —F²

POSITION: s.l.

Or. 854.09 (pllgn gloss) ⟨φέρων⟩: κομίζων —CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr

Or. 855.01 (pllgn gloss) ⟨αἶ αἶ⟩: φεῦ —Aa²

POSITION: s.l.

Or. 855.02 (rec gloss) ⟨διοιχόμεσθα⟩: ὠλόμεθα —R

POSITION: s.l.

Or. 855.03 (pllgn gloss) ⟨διοιχόμεσθα⟩: ἀπολλόμεθα —F²

POSITION: s.l.

COMMENT: Vernacular form for ἀπολλύμεθα (five times in Byzantine texts in TLG), or a non-standard spelling of ἀπωλλόμεθα or ἀπωλόμεθα.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 855.04 (mosch gloss) διοιχόμεσθα: ἀπολώλαμεν —XXaXbXoT⁺YYfGrAa²

LEMMA: X(‑μεσθα) POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.219,24

Or. 855.05 (pllgn gloss) ⟨διοιχόμεσθα⟩: καὶ ἐφθάρημεν —CrOx

POSITION: s.l.

APP. CRIT. 2: ‑ροιμεν Ox

Or. 855.06 (vet exeg) δῆλος εἶ λόγῳ: ἀπὸ λόγου δῆλος εἶ κακάγγελος ὤν. —MBCMnPrR^bRwSGu

TRANSLATION: From (your) statement it is clear you are a bearer of bad news.

LEMMA: δῆλος εἶ λόγων MnPrS(λόγων in text MnS, s.l. Pr), δῆλος εἶ R^b, 856 κακῶν γὰρ ἥκεις Rw REF. SYMBOL: MR^b POSITION: marg. MB, s.l. Gu

APP. CRIT.: ἀπὸ τοῦ λ. BRwGu, ἀπὸ λόγων Pr, ἀπόλογος MnS | κακῶν ἄγγελος Rw, κάγγελος Mn

APP. CRIT. 2: κακἄγγελος C

PREVIOUS EDITIONS: Schw. I.183,30; Dind. II.219,24–25

Or. 855.07 (rec exeg) ⟨δῆλος εἶ λόγῳ⟩: ὅτι κακάγγελος —O

TRANSLATION: (‘By your statement you are clear’, that is, it is clear) that you are a bearer of bad news.

POSITION: s.l.

Or. 855.08 (rec exeg) ⟨δῆλος εἶ λόγῳ⟩: μοι κακάγγελος ὢν —R

TRANSLATION: (‘By your statement you are clear’, that is, you are clearly) being a bearer of bad news to me.

POSITION: s.l.

Or. 855.09 (pllgn exeg) ⟨δῆλος εἶ λόγῳ⟩: ἀπὸ τοῦ λόγου δῆλος εἶ ἄγγελος κακῶν μηνυμάτων. —V³

TRANSLATION: From (your) statement it is clear you are a messenger of bad reports.

POSITION: marg.

Or. 855.10 (thom exeg) ⟨δῆλος εἶ λόγῳ⟩: ὅτι λόγους δυστυχεῖς ἔφερές μοι —ZmGu

TRANSLATION: (‘By your statement you are clear’, that is, it is clear) that you were bringing unhappy words to me.

POSITION: s.l.

Or. 855.11 (mosch paraphr) ⟨δῆλος εἶ λόγῳ⟩: φανερὸς εἶ διὰ τοῦ λόγου. —XXaXbXoT⁺YYfGrAa²

LEMMA: δῆλος εἶ X POSITION: s.l. except X; as 2 sep. glosses XaGrY

PREVIOUS EDITIONS: Dind. II.219,24–25

Or. 855.12 (pllgn gloss) ⟨δῆλος⟩: φανερός —F²

POSITION: s.l.

Or. 855.13 (rec gloss) ⟨εἶ⟩: ὑπάρχεις —PrCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 855.14 (rec gloss) ⟨λόγῳ⟩: ἀπὸ λόγων —AbPr

LEMMA: λόγων in text Ab, s.l. Pr POSITION: s.l.

APP. CRIT.: λόγων om. Ab

Or. 855.15 (pllgn gloss) ⟨λόγῳ⟩: ἀπὸ λόγου —G

POSITION: s.l.

Or. 855.16 (thom gloss) ⟨λόγῳ⟩: ἐν —ZZmTGuF

POSITION: s.l.

Or. 855.17 (pllgn artGloss) ⟨λόγῳ⟩: τῷ —F²

POSITION: s.l.

Or. 856.01 (pllgn gloss) ⟨κακῶν⟩: λόγων δηλονότι —Aa²

POSITION: s.l.

Or. 856.02 (pllgn artGloss) ⟨κακῶν⟩: τῶν —F²

POSITION: s.l.

Or. 856.03 (thom gloss) ⟨ἥκεις⟩: ἡμῖν —ZZaZmTGu

POSITION: s.l.

Or. 856.04 (rec gloss) ⟨ἥκεις⟩: ἔρχῃ —K

POSITION: s.l.

Or. 856.05 (pllgn gloss) ⟨ἥκεις⟩: ἦλθες —F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 856.06 (rec exeg) ⟨ὡς ἔοικας⟩: ἀντὶ τοῦ ὡς ἔοικεν —MnS

TRANSLATION: (‘As you appear’ is) used for ‘as it appears’.

LEMMA: thus in text MnS POSITION: s.l.

Or. 856.07 (pllgn gloss) ⟨ὡς ἔοικεν⟩: καὶ ὡς φαίνεται —CrOx

POSITION: s.l.

Or. 856.08 (pllgn gloss) ⟨ἄγγελος⟩: μηνυτὴς —F²Ox

POSITION: s.l.

Or. 857.01 (857–858) (rec wdord) α (ἔδοξε), β (ψήφῳ), γ (θανεῖν), δ (τῇδ’), ε (σὸν κασ.), ϛ (καί σ’) —M²

Or. 857.02 (rec paraphr) ⟨ψήφῳ Πελασγῶν⟩: ἐν τῇ βουλῇ Ἀργείων —Sa

POSITION: s.l.

Or. 857.03 (pllgn paraphr) ⟨ψήφῳ Πελασγῶν⟩: τῇ ἀποφάσει τῶν Ἀργείων —Ox

POSITION: s.l.

Or. 857.04 (thom gloss) ⟨ψήφῳ⟩: τῇ κρίσει —ZZaZmTGuF²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.219,29

Or. 857.05 (thom gloss) ⟨ψήφῳ⟩: τῇ ἐκκλησίᾳ —ZZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.219,29

Or. 857.06 (vet exeg) Πελασγῶν: ¹τῶν Ἀργείων· ²Πελασγὸς γὰρ βασιλεὺς παλαιὸς Ἀργείων. —MBOVCRfRw

TRANSLATION: (‘Pelasgians’ means) ‘Argives’. For Pelasgus was an ancient king of the Argives.

LEMMA: Rw, ψήφῳ πελασγῶν V REF. SYMBOL: MVRf POSITION: marg. MB, below line (last of page) O

APP. CRIT.: 1 τῶν Ἀργείων om. O | 2 πελασγὸς … ἀργείων] βασιλεὺς γὰρ ἀργείων τελασγὸς (sic) τοῦ ἄργους V | βασ. παλ. ἀργ.] παλαιὸς βασιλεὺς τῶν (om. Rw) ἀργείων ORw

PREVIOUS EDITIONS: Schw. I.184,1; Dind. II.219,29–30

Or. 857.07 (rec exeg) ⟨Πελασγῶν⟩: ¹τῶν Ἀργείων· ²Πελασγὸς γὰρ βασιλεὺς τοῦ Ἄργους γέγονεν. —MnPrR^bSSa

TRANSLATION: (‘Pelasgians’ means) ‘Argives’. For Pelasgus was king of Argos.

LEMMA: ψήφῳ πελασγῶν MnPrR^b(πελασιῶν)S REF. SYMBOL: R^b

APP. CRIT.: 2 γέγονε βασιλεὺς τοῦ ἄργους transp. Sa

PREVIOUS EDITIONS: Dind. II.219,29–30 app.

Or. 857.08 (recMoschThom gloss) ⟨Πελασγῶν⟩: τῶν Ἀργείων —AbMnPrSXXaXbXoYYfGGrZZaZmZuT^*CrB⁴

POSITION: s.l.

APP. CRIT.: καὶ prep. ZuCr | τῶν om. MnPrSB⁴

Or. 857.09 (tri exeg) ⟨Πελασγῶν⟩: ἀπό τινος Πελασγοῦ —T

TRANSLATION: (‘Pelasgians’ are so called) from a certain Pelasgus.

POSITION: s.l.

Or. 857.10 (pllgn artGloss) ⟨Πελασγῶν⟩: τῶν —F²

POSITION: s.l.

Or. 857.11 (pllgn artGloss) ⟨σὸν⟩: τὸν —Aa²F²

POSITION: s.l.

Or. 857.12 (pllgn gloss) ⟨κασίγνητον⟩: καὶ τὸν ἀδελφὸν —Ox

POSITION: s.l.

Or. 857.13 (pllgn gloss) ⟨κασίγνητον⟩: αὐτάδελφον —F²

POSITION: s.l.

Or. 857.14 (tri metr) ⟨κασίγνητον⟩: koinē long over iota —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 61

Or. 857.15 (rec gloss) ⟨θανεῖν⟩: ὥστε —Sa

POSITION: s.l.

Or. 857.16 (pllgn gloss) ⟨θανεῖν⟩: καὶ ἀποθανεῖν —Ox

POSITION: s.l.

Or. 858.01 (pllgn artGloss) ⟨τάλαιν’⟩: ὦ —F²

POSITION: s.l.

COMMENT: The gloss exists despite the presence of ὦ in the text.

Or. 858.02 (rec gloss) ⟨ἔδοξε⟩: ἐκρίθη —AbMnPrSSa

POSITION: s.l.

Or. 858.03 (mosch gloss) ἔδοξε: ἐκυρώθη —XXaXbXoT⁺YYfGrAaB⁴

LEMMA: X(‑εν) POSITION: s.l. except X

Or. 858.04 (pllgn gloss) ⟨ἔδοξε⟩: καὶ ἀπεκυρώθη —Zu

POSITION: s.l.

Or. 858.05 (pllgn gloss) ⟨ἔδοξε⟩: καὶ ἤρεσε —CrOx

POSITION: s.l.

Or. 858.06 (mosch paraphr) ⟨τῇδ᾽ ἐν ἡμέρᾳ⟩: κατὰ ταύτην τὴν ἡμέραν —XXaXbXoT⁺YYfGrAa²

POSITION: s.l. except X, cont. from. sch. 858.03 X

Or. 858.07 (pllgn gloss) ⟨τῇδ᾽ ἐν⟩: ἐν ταύτῃ —F²Ox

POSITION: s.l.

APP. CRIT.: ἐν] καὶ Ox

Or. 858.08 (pllgn artGloss) ⟨ἡμέρᾳ⟩: τῇ —Ox

POSITION: s.l.

Or. 858.09 (tri metr) ⟨ἡμέρᾳ⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 61

Or. 858.10 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 61

Or. 859.01 (pllgn paraphr) ⟨οἴμοι⟩: ὢ τῶν μὲν ἐμῶν[(?) —V²

POSITION: marg.

COMMENT: The words are in the damaged upper right corner of fol. 49r (lines 859–876), slightly spaced after sch. 868.10, also by V², and there is no sign of a reference symbol. οἴμοι in 859 seems to be the only thing on this page to which it could refer (851 οἴμοι is on the facing verso). It may have been completed with κακῶν (‘o for my [troubles]!’), but it is unclear why μὲν is included in the paraphrase.

Or. 859.02 (pllgn gloss) ⟨οἴμοι⟩: καὶ φεῦ —CrOx

POSITION: s.l.

Or. 859.03 (pllgn exeg) ⟨προσῆλθεν⟩: ἀργὸν —G

TRANSLATION: (The prefix ‘pros’ is here) without semantic force.

POSITION: s.l.

KEYWORDS: ἀργόν

Or. 859.04 (rec paraphr) ⟨προσῆλθε⟩: εἰς τέλος ἔφθασεν —AbMnPrS

POSITION: s.l. (also above 860 Ab, crossed out)

Or. 859.05 (pllgn paraphr) ⟨προσῆλθε⟩: εἰς πέρας ἐξέβη —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.220,7

Or. 859.06 (mosch paraphr) ⟨ἐλπὶς ἣν⟩: ὁ φόβος καθ’ ὃν —XXaXbXoT⁺YYfGrAa²

POSITION: s.l.

APP. CRIT.: ὁ om. YT | καθοῦ app. Aa²

PREVIOUS EDITIONS: Dind. II.220,7

Or. 859.07 (rec gloss) ⟨ἐλπὶς⟩: ἡ προσδοκία —MnPrSSaCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ἡ om. SaOx

Or. 859.08 (rec gloss) ⟨ἐλπὶς⟩: τὸ μέλλον —MnPrS

POSITION: s.l.

Or. 859.09 (pllgn gloss) ⟨ἐλπὶς⟩: φόβος —GOx²

POSITION: s.l.

APP. CRIT.: ὁ prep. Ox²

Or. 859.10 (rec gram) ⟨ἐλπὶς⟩: ὑπόσχεσις καὶ ἐλπὶς ἐπὶ ἀγαθοῦ. φόβος καὶ ἀπειλὴ ἐπὶ κακοῦ. —K

TRANSLATION: ‘Huposchesis’ (‘promise’) and ‘elpis’ (‘hope’) apply to something good. ‘Phobos’ (‘fear’) and ‘apeilē’ (‘threat’) apply to something bad.

POSITION: marg.

Or. 859.11 (pllgn artGloss) ⟨ἐλπὶς⟩: ἡ —F²Zm

POSITION: s.l.

Or. 859.12 (thom gloss) ⟨ἣν⟩: ἐλπίδα —ZZaZmTGu

POSITION: s.l.

Or. 859.13 (rec gloss) ⟨ἣν⟩: καθ’ ἣν —KG

POSITION: s.l.

APP. CRIT.: ἣν om. G

Or. 859.14 (pllgn gloss) ⟨ἣν⟩: καὶ ἥντινα —Ox

POSITION: s.l.

Or. 859.15 (rec gloss) ⟨φοβουμένη⟩: δειλιῶσα —Ab

POSITION: s.l. (also above 860, but crossed out)

Or. 860.01 (vet paraphr) ⟨πάλαι τὸ μέλλον ἐξετηκόμην γόοις⟩: ἀντὶ τοῦ εἰς τὸ μέλλον ἀφορῶσα πολλὰ ἐθρήνουν. —MBVMnPrRwSSa

TRANSLATION: Equivalent to ‘looking off to what was coming I was often(?) lamenting’.

LEMMA: πάλαι M, τὸ μέλλον ἐξετηκόμην V REF. SYMBOL: VPr POSITION: marg. MB

APP. CRIT.: μέλλον] μέσον a.c. S | πολλὰ] perhaps πάλαι?

APP. CRIT. 2: ἀφορατα Pr

PREVIOUS EDITIONS: Schw. I.184,3; Dind. II.220,9–10

COMMENT: πολλὰ is somewhat unexpected in the paraphrase: is it meant to convey the intensifying force of ἐξ-, or is it a corruption of πάλαι?

Or. 860.02 (pllgn paraphr) ⟨πάλαι τὸ μέλλον ἐξετηκόμην γόοις⟩: πάλαι ἀφορῶσα εἰς τὸ μέλλον ἐξετηκόμην γόοις. —V³

TRANSLATION: For some time already, looking off to what was coming I was dissolved into tears and lamentations.

POSITION: marg.

Or. 860.03 (rec paraphr) ⟨τὸ μέλλον ἐξετηκόμην γόοις⟩: ἤτοι (τὸ μέλλον) ἀφορῶσα ἐθρήνουν. —O

TRANSLATION: That is, ‘looking off toward what was coming I was lamenting’.

POSITION: s.l., spaced into three parts, with τὸ μέλλον to be understood from line

Or. 860.04 (pllgn paraphr) ⟨τὸ μέλλον ἐξετηκόμην γόοις⟩: ἀντὶ τοῦ εἰς τὸ μέλλον ὁρῶσα καὶ ἀποβλέπουσα πολλὰ ἐθρήνουν. —G

TRANSLATION: Equivalent to ‘Seeing, that is, looking off toward, what was to come I was often(?) lamenting’.

POSITION: s.l.

Or. 860.05 (mosch gloss) πάλαι: ἐκ μακροῦ —XXaXbXoT⁺YYfGrAa²

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. X

Or. 860.06 (pllgn gloss) ⟨πάλαι⟩: πρώην —F²

POSITION: s.l.

Or. 860.07 (pllgn gloss) ⟨πάλαι⟩: καὶ πρὸ καιροῦ —CrOx

POSITION: s.l.

APP. CRIT. 2: προκαιροῦ Cr

Or. 860.08 (pllgn gloss) ⟨πάλαι⟩: ὑπῆρχον —Zu

POSITION: s.l.

Or. 860.09 (vet exeg) ⟨τὸ μέλλον⟩: ἡ προσδοκία τὸ μέλλον. —MVRw

TRANSLATION: ‘What is coming/the future’ (means) ‘the expectation’.

POSITION: intermarg. M, s.l. V

Or. 860.10 (rec gloss) ⟨τὸ μέλλον⟩: εἰς —AaAbMnPrSSa

POSITION: s.l.

APP. CRIT.: τὸ add. AaSa

Or. 860.11 (pllgn gloss) ⟨τὸ μέλλον⟩: εἰς τὸ μέλλον ὁρῶσα —V³

POSITION: s.l.

Or. 860.12 (pllgn gloss) ⟨τὸ μέλλον⟩: ἀφορῶσα εἰς τὸ —Y²

POSITION: s.l.

Or. 860.13 (rec gloss) ⟨τὸ μέλλον⟩: διὰ —A^rAbFRZuB²

POSITION: s.l.

APP. CRIT.: καὶ διὰ τὸ Zu

Or. 860.14 (pllgn gloss) ⟨τὸ μέλλον⟩: τὸ μετὰ ταῦτα —Gu

POSITION: s.l.

APP. CRIT. 2: τομεταταῦτα Gu

Or. 860.15 (thom gloss) ⟨τὸ μέλλον⟩: λέγω —ZZaZmTGuG

POSITION: s.l. (above πάλαι G, app. displaced to left by paraphrase)

COMMENT: τὸ μέλλον has commas on both sides in ZZaZmT, meaning Thomas wanted to take it as in apposition to ἣν (ἐλπίδα).

Or. 860.16 (pllgn gloss) ⟨τὸ μέλλον⟩: τὸ μέλλων ἐξὸν(?)[ —V²

POSITION: marg. (below sch. 859.01)

COMMENT: This is in the damaged right margin and seems to refer to 860 τὸ μέλλον, but I am unable to make any sense of it. One could imagine an annotation like τὸ μέλλων λείπει on 851 λέξειν (on the facing verso), but it is hard to understand how that was corrupted to ἐξο and whatever the strokes after that were.

Or. 860.17 (rec gloss) ⟨ἐξετηκόμην⟩: κατετρυχώμην —Ab

POSITION: s.l.

Or. 860.18 (pllgn gloss) ⟨ἐξετηκόμην⟩: ἐπιεζόμην —Aa

POSITION: s.l.

Or. 860.19 (pllgn gloss) ⟨ἐξετηκόμην⟩: ἐλυπούμην —F²

POSITION: s.l.

Or. 860.20 (mosch gloss) ⟨ἐξετηκόμην⟩: διερρεόμην, ἐφθειρόμην —XXaXbXoT⁺YYfGrB⁴

POSITION: s.l. except X, cont. from sch. 860.05 X

APP. CRIT.: ἐφθειρόμην om. B⁴

Or. 860.21 (pllgn gloss) ⟨ἐξετηκόμην⟩: καὶ ἐδαμαζόμην —CrOx

POSITION: s.l.

Or. 860.22 (mosch gloss) ⟨γόοις⟩: ὑπὸ τῶν γόων —XXaXbXoT⁺YYfGr

POSITION: s.l. except X, cont. from sch. 860.19 XTY

Or. 860.23 (pllgn gloss) ⟨γόοις⟩: διὰ γόων —Aa²

POSITION: s.l.

Or. 860.24 (pllgn gloss) ⟨γόοις⟩: καὶ θρήνοις —Ox

POSITION: s.l.

Or. 861.01 (rec paraphr) ⟨ἀτὰρ τίς ἀγὼν τίνες … λόγοι⟩: τίς δε ἀγὼν, ποία δὲ ἅμιλλα —V

POSITION: s.l.

Or. 861.02 (mosch paraphr) ⟨ἀτὰρ τίς ἀγών⟩: τίς δὲ ἀγών —XXaXbXoT⁺YYfGrF²

POSITION: s.l.

APP. CRIT.: ἀγών om. XF²

Or. 861.03 (recThom gloss) ⟨ἀτὰρ⟩: δὲ —RfZZaZmCrOxCr

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ prep. Cr

Or. 861.04 (pllgn gloss) ⟨τίς ἀγών⟩: ὑπῆρχε —Aa²

POSITION: s.l.

Or. 861.05 (pllgn artGloss) ⟨ἀγών⟩: ὁ —F²

POSITION: s.l.

Or. 861.06 (rec exeg) ⟨Ἀργείων⟩: γρ. ἐν Ἀργείοις. —FPrG²

TRANSLATION: (For ‘Argeiōn’, ‘of the Argives’,) the reading ‘en Argeiois’ (‘among the Argives’) is found.

LEMMA: thus in text all POSITION: marg. F, s.l. PrG²

KEYWORDS: variant reading: γράφεται/γράφε

Or. 861.07 (pllgn exeg) ⟨ἐν Ἀργείοις⟩: Ἀργείων —Gu

TRANSLATION: (For ‘en Argeiois’, ‘among the Argives’, there is a variant) ‘Argeiōn’ (‘of the Argives’).

POSITION: s.l.

Or. 861.08 (pllgn exeg) ⟨Ἀργεῖοι⟩: Ἀργείων —Aa

TRANSLATION: (For ‘Argeioi’, ‘the Argives’, there is a variant) ‘Argeiōn’ (‘of the Argives’).

LEMMA: thus in text Aa POSITION: s.l.

Or. 861.09 (pllgn artGloss) ⟨Ἀργείων⟩: τῶν —F²

LEMMA: thus in text F POSITION: s.l.

Or. 861.10 (pllgn artGloss) ⟨λόγοι⟩: οἱ —F²

POSITION: s.l.

Or. 862.01 (vet exeg) ⟨καθεῖλον⟩: ¹ἀντὶ τοῦ κατεδίκασαν. ²καὶ ‘καθαιροῦσαν ψῆφον’ τὴν καταδικάζουσαν. —MBVC

TRANSLATION: (‘Katheilon’, ‘took down’, is) used for ‘condemned/found guilty’. And ‘vote that takes down’ is the one that condemns.

LEMMA: κἀπεκύρω() θανεῖν V REF. SYMBOL: MV(both to κἀπεκύρωσαν; ref. to καθεῖλον add. M²) POSITION: marg. M

APP. CRIT.: 1 ἀντί τοῦ om. V, τοῦ om. BC | κατεδίκασε C

APP. CRIT. 2: 2 καθαιροῦσ() V

PREVIOUS EDITIONS: Schw. I.184,4–5; Dind. II.220,11–12

COMMENT: For the juncture καθαιροῦσαν ψῆφον, the closest parallels are in a late antique legal phrase εἰ δέ τι καὶ ἕτερον τῇ τῶν ἁγιωτάτων ἐπισκόπων περιέχεται ψήφῳ τῇ τοὺς προειρημένους καθαιρούσῃ τε καὶ ἀναθεματιζούσῃ, κύριον δὴ καὶ τοῦτο τίθεμεν καὶ τοῖς βασιλικοῖς ἡμῶν αὐτὸ νόμοις ἐπικυροῦμεν (Flav. Justinianus, Novellae 267,27-31, quoted in a few later texts) and Concilia Oecumenica 2:1:3.82,28-29 ὡς οὐχ ὑπήκουσεν ἐκ τρίτου, ἐξηνέχθη ψῆφος ἡ καθελοῦσα αὐτόν, but there are precedents with the plural noun in Roman times: Dionys. Hal. Ant. Rom. 7.36.2 ὅ τι δ’ ἂν αἱ πλείους ψῆφοι καθαιρῶσι, τοῦτο ποιεῖν, Plut. Cato Minor 16.9 ἐπεὶ μιᾷ ψήφῳ τὰς ἀφιείσας ὑπερέβαλλον αἱ καθαιροῦσαι.

Or. 862.02 (recMoschThom gloss) ⟨καθεῖλον⟩: κατεδίκασαν —AbMnPrRSSaXXaXbXoV³Y²YfGrZZaZmT^*B⁴

POSITION: s.l. except X

APP. CRIT.: καὶ prep. R

Or. 862.03 (pllgn gloss) ⟨καθεῖλον⟩: καὶ κατέκριναν —Zu

POSITION: s.l.

Or. 862.04 (rec gloss) ⟨καθεῖλον⟩: κατεβίβασαν —V³RfY²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 862.05 (pllgn gloss) ⟨καθεῖλον⟩: ἠνώχλησαν —V³

POSITION: s.l.

Or. 862.06 (pllgn gloss) ⟨καθεῖλον⟩: ἐνίκησαν —Y²

POSITION: s.l.

Or. 862.07 (pllgn gloss) ⟨καθεῖλον⟩: κατέβαλον —AaFGZc

POSITION: s.l.

APP. CRIT.: καὶ prep. FZc | κατέβαλεν Zc

Or. 862.08 (rec gloss) ⟨καθεῖλον⟩: οἱ λόγοι —Ab

POSITION: s.l.

Or. 862.09 (recMosch exeg) ⟨κἀπεκύρωσαν⟩: καὶ ἐπεκύρωσαν ἤγουν ἐβεβαίωσαν —KXXaXbXoT⁺YYfGr

TRANSLATION: (The uncontracted form of ‘kapekurōsan’ is) ‘kai epekurōsan’ (‘and they ratified’), that is, ‘they made firm (the verdict/penalty)’.

POSITION: s.l. except X, cont. from sch. 862.02 X

PREVIOUS EDITIONS: Dind. II.220,12 (second part only)

Or. 862.10 (pllgn exeg) ⟨κἀπεκύρωσαν⟩: γρ. ἐκύρωσαν. —Aa

TRANSLATION: (For ‘kapekurōsan’, ‘and ratified a judgment/penalty’,) the reading ‘ekurōsan’ (‘ratified a judgment/penalty’) is found.

POSITION: s.l.

COMMENT: If the variant is correctly transmitted in Aa, it is unclear what form the whole line took in the source in which the variant was present: perhaps it was a metrically defective text (copied from a damaged exemplar?).

KEYWORDS: variant reading: γράφεται/γράφε

Or. 862.11 (pllgn gloss) ⟨κἀπεκύρωσαν⟩: ἐψηφίσαντο —Aa

POSITION: s.l.

Or. 862.12 (pllgn gloss) ⟨κἀπεκύρωσαν⟩: ἐψήφισαν —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.220,13

Or. 862.13 (pllgn gloss) ⟨κἀπεκύρωσαν⟩: κατεδίκασαν —AaF

POSITION: s.l.

Or. 862.14 (pllgn gloss) ⟨κἀπεκύρωσαν⟩: ἐβεβαίωσαν —G²ZmCrOxB⁴

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 862.15 (thom gloss) ⟨κἀπεκύρωσαν⟩: ἀπεφήναντο —ZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.220,12

Or. 862.16 (thom gloss) ⟨κἀπεκύρωσαν⟩: ἔταξαν —ZZa

POSITION: s.l.

Or. 862.17 (tri metr) ⟨κἀπεκύρωσαν⟩: long marks over first alpha and upsilon —T³/T

APP. CRIT.: over alpha by T³, over upsilon earlier by T

PREVIOUS EDITIONS: de Fav. 61

Or. 862.18 (rec gloss) ⟨θανεῖν⟩: φονευθῆναι ἡμᾶς —Ab

POSITION: s.l.

Or. 862.19 (pllgn gloss) ⟨θανεῖν⟩: ὥστε —Aa²Gu

POSITION: marg. Aa², s.l. Gu

Or. 863.01 (pllgn gloss) ⟨λέγ’⟩: εἰπέ —F²

POSITION: s.l.

Or. 863.02 (mosch gloss) ⟨πότερα⟩: πότερον —XXbXoGr

POSITION: s.l.

Or. 863.03 (thom gloss) ⟨πότερα⟩: ποῖον —ZmT

POSITION: s.l.

Or. 863.04 (pllgn gloss) ⟨πότερα⟩: ἆρα —F²ZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ἄρα CrZu

Or. 863.05 (mosch paraphr) ⟨λευσίμῳ χερί⟩: διὰ χερὸς λίθοις βαλλούσης —XaXbXoT⁺YYfGr

POSITION: s.l.

APP. CRIT.: λίθῳ T

APP. CRIT. 2: χειρὸς XoY | βουλούσης Y

Or. 863.06 (rec gloss) ⟨λευσίμῳ⟩: λιθοβολήτῳ —V

POSITION: s.l.

COMMENT: The word is otherwise attested only in a few entries of Hesychius, Photius, etc. where it glosses λιθόλευστος or λεύσιμος or λευστός. Here it is used in an ‘active’ sense, ‘throwing stones’, just as λιθόλευστος is so used, exceptionally, in sch. 863.09.

KEYWORDS: rare word

Or. 863.07 (rec gloss) ⟨λευσίμῳ⟩: λιθασίμῳ —F²MnPrS

POSITION: s.l.

Or. 863.08 (rec gloss) ⟨λευσίμῳ⟩: λιθαστικῷ —AbMnPrRSCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 863.09 (pllgn gloss) ⟨λευσίμῳ⟩: λιθολεύστῳ —Gu

POSITION: s.l.

COMMENT: See on sch. 853.04.

Or. 864.01 (pllgn paraphr) ⟨ἢ … πνεῦμ’ ἀπορρῆξαί με δει⟩: ἢ δεῖ ἐμὲ ἀπορρῆξαι τὸ σῶμα —Aa

POSITION: s.l.

Or. 864.02 (pllgn gloss) ⟨σιδήρου⟩: ξίφους —F²G²

POSITION: s.l.

Or. 864.03 (rec gloss) ⟨πνεῦμ’⟩: τὴν ζωήν —Sa

POSITION: s.l.

APP. CRIT.: τῆ ζωῆ Sa

Or. 864.04 (pllgn gloss) ⟨πνεῦμ’⟩: τὴν ψυχὴν —XXaXbXoT⁺YYfGrAa²

POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. X

Or. 864.05 (pllgn artGloss) ⟨πνεῦμ’⟩: τὸ —F²B²

POSITION: s.l.

Or. 864.06 (mosch gloss) ⟨ἀπορρῆξαι⟩: ἀποβαλεῖν —XXaXbXoT⁺YYfGrF²B⁴

POSITION: s.l. except X; cont. from sch. 864.04 XT

PREVIOUS EDITIONS: Dind. II.220,14

Or. 864.07 (thom gloss) ⟨ἀπορρῆξαι⟩: βιαίως ἀφεῖναι —ZZaZbZmTGu

POSITION: s.l.

APP. CRIT. 2: ἀφῆναι T

PREVIOUS EDITIONS: Dind. II.220,14

Or. 864.08 (pllgn gloss) ⟨ἀπορρῆξαι⟩: ἀποδοῦναι —AaCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 864.09 (rec gloss) ⟨δεῖ⟩: χρὴ —Pr

POSITION: s.l.

Or. 864.10 (recMoschThom gloss) ⟨δεῖ⟩: ἀπόκειται —KXXaXbXoYYfGGrZZbZmT^*F²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 865.01 (thom exeg) ⟨κοινὰς ἀδελφῷ συμφορὰς⟩: ¹ἢ ἴσον θάνατον τῷ ἀδελφῷ θνήσκουσαν, ἢ τὴν αὐτὴν δυστυχίαν τῷ ἀδελφῷ ἔχουσαν, ²ὡς ἐκείνου μὲν τὸν φόνον ποιήσαντος, ἐμοῦ δὲ συμβουλευσάσης. ³καὶ διὰ τοῦτο, ἐπειδὴ ὁμοίως ἀμφότεροι δυστυχοῦμεν, καὶ τὸν αὐτὸν ὑπόσχωμεν ἂν θάνατον. —ZZaZbZmT(Ta)Gu

TRANSLATION: (‘Common misfortunes with my brother’ means) either dying the same death as my brother, or having the same misfortune as my brother, since he carried out the murder, but I advised it. And therefore, since we both are similarly unfortunate, we will also undergo the same death.

REF. SYMBOL: all POSITION: s.l. Zb, marg. Gu

APP. CRIT.: T largely damaged, read from Ta | 1 θνήσκουσα Za | 3 ὁμοίως om. ZZa | ὑπέσχωμεν ZZa | ἂν om. Za

APP. CRIT. 2: 3 διατοῦτο ZZaZmTGu | ὑπόσχομεν T

PREVIOUS EDITIONS: Dind. II.220,15–18

Or. 865.02 (mosch paraphr) ⟨κοινὰς ἀδελφῷ συμφορὰς⟩: κοινὰς συμφορὰς ταῖς συμφοραῖς τοῦ ἀδελφοῦ —XXaXbXoT⁺YYfGr

TRANSLATION: (‘Common misfortunes with my brother’ means) ‘misfortunes in common with the misfortunes of my brother’.

POSITION: s.l. XaXbXoTGr

Or. 865.03 (pllgn artGloss) ⟨ἀδελφῷ⟩: τῷ —F²

POSITION: s.l.

Or. 865.04 (pllgn artGloss) ⟨συμφορὰς⟩: τὰς —F²

POSITION: s.l.

Or. 865.05 (rec gloss) ⟨κεκτημένην⟩: ἐμὲ —AaMnPrSSa

POSITION: s.l.

APP. CRIT.: ἐμαυτὴν a.c. Aa

Or. 865.06 (thom gloss) ⟨κεκτημένην⟩: ἔχουσαν —ZZaZmTGuF²CrOx

POSITION: s.l. (above συμφορὰς Cr)

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: ἐχούσαν Zm

Or. 865.07 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 61

Or. 866.01 (thom rhet) διήγησις —ZT

TRANSLATION: Narration.

POSITION: marg.

KEYWORDS: διήγησις

Or. 866.02 (pllgn gloss) ⟨ἐτύγχανον⟩: ἔτυχον —Aa²

POSITION: s.l.

Or. 866.03 (pllgn gloss) ⟨ἐτύγχανον⟩: ἀντὶ τοῦ ἠρχόμην —Zb²

POSITION: s.l.

Or. 866.04 (pllgn gloss) ⟨ἐτύγχανον⟩: ἤμην —F²

POSITION: s.l.

Or. 866.05 (pllgn gloss) ⟨ἐτύγχανον⟩: καὶ ὑπῆρχον ἐγὼ —CrOx

POSITION: s.l.

Or. 866.06 (rec gloss) ⟨ἐτύγχανον⟩: ἐγὼ —R

POSITION: s.l.

Or. 866.07 (rec exeg) ⟨γὰρ⟩: γρ. μὲν. —R

TRANSLATION: (For ‘gar’, ‘for’,) the reading ‘men’ (particle, ‘on the one hand’) is found.

LEMMA: thus in text R REF. SYMBOL: R POSITION: marg.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 866.08 (recMosch gloss) ⟨ἀγρόθεν⟩: ἀπὸ τοῦ ἀγροῦ —Aa²F²KMnPrSXXaXbXoT⁺YYfGGrZuCrOxB²

POSITION: s.l. except X

APP. CRIT.: καὶ prep. ZuCrOx | τοῦ ἀγροῦ om. K, τοῦ om. G

Or. 866.09 (rec gloss) ⟨πυλῶν ἔσω⟩: τοῦ κάστρου —MnS

POSITION: s.l.

COMMENT: κάστρον may mean ‘wall (of the city)’ or ‘(walled, fortified) city’ (Kriaras s.v.); LBG defines κάστρωθεν as ‘von der Burg’.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 866.10 (thom gloss) ⟨πυλῶν ἔσω⟩: τῆς πόλεως —ZZmTGuGAaB²

POSITION: s.l.

Or. 866.11 (pllgn artGloss) ⟨πυλῶν⟩: τῶν —F²

POSITION: s.l.

Or. 866.12 (pllgn gloss) ⟨ἔσω⟩: καὶ ἐντὸς —Ox

POSITION: s.l.

Or. 867.01 (pllgn exeg) ⟨βαίνων⟩: ἐτύγχανον βαίνων, ἤγουν ἔβαινον. —XXaXbXoT⁺YYfGr

TRANSLATION: (The simple order is) ‘I happened to be going’, that is, ‘I was going’.

POSITION: s.l. (above 866 ἐτύγχανον T)

APP. CRIT.: ἤγουν] ἀντὶ τοῦ Xo

Or. 867.02 (pllgn gloss) ⟨βαίνων⟩: ἀντὶ τοῦ ἔβαινον —ZcGu

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ om. Gu

Or. 867.03 (rec gloss) ⟨βαίνων⟩: ἐρχόμενος —F²SaCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 867.04 (pllgn gloss) ⟨βαίνων⟩: πορευόμενος —AaG

POSITION: s.l.

Or. 867.05 (recMoschThom gloss) ⟨πυθέσθαι⟩: μαθεῖν —V¹AbFMnPrRSaXXaXbXoYYfGGrZZaZbZmT^•GuOx

POSITION: s.l.

APP. CRIT.: καὶ prep. F

Or. 867.06 (pllgn gloss) ⟨πυθέσθαι⟩: καὶ ἐρωτῆσαι —Zu²

POSITION: s.l.

Or. 867.07 (recMoschThom gloss) ⟨δεόμενος⟩: χρῄζων —M²V¹AaAbFXXaXbXoYYfGGrZZaZmT^*CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. FCrOx

Or. 867.08 (rec gloss) ⟨δεόμενος⟩: χρείαν ἔχων —SaZcZu²

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc

Or. 867.09 (pllgn gloss) ⟨δεόμενος⟩: θέλων —B^3c

POSITION: s.l.

Or. 867.10 (pllgn gloss) ⟨τἀμφὶ σοῦ⟩: τὰ περὶ σὲ —Aa

POSITION: s.l.

Or. 867.11 (pllgn gloss) ⟨τἀμφὶ σοῦ⟩: καὶ τὰ περὶ σοῦ —Ox

POSITION: s.l.

Or. 867.12 (recMosch gloss) ⟨ἀμφὶ⟩: περὶ —F²MnSXXbXoT⁺YYfGr

POSITION: s.l.

APP. CRIT.: σοῦ add. Y

Or. 868.01 (pllgn paraphr) ⟨τά τ᾽ ἀμφ᾽ Ὀρέστου⟩: τὰ περὶ τὸν Ὀρέστην —Aa

POSITION: s.l.

Or. 868.02 (mosch paraphr) ⟨τά τ᾽ ἀμφ᾽ Ὀρέστου⟩: καὶ τὰ περὶ τοῦ Ὀρέστου —XXaXbXoT⁺YYfGrOx

POSITION: s.l. except X

APP. CRIT.: ὀρέστου om. Ox

Or. 868.03 (pllgn gloss) ⟨τ’⟩: καὶ —Zu

POSITION: s.l.

Or. 868.04 (rec gloss) ⟨ἀμφ᾽⟩: περὶ —F²MnG

POSITION: s.l.

APP. CRIT.: τοῦ add. F²

Or. 868.05 (868–869) (thom gloss) ⟨εὔνοιαν … εἶχον⟩: τουτέστιν εὐνοικῶς διεκείμην —ZZbZmTGu

POSITION: s.l.

APP. CRIT.: last word lost to damage Z

Or. 868.06 (868–869) (pllgn gloss) ⟨εὔνοιαν … εἶχον⟩: εὔνους ἤμην —G

POSITION: s.l.

Or. 868.07 (rec gloss) ⟨εὔνοιαν⟩: ἀγάπην —AaF²MnPrRGuYfZuCrOxB^3c

POSITION: s.l.

APP. CRIT.: καὶ prep. YfZuCrOx

Or. 868.08 (pllgn gloss) ⟨εὔνοιαν⟩: φιλίαν —G

POSITION: s.l.

Or. 868.09 (pllgn gloss) ⟨εὔνοιαν⟩: καὶ σχέσιν —Zu

POSITION: s.l.

COMMENT: A somewhat odd gloss, since σχέσις simply means a connection, relation, or relationship and does not specify that it is one of affection, favor, or good will.

Or. 868.10 (pllgn gram) ⟨εὔνοιαν⟩: προμήθεια ἡ ἀπὸ δεσποτῶν εἰς τοὺς δούλους, εὔνοια δὲ ἀπὸ τῶν δούλων εἰς δεσπότας. —V²

TRANSLATION: ‘Promētheia’ (‘forethought’) is the (disposition shown) from masters toward their slaves, ‘eunoia’ (‘good will’) from slaves toward masters.

POSITION: s.l.

COMMENT: Cf. sch. 869.05 F².

Or. 869.01 (pllgn gloss) ⟨ἀεί ποτ’⟩: καὶ πάντοτε —Zc

POSITION: s.l.

Or. 869.02 (pllgn gloss) ⟨ἀεί ποτ’⟩: καὶ διηνεκῶς —CrOx

POSITION: s.l.

Or. 869.03 (rec gloss) ⟨εἶχον⟩: ἐφύλασσον —KG

POSITION: s.l.

APP. CRIT. 2: ἐφύλαττον G

Or. 869.04 (pllgn gloss) ⟨εἶχον⟩: ἐτήρουν —Aa

POSITION: s.l.

Or. 869.05 (pllgn gram) ⟨καί μ’ ἔφερβε σὸς δόμος⟩: πρόνοια δεσπότου δούλῳ. —F

TRANSLATION: Forethought of a master for a slave.

POSITION: marg.

COMMENT: Cf. sch. 868.10.

Or. 869.06 (vetMosch gloss) ⟨ἔφερβε⟩: ἔτρεφε —MVAa²AbMnPrSXXaXbXoYYfGrT^*ZcZu²CrOxC²

POSITION: s.l. except X; ἔφορβε in text MnS

APP. CRIT.: καὶ prep. ZcZu²CrOx

PREVIOUS EDITIONS: Schw. I.184,6; Dind. II.223,17

COMMENT: Perhaps in this case Triclinius expresses with the cross above that he had already sourced the gloss from elsewhere (not Thomas) and then verified that the same gloss is in his Moschopulean source.

Or. 869.07 (pllgn gloss) ⟨ἔφερβε⟩: ἔθρεψεν —F²

POSITION: s.l.

Or. 869.08 (pllgn gram) ⟨ἔφερβε⟩: ἀπὸ τοῦ βίον φέρειν ἐτυμολογεῖται. —GB^3c

TRANSLATION: (‘Pherbō’) is derived from ‘bring (‘pher-’) sustenance (‘bios’)’.

POSITION: s.l.

APP. CRIT.: ἐτυμ. om. G

KEYWORDS: etymology

Or. 869.09 (pllgn artGloss) ⟨σὸς⟩: ὁ —F²

POSITION: s.l.

Or. 869.10 (pllgn gloss) ⟨δόμος⟩: οἶκος —F²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 870.01 (pllgn gloss) ⟨πένητα μὲν⟩: ἔτρεφε —XbXoT⁺YYf

POSITION: s.l.

Or. 870.02 (rec exeg) ⟨πένητα⟩: πένης κυρίως ὁ διὰ τῶν χειρῶν ἐργαζόμενος καὶ μηδὲν ἔχων πλέον ἢ μικρὰν τὴν καθημερινὴν ζωήν. —PrSa

TRANSLATION: ‘Penēs’ (‘poor man’) is properly used of the man who works with his hands and has nothing more than his daily livelihood in small quantity.

POSITION: s.l.

APP. CRIT.: διὰ om., s.l. add. Sa | μικρὰν τὴν om. Sa

Or. 870.03 (rec gloss) ⟨πένητα⟩: ὄντα —AaSa

POSITION: s.l.

APP. CRIT.: app. erased in Aa

Or. 870.04 (pllgn gloss) ⟨πένητα⟩: ὑπάρχοντα ἐμὲ δοῦλον —F

POSITION: s.l.

Or. 870.05 (pllgn gloss) ⟨πένητα⟩: καὶ πτωχὸν ὑπάρχοντα —CrOx

POSITION: s.l.

APP. CRIT.: ὑπάρχον Ox

Or. 870.06 (pllgn gloss) ⟨πένητα⟩: ὑπάρχοντα —B^3c

POSITION: s.l.

Or. 870.07 (pllgn gloss) ⟨πένητα⟩: πένης ὑπάρχων ἐγὼ —Zu²

POSITION: s.l.

Or. 870.08 (mosch exeg) ⟨χρῆσθαι δὲ γενναῖον φίλοις⟩: γενναῖον δὲ ὑπάρχοντα τοῖς φίλοις εἰς τὸ χρῆσθαι αὐτοὺς ἐμοὶ, ὅμοιον τῷ ‘ἡδὺς ὁ ποταμὸς πιεῖν’. —XXaXbXoT⁺YYfGGr

TRANSLATION: And being noble for my friends with respect to their using me, similar (in syntax) to ‘the river is sweet to drink’.

LEMMA: γενναῖον φίλοις G POSITION: s.l. XaXb

APP. CRIT.: εἰς om. Y | ὁ om. G

COMMENT: See above on sch. 806.01.

Or. 870.09 (rec paraphr) ⟨χρῆσθαι δὲ γενναῖον φίλοις⟩: ὄντα με πρὸς τὸ βοηθῆσαι τοῖς φίλοις —AbMnPrS

TRANSLATION: Me being (noble) in respect to helping friends.

POSITION: s.l. (above σὸς δόμος πένητα μὲν S)

APP. CRIT.: τῶ Mn | βοηθεῖν Ab

Or. 870.10 (pllgn paraphr) ⟨χρῆσθαι δὲ γενναῖον φίλοις⟩: ἤγουν εἰς χρείαν φίλων εὐγενῆ —Y²

POSITION: s.l.

Or. 870.11 (vet paraphr) ⟨χρῆσθαι δὲ γενναῖον⟩: εὐγενῆ πρὸς τὸ χρῆσθαι —MB

TRANSLATION: Noble with respect to using.

REF. SYMBOL: M POSITION: marg. M, intermarg. B

PREVIOUS EDITIONS: Schw. I.184,7; Dind. II.223,18

Or. 870.12 (rec gloss) ⟨χρῆσθαι⟩: ἐπικουρεῖν —Ab

POSITION: s.l.

APP. CRIT. 2: ἐπὶ κουρεῖν Ab

Or. 870.13 (rec gloss) ⟨χρῆσθαι⟩: βοηθεῖν —R

POSITION: s.l.

Or. 870.14 (rec gloss) ⟨χρῆσθαι⟩: ἔχειν —KCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 870.15 (pllgn gloss) ⟨χρῆσθαι⟩: καὶ κτῆσθαι —Zu²

POSITION: s.l.

Or. 870.16 (pllgn gloss) ⟨χρῆσθαι⟩: εἰς τὸ ἀγαπᾶσθαι —V³

POSITION: s.l.

Or. 870.17 (rec gloss) ⟨χρῆσθαι⟩: πρὸς τὸ —O

POSITION: s.l.

Or. 870.18 (rec gloss) ⟨χρῆσθαι⟩: εἰς τὸ —Aa²Sa

POSITION: s.l.

Or. 870.19 (pllgn gloss) ⟨χρῆσθαι⟩: ὥστε —V³Y²

POSITION: s.l.

Or. 870.20 (rec gloss) ⟨γενναῖον⟩: ὄντα —R

POSITION: s.l.

Or. 870.21 (pllgn gloss) ⟨γενναῖον⟩: ἐμὲ φίλον —B^3c

POSITION: s.l.

Or. 870.22 (rec gloss) ⟨γενναῖον⟩: εὐγενῆ —OVKGGuZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 870.23 (rec gloss) ⟨γενναῖον⟩: ἰσχυρὸν —AbMnPrS

POSITION: s.l. except marg. Ab

Or. 870.24 (pllgn gloss) ⟨γενναῖον⟩: ἀγαθὸν —AaZB²

POSITION: s.l.

Or. 870.25 (pllgn gloss) ⟨γενναῖον⟩: ἀνδρεῖον —F²

POSITION: s.l.

Or. 870.26 (pllgn gloss) ⟨γενναῖον⟩: καὶ καλὸν —Zc

POSITION: s.l.

Or. 870.27 (pllgn gloss) ⟨γενναῖον⟩: ἐπιτήδειον ἐμὲ —V³

POSITION: s.l.

Or. 870.28 (pllgn gloss) ⟨γενναῖον⟩: βέβαιον —Zb²

POSITION: s.l., cont. from sch. 870. 24 with ἤγουν

Or. 870.29 (pllgn gloss) ⟨γενναῖον⟩: εὐυπόληπτον —Zl

POSITION: s.l.

COMMENT: The word is first attested in late antiquity and is common in the sense ‘having a good reputation’ in Byzantine texts.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 870.30 (pllgn gloss) ⟨φίλοις⟩: φίλων —V³

POSITION: s.l.

COMMENT: The meaning of the genitive gloss is uncertain.

Or. 870.31 (pllgn gloss) ⟨φίλοις⟩: ἐν —F²

POSITION: s.l.

Or. 871.01 (rec rhet) ⟨ὁρὼ δ’ ὄχλον στείχοντα⟩: σχῆμα ἐναργείας —Rf

TRANSLATION: The figure of vividness (making the audience share the speaker’s experience of the event).

POSITION: s.l.

KEYWORDS: ἐνάργεια

Or. 871.02 (rec gloss) ⟨ὁρῶ⟩: ἀντὶ τοῦ εἶδον —VZu

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ] καὶ Zu

Or. 871.03 (pllgn gloss) ⟨ὁρῶ⟩: ἑώρων —AaFGGu

POSITION: s.l.

APP. CRIT.: καὶ prep. F

APP. CRIT. 2: ἔωρον (app. ὧρον a.c.)F

Or. 871.04 (pllgn gloss) ⟨ὁρῶ⟩: καὶ βλέπω —Ox

POSITION: s.l.

Or. 871.05 (pllgn artGloss) ⟨ὄχλον⟩: τὸν —F²

POSITION: s.l.

Or. 871.06 (tri metr) ⟨ὄχλον⟩: koinē short over first omicron —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 61

Or. 871.07 (rec gloss) ⟨στείχοντα⟩: ὁρμῶντα —V¹

POSITION: s.l. above θάσσοντ’

COMMENT: I have presented this as displaced from στείχοντα, but it is to be noted that Hesych. θ 127 θάσσουσα: σπεύδουσα and Et. Gud. 255,45 Sturz θάσσουσαι: σπεύδουσαι could support the view that someone interpreted θάσσοντ’ here as a verb of motion, which would fit the position of this gloss above θάσσοντ’.

Or. 871.08 (rec gloss) ⟨στείχοντα⟩: ταχέως ἐρχόμενον —PrSa

POSITION: s.l.

Or. 871.09 (mosch gloss) ⟨στείχοντα⟩: ἐρχόμενον —XXaXbXoT⁺YYfGrF²

POSITION: s.l.

Or. 871.10 (thom gloss) ⟨στείχοντα⟩: πορευόμενον —ZZaZbZlTGuZcCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZcCrOx

Or. 871.11 (vet exeg) καὶ θάσσοντ’ ἄκραν: ¹τόπος οὕτω καλούμενος. ²τὸν Πρῶνα λέγει· ³ἐνταῦθά φασι τοὺς Ἀργείους ἐκκλησιάζειν. —MBVCMnPrR^bSSa

TRANSLATION: (‘Peak’ is) a place so called. He means the Pron (‘height’). Here they say the Argives used to meet in assembly.

LEMMA: MBVCPr, καὶ θάσσων δ’ ἄκραν R^b, θάσσοντ’ ἄκραν MnS REF. SYMBOL: MBVR^b POSITION: out of order top of 49v, with verse on 49r, V

APP. CRIT.: 1 οὗτος VCSa | 2 λέγει δὲ τὴν πρῶνα B | 3 φασι] B, om. M, φησὶ VCMnPrR^bS, δε φησι Sa

APP. CRIT. 2: 1 οὔτω M, οὗτο Mn | 3 ἐνταῦθα φα() B

PREVIOUS EDITIONS: Schw. I.184,8–9; Dind. II.223,19–20

COMMENT: ‘Pron’ is a common noun meaning ‘peak’, ‘hill’, ‘promontory’, and the like. As a proper noun it appears in Paus. 2.34–36 of the mountain or hill called Pron in Hermione, while the scholia on this passage are the only places using the term of a location in Argos, presumably owing the information to Deinias (see sch. 872.05).

COLLATION NOTES: In V φη() has a somewhat ambiguous eta that is easily seen as an alpha, as Dindorf (or his collator) read it, but close inspection of the ductus shows that Schwartz’s report of φη() is probably correct.

Or. 871.12 (vet exeg) ⟨καὶ θάσσοντ’ ἄκραν⟩: ¹τὴν Ἡλιαίαν φασι. ²τόπος οὕτω καλούμενος. ³λέγει δὲ τὸν Πρῶνα. —B

TRANSLATION: They say (it is) the Heliaea. A place so called. And he means the Pron.

POSITION: intermarg.

APP. CRIT.: 3 τὸν] τὴν B

APP. CRIT. 2: ἠλιαίαν B

PREVIOUS EDITIONS: Schw. I.185, app. at 20

Or. 871.13 (vet exeg) θάσσοντ’ ἄκραν: φασὶ τὸν Δαναὸν ἐνταῦθα δεδωκέναι δίκας τῷ Αἰγύπτῳ ὑπὲρ ὧν εἰργάσαντο φόνων αἱ θυγατέρες αὐτοῦ. —MBVCMnPrR^bRwS

TRANSLATION: They say that Danaus here granted arbitration to Aegyptus concerning the killings which his daughters brought about.

LEMMA: MVCMnPrR^b(θᾶσσον τ’)S, 872 δαναὸν Rw POSITION: cont. from sch. 870.11. BPr

APP. CRIT.: ἐνταῦθα φησὶ τὸν Δαναὸν transp. Rw | φασὶ] Dindorf, φη(σὶ) all (φησὶν Mn) except λέγουσι δὲ καὶ B | δίκας om. MnPrS, transp. after τῶ αἰγ. Rw | ὃν M | φόνων] Rw (Arsen.), φόνον others (MeMuPh) | at end add. αἱ πεντήκοντα τοῖς υἱοῖς αὐτοῦ:~ ζήτει ὄπι⟨σ⟩θεν V [referring to sch. 872.04 on 49r, prev. page]

APP. CRIT. 2: θυγατέραις MnR^bS

PREVIOUS EDITIONS: Schw. I.184,10–11; Dind. II.223,20–22

Or. 871.14 (rec gloss) ⟨θάσσοντ’⟩: καθέζοντα —O

POSITION: s.l.

Or. 871.15 (recThom gloss) ⟨θάσσοντ’⟩: καθήμενον —M²V³AaF²KZZaZbZlZmTGuGZcZuB²

REF. SYMBOL: M² POSITION: s.l. except marg. M²

APP. CRIT.: καὶ prep. ZcZu

Or. 871.16 (rec gloss) ⟨θάσσοντ’⟩: καταλαμβάνοντα —AbMnS

POSITION: s.l.

Or. 871.17 (mosch gloss) ⟨θάσσοντ’⟩: καθίζοντα —XXaXbXoT⁺YYfGrOx²

POSITION: s.l. except X

Or. 871.18 (rec exeg) ⟨ἄκραν⟩: ὄνομα ἀκρωτηρίου, ἢ ἀκρόπολιν —MnPrSSa

TRANSLATION: (‘Akra’ is ) the name of a peak, or the acropolis.

POSITION: s.l.

APP. CRIT.: ἀκρωτήριον Sa, ambig. truncation MnS | ἢ om. Mn

Or. 871.19 (pllgn exeg) ⟨ἄκραν⟩: τὴν Ἡλιαίαν φησὶ. —A^rAa

TRANSLATION: He means the Heliaea.

POSITION: s.l.

APP. CRIT.: φησὶ om. Aa

Or. 871.20 (thom exeg) ἄκραν: εἰς τὴν ἀκρόπολιν, ἔνθα ἦν καὶ τὸ λεγόμενον Ἡλιαία δικαστήριον. —ZZaZbZlZmTGu

TRANSLATION: At the acropolis, where there was also the court-area called Heliaea.

LEMMA: ZlT REF. SYMBOL: ZlT POSITION: s.l. ZZaZbZm, marg. Gu

APP. CRIT.: ἤγουν prep. T | ἦν om. Za | καὶ om. Zb | at end add. φόνου τῶν υἱέων Zb (fragment of sch. 872.16)

APP. CRIT. 2: ἠλιαῖα Zb

PREVIOUS EDITIONS: Dind. II.225,19–20

Or. 871.21 (rec gloss) ⟨ἄκραν⟩: εἰς —O

POSITION: s.l.

Or. 871.22 (rec gloss) ⟨ἄκραν⟩: πόλεως —OGu

POSITION: s.l.

APP. CRIT.: τῆς prep. Gu

PREVIOUS EDITIONS: Dind. II.225,19

Or. 871.23 (rec gloss) ⟨ἄκραν⟩: κατὰ τὸ ἀκρωτήριον —K

POSITION: s.l.

Or. 871.24 (rec gloss) ⟨ἄκραν⟩: εἰς ἀκρόπολιν —AbB²

POSITION: s.l.

APP. CRIT.: εἰς] τὴν B²

Or. 871.25 (pllgn gloss) ⟨ἄκραν⟩: εἰς πρῶνα δῆλον —F

POSITION: s.l.

APP. CRIT. 2: πρώνα F

Or. 871.26 (pllgn gloss) ⟨ἄκραν⟩: πρῶνα —V³

POSITION: intermarg.

Or. 871.27 (pllgn gloss) ⟨ἄκραν⟩: τὸ ἀκρωτήριον —XXaXbXoT⁺YYfGr

POSITION: s.l. except X, cont. from sch. 871.17 X

PREVIOUS EDITIONS: Dind. II.225,19

Or. 871.28 (pllgn gloss) ⟨ἄκραν⟩: κατὰ τὴν ἀκρόπολιν —G

POSITION: s.l.

Or. 871.29 (mosch gloss) ⟨ἄκραν⟩: κατὰ τὴν —XXaXbXoYYfGrOx²

POSITION: s.l.

APP. CRIT.: τὴν om. XoOx²

Or. 871.30 (pllgn gloss) ⟨ἄκραν⟩: εἰς τὴν ἄκραν τῆς πόλεως —Y²

POSITION: marg.

Or. 871.31 (pllgn gloss) ⟨ἄκραν⟩: τόπος ἐστίν —Zu

POSITION: s.l.

Or. 872.01 (872–873) (rec wdord) α (οὗ), β (ἀθροῖσαι), γ (δαναὸν), δ (λαὸν), ε (διδόντ’), ϛ (δίκας), ζ (αἰγύπτω) —M²

Or. 872.02 (872–873) (pllgn wdord) α (πρῶτον), β (ἀθροῖσαι), γ (διδόντ’), δ (δίκας) —Aa

Or. 872.03 (vet exeg) οὗ φασι πρῶτον: ¹ὅπου φασὶ πρῶτον Δαναὸν μετὰ τὸν θάνατον τῶν υἱῶν Αἰγύπτου δοῦναι δίκας. ²αὐτὸς γὰρ ὁ Αἴγυπτος ἧκεν εἰς Ἄργος τιμωρήσων τὸν φόνον. ³Δαναὸς δὲ μαθὼν ἐξῆγεν εἰς ὅπλα τοὺς Ἀργείους, ἀλλὰ Λυγκεὺς πείθει λόγοις ὁρίσασθαι τὴν ἔχθραν, καὶ καθιστῶσι δικαστὰς αὐτοῖς Αἰγυπτίων καὶ Ἀργείων τοὺς ἀρίστους. ⁴ὁ δὲ τόπος ἔνθα ἡ δίκη συνήχθη περὶ τὴν μεγίστην ἄκραν ⟨ἦν⟩, ἔνθα καὶ Ἴναχος ἁλίσας τὸν λεὼν συνεβούλευσεν οἰκίζειν τὸ πεδίον. ⁵ὁ δὲ τόπος ἐξ ἐκείνου Ἁλιαία καλεῖται. —MBVCMnPrR^bRwSSa

TRANSLATION: Where they say Danaus, as the first, granted arbitration after the death of the sons of Aegyptus. For Aegyptus himself came to Argos to avenge the murder. When Danaus learned this, he brought the Argives out to fight, but Lynceus persuades (them) to arbitrate the (cause of) enmity, and they appoint as jurors for them the noblest of the Egyptians and Argives. And the place where the court was assembled was around the highest hill, the place where Inachus too gathered the people and advised them to settle the plain. And the place is called for that reason Haliaea.

LEMMA: M(οὐ or οὖ)VMn(φασὶ)PrR^bS, οὗ φασι πρῶτον δαναόν C, ἄλλως Rw, in marg. B, REF. SYMBOL: MVR^b POSITION: follows sch. 872.06 BCRw

APP. CRIT.: 1 ὅπου … δαναὸν om. Rw | τὸν add. before δαναὸν BVMnS, τῶν δαναῶν R^b | punct. after δαναόν as if end of lemma C (lemma also is punctuated) | after μετὰ (μετ’ Pr) add. ἄγγελον MnPrR^bSSa | τὸν om. B | υἱέων VMnPrR^bSSa | 1–2 αἰγύπτου … εἰς ἄργος] B, ἧκεν εἰς ἄργος αἴγυπτος others(αἴγυπτον S) | 1 Αἰγύπτῳ Schw. (cf. 871.13) | 2 ἄργους C | τιμωρήσαν R^b | 2–3 τὸν φόνον … λόγοις om. S | 2 τῶ φόνω BRw | 3 ἐξήγαγεν Rw | τοὺς μὴ ἀργείους Sa | first καὶ om. R^b | ὁρίσασθαι] λῦσαι BRw | αὐτοῖς] αὐτοὺς M(but grave written over circumflex)VCSa, αὐτῆς MnPrR^bS | καὶ ἀργείων transp. after ἀρίστους R^b, but corr. order indicated with β, α s.l. | second καὶ om. Sa | 4–5 treated as sep. sch. Sa | 4 ὁ δὲ τόπος ἔνθα del. Schw., add. δὲ after ἡ | συνήχθη ἡ δίκη transp. MnSSa | περὶ] παρὰ MnRwSa | ⟨ἦν⟩ Mastr., after ⟨ἐστίν⟩ Wilam. 1880: 93 | ἔνθα καὶ … ἁλίσας om. MnPrSSa | τὸν λαὸν BRw, τῶν λεῶν Sa | συνεβούλευσεν] συνενήλευσεν M, συνεβούλευεν R^b | 5 ὁ δὲ … καλεῖται] ἐξ ἐκείνου ἁλιδιὰς καλεῖται ἡ νῦν ἠλιαία λεγομένη B | ἐξ om. Pr | Ἁλιαία] ἁλιδίας Rw (cf. conflation in B), ἁλία Cobet (approved by Wilam.)

PREVIOUS EDITIONS: Schw. I.184,12–19; Dind. II.224,6–13

COMMENT: Moderns consider Pron the name of the hill on which the court met, and Haliaea the name of the court itself, as stated in the next. This fact and the clearer nature of the resulting etymology lend some support to Cobet’s emendation ἁλία in sentence 5. | Perhaps this scholion should be presented as two separate versions. What is offered by the witnesses other than B could originally have begun μετὰ τὸν θάνατον τῶν υἱῶν ἧκεν εἰς Ἄργος Αἴγυπτος τιμωρήσων τὸν φόνον (compare Thomas’s adaptation of this scholion in sch. 872.08, which begins μετὰ τὸν θάνατον τῶν υἱέων ἧκεν εἰς Ἄργος Αἴγυπτος τιμωρησόμενος Δαναόν), and the preceding words could be due to conflation with an alternative form of the lemma, subsequently adjusted to paraphrase style with the substitution of ὅπου for οὗ. B’s version could then be seen as an expanded recension secondary to the conflated version of the other witnesses.

KEYWORDS: mythography

Or. 872.04 (vet exeg) ἄλλως: ¹ἡ πολλὴ δόξα κατέχει μὴ ἀφῖχθαι τὸν Αἴγυπτον εἰς Ἄργος, καθάπερ ἄλλοι τέ φασι καὶ Ἑκαταῖος γράφων οὕτως [EGM fr. 19 Fowler = FHG IV p. 627a]· ²‘ὁ δὲ Αἴγυπτος αὐτὸς μὲν οὐκ ἦλθεν εἰς Ἄργος, παῖδες δὲ, ὡς μὲν Ἡσίοδος [fr. 127 M–W] ἐποίησε, πεντήκοντα, ὡς ἐγὼ δὲ, οὐδὲ εἴκοσι’. ³καὶ Διονύσιος ὁ κυκλογράφος [FGrHist 15 F 6 Jacoby, BNJ 15 ed. P. Ceccarelli] {ἐν} τούτῳ τὰ παραπλήσιά φησι. ⁴Φρύνιχος δὲ ὁ τραγικός φησι [TrGF 3 F 1 Snell] σὺν Αἰγυπτίοις τὸν Αἴγυπτον ἥκειν εἰς Ἄργος. ⁵λέγεται δέ τις ἐν Ἄργει Πρὼν, ὅπου δικάζουσιν Ἀργεῖοι. —MBVCRw

TRANSLATION: The general opinion prevails that Aegyptus did not go to Argos, just as both others say and in particular Hecataeus, writing as follows: ‘Aegyptus himself did not go to Argos, but his sons (did), as Hesiod (says), fifty (in number), but as I say, not even twenty’. And Dionysius the writer of a cyclic history says things similar to him (or: to this?). But Phrynichus the tragedian says that Aegyptus came to Argos with Egyptians. And a certain Pron in Argos is spoken of, the place where the Argives hold court.

LEMMA: VC, in marg. MB

APP. CRIT.: 1 ἄλλοι τέ φασι] ἄλλοι· στέφανος VRw | ἄλλοις τε MC | ἑκταῖος Rw | γράφων] Arsen. (MeMuPh), γράφεται M, γράφει B, γρ() C, app. γράψον V, γὰρ Rw | παῖδες δὲ] Weil 1878: 84–85 (whence παῖδες δὲ ⟨ἐόντες⟩ Wilamowitz 1914: 20 n. 3, a supplement deemed unnecessary by Weil), παῖδας δὲ all, except παῖδας μὲν M, παῖδας δὲ ⟨ἀπέστειλεν⟩ Kirchhoff 1879: 327; παῖδας δὲ ⟨αὐτοῦ· καὶ παῖδας μὲν⟩ Wilamowitz 1880: 94 | 2 second δὲ] μὲν M | ν̅ MBC | ὡς … εἴκοσι om. B | ἐγὼ δὲ] Wilam. 1880, δὲ ἐγὼ λέγω Kirchhoff, λέγων δὲ M(ambig. whether λέγω or ‑ων)VCRw | εἴκοσι] Weil and Wilam. 1880, εἰσί M, εἰσὶ VRw, ἔστι C | 3 κυκλογράφος] Cobet (cf. sch. 996.03), κυκλογραφεὺς all | ἐν τούτῳ τὰ (τοὺς Rw) παραπλήσια MVCRw, ἐν del. Schwartz (Addenda II.441), τὰ παραπλήσια τούτῳ (ἐν om.) B, ἐν τῷ πρώτῳ τὰ παραπλήσιά Cobet | 4 φρυνίων C | φησι σὺν] φησιν ἐν Nauck on Phrynichus TGF fr. 1 | σὺν αἰγ. om. B | 5 λέγει MC | παρὼν C

PREVIOUS EDITIONS: Schw. I.184,20–185,4; Dind. II.224,13–225,1

COMMENT: On the uncertainties about which Dionysius this is and where he was from, see Schwartz in RE 5:1 (1905) 933 (‘Dionysios’ no. 110), and the discussion of P. Ceccarelli in BNJ, both in favor of a Samian author of the 3rd or 2nd cent. BCE.

COLLATION NOTES: The sign on 2 λέγ in M is smaller than the usual (ων) and appears to have the beginning of an upward curve on the right, so it may well be a hastily written ω-sign; but it cannot be excluded that it is (ων), as previous collators interpreted it.

KEYWORDS: citation of literature other than Homer | citation of historian or scholar (with direct quotation) | citation of historian or scholar | mythography

Or. 872.05 (vet exeg) ⟨ἄλλως⟩: ¹οὗ παρῆκεν ὁ Δαναὸς Αἰγύπτῳ δικάσασθαι. ²ἱστορεῖ δὲ περὶ τοῦ χωρίου Δεινίας [FGrHist 306 F 3 Jacoby = BNJ fr. 3 Tell = fr. 3 Müller FHG III.24–25] ἐν θ̅ τῆς πρώτης συντάξεως, ἐκδόσεως δὲ δευτέρας, γράφων οὕτως· ³‘ταχέως δὲ κυριεύσαντες τὸν †Μέλάχαριν† καὶ τὴν Κλεομήτραν βάλλοντες τοῖς λίθοις ἀπέκτειναν. ⁴καὶ τὸν τάφον αὐτῶν δεικνύουσι καὶ νῦν ἔτι ὑπεράνω τοῦ καλουμένου Πρωνὸς, χῶμα †παντελῶς†, οὗ συμβαίνει τοὺς Ἀργείους δικάζειν’. ⁵τάχα δ’ ἂν τούτου καὶ ἐν Βελλεροφόντῃ μνημονεύοι εἰπών [TrGF fr. 305 Kannicht]· ⁶‘καὶ ξεστὸν ὄχθον Δαναϊδῶν ἑδρασμάτων / στὰς ἐν μέσοισιν εἶπε κηρύκων ⟨ ⏑ ‒ ⟩’. —MBVCRw

TRANSLATION: Where Danaus allowed Aegyptus to bring suit. Deinias tells about the place in the ninth book of the first syntaxis, second edition, writing as follows: ‘Swiftly having taken control they killed †Melacharis† and Cleometra by pelting them with stones. And they show even now their tomb above the so-called Pron, a mound †entirely†, where it happens that the Argives hold court. And perhaps he (the poet) may be referring to this also in Bellerophon, saying ‘ … the polished prominence where the Danaidae (Argives) sit, (someone) standing in the midst of the heralds said … ’.

LEMMA: corrupted to ἀλλ’ as first word of note MVCRw POSITION: cont. from prev. all

APP. CRIT.: 1 οὗ … δικάσασθαι om. B | οὗ παρῆκεν Schw. after οὐ παρῆκεν Cobet, οὐ παρήκει MVC, οὐ παρήκειν Rw, οὐ παρεκεῖ Wilam. 1880: 93, all except Schw. retaining ἀλλ’ and cont. from prev. [B] | 2 δ of δεινίας erased or abraded in M | ἐν … δευτέρας om. B | ἐν θ̅] Müller, ἔνθα M(ἔν with θ above)VCRw, ἐν τῷ πρῴτῳ Cobet | second δὲ om. M | δεύτερον M | γράφων] γρ() MC, app. γράψον V, om. Rw | 3 ταχέως] τείχεος conj. Müller | Μελάγχρον Dindorf, after Μελάγχρουν Cobet, μελάχαριν MB, μὲν λάχαριν C, μὲν λάχρ V, μὲν λάτοϊν Rw | κλεομήστραν C, κλεομήτρ() V | τοῖς om. B | 4 ἔτι καὶ νῦν transp. B | πρῶνου or πρὼνου M | χῶμα ⟨γῆς⟩ παντελῶς Jacoby | τοὺς] app. τὸ B | 5 μνημονεύοι] Matthiae, ‑εύει all | 6 ὄχλον B | ἑδρασμένων Rw, ἑδράσματα Hermann, Opusc. 2:322 | στὰς om. VRw | ἐν μέσοις V, ἐν πέσει Rw | at end ⟨ὕπο⟩ Cobet (for other conjectural supplements see Kannicht)

PREVIOUS EDITIONS: Schw. I.185,5–12; Dind. II.225,1–8

COMMENT: For the Deinias fragment, see H. Tell’s commentary in BNJ. If one accepts Schwartz’s ἄλλως as restored lemma and οὗ for οὐ, Deinias is another source (or the explicit source) for Danaus submitting to a trial at this location, whereas for Cobet and Wilamowitz Deinias is being cited as a dissident source to contrast with Euripides’ version. | The two proper names in the fragment are not otherwise known from Argive myths and are uncertain. The name Melanchrus conjectured by Dindorf after Cobet is based on knowledge of a tyrant of Lesbos with that name, Alcaeus fr. 331 L–P = 331 Voigt, Strabo 13.2.3, etc. The name (sometimes in the form Μέλανχρος) is also attested in several inscriptions from Lesbos, Thasos, and Assos (LGPN I:302, VA:287). The name Λαχάρης is more widely attested, but the μὲν of VC is unlikely to be correct, and C’s λάχαριν could have been induced by assimilation to that name. The name Κλεομήτρα is attested only here. | The translation of the fragment of Bellerophon is uncertain because of the truncation of the syntax at both ends: ‘of heralds’ could also go with something that followed, as Cobet assumed in supplying ⟨ὕπο⟩.

KEYWORDS: citation of literature other than Homer (with direct quotation) | citation of historian or scholar (with direct quotation) | Euripides, Bellerophon | Deinias

Or. 872.06 (vet exeg) καὶ ἄλλως: ¹Δαναὸς ἐγένετο Ἄργους βασιλεύς. ²οὗτος τὰς θυγατέρας ἑαυτοῦ πεντήκοντα οὔσας ἐκδίδωσι πρὸς γάμον τοῖς υἱοῖς Αἰγύπτου πεντήκοντα καὶ αὐτοῖς οὖσιν. ³οὗτος ἀπῆλθεν εἰς τὸ μαντεῖον χρησόμενος εἰ ἄρα καλῶς ἔγημαν αἱ θυγατέρες. ⁴ὁ δὲ θεὸς ἔχρησεν αὐτὸν ἐκ τούτου κινδυνεύσειν. ⁵ὁ δὲ ἔπεισε τὰς θυγατέρας ἀνελεῖν τοὺς υἱοὺς Αἰγύπτου. ⁶μόνη δὲ Ὑπερμήστρα ἐφείσατο τοῦ Λυγκέως, καὶ οὗτος ἐβασίλευσεν Ἄργους. —MBVCRw

TRANSLATION: Danaus became king of Argos. He gives his own daughters, being fifty (in number), in marriage to the sons of Aegyptus, being themselves fifty (in number). He went away to the oracle to inquire whether in fact his daughters married for the good. The god replied with the oracle that he would incur danger from this arrangement. And he persuaded his daughters to kill the sons of Aegyptus. Hypermestra alone spared Lynceus, and he became king of Argos.

LEMMA: in marg. M, ἄλλως Rw, (ἄλλως prep. B) οὗ φασι πρῶτον δαναόν BC POSITION: cont. from prev. V, add. δὲ; precedes sch. 782.03 BC

APP. CRIT. 2: 5 ἔπεισεν M | 6 ἐφήσατο M

PREVIOUS EDITIONS: Schw. I.185,13–19; Dind. II.223,23–224,5

KEYWORDS: mythography

Or. 872.07 (rec exeg) ⟨οὗ φασι πρῶτον Δαναὸν⟩: ¹Δαναὸς ἐγένετο Ἄργους βασιλεύς. ²οὗτος τὰς πεντήκοντα θυγατέρας αὐτοῦ δέδωκε τοῖς υἱοῖς Αἰγύπτου πεντήκοντα καὶ αὐτοῖς οὖσι. ³εἶτα εἰς τὸ μαντεῖον ἐλθὼν ἔμαθε ὅτι ἐξωσθῆναι ⟨δεῖ⟩ τῆς βασιλείας ἔκ τινος τῶν γαμβρῶν, ⁴καὶ μὴ νοῶν ποῖος ἐστὶν, ἔκτεινε αὐτοὺς. ⁵μόνη μία τῶν θυγατέρων αὐτοῦ ἐφείσατο τοῦ ἀνδρὸς Λυγκέως τοὔνομα, καὶ μετὰ μικρὸν οὗτος ἐβασίλευσεν Ἄργους. —Rf

TRANSLATION: Danaus became king of Argos. This man gave his fifty daughters in marriage to the sons of Aegyptus, also being fifty (in number). Then going to an oracle he learned that it is necessary for him to be driven from the kingship by one of his sons-in-law, and not knowing which one it is, he killed them. Only one of his daughters spared her husband, Lynceus by name, and shortly thereafter this man became king of Argos.

REF. SYMBOL: Rf

APP. CRIT. 2: 2 δέδοκε Rf

KEYWORDS: mythography

Or. 872.08 (thom exeg) ⟨οὗ φασι πρῶτον Δαναὸν⟩: ¹μετὰ τὸν θάνατον τῶν υἱέων ἧκεν εἰς Ἄργος Αἴγυπτος τιμωρησόμενος Δαναόν. ²καὶ ὃς μαθὼν ἐξῆλθε μετὰ τῶν Ἀργείων εἰς μάχην. ³ἀλλὰ Λυγγεὺς ὁ υἱὸς Αἰγύπτου ὁ μόνος ἀποφυγὼν τὸν θάνατον πείθει λόγοις τόν τε πατέρα Αἴγυπτον καὶ Δαναὸν θεῖον καταλῦσαι τὴν μάχην καὶ εἰς κρίσιν ἐλθεῖν. ⁴καθιστῶσιν οὖν δικαστὰς αὐτοῖς Αἰγυπτίων καὶ Ἀργείων ἀρίστους. ⁵γέγονε δὲ ἡ δίκη παρὰ τὴν ἀκρόπολιν, ἔνθα καὶ πρῶτον Ἴναχος κατελθὼν ἐξ ὄρους μετά τινων ἀνδρῶν ᾤκισε τὸ πεδίον. ⁶ὁ δὲ τόπος ἐξ ἐκείνου Ἡλιαία καλεῖται, ἐν ᾧ Ἀργεῖοι ἐποίουν τὰς δίκας. —ZZaZlZmTGu

TRANSLATION: After the death of his sons Aegyptus came to Argos to avenge himself on Danaos. And he, learning of this, came out with the Argives for battle. But Lynceus, the only son of Aegyptus who escaped death, persuades by arguments his father Aegyptus and his father-in-law Danaus to cease the battle and enter into a courtcase. So then they establish as jurors for them the noblest of the Egyptians and Argives. The trial took place along the acropolis, where also Inachus, when he first came down from the mountain with some men, settled the plain. The place in which the Argives conducted their trials is called Heliaea from that.

REF. SYMBOL: Zl, at Αἰγύπτῳ δίκας ZZaZm

APP. CRIT.: 1 τιμωρούμενος ZZa | 3 app. λυγκεὶς a.c. Zl | τὸν add. before θεῖον T³ | ἐλθεῖν om., in marg. add. Z | 4 τοὺς add. before ἀρίστους T

APP. CRIT. 2: 5 ὥκησε a.c. or p.c. Z | 6 ἠλιαία ZZmGu

PREVIOUS EDITIONS: Dind. II.225,9–18

KEYWORDS: mythography

Or. 872.09 (vet exeg) ⟨οὗ φασι πρῶτον Δαναὸν⟩: τὴν Ἡλιαίαν φησί. —M

TRANSLATION: (By ‘where’) he means the Heliaea.

POSITION: marg.

PREVIOUS EDITIONS: Schw. I.185,20; Dind. II.225,18

Or. 872.10 (recMosch gloss) ⟨οὗ⟩: ὅπου —M²OVAa²AbFKMnPrRXXaXbXoT⁺YYfGGrZcCrOxB²

REF. SYMBOL: M² POSITION: s.l. except marg. M²

APP. CRIT.: καὶ prep. FRZcCrOx | ἐμῆς (or ἑμῆς) add. G

COMMENT: It is mysterious what caused G to add ἐμῆς here.

Or. 872.11 (pllgn gloss) ⟨οὗ⟩: ἐκεῖ —B^3c

POSITION: s.l.

Or. 872.12 (pllgn gloss) ⟨φασὶ⟩: καὶ λέγουσι —Ox

POSITION: s.l.

Or. 872.13 (tri metr) ⟨φασὶ⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 61

Or. 872.14 (pllgn paraphr) ⟨Δαναὸν Αἰγύπτῳ δίκας⟩: τιμωρούμενον τὸν Δαναὸν ὑπὸ τοῦ Αἰγύπτου —Zb²

POSITION: s.l.

Or. 872.15 (pllgn exeg) ⟨Δαναὸν Αἰγύπτῳ⟩: Αἴγυπτος καὶ Δαναὸς κατῴκουν Ἄργος. —Aa

TRANSLATION: Aegyptus and Danaus settled in Argos.

POSITION: on facing recto

Or. 872.16 (thom exeg) ⟨Αἰγύπτῳ δίκας⟩: ἐν κρίσει ἀπολογίας τοῦ φόνου τῶν υἱέων —ZZlZmTGu

TRANSLATION: (‘Dikas’ in this place means) arguments (offered) in a trial in defense of the murder of the sons.

REF. SYMBOL: Gu POSITION: s.l. except Gu, precedes sch. 872.08 Gu

APP. CRIT.: καὶ add. before τῶν Zl

PREVIOUS EDITIONS: Dind. II.225,9

COMMENT: The plural ἀπολογίας is perhaps chosen to match the plural δίκας. The alternative of taking ἀπολογίας as genitive singular yields, in my view, a clumsy sense: ‘in a trial/judgment of the justification of the murder of the sons’.

Or. 872.17 (pllgn gloss) ⟨Αἰγύπτῳ δίκας⟩: δοῦναι —Aa

POSITION: s.l.

Or. 872.18 (pllgn gloss) ⟨δίκας⟩: τιμωρίας —ZcB^3c

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc

Or. 873.01 (pllgn gloss) ⟨ἀθροῖσαι⟩: συναγαγεῖν —F²Lb

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.225,21

Or. 873.02 (pllgn gloss) ⟨ἀθροῖσαι⟩: συνάξαι —ZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 873.03 (pllgn gloss) ⟨ἀθροῖσαι⟩: συναθροῖσαι —B^3c

POSITION: s.l.

Or. 873.04 (pllgn gloss) ⟨ἀθροῖσαι⟩: εἰς τὸ —Zu

POSITION: s.l.

Or. 873.05 (tri metr) ⟨ἀθροῖσαι⟩: koinē short over alpha —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 61

Or. 873.06 (pllgn artGloss) ⟨λαὸν⟩: τὸν —F²

POSITION: s.l.

Or. 873.07 (tri metr) ⟨λαὸν⟩: long mark over alpha —T³

PREVIOUS EDITIONS: de Fav. 61

Or. 873.08 (pllgn gloss) ⟨εἰς⟩: εἰς τὰς νῦν —V³Y²

POSITION: s.l.

Or. 873.09 (rec gloss) ⟨κοινὰς ἕδρας⟩: συνέδριον —K

POSITION: s.l.

Or. 873.10 (pllgn gloss) ⟨ἕδρας⟩: καθέδρας —F²ZlCrOxB^3c

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 874.01 (rec gloss) ⟨ἀστῶν⟩: τῶν πολιτῶν —V¹F²Zl

POSITION: s.l.

APP. CRIT.: τῶν om. Zl

Or. 874.02 (mosch gloss) ⟨ἀστῶν⟩: ἀπὸ τῶν —XXaXbXoYYfGGrAa²

POSITION: s.l. except marg. Aa²

Or. 874.03 (pllgn gloss) ⟨ἀστῶν⟩: ἀπὸ τῶν πολιτῶν —CrOxB^3c

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 874.04 (rec gloss) ⟨ἠρόμην⟩: καὶ ἠρώτων —V¹

POSITION: s.l.

Or. 874.05 (recMoschThom gloss) ⟨ἠρόμην⟩: ἠρώτησα —Aa²AbFMnPrSSaXXaXbXoT⁺YYfGGrZcZZaZlZuCrOxB^3a

POSITION: s.l.

Or. 874.06 (rec gloss) ⟨ἠρόμην⟩: καὶ ἐρωτησάμην —R

POSITION: s.l.

Or. 874.07 (thom gloss) ⟨ἄθροισμ’⟩: τὴν συναγωγήν —ZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: Z washed out here | τὴν om. ZaZm

PREVIOUS EDITIONS: Dind. II.225,22

Or. 874.08 (pllgn gloss) ⟨ἄθροισμ’⟩: πλῆθος —G

POSITION: s.l.

Or. 874.09 (pllgn artGloss) ⟨ἄθροισμ’⟩: τὸ —F²

POSITION: s.l.

Or. 874.10 (pllgn gloss) ⟨ἰδών⟩: θεασάμενος —FB^3c

POSITION: s.l.

APP. CRIT.: καὶ prep. F

Or. 875.01 (mosch paraphr) ⟨τί καινὸν Ἄργει;⟩: τί νέον γέγονε δηλονότι ἐν τῷ Ἄργει; —XXaXbXoT⁺YYfGr

POSITION: s.l. except X

APP. CRIT.: γέγονε om. X

Or. 875.02 (rec gloss) ⟨τί καινὸν Ἄργει;⟩: ὑπάρχει —MnPrRSSaGZcZuCrOx

POSITION: s.l.

APP. CRIT.: τῶ ἄργει add. R

Or. 875.03 (rec gloss) ⟨τί καινὸν Ἄργει;⟩: συνέβη —V³AaFKY²

POSITION: s.l.

APP. CRIT.: δῆλον add. F

Or. 875.04 (pllgn gloss) ⟨τί⟩: καὶ ὁποῖον —Zu

POSITION: s.l.

Or. 875.05 (pllgn gloss) ⟨καινὸν⟩: νέον —F²GZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZuCrOx

Or. 875.06 (pllgn gloss) ⟨καινὸν⟩: παράδοξον —ZcB^3c

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc

Or. 875.07 (rec gloss) ⟨Ἄργει⟩: ἐν τῷ —Ab

POSITION: s.l.

Or. 875.08 (875–876) (vet paraphr) μῶν τι πολεμίων πάρα: ἆρα παρὰ πολεμίων τινῶν ἄγγελμα παραγενόμενον ἀνήγειρε τὴν πόλιν; —B

TRANSLATION: Is it that a message coming from some enemies arrived and stirred up the city?

LEMMA: B

PREVIOUS EDITIONS: Schw. I.185,21 and app.; Dind. II.226,1–2

Or. 875.09 (vet paraphr) ⟨μῶν τι πολεμίων πάρα⟩: ἆρα παρὰ πολεμίων τινῶν —M

TRANSLATION: Is is that from some enemies …?

POSITION: s.l.

APP. CRIT. 2: ἄρα M

PREVIOUS EDITIONS: Schw. I.185,21

Or. 875.10 (recThom gloss) ⟨μῶν⟩: ἆρα —AaAbFMnPrRSZZaZbZlZmTZcZu²CrOxB²

POSITION: s.l.

APP. CRIT.: καὶ prep. AaRZcZu²CrOx

APP. CRIT. 2: ἄρα AaSCr

Or. 875.11 (pllgn gloss) ⟨μῶν⟩: μὴ οὖν —Aa

POSITION: s.l.

Or. 875.12 (pllgn gloss) ⟨τι πολεμίων πάρα⟩: παραγενόμενον —Gu

POSITION: s.l.

Or. 875.13 (rec gloss) ⟨τι⟩: που —K

POSITION: s.l.

Or. 875.14 (rec artGloss) ⟨πολεμίων⟩: τῶν —KOx

POSITION: s.l.

Or. 875.15 (thom gloss) ⟨πάρα⟩: ἀπό —ZZaZbZlZmZuTGu

POSITION: s.l.

Or. 875.16 (pllgn gloss) ⟨πάρα⟩: αὐτὸ —Gu

POSITION: s.l.

COMMENT: Perhaps this gloss was intended to be read along with παραγενόμενον (sch. 875.12), which is above λεμ of πολεμίων while this is written, after a gap, over ρὰ of παρὰ. Another possibility is that it reflects a misread of ἀπὸ in a different copy from the one that supplied ἀπὸ (875.15).

Or. 876.01 (pllgn gloss) ⟨ἄγγελμα⟩: μήνυμα —F²GGuZu²CrOxB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: μίνυμα Cr

PREVIOUS EDITIONS: Dind. II.226,3

Or. 876.02 (vetThom gloss) ⟨ἀνεπτέρωκε⟩: ἀνήγειρεν —MVCZZbZlZmTGu

POSITION: s.l. except marg. M

APP. CRIT.: ἀνήγγειλεν Z

APP. CRIT. 2: ‑ρε CZm

PREVIOUS EDITIONS: Schw. I.185,22; Dind. II.226,4

Or. 876.03 (recMosch gloss) ⟨ἀνεπτέρωκε⟩: διήγειρε —M²AaXXaXbXoT⁺YYfGGr

POSITION: s.l.; cont. from sch. 876.05 with καὶ Aa

PREVIOUS EDITIONS: Dind. II.226,3

Or. 876.04 (recThom gloss) ⟨ἀνεπτέρωκε⟩: ἐθορύβησε —AbMnPrRSaZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT. 2: ‑βησεν ZZlGu, ἐθορύθησε Za, ἐθορήβησε Ab

PREVIOUS EDITIONS: Dind. II.226,4

Or. 876.05 (pllgn gloss) ⟨ἀνεπτέρωκε⟩: παρεκίνησε —Aa

POSITION: s.l.

Or. 876.06 (pllgn gloss) ⟨ἀνεπτέρωκε⟩: ἐκίνησε —V³Y²CrOxB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 876.07 (pllgn gloss) ⟨ἀνεπτέρωκε⟩: καὶ ἀνεκίνησε —Zu

POSITION: s.l.

Or. 876.08 (pllgn gloss) ⟨ἀνεπτέρωκε⟩: ἐπῆλθε —B^3c

LEMMA: ‑ωκεν in text B POSITION: s.l.

Or. 876.09 (pllgn gloss) ⟨ἀνεπτέρωκε⟩: ἔφθασε —F²

POSITION: s.l.

Or. 876.10 (rec gloss) ⟨ἀνεπτέρωσε⟩: ἀνέσεισε —Rf

LEMMA: thus in text Rf POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.226,4

Or. 876.11 (mosch paraphr) ⟨Δαναϊδῶν⟩: τῶν ἀπὸ τοῦ Δαναοῦ καταγομένων —XXaXbXoT⁺YYfGrAa²

TRANSLATION: Those descended from Danaus.

POSITION: s.l. except X

APP. CRIT.: δαναϊδοῦ Y

PREVIOUS EDITIONS: Dind. II.226,4–5

Or. 876.12 (rec gloss) ⟨Δαναϊδῶν⟩: Ἀργείων —V¹

POSITION: s.l.

Or. 876.13 (pllgn artGloss) ⟨Δαναϊδῶν⟩: τῶν —F²

POSITION: s.l.

Or. 876.14 (vet exeg) ⟨πόλιν⟩: γράφεται ὄχλον. —MPrSa

TRANSLATION: (For ‘polin’, ‘city’,) the reading ‘ochlon’ (‘mob, throng’) is found.

POSITION: marg. M, s.l. PrSa

PREVIOUS EDITIONS: Schw. I.185,23

KEYWORDS: variant reading: γράφεται/γράφε

Or. 876.15 (pllgn gloss) ⟨πόλιν⟩: εἰς τὴν —B^3a

POSITION: s.l.

Or. 876.16 (pllgn artGloss) ⟨πόλιν⟩: τὴν —F²

POSITION: s.l.

Or. 876.17 (rec exeg) ⟨ὄχλον⟩: γράφεται πόλιν. —Mn

TRANSLATION: (For ‘ochlon’, ‘mob, throng’,) the reading ‘polin’ (‘city’) is found.

LEMMA: thus in text Mn POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 877.01 (rec exeg) ⟨ὅδ’/ὅ δ’⟩: δεικτικὸν —V¹

TRANSLATION: Deictic.

POSITION: s.l.

KEYWORDS: δεικτικόν/δεικτικῶς

Or. 877.02 (rec gloss) ⟨ὅδ’/ὅ δ’⟩: ἤγουν ὁ ἀστὸς —Pr

POSITION: s.l.

Or. 877.03 (rec gloss) ⟨ὅδ’/ὅ δ’⟩: οὗτος —Ab

POSITION: s.l.

Or. 877.04 (pllgn gloss) ⟨ὅδ’/ὅ δ’⟩: ὁ ἐρωτηθεὶς —G

POSITION: s.l.

Or. 877.05 (pllgn gloss) ⟨ὅδ’/ὅ δ’⟩: καὶ οὗτος ὁ ἐρωτηθεὶς —CrOx

POSITION: s.l.

Or. 877.06 (pllgn gloss) ⟨ὅδ’/ὅ δ’⟩: ἐκεῖνος —B^3a

POSITION: marg.

Or. 877.07 (pllgn artGloss) ⟨Ὀρέστην⟩: τὸν —F²

POSITION: s.l.

Or. 877.08 (pllgn exeg) ⟨κεῖνον οὐχ ὁρᾷς⟩: δεικτικῶς —AaFY²

TRANSLATION: (Expressed) deictically.

LEMMA: ἐκεῖνον in text all POSITION: s.l., above ἐκεῖνον F, above οὐχ ὀρᾷς AaY²

APP. CRIT.: δεικτικὸν Y²

KEYWORDS: δεικτικόν/δεικτικῶς

Or. 877.09 (pllgn gloss) ⟨κεῖνον⟩: ἤγουν τὸν Ὀρέστην —Zc

POSITION: s.l.

Or. 877.10 (pllgn gloss) ⟨ὁρᾷς⟩: καὶ βλέπεις —Ox

POSITION: s.l.

Or. 877.11 (mosch gloss) ⟨πέλας⟩: πλησίον —XXaXbXoYYfGrAa²ZcCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZcCrOx

PREVIOUS EDITIONS: Dind. II.226,6

Or. 877.12 (pllgn gloss) ⟨πέλας⟩: ἐγγύς —F²

POSITION: s.l.

Or. 877.13 (thom gloss) ⟨πέλας⟩: τοῦ ἀθροίσματος —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.226,6

Or. 878.01 (mosch gloss) ⟨στείχοντ’⟩: ἐρχόμενον —XXaXbXoYYfGrAa²F²Zl

POSITION: s.l.

Or. 878.02 (pllgn gloss) ⟨στείχοντ’⟩: πορευόμενον —Ox

POSITION: s.l.

Or. 878.03 (pllgn gloss) ⟨στείχοντ’⟩: πορεύοντα —Zu²

POSITION: s.l.

Or. 878.04 (rec gloss) ⟨ἀγῶνα⟩: εἰς —MnPrRSSa

POSITION: s.l.

Or. 878.05 (pllgn gloss) ⟨ἀγῶνα⟩: ἤτοι ἅμιλλαν —V³

POSITION: s.l.

Or. 878.06 (pllgn gloss) ⟨ἀγῶνα⟩: στάδιον —Y²

POSITION: s.l.

Or. 878.07 (mosch gloss) ⟨θανάσιμον⟩: θάνατον ἐπάγοντα —XXaXbXoT⁺YYfGrAa²

POSITION: s.l. except X

APP. CRIT. 2: τάνατον Aa²

PREVIOUS EDITIONS: Dind. II.226,7

Or. 878.08 (pllgn gloss) ⟨θανάσιμον⟩: μέλλοντα θανεῖν —G

POSITION: s.l.

COMMENT: G perhaps takes θανάσιμον with Ὀρέστην rather than ἀγῶνα. Alternatively, despite the separate gloss (next) over δραμούμενον, G meant this gloss to paraphrase ἀγῶνα θανάσιμον δραμούμενον as a whole.

Or. 878.09 (recThom gloss) ⟨δραμούμενον⟩: μέλλοντα δραμεῖν —V^2/3AaAbFGKMnPrRSSaZZbZaZbZlZmGuCrOxB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx, καὶ τὸν prep. F | μέλλοντα om. B^3a

Or. 878.10 (rec gloss) ⟨δραμούμενον⟩: ἀγωνισόμενον —M²

POSITION: s.l.

Or. 878.11 (mosch gloss) ⟨δραμούμενον⟩: μέλλοντα δραμεῖσθαι —XXaXbXoT^*YYfGrB⁴

POSITION: s.l. except X

Or. 879.01 (pllgn gloss) ⟨ὁρῶ⟩: ἑώρακα —V³

POSITION: s.l.

Or. 879.02 (pllgn gloss) ⟨ὁρῶ⟩: ἑώρων —AaY²B^3a

POSITION: s.l. AY², marg. B^3a

Or. 879.03 (pllgn gloss) ⟨ὁρῶ⟩: εἶδον —Gu

POSITION: s.l.

Or. 879.04 (pllgn gloss) ⟨ὁρῶ⟩: ἤγουν βλέπω —Ox

POSITION: s.l.

Or. 879.05 (vet gloss) ⟨ἄελπτον⟩: ἀπροδόκητον —B

POSITION: intermarg.

PREVIOUS EDITIONS: Schw. I.186, app. at 1; Dind. II.226,8

Or. 879.06 (vetMoschThom gloss) ⟨ἄελπτον⟩: ἀνέλπιστον —MBV¹AaAbFMnPrRSXXaXbXoYYfGGrZcZZaZbZlZmT^*Zu²CrOxB⁴C²

LEMMA: ἄελπον in text MPr(perhaps p.c.)R POSITION: s.l. except X, intermarg. B, marg. MC²

APP. CRIT.: καὶ prep. FZcZu²CrOx

PREVIOUS EDITIONS: Schw. I.186,1; Dind. II.226,8 and 9

Or. 879.07 (vet gloss) ⟨φάσμ’⟩: πρᾶγμα —M

POSITION: s.l.

APP. CRIT. 2: πράγμα M

PREVIOUS EDITIONS: Schw. I.186,2; Dind. II.226,8–9

Or. 879.08 (pllgn gloss) ⟨φάσμ’⟩: φαινόμενον πρᾶγμα —Aa

POSITION: s.l.

Or. 879.09 (recThom gloss) ⟨φάσμ’⟩: θέαμα —RZZaZlGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.226,9

Or. 879.10 (thom gloss) ⟨φάσμ’⟩: θέαν —ZbZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.226,9

Or. 879.11 (mosch gloss) ⟨φάσμ’⟩: ὄψιν —XXaXbXoT⁺YYfGrC²

POSITION: s.l. except X, marg. C²; cont. from sch. 879.06 XXaXbYGr

PREVIOUS EDITIONS: Dind. II.226,9

Or. 879.12 (pllgn gloss) ⟨φάσμ’⟩: φαντασίαν —F²

POSITION: s.l.

Or. 879.13 (pllgn gloss) ⟨φάσμ’⟩: εἴδωλον —B⁴

POSITION: s.l.

APP. CRIT. 2: ἴδολον B⁴

Or. 879.14 (pllgn gloss) ⟨φάσμ’⟩: καὶ σκιὰν —Zu

POSITION: s.l.

Or. 879.15 (mosch gloss) ⟨ὃ⟩: ἣν —XXXbT

POSITION: s.l. except X, cont. from sch. 879.11 X

Or. 879.16 (pllgn gloss) ⟨ὃ⟩: ὅπερ —ZcCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZcCr

Or. 879.17 (pllgn gloss) ⟨μήποτ’ ὤφελον⟩: εἴθε μὴ ἔβλε[ψα] —F²

POSITION: s.l.

APP. CRIT.: or ἔβλε[πον] (λε only very faint traces)

Or. 879.18 (recMoschThom gloss) ⟨ὤφελον⟩: ἰδεῖν —V³AaAbKMnPrSXXaXbXoYYfGGrZZaZbZlZmT^*Ox²B^3d

POSITION: s.l. except intermarg. X, marg. B^3d

APP. CRIT.: δηλονότι add. K

Or. 879.19 (pllgn gloss) ⟨ὤφελον⟩: ἔμελλον —Gu

POSITION: s.l.

Or. 879.20 (pllgn gloss) ⟨ὤφελον⟩: καὶ εἴθε —Zc

POSITION: s.l.

Or. 879.21 (pllgn gloss) ⟨ὤφελον⟩: ἄνποτε —CrOx

POSITION: s.l.

Or. 880.01 (rec gloss) ⟨Πυλάδην⟩: βλέπω —MnPrS

POSITION: s.l.

APP. CRIT.: καὶ prep. Pr

Or. 880.02 (pllgn artGloss) ⟨Πυλάδην⟩: τὸν —F²Ox

POSITION: s.l.

Or. 880.03 (pllgn artGloss) ⟨σὸν⟩: τὸν —F²

POSITION: s.l.

Or. 880.04 (mosch gloss) ⟨σύγγονον⟩: ἀδελφόν —XXaXbXoT⁺YYfGrAa²CrOx

POSITION: s.l. except X

APP. CRIT.: καὶ prep. CrOx

Or. 880.05 (pllgn gloss) ⟨σύγγονον⟩: αὐτάδελφον —F²

POSITION: s.l.

Or. 880.06 (mosch exeg) ⟨στείχονθ᾽⟩: στείχοντε —XXaXbT⁺YYfGr

TRANSLATION: (The elided form is from the dual) ‘steichonte’ (not from the singular ‘steichonta’).

POSITION: s.l.

Or. 880.07 (mosch gloss) ⟨στείχονθ᾽⟩: στείχοντας —XXaXbXoYYfGrAa

POSITION: s.l.

Or. 880.08 (pllgn gloss) ⟨στείχονθ᾽⟩: ἐρχόμενον —F²

POSITION: s.l.

Or. 880.09 (pllgn gloss) ⟨στείχονθ᾽⟩: βαδίζοντα —G

POSITION: s.l.

Or. 880.10 (pllgn gloss) ⟨στείχονθ᾽⟩: πορευόμενον —Zl

POSITION: s.l.

Or. 880.11 (pllgn gloss) ⟨στείχονθ᾽⟩: προπορευόμενον —Ox

POSITION: s.l.

Or. 880.12 (pllgn gloss) ⟨ὁμοῦ⟩: καὶ ἐν ταὐτῷ —Zu

POSITION: s.l.

Or. 881.01 (recThom gloss) ⟨τὸν μὲν⟩: τὸν Ὀρέστην —V¹AbF²MnPrRSSaZZaZb²GCrOx

POSITION: s.l.

APP. CRIT.: ἤγουν prep. V¹PrSaCrOx, ἤτοι prep. Sa | τὸν om. AbF²S

APP. CRIT. 2: ὁρέστην Ab

Or. 881.02 (pllgn gloss) ⟨τὸν μὲν⟩: βλέπω —Zc

POSITION: s.l.

Or. 881.03 (rec gloss) ⟨κατηφῆ⟩: λυπούμενον —V¹

POSITION: s.l.

Or. 881.04 (moschThom gloss) ⟨κατηφῆ⟩: σκυθρωπόν —XXaXbXoYYfGrZcZZaZbZlZmT^*CrOxB⁴

POSITION: s.l. except X

APP. CRIT.: τὸν μὲν prep. X, καὶ prep. ZcCrOx

PREVIOUS EDITIONS: Dind. II.226,11

Or. 881.05 (pllgn gloss) ⟨κατηφῆ⟩: ταπεινόν —F²

POSITION: s.l.

Or. 881.06 (recThom gloss) ⟨παρειμένον⟩: ἐκλελυμένον —V¹AaAbMnPrSZb²ZmGuGCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. V¹PrCrOx | ἐκλελειμένον AaMnS, ἐκλελειμμένον V¹, ἐκλειμμένων Ab

APP. CRIT. 2: ἐκκλελ‑ Gu

Or. 881.07 (mosch gloss) ⟨παρειμένον⟩: παραλελυμένον —XXaXbXoT⁺YYfGrZcZu

POSITION: s.l. except X(cont. from sch. 881.04 with καὶ)

APP. CRIT.: καὶ prep. ZcZu | νόσω add. Zu

PREVIOUS EDITIONS: Dind. II.226,11

Or. 881.08 (mosch gloss) ⟨παρειμένον⟩: ἔκλυτον —XXaXbXoT⁺YYfGrZcZlOx²B⁴

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.226,12

Or. 881.09 (pllgn gloss) ⟨παρειμένον⟩: ἠσθενημένον —F²

POSITION: s.l.

Or. 881.10 (mosch gloss) ⟨νόσῳ⟩: ὑπὸ τῆς νόσου —XXaXbXoT⁺YYfGrAaZl

POSITION: s.l. except X, marg. Gr; cont. from sch. 881.08 X

PREVIOUS EDITIONS: Dind. II.226,12

Or. 882.01 (vet exeg) ⟨τὸν δ’ … λυπούμενον⟩: ¹τὸν δὲ συλλυπούμενον τῷ φίλῳ καθάπερ ἀδελφόν —MBVC

TRANSLATION: And the other sharing in the distress with his friend just as a brother (would).

LEMMA: marg. M, intermarg. B, s.l. V

APP. CRIT.: τὸν δὲ om. VC | τὸν φίλον MC | καθάπερ ἀδελφόν] ἴσα ἀδελφῷ B

PREVIOUS EDITIONS: Schw. I.186,3; Dind. II.226,13–14

Or. 882.02 (rec exeg) ⟨τὸν δ’ … λυπούμενον⟩: συλλυπούμενον ὁμοίως Ὀρέστῃ τῷ φίλῳ καθάπερ ἀδελφόν —Rw

TRANSLATION: Sharing in distress with his friend Orestes in the same way just as a brother (would).

POSITION: s.l.

Or. 882.03 (mosch exeg) ⟨τὸν δ’ … λυπούμενον⟩: τὸν δὲ ἐπὶ τῷ φίλῳ λυπούμενον ἴσα ὥστε ἀδελφόν —XXaXbXoT⁺YYfGr

TRANSLATION: And the other distressed over his friend just as much as a brother (would be).

POSITION: s.l. except XT

APP. CRIT. 2: λιπούμενον Gr

PREVIOUS EDITIONS: Dind. II.226,14

Or. 882.04 (thom exeg) ⟨τὸν δ’ … λυπούμενον⟩: ¹τὸ ἴσα οὐκ ἔστι πρὸς τὸ φίλῳ, ἀλλ’ ἔστι τὸ φίλῳ πρὸς τὸ λυπούμενον, οὕτω· τὸν δὲ λυπούμενον τῷ φίλῳ ὥστε καὶ ὥσπερ ἀδελφὸν ἴσα καὶ ὁμοίως. ²ἔστιν οὖν τὸ ἴσα καὶ τὸ ὥστε ταυτοδύναμα, τὸ μὲν ὥστε πρὸς τὸ ἀδελφὸν ὂν, τὸ δὲ ἴσα ἀσύντακτον διὰ μέσου κείμενον. —ZZaZlZmTGu

TRANSLATION: The word ‘isa’ (‘equally’) is not construed with ‘philōi’ (‘to/with a friend’), but ‘philōi’ is construed with ‘lupoumenon’ (‘distressed’), as follows: ‘and the other distressed for his friend as, that is, just as, a brother, equally, that is, in the same way’. Therefore, ‘isa’ and ‘hōste’ (‘as’) express the same meaning, with ‘hōste’ being construed with ‘adelphon’ (‘brother’) while ‘isa’ is in parenthetic position without syntactic connection (to another word).

REF. SYMBOL: at ἴσα φίλῳ all except Gu

APP. CRIT.: T damaged by transfer of ink from facing page, partly read from Ta | 2 ταυτοδύναμον Za, ‑α s.l. | κείμενον app. om. Zl

PREVIOUS EDITIONS: Dind. II.226,15–19

COMMENT: Thomas agrees with Moschopulus (882.03) in taking φίλῳ directly with λυπούμενον (in the sense normally expressed by ἐπὶ + dative) and associating ἴσα with ὥστε, whereas the older scholia (882.01, 882.02) take ἴσα φίλῳ together as equivalent to σὺν φίλῳ and paraphrase with συλλυπούμενον.

KEYWORDS: διὰ μέσου

Or. 882.05 (pllgn exeg) ⟨τὸν δ’ … λυπούμενον⟩: ἴσα καὶ ὁμοίως τῷ φίλῳ ἤγουν τῷ Ὀρέστῃ λυπούμενον —Zm

TRANSLATION: Being distressed equally with and in the same way as his friend, that is, Orestes.

POSITION: marg.

COMMENT: Th author of this note disagrees with the Thoman explanation also copied in Zm (prev.).

Or. 882.06 (pllgn exeg) ⟨τὸν δ’ … λυπούμενον⟩: ἢ οὕτως· ἐλυπεῖτο τὸν Ὀρέστην καὶ ὡς ἀδελφὸς καὶ ὡς φίλος. —V³Y²

TRANSLATION: Or in this way: he was distressed for Orestes both as a brother (would be) and as a friend (would be).

POSITION: s.l. V³, marg. Y²

APP. CRIT.: ἢ οὕτως om. Y² | first καὶ om. V³

Or. 882.07 (rec gloss) ⟨τὸν δ’⟩: τὸν Πυλάδην —V¹AaAbF²MnPrSSaGCrOx

LEMMA: τόν δ’/τόνδ’ in text VFMnPrGCrOx POSITION: s.l.

APP. CRIT.: ἤγουν prep. V¹CrOx, ἤτοι prep. Sa | τὸν om. AbPr

Or. 882.08 (thom gloss) ⟨ὥστ᾽⟩: ὥσπερ —ZZaZbZlZmTGuZc

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc

Or. 882.09 (pllgn gloss) ⟨ὥστ᾽⟩: καθὰ —G

POSITION: s.l.

Or. 882.10 (pllgn gloss) ⟨ὥστ᾽⟩: εἰς —B^3a

POSITION: s.l.

APP. CRIT.: perhaps a corruption of ὡς

Or. 882.11 (pllgn gloss) ⟨ἀδελφὸν⟩: ἀδελφῶν —Aa

POSITION: s.l.

COMMENT: The intent of this gloss is unclear.

Or. 882.12 (thom gloss) ⟨ἴσα⟩: ὁμοίως —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. Z

Or. 882.13 (pllgn gloss) ⟨ἴσα⟩: καὶ ὅμοια —Zc

POSITION: s.l.

Or. 882.14 (pllgn gloss) ⟨ἴσα⟩: ἐπίσης —G

POSITION: s.l.

Or. 882.15 (thom gloss) ⟨φίλῳ⟩: τῷ Ὀρέστῃ —ZZaZbZlZmTGuV³, app. F²

POSITION: s.l.

Or. 882.16 (pllgn gloss) ⟨φίλῳ⟩: ἀδελφῷ —B^3a

POSITION: s.l.

Or. 882.17 (pllgn gloss) ⟨φίλῳ⟩: φίλον —AaGu

POSITION: s.l.

Or. 882.18 (rec artGloss) ⟨φίλῳ⟩: τῷ —F²K

POSITION: s.l.

Or. 883.01 (rec gloss) ⟨νόσημα⟩: νοσήματα —AbMnPrS

POSITION: s.l.

APP. CRIT.: τὰ prep. Ab

Or. 883.02 (rec gloss) ⟨νόσημα⟩: τὴν νόσον τοῦ Ὀρέστου —K

POSITION: s.l.

Or. 883.03 (pllgn gloss) ⟨νόσημα⟩: τὸ πάθος —F²

POSITION: s.l.

Or. 883.04 (pllgn gloss) ⟨νόσημα⟩: τοῦ Ὀρέστου —G

POSITION: s.l.

Or. 883.05 (vet paraphr) ⟨κηδεύοντα παιδαγωγίᾳ⟩: θεραπεύοντα τῇ χειραγωγίᾳ —MB

TRANSLATION: Caring for (him) by leading him by the hand.

POSITION: s.l. M, intermarg. B

APP. CRIT.: ἀντὶ prep. B | started to write παιδα-, then wrote χειρ‑ over παιδ‑ M

PREVIOUS EDITIONS: Schw. I.286, app. at 3; Dind. II.226,20–21

Or. 883.06 (rec gloss) ⟨κηδεύοντα⟩: θεραπεύοντα —V³AbFMnPrSY²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.226,21

Or. 883.07 (recMosch gloss) κηδεύοντα: ἐπιμελούμενον —V¹KXXaXbXoT⁺YYfGGrZcCrOx

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. X, καὶ prep. ZcCr

APP. CRIT. 2: ἐπιμελλούμενον V¹

PREVIOUS EDITIONS: Dind. II.226,21

Or. 883.08 (pllgn gloss) ⟨κηδεύοντα⟩: ἐπιμελοῦντα —B²

POSITION: s.l.

Or. 883.09 (pllgn gloss) ⟨κηδεύοντα⟩: ἐπιμελείας ἀξιοῦντα —ZuB^3a

POSITION: s.l. Zu, marg. B^3a

APP. CRIT.: καὶ prep. Zu

Or. 883.10 (thom gloss) ⟨κηδεύοντα⟩: κυβερνῶντα, φροντίδος ἀξιοῦντα —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT. 2: κυβερνοῦντα ZZa

PREVIOUS EDITIONS: Dind. II.226,21–22

Or. 883.11 (pllgn gloss) ⟨κηδεύοντα⟩: δουλεύοντα —AaGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.226,22

Or. 883.12 (rec gram) ⟨κηδεύοντα⟩: κηδεύω τὸ ἐπιγαμβρεύομαι. —K

TRANSLATION: ‘Kēdeuō’ (also can have the sense) ‘form a marriage-tie’.

POSITION: marg.

Or. 883.13 (pllgn gram) ⟨κηδεύοντα⟩: κηδεύω τὸ τῆς προσηκούσης τοῖς νεκροῖς ἐπιμελείας καὶ κηδεμονίας ἀξιῶ, καὶ ἀπὸ τούτου τὸ κυβερνῶ. —Lp

TRANSLATION: ‘Kēdeuō’ means ‘I deem (someone) worthy of the care and loving attention that befit the dead’, and from this (it can also mean) ‘I guide’.

APP. CRIT. 2: κηδαιμονίας Lp

PREVIOUS EDITIONS: Dind. II.226,22–23

Or. 883.14 (recMosch gloss) παιδαγωγίᾳ: χειραγωγίᾳ —OV³AaMnPrRwSSaXXaXbXoT⁺YYfGGrZmOx²

LEMMA: X POSITION: s.l. except XRw, marg. OV³; cont. from sch. 882.02, prep. παιδαγωγία δὲ, Rw

APP. CRIT.: ἐν τῆ prep. MnPr, τῆ prep. Rw

Or. 883.15 (pllgn exeg) ⟨παιδαγωγίᾳ⟩: γρ. χειραγωγίᾳ. —R

TRANSLATION: (For ‘paidagōgiāi’,‘leading like a child’,) the reading ‘cheiragōgiāi’ (‘leading by the hand’) is found.

POSITION: marg.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 883.16 (recThom gloss) ⟨παιδαγωγίᾳ⟩: θεραπείᾳ —AbZZbZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.226,24

Or. 883.17 (mosch gloss) ⟨παιδαγωγίᾳ⟩: κυβερνήσει —XXaXbXoT⁺YYfGrOx²

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.226,24

Or. 883.18 (pllgn gloss) ⟨παιδαγωγίᾳ⟩: ὁδηγίᾳ —F²

POSITION: s.l.

Or. 883.19 (pllgn gloss) ⟨παιδαγωγίᾳ⟩: δουλείᾳ —V³B²

POSITION: s.l.

Or. 883.20 (pllgn gloss) ⟨παιδαγωγίᾳ⟩: νοσοκομίᾳ —Y²

POSITION: s.l.

Or. 883.21 (pllgn gloss) ⟨παιδαγωγίᾳ⟩: καὶ ἐπιμελείᾳ —Zc

POSITION: s.l.

Or. 883.22 (recThom gloss) ⟨παιδαγωγίᾳ⟩: ἐν τῇ —MnPrSZmGu

POSITION: s.l.; cont. with sch. 883.14 Pr

APP. CRIT.: τῇ om. ZmGu

Or. 883.23 (tri metr) ⟨παιδαγωγίᾳ⟩: long mark over final alpha —T³

PREVIOUS EDITIONS: de Fav. 62

Or. 884.01 (pllgn gloss) ⟨ἐπεὶ⟩: ἀφ’ οὗ —AaG

POSITION: s.l.

Or. 884.02 (rec gloss) ⟨πλήρης ἐγένετ’⟩: ἐγένετο(?) συμπλ⟨ηρ⟩ωμένον(?) —R

POSITION: s.l.

APP. CRIT.: very faint, poorly written

Or. 884.03 (rec gloss) ⟨πλήρης ἐγένετ’⟩: ἅπας συνηθροίσθη —AbMnPrS

POSITION: s.l.

Or. 884.04 (rec gloss) ⟨πλήρης ἐγένετ’⟩: ἐπληρώθη —KG

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ prep. G

Or. 884.05 (rec gloss) ⟨πλήρης⟩: πεπληρωμένος —V¹ZcZlCrOxLb

POSITION: s.l.

APP. CRIT.: καὶ prep. ZcCrOx

PREVIOUS EDITIONS: Dind. II.226,25

Or. 884.06 (rec gloss) ⟨πλήρης⟩: ἐπισυναγμένος —V¹

POSITION: s.l.

COMMENT: This is the only instance so far of this alternative form of ἐπισυνηγμένος. Forms of συναγμένος occur a couple dozen times in TLG; for the additional prefix cf. the hapax πολυσυναγμένος (Chron. Moreae, recens. II, 3989) meaning ‘assembled from many different places’.

KEYWORDS: rare word | Byzantine or vernacular word/form/usage

Or. 884.07 (pllgn gloss) ⟨πλήρης⟩: τουτέστι συνηγμένος —Y²

POSITION: s.l.

Or. 884.08 (pllgn gloss) ⟨πλήρης⟩: πολὺς —F²Lb

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.226,25

Or. 884.09 (thom gloss) ⟨πλήρης⟩: ἀκέραιος —ZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.226,25

COMMENT: At first glance an unexpected gloss, but the two adjectives are found juxtaposed in Eust. Orat. 17.43 ἐνταῦθα δὲ ἀξιώσαιμι ἄν, καὶ ἐξ ἀκεραίου καὶ πλήρους εἶναι τὴν κάθειρξιν, ὡς μὴ μέρει μέν τινι κατακλείεσθαι, αὖθις δὲ μέρει ἑτέρῳ, καὶ ταῦτα τῷ κυριωτέρῳ ἄνετον εἶναι τὸν καθειργμένον, καὶ πλανᾶσθαι, ὅποι καὶ βούλεται; Planudes, Ovid. Met. 7,235–237 ἐπεὶ δὲ πληρεστάτη ἀνέτειλεν αὕτη [scil. ἡ σελήνη] καὶ ἀκεραίῳ προσώπῳ τὴν γῆν ἐπεσκέψατο.

Or. 884.10 (pllgn gloss) ⟨Ἀργείων ὄχλος⟩: ἡ πληθὺς τῶν Ἀργείων —XXaXbXoT⁺YYfGr

LEMMA: ὄχλος X POSITION: s.l. except X

APP. CRIT.: καὶ prep. X

PREVIOUS EDITIONS: Dind. II.226,25–26

Or. 884.11 (pllgn gloss) ⟨ὄχλος⟩: ὁ λαὸς —F²ZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 884.12 (tri metr) ⟨ὄχλος⟩: koinē short over first omicron —T³

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 62

Or. 885.01 (pllgn gloss) ⟨κῆρυξ⟩: τίς —CrOx

POSITION: s.l.

COMMENT: If the interrogative is meant, this is probably equivalent to an article gloss clarifying the case of the noun. But perhaps the indefinite was actually intended by the originator of the gloss.

Or. 885.02 (pllgn gloss) ⟨ἀναστὰς⟩: καὶ ἐγερθεὶς —CrOx

POSITION: s.l.

Or. 885.03 (pllgn gloss) ⟨εἶπε⟩: ἔλεξε —Zl

POSITION: s.l.

Or. 885.04 (rec paraphr) ⟨τίς χρῄζει λέγειν;⟩: τίς ἡμῶν χρῄζει θανεῖν; —MnPrS

TRANSLATION: Who among us wishes to die?

POSITION: s.l.

APP. CRIT. 2: τὶς Mn

COMMENT: If the paraphrase is sound, it may be related to the perverse interpretation of the next line in Aa, where διὰ τὸν is supplied with ὀρέστην (sch. 886.05). Alternatively, perhaps Orestes is to be understood as the subject of θανεῖν (‘Who among us wishes Orestes to die?’); or θανεῖν (from 886.07) has somehow been conflated and τίς ἡμῶν χρῄζει; was intended to convey the same point as the next.

Or. 885.05 (rec gloss) ⟨τίς χρῄζει λέγειν;⟩: ἡμῶν —Ab

LEMMA: τί p.c. in text Ab POSITION: s.l.

Or. 885.06 (mosch gloss) ⟨χρῄζει⟩: θέλει —XXaXbXoT⁺YYfGGrCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 885.07 (pllgn gram) ⟨χρῄζει⟩: χρῄζω τὸ θέλω αἰτιατικῇ, χρῄζω δὲ τὸ χρείαν ἔχω γενικῇ. —G

TRANSLATION: ‘Chrēizō’ meaning ‘I want’ (is construed) with accusative, ‘chrēizō’ meaning ‘I have need of’ with genitive.

POSITION: marg.

Or. 885.08 (pllgn gloss) ⟨λέγειν⟩: δημηγορεῖν —Zb²

POSITION: s.l.

Or. 886.01 (886–887) (rec wdord) α (πότερον), β (χρεὼν), γ (κατθανεῖν), δ (ὀρέστην), ε (μητροκτονοῦντα), ϛ (ἢ μὴ) —M²

POSITION: s.l.

Or. 886.02 (rec gloss) ⟨πότερον⟩: ἆρα —M²V¹AaGOx, app. F²

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

APP. CRIT. 2: ἄρα M²Ox

Or. 886.03 (pllgn gloss) ⟨πότερον⟩: ποῖον —ZcZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc

Or. 886.04 (pllgn gloss) ⟨πότερον⟩: ὑπάρχει —Zu

POSITION: s.l.

Or. 886.05 (pllgn gloss) ⟨Ὀρέστην⟩: διὰ τὸν —Aa

POSITION: s.l.

Or. 886.06 (pllgn artGloss) ⟨Ὀρέστην⟩: τὸν —F²Ox

POSITION: s.l.

Or. 886.07 (rec gloss) ⟨κατθανεῖν⟩: θανεῖν —AbG

POSITION: s.l.

Or. 886.08 (pllgn gloss) ⟨κατθανεῖν⟩: ἀποθανεῖν —F²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 886.09 (pllgn gloss) ⟨μὴ χρεὼν⟩: ἐνδεχόμενον μὴ θανεῖν —Aa

POSITION: s.l.

COMMENT: For ἐνδέχεται and ἐνδεχόμενον as glosses for words denoting obligation, propriety, or necessity rather than possibility, cf. sch. 50.08 288.04, 289.17 (from Y² and Yf²). This late meaning is not in the dictionaries.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 886.10 (pllgn gloss) ⟨μὴ χρεὼν⟩: μὴ θανεῖν —G

POSITION: s.l.

Or. 886.11 (pllgn gloss) ⟨μὴ⟩: οὐ —Zu

POSITION: s.l.

Or. 886.12 (rec gloss) ⟨χρεὼν⟩: ἐνδεχόμενον —M²V¹Gu

POSITION: s.l.

APP. CRIT.: μὴ prep. V¹

Or. 886.13 (mosch gloss) ⟨χρεών⟩: πρέπον —XXaXbXoT⁺YYfGrOx²

POSITION: s.l.

Or. 886.14 (thom gloss) ⟨χρεών⟩: πρέπον ἐστί —ZmGu

POSITION: s.l.

Or. 886.15 (pllgn gloss) ⟨χρεών⟩: ἄξιον θανεῖν —Zl

POSITION: s.l.

Or. 886.16 (pllgn gloss) ⟨χρεών⟩: ἄξιον ἐ[στί] —F²

POSITION: s.l.

Or. 886.17 (pllgn gloss) ⟨χρεών⟩: καὶ ἁρμόδιον —CrOx

POSITION: s.l.

Or. 886.18 (pllgn gloss) ⟨χρεών⟩: ἀποκείμενον —Zu

POSITION: s.l.

Or. 886.19 (pllgn gloss) ⟨χρεών⟩: ὑπάρχει —B^3a

POSITION: marg.

Or. 887.01 (mosch gloss) ⟨μητροκτονοῦντα⟩: μητροκτονήσαντα —XXaXbXoT⁺YYfGr

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.226,28

Or. 887.02 (pllgn gloss) ⟨μητροκτονοῦντα⟩: καὶ φονεύσαντα τὴν μητέρα —OxZu

POSITION: s.l.

Or. 887.03 (pllgn gloss) ⟨μητροκτονοῦντα⟩: τὸν Ὀρέστην —Aa

POSITION: s.l.

Or. 887.04 (pllgn artGloss) ⟨μητροκτονοῦντα⟩: τὸν —F²

POSITION: s.l.

Or. 887.05 (rec gloss) ⟨κἀπὶ τῷδ’⟩: λόγῳ τοῦ κήρυκος —Rf

POSITION: s.l.

Or. 887.06 (rec gloss) ⟨κἀπὶ τῷδ’⟩: καὶ ἐπὶ τῷ λόγῳ τούτῳ —M²

POSITION: marg.

Or. 887.07 (recThom gloss) ⟨κἀπὶ τῷδ’⟩: τῷ λόγῳ —AbZmGu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Ab

PREVIOUS EDITIONS: Dind. II.226,29

Or. 887.08 (pllgn gloss) ⟨κἀπὶ τῷδ’⟩: τῷ κηρύγματι —V²

POSITION: s.l.

Or. 887.09 (pllgn paraphr) ⟨κἀπὶ τῷδ’⟩: καὶ μετὰ τοῦτον, ἤγουν ἐπὶ τῷ λόγῳ τοῦ κήρυκος —Aa

REF. SYMBOL: Aa POSITION: marg.

Or. 887.10 (recMosch gloss) ⟨κἀπὶ τῷδ’⟩: μετὰ τοῦτον —PrSaXXaXbXoT⁺YYfGGr

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.226,28–29

Or. 887.11 (rec gloss) ⟨κἀπὶ τῷδ’⟩: ἐπὶ τῷ κήρυκι —AaFKGZc

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc, ἤγουν prep. F | ἐπὶ om. K

APP. CRIT. 2: κήρικι F

Or. 887.12 (pllgn gloss) ⟨κἀπὶ τῷδ’⟩: καὶ ἐπὶ τούτῳ τῷ κήρυκι —CrOx

POSITION: s.l.

Or. 887.13 (pllgn gloss) ⟨κἀπὶ τῷδ’⟩: ἐπὶ τούτῳ —Zl

POSITION: s.l.

Or. 887.14 (thom gloss) ⟨κἀπὶ τῷδε⟩: ἢ μετ’ ἐκεῖνον —ZmGu

POSITION: s.l.

APP. CRIT.: ἐκεῖνον] cf. sch. 898.03, ambig. whether ἐκείνου or ἐκεῖνον Gu, ἐκείνω Zm

PREVIOUS EDITIONS: Dind. II.226,29

Or. 887.15 (tri metr) ⟨κἀπὶ⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 62

Or. 887.16 (mosch gloss) ⟨ἀνίσταται⟩: ἀνέστη —XXaXbXoT⁺YYfGr

POSITION: s.l. except X(cont. from sch. 887.10)

Or. 888.01 (pllgn exeg) ⟨Ταλθύβιος⟩: δύο κήρυκες ἐν τῷ στρατῷ τῶν Ἑλλήνων. —F

TRANSLATION: There were two heralds in the army of the Greeks (at Troy).

REF. SYMBOL: F

APP. CRIT. 2: κήρικες F

COMMENT: Talthybius and Eurybates: Hom. Il. 1.320–321 ἀλλ’ ὅ γε Ταλθύβιόν τε καὶ Εὐρυβάτην προσέειπε, / τώ οἱ ἔσαν κήρυκε καὶ ὀτρηρὼ θεράποντε.

Or. 888.02 (rec artGloss) ⟨Ταλθύβιος⟩: ὁ —SaOx

POSITION: s.l.

Or. 888.03 (pllgn gram) ⟨Ταλθύβιος⟩: [Τ]αλθύβιος [ἀ]πὸ τοῦ τάλας [καὶ] τοῦ θύω [τ]ὸ ὁρμῶ· [π]άντες δὲ οἱ μηνυταὶ [ἐ]λέγοντο Ταλθύβιοι [ἀ]πὸ τοῦ ἐλε[εινὰ] μηνύειν. —B^3a

TRANSLATION: ‘Talthybios’ (is derived) from ‘talas’ (‘wretched’) and ‘thuō’ meaning ‘set in motion’. And all messengers used to be called ‘Talthybioi’ from their reporting pitiable things.

POSITION: marg.

COMMENT: This etymology is not found elsewhere. For a different one, see Prelim. Stud. 142–143.

KEYWORDS: etymology, of proper name

Or. 888.04 (pllgn gloss) ⟨ὃς⟩: καὶ ὅστις —Ox

POSITION: s.l.

Or. 888.05 (pllgn paraphr) ⟨σῷ πατρὶ συνεπόρθει⟩: σὺν τῷ σῷ πατρὶ ἐπόρθει —Zb²

POSITION: s.l.

Or. 888.06 (rec gloss) ⟨σῷ πατρὶ⟩: σὺν τῷ —KG

POSITION: s.l.

APP. CRIT.: τῷ om. G

Or. 888.07 (pllgn artGloss) ⟨σῷ⟩: τῷ —F²

POSITION: s.l.

Or. 888.08 (pllgn gloss) ⟨συνεπόρθει⟩: συνεπολέ[μει] —F²

POSITION: s.l.

Or. 888.09 (pllgn gloss) ⟨συνεπόρθει⟩: καὶ ἐσκύλευε —CrOx

POSITION: s.l.

Or. 888.10 (pllgn gloss) ⟨συνεπόρθει⟩: συγκατέστρεφε —Lb

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.226,30

Or. 888.11 (recMosch gloss) ⟨Φρύγας⟩: τοὺς Τρῶας —V¹XXaXbXoT⁺YYfGr

POSITION: s.l. except X

APP. CRIT. 2: τρώας V¹T

Or. 888.12 (pllgn gloss) ⟨Φρύγας⟩: Ἕλληνας —B^3a

POSITION: marg.

Or. 888.13 (pllgn artGloss) ⟨Φρύγας⟩: τοὺς —F²GZcZu²Ox

POSITION: s.l.

Or. 889.01 (889–892) (vet exeg) ἔλεξε δ’ ὑπὸ τοῖς δυναμένοισιν: ¹τὸ ἑξῆς· ⟨ἔλεξε διχόμυθα⟩, ἀντὶ τοῦ διχόγνωμα, τοῖς κρατοῦσιν ἄλλοτε ἄλλα προσχαριζόμενος. ²τὸ δὲ διχόμυθα ἐξηγεῖται διὰ τοῦ καλοῖς κακοὺς λόγους ἑλίσσων. —MBCPrR^bRwSSa

TRANSLATION: The sense in simpler order is: he spoke in double speech—equivalent to expressing different opinions—trying to oblige the powerful now in one way, now in another. He explains ‘in double words’ (‘dichomutha’) by means of the phrase ‘whirling (or: interweaving) evil words with fair ones’.

LEMMA: MB, ἔλεξε PrR^bS, 890 διχόμυθα Rw REF. SYMBOL: MBR^b

APP. CRIT. 2: 1 ἐξῆς R^b | πρὸς χαριζόμενος S | 2 ἐλίσσων M, ἑλλίσσων S

PREVIOUS EDITIONS: Schw. I.186,5–6 with app.; Dind. II.227,5–7

Or. 889.02 (889–890) (rec wdord) α (ἔλεξε), β (διχόμυθα), γ (ἀεὶ or ὢν ἀεὶ), δ (ὑπὸ) —M²

Or. 889.03 (pllgn gloss) ⟨ἔλεξε⟩: λόγους —Zb²

POSITION: s.l.

Or. 889.04 (pllgn gloss) ⟨ἔλεξε⟩: εἶπε —F²ZcCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZcCrOx

APP. CRIT. 2: ‑εν CrOx

Or. 889.05 (vet exeg) ⟨ὑπὸ τοῖς δυναμένοισιν ὢν⟩: τοῖς κρατοῦσιν ἀεὶ χαριζόμενος —MOCVAa

TRANSLATION: (‘Being under those with power’ means) ‘always obliging those ruling’.

REF. SYMBOL: M POSITION: marg. MO, intermarg. C, s.l. VAa

APP. CRIT.: ἀεὶ om. Aa

APP. CRIT. 2: ‑οῦσι Aa

PREVIOUS EDITIONS: Schw. I.186,4; Dind. II.227,1

Or. 889.06 (rec exeg) ⟨ὑπὸ τοῖς δυναμένοισιν ὢν⟩: νεύων πρὸς τὸ θέλημα τῶν δυνατῶν ἤτοι πρὸς τὸ ἀποκτανθῆναι τὸν Ὀρέστην —M²

TRANSLATION: (‘Being under those with power’ means) ‘inclining toward the wish of the powerful’, that is, toward Orestes’ being put to death.

REF. SYMBOL: M² POSITION: marg.

APP. CRIT.: θέλημα] θε() M² (cf. sch. 889.11)

Or. 889.07 (rec exeg) ⟨ὑπὸ τοῖς δυναμένοισιν ὢν⟩: ὢν τῷ μέρει τῶν δυναμένων ⟨ἢ⟩ τῷ τοῦ Αἰγίσθου —MnPrS, perhaps R^a

TRANSLATION: (‘Being under those with power’ means) ‘belonging to(?) the party of the powerful, or that of Aegisthus’.

POSITION: marg. Mn, s.l. Pr S

APP. CRIT.: R^a barely legible (δυναμένων τῶ τοῦ(?) αἰγίσθου a plausible decipherment of part) | ὢν om. MnS, perhaps read ὢν ⟨ὑπὸ⟩

APP. CRIT. 2: αἰγίστου Mn

Or. 889.08 (thom exeg) ⟨ὑπὸ τοῖς δυναμένοισιν ὢν⟩: τουτέστι τοῖς δυνατοῖς χαριζόμενος καὶ πρὸς ἐκείνους νεύων τῇ γνώμῃ. —ZZaZbZlZmTGu

TRANSLATION: (‘Being under those with power’,) that is, ‘obliging the powerful and inclining to side with them in his opinion’.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.227,2–3

Or. 889.09 (pllgn exeg) ⟨ὑπὸ τοῖς δυναμένοισιν ὢν⟩: χαριζόμενος τοῖς περὶ τὸν Αἴγίσθον ἑαυτὸν —V³Y²

TRANSLATION: (‘Being under those with power’ means) ‘making a free gift of himself (or: dedicating himself) to those associated with Aegisthus’.

POSITION: s.l.

APP. CRIT.: ἑαυτὸν transp. before τοῖς Y²

Or. 889.10 (pllgn exeg) ⟨ὑπὸ τοῖς δυναμένοισιν ὢν⟩: χάριν τοῖς κρατοῦσι ποιῶν —G

TRANSLATION: (‘Being under those with power’ means) ‘doing a favor for those who rule’.

POSITION: s.l.

Or. 889.11 (pllgn exeg) ⟨ὑπὸ τοῖς δυναμένοισιν ὢν⟩: ὑποκάτω ὢν τῶν δυναμένων, τουτέστι ⟨νεύων⟩ πρὸς τὸ θέλημα ἐκείνων —Lb

TRANSLATION: (‘Being under those with power’ means) ‘being beneath those with power, that is, inclining toward the wish of those people’.

APP. CRIT.: ⟨νεύων⟩] cf. sch. 889.06

APP. CRIT. 2: ὑπὸ κάτω Lb

PREVIOUS EDITIONS: Dind. II.227.3–4

Or. 889.12 (pllgn exeg) ⟨ὑπὸ τοῖς δυναμένοισιν ὢν⟩: ἤγουν ὑποτασσόμενος τοῖς ἄρχουσιν —CrOx

TRANSLATION: (‘Being under those with power’,) that is, ‘being submissive to the rulers’.

POSITION: s.l.

Or. 889.13 (pllgn paraphr) ⟨ὑπὸ τοῖς δυναμένοισιν⟩: ἐν τοῖς μεγάλο[ις] —F²

POSITION: s.l.

Or. 889.14 (mosch gloss) ⟨ὑπὸ⟩: ὑποκάτω —XXaXbXoT⁺YYfGr

REF. SYMBOL: X POSITION: s.l. except X

Or. 889.15 (pllgn gloss) ⟨ὑπὸ⟩: ἐν —Zc

POSITION: s.l.

Or. 889.16 (pllgn gloss) ⟨ὑπὸ⟩: καὶ ὑπὸ τὴν ἐξουσίαν —Zu²

POSITION: s.l.

Or. 889.17 (rec paraphr) ⟨τοῖς δυναμένοισιν⟩: τοῖς ἔχουσι τὰς ἐξουσίας —K

POSITION: s.l.

Or. 889.18 (pllgn paraphr) ⟨τοῖς δυναμένοισιν⟩: ἤγουν ἐνδοξοτάτοις τῆς πόλεως —Aa

POSITION: s.l.

Or. 889.19 (pllgn gloss) ⟨τοῖς δυναμένοισιν⟩: τοῖς κρατοῦσιν —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.227,3

Or. 889.20 (pllgn gloss) ⟨τοῖς δυναμένοισιν⟩: τοῖς ἄρχουσιν —B²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.227,2

Or. 889.21 (pllgn gloss) ⟨δυναμένοισιν⟩: δυναμένους —B^3a

POSITION: s.l.

Or. 889.22 (pllgn gloss) ⟨ὢν⟩: καὶ ὑπάρχων —Zu²

POSITION: s.l.

Or. 890.01 (rec gloss) ⟨διχόμυθα⟩: διχόγνωμα —OB²

POSITION: s.l.

Or. 890.02 (rec gloss) ⟨διχόμυθα⟩: διχογνώμονα —M²

REF. SYMBOL: M² POSITION: marg.

APP. CRIT. 2: ‑γνώμϋνα a.c. M²

Or. 890.03 (recThom gloss) ⟨διχόμυθα⟩: δίγνωμα —AbMnPrRSSaZZaZlZmTGu

POSITION: s.l., cont. from sch. 890.08 Ab

PREVIOUS EDITIONS: Dind. II.227,7

Or. 890.04 (rec gloss) ⟨διχόμυθα⟩: διπρόσωπα —M²Zu²

POSITION: marg. M²(cont. from sch. 890.02), s.l. Zu²

APP. CRIT.: διπρόσωπον Zu²

Or. 890.05 (rec gloss) ⟨διχόμυθα⟩: διπλοῦς λόγους —V¹Rf²YfGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.227,8

Or. 890.06 (pllgn gloss) ⟨διχόμυθα⟩: δύο λόγους —F²

POSITION: s.l.

Or. 890.07 (pllgn gloss) ⟨διχόμυθα⟩: διπλοὺς μύθους —Aa

POSITION: s.l.

Or. 890.08 (rec gloss) ⟨διχόμυθα⟩: λόγια διχῶς —Ab

POSITION: s.l.

Or. 890.09 (thom gloss) ⟨διχόμυθα⟩: ἀμφιρρεπῆ —ZZaZlZmTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zl

APP. CRIT. 2: ἀμφιρεπῆ Zl, a.c. Gu

PREVIOUS EDITIONS: Dind. II.227,7–8

Or. 890.10 (pllgn gloss) ⟨διχόμυθα⟩: ἀμφίβολα —G

POSITION: s.l.

Or. 890.11 (pllgn gloss) ⟨διχόμυθα⟩: διπλᾶ —GZc

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc

Or. 890.12 (pllgn gram) ⟨διχόμυθα⟩: ἄλλα μὲν βάζει ἄλλα δὲ ἐνὶ φρεσὶ κεύθει. —V^2aV^2b

TRANSLATION: He utters one thing, but conceals another in his mind.

POSITION: marg. at 886–887 and at 889–890

APP. CRIT.: δ’ ἐν V^2a | εσὶ κεύθει om. V^2b

COMMENT: This is an adaptation of Il. 9.313 ὅς χ’ ἕτερον μὲν κεύθει ἐνὶ φρεσίν, ἄλλο δὲ εἴπῃ (v.l. βάζει), but for this form of the expression cf. Nicolaus Mesarites, Seditio Joanni Comneni (12th–13th cent.)42, 4 ἡ ἡδυέπεια ἀπερίεργος, ἀψευδὴς ἡ κατάνευσις, οὐκ ἄλλα μὲν βάζει ἄλλα δ’ ἐνὶ φρεσὶ κεύθει, τὰ πάντα χαρίτων καὶ ἀληθείας μεστά, βασιλικὸν τὸ ταύτης ἀνάστημα τὸ σωματικόν τε καὶ ψυχικόν.

Or. 890.13 (tri metr) ⟨διχόμυθα⟩: long mark over upsilon —T

Or. 890.14 (pllgn artGloss) ⟨πατέρα⟩: τὸν —F²Ox

POSITION: s.l.

Or. 890.15 (vet gloss) ⟨ἐκπαγλούμενος⟩: ἐκπληττόμενος —MBOVC

POSITION: s.l. MV, intermarg. BC, marg. O

PREVIOUS EDITIONS: Schw. I.186,8; Dind. II.227,8

Or. 890.16 (vet gloss) ⟨ἐκπαγλούμενος⟩: ἐπαινῶν —MBOCAaFMnPrSSaY²CrOx

POSITION: s.l. except intermarg. BC, marg. O

APP. CRIT.: ἐπαινῶ Sa | καὶ prep. FCrOx

PREVIOUS EDITIONS: Schw. I.186,8; Dind. II.227,9

Or. 890.17 (recMoschThom gloss) ⟨ἐκπαγλούμενος⟩: θαυμάζων —V²AaAbKMnPrSXXaXbXoYYfGGrZcZZaZb²ZlZmZuT^*Ox²B⁴

POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. Pr, καὶ prep. ZcZu

PREVIOUS EDITIONS: Dind. II.227,9

Or. 890.18 (rec gloss) ⟨ἐκπαγλούμενος⟩: θαυμαζόμενος —R

POSITION: s.l.

Or. 890.19 (rec exeg) ⟨εὐλαβούμενος⟩: γρ. ἐκπαγλούμενος. —PrRf

TRANSLATION: (For ‘eulaboumenos’, ‘fearing, avoiding offending’,) the reading ‘ekpagloumenos’ (‘admiring’) is found (or: is to be written).

LEMMA: thus in text PrRf POSITION: s.l.

APP. CRIT.: γρ. om. Rf

KEYWORDS: variant reading: γράφεται/γράφε

Or. 891.01 (pllgn artGloss) ⟨σὸν⟩: τὸν —F²

POSITION: s.l.

Or. 891.02 (rec gloss) ⟨σύγγονον⟩: ἀδελφὸν —AbF²ZlCrOxB²

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 891.03 (891–892) (vet exeg) ⟨καλοῖς κακοὺς λόγους ἑλίσσων⟩: διὰ τοῦ ‘καλοῖς κακοὺς λόγους ἑλίσσων’ ἐξηγεῖται τὸ [890] ‘διχόμυθα’. —MC

TRANSLATION: By means of ‘whirling (or: interweaving) evil words with fair ones’ he explains ‘in double words’ (‘dichomutha’).

POSITION: marg. M

APP. CRIT.: τοῦ] (from sch. 889.01) Dind., Schw. without note, τὸ MC | λόγους om. C | τὸ om. M

APP. CRIT. 2: ἐλίσσων M

PREVIOUS EDITIONS: Schw. I.186,9–10; Dind. II.227,10–11

COMMENT: Cf. sent. 2 of sch. 889.01, where the different word order in Rw matches this version.

Or. 891.04 (pllgn exeg) καλοῖς κακοὺς: ἐφερμηνευτικὸν τοῦτο τοῦ διχόμυθα· καλοῖς περὶ τοῦ πατρὸς, κακοῖς δὲ περὶ τοῦ Ὀρέστου. —Lb

TRANSLATION: (‘Evil words with fair ones’:) this phrase is explanatory of ‘in double words’, ‘fair’ concerning his father, ‘evil’ concerning Orestes.

PREVIOUS EDITIONS: Dind. II.227,11–12

Or. 891.05 (pllgn exeg) ⟨καλοῖς⟩: τοὺς ἐπαίνους πρὸς τὸν Ἀγαμέμνονα —V³

TRANSLATION: (By ‘fair words’ he means) the praises directed at Agamemnon.

POSITION: s.l.

COMMENT: φησὶ or λέγει is assumed, or has been omitted accidentally by the scribe.

Or. 891.06 (thom exeg) ⟨καλοῖς⟩: τοῖς ὑπὲρ τοῦ πατρός —ZZaZlZmTGu

TRANSLATION: (By ‘fair words’ he means) the ones on behalf of their father.

POSITION: s.l.

APP. CRIT.: τοῦ om. Za

PREVIOUS EDITIONS: Dind. II.227,13

Or. 891.07 (pllgn gloss) ⟨καλοῖς⟩: λόγοις —AaB^3d

POSITION: s.l.

Or. 891.08 (rec gloss) ⟨καλοῖς⟩: σὺν —Ab

POSITION: s.l.

Or. 891.09 (pllgn artGloss) ⟨καλοῖς⟩: τοῖς —F²

POSITION: s.l.

Or. 891.10 (pllgn exeg) ⟨κακοὺς⟩: διὰ τὸ λέγειν διὰ [τὸν?] Ὀρέστην κακοὺς λόγους —V³

TRANSLATION: (He says ‘evil words’) because (the speaker) was saying evil words on account of Orestes.

POSITION: marg.

APP. CRIT.: τὸν perhaps lost to trimming of margin

Or. 891.11 (tri exeg) ⟨κακοὺς⟩: τοὺς κατὰ τοῦ Ὀρέστου —T

TRANSLATION: (‘Evil words’ are) the ones against Orestes.

POSITION: s.l.

Or. 891.12 (pllgn artGloss) ⟨κακοὺς⟩: τοὺς —F²

POSITION: s.l.

Or. 892.01 (rec gloss) ⟨ἑλίσσων⟩: συστρέφων —AbRf²Zb²Zu²

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu²

PREVIOUS EDITIONS: Dind. II.227,15

Or. 892.02 (pllgn gloss) ⟨ἑλίσσων⟩: συμπλέκων —V³Y²

POSITION: s.l.

Or. 892.03 (pllgn gloss) ⟨ἑλίσσων⟩: κινῶν —Aa²

POSITION: s.l.

Or. 892.04 (mosch gloss) ⟨ἑλίσσων⟩: συνείρων —XXaXbXoT⁺YYfGrB⁴

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.227,14

Or. 892.05 (thom gloss) ⟨ἑλίσσων⟩: περιπλέκων, συνάπτων —ZZaZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.227,14

Or. 892.06 (pllgn gloss) ⟨ἑλίσσων⟩: ἀνακυκλῶν —G

POSITION: s.l.

Or. 892.07 (pllgn gloss) ⟨ἑλίσσων⟩: καὶ ἑνῶν —Zc

POSITION: s.l.

Or. 892.08 (pllgn gloss) ⟨ἑλίσσων⟩: παραμιγνύς —F²

POSITION: s.l.

Or. 892.09 (pllgn gloss) ⟨ἑλίσσων⟩: καὶ μιγνύων —CrOx

POSITION: s.l.

Or. 892.10 (pllgn gloss) ⟨ὅτι⟩: διότι —Aa

POSITION: s.l.

APP. CRIT. 2: δι’ ὅτι app. Aa

Or. 892.11 (vet exeg) καθισταίη νόμους: ¹ἀντὶ τοῦ κυροίη. ²λέγει ὅτι ὁ Ὀρέστης οὐ καλὸν νόμον εἰσήνεγκεν εἰς τοὺς τεκόντας. —MBVCMnPrR^bSSa

TRANSLATION: (‘Kathistaiē’, ‘establish’, is) equivalent to ‘kuroiē’ (‘ratify, make valid’). He says that Orestes introduced a rule regarding parents that is not good.

LEMMA: M, καθισταίη δὲ νόμους B(despite sch.-end punct. before note), λόγους ἑλίσσων ὅτι καθισταίη V, καθισταίη CMnPrR^bS REF. SYMBOL: MV(at λόγους) POSITION: last sch. on previous page B

APP. CRIT.: 1 καθισταίη prep. VSa | ἀντὶ τοῦ om. C | κυροίοι M, κυρίοι C, κυροῖ B, εἰσῆγε MnPrS, εἰσάγει R^b | 2 λέγει] λέγ() M, λέγων other (cf. sch. 895.07 for similar variants) | νόμον] δρόμον MVC

APP. CRIT. 2: καλὸν] λι add. s.l. Sa^rec (= κάλλιον?)

PREVIOUS EDITIONS: Schw. I.186,11–12; Dind. II.227,15–16

Or. 892.12 (pllgn gloss) ⟨καθισταίη⟩: κυροῖ —A^r

POSITION: s.l.

Or. 892.13 (pllgn gloss) ⟨καθισταίη⟩: ἐπικυροῖ —V³AaF

POSITION: s.l.

APP. CRIT.: καὶ prep. F

Or. 892.14 (rec gloss) ⟨καθισταίη⟩: τυποῖ —M²V³

POSITION: s.l.

Or. 892.15 (rec gloss) ⟨καθισταίη⟩: τίθησι —K

POSITION: s.l.

Or. 892.16 (thom gloss) ⟨καθισταίη⟩: τίθησιν ὁ Ὀρέστης —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: ὁ om. ZbZm

Or. 892.17 (rec gloss) ⟨καθισταίη⟩: εἰσῆγε —MnPrRSSa

POSITION: s.l.

APP. CRIT. 2: εἰσήγε Mn

Or. 892.18 (pllgn gloss) ⟨καθισταίη⟩: καὶ εἰσήγαγε —CrOx

POSITION: s.l.

Or. 892.19 (rec gloss) ⟨καθισταίη⟩: ⟨ε⟩ἰσάγει —Ab

POSITION: s.l.

Or. 892.20 (pllgn gloss) ⟨καθισταίη⟩: πληροῖ —Aa

POSITION: s.l.

Or. 892.21 (pllgn gloss) ⟨καθισταίη⟩: καὶ ἐκπληροῖ —Zu

POSITION: s.l.

Or. 892.22 (rec gloss) ⟨καθισταίη⟩: ἀντὶ τοῦ καθιστᾷ —M²V¹AaZcB²

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ] om. M²Aa, καὶ Zc

Or. 892.23 (recMosch gloss) ⟨καθισταίη⟩: καθίστησι —KXXaXbXoT⁺YYfGr

POSITION: s.l.

APP. CRIT.: ὅτι prep. X

Or. 892.24 (pllgn gloss) ⟨καθισταίη⟩: ποιεῖ —GGu

POSITION: s.l.

APP. CRIT.: ποιῇ Gu

Or. 892.25 (pllgn gram) ⟨καθισταίη⟩: [καθισ]ταίην(?) κανονιστ[έ]ο[ν]· ἵστημι, καὶ ὁ παρατακτικὸς ἵστη[ν], ἡ μετοχὴ ὁ ἱστὰς, [τ]οῦ ἱστάντος, καὶ τὸ εὐκτικὸν ἱσταίην, καὶ μετὰ [τῆς] κατά προθέσεως καὶ ἐν συγκοπῇ καὶ τροπῇ τοῦ ψιλοῦ εἰς δασὺ καθισταίην. —Zl

TRANSLATION: ‘Kathistaiēn’ is to be conjugated/parsed (like this): ‘histēmi’, and the imperfect ‘histēn’, the participle ‘histas’, ‘tou histantos’, and the optative ‘histaiēn’, and with the prefix ‘kata’ and with elision (of ‘a’) and shift of the unaspirated (consonant ‘t’) to aspirated (‘th’), ‘kathistaiēn’.

REF. SYMBOL: app. Zl

Or. 892.26 (thom exeg) ⟨νόμους⟩: τὸ τὰς μητέρας ἀποκτείνειν ἐάν τι φαῦλον ποιήσωσιν. —ZZaZlZmTGu

TRANSLATION: (‘Laws/rules’ here means) to kill mothers if they ever do anything bad.

POSITION: s.l. except marg. ZZa

PREVIOUS EDITIONS: Dind. II.227,17

Or. 892.27 (pllgn gloss) ⟨νόμους⟩: νόμον —Aa

POSITION: s.l.

Or. 892.28 (pllgn artGloss) ⟨νόμους⟩: τοὺς —Ox

POSITION: s.l.

Or. 893.01 (pllgn gloss) ⟨εἰς τοὺς τεκόντας⟩: καὶ εἰς τοὺς γεννήσαντας —CrOx

POSITION: s.l.

APP. CRIT.: καὶ] ἤγουν Ox

Or. 893.02 (pllgn gloss) ⟨τεκόντας⟩: γονέας —F²

POSITION: s.l.

Or. 893.03 (893–94) (pllgn paraphr) ⟨τὸ δ’ ὄμμ’ ἀεὶ … Αἰγίσθου φίλοις⟩: ἤτοι ἐχαρίζετο τοῖς φίλοις τοῦ Αἰγίσθου. —V³

TRANSLATION: That is, he curried favor with the friends of Aegisthus.

POSITION: marg.

Or. 893.04 (pllgn gloss) ⟨τὸ δ’ ὄμμ’⟩: καὶ τοὺς ὀφθαλμοὺς —CrOx

POSITION: s.l.

Or. 893.05 (pllgn gloss) ⟨ὄμμ’⟩: βλέμμα —F²

POSITION: s.l.

Or. 893.06 (rec gloss) ⟨ἀεὶ⟩: διὰ παντὸς —MnPrS

POSITION: s.l.

Or. 894.01 (rec gloss) ⟨φαιδρωπὸν⟩: ἱλαρόν —VGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.227,19

Or. 894.02 (rec gloss) ⟨φαιδρωπὸν⟩: φαιδρὸν —AbMnPrRS

POSITION: s.l.

Or. 894.03 (mosch gloss) ⟨φαιδρωπὸν⟩: ἀντὶ τοῦ χαρωπὸν —XXaXbXoT⁺YYfGrZcAa²Ox²B⁴

POSITION: s.l. except X

APP. CRIT.: ἀντὶ τοῦ] καὶ Zc, om. YGrAa²Ox²B⁴

APP. CRIT. 2: χαρσπὸν (sic) Ox²

PREVIOUS EDITIONS: Dind. II.227,19

Or. 894.04 (thom gloss) ⟨φαιδρωπὸν⟩: χαρίεν καὶ βοηθὸν —ZZaZlZmTGu

POSITION: s.l.

APP. CRIT.: καὶ βοηθὸν om. Za

PREVIOUS EDITIONS: Dind. II.227,19

Or. 894.05 (pllgn gloss) ⟨φαιδρωπὸν⟩: γλυκὺ —G

POSITION: s.l.

Or. 894.06 (pllgn gloss) ⟨φαιδρωπὸν⟩: λαμπρὸν —Zb²ZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZuCrOx

Or. 894.07 (pllgn gloss) ⟨φαιδρωπὸν⟩: παρρησιαστικόν —F²

POSITION: s.l.

COMMENT: Whether this is supposed to be a gloss on φαιδρωπὸν specifically or a comment on the nature of the speaker’s behavior, it remains an unexpected and odd gloss.

Or. 894.08 (rec exeg) ⟨ἐδίδου⟩: γρ. ἐδείκνυε. —Pr

TRANSLATION: (For ‘edidou’, ‘he kept giving’,) the reading ‘edeiknue’ (‘he kept showing’) is found.

POSITION: s.l.

Or. 894.09 (rec exeg) ⟨ἐδείκνυε⟩: γρ. ἐδίδου. —MnS

TRANSLATION: (For ‘edeiknue’, ‘he kept showing’,) the reading ‘edidou’ (‘he kept giving’) is found.

LEMMA: thus in text MnS POSITION: s.l.

APP. CRIT.: γρ. om. S

KEYWORDS: variant reading: γράφεται/γράφε

Or. 894.10 (pllgn artGloss) ⟨Αἰγίσθου⟩: τοῦ —F²

POSITION: s.l.

Or. 895.01 (recMosch gloss) γένος: τῶν κηρύκων —V³FKRfXXaXbXoT⁺YYfGGrZb²ZmZuOx²

LEMMA: X POSITION: s.l. except X

APP. CRIT.: δῆλον add. F

Or. 895.02 (pllgn gloss) ⟨γένος⟩: τῶν μηνυτῶν(?) —M²

REF. SYMBOL: M² POSITION: marg.

COMMENT: The second word is poorly written and uncertain. After the clear τῶν, the main letters look like μην or μαν, with suspended letters that look like ευτρ()΄. This might suggest μηνυτήρ(ων), but μηνύτηρ is exceedingly rare and poetic (Aesch. Eum. 245; Orph. Hymn 41.7). μηνυ‑ words are often used to gloss ἀγγελ‑ word, but we also find κηρυκευμάτων] μηνυμάτων in Sch. Aesch. Sept. 651h–i Smith and ἀκήρυκτος glossed with οὐ μηνυόμενος (Sch. Soph. Trach. 45 Xenis), and μηνυτής is a gloss on κῆρυξ in Sch. Batrachomyom. 103, 136. So it seems possible that μηνυτής occurred to a glossator here.

Or. 895.03 (rec gloss) ⟨γένος⟩: τῶν ἀνθρώπων —MnPrRSa

POSITION: s.l.

Or. 895.04 (rec gloss) ⟨γένος⟩: ἤγουν ἡ εὐγένεια —V¹

POSITION: s.l.

Or. 895.05 (pllgn gloss) ⟨τοιόνδ’⟩: καὶ τοιοῦτον ὑπάρχει —Zc

POSITION: s.l.

Or. 895.06 (pllgn gloss) ⟨τοιόνδ’⟩: ὑπάρχει —Zu

POSITION: s.l.

Or. 895.07 (895–896) (vet exeg) ἐπὶ τὸν εὐτυχῆ πηδῶσ’ ἀεὶ κήρυκες: καὶ ἐν ἄλλοις κατὰ τῶν κηρύκων λέγει ὅτι [Eur. TrGF fr. 1012 Kannicht] ‘ἀεί ποτ’ ⟨ἐστὶ⟩ σπέρμα κηρύκων λάλον’. —MBVCMnPrR^bSSa

TRANSLATION: Also in other places he (Euripides) speaks in disparagement of heralds, (saying) that ‘the race of heralds is always loquacious’.

LEMMA: B, πηδῶσ’ ἀεὶ κήρυκες V, πηδῶσ’ ἀεὶ MnPrR^bS, κήρυκες, with πηδῶ() ἀεὶ add. s.l., M REF. SYMBOL: MBVR^b POSITION: cont. from sch. 892.11 Sa

APP. CRIT.: κατὰ τῶν κηρ. om. Sa | λέγει ὅτι … κηρύκων om. PrS | λέγει] B, λέγων others | ποτ’ ἐστὶ] Musgrave, ποτε all

APP. CRIT. 2: λάλων S

PREVIOUS EDITIONS: Schw. I.186,13–14; Dind. II.227,21–22

KEYWORDS: citation of literature other than Homer (with direct quotation) | Euripides, fragment of unknown play

Or. 895.08 (pllgn gloss) ⟨εὐτυχῆ⟩: νικῶντα —G

POSITION: s.l.

Or. 895.09 (pllgn gloss) ⟨εὐτυχῆ⟩: ἐμφανῆ —F²

POSITION: s.l.

Or. 896.01 (pllgn gloss) ⟨πηδῶσ’⟩: ἐπιβλέπουσι —V^2/3

POSITION: s.l.

Or. 896.02 (thom gloss) ⟨πηδῶσ’⟩: ταχέως ὁρμῶσι —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT. 2: ‑σιν Gu

PREVIOUS EDITIONS: Dind. II.227,23–24

Or. 896.03 (pllgn gloss) ⟨πηδῶσ’⟩: προσέρχονται —G

POSITION: s.l.

Or. 896.04 (pllgn gloss) ⟨πηδῶσ’⟩: καὶ εἰσέρχονται —Cr

POSITION: s.l.

Or. 896.05 (pllgn gloss) ⟨πηδῶσ’⟩: προστρέχουσιν —Xo

POSITION: s.l.

Or. 896.06 (pllgn gloss) ⟨πηδῶσ’⟩: κινοῦσιν —F²

POSITION: s.l.

Or. 896.07 (pllgn gloss) ⟨πηδῶσ’⟩: μεταβαίνουσιν ὀξέως —Lb

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.227,23

Or. 896.08 (pllgn gloss) ⟨πηδῶσ’⟩: καὶ ῥέπουσι —Zu

POSITION: s.l.

Or. 896.09 (rec gloss) ⟨κήρυκες⟩: ἤγουν οἱ κριταὶ —MnPrS

POSITION: s.l.

Or. 896.10 (pllgn artGloss) ⟨κήρυκες⟩: οἱ —F²

POSITION: s.l.

Or. 896.11 (tri metr) ⟨κήρυκες⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 62

Or. 896.12 (896–897) (rec exeg) ⟨ὅδε δ᾽ … ἔν τ’ ἀρχαῖσιν ᾖ⟩: οὗτος δὲ φίλος ἐστὶ τοῖς κήρυξιν ὅστις ἂν δύνηται καὶ ἄρχῃ τῆς πόλεως, καὶ αὐτοὶ τούτῳ πείθονται. —MnPrS

TRANSLATION: This man is dear to the heralds, whoever is powerful and rules the city, and they obey this man.

POSITION: s.l.

APP. CRIT. 2: ἄρχει S

PREVIOUS EDITIONS: Dind. II.227,25–26

Or. 896.13 (mosch gloss) ⟨ὅδε δ᾽ αὐτοῖς φίλος⟩: ἐστί —XXbXoT⁺YfGrOx²

POSITION: s.l.

APP. CRIT. 2: ἐστὶν Xb

COMMENT: Here Xa has interpolated the gloss ἐστι into the text after αὐτοῖς.

Or. 896.14 (pllgn gloss) ⟨ὅδε δ᾽ αὐτοῖς φίλος⟩: ὑπάρχει —CrB^3d

POSITION: s.l.

Or. 896.15 (rec gloss) ⟨ὅδε⟩: ἐκεῖνος —RfZu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zu

Or. 896.16 (rec gloss) ⟨ὅδε⟩: οὗτος —M²AbMnS

POSITION: s.l.

APP. CRIT.: δὲ add. S

Or. 896.17 (rec gloss) ⟨ὅδε⟩: ἤγουν ὁ εὐτυχὴς —V¹AaGu

POSITION: s.l.

APP. CRIT.: ἤγουν ὁ om. Aa, ἤγουν om. Gu

PREVIOUS EDITIONS: Dind. II.227,24

Or. 896.18 (rec gloss) ⟨ὅδε⟩: ὁ δυνάμενος —R

POSITION: s.l.

Or. 896.19 (rec gloss) ⟨αὐτοῖς⟩: ἤγουν τοῖς κήρυξι —V¹AaAbFMnPrRSGu

POSITION: s.l.

APP. CRIT.: ἤγουν om. AaAbFGu | δῆλον add. F

APP. CRIT. 2: κήρυξιν Ab, κήρηξι F

Or. 897.01 (vet paraphr) ὃς ἃν δύνηται: ὃς ἂν δύνηται καὶ ἄρχῃ τῆς πόλεως —MBVC

TRANSLATION: Whoever is powerful and rules the city.

LEMMA: V REF. SYMBOL: MV POSITION: marg. MB

APP. CRIT.: καὶ prep. MVC | τῆς πόλ. om. V, leaving blank space

APP. CRIT. 2: ἄρχει V

PREVIOUS EDITIONS: Schw. I.186,15; Dind. II.227, app. at 27

Or. 897.02 (rec paraphr) ὃς ἃν δύνηται: ⟨ὃς ἂν δύνηται⟩ καὶ ἄρχῃ τῆς πόλεως, τούτῳ οἱ κήρυκες πείθονται. —R^b

TRANSLATION: Whoever is powerful and rules the city, this (is the) man the heralds obey.

LEMMA: R^b(δύνειται) REF. SYMBOL: R^b

APP. CRIT.: οἱ] ὁ R^b

Or. 897.03 (pllgn gloss) ⟨ὃς⟩: καὶ ὅστις —CrOx

POSITION: s.l.

Or. 897.04 (rec gloss) ⟨δύνηται⟩: δυνάστης ᾖ —KG

POSITION: s.l.

Or. 897.05 (pllgn gloss) ⟨δύνηται⟩: ἰσχύει —F²

POSITION: s.l.

Or. 897.06 (tri metr) ⟨πόλεος⟩: διὰ τὸ μέτρον —T

TRANSLATION: (‘Of the city’ is spelled here ‘poleos’ and not ‘poleōs’) because of the meter.

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 62

Or. 897.07 (pllgn artGloss) ⟨πόλεος⟩: τῆς —F²

POSITION: s.l.

Or. 897.08 (mosch paraphr) ⟨ἔν τ’ ἀρχαῖσιν ᾖ⟩: καὶ ὅστις ἐν ἀρχαῖς ᾖ πόλεως, ἤγουν ἀρχὴν πόλεως ἄρχῃ. —XXaXbXoT⁺YYfG^aG^bGr

TRANSLATION: And whoever is in offices of the city, that is, holds an office of the city.

LEMMA: ὃς ἂν δύνηται πόλεως ἔν τ’ ἀρχαῖς G^a, ὃς ἂν δύνηται πόλεως G^b POSITION: s.l. except XYG^aG^b; G^a on preceding recto, G^b beside the verse

APP. CRIT.: καὶ om. G^aG^bGr | ᾖ] transp. after πόλεως XoYf, τῆς G^a

APP. CRIT. 2: ἄρχει G^aG^b

PREVIOUS EDITIONS: Dind. II.227,27

Or. 897.09 (pllgn gloss) ⟨ἔν τ’ ἀρχαῖσιν ᾖ⟩: ἄρχων ὑπάρχῃ —F²

POSITION: s.l.

APP. CRIT.: only slight trace of ending, suggestive of η rather than ει

Or. 897.10 (pllgn gloss) ⟨τ’⟩: καὶ —Zu

POSITION: s.l.

Or. 897.11 (pllgn gloss) ⟨ἀρχαῖσιν⟩: ἐξουσίαις —ZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 897.12 (rec gloss) ⟨ᾖ⟩: ὑπάρχει —MnPrS

POSITION: s.l.

Or. 897.13 (rec gram) ⟨ᾖ⟩: ἢ τὸ ἦ ἀντὶ τοῦ ἔφη. —MnS

TRANSLATION: Or (with similar spelling) ‘ē’ standing for ‘ephē’ (‘he said’).

POSITION: s.l.

APP. CRIT.: τὸ ἧ Mn, τὸ η̅ S | ἔφ S

COMMENT: This must be a grammatical observation for teaching purposes rather than a proposal to consider ‘he said’ as a possible meaning in this place.

Or. 898.01 (pllgn paraphr) ⟨ἐπὶ τῷδ’⟩: μετὰ ταῦτα ἤγουν μετὰ τὸν Ταλθύβιον —Zb²

TRANSLATION: (‘Following upon this’ means) ‘after these things’ or else ‘after Talthybius’.

POSITION: s.l.

Or. 898.02 (mosch gloss) ⟨ἐπὶ τῷδ’⟩: μετὰ τοῦτον —XXaXbXoT⁺YYfGGrB⁴

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.227,29

Or. 898.03 (thom gloss) ⟨ἐπὶ τῷδ’⟩: μετ’ ἐκεῖνον —ZlZmGu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. ZlZm

PREVIOUS EDITIONS: Dind. II.227,29

Or. 898.04 (pllgn gloss) ⟨ἐπὶ τῷδ’⟩: μετὰ ταῦτα —C²

POSITION: s.l.

Or. 898.05 (pllgn gloss) ⟨ἐπὶ τῷδ’⟩: ἐπὶ τῷ Ταλθυβίῳ —AaF

POSITION: s.l.

Or. 898.06 (pllgn gloss) ⟨ἐπὶ τῷδ’⟩: καὶ ἐπὶ τούτῳ τῷ κήρυκι —CrOx

POSITION: s.l.

Or. 898.07 (rec gloss) ⟨ἐπὶ⟩: σὺν —V¹

POSITION: s.l.

Or. 898.08 (rec gloss) ⟨τῷδ’⟩: ἤγουν τῷ Ταλθυβίῳ —V¹ZcB²

POSITION: s.l.

APP. CRIT.: ἤγουν om. B²

Or. 898.09 (rec gloss) ⟨τῷδ’⟩: τῷ κήρυκι —Pr

POSITION: s.l.

Or. 898.10 (pllgn gloss) ⟨τῷδ’⟩: τῷ λόγῳ —Zu

POSITION: s.l.

Or. 898.11 (rec gloss) ⟨ἠγόρευσε⟩: ἐδημηγόρησε —V¹

LEMMA: thus in text V POSITION: s.l.

Or. 898.12 (pllgn gloss) ⟨ἠγόρευε⟩: ἐδημηγόρει —XXaXbXoT⁺YYfGGrZlZmAa²

POSITION: s.l. except X, cont. from sch. 898.02 X

APP. CRIT. 2: δημηγόρει Gr, corr. Gu

Or. 898.13 (pllgn gloss) ⟨ἠγόρευε⟩: ἔλεγε —Zu

POSITION: s.l.

Or. 898.14 (pllgn exeg) ⟨Διομήδης ἄναξ⟩: ὁ τῶν Αἰτωλῶν· ἢ ἄλλος τις ὁμώνυμος τούτῳ. —Zm

TRANSLATION: (Lord) of the Aetolians; or someone else with the same name as this one.

POSITION: s.l.

APP. CRIT. 2: τίς Zm

Or. 898.15 (pllgn exeg) ⟨Διομήδης⟩: ὁμώνυμος τῷ ἐν τῇ Τροίᾳ. —Gu

TRANSLATION: With the same name as the one in Troy.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.227,29–30

Or. 898.16 (pllgn artGloss) ⟨Διομήδης⟩: ὁ —F²Ox

POSITION: s.l.

Or. 898.17 (pllgn gloss) ⟨ἄναξ⟩: ἤγουν ὁ βασιλεὺς —Ox

POSITION: s.l.

Or. 898.18 (pllgn artGloss) ⟨ἄναξ⟩: ὁ —F²

POSITION: s.l.

Or. 899.01 (899–900) (tri exeg) ⟨οὗτος κτανεῖν … εὐσεβεῖν⟩: ¹οὗτος οὐκ εἴα κτανεῖν οὔτε σὲ οὔτε τὸν σὸν ἀδελφόν, ²ἔλεγε δὲ ἐξορίᾳ ζημιοῦντας εὐσεβεῖν, ἤγουν καθαροὺς εἶναι. ³οὐ γὰρ δύναται τὸ εἴα ἀπὸ κοινοῦ καὶ ἐνταῦθα λέγεσθαι. —T

TRANSLATION: This (speaker, Diomedes) bade them to put to death neither you nor your brother, but he told (them) to show piety, that is, be pure (of bloodshed), by punishing with exile. For the verb ‘eiā’ (‘allowed’—here with negative ‘forbade’,‘bade … not’) cannot be taken in common also here (with the infinitive ‘show piety’).

COMMENT: Triclinius here combines the Moschopulean notes 899.02, 900.08, 900.24, with reordering and a few added words. Also, since Triclinius has οὔτέ σ’ οὔτε in his text, he uses οὔτε instead of Mosch.’s οὐδὲ in the paraphrase.

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 899.02 (899–900) (mosch paraphr) ⟨οὗτος κτανεῖν … εἴα⟩: οὗτος οὐκ εἴα κτανεῖν οὐδὲ σὲ οὐδὲ τὸν σὸν ἀδελφόν. —XXaXbXoYYfGGr

TRANSLATION: This (speaker, Diomedes,) bade them to put to death neither you nor your brother.

POSITION: s.l. except X

APP. CRIT.: οὗτος and κτανεῖν om. G, letting words be understood from line | οὐδὲ … οὐδὲ] all (as also in text all), οὔτε … οὔτε … Arsen., edd. (from Triclinian version, sch. 899.01)

PREVIOUS EDITIONS: Dind. II.228,1–2

Or. 899.03 (rec gloss) ⟨οὗτος⟩: ἤγουν ὁ Διομήδης —V¹AaZcOxB^3d

POSITION: s.l.

APP. CRIT.: ἤγουν om. AaB^3d

Or. 899.04 (pllgn gloss) ⟨κτανεῖν⟩: φονεῦσαι —Zl

POSITION: s.l.

Or. 899.05 (pllgn gloss) ⟨κτανεῖν⟩: κατθανεῖν —Ox²

POSITION: marg.

Or. 899.06 (pllgn exeg) ⟨σύγγονον⟩: {γρ.} σὸν —Z

POSITION: s.l.

COMMENT: If γρ. is not deleted as a mistake, this might be a corruption of γρ. συν (i.e. σύνγονον); or perhaps refer to a false reading in which the gloss σὸν has been interpolated.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 899.07 (pllgn gloss) ⟨σύγγονον⟩: τὸν ἀδελφόν —F²

POSITION: s.l.

Or. 900.01 (pllgn gloss) ⟨εἴα⟩: κατελίμπανε —V^2/3FZb²ZcZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. FZcCrOx

APP. CRIT. 2: ‑εν F

Or. 900.02 (pllgn gloss) ⟨εἴα⟩: καὶ οὐ συνεχώρει —Zu

POSITION: s.l.

APP. CRIT. 2: ‑χώρη Zu

Or. 900.03 (thom gloss) ⟨εἴα⟩: τοὺς Ἀργείους —ZZaZbZlZmTGu

POSITION: s.l.

Or. 900.04 (rec gloss) ⟨εἴα⟩: οὐκ —K

POSITION: s.l.

Or. 900.05 (rec gram) ⟨εἴα⟩: εἶα ἄγε —K

TRANSLATION: (In other places the letters ‘eia’ could mean) ‘come then’.

POSITION: marg.

Or. 900.06 (tri metr) ⟨εἴα⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 62

Or. 900.07 (pllgn exeg) ⟨φυγῇ δὲ ζημιοῦντας εὐσεβεῖν⟩: ἡ ὑπόθεσις διαλαμβάνει οὕτως, ὅτι μηδὲν φονεύσωμεν αὐτοὺς ἀλλ’ ἂς διώξωμεν αὐτούς. καὶ ἐστὶν ἡ κρίση αὕτη δικαία καὶ εὐσεβεῖ. —Zu²

TRANSLATION: The proposal specifies (the matter) thus: Let us not kill them, but let us drive them (into exile), and this verdict is just and exhibits piety(?).

REF. SYMBOL: Zu²

APP. CRIT. 2: διόξωμεν Zu²

COMMENT: Perhaps εὐσεβεῖ should be taken to be a variant spelling of a vernacular εὐσεβή (= εὐσεβής). The form is not attested, but there is one instance of εὐσεβόν (= εὐσεβῆ) in a 14th–15th cent. text in TLG.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 900.08 (mosch exeg) ⟨φυγῇ δὲ ζημιοῦντας εὐσεβεῖν⟩: ἔλεγε δὲ ἐξορίᾳ. οὐ γὰρ δύναται τὸ εἴα ἀπὸ κοινοῦ καὶ ἐνταῦθα λέγεσθαι. —XXaXbXoYYfGGr

TRANSLATION: But with exile he said (to punish them). For the verb ‘eiā’ (‘allowed’—here with negative ‘forbade’,‘bade … not’) cannot be taken in common also here (with the infinitive ‘show piety’).

POSITION: s.l. except X; second sent. sep. in marg. GGr

APP. CRIT.: ἐξορίᾳ om. X | οὐ δύν. γὰρ transp. Xo | after τὸ εἴα add. λέγεσθαι XaY

PREVIOUS EDITIONS: Dind. II.228,3–4

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 900.09 (rec exeg) ⟨φυγῇ δὲ ζημιοῦντας εὐσεβεῖν⟩: ἀλλ’ ἔφασκε ἡμᾶς —AbPr

TRANSLATION: But rather he suggested that we (by punishing with exile act piously).

POSITION: s.l.

APP. CRIT.: ἡμᾶς om. Ab

Or. 900.10 (pllgn exeg) ⟨φυγῇ δὲ ζημιοῦντας εὐσεβεῖν⟩: τοῦτο δὲ ἔλεγε —Aa²Ox²

TRANSLATION: But he bade this (namely, to act piously by punishing with exile).

POSITION: marg. Aa², s.l. Ox²

APP. CRIT.: τοῦτο δὲ om. Ox²

Or. 900.11 (pllgn gloss) ⟨φυγῇ δὲ ζημιοῦντας εὐσεβεῖν⟩: μὴ θανεῖν —B^3a

POSITION: marg.

Or. 900.12 (pllgn gloss) ⟨φυγῇ δὲ ζημιοῦντας⟩: ἀποδιώκοντας —Aa

POSITION: s.l.

Or. 900.13 (mosch gloss) ⟨φυγῇ⟩: ἐξορίᾳ —XCrOx

POSITION: s.l.

APP. CRIT.: καὶ εν prep. Cr, καὶ prep. Ox

Or. 900.14 (rec gloss) ⟨φυγῇ⟩: ἐν —AaF²K

POSITION: s.l.

Or. 900.15 (pllgn gloss) ⟨ζημιοῦντας⟩: κατακρίνοντας —F²

POSITION: s.l.

Or. 900.16 (thom gloss) ⟨ζημιοῦντας⟩: κολάζοντας —ZZaZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.228,3

Or. 900.17 (pllgn gloss) ⟨ζημιοῦντας⟩: ὑστεροῦντας —Zb

POSITION: s.l.

COMMENT: An unexpected gloss; I find nothing in the dictionaries that suggests for ὑστερέω the meaning ‘disadvantaging’ or the like, and there is no other evidence for the existence of †ὑστερόω, which would suitably be transitive, but still of doubtful meaning.

Or. 900.18 (rec gloss) ⟨ζημιοῦντας⟩: τοὺς Ἕλληνας ὑμᾶς —K

POSITION: s.l.

Or. 900.19 (pllgn gloss) ⟨ζημιοῦντας⟩: τοὺς Ἀργείους ὑμᾶς —Zc

POSITION: s.l.

APP. CRIT.: ἡμᾶς Zc

Or. 900.20 (thom gloss) ⟨ζημιοῦντας⟩: ὑμᾶς —ZlZmGuV³G

POSITION: s.l., cont. from sch. 900.16 ZmGu

PREVIOUS EDITIONS: Dind. II.228,4

Or. 900.21 (thom exeg) ⟨εὐσεβεῖν⟩: τὸ γὰρ Ὀρέστην καὶ Ἠλέκτραν λευσίμους γενέσθαι ἀσέβεια ἦν. —ZlZmGu

TRANSLATION: For it was impiety for Orestes and Electra to be stoned.

POSITION: s.l.

APP. CRIT.: most of Zl concealed in binding

PREVIOUS EDITIONS: Dind. II.228,5–6

Or. 900.22 (pllgn paraphr) ⟨εὐσεβεῖν⟩: ἄξιον κρίνειν ὅσον τὸ εἰς αὐτοὺς —Aa

TRANSLATION: (‘Show piety’ means) ‘consider appropriate as far as concerns them’.

POSITION: s.l.

Or. 900.23 (rec gloss) ⟨εὐσεβεῖν⟩: δικαιοῦν —AbMnPrS

POSITION: s.l.

COMMENT: An ad hoc gloss, flattening εὐσεβεῖν as if it could be paraphrased with δικαιοῦν, ‘castigate, punish’, reinforcing the sense of ζημιοῦντας.

Or. 900.24 (mosch gloss) ⟨εὐσεβεῖν⟩: καθαροὺς εἶναι —XXaXbXoT⁺YGGr

REF. SYMBOL: Y POSITION: s.l. except marg. XaY; cont. from sch. 900.08 Gr (Xa began to do same, but stopped after κα)

APP. CRIT.: καθαρῶς app. X

PREVIOUS EDITIONS: Dind. II.228,5

Or. 901.01 (tri metr) ⟨λαοὶ⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 62

Or. 901.02 (rec exeg) ⟨ἐπερρόθησαν⟩: γρ. λαοὶ. —PrZ

TRANSLATION: The reading ‘laoi’ (‘people’) is found. Or: Write (in addition) ‘laoi’ (here).

POSITION: marg. Pr, s.l. Z

APP. CRIT.: γρ. om. Pr

COMMENT: λαοὶ δ’ is interpolated at the opening of this verse in the majority of the mss.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 901.03 (vet gloss) ⟨ἐπερρόθησαν⟩: ἐπεβόησαν —HMBVMnPrSSaCrOx

POSITION: s.l. except marg. HM

APP. CRIT.: ἐπενόησαν V | καὶ prep. CrOx

Or. 901.04 (rec gloss) ⟨ἐπερρόθησαν⟩: ἐβόησαν —OAbF²Rf²Zb²ZcZu

POSITION: s.l.

APP. CRIT.: καὶ prep. ZcZu

Or. 901.05 (rec gloss) ⟨ἐπερρόθησαν⟩: ἤχησαν —V¹

POSITION: s.l.

Or. 901.06 (pllgn paraphr) ⟨ἐπερρόθησαν⟩: ἐπὶ τῷ λόγῳ ἐκείνῳ ἤχησαν —Aa

POSITION: s.l.

Or. 901.07 (thom gloss) ⟨ἐπερρόθησαν⟩: μετὰ ταραχῆς ἤχησαν —ZlZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.228,7–8

Or. 901.08 (mosch gloss) ⟨ἐπερρόθησαν⟩: ἐθορύβησαν —XXaXbXoT⁺YYfGGr

POSITION: s.l.

APP. CRIT.: ἐθορυβήθησαν XaXbXoYYfGr

PREVIOUS EDITIONS: Dind. II.228,7

COMMENT: There is no evidence that the passive ἐθορυβήθησαν could mean anything other than ‘they were set in confusion’ even in Byzantine Greek, so this reading must be a corruption by the accidental intrusion of ‑θησαν from ἐπερρόθησαν.

Or. 901.09 (rec gloss) ⟨οἱ μὲν⟩: ἔλεγον —Ab

POSITION: s.l.

Or. 901.10 (recMosch gloss) ⟨οἱ μὲν⟩: λέγοντες —Aa²KXXaXbXoT⁺YYfGGr

POSITION: s.l.

COLLATION NOTES: In Aa, in the margin beside lines 902–906, a later hand (perhaps Aa²) has written a very corrupt version of the fives lines of Eur. TrGF fr. 324 (1–4, 6) Kannicht found in Stobaeus 4.31a.4 (section on praise of wealth). This does not appear to have been inspired by anything in the text in this passage of Orestes.

Or. 901.11 (pllgn gloss) ⟨οἱ μὲν⟩: τινὲς —F²

POSITION: s.l.

Or. 901.12 (pllgn gloss) ⟨οἱ μὲν⟩: ἀπὸ τῶν λαῶν —CrOx

POSITION: s.l.

Or. 901.13 (tri gloss) ⟨ὡς καλῶς⟩: λέγ() —T

POSITION: s.l.

COMMENT: After erasure and rewriting T does not have λέγοι/ει in his text here.

Or. 901.14 (recMosch gloss) ⟨ὡς⟩: ὅτι —FPrXXaXbXoYYfGGrZb²ZcZu

POSITION: s.l., cont. from sch. 901.10 X

APP. CRIT.: καὶ prep. ZcZu

Or. 901.15 (rec exeg) ⟨λέγει⟩: λέγοι —V^1/3K

TRANSLATION: (For indicative ‘legei’ there is a variant, optative) ‘legoi’.

POSITION: s.l.

Or. 901.16 (thom gloss) ⟨λέγοι⟩: ἔλεγεν —ZmGuV³

LEMMA: λέγει in text V, λέγοι s.l. V^1/3 POSITION: s.l.

APP. CRIT.: app ον above ‑εν Zm

Or. 901.17 (pllgn gloss) ⟨λέγοι⟩: εἶπεν —F²

POSITION: s.l.

Or. 902.01 (pllgn gloss) ⟨οἱ δ’⟩: καὶ οἱ ἄλλοι —CrOx

POSITION: s.l.

Or. 902.02 (pllgn gloss) ⟨οὐκ ἐπῄνουν⟩: οὐκ ἀπεδέχοντο —GZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 902.03 (thom gloss) ⟨οὐκ ἐπῄνουν⟩: τὰ ἐκείνῳ λεχθέντα —ZlZmGu

POSITION: s.l.

Or. 902.04 (pllgn gloss) ⟨ἐπῄνουν⟩: καὶ συνεκατετίθετο —CrOx

POSITION: s.l.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 902.05 (rec gloss) ⟨κἀπὶ τῷδ’⟩: καὶ ἐπὶ τούτῳ —M²

POSITION: s.l.

Or. 902.06 (rec gloss) ⟨κἀπὶ τῷδ’⟩: μετὰ τοῦτον —AbMnPrSGZl

POSITION: s.l.

APP. CRIT.: τούτων Mn, τουτ() Ab

Or. 902.07 (pllgn gloss) ⟨κἀπὶ τῷδ’⟩: καὶ ἐπὶ τῷδε —Zu

POSITION: s.l.

Or. 902.08 (tri metr) ⟨κἀπὶ⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 62

Or. 902.09 (rec gloss) ⟨τῷδ’⟩: ἤγουν τῷ Διομήδῃ —V¹FRfZcCrOx

POSITION: s.l.

APP. CRIT.: ἤγουν τῷ om. V¹F

Or. 902.10 (mosch gloss) ⟨ἀνίσταται⟩: ἀνέστη —XXaXbXoT⁺YYfGGrB⁴

POSITION: s.l. except X

Or. 902.11 (pllgn gloss) ⟨ἀνίσταται⟩: ἠγέρθη —F²

POSITION: s.l.

Or. 903.01 (vet exeg) ἀνήρ τις ἀθυρόγλωσσος: ¹ταῦτά φασιν ἐπὶ Κλέωνι τῷ δημαγωγῷ λέγεσθαι, σφαλλόμενοι. ²πρὸ γὰρ τῆς τοῦ Ὀρέστου διδασκαλίας πολλοῖς χρόνοις ὁ Κλέων ἐτελεύτα. ³τάχα οὖν εἰς Κλεοφῶντα τείνει, ἐπεὶ καὶ ἔναγχος οὗτος τὰς πρὸς Λακεδαιμονίους συνθήκας οὐ προσήκατο. ⁴καὶ τὸ λέγειν δὲ Ἀργεῖος οὐκ Ἀργεῖος ἠναγκασμένος εἰς τοῦτον βλέπει. ⁵θέλει γὰρ εἰπεῖν Ἀθηναῖον οὐκ Ἀθηναῖον ὄντα αὐτὸν, ἀλλὰ νόθον πολίτην, παρόσον Θρᾷξ ἦν ὁ Κλεοφῶν. ⁶Ἀριστοφάνης Βατράχοις [679–682]·
      ⁷‘φιλοτιμότεραι Κλεοφῶντος, ἐφ’ οὗ δὴ χείλεσιν ἀμφιλάλοις
      ⁸δεινὸν ἐπιβρέμεται
      ⁹Θρῃκία χελιδὼν
      ¹⁰ἐπὶ βάρβαρον ἑζομένη πέταλον’.
—MBVC, partial Rw

TRANSLATION: They (i.e., some commentators) say that these words are spoken about Cleon the demagogue, (but) in error. For Cleon died many years before the production of Orestes. Perhaps then (the words) are aimed at Cleophon, since in fact this man had recently not allowed acceptance of the peace-treaty with the Lacedaemonians. And also, saying ‘Argive not Argive, forced in’ looks toward this person. For it means ‘him being Athenian not Athenian, but an illegitimate citizen’, because Cleophon was a Thracian. Aristophanes, Frogs: ‘more ambitious than Cleophon, on whose babbling lips a Thracian swallow roars frightfully, sitting on a foreign leaf’.

LEMMA: V, ἀνὴρ ἀθυρόγλω() B, ἀθυρόγλωσσος MC, 904 ἀργεῖος οὐκ ἀργεῖος Rw REF. SYMBOL: MBV

PREVIOUS EDITIONS: Schw. I.186,16–24; Dind. II.228,10–18

COMMENT: Schwartz’s τῷ λέγειν in 4 makes Euripides the subject of τείνει and βλέπει, although he is not named or referred to as ὁ ποιητής. Neither τείνει nor βλέπει in this sense of ‘regard’ or ‘refer to’ has to have a personal subject. | In 5 Ruhnken diagnosed ἐκ Δελφῶν as a corruption of ὁ Κλεοφῶν, so that the reading of MBVC is a conflation of that corruption with a second corruption to ὁ Κλέων. Palmerius 1668: 773–774 had proposed ἐκ Δεουέλτου ὁ Κλεοφῶν, but this toponym is known only from Claudius Ptolemaeus, Geogr. 3.11.11 Δεούελτος κολωνία (in a list of πόλεις μεσόγειοι τῆς Θρᾴκης). | For the rejection of the offering of peace, see sch. 371.01 and 772.02, and for Cleophon see also sch. 772.01 and 772.03.

KEYWORDS: citation of literature other than Homer (with direct quotation) | Aristophanes

Or. 903.02 (recThom exeg) ⟨ἀνήρ τις ἀθυρόγλωσσος⟩: ὁ Κλεοφῶν —V¹AaAbF²MnPrSSaZZaZbZlZmZuTGuGZcB^3a

REF. SYMBOL: F² POSITION: s.l. except marg. F²

APP. CRIT.: ἤγουν prep. MnPrSSaZcZu, ἤτοι prep. V¹Ab | ὁ om. F²ZZaZbZmTGu | κλεοφώντης Zc

APP. CRIT. 2: κλεοφών F²

PREVIOUS EDITIONS: Dind. II.228,9

Or. 903.03 (thom exeg) ⟨ἀθυρόγλωσσος⟩: πολυλόγος· οὗτοι γὰρ διὰ τὸ πάνθ’ ἃ νοήσειαν ἐκφέρειν τῇ γλώττῃ θύραν οὐ δοκοῦσιν ἐν τοῖς στόμασιν ἔχειν. —ZZaZbZlZmTGu

TRANSLATION: (‘Athuroglossos’, ‘whose tongue has no doors’ means) ‘of many words/speeches’. For these (sorts of) people, because they bring forth with their tongue every thought they might have, seem not to have a door in their mouths.

REF. SYMBOL: T POSITION: s.l. except marg. T (but first word sep. s.l. T)

APP. CRIT.: ἤγουν prep. Zl | οὗτοι γὰρ] οὗτος γὰρ Zb, οἱ γὰρ πολυλόγοι T | διὰ om., s.l. add. Za | νοήσειεν Za

PREVIOUS EDITIONS: Dind. II.228,20–22

Or. 903.04 (rec gloss) ⟨ἀθυρόγλωσσος⟩: πολυλόγος —V³AbY²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.228,20

Or. 903.05 (rec gloss) ⟨ἀθυρόγλωσσος⟩: φλύαρος —VF²

POSITION: s.l.

Or. 903.06 (rec gloss) ⟨ἀθυρόγλωσσος⟩: στωμύλος —MnPrSa

POSITION: s.l.

APP. CRIT. 2: στωμῦλος all

Or. 903.07 (mosch gloss) ⟨ἀθυρόγλωσσος⟩: ἀκρατόστομος —XXaXbXoT⁺YYfGGrB⁴

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.228,20

Or. 903.08 (pllgn gloss) ⟨ἀθυρόγλωσσος⟩: λάλος —AaGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.228,20

Or. 903.09 (pllgn gloss) ⟨ἀθυρόγλωσσος⟩: καὶ ἀπύλωτον στόμα ἔχων —Zc

POSITION: s.l.

Or. 903.10 (pllgn gloss) ⟨ἀθυρόγλωσσος⟩: ἔχων στόμα ἀθύρωτον —Zl

POSITION: s.l.

Or. 903.11 (pllgn gloss) ⟨ἀθυρόγλωσσος⟩: καὶ μὴ ἔχων θύραν —Zu

POSITION: s.l.

Or. 903.12 (pllgn paraphr) ⟨ἰσχύων θράσει⟩: δυνατὸς ὢν τῇ ἀναισχυντίᾳ —G

POSITION: s.l.

Or. 903.13 (pllgn gloss) ⟨ἰσχύων⟩: καὶ ἐπαιρόμενος —Zu²

POSITION: s.l.

APP. CRIT.: ἐπερούμενος Zu²

Or. 903.14 (pllgn gloss) ⟨θράσει⟩: τῆς γλώττης —V³Aa

POSITION: marg. V³, s.l. Aa

Or. 903.15 (rec gloss) ⟨θράσει⟩: ἐν τῆ στωμυλίᾳ αὐτοῦ —Sa

POSITION: s.l.

Or. 903.16 (rec gloss) ⟨θράσει⟩: ἤγουν τῇ στωμυλότητι —MnS

POSITION: s.l.

Or. 903.17 (thom gloss) ⟨θράσει⟩: τῇ ἀναισχυντίᾳ —ZmGu

POSITION: s.l.

APP. CRIT.: τῇ om. Zm

PREVIOUS EDITIONS: Dind. II.228,22

Or. 903.18 (pllgn gloss) ⟨θράσει⟩: ἀλαζονείᾳ —Zb²CrOx

POSITION: s.l.

APP. CRIT.: καὶ τῆ prep. CrOx

Or. 903.19 (rec gloss) ⟨θράσει⟩: ἐν —FKZc

POSITION: s.l.

APP. CRIT.: τῶ add. K

Or. 904.01 (vet exeg) ⟨Ἀργεῖος οὐκ Ἀργεῖος ἠναγκασμένος⟩: ¹Ἀργεῖος ἠναγκασμένος, ὡσεὶ ἔλεγε νόθος πολίτης. ²ταῦτά φασιν αὐτὸν εἰς Κλεοφῶντα τείνειν, ἐπεὶ ⟨ὡς⟩ Θρᾷξ κωμωδεῖται. —MVCPrSa, partial Rw

TRANSLATION: ‘An Argive forced in’, as if he said ‘illegitimate citizen’. They say that he was directing this at Cleophon, since he is mocked in comedy as a Thracian.

LEMMA: ἀργεῖος οὐκ ἀργεῖος MVC REF. SYMBOL: V POSITION: intermarg. M; cont. from sch. 903.01 Rw

APP. CRIT.: 1 τὸ ἑξῆς prep. VRwSa | 2 ταῦτά κτλ om. Rw | εἰς] ἐκ M | τείνειν] Mastr. (cf. sch. 903.01), τείνεσθαι VCPrSa, γίνεσθαι M | ⟨ὡς⟩ Schw.

APP. CRIT. 2: ταῦτα φησὶν PrSa | ὡς εἰ Pr

PREVIOUS EDITIONS: Schw. I.186,25–187,2; Dind. II.229,1–3

COMMENT: One expects either passive τείνεσθαι with no αὐτὸν, or αὐτὸν with active τείνειν. In later Greek middles are sometimes used indiscriminately for actives, but the dictionaries give no parallel for middle τείνεσθαι in this sense.

KEYWORDS: κωμῳδεῖν

Or. 904.02 (pllgn exeg) ⟨Ἀργεῖος οὐκ Ἀργεῖος⟩: νόθος πολίτης. τάχα δέ Κλεοφῶντα λέγει. —V³

POSITION: s.l.

Or. 904.03 (rec exeg) ⟨Ἀργεῖος οὐκ Ἀργεῖος⟩: ¹οὐκ ἦν Ἀργεῖος ἐθὰς Ἀργεῖος, ἀλλά τις τῶν ξένων ὢν. ²δεκαετίαν κατὰ τὸ ἐκεῖσε ἔθος πληρώσας ἐπολιτογραφήθη, ὅπερ δηλοῖ τὸ ‘Ἀργεῖος ἠναγκασμένος’. —PrSa

TRANSLATION: He was not an Argive as a regular (native-born) Argive, but (was Argive?) as being one of the foreigners. Having completed the term of ten years according to the custom in that place, he was enrolled as a citizen, which is indicated by ‘Argive forced in’.

APP. CRIT.: 1 ἀργ. ἐθάς transp. Sa | 2 πληρώσας om. Sa

APP. CRIT. 2: 1 ἀλλὰ τίς PrSa | 2 δεκαϊτίαν Sa

COMMENT: For πολιτογραφέω in scholia, cf. Sch. vet. Arist. Ran. 418b Chantry and severall younger scholia on that play, in reference to Aristodemus and Cleophon. For ἐθάς cf. Stephanus, in artem rhetoricam commentaria, CAG 21:2.311,34—312,11 ὥσπερ τοὺς ξένους τῶν ἀνθρώπων περιεργότερον ὁρῶμεν παρὰ τοὺς ἐθάδας πολίτας, οὕτω καὶ τὴν ποιητικὴν ὡς ξενίζουσαν λέξιν μᾶλλον οἱ ἄνθρωποι ἀποδέχονται καὶ ἐκπλήττονται. As for δεκαετία, no ancient source attests to any such procedure. The only parallel, which may well be the source of this scholiast’s claim, is Theodorus Prodromus, de manganis carmina 1.8–12 πολλάκις γὰρ ἐπήκουσας ῥητορικῶν μου λόγων. / ἤδη πληρῶ δουλεύων σοι δωδεκαταῖον κύκλον· / ὁ νόθος καὶ παρέγγραπτος ἐπολιτογραφήθη· / μετὰ γὰρ ἔτος δέκατον ἐπολιτογραφοῦντο / ὅσοι τὸ πρὶν ἐφοίτησαν παρὰ τοῖς Ἀθηναίοις, / κἂν ἦσαν καὶ προσήλυτοι καὶ τῆς τυχούσης τύχης.

Or. 904.04 (rec exeg) ⟨Ἀργεῖος οὐκ Ἀργεῖος⟩: ἤγουν οὐχὶ τὸ Ἄργος ἦν ἡ πατρὶς αὐτοῦ ἀλλὰ ἄλλη τις χώρα. —MnPrSa

TRANSLATION: That is, his fatherland was not Argos, but some other land.

POSITION: s.l.

APP. CRIT.: ἀλλὰ om. S

APP. CRIT. 2: τίς all

Or. 904.05 (thom exeg) ⟨Ἀργεῖος οὐκ Ἀργεῖος⟩: Ἀργεῖος μὲν ὡς ἐν Ἄργει γεννηθεὶς καὶ τραφεὶς, οὐκ Ἀργεῖος δὲ ὡς τῶν πατέρων αὐτοῦ ἐκ Θρᾴκης ὄντων. —ZZaZbZlZmTGu

TRANSLATION: Argive as born and raised in Argos, but not Argive because his forefathers were from Thrace.

REF. SYMBOL: ZZaT

APP. CRIT.: π(ατ)ρῶον Gu | αὐτοῦ] αὐτ()῀ ZbT, αὐτῶ ZmGu

PREVIOUS EDITIONS: Dind. II.228,23–25

Or. 904.06 (thom exeg) ⟨Ἀργεῖος οὐκ Ἀργεῖος⟩: ¹καὶ Ἀριστοφάνης ὡς Θρᾴκα διασύρων αὐτὸν ἐν Βατράχοις [678–682] φησί·
      ²‘φιλοτιμότεραι Κλεοφῶντος ἐφ᾽ οὗ δὴ χείλεσιν ἀμφιλάλοις
      ³δεινὸν ἐπιβρέμεται
      ⁴Θρῃκία χελιδὼν,
      ⁵ἐπὶ βάρβαρον ἑζομένη πέταλον’.
      —ZlZmGu

TRANSLATION: And Aristophanes, ridiculing him as Thracian in Frogs, says: ‘more ambitious than Cleophon, on whose babbling lips a Thracian swallow roars frightfully, sitting on a foreign leaf’.

POSITION: cont. from prev. all

APP. CRIT.: 1 φιλοτιμότερος Zm | 2 ἀμφιβόλοις Zm, and marg. var. in Gu

PREVIOUS EDITIONS: Dind. II.228, app. at 25

KEYWORDS: citation of literature other than Homer (with direct quotation) | Aristophanes

Or. 904.07 (pllgn exeg) ⟨Ἀργεῖος οὐκ Ἀργεῖος⟩: οὐ γνήσιος οὗτος ὁ Κλέων ἦν· τῷ Ἄργει γὰρ καταλεγόμενος Θρᾲξ ἦν τὸ ἀνέκαθεν. —Lb

TRANSLATION: This Cleon was not native-born. For although being enrolled (as citizen) in Argos, he was a Thracian by ancestry.

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.228,25–26

Or. 904.08 (pllgn gloss) ⟨(first) Ἀργεῖος⟩: τὸ γένος —Zu

POSITION: s.l.

Or. 904.09 (pllgn gloss) ⟨οὐκ Ἀργεῖος⟩: ἤγουν τὴν παιδείαν —Zu

POSITION: s.l.

Or. 904.10 (pllgn gloss) ⟨οὐκ Ἀργεῖος⟩: οὐκ ἦν ἐγχώριος —B^3a

POSITION: s.l.

Or. 904.11 (mosch exeg) ⟨ἠναγκασμένος⟩: κατ’ ἀνάγκην ἦν Ἀργεῖος. —XXaXbXoT⁺YYfGGr

TRANSLATION: By forceful constraint he was Argive.

POSITION: s.l. except X

APP. CRIT.: ἦν] ὤν T

PREVIOUS EDITIONS: Dind. II.229,3

Or. 904.12 (pllgn exeg) ⟨ἠναγκασμένος⟩: ἀλλὰ κατ’ ἀνάγκην ὢν Ἀργεῖος —CrOx

TRANSLATION: But being an Argive by forceful constraint.

POSITION: s.l.

Or. 904.13 (pllgn exeg) ⟨ἠναγκασμένος⟩: ἤγουν ἐξ ἀνάγκης ὀνομαζόμενος Ἀργεῖος —Zc

TRANSLATION: That is, being called Argive by forceful constraint.

POSITION: s.l.

Or. 904.14 (pllgn exeg) ⟨ἠναγκασμένος⟩: ἤγουν μετὰ ἀνάγκης καὶ μετὰ βίας —Zb²

TRANSLATION: That is, with forceful constrant and with violence (he was Argive).

POSITION: s.l.

Or. 904.15 (rec gloss) ⟨ἠναγκασμένος⟩: γεγεν{ν}ημένος —AbR

POSITION: s.l.

Or. 904.16 (rec gloss) ⟨ἠναγκασμένος⟩: ἤτοι νέος πολίτης —MnPrS

POSITION: s.l.

Or. 904.17 (thom gloss) ⟨ἠναγκασμένος⟩: βεβιασμένος —ZlZmGu

POSITION: s.l.

APP. CRIT.: Ἀργεῖος add. Zm

PREVIOUS EDITIONS: Dind. II.229,3

Or. 904.18 (pllgn gloss) ⟨ἠναγκασμένος⟩: νόθος πολίτης —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.229,4

Or. 904.19 (pllgn gloss) ⟨ἠναγκασμένος⟩: ἤγουν νόθος —F

POSITION: s.l.

Or. 905.01 (905–906) (vet paraphr) θορύβῳ τε πίσυνος: τεθαρρηκὼς, πείθειν δυνάμενος εἰς τὸ περιβαλεῖν τινι κακῷ τοὺς ἀκούοντας, ὥστε αὐτοὺς ποιῆσαί τι κακόν. —MBVCMnPrR^bS

TRANSLATION: Fully confident, able to persuade in a way tending to involve his listeners in some evil, so as to do them some harm.

LEMMA: MB(τὲ)VC, πίσυνος τε MnS, πίσυνος PrR^b REF. SYMBOL: MBVR^b

APP. CRIT.: παραβ‑ MnS | ‑βαλεῖν] B, ‑βάλλειν others | τινι κακῷ] αὐτῷ κακῷ MVCR^b, κακῷ τινι transp. B | κακῷ om., s.l. add. S

APP. CRIT. 2: τινὶ BMnPrS | ὅστε Mn | ποιῆσαι τί VCMnPrR^bS

PREVIOUS EDITIONS: Schw. I.187,3–4; Dind. II.229,5–7

COMMENT: The order τι κακὸν is common in the scholia, and thus I print the order in the recentiores, parallel to the order in the corrupt version of M and others, rather than B’s order, preferred by Schwartz.

Or. 905.02 (rec paraphr) ⟨ἄλλως⟩: φίλος τε τῇ ταραχῇ καὶ τῇ ἀμαθεῖ παρρησίᾳ —MnPrS

APP. CRIT. 2: τὲ Pr

PREVIOUS EDITIONS: Dind. II.229,7–8

Or. 905.03 (rec gloss) ⟨θορύβῳ⟩: ταραχῇ —MnPrRZc

POSITION: s.l.

APP. CRIT.: τῆ prep. Pr, καὶ prep. Zc

Or. 905.04 (pllgn gloss) ⟨θορύβῳ⟩: καὶ τῇ οἰκ⟨ε⟩ίᾳ πολυλαλίᾳ —Zu

POSITION: s.l.

APP. CRIT.: πολυλολία Zu

COMMENT: For the association of θόρυβος and πολυλαλία, cf. Sch. Opp. Hal. 3.24,14 and 16, where θορύβων (καὶ) πολυλαλιῶν is used to gloss ἀλαλητῶν.

Or. 905.05 (pllgn gloss) ⟨θορύβῳ⟩: καὶ ἐν τῷ ὄχλῳ —CrOx

POSITION: s.l.

Or. 905.06 (pllgn gloss) ⟨θορύβῳ⟩: αὐτοῦ —AaGu

POSITION: s.l.

Or. 905.07 (pllgn artGloss) ⟨θορύβῳ⟩: τῷ —F²

POSITION: s.l.

Or. 905.08 (vet gloss) ⟨πίσυνος⟩: λεηλατῶν —M

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.229,8

COMMENT: A mysterious gloss: ‘plundering’ or ‘ravaging’ would be odd even as an explanation of the phrase θορύβῳ τε πίσυνος or of the whole line, but the position of the word implies it belongs to πίσυνος alone. It seems to have been written by the original hand, although in this case written at the same time as the text, whereas the other glosses on this page are entered in a second phase with a lighter ink and a finer stroke. The nearby glosses of M² clearly differ in appearance from this gloss. Perhaps the gloss is displaced from 906 and explains πιθανὸς ἔτ’ αὐτοὺς περιβαλεῖν κακῷ τινι.

Or. 905.09 (rec gloss) ⟨πίσυνος⟩: θαρρῶν —M²VAaAbFKMnPrRSaZb²ZcGuCrOx

POSITION: s.l. (under line, last of page, M²)

APP. CRIT.: ἤγουν prep. Zb², καὶ prep. FZcCrOx

APP. CRIT. 2: θαρρὼν Mn, θαρῶν F

Or. 905.10 (mosch gloss) ⟨πίσυνος⟩: τεθαρρηκώς —XXaXbXoT⁺YYfGGrB^3a

POSITION: s.l. except X

Or. 905.11 (thom gloss) ⟨πίσυνος⟩: θαρραλέος —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT. 2: θαραλέως ZZa

Or. 905.12 (pllgn gloss) ⟨πίσυνος⟩: πιστεύων —Lb

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.229,8

Or. 905.13 (rec gloss) ⟨πίσυνος⟩: φίλος —Pr

POSITION: s.l.

Or. 905.14 (rec gloss) ⟨πίσυνος⟩: δυνάμενος —M²

REF. SYMBOL: M² POSITION: marg.

Or. 905.15 (pllgn gloss) ⟨κἀμαθεῖ παρρησίᾳ⟩: †διὰ περισσὴ† —Ox²

POSITION: s.l.

COMMENT: There is no δια-compound in the vicinity to which the note ‘the prefix δια- is superfluous’ could apply. Perhaps διὰ was a separate gloss (διὰ standing for διὰ ἀμαθοῦς παρρησίας, a standard glossing of an instrumental dative), and περισσὴ is a displacement of the gloss 916.12, adjusted to the feminine to agree with implied ἡ πρόθεσις.

KEYWORDS: περισσός/περιττός

Or. 905.16 (recThom gloss) ⟨κἀμαθεῖ⟩: ἀπαιδεύτῳ —V³AaF²KZZaZbZlZmTGuG

POSITION: s.l.

Or. 905.17 (pllgn gloss) ⟨κἀμαθεῖ⟩: ἀλόγῳ —M²

POSITION: s.l.

Or. 905.18 (rec gloss) ⟨κἀμαθεῖ⟩: ἀλογίστῳ —AbMnPrRSSa

POSITION: s.l. (above 904 ἠναγκασμένος Ab)

APP. CRIT. 2: ἀλογίσθω Ab

Or. 905.19 (pllgn gloss) ⟨κἀμαθεῖ⟩: καὶ ἀγνώστῳ —Zc

POSITION: s.l.

Or. 905.20 (pllgn gloss) ⟨κἀμαθεῖ⟩: μωρᾷ —Zu

POSITION: s.l.

Or. 905.21 (rec gloss) ⟨κἀμαθεῖ⟩: ἀμαθεῖ —R

POSITION: s.l.

COMMENT: Clarifying what is present in the crasis.

Or. 905.22 (tri metr) ⟨κἀμαθεῖ⟩: long mark over first alpha —T

PREVIOUS EDITIONS: de Fav. 62

Or. 906.01 (rec gloss) ⟨πιθανὸς⟩: ἱκανὸς —OB^rec

POSITION: s.l.

APP. CRIT.: διὰ (?)λαλιᾶς(?) add. B^rec (extremely faint)

Or. 906.02 (rec gloss) ⟨πιθανὸς⟩: δυνάμενος —AbPrR

POSITION: s.l.

Or. 906.03 (recMosch gloss) ⟨πιθανὸς⟩: ἐπιτήδειος —Aa²AbMnPrRSXXaXbXoT⁺YYfGGrOx²

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.229,9

Or. 906.04 (pllgn gloss) ⟨πιθανὸς⟩: δυνατὸς εἰς τὸ πείθειν —V²

POSITION: s.l.

Or. 906.05 (pllgn gloss) ⟨πιθανὸς⟩: δύναμιν ἔχων πείθειν —Zb²

POSITION: s.l.

Or. 906.06 (pllgn gloss) ⟨πιθανὸς⟩: πείθειν δυνάμενος —ZlGu

POSITION: s.l.

Or. 906.07 (pllgn gloss) ⟨πιθανὸς⟩: πείθων —F²

POSITION: s.l.

Or. 906.08 (pllgn gloss) ⟨πιθανὸς⟩: καὶ πιστὸς —Zu

POSITION: s.l.

Or. 906.09 (rec gram) ⟨πιθανὸς⟩: πιθανὸν λέγεται τὸ μέσον ψεύδους καὶ ἀληθείας. —Rw

TRANSLATION: What lies between falsehood and truth is called persuasive.

POSITION: between sch. 911.02 and 911.04 Rw

COMMENT: There is no parallel for this definition.

Or. 906.10 (pllgn exeg) ⟨ἔτ’⟩: ἀργὸν —Aa

TRANSLATION: (The adverb ‘eti’, ‘yet, still’ is) without semantic function.

POSITION: s.l.

KEYWORDS: ἀργόν

Or. 906.11 (mosch exeg) ⟨ἔτ’⟩: περισσόν —XXaXbXoT⁺YYfGGr

TRANSLATION: (The adverb ‘eti’, ‘yet, still’ is) superfluous.

POSITION: s.l. except X

APP. CRIT.: ἔτι prep. X

APP. CRIT. 2: περιττόν G

PREVIOUS EDITIONS: Dind. II.229,9

KEYWORDS: περισσός/περιττός

Or. 906.12 (thom gloss) ⟨ἔτ’⟩: σὺν τούτῳ —ZZaZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.229,9

Or. 906.13 (pllgn gloss) ⟨ἔτ’⟩: σὺν τούτοις —ZcZl

POSITION: s.l.

Or. 906.14 (pllgn gloss) ⟨ἔτ’⟩: καὶ ἀκμὴν —Zu

POSITION: s.l.

Or. 906.15 (rec exeg) ⟨αὐτοὺς⟩: τοὺς ἀκούοντας αὐτοῦ —AbMnPrRS

TRANSLATION: (‘Them’ refers to) ‘those hearing him’.

POSITION: s.l.

APP. CRIT.: αὐτοῦ om. Ab

Or. 906.16 (rec exeg) ⟨αὐτοὺς⟩: τοὺς Ἀργείους —KRfG

TRANSLATION: (‘Them’ refers to) ‘the Argives’.

POSITION: s.l.

APP. CRIT.: τοὺς om. Rf

Or. 906.17 (thom exeg) ⟨αὐτοὺς⟩: τοὺς πολίτας —ZZaZbZlZmTGu

TRANSLATION: (‘Them’ refers to) ‘the citizens’.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.229,10

Or. 906.18 (pllgn exeg) ⟨αὐτοὺς⟩: ὑμᾶς τὸν Ὀρέστην καὶ τὴν Ἠλέκτραν δὲ —V³

TRANSLATION: (‘Them’ refers to) ‘you, Orestes and Electra too’.

POSITION: s.l.

Or. 906.19 (pllgn exeg) ⟨αὐτοὺς⟩: τὸν Ὀρέστην καὶ τὸν Πυλάδην —B^3a

TRANSLATION: (‘Them’ refers to) ‘Orestes and Pylades’.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.229,10

Or. 906.20 (rec exeg) ⟨περιβαλεῖν⟩: παραβαλεῖν —RfSSa

TRANSLATION: (For ‘peribalein’, ‘encompass’, there is a variant reading) ‘parabalein’ (‘set beside’).

POSITION: s.l.

Or. 906.21 (rec exeg) ⟨παραβαλεῖν⟩: περιβαλεῖν —Ab

TRANSLATION: (For ‘parabalein’, ‘set beside’, there is a variant reading) ‘peribalein’ (‘encompass’).

LEMMA: thus in text Ab POSITION: s.l.

Or. 906.22 (pllgn gloss) ⟨περιβαλεῖν⟩: ἐμβαλεῖν —Aa²

POSITION: s.l.

Or. 906.23 (pllgn gloss) ⟨περιβαλεῖν⟩: περιθῆναι —Zb²

POSITION: s.l.

Or. 906.24 (pllgn gloss) ⟨περιβαλεῖν⟩: κατασχεῖν —F²

POSITION: s.l.

Or. 906.25 (pllgn gloss) ⟨περιβαλεῖν⟩: καὶ ποιῆσαι —CrOx

POSITION: s.l.

Or. 906.26 (pllgn gloss) ⟨περιβαλεῖν⟩: αὐτοὺς, ἤγουν τοὺς πολίτας —Zc

POSITION: s.l.

Or. 906.27 (pllgn gloss) ⟨περιβαλεῖν⟩: ὥστε —V³Aa²

POSITION: s.l.

Or. 906.28 (mosch gloss) ⟨κακῷ τινι⟩: βλάβῃ τινί —XXaXbXoT⁺YYfGGrB^3d

LEMMA: κακῷ X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. X | τινί om. GB^3d

PREVIOUS EDITIONS: Dind. II.229,11

Or. 906.29 (pllgn gloss) ⟨κακῷ⟩: ἔργῳ —V³

POSITION: s.l.

Or. 907.01 (907–908) (thom exeg) ⟨ὅταν γὰρ ἡδύς … κακὸν μέγα⟩: ¹ἡ γὰρ τῶν λόγων αὐτοῦ ἡδονὴ εἰς πικρίαν καταντᾷ· ²ἓν γὰρ μόνον θηρᾶται, ὅπως κολακεύσῃ τὸ πλῆθος καὶ ἀποδεκτὸς αὐτῷ γένηται, ³τοῦ δὲ λυσιτελοῦντος αὐτῷ οὐ φροντίζει. —ZZaZbZlZmTGu

TRANSLATION: For the delight from his words ends in bitterness. For he pursues one single goal, to flatter the multitude and prove to be acceptable to it, and he has no concern for what is beneficial to it.

REF. SYMBOL: Z (at 907 ἡδὺς τοῖς), Za (at 907 τοῖς λόγοις), Zm (at 908 μέγα), T (at 908 τῇ πόλει) POSITION: s.l. (at 908) ZbZlGu

APP. CRIT.: 2 αὐτῷ] αὐτὸ Zm

APP. CRIT. 2: 1 κατατᾶν Zb

PREVIOUS EDITIONS: Dind. II.229,14–16

Or. 907.02 (907–908) (rec wdord) α (ὅταν γὰρ), β (πείθη), γ (ἡδὺς), δ (φρονῶν κακῶς), ε (τῇ πόλει) —M²

Or. 907.03 (rec paraphr) ⟨ἡδύς⟩: [2–3 letters+ γ]ενόμενος / διὰ [5–6 letters]μενος (or ]μενα) —R

REF. SYMBOL: R POSITION: marg.

COMMENT: One would like to read [ἡδὺς γ]ενόμενος / διὰ [τὰ λεγό]μένα, but the faint and damaged traces are hard to reconcile with this.

Or. 907.04 (rec gloss) ⟨ἡδύς⟩: εὐόμιλος —AbMnPrSSa

POSITION: s.l., cont. from sch. 907.06 PrSa

Or. 907.05 (pllgn gloss) ⟨ἡδύς⟩: ἐπιτήδειος —F²

POSITION: s.l.

Or. 907.06 (pllgn gloss) ⟨ἡδύς⟩: καὶ εὐφραντὸς —CrOx

POSITION: s.l.

Or. 907.07 (rec gloss) ⟨ἡδύς⟩: τις —AaPrSaCrOxB^3d

POSITION: s.l.

APP. CRIT. 2: τίς all except Aa

Or. 907.08 (mosch gloss) ⟨ἡδύς⟩: ὑπάρχων —XXaXbXoT⁺YYfGGrCrOxB^3d

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.229,12

COLLATION NOTES: B^3d here uses ϋ as an abbreviated version of ὑπάρχ(); the same occurs in 1077.02.

Or. 907.09 (thom gloss) ⟨ἡδύς⟩: ὢν —ZZaZbZlZmTGu

POSITION: s.l.

Or. 907.10 (pllgn gloss) ⟨τοῖς λόγοις⟩: ἐν —F²

POSITION: s.l.

Or. 907.11 (mosch gloss) ⟨τοῖς λόγοις⟩: κατὰ τοὺς λόγους —XXaXbXoT⁺YYfGGrAa²

POSITION: s.l. except X, cont. from sch. 907.08 XXo

APP. CRIT.: ἤγουν prep. T | λόγους om. T

PREVIOUS EDITIONS: Dind. II.229,12

Or. 907.12 (pllgn gloss) ⟨λόγοις⟩: λόγων —Aa

POSITION: s.l.

Or. 907.13 (pllgn gloss) ⟨φρονῶν κακῶς⟩: πονηρὸς —F²

POSITION: s.l.

Or. 907.14 (pllgn gloss) ⟨φρονῶν κακῶς⟩: δὲ —Aa

POSITION: s.l.

Or. 907.15 (rec gloss) ⟨κακῶς⟩: διεστραμμένως —MnPrS

POSITION: s.l.

Or. 907.16 (mosch gloss) ⟨κακῶς⟩: κακοτρόπως —XXaXbXoT⁺YYfGGr

POSITION: s.l. except marg. X

PREVIOUS EDITIONS: Dind. II.229,12–13

Or. 908.01 (thom gloss) ⟨πείθῃ⟩: τις —ZZbZlZmTGu

POSITION: s.l.

APP. CRIT. 2: τίς all except τὶς Gu

Or. 908.02 (pllgn gloss) ⟨πείθῃ⟩: ⟦τις ἄνθρωπος⟧ —Zc

POSITION: s.l.

APP. CRIT. 2: τίς Zc

Or. 908.03 (pllgn gloss) ⟨τὸ πλῆθος⟩: καὶ τὸν ὄχλον —Zu

POSITION: s.l.

Or. 908.04 (rec gloss) ⟨κακὸν μέγα⟩: ἐστὶ τοῦτο —Pr

POSITION: s.l.

Or. 908.05 (recMosch gloss) ⟨κακὸν μέγα⟩: ἐστί —MnSXXbXoT⁺YfG(Gr)

POSITION: s.l. except Gr, interpolated into line after μέγα

APP. CRIT. 2: ἐστίν XbXoYf

Or. 908.06 (pllgn gloss) ⟨κακὸν μέγα⟩: γίνεται —AaF²

POSITION: s.l.

Or. 908.07 (pllgn gloss) ⟨κακὸν μέγα⟩: ὑπάρχει —ZuCrOx

POSITION: s.l.

Or. 909.01 (rec gloss) ⟨σὺν νῷ⟩: μετὰ φρονήσεως —AbG

POSITION: s.l., cont. from next G

APP. CRIT.: μετὰ] ἢ G

Or. 909.02 (mosch gloss) ⟨σὺν νῷ⟩: μετὰ γνώσεως —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.229,17

Or. 909.03 (pllgn gloss) ⟨σὺν νῷ⟩: καὶ σὺν λογισμῷ —Zb²Zc

POSITION: s.l.

APP. CRIT.: καὶ σὺν om. Zb²

Or. 909.04 (pllgn gloss) ⟨σὺν νῷ⟩: ἀντὶ τοῦ ἐν ἀγαθῷ σκοπῷ —Zu

POSITION: s.l.

Or. 909.05 (rec gloss) ⟨νῷ⟩: φρονήσει —Aa²MnPrS

POSITION: s.l.

APP. CRIT.: σὺν prep. Aa²

Or. 909.06 (thom gloss) ⟨νῷ⟩: γνώσει —ZlZmGuF²B⁴

POSITION: s.l.

APP. CRIT.: ἐν prep. F², σὺν prep. Zm

PREVIOUS EDITIONS: Dind. II.229,17

Or. 909.07 (pllgn gloss) ⟨νῷ⟩: καὶ τῷ διαλογισμῷ —CrOx

POSITION: s.l.

Or. 909.08 (pllgn gloss) ⟨χρηστὰ⟩: βέλτιστα —Zl

POSITION: s.l.

Or. 909.09 (pllgn gloss) ⟨χρηστὰ⟩: ἀγαθὰ —F²

POSITION: s.l.

Or. 909.10 (pllgn gloss) ⟨βουλεύουσ’⟩: συμβουλεύουσι —XXaXbXoT⁺YYfGGr

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.229,18

Or. 909.11 (pllgn gloss) ⟨βουλεύουσ’⟩: ἤγουν βουλεύονται —Zu²

POSITION: s.l.

Or. 910.01 (910–911) (pllgn paraphr) ⟨κἂν μὴ παραυτίκ’ … πόλει⟩: ἤγουν ἐὰν οὐδὲν φθάσῃ καὶ βοηθήσει τις ἐκ τοῦ παρευθὺς τὴν πόλιν, ἀλλὰ ὕστερον βοηθήσει θέλων αὐτὴν. —Zu

TRANSLATION: That is, if someone does not act quickly and assist the city immediately, at least later he will help it willingly.

REF. SYMBOL: Zu (to 913)

APP. CRIT.: θέλων] θέλ() Zu

APP. CRIT. 2: τίς Zu | παρ’ εὐθὺς Zu

Or. 910.02 (thom exeg) ⟨κἂν μὴ παραυτίκ’⟩: διὰ τὸ μὴ λέγειν ἡδέως τῷ πλήθει —ZZaZbZlZmTGu

TRANSLATION: (‘Not immediately’) because he does not speak in a way that delights the multitude.

POSITION: s.l.

APP. CRIT.: μὴ om., s.l. add. Zm

PREVIOUS EDITIONS: Dind. II.229,20–21

Or. 910.03 (mosch gloss) κἂν μὴ παραυτίκ’: εἰσὶ χρήσιμοι —XXaXbT⁺YYfGr

LEMMA: X(παραυτίκα) POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. X | εἶ X

PREVIOUS EDITIONS: Dind. II.229,20

Or. 910.04 (pllgn gloss) ⟨κἂν μὴ παραυτίκ’⟩: ὦσι χρήσιμοι —G

POSITION: s.l.

Or. 910.05 (pllgn gloss) ⟨κἂν μὴ παραυτίκ’⟩: φανῶσι χρηστοὶ —V³

POSITION: s.l.

Or. 910.06 (rec gloss) ⟨κἂν μὴ παραυτίκ’⟩: ὦσι —K

POSITION: s.l.

Or. 910.07 (pllgn gloss) ⟨παραυτίκ’⟩: κατὰ τὸ παρὸν —Zc

POSITION: s.l.

Or. 910.08 (pllgn gloss) ⟨παραυτίκ’⟩: καὶ ἐκ τοῦ παρευθὺς —Zu

POSITION: s.l.

Or. 910.09 (pllgn gloss) ⟨παραυτίκ’⟩: εὐθέως —F²

POSITION: s.l.

Or. 910.10 (pllgn gloss) ⟨παραυτίκ’⟩: καὶ ἐκ †παραλλήλου† —Ox

POSITION: s.l.

COMMENT: Perhaps corrupt for ἐκ τοῦ παραχρῆμα (or ἐκ παραχρῆμα, but the phrase without the article is found only in Suda α 4493,9 against over 200 instances with the article). Alternatively, ἐκ παραλλήλου (scil. τὸ αὐτό) could have been a misguided comment on μὴ παραυτίκ’ αὖθις, to which Ox erroneously prefixed καὶ.

KEYWORDS: ἐκ παραλλήλου

Or. 910.11 (thom exeg) ⟨αὖθις εἰσὶ χρήσιμοι⟩: καὶ γὰρ οἱ τῶν ἰατρῶν παῖδες τοῖς μὲν νοσοῦσι βαρεῖς τὸ καταρχὰς φαίνονται, ἀλλ’ ὕστερον πολλοῦ τινος ἄξιοι δι’ ὧν πρόσθεν ἐλύπησαν τὴν ὑγείαν παρέχοντες. —ZZaZlZmTGu

TRANSLATION: For indeed the sons/disciples of the physicians appear burdensome to the sick at first, but later seem very valuable because they provide a cure for the ills with which they were previously tormented.

LEMMA: αὖθις T REF. SYMBOL: T(at εἰσὶ χρ.) POSITION: s.l. ZlZm, marg. Gu; cont. from sch. 910.13 ZZaZl

APP. CRIT.: τουτέστιν εἰς τὸ μέλλον prep. T (cf. sch. 910.13)

APP. CRIT. 2: τοκαταρχὰς ZZaZmT | τινὸς Zl

PREVIOUS EDITIONS: Dind. II.229,23–25

Or. 910.12 (vet exeg) ⟨αὖθις⟩: ¹λείπει τὸ ἀλλ’ οὖν· ²κἀν μὴ παραυτίκα, ἀλλ’ οὖν μετὰ ταῦτα. —B, partial M

TRANSLATION: ‘But at least’ is to be understood: ‘if not immediately, but at least afterwards’.

REF. SYMBOL: M POSITION: marg.

APP. CRIT.: 2 κἀν μὴ κτλ om. M

PREVIOUS EDITIONS: Schw. I.187,6 with app.; Dind. II.229,18–19

KEYWORDS: λείπει

Or. 910.13 (recThom gloss) ⟨αὖθις⟩: ἀλλὰ εἰς τὸ μέλλον —AbMnPrSSaZZaZbZlZmTGu

REF. SYMBOL: ZZa POSITION: s.l. except ZZa (preposd to sch. 910.11), above παραυτίκ’ Sa, above χρήσιμοι Ab

APP. CRIT.: ἀλλὰ] MnPrSSa, om. others

PREVIOUS EDITIONS: Dind. II.229,21

Or. 910.14 (rec gloss) ⟨αὖθις⟩: πάλιν εἰς τὸ μετέπειτ[α] —M²

REF. SYMBOL: M² POSITION: marg.

Or. 910.15 (pllgn gloss) ⟨αὖθις⟩: μετέπειτα —B^3a

POSITION: s.l.

Or. 910.16 (rec gloss) ⟨αὖθις⟩: εἰς τὸ ἔμπροσθεν —V¹

POSITION: s.l.

Or. 910.17 (pllgn gloss) ⟨αὖθις⟩: εἰς τὸ μετὰ ταῦτα —AaFGu

POSITION: s.l.

APP. CRIT.: εἰς τὸ] καὶ F

APP. CRIT. 2: τομεταταῦτα Gu

PREVIOUS EDITIONS: Dind. II.229,21–22

Or. 910.18 (pllgn gloss) ⟨αὖθις⟩: ὕστερον —ZuLb

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.229,21

Or. 910.19 (mosch gloss) εἰσὶ χρήσιμοι: ἐπιτήδειοι εἰς χρείαν —XXaXbXoT⁺YYfGGr

LEMMA: X POSITION: s.l. ezcept X

PREVIOUS EDITIONS: Dind. II.229,22

Or. 910.20 (pllgn gloss) ⟨εἰσὶ⟩: ὑπάρχουσιν —AaZu²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu²Ox

APP. CRIT. 2: ‑σι Zu²

Or. 910.21 (pllgn gloss) ⟨χρήσιμοι⟩: ὠφέλιμοι —F²

POSITION: s.l.

Or. 911.01 (pllgn artGloss) ⟨πόλει⟩: τῇ —F²Cr

POSITION: s.l.

Or. 911.02 (911–913) (vet exeg) θεᾶσθαι δ’ ὧδε: ¹ὁ δὲ τοῦ δήμου προϊστάμενος ὀφείλει τοὺς τοιούτους ἐπιλέγεσθαι δημηγόρους τοὺς καὶ χρησιμεύειν μέλλοντας. ²ὁμοίως γὰρ τὸ πρᾶγμα γίνεται τῷ τε δημηγόρῳ καὶ τῷ τοῦ δήμου προϊσταμένῳ. —MBVCMnPrR^bRwSSa

TRANSLATION: The man who leads the common people ought to select such men as public speakers who are indeed going to be useful. For the action comes about in a way that matches the (nature of the) public speaker and the man leading the people.

LEMMA: MSa, θεᾶσθαι δ’ ὧδε χρή V, θεᾶσθαι δ’ ὧδε χρὴ τὸν προστάτην B(πρ() abbrev.)C, θεᾶσθαι MnPrR^bS, ἄλλως Rw REF. SYMBOL: MBVR^b POSITION: on prev. recto Mn; follows sch. 904.01 Rw

APP. CRIT. 2: 1 ὁφείλει MB

PREVIOUS EDITIONS: Schw. I.187,7–10; Dind. II.229,26–29

Or. 911.03 (911–913) (vet exeg) ἄλλως: ¹δεῖ, φησὶ, τὸν ἀγαθὸν πολίτην εἰς τὸ τῆς πόλεως συμφέρον ἀφορᾶν ἀεί· ²καθὼς γὰρ ἂν συμβουλεύσειεν, οὕτως εἰώθασιν ἀποβαίνειν τὰ πράγματα. —BVC, partial Rw

TRANSLATION: It is proper, he says, for the good citizen always to have as his aim what is beneficial to the city. For in whatever manner he might advise, in this (same) way affairs are accustomed to turn out.

LEMMA: VCRw, in marg. B POSITION: follows next in V

APP. CRIT.: 1 λέγων prep. V | ἀφορῶντα (om. ἀεὶ) V | 1–2 ἀεὶ κάθως κτλ om. Rw | 2 καθὼς γὰρ] ὥσπερ V | εἰώθασιν] εἴ V, ωθεν add. V¹ in blank space

APP. CRIT. 2: 1 φησὶν C

PREVIOUS EDITIONS: Schw. I.187,11–13; Dind. II.230,1–3

Or. 911.04 (911–913) (vet exeg) ἄλλως: ¹τὸν δὲ προεστῶτα τῆς πόλεως, τουτέστι τὸν δημαγωγὸν, οὕτως ἀφορῶντα, πρὸς τὸν λέγοντα, δεῖ κρίνειν. ²ὁμοίως γὰρ, φησὶν, ἀποβαίνει τὸ πρᾶγμα καὶ τῷ λέγοντι καὶ τῷ ἀκούοντι. ³ὥσπερ γὰρ, ἐὰν ᾖ ὁ συμβουλεύων κακός, ἀσύμφορόν ἐστι τῇ πόλει, ⁴οὕτως καὶ ὅταν ὁ ἀκούων κακῶς ἀκούῃ, πάλιν ἀσύμφορον. —BVCRw

TRANSLATION: The leader of the city, that is, the demagogue, must judge by looking in this way, toward the speaker. For, he says, the affair turns out in a way similar to both the speaker and the listener. For just as, if the one counseling is evil, it is harmful to the city, just so also, when the listener listens badly, again it is harmful.

LEMMA: BC, τὸν προστάτην V REF. SYMBOL: V POSITION: follows sch. 911.02 V; sep. from prev. by sch. 906.09 Rw

APP. CRIT. 2: τοῦτέστι B | 3 ὅτ’ ἂν B

PREVIOUS EDITIONS: Schw. I.187,14–18; Dind. II.230,3–7

Or. 911.05 (911–913) (rec exeg) ἄλλως: ¹τὸν δὲ προεστῶτα τῆς πολιτείας καὶ τοῦ δήμου ἀνερευνᾶν δεῖ καὶ ἀνασκοπεῖν τὸν συμβουλεύοντα ὁποῖος ἐστὶν τὸ ἦθος. ²εἰς ταὐτὸν γὰρ ἀποβαίνει τὸ πρᾶγμα τῷ τε λέγοντι κακῶς καὶ σφαλερῶς συμβουλεύοντι τῷ ⟨τε⟩ δεχομένῳ τοὺς αὐτοῦ λόγους. —VRw

TRANSLATION: And the man who leads the government and people must investigate and thoroughly examine the one offering counsel (to see) what sort of character he has. For the affair comes to the same conclusion both for the one who speaks badly and gives harmful advice and the one who accepts his arguments.

POSITION: follows sch. 911.03 V

APP. CRIT.: 1 πολιτείας] πόλεως Rw | ἀνασκοπεῖν] συμβουλεύειν καὶ ἀποσκοπεῖν Rw | 2 καὶ add. before first τῷ Rw | after λέγοντι add. καὶ ἀκούοντι Rw | ⟨τε⟩ Schw.

PREVIOUS EDITIONS: Schw. I.187,19–22; Dind. II.230,8–11

Or. 911.06 (911–912) (rec exeg) ⟨θεᾶσθαι … ἰδόντ’⟩: δεὶ τὸν δημαγωγὸν καὶ προϊστάμενον τῆς πόλεως οὕτως ἀφορῶντα πρὸς τὸν λέγοντα θεᾶσθαι ἤτοι ἀφορᾶν εἰς τὸ της πόλεως συμφέρον καὶ τοιούτους ἐπιλέγεσθαι τοὺς δημηγόρους τοὺς καὶ χρησιμεύειν μέλλοντας. —O

TRANSLATION: The demagogue and leader of the city must by looking thus toward the speaker observe or look to what is beneficial to the city and must select such public speakers, the ones who will indeed be useful.

POSITION: s.l. (running into marg.)

Or. 911.07 (911–912) (rec exeg) ⟨θεᾶσθαι … ἰδόντ’⟩: φησὶ δὲ ὅτι καὶ τὸν προϊστάμενον ⟨ … ⟩ εἴπερ εἰσὶν ἀγαθοὶ εἰς τὸ τῆς πόλεως συμφέρον ἀφορᾶ⟨ν⟩. —PrSa

TRANSLATION: And he says that also the leader ⟨should consider the speakers to determine⟩ if in fact they are good at looking to what is beneficial to the city.

POSITION: cont. from sch. 913.06 PrSa

APP. CRIT.: e.g. τὸν προϊστ. ⟨δεῖ σκοπεῖν τοὺς λέγοντας⟩ εἴπερ Mastr.

APP. CRIT. 2: εἴπέρ εἰσιν Sa

Or. 911.08 (911–912) (pllgn exeg) ⟨θεᾶσθαι … ἰδόντ’⟩: ὁ γὰρ τοῦ δήμου προστάτης ὀφείλει χρησίμους ἐπιλέγεσθαι δημηγόρους. —V³

TRANSLATION: For the leader of the people ought to select useful public speakers.

POSITION: marg.

Or. 911.09 (911–912) (mosch exeg) ⟨θεᾶσθαι … ἰδόντ’⟩: ἐνταῦθα δὲ, ἤγουν ἐν τοῖς τοιούτοις, χρὴ τὸν προστάτην τῆς πόλεως ἰδόντα, τουτέστιν ἐγνωκότα, θεᾶσθαι, ἀντὶ τοῦ σκέπτεσθαι, ἀκριβῶς σκοπεῖν. —XXaXbXoT⁺YYfGGr

TRANSLATION: In this place, that is, in such circumstances, the leader of the city ought, by having looked, that is, having come to know, observe, in the sense ‘examine, look into carefully’.

LEMMA: θεᾶσθαι δ’ ὧδε χρὴ τὸν προστάτην G POSITION: s.l. Xb, first two words s.l., remainder in marg. T

APP. CRIT.: ἀντὶ τοῦ] ἤγουν G | ἀκριβῶς σκέπτεσθαι καὶ σκοπεῖν G

PREVIOUS EDITIONS: Dind. II.230,12–14

Or. 911.10 (911–912) (thom exeg) ⟨θεᾶσθαι … ἰδόντ’⟩: ¹τὸ θεᾶσθαι δ’ ὧδε τοῦτο λέγει, ἀντὶ τοῦ σκοπεῖν οὕτω, ποῖός τις καθ’ ἡδονὴν λέγει, καὶ ποῖος οὔ, ²καὶ τῷ μὲν συντίθεσθαι, τὸν δὲ καθ’ ἡδονὴν λέγοντα μισεῖν, ὡς κακῶν ἐσύστερον αἴτιον. ³οἱ δὲ λέγοντες τὸ θεᾶσθαι καὶ τὸ ἰδόντα ἐκ παραλλήλου, ὥσπερ καὶ τὸ ἐτύγχανεν ὢν, ληροῦσιν. ⁴ἔχει γὰρ οὕτω· ⁵χρὴ δὲ τὸν προστάτην καὶ ἰδόντα καὶ γνόντα καὶ ἀκούσαντα τούτους θεᾶσθαι καὶ σκοπεῖν ὧδε ὡς ἔφαμεν. —ZZaZlZmTGu

TRANSLATION: The phrase ‘to observe in this way’ expresses the following: (it is) equivalent to ‘examine thus, which sort of person speaks (simply) to please and which sort does not, and (then) side with the former, and hate the one who speaks (simply) to please as being the cause of troubles later. And those who say that the (infinitive) ‘observe’ (‘theasthai’) and the (participle) ‘having looked’ (‘idonta’) are used redundantly, just as in the phrase ‘he happened being’ (‘etunchanen ōn’), are speaking nonsense. For it is like this: the leader, having looked at and gotten to know and heard these men, ought to observe and examine them in the way we (just) said.

REF. SYMBOL: all except Gu

APP. CRIT.: 2 συντίθεσθαι] τίθεσθαι ZlZmTGu | 3 second τὸ om. Zl | second καὶ om. ZlZmTGu | ληροῦσιν] ἀμαθεῖς T, οὐ καλῶς λέγουσιν Gu | 5 first καὶ ZlZmT

APP. CRIT. 2: 1 ποῖος τὶς Za | 2 ἐς ὕστερον Z | 3 λυροῦσιν Za

PREVIOUS EDITIONS: Dind. II.230,14–20

KEYWORDS: ἐκ παραλλήλου

Or. 911.11 (pllgn wdord) α (χρὴ), β (τὸν προστ.), γ (θεᾶσθαι δ’ ὧδε) —F

Or. 911.12 (pllgn exeg) ⟨θεᾶσθαι δ’ ὧδε⟩: σκοπεῖν τὸν μέλλοντα προβληθῆναι εἰς συμβουλὴν —V³

TRANSLATION: (‘Look in this way (or: here)’ means) ‘examine the man who is going to be put forth to give advice.

POSITION: s.l.

Or. 911.13 (pllgn gloss) ⟨θεᾶσθαι δ’ ὧδε⟩: περισκοπεῖν δὲ οὕτως —G

POSITION: s.l.

Or. 911.14 (recThom gloss) ⟨θεᾶσθαι⟩: σποκεῖν —M²FKZZaZbZmT

POSITION: s.l.

APP. CRIT.: καὶ prep. F

Or. 911.15 (rec gloss) ⟨θεᾶσθαι⟩: σκέπτεσθαι —AbMnRSSaGu

POSITION: s.l.

APP. CRIT. 2: σκέπεσθαι Ab

PREVIOUS EDITIONS: Dind. II.230,21

Or. 911.16 (pllgn gloss) ⟨θεᾶσθαι⟩: ἀκριβῶς σκέπτεσθαι —G

POSITION: s.l.

Or. 911.17 (pllgn gloss) ⟨θεᾶσθαι⟩: ἀκριβῶς σκοπεῖν, ἐρευνᾶν —AaGu

POSITION: s.l.

APP. CRIT.: ἀκριβῶς om. Aa, prep. Aa²

PREVIOUS EDITIONS: Dind. II.230,21

Or. 911.18 (pllgn gloss) ⟨θεᾶσθαι⟩: ἀνερευνᾶν —V³

POSITION: s.l.

Or. 911.19 (pllgn gloss) ⟨θεᾶσθαι⟩: καὶ ἐπιβλέπειν —Zu

POSITION: s.l.

Or. 911.20 (pllgn gloss) ⟨θεᾶσθαι⟩: καὶ βλέπειν —CrOx

POSITION: s.l.

Or. 911.21 (pllgn gloss) ⟨θεᾶσθαι⟩: διακριβοῦσθαι(?) —B^3a

POSITION: s.l.

COLLATION NOTES: Poorly written, but seems to start διακ and end σθ(αι) and have a circumflex on the penult, but the middle strokes make no sense.

Or. 911.22 (thom gloss) ⟨ὧδε⟩: οὕτως —ZZbZmTGuF²Zc

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc

PREVIOUS EDITIONS: Dind. II.230,22

Or. 911.23 (pllgn gloss) ⟨ὧδε⟩: ἐνταῦθα, ἤγουν ἐν τοῖς τοιούτοις —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.230,21–22

Or. 911.24 (thom paraphr) ⟨τὸν προστάτην⟩: τὸν δικαστὴν τῶν λόγων, τὸν ἄρχοντα —ZZaZbZmTGu

POSITION: s.l.

APP. CRIT.: punct. after λόγων ZmGu, after δικαστὴν ZZa, no punct. ZbT | second τὸν] Gu, transp. before τῶν ZZa, om. others

PREVIOUS EDITIONS: Dind. II.230,23

COMMENT: The version of ZZa (τὸν δικαστὴν, τὸν τῶν λόγων ἄρχοντα) is probably a corruption, since δικαστὴν τῶν λόγων is close to Thomas’s view in sch. 911.10, and other glosses suggest ἄρχοντα refers to the leader of the government and not to the first to speak. If the second τὸν is not secondary, it could have been accidentally transposed (or omitted and restored in the wrong place), or τὸν τῶν in ZZa could be a kind of dittography. The version of ZbT with no punctuation could conceivably be meant as ‘the judge as he begins the speeches’.

Or. 911.25 (rec gloss) ⟨τὸν προστάτην⟩: τὸν βασιλέα —RSSa

POSITION: s.l.

COMMENT: Mn probably intended to write this, but wrote τὸν προστάτην instead.

Or. 911.26 (pllgn gloss) ⟨τὸν προστάτην⟩: τὸν βασιλέα τῆς πόλεως —Aa

POSITION: s.l.

Or. 911.27 (pllgn gloss) ⟨τὸν προστάτην⟩: τὸν ἡγεμόνα τῆς πόλεως —V³

POSITION: s.l.

Or. 911.28 (pllgn gloss) ⟨τὸν προστάτην⟩: ἄρχοντα τῆς πόλεως —G

POSITION: s.l.

Or. 911.29 (pllgn gloss) ⟨τὸν προστάτην⟩: ἤγουν τὸν ἄρχοντα —Zc

POSITION: s.l.

Or. 911.30 (pllgn gloss) ⟨τὸν προστάτην⟩: καὶ τὸν ἄρχοντα τοῦ δήμου —CrOx

POSITION: s.l.

Or. 911.31 (rec gloss) ⟨προστάτην⟩: τῆς πόλεως —KGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.230,22–23

Or. 912.01 (thom paraphr) ⟨ἰδόνθ’⟩: γνόντα καὶ ἀκούσαντα τούτους —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: τούτους] om. Za, τούτων T

PREVIOUS EDITIONS: Dind. II.230,24

Or. 912.02 (rec gloss) ⟨ἰδόνθ’⟩: ἐκείνους —Sa

POSITION: s.l.

Or. 912.03 (rec gloss) ⟨ἰδόνθ’⟩: σκοπήσαντα —Ab

POSITION: s.l.

APP. CRIT. 2: σκοπίσαντα Ab

Or. 912.04 (pllgn gloss) ⟨ἰδόνθ’⟩: καὶ ἀκριβῶς σκοπήσαντα —ZuCrOx

POSITION: s.l.

Or. 912.05 (rec gloss) ⟨ἰδόνθ’⟩: ἀντὶ τοῦ λίαν —K

POSITION: s.l.

COMMENT: As the next gloss suggests, this gloss attempts to deal with the apparent redundancy of θεᾶσθαι and ἰδόντ’ by adding a more pregnant force to the latter. That the redundancy was a concern is shown by Thomas’s remark in sch. 911.10.

Or. 912.06 (pllgn gloss) ⟨ἰδόνθ’⟩: λίαν ἐγνωκότα —G

POSITION: s.l.

Or. 912.07 (pllgn gloss) ⟨ἰδόνθ’⟩: ἐγνωκότα —Aa²Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.230,24

Or. 912.08 (pllgn gloss) ⟨ἰδόνθ’⟩: ⟦καὶ γινώσκοντα⟧ —Zc

POSITION: s.l.

Or. 912.09 (pllgn gloss) ⟨ἰδόνθ’⟩: νοήσαντα —V³

POSITION: s.l.

Or. 912.10 (pllgn gloss) ⟨ἰδόνθ’⟩: βλέποντα —F²

POSITION: s.l.

Or. 912.11 (912–913) (pllgn exeg) ⟨ὅμοιον γὰρ … τῷ τιμωμένῳ⟩: ὅτι ἡ ἀτιμία τοῦ δημηγοροῦντος ἀνέρχεται εἰς αὐτόν. —V³Gu

TRANSLATION: Because the dishonor of the public speaker comes back to him (the leader).

POSITION: s.l.

APP. CRIT. 2: δημηγόροῦντος Gu

PREVIOUS EDITIONS: Dind. II.230,28

Or. 912.12 (912–913) (pllgn exeg) ⟨ὅμοιον γὰρ … τῷ τιμωμένῳ⟩: τὴν αὐτὴν κακίαν ἔχει ὅ τε τὰ μὴ καλὰ δημηγορῶν καὶ ὁ κυρῶν αὐτὰ, ἢ τὸν αὐτὸν ἔπαινον ὁ τὰ καλὰ δημηγορῶν καὶ ὁ κυρῶν αὐτά. —Lb

TRANSLATION: The one speaking in favor of bad things and the one ratifying them have the same vice, or the one speaking in favor of good things and the one ratifying them (have) the same praise.

POSITION: s.l.

APP. CRIT.: ἔπαινον] Mastr., ἐπαινῶν Lb

PREVIOUS EDITIONS: Dind. II.230,25–27

Or. 912.13 (thom gloss) ⟨τὸ χρῆμα⟩: τὸ συμβησόμενον —ZlZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.230,27

Or. 912.14 (recMosch gloss) ⟨χρῆμα⟩: πρᾶγμα —M²OFKRXXaXbXoT⁺YYfGGr

POSITION: s.l.

APP. CRIT.: τὸ prep. RXXaXbXoTYfGr

PREVIOUS EDITIONS: Dind. II.230,27

Or. 912.15 (rec gloss) ⟨γίνεται⟩: καὶ ἀποβήσεται —O

LEMMA: thus in text O POSITION: s.l.

Or. 912.16 (tri metr) ⟨γίνεται⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 62

Or. 913.01 (rec gloss) ⟨τῷ τοὺς λόγους λέγοντι⟩: τῷ δημηγόρῳ —OCAaMnRSSaGuB²

POSITION: s.l.

APP. CRIT.: τουτέστι prep. C, ἤγουν prep. Mn | τῷ om. O

PREVIOUS EDITIONS: Dind. II.231,2

Or. 913.02 (pllgn gloss) ⟨τῷ τοὺς λόγους λέγοντι⟩: τῷ συνηγοροῦντι —V²

POSITION: s.l.

Or. 913.03 (pllgn gloss) ⟨τῷ τοὺς λόγους λέγοντι⟩: ἤγουν τῷ συνηγόρῳ —CrOx

POSITION: s.l.

Or. 913.04 (rec gloss) ⟨λέγοντι⟩: δημηγοροῦντι —KGZu

POSITION: s.l.

APP. CRIT.: ἤγουν τῶ prep. Zu

Or. 913.05 (vet exeg) ⟨τιμωμένῳ⟩: τουτέστι τῷ προϊσταμένῳ καὶ τὰ πρωτεῖα φέροντι τῆς πόλεως καὶ τιμωμένῳ —MBC

TRANSLATION: (‘To the one honored’), that is, the one leading and winning the highest position in the city and being honored.

LEMMA: τῷ τοὺς λόγους λέγοντι MC, τῷ τοὺς λόγους δὲ λέγοντι B(with δὲ despite sch.-end punct. before this) REF. SYMBOL: M

APP. CRIT. 2: τοῦτέστι B

PREVIOUS EDITIONS: Schw. I.187,23–24; Dind. II.230,29–231,1

Or. 913.06 (rec exeg) ⟨τιμωμένῳ⟩: τιμωμένῳ γὰρ εἶπε τῷ προισταμένῳ —VMnPrR^bRwS

TRANSLATION: For by ‘one being honored’ he meant ‘the one leading’.

POSITION: cont. from sch. 911.02 all

APP. CRIT.: τιμωμένῳ] τετιμημένω R^b | γὰρ om. MnPrS | προισταμένῳ] τιμωρουμένω Mn

Or. 913.07 (rec exeg) ⟨τιμωμένῳ⟩: ἀντὶ τοῦ τὰ πρῶτα φέροντι, ἀντὶ τοῦ τιμὴν ἔχοντι καὶ τὰ πρωτεῖα τῆς πόλεως τιμωμένῳ —VR^b

TRANSLATION: Equivalent to ‘winning the highest status’, meaning ‘having honor and being honored with the highest position in the city’.

LEMMA: τῷ τοὺς λόγους λέγοντι V, τῷ τοὺς λόγους R^b REF. SYMBOL: V(at τῶ)R^b

APP. CRIT.: τὰ πρῶτα] blank space of 2–3 words V | φέρονται R^b

PREVIOUS EDITIONS: Schw. I.187,23–24 app.; Dind. II.230, app. at 29

Or. 913.08 (rec exeg) ⟨τιμωμένῳ⟩: ἀντὶ τοῦ τιμὴν ἔχοντι καὶ τὰ πρῶτα τῆς πόλεως φέροντι καὶ τετιμημένῳ —MnPrS

TRANSLATION: Equivalent to ‘having honor and winning the highest position in the city and being honored’.

POSITION: cont. from sch. 911.07 Pr

APP. CRIT.: φέροντι om. MnS

PREVIOUS EDITIONS: Dind. II.230, app. at 29

Or. 913.09 (rec gloss) ⟨τιμωμένῳ⟩: τοῦ δήμου προϊσταμένῳ —O

POSITION: s.l.

Or. 913.10 (pllgn gloss) ⟨τιμωμένῳ⟩: ἢ τῷ ἄρχοντι —ZlGu

POSITION: s.l., cont. from sch. 913.19 ZlGu

PREVIOUS EDITIONS: Dind. II.231,3

Or. 913.11 (rec gloss) ⟨τιμωμένῳ⟩: τῷ βασιλεῖ —AaAbMnRSGuB²

POSITION: s.l. except marg. R; cont. from prev. Gu

APP. CRIT.: ἤγουν or ἢ prep. B², ἤγουν prep. R | τῷ om. Ab

PREVIOUS EDITIONS: Dind. II.231,3

Or. 913.12 (pllgn gloss) ⟨τιμωμένῳ⟩: ἤγουν τῶ βασιλεῖ τῳ προισταμένῳ —V³

POSITION: s.l.

Or. 913.13 (pllgn gloss) ⟨τιμωμένῳ⟩: ἤγουν τῷ βασιλεῖ καὶ τῷ κριτῇ —Zu

POSITION: s.l.

Or. 913.14 (pllgn gloss) ⟨τιμωμένῳ⟩: τῷ πάτρωνι —Aa

POSITION: s.l.

APP. CRIT. 2: app. παπρ‑ Aa, perhaps corr. to πατρ-

Or. 913.15 (pllgn gloss) ⟨τιμωμένῳ⟩: καὶ τῷ ἔχοντι τὰ πρωτεῖα —F

POSITION: marg.

Or. 913.16 (rec paraphr) ⟨τιμωμένῳ⟩: τῷ τιμίους κρίν[ο]ντ[ι] τοὺς [Ἀ]ργ[εί]ους —K

POSITION: s.l.

COMMENT: Whereas the previous interpreters take τιμωμένῳ as passive, this and the next few explanations treat the middle as having an active/transitive sense, with an expressed or implied object.

Or. 913.17 (mosch paraphr) ⟨τιμωμένῳ⟩: τῷ (τιμωμένῳ) αὐτοὺς —XXaXbXoTYYfGrOx²

POSITION: s.l.

APP. CRIT.: τῷ om. Ox² | τιμωμένῳ to be supplied from line in all

PREVIOUS EDITIONS: Dind. II.231,2

Or. 913.18 (rec paraphr) ⟨τιμωμένῳ⟩: ἀποδεχομένῳ, τῷ προϊσταμένῳ —M²

POSITION: s.l.

Or. 913.19 (pllgn paraphr) ⟨τιμωμένῳ⟩: ἀποδεχομένῳ αὐτοὺς —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.231,3

Or. 913.20 (pllgn paraphr) ⟨τιμωμένῳ⟩: τιμίους κρίνοντι αὐτούς —G

POSITION: s.l.

Or. 913.21 (rec gram) ⟨τιμωμένῳ⟩: τιμῶμαι τὸ πρᾶγμα πολλοῦ. —K

TRANSLATION: (Example of usage with object noun:) ‘I value the thing greatly’.

POSITION: marg.

Or. 913.22 (tri metr) ⟨τιμωμένῳ⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 62

Or. 914.01 (pllgn rhet) ⟨ὃς εἶπ’ Ὀρέστην καὶ σ’ ἀποκτεῖναι⟩: βουλὴ —B^3a

TRANSLATION: Advice/recommendation.

POSITION: marg.

Or. 914.02 (rec gloss) ⟨ὃς⟩: ὁ Κλεοφῶν —AbMnPrSSaZu

POSITION: s.l.

APP. CRIT.: οὗτος prep. MnS, ἤγουν prep. Zu | ὁ om. Ab

Or. 914.03 (thom gloss) ⟨ὃς⟩: ὁ ἀθυρόγλωσσος —ZZaZbZlZmTGuCrOx

POSITION: s.l.

APP. CRIT.: ἤγουν ἐκεῖνος prep. CrOx

Or. 914.04 (pllgn gloss) ⟨ὃς⟩: οὗτος —G

POSITION: s.l.

Or. 914.05 (pllgn artGloss) ⟨Ὀρέστην⟩: τὸν —F²

POSITION: s.l.

Or. 914.06 (thom gloss) ⟨ἀποκτεῖναι⟩: τοὺς Ἀργείους —ZZaZbZlZmTGu

POSITION: s.l.

Or. 914.07 (pllgn gloss) ⟨ἀποκτεῖναι⟩: καὶ φονευθῆναι —Ox

POSITION: s.l.

Or. 914.08 (pllgn gloss) ⟨πέτροις⟩: λίθοις —F²G

POSITION: s.l.

Or. 914.09 (pllgnTri gloss) ⟨πέτροις⟩: ἐν —Aa²F³T

POSITION: s.l.

APP. CRIT.: τοῖς add. Aa²

Or. 915.01 (pllgn gloss) ⟨βάλλοντας⟩: λιθοβολοῦντας —Zb²

POSITION: s.l.

Or. 915.02 (pllgn gloss) ⟨βάλλοντας⟩: καὶ κρούσαντας —Zu

POSITION: s.l.

Or. 915.03 (vet exeg) ὑπὸ δ’ ἔτεινε Τυνδάρεως λόγους: ¹ὑπέβαλλε δὲ αὐτῷ ὁ Τυνδάρεως τοιούτους λόγους λέγειν, ὑμᾶς φονευθῆναι. ²ἢ οὕτως· ὑπέβαλλεν ὁ Τυνδάρεως τοῖς καθ’ ὑμῶν ποιουμένοις τὸν λόγον. || ³ὑπέτεινε δὲ καὶ εἰς τὸ αὐτὸ ἦν τῷ ὑμᾶς λέγοντι φονεύεσθαι. —MBV¹C, partial Rw

TRANSLATION: Tyndareus suggested to him that he speak such words, (namely,) that you be killed. Or like this: Tyndareus made suggestions to those speaking against you. || And he ‘stretched under’ (‘hupeteine’), that is, was in agreement with, the one saying you should be killed.

LEMMA: MBC, ὑπο δ’ ἔτεινεν V¹Rw REF. SYMBOL: MBV¹ POSITION: follows sch. 916.01 V

APP. CRIT. 2: 1 ὑπέβαλε MV¹CRw | ταὐτὸ B

PREVIOUS EDITIONS: Schw. I.187,25–28; Dind. II.231,4–7

COMMENT: The difference between the explanations in 1–2 (with Schwartz’s correction to ὑπέβαλλεν) involves whether to supply a singular or plural indirect object for the act of suggesting. Thus it is plausible, as Biehl pointed out (cf. Willink and Medda), that 916 was not in the text of at least the commentator supplying a plural in his paraphrase. | Note how B unites 2 and 3 by removing δὲ in order to make sense of the participle ὑποβάλλων transmitted from an earlier source to all our witnesses.

Or. 915.04 (mosch exeg) ὑπὸ δ’ ἔτεινε Τυνδάρεως λόγους: ¹ὑπέβαλε δὲ ὁ Τυνδάρεως λόγους τοιούτους λέγειν τῷ σφὼ κατακτείνοντι, ²ἤγουν τῷ ἀνθρώπῳ ἐκείνῳ τῷ κτείνοντι ὑμᾶς, τουτέστι τῷ συμβουλεύοντι φονευθῆναι ὑμᾶς. —XXaXbXoT⁺YYfGGr, partial Gu

TRANSLATION: And Tyndareus suggested to the one trying to put you two to death such words to speak, that is, to the man who was trying to kill you, that is to say, the one advising that you be killed.

LEMMA: G POSITION: s.l. XbGu (above 916 Gu)

APP. CRIT. 2: 1 σφὼ] φὼ Yf | 2 ουλεύο written over something else Gu

PREVIOUS EDITIONS: Dind. II.231,11–13

COMMENT: Moschopulus is usually scrupulous about the choice between imperfects and aorists in his paraphrases and glosses, so it may be inferred that he thought ὑπὸ δ’ ἔτεινε should be taken as aorist, against the apparent preference in the old scholion. Triclinius’s imperfect is a conscious choice to differ (cf. sch. 915.12).

Or. 915.05 (rec exeg) ⟨ὑπὸ δ’ ἔτεινε Τυνδάρεως λόγους⟩: ἤγουν τοιούτους λόγους εἶπεν ὁ Κλεοφῶν εἰς τὸ μέσον καθ’ ὑμῶν οἵους ἐνόησεν ὅτι ἀρέσκουσι τῷ Τυνδάρεῳ. —MnPrS

TRANSLATION: That is, Cleophon spoke such words against you in the gathering as he realized would be pleasing to Tyndareus.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.231,9–10

COMMENT: This commentator, mindful of what was said about Talthybius and heralds in 893–897, either is being very free in extrapolating the speaker’s intention, or is treating Τυνδάρεως as if it were genitive.

Or. 915.06 (rec paraphr) ⟨ὑπὸ δ’ ἔτεινε … λόγους⟩: ἢ λόγους λέγειν τοιούτους ὑπέτεινεν —Rw

Or. 915.07 (rec gloss) ⟨ὑπὸ δ’ ἔτεινε … λόγους⟩: θάρσος ἐνετίθει —V

POSITION: s.l.

Or. 915.08 (rec gloss) ⟨ὑπὸ δ’ ἔτεινε … λόγους⟩: παρεθάρρυνε —M²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 915.09 (rec paraphr) ⟨ὑπὸ δ’ ἔτεινε⟩: κρυφίως ὑπέβαλλε τῷ Κλεοφῶντι. —Sa

POSITION: below line, last of page

Or. 915.10 (pllgn gloss) ⟨ὑπὸ δ’ ἔτεινε⟩: ὑπέβαλε κρυφίως —Aa

POSITION: s.l.

Or. 915.11 (recThom gloss) ⟨ὑπὸ δ’ ἔτεινε⟩: ὑπέβαλεν —OMnRRfV³XoY^aGZZbGuZcCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZcCrOx | ἐπ‑ R | σὲ add. Y^a

APP. CRIT. 2: ‑βαλεν] OMnR, ‑βαλε others

Or. 915.12 (recThom gloss) ⟨ὑπὸ δ’ ἔτεινε⟩: ὑπέβαλλε —KZaZlZmTB^3a

POSITION: s.l.

Or. 915.13 (rec gloss) ⟨ὑπὸ δ’ ἔτεινε⟩: ἐξέτεινε —R

POSITION: s.l.

Or. 915.14 (pllgn gloss) ⟨ὑπὸ δ’ ἔτεινε⟩: συνεκρότει —F²

POSITION: s.l.

Or. 915.15 (rec gloss) ⟨ὑπὸ δ’ ἔτεινε⟩: ἤγουν τῷ Κλεοφῶντι —Mn

POSITION: s.l.

Or. 915.16 (pllgn artGloss) ⟨Τυνδάρεως⟩: ὁ —F²

POSITION: s.l.

Or. 915.17 (rec gloss) ⟨λόγους⟩: τοὺς τοιούτους λέγειν —O

POSITION: s.l.

Or. 915.18 (pllgn artGloss) ⟨λόγους⟩: τοὺς —Aa²

POSITION: s.l.

Or. 916.01 (vet exeg) τῷ σφὼ κατακτείναντι: ¹τῷ λέγοντι τοὺς δύο φονευθῆναι. ²τὸ δὲ κατακτείναντι ὅσον ἐπὶ τοῖς λόγοις οἷς ἔλεγεν. —MBVCMnPrR^bS, partial H⁴

TRANSLATION: (‘To the one having killed you two’ means) ‘to the one bidding that you be killed’. And the word ‘having killed’ (applies) just insofar as in the words that he spoke.

LEMMA: V(σφῶ)CMnPr(κατατείναντι)R^b(σφῶ, app. –κτον‑ a.c.)S (in text ‑νοντι MBCPr, ‑αντι others) REF. SYMBOL: MVR^b POSITION: marg. M; follows sch. 913.07 V, cont. from sch. 915.03 B

APP. CRIT.: 1 τῷ σφὼ δὲ ἀντὶ τοῦ prep. B (B^c adds three-dot punct. before this and period after δὲ, as if marking a lemma) | τοὺς] τὰ R^b | 2 τὸ δὲ κτλ om. H⁴V, add. V¹ in blank space | τῶ δὲ MMnPrR^b | κατατείναντι Pr, κατακτείνοντι B | οἷον MV¹CPrR^b | at end add. ὅσον τῆ ἰδία προαιρέσει MnPrS(προαἰρέσει)

PREVIOUS EDITIONS: Schw. I.188,1–2; Dind. II.231,7–8

COMMENT: It seems probable that the note originated with the present ‑κτείνοντι in the lemma and in sentence 2, but that there was early confusion caused by the textual variant ‑κτείναντι, with which the explanation could still seem to make sense (he only killed them figuratively in his words).

Or. 916.02 (rec exeg) τῷ σφὼ κατακτείνοντι: ἤτοι τῷ συμβουλεύοντι ὑμᾶς φ(ονεῦ)σαι —M²

TRANSLATION: (‘To the one killing you two’,) that is, ‘to the one advising that they kill you’.

LEMMA: M²(σφῶ) POSITION: marg.

Or. 916.03 (pllgn exeg) ⟨τῷ σφὼ κατακτείνοντι⟩: τῷ συμβουλεύοντι φονευθῆναι ὑμᾶς —Ox²

TRANSLATION: (‘To the one killing you two’, that is,) ‘to the one advising that you be killed’.

POSITION: s.l.

Or. 916.04 (rec exeg) ⟨τῷ σφὼ κατακτείνοντι⟩: τῷ διὰ τῶν λόγων μέλλοντι φονεῦσαι —VRw

TRANSLATION: (‘To the one killing you two’ means) ‘to the one who was going to kill you through his words’.

LEMMA: τῷ σφὼ (σφῶ a.c. V) κατακτείναντι in text VRw POSITION: s.l. V; cont. from sch. 915.06 Rw with ἢ

APP. CRIT.: τῶν om. Rw

Or. 916.05 (thom exeg) ⟨τῷ σφὼ κατακτείνοντι⟩: ἤγουν ἐκείνῳ τῷ θάνατον ὑμῶν σπευδόντι —ZZaZbZlZmT

TRANSLATION: (‘To the one killing you two’,) that is, ‘to that one who was eagerly advocating your death’.

LEMMA: ‑ναντι in text ZaZl, a.c. Z POSITION: s.l.

APP. CRIT.: ὑμῖν Zb

Or. 916.06 (rec gloss) ⟨τῷ σφὼ κατακτείναντι⟩: Κλεοφῶντι κήρυκι —MnS

LEMMA: σφῶ in text Mn POSITION: s.l.

Or. 916.07 (rec gloss) ⟨τῷ σφὼ κατακτείναντι⟩: τῷ Κλεοφῶντι —Ab

POSITION: s.l.

Or. 916.08 (rec gloss) ⟨τῷ σφὼ κατατείνοντι⟩: ὥστε θανεῖν —Pr

LEMMA: thus in text Pr POSITION: s.l.

Or. 916.09 (pllgn gloss) ⟨τῷ σφὼ κατακτείνοντι⟩: τῷ ἀνθρώπῳ ἐκείνῳ —XoY^a

POSITION: s.l.

Or. 916.10 (pllgn exeg) ⟨τῷ σφὼ κατακτείνοντι⟩: ἐν ἤθει ὁ λόγος. —Zu

TRANSLATION: The phrase/line is spoken with a marked inflection.

POSITION: s.l.

KEYWORDS: ἐν ἤθει | staging, delivery of lines

Or. 916.11 (recThom gloss) ⟨σφὼ⟩: ὑμᾶς —V³F²MnPrRSSaZZaZbZlZmZuTGZcCrOxB^3a

REF. SYMBOL: Zu POSITION: s.l. except marg. Zu

APP. CRIT.: καὶ prep. RZcCr, ἤγουν prep. Zu | ἡμᾶς CrOx, a.c. Mn, perhaps R (tiny, ambig.)

Or. 916.12 (pllgn gloss) ⟨σφὼ⟩: καὶ αὐτοὺς —Aa

POSITION: s.l.

Or. 916.13 (rec exeg) ⟨κατακτείνοντι⟩: γρ. καὶ κατατείνοντι. —Sa

TRANSLATION: (For ‘katakteinonti’, ‘killing’,) the reading ‘katateinonti’ (‘insisting’) is also found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 916.14 (pllgn gloss) ⟨κατακτείνοντι⟩: λέγοντι φονευθῆναι —G

POSITION: s.l.

APP. CRIT.: λέγοντι also written sep. above τῷ G

Or. 916.15 (pllgn gloss) ⟨κατακτείνοντι⟩: ὅσον ἐπὶ τοῖς λόγοις οἷς ἔλεγε —ZlZm

POSITION: s.l.

COMMENT: From sch. 916.01.

Or. 916.16 (pllgn gloss) ⟨κατακτείνοντι⟩: διὰ λόγου —F

POSITION: s.l.

Or. 916.17 (rec exeg) ⟨τοιούτους⟩: τὸ θανεῖν ἐν πέτροις —MnRS

TRANSLATION: (‘Such’, namely,) that you die by stoning.

POSITION: s.l.

Or. 916.18 (rec gloss) ⟨τοιούτους⟩: λόγους —Pr

POSITION: s.l.

Or. 916.19 (pllgn gloss) ⟨τοιούτους⟩: ὁμοίους —Aa

POSITION: s.l.

Or. 916.20 (tri metr) ⟨τοιούτους⟩: koinē long over omicron-iota —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 62

Or. 917.01 (pllgn gloss) ⟨ἄλλος⟩: ἄνθρωπος —CrOx

POSITION: s.l.

Or. 917.02 (pllgn gloss) ⟨ἀναστὰς⟩: καὶ σηκωθεὶς —Ox

POSITION: s.l.

COMMENT: This sense of σηκόω is found in late Greek and Byzantine vernacular.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 917.03 (rec gloss) ⟨τῷδ’⟩: τῷ Κλεοφῶντι —PrSaY^a/2Zu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zu | τοῦ κλεοφῶντος Zu

APP. CRIT. 2: κλεω‑ a.c. Y^a/2

Or. 917.04 (thom gloss) ⟨τῷδ’⟩: τῷ ἀθυρογλώσσῳ —ZZaZbZlZmTGuAa²

POSITION: s.l.

APP. CRIT.: δηλονότι add. Zl

APP. CRIT. 2: ἀθυρογλόσσω Zm, ‑γλώσω Aa², θυρογλ‑ Zb

Or. 917.05 (pllgn gloss) ⟨τῷδ’⟩: τούτῳ —F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | τούτου F²

Or. 918.01 (rec exeg) ⟨μορφῇ μὲν … ἀνδρεῖος δ’ ἀνήρ⟩: κατὰ μὲν τὴν ἔξω ἐμφέρειαν καὶ ἐμφάνειαν ἀηδὴς καὶ ἀφανὴς, ἀνδρεῖος δὲ καὶ γενναῖος κατὰ ψυχήν. —VRw

TRANSLATION: In respect to his external image and appearance without grace and lowly, but manly and noble in spirit.

REF. SYMBOL: V POSITION: cont. from sch. 918.10 ἀνδρεῖος Rw

APP. CRIT.: καὶ ἐμφάνειαν om. Rw

PREVIOUS EDITIONS: Schw. I.188,7–8; Dind. II.231,16–17

COMMENT: Cf. LBG s.v. ἐμφέρεια, ‘Bild’.

Or. 918.02 (mosch paraphr) ⟨μορφῇ μὲν οὐκ εὐωπός⟩: κατὰ τὴν ὄψιν οὐκ εὐειδής —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X; punct. as two G

APP. CRIT.: κατὰ] ἀντὶ τοῦ T

Or. 918.03 (pllgn artGloss) ⟨μορφῇ⟩: τῇ —F²Ox

POSITION: s.l.

Or. 918.04 (vet exeg) ⟨οὐκ εὐωπός⟩: γράφεται οὐκ εὔοπτος. —MB

TRANSLATION: (For ‘ouk euōpos’, ‘not handsome’,) the reading ‘ouk euoptos’ (‘not good-looking’) is found.

POSITION: intermarg. M, marg. B

APP. CRIT. 2: εὔωπτος B

PREVIOUS EDITIONS: Schw. I.188,3; Dind. II.231,16

KEYWORDS: variant reading: γράφεται/γράφε

Or. 918.05 (vet gloss) ⟨οὐκ εὐωπός⟩: τουτέστιν οὐκ εὐειδής —B

POSITION: marg.

APP. CRIT. 2: τοῦτέστιν B

PREVIOUS EDITIONS: Schw. I.188, app. at 3; Dind. II.231,15

Or. 918.06 (pllgn paraphr) ⟨οὐκ εὐωπός⟩: ἤγουν οὐδὲν ἦτον εὔμορφος —Zu

REF. SYMBOL: Zu POSITION: marg.

COMMENT: ἦτον is a vernacular form of the third-person singular imperfect.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 918.07 (vet gloss) ⟨εὐωπός⟩: εὔμορφος —MOVCAaFMnPrRSSaGuB^3a

POSITION: s.l. (below line, last of page, O)

APP. CRIT.: οὐκ prep. MnRS, καὶ prep. F

PREVIOUS EDITIONS: Schw. I.188,4; Dind. II.231,18

Or. 918.08 (rec gloss) ⟨εὐωπός⟩: ὡραῖος —AbMnPrRSCrOx

POSITION: s.l.

APP. CRIT.: οὐχ prep. R, καὶ prep. CrOx

APP. CRIT. 2: ὀραῖος Ab

Or. 918.09 (thom gloss) ⟨εὐωπός⟩: εὐειδὴς —ZZaZbZlZmTZc

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc

Or. 918.10 (vet exeg) ⟨ἀνδρεῖος⟩: ἀνδρεῖος τῇ ψυχῇ· ἀνδρεία γὰρ ἐπὶ ψυχῆς, ῥώμη δὲ ἐπὶ σώματος. —MBCPrRwSa

TRANSLATION: ‘Manly’ in his spirit. For ‘andreia’ (‘manliness’) is used of spirit/soul, but ‘rhōmē’ (‘strength’) is used of body.

LEMMA: ἀνδρεῖος δ’ ἀνήρ BCRw REF. SYMBOL: MB POSITION: marg. M; between sch. 921.05 and 926.01 Sa

APP. CRIT.: τὴς add. before ψυχῆς PrSa | σώματος] τῆς δυνάμεως Pr

PREVIOUS EDITIONS: Schw. I.188,5–6; Dind. II.231,18–19

Or. 918.11 (rec exeg) ⟨ἀνδρεῖος⟩: τῇ ψυχῇ. ῥώμη δὲ ἐπὶ τῆς δυνάμεως. —OV¹

TRANSLATION: (‘Manly’) in his spirit. ‘Rhōmē’ (‘strength’) is used of physical force.

POSITION: below line, last of page, O; cont. from sch. 918.01 V¹

APP. CRIT.: τῇ ψυχῇ om. V¹ | at end add. ἀνδρεία δὲ ἐπὶ ψυχῆς V³

PREVIOUS EDITIONS: Schw. I.188, app. at 8; Dind. II.231, app. at 17

Or. 918.12 (rec gloss) ⟨ἀνδρεῖος⟩: στερρὸς —AbMnPrRS

POSITION: s.l.

APP. CRIT.: app. στερεὸς MnS, app. στερὸς R

Or. 918.13 (rec gloss) ⟨ἀνδρεῖος⟩: φρόνιμος —V³AaFRfGGu

POSITION: s.l.

APP. CRIT.: καὶ prep. F

PREVIOUS EDITIONS: Dind. II.232,5

Or. 918.14 (moschThom gloss) ⟨ἀνδρεῖος⟩: γενναῖος —XXaXbXoYYfGGrZZaZbZlZmT^*

POSITION: s.l. except X

APP. CRIT.: ἀνὴρ δὲ prep. X

PREVIOUS EDITIONS: Dind. II.232,5

Or. 918.15 (thom gloss) ⟨ἀνδρεῖος⟩: εὐγενὴς τῇ ψυχῇ —ZlZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.232,5

Or. 918.16 (rec gloss) ⟨ἀνδρεῖος⟩: κατὰ τὴν ψυχήν —KSa

POSITION: s.l.

Or. 918.17 (pllgn gloss) ⟨ἀνδρεῖος⟩: ὅμως —Zu

POSITION: s.l.

Or. 919.01 (pllgn gloss) ⟨ὀλιγάκις ἄστυ κἀγορᾶς χραίνων κύκλον⟩: ἀνὴρ συνετὸς —V²

POSITION: s.l.

Or. 919.02 (pllgn gloss) ⟨ὀλιγάκις⟩: σπανίως —Aa

POSITION: s.l.

Or. 919.03 (vet exeg) ⟨ἄστυ κἀγορᾶς χραίνων κύκλον⟩: ἀπὸ κοινοῦ τὸ χραίνων. —MBC

TRANSLATION: ‘Chrainōn’ (‘touching lightly’ or ‘sullying’) is understood in common (with ‘town’ as well as ‘circle of the agora’).

REF. SYMBOL: (at χραίνων) M POSITION: intermarg. MB, s.l. C; cont. from sch. 919.05 C

PREVIOUS EDITIONS: Schw. I.188,10; Dind. II.232,6

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 919.04 (pllgn exeg) ⟨ἄστυ κἀγορᾶς χραίνων κύκλον⟩: χραίνων συνεκδοχιμὸν —Gu

TRANSLATION: ‘Chrainōn’ (‘touching lightly’ or ‘sullying’) is understood (with one term from its presence with another).

POSITION: s.l.

KEYWORDS: synecdoche/συνεκδοχικόν

Or. 919.05 (vet exeg) ⟨κἀγορᾶς χραίνων κύκλον⟩: ἐκκλησίας οὐ περιερχόμενος, οὐδὲ πλησιάζων —MBC

TRANSLATION: (‘Touching lightly the circle of the agora’ means) ‘not going around assemblies, not even coming close’.

LEMMA: τὸ δὲ ὀλιγάκις ἄστυ κ’ἀγορᾶς χραίνων κύκλον prep. B; κἀγοραῖς in text C REF. SYMBOL: M POSITION: intermarg. M, s.l. C; on prev. page in B, with other sch. on 919–921

APP. CRIT.: ἀντὶ τοῦ prep. B | ἐκκλησίαις BC

PREVIOUS EDITIONS: Schw. I.188,9; Dind. II.231,19–21

Or. 919.06 (pllgn gloss) ⟨κἀγορᾶς … κύκλον⟩: καὶ τὸν κύκλον —F

POSITION: s.l.

Or. 919.07 (rec gloss) ⟨κἀγοραῖς⟩: ἐκκλησίαις —V

LEMMA: thus in text V POSITION: s.l.

Or. 919.08 (vetThom gloss) ⟨κἀγορᾶς⟩: τῆς ἐκκλησίας —HFZlZmGu

POSITION: s.l.

APP. CRIT.: καὶ prep. F | τῆς om. H

Or. 919.09 (tri metr) ⟨κἀγορᾶς⟩: long mark over first alpha —T

PREVIOUS EDITIONS: de Fav. 62

Or. 919.10 (plan exeg) ⟨χραίνων⟩: ¹διατρίβων. ²οἱ γὰρ περὶ τὴν ἀγορὰν πορευόμενοι μεμολυσμένοι ἦσαν. —XXoXbT⁺Y/Y^aYfGGrOx², partial XaB⁴

TRANSLATION: (‘Chrainōn’,‘touching lightly’ or ‘sullying’, here means) ‘spending his time (there)’. For those who walked around the agora were sullied.

LEMMA: κἀγορᾶς χραίνων X; label μαξ Y^a on sent. 2 in marg. REF. SYMBOL: XoY^aGr POSITION: first word s.l., remainder sep. in marg. TYfGrOx², similarly first word s.l. Y, remainder add. in marg. Y^a; the whole in marg. XXo, the whole s.l. XbG; s.l. (first word only) XaB⁴)

APP. CRIT.: 2 οἱ γὰρ κτλ] T mostly washed out, mostly read from Ta; om. XaB⁴ | γὰρ p.c. Yf, app. νὰς a.c.

APP. CRIT. 2: 2 μεμιλασμένοι Ox²

PREVIOUS EDITIONS: Dind. II.232,8–9

COMMENT: Transitive meanings of διατρίβων do not seem suitable here, so it probably means ‘spending his time’, a prosaic equivalent of the entire phrase κἀγορᾶς χραίνων κύκλον. Then the metaphor of χραίνων is explained, apparently with the idea that frequenters of the agora pick up dirt on their clothes and bodies and then spread it to other locations (unless Moschopulus, like sch. 919.12–13, is treating χραίνων as equivalent to χραινόμενος).

Or. 919.11 (rec gloss) ⟨χραίνων⟩: μολύνων —AbMnPrRSZc

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc

Or. 919.12 (rec gloss) ⟨χραίνων⟩: μολυνόμενος —K

POSITION: s.l.

Or. 919.13 (pllgn gloss) ⟨χραίνων⟩: χραινόμενος —Aa³

POSITION: s.l.

Or. 919.14 (rec gloss) ⟨χραίνων⟩: περιερχόμενος —AbMnPrRSSa

POSITION: s.l.

APP. CRIT.: περιεχ‑ MnS

Or. 919.15 (rec gloss) ⟨χραίνων⟩: πλησιάζων —V³FSa

POSITION: s.l.

Or. 919.16 (thom gloss) ⟨χραίνων⟩: διερχόμενος —ZZaZbZlZmZuTGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZuCrOx

PREVIOUS EDITIONS: Dind. II.232,8

Or. 919.17 (pllgn gloss) ⟨χραίνων⟩: ἐπεμβαίνων —B^3a

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.232,7

COMMENT: The word is rewritten; perhaps it was already entered by B².

Or. 919.18 (vet exeg) ⟨κύκλον⟩: κύκλον δὲ τὸ δικαστήριον, τὴν ἐκκλησίαν. —B

TRANSLATION: And ‘circle’ (here refers to) the court, the assembly.

POSITION: intermarg., cont. from sch. 919.03

PREVIOUS EDITIONS: Dind. II.232,6–7

Or. 919.19 (rec gloss) ⟨κύκλον⟩: δικαστήριον —Rf

POSITION: s.l. (above κἀγορᾶς)

Or. 919.20 (rec gloss) ⟨κύκλον⟩: συνέδριον —V

POSITION: s.l.

Or. 919.21 (rec gloss) ⟨κύκλον⟩: τὸν τόπον —MnPrR

POSITION: s.l.

APP. CRIT.: τρόπον Pr

Or. 919.22 (pllgn gloss) ⟨κύκλον⟩: καὶ τὴν περιοχὴν —CrOx

POSITION: s.l.

Or. 920.01 (vet exeg) αὐτουργός: ¹σῴζουσι γῆν οἱ αὐτουργοῦντες· ²γνησίως γὰρ τοὺς ἀγροὺς ἐργάζονται. —MBVCPrSa

TRANSLATION: For the men who farm their land themselves preserve the land, because they work the fields faithfully.

LEMMA: MVC REF. SYMBOL: MV POSITION: cont. from next B, add. δὲ

APP. CRIT.: ἐργάζονται] om. Sa, ἐργασάμενοι Pr

PREVIOUS EDITIONS: Schw. I.188,11–12; Dind. II.231,22–23

COMMENT: The commentator seems to be taking γῆν as the physical land rather than the socio-political country and thus neglecting the social/political force of this remark, which reflects the distrust of the landless and of city-dwellers common in traditional societies.

Or. 920.02 (vet exeg) ⟨αὐτουργός⟩: αὐτουργὸς δέ ἐστιν ὁ τὴν ἰδίαν ἐργαζόμενος γῆν. —MBVCSa

TRANSLATION: An ‘autourgos’ (‘self-worker’) is the one who works his own land.

POSITION: cont. from prev. MVC; cont. from sch. 919.05 and preceding prev. B

APP. CRIT.: δέ ἐστιν om. V

PREVIOUS EDITIONS: Schw. I.188,13; Dind. II.231,21–22

Or. 920.03 (rec paraphr) ⟨αὐτουργὸς⟩: γῆν ἐργαζόμενος —O

POSITION: s.l.

Or. 920.04 (pllgn paraphr) ⟨αὐτουργὸς⟩: ἰδίαν ἐργαζόμενος γῆν —V³

POSITION: s.l.

Or. 920.05 (rec paraphr) ⟨αὐτουργὸς⟩: ὁ διὰ τῶν οἰκείων χειρῶν ἐργαζόμενος καὶ ζῶν —FK

POSITION: marg.

APP. CRIT.: note damaged in both | καὶ ζῶν app. present in K, mostly lost to damage

COLLATION NOTES: check original K

Or. 920.06 (pllgn paraphr) ⟨αὐτουργὸς⟩: ὁ διὰ τοῦ οἰκείου χειρὸς ἐργαζόμενος —V²

POSITION: s.l.

Or. 920.07 (mosch paraphr) αὐτουργός: οἰκείαις χερσὶν ἐργαζόμενος —XXaXbXoT⁺YYfGGrOx²

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. X

PREVIOUS EDITIONS: Dind. II.232,10

Or. 920.08 (thom paraphr) ⟨αὐτουργὸς⟩: γεωργὸς δι’ ἑαυτοῦ ἐργαζόμενος —ZlZmGu

POSITION: s.l.; cont. from sch. 920.10 with ἢ all

APP. CRIT.: δι’ ἑαυτόν Gu

PREVIOUS EDITIONS: Dind. II.232,11

Or. 920.09 (rec gloss) ⟨αὐτουργὸς⟩: γεωργὸς ὤν —M²AaAbKMnPrRSSaZZaZbZlZmZuTZcCrOxB^3a

POSITION: s.l.; cont. from next with ἢ ZZaZbZlZmT

APP. CRIT.: ἤγουν prep. ZcZu, καὶ prep. CrOx | ὢν] AbMnPrRSSa, om. others

PREVIOUS EDITIONS: Dind. II.232,11

Or. 920.10 (thom gloss) ⟨αὐτουργὸς⟩: χειροτέχνης —ZZaZbZlZmTGu

POSITION: s.l. except intermarg. Gu

PREVIOUS EDITIONS: Dind. II.232,10–11

Or. 920.11 (pllgn gloss) ⟨αὐτουργὸς⟩: χειρωνάκτης —F²

POSITION: s.l.

Or. 920.12 (rec exeg) ⟨οἵπερ καὶ μόνοι σώζουσι γῆν⟩: οἵτινες διηνεκῶς ἐργάζονται τὴν γῆν —MnS

TRANSLATION: (‘Who in fact alone preserve the land’ means) ‘who work the land continuously’.

POSITION: s.l.

APP. CRIT. 2: γὴν Mn

Or. 920.13 (vet gloss) ⟨οἵπερ⟩: οἱ αὐτουργοί —MVAaG

POSITION: s.l.

APP. CRIT.: δηλονότι add. V

PREVIOUS EDITIONS: Schw. I.188,14; Dind. II.232,11–12

Or. 920.14 (rec gloss) ⟨οἵπερ⟩: οἱ γεωργοὶ —AbMnPrRSSaZcZu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zu | οἱ om. AbR

Or. 920.15 (pllgn gloss) ⟨οἵπερ⟩: καὶ οἵτινες —Zc

POSITION: s.l.

Or. 920.16 (rec gloss) ⟨σώζουσι⟩: φυλάττουσι —K

POSITION: s.l.

Or. 920.17 (pllgn gloss) ⟨σώζουσι⟩: τηροῦσι —F²

POSITION: s.l.

Or. 920.18 (pllgn gloss) ⟨σώζουσι⟩: ἐπιμελείας ἀξιοῦσι —B^3a

POSITION: s.l.

Or. 920.19 (thom exeg) ⟨γῆν⟩: γρ. πόλιν. —ZZa

TRANSLATION: (For ‘gēn’, ‘land’,) the reading ‘polin’ (‘city’) is found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 920.20 (pllgn exeg) ⟨πόλιν⟩: γρ. γῆν. —Aa

TRANSLATION: (For ‘polin’, ‘city’,) the reading ‘gēn’ (‘land’) is found.

LEMMA: thus in text Aa POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 920.21 (pllgn artGloss) ⟨γῆν⟩: τὴν —F²

POSITION: s.l.

Or. 921.01 (921–922) (pllgn paraphr) ⟨ξυνετὸς … ἀκέραιος⟩: ὑπῆρχεν δὲ συνετὸς ἐν τοῖς λόγοις καὶ ἀκέραιος. —Aa²

POSITION: s.l.

Or. 921.02 (moschThom gloss) ξυνετὸς: φρόνιμος —XXaXbXoYYfGGrZcZZaZbZlZmZuT^*F²Ox²

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. X, καὶ prep. Zc

PREVIOUS EDITIONS: Dind. II.232,13

Or. 921.03 (thom gloss) ⟨ξυνετὸς⟩: καὶ ἔμπειρος —ZZaZbZlZmTGu

POSITION: s.l., cont. from prev. all (Gu adding to Gr)

APP. CRIT.: καὶ om. Zl

PREVIOUS EDITIONS: Dind. II.232,13

Or. 921.04 (rec gloss) ⟨ξυνετὸς⟩: συνετὸς —AbCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 921.05 (vet exeg) χωρεῖν ὁμόσε τοῖς λόγοις θέλων: ¹ἀντὶ τοῦ οὐ διχόμυθα λέγων ὡς ὁ προρρηθείς [890]. || ²τοῦτο ἐναντίον ἐστὶ τῷ διχόμυθα. || ³συνδραμεῖν ὑμῖν θέλων τοῖς λόγοις καὶ ταῖς ὑμετέραις βουλήσεσι ⟨ … ⟩ βουλόμενος. ⁴σημαίνει δὲ τὸ σῴζειν ὑμᾶς ἐσπουδακώς. —MBVCPrSa, partial HRw

TRANSLATION: Equivalent to ‘not speaking ambiguous words’, as the man mentioned earlier (did). || This is opposite to ‘ambiguous’. || Wishing to agree with you in his words and wanting ⟨the same as(?)⟩ your wishes. It means ‘being seriously determined to save you’.

LEMMA: καὶ τὸ χωρεῖν ὁμόσε τοῖς λό(γοις) θέλων prep. B, χωρεῖν ὁμόσε τοῖς λόγοις V, χωρεῖν ὁμόσε MC(ὀμόσε)R^b, τοῖς λόγοις θέλων Rw REF. SYMBOL: MVR^b POSITION: cont. from sch. 920.01 B

APP. CRIT.: 1 τοῦ om. C | οὐ om. PrSa [present in V, contra Schw.] | λέγων om. PrSa | 2 τοῦτο … διχόμυθα om. HRw | ἄλλως add. before τοῦτο R^b | τοῦτο γὰρ B | τῷ] τὸ MC | τῶ διχομύθω PrSa | 3–4 very damaged in H, last two words lost to trimming | 3 ἢ οὕτω [συνδρα]/μεῖν app. H, οἷον συνδραμεῖν Rw | ἡμῖν PrR^bSa | θέλων τοῖς λόγοις om. Rw, either this or καὶ ταῖς βουλήσεσι app. om. H | θέλουσι PrSa | ταῖς] τοῖς R^b | ἡμετέραις VPrR^bRwSa | βουλήσεσι] βουλεύσεσι B, βουλήμασι Pr | βουλόμενος] om. BVPrR^bSa, ⟨τὰ αὐτὰ⟩ βουλ. conj. Schwartz, or, e.g., ⟨συγχωρεῖν⟩ βουλ. Mastr. (cf. sch. 921.08) | 4 σημαίνει δὲ τὸ] τοῦτέστι B | ἡμᾶς PrR^bSa

APP. CRIT. 2: 1 προρηθείς MCPrRw, πορρηθεὶς R^b | 4 ἐσπουδακῶς M

PREVIOUS EDITIONS: Schw. I.188,15–18; Dind. II.231,23–232,3

COMMENT: This interpretation is quite different from that of modern translators and commentators since it fails to grasp the force of the military idiom χωρεῖν ὁμόσε. See also on sch. 921.12 below.

Or. 921.06 (pllgn exeg) ⟨χωρεῖν ὁμόσε τοῖς λόγοις θέλων⟩: οἷα λέγει, τοιαῦτα καὶ πράττει. —V²

TRANSLATION: Whatever sort of things he says, he also does such things.

POSITION: s.l.

Or. 921.07 (pllgn exeg) ⟨χωρεῖν ὁμόσε τοῖς λόγοις θέλων⟩: ἤγουν εἰς ἓν πρᾶγμα οὐχὶ ὰ λέγει. —V³

TRANSLATION: That is, he speaks aiming at a single thing and not doubly (ambiguously).

POSITION: s.l.

Or. 921.08 (rec exeg) ⟨χωρεῖν ὁμόσε⟩: συνδραμεῖν ταῖς ὑμετέραις βουλαῖς εἰς τὸ σῶσαι ὑμᾶς —O

TRANSLATION: To agree with your plans in order to keep you alive.

Or. 921.09 (rec gloss) ⟨χωρεῖν ὁμόσε⟩: συντρέχειν ὁμοῦ —MnPrRSSa

POSITION: s.l.

APP. CRIT.: ὁμοῦ om. Pr

PREVIOUS EDITIONS: Dind. II.232,15

Or. 921.10 (rec gloss) ⟨χωρεῖν⟩: ὁρμᾶν —M²

POSITION: s.l.

Or. 921.11 (thom gloss) ⟨χωρεῖν⟩: ἔρχεσθαι —ZZaZlZmTGu

POSITION: s.l.

Or. 921.12 (rec exeg) ὁμόσε τοῖς λόγοις: ¹ἤγουν δημηγορῆσαι καὶ εἰς ἀντιλογίαν ἐλθεῖν. ²ὥσπερ γὰρ ὁ στρατιώτης χωρεῖ ὁμόσε τοῖς ὅπλοις, ἤγουν ἐν τοῖς ὅπλοις ὁρμᾷ ὁμοῦ τῷ ἀντιπάλῳ, οὕτω καὶ ὁ ἀντιλέγων. || ³τινὲς δὲ ‘ὁμόσε τοῖς λόγοις’ χωρίζουσιν. —Rw

TRANSLATION: That is, to speak in the assembly and speak in opposition. For just as the soldier attacks/closes in with his arms, that is, moves forward under arms to confront the foe, thus too the opposing speaker. || And/but some (interpreters) separate ‘homose tois logois’ (‘together with words/arguments’) (that is, do not take the dative ‘logois’ as governed by ‘homose’).

COMMENT: The first part treats τοῖς λόγοις as instrumental with the phrase χωρεῖν ὁμόσε and not with ὁμόσε (as dative with expressions of likeness)—‘attack’ (‘move to the same point to engage’)—and assumes an unexpressed personal object for the phrase. The last phrase appears to be advocating the same view (one might, however, expect the fuller and clearer form τὸ ὁμόσε καὶ τὸ τοῖς λόγοις χωρίζουσι). Since τινὲς δὲ should introduce an alternative view, this must be a fragment of a different comment. The view implicitly rejected is the first of the two possible construals in the next sch. from the Thomano-Triclinian circle—that τοῖς λόγοις is governed by ὁμόσε. This construal is preferred by modern commentators and translators, although they see a general comment on the man’s ability to enter into debates effectively (associating χωρεῖν with ξυνετὸς), while these scholia assume it is more specific (associating χωρεῖν with θέλων). | Unlike the commentators of sch. 921.05, these do recognize the military metaphor.

Or. 921.13 (thom exeg) ⟨ὁμόσε τοῖς λόγοις⟩: ¹τὸ λόγοις ἢ τοῖς τῶν ἄλλων, οὕτω· θέλων χωρεῖν ὁμόσε τοῖς τῶν ἄλλων λόγοις, ἤγουν ἐλέγχειν αὐτοὺς, ἐὰν ὦσιν ἄδικοι. ²ἢ τοῖς ἑαυτοῦ, οὕτω· θέλων χωρεῖν ἐν τοῖς οἰκείοις λόγοις ὁμόσε τοῖς ἄλλοις, ³ἤγουν παρρησιάζεσθαι διὰ τῶν οἰκείων λόγων πρὸς τοὺς τὰ ἄδικα λέγοντας. —ZlZmGu

TRANSLATION: The word ‘logois’ (‘words/arguments’) either (refers to) those of others, (interpreted) thus: ‘wishing to engage with the arguments of others’, that is, to refute them (the arguments) if they are unjust. Or (it refers to) his own, (interpreted) thus: ‘wishing to engage, by means of his own arguments, with the others’, that is, to speak freely through his own arguments against those saying unjust things.

REF. SYMBOL: Zm POSITION: s.l. Zl

APP. CRIT.: 1 τὸ λόγοις] Zm, τοῖς λόγοις Gu, τοῖς αὐτοῦ Zl | οὕτω] εἰ κακοί εἰσιν ὑμῖν(?) Zl | ἐθέλων Zl

PREVIOUS EDITIONS: Dind. II.232,17–21

Or. 921.14 (pllgn paraphr) ⟨ὁμόσε θέλων⟩: ὀρθῶς θελήσας, σπεύδων —G

LEMMA: thus the word order in G POSITION: s.l.

APP. CRIT.: θελήσας] cf. sch. 921.24, θελῆσαι G

COMMENT: For ὀρθῶς here, cf. sch. 921.17.

Or. 921.15 (vetThom gloss) ⟨ὁμόσε⟩: ὁμοῦ —MFZZaTZc^rZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. FZuCrOx

PREVIOUS EDITIONS: Schw. I.188,19; Dind. II.232,15

Or. 921.16 (rec gloss) ⟨ὁμόσε⟩: ὁμοίως —Ab

POSITION: s.l.

Or. 921.17 (mosch gloss) ⟨ὁμόσε⟩: ὀρθὰ —XXaXbXoT⁺YYfGrOx²B⁴

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.232,16

COMMENT: Perhaps Moschopulus intended by this a sense like ‘straight on’, which is perhaps the inspiration of Zb² in the next. On the other hand, Lopadiotos (G), in his modification in sch. 921.14, converts to the adverb ὀρθῶς and associates it with θέλων. The gloss could also be a development of the idea in 921.05 that takes ὁμόσε to imply agreement and to connote the opposite of διχόμυθα, the laudable quality being described as ‘correct’. There is no other passage in TLG where ὀρθός is used to explain ὁμόσε or used in conjunction with ὁμόσε.

Or. 921.18 (pllgn gloss) ⟨ὁμόσε⟩: ἐξ ὀρθοῦ —Zb²

POSITION: s.l.

APP. CRIT. 2: ἐξορθοῦ Zb²

Or. 921.19 (rec gloss) ⟨ὁμόσε⟩: ὑμῖν —O

POSITION: s.l.

Or. 921.20 (rec exeg) ⟨τοῖς λόγοις⟩: ταῖς βουλαῖς ταῖς ὑμετέραις —MnPrRS

TRANSLATION: (‘Tois logois’, ‘the words/arguments’ means) ‘your plans/intentions’.

POSITION: s.l.

APP. CRIT.: ὑμετ-] prob. R(partly effaced) (cf. 921.05), ἡμετ‑ MnPrS

PREVIOUS EDITIONS: Dind. II.232,15–16

Or. 921.21 (thom exeg) ⟨τοῖς λόγοις⟩: τοῖς αὐτοῦ ἢ τοῖς τῶν ἄλλων, εἰ κακοί εἰσιν. —ZZbZaZmTGu

TRANSLATION: (‘Tois logois’, ‘the words/arguments’ are either) his own or those of others, if they are bad.

POSITION: s.l.

APP. CRIT.: τῶν om. T | καλοί ZZa

PREVIOUS EDITIONS: Dind. II.232,16–17

Or. 921.22 (pllgn gloss) ⟨τοῖς λόγοις⟩: ὑμῶν —Gu

POSITION: s.l.

Or. 921.23 (mosch gloss) τοῖς λόγοις: κατὰ τοὺς λόγους —XXaXbXoT⁺YYfGGrOx²

LEMMA: X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.232,16

Or. 921.24 (rec gloss) ⟨θέλων⟩: θελήσας —K

POSITION: s.l.

Or. 922.01 (rec gloss) ⟨ἀκέραιος⟩: ἄκακος —AaAbMnPrRSSaGuB^3a

POSITION: s.l.

APP. CRIT.: ὢν add. MnPrS

PREVIOUS EDITIONS: Dind. II.232,22

Or. 922.02 (rec gloss) ⟨ἀκέραιος⟩: εὐκλεὴς ὢν —Ab

POSITION: s.l.

APP. CRIT.: app. ἀκλεὴς Ab

Or. 922.03 (recMosch gloss) ⟨ἀκέραιος⟩: ἁπλοῦς —RfXXaXbXoT^*YYfGGrOx²B^3a

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.232,22

COMMENT: For the cross above in T, cf. the Thoman ἁπλοῦν (sch. 922.08).

Or. 922.04 (rec gloss) ⟨ἀκέραιος⟩: εὐθὺς —Rf

POSITION: s.l.

Or. 922.05 (pllgn gloss) ⟨ἀκέραιος⟩: καθαρὸς —Aa

POSITION: s.l.

Or. 922.06 (pllgn gloss) ⟨ἀκέραιος⟩: ὑγιὴς —G

POSITION: s.l.

Or. 922.07 (pllgn gloss) ⟨ἀκέραιος⟩: ἀνελλιπὴς —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.232,22

Or. 922.08 (thom gloss) ⟨ἀκέραιον⟩: ἁπλοῦν —ZZaZmZl

POSITION: s.l.

Or. 922.09 (thom gloss) ⟨ἀκέραιον⟩: ἀνελλιπῆ —ZlZm²

POSITION: s.l.

APP. CRIT. 2: ἀνελι‑ a.c. Zm²

Or. 922.10 (pllgn gloss) ⟨ἀκέραιον⟩: ἄψογον —Zb

POSITION: s.l.

Or. 922.11 (rec gram) ⟨ἀκέραιος⟩: α̅ στερητικ() καὶ τοῦ(?) κείρω τὸ κόπτω. —K

TRANSLATION: (Derived from) alpha-privative and (the verb) ‘keirō’ meaning ‘cut, chop’.

POSITION: s.l.

Or. 922.12 (vet exeg) ἀνεπίπληκτον: ¹ἀνεπίληπτον, ἀναμάρτητον, ἀδιάφθορον, ἀβλαβῆ, ²οὐκ ἄξιον τοῦ ἐπιπλήττεσθαι, ἀνεπιτίμητον, ὃν οὐδεὶς διὰ τὸ σῶφρον ὕβρισεν. —MBVCR^b, partial Gu

TRANSLATION: Free from reproach, committing no error, uncorrupted, innocent, not deserving of remonstrance, not to be criticized, one whom because of his self-controlled behavior no one mistreated.

LEMMA: B, ἀνεπίπληκτον ἠσκηκὼς βίον C, ἀκέραιος ἀνεπίπληκτον V, ἀκέραιος R^b REF. SYMBOL: MBVR^b POSITION: marg. M, s.l. Gu

APP. CRIT.: 1–2 ἀνεπίληπτον … ἀνεπιτίμητον om. Gu | 1 ἀδιάφορον BVCR^b | 2 ὂν, with punct. before οὐδεὶς V

APP. CRIT. 2: οὐκ’ B

PREVIOUS EDITIONS: Schw. I.188,20–22; Dind. II.232,23–25

Or. 922.13 (vet exeg) ἀνεπίληπτον: ¹ἀντὶ τοῦ ἀνεπίπληκτον, καθαρόν, ἀναμάρτητον, ²οὐκ ἄξιον τοῦ ἐπιπλήττεσθαι, ἀνεπιτίμητον, ὃν οὐδεὶς διὰ τὸ σωφρονεῖν ὕβρισεν. —Rw, partial H

TRANSLATION: Equivalent to irreproachable, pure, committing no error, not deserving of remonstrance, not to be criticized, one whom because he behaves with self-control no one mistreated.

LEMMA: Rw (ἀνεπίληπτον in text Rw, ἀνεπίπληκτον in text H) POSITION: between sch. 921.05 and 921.12 Rw

APP. CRIT.: ἀντὶ … ἀναμάρτητον app. om. H

Or. 922.14 (rec exeg) ⟨ἀνεπίπληκτον⟩: ἀναμάρτητον, ὃν οὐκ ἄξιον τινὰ ἐπιπλήττεσθαι καὶ διὰ τὸ σωφρονεῖν ὕβρισεν οὐδείς. —O

TRANSLATION: Committing no error, whom it is not proper that anyone rebuke, and (whom) because of his behaving with self-control no one mistreated.

COMMENT: In adapting the fuller sch. 922.12, O has retained ἐπιπλήττεσθαι as if it can be a middle equivalent in meaning to the active (for this usage in later Greek see Jannaris §1483). Although all other attested middle-passive forms of ἐπιπλήττειν are passive in sense, it is not necessary to normalize by emending to ἐπιπλήττειν.

Or. 922.15 (rec gloss) ⟨ἀνεπίπληκτον⟩: ἄμομφον —V

POSITION: s.l.

Or. 922.16 (recMosch gloss) ⟨ἀνεπίπληκτον⟩: ἄμεμπτον —AbMnPrRSSaXXaXbXoT⁺YYfGGr, perhaps Zm²

LEMMA: ἀνεπίληπτον in text XXaXbXoTGGY POSITION: s.l. except X, marg. Zm²(above marg. γρ. ἀνεπίληπτον, 921.25)

APP. CRIT.: ἄμεμπτος Y

APP. CRIT. 2: ἄμπτον T (not Ta), ἄμεπτον Gr

PREVIOUS EDITIONS: Dind. II.232, app. at 25

COLLATION NOTES: check original Zm, obscure in curve of binding, second gloss may or may not be this

Or. 922.17 (pllgn gloss) ⟨ἀνεπίπληκτον⟩: ἄμωμον —F

POSITION: s.l.

Or. 922.18 (rec gloss) ⟨ἀνεπίπληκτον⟩: ἀτάραχον —MnPrRSSa

POSITION: s.l.

Or. 922.19 (pllgn gloss) ⟨ἀνεπίπληκτον⟩: τὸν ἄκακον —V²

POSITION: s.l.

Or. 922.20 (pllgn gloss) ⟨ἀνεπίπληκτον⟩: ἄψογον —B²

POSITION: s.l.

Or. 922.21 (thom gloss) ⟨ἀνεπίπληκτον⟩: ἀνεπιτίμητον —V³ZZaZlZmGu

POSITION: s.l. except marg. Gu, cont. from sch. 922.28 Gu

APP. CRIT.: ἤγουν prep. Gu

PREVIOUS EDITIONS: Dind. II.232,25–26

Or. 922.22 (pllgn gloss) ⟨ἀνεπίπληκτον⟩: ἀναμάρτητον —V³AaZm²GuCrOx

POSITION: s.l. except marg. Zm²(above marg. γρ. ἀνεπίληπτον, 921.25)

APP. CRIT.: καὶ prep. Cr | ἀναμάρτητος Ox (ἀναμάρτ()τ() Cr)

PREVIOUS EDITIONS: Dind. II.232, app. at 25

Or. 922.23 (pllgn paraphr) ⟨ἀνεπίπληκτον⟩: οὐκ ἄξιόν ἐστι πλήττεσθαι —V³

POSITION: marg.

Or. 922.24 (thom paraphr) ⟨ἀνεπίπληκτον⟩: οὐκ ἄξιον ἐπιπλήξεως καὶ ὕβρεως —ZlZm²Gu

POSITION: s.l. ZlZm, marg. Gu, cont. from sch. 922.21 ZlGu

Or. 922.25 (recThom exeg) ⟨ἀνεπίπληκτον⟩: γρ. ἀνεπίληπτον. —RfZZaZlZm²

TRANSLATION: (For ‘anepiplēkton’, ‘irreproachable’,) the reading ‘anepilēpton’ (‘free from reproach’) is found.

REF. SYMBOL: Zm² POSITION: s.l. except marg. Zm²

APP. CRIT.: γρ.] om. RfZl, ἤγουν Za

KEYWORDS: variant reading: γράφεται/γράφε

Or. 922.26 (pllgn gloss) ⟨ἀνεπίπληκτον⟩: ἤγουν καλόν —Zm²

POSITION: s.l.

Or. 922.27 (pllgn gloss) ⟨ἀνεπίπληκτον⟩: καὶ ἥσυχον —Zu

POSITION: s.l.

Or. 922.28 (pllgn exeg) ⟨ἀνεπίληπτον⟩: γρ. ἀνεπίπληκτον. —ZbZc^rGGu

TRANSLATION: (For ‘anepilēpton’, ‘free from reproach’,) the reading ‘anepiplēkton’ (‘irreproachable’) is found.

LEMMA: thus in text all (p.c. Zb) POSITION: s.l. except marg. Gu

APP. CRIT.: crossed out in Zb

PREVIOUS EDITIONS: Dind. II.232,25

KEYWORDS: variant reading: γράφεται/γράφε

Or. 922.29 (pllgn gloss) ⟨ἀνεπίληπτον⟩: φρόνιμον —G

LEMMA: thus in text G POSITION: s.l.

Or. 922.30 (pllgn gloss) ⟨ἀνεπίληπτον⟩: ἀκατηγόρητον —Zb²

LEMMA: thus in text p.c. Zb POSITION: s.l.

Or. 922.31 (rec gloss) ⟨ἠσκηκὼς⟩: καὶ πολιτευσάμενος —R

POSITION: s.l.

APP. CRIT. 2: πολυτ‑ R

COMMENT: The middle of the word is damaged and the decipherment uncertain, but there are no likely candidates for verbs beginning πολυτ-, and the sense of πολιτευσάμενος is in fact appropriate. In Christian authors πολιτεύομαι (sometimes πολιτεύομαι βίον) can mean ‘conduct one’s life’ (see Lampe s.v., Triantafyllides s.v. 2α) and thus may have a sense similar to that of ἀσκέω.

Or. 922.32 (rec gloss) ⟨ἠσκηκὼς⟩: ἔχων —Sa

POSITION: s.l.

Or. 922.33 (rec gloss) ⟨ἠσκηκὼς⟩: ἐπιτηδεύων —Rf

POSITION: s.l.

Or. 922.34 (rec gloss) ⟨ἠσκηκὼς⟩: ζῶν —Ab²

POSITION: s.l.

Or. 922.35 (mosch gloss) ⟨ἠσκηκὼς⟩: γυμνασάμενος —XXaXbXoT⁺YYfGGrAa²B⁴

POSITION: s.l. except X, cont. from sch. 922.16 X

APP. CRIT.: βίον add. X

PREVIOUS EDITIONS: Dind. II.232,27

Or. 922.36 (pllgn gloss) ⟨ἠσκηκὼς⟩: ἐπιτετηδευκώς —G

POSITION: s.l.

Or. 922.37 (thom gloss) ⟨ἠσκηκὼς⟩: μετελθών —ZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.232,28

Or. 922.38 (pllgn gloss) ⟨ἠσκηκὼς⟩: μετερχόμενος —ZbZc

POSITION: s.l.

Or. 922.39 (pllgn gloss) ⟨ἠσκηκὼς⟩: καὶ ἀσκήσας, διάγων —Zu

POSITION: s.l.

Or. 922.40 (pllgn gloss) ⟨ἠσκηκὼς⟩: καὶ παιδευθεὶς —F

POSITION: s.l.

Or. 922.41 (pllgn gloss) ⟨ἠσκηκὼς⟩: καὶ μεμαθηκὼς —CrOx

POSITION: s.l.

Or. 922.42 (pllgn gloss) ⟨βίον⟩: ἤγουν τὴν ζωὴν —Zu

POSITION: s.l.

Or. 923.01 (rec gloss) ⟨ὃς⟩: ὁ γεωργὸς —MnPrRS

POSITION: s.l.

APP. CRIT.: ὁ om. R

Or. 923.02 (pllgn gloss) ⟨ὃς⟩: καὶ ὅστις —CrOx

POSITION: s.l.

Or. 923.03 (pllgn gloss) ⟨ὃς⟩: ἔλεξε τάδε —Zl

POSITION: s.l.

Or. 923.04 (923–924) (rec rhet) ⟨εἶπ’ Ὀρέστην … στεφανοῦν⟩: βίαιον ἀπὸ τοῦ ἐναντίου. —Rf

TRANSLATION: Forceful (counter-argument) by stating the opposite.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.233,1

COLLATION NOTES: check original Rf in curve of binding for last word

KEYWORDS: σχῆμα βίαιον/ὅρος βίαιος

Or. 923.05 (pllgn artGloss) ⟨Ὀρέστην⟩: τὸν —F²Ox

POSITION: s.l.

Or. 923.06 (pllgn artGloss) ⟨παῖδα⟩: τὸν —F²Ox

POSITION: s.l.

Or. 924.01 (recMosch gloss) ⟨στεφανοῦν⟩: τιμᾶν —Aa²F²SaXXaXbXoT⁺YYfGGrCrOxB⁴

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: τιμᾷν XbT

PREVIOUS EDITIONS: Dind. II.233,2

Or. 924.02 (pllgn gloss) ⟨στεφανοῦν⟩: ἐπαινεῖν —G

POSITION: s.l.

Or. 924.03 (pllgn gloss) ⟨στεφανοῦν⟩: δοξάζειν —Zl

POSITION: s.l.

Or. 924.04 (pllgn gloss) ⟨στεφανοῦν⟩: χρή —Zu

POSITION: s.l.

Or. 924.05 (rec gloss) ⟨ὃς⟩: ὁ Ὀρέστης —SaGu

POSITION: s.l.

APP. CRIT.: ὁ om. Gu

Or. 924.06 (recMoschThom gloss) ⟨τιμωρεῖν⟩: βοηθεῖν —V¹AbF²MnPrRSSaXXaXbXoYYfGGrZZaZbZlZuT^*CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. RCrOx, ἤγουν prep. Zu

PREVIOUS EDITIONS: Dind. II.233,2

Or. 924.07 (tri metr) ⟨τιμωρεῖν⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 62

Or. 924.08 (rec artGloss) ⟨πατρί⟩: τῷ —Aa²MnGOx

POSITION: s.l.

Or. 925.01 (rec gloss) ⟨κακὴν⟩: undeciphered gloss —R

POSITION: s.l.

APP. CRIT.: ambig. faint traces, looks like αχρῖζον or αχρῖξον

Or. 925.02 (mosch gloss) ⟨κακὴν⟩: κακότροπον —XXaXbXoT⁺YYfGGrAa

POSITION: s.l. except X

APP. CRIT.: γυναῖκα add. X

PREVIOUS EDITIONS: Dind. II.233,3

Or. 925.03 (pllgn artGloss) ⟨κακὴν⟩: τὴν —F²

POSITION: s.l.

Or. 925.04 (pllgn artGloss) ⟨γυναῖκα⟩: τὴν —F²

POSITION: s.l.

Or. 925.05 (pllgn gloss) ⟨κἄθεον⟩: παράνομον —Aa

POSITION: s.l.

Or. 925.06 (pllgn gloss) ⟨κἄθεον⟩: καὶ ἀσεβῆ —GLb

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.233,3

Or. 925.07 (pllgn gloss) ⟨κἄθεον⟩: ἀσεβεστάτην —Zl

POSITION: s.l.

Or. 925.08 (pllgn artGloss) ⟨κἄθεον⟩: τὴν —F²

POSITION: s.l.

Or. 925.09 (tri metr) ⟨κἄθεον⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 62

Or. 925.10 (mosch gloss) ⟨κατακτανών⟩: κτανών —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

Or. 925.11 (mosch gloss) ⟨κατακτανών⟩: φονεύσας —XXaXbXoT⁺YYfGGrF²CrOx

POSITION: s.l. except X

APP. CRIT.: καὶ prep. CrOx

Or. 926.01 (vet exeg) ἣ κεῖν’ ἀφῄρει: ¹ἥτις, φησὶν, ἡ Κλυταιμνήστρα, τὸ ὅσον ἐφ’ ᾧ δέδρακε φόνῳ κατὰ τοῦ ἀνδρὸς, ἀνῄρει καὶ ἀνέτρεπεν ἔθη καλὰ καὶ ζηλωτὰ, ²λέγω δὴ τὸ ὁπλίζεσθαι καὶ ἐπ’ ἀλλοδαπῆς ἰέναι. ³νῦν δὲ ἀνῃρημένης αὐτῆς πεφρίκασιν αἱ γυναῖκες τὰς κατὰ τῶν ἀνδρῶν ἐπιβουλάς· ⁴τότε δὲ οὐκ ἂν ἐτόλμησε τῶν ἀνδρῶν οὐδεὶς ἔξω τῶν οἴκων ἐπὶ πόλεμον ὁρμᾶν ὑφορώμενος τοὺς εἰωθότας νοθεύειν. —MBVCPrSa

TRANSLATION: Who, he says, (namely) Clytemnestra, in so far as the murder she accomplished against her husband is concerned, was destroying and overturning fine and admirable habits, I mean bearing arms and going to a foreign land. But now, since she has been killed, women shudder at plotting against their husbands. But then (i.e., when she was still unpunished), no man would have been bold enough to depart from his house for war, fearing those who are accustomed to seduce (other men’s wives).

LEMMA: MC(ἡ κείν’)V, ἣ κεῖν’ ἀφῄρει μήθ’ ὁπλίζε(σθαι) B REF. SYMBOL: MBV POSITION: follows sch. 918.10 Sa

APP. CRIT. 2: 1 φη() B | 2 ἐπαλλοδαπῆς CSa, ἐπἀλλοδαπῆς B | ἱέναι M

PREVIOUS EDITIONS: Schw. I.188,24–189,4; Dind. II.233,5–10

Or. 926.02 (vet exeg) ἄλλως: ¹ἣ, φησὶν, ἡ Κλυταιμνήστρα, ὅσον ἧκεν ἐφ’ ἑαυτῇ, καλὰ καὶ ζηλωτὰ ἔργα ἔπαυσε, ²φημὶ δὴ τὸ ὁπλίζεσθαι κατὰ ἀλλοδαπῆς, διὰ τὸ μὴ ἐκ τῆς γυναικὸς ἀναιρεῖσθαι. —HMVCRw, partial O

TRANSLATION: Who, he says, (namely) Clytemnestra, as far as it was up to her, put a stop to fine and admirable deeds, I mean bearing arms against a foreign land, in order not to be killed by one’s wife.

LEMMA: VC, in marg. M, ἣ κεῖν’ ἀφῄρει Rw REF. SYMBOL: H POSITION: marg. O

APP. CRIT.: 1–2 ἣ, φησὶν … ὁπλίζεσθαι om. O | 1 ἥτις φησὶν VRw | τὸ ὅσον V, ὡς Rw | ἧκεν om. HRw | 2 δὴ om. V, δὲ HRw | ὁπλίζεσθαι ⟨καὶ ἰέναι⟩ Schw. | ‑ζεσθαι κατὰ κτλ lost to trimming H | ἀλλοδαπήν V | διὰ τὸ κτλ om. V | μὴ om. Rw [H] | ἀνηρῆσθαι Rw [H]

APP. CRIT. 2: ἔπαυσεν MV

PREVIOUS EDITIONS: Schw. I.189,5–7; Dind. II.233,11–13 and 233,25–26

Or. 926.03 (mosch paraphr) ⟨ἣ κεῖν’ ἀφῄρει⟩: ἣ κεῖνα τὰ πράγματα ἀφῄρει —X

Or. 926.04 (rec gloss) ⟨ἣ⟩: ἡ Κλυταιμνήστα —OV³PrSaCrOx

POSITION: s.l. except marg. Sa; cont. from sch. 926.06 CrOx

APP. CRIT.: ἤγουν prep. V³SaCrOx

Or. 926.05 (rec gloss) ⟨ἣ⟩: ἡ γυνὴ —AbMnPrSZu

POSITION: s.l.

APP. CRIT.: ἡ om. AbZu

Or. 926.06 (pllgn gloss) ⟨ἣ⟩: ἥτις —GZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 926.07 (rec exeg) ⟨κεῖν’ ἀφῄρει⟩: τὰ καλὰ ἔργα ἔπαυσεν ὅσον ἐφ’ αὑτῇ. —O

TRANSLATION: Put a stop to fine deeds as far as it was up to her.

POSITION: s.l.

Or. 926.08 (recMosch gloss) ⟨κεῖν’⟩: τὰ πράγματα —PrSaXaXbXoT⁺YYfGGrB⁴

POSITION: s.l. except marg. Sa, cont. from sch. 926.04 Sa

APP. CRIT.: τὰ om. GB⁴

Or. 926.09 (rec gloss) ⟨κεῖν’⟩: τὸ πρᾶγμα —AbMnS

POSITION: s.l.

APP. CRIT. 2: πράγμα Ab

Or. 926.10 (pllgn gloss) ⟨κεῖν’⟩: τὰ ἤθη —V³Aa

POSITION: s.l.

Or. 926.11 (rec gloss) ⟨κεῖν’⟩: ἐκεῖνα —FR

POSITION: s.l.

Or. 926.12 (mosch gloss) ⟨κεῖν’⟩: κεῖνα —X

POSITION: s.l.

Or. 926.13 (pllgn exeg) ⟨ἀφῄρει⟩: ἤγουν ἀφαιροῦσα καθίστα —Gu

TRANSLATION: (‘Took away’,) that is, ‘by taking away established’.

POSITION: s.l.

COMMENT: See sch. 926.22.

Or. 926.14 (vetThom gloss) ⟨ἀφῄρει⟩: τοὺς ἄνδρας —MBCZZaZbZlZmTGu

REF. SYMBOL: M POSITION: s.l. except intermarg. MB

APP. CRIT.: add. ἀφῄρει MC, add. δηλὸν ὄτι B

PREVIOUS EDITIONS: Schw. I.188,23; Dind. II.233,4

Or. 926.15 (rec gloss) ⟨ἀφῄρει⟩: καὶ ἀπέκοψε —Sa

POSITION: s.l.

Or. 926.16 (rec gloss) ⟨ἀφῄρει⟩: ἐλάμβανεν —RfZc

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc | app. corr. to ἐξελάμβανεν Zc^rec | ἐκεῖνα add. Zc

APP. CRIT. 2: ‑βανε Rf

Or. 926.17 (rec gloss) ⟨ἀφῄρει⟩: ἐστέρει —KGZb²

POSITION: s.l.

Or. 926.18 (pllgn gloss) ⟨ἀφῄρει⟩: ἀπεστέρει —Ox²

POSITION: s.l.

Or. 926.19 (pllgn gloss) ⟨ἀφῄρει⟩: ἀνέτρεπε —V³A^rAaFGu

POSITION: s.l.

APP. CRIT.: καὶ prep. F

APP. CRIT. 2: ‑εν A^r

PREVIOUS EDITIONS: Schw. I.188,23; Dind. II.233,4

Or. 926.20 (pllgn gloss) ⟨ἀφῄρει⟩: καὶ κατέπαυσε —Zu

POSITION: s.l.

Or. 926.21 (926–927) (mosch paraphr) ⟨μήθ’ ὁπλίζεσθαι … ἐκλιπόντα δώματα⟩: μήτε μετὰ ὅπλων κινεῖν τὴν χεῖρα τινὰ ἐκλιπόντα τὰ δώματα, μήτε στρατεύειν ἐκλιπόντα τὰ δώματα —XXaXbXoT⁺YYfGr

TRANSLATION: So that one neither stir one’s hand with arms, having left one’s home, nor go on campaign, having left one’s home.

POSITION: s.l. Xb; cont. from sch. 926.03 X

APP. CRIT.: τινὰ om. Y

PREVIOUS EDITIONS: Dind. II.233,21–23

Or. 926.22 (pllgn exeg) ⟨μήθ’ ὁπλίζεσθαι⟩: ¹καθὰ λέγεται τὸ ἀρνοῦμαι τὸ μὴ λαβεῖν ἀντὶ τοῦ ἀρνούμενος λέγω—εἰ γὰρ μὴ ἦν ἀντὶ τούτου, ἐδήλου ἂν ὁ λόγος τὸ ὁμολογῶ λαβεῖν, ὅπερ ἡ συνήθεια οὐ βούλεται—, οὕτω κἀνταῦθα τὸ ἀφῄρει μὴ ὁπλίζεσθαι ἀντὶ τοῦ ἀφαιροῦσα καθίστα. ²ἐπεὶ γὰρ τὸ μή ἀφαίρεσιν δηλοῖ καὶ ἄρνησιν καὶ τὰ τοιαῦτα, ἔστιν ὅτε μέλλοντες οἱ τοὺς λόγους συντιθέντες μετὰ τοῦτο λόγον ἐπάγειν προλαμβάνοντες τὸ ἀρνοῦμαι τιθέασιν, ἢ τὸ ἀφῄρει ἤ τι τοιοῦτον, ὥσπερ προαναφωνοῦντες τὴν αὐτοῦ δύναμιν. —Gu

TRANSLATION: Just as the expression ‘I deny having not taken’ (that is, with a redundant negation of ‘taking’) is used in the sense ‘denying, I say (I did not take)’—for if it were not used in this sense, the phrase would mean ‘I admit having taken’, which common usage does not intend—, thus here too, ‘she was removing the not bearing of arms’ (with a redundant negation) is used in the sense ‘removing, she was establishing (the practice of) not bearing arms’. For since the negative ‘mē’ denotes removal and denial and such concepts, sometimes when writers are about to add a phrase after this (negative), by anticipation they use ‘I deny’, or ‘I remove’ or something of that sort, as if pronouncing in advance its (the negative’s) force.

APP. CRIT. 2: 2 τὶ Gu

PREVIOUS EDITIONS: Dind. II.233,14–21

Or. 926.23 (rec artGloss) ⟨μήθ’ ὁπλίζεσθαι⟩: τὸ —OV³AaMnPrS

POSITION: s.l. (above ὁπλίζ. Aa)

APP. CRIT.: ἤτοι prep. O

Or. 926.24 (pllgn gloss) ⟨ὁπλίζεσθαι χέρα⟩: τὴν χεῖρα τινὰ —Gu

POSITION: s.l.

Or. 926.25 (rec gloss) ⟨ὁπλίζεσθαι⟩: μή τινα —AbMnPrRSSa

POSITION: s.l.; cont. from sch. 926.23 MnPrS

APP. CRIT.: μή om. Sa (τινὰ)

APP. CRIT. 2: μητινὰ Ab

Or. 926.26 (pllgn gloss) ⟨ὁπλίζεσθαι⟩: ἤγουν μετὰ ὅπλου κινεῖν —Gu

POSITION: s.l.

Or. 926.27 (pllgn gloss) ⟨ὁπλίζεσθαι⟩: εἰς πόλεμον κινεῖν —Ox²

POSITION: s.l.

Or. 926.28 (pllgn gloss) ⟨ὁπλίζεσθαι⟩: ἑτοιμάζειν —F²

POSITION: s.l.

Or. 926.29 (thom exeg) ⟨χέρα⟩: ἀπὸ μέρους τὸ πᾶν, ἤγουν ἄνδρα. —ZlZmGu

TRANSLATION: From a part the whole (is referred to), that is, (from the hand) the man.

POSITION: s.l.

APP. CRIT.: ἄνδρα transp. to beginning Gu, om. ἤγουν

PREVIOUS EDITIONS: Dind. II.233,24

KEYWORDS: ἀπὸ μέρους τὸ πᾶν

Or. 926.30 (pllgn gloss) ⟨χέρα⟩: τὴν αὐτοῦ —AbMnPrRS

POSITION: s.l.

Or. 926.31 (pllgn gloss) ⟨χέρα⟩: χέρας —Aa

POSITION: s.l.

Or. 926.32 (pllgn artGloss) ⟨χέρα⟩: τὴν —F²

POSITION: s.l.

Or. 927.01 (pllgn gloss) ⟨μήτε στρατεύειν⟩: λέγω —Aa

POSITION: s.l.

Or. 927.02 (pllgn paraphr) ⟨στρατεύειν ἐκλιπόντα δώματα⟩: ἤγουν στρατεύειν ἔξω τῶν δωμάτων —Zb²

POSITION: s.l.

Or. 927.03 (pllgn paraphr) ⟨στρατεύειν ἐκλιπόντα δώματα⟩: ἀπέρχεσθαι ἐν στρατείᾳ —Zl

POSITION: s.l.

Or. 927.04 (pllgn gloss) ⟨στρατεύειν⟩: εἰς στρατείαν ἀπιόντα —F²

POSITION: s.l.

Or. 927.05 (pllgn gloss) ⟨στρατεύειν⟩: ἐκλιπόντα τὰ δώματα —Gu

POSITION: s.l.

Or. 927.06 (pllgn gloss) ⟨στρατεύειν⟩: τινὰ ἄνθρωπον —CrOx

LEMMA: μήτ’ ἐκστρατεύειν in text Cr POSITION: s.l.

Or. 927.07 (thom exeg) ⟨ἐκλιπόντα⟩: πρὸς τὸ σημαινόμενον —ZmGu

TRANSLATION: (This form in the masculine accusative singular is) in agreement with the implicit meaning.

POSITION: s.l.

COMMENT: πρὸς τὸ σημαινόμενον usually is invoked in cases where a singular collective antecedent is followed up with a participle or the like in the masculine plural, or a neuter referrring to a person is followed up by a masculine or feminine. Here it apparently refers to agreement with a singular τινὰ or ἄνδρα inferred from ἐκλιπόντα.

KEYWORDS: πρὸς τὸ σημαινόμενον

Or. 927.08 (rec exeg) ⟨ἐκλιπόντα⟩: γρ. ἐκλιπόντας, ἤγουν τοὺς ἄνδρας. —MnPrRSSa

TRANSLATION: (For singular ‘ekliponta’, ‘leaving’,) the reading (plural) ‘eklipontas’ is found, that is, (agreeing with implied) ‘the men/husbands’.

POSITION: s.l. except marg. Sa

APP. CRIT.: γρ. ἐκλιπόντας om. R(but (ας) s.l. as variant R), om. or washed out Mn | ἐκλιπόντες Pr | ἤτοι Sa, ἢ Pr

KEYWORDS: variant reading: γράφεται/γράφε

Or. 927.09 (rec gloss) ⟨ἐκλιπόντα⟩: τὸν ἄνδρα —AbGu

POSITION: s.l.

APP. CRIT.: τὸν om. Gu

Or. 927.10 (pllgn gloss) ⟨ἐκλιπόντα⟩: τινὰ δοῦλον —Aa

POSITION: s.l.

Or. 927.11 (pllgn gloss) ⟨ἐκλιπόντα⟩: καὶ καταλείψαντα —CrOx

POSITION: s.l.

Or. 927.12 (pllgn gloss) ⟨ἐκλιπόντα⟩: ἀφέντα —F²

POSITION: s.l.

Or. 927.13 (pllgn artGloss) ⟨δώματα⟩: τὰ —F²Gu

POSITION: s.l.

Or. 928.01 (928–929) (vet paraphr) ⟨εἰ τἀνδὸν οἰκουρήμαθ’ … φθείρουσιν⟩: εἰ τὰς οἰκουρούσας γυναῖκας διαφθείροιεν καὶ τὰ ἑξῆς —B

TRANSLATION: In case they should corrupt the wives who are watching over the households and so forth.

POSITION: intermarg., cont. from sch. 928.20 B

PREVIOUS EDITIONS: Schw. I.189,10 with app.; Dind. II.233,28–29

COMMENT: The use of the optative here and the subjunctive in the next may indicate that the paraphrase was originally written for a text with future φθεροῦσιν (Wecklein).

Or. 928.02 (928–929) (rec paraphr) ⟨εἰ τἀνδὸν οἰκουρήμαθ’ … φθείρουσιν⟩: ἐὰν οἱ λελειμμένοι ἐν τῇ πόλει νέοι φθείρωσιν —MnPrRS

TRANSLATION: In case the young men left behind in the city corrupt (the wives).

POSITION: marg. MnS, s.l. PrR

APP. CRIT.: λελεγμένοι Pr | φθείρουσιν S

APP. CRIT. 2: λελειμένοι R | ‑ωσι Pr

Or. 928.03 (928–929) (rec paraphr) ⟨εἰ τἀνδὸν οἰκουρήμαθ’ … φθείρουσιν⟩: ⟨εἰ⟩ οἱ μὴ ἐξελθόντες εἰς πόλεμον τὰς γυναῖκας τὰς οἰκουρούσας φθείρουσιν. —Rw

TRANSLATION: In case those who have not gone out to war corrupt the wives who are watching over the households.

LEMMA: εἰ τἀνδὸν οἰκουρήματα Rw

Or. 928.04 (pllgn gloss) ⟨εἰ τἄνδον⟩: εἰ τὰ ἔνδον —Zu

POSITION: s.l.

Or. 928.05 (rec gloss) ⟨εἰ⟩: ἐὰν —R

POSITION: marg.

Or. 928.06 (pllgn gloss) ⟨εἰ⟩: ἐπειδὴ —F

POSITION: s.l.

Or. 928.07 (recThom gloss) ⟨τἄνδον⟩: τῶν οἴκων —OZlZmGu

POSITION: s.l.

APP. CRIT.: τῶν om. O

PREVIOUS EDITIONS: Dind. II.233,29

Or. 928.08 (pllgn gloss) ⟨τἄνδον⟩: τὰ ἐν τῷ οἴκῳ —Ab

POSITION: s.l.

Or. 928.09 (pllgn gloss) ⟨τἄνδον⟩: καὶ τὰ ἔσωθεν —CrOx

POSITION: s.l.

Or. 928.10 (rec gloss) ⟨τἄνδον⟩: ἔνδον —Pr

POSITION: s.l.

COLLATION NOTES: Note that Ab here has s.l. γρ. ἔνδον, but this is meant to correct the mistake τ’ἔν οἰκουρήμαθ’ in the text.

Or. 928.11 (vet exeg) ⟨οἰκουρήμαθ’⟩: τὰς τῶν οἴκων διοικητρίας γυναῖκας —MVV³C

TRANSLATION: (The abstract noun ‘oikourēmeta’, ‘acts of managing a house’, here means) ‘the wives who are managers of the households’.

REF. SYMBOL: M(misplaced above 927 στρατεύειν) POSITION: s.l. except intermarg. M; above 929 εὐνίδας V (hence the version of V³ in correct place)

APP. CRIT.: γυναῖκας om. V³

APP. CRIT. 2: διοικήτριας C

PREVIOUS EDITIONS: Schw. I.189,11; Dind. II.234,1

Or. 928.12 (vet exeg) ⟨οἰκουρήμαθ’⟩: τὰς γυναῖκας τὰς οἰκουρούσας —MC

TRANSLATION: (The abstract noun ‘oikourēmeta’, ‘acts of managing a house’, here means) ‘the wives who are watching over the households’.

POSITION: interrmarg. C; cont. from sch. 928.20 MC

PREVIOUS EDITIONS: Schw. I.189,10; Dind. II.233,28

Or. 928.13 (rec exeg) ⟨οἰκουρήμαθ’⟩: διοικητρίας γυναῖκας τὰς οἰκουρούσας —O

TRANSLATION: (The abstract noun ‘oikourēmeta’, ‘acts of managing a house’, here means) ‘wives managing households, the ones watching over the households’.

POSITION: s.l.

Or. 928.14 (recThom exeg) ⟨οἰκουρήμαθ’⟩: τὰς γυναῖκας —KMnPrRRfSaZZaZbZlZmZuGu

TRANSLATION: (The abstract noun ‘oikourēmeta’, ‘acts of managing a house’, here means) ‘the wives’.

POSITION: s.l.

APP. CRIT.: ἤτοι prep. R, ἤγουν prep. MnPr, καὶ prep. Zu

PREVIOUS EDITIONS: Dind. II.234,2

Or. 928.15 (mosch exeg) ⟨οἰκουρήμαθ’⟩: τὰς ἔνδον οἰκουροὺς γυναῖκας —XaXbXoT⁺YYfGGrOx²

TRANSLATION: (The abstract noun ‘oikourēmeta’, ‘acts of managing a house’, here means) ‘the wives indoors watching over things’.

POSITION: s.l.

APP. CRIT.: εἰ prep. XaYGr, εἰς prep. Yf | ἔνδον om. Ox² | οἰκουρὰς Yf, app. Xa | ἤγουν τὰς add. before γυν. G

PREVIOUS EDITIONS: Dind. II.234,1–2

Or. 928.16 (pllgn exeg) ⟨οἰκουρήμαθ’⟩: ¹ἤγουν τὰς οἰκουρούσας γυναῖκας τὰς τὸν οἶκον ὠρουσας καὶ φυλαττούσας· ²τρέπεται δὲ τὸ ὦ ἐς τὴν οὐ δίφθογγον. —Zm

TRANSLATION: That is, ‘the wives who are watching over the households’, ‘the women protecting (participle of ‘ōreō’) and guarding the household’: the omega (of ‘ōreō’) is turned into the diphthong ‘ou’ (in composition of the compound ‘oikouros’).

POSITION: marg.

APP. CRIT.: 1 ὠρουσας] ὡρώσας Zm

Or. 928.17 (rec paraphr) ⟨οἰκουρήμαθ’⟩: τὰ ἐν τῷ οἴκῳ φυλάττοντα —M²

REF. SYMBOL: M²

Or. 928.18 (pllgn gloss) ⟨οἰκουρήμαθ’⟩: οἴκου φυλάγματα —F²GuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | οἴκου om. F²CrOx

PREVIOUS EDITIONS: Dind. II.234,2

Or. 928.19 (pllgn gloss) ⟨οἰκουρήμαθ’⟩: λέχη —B^3d

POSITION: s.l.

Or. 928.20 (vet exeg) οἱ λελειμμένοι: ¹οἱ ἐν τῇ πόλει καταλειφθέντες, οἱ μὴ ἐξελθόντες εἰς πόλεμον —MBVCR^b, partial O

TRANSLATION: (‘The ones left’ refers to) those left behind in the city, those who did not go out to war.

LEMMA: M(om. οἱ), οὐ λελειμμένοι R^b REF. SYMBOL: MR^b POSITION: intermarg. BC, marg. O, s.l. V

APP. CRIT.: οἱ… καταλειφθ. om. O

APP. CRIT. 2: καταληφθ‑ R^b

PREVIOUS EDITIONS: Schw. I.189,8–9; Dind. II.233,27–28

Or. 928.21 (rec exeg) ⟨οἱ λελειμμένοι⟩: οἱ ἐναπολειφθέντες οἰκοῦροι —Sa

TRANSLATION: (‘The ones left’ refers to) the men left behind there (at home) to watch the households.

POSITION: s.l.

Or. 928.22 (thom exeg) ⟨οἱ λελειμμένοι⟩: ¹οἱ ἐναπολειφθέντες τῶν πραγμάτων ἐπιμεληταί. ²τοῦτο δὲ λέγει διὰ τὸν Αἴγισθον. —ZZaZbZlZmTGu

TRANSLATION: (‘The ones left’ refers to) those left behind as caretakers of affairs. And he says this because of Aegisthus.

POSITION: s.l.

APP. CRIT.: τοῦτο δὲ κτλ] ZlZmGu, om. others

PREVIOUS EDITIONS: Dind. II.234,3–4

Or. 928.23 (pllgn gloss) ⟨οἱ λελειμμένοι⟩: οἱ οἰκουροῦντες —Gu

POSITION: s.l.

Or. 928.24 (pllgn gloss) ⟨οἱ λελειμμένοι⟩: ἤγουν οἱ ἀπομένοντες —Zu

POSITION: s.l.

Or. 928.25 (mosch gloss) ⟨λελειμμένοι⟩: ὑπο(λελειμμένοι) —XXaXbXoT⁺YYfGGr

POSITION: s.l.

Or. 928.26 (pllgn gloss) ⟨λελειμμένοι⟩: ἐναπολειφθέντες —ZcOx²

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc

Or. 929.01 (pllgn gloss) ⟨φθείρουσιν⟩: μοιχεύουσιν καὶ ἀποκτείνουσι —Aa

POSITION: s.l.

Or. 929.02 (pllgn gloss) ⟨φθείρουσιν⟩: μολύνουσιν —Zb

POSITION: s.l.

Or. 929.03 (pllgn gloss) ⟨φθείρουσιν⟩: καὶ ἀφανίζουσιν —F²Ox

POSITION: s.l.

Or. 929.04 (pllgn exeg) ⟨ἀνδρῶν⟩: τῶν ἐν τοῖς πολέμοις ἐκστρατευόντων —Gu

TRANSLATION: (‘Men/husbands’ refers to) those who go out on campaign in wars.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.234,5

Or. 929.05 (pllgn artGloss) ⟨ἀνδρῶν⟩: τῶν —F²

POSITION: s.l.

Or. 929.06 (rec gloss) ⟨εὔνιδας⟩: στρωμνὰς —AbMnPrRS

LEMMA: εὐμενίδας in text MnS POSITION: s.l.

APP. CRIT.: τὰς prep. Ab

APP. CRIT. 2: στρωμνᾶς S

COMMENT: This and the next two glosses assumes that εὖνις can mean the same as εὐνή, but there is no other evidence of that. For στρωμνή, cf. Ammonius 287 Nickau λέχος καὶ εὐνὴ διαφέρει. λέχος μὲν γάρ ἐστιν ἡ κλίνη, εὐνὴ δὲ ἡ ἐπὶ ταύτης στρωμνή (echoed in several later works).

Or. 929.07 (mosch gloss) ⟨εὔνιδας⟩: τὰς εὐνάς —XXaXbXoT⁺YYfGGrZb²

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.234,6

Or. 929.08 (thom gloss) ⟨εὔνιδας⟩: κοίτας —ZZaZlZmTGuAaF²ZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ τὰς prep. AaZuCrOx, τὰς prrep. F²

PREVIOUS EDITIONS: Dind. II.234,6

Or. 929.09 (pllgn gloss) ⟨εὔνιδας⟩: ἤγουν τὰς γυναῖκας —CrOx

POSITION: s.l.

Or. 929.10 (recThom gloss) ⟨λωβώμενοι⟩: βλάπτοντες —OAaZZaZbZlZmTGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.234,7

Or. 929.11 (recMosch gloss) ⟨λωβώμενοι⟩: ὑβρίζοντες —M²AbMnPrRSSaXXaXbXoT⁺YYfGGrB⁴

REF. SYMBOL: M² POSITION: s.l. except X(cont. from prev.), marg. M²

PREVIOUS EDITIONS: Dind. II.234,6

Or. 929.12 (pllgn gloss) ⟨λωβώμενοι⟩: ἀτιμάζοντες —F²

POSITION: s.l.

Or. 929.13 (pllgn gloss) ⟨λωβώμενοι⟩: ἤτοι μοιχῶντες(?) —M²

POSITION: marg., cont. from sch. 929.11

APP. CRIT.: damaged, app. μοιχ()τ() M²

Or. 930.01 (rec gloss) ⟨τοῖς γε χρηστοῖς⟩: ἐν —Sa

POSITION: s.l.

Or. 930.02 (pllgn gloss) ⟨τοῖς γε χρηστοῖς⟩: τοῖς καλοῖς —F²

POSITION: s.l.

Or. 930.03 (pllgn gloss) ⟨τοῖς γε χρηστοῖς⟩: καὶ παρὰ τοῖς ἀγαθοῖς —CrOx

POSITION: s.l.

Or. 930.04 (rec gloss) ⟨τοῖς γε χρηστοῖς⟩: ἀνθρώποις —K

POSITION: s.l.

Or. 930.05 (pllgn gloss) εὖ: εὔλογα —XXaXbXoT⁺YYfGGr

LEMMA: X POSITION: s.l. except X

Or. 930.06 (pllgn gloss) ⟨εὖ⟩: καλῶς —F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 930.07 (thom exeg) ⟨λέγειν⟩: γρ. λέγων. —ZZmGu

TRANSLATION: (For infinitive ‘legein’, ‘to speak’,) the reading (participle) ‘legōn’ (‘speaking’) is found.

POSITION: s.l.

APP. CRIT.: γρ. om. ZmGu

KEYWORDS: variant reading: γράφεται/γράφε

Or. 930.08 (rec gloss) ⟨ἐφαίνετο⟩: ἐκεῖνος ὁ γεωργός —Sa

POSITION: s.l.

Or. 930.09 (pllgn gloss) ⟨ἐφαίνετο⟩: ἐδόκει —Zb

POSITION: s.l.

Or. 930.10 (pllgn gloss) ⟨ἐφαίνετο⟩: ἔδοξε —F²

POSITION: s.l.

Or. 930.11 (pllgn gloss) ⟨ἐφαίνετο⟩: καὶ ἐνομίζετο —CrOx

POSITION: s.l.

Or. 931.01 (vet paraphr) ⟨κοὐδεὶς ἔτ’ εἶπε⟩: [καὶ εἶ]π(εν)/ [οὐκέτι] οὐ/[δείς](?) —H^3/4

POSITION: marg. at 930–931

APP. CRIT.: very uncertain

COLLATION NOTES: check new images of H when available

Or. 931.02 (pllgn gloss) ⟨κοὐδεὶς⟩: καὶ ἄλλος τις —CrOx

POSITION: s.l., space after ἄλλος Cr, punct. there Ox

APP. CRIT. 2: τίς CrOx

Or. 931.03 (pllgn gloss) ⟨ἔτ’⟩: εἰς τὸ ἔξῆς —Zb²

POSITION: s.l.

APP. CRIT. 2: τὸν a.c. Zb²

Or. 931.04 (pllgn gloss) ⟨εἶπε⟩: ἔλεξε —F²

POSITION: s.l.

Or. 931.05 (pllgn gloss) ⟨εἶπε⟩: ἀντεῖπε —B^3d

POSITION: s.l.

Or. 931.06 (pllgn artGloss) ⟨σὸς⟩: ὁ —F²

POSITION: s.l.

Or. 931.07 (mosch gloss) ⟨ἐπῆλθε⟩: ἐπὶ τούτῳ ἦλθε —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

APP. CRIT.: δὲ ἦλθε Xo(‑εν)G

Or. 931.08 (thom gloss) ⟨ἐπῆλθε⟩: τούτοις, ἤγουν μετ᾽ ἐκείνους —ZmGu

POSITION: s.l.

Or. 931.09 (rec gloss) ⟨σύγγονος⟩: ἀδελφὸς —SaOxB²

POSITION: s.l.

APP. CRIT.: δηλονότι add. Ox

Or. 931.10 (pllgn gloss) ⟨σύγγονος⟩: αὐτάδελφος —F²

POSITION: s.l.

Or. 932.01 (pllgn gloss) ⟨ἔλεξε⟩: εἶπεν —F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 932.02 (vet exeg) ὦ γῆν Ἰνάχου: ¹μετὰ τὸν κατακλυσμὸν ἐν ὄρεσιν οἰκούντων τῶν Ἀργείων πρῶτος αὐτοὺς συνῴκισεν Ἴναχος, ²καὶ λιμναζόμενον τὸ παρὰ τὸν Ἴναχον πεδίον αὐτὸς ἐκαθάρισε καὶ ἐκ πηγῆς τινος ποιησάμενος τὸν ποταμὸν ἀφ’ ἑαυτοῦ Ἴναχον ἐκάλεσε καὶ τὸ Ἄργος Ἰνάχιον. ³Ἰνάχου δὲ καὶ Μελίας Φορωνεὺς καὶ Φηγεὺς ἐγένοντο. ⁴Φορωνέως δὲ καὶ Πειθοῦς ἐγένοντο Αἰγιαλεὺς, Ἄπις, Εὔρωψ, Νιόβη. ⁵Νιόβης δὲ Ἄργος ἐγένετο, Ἄργου δὲ Κρίασος, Ἔκβασος, Πείρασος, Ἐπίδαυρος, Τίρυνς. ⁶Κριάσῳ δὲ ἀπὸ Μελανθοῦς ἐγένοντο Φόρβας καὶ Κλεόβοια, Φόρβαντι δὲ ἐκ τῆς Εὐβοίας ἐγένοντο Τριόπας καὶ Μεσσήνη. ⁷Τριόπᾳ δὲ ἐκ Σωσίδος ἐγένοντο δίδυμοι μὲν Πελασγὸς καὶ Ἴασος, νεώτεροι δὲ Ἀγήνωρ καὶ Ξάνθος. ⁸ὁ δὲ Πελασγὸς πρῶτος ἄρτου κατασκευὴν ἐξεῦρε πάλαι τῶν ἀνθρώπων τοῖς δράγμασι σιτουμένων, καὶ Πελασγικὸν τὸ Ἄργος ὠνόμασεν. ⁹Ἰάσου δὲ καὶ Λευκάνης Ἰὼ ἐγένετο, Ἰοῦς δὲ Ἔπαφος, Ἐπάφου δὲ Λιβύη καὶ Τηλέγονος, Λιβύης Βῆλος καὶ Ἀγήνωρ· ¹⁰Βήλου δὲ Αἴγυπτος ἐγένετο καὶ Δαναός. —MBVCRw, partial (H)PrSa

TRANSLATION: When the Argives were living in the mountains after the flood, Inachus was the first to bring them together in a settlement, and he himself cleared the plain beside the (later) Inachus which used to be covered with marshes, and having created the river from a certain spring he named it Inachus after himself, and he called Argos Inachian. From Inachus were born Melias, Phoroneus, and Phegeus. And from Phoroneus and Peitho were born Aegialeus, Apis, Europs, Niobe. From Niobe Argos was born, and from Argos Criasus, Ecbasus, Peirasus, Epidaurus, Tiryns. And to Criasus were born from Melantho Phorbas and Cleoboea. And to Phorbas from Euboea were born Triopas and Messene. And to Triopas from Sosis were born twins Pelasgus and Iasus, and younger sons Agenor and Xanthus. Pelasgus was the first to invent the preparation of bread, whereas in ancient times humans fed themselves on grain, and he named Argos Pelasgian. And from Iasus and Leucane Io was born, and from Io Epaphus, from Epaphus Libye and Telegonus, from Libye Belus and Agenor. And from Belus Aegyptus was born, and Danaus.

LEMMA: MBRw, ὦ γῆν Ἰνάχου κεκτημένοι C REF. SYMBOL: MB POSITION: cont. from sch. 932.04 PrSa

PREVIOUS EDITIONS: Schw. I.189,14–190,2; Dind. II.234,8–235,1

COMMENT: This genealogical compilation includes more names than are found in other sources and apparently derives from a very comprehensive work of genealogical mythography. Particularly noteworthy is the inclusion of mothers as well as fathers in so many cases. Schwartz cites for comparison Paus. 2.15.4–16.1 (far fewer names, different details), Hyg. Fab. 145 (Niobe sive Io) (many names, sound and corrupt, but not as many as here), ps.-Apollodorus, Bibl. 2.1–11 (closer in some details, more matching names, still fewer than here). | This Melia (3) is attested in ps.-Apollodorus, Malalas (CFHB Berl. 35) 2.6,8, Sch. Plat. Tim. 22a Greene, and Tzetzes, Exeg. in Il. 1.109; Tzetzes explicitly identifies her as a daughter of Ocean, as in Sch. Hom. Od. 2.120a Pontani as well as Sch. Pind. P. 11.6 Drachmann). Melia the daughter of Ocean is also cited as the mother of Tenerus, brother of Caanthus, in Pindar, Strabo, Paus. There is also a Melia daughter of Niobe in Pherecydes and a Melia wife of Danaus in Sch. Ap. Rhod. | Peitho (4) as wife of Phoroneus is cited only here. The same name is found for the woman who bore Criasus to Argos, e.g., in sch. Ph. 1116. | Aegialeus (4) is elsewhere reported to be the brother and not the son of Phoroneus. | Melantho (6) is named as wife of Criasus only here. | Cleoboea (6) is found as sister of Phorbas and daughter of Crisasus only here. | Euboea (6) is likewise unique to this scholion as mother of Phorbas’s children. | Messene (6) is daughter of Triopas rather than sister in Paus. 4.1.1 and not cited in other genealogies. | Sosis (7) is not attested elsewhere. | Leucane (9) is not attested elsewhere, but we should not follow Schwartz in deleting it, because this scholion regularly names the mothers, and many of these are unattested elsewhere. Nor is his idea that the word καὶ Λευκάνης could have originated by dittography of Λιβύης very likely. | Telegonus is named as son of Epaphos only here. In ps.-Apollodorus, Bibl. 2.9 a Telegonus is step-father of Epaphos, having married Io after the birth of Epaphos (cf. Georgius Syncellus 146,3 and 178,19).

KEYWORDS: mythography, genealogical

Or. 932.03 (thom exeg) ⟨ὦ γῆν Ἰνάχου⟩: ¹Ἴναχος ποταμὸς Ἄργους· ²ἀπὸ τούτου δὲ καὶ τὸ Ἄργος Ἰνάχιον. ³εἴληφε δὲ τοὔνομα τοῦτο ὁ ποταμὸς ἀπὸ Ἰνάχου τινὸς πρώτου συνοικίσαντος Ἄργος. ⁴λέγεται γὰρ μετὰ τὸν κατακλυσμὸν τὸν ἐπὶ τοῦ Δευκαλίωνος, ὄντων ἀνθρώπων ἐν ὄρεσι, παραλαβὼν οὗτος ἄνδρας τινὰς καὶ εἰς τὸ νῦν καλούμενον Ἄργος ἐλθὼν κατοικῆσαι, εὑρὼν ἅπαντα τὸν τόπον τοῦτον πλήρη ὕδατος καὶ καθάρας. ⁵ἐποίησε δὲ καί τινα πηγὴν ἐνταῦθα ἀναδοθῆναι, ἀφ’ ἧς ὁ ποταμὸς ἐγεγόνει ἐπώνυμος τοῦ οἰκιστοῦ. ⁶Πελασγοὺς δὲ τοὺς Ἀργείους καλοῦσιν ἀπὸ Πελασγοῦ τινος μετὰ τὸν Ἴναχον πρώτου βασιλεύσαντος. ⁷ὕστερον δὲ καὶ Ἀργεῖοι ἐκλήθησαν ἀπὸ Ἄργου. —ZZaZlZmTGu

TRANSLATION: Inachus is a river of Argos. From this, Argos too is called Inachian. The river received this name from a certain Inachus who first brought together the settlement of Argos. It is said that after the flood that occurred in the time of Deucalion, when people were in the mountains, this man took with him some men and came to what is now called Argos and settled (there), having found this entire area full of water and (then) cleared it. And he caused a certain spring to be opened there, the river from which became the namesake of the founder. They call the Argives Pelasgians from a certain Pelasgus who first came to be king after Inachus. Later on they were also called Argives from (king) Argos.

LEMMA: in marg. ἱστορία ὅθεν πελασγοὶ καὶ δαναοὶ οἱ ἀργεῖοι T REF. SYMBOL: ZZaZlZm

APP. CRIT.: 2 δὲ om. Za | 3 συνοικίσαντος] Zl, p.c. Gu, ‑οικήσαντος a.c. Gu, others | 4 γὰρ] δὲ ZlT | τὸν ἐπὶ τοῦ δευκ. om. ZZaT | καὶ εἰς] θεὶς Zm | 5 δὲ om. Za | ἐγεγόνει app. T³ in erasure, ἠ/******* T (ἠ on prev. line not erased) | 7 καὶ om. Zl

APP. CRIT. 2: 2 ἰνάχειον Ta, ending effaced in T | 3 τὸὔνομα T | 6 τινὸς ZZaTGu | εἴναχον a.c. Gu

PREVIOUS EDITIONS: Dind. II.235,4–14

KEYWORDS: mythography

Or. 932.04 (vet exeg) ἄλλως: Ἴναχος αὐτόχθων πρῶτος βασιλεὺς Ἄργους, δεύτερος Πελασγὸς, τρίτος Δαναός. —MBVCPrRwSaGu

TRANSLATION: Inachus, (who was) autochthonous, was the first king of Argos, Pelagus was second, Danaus third.

LEMMA: VRw POSITION: marg. M(but first two words s.l.)C, intermarg. B, s.l. Gu; prep. to sch. 932.02 Pr, precedes 932.02 Sa

APP. CRIT.: αὐτόχθων om. PrRwSaGu | πρῶτον Pr | δεύτερον M [Pr, damage] | τρίτος] γ̅ M, εἶτα PrRwSaGu | at end add. ὁ βήλου B, add. τὸ οὖν πάλαι πελασγοὶ μετὰ(?) ἰνάχον (thus app. for ἴναχον) Rw (damage)

PREVIOUS EDITIONS: Schw. I.189,12–13; Dind. II.235,3–4

Or. 932.05 (pllgn gloss) ⟨ὦ γῆν Ἰνάχου⟩: ὦ Ἀργεῖοι —Aa

POSITION: s.l.

Or. 932.06 (thom gloss) ⟨ὦ γῆν Ἰνάχου⟩: ἄνδρες —ZlZmGu

POSITION: s.l.

Or. 932.07 (rec exeg) ⟨γῆν Ἰνάχου⟩: μετὰ τὸν Ἴναχον —O

TRANSLATION: (‘Land of Inachus’, so called) after (the time of) Inachus.

POSITION: s.l.

Or. 932.08 (pllgn exeg) ⟨γῆν Ἰνάχου⟩: τὰ κάτοθεν —Ox²

TRANSLATION: (‘Land of Inachus’, so called not originally but) in subsequent times.

POSITION: s.l.

COMMENT: The translation is based on regarding τὰ κάτοθεν (Byzantine variant for κάτωθεν) as the opposite of τὸ ἀνέκαθεν (as used, e.g., in sch. 904.07). A less likely possibility is that the phrase means ‘(possessing) the territory below (the river) Inachus’.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 932.09 (pllgn artGloss) ⟨γῆν⟩: τὴν —Aa²F²

POSITION: s.l.

Or. 932.10 (vet gloss) ⟨Ἰνάχου⟩: Ἴναχος αὐτόχθων. —H

POSITION: marg.

COMMENT: Compare the way M placed these words separately in writing sch. 932.04.

Or. 932.11 (rec gloss) ⟨Ἰνάχου⟩: ποταμοῦ —K

POSITION: s.l.

Or. 932.12 (pllgn artGloss) ⟨Ἰνάχου⟩: τοῦ —F²

POSITION: s.l.

Or. 932.13 (tri metr) ⟨Ἰνάχου⟩: long mark over iota —T/T³

Or. 932.14 (rec gloss) ⟨κεκτημένοι⟩: κατοικοῦντες —AbZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 932.15 (pllgn gloss) ⟨κεκτημένοι⟩: ἔχοντες —GZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ οἱ prep. CrOx

Or. 932.16 (rec gloss) ⟨κεκτημένοι⟩: ὑμεῖς —AbRSa

POSITION: s.l.

APP. CRIT. 2: ἡμεῖς Ab

Or. 932.17 (pllgn artGloss) ⟨κεκτημένοι⟩: οἱ —Zm

POSITION: s.l.

Or. 933.01 (pllgn gloss) ⟨πάλαι Πελασγοὶ⟩: λεγόμενοι —G

POSITION: s.l.

Or. 933.02 (pllgn gloss) ⟨πάλαι Πελασγοὶ⟩: καλούμενοι —Zu

POSITION: s.l.

Or. 933.03 (vet exeg) ⟨πάλαι⟩: τινὲς εἰς τὸ πάλαι στίζουσιν. —MBGu

TRANSLATION: Some punctuate after ‘of old’ (making it go with ‘possessing’ in 932, not with the following ‘Pelasgians’).

POSITION: intermarg. MB, s.l. Gu

PREVIOUS EDITIONS: Schw. I.190,3; Dind. II.235,15

KEYWORDS: punctuation (στίζειν, καταστίζειν, ὑποστίζειν)

Or. 933.04 (mosch gloss) ⟨πάλαι⟩: ἄνωθεν —XXaXbXoT⁺YYfGGr

POSITION: s.l.

Or. 933.05 (thom gloss) ⟨πάλαι⟩: πρότερον —ZlZmGuB^3a

POSITION: s.l.

APP. CRIT.: ἤγουν prep. ZlZm

APP. CRIT. 2: πρώτερον B^3a

Or. 933.06 (pllgn gloss) ⟨πάλαι⟩: κατὰ τὸ πρῶτον —V³

POSITION: s.l., above πελασγοὶ

Or. 933.07 (pllgn gloss) ⟨πάλαι⟩: καὶ πρὸ πολλοῦ —CrOx

POSITION: s.l.

Or. 933.08 (pllgn gloss) ⟨Πελασγοὶ⟩: ἀπό τινος Πελασγοῦ —V³

POSITION: s.l.

Or. 933.09 (pllgn artGloss) ⟨Πελασγοὶ⟩: ὦ —Ox

POSITION: s.l.

Or. 933.10 (vet gloss) ⟨Δαναΐδαι⟩: Δαναὸς Βήλου. —M

TRANSLATION: Danaus (was son) of Belus.

POSITION: s.l.

PREVIOUS EDITIONS: Schw. I.189, app. at 13

Or. 933.11 (pllgn gloss) ⟨Δαναΐδαι⟩: ἀπό τινος Δαναοῦ —V³

POSITION: s.l.

Or. 933.12 (pllgn gloss) ⟨Δαναΐδαι⟩: οἱ Ἕλληνες —Ox²

LEMMA: δαναοὶ δὲ in text Ox POSITION: s.l.

Or. 933.13 (pllgn gloss) ⟨δὲ δεύτερον⟩: κατὰ δὲ —Aa²

LEMMA: δαναοὶ δὲ δεύτ. in text Aa POSITION: s.l.

Or. 933.14 (mosch gloss) ⟨δεύτερον⟩: ὕστερον —XXaXbXoT⁺YYfGGrZb

POSITION: s.l.

Or. 934.01 (rec rhet) ἀντίστασις —MnS

TRANSLATION: Opposing argument.

POSITION: s.l.

KEYWORDS: ἀντίστασις

Or. 934.02 (pllgn paraphr) ⟨ὑμῖν … οὐδὲν ἧσσον ἢ πατρὶ⟩: μᾶλλον ὑμῖν παρὸ τῷ πατρί —Aa²

POSITION: s.l.

Or. 934.03 (pllgn gloss) ⟨ἀμύνων⟩: βοηθῶν —V³F²PrSa XXaXbXoYYfGGrZZaZbZlT^*Zu²CrOxB^3d

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu²CrOx

PREVIOUS EDITIONS: Dind. II.235,16

Or. 934.04 (tri metr) ⟨ἀμύνων⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 62

Or. 934.05 (pllgn exeg) ⟨μᾶλλον τοὐμῷ πατρὶ⟩: γρ. οὐδὲν ἧσσον ἢ πατρὶ. —Pr

TRANSLATION: (For ‘mallon toumōi patri’, ‘more (than) to (my) father’,) the reading ‘ouden hēsson ē patri’ (‘no less than to (my) father’) is found.

LEMMA: thus in text Pr POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 934.06 (recMosch gloss) ⟨οὐδὲν ἧσσον⟩: μᾶλλον —KSaXXaXbXoT⁺YYfGGr

POSITION: s.l.

Or. 934.07 (pllgn gloss) ⟨οὐδὲν ἧσσον⟩: ὁμοίως —F²

POSITION: s.l.

Or. 934.08 (rec gloss) ⟨ἧσσον⟩: ἔλαττον —SaZb²ZlZu²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu²CrOx

Or. 934.09 (rec gloss) ⟨ἢ⟩: παρὸ —M²Sa

POSITION: s.l.

Or. 934.10 (pllgn artGloss) ⟨πατρὶ⟩: τῷ —F²

POSITION: s.l.

Or. 935.01 (pllgn gloss) ⟨ἔκτεινα⟩: ἐφόνευσα —F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 935.02 (pllgn gloss) ⟨μητέρ’⟩: τὴν μητέρα —Aa²

POSITION: s.l.

Or. 935.03 (pllgn artGloss) ⟨μητέρ’⟩: τὴν —F²

POSITION: s.l.

Or. 935.04 (pllgn gloss) ⟨ἀρσένων⟩: τῶν ἀνδρῶν —V³F²

POSITION: s.l.

APP. CRIT.: τῶν om. V³

Or. 936.01 (rec gloss) ⟨ἔσται⟩: ὑπάρξει —KZu

POSITION: s.l.

APP. CRIT.: app. ὑπάρχει a.c. Zu

Or. 936.02 (pllgn gloss) ⟨ἔσται⟩: καὶ ὑπάρχει —Ox

POSITION: s.l.

Or. 936.03 (pllgn gloss) ⟨ἔσται⟩: ἀποβήσεται —Zb

POSITION: s.l.

Or. 936.04 (pllgn artGloss) ⟨γυναιξὶν⟩: ταῖς —Aa²

POSITION: s.l.

Or. 936.05 (thom exeg) ⟨ὅσιος⟩: κάλλιστος καὶ ἀνεύθυνος· ὃ γένοιτ’ ἂν εἰ ἐμοῦ καταψηφιεῖσθε. —ZZaZbZlZmTGu

TRANSLATION: (Killing husbands will be) very fine and free from legal scrutiny: which would occur if you will vote to convict me.

POSITION: s.l.

APP. CRIT.: κάλλιστος] δίκαιος ZlZm(perhaps in erasure)Gu | καὶ om. Zl | εἴ μου Zl, εἰ ἐμὲ Zb

APP. CRIT. 2: γένοιτο Zb

PREVIOUS EDITIONS: Dind. II.235,16–17

COLLATION NOTES: Check original Zm

Or. 936.06 (rec gloss) ⟨ὅσιος⟩: πρέπων, ἐνδεχόμενος —M²

POSITION: s.l.

Or. 936.07 (recMosch gloss) ⟨ὅσιος⟩: θεμιτός —AaKXXaXbXoT⁺YYfGGr

POSITION: s.l.

APP. CRIT. 2: θεμητὸς Aa

PREVIOUS EDITIONS: Dind. II.235,16

Or. 936.08 (rec gloss) ⟨ὅσιος⟩: δίκαιος —AbF²PrZcCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZcCrOx | δικαίοις F²

Or. 936.09 (vet exeg) ⟨οὐ φθάνοιτ’ ἔτ’ ἂν θνῄσκοντες⟩: οὐκ ἀρκεσθήσεσθε πρὸς τὸν γυναικῶν φόνον. —MBOCAbMnPrR^aR^bRwSSa

TRANSLATION: You will not be content in regard to the killing of women(?).

LEMMA: 936 οὐ φθάνοιτετἄν M, 936 οὐ φθάνοιτε Rw, 941 κοὐ φθάνει R^b REF. SYMBOL: (left marg. of 936) M, (to 941) R^b POSITION: intermarg. M(at 936)B(near 937, but forced down by a previous note), marg. O(at 936)Mn, s.l. (at 941)AbR^aS; in scholia block at level of 935 C, at level of 940 Mn; cont. from sch. 941.19 Sa, prep. καὶ; cont. from sch. 941.06 Pr

APP. CRIT.: O partly obscured in binding, even with autopsy | καὶ prep. MnPrR^bSSa | οὐκ ἀρκ. om. Ab | ἀρκεσθήσεσθε] ἀρκέσεσθαι MnR^aR^b(αρκέσθαί σε), αρεσκεσθαι S, ἀρκέσετε O (with second epsilon written over something else), om. Ab | uncertain whether [πρὸς τὸν] or just [τὸν] obscured in binding O | τὸν] τῶν S, τὸν τῶν Rw, app. πάντα τὸν R^a

APP. CRIT. 2: οὐκαρκε‑ MO

PREVIOUS EDITIONS: Schw. I.190,4–5; Dind. II.235,18

COMMENT: There is considerable confusion about what this note applies to, and the syntax of the phrase is suspect. The passive ἀρκεσθήσεσθε should have the sense ‘you will be content/satisfied’, and normally it is followed by a dative (rarely ἐπὶ + dative), but here πρὸς + acc. (‘in regard to’) will have to be accepted as equivalent to τῷ τῶν γυναικῶν φόνῳ. That γυναικῶν is objective genitive is, moreover, not completely clear, although we can cite the Thoman phrase ὁ τῶν ἀνθρώπων φόνος in 936.12 below. In some other scholia the meaning is made unambiguous by using ὁ κατὰ + gen. φόνος instead of a bare genitive, e.g., sch. 807.01 τὸν κατὰ τῆς μητρὸς φόνον. Possibly those who assigned the phrase to 936 οὐ φθάνοιτ’ or 941 κοὐ φθάνοι were taking the passive to mean something like ‘you will not be sufficient (strong enough) against the killing done by women’ (with subjective genitive). But that meaning of ἀρκέω is confined to the active voice, even in medieval Greek, as far I have determined. There is no evidence in the mss or scholia that anyone took οὐ φθάνοιτ’ ἔτ’ ἂν θνῄσκοντες as interrogative (which would in any case be very odd after the condition and with ἢ γυναιξὶν δουλεύειν χρεών following), so the translation ‘Will you not be content in regard to the killing done by women?’ is not viable. | As translated above, the phrase seems more suited to 935–936 εἰ γὰρ ἀρσένων φόνος ἔσται γυναιξὶν ὅσιος: ‘(Killing males will be allowed to women if) you will not be content/satisfied in regard to the killing of women (such as I have done)’. In that case, the original may have begun with ⟨εἰ⟩. | If Ab were a more reliable witness, one might consider whether two annotations have been conflated and speculate that πρὸς … φόνον belongs by itself to line 938 τοὐναντίον δὲ δράσετ’ ἢ δρᾶσαι χρεών.

Or. 936.10 (936–937) (vet exeg) ἄλλως: οὐ φθάνοιτε ἀποθνῄσκοντες τῷ ἰδίῳ μόρῳ. —MBVCPrRwSa

TRANSLATION: You could not be quick enough to die by your own doom.

LEMMA: MBCRw REF. SYMBOL: V POSITION: intermarg. MB

APP. CRIT.: οὐ φθάνοιτε punct. and rub. as if lemma V | ἀποθν. τῷ ἰδίῳ] ἰδίω ἀποθν. PrSa, ἰδεῖν ἀποθν. V | μόρῳ] νόμῳ Schw.

PREVIOUS EDITIONS: Schw. I.190,6; Dind. II.235,18–19

COMMENT: Νόμος is mentioned in 941, as Schwartz notes in support of his emendation, but the point at 936 is to prove that Orestes’ action has saved other men from a similar fate. (935 ὑμῖν ἀμύνων). For μόρος used by a scholiast when not prompted by its presence in the text, see sch. H Or. 1398 ξίφη Ἅιδου τὰ μόρον ἐργαζόμενα (where MBC have ξίφη Ἅιδου φησὶ τὰ θάνατον ἐργαζόμενα); Sch. Soph. El. 1075-6a2 Xenis ἀεὶ τὸν τοῦ πατρὸς μόρον στενάχουσα.

Or. 936.11 (936–937) (mosch exeg) ⟨οὐ φθάνοιτ’ ἔτ’ ἂν θνῄσκοντες⟩: ¹φθάνω τὸ προλαμβάνω καὶ τὸ καταλαμβάνω, καθ’ ὃ λέγεται ²‘οὐκ ἂν φθάνοις εἰς τὸ δικαστήριον ἰὼν καὶ διδοὺς δίκην’· ἤγουν οὐκ ἂν ἀρκοίης, οὐκ ἂν καταλαμβάνοις, ³τουτέστι τοσοῦτον σε ἕλξουσι συντόμως, ὡς μὴ δύνασθαί σε καταλαμβάνειν τοὺς ἕλκοντας. ⁴ἀφ’ οὗ κατὰ μεταφορὰν ἐνταῦθα τὸ ‘οὐκέτ’ ἂν φθάνοιτε θνήσκοντες’, ⁵τουτέστιν οὐκ ἂν ἀρκοίητε πρὸς τὴν τοῦ θανάτου συντομίαν· ⁶οὕτως ὑμᾶς ἕλξει δηλονότι μετὰ ταχυτῆτος. —XXaXbXoT⁺YYfGGr, partial Ox²B⁴

TRANSLATION: ‘Phthanō’ means ‘anticipate’ and ‘overtake’, (the meaning) according to which is said ‘You would not be quick enough going to the court and paying the penalty’; in other words, you would not be strong enough, you could not overtake’. That is to say, they will haul you so swiftly that you are unable to overtake those hauling you. From this (usage) metaphorically here (we have) the phrase ‘no longer would you be quick enough dying’, that is to say, ‘you could not be (strong/fast) enough against the swiftness of death’: so rapidly will it haul you away, clearly.

LEMMA: οὐ φθάνοιτ’ ἔτ’ ἄν G POSITION: marg. B⁴.

APP. CRIT. 2: 1 καθὸ YfGrOx² | 2 δίδους Ox² | 4 κατα XaGr | 6 δῆλον ὅτι G

PREVIOUS EDITIONS: Dind. II.235,19–26

KEYWORDS: μεταφορά/μεταφορικῶς

Or. 936.12 (936–937) (thom exeg) ⟨οὐ φθάνοιτ’ ἔτ’ ἂν θνῄσκοντες⟩: ¹τουτέστιν οὐ προλάβητε ἀλλήλους τῷ θανάτῳ, ὁ μὲν πρόσθεν, ὁ δ’ ἔπειτα θνήσκων, ἀλλ’ ὁμοῦ πάντες οἰχήσεσθε. ²ἐδήλωσε δὲ ἐντεῦθεν τὴν ὑπερβολὴν τοῦ κακοῦ ὃ γένοιτ’ ἂν εἰ γυναιξὶν ὁ τῶν ἀνδρῶν φόνος ἀνεύθυνος ἔσται. —ZZaZbZlTGu

TRANSLATION: That is, you would not anticipate each other in death, with one dying first and another second, but you will all perish together. From this (statement) he made clear the extreme magnitude of the evil that would occur if the killing of men will be free of consequences for women.

REF. SYMBOL: ZZaZlT POSITION: intermarg. Gu

APP. CRIT.: 1 προλάβοιτε ZaZl | 2 ἐνταῦθα Zl

APP. CRIT. 2: 1 προλάβηται Gu | οἰουχήσεσθαι Zb

PREVIOUS EDITIONS: Dind. II.235,26–29

Or. 936.13 (936–937) (pllgn paraphr) ⟨οὐ φθάνοιτ᾽ ἔτ᾽ ἄν θνῄσκοντες⟩: ἤγουν ὁμοῦ πάντες ἀποθανεῖτε. —Ox²

POSITION: s.l.

Or. 936.14 (mosch paraphr) ⟨οὐ φθάνοιτ᾽ ἔτ᾽ ἄν⟩: οὐκέτι ἂν φθάνοιτε —XXaXbXoT⁺YYfGGrAa

POSITION: s.l. except X

APP. CRIT.: φθάνοιτε] φθάνοι Gr, om. Aa

APP. CRIT. 2: οὐκέτ’ XXaXo, οὐκ ἔτι Aa

Or. 936.15 (rec gloss) ⟨οὐ φθάνοιτ᾽ ἔτ᾽ ἄν⟩: ζῆν —AbPr

POSITION: s.l.

Or. 936.16 (thom gloss) ⟨φθάνοιτ᾽⟩: ἕτερους —ZmGu

POSITION: s.l.

Or. 937.01 (rec gloss) ⟨θνῄσκοντες⟩: ἰδίῳ μόρῳ —O

POSITION: s.l.

Or. 937.02 (pllgn gloss) ⟨θνῄσκοντες⟩: καὶ ἀποθνήσκοντες —Ox

POSITION: s.l.

Or. 937.03 (pllgn exeg) ⟨ἢ γυναιξὶ δουλεύειν χρέων⟩: ἤγουν ἐὰν οὐδὲ ἀποθνήσκετε —Zm

TRANSLATION: (‘You must be enslaved to women’,) that is, if you do not in fact die.

POSITION: s.l.

Or. 937.04 (pllgn exeg) ⟨ἢ γυναιξὶ δουλεύειν χρέων⟩: εἰ μὴ ἀποθνήσκετε —ZlGu

TRANSLATION: (‘You must be enslaved to women’) if you do not die.

POSITION: s.l.

Or. 937.05 (pllgn exeg) ⟨ἢ γυναιξὶ δουλεύειν χρέων⟩: εἰ οὐκ ἀποθανεῖτε —Zb²

TRANSLATION: (‘You must be enslaved to women’) if you will not die.

POSITION: s.l.

APP. CRIT. 2: ‑εῖται a.c. Zb²

Or. 937.06 (vet exeg) ⟨γυναιξὶ δουλεύειν χρεών⟩: ὑμεῖς ὑποταγείητε ἢ ὑποτάξοιτε. —MBOVCPr

TRANSLATION: You would be subordinated (to women) rather than subordinate (them).

POSITION: s.l. MC, intermarg. B; cont. from sch. 938.01 B, cont. from sch. 936.10 V

APP. CRIT.: ὑμεῖς] καὶ B | ἢ] οὐχ’ B | τάξοιτε M

PREVIOUS EDITIONS: Schw. I.190,7; Dind. II.236,9–10 with app.

COMMENT: Aa’s similar note (937.08) is above 938 instead, and B continues this from 938.01, but the passive of ὑποτάσσω is most suitable to the metaphorical use of δουλεύειν, and the two verbs are frequently associated with each other as reinforcing synonyms or in other ways. | For ἢ equivalent to μᾶλλον ἢ cf. Radt 2015b.

COLLATION NOTES: Schw. reports an initial καὶ in M, but what he read as καὶ is the smooth breathing and grave of the word ἢ in the text.

Or. 937.07 (pllgn artGloss) ⟨γυναιξὶ⟩: ταῖς —Aa²

POSITION: s.l.

Or. 937.08 (pllgn paraphr) ⟨δουλεύειν⟩: ὑποταγῆναι ἢ ὑποτάξαι —Aa

POSITION: s.l.

Or. 937.09 (recThom gloss) ⟨δουλεύειν⟩: ὑμᾶς —AaSaZlZmGu

POSITION: s.l.

APP. CRIT.: ἡμᾶς Aa, p.c. (or a.c.?) Gu

Or. 937.10 (rec gloss) ⟨δουλεύειν⟩: ὑπείκειν —KG

POSITION: s.l.

Or. 937.11 (thom gloss) ⟨δουλεύειν⟩: ὑποκεῖσθαι —ZZaZbZlZmTGu

POSITION: s.l.

Or. 937.12 (pllgn gloss) ⟨δουλεύειν⟩: καὶ ὑποτάσσεσθαι —Cr

POSITION: s.l.

Or. 937.13 (rec gloss) ⟨χρεών⟩: ἐπάναγκες —MnPrSSa

POSITION: s.l.

Or. 937.14 (mosch gloss) ⟨χρεών⟩: ἀναγκαῖον —XXbXoT⁺YfGAa

POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. X, καὶ prep. Aa | ἐστίν add. G

Or. 937.15 (pllgn gloss) ⟨χρεών⟩: πρέπον —G

POSITION: s.l.

Or. 937.16 (pllgn gloss) ⟨χρεών⟩: καὶ πρέπον ὑπάρχει —Ox

POSITION: s.l.

Or. 937.17 (pllgn gloss) ⟨χρεών⟩: καὶ ἀποκειμένον ἐστὶ —Zm

POSITION: s.l.

Or. 937.18 (pllgn gloss) ⟨χρεών⟩: καὶ ἁρμόδιον —Cr

POSITION: s.l.

Or. 937.19 (pllgn gloss) ⟨χρεών⟩: χρεία —B^3a

POSITION: s.l.

Or. 938.01 (vet exeg) ⟨τοὐναντίον δὲ δράσετ’ ἢ δρᾶσαι χρεών⟩: ὑμεῖς φονευθήσεσθε καὶ οὐ φονεύσετε. —MBVCZu

TRANSLATION: You will be killed (by women) and you will not kill (women).

LEMMA: τουναντίον δὲ V REF. SYMBOL: V POSITION: s.l. MZu, intermarg. B

APP. CRIT.: ὑμεῖς] ὑμεῖς γὰρ B, om. Zu | καὶ] ἢ MC, om. B

PREVIOUS EDITIONS: Schw. I.190,8; Dind. II.236,9

Or. 938.02 (pllgn exeg) ⟨τοὐναντίον δὲ δράσετ’ ἢ δρᾶσαι χρεών⟩: φονευθήσεσθε ὑμεῖς ὑπὸ γυναικῶν παρὸ φονεύετε. —V³

TRANSLATION: You will be killed by women rather than your killing (them).

POSITION: s.l.

Or. 938.03 (pllgn exeg) ⟨τοὐναντίον δὲ δράσετ’ ἢ δρᾶσαι χρεών⟩: τοὐναντίον δὲ δράσετε καὶ ὑποταγήσεσθε μᾶλλον ἢ ὑποτάξετε. —Aa

TRANSLATION: You will do the opposite and you will be subordinated (by women) rather than subordinate (them).

REF. SYMBOL: Aa POSITION: marg.

Or. 938.04 (mosch exeg) ⟨τοὐναντίον δὲ δράσετ’ ἢ δρᾶσαι χρεών⟩: ἐναντία δὲ διακείσεσθε ἢ διακεῖσθαι πρέπον. —XXaXbXoT⁺YYfGr

TRANSLATION: And you will be in the opposite situation of the one you ought to be in.

POSITION: s.l. except X, marg. T

APP. CRIT.: ἐναντία] ἐναντίως XXo, ambig. -ία/-ίως Xb, ἐναντίον T | δὲ om. T

PREVIOUS EDITIONS: Dind. II.235,30

Or. 938.05 (pllgn exeg) ⟨τοὐναντίον δὲ δράσετ’ ἢ δρᾶσαι χρεών⟩: ἐναντίον δὲ διακείσεσθε εἰς τὴν πολιτείαν ἢ διακεῖσθαι πρέπον. —G

TRANSLATION: And you will be in the opposite situation, in regard to the arrangement of society, of the one you ought to be in.

POSITION: s.l.

Or. 938.06 (thom exeg) ⟨τοὐναντίον δὲ δράσετ’ ἢ δρᾶσαι χρεών⟩: δέον γὰρ τὴν κακίαν καθάπαξ ἀποτεμεῖν, ὑμεῖς ταύτην τῇ κατ’ ἐμοῦ ψήφῳ αὐξήσετε. —ZZaZmTGu

TRANSLATION: For although is it necessary to cut off the wickedness once and for all, you will make this greater by your vote against me.

REF. SYMBOL: T (at δρᾶσαι χρεών) POSITION: s.l. Zm, s.l. at 937, cont. from sch. 937.11 ZZa (both omit 938), intermarg. Gu

APP. CRIT.: ὑμεῖς τάυτην] αὐτὴν ὑμεῖς ZZa (comma after αὐτὴν Za, before it Z)

PREVIOUS EDITIONS: Dind. II.236,1–2

Or. 938.07 (pllgn gloss) ⟨τουναντίον δὲ δράσετ’⟩: φονευθήσεσθε —Aa

POSITION: s.l.

Or. 938.08 (rec gloss) ⟨τουναντίον δὲ δράσετ’⟩: εἰς ἐμὲ —AbMnPrRSSa

POSITION: s.l.

Or. 938.09 (pllgn gloss) ⟨τοὐναντίον⟩: τὸ ἐναντίον —Ox

POSITION: s.l.

Or. 938.10 (rec gloss) ⟨δὲ⟩: ἀλλὰ —AbMnPrRSSa

POSITION: s.l.

Or. 938.11 (pllgn gloss) ⟨δράσετ’⟩: ποιήσετε —F²ZuCrOx

LEMMA: δράσσετε in text Cr POSITION: s.l.

APP. CRIT.: καὶ prep. ZuCrOx

Or. 938.12 (tri metr) ⟨δράσετ’⟩: long mark over alpha —T/T³

PREVIOUS EDITIONS: de Fav. 62

Or. 938.13 (rec gloss) ⟨ἢ⟩: παρὸ —AbF²MnRSSaZcZu

POSITION: s.l.; misplaced over 937 ἢ Sa, written both there and here F²

APP. CRIT.: καὶ prep. RZcZu

Or. 938.14 (pllgn gloss) ⟨δρᾶσαι χρεών⟩: φονεῦσαι —Aa

POSITION: s.l.

Or. 938.15 (pllgn gloss) ⟨δρᾶσαι χρεών⟩: χρὴ στεφανῶσαι με —V³

POSITION: s.l.

Or. 938.16 (pllgn gloss) ⟨δρᾶσαι⟩: πρᾶξαι —F²Zc

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc

APP. CRIT. 2: πράξαι Zc

Or. 938.17 (rec gloss) ⟨χρεών⟩: ὑμᾶς —MnPrRSSa

POSITION: s.l.

Or. 938.18 (rec gloss) ⟨χρεών⟩: ἐστὶν, ὑπάρχει —Ab

POSITION: s.l.

Or. 938.19 (mosch gloss) ⟨χρεών⟩: ἀναγκαῖον —XaY

POSITION: s.l. Xa, intermarg. Y

COMMENT: Perhaps displaced from 937, where the other Moschopulean witnesses have it (sch. 937.14).

Or. 938.20 (pllgn gloss) ⟨χρεών⟩: δέον ἐστὶ —F²

POSITION: s.l.

Or. 938.21 (pllgn gloss) ⟨χρεών⟩: πρέπον —YZl

POSITION: s.l.

Or. 939.01 (pllgn exeg) ⟨νῦν⟩: τὸ χρονικὸν ἐπίρρημα μετὰ παρακειμένου —Ox²

TRANSLATION: (‘Nun’ is) the adverb in its temporal sense with the perfect tense.

POSITION: s.l.

Or. 939.02 (pllgn paraphr) ⟨ἡ προδοῦσα λέκτρα⟩: ἤγουν ἡ μιάνασα τὰς κοίτας —CrOx

POSITION: s.l.

Or. 939.03 (pllgn gloss) ⟨ἡ προδοῦσα⟩: ἡ(?) ἀτιμάσασα —F²

POSITION: s.l.

Or. 939.04 (mosch gloss) ἡ προδοῦσα: ἀπολύσασα, ἔκδοτα ποιήσασα —X^aX^bXbXoT⁺YYfGGr, partial XaAa²

LEMMA: X^aX^b POSITION: s.l. except X^aX^b; precedes sch. 938.04 X^a, follows same X^b

APP. CRIT.: ἤγουν prep. X^b | ἀπολέσασα G | ἔκδοτα ποιήσασα om. Xa^aAa²

APP. CRIT. 2: ἀπρολύσασα Yf

PREVIOUS EDITIONS: Dind. II.236,3

Or. 939.05 (pllgn gloss) ⟨λέκτρ’ ἐμοῦ πατρός⟩: ἀντὶ τὸν πατέρα —Lb

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ τὸν Matthiae, Dind., without note

PREVIOUS EDITIONS: Dind. II.236,4

Or. 939.06 (pllgn gloss) ⟨λέκτρ’⟩: τὴν κοίτην —Aa²ZlZmZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Aa²Zu

APP. CRIT. 2: κήτην Aa²

COLLATION NOTES: F² has faint traces here: some traces look like τα, perhaps part of κοίτας.

Or. 939.07 (rec artGloss) ⟨λέκτρ’⟩: τὰ —Sa

POSITION: s.l.

Or. 940.01 (pllgn gloss) ⟨τέθνηκ’⟩: ἤγουν ἀπέθανεν —Ox

POSITION: s.l.

Or. 940.02 (rec paraphr) ⟨εἰ δὲ δὴ κατακτανεῖτέ με⟩: καὶ εἴ με φονεύσετε —AbMnPrS

POSITION: s.l.

APP. CRIT. 2: εἰ με Ab | φονεῦσαι or φονεῦσαιτε a.c. Mn, φονεύσεται Ab

Or. 940.03 (pllgn gloss) ⟨κατακτανεῖτέ με⟩: φονεύσετέ με —F²Gu

POSITION: s.l.

APP. CRIT.: με om. F²

APP. CRIT. 2: ‑σεταί Gu

Or. 940.04 (vet gloss) ⟨κατακτανεῖτε⟩: κατακτείνητε —MC

POSITION: s.l.

APP. CRIT.: κατακτείνετε a.c. M

Or. 940.05 (pllgn gloss) ⟨κατακτανεῖτε⟩: βούλεσθε φονεῦσαί με —Zl

POSITION: s.l.

Or. 941.01 (vet exeg) ⟨ὁ νόμος ἀνεῖται⟩: ἐξαπλοῦται γὰρ και πλατύνεται ὁ νόμος κατὰ τῶν ἀνδρῶν οὗτος· τοῦτο γὰρ σημαίνει τὸ ἀνεῖται. —B

TRANSLATION: For this law is being unfolded and amplified against men: for this is what ‘aneitai’ (‘has been let go/slackened’) means.

POSITION: intermarg., cont. from sch. 942.03

PREVIOUS EDITIONS: Schw. I.190,9 with app.; Dind. II.236,15–16

Or. 941.02 (rec exeg) ὁ νόμος ἀνεῖται: ¹ὅταν γάρ τι τῶν δεόντων παρίδωσιν οἱ τὸ ἄρχειν λαχόντες κέρδει κατειλημμένοι ἢ ἄλλῳ τινὶ πάθει, ²τότε ὁ νόμος ἀνεῖται, ἤγουν ἐνδίδοται καὶ πλατύνεται καὶ εἰς αὔξησιν ἔρχεται, πρὸς τὰ κακὰ δηλονότι εὐρυνθεὶς καὶ τὴν αὔξην λαβών. —V¹R^bRw

TRANSLATION: For whenever those who have obtained the role of ruling neglect any of their obligations because they have been overcome by (desire for) profit or any other feeling, then the law has been let go, that is, it is given up and amplified and comes to an increase, having been widened and having grown, namely toward bad actions.

LEMMA: V¹, ⟨ν⟩όμος ἀνεῖται Rw, ὁ νόμος R^b REF. SYMBOL: V¹R^b

APP. CRIT. 2: 2 δῆλον ὅτι V¹

PREVIOUS EDITIONS: Schw. I.190,10–13; Dind. II.236,5–8

Or. 941.03 (rec exeg) ⟨ὁ νόμος ἀνεῖται⟩: εἰς αὔξησιν (?)ἔρχεται καί πλατύνεται πρὸς τὰ κακὰ δηλονότι. —R

TRANSLATION: Comes to an increase and is amplified, namely toward bad actions.

REF. SYMBOL: R POSITION: marg.

Or. 941.04 (thom exeg) ὁ νόμος: ὁ κελεύων ὑπείκειν ἀνδράσι τὰς γυναῖκας —ZZaZbZlZmTGu

TRANSLATION: (The law) that commands women/wives to yield to men/husbands.

LEMMA: TGu REF. SYMBOL: T POSITION: s.l. except marg. Gu

APP. CRIT.: ἤγουν prep. Za, app. Gu

PREVIOUS EDITIONS: Dind. II.236,10–11

Or. 941.05 (rec gloss) ⟨ὁ νόμος⟩: οὗτος —Ab

POSITION: s.l.

Or. 941.06 (vet exeg) ⟨ἀνεῖται⟩: ἐξαπλοῦται, πλατύνεται κατὰ τῶν ἀνδρῶν. —MVPrSaZu, perhaps H

TRANSLATION: (‘It has been let go/slackened’ means) ‘is being unfolded’, ‘is being amplified against men’.

POSITION: marg. HM, s.l. VZu; prep. to sch. 936.09 Sa, beside 939–940 H

APP. CRIT.: only ]τὰ survives in H (from κα]τὰ?) | πλατύνεται] φθύνεται Pr, om. Zu | κατὰ om. M | ἀνάνδρων M

PREVIOUS EDITIONS: Schw. I.190,9

Or. 941.07 (thom exeg) ⟨ἀνεῖται⟩: ¹ἢ ἀνεῖται ἀντὶ τοῦ δοθήσεται οὕτω· ²ἀνεῖται καὶ δοθήσεται νόμος ταῖς γυναιξὶ τοὺς ἰδίους ἄνδρας φονεύειν. —ZZaZbZmTGu

TRANSLATION: Or ‘aneitai’ (‘has been let go/slackened’) is used for ‘will be granted’ as follows: ‘law will be let go and granted to wives to murder their own husbands’.

POSITION: s.l. ZZaZm, marg. ZbGu; cont. from sch. 941.04 ZbTGu, from sch. 941.10 Zm

PREVIOUS EDITIONS: Dind. II.236,12–13

COMMENT: As an alternative explanation, this can equally follow either sch. 941.10 or sch. 941.04.

Or. 941.08 (rec gloss) ⟨ἀνεῖται⟩: ἀντέστραπται —M²

REF. SYMBOL: M² POSITION: marg.

Or. 941.09 (rec gloss) ⟨ἀνεῖται⟩: πληροῦται —AbMnPrRS

POSITION: s.l.

APP. CRIT.: πληροῦνται Ab

COMMENT: In glosses πληρόω usually means ‘fill’, ‘fulfill’, ‘complete’. This makes sense here if we assume the glossator took νόμος to be the license given to women against men, as in sch. 941.01, 941.06, and 941.10 (second Thoman interpretation).

Or. 941.10 (thom gloss) ⟨ἀνεῖται⟩: καταλειφθήσεται —ZbZmTGu

REF. SYMBOL: Zl POSITION: s.l.

Or. 941.11 (pllgn gloss) ⟨ἀνεῖται⟩: καταλειφθήσεται ἢ δοθήσεται —Zl

POSITION: marg.

Or. 941.12 (pllgn gloss) ⟨ἀνεῖται⟩: καταλιμπάνεται —AaGu

POSITION: s.l.

APP. CRIT. 2: ‑λυμπάνετε Aa

PREVIOUS EDITIONS: Dind. II.236,11–12

Or. 941.13 (mosch gloss) ⟨ἀνεῖται⟩: ἀπολέλυται —XXaXbXoT⁺YYfGrZcB⁴

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc

PREVIOUS EDITIONS: Dind. II.236,11

Or. 941.14 (pllgn gloss) ⟨ἀνεῖται⟩: ἀπολύεται —G

POSITION: s.l.

Or. 941.15 (pllgn gloss) ⟨ἀνεῖται⟩: ἐκλέλυται —Aa²

POSITION: s.l.

Or. 941.16 (rec gloss) ⟨ἀνεῖται⟩: ἐκλυτροῦται —K

POSITION: s.l.

APP. CRIT.: ἐκλυθροῦται app. K

COMMENT: Perhaps a gloss illustrating a meaning of the lemma word different from that in the text here.

Or. 941.17 (pllgn gloss) ⟨ἀνεῖται⟩: καὶ δέδοται —CrOx

POSITION: s.l.

Or. 941.18 (pllgn gloss) ⟨ἀνεῖται⟩: ἐνδέδοται —B^3a

POSITION: s.l.

Or. 941.19 (rec exeg) ⟨ἀφεῖται⟩: γρ. ἀνεῖται. —Sa

TRANSLATION: (For ‘apheitai’, ‘has been let go’,) the reading ‘aneitai’ (‘has been loosened’) is found.

LEMMA: thus in text Sa POSITION: marg.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 941.20 (pllgn gloss) ⟨ἀφεῖται⟩: ἀθετεῖται —F²

LEMMA: thus in text F POSITION: s.l.

Or. 941.21 (thom gloss) ⟨κοὐ φθάνοι⟩: ἕτερον —ZbZlZmTGu

POSITION: s.l.

APP. CRIT.: ἕτερος Zm

Or. 941.22 (pllgn gloss) ⟨θνῄσκων⟩: ἤγουν ἐν φυσικῷ θανάτῳ —CrOx

POSITION: s.l.

Or. 941.23 (pllgn gloss) ⟨θνῄσκων⟩: ἀποθνήσκων —F²

POSITION: s.l.

Or. 942.01 (recMoschThom gloss) ⟨ὡς⟩: ὅτι —V³Aa²PrRSaXXaXbXoYYfGGrZcZZaZb²ZmT^*CrOxB⁴

POSITION: s.l.

APP. CRIT.: καὶ prep. ZcCrOx

Or. 942.02 (vet paraphr) ⟨τῆς γε τόλμης οὐ σπάνις γενήσεται⟩: οὐκέτι πέρας ὑμῶν ἕξει ὁ θάνατος. —MVCGu

TRANSLATION: No longer will your death have a limit.

REF. SYMBOL: M (at οὐ σπάνις) POSITION: intermarg. M, s.l. VGu

APP. CRIT.: ἡμῶν Gu

APP. CRIT. 2: οὐκ ἔτι Gu

PREVIOUS EDITIONS: Schw. I.190,14; Dind. II.236,18–19

Or. 942.03 (vet paraphr) ⟨τῆς γε τόλμης οὐ σπάνις γενήσεται⟩: οὐ λείψει οὐδὲ παύσεται οὐδὲ πέρας ἔξει ὁ θάνατος ὑμῶν. —B

TRANSLATION: Your death will not be lacking nor cease nor have a limit.

POSITION: intermarg.

PREVIOUS EDITIONS: Schw. I.190, app. at 14; Dind. II.236,14–15

Or. 942.04 (pllgn paraphr) ⟨τῆς γε τόλμης οὐ σπάνις γενήσεται⟩: οὐκ ἐπιλείψουσι αἱ τοιαῦτα ἐργασόμεναι. —Lb

TRANSLATION: Women who will commit such acts will not be lacking.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.236,19–20

Or. 942.05 (rec exeg) ⟨τῆς γε τόλμης⟩: ἤγουν τοῦ ἐργάζεσθαι φόνον ἀνδρῶν —MnSSa

TRANSLATION: (‘The daring’,) that is, to carry out the murder of husbands.

LEMMA: τῆσδε τόλμης in text Sa POSITION: s.l.

APP. CRIT.: τὸ Sa | ἐρωτάζεσθαι Mn, ἐρωτάξεσθαι S

Or. 942.06 (rec exeg) ⟨τῆς γε τόλμης⟩: ἤγουν τὰς γυναῖκας ἀποκτεῖναι τοὺς ἄνδρας —R

TRANSLATION: (‘The daring’,) that is, that wives kill their husbands.

POSITION: s.l.

Or. 942.07 (thom exeg) ⟨τῆς γε τόλμης⟩: τῆς θρασύτητος ταύτης τοῦ φονεύειν τὰς γυναῖκας τοὺς ἄνδρας —ZmGu, partial Zu

TRANSLATION: (‘The daring’, that is,) this boldness, that wives murder husbands.

POSITION: s.l.

APP. CRIT.: τῆς θρασ. ταύτης om. Zu | τῆς] om. Zm | ἤγουν add. before τοῦ φον. Zm | τοὺς ἄνδρας αἱ γυναῖκες transp. Zu (vernacular syntax)

PREVIOUS EDITIONS: Dind. II.236,17

COMMENT: It seems that in Zm ταύτης was written first (sch. 942.09) and then θρασύτητος added before it and ἤγουν τοῦ κτλ after it (the latter is written smaller and squeezed in before and under the next gloss). From this fact and Zu’s partial version, it appears that this annotation may originally have been two separate ones.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 942.08 (pllgn gloss) ⟨τῆσδε⟩: ἀπὸ ταύτης —F²

LEMMA: thus in text F POSITION: s.l.

Or. 942.09 (thom gloss) ⟨τόλμης⟩: ταύτης —ZZmT

POSITION: s.l.

Or. 942.10 (pllgn gloss) ⟨τόλμης⟩: ταύτης ἧς λέγεται —Zl

POSITION: s.l.

Or. 942.11 (mosch gloss) ⟨τόλμης⟩: τῶν γυναικῶν —XXaXbXo(T⁺)YYfGrZb²

POSITION: s.l.; prep. to gloss 942.18 as if applying to σπάνις T

Or. 942.12 (pllgn gloss) ⟨τόλμης⟩: ἀναιδείας τῶν γυναικῶν —G

POSITION: s.l.

Or. 942.13 (pllgn exeg) ⟨σπάνις⟩: στέρησις τῇ πληθύϊ τῶν γυναικῶν εἰς τὸ φονεύειν τοὺς αὐτῶν ἄνδρας —B^3a

TRANSLATION: (‘Scarcity’, that is,) deprivation for the multitude of wives with regard to murdering their own husbands.

POSITION: s.l.

Or. 942.14 (rec gloss) ⟨σπάνις⟩: στέρησις —OAaZm

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.236,19

Or. 942.15 (pllgn gloss) ⟨σπάνις⟩: ἔλλειψις —AaCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: ἔλειψις Aa

Or. 942.16 (recMosch gloss) ⟨σπάνις⟩: ἔνδεια —SaYYfGZlOx²(p.c. Gr)

POSITION: s.l.

APP. CRIT.: *δεια Gr (ἄ erased, but ἔν not added)

PREVIOUS EDITIONS: Dind. II.236,18

Or. 942.17 (mosch gloss) ⟨σπάνις⟩: ἄδεια —XXaXbXoB⁴, a.c. Gr

POSITION: s.l.

COMMENT: ἔνδεια is a standard gloss of σπάνις. ἄδεια could be an easy graphic error induced by the general idea of the passage, that women will have impunity. It seemed possible to scribes, and Triclinius modified it in the next. What Moschopulus himself chose here must remain uncertain.

Or. 942.18 (tri gloss) ⟨σπάνις⟩: τῶν γυναικῶν ἄδεια —T⁺

POSITION: s.l.

COMMENT: Triclinius transfers τῶν γυναικῶν from its place on τόλμης (sch. 942.11).

Or. 942.19 (thom gloss) ⟨σπάνις⟩: ἀποχή —ZZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.236,18

Or. 942.20 (pllgn gloss) ⟨σπάνις⟩: ὀλιγότης —F²

POSITION: s.l.

Or. 943.01 (rec gloss) ⟨ἀλλ’ οὐκ ἔπειθ’⟩: γεωργὸς —Rf

POSITION: s.l.

Or. 943.02 (pllgn gloss) ⟨ἀλλ’ οὐκ ἔπειθ’⟩: ἀλλ’ οὐκ ἔπεισε —F²G

POSITION: s.l.

APP. CRIT.: ἀλλ’ om. F²

Or. 943.03 (rec exeg) ⟨ἔπειθ’ ὅμιλον⟩: ἐν τῇ ἀπολογίᾳ εἰς τὸν ὄχλον —MnPrSSa

TRANSLATION: (‘Persuade the gathering’, namely) in the speech of defense to the crowd.

POSITION: s.l.

APP. CRIT.: ἐν τ. ἀπολ. om. Sa

Or. 943.04 (rec gloss) ⟨ὅμιλον⟩: στρατὸν —Rf²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.236,22

Or. 943.05 (pllgn gloss) ⟨ὅμιλον⟩: τὴν συναγωγήν —Zb²

POSITION: s.l.

Or. 943.06 (pllgn gloss) ⟨ὅμιλον⟩: καὶ τὴν συνάθροισιν —Yf

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.236,21

Or. 943.07 (pllgn gloss) ⟨ὅμιλον⟩: τὸ πλῆθος —ZcZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc

Or. 943.08 (pllgn gloss) ⟨ὅμιλον⟩: καὶ τὴν πλυθὺν —CrOx

POSITION: s.l.

Or. 943.09 (pllgn gloss) ⟨ὅμιλον⟩: τὸν ὄχλον —F²

POSITION: s.l.

Or. 943.10 (pllgn gloss) ⟨ὅμιλον⟩: τὸν λαὸν —Zu

POSITION: s.l.

Or. 943.11 (pllgn gloss) ⟨ὅμιλον⟩: τὴν ἐκκλησίαν —Lb

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.236,21

Or. 943.12 (pllgn gram) ⟨ὅμιλον⟩: ὅμιλος ἀπὸ τοῦ ὁμοῦ τὴν ἴλην ἔχειν. —F^rec

TRANSLATION: ‘Homilos’ (‘gathering’) is derived from having the group (‘ilē’) together (‘homou’).

POSITION: written twice, at level of 950–941 and of 942–943

COMMENT: Cf. Orion 118, 9–10 ὅμιλος. παρὰ τὸ ὁμοῦ εἰλεῖσθαι· ἢ παρὰ τὸ ὁμοῦ τὰς ἴλας ἔχειν; Sch. Hom. Od. 1.225e Pontani ὅμιλος ἐπὶ στρατιᾶς ἀπὸ τοῦ ὁμοῦ καὶ τοῦ ἴλη, ὅμιλος δὲ ἐπὶ πλήθους ἀπὸ τοῦ ὁμοῦ εἱλεῖσθαι; Sch. Aesch. Sept. 35d Smith ὅμιλος δὲ ἐτυμολογεῖται ἀπὸ τοῦ ὁμοῦ τὴν ἴλην ἔχειν.

Or. 943.13 (tri metr) ⟨ὅμιλον⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 62

Or. 943.14 (rec gloss) ⟨εὖ δοκῶν λέγειν⟩: καίπερ —K

POSITION: s.l.

Or. 943.15 (rec gloss) ⟨εὖ δοκῶν λέγειν⟩: ὑπῆρχε —MnPrSSa

POSITION: s.l.

Or. 943.16 (pllgn gloss) ⟨εὖ δοκῶν λέγειν⟩: καὶ ἀρέσκων —CrOx

POSITION: s.l.

Or. 943.17 (pllgn gloss) ⟨εὖ⟩: καλῶς —Aa²F²

POSITION: s.l.

Or. 943.18 (mosch gloss) ⟨εὖ⟩: εὔλογα —XXaXbXoT⁺YYfGGr

POSITION: s.l.

APP. CRIT.: δοκῶν add. G

PREVIOUS EDITIONS: Dind. II.236,22

Or. 943.19 (mosch gloss) ⟨δοκῶν⟩: φαινόμενος —XXaXbXoT⁺YYfGrZu

POSITION: s.l.; cont. from prev. T

APP. CRIT.: καὶ prep. Zu | λέγειν add. T

Or. 944.01 (pllgn gloss) ⟨νικᾷ⟩: ἐνίκησε —F²

POSITION: s.l.

Or. 944.02 (tri metr) ⟨νικᾷ⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 62

Or. 944.03 (rec gloss) ⟨ἐκεῖνος ὁ κακὸς⟩: ὁ Κλεοφῶν —AbMnPrSSaZu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zu

Or. 944.04 (thom gloss) ⟨ἐκεῖνος ὁ κακὸς⟩: ὁ ἀθυρόγλωσσος —ZZaZbZlZmTGuCrOx

POSITION: s.l.

APP. CRIT.: ἤγουν prep. CrOx

PREVIOUS EDITIONS: Dind. II.237,1

Or. 944.05 (rec exeg) ὁ κακὸς ἐν πλήθει λέγων: ¹εἴωθε γάρ πως ἐν τοῖς συλλόγοις ὁ τῶν κακῶν κρατεῖν ὅμιλος. ²ἀμέλει καὶ τῶν πόλεων αἱ πλείους τούτῳ τῷ τρόπῳ ἁλίσκονται, ³τοὺς τιμίους παρ’ οὐδὲν τιθέμεναι, τοὺς δὲ ἀτίμους καὶ ἀγοραίους τιμῶσαι καὶ σεβάζουσαι. —V¹PrR^bRw

TRANSLATION: For it is somehow the usual thing that in assemblies the crowd of bad men dominate. At any rate the majority of cities are captured in this manner, when they place no value on the worthy men, but honor and respect the unworthy and vulgar.

LEMMA: V¹, νικᾶ δ’ ὁ κακὸς Rw, νικᾶ PrR^b REF. SYMBOL: V¹R^b POSITION: follows sch. 968.01 Rw

APP. CRIT.: 1 γὰρ (πως om.) PrR^b | ἐν] ἐκ R^b | 2 τῷ om. R^b | 3 τιθέμενοι V¹R^b | ἀτίους R^b

APP. CRIT. 2: 2 ἀλίσκ. Rw

PREVIOUS EDITIONS: Schw. I.190,15–18; Dind. II.236,24–237,1

Or. 944.06 (pllgn gloss) ⟨κακὸς⟩: κακῶς —Aa²Xo

POSITION: s.l.

APP. CRIT.: (κακ)ῶ Aa²

COMMENT: Alternatively, Aa²’s κακῶ could be a gloss displaced from πλήθει.

Or. 944.07 (pllgn gloss) ⟨ἐν πλήθει λέγων⟩: ὁ χαριζόμενος —AaGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.237,2

Or. 944.08 (pllgn gloss) ⟨ἐν πλήθει λέγων⟩: ὁ δημηγορῶν —Aa

POSITION: s.l.

Or. 945.01 (rec gloss) ⟨ἠγόρευε⟩: ἔλεγε —M²ZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZuCrOx

Or. 945.02 (pllgn gloss) ⟨ἠγόρευσε⟩: ἔλεξεν —Zl

LEMMA: thus in text Zl POSITION: s.l.

Or. 945.03 (pllgn gloss) ⟨ἠγόρευε⟩: ἐδημηγόρει —F²

POSITION: s.l.

Or. 945.04 (pllgn gloss) ⟨σύγγονον⟩: τὸν σὸν —Aa²

POSITION: s.l.

Or. 945.05 (pllgn gloss) ⟨σύγγονον⟩: τὸν ἁδελφόν —F²

POSITION: s.l.

Or. 945.06 (pllgn gloss) ⟨τε⟩: καὶ —Zl

POSITION: s.l.

Or. 946.00 (pllgn exeg) ζή(τει) —P.Oxy. 53.3716

POSITION: marg.

COMMENT: Possibly a note regarding a variant reading in the line. For discussion see McNamee 2023: 48–49 (no. 11).

Or. 946.01 (pllgn gloss) ⟨μόλις⟩: ποτὲ —Aa²

POSITION: s.l.

Or. 946.02 (pllgn gloss) ⟨μόλις⟩: καὶ μετὰ βίας —CrOx

POSITION: s.l.

Or. 946.03 (rec gloss) ⟨ἔπεισε⟩: ἐκείνους —AbMnPrS

POSITION: s.l.

Or. 946.04 (thom gloss) ⟨ἔπεισε⟩: αὐτούς —ZZaZbZlZmTGu

POSITION: s.l.

Or. 946.05 (pllgn gloss) ⟨ἔπεισε⟩: ὁ Ὀρέστης —G

POSITION: s.l.

Or. 946.06 (pllgn gloss) ⟨ἔπεισε⟩: κατέπεισε —Aa²F²

POSITION: s.l.

Or. 946.07 (pllgn gloss) ⟨πετρουμένους⟩: λίθοις βαλλομένους —XXaXbXoYYfGGr

POSITION: s.l. except X

APP. CRIT.: before βαλλ. Yf began πετρου(μενος) but crossed it out

PREVIOUS EDITIONS: Dind. II.237,3

Or. 946.08 (thom gloss) ⟨πετρουμένους⟩: λιθοβολουμένους —ZlZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.237,3

Or. 946.09 (pllgn gloss) ⟨πετρουμένους⟩: λιθολεύστους —F²

POSITION: s.l.

Or. 946.10 (pllgn gloss) ⟨πετρουμένους⟩: καὶ λιθασθέντας —CrOx

POSITION: s.l.

Or. 946.11 (rec exeg) ⟨πετρουμένους⟩: γρ. πετρούμενος. —Pr

TRANSLATION: (For accusative plural ‘petroumenous’, ‘being stoned’, agreeing with implied ‘them/you’, Orestes and Electra) the reading (nominative singular) ‘petroumenos’ (‘being stoned’ agreeing with subject Orestes) is found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 946.12 (rec exeg) ⟨πετρούμενος⟩: πετρουμένους —MnS

TRANSLATION: (For nominative singular ‘petroumenos’, ‘being stoned’, agreeing with subject Orestes, there is a variant reading accusative plural) ‘petroumenous’ (‘being stoned’, agreeing with implied ‘them/you’, Orestes and Electra).

LEMMA: thus in text MnS POSITION: s.l.

Or. 946.13 (thom gloss) ⟨θανεῖν⟩: ὑμᾶς —ZZaZlZmGu

POSITION: s.l.

Or. 947.01 (pllgn gloss) ⟨αὐτόχειρι δὲ σφαγῇ⟩: οἰκείᾳ χειρὶ σφαγῆναι —F²

POSITION: s.l.

Or. 947.02 (pllgn gloss) ⟨τλήμων⟩: ὁ ἄθλιος —Ox

POSITION: s.l.

Or. 947.03 (pllgn artGloss) ⟨τλήμων⟩: ὁ —Aa²F²

POSITION: s.l.

Or. 947.04 (pllgn gloss) ⟨αὐτόχειρι δὲ σφαγῇ⟩: οἰκειοχείρως —Zm

POSITION: s.l.

APP. CRIT.: οἰκειοχείρων Zm

COMMENT: οἰκειόχειρος is a Byzantine Greek word. The adjective seems to be applied mostly to writing, while the adverb is found in reference to killing and the like as well as to writing. Therefore, I have preferred to emend to the adverb; but οἰκειοχείρῳ as a gloss on αὐτόχειρι alone cannot be ruled out.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 947.05 (thom paraphr) ⟨αὐτόχειρι⟩: ἤγουν διὰ τῶν οἰκείων χειρῶν —ZZaZbZlZmTGu^aGu^b

POSITION: s.l.; Gu^a above Gr glosses, Gu^b to the left of them

APP. CRIT.: ἤγουν om. Gu^aGu^b

PREVIOUS EDITIONS: Dind. II.237,5

Or. 947.06 (mosch gloss) ⟨αὐτόχειρι⟩: αὐτουργῷ —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.237,5

Or. 947.07 (mosch gloss) ⟨αὐτόχειρι⟩: αὐτοχειρίᾳ —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.237,5

COMMENT: This follows the previous with punctuation between the two words but in most witnesses with no extra space. The gloss is probably from the adjective αὐτοχείριος as a second explanation of αὐτόχειρι, but alternatively it could be from the noun αὐτοχειρία, explaining σφαγῇ or αὐτόχειρι σφαγῇ.

Or. 947.08 (pllgn gloss) ⟨αὐτόχειρι⟩: καὶ ἐν οἰκείᾳ —CrOx

POSITION: s.l.

Or. 947.09 (pllgn gloss) ⟨αὐτόχειρι⟩: ἐν —B^3d

POSITION: s.l.

Or. 947.10 (pllgn gloss) ⟨σφαγῇ⟩: διὰ σφαγῆς —Aa²

POSITION: s.l.

Or. 948.01 (rec gloss) ⟨ὑπέσχετ’⟩: συγκατετίθετο —Sa

POSITION: s.l.

Or. 948.02 (pllgn gloss) ⟨ὑπέσχετ’⟩: ὑπεσχέθη —Aa²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 948.03 (pllgn gloss) ⟨τῇδ’⟩: ταύτῃ —F²ZlOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 948.04 (pllgn artGloss) ⟨ἡμέρᾳ⟩: τῇ —F²Ox

POSITION: s.l.

Or. 948.05 (tri metr) ⟨ἡμέρᾳ⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 62

Or. 948.06 (pllgn paraphr) ⟨λείψειν βίον⟩: ἀφεῖναι, καταλεῖψαι τὸν βίον —Aa

POSITION: s.l.

Or. 948.07 (rec gloss) ⟨λείψειν⟩: καταλείψειν —Ab

POSITION: s.l.

Or. 948.08 (pllgn gloss) ⟨λείψειν⟩: ἀφήσειν —Zl

POSITION: s.l.

Or. 948.09 (pllgn gloss) ⟨λείψειν⟩: στερηθῆναι —Zb²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 948.10 (pllgn gloss) ⟨λείψειν⟩: ζημιωθῆναι —F²

POSITION: s.l.

Or. 948.11 (pllgn gloss) ⟨βίον⟩: ἤγουν τὴν ζωὴν —F²ZlZuOx

POSITION: s.l.

APP. CRIT.: ἤγουν τὴν om. Zl, ἤγουν om. F²

Or. 949.01 (rec gloss) ⟨πορεύει⟩: φέρει —AbMnPrRSSaGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.237,7

Or. 949.02 (rec gloss) ⟨πορεύει⟩: ἄγει —KRf²

POSITION: s.l.

Or. 949.03 (thom gloss) ⟨πορεύει⟩: ἄγει ἐνταῦθα —ZZaZbZlZmTG

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.237,7

Or. 949.04 (pllgn gloss) ⟨πορεύει⟩: ἐξάγει —Aa

POSITION: s.l.

Or. 949.05 (pllgn gloss) ⟨πορεύει⟩: ἐξήγαγε —F²

POSITION: s.l.

Or. 949.06 (pllgn gloss) ⟨πορεύει⟩: κομίζει —XXaXbXoT⁺YYfGGr

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.237,7

Or. 949.07 (pllgn gloss) ⟨πορεύει⟩: καὶ πέμπ(ει) —V²

POSITION: s.l.

Or. 949.08 (pllgn gloss) ⟨πορεύει⟩: ὁδηγεῖ —V³B^3a

POSITION: s.l.

Or. 949.09 (rec gloss) ⟨αὐτὸν⟩: ἤγουν τὸν Ὀρέστην —V¹

POSITION: s.l.

Or. 949.10 (vetThom paraphr) ⟨ἐκκλήτων ἄπο⟩: ἐκ τῶν ἐκκλησιαζόντων —MBOCAaAbMnPrV³ZZbZlZmTGu

TRANSLATION: From those meeting in the assembly.

POSITION: s.l. except C, marg. O

APP. CRIT.: ἐκ τῶν] ἀπὸ τῶν PrV³, τῶν ZZbZlZmTGu, om. OAbG

PREVIOUS EDITIONS: Schw. I.190,19; Dind. II.237,8 and 9

Or. 949.11 (rec paraphr) ⟨ἐκκλήτων ἄπο⟩: ἀπὸ τοῦ βουλευτηρίου —V

POSITION: s.l.

Or. 949.12 (rec paraphr) ⟨ἐκκλήτων ἄπο⟩: ἀπὸ τῶν Ἀργείων —Sa

POSITION: s.l.

Or. 949.13 (mosch paraphr) ⟨ἐκκλήτων ἄπο⟩: ἀπὸ τῆς ἐκκλησίας —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.237,8–9

Or. 949.14 (pllgn paraphr) ⟨ἐκκλήτων ἄπο⟩: καὶ ἀπὸ τῶν συναθροισθέντων ἀνδρῶν —CrOx

POSITION: s.l.

Or. 949.15 (pllgn gloss) ⟨ἐκκλήτων ἄπο⟩: ἀπὸ τῶν —F²

POSITION: s.l.

Or. 949.16 (pllgn gloss) ⟨ἐκκλήτων⟩: ἐκκλησιῶν —MnRS

POSITION: s.l.

APP. CRIT.: ἀπὸ τῶν prep. R

APP. CRIT. 2: ἐκλη‑ a.c. Mn

COMMENT: Perhaps a corruption of ἐκκλησιαζόντων (sch. 949.10).

Or. 949.17 (pllgn gloss) ⟨ἐκκλήτων⟩: καὶ τῶν ἐκκλησιασθέντων ἀνδρῶν —Zu

POSITION: s.l.

Or. 950.01 (pllgn artGloss) ⟨Πυλάδης⟩: ὁ —Aa²F²Ox

POSITION: s.l.

Or. 950.02 (pllgn gloss) ⟨δακρύων⟩: θρηνῶν —Zb²

POSITION: s.l.

Or. 950.03 (pllgn gloss) ⟨δακρύων⟩: μετὰ —Aa²

POSITION: s.l.

Or. 950.04 (pllgn gloss) ⟨δακρύων⟩: τι ποιῶν —F²

POSITION: s.l.

APP. CRIT. 2: τὶ F²

COMMENT: To reject the view that δακρύων is a noun, as in the prev.

Or. 950.05 (tri metr) ⟨δακρύων⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 62

Or. 950.06 (950–951) (rec paraphr) ⟨σὺν δ’ ὁμαρτοῦσιν φίλοι κλαίοντες⟩: σὺν τοῖς ἐναντίοις ἀκολουθοῦσιν οἱ φίλοι κλαίοντες. —MnPrS

TRANSLATION: Along with the opponents (of Orestes), his friends, weeping, accompany him.

POSITION: marg. Mn, s.l. S

APP. CRIT. 2: κλέοντες a.c. Mn

COMMENT: The bad interpretation of σὺν is shared by the next.

Or. 950.07 (rec paraphr) ⟨σὺν δ’ ὁμαρτοῦσιν⟩: σὺν τοῖς ἐναντίοις ἕπουσι —Ab

POSITION: s.l.

APP. CRIT. 2: ἔπουσι Ab

COMMENT: The choice of ἕπουσι as a gloss here is striking, since the present active ἕπω is more or less confined to grammarians and lexicographers in etymological explanations, and ἕπω and compounds are in need of glossing (e.g., with ἀκολουθέω) rather than used to gloss other words. The form ἕπουσι specifically occurs only in a few comments on Il. 15.555 περὶ τεύχε’ ἕπουσιν (cf. Hesych. ε 5524).

Or. 950.08 (recMoschThom gloss) ⟨σὺν δ’ ὁμαρτοῦσιν⟩: συνακολουθοῦσιν —F²RXXaXbXoYYfGGrZZaZbZlZmT^*

POSITION: s.l. except X

APP. CRIT. 2: ‑σι YfGGrZZaZbZlZm

PREVIOUS EDITIONS: Dind. II.237,10

Or. 950.09 (pllgn gloss) ⟨σὺν δ’⟩: σὺν αὐτοῖς δὲ —Zu

POSITION: s.l.

Or. 950.10 (pllgn gloss) ⟨σὺν⟩: σὺν αὐτῷ —CrOx

POSITION: s.l.

Or. 950.11 (rec gloss) ⟨ὁμαρτοῦσιν⟩: ἀκολουθοῦσι —M²V¹ZcCrOxB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. ZcCrOx

APP. CRIT. 2: ‑σιν ZcCr

Or. 950.12 (pllgn artGloss) ⟨φίλοι⟩: οἱ —F²Ox

POSITION: s.l.

Or. 951.01 (mosch gloss) ⟨οἰκτείροντες⟩: ἐλεοῦντες —XXaXbXoYYfGGrAa²F²ZlCrOx

POSITION: s.l. except X

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.237,11

Or. 951.02 (tri gloss) ⟨οἰκτείροντες⟩: κατελεοῦντες —T

POSITION: s.l.

APP. CRIT.: mostly effaced T, read from Ta

Or. 951.03 (pllgn gloss) ⟨οἰκτείροντες⟩: θρηνοῦντες —Ox

POSITION: s.l.

Or. 951.04 (pllgn gloss) ⟨ἔρχεται⟩: ὁ Ὀρέστης —Gu

POSITION: s.l.

Or. 951.05 (pllgn gloss) ⟨ἔρχεται⟩: ὁ ἀδελφός —Xo²

POSITION: s.l.

Or. 951.06 (pllgn gloss) ⟨σοι⟩: εἰς σέ —G

POSITION: s.l.

Or. 952.01 (pllgn paraphr) ⟨πικρὸν θέαμα⟩: ἀπὸ τούτου ἦν, λέγω —Zl

TRANSLATION: (With ‘bitter sight’ supply the words) ‘from this there was, I mean’.

POSITION: s.l. (misplaced above 951)

Or. 952.02 (mosch gloss) ⟨πικρὸν⟩: ἀλγεινόν —XXaXbXoT⁺YYfGGr

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.237,12

Or. 952.03 (pllgn gloss) ⟨πικρὸν⟩: λυπηρὸν —GCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 952.04 (pllgn gloss) ⟨πικρὸν⟩: ὀδυνηρόν —F²

POSITION: s.l.

Or. 952.05 (pllgn gloss) ⟨πικρὸν⟩: διὰ τὸν θάνατον —G

POSITION: s.l.

Or. 952.06 (pllgn gloss) ⟨θέαμα⟩: θεωρία —Aa²

POSITION: s.l.

Or. 952.07 (tri metr) ⟨θέαμα⟩: long mark over first alpha —T

PREVIOUS EDITIONS: de Fav. 62

Or. 952.08 (pllgnTri gloss) ⟨πρόσοψις⟩: θεωρία —CrOxTZu

POSITION: s.l.

APP. CRIT.: καὶ prep. ZuCrOx

Or. 952.09 (pllgn gloss) ⟨πρόσοψις⟩: ὅραμα —Lb

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.237,13

Or. 952.10 (mosch gloss) ⟨ἀθλία⟩: ἐλεεινή —XXaXbXoYYfGGrZb²ZlOx

POSITION: s.l.; cont. from next with καὶ Zl

APP. CRIT.: καὶ prep. Ox

PREVIOUS EDITIONS: Dind. II.237,13

Or. 952.11 (pllgn gloss) ⟨ἀθλία⟩: κατηφὴς —Zl

POSITION: s.l.

Or. 952.12 (tri metr) ⟨ἀθλία⟩: koinē short over first alpha, long mark over second alpha —T

PREVIOUS EDITIONS: de Fav. 62

Or. 953.01 (mosch gloss) ⟨εὐτρέπιζε⟩: ἑτοίμαζε —XXaXbXoT⁺YYfGGrZb²F²CrOxB³

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ἡτοίμαζε Y

PREVIOUS EDITIONS: Dind. II.237,14

Or. 953.02 (pllgn gloss) ⟨εὐτρέπιζε⟩: οἰκονόμει —Zl

POSITION: s.l.

Or. 953.03 (rec gloss) ⟨φάσγανον⟩: ξίφος —V¹CrOx

LEMMA: thus in text V, φάσγαν’ CrOx POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 953.04 (mosch gloss) ⟨φάσγαν’⟩: ξίφη —XXaXbXoT⁺YYfGGrAa²

POSITION: s.l.

APP. CRIT.: τὰ prep. Aa²

Or. 953.05 (pllgn gloss) ⟨φάσγαν’⟩: βέλος —F²

POSITION: s.l.

Or. 953.06 (mosch gloss) βρόχον: σχοινίον ἐπ’ ἀγχόνῃ —XXaXbXoT⁺YYfGr

LEMMA: X(prep. ἢ) POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. X

APP. CRIT. 2: ἐπαγχόνη XaY

PREVIOUS EDITIONS: Dind. II.237,14–15

Or. 953.07 (thom gloss) ⟨βρόχον⟩: σχοινίον —ZbZlZmAaF²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: σχοινίνη Ox

Or. 953.08 (pllgn gloss) ⟨βρόχον⟩: ἀγχόνην —G

POSITION: s.l.

Or. 953.09 (mosch gloss) ⟨δέρῃ⟩: τῷ λαιμῷ —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X, marg. XaYGr

APP. CRIT. 2: λεμῶ Yf

PREVIOUS EDITIONS: Dind. II.237,15

Or. 953.10 (pllgn gloss) ⟨δέρῃ⟩: ἤγουν ἐν τῷ λαιμῷ —Ox

POSITION: s.l.

Or. 953.11 (recThom gloss) ⟨δέρῃ⟩: τραχήλῳ —F²MnPrRSZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: τῶ prep. F² | τράχηλος MnPr (δέρη in text MnPr)

PREVIOUS EDITIONS: Dind. II.237,16

Or. 954.01 (vet exeg) ⟨ὡς δεῖ λιπεῖν σε φέγγος⟩: γράφεται ὡς οὔ σ’ ὁρᾶν δεῖ φέγγος —MBC

TRANSLATION: (For ‘that you must leave the light’) the reading ‘that you must not see the light’ is found.

REF. SYMBOL: M POSITION: marg. MB

APP. CRIT.: οὕ BC, app. M

PREVIOUS EDITIONS: Schw. I.190,20; Dind. II.237,17

KEYWORDS: variant reading: γράφεται/γράφε

Or. 954.02 (recMoschThom gloss) ⟨ὡς⟩: ὅτι —AaAbFMnSSaX^aX^bXaXbXoYYfGGrZZbZlZmT

POSITION: s.l. except X^a

Or. 954.03 (recMosch gloss) ⟨δεῖ⟩: ἀπόκειται —AaRf²XXaXbXoT⁺YYfGGrZb²ZlZmCrOx

POSITION: s.l. except X, cont. from prev. XXo

APP. CRIT.: καὶ prep. CrOx

Or. 954.04 (rec gloss) ⟨δεῖ⟩: χρεία ὑπάρχει —Ab

POSITION: s.l.

APP. CRIT. 2: χρεῖα Ab

Or. 954.05 (pllgn gloss) ⟨δεῖ⟩: χρέος ὑπάρχει —Gu

POSITION: s.l.

Or. 954.06 (pllgn gloss) ⟨δεῖ⟩: ἀνάγκη ἐστί —F²

POSITION: s.l.

Or. 954.07 (rec gloss) ⟨δεῖ⟩: ἐστὶ(?) —K

POSITION: s.l.

COLLATION NOTES: check original K, very tiny

Or. 954.08 (pllgn gloss) ⟨λιπεῖν⟩: ἀφεῖσαι —Aa²

POSITION: s.l.

Or. 954.09 (pllgn gloss) ⟨λιπεῖν⟩: στερηθῆναι —F²

POSITION: s.l.

Or. 954.10 (pllgn gloss) ⟨λιπεῖν⟩: ἀπολιπεῖν —B²

POSITION: s.l.

Or. 954.11 (rec gloss) ⟨φέγγος⟩: ἤγουν τοῦ κόσμου —MnPrSSa

POSITION: s.l.

APP. CRIT.: τὸν κοσμόν Sa

Or. 954.12 (pllgnTri gloss) ⟨φέγγος⟩: τὸ φῶς —CrOxT

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 954.13 (pllgn gloss) ⟨φέγγος⟩: τὴν ζωὴν —Zb

POSITION: s.l.

Or. 954.14 (pllgn gloss) ⟨ηὑγένεια⟩: ἡ ἀξία —F²

POSITION: s.l.

Or. 954.15 (thom gloss) ⟨ηὑγένεια⟩: σοῦ —ZlZmGu

POSITION: s.l.

Or. 954.16 (recTri gloss) ⟨ηὑγένεια⟩: ἡ εὐγένεια —Ab²T

POSITION: s.l.

Or. 954.17 (pllgn gram) ⟨ηὑγένεια⟩: τὰ η̅ καὶ ε̅ εἰς η̅ μακρὸν κιρνᾶται. —Zm

TRANSLATION: Eta and epsilon are contracted into the long vowel eta.

POSITION: s.l.

Or. 955.01 (vet paraphr) ⟨οὐδέν σ’ ἐπωφέλησεν⟩: {γράφεται} οὐδέν σε ὠφέλησεν. —MC

TRANSLATION: {It is written} ‘it did not help you at all’ (i.e., the much less common compound verb means the same as the more common simple verb).

POSITION: marg. M, s.l. C

APP. CRIT.: γράφεται del. Schw.

PREVIOUS EDITIONS: Schw. I.190,21; Dind. II.237,19

KEYWORDS: variant reading: γράφεται/γράφε

Or. 955.02 (pllgn gloss) ⟨οὐδέν⟩: οὐδαμῶς —Zl

POSITION: s.l.

Or. 955.03 (mosch gloss) ⟨ἐπωφέλησεν⟩: ἀντὶ τοῦ ὠφέλησεν —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

APP. CRIT.: ἀντὶ τοῦ om. G

APP. CRIT. 2: ‑σε Gr

Or. 955.04 (rec gloss) ⟨ὁ Πύθιος⟩: Ἀπόλλων —V¹AaAbF²MnPrRSSaZm

POSITION: s.l.

APP. CRIT.: ἤτοι ὁ prep. Sa, ὁ prep. AaF²MnPrSZm, ἤτοι prep. Ab

Or. 955.05 (pllgn gloss) ⟨ὁ Πύθιος⟩: ὁ ἐν μαντείᾳ —Zl

POSITION: s.l.

Or. 955.06 (pllgn gram) ⟨Πύθιος⟩: ἀπὸ τοῦ πεύθω τὸ ἐρωτῶ ἢ τὸ ἀκούω καὶ μανθάνω, εἰς ὃν αἱ ἐρωτήσεις γίνονται, εἶτα αἱ μαθήσεις καὶ τὰ ἀκούσματα. —Zm

TRANSLATION: (‘Pythian’ is derived) from ‘peuthō’ meaning ‘ask’ or ‘hear’ and ‘learn’, (the one) to whom questions are posed, and then learning and hearing (take place).

POSITION: s.l.

Or. 955.07 (tri metr) ⟨Πύθιος⟩: long mark over upsilon —T

Or. 956.01 (pllgn exeg) ⟨τρίποδα καθίζων⟩: ἢ ὁ κατὰ τὴν τρίποδα ἵζων ἑαυτὸν ἢ ὁ καθήμενος ἐκεῖ, ἢ ὁ καθίζων καὶ καθέζεσθαι ποιῶν τὸν τρίποδα. —Zm

TRANSLATION: Either ‘the one positioning himself by the tripod’ or (that is) ‘the one sitting there’; or ‘the one setting (it) and causing the tripod to be set in place’.

POSITION: marg.

Or. 956.02 (rec gloss) ⟨τρίποδα⟩: εἰς τὸν —AaR

POSITION: s.l.

APP. CRIT.: τὸν om. Aa

Or. 956.03 (recMosch gloss) ⟨τρίποδα⟩: ἐπὶ —V³AaKXXaXbXoT⁺YYfGGrOx²

POSITION: s.l.

APP. CRIT.: τὸν add. KG

Or. 956.04 (pllgn gloss) ⟨τρίποδα⟩: ἐπὶ τοῦ τρίποδος —Aa²

POSITION: marg.

Or. 956.05 (pllgn gloss) ⟨τρίποδα⟩: εἰς ὃ ἐμαντεύοντο —Zl

POSITION: s.l.

Or. 956.06 (pllgn artGloss) ⟨τρίποδα⟩: τὸν —F²

POSITION: s.l.

Or. 956.07 (rec gloss) ⟨καθίζων⟩: καθεζόμενος —Sa

POSITION: s.l.

Or. 956.08 (rec gloss) ⟨καθίζων⟩: συνιστῶν —K

POSITION: marg.

Or. 956.09 (pllgn gloss) ⟨καθίζων⟩: καθιστῶν —B^3a

POSITION: s.l.

Or. 956.10 (thom gloss) ⟨καθίζων⟩: ὁ ἱστὰς —ZZaZbZmGu

POSITION: s.l.

APP. CRIT. 2: ἰστὰς Gu

PREVIOUS EDITIONS: Dind. II.237,20

Or. 956.11 (pllgn gloss) ⟨καθίζων⟩: ὁ ἱστάμενος —Zb²

POSITION: s.l.

Or. 956.12 (pllgn gloss) ⟨καθίζων⟩: ὁ καθήμενος —V³GuZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZuCrOx | ὁ] om. Zu | καθίζων Ox

PREVIOUS EDITIONS: Dind. II.237,20

Or. 956.13 (pllgn gloss) ⟨καθίζων⟩: κινῶν —Aa²

POSITION: s.l.

Or. 956.14 (pllgnTri gloss) ⟨Φοῖβος⟩: Ἀπόλλων —CrOxT

POSITION: s.l.

APP. CRIT.: καὶ ὁ prep. Cr, ἤγουν ὁ prep. Ox

Or. 956.15 (pllgn gram) ⟨Φοῖβος⟩: ὁ μαντικὸς, ἀπὸ τοῦ φοιβάζω τὸ μαντεύομαι. —Zm

TRANSLATION: (Phoebus is by etymology) the mantic one from the verb ‘phoibazō’ meaning ‘give an oracle’.

POSITION: s.l.

Or. 956.16 (pllgn artGloss) ⟨Φοῖβος⟩: ὁ —F²Zl³

POSITION: s.l.

Or. 956.17 (pllgn gloss) ⟨ἀπώλεσεν⟩: καὶ ἔφθειρεν —Zl³Ox

POSITION: s.l.

APP. CRIT. 2: ἔφθηρεν Zl³

Or. 956.18 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 62

Or. 957.01 (957–958) (rec wdord) α (ὦ δυστάλαινα), β (ὡς), γ (ἄφθογγος εἶ), δ (βαλοῦσ’), ε (πρόσωπον), ϛ (σὸν), ζ (εἰς γῆν), η (ξυνηρεφὲς) —M²

Or. 957.02 (rec gloss) ⟨δυστάλαινα⟩: ἀθλία —Aa²AbZl³

POSITION: s.l.

APP. CRIT.: ὦ prep. Ab, καὶ prep. Zl³ | παρθένε add. Aa²

Or. 957.03 (pllgn gloss) ⟨δυστάλαινα⟩: δυστυχὲς —CrOx

POSITION: s.l.

Or. 957.04 (pllgn gloss) ⟨δυστάλαινα⟩: δυστυχεστάτη —F²

POSITION: s.l.

Or. 957.05 (vet exeg) ὡς ξυνηρεφές: ¹στυγνὸν καὶ ὥσπερ ἐστεγασμένον τοῖς κακοῖς. ²ἐν ἐνίοις δὲ οὐ φέρονται οἱ τρεῖς στίχοι οὗτοι. ³πῶς γὰρ οὐκ ἔμελλε στυγνάζειν; —MBV¹CR^bRw, partial O

TRANSLATION: Gloomy and, as it were, covered over with woes. In some (copies) these three lines are not attested. (The lines are suspected because superfluous,) for how was she not going to be gloomy?

LEMMA: BV¹, ξυνηρεφές R^bRw(συν-) REF. SYMBOL: MBV¹R^b POSITION: marg. M, s.l. O

PREVIOUS EDITIONS: Schw. I.190,22–24; Dind. II.237,24–26

COMMENT: Matthiae and Dindorf preferred O’s ἐσκεπασμένον against ἐστεγασμένον of the earlier editions; but ἐστεγασμένον is meant as an etymological explanation (στεγ > στυγ); compare Photius κ 474 κατηρεφ⟨έστερ⟩ον· κατεστεγασμένον ⟨μᾶλλον⟩· ἢ κατώτερον ἐστεγασμένον. For his part, Schwartz in his app. conjectured συσκιασμένον, comparing Hesych. σ 2601 συνηρ⟨εφ⟩ές· σύσκιον, which the 19th-century editor M. Schmidt alleged to be a reference to Or. 957 (a claim taken over into the latest edition by Hansen). But σύσκιος is never used in a metaphorical sense, and there are many uses of συνηρεφής from Herodotus onward where it refers to places shaded by woods or branches and where σύσκιον would provide a most apposite gloss. The Hesych. gloss could easily apply to one of these. | Schwartz wrongly reports that M has στενάζειν, but the sequence υγν in στυγνάζειν is beyond doubt.

COLLATION NOTES: In V the partial lemma ὡσξ or ὡσξυ or ὡσξυν was written by V, who left a blank space for V¹ to fill in the rest of the lemma and the note; V was apparently struggling to read a damaged exemplar.

KEYWORDS: οὐ φέρεται(‑ονται)/οὐχ εὑρίσκεται(‑ονται) | athetesis or absence of verses

Or. 957.06 (rec paraphr) ⟨ὡς ξυνηρεφὲς⟩: λίαν πολυπενθὲς, στυγνὸν ὑπάρχον ὑπὸ τῶν κακῶν —MnPrS

POSITION: s.l.

APP. CRIT.: στυγνὸν] τὸ γὰρ Pr

Or. 957.07 (thom gloss) ⟨ὡς⟩: λίαν —ZZaZbZlZmTGuAa²B^3d

POSITION: s.l.

Or. 957.08 (recThom gloss) ⟨ὡς⟩: ὅτι —M²V³ZZaZbZmTGu

POSITION: s.l., cont. from prev. with ἢ ZaT, cont. without punct. ZZaZbGu

Or. 957.09 (rec gloss) ⟨ὡς⟩: λίαν πολύ —M²R

REF. SYMBOL: M² POSITION: marg. M², s.l. R

Or. 957.10 (thom exeg) ⟨ξυνηρεφὲς⟩: ἐσκεπασμένον, ἀπὸ τοῦ ἐρέφω τὸ στεγάζω· ἡ γὰρ στέγη σκέπασμά ἐστι τοῦ οἴκου. —Zm, partial ZlGu

TRANSLATION: (‘Xunērephes’ means) ‘covered over’ (‘eskepasmenon’), (derived) from ‘erephō’ meaning ‘cover (as if with a roof)’; for the roof is a covering (‘skepasma’) of the house.

POSITION: s.l.

APP. CRIT.: ἀπὸ τοῦ κτλ om. ZlGu

Or. 957.11 (rec paraphr) ⟨ξυνηρεφὲς⟩: στυγνὸν καὶ ἐστεγασμένον τοῖς κακοῖς —V³, perhaps R

POSITION: marg. R, s.l. V³

APP. CRIT.: words after στυγνὸν scarcely legible in R; another damaged phrase follows, perhaps πᾶς [ ca 9–10 ] γίνεται?

Or. 957.12 (rec gloss) ⟨ξυνηρεφὲς⟩: κατεσπεπασμένον —Rf^r

POSITION: s.l.

Or. 957.13 (rec gloss) ⟨ξυνηρεφὲς⟩: κατηφὲς —VAaSa

POSITION: s.l.

Or. 957.14 (rec gloss) ⟨ξυνηρεφὲς⟩: ταπεινὸν —V

POSITION: s.l.

Or. 957.15 (rec gloss) ⟨ξυνηρεφὲς⟩: πολυπενθὲς —Ab

POSITION: s.l.

Or. 957.16 (pllgn gloss) ⟨ξυνηρεφὲς⟩: κάτω βλέπον —K

POSITION: s.l.

APP. CRIT. 2: βλέπων a.c. K

Or. 957.17 (pllgn gloss) ⟨ξυνηρεφὲς⟩: κατεστυγνασμένον —B²

POSITION: marg.

Or. 957.18 (pllgn gloss) ⟨ξυνηρεφὲς⟩: ἐστυγνασμένον —CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr

Or. 957.19 (pllgn gloss) ⟨ξυνηρεφὲς⟩: στυγνὸν —Gu

POSITION: s.l.

Or. 957.20 (pllgn gloss) ⟨ξυνηρεφὲς⟩: κατάστυγνον —G

POSITION: s.l.

Or. 957.21 (mosch gloss) ⟨ξυνηρεφὲς⟩: σκυθρωπὸν —XXaXbXoT⁺YYfGGrB⁴

POSITION: s.l. except X

Or. 957.22 (thom gloss) ⟨ξυνηρεφὲς⟩: συγκεκαλυμμένον —ZZaZbZlZmTGu

POSITION: s.l.

Or. 957.23 (pllgn gloss) ⟨ξυνηρεφὲς⟩: συγκεκαλυμμένον ὑπὸ τῆ[ς] / λύπ[ης] —F

POSITION: s.l.

APP. CRIT.: obscured in binding; perhaps τῶ[ν] λυπ[ῶν], but there is a possible trace of acute over ϋ

Or. 958.01 (pllgn artGloss) ⟨πρόσωπον⟩: τὸ —F²

POSITION: s.l.

Or. 958.02 (pllgn artGloss) ⟨γῆν⟩: τὴν —F²Zl³

POSITION: s.l.

Or. 958.03 (pllgn artGloss) ⟨σὸν⟩: τὸ —F²Zl³

POSITION: s.l.

Or. 958.04 (thom gloss) ⟨βαλοῦσα⟩: ῥίψασα —ZZaZbZlZmTGu

POSITION: s.l.

Or. 958.05 (tri gloss) ⟨βαλοῦσα⟩: κλίνασα —T

POSITION: s.l.

Or. 958.06 (mosch gloss) ⟨ἄφθογγος⟩: ἄφωνος —XXaXbXoT⁺YYfGGrZlZmF²CrOx

POSITION: s.l. except X

APP. CRIT.: καὶ ἄφθονος CrOx | εἶ add. X

PREVIOUS EDITIONS: Dind. II.237,27

Or. 958.07 (pllgn gloss) ⟨εἶ⟩: ὑπάρχεις —Zl³Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. Zl³

Or. 959.01 (rec paraphr) ⟨ὡς εἰς στεναγμοὺς … δραμουμένη⟩: ὡς μέλλουσα δραμεῖν εἰς στεναγμοὺς καὶ γόους —M²

REF. SYMBOL: M² POSITION: marg.

Or. 959.02 (rec gloss) ⟨ὡς⟩: ὅτι —PrSa

POSITION: s.l.

Or. 959.03 (tri metr) ⟨στεναγμούς⟩: koinē long over alpha —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 62

Or. 959.04 (pllgnTri gloss) ⟨γόους⟩: θρήνους —F²OxT

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Ox

Or. 959.05 (pllgn gloss) ⟨γόους⟩: δάκρυα —Zl

POSITION: s.l.

Or. 959.06 (mosch gloss) ⟨δραμουμένη⟩: μέλλουσα δραμεῖσθαι —XXaXbXoT⁺YYfGGrZb

POSITION: s.l. except X

APP. CRIT. 2: δραμεῖσαι X

Or. 959.07 (thom gloss) ⟨δραμουμένη⟩: μέλλουσα δραμεῖν —ZZaZl³B^3a

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ ὡς prep. Zl³

Or. 959.08 (pllgn gloss) ⟨δραμουμένη⟩: ἤγουν δραμοῦσα —Ox

POSITION: s.l.

Or. 959.09 (pllgn gloss) ⟨δραμουμένη⟩: σπεύσασα —F²

POSITION: s.l.

Or. 959.10 (tri metr) coronis —T

PREVIOUS EDITIONS: de Fav. 62

Or. 960.01 (960–981) (tri metr) κατάρχομαι: ⁰τὰ τοιαῦτα εἴδη καλεῖται κατὰ σχέσιν, ὡς εἴρηται [sch. 316.01], καὶ εἰσὶ τῆς παρούσης στροφῆς τὰ κῶλα ιαʹ καὶ τὰ τῆς ἀντιστροφῆς τοσαῦτα. ¹τὸ αʹ ἴαμβος τρίμετρος ἀκατάληκτος καθαρός. ²τὸ βʹ ὅμοιον ἐπιμεμιγμένον χορείοις. ³τὸ γʹ τροχαϊκὸν ἰθυφαλλικὸν. ⁴τὸ δʹ ὅμοιον τῷ βʹ. ⁵τὸ εʹ ἀσυνάρτητον ἐκ δύο τροχαϊκῶν πενθημιμερῶν. ⁶τὸ ςʹ ἴαμβος τρίμετρος. ⁷τὸ ζʹ ὅμοιος ἐπιμεμιγμένος καὶ ἑτέροις ποσί. ⁸τὸ ηʹ τροχαϊκὸν δίμετρον ἀκατάληκτον. ⁹τὸ θʹ ἰαμβικὸν δίμετρον ἀκατάληκτον, τοῦ αʹ ποδὸς χορείου, τοῦ δὲ δευτέρου ἀναπαίστου. ¹⁰τὸ ιʹ τροχαϊκὸν ἐφθημιμερὲς. ὃ καλεῖται Εὐριπίδειον ἢ ληκύθιον. ¹¹τὸ ιαʹ ἀσυνάρτητον ἐξ ἰαμβικῆς βάσεως καὶ τροχαϊκοῦ ἰθυφαλλικοῦ. ¹²ἐπὶ τῷ τέλει ἀμφοτέρων παράγραφος. —T

¹ 960=971 ⏑ ‒ ⏑ ‒, ⏑ ‒ ⏑ ‒, ⏑ ‒ ⏑ ‒
κατάρχομαι στεναγμὸν ὦ Πελασγία,
βέβακε γὰρ βέβακεν, οἴχεται τέκνων
² 961=972 ⏑ ‒ ⏑ ‒, ⏑ ⏑͡⏑ ⏑ ⏑͡⏑, ⏑ ⏔ ⏑ ‒
τιθεῖσα λευκὸν ὄνυχα διὰ παρηΐδων,
πρόπασα γέννα Πέλοπος ὅ τ’ ἐπὶ μακαρίοις
³ 962=973 ‒ ⏓ ‒ ⏑ ‒ ‒
αἱματηρὸν ἄταν,
ζηλωτός ποτ’ οἶκος·
⁴ 963=974 ⏑ ‒ ⏑ ‒, ⏑ ⏑͡⏑ ⏑ ⏑͡⏑, ‒ ⏑͡⏑ ⏑ ‒ = ⏑ ‒ ⏑ ‒, ⏑ ⏑͡⏑ ⏑ ‒, ⏑ ‒ ⏑ ‒
κτύπον τε κρατός, ὃν ἔλαχ’ ἁ κατὰ χθονὸς
φθόνος νιν εἷλε θεόθεν ἅ τε δυσμενὴς
⁵ 964=975 ‒ ⏑ ‒ ‒ ⏑ ‒ ⏑ ‒ ⏑ ‒
νερτέρων Περσέφασσα καλλίπαις
φοινία ψῆφος ἐν ποληίταις.
⁶ 965=976 ⏑ ‒ ⏑ ‒, ‒ ‒ ⏑ ⏑ ‒, ⏑ ‒ ⏑ ‒
θεά. ἰαχείτω δέ γε γᾶ Κυκλωπία,
ἰὼ ἰὼ πανδάκρυτ’ ἐφαμέρων ἔθνη
⁷ 966=977 ⏑ ‒ ⏑ ⏑͡⏑, ⏑ ‒ ⏑ ‒, ⏑ ‒ ⏑ ‒ = ⏑ ‒ ⏑ ⏑͡⏑, ‒ ‒ ⏑ ⏑ ‒, ⏑ ‒ ⏑ ‒
σίδαρον ἐπὶ κάρα τιθεῖσα κούριμον,
πολύστονά τε δὴ καὶ πολύποινα, λεύσσετε
⁸ 967=978 ‒ ⏑ ‒ ⏔, ‒ ⏑ ‒ ‒
τῶν Ἀτρειδῶν πήματ’ οἴκων.
ὡς παρ’ ἐλπίδα μοῖρα βαίνει.
⁹ 968=979 ⏑ ⏑͡⏑ ⏑ ⏑ ‒, ⏑ ‒ ⏑ ‒
ἔλεος ἔλεος δ’ ὅδ’ ἔρχεται
ἕτερα δ’ ἑτέροις ἀμείβεται
¹⁰ 969=980 ‒ ⏑ ‒ ⏑ ‒ ⏑ ‒
τῶν θανουμένων ὕπερ,
πήματ’ ἐν χρόνωι μακρῶι·
¹¹ 970=981 ⏑ ‒ ⏑ ‒, ‒ ⏑ ‒ ⏑ ‒ ‒
στρατηλατῶν Ἑλλάδος ποτ’ ὄντων.
βροτῶν δ’ ὁ πᾶς ἀστάθμητος αἰών.

TRANSLATION: Such forms are called ‘in responsion’, as has been stated, and the cola of the present strophe are eleven and those of the antistrophe of equal number. The first colon is a pure acatalectic iambic trimeter. The second is similar with a admixture of chorei. The third is a trochaic ithyphallic. The fourth is like the second. The fifth is compound, formed from two trochaic penthemimers. The sixth is an iambic trimeter. The seventh is similar with an admixture of other feet. The eighth is an acatalectic trochaic dimeter. The ninth is an acatalectic iambic dimeter with the first foot a choreius and the second an anapaest. The tenth is a trochaic hephthemimer, which is called a Euripidean or lecythion. The eleventh is compound, formed of an iambic basis and trochaic ithyphallic. At the end of both stanzas, a paragraphos.

LEMMA: ἡμέτερον in marg. at sch. 960.13 εὕρηται applies here too

APP. CRIT.: 7 ὅμοιος ἐπιμεμιγμένοι (sic) T; or read ὅμοιον ἐπιμεμιγμένον as in colon 2? | 9 δευτέρου Ta, T damaged, space for β(ερ) = δευτέρου | 10 τὸ ιʹ mostly effaced T

APP. CRIT. 2: 3 and 11 ‑φαλικὸν T

PREVIOUS EDITIONS: Dind. II.16,7–17; de Fav. 62–63

Or. 960.02 (960-970) (tri metr) στροφὴ κώλων ια´ —T

TRANSLATION: Strophe of eleven cola.

POSITION: marg.

PREVIOUS EDITIONS: de Fav. 63

Or. 960.03 (vet exeg) κατάρχομαι στεναγῶν: ¹πρὸς τὸν χορόν. ²†ἐὰν μετὰ τοῦ ι̅, ἡ Πελασγία γῆ καὶ χώρα· ἐὰν ἄνευ τοῦ ι̅ ⟨ … ⟩† —MVC

TRANSLATION: (The passage is) addressed to the chorus. †(corrupt and lacunose phrase)†

LEMMA: V REF. SYMBOL: MV POSITION: marg. M

APP. CRIT.: 2 first ἐὰν] ἐὰν γὰρ V; M misreported as having ἔνιοι by Dindorf | ἡ πελασγία κτλ om. V | second ἐὰν] ἕως C

APP. CRIT. 2: 2 first ι̅] ἰῶτα C

PREVIOUS EDITIONS: Schw. I.191,1–2; Dind. II.238,11

COMMENT: ‘With iota’ and ‘without iota’ normally apply to a disagreement between interpreting α or η as dative (transmitted without the mute iota) or nominative. If this were the issue here, we would have to assume major corruption, involving an unconscious interchange of μετὰ and ἄνευ as well as lost words: e.g., ἐὰν ἄνευ τοῦ ι̅, ἡ (or ὦ?) Πελασγία γῆ καὶ χώρα· ἐὰν μετὰ τοῦ ι̅, τῇ Πελασγίᾳ γῇ καὶ χώρᾳ (καὶ τὸ ὤ διὰ μέσου?). (Translation: If ‘Pelasgia’ is written without iota (as nominative/vocative), it is ‘the (or: o) Pelasgian earth and land/country’. If with iota, it is ‘to/for the Pelasgian earth and land/country’ (with the exclamation ‘o’ parenthetic). Another possibility, again with ἄνευ and μετὰ interchanged, is that the choice was meant to be between singular Πελασγία and plural Πελάσγιαι (cf. sch. 960.18, 960.14), that is, between addressing the land or addressing the women of the chorus. As the text stands, the only iota that could be present or absent is that of Πελασγία; but there is no such form as Πελασγή/‑γά, and if it existed, it would presumably mean the same as Πελασγία.

KEYWORDS: addressee identified

Or. 960.04 (rec exeg) κατάρχομαι: ⟨πρὸς⟩ τὸν χορὸν ταῦτα εἴρηκεν ἡ Ἠλέκτρα. —R^b

TRANSLATION: Electra spoke these words to the chorus.

REF. SYMBOL: R^b

APP. CRIT.: ἡ ἑλέ(νη) R^b

KEYWORDS: assignment of speaker

Or. 960.05 (rec exeg) ⟨κατάρχομαι⟩: ἡ Ἠλέκτρα εἶπε ταῦτα πρὸς τὸν χορόν. —MnPrSSa

TRANSLATION: Electra said these words to the chorus.

POSITION: marg. MnPrS

PREVIOUS EDITIONS: Dind. II.238,10

KEYWORDS: assignment of speaker

Or. 960.06 (rec exeg) ⟨κατάρχομαι⟩: αἲ αἲ —Aa²SaZm

TRANSLATION: (There is a variant reading with the exclamation) ‘ai ai’ (in the text before ‘katarchomai’).

POSITION: s.l. SaZm, marg. Aa²

APP. CRIT. 2: αἰαι Aa

COMMENT: αἲ αἲ κατάρχομαι is in the text in some recentiores (MnRRfPrS).

Or. 960.07 (pllgn gloss) ⟨κατάρχομαι⟩: ἐγείρω, κινῶ —Aa

POSITION: s.l.

Or. 960.08 (mosch gloss) ⟨κατάρχομαι⟩: ἀρχὴν ποιοῦμαι —XXaXbXoYYfGGrZb¹CrOx

POSITION: s.l. except X; follows sch. 960.21 X

APP. CRIT.: καὶ prep. CrOx

Or. 960.09 (pllgn gloss) ⟨κατάρχομαι⟩: ἀρχὴν ποιῶ —Zl

POSITION: s.l.

Or. 960.10 (mosch gram) ⟨κατάρχομαι⟩: ἄρχομαι τὸ ἀρχὴν ποιοῦμαι καὶ τὸ ἀρχὴν λαμβάνω. —XXaXbXoT⁺YYfGGrOx²

TRANSLATION: ‘Archomai’ (can mean) ‘I make a beginning’ and ‘I take office’.

POSITION: s.l. TYYf

PREVIOUS EDITIONS: Dind. II.238,12

Or. 960.11 (pllgn gloss) ⟨στεναγμῶν⟩: θρήνων —ZlOx

POSITION: s.l.; misplaced above 959 στεναγμοὺς Zl

APP. CRIT.: καὶ prep. Ox

Or. 960.12 (tri exeg) ⟨στεναγμὸν⟩: ¹εὕρηται τὸ ἄρχω καὶ παρὰ Πινδάρῳ αἰτιατικῇ, ὡς εἴρηται [Sch. Tri. Hec. 685]. ²μικρὸν οὖν χρὴ γράφειν ἐνταῦθα τὸ στεναγὸν, ἵν’ οἰκεῖον ᾖ πρὸς τὸ μέτρον. —T

TRANSLATION: The verb ‘archō’ (‘begin’) has been found also in Pindar (construed) with the accusative, as has been said (in an earlier scholion of mine at Hec. 685). Therefore, it is proper to write ‘stenagmon’ (‘lamentation’) with short vowel here (instead of genitive plural ‘stenagmōn’, ‘of lamentations’), so that the form may be suited to the meter.

LEMMA: ἡμέτερον in marg. POSITION: precedes sch. 960.01

PREVIOUS EDITIONS: de Fav. 63

COMMENT: At Hec. 685 κατάρχομαι νόμον (νόμων in many mss) Triclinius notes εὕρηται τὸ ἄρχω καὶ παρὰ Πινδάρῳ αἰτιατικῇ· [Nem. 3.10–11] ‘ἄρχε δ’οὐρανῶ πολυνεφέλᾳ κρέοντι θύγατερ δόκιμον ὕμνον’. εὕρηται δὲ καὶ ἔν τινι τῶν παλαιῶν οὕτως. Translation: The verb ‘archō’ has been found also in Pindar (construed) with the accusative: ‘Begin, daughter, an approved hymn to the ruler of the sky with his many clouds’. And (‘nomon’ instead of ‘nomōn’) has been found (written) thus also in a certain one of the old copies.

KEYWORDS: citation of literature other than Homer | Pindar

Or. 960.13 (pllgn exeg) ⟨ὦ Πελασγία⟩: πρὸς μίαν τῶν ἀπὸ τοῦ χοροῦ —V²

TRANSLATION: Addressed to one of the women of the chorus.

POSITION: s.l.

APP. CRIT.: τῶν] τὴν V²

KEYWORDS: addressee identified

Or. 960.14 (pllgn exeg) ⟨ὦ Πελασγία⟩: πρὸς τὰς ἀπὸ τοῦ χοροῦ —Aa

TRANSLATION: Addressed to the women of the chorus.

POSITION: s.l.

KEYWORDS: addressee identified

Or. 960.15 (pllgn paraphr) ⟨ὦ Πελασγία⟩: ὦ πληθὺς ἡ ἀπὸ τοῦ Πελασγοῦ οὖσα —CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr | πλῆθον Ox

Or. 960.16 (rec gloss) ⟨ὦ Πελασγία⟩: ὦ γῆ —RSa

POSITION: s.l.

Or. 960.17 (pllgn gloss) ⟨ὦ Πελασγία⟩: Ἥρα —Aa²

POSITION: s.l.

APP. CRIT. 2: app. ῆρα Aa²

Or. 960.18 (rec gloss) ⟨Πελασγία⟩: Πελασγίαι —Rf^r

POSITION: s.l.

Or. 960.19 (rec gloss) ⟨Πελασγία⟩: γῆ, ἀπὸ Πελασγοῦ —MnPrS

POSITION: s.l.

Or. 960.20 (rec gloss) ⟨Πελασγία⟩: ἀπὸ τοῦ Πελασγοῦ —Sa

POSITION: s.l.

Or. 960.21 (recMosch gloss) Πελασγία: γῆ δηλονότι —KXXaXbXoT⁺YYfGGrZc^rZuOx²B^3a

LEMMA: X(prep. ὦ) POSITION: s.l. except X, precedes sch. 960.08 X

APP. CRIT.: δηλονότι om. KGZc^rZuOx²

Or. 960.22 (thom gloss) ⟨Πελασγία⟩: γῆ ἢ πληθύς —ZZaZbZmTGuF²

POSITION: s.l.; cont. from next Gu

APP. CRIT.: γῆ ἢ om F², γῆ om. Gu (because Gr wrote γῆ in prev.) | ἡ add. before πληθὺς ZaZb

Or. 960.23 (thom gloss) ⟨Πελασγία⟩: ἤγουν Ἄργος —ZmGu

POSITION: s.l.

Or. 960.24 (pllgn gloss) ⟨Πελασγία⟩: γῆ ἢ Ἄργος ἢ πληθὺς —Zl

POSITION: s.l.

Or. 960.25 (tri metr) ⟨Πελασγία⟩: long mark over second alpha —T

Or. 961.01 (961–963) (vet exeg) ⟨τιθεῖσα … κτύπον τε κρατός⟩: τὸ τιθεῖσα κατὰ κοινοῦ· καὶ ἐπὶ τῆς κεφαλῆς καὶ ἐπὶ τῶν παρηΐδων. —MB

TRANSLATION: ‘Titheisa’ (‘placing’) is understood in common (with ‘ktupon’ as well as ‘onucha’): (placing) both on the head and on the cheeks.

POSITION: s.l. M, marg. B

PREVIOUS EDITIONS: Schw. I.191,3–4; Dind. II.238,16–17

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 961.02 (961–962) (rec exeg) ⟨τιθεῖσα … αἱματηρὸν ἄταν⟩: ἢ τὸ τιθεῖσα τόπου δηλωτικὸν ἤγουν ἐπιτιθεῖσα καὶ ἐπισυνάπτουσα τὸν λευκὸν ὄνυχα ταῖς παρειαῖς εἰς αἱματηρὸν βλάβην αὐτῶν. —VRw

TRANSLATION: Or (if not taken in the sense ‘making’) ‘titheisa’ is indicative of positioning, that is, placing upon and applying the white fingernail to the cheeks to produce a bloody wound on them.

POSITION: s.l. V; follows sch. 944.05 Rw

APP. CRIT.: ἢ om. Rw

COMMENT: The ‘or’ presumably presents this interpretation as an alternative to the next, even though in V’s layout the order is reversed; or it could have once followed 962.01, which also opts for treating τιθεῖσα as ‘making/causing’ rather than ‘placing’.

Or. 961.03 (961–962) (rec exeg) ἄλλως: ἀντίπτωσις ἀντὶ τοῦ διὰ τοῦ λευκοῦ ὄνυχος ποιοῦσα αἱματηρὸν ἄτην τῶν παρειῶν. —VRw

TRANSLATION: Exchange of cases (‘antiptōsis’), equivalent to ‘by means of the white fingernail causing bloody ruin of the cheeks’.

POSITION: marg. V

APP. CRIT.: ἀντὶ τοῦ om. Rw

COMMENT: The term antiptosis is here applied to what is usually called ἀντίστροφον, since there are two terms that have swapped cases with each other rather than just one term in a case that has replaced a more usual case.

KEYWORDS: ἀντίπτωσις | ἀντίστροφον/ἀντιστρόφως

Or. 961.04 (rec paraphr) ⟨τιθεῖσα λευκὸν ὄνυχα διὰ παρηΐδων⟩: ἀντὶ τοῦ καταξέουσα ἑαυτῆς τὰς γνάθους τοῖς ὄνυξιν —O

TRANSLATION: Equivalent to ‘lacerating my own jaws with my fingernails’.

POSITION: s.l.

COMMENT: Cf. sch. 962.01

Or. 961.05 (pllgn paraphr) ⟨τιθεῖσα λευκὸν ὄνυχα διὰ παρηΐδων⟩: καταξαίνουσα τὰς γνάθους τοῖς ὄνυξι —V³

POSITION: marg.

Or. 961.06 (mosch paraphr) ⟨τιθεῖσα λευκὸν ὄνυχα διὰ παρηΐδων⟩: ποιοῦσα τὸν λευκὸν ὄνυχα αἱματηρὸν διὰ τῶν παρηΐδων —XXaXbXoT⁺YYfGr

POSITION: s.l. except X

Or. 961.07 (pllgn exeg) ⟨τιθεῖσα⟩: τριχῶς συντ(ακτέον). —V³

TRANSLATION: (‘Titheisa’, ‘making’, is) to be construed three ways (with ‘fingernail’, with ‘ruin’, with ‘thumping’).

POSITION: s.l.

APP. CRIT.: or συντ(άσσεται)

Or. 961.08 (rec gloss) ⟨τιθεῖσα⟩: ποιήσασα —MnPrSSaZl³

POSITION: s.l.

APP. CRIT.: καὶ prep. Zl³

APP. CRIT. 2: ποιήσα Zl³

Or. 961.09 (pllgn gloss) ⟨τιθεῖσα⟩: ποιοῦσα —Aa²Zb¹ZmG

POSITION: s.l.

Or. 961.10 (pllgn gloss) ⟨τιθεῖσα⟩: συνάπτουσα —V³

POSITION: s.l.

Or. 961.11 (pllgn gloss) ⟨τιθεῖσα⟩: καὶ ἐμβάλλουσα —CrOx

POSITION: s.l.

Or. 961.12 (thom rhet) ⟨λευκὸν ὄνυχα⟩: ἀδολεσχία —ZlZmGu

TRANSLATION: (‘White’ in ‘white fingernail’ is) unnecessary verbiage.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.238,14

KEYWORDS: ἀδολεσχία | criticism of poet

Or. 961.13 (pllgn gloss) ⟨λευκὸν ὄνυχα⟩: λευκοῦ ὄνυχος —A^rB^3d

POSITION: s.l.

Or. 961.14 (pllgn artGloss) ⟨λευκὸν ὄνυχα⟩: τὸν —FG

POSITION: s.l.

Or. 961.15 (961–62) (pllgn wdord) ⟨διὰ … ἄταν⟩: α (αἱμ. ἄταν), β (διὰ παρ.) —F

Or. 961.16 (thom exeg) ⟨διὰ παρηΐδων⟩: ἤγουν διὰ τοῦ ταύτας σπαράττειν —ZZbZlZmTGu

TRANSLATION: That is, by the tearing at these (the cheeks).

POSITION: s.l.

APP. CRIT.: διὰ τὸ T

Or. 961.17 (pllgn gloss) ⟨παρηΐδων⟩: τῶν παρειῶν —F²

POSITION: s.l.

APP. CRIT.: changed by a later hand, app. to εἰς παρειάς

Or. 961.18 (pllgn gloss) ⟨παρηΐδων⟩: παρηΐσι —B^3d

POSITION: s.l.

COMMENT: To be taken together with sch. 961.13, in an antiptosis interpretation.

Or. 961.19 (rec artGloss) ⟨παρηΐδων⟩: τῶν —K

POSITION: s.l.

Or. 962.01 (vet exeg) αἱματηρὸν ἄταν: ἀντὶ τοῦ καταξέουσα ἐμαυτῆς τὰς παρειὰς τοῖς ὄνυξιν, ὅπερ ἐστὶ δι’ αἵματος ἄτη. —MBVCR^bRw

TRANSLATION: Equivalent to ‘lacerating her own cheeks with her fingernails, (an action) which is ruin through bloodshed’.

LEMMA: M(ἅταν, as in text)BVRw(initial om. rubr.), αἱματηρὸν R^b REF. SYMBOL: MBVR^b POSITION: intermarg. C

APP. CRIT. 2: ὄνυξι M | ὅπέρ ἐστι B | διαἵματος B

PREVIOUS EDITIONS: Schw. I.191,5–6; Dind. II.238,15–16

COMMENT: καταξέω and καταξαίνω (as in the variant of R^b) are close synonyms: cf. Sch. MBOV Hec. 655 δρύπτεται] καταξέει (where ξαίνει and ξαίνεται are glosses in other witnesses); also sch. 961.04 and 961.05.

Or. 962.02 (rec exeg) ⟨αἱματηρὸν ἄταν⟩: ὃ ἐστὶν δι’ αἵματος ἄτη —O

POSITION: s.l.

Or. 962.03 (rec exeg) ⟨αἱματηρὸν ἄταν⟩: λείπει ἡ διά. —OPr

TRANSLATION: The preposition ‘dia’ (‘because’) is to be supplied (with ‘bloody ruin’).

POSITION: marg. O, s.l. Pr, misplaced above 963 ὃν

APP. CRIT.: λείπει ἡ om. O

KEYWORDS: λείπει

Or. 962.04 (rec paraphr) ⟨αἱματηρὸν ἄταν⟩: τὴν δι’ αἵματος βλάβην —Rf²

POSITION: s.l.

Or. 962.05 (rec gloss) ⟨αἱματηρὸν ἄταν⟩: αἱματηρὰν ἄτην —V¹

POSITION: s.l.

Or. 962.06 (thom gloss) ⟨αἱματηρὸν⟩: ποταπὸν —ZZmGu

POSITION: s.l.

Or. 962.07 (pllgn gloss) ⟨αἱματηρὸν⟩: αἱματηρὰν —B^3a

POSITION: s.l.

APP. CRIT.: rewritten by B^3d

Or. 962.08 (mosch exeg) ⟨ἄταν⟩: τιθεῖσα ἀπὸ κοινοῦ. —XXaXbXoT⁺YYfGGrOx²

TRANSLATION: ‘Titheisa’ (‘causing’) is understood in common (with ‘atē’, ‘ruin’).

POSITION: s.l. except marg. X

APP. CRIT.: ἀπὸ κοινοῦ τιθεῖσα transp. Ox² | ἀπὸ κοινοῦ om. Y

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 962.09 (thom exeg) ⟨ἄταν⟩: ¹βλάβην. ²δέον δὲ εἰπεῖν καὶ ἄταν, ἀσυνδέτως ἐξήνεγκεν. ³τὸ δὲ τιθεῖσα ἀπὸ κοινοῦ. —ZZaZlZmTGu

TRANSLATION: (‘Atan’, ‘ruin’ means) ‘harm’. And although he ought to have said ‘and ruin’, he expressed it without a conjunction. And ‘titheisa’ is understood in common.

POSITION: s.l.

APP. CRIT.: 2 δὲ om. Gu | 3 ἀπὸ κοινοῦ δὲ τὸ τιθεῖσα transp. Za

APP. CRIT. 2: 2 ἐξήνεγκε ZZlZm

PREVIOUS EDITIONS: Dind. II.238,18–19

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 962.10 (rec gloss) ⟨ἄταν⟩: βλάβην ποιήσασα —MnPrS

POSITION: s.l.

APP. CRIT.: καὶ prep. Pr

Or. 962.11 (rec gloss) ⟨ἄταν⟩: βλάβην —V¹RZbOxB⁴

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox | βλάβη V¹, βλάβην V²

Or. 962.12 (pllgn gloss) ⟨ἄταν⟩: διὰ βλάβης —V³

POSITION: s.l.

Or. 962.13 (pllgn gloss) ⟨ἄταν⟩: διὰ τὴν —B^3a

POSITION: s.l.

Or. 962.14 (pllgn gloss) ⟨ἄταν⟩: λέγω τῶν παρειῶν —Zm

POSITION: s.l.

Or. 962.15 (pllgn gloss) ⟨ἄταν⟩: ἐμοῦ —Zb¹

POSITION: s.l.

Or. 962.16 (pllgnTri etaGloss) ⟨ἄταν⟩: ἄτην —AaTB⁴

POSITION: s.l.

Or. 962.17 (rec artGloss) ⟨ἄταν⟩: τὴν —K

POSITION: s.l.

Or. 962.18 (rec metr) ⟨ἄταν⟩: long mark over second alpha —O

Or. 962.19 (tri metr) ⟨ἄταν⟩: long mark over first alpha —T

PREVIOUS EDITIONS: de Fav. 63

Or. 963.01 (pllgn exeg) ⟨κτύπον τε κρατός⟩: ἀπὸ κοινοῦ τὸ ἐπιτιθεῖσα. —V³Aa

TRANSLATION: (With ‘ktupon te kratos’, ‘beating of head’,) ‘epititheisa’ (‘placing upon’) is understood in common.

POSITION: s.l.

APP. CRIT.: ἀπὸ κοινοῦ τὸ om. V³

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 963.02 (rec gloss) ⟨κτύπον τε κρατός⟩: ἤγουν ποιήσομαι —R

POSITION: s.l.

Or. 963.03 (rec gloss) ⟨κτύπον τε κρατός⟩: ἐγὼ ποιήσασα —MnPrSSa

LEMMA: τε om. Sa POSITION: s.l.

APP. CRIT.: ποιήσασα om. Pr

Or. 963.04 (pllgn gloss) ⟨κτύπον τε κρατός⟩: τιθεῖσα —GGuB^3d

POSITION: s.l.

APP. CRIT.: καὶ prep. Gu

Or. 963.05 (963–964) (mosch paraphr) ⟨κτύπον τε κρατός … θεά⟩: τιθεῖσα καὶ κτύπον κεφαλῆς, ὃν ἐκληρώσατο κατὰ χθονὸς ἡ Περσέφασσα ἡ καλλίπαις ἡ θεὰ τῶν καταχθονίων —XXaXbXoT⁺YYfGr

TRANSLATION: Making also a thumping of the head, which beneath the earth, Persephassa, the lovely child, the goddess of those below, has received as her lot.

POSITION: s.l. XbXoTYf

APP. CRIT.: after τιθεῖσα add. ἀπὸ κοινοῦ X | καὶ om. Xo | after κτύπον add. τε Gr | ἡ καλλίπαις κτλ om. T (but cf. sch. 964.01)

APP. CRIT. 2: περσέφασα Y

PREVIOUS EDITIONS: Dind. II.238,20–22

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 963.06 (pllgn gloss) ⟨κτύπον⟩: ἦχον —Zb¹

POSITION: s.l.

Or. 963.07 (rec artGloss) ⟨κτύπον⟩: τὸν —K

POSITION: s.l.

Or. 963.08 (rec gloss) ⟨κρατός⟩: κεφαλῆς —M²F²GZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ τῆς prep. CrOx

Or. 963.09 (pllgn gloss) ⟨κρατός⟩: ἐπὶ —V³

POSITION: s.l.

Or. 963.10 (tri metr) ⟨κρατός⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 63

Or. 963.11 (963–964) (thom exeg) ⟨ὃν ἔλαχε … Περσέφασσα⟩: ¹ἐπειδὴ τὸ θρηνεῖν καὶ σπαράττειν τὸ πρόσωπον καὶ τύπτειν τὴν κεφαλὴν ἐπὶ τοῖς νεκροῖς ποιεῖν εἰώθαμεν ἄνθρωποι. ²μυθεύονται δὲ τὴν Περσεφόνην ἐν Ἅιδου βασιλεύειν σὺν Πλούτωνι· ³διὰ τοῦτο τὸ ὃν ἔλαχε λέγει. —ZZaZlZmTGu

TRANSLATION: (Persephone is allotted this sound) because we humans are accustomed to perform over the dead the acts of lamenting and tearing the face and striking the head. They tell in their myths that Persephone rules in Hades together with Plouton: for this reason he says ‘which she received by lot’.

REF. SYMBOL: ZZaZlZm POSITION: marg. Gu

APP. CRIT.: 1 καὶ add. before τὸ πρόσ. Za | τὴν κεφαλὴν τύπτειν transp. Za | τοὺς νεκροὺς ZZmGu, app. Zl (trimmed margin leaves partial letters) | 3 ὃν] ἣν ZZl ZmGu

APP. CRIT. 2: 3 διατοῦτο ZZaT

PREVIOUS EDITIONS: Dind. II.238,23–26

Or. 963.12 (thom gloss) ⟨ὃν⟩: κτύπον —ZZbZlZmTGu

POSITION: s.l.

Or. 963.13 (pllgn gloss) ⟨ὃν⟩: καὶ ὅντινα —CrOx

POSITION: s.l.

Or. 963.14 (rec exeg) ⟨ἔλαχ’⟩: ἤγουν τὸ ἀκούειν, ἢ ἤκουσεν —MnPrS

TRANSLATION: (‘Received as her lot’) the hearing (of this sound), or she heard (it).

POSITION: s.l.

APP. CRIT.: ἀκούσειν MnS, perhaps {τὸ} ἀκούει Mastr. | ἤκουσαν Pr

APP. CRIT. 2: εἴκουσεν S

Or. 963.15 (recThom gloss) ⟨ἔλαχ’⟩: ἐκληρώσατο —KZZaZbZlZmTGuGZc^rCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc^rCr

Or. 963.16 (pllgn gloss) ⟨ἔλαχ’⟩: ἐκληρώθη —B⁴

POSITION: s.l.

Or. 963.17 (pllgn gloss) ⟨ἔλαχ’⟩: καὶ ἔλαβε κλῆρον —F

POSITION: s.l.

Or. 963.18 (rec gloss) ⟨ἁ κατὰ χθονὸς⟩: ἡ (καταχθον)ία —M²

POSITION: s.l.

Or. 963.19 (rec gloss) ⟨ἁ κατὰ χθονὸς⟩: ἡ κάτωθεν τῆς χθονὸς —MnPrS

POSITION: s.l.

Or. 963.20 (tri etaGloss) ⟨ἁ⟩: ἡ —TGu

POSITION: s.l.; over ὃν Gu because Gr omits ἁ

Or. 963.21 (rec metr) ⟨ἁ⟩: long mark over alpha —O

Or. 963.22 (rec gloss) ⟨κατὰ χθονὸς⟩: τῶν κατὰ τῆς (χθονός) —K

POSITION: s.l.

Or. 963.23 (pllgn gloss) ⟨κατὰ χθονὸς⟩: καταχθόνιος —Zb

POSITION: s.l.

Or. 963.24 (pllgn gloss) ⟨κατὰ⟩: κάτω —Zm

POSITION: s.l.

Or. 963.25 (pllgnTri gloss) ⟨χθονός⟩: τῆς γῆς —F²T

POSITION: s.l.

APP. CRIT.: τῆς om. F²

Or. 964.01 (mosch paraphr) ⟨νερτέρων … καλλίπαις θεά⟩: ἡ καλλίπαις θεὰ τῶν καταχθονίων —T⁺

POSITION: s.l.

COMMENT: The remainder of Mosch. sch. 963.05; hence the cross prefixed by Triclinius.

Or. 964.02 (rec exeg) ⟨νερτέρων⟩: λείπει βασίλισσα. —M²

TRANSLATION: The word ‘queen’ is to be supplied (with ‘of those below’).

REF. SYMBOL: M² POSITION: marg.

KEYWORDS: λείπει

Or. 964.03 (recThom gloss) ⟨νερτέρων⟩: τῶν νεκρῶν —F²MnPrSSaZZlZmTCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | τῶν om. ZZlZmT

Or. 964.04 (pllgn gloss) ⟨νερτέρων⟩: τῶν καταχθονίων νεκρῶν —GGu

POSITION: s.l.

APP. CRIT.: νεκρῶν om. G

Or. 964.05 (vet exeg) Περσέφασσα καλλίπαις θεά: ¹Περσέφασσα καλεῖται καὶ Κόρη. ²ἀπὸ δὲ ταύτης καὶ τὴν μητέρα βούλεται δηλοῦν. ³πῶς γὰρ ἡ παῖς καλλίπαις; ⁴ἡ γὰρ Περσέφασσα θυγάτηρ ταύτης. ⁵γράφεται δὲ τὸ καλλίπαις καὶ καλὴ παῖς, αὐτὴ οὖσα ἡ Κόρη. ⁶οὕτως καὶ βέλτιον· αὕτη γὰρ ἐκληρώθη τὸν θρῆνον ⁷†τοῖς γὰρ θρηνοῦσιν ἐγγίνεται†. || ⁸⟨ἢ⟩ ἡ τὸν Ἴακχον γεννήσασα ἡ καλλίπαις. —MBVCRw, partial PrSa

TRANSLATION: Persephassa is also called Kore. And from this (name?) he means to indicate also her mother. For how is the child ‘one with a beautiful child’ (‘kallipais’)? For Persephassa is the daughter of this one (the one who is ‘kallipais’). But ‘kallipais’ is also written (in some copies) ‘kalē pais’ (‘beautiful child’), being Kore herself. This way is in fact better, for she is the one who has been allotted the song of mourning. For she makes herself present among those who sing dirges. || Or ‘the one with a beautiful child’ (means) ‘she who gave birth to Iacchus’.

LEMMA: M(‑φασα)B, νερτέρων Pr REF. SYMBOL: MBV POSITION: follows sch. 965.02, follows sch. 961.03 Rw

APP. CRIT.: 1 καὶ] Battezzato (private communication), ἡ all | 4–5 ἡ γὰρ … καλὴ παῖς om. Sa | 4 γὰρ] δὲ Rw | 5 γρ. δὲ] om. Rw, γρ΄(ον) ( = γράψον) δὲ V, γί(νεται) Pr δὲ, perhaps λέγεται δὲ Mastr. | τὸ καλλ. καὶ] Schw., καὶ τὸ καλλίπαις transp. MCRw, τὸ καλλίπαις (om. καὶ) VPr | καλὴ παῖς om. Pr | αὐτὴ] αὕτη MCPrSa | ἡ κόρη] κόρη Pr, ἡ παῖς M | 6 καὶ om. B | βελτίων VRw | αὐτὴ Pr | γὰρ om. C | 7–8 om. PrSa | 7 τοῖς … ἐγγίνεται del. Schw. | θρηνοῦσα C | γίνεται MVCRw | 8 ⟨ἢ⟩ Mastr. | Ἴακχον] B, ἴαχον M(ἵα-)VRw, ἴναχον C | καλλίπαις] Schw. (from next), καλλὴ παῖς M, καλὴ παῖς BVCRw

APP. CRIT. 2: 1 περσέφασα MC | 4 περσέφασα MC | 6 οὕτω V | 7 θρηνοῦσι VRw

PREVIOUS EDITIONS: Schw. I.191,8–13; Dind. II.238,27–239,2

COMMENT: The first interpretation (1–4) offered is a poor one resulting from the assumption that the compound καλλίπαις has to have its most obvious meaning, ‘having beautiful child(ren)’. The reference of ταύτης in 2 is not entirely clear; the feminine demonstrative ought not to refer to the epithet καλλίπαις, but to the goddess. Kore (‘daughter’) implies a mother, or the commentator may have in mind a synecdochic use of the name Persephone/Persephassa. The second interpretation (5–7) is close to recognizing that in lyric poetry such a compound can mean ‘who is a beautiful child’, but seems to present ‘beautiful child’ as a graphetai-variant. Given the absence of γρ. δὲ in Rw (in which corrupt or illegible words are sometimes simply omitted) and the transposition of καὶ in 5 in all except B, one must wonder whether γρ. resulted from a corruption (for instance, of a λέγεται compendium), with sch. 964.11 being an excerpt of the corrupt form of this scholion, and whether the second interpretation was originally the correct explanation of καλλίπαις itself. There is further difficulty in 7–8, edited before Schwartz as a single sentence τοῖς γὰρ θρηνοῦσιν ἐγγίνεται ἡ τὸν Ἴακχον γεννήσασα ἡ καλλίπαις—obscure in the use of ἐγγίνεται in B (γίνεται in others) and illogical, since it would be going back to the interpretation ‘with beautiful child’ by adducing the notion that Iacchus is son of Persephone. Sentence 7 is deleted by Schwartz, but it could be corrupt—e.g., θρηνοῦσιν could be a corruption of θανοῦσιν, with which would expect a predicate like ‘is queen among’. Or, since ἐκληρώθη in 6 reflects ἔλαχ’ in the text, Battezzato suggests that 7 could be τοῖς γὰρ θρηνοῦσιν ἐγγίνεται ⟨κτύπος⟩. | The phrase in 8 is a third interpretation, and along with the next scholion shares the claim that Iacchus is born of Persephone with a few other sources: Diod. Sic. 3.64.1 δεύτερον δὲ μυθολογοῦσι γενέσθαι Διόνυσον ἐκ Διὸς καὶ Φερσεφόνης, ὡς δέ τινες, ἐκ Δήμητρος; Sch. V Tro. 1230 ἐγὼ στενάζω τὸν νεκρὸν Ἴακχον, τὸν θρῆνον τὸν εἰς τὸν Ἴακχον, ὃν φασὶ Περσεφόνης εἶναι υἱόν; Sch. Tzetz. Arist. Ran. 316 Koster τὸν Ἴακχον οἱ μὲν ὕμνον οἴονται εἶναι τῇ εἰκάδι τῶν μυστηρίων ᾀδόμενον Κόρῃ καὶ Δήμητρι· συνίδρυται δὲ τῇ Δήμητρι τῇ ἑορτῇ καὶ Διόνυσος, ἀνθ’ ὧν ἡ μὲν ξηρῶν καρπῶν δότειρα, ὁ δὲ τῶν ὑγρῶν. ἄλλοι δὲ τὸν Ἴακχον υἱὸν Περσεφόνης φασίν· οἱ δὲ τοῦτόν φασι συγγενέσθαι τῇ Δήμητρι· οἱ δὲ ἕτερον Διόνυσον εἶναι τὸν Ἴακχον, οἱ δὲ τὸν αὐτόν. | In 8 Arsen. has ἴαχνον, despite the fact that his readings usually descend from the B-tradition, here containing the correct spelling in MeMuPh as well as B itself. Barnes changed this to Ἴακχνον, which seems to be an unintentionally incomplete correction, and King then edited the note with Ἴακχον.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 964.06 (vet exeg) ⟨Περσέφασσα καλλίπαις θεά⟩: ἡ Kόρη ἡ καλλίπαις ἡ τὸν Ἴακχον γεννήσασα —MOK

TRANSLATION: (‘Persephassa beautiful-childed goddess’, that is,) Kore, the one with a beautiful child, the one who gave birth to Iacchus.

REF. SYMBOL: M POSITION: marg. MO, s.l. K

APP. CRIT.: ἡ κόρὴ ἡ καλλ. om. K | ἡ καλλίπαις om. O | ἴναχον MOK, corr. Matthiae IV.442 n. 1

APP. CRIT. 2: γενήσασα MO

PREVIOUS EDITIONS: Dind. II.238, app. at 30

Or. 964.07 (vet exeg) ἄλλως: ¹ἰστέον ὅτι τῆς Κόρης, ἤγουν τῆς Περσεφόνης, ἁρπασθείσης ὑπὸ τοῦ Πλούτωνος ἡ μήτηρ αὐτῆς, ἡ Δηὼ, νῆστις περιήρχετο ζητοῦσα αὐτήν. ²καὶ δὴ περιερχομένη καὶ ζητοῦσα αὐτὴν ὑπεδέχθη ἐν τοῖς οἴκοις τοῦ Ἱπποθόωντος ὑπὸ τῆς γυναικὸς αὐτοῦ Μετανείρας. ³ἥτις, Μετάνειρα, παρέθηκεν αὐτῇ τράπεζαν καὶ ἐκέρασεν αὐτῇ οἶνον. ⁴ἡ δὲ θεὸς οὐκ ἐδέξατο λέγουσα μὴ θεμιτὸν εἶναι πιεῖν αὐτὴν οἶνον ἐπὶ τῇ θλίψει τῆς θυγατρός, ἀλφίτων δὲ κυκεῶνα ἐκέλευσεν αὐτὴν κατασκευάσαι· ⁵ὃν δεξαμένη ἔπιεν. ⁶Ἰάμβη δέ τις δούλη τῆς Μετανείρας ἀθυμοῦσαν τὴν θεὰν ὁρῶσα γελοιώδεις λόγους καὶ σκώμματά τινα ἔλεγε πρὸς τὸ γελάσαι τὴν θεόν. ⁷ἦσαν δὲ τὰ ῥήματα ἅπερ αὕτη πρῶτον εἶπεν ἰαμβικῷ μέτρῳ ῥυθμισθέντα. ἐξ ἧς καὶ τὴν προσηγορίαν ἔλαβον ἴαμβοι λέγεσθαι. ⁸Ἰάμβη δὲ θυγάτηρ Ἠχοῦς καὶ τοῦ Πανὸς, Θρᾷσσα τὸ γένος. —B

TRANSLATION: One should know that when Kore, that is Persephone, was kidnapped by Plouton, her mother, Deo, went around, fasting, looking for her. And as she was going around and looking for her, she was received in the household of Hippothoon by his wife Metaneira. Who, that is Metaneira, set a table before her and mixed wine for her. The goddess did not accept (the wine), explaining it was not ritually proper for her to drink wine because of her distress over her daughter, but she bade her to prepare a potion made of barley flour. When she received this, she drank it. And Iambe, a slavewoman of Metaneira, seeing the goddess dispirited, uttered humorous remarks and some mocking jokes so that the goddess would laugh. And the very words that this woman first spoke were arranged rhythmically in iambic meter. From whom in fact they (such verses) acquired their name so as to be called ‘iambi’. And Iambe was the daughter of Echo and Pan, (and) a Thracian by race.

APP. CRIT.: 2 Ἱπποθόωντος] Barnes, Sch. Nic., ‑θόοντος B | 3 ἥτις] Arsen. (MeMuPh), Sch. Nic., ὅστις B | 4 first αὐτὴν] B, Sch. Nic., αὐτῇ Arsen. (MeMuPh) (and edd. before Dindorf) (αὑτῇ Geymonat in Sch. Nic.) | second αὐτὴν] B, transp. before κυκεῶνα Sch. Nic. (ms X), αὐτῇ Arsen. (MeMuPh) (and edd. through Dindorf), Sch. Nic. (ms G1; αὑτῇ Geymonat) | 6 εἶπε πρῶτον transp. anonymi Americani apud Schw. Addenda (I.xiv) | 7 αὕτη] Schw., Sch. Nic. (ms G1 acc. to Geymonat), αὐτὴ B | ῥυθμηθέντα Arsen. (MeMu, ῥηθέντα Ph) (and edd. through Matthiae)

APP. CRIT. 2: 6 σκώμματα τινὰ B

PREVIOUS EDITIONS: Schw. I.191,14–25; Dind. II.239,2–14

COMMENT: An almost identical ἴστεον scholion is found as Sch. Nic. Alexipharm. 130a Geymonat. The genealogy at the end is also given in several Etymologica s.v.Ἰάμβη, which lack the words about Thracian origin found only here and in Sch. Nic. | In 4 αὑτῇ is printed in Sch. Nic. for (first) αὐτὴν (B) by Geymonat, who ascribes it to Ruhnken 1781: 34, but Ruhnken prints αὐτῇ and clearly states that in quoting Sch. Nic. 130a he has corrected it from this scholion on Orestes, that is, as it appeared in Arsenius and subsequent editions. | Ἱπποθοωντ‑ (or Ἱπποθωντ-) is the spelling of this stem in Attic inscriptions, except for a few late instances of Ἱπποθοοντ‑ reflecting the loss of the ο/ω distinction. Medieval manuscripts presumably attest both forms, but standard editions now present the older spelling, except here and in Et. Gud. 322, 21 Sturz s.v. κίνδυνος; but other instances are cited from various earlier editions by Creuzer IV.377–378 (Leipzig 1812), cited by Matthiae for keeping ‑θόοντ‑ here.

KEYWORDS: mythography

Or. 964.08 (recTri exeg) ⟨Περσέφασσα⟩: Περσεφόνη —M²OV²AaFMnPrRSSaTGCrOx

TRANSLATION: (Persephassa is another name for) Persephone.

LEMMA: in text ‑φασα FG, ‑φρασσα R, προσέφασσα Sa POSITION: s.l.

APP. CRIT.: ἡ prep. MnPrSSaTG, καὶ ἡ prep. FCrOx

Or. 964.09 (thom exeg) ⟨Περσέφασσα⟩: Περσεφόνη, ἥτις ἐκαλεῖτο καὶ Κόρη. —ZlZmGu

TRANSLATION: (‘Persephassa’ is) Persephone, who was also called Kore.

POSITION: s.l.

APP. CRIT.: Περσεφόνη om. Zl

Or. 964.10 (pllgn gram) ⟨Περσέφασσα⟩: ἀπὸ τοῦ φθείρω φθέρσω καὶ τοῦ φόνος —K

TRANSLATION: (‘Persephone’ is derived) from (the root of) ‘phtheirō, phthersō’ (‘destroy’) and ‘phonos’ (‘murder’).

POSITION: marg.

Or. 964.11 (vet exeg) ⟨καλλίπαις⟩: γράφεται ‘καλὴ παῖς’. —MC

TRANSLATION: (For ‘kallipais’, ‘with beautiful child’,) the reading ‘kalē pais’ (‘beautiful child’) is found.

POSITION: s.l.

APP. CRIT.: γράφεται om. C

APP. CRIT. 2: καλῆ M

PREVIOUS EDITIONS: Schw. I.191,7; Dind. II.238, app. at 30

COMMENT: See on sch. 964.05.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 964.12 (mosch exeg) καλλίπαις: ¹καλλίπαις ὁ καλοὺς παῖδας ἔχων, καὶ ἡ καλλίπαις ἐπὶ θηλυκοῦ. ²καλλίπαις καὶ ἡ καλὴ παῖς, ὡς ἐνταῦθα. —XXaXbXoT⁺YYfGGr

TRANSLATION: ‘Kallipais’ is ‘the one who has beautiful children’, and in the feminine (it is) ‘hē kallipais’. ‘Kallipais’ is also ‘the beautiful child’, as here.

LEMMA: G POSITION: s.l. XbYf

APP. CRIT.: 1 καλλίπαις om. G | 2 καλὴ] καλὸς a.c Y

PREVIOUS EDITIONS: Dind. II.239,16–17

Or. 964.13 (thom exeg) ⟨καλλίπαις⟩: ἡ ἔχουσα καλὸν παῖδα τὸν Ἴακχον, ἢ ἡ οὖσα καλὴ παῖς. —ZZbZlZmTGu

TRANSLATION: (‘Kallipais’ is) ‘the female who has a beautiful child, Iacchus’, or ‘the female who is a beautiful child’.

POSITION: s.l.

APP. CRIT.: first ἡ om. Zb | Ἴακχον] T, ἴαχον Zb, ἴναχον other and Zb¹ | τῆς δήμητρος add. Zl(δημήτερος)ZmGu

APP. CRIT. 2: καλῆ Zb

PREVIOUS EDITIONS: Dind. II.239,18–19

Or. 964.14 (pllgn exeg) ⟨καλλίπαις⟩: ἢ ἡ καλοὺς παῖδας τέξασα ἢ οὖσα αὐτὴ καλὴ παῖς —V²

TRANSLATION: (‘Kallipais’ is) either ‘the one who has given birth to beautiful children’ or ‘(the one) who is herself a beautiful child’.

POSITION: s.l.

APP. CRIT.: perhaps ἢ ⟨ἡ⟩ οὖσα

APP. CRIT. 2: ἡ] οἱ V² | καλοὺς] καλλοὺς V² | καλὴ] καλλὴ V²

Or. 964.15 (pllgn exeg) ⟨καλλίπαις⟩: ἡ καλλίστη παῖς —G

TRANSLATION: (‘Kallipais’ is) ‘the most beautiful child’.

POSITION: s.l.

Or. 964.16 (pllgn gloss) ⟨καλλίπαις⟩: καλλίστη —Aa

POSITION: s.l.

Or. 964.17 (pllgn gloss) ⟨καλλίπαις⟩: καὶ εὔμορφος —Zm

POSITION: s.l.

Or. 964.18 (pllgn gloss) ⟨θεά⟩: τῶν καταχθονίων —G

POSITION: s.l.

Or. 964.19 (tri metr) ⟨θεά⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 63

Or. 965.01 (965–967) (vet exeg) ⟨ἰαχείτω δὲ γᾶ Κυκλωπία … πήματ’ οἴκων⟩: τὸ ἑξῆς· θρηνείτω τὰ πήματα τῶν Ἀτρειδῶν οἴκων. —MBOC

TRANSLATION: The run of the sense is: Let (the land of the Cyclopes) lament for the sufferings of the house of the Atreids.

POSITION: marg. MBO

APP. CRIT.: τὸ ἑξῆς om. BO | οἴκων om. O

APP. CRIT. 2: ἐξῆς M

PREVIOUS EDITIONS: Schw. I.192,15; Dind. II.239,25

Or. 965.02 (965–967) (vet exeg) ἰαχείτω δὲ γᾶ Κυκλωπία: ¹συναναθρηνείτωσαν οὖν ἡμῖν αἱ κατὰ τὰς Μυκήνας γυναῖκες ἐπὶ τῷ πένθει τούτῳ τὰς τρίχας ἀποκείρασαι. ²ἢ αὐτὴ ἡ ἔφορος θεὸς τῆς πόλεως. —MCRwSa, partial V

TRANSLATION: Let the women in Mycenae, then, join in our lament for this grief, having shorn their hair. Or (‘the Cyclopean land’ is not ‘the women’, but) ‘the tutelary goddess of the city herself’.

LEMMA: MC, ἰαχείτω δὲ γᾶ Rw POSITION: cont. from sch. 965.06 V

APP. CRIT. 2: 1 συνἀναθρην‑ M | ‑θρηνήτωσαν CSa, ‑θρηνούτωσαν | 2 αὐτῆ M

PREVIOUS EDITIONS: Schw. I.192,16–18; Dind. II.239,20–22

COMMENT: συναναθρηνέω as in MVSa is not attested in TLG, although ἀναθρηνέω is found twice (only as gloss on ἀνευφημέω or ἀνακλαίω), and there are dozens of other compounds in συνανα‑ (including συναναφωνέω). So I have accepted the double compound here instead of the simplified form in C.

KEYWORDS: rare word

Or. 965.03 (rec exeg) ⟨ἰαχείτω δὲ γᾶ Κυκλωπία⟩: ¹συνθρηνείτωσαν ἡμῖν καὶ αἱ Μυκηνίδες ἀποκειράμεναι ἐπὶ τῷ πένθει· ²ἢ αὐτὴ ἡ ἔφορος θεὸς τῆς πόλεως. —O, partial Gu

TRANSLATION: Let the women of Mycenae join in our lament having shorn themselves for this grief. Or (‘the Cyclopean land’ is not ‘the women’, but) ‘the tutelary goddess of the city herself’.

POSITION: marg. O, under words Gu (lack of space above)

APP. CRIT.: 1 ἡμῖν om. Gu | 2 ἢ αὐτὴ κτλ om. Gu | ἔκφ(ο)ρ() app. O

PREVIOUS EDITIONS: Dind. II.241,2 (Gu portion only)

Or. 965.04 (965–967) (rec wdord) α (ἰαχείτω … κυκλωπία), β (πήματα), γ (οἴκων), δ (ἀτρειδᾶν), ε (τιθεῖσα), ϛ (ἐπικάρα), ζ (σίδαρον), η (κούριμον) —M²

Or. 965.05 (965–967) (mosch paraphr) θρηνείτω δὲ ἡ γῆ ἡ Κύκλωπια ἤγουν τὸ Ἄργος τὰ πήματα τῶν οἴκων τῶν Ἀτρειδῶν σίδηρον κουρεύσιμον ἐπὶ κάρα τιθεῖσα, τουτέστιν ξυρῷ κειραμένη τὴν κεφάλην. —XXaXbXoT⁺YYfGr

TRANSLATION: Let the Cyclopean land, that is, Argos, lament the sufferings of the house of the Atreids by applying a cutting iron to the head, that is to say, having shaved their heads with a razor.

POSITION: s.l. Xo

APP. CRIT.: κούριμον T

APP. CRIT. 2: ἐπι Gr | τουτέστι Gr | ξηρῷ X

PREVIOUS EDITIONS: Dind. II.240,20–241,1

Or. 965.06 (vet exeg) ἰαχείτω δὲ γᾶ Κυκλωπία: ¹Κύκλωπες Θρᾳκικὸν ἔθνος ἀπὸ Κύκλωπος βασιλέως οὕτως ὀνομαζόμενοι. ²οὗτοι πολέμῳ ἐξαναστάντες τῆς ἰδίας ἄλλοι ἄλλῃ ᾠκίσθησαν, πλείονες δὲ αὐτῶν ἐν τῇ Κουρήτιδι. ³ἦσαν δὲ ἄριστοι τεχνῖται. ⁴Ἄβαντος δὲ τοῦ βασιλέως τῶν Ἀργείων υἱοὶ ἦσαν ἐξ Ἀγλαΐας Προῖτος καὶ Ἀκρίσιος. ⁵οὗτοι μετὰ θάνατον τοῦ πατρὸς ἐστασίασαν περὶ τῆς τυραννίδος. ⁶φασὶ δὲ ὅτι ἐν τῷ πολέμῳ τούτῳ πρῶτον ξυλίναις ἀσπίσιν ἐχρήσαντο Ἀργεῖοι. ⁷καὶ νικήσαντος Ἀκρισίου συνέβησαν ὥστε πλωτῆς γενομένης τῆς θαλάσσης ἀπαλλάσσεσθαι τὸν Προῖτον. ⁸χειμάζοντι δὲ αὐτῷ ἐκεῖσε φίλοι γίνονται †Ἀργεῖοι†, καὶ συμμαχία αὐτῷ ἐκ Λυκίας ἔρχεται καὶ τῆς Κουρήτιδος. ⁹ὡς δὲ λοιπὸν ἔαρ ἐφαίνετο, δεδιότες Ἀργεῖοι τὴν ἐπείσακτον συμμαχίαν τοῦ Προίτου συντίθενται ὥστε Ἀκρίσιον μὲν ἄρχειν Ἄργους, Προῖτον δὲ Τίρυνθος. ¹⁰κἀπειδὴ ὕποπτα ἦν τὰ τῶν βασιλέων, τειχίζουσι τὰς πόλεις τῶν ἐκ τῆς Κουρήτιδος Κυκλώπων τειχισάντων αὐτάς. —MBVCRwSa

TRANSLATION: Cyclopes were a Thracian tribe named thus after a king Cyclops. These people, dispossessed from their own land by war, settled in various places, and a rather large number of them in the land of the Couretes (Aetolia/Acarnania). They were excellent craftsmen. Proetus and Acrisius were the sons of Abas, king of the Argives, born from Aglaea: they engaged in strife over the tyranny after the death of their father. They say that in this war for the first time Argives used shields made of wood. And when Acrisius proved victorious, they made an agreement that Proetus would depart once the sailing season began. While he is wintering there (in Argos), ⟨some?⟩ Argives become his friends, and an allied force comes to him from Lycia and the land of the Couretes. Thus, when spring appeared, the Argives, in fear of the imported allied force of Proetus, agreed that Acrisius rule Argos and Proetus Tiryns. And because the relationship of the kings was full of suspicion, they provided their cities with walls, with the Cyclopes from the land of the Couretes having constructed the city-walls.

LEMMA: MB(κυκ())C, ἰαχείτω δὲ γῆ Κυκλωπία VSa, Κυκλωπία Rw REF. SYMBOL: MBV

APP. CRIT.: 1 ἔθνος] γένος Sa | ὀνομαζόμενος C, ὀνομαζόμενον Sa | 2 ἄλλοι ἄλλῃ] Matthiae (from Thom. version, next), ἄλλοι ἄλλως MVCRw, ἄλλοι ἀλλ’ὄσω Sa, ἄλλῃ ἄλλος B | ᾠκίσθησαν om. Sa | οἱ add. before πλείονες Dind. (from Thom. version) [Schw. wrongly implies οἱ is in V] | 3 δὲ om. Sa | 4 ἐξ] ἐ̅ξ̅· (sic) M | καὶ om. Sa | 5 οὗτος … ἐστασίασε Sa | 6 φησὶ V | ὄτι om. MBRwSa | τούτων RwSa | πρῶτοι BVRwSa | οἱ ἀργεῖοι Rw | ὥστε] οἱ ἐν Sa | ἀπελάσασαι Sa, τοῦ ἀπαλλάσσεσθαι Rw | 8 χειρίζοντι Sa | οἱ ἀργεῖοι VCRw, perhaps Ἀργεῖοί ⟨τινες⟩ Mastr.; ‘χειμάζοντι—Ἀργεῖοι haud pauca interierunt, quae remanebant confusa sunt’ Schw. | συμμαχῆσαι Sa | ἐξ λυκίας om. Sa | second καὶ om. C, καὶ τῆς om. RwSa | 9 ‘ὡς—ἐφαίνετο dubito num recto loco se habeant’ Schw. | ἐφαίνετο] ἐγένετο V, ἔφθασε Sa | δεδοικότες οἱ ἀργ. Sa | τὴν ἐπισυμμαχίαν Sa | συντίθενται] καὶ τίθενται Sa | ἀκρίσοις Sa | ἄρχων M | 9–10 προῖτον δὲ τίρυνθος κτλ om. Sa | 9 τίρυνθον V | 10 ὕποπτα ἦν] ὑπὸ παρἦν C | πόλεις] πόλ() πόλ() M | τῶν] τὰς V

PREVIOUS EDITIONS: Schw. I.191,26–192,11; Dind. II.239,27–240,13

COMMENT: The order and the plural number of ἄλλοι seen in 2 ἄλλοι ἄλλῃ are more typical of how such idioms appear in the Eur. scholia, against Schwartz’s preference for B’s ἄλλῃ ἄλλος. In 8–9 Schwartz diagnosed major confusion, but although ‘Argives’ tout court cannot well be the subject of φίλοι γίνονται, the subject should not be any outsiders, since the allies from elsewhere are separately addressed in the following sentence. One expects something like τινὲς τῶν Ἀργείων, ‘some of the Argives’, but possibly only τινες has been lost and nominative Ἀργεῖοι is original. | I do not understand Schwartz’s doubts about 9 ‘when spring appeared’. The narrative is coherent. Once the first settlement is reached, Proetus has some time before the sailing season and he uses it to undermine the pact, winning over some of the locals and summoning allies from abroad. With the arrival of spring, his machinations become clear to all Argos, and to avoid war a new pact is made, one more agreeable to Proetus. This narrative seems to be a fully rationalized version of the Cyclopes and the building of the walls. Strabo 8.6.11 mentions separately the Cyclopes who built the walls of Tiryns as only seven in number and says they were summoned from Lycia. Cf. too Paus. 2.16.5 (on Mycenae) λείπεται δὲ ὅμως ἔτι καὶ ἄλλα τοῦ περιβόλου καὶ ἡ πύλη, λέοντες δὲ ἐφεστήκασιν αὐτῇ· Κυκλώπων δὲ καὶ ταῦτα ἔργα εἶναι λέγουσιν, οἳ Προίτῳ τὸ τεῖχος ἐποίησαν ἐν Τίρυνθι; Paus. 7.25.6 Μυκηναίοις {μὲν} γὰρ τὸ μὲν τεῖχος ἁλῶναι κατὰ τὸ ἰσχυρὸν οὐκ ἐδύνατο ὑπὸ Ἀργείων, ἐτετείχιστο γὰρ κατὰ ταὐτὰ τῷ ἐν Τίρυνθι ὑπὸ τῶν Κυκλώπων καλουμένων. | This (along with the Thoman derivative, next) seems to be the only surviving source claiming that this was the first war in which people (or Greeks?) used wooden shields.

KEYWORDS: mythography

Or. 965.07 (thom exeg) ⟨ἰαχείτω δὲ γᾶ Κυκλωπία⟩: ¹Κύκλωπες Θράκης ἔνθος ἀπὸ Κύκλωπος βασιλέως ὠνομασμένον. ²οὗτοι πολέμῳ ἐξαναστάντες τῆς ἰδίας γῆς, ἄλλοι ἄλλῃ ᾠκίσθησαν, οἱ πλείονες δὲ αὐτῶν ἐν τῇ Κουρήτιδι. ³ἦσαν δὲ ἄριστοι τεχνῖται πρὸς οἰκοδομίας. ⁴Ἄβαντι οὖν τῷ βασιλεῖ Ἄργους ἐξ Ἀγλαΐας ἦσαν υἱοὶ δύο, Προῖτος καὶ Ἀκρίσιος. ⁵οἳ μετὰ θάνατον τοῦ πατρὸς ἐστασίασαν πρὸς ἀλλήλους περὶ τῆς ἄρχης. ⁶φασὶ δὲ ὡς ἐν τῷ πολέμῳ τούτῳ πρῶτοι ξυλίναις ἀσπίσιν ἐχρήσαντο Ἀργεῖοι. ⁷μηκυνομένου δὲ τοῦ πολέμου καὶ νῦν μὲν Ἀκρισίου νῦν δὲ Προίτου πλέον ἔχοντος, ⁸συνθῆκαι παρ᾽ ἀμφοτέροις ἐγένοντο, Ἀκρίσιον μὲν ἄρχειν Ἄργους, Προῖτον δὲ Τίρυνθος. ⁹κἀπειδὴ ὑποψία ἦν πρὸς ἀλλήλους, ὡς ἀτειχίστων οὐσῶν ὧν ἦρχον πόλεων, ἄμφω μετακαλεσάμενοι Κύκλωπας ἐκ τῆς Κουρήτιδος τειχίζουσι δι᾽ ἐκείνων τὰς πόλεις. ¹⁰καὶ διατοῦτο Κυκλωπία γῆ ὠνομασθη τὸ Ἄργος. —ZZaZlZmTGu

TRANSLATION: Cyclopes were a Thracian tribe named after a king Cyclops. These people, dispossessed from their own land by war, settled in various places, and the majority of them in the land of the Couretes (Aetolia/Acarnania). They were excellent craftsmen at construction. Now then, there were two sons born to Abas, king of the Argives, from Aglaea, Proetus and Acrisius. They engaged in strife with each other over the rule after the death of their father. They say that in this war Argives were the first to use shields made of wood. And when the war dragged on and now Acrisius and now Proetus had the advantage, a peace agreement was concluded between the two, specifying that Acrisius rule Argos and Proetus Tiryns. And because there was suspicion toward each other, in that the cities they ruled were unwalled, both summoned the Cyclopes from the land of the Couretes and through them provide their cities with walls. And for this reason Argos was named ‘Cylopean land’.

LEMMA: ἱστορία ὅθεν κυκλωπία γῆ τὸ ἄργος in marg. T REF. SYMBOL: ZZaZl

APP. CRIT. 2: 3 τεχνίται ZZaZmGu | 4 ἀγλαίας T | 8 π(ερὶ) app. Gu | 10 διὰ τοῦτο Zl

PREVIOUS EDITIONS: Dind. II.239, app. at 2

KEYWORDS: mythography

Or. 965.08 (recTri gloss) ⟨ἰαχείτω⟩: βοάτω —V¹AaTZu

POSITION: s.l.

Or. 965.09 (recMoschThom gloss) ⟨ἰαχείτω⟩: θρηνείτω —V³AaFKMnPrRRf^rSSaXXaXbYYfGGrZc^rZZbZlZmTCrOxB⁴

POSITION: s.l.

APP. CRIT.: καὶ prep. FZc^rCrOx

APP. CRIT. 2: θρηνήτω V³RCrOx, θρηνεῖτω Mn

Or. 965.10 (tri metr) ⟨ἰαχείτω⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 63

Or. 965.11 (vet exeg) ⟨γᾶ Κυκλωπία⟩: ¹γῆ Κυκλώπων. ²λέγει δὲ τὰς Μυκήνας. πλησίον δὲ αὗται τοῦ Ἄργους. ³Κύκλωπες δὲ οἱ ἐγχειρογάστορες περιετείχισαν τὰς Μυκήνας, οὓς ἡ ἱστορία φησὶ τὸν κεραυνὸν τῷ Διῒ κατασκευάσαι. —MBVCRw

TRANSLATION: Land of Cyclopes. And he means Mycenae. This (city) is near Argos. And the Cyplopes who earn their food by the work of their hands built the circuit-wall of Mycenae, the ones who, the standard account says, made the thunderbolt for Zeus.

POSITION: cont. from sch. 965.06 all, only B with punct. (high stop), prep. ἄλλην V

APP. CRIT.: 1 γῆ κυκλώπων] Schw., γῆν κυκλώπων V, κυκλώπων MC, om. BRw | 3 ἐτείχισαν V | κατασκευάσαι] καταϊκετεύσαι M

APP. CRIT. 2: 3 ἐχειρογάστορες C, εὐχειραγάστορες Rw | περιἐτείχισαν M | κατασκευᾶσαι C

PREVIOUS EDITIONS: Schw. I.192,12–14; Dind. II.240,13–16

COMMENT: χειρογάστωρ, ἐγχειρογάστωρ, γαστερόχειρ all have the same sense (cf. also χειρῶναξ); the earliest attestation is of the first of the three, in Hecataeus fr. 367 EGM Fowler, from Pollux 1.50, a citation which has led to the speculation that Hecataeus was referring to these wall-building Cyclopes (see Fowler EGM II.53–56, esp. 55 n. 212). Strabo 8.6.11 reports that they are called γαστερόχειρες.

Or. 965.12 (rec exeg) ⟨γᾶ Κυκλωπία⟩: ἡ τῶν Μυκηναίων γῆ, ἣν Κυκλωπίαν ὠνόμασαν ὡς ὑπὸ τῶν Κυκλώπων τειχισθεῖσαν ὅτε Προῖτος καὶ Ἀκρίσιος οἱ τοῦ Ἄβαντος υἱοὶ περὶ τῆς βασιλείας ἤριζον. —V

TRANSLATION: The land of the Mycenaeans, which they called by the name ‘Cyclopean’ because it was walled by the Cyclopes when Proetus and Acrisius the sons of Abas were contending over the kingship.

LEMMA: κυκλωπία V REF. SYMBOL: V

PREVIOUS EDITIONS: Schw. I.192,19–21; Dind. II.239,22–25

Or. 965.13 (mosch exeg) ⟨γᾶ Κυκλωπία⟩: τὸ Ἄργος, ἀπὸ Κυκλώπων ἔθνους Θρᾳκικοῦ, ὃ ἐπὶ συμμαχίαν κληθὲν ἐπὶ Προίτου αὐτόθι τὴν οἴκησιν ἐποιήσατο. —XXaXbXoT⁺YYfGGrOx²

TRANSLATION: (‘Cyclopean land’ is) Argos, from Cyclopes, a Thracian tribe, which after being summoned as allies in the time of Proetus took up residence there.

REF. SYMBOL: Xo POSITION: s.l. except XXoT; first two words spaced as sep. Y

APP. CRIT.: ἐπὶ συμμ. … προίτου] καὶ G, ἐπισημασιαν κληθὴ ἐπὶ πρώτου Ox² | συμμαχίᾳ T

PREVIOUS EDITIONS: Dind. II.240,16–18

Or. 965.14 (pllgn exeg) ⟨γᾶ Κυκλωπία⟩: ὅτι ἐκτίσθη ὑπὸ τῶν Κυκλώπων. —Aa

TRANSLATION: (‘Cyclopean land’) because it (the city) was built by the Cyclopes.

POSITION: under the words

APP. CRIT. 2: κυκλοπῶν Aa

Or. 965.15 (pllgn exeg) ⟨γᾶ Κυκλωπία⟩: ἡ τῶν Μυκηναίων γῆ λέγεται Κυκλωπία ἀπὸ τοῦ Κύκλωπος τοῦ βασιλέως. —V³

TRANSLATION: The land of the Mycenaeans is called Cyclopean after Cyclops the king.

POSITION: marg.

Or. 965.16 (thom exeg) ⟨γᾶ Κυκλωπία⟩: τὸ Ἄργος —ZZaZbZlZmT

TRANSLATION: (‘Cyclopean land’ is) Argos.

LEMMA: ‑ ωπεία in text Zl POSITION: s.l.

APP. CRIT.: ἤγουν prep. T

Or. 965.17 (rec exeg) ⟨γᾶ Κυκλωπία⟩: τουτέστι αἱ Μυκηναῖαι γυναῖκες —K

TRANSLATION: (‘Cyclopean land’,) that is to say, the women of Mycenae.

POSITION: s.l.

Or. 965.18 (pllgn rhet) ⟨γᾶ Κυκλωπία⟩: γλυκύτης —B^3d

TRANSLATION: Delightful ornamentation of style.

POSITION: s.l.

COMMENT: This remark refers to the allusiveness of the phrase. For this sense, cf. Sch. rec. Soph. Aj. Aj. 801a Christodoulou (on τοῦ Θεστορείου μάντεως) σχῆμα γλυκύτητος. Another application is to poets’ treating inanimate objects as animate, as in Sch. BYa Aesch. Sept. 560h Smith γλυκύτης παρὰ τοῖς ῥήτορσι (referring to the conceit of the shield reproaching its bearer for the beating it will receive from the defender); similarly in Sch. Theocr. 3.40–42g, 8.33b, and elsewhere.

KEYWORDS: γλυκύτης

Or. 965.19 (rec etaGloss) ⟨γᾶ⟩: γῆ —Rf²Zl²Zm

POSITION: s.l.

APP. CRIT.: ἡ prep. Zl³

Or. 965.20 (pllgn gloss) ⟨Κυκλωπία⟩: ἤγουν τῶν Μυκηναίων —AaGu

POSITION: s.l.

APP. CRIT. 2: μηκην‑ Aa

Or. 965.21 (rec gloss) ⟨Κυκλωπία⟩: τοῦ Κύκλωπος —MnPrRSSa

POSITION: s.l.

APP. CRIT.: ἡ prep. Sa

Or. 965.22 (pllgn artGloss) ⟨Κυκλωπία⟩: ἡ —F²

POSITION: s.l.

Or. 965.23 (tri metr) ⟨Κυκλωπία⟩: long mark over alpha —T

Or. 966.01 (pllgn paraphr) ⟨σίδαρον … κούριμον⟩: τουτέστι ξυρῷ κειραμένη τὴν κεφαλὴν —Gu

POSITION: s.l.

Or. 966.02 (rec gloss) ⟨σίδαρον … κούριμον⟩: τὸν κουρεύσιμον σίδηρον —K

POSITION: s.l.

Or. 966.03 (rec gloss) ⟨σίδαρον … κούριμον⟩: ψαλίδιον —M²VRf^rZmLp

TRANSLATION: Scissors.

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zm | ψαλίδ() M²V, ψαλλίδιον Zm, ψαλλι(ον) Rf^r

PREVIOUS EDITIONS: Dind. II.241,3

Or. 966.04 (recTri etaGloss) ⟨σίδαρον⟩: σίδηρον —PrXZmTGr

POSITION: s.l.

Or. 966.05 (rec paraphr) ⟨ἐπὶ κάρα τιθεῖσα⟩: ἐπὶ τῇ κεφαλῇ μου θήσω —K

POSITION: s.l.

Or. 966.06 (pllgn gloss) ⟨ἐπὶ κάρα⟩: καὶ ἐπὶ τὴν κεφαλὴν —Zc^rZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ ἐπὶ τὴν om. Zl

Or. 966.07 (tri artGloss) ⟨κάρα⟩: τὸ —T

POSITION: s.l.

Or. 966.08 (tri metr) ⟨κάρα⟩: long mark over second alpha —T

PREVIOUS EDITIONS: de Fav. 63

Or. 966.09 (pllgn artGloss) ⟨κράτα⟩: τὴν —F

LEMMA: thus in text F POSITION: s.l.

Or. 966.10 (rec gloss) ⟨τιθεῖσα⟩: ἡ γῆ ἡ Κυκλωπία —KG

POSITION: s.l.

APP. CRIT.: ἡ Κυκλ. om. G

Or. 966.11 (pllgn gloss) ⟨τιθεῖσα⟩: ἐπι(τιθεῖσα) —Zb¹

POSITION: s.l.

APP. CRIT. 2: ἐπὶ Zb¹

Or. 966.12 (pllgn gloss) ⟨τιθεῖσα⟩: ἀγαγοῦσα —F²

POSITION: s.l.

Or. 966.13 (rec gloss) ⟨κούριμον⟩: κουρευτικὸν —V²Aa²MnPrRRf^rS

POSITION: s.l. except marg. Aa²

APP. CRIT.: κουρευκτικὸν V²

PREVIOUS EDITIONS: Dind. II.241,3

Or. 966.14 (pllgn gloss) ⟨κούριμον⟩: κουρεύσιμον —F²XGGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.241,3

Or. 966.15 (recThom gloss) ⟨κούριμον⟩: κοπτικὸν —SaZlZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.241,3

Or. 966.16 (pllgn gloss) ⟨κούριμον⟩: καὶ τὴν κόμην κείραντα —CrOx

POSITION: s.l.

Or. 967.01 (vet exeg) τῶν Ἀτρειδῶν πήματα: διὰ τὰ πήματα τῶν Ἀτρειδῶν —MBC

TRANSLATION: (Supply ‘dia’ to construe the phrase:) because of the sufferings of the Atreids.

LEMMA: B; ἀτρειδᾶν in text M REF. SYMBOL: MB POSITION: intermarg. C

PREVIOUS EDITIONS: Schw. I.192,22; Dind. II.241,5

Or. 967.02 (thom exeg) ⟨τῶν Ἀτρειδῶν πήματα⟩: ¹τὸ Ἀτρειδῶν πρὸς τὸ στρατηλατῶν Ἑλλάδος ποτ’ ὄντων σύναπτε, ²τὸ δὲ ‘ἔλεος ἔλεος ὅδ’ ἔρχεται τῶν θανουμένων ὕπερ’ διὰ μέσου λάμβανε. ³ἢ σύναπτε τὸ θανουμένων πρὸς τὸ στρατηλατῶν, ⁴οὐχ ὅτι Ὀρέστης καὶ Ἠλέκτρα, οἱ μέλλοντες ἀποθανεῖσθαι, στρατηλάται ἦσαν τῆς Ἑλλάδος, ⁵ἀλλ’ ὅτι ἡ τοῦ πατρὸς αὐτῶν τιμὴ αὐτῶν ἐστι. ⁶κρεῖττον δέ ἐστι τὸ πρῶτον. —ZZaZlZmGu, partial T

TRANSLATION: Construe ‘of Atreids’ with ‘of those once being army-commanders of Greece’, and take the phrase ‘pity, pity arises for those about to die’ as parenthetic. Alternatively, construe ‘those about to die’ with ‘army-commanders’, not because Orestes and Electra, the ones about to die, were commanders of Greece, but because the honor held by their father belongs to them. But the first interpretation is better.

REF. SYMBOL: ZZaZlZm POSITION: marg. Gu

APP. CRIT.: 1 ποτ’ ὄντων ἑλλάδος transp. Zl | 2 ὅδ’] δ’ ὅδ’ T | 3–6 ἢ σύναπτε κτλ om. T

APP. CRIT. 2: 1 πότ] Za | 2 ἕλεος ἕλεος Z | 4 οὐχ’ ZlZm

PREVIOUS EDITIONS: Dind. II.241,9–14

COMMENT: Note that Triclinius suppresses the second alternative, probably judging it not worthy of mention.

KEYWORDS: διὰ μέσου

Or. 967.03 (thom exeg) ⟨τῶν Ἀτρειδῶν⟩: τοῦ Ἀγαμέμνονος καὶ ἡμῶν —ZlZmGu, perhaps Aa²

TRANSLATION: (‘The Atreids’ refers to) Agamemnon and us.

POSITION: s.l.

APP. CRIT.: ἤγουν prep. ZlZm | τοῦ om. Aa² | Ἀγαμ[έμνονος … ] Aa²

Or. 967.04 (rec exeg) ⟨πήματ’ οἴκων⟩: διὰ —OV³AaFZb¹GB²

TRANSLATION: (Supply) ‘dia’ (‘because of’) (to construe the phrase).

POSITION: s.l.

APP. CRIT.: τὰ add. FZb¹B²

Or. 967.05 (rec exeg) ⟨πήματ’ οἴκων⟩: λείπει ἡ διά· διὰ τὰ πήματα τῶν οἴκων τῶν Ἀτρειδῶν. —PrSa

TRANSLATION: The preposition ‘because of’ is to be supplied: ‘because of the sufferings of the house of the Atreids’.

POSITION: s.l.

APP. CRIT.: second διὰ om. Sa | τῶν ἀτρ. om. Sa

KEYWORDS: λείπει

Or. 967.06 (rec exeg) ⟨πήματ’ οἴκων⟩: διὰ τὰ ἁμαρτήματα —MnPrRS

TRANSLATION: (Plain accusative ‘sufferings of the house’ means) ‘because of the misdeeds’.

POSITION: s.l.

Or. 967.07 (pllgn exeg) ⟨πήματ’ οἴκων⟩: καὶ διὰ τὰς βλάβας —CrOx

TRANSLATION: (Plain accusative ‘sufferings of the house’ means) ‘because of the harms suffered’.

POSITION: s.l.

Or. 967.08 (thom exeg) ⟨πήματ’ οἴκων⟩: μὴ λάβῃς εἰς τὸ πήματα ἔξωθεν διά, ὥς τινες, ἀλλ’ ἔστι πρὸς τὸ ἰαχείτω. —ZZaZlZmTGu

TRANSLATION: Do not supply from outside (the preposition) ‘because of’ to govern ‘sufferings’, as some do; instead, it (‘suffering’) goes (as object) with ‘let (the Cyclopean land) cry out in grief at’.

REF. SYMBOL: ZZa POSITION: s.l. except ZZa; precedes sch. 967.02 Za

APP. CRIT.: ὥς τινες om. ZZa | εἰς om., s.l. add. Za

PREVIOUS EDITIONS: Dind. II.241,14–15

Or. 967.09 (pllgn gloss) ⟨πήματ’ οἴκων⟩: εἰς τὰ —K

POSITION: s.l.

Or. 967.10 (thom gloss) ⟨πήματ’⟩: συμφοράς —ZZaZlZmTGu

POSITION: s.l.

Or. 967.11 (pllgn gloss) ⟨οἴκων⟩: ἡμῶν —V³

POSITION: s.l.

Or. 967.12 (pllgn artGloss) ⟨οἴκων⟩: τῶν —Gu

POSITION: s.l.

Or. 968.01 (968–970) (vet exeg) ⟨ἔλεος ἔλεος … ποτ’ ὄντων⟩: ¹ἐλεεινοὶ, φησί, καὶ οἰκτροὶ τὴν τύχην ἡμεῖς οἱ μέλλοντες θανεῖσθαι. ²ὅσον οὐδέπω ἐλεηθησόμεθα παῖδες ὄντες τῶν ἐν Ἑλλάδι ποτὲ διαπρεψάντων κατὰ τὴν βασιλείαν. —M^bBVC^aMnPrR^bRwSSa, partial M^aOC^b

TRANSLATION: We are pitiable, she says, and miserable in our fortune, we who are about to die. Very soon we will be pitied, being the children of those who once were illustrious in Greece for their kingship.

LEMMA: ἔλεος ἔλεος M^bVC^aR^b, ἔλεος Rw REF. SYMBOL: M^b POSITION: cont. from sch. 967.01 BC^b; M^b follows M^a

APP. CRIT. 2: 1 ἐλεεινοί φησι BR^b | 2 ὅσων a.c. C^a

PREVIOUS EDITIONS: Schw. I.192,24–193,2; Dind. II.241,6–8

COMMENT: It is remotely possible that the variant ὑμεῖς goes back to a paraphrase by someone whose text lacked 957–959 and had a personae nota for the chorus at 960. But unconscious interchange of ἡμεῖς/ὑμεῖς is so common a scribal error that accident is more likely.

Or. 968.02 (968–970) (rec exeg) ⟨ἔλεος ἔλεος … ποτ’ ὄντων⟩: τουτέστιν ὑπὲρ ἡμῶν ἐλεημοσύνη παρὰ τῶν αὐτοχθόνων Μυκηναίων, τὸ θρηνεῖσθαι παρ’ αὐτῶν ἡμᾶς ὅσον οὔπω τεθνηξομένους γεννηθέντας παρὰ τῶν ποτὲ ὄντων στρατηλατῶν τῆς Ἑλλάδος ἤγουν τοῦ Ἀγαμέμνονος. —M²

TRANSLATION: That is to say, pity (is coming) for us from the autochthonous Mycenaeans, (namely) our being lamented by them as we are very soon to die, ones born from those who were once army-commanders of Greece, that is, from Agamemnon.

REF. SYMBOL: M² POSITION: marg.

PREVIOUS EDITIONS: Dind. II.241, app. at 8

Or. 968.03 (968–970) (mosch exeg) ⟨ἔλεος ἔλεος … ποτ’ ὄντων⟩: ἐλεεινότης ἥδε ἔρχεται ἕνεκα τῶν μελλόντων τεθνήξεσθαι παίδων ὄντων τῶν ποτὲ στρατηλατῶν τῆς Ἑλλάδος. —XXaXbXoT⁺YYfGrOx²

TRANSLATION: This sense of pity is coming for those about to die, being children of those who were once army-commanders of Greece.

POSITION: s.l. except XOx²

APP. CRIT.: ἡ prep. T | ἥδε] ἤδη YGrOx² | τεθνήξ. μελλ. transp. Xo | second τῶν om. XaXoYGrOx²

APP. CRIT. 2: ἔνεκα Ox² | τεθνήξασθαι Ox²

PREVIOUS EDITIONS: Dind. II.241,17–18

Or. 968.04 (968–969) (thom exeg) ⟨ἔλεος ἔλεος … θανουμένων ὕπερ⟩: ἤγουν ἡ ἐπιοῦσα ἡμῖν αὖθις συμφορὰ τοῦ θανάτου ἔλεον ἐγερεῖ παρὰ πάντων. —ZZaZbZlZmTGu

TRANSLATION: That is, the misfortune of death that is approaching us in turn will stir pity from everyone.

POSITION: s.l. except intermarg. Gu

APP. CRIT.: αὖθις om. ZaT | ἔλεος Zb

PREVIOUS EDITIONS: Dind. II.241,19–20

Or. 968.05 (968–969) (vet paraphr) ⟨ἔλεος ἔλεος … θανουμένων ὕπερ⟩: ὑπὲρ ἡμῶν ἔλεος ἥξει τῶν θανουμένων. —MB

TRANSLATION: Pity will come for us who are about to die.

REF. SYMBOL: M POSITION: marg.

APP. CRIT. 2: ἤξει M

PREVIOUS EDITIONS: Schw. I.192,23; Dind. II.241,16

Or. 968.06 (rec paraphr) ⟨ἔλεος ἔλεος ὅδ’ ἔρχεται⟩: ἐλεεινότης ἢ ἔλεος καὶ ἐλεημοσύνη ἔρχεται. —K

POSITION: s.l.

Or. 968.07 (rec gloss) ⟨ἔλεος ἔλεος⟩: ἐλεημοσύνη —V

POSITION: s.l.

Or. 968.08 (pllgn gloss) ⟨ἔλεος ἔλεος⟩: ἐλεημοσύνη εἰς ἡμᾶς —V³

POSITION: s.l.

Or. 968.09 (pllgn gloss) ⟨ἔλεος ἔλεος⟩: ἐλεεινότης, οἶκτος —G

POSITION: s.l.

Or. 968.10 (pllgn gloss) ⟨ἔλεος ἔλεος⟩: ἀντὶ τοῦ ἐλεεῖν ἡμᾶς —F

POSITION: marg.

Or. 968.11 (rec gloss) ⟨ἔλεος ἔλεος⟩: θρῆνος —MnPrRSCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | θρῆνος τίς Pr, τις θρῆνος R

Or. 968.12 (pllgn gloss) ⟨ἔλεος ἔλεος⟩: συμπάθεια —Zm

POSITION: s.l.

Or. 968.13 (pllgn gloss) ⟨ἔλεος ἔλεος⟩: τῶν παίδων —AaGu

POSITION: s.l. (above ἔρχεται)

Or. 968.14 (tri gloss) ⟨δ’⟩: γὰρ —T

LEMMA: δ’ in text before ὅδ’ T POSITION: s.l.

Or. 968.15 (rec gloss) ⟨ὅδ’⟩: οὗτος —SaZu

POSITION: s.l.

Or. 968.16 (pllgn exeg) ⟨ὅδ’⟩: ὧδε —Aa

TRANSLATION: (For ‘hode’, ‘this’, there is a variant) ‘ōde’ (‘thus’ or ‘hither’).

POSITION: s.l.

Or. 968.17 (pllgn gloss) ⟨ὧδ’⟩: οὕτως —F²

LEMMA: thus in text F POSITION: s.l.

Or. 969.01 (pllgn paraphr) ⟨θανουμένων ὕπερ⟩: ὑπὲρ τῶν τεθνήξεσθαι μέλλοντων παίδων ἡμῶν —G

POSITION: s.l.

Or. 969.02 (rec gloss) ⟨θανουμένων ὕπερ⟩: ὑπὲρ ἡμῶν —K

POSITION: s.l.

Or. 969.03 (pllgn gloss) ⟨θανουμένων ὕπερ⟩: ἡμῶν —V³Aa²GuB^3d

POSITION: s.l. except marg. B^3d

APP. CRIT.: perhaps ὑμῶν V³, faint, but a diaeresis seems to be present over the first letter

Or. 969.04 (pllgn gloss) ⟨θανουμένων ὕπερ⟩: διὰ τῶν παίδων —Zb¹

POSITION: marg.

Or. 969.05 (pllgn paraphr) ⟨θανουμένων⟩: καὶ τῶν μελλόντων θανεῖν τέκνων δῆλον —F

POSITION: s.l.

Or. 969.06 (pllgn gloss) ⟨θανουμένων⟩: ἤγουν μελλόντων ἀποθανεῖσθαι —Zb

POSITION: s.l.

Or. 969.07 (pllgn gloss) ⟨θανουμένων⟩: μελλόντων θανεῖν —B^3d

POSITION: s.l.

Or. 969.08 (pllgn gloss) ⟨θανουμένων⟩: προαπελθόντων —Zl

POSITION: s.l.

Or. 969.09 (pllgn gloss) ⟨θανουμένων⟩: καὶ ἀποθανόντων —Ox

POSITION: s.l.

Or. 969.10 (pllgn gloss) ⟨θανουμένων⟩: ὑπὲρ —F²

POSITION: s.l.

Or. 970.01 (rec exeg) ⟨στρατηλατῶν Ἑλλάδος ποτ’ ὄντων⟩: ⟨διὰ⟩ τὸ εἶναι ἀπὸ τῶν ποτὲ ὄντων στρατηλατῶν Ἑλλάδος —K

TRANSLATION: Because they are (born) from those who were once army-commanders of Greece.

LEMMA: ‑λατῶν in text K POSITION: s.l.

Or. 970.02 (pllgn gloss) ⟨στρατηλατᾶν⟩: στρατηλατῶν —V^2/3

POSITION: s.l.

Or. 970.03 (thom gloss) ⟨στρατηλατῶν⟩: στρατηγῶν —ZlZmGu

LEMMA: thus in text all POSITION: s.l.

Or. 970.04 (pllgn artGloss) ⟨στρατηλατῶν⟩: τῶν —AaB^3a

LEMMA: thus in text BAa POSITION: s.l.

Or. 970.05 (pllgn gloss) ⟨Ἑλλάδος⟩: καὶ τῆς γῆς τῆς Ἑλληνικῆς —Ox

POSITION: s.l.

Or. 970.06 (rec artGloss) ⟨Ἑλλάδος⟩: τῆς —F²PrRZu

POSITION: s.l.

Or. 970.07 (pllgn paraphr) ⟨ποτ’ ὄντων⟩: ἀπὸ τῶν ὡς ποτὲ —V²

POSITION: s.l.

Or. 970.08 (mosch gloss) ⟨ποτ’ ὄντων⟩: παίδων —XXaXbXoT⁺YYfGrV³AaOx²

POSITION: s.l.

Or. 970.09 (pllgn gloss) ⟨ποτ’ ὄντων⟩: τίνων —F

POSITION: s.l.

Or. 970.10 (rec artGloss) ⟨ποτ’ ὄντων⟩: τῶν —MnPrRS

POSITION: s.l.

Or. 970.11 (thom exeg) ⟨ποτ’⟩: ὅτε κατὰ τῆς Τροίας ἐξώρμησεν. —ZlZmGu

TRANSLATION: (‘Once’ means) ‘at the time when he launched himself into action against Troy’.

POSITION: s.l.

APP. CRIT. 2: ‑ησε ZlGu

Or. 970.12 (rec exeg) ⟨ὄντων⟩: λείπει τὸ υἱῶν. —M²

TRANSLATION: ‘Sons/children’ is to be supplied (with the participle ‘being’).

POSITION: marg.

KEYWORDS: λείπει

Or. 970.13 (pllgn gloss) ⟨ὄντων⟩: ⟦τέκνων δῆλον⟧ —F

POSITION: s.l.

COMMENT: Crossed out by F because the words were incorporated instead, or were already present, at the end of sch. 969.05.

Or. 970.14 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 63

Or. 971.01 (971–981) (tri metr) ἀντιστροφὴ κώλων ια´ —T

TRANSLATION: Antistrophe of eleven cola.

POSITION: marg.

PREVIOUS EDITIONS: de Fav. 63

Or. 971.02 (rec gloss) ⟨βέβακε⟩: ἔφθαρται —VF

POSITION: s.l.

APP. CRIT.: καὶ prep. F

APP. CRIT. 2: ἔφθαρτε F

Or. 971.03 (rec gloss) ⟨βέβακε⟩: φθείρεται —MnPrRSaS

POSITION: s.l.

Or. 971.04 (recThom gloss) ⟨βέβακε⟩: ἐφθάρη —KZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.241,23

Or. 971.05 (rec gloss) ⟨βέβακε⟩: ἠφανίσθη —AaMnPrSSa

POSITION: s.l.

APP. CRIT.: καὶ prep. Aa

Or. 971.06 (moschThom gloss) ⟨βέβακε⟩: ἀπῆλθεν —XXaXbXoT⁺YYfGGrZZaZbZlZmTGu

POSITION: s.l. except X; twice in T, without cross here, with cross above βέβακεν

APP. CRIT. 2: ‑λθε G

PREVIOUS EDITIONS: Dind. II.241,21

Or. 971.07 (pllgn gloss) ⟨βέβακε⟩: ἦλθε —C²

POSITION: marg.

Or. 971.08 (rec gloss) ⟨βέβακε⟩: ἐπορεύθη —KCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 971.09 (pllgn gloss) ⟨βέβακε⟩: ἐρρύη —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X; above βέβακεν T (cont. from T⁺ version of sch. 971.06)

PREVIOUS EDITIONS: Dind. II.241,21

Or. 971.10 (pllgn gloss) ⟨βέβακε⟩: οἴχεται —B^3a

POSITION: s.l.

Or. 971.11 (pllgn gloss) ⟨βέβακε⟩: ἔρχεται —CrOx

POSITION: s.l., cont. from sch. 971.08 with ἢ

Or. 971.12 (recTri etaGloss) ⟨βέβακε⟩: βέβηκε —M²XTYGrZuOx²

POSITION: s.l.

Or. 971.13 (pllgn gloss) ⟨βέβακεν⟩: οἴχεται —B⁴

POSITION: s.l.

Or. 971.14 (pllgnTri etaGloss) ⟨βέβακεν⟩: βέβηκεν —Ox²TXZu

POSITION: s.l.

Or. 971.15 (rec gloss) ⟨οἴχεται⟩: πορεύεται —M²MnPrS

POSITION: s.l.

Or. 971.16 (rec gloss) ⟨οἴχεται⟩: ἀπόλλεται —M²

POSITION: s.l.

Or. 971.17 (pllgn gloss) οἴχεται: ἔφθαρται —XXaXbXoT⁺YYfGGrAaF²B⁴

LEMMA: X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.241,22–23

Or. 971.18 (pllgn gloss) ⟨οἴχεται⟩: καὶ φθείρεται —CrOx

POSITION: s.l.

Or. 971.19 (pllgn gloss) ⟨οἴχεται⟩: ἔφθασεν —F²

POSITION: s.l. (ambig. whether it glosses this or βέβακεν)

Or. 971.20 (pllgn gloss) ⟨τέκνων⟩: ἤγ[ουν … ] —Aa

POSITION: s.l.

COLLATION NOTES: check original Aa in curve of binding

Or. 971.21 (pllgn artGloss) ⟨τέκνων⟩: τῶν —F²

POSITION: s.l.

Or. 972.01 (mosch paraphr) ⟨πρόπασα γέννα Πέλοπος⟩: πᾶσα γενεὰ τῶν τέκνων τοῦ Πέλοπος —XXaXbXoT⁺YYfGGr

TRANSLATION: The entire family of the children of Pelops.

POSITION: s.l. except X

APP. CRIT.: πᾶσα om. G

Or. 972.02 (pllgn exeg) ⟨πρόπασα⟩: ἀργόν —G

TRANSLATION: (The prefix ‘pro’ here is) without semantic function.

POSITION: s.l.

Or. 972.03 (rec gloss) ⟨πρόπασα⟩: ἅπασα —SaCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 972.04 (rec gloss) ⟨πρόπασα⟩: πᾶσα —Aa²MnPrRf^rS

POSITION: s.l.

APP. CRIT.: καὶ ἡ prep. Aa²

Or. 972.05 (pllgn gloss) ⟨πρόπασα⟩: ὅλη —Zb¹Zu

POSITION: s.l.

Or. 972.06 (tri metr) ⟨πρόπασα⟩: long mark over first alpha —T

PREVIOUS EDITIONS: de Fav. 63

Or. 972.07 (rec gloss) ⟨γέννα⟩: γενεὰ —MnPrRSZlZmZc^r

POSITION: s.l.

APP. CRIT.: καὶ ἡ prep. Zc^r, ἡ prep. S

APP. CRIT. 2: γεννεὰ Mn, γεναιὰ Zl

Or. 972.08 (pllgn artGloss) ⟨γενεὰ⟩: ἡ —Ox

LEMMA: thus in text Ox POSITION: s.l.

Or. 972.09 (pllgn artGloss) ⟨Πέλοπος⟩: τοῦ —Ox

POSITION: s.l.

Or. 972.10 (972–975) (rec paraphr) ⟨ὅ τ’ ἐπὶ μακαρίοις … ἐν πολίταις⟩: οὗτος ὁ οἶκος ζηλωτὸς ποτὲ ἦν ἐπὶ τοῖς μακαρίοις παισὶ τοῦ Πέλοπος καὶ ὀλβίοις, νῦν δὲ αὐτὸν φθόνος τῶν θεῶν ὤλεσεν καὶ ἡ φονικὴ ψῆφος καὶ κατηγορία ἡ ἐν τοῖς πολίταις ψηφισθεῖσα καθ’ ἡμῶν. —K

TRANSLATION: This house was once admired for the blessed and prosperous children of Pelops, but now the envy of the gods has destroyed it, and (likewise) the deadly verdict and condemnation voted against us among the citizens.

POSITION: s.l.

Or. 972.11 (mosch paraphr) ⟨ὅ τ’ ἐπὶ μακαρίοις … ἐν πολίταις⟩: καὶ ὁ οἶκος ὁ ὢν ποτὲ ζηλωτὸς ἐπὶ μακαρίοις, νέμεσις αὐτὸν εἷλε θεία καὶ ἡ ἐν τοῖς πολίταις δυσμενὴς φονία ψῆφος. —XXaXbXoT⁺YYfGGr

TRANSLATION: And the house that was once admired for blessed things—divine nemesis has overcome it and (likewise) the hostile deadly verdict among the citizens.

POSITION: s.l.

APP. CRIT.: first καὶ om. G | καὶ add. before ἐπὶ G | μακαρίαις Yf

APP. CRIT. 2: ὤν ποτε G

PREVIOUS EDITIONS: Dind. II.241,27—242,2

Or. 972.12 (972–973) (vet paraphr) ⟨ὅ τ’ ἐπὶ μακαρίοις … οἶκος⟩: καὶ ὁ οἶκος ὁ πάλαι διὰ τὰς εὐδαιμονίας ζηλωτὸς ὢν βέβηκε καὶ οἴχεται. —B

TRANSLATION: And the house that was admired from of old because of its experiences of good fortune has departed and is gone.

POSITION: marg.

PREVIOUS EDITIONS: Schw. I.193,1–2 with app.; Dind. II.241, app. at 26

Or. 972.13 (972–973) (vet paraphr) ⟨ὅ τ’ ἐπὶ μακαρίοις … οἶκος⟩: καὶ ὁ οἶκος ὁ πάλαι παρὰ τῶν εὐδαιμόνων διὰ τὰ εὐτυχήματα ζηλωτὸς ὢν καὶ ζηλούμενος —MVCPrSa

TRANSLATION: And the house that was from of old admirable and admired by fortunate men because of its successes.

POSITION: marg. MC

APP. CRIT.: καὶ om. Pr | first ὁ om. C | at end add. βέβακεν M

PREVIOUS EDITIONS: Schw. I.193,3–4; Dind. II.241,26–27

Or. 972.14 (972–973) (vet paraphr) ⟨ὅ τ’ ἐπὶ μακαρίοις … οἶκος⟩: καὶ ὁ οἶκος ὁ πάλαι ποτὲ ζηλωτὸς ὢν καὶ μακάριος —MC

TRANSLATION: And the house that was of old admired and blessed.

POSITION: s.l.

PREVIOUS EDITIONS: Schw. I.193,5; Dind. II.241, app. at 26

Or. 972.15 (972–973) (rec paraphr) ⟨ὅ τ’ ἐπὶ μακαρίοις … οἶκος⟩: ὁ διὰ τὰ εὐτυχήματα ζηλούμενος οἶκος —O

TRANSLATION: The house that was admired because of its successes.

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.242,12–13

Or. 972.16 (972–973) (rec paraphr) ⟨ὅ τ’ ἐπὶ μακαρίοις … οἶκος⟩: ὁ διὰ τὰ εὐτυχήματα ζηλούμενος καὶ ὁ πάλαι ποτε ζηλωτὸς καὶ μακαριστός —Sa

TRANSLATION: The one being admired because of its successes and the one admired and counted blessed from of old.

POSITION: s.l.

APP. CRIT. 2: πάλαί ποτε Sa

Or. 972.17 (972–973) (rec paraphr) ⟨ὅ τ’ ἐπὶ μακαρίοις … οἶκος⟩: καὶ ὁ οἶκος ὁ πάλαι ζηλωτὸς καὶ μακάριος, νῦν δὲ δυστυχέστατος —PrSa

TRANSLATION: And the house that was of old admired and blessed, but now is most unfortunate.

POSITION: cont. from sch. 972.13

Or. 972.18 (972–973) (rec paraphr) ⟨ὅ τ’ ἐπὶ μακαρίοις … οἶκος⟩: ὁ καὶ τοῖς ευδαιμονιζομένοις καὶ μακαριζομένοις ἐπίζηλος —V

TRANSLATION: The one attracting admiration even from those counted blessed and those praised for their good fortune.

POSITION: s.l.

Or. 972.19 (pllgn wdord) ⟨ὅ τ’ ἐπὶ μακαρίοις … οἶκος⟩: α (οἶκος), β (ὄ’ τ’ ἐπὶ) —F

Or. 972.20 (rec gloss) ⟨ὅ τ’ ἐπὶ μακαρίοις⟩: ὁ ἐπὶ ταὶς εὐτυχίαις —M²

REF. SYMBOL: M² POSITION: marg.

Or. 972.21 (pllgn gloss) ⟨ὅ τ’⟩: καὶ ὁ οἶκος —Gu

POSITION: s.l.

Or. 972.22 (recThom gloss) ⟨τ’⟩: καὶ —PrZZlZm

POSITION: s.l.

Or. 972.23 (pllgn gloss) ⟨ἐπὶ μακαρίοις⟩: ἐν εὐδαιμονίᾳ —G

POSITION: s.l.

Or. 972.24 (thom exeg) ⟨μακαρίοις⟩: οἴκοις, ἢ μακαρίοις ἀντὶ τοῦ καλλίστοις πράγμασι καὶ δεχομένοις παρὰ πάντων μακαρισμόν. —ZZaZlZmTGu

TRANSLATION: (With ‘blessed’ the noun to supply is) ‘house’, or ‘blessed’ is used for ‘finest actions and ones receiving admiring recognition from all’.

REF. SYMBOL: Za POSITION: s.l. ZlZmGu, marg. Z

APP. CRIT.: τὸ ἐπὶ μακαρίοις ἢ prep. T | οἴκοις om. ZZa (but present as gloss 972.28) | μακαρίοις ἀντὶ τοῦ om. T

PREVIOUS EDITIONS: Dind. II.241,24–25

Or. 972.25 (rec gloss) ⟨μακαρίοις⟩: βασιλείοις —MnPrRS

POSITION: s.l.

APP. CRIT.: ἤγουν prep. R | βασιλ()΄ MnPrS

Or. 972.26 (rec gloss) ⟨μακαρίοις⟩: παισὶ ἢ ἀνθρώποις —K

POSITION: s.l.

Or. 972.27 (pllgn gloss) ⟨μακαρίοις⟩: ἀνδράσι —Yf

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.241,25

Or. 972.28 (thom gloss) ⟨μακαρίοις⟩: οἴκοις —ZZaZbT

POSITION: s.l.

Or. 972.29 (pllgn gloss) ⟨μακαρίοις⟩: καὶ εὐτυχέσι —CrOx

POSITION: s.l.

Or. 972.30 (pllgn gloss) ⟨μακαρίοις⟩: καὶ εὐδαιμονίαις —F

POSITION: s.l.

Or. 972.31 (tri metr) ⟨(μ)ακα(ρίοις)⟩: ἀντὶ μιᾶς —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 63

Or. 973.01 (973–974) (mosch exeg) ⟨ζηλωτὸς ὢν ποτ᾽ οἶκος φθόνος νιν εἷλε⟩: ¹ἀφ’ ἑτέρας δὲ πτώσεως ἀρξάμενος, ὥσπερ ἐκ μεταμελείας ἐφ’ ἑτέραν πτῶσιν ἀποδίδωσι τὴν σύνταξιν. ²συνήθης δὲ οὗτος ὁ σχηματισμὸς καὶ τῷ πεζῷ λόγῳ, ὡς παρὰ Φιλοστράτῳ· ³[Philostrtatus Major, Imag. 1.6.2] ‘φαρέτραι μὲν οὖν χρυσόπαστοι καὶ χρυσαῖ καὶ τὰ ἐν αὐταῖς βέλη, γυμνὴ τούτων ἡ ἀγέλη πᾶσα’. —XXbXoT⁺YfGGr

TRANSLATION: Having begun with one case (nominative ‘oikos’, ‘house’, appearing to be a subject), as if by a change of mind he completes the syntax in agreement with a different case (accusative ‘nin’, ‘it’, object of ‘seized’). This irregular construction is usual also in prose, as in Philostratus: ‘So then, (nominative) quivers studded with gold and made of gold, and the arrows within them—bare of these (genitive), the entire band …’.

POSITION: cont. from 972.11 XoTG, divided from it only by dicolon X

APP. CRIT.: ἑτέραν] ἑτέρα X | σύνηθες Gr | πᾶσα om. XoYfGr

PREVIOUS EDITIONS: Dind. II.242,2–6

COMMENT: Modern editions of Philostratus accept Olearius’s χρυσᾶ for χρυσαῖ, giving clearly superior sense (‘gold-studded are the quivers and golden also the arrows within them’) and not involving the grammatical irregularity Moschopulus points to, but a simple asyndeton between clauses (just as there is here in Euripides).

KEYWORDS: citation of literature other than Homer (with direct quotation) | Philostratus Maior

Or. 973.02 (mosch gloss) ⟨ζηλωτὸς⟩: μακαριστός —XXaXbXoT⁺YYfGGrCrOxB⁴

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.242,12

Or. 973.03 (thom gloss) ⟨ζηλωτὸς⟩: θαυμαστός —ZZaZlZmTGu

POSITION: s.l.

Or. 973.04 (thom gloss) ⟨ζηλωτὸς⟩: ἐπίφθονος —ZlZmGuG

REF. SYMBOL: Zm POSITION: intermarg. Zm, s.l. others

PREVIOUS EDITIONS: Dind. II.242,11

Or. 973.05 (pllgn gloss) ⟨ζηλωτὸς⟩: ἐπαινετὸς —G

POSITION: s.l.

Or. 973.06 (pllgn gloss) ⟨ὢν⟩: ὑπάρχων —Ox

POSITION: s.l.

Or. 973.07 (pllgn artGloss) ⟨ὢν⟩: ὁ —F

POSITION: s.l.

Or. 973.08 (pllgn gloss) ⟨ποτ’⟩: ποτὲ —Gu

POSITION: s.l.

Or. 973.09 (rec exeg) ⟨οἶκος⟩: οἴχεται ἀπὸ κοινοῦ. —V

TRANSLATION: ‘Is gone’ is understood in common (with ‘house’ as well as ‘whole family’).

POSITION: s.l.

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 973.10 (pllgn gloss) ⟨οἶκος⟩: οὗτος ὁ οἶκος —G

POSITION: s.l.

Or. 974.01 (974–975) (rec paraphr) ⟨φθόνος νιν … ἐν πολίταις⟩: βασκανία τις θεία καὶ ὀργὴ τοῦτον καθεῖλε καὶ ἡ ἐχθρὰ τῶν πολιτῶν ψῆφος. —V

TRANSLATION: Some divine envy and wrath has brought this (house) down, and (likewise) the hostile verdict of the citizens.

POSITION: s.l.

APP. CRIT. 2: τίς V

Or. 974.02 (pllgn gloss) ⟨φθόνος⟩: βασκανία —Aa

POSITION: s.l.

Or. 974.03 (recMosch gloss) ⟨φθόνος⟩: νέμεσις —KXXaXbXoT⁺YYfGGrOx²

POSITION: s.l.

APP. CRIT.: ἤτοι prep. K

PREVIOUS EDITIONS: Dind. II.242,15

Or. 974.04 (thom gloss) ⟨φθόνος⟩: ὀργὴ —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.242,15

Or. 974.05 (thom gloss) ⟨φθόνος⟩: μῖσος —ZlZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.242,15

Or. 974.06 (rec gram) ⟨φθόνος⟩: φθόνος ἐπὶ τῇ εὐτυχίᾳ τῶν ἀγαθῶν, νέμεσις ἐπὶ τῇ εὐτυχίᾳ τῶν κακῶν. —KG

TRANSLATION: ‘Phthonos’ is directed at the good fortune of good men, ‘nemesis’ at the good fortune of bad men.

POSITION: marg.

APP. CRIT.: φθόνος … ἀγαθῶν transp. to end G | τῇ (both places) om. G

Or. 974.07 (rec exeg) ⟨νιν⟩: αὐτὸν τὸν οἶκον —V³AaMnPrRf^rSSaCrOx

TRANSLATION: (The pronoun ‘nin’ refers to) the house itself.

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr | αὐτὸν τὸν om. V³AaRf^r | ἑαυτὸν Ox

COMMENT: The error of Ox is a result of misreading the abbreviated καὶ in καὶ αὐτὸν (cf. Cr) as ἑ.

Or. 974.08 (thom exeg) ⟨νιν⟩: τὸν οἶκον, ἢ τὴν γένναν —ZZaZbZlZmTGu

TRANSLATION: (The pronoun ‘nin’ refers to) the house (973 ‘oikos’) or the family (972 ‘genna’).

POSITION: s.l.

APP. CRIT.: αὐτὸν prep. Gu

APP. CRIT. 2: γέναν Zb, a.c. Gu

PREVIOUS EDITIONS: Dind. II.242,16

Or. 974.09 (pllgn gloss) ⟨νιν⟩: αὐτὸν —F²Zu

POSITION: s.l.

Or. 974.10 (rec gloss) ⟨εἷλε⟩: ἐκράτησε —M²F³

POSITION: s.l.

APP. CRIT.: καὶ prep. F³

APP. CRIT. 2: ‑σεν F³

Or. 974.11 (rec gloss) ⟨εἷλε⟩: ἔφθειρε —R

POSITION: s.l.

Or. 974.12 (pllgn gloss) ⟨εἷλε⟩: ἠφάνισε —Zb¹

POSITION: s.l.

Or. 974.13 (pllgn gloss) ⟨εἷλε⟩: ἔλαβε —G

POSITION: s.l.

Or. 974.14 (thom gloss) ⟨εἷλε⟩: κατέβαλε —ZmGu

POSITION: s.l.

APP. CRIT. 2: ‑βαλεν Gu

PREVIOUS EDITIONS: Dind. II.242,16

Or. 974.15 (pllgn gloss) ⟨εἷλε⟩: καθεῖλεν —V³Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.242,16

Or. 974.16 (pllgn gloss) ⟨θεόθεν⟩: θεία —Gu

POSITION: s.l.

Or. 974.17 (pllgn gloss) ⟨θεόθεν⟩: ἤγουν ἀπὸ θεῶν —Ox

POSITION: s.l.

Or. 974.18 (pllgn paraphr) ⟨ἅ τε δυσμενὴς⟩: ἡ ἄτη πανολεθρία ⟦ἐγένετο⟧ —V³

POSITION: intermarg.

APP. CRIT.: ἐγένετο crossed out here and re-entered as sch. 975.08 in left margin; ambig. whether ἡ ἄτη also cancelled

Or. 974.19 (pllgn gloss) ⟨ἅτε⟩: καθὰ —V³

POSITION: s.l.

Or. 974.20 (vetThom etaGloss) ⟨ἅ τε⟩: ἥ τε —MCKPrRZZmTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. RGu | τε] MC, om. others

APP. CRIT. 2: ἡ (om. τε) KRGu

PREVIOUS EDITIONS: Schw. I.193,6.

Or. 974.21 (pllgn gloss) ⟨ἄτα⟩: καὶ βλάβη —CrOx

LEMMA: thus in text Ox, ἅτα Cr POSITION: s.l.

Or. 974.22 (rec metr) ⟨ἅ⟩: long mark over alpha —O

Or. 974.23 (pllgn gloss) ⟨τε⟩: καὶ —M²

POSITION: s.l.

Or. 974.24 (mosch gloss) ⟨δυσμενὴς⟩: ἐχθρὰ —XXaXbXoT⁺YYfGGrF²

POSITION: s.l.

APP. CRIT.: ἔχθρα Y, app. ἐχθρός F²

Or. 974.25 (pllgn gloss) ⟨δυσμενὴς⟩: καὶ ἐχθρὰ οὖσα —Ox

POSITION: s.l.

Or. 975.01 (rec gloss) ⟨φονία ψῆφος ἐν πολίταις⟩: ἡ οὖσα —MnPrSSa

POSITION: s.l.

Or. 975.02 (pllgn gloss) ⟨φονία⟩: φονικὴ —F²Zu

LEMMA: φονεία a.c. in text F POSITION: s.l.

Or. 975.03 (pllgn gram) ⟨φονία⟩: φονεύω φονεία δίφθογγος, φονία δὲ χεὶρ ι̅. —F

TRANSLATION: ‘Phoneuō’ (has a corresponding abstract noun) ‘phoneia’ spelled with diphthong (‘ei’), but (the adjective as in) ‘phonia cheir’ (is) spelled with iota.

LEMMA: φονεία a.c. in text F POSITION: marg.

COMMENT: Cf. Ps.-Herodianus, Partitiones 222,1–2 Boissonade φονεύω, φονεία, ἡ φόνευσις· φονία δὲ χεὶρ καὶ γνώμη, διὰ τοῦ ἰῶτα.

Or. 975.04 (tri metr) ⟨φοινία⟩: long mark over alpha —T

LEMMA: thus in text T

PREVIOUS EDITIONS: de Fav. 63

Or. 975.05 (thom exeg) ⟨ψῆφος⟩: ἣν καθ’ ἡμῶν ἤνεγκαν —ZZaZbZlZmTGu

POSITION: s.l.

Or. 975.06 (mosch gloss) ⟨ψῆφος⟩: κρίσις —XXaXbXoT⁺YYfGGrZu

POSITION: s.l.

Or. 975.07 (pllgn gloss) ⟨ψῆφος⟩: καὶ ἀπόφασις —Ox

POSITION: s.l.

Or. 975.08 (pllgn gloss) ⟨ψῆφος⟩: [ἐγ]ένετο —V³

POSITION: marg.

Or. 975.09 (pllgn gloss) ⟨ἐν πολίταις⟩: ἡ γενομένη —Zb¹

POSITION: s.l.

Or. 975.10 (pllgn gloss) ⟨ἐν πολίταις⟩: παρὰ τῶν πολιτῶν —Aa

POSITION: s.l.

Or. 975.11 (pllgn artGloss) ⟨πολίταις⟩: τοῖς —F²GuOx

POSITION: s.l.

Or. 976.01 (976–977) (thom exeg) ⟨ἰὼ ἰὼ πανδάκρυτ’ ἐφαμέρων ἔθνη πολύπονα⟩: ἀποστροφή —ZmGu

TRANSLATION: Apostrophe.

POSITION: s.l. Zm, marg. Gu

KEYWORDS: apostrophe

Or. 976.02 (976–977) (vet paraphr) ⟨ἰὼ ἰὼ πανδάκρυτ’ ἐφαμέρων ἔθνη πολύπονα⟩: ὦ πολύπονα ἔθνη τῶν ἀνθρώπων —M

POSITION: s.l.

PREVIOUS EDITIONS: Schw. I.193,7; Dind. II.242,23

Or. 976.03 (976–977) (vet paraphr) ⟨ἰὼ ἰὼ πανδάκρυτ’ ἐφαμέρων ἔθνη πολύπονα⟩: ὦ πολύπονα τῶν ἀνθρώπων ἔθνη καὶ ὑπὸ πάντων ἄξια θρηνεῖσθαι —B

POSITION: marg.

PREVIOUS EDITIONS: Schw. I.193,7 with app.; Dind. II.242,23–24

Or. 976.04 (rec gloss) ⟨ἰὼ ἰὼ⟩: φεῦ —MnPrSZl³Zu

POSITION: s.l.

Or. 976.05 (thom exeg) ⟨πανδάκρυτ’⟩: πάγκλαυστα διὰ τὰς συμφορὰς, αἷς ἀεὶ περιπίπτετε —ZZaZbZlZmTGu

TRANSLATION: (‘Pangklausta’ means) ‘utterly lamentable because of the disasters that you are always coming up against’.

POSITION: s.l.

APP. CRIT.: πίπτετε Za

PREVIOUS EDITIONS: Dind. II.242,24–25

Or. 976.06 (pllgn paraphr) ⟨πανδάκρυτ’⟩: τὰ πάντα ἔχοντα δάκρυα —Zu

POSITION: s.l.

Or. 976.07 (rec gloss) ⟨πανδάκρυτ’⟩: πολυδάκρυτα —VF²

POSITION: s.l.

Or. 976.08 (pllgn gloss) ⟨πανδάκρυτ’⟩: πολυστενακτὰ —G

POSITION: s.l.

Or. 976.09 (pllgn gloss) ⟨πανδάκρυτ’⟩: παγκλαυστὰ —Ox²

POSITION: s.l.

Or. 976.10 (tri metr) ⟨πανδάκρυτ’⟩: koinē long over second alpha —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 63

Or. 976.11 (976–977) (pllgn exeg) ⟨ἐφαμέρων ἔθνη⟩: οἱ ἐφ’ ἡμέραν ζῶντες, ἤγουν οἱ ἄνθρωποι —B^3a

POSITION: s.l.

Or. 976.12 (recMoschThom gloss) ⟨ἐφαμέρων⟩: τῶν ἀνθρώπων —CFKMnPrRSSaXXaXbXoT⁺YYfGGrZZaZb¹ZmZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. FCrOx | τῶν om. KMnPrRSXGZZaZb¹ZmT

COMMENT: Triclinius seems to have put the cross in the wrong position, given that the attestation of this gloss is so full in the Thoman witnesses. Perhaps the error arose when he was copying a previous version of this page.

Or. 976.13 (rec gloss) ⟨ἐφαμέρων⟩: θνητῶν —AaK

POSITION: s.l.

Or. 976.14 (recTri etaGloss) ⟨ἐφαμέρων⟩: ἐφημέρων —VAaSaXYGrTOx²

POSITION: s.l.

Or. 977.01 (rec gloss) ⟨ἔθνη⟩: γένη —C

POSITION: s.l.

Or. 977.02 (pllgn gloss) ⟨ἔθνη⟩: ἤγουν δι[ὰ] τὰ γέν{ν}η —Zu

POSITION: s.l.

Or. 977.03 (pllgn gloss) ⟨ἔθνη⟩: πλήθη —AaF²G

POSITION: s.l.

Or. 977.04 (tri metr) ⟨ἔθνη⟩: koinē short over epsilon —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 63

Or. 977.05 (tri exeg) ⟨πολύστονά τε δὴ καὶ πολύποινα⟩: οὕτω χρὴ γράφειν τὸν παρόντα στίχον· ‘πολύστονά τε δὴ καὶ πολύποινα’, ἵν’ εἴη ἴαμβος ὡς καὶ ὁ τῆς στροφῆς. ἐλλιπὴς γὰρ ἦν. διὸ καὶ διωρθώθη παρ’ ἡμῶν, καὶ οἷμαι ὡς καλῶς. —T

TRANSLATION: The present line should be written this way: ‘of many groans indeed and of many punishments’, so that it is an iambus like the line of the strophe. For (this line) was defective. Therefore in fact it has been corrected by me, and I believe (I have done so) in a fine way.

LEMMA: text thus in T; ἡμέτερον in marg. T POSITION: beside 977 Ta, at bottom of 77v T, where 977 is the last line of folio

PREVIOUS EDITIONS: Dind. II.16,18 and 20–22 (repeated 242,6–7 and 9–11); de Fav. 63

COMMENT: The version above is present also in Ta and in Vat. Pal. gr. 223. An expanded version of this (also corrupted by a conflation in the middle) appeared in Arsenius and in later editions up to and including Dindorf (II.242,6–11). The expanded form, without Arsenius’s conflation, is found in Tb (Bar. 74, fol. 99r) and Vat. gr. 897 (100r): οὕτω χρὴ γράφειν (καὶ add. Arsen.) τὰ παρόντα κῶλα, ἵν’ εἴη πρὸς τὰ μέτρα ὀρθά. οὕτω δὲ χρὴ (καὶ ὁ οἶκος ὁ πάλαι διὰ εὐδαιμονίας ζηλωτὸς ὢν βέβηκε καὶ οἴχεται. add. Arsen.) καὶ τὸν ἄλλον (τὸν παρόντα Vat. gr. 897) στίχον ‘πολύστονά τε δὴ καὶ πολύποινα (‑πονα Arsen.)’, ἵν’ εἴη ἴαμβος, ὡς ὁ τῆς στροφῆς· ἐλλιπὴς γὰρ ἦν. διὸ καὶ διωρθώθη παρ’ ἡμῶν, καὶ οἶμαι ὡς καλῶς. Vat. gr. 2241 (89r) has a briefer version: οὕτω χρὴ γράφειν πολύστονά τε καὶ πολύποινα διὰ τὸ μέτρον (δὴ is present in in the text, but omitted in the scholion). This fuller version of Tb starts by explaining Triclinius’s removal of ὢν in 973 (not addressed by any note in T), and thus it has appeared in editions as assigned to line 973 (even in de Faveri, who has the shorter version from T and Ta, referring solely to 977). This is another small detail that raises the question whether there may have been another autograph of Triclinius composed later than T.

Or. 977.06 (thom gloss) ⟨πολύπονα⟩: πολυπαθῆ καὶ πολυσύμφορα —ZZaZbZlZmGu

POSITION: s.l.

APP. CRIT.: καὶ πολυσύμ. om. Za

PREVIOUS EDITIONS: Dind. II.242,26

Or. 977.07 (rec artGloss) ⟨πολύπονα⟩: τὰ —PrS

POSITION: s.l. (Pr also wrote τὰ πολύπονα above ἔθνη, but blotted it out)

Or. 977.08 (tri gloss) ⟨πολύστονα⟩: πολυστένακτα, πολυπαθῆ —T

LEMMA: thus in text T POSITION: s.l.

Or. 977.09 (tri paraphr) ⟨πολύποινα⟩: πολλὰς ποινὰς ὑφιστάμενα, ἤτοι τιμωρίας καὶ συμφοράς —T

LEMMA: thus in text T POSITION: s.l.

Or. 977.10 (977–978) (mosch paraphr) ⟨λεύσσεθ’ ὡς παρ᾽ ἐλπίδας μοῖρα βάινει⟩: βλέπετε πῶς παρ᾽ ἐλπίδας ἡ μοῖρα συμβαίνει. —XXaXbXoT⁺YYfGr

TRANSLATION: See how fate comes about contrary to expectations.

LEMMA: in text λεύσσετε T; ἐλπίδα T, perhaps a.c. Gr POSITION: s.l. except X

APP. CRIT.: ἐλπίδα TGr(παρελπίδα)

Or. 977.11 (recTri gloss) ⟨λεύσσεθ’⟩: βλέπετε —M²GZc^rZb¹TZu

LEMMA: λεύσσετε in text T POSITION: s.l.

APP. CRIT.: καὶ prep. Zc

APP. CRIT. 2: βλέπεται Zu

Or. 977.12 (rec gloss) ⟨λεύσσεθ’⟩: θεάσασθε —MnPrRSSa

POSITION: s.l.

APP. CRIT.: θεάσατε MnRS

Or. 977.13 (rec gloss) ⟨λεύσσεθ’⟩: ἴδετε —Rf^rCrOx

POSITION: s.l.

Or. 977.14 (rec gloss) ⟨ὡς⟩: πῶς —V(or V²)AaGKZcZl³

POSITION: s.l.

Or. 977.15 (recThom gloss) ⟨ὡς⟩: ὅτι —V³FPrSaZZbZmTGuB^3d

POSITION: s.l.

Or. 977.16 (977–978) (rec paraphr) ⟨παρ’ ἐλπίδας μοῖρα βάινει⟩: ἀνελπίστως ἐπέρχεται τοῖς ἀνθρώποις τὰ μεμοιραμένα αὐτοῖς. —V

TRANSLATION: Unexpectedly there comes upon human beings what has been fated for them.

POSITION: s.l.

Or. 977.17 (thom gloss) ⟨παρ’ ἐλπίδα⟩: παρὰ προσδοκίαν —ZZa

LEMMA: thus in text ZZa POSITION: s.l.

Or. 977.18 (pllgn gloss) ⟨παρ’ ἐλπίδας⟩: ἀνελπίστως —Gu

POSITION: s.l.

Or. 977.19 (tri metr) ⟨(ἐλ)πίδα⟩: ἀντὶ μιᾶς —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 63

Or. 978.01 (vet exeg) ⟨μοῖρα βαίνει⟩: λείπει τὸ τῶν ἀνθρώπων. —MB

TRANSLATION: ‘Of human beings’ is to be supplied (with ‘fate comes’).

POSITION: marg.

APP. CRIT.: after λείπει add. διὰ B | τὸ τῶν} Mastr., τὸ M, τῶν B

PREVIOUS EDITIONS: Schw. I.193,8

COMMENT: B’s διὰ perhaps results from conflation with a version in which the λείπει-compendium had been corrupted to the διὰ-compendium in a familiar way.

KEYWORDS: λείπει

Or. 978.02 (rec gloss) ⟨μοῖρα⟩: ὁ θάνατος τῶν ἀνθρώπων —PrRS

POSITION: s.l.

APP. CRIT.: ὁ om. R

Or. 978.03 (pllgn gloss) ⟨μοῖρα⟩: [θα]νάσιμος τῶν ἀνθρώπων —Aa

POSITION: s.l.

Or. 978.04 (thom gloss) ⟨μοῖρα⟩: τύχη —ZZaZbZlZmTGuF

POSITION: s.l.

APP. CRIT.: ἡ prep. T, καὶ ἡ prep. F

Or. 978.05 (pllgn artGloss) ⟨μοῖρα⟩: ἡ —G

POSITION: s.l.

Or. 978.06 (pllgn exeg) ⟨βαίνει⟩: ἤγουν πρὸς τὸ μεμοιραμένον τοῖς ἀνθρώποις —V³

TRANSLATION: (‘Comes’), that is, toward that which is fated for men.

POSITION: s.l.

APP. CRIT.: ἤγουν] Mastr., ἡ V³

Or. 978.07 (thom exeg) ⟨βαίνει⟩: τῷ τῶν ἀνθρώπων βιῷ —ZZaZbZlZmT

POSITION: s.l.

Or. 978.08 (pllgn gloss) ⟨βαίνει⟩: τῷ τῶν ἀνθρώπων γένει —Gu

POSITION: s.l.

Or. 978.09 (pllgn gloss) ⟨βαίνει⟩: συμβαίνει —G

POSITION: s.l.

Or. 978.10 (rec gloss) ⟨βαίνει⟩: ἔρχεται —F²KZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 979.01 (979–980) (vet exeg) ⟨ἔτερα δ’ ἑτέροις ἀμείβεται πήματ’⟩: λείπει τὸ ἀνθρώποις. —M

TRANSLATION: (With this phrase) ‘for humans’ is to be supplied.

POSITION: intermarg.

PREVIOUS EDITIONS: Schw. I.193,11

KEYWORDS: λείπει

Or. 979.02 (979–980) (pllgn exeg) ⟨ἔτερα δ’ ἑτέροις ἀμείβεται πήματ’⟩: ὁ Οἰνό⟨μα⟩ος, ὁ Πέλοψ, ὁ †Ἦλος†, ὁ Μυρτίλος, ἡ Ἀερόπη. —Aa

TRANSLATION: (The succession of troubles refers to) Oenomaus, Pelops, [corrupt name], Myrtilus, Aerope.

POSITION: marg.

COMMENT: The listing is written with unusual incompetence. It is a mystery what prompted the inclusion of Ἦλος (a rare proper name found in obscure late texts as another names of Cronus) and what it could be a corruption of. Ἠλεύς, the eponym of Elis, and Βῆλος lack any significant mythical activities or sufferings and are not relevant to the Tantalid clan in any case.

Or. 979.03 (979–980) (vet paraphr) ⟨ἔτερα δ’ ἑτέροις ἀμείβεται πήματ’⟩: ἄλλα ἐπ’ ἄλλοις κατὰ διαδοχὴν ἐπέρχεται κακὰ τοῖς ἀνθρώποις. —MB

TRANSLATION: One after another evils come in succession upon humans.

POSITION: marg.

APP. CRIT.: ἀλλ’ ἐπαλλήλοις M

APP. CRIT. 2: ἐπἄλλοις B

PREVIOUS EDITIONS: Schw. I.193,9–10; Dind. II.242,27–28

Or. 979.04 (979–980) (rec paraphr) ⟨ἔτερα δ’ ἑτέροις ἀμείβεται πήματ’⟩: ἀμείβεται ἤτοι κατὰ διαδοχὴν ἐπέρχεται τοῖς ἀνθρώποις ἐπὶ τοῖς προλαβοῦσι κακοῖς ἕτερα κακά. —M²

TRANSLATION: They take turns, that is, come upon humans in succession, on top of previous evils additional evils.

POSITION: marg.

Or. 979.05 (pllgn gloss) ⟨ἔτερα⟩: πήματα —AaGu

POSITION: s.l.

Or. 979.06 (mosch paraphr) ⟨ἑτέροις ἀμείβεται πήματ’⟩: ἐφ’ ἑτέροις πήμασιν ἀμείβεται, κατὰ διαδοχὴν ἔρχεται. —X

APP. CRIT.: ποιήμασιν X

PREVIOUS EDITIONS: Dind. II.242,28–29

Or. 979.07 (rec gloss) ⟨ἑτέροις⟩: ἀνθρώποις —O

POSITION: s.l.

Or. 979.08 (mosch gloss) ⟨ἑτέροις⟩: πήμασι —XaXbXoT⁺YYfGrV^2/3AaZl³

POSITION: s.l.

APP. CRIT. 2: ‑σιν XbXoYf

Or. 979.09 (mosch gloss) ⟨ἑτέροις⟩: ἐφ’ —XXaXbXoYYfGGrZb

POSITION: s.l.

APP. CRIT. 2: ἐπὶ Zb, ἐφ’ ἑ(τέροις) G

Or. 979.10 (tri gloss) ⟨ἑτέροις⟩: ἀφ᾽ ἑτέρων —T⁺

POSITION: s.l. above ἕτερα

COMMENT: Despite the position over ἕτερα, the gloss seems to be an adaptation of the Moschopulean ἐφ’ applying to ἑτέροις, and apparently for that reason Triclinius placed a cross in front of this gloss.

Or. 979.11 (rec gloss) ⟨ἀμείβεται⟩: ἀλλάσσεται —R

POSITION: s.l.

Or. 979.12 (pllgn gloss) ⟨ἀμείβεται⟩: διαλλάσσει —V³

POSITION: s.l.

APP. CRIT. 2: διαλάσσει V³

Or. 979.13 (rec gloss) ⟨ἀμείβεται⟩: ἐπέρχεται —Sa

POSITION: s.l.

Or. 979.14 (mosch gloss) ⟨ἀμείβεται⟩: κατὰ διαδοχὴν ἔρχεται —XaXbXoT⁺YYfGGr

POSITION: s.l.

APP. CRIT.: ἐπέρχεται κατὰ διαδοχὴν transp. G

APP. CRIT. 2: κατα Gr

Or. 979.15 (pllgn gloss) ⟨ἀμείβεται⟩: καὶ διέρχεται —CrOx

POSITION: s.l.

Or. 979.16 (pllgn gloss) ⟨ἀμείβεται⟩: ἔρχεται —ZbZu

POSITION: s.l.; cont. from next Zu

APP. CRIT.: καὶ prep. Zu

Or. 979.17 (thom gloss) ⟨ἀμείβεται⟩: ἐκ διαδοχῆς ἀπαντᾷ —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zl | after διαδ. add. ἀμείβεται ἤγουν Zl

PREVIOUS EDITIONS: Dind. II.242,29

Or. 979.18 (thom gloss) ⟨ἀμείβεται⟩: ἤγουν ἀλλεπάλληλα ἔρχεται —ZlZmGu

POSITION: s.l., cont. from prev.

PREVIOUS EDITIONS: Dind. II.242,30

Or. 979.19 (pllgn gloss) ⟨ἀμείβεται⟩: καὶ διαδέχεται —F

POSITION: s.l.

Or. 979.20 (rec gram) ⟨ἀμείβεται⟩: ἀνταποκρίνεται —K

TRANSLATION: (Elsewhere ‘ameibetai’ can have a different sense:) ‘answers in return’.

POSITION: s.l.

Or. 980.01 (pllgn gloss) ⟨πήματ᾽⟩: δεινά —F²

POSITION: s.l.

Or. 980.02 (tri gloss) ⟨πήματ᾽⟩: βλάβαι, συμφοραί —T

POSITION: s.l.

Or. 980.03 (pllgn paraphr) ⟨ἐν χρόνῳ μακρῷ⟩: ἤγουν ἐν τῷ παρόντι αἰῶνι, ἢ εἰς μακροὺς χρόνους —Zm

POSITION: s.l.

Or. 980.04 (tri paraphr) ⟨ἐν χρόνῳ μακρῷ⟩: ἤγουν πολλοῦ χρόνου παρελθόντος —T

POSITION: s.l.

Or. 980.05 (rec gloss) ⟨ἐν χρόνῳ μακρῷ⟩: διηνεκῶς —M²Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.242,31

Or. 980.06 (pllgn gloss) ⟨ἐν χρόνῳ μακρῷ⟩: καὶ ἐν χρόνῳ πολλῷ —F²ZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ ἐν χρ. om. F², χρόνῳ om. CrOx

Or. 980.07 (pllgn exeg) ⟨μικρῷ⟩: μακρῷ —V³

TRANSLATION: (For ‘mikrōi’, ‘small, short’, there is a variant) ‘makrōi’ (‘long’).

LEMMA: thus in text as changed by V³ POSITION: s.l.

Or. 981.01 (rec paraphr) ⟨βροτῶν δ’ ὁ πᾶς ἀστάθμητος αἰών⟩: ἄνισος ἄστατος ἡ ζωὴ τῶν ἀνθρώπων, οὐκ ἐπὶ τοῦ αὐτοῦ ἀεὶ ἱσταμένη ἀλλὰ μεταρριπιζομένη καὶ σαλευομένη. —V

TRANSLATION: Uneven (and) unstable is the life of human beings, not always standing in the same position, but buffeted by gusts of wind and tossed by sea-swells.

POSITION: s.l.

Or. 981.02 (pllgn gloss) ⟨βροτῶν⟩: τῶν ἀνθρώπων —F²Zl³

POSITION: s.l.

Or. 981.03 (vet exeg) ⟨ἀστάθμητος⟩: ἄνισος ἄστατος. ἄλλοι γὰρ ἄλλως ἔχουσι τύχης. —MB

TRANSLATION: (‘Astathmētos’ means) ‘uneven’, ‘unstable’. For different men are in different states of fortune.

REF. SYMBOL: M POSITION: marg.

APP. CRIT.: ἄλλας ἔχ. τύχας B

PREVIOUS EDITIONS: Schw. I.193,12; Dind. II.243,1–2

Or. 981.04 (rec gloss) ⟨ἀστάθμητος⟩: ἄστατος —M²OAaMnPrRSSaZm

POSITION: s.l.

Or. 981.05 (thom gloss) ⟨ἀστάθμητος⟩: ἄνισος —ZZbZlZmTGuAaZu

POSITION: s.l.

Or. 981.06 (pllgn gloss) ⟨ἀστάθμητος⟩: ἀβέβαιος —V³AaB⁴

POSITION: s.l.

Or. 981.07 (recMosch gloss) ⟨ἀστάθμητος⟩: ἄτακτος —F²KRf^rXXaXbXoT⁺YYfGGr

POSITION: s.l.

Or. 981.08 (pllgn gloss) ⟨ἀστάθμητος⟩: ἀνώμαλος —ZZbZlZmTGu

POSITION: s.l.

Or. 981.09 (rec gloss) ⟨ἀστάθμητος⟩: ἐστὶν —Pr

POSITION: s.l.

Or. 981.10 (recThom gloss) ⟨ἀστάθμητος⟩: ὑπάρχει —KZZaZbZmTGu, app. Zl

POSITION: s.l.; above ὁ πᾶς ZZa

Or. 981.11 (rec gram) ⟨ἀστάθμητος⟩: ὑποστάθμη καὶ ὕλη —K

TRANSLATION: (A word from the same root is) ‘hupostathmē’ (‘substrate’), meaning ‘matter’.

POSITION: s.l.

Or. 981.12 (recThom gloss) ⟨αἰών⟩: ζωή —M²F²ZlZmGGuCrOx

POSITION: s.l.

Or. 981.13 (rec gloss) ⟨αἰών⟩: ὁ βίος —F²MnPrS

POSITION: s.l.

Or. 981.14 (recTri gloss) ⟨αἰών⟩: ὁ χρόνος —MnTZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu | ὁ om. Mn

Or. 981.15 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 63

Or. 982.01 (982–1011) (tri metr) μόλοιμι τὰν οὐρανοῦ: ⁰μετὰ τὴν κατὰ σχέσιν στροφὴν ἑτέραν τίθησιν ἀπολελυμένην στροφὴν μονόστροφον· εἰσὶ γοῦν τὰ παρόντα εἴδη μονόστροφα καὶ συστηματικὰ κατὰ περιορισμοὺς ἀνίσους καὶ μετρικὰ ἄτακτα. τὰ κῶλα δὲ πάντα λζʹ. ¹τὸ αʹ περίοδος ἐξ ἰαμβικῆς καὶ τροχαϊκῆς βάσεως. ²τὸ βʹ ἰαμβικὸν δίμετρον ἀκατάληκτον καθαρόν. ³τὸ γʹ τροχαϊκὸν ἑφθημιμερὲς Εὐριπίδειον. ⁴τὸ δʹ ἐπιωνικὸν τρίμετρον βραχυκατάληκτον ἐκ παίωνος δʹ, ἰωνικοῦ ἀπὸ μείζονος κατὰ συνίζησιν, καὶ ἰάμβου. ⁵τὸ εʹ ἰαμβικὸν δίμετρον ὑπερκατάληκτον καθαρόν. ⁶τὸ ςʹ ἰωνικὸν ἀπ’ ἐλάττονος δίμετρον ὑπερκατάληκτον ἐξ ἐπιτρίτου αʹ, παίωνος δʹ ἀντὶ ἰωνικοῦ, καὶ συλλαβῆς. ⁷τὸ ζʹ ὅμοιον τῷ βʹ. ⁸τὸ ηʹ ὅμοιον ἐκ χορείων διόλου. ⁹τὸ θʹ ἰαμβικὴ βάσις. ¹⁰τὸ ιʹ τροχαϊκὸν ἰθυφαλλικὸν. ¹¹τὸ ιαʹ ἀσυνάρτητον ἐξ ἀναπαιστικῆς βάσεως καὶ ἰαμβικοῦ διμέτρου βραχυκαταλήκτου· εἰ δὲ βούλει, χοριαμβικὸν τρίμετρον βραχυκατάληκτον ἐκ δισπονδείου, διιάμβου, καὶ σπονδείου αὖθις. ¹²τὸ ιβʹ ὅμοιον τῷ βʹ. ¹³τὸ ιγʹ ὅμοιον ἑφθημιμερὲς, τοῦ βʹ ποδὸς χορείου. ¹⁴τὸ ιδʹ ἰωνικὸν τρίμετρον βραχυκατάληκτον ἐξ ἰωνικοῦ ἀπ’ ἐλάττονος, διιάμβου, καὶ δύο συλλαβῶν ἀδιαφόρων. ¹⁵τὸ ιεʹ ὁμοιον τῷ ιγʹ καθαρὸν ἰαμβικόν. ¹⁶τὸ ιςʹ ἀσυνάρτητον ἐκ βʹ τροχαϊκῶν πενθημιμερῶν· εἰ δὲ βούλει, ἐξ ἰθυφαλλικοῦ καὶ ἰαμβικῆς βάσεως. ¹⁷τὸ ιζʹ τροχαϊκὸν πενθημιμερὲς. ¹⁸τὸ ιηʹ ἰωνικὸν δίμετρον ἀκατάληκτον ἐκ παίωνος πρώτου ἀντὶ ἰωνικοῦ ἀπὸ μείζονος καὶ τροχαϊκῆς συζυγίας, ἤτοι ἐπιτρίτου βʹ· εἰ δὲ βούλει, ἰαμβικὸν ἑφθημιμερὲς τοῦ αʹ ποδὸς δακτύλου. ¹⁹τὸ ιθʹ ὅμοιον τῷ βʹ. ²⁰τὸ κʹ ὅμοιον τῷ γʹ. ²¹τὸ καʹ ἴαμβος τρίμετρος. ²²τὸ κβʹ ὅμοιον τῷ ιεʹ. ²³τὸ κγʹ ὅμοιον κατὰ πάντα τῷ ηʹ. ²⁴τὸ κδʹ ἀναπαιστικὸν πενθημιμερὲς. ²⁵τὸ κεʹ τροχαϊκὸν τρίμετρον ἀκατάληκτον τοῦ αʹ ποδὸς χορείου, ὃ καλεῖται Στησιχόρειον, ἔχον τὸ Πινδαρικὸν ἔθος, ἴαμβον δηλονότι τὸν τελευταῖον πόδα. ²⁶τὸ κςʹ ἴαμβικὸς τρίμετρος βραχυκατάληκτος τοῦ αʹ ποδὸς χορείου. ²⁷τὸ κζʹ ὅμοιον καθαρὸν ἰαμβικὸν. ²⁸τὸ κηʹ ὅμοιον τῷ κδʹ. ²⁹τὸ κθʹ δακτυλικὸν τετράμετρον· κατὰ γὰρ μονοποδίαν μετρεῖται τὰ δακτυλικὰ, ὡς εἴρηται. ³⁰τὸ λʹ ὅμοιον. ³¹τὸ λαʹ ἀναπαιστικὸν δίμετρον ἀκατάληκτον. ³²τὸ λβʹ ὅμοιον καταληκτικὸν, ἤτοι ἑφθημιμερές. ³³τὸ λγʹ ἀναπαιστικὴ βάσις· εἰ δὲ βούλει, δακτυλικὸν δίμετρον. ³⁴τὸ λδʹ ὅμοιον δίμετρον ἀκατάληκτον, τοῦ αʹ ποδὸς ἔχοντος συνίζησιν τῶν δύο βραχέων εἰς βραχὺ ἵνα ἀνάπαιστος γένηται. ³⁵τὸ λεʹ ὅμοιον καθαρόν. ³⁸τὸ λςʹ ὅμοιον τῷ γʹ Εὐριπίδειον. ³⁷τὸ λζʹ ὅμοιον κατὰ πάντα τῷ ιηʹ οἵου βούλει μέτρου. ³⁸ἐπὶ ταῖς ἀποθέσεσι τῶν συστημάτων παράγραφος, ἐπὶ δὲ τῷ τέλει κορωνίς. —T

¹ 982 ⏑ ‒ ⏑ ‒, ‒ ⏑ ‒ ‒
μόλοιμι τὰν οὐρανοῦ καὶ
² 982a ⏑ ‒ ⏑ ‒, ⏑ ‒ ⏑ ‒
μέσον χθονός τεταμέναν
³ 983 ‒ ‒ ‒ ⏑‒ ⏑ ‒
αἰωρήμασιν πέτραν
⁴ 983a ⏑ ⏑ ⏑ ‒, ‒ ‒ ⏑ ⏑, ⏑ ‒
ἁλύσεσι χρυσέ͜αις φερομέναν
⁵ 984 ‒ ‒ ⏑ ‒, ⏑ ‒ ⏑ ‒, ‒
δίναισι βῶλον ἐξ Ὀλύμπου,
⁶ 984a ⏑ ‒ ‒ ‒, ⏑ ⏑ ⏑ ‒, ‒
ἵν’ ἐν θρήνοις ἀναβοάσω
⁷ 985 ⏑ ‒ ⏑ ‒, ⏑ ‒ ⏑ ‒
γέροντι πατρὶ Ταντάλωι,
⁸ 986 ⏑ ⏑͡⏑ ⏑ ⏑͡⏑, ⏑ ⏑͡⏑ ⏑ ‒(?)
ὃς ἔτεκεν ἔτεκε γενέτορας
⁹ 986a ⏑ ⏑ ‒ ⏑ ‒
ἐμέθεν, δόμων
¹⁰ 987 ‒ ⏑ ‒ ⏑ ‒ ‒
οἲ κατεῖδον ἄτας·
¹¹ 988 ‒ ‒ ‒ ‒, ⏑ ‒ ⏑ ‒, ‒ ‒
τὸ πτανὸν μὲν δίωγμα τῶν πώλων,
¹² 989 ⏑ ‒ ⏑ ‒, ⏑ ‒ ⏑ ‒
τεθριπποβάμονι στόλωι
¹³ 989–990 ⏑ ‒ ⏑ ⏑͡⏑, ⏑ ‒ ‒
Πέλοψ ὅτε πελάγεσσιν
¹⁴ 990 ⏑ ⏑ ‒ ‒, ⏑ ‒ ⏑ ‒, ⏑ ‒
διεδίφρευσε Μυρτίλου φόνον,
¹⁵ 991 ⏑ ‒ ⏑ ‒, ⏑ ‒ ‒
δικὼν ἐς οἶδμα πόντου,
¹⁶ 992 ‒ ⏑ ‒ ⏑ ‒, ‒ ⏑ ‒ ⏑ ‒ or ‒ ⏑ ‒ ⏑ ‒ ‒, ⏑ ‒ ⏑ ‒
λευκοκύμοσιν πρὸς Γεραιστίαις
¹⁷ 993 ‒ ⏑ ‒ ⏑ ‒
ποντίων σάλων
¹⁸ 994 ‒ ⏑ ⏑ ⏑, ‒ ⏑ ‒ ‒ or ‒ ⏑͡⏑ ⏑ ‒, ⏑ ‒ ‒
ἠϊόσιν ἁρματεύσας
¹⁹ 995 ⏑ ‒ ⏑ ‒. ⏑ ‒ ⏑ ‒
ὅθεν δόμοισι τοῖς ἐμοῖς
²⁰ 996 ‒ ‒ ‒ ⏑ ‒ ⏑ ‒
ἦλθ’ ἀρὰ πολύστονος,
²¹ 997 ⏑ ‒ ⏑ ‒, ⏑ ‒ ⏑ ‒, ⏑ ‒ ⏑ ‒
λόχευμα ποιμνίοισι Μαιάδος τόκου
²² 998 ⏑ ‒ ⏑ ‒, ⏑ ‒ ‒
τὸ χρυσόμαλλον ἀρνὸς
²³ 998–999 ⏑ ⏑͡⏑ ⏑ ⏑͡⏑, ⏑ ⏑͡⏑ ⏑ ‒(?)
ὁπότε γένετο τέρας ὀλοὸν
²⁴ 1000 ⏑ ⏑ ‒ ‒ ⏑ ⏑ ‒
Ἀτρέως ἱπποβότα·
²⁵ 1001 ⏑͡⏑ ⏑ ‒ ⏑, ‒ ⏑ ‒ ⏑, ‒ ⏑ ⏑ ‒
ὅθεν Ἔρις τό τε πτερωτὸν Ἀελίου
²⁶ 1002 ⏑ ⏑͡⏑ ⏑ ‒, ⏑ ‒ ⏑ ‒, ⏑ ‒
μετέβαλεν ἅρμα, τὰν πρὸς ἑσπέραν
²⁷ 1003 ⏑ ‒ ⏑ ‒, ⏑ ‒ ⏑ ‒, ⏑ ‒
κέλευθον οὐρανοῦ προσαρμόσας
²⁸ 1004 ⏑ ⏑ ‒ ⏑ ⏑ ‒ ‒
μονόπωλον ἐς Ἀῶ,
²⁹ 1005 ‒ ⏑ ⏑, ‒ ⏑ ⏑, ‒ ‒, ‒ ⏑ ⏑
ἑπταπόρου τε δρόμημα Πλειάδος
³⁰ 1006 ‒ ⏑ ⏑, ‒ ‒, ‒ ⏑ ⏑, ‒ ‒
εἰς ὁδὸν ἄλλαν Ζεὺς μεταβάλλει
³¹ 1007 ‒ ⏑ ⏑ ‒ ‒, ⏑ ⏑ ‒ ⏑ ⏑ ‒
τῶνδέ τ’ ἀμείβει θανάτους θανάτων
³² 1008 ⏑ ⏑ ‒ ⏑ ⏑ ‒, ⏑ ⏑ ‒ ‒
τά τ’ ἐπώνυμα δεῖπνα Θυέστου
³³ 1009 ‒ ⏑ ⏑ ‒ ‒
λέκτρα τε Κρήσσας
³⁴ 1009–1010 ⏑ ⏑ ‒ ⏑ ⏑ ‒, ⏑ ⏑ ‒ ⏑ ⏑ ‒
Ἀερόπας δολίας δολίοισι γάμοις·
³⁵ 1010 ⏑ ⏑ ‒ ⏑ ⏑ ‒, ⏑ ⏑ ‒ ⏑ ⏑ ‒
τὰ πανύστατα δ’ εἰς ἐμὲ καὶ γενέταν
³⁶ 1011 ‒ ⏑ ‒ ⏑ ‒ ⏑ ‒
ἁμὸν ἤλυθεν δόμων
³⁷ 1011a ‒ ⏑ ⏑ ⏑, ‒ ⏑ ‒ ‒ or ‒ ⏑͡⏑ ⏑ ‒, ⏑ ‒ ‒
σὺν πολυπόνοις ἀνάγκαις.

TRANSLATION: After the strophe in responsion, he places another strophe standing alone without responsion. At any rate, the metrical forms at hand here are monostrophic and constructed of systems of unequal size, and the meter is varied. The cola are in all thirty-seven. The first is a period formed from an iambic basis and trochaic basis. The second is a pure acatalectic iambic dimeter. The third is a trochaic hephthemimer (called) Euripidean. The fourth is a brachycatalectic epionic trimeter formed from fourth paeon, ionic a maiore with a synizesis, and an iamb. The fifth is a pure hypercatalectic iambic dimeter. The sixth is a hypercatalectic ionic a minore dimeter formed from a first epitrite, a fourth paeon instead of an ionic, and a syllable. The seventh is like the second. The eighth is similar (iambic dimeter) with chorei throughout. The ninth is an iambic basis. The tenth is a trochaic ithyphallic. The eleventh is a compound formed from an anapaestic basis and brachycatalectic iambic dimeter; or if you prefer, a brachycatalectic choriambic trimeter formed from dispondee, diiamb, and a spondee again. The twelfth is like the third. The thirteenth is a similar (iambic) hephthemimer, with the second foot a choreius. The fourteenth is a brachycatalectic ionic trimeter formed from ionic a minore, diiamb, and two anceps syllables. The fifteenth is similar to the thirteenth, (but) pure iambic. The sixteenth is a compound composed of two trochaic penthemimers; or if you prefer, from an ithyphallic and an iambic basis. The seventeenth is a trochaic penthemimer. The eighteenth is an acatalectic ionic dimeter formed from a first paeon in place of an ionic a maiore and a trochaic syzygy, or second epitrite; or if you prefer, an iambic hephthemimer with the first foot a dactyl. The nineteenth is similar to the second. The twentieth is similar to the third. The twenty-first is an iambic trimeter. The twenty-second is similar to the fifteenth. The twenty-third is similar in every way to the eighth. The twenty-fourth is an anpaestic penthemimer. The twenty-fifth is an acatalectic trochaic trimeter with the first foot a choreius, which is called Stesichorean, having the Pindaric habit, that is, an iamb as the last foot. The twenty-sixth is a brachycatalectic iambic trimeter with the first foot a choreius. The twenty-seventh is similar, (but) pure iambic. The twenty-eighth is similar to the fourth. The twenty-ninth is a dactylic tetrameter: for dactylic verses are measured by the single foot, as has been said. The thirtieth is the same. The thirty-first is an acatalectic anapaestic dimeter. The thirty-second is similar (but) catalectic, or a hephthemimer. The thirty-third is an anapaestic basis; or if you prefer, a dactylic dimeter. The thirty-fourth is a similar acatalectic dimeter, with the first foot having a synizesis of the two shorts into one short so that it turns into an anapaest. The thirty-fifth is similar (but) pure. The thirty-sixth is similar to the third, a Euripidean. The thirty-seventh is similar in every way to the eighteenth, being of whichever meter you prefer (that is, ionic or iambic). At the divisions of the systems (986, 995, 1004) a paragraphos, and at the end coronis.

LEMMA: ἡμέτερον in marg. T POSITION: divided over three pages, with ref. symbols to link the parts

APP. CRIT. 2: 2 β̅ʹρον T | 10 ἰθυφαλικὸν T | 16 ἰθυφαλικὸν T

PREVIOUS EDITIONS: Dind. II.16,23–17,32; de Fav. 64–65

COMMENT: There are a few problematic features in Triclinius’s analysis. In colon 2 note the false scansion of alpha in τεταμένον (sch. 982.43). Of colon 8 he says there are chorei ‘throughout’ (διόλου), which would be true if he included the initial ἐ of ἐμέθεν in this colon instead of in colon 9 (which would then be a pure iambic basis rather than one with an anapaestic first foot, not mentioned in the description). But later he says colon 23 is similar in every way to 8, and he clearly does not intend the first syllable of 24 Ἀτρέως to be taken with 23. Thus in both 8 and 23, the final foot is not a choreius, and he assumes an anceps treated as long without saying so in his description. In colon 34 there is the impossible claim that in Ἀερόπης the two initial vowels can be contracted into a single short. | 29 ὡς εἴρηται is a reference to his own Epitome of the nine meters of Hepaestion (Text 1 in the Triclinian treatises in this edition, sent. 13): ἰστέον ὅτι τὰ μὲν ἄνω εἰρημένα (scil. iambic and trochaic) κατὰ συζυγίαν μετρεῖται, τοῦτο (dactylic) δὲ μόνον κατὰ μονοποδίαν. | For the term epionic, see the comment on sch. 140.01.

KEYWORDS: ἀπόθεσις/ἀποθετικόν

Or. 982.02 (982–1011) (tri metr) στροφὴ ἑτέρα μονόστροφος κώλων λζʹ —T

TRANSLATION: Another strophe, standing alone, of 37 cola.

POSITION: marg.

PREVIOUS EDITIONS: de Fav. 65

Or. 982.03 (982–1011) (thom exeg) ⟨μόλοιμι τὰν οὐρανοῦ … πολυπόνοις ἀνάγκαις⟩: ¹μόλοιμι καὶ ἀνέλθοιμι εἰς τὴν πέτραν τὴν μέσον τοῦ οὐρανοῦ καὶ τῆς γῆς τεταμένην καὶ κρεμαμένην ἐν αἰωρήμασι καὶ ἐν κρεμάσμασιν ἐν ἁλύσεσι χρυσέαισι φερομένην καὶ κινουμένην ἐν δίναισι καὶ συστροφαῖς, βῶλον καὶ λίθον ἐξ Ὀλύμπου, ²ἵνα ἀνὰ τῷ γέροντι πατρὶ Ταντάλῳ βοήσω ἐν θρήνοις ἤτοι κλαύσω, ὃς ἔτεκε τοὺς γεννήτορας ἐμέθεν καὶ ἐμοῦ, ἤτοι τὸν Πέλοπα καὶ τοὺς ἐξ αὐτοῦ, ³οἵτινες τὸ δίωγμα καὶ τὸν δρόμον τῶν πώλων καὶ τῶν ἵππων τοῦ Οἰνομάου ἢ τοῦ Πέλοπος τὸ πτηνὸν καὶ τὸ ταχὺ ἐν τεθριπποβάμονι στόλῳ καὶ πορείᾳ κατεῖδον καὶ ἐθεάσαντο ἄτας καὶ συμφορὰς τῶν οἰκείων δόμων, ⁴ἤγουν οἷστισιν ἡ πρὸς Οἰνόμαον διφρεία Πέλοπος αἰτία μεγάλων συμφορῶν γεγένηται, ⁵ὅτε ὁ Πέλοψ ἐν τοῖς πελάγεσι διεδίφρευσε καὶ ἐκ δίφρου ἔρριψε τὸν φόνον τοῦ Μυρτίλου, ⁶δικὼν καὶ ῥίψας εἰς τὸ οἶδμα καὶ τὸ κῦμα τοῦ πόντου πρὸς ταῖς Γεραιστίαις πέτραις ταῖς λευκοκύμοσι καὶ ταῖς διὰ τῶν κυμάτων λευκαῖς γινομέναις, ⁷ἁρματεύσας καὶ ἐκ τοῦ ἅρματος ῥίψας ἐν ταῖς ᾐόσι καὶ αἰγιαλοῖς τῶν ποντίων σάλων. ⁸ὅθεν, ἤγουν ἀπὸ τῆς ῥίψεως ταύτης, τὸ λόχευμα καὶ τὸ γέννημα τοῦ τόκου καὶ τοῦ υἱοῦ τῆς Μαιάδος, ἤτοι ὁ Μυρτίλος ὁ Ἑρμοῦ παῖς, ἦλθεν ἀρὰ πολύστονος τοῖς ἐμοῖς δόμοις, ⁹ὁπότε τὸ χρυσόμαλλον ὀλοὸν καὶ ὀλέθριον τέρας τῆς ἀρνὸς ἐγένετο ἐν τοῖς ποιμνίοις τοῦ Ἀτρέως τοῦ ἱπποβότα, τουτέστιν ὁπότε ἡ χρυσόμαλλος ὄϊς ἐδόθη τῷ Ἀτρεῖ τέρας, ὡς ἄξιός ἐστι τῆς ἀρχῆς ἐγκρατὴς γεγενῆσθαι. ¹⁰ὅθεν, ἤγουν ἀπὸ τῆς ἀρνὸς, ἔρις καὶ φιλονεικία ὑπῆρξεν Ἀτρεῖ καὶ Θυέστῃ. ¹¹τότε ἐς μονόπωλον ἀῶ, ἤγουν εἰς μίαν ἡμέραν μετέβαλεν ὁ Ζεὺς τὴν πρὸς ἕσπερον κέλευθον τοῦ οὐρανοῦ, προσαρμόσας τὸ πτερωτὸν καὶ ταχὺ ἅρμα τοῦ ἡλίου εἰς ὁδὸν ἄλλην, ¹²καὶ μεταβάλλει τὸ δρόμημα τῆς ἑπταπόρου Πλειάδος εἰς ὁδὸν ἄλλην, τουτέστι τὸν ἥλιον καὶ τὰς ἑπτὰ Πλειάδας, ἐξ ἀνατολῶν ἐς δύσιν ἀνατέλλοντας, ¹³ἐκ δύσεως εἰς ἀνατολὴν ἀνατεταλκέναι πεποίηκε, δεικνὺς τὴν τῶν γινομένων παρανομίαν τῇ τούτων μετατροπῇ. ¹⁴καὶ ἐκ τῶνδε ἀμείβει καὶ ἐκ διαδοχῆς ἐπιφέρει καὶ τὰ ἐπώνυμα δεῖπνα τοῦ Θυέστου καὶ τὰ λέκτρα τῆς Κρήσσης Ἀερόπης τῆς δολίας ἐν δολίοισι γάμοις, ἀμείβει θανάτους θανάτων, ¹⁵τουτέστιν ἀπὸ τούτων τῶν πραγμάτων καὶ ἀπ’ ἐκείνου τοῦ καιροῦ συμφοραὶ καὶ θάνατοι οὐ λείπουσιν. ¹⁶ὧν αἴτια τό τε φαγεῖν τὸν Θυέστην τοὺς αὐτοῦ παῖδας παρὰ Ἀτρέως σφαγέντας καὶ προτεθέντας εἰς δεῖπνον, καὶ τὸ τὴν Ἀτρέως γυναῖκα Ἀερόπην τῷ Θυέστῃ μοιχᾶσθαι. ¹⁷εἰ μὴ γὰρ ἐκεῖνα συνέβη, οὐδὲ ταῦτ’ ἐγεγόνει. ¹⁸τὰ πανύστατα δὲ τῶν οἴκων ἦλθεν εἰς ἐμὲ καὶ εἰς τὸν ἐμὸν πατέρα σὺν πολυπόνοις ἀνάγκαις, τουτέστι τὰ ὕστερον δυστυχήματα ὁ ἐμὸς πατὴρ καὶ ἐγὼ δεδυστυχήκαμεν. —ZZaZlZmTGu

TRANSLATION: May I go and depart to the rock stretched out and hanging midway between sky and earth in suspension and hanging by golden chains, borne along and moved in eddies and rotations, a clod-like lump and stone from Olympus, so that I may cry out in mourning-songs to old father Tantalus, who sired my forebears, namely Pelops and his descendants, who spotted and observed the rapid motion and running of the colts, that is, horses, of Oenomaus, or of Pelops, (a running that was) winged and swift in its four-horsed journey and movement, (which was) ruin and disasters for their own household, that is, for whom Pelops’ chariot race against Oenomaus turned out to be the cause of great misfortunes, when on the sea he charioted and threw from his chariot the murder of Myrtilus, having cast and thrown (him) into the swell and wave of the sea near the Geraestian rocks with their white waves, that is, turned white because of the waves, having charioted and thrown (him) from his chariot on the shores and beaches of the sea’s rolling waves. Wherefore, that is as a result of this throwing, the birthed child and offspring of the child and son of Maia, that is, Myrtilus the son of Hermes, came upon my house as a curse bringing many lamentations, when the golden-fleeced baneful and destructive portent of the lamb was born in the flocks of Atreus raiser of horses, that is, when the golden-fleeced sheep was given to Atreus as a sign that he is worthy of having become master of the kingdom. Whence, that is, from the lamb, strife and rivalry arose for Atreus and Thyestes. At that time for a single-horse dawn, that is, for one day, Zeus changed the westward course of the sky, fitting the winged and swift chariot of the sun to another path. And he alters the course of the seven-pathed Pleiades to another route, that is to say, he caused the sun and the seven Pleiades, which rise from the east toward the west, to have risen from the west heading east, making clear by the reversal of these things the violation of law in what was happening. And because of these things he (Zeus) alternates and brings in succession both the eponymous banquet of Thyestes and the (adulterous) marriage-bed of Aerope the duplicitous woman in duplicitous marriage, he alternates deaths with deaths, that is, from these events and from that moment disasters and deaths do not cease. The causes of which are that Thyestes ate his own children when they had been slaughtered by Atreus and set before him in a banquet and that the wife of Atreus, Aerope, committed adultery with Thyestes. For if those things had not occurred, nor would these have happened. And the latest events of the household have come upon me and my father with compulsions causing many sufferings, that is to say, my father and I have experienced the later misfortunes.

LEMMA: ἡ σύνταξις add. above Z^r, σύνταξις in marg. T REF. SYMBOL: ZaZl POSITION: T in two parts 1–7 (78r), 8–18 with lemma 996 ὅθεν δόμοισιν (79r); Gu in two parts 1–9 on 48r and 10–18 on 48v (where lines 1001ff. occur)

PREVIOUS EDITIONS: Dind. II.244,11–245,1 and 253,8–25

Or. 982.04 (982–995) (pllgn exeg) ⟨μόλοιμι τὰν οὐρανοῦ … ἀϊόσιν ἁρματεύσας⟩: ¹εἴθε πορευθείην εἰς τὴν ἐξ οὐρανοῦ κατὰ τὸ μέσον τῆς γῆς, ἤτοι κατὰ κάθετον, τεταμένην καὶ κρεμαμένην ἐν αἰωρήμασι πέτραν, ²λέγω δὴ εἰς τὴν ἐξ Ὀλύμπου φερομένην μετὰ συστροφῆς ἐν χρυσείαις ἁλύσεσι βῶλον, ³ἵνα παρὰ τῷ Ταντάλῳ τῷ γέροντι προγόνῳ θρήνους ποιήσωμαι, ὃς τοὺς ἐμοὺς ἐγέννησε γεννήτορας, οἵτινες δυσχερείας καὶ βλάβας πολλὰς ἐθεάσαντο. ⁴καὶ λέγει τίνες αἱ βλάβαι ἃς εἶδον οἱ ταύτης πρόγονοι. ⁵ὁ μὲν Πέλοψ, φησὶν, ἐθεάσατο τὸ ἅρμα τοῦ Οἰνομάου τὸ πτερωτὸν καὶ ταχύτατον. ⁶οὗτος γὰρ συνέτρεχε τοῖς ἑαυτοῦ γαμβροῖς [γενη]σομένοις ἐπὶ τῇ Ἱπποδαμείᾳ καὶ νικῶν αὐτοὺς ἐφόνευεν. ⁷εἶδεν οὖν, φησὶν, ὁ Πέλοψ τὸν ταχύτατον δρόμον τῶν ἵππων τοῦ Οἰνομάου τὸν μετὰ τετραΐππου στόλου καὶ πορείας γινόμενον, ⁸ὁπότε νικήσας τὸν Οἰνόμαον καὶ λαβὼν τὴν Ἱπποδάμειαν καὶ τὸν Μυρτίλον ἐπὶ τοῦ ἅρματος ὡς ἡνίοχον ποιησάμενος, ἐπεὶ ἐζηλοτύπωσεν αὐτῷ δι’ Ἱπποδαμείας, διεδίφρευσεν, ⁹ἤτοι διὰ τοῦ δίφρου ἐποίησεν αὐτοῦ τὸν φόνον, βαλὼν καὶ ῥίψας αὐτὸν εἰς τὸ κῦμα τῆς θαλάττης, ¹⁰ἤτοι ἁρματεύσας καὶ ἐκ τοῦ ἅρματος ῥίψας αὐτὸν ἐν ταῖς τῶν ποντίων σάλων ᾐόσι ταῖς Γεραιστίαις, ¹¹ἔνθα ἡ Γεραιστὸς τὸ τῆς Εὐβοίας ἀκρωτήριον, ταῖς λευκοκύμοσι διὰ τοὺς ἀποτελουμένους αὐταῖς ἐκ κυμάτων ἀφρούς. —VRw

TRANSLATION: Would that I could go to the rock stretched out and hung in suspension from the sky at the middle of the earth, that is, perpendicularly, I mean the clod-like lump borne along from Olympus with rotation by means of golden chains, so that I may make lamentations to Tantalus, the old man progenitor, who sired my forebears, who witnessed many difficulties and damaging events. And he (the poet) tells what are the damaging events that the forebears of this woman saw. Pelops, he says, witnessed the winged and very swift chariot of Oenomaus. For he (Oenomaus) raced with those who would become his son-in-law for the prize of Hippodameia and when he won (the race) he killed them. So then, he says, Pelops saw the very swift running of the horses of Oenomaus that came about with a four-horsed journey and movement, (at the time) when, after defeating Oenomaus and taking Hippodameia and Myrtilus upon his chariot, as if making Myrtilus his charioteer, because he (Pelops) was jealous of him on account of Hippodameia, he charioted, that is, by means of his chariot produced his murder, casting and hurling him into the swell of the sea, that is, having charioted him and thrown him from the chariot at the Geraestian shores of the sea’s rolling waves, (at the place) where Geraestus the promontory of Euboea lies, (the shores) that are white-surfed because of the froth produced by them from the waves.

LEMMA: [ἄλλ]ως app. V POSITION: follows sch. 982.06 V, between sch. 999.01 and 999.02 Rw

PREVIOUS EDITIONS: Schw. I.194,12–29; Dind. II.246,5–22

KEYWORDS: mythography

Or. 982.05 (982–986) (vet exeg) μόλοιμι τὰν οὐρανοῦ: ¹τὸ ἑξῆς· μόλοιμι πρὸς τὴν πέτραν καὶ τὴν βῶλον τὴν τεταμένην ἐξ Ὀλύμπου χθονὸς μέσον καὶ οὐρανοῦ ἁλύσεσι χρυσαῖς καὶ φερομένην δίναισι καὶ αἰωρήμασιν. ²ὁ δὲ λόγος· εἴθε παραγενοίμην εἰς τὴν μεταξὺ γῆς καὶ οὐρανοῦ τεταμένην πέτραν, ἥτις αἰωρεῖται καὶ φέρεται μυρίαις στροφαῖς στρεφομένη καὶ προσηρτημένη χρυσαῖς ἁλύσεσιν ἄνωθεν ἐξ οὐρανοῦ, ἵνα πρὸς τὸν Τάνταλον ἐλθοῦσα ἀποδύρωμαι τὰ συμβάντα. ³Ἀναξαγόρου δὲ μαθητὴς γενόμενος ὁ Εὐριπίδης μύδρον λέγει τὸν ἥλιον· ⁴οὕτως γὰρ δοξάζει. ⁵μύδρον δὲ καλοῦσι τὸν πεπυρακτωμένον σίδηρον. ⁶πέτραν δὲ καὶ βῶλον κατὰ τοῦ αὐτοῦ εἴρηκεν. —MBVCRw, partial PrSa

TRANSLATION: In simpler order: may I go to the rock and the clod-like lump that is suspended from Olympus midway between earth and sky by golden chains and borne along in eddies and by suspension. And the sense is: Would that I could go to the rock suspended between earth and sky, which is suspended and borne along rotating in countless turns and attached from heaven by golden chains from above, in order to go to Tantalus and mourn for what has happened. Euripides, because he had been a student of Anaxagoras, calls the sun a ‘mudros’ (‘lump of hot metal’). For this is what he (Anaxagoras) believes. And they call the iron that is made red-hot in fire ‘mudros’. And he has used the words ‘rock’ and ‘clod-like lump’ in reference to the same thing.

LEMMA: lemma all (τἀν V, τ’ἀν Pr) REF. SYMBOL: MBV POSITION: follows sch. 999.01 Sa, follows sch. 964.05 Rw

PREVIOUS EDITIONS: Schw. I.193,13–22; Dind. II.245,3–12

COMMENT: The ancient commentators’ claim that Euripides was a student of Anaxagoras is an inference from references in his plays that they themselves identified as allusions to that thinker (although there may also have been lost passages of Old Comedy connecting Euripides with another controversial intellectual). Commentators and biographers were compulsive about creating student–pupil relationships whenever they thought they detected a dependency of an idea on someone famous in later doxography for that idea. The idea that Euripides is referring to the sun with πέτραν and βῶλον is an arbitrary importation into the passage, which does not even contain any hint that the rock is hot or bright (the chains are golden, not the rock: but see comment on next).

KEYWORDS: Anaxagoras

Or. 982.06 (vet exeg) ⟨ἄλλως⟩: ¹ἡ μὲν ἱστορία λέγει τὸν Τάνταλον ἀνατεταμέναις χερσὶ φέρειν τὸν οὐρανόν· ²νῦν δὲ ὁ Εὐριπίδης ἰδίως τὸν ἥλιον ἐπηρτῆσθαι λέγει αὐτῷ διάπυρον ὄντα μύδρον, ὑφ’ οὗ καὶ δειματοῦσθαι αὐτὸν ἀεί. ³Ἀναξαγόρᾳ [cf. 59 A 72 Diels–Kranz =? Diog. Laert. 2.3.8] δὲ πειθόμενος μύδρον αὐτὸν εἶναι λέγει. ⁴τινὲς δὲ κυρίως ἀκούουσι βῶλον χρυσῆν ἐπῃωρῆσθαι τῇ κεφαλῇ τοῦ Ταντάλου. ⁵ὑφιστᾷ δὲ ὁ Εὐριπίδης ἐν τούτοις τὴν Ἠλέκτραν εὐχομένην ὅπως τῷ Ταντάλῳ ἀποδύρηται τὰ συμβάντα τοῖς προγόνοις αὐτῆς. ⁶ὅμοιον τοῦτο τῷ ἐν Πειρίθῳ [Eur. TGF fr. 593.1–2 Nauck = Critias TrGF 43 F 4.1–2 Kannicht] ‘σὲ τὸν αὐτοφυῆ, τὸν ἐν αἰθερίῳ ῥόμβῳ πάντων φύσιν ἐμπλέξαντα’· ⁷οὐδὲν γὰρ διαφέρει ὑπὸ τῆς φύσεως εἰπεῖν πάντα διαπεπλέχθαι καὶ ὑπὸ ἁλύσεως ἐξηρτῆσθαι τὸν λίθον. —MBVCRw

TRANSLATION: The traditional story says that Tantalus carries the sky in his upstretched arms. But now Euripides in an individual twist says the sun is suspended over him, being a clod-like lump of metal heated red-hot, by which he is in fact always terrified. Following Anaxagoras, he (Euripides) says it is a clod-like lump of hot metal. But some understand it with a normal sense of the word, that a golden clod-like lump is suspended over Tantalus’s head. Euripides presents in these lines Electra praying that she may address to Tantalus her lament for what has befallen her forebears. This is similar to the idea in (the play) Peirithous, ‘you, the self-generated one, the one who has interwoven the nature of all things in the rotation of the ether’. For there is no difference between saying that all things have been woven together by nature and that the stone has been hung from a chain.

LEMMA: corrupted to ἀλλ’ in all POSITION: cont. from prev., prep. ἀλλ’, all

APP. CRIT. 2: 1 ἀνατεταμμέναις C | 2 ὑφ’ οὖ M, ὑφοὗ B | 4 χρυσὴν C | 6 πειριθῶ Rw

PREVIOUS EDITIONS: Schw. I.193,23–194,6; Dind. II.245,12–21

COMMENT: The scholion seems to have been transmitted in a damaged or corrupt form or one featuring many truncated words, which have been wrongly expanded. Note the BRw version of 3, with λέγοντι along with the omission of δὲ to accommodate it (or vice versa). In 5 ὑφίσταται, preferred by Schwartz apparently because it is in M, cannot stand, since only the active is used in the requisite sense; so Dindorf was right to retain ὑφιστᾷ of the previous editions even when aware of the reading of MV. I do not know in what sense previous editors kept 7 τοῦ λίθου. | A further sign of some confusion is the claim that a standard version has Tantalus holding up the sky (like Atlas!), yet this is not known from any other source, and ἡ ἱστορία had several more frequently mentioned versions of Tantalus’s torments (see Gantz 531–536). Perhaps the old core of this note began with ἰδίως (like Sch. Hec. 3, Or. 1645, Ph. 1116, Andr. 24) and what precedes that is an ill-conceived addition. On the sense of ἰδίως in this scholion see Meijering 1987: 226–227. | For the idea that the βῶλος is golden see also Diog. Laert. 2.3.10 φασὶ δ’ αὐτὸν προειπεῖν τὴν περὶ Αἰγὸς ποταμοὺς γενομένην τοῦ λίθου πτῶσιν, ὃν εἶπεν ἐκ τοῦ ἡλίου πεσεῖσθαι. ὅθεν καὶ Εὐριπίδην, μαθητὴν ὄντα αὐτοῦ, χρυσέαν βῶλον εἰπεῖν τὸν ἥλιον ἐν τῷ Φαέθοντι (Phaethon TrGF 72 F 783 Kannicht), where Matthiae suspected ‘in Phaethon’ was an error for ‘in Orestes’. The same phrase is found in Sch. Ap. Rhod. 1.496–498b (p. 44, 7–10 Wendel) … Ἀναξαγόρας (cf. 59 A 72 Diels—Kranz) δὲ μύδρον εἶναι τὸν ἥλιόν φησιν, ἐξ οὗ τὰ πάντα γίνεσθαι. διὸ καὶ Εὐριπίδης γνώριμος αὐτῷ γεγονώς φησι χρυσέαν βῶλον τὸν ἥλιον εἶναι, where Wendel adds a reference to this passage of Orestes. On Tantalus and Anaxagoras’s theory cf. Diog. Laert. 2.3.8 οὗτος (Anaxagoras) ἔλεγε τὸν ἥλιον μύδρον εἶναι διάπυρον καὶ μείζω τῆς Πελοποννήσου (οἱ δέ φασι Τάνταλον). | For τινὲς see comment on next.

COLLATION NOTES: In sent. 7, ὑπὲρ appears in V (52r, first line of bottom block) in a form of abbreviation that is, to my recollection, not used elsewhere in V: cf. Tsereteli, Table X, last two in second row for ΥΠΕΡ.

Or. 982.07 (vet exeg) ἄλλως: ¹διὰ τούτων καὶ παραδηλοῦται ὅτι ὁ Τάνταλος αὐτόθι εἴη μεταξὺ γῆς καὶ οὐρανοῦ αἴσθησιν ἔχων πάντων τῶν πεπραγμένων. ²εἰ δ’ ἄρα τινὲς διαποροῦσι πῶς ἐξ ἁλύσεως παρηρτημένος περίεισιν ὁ ἥλιος, γινωσκέτωσαν ὅτι τὰ φυσικὰ τοῖς μυθικοῖς καταμίγνυσιν ὁ Εὐριπίδης. —MBV/V¹CR^bRw

TRANSLATION: Through these (lines) it is indirectly made clear that Tantalus is there between earth and sky, having awareness of everything that has been done. And if some are puzzled how the sun makes its circuit when it has been suspended from chains, let them understand that Euripides mixes what belongs to the science of nature with the mythical.

LEMMA: ἄλλως in marg. B, 983 πέτραν ἁλύσεσι others (lemma add. V¹) REF. SYMBOL: VR^b

APP. CRIT. 2: 1 ἔσθησιν R^b | 2 ἆρα MR^b | τινες Rw | ἐξαλύσεως R^b | ἤλιος app. M

PREVIOUS EDITIONS: Schw. I.194,7–11; Dind. II.245,22–246,4

COMMENT: The specific lemma πέτραν ἁλύσεσι in M and others is inferred from ἐξ ἁλύσεως in the second sentence, but the note actually addresses the wider passage, as recognized in B. | The τινὲς mentioned here may be the same as the τὶνες of sent. 4 of the prev. scholion, since rejecting the allusion to Anaxagoras and arguing that βῶλον is just a rock could well go together in a comment.

COLLATION NOTES: To fill the space left by V, V¹ fills out the last line of the blank with a long stroke because the only word that runs over onto this line is 2 τινὲς.

KEYWORDS: Anaxagoras | criticism and defence of poet

Or. 982.08 (982–986) (rec exeg) ⟨μόλοιμι τὰν οὐρανοῦ … πατέρι Ταντάλῳ⟩: εἰς τὸν Ἠριδανὸν ποταμὸν κρέμαται ὁ Τάνταλος. —V¹Rw

TRANSLATION: Tantalus is suspended at the river Eridanus.

POSITION: s.l.

APP. CRIT.: ἐριδανὸν V¹

PREVIOUS EDITIONS: Schw. I.195,1; Dind. II.246,22–23

COMMENT: There is no other passage extant in which Tantalus is associated with the Eridanus. Perhaps this (ad hoc?) claim is related to the interpretation κατὰ μέσον τῆς γῆς given in sch. 982.04.

Or. 982.09 (982–986) (rec paraphr) ⟨μόλοιμι τὰν οὐρανοῦ … πατέρι Ταντάλῳ⟩: εἴθε γένωμαι μεταξὺ γῆς καὶ οὐρανοῦ πρὸς τὸν Τάνταλον ἐλθοῦσα, ἀποδυρομένη τὰ σύμπαντα. —OGu

TRANSLATION: May I be between earth and sky having come to Tantalus, bewailing what has happened.

POSITION: s.l. Gu

APP. CRIT.: γενοίμην Gu | after ἐλθοῦσα add. καὶ Gu

APP. CRIT. 2: For a wish expressed by εἴθε and the subjunctive, cf. the Byzantine vernacular εἴθε νὰ + subj. as well as sch. V Hec. 72 (Dind. I.238,12–13) εἴθε πόρρω ἀπ’ ἐμοῦ γένηται [γέν()τ() V] ἡ ὄψις αὕτη; Sch. Soph. Phil. 1092 Papageorgiou εἴθε … ἕλωσι; and the variant εἴθε παραγένωμαι in Aa in sch. 982.18.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 982.10 (982–984) (mosch exeg) μόλοιμι: ¹εἴθε ἀπέλθοιμι εἰς τὴν πέτραν τὴν αἰωρουμένην μέσον τοῦ οὐρανοῦ καὶ τῆς χθονὸς, ²τὴν βῶλον λέγω τὴν δι’ ἁλύσεων χρυσῶν φερομένην ἐν στροφαῖς ἐξ Ὀλύμπου ἤγουν ἐκ τοῦ οὐρανοῦ. —XXaXbXoT⁺YYfGGrOx²

TRANSLATION: Would that I could go away to the rock suspended midway between the sky and the earth, I mean the clod-like lump that with golden chains is borne along in rotation from Olympus, that is, from the sky.

LEMMA: T, σύνταξις in marg.; μόλοιμι τὰν οὐρανοῦ G POSITION: marg. Ox²

APP. CRIT.: 1 first τὴν om. G | καὶ om. Y | 2 βόλω Y, βῶλον Y^a | ἐκ om., s.l. add. Gr

PREVIOUS EDITIONS: Dind. II.244,8–11

Or. 982.11 (982–984) (rec wdord) α (μόλοιμι), β (τὰν), γ (πέτραν), δ (βῶλον), ε (τεταμέναν), ϛ (μέσον) ζ (οὐρανοῦ), καὶ η (χθονὸς), θ (φερομέναν), ι (χρυσέαισι), ια (ἀλύσεσι), ιβ (δίναισι), ιγ (ὀλύμπου) —M²

Or. 982.12 (982–984) (rec wdord) α (μόλοιμι), β (αἰωρ.), γ (τεταμέναν), δ (μέσον), ε (οὐρανοῦ), ϛ (χθονὸς), ζ and η (βῶλον), θ (φερομέναν), ι (ἐξ ὀλύμπου), ια (δίναισι), ιβ (ἁλύσεσι) —Mn

Or. 982.13 (982–984) (rec wdord) α (μόλοιμι), β (πέτραν), γ (τεταμέναν), δ (μέσον), ε (βῶλον), ϛ (οὐρανοῦ), ϛ (χθονὸς), [ζ missing?], η (φερομέναν), ι (ἐξ ὀλύμπου), ια (ἁλύσεσι) —R

Or. 982.14 (982–984) (pllgn wdord) α (μόλοιμι), β (πέτραν), γ (τεταμένην), δ (οὐρανοῦ), ε (βῶλον), ϛ (ἐξ ὀλ.), ζ (φερομέναν), η (δίναισι), θ (ἁλύσεσι) —F

Or. 982.15 (982–984) (pllgn wdord) α (μόλοιμι), β and γ (τεταμέναν) (sic), γ and δ (μέσον) (sic), δ (οὐρανοῦ), ε (χθονὸς), ϛ not detected, ζ (ἐξ ὀλ.), η (δίναισι), θ/ι not detected, ια (αἰωρήμασι) —Aa

Or. 982.16 (rec wdord) α (μόλοιμι), β (πέτραν), γ (τεταμέναν), δ (μέσον) —Pr

Or. 982.17 (pllgn wdord) α (μόλοιμι), β (τὰν and τεταμέναν), γ (πέτραν), δ (μέσον), ε (οὐρανοῦ), ϛ (χθονὸς) —V³

Or. 982.18 (vet gloss) ⟨μόλοιμι⟩: εἴθε παραγενοίμην —MBAa

TRANSLATION: May I arrive.

POSITION: s.l. MAa, intermarg. B

APP. CRIT.: παραγένωμαι Aa

PREVIOUS EDITIONS: Schw. I.195,2; Dind. II.246,24

Or. 982.19 (recThom gloss) ⟨μόλοιμι⟩: εἴθε καταλάβοιμι —M²MnPrSSaZmGuZc

REF. SYMBOL: M² POSITION: s.l. except marg. M²

Or. 982.20 (pllgn gloss) ⟨μόλοιμι⟩: εἴθε πορευθείην —V³F³

POSITION: s.l.

APP. CRIT.: εἴθε] καὶ F³(add. νὰ s.l.)

Or. 982.21 (rec gloss) ⟨μόλοιμι⟩: εἴθε —Rf^rZcOx²B^3a

POSITION: s.l.

Or. 982.22 (mosch gloss) ⟨μόλοιμι⟩: εἴθε ἀπέλθοιμι —XaXbXoT⁺YYfGGr

POSITION: s.l. (also written above next line, but crossed out Yf)

APP. CRIT.: εἴθε om. G

Or. 982.23 (pllgn gloss) ⟨μόλοιμι⟩: ἔλθοιμι —ZZbZlZmTGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 982.24 (pllgn gloss) ⟨μόλοιμι⟩: καὶ εἴθε μοι ἐλθεῖν —Zu

POSITION: s.l.

Or. 982.25 (rec gram) ⟨τὰν⟩: τῷ ἐλθεῖν λείπει ἡ εἰς. —K

TRANSLATION: The preposition ‘eis’(‘to’) is omitted with the verb ‘go’ (i.e., in poetic usage, when an accusative of destination follows).

POSITION: marg.

APP. CRIT.: τὸ K

KEYWORDS: λείπει

Or. 982.26 (recMosch gloss) ⟨τὰν⟩: εἰς —OKXaXbXoYYfGGrZc^c

POSITION: s.l.

Or. 982.27 (pllgnTri etaGloss) ⟨τὰν⟩: τὴν —AaTZ^c

POSITION: s.l.

Or. 982.28 (rec metr) ⟨τὰν⟩: long mark over alpha —O

Or. 982.29 (pllgn gloss) ⟨οὐρανοῦ⟩: μέσον τοῦ —Zl

POSITION: s.l.

Or. 982.30 (pllgn gloss) ⟨οὐρανοῦ⟩: ἀπὸ τοῦ —FB^3a

POSITION: s.l.

APP. CRIT.: τοῦ om. F

Or. 982.31 (pllgn artGloss) ⟨οὐρανοῦ⟩: τοῦ —Gu

POSITION: s.l.

Or. 982.32 (pllgn gloss) ⟨μέσον⟩: κατὰ τὸ —F

POSITION: s.l.

Or. 982.33 (vet gloss) ⟨χθονός⟩: καὶ —MOZ^cOx²

POSITION: s.l.

Or. 982.34 (pllgnTri gloss) ⟨χθονός⟩: τῆς γῆς —CrOxT

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 982.35 (pllgn artGloss) ⟨χθονός⟩: τῆς —Gu

POSITION: s.l.

Or. 982.36 (rec gloss) ⟨τεταμέναν⟩: ἐξηπλωμένην —M²

POSITION: s.l.

Or. 982.37 (pllgn gloss) ⟨τεταμέναν⟩: ἡπλωμένην —GZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

APP. CRIT. 2: ὐπλωμ‑ Zu

Or. 982.38 (rec gloss) ⟨τεταμέναν⟩: αἰωρισμένην —O

POSITION: s.l.

COMMENT: There are five attestations of αἰωρίζω in TLG, dating from the 4th cent. onward. This is the first attestation of the perfect (here without reduplication).

KEYWORDS: rare word | Byzantine or vernacular word/form/usage

Or. 982.39 (recMosch gloss) ⟨τεταμέναν⟩: αἰωρουμένην —KXXaXbXoT⁺YYfGGrB⁴

POSITION: s.l.

APP. CRIT.: τὴν prep. K | ‑μένη G

Or. 982.40 (thom gloss) ⟨τεταμέναν⟩: κρεμαμένην —ZZaZbZlZmTGuYf²FOx

LEMMA: τεταμένη in text Ox POSITION: s.l.

APP. CRIT.: καὶ prep. FOx | ‑αμένη Ox

APP. CRIT. 2: κρεμμα‑ Yf²Ox

Or. 982.41 (recTri etaGloss) ⟨τεταμέναν⟩: τεταμένην —PrZmTB⁴

POSITION: s.l.

Or. 982.42 (pllgn artGloss) ⟨τεταμέναν⟩: τὴν —Z^c

POSITION: s.l.

Or. 982.43 (tri metr) ⟨τεταμέναν⟩: long mark over first alpha —T

PREVIOUS EDITIONS: de Fav. 65

COMMENT: Incorrect scansion: see sch. 982.01.

Or. 983.01 (recThom gloss) ⟨αἰωρήμασι⟩: κρεμάσμασιν —M²FZZaZuTGuCrOx

LEMMA: ‑σιν in text T REF. SYMBOL: M² POSITION: s.l. except marg. M²

APP. CRIT.: καὶ prep. ZCrOx, καὶ ἐν prep. F, ἤγουν τοῖς prep. Zu | κρέμμασι Zu

APP. CRIT. 2: ‑ασι FZa

PREVIOUS EDITIONS: Dind. II.246,25

Or. 983.02 (rec gloss) ⟨αἰωρήμασι⟩: ἐπικρεμάσμασι —MnS

POSITION: s.l.

APP. CRIT. 2: ἐπικρεμμάσμασι Mn

Or. 983.03 (rec gloss) ⟨αἰωρήμασι⟩: σὺν κρεμάσμασι —PrR

POSITION: s.l.

APP. CRIT.: σὺν κρεμ.] Mastr., συγκρεμάσμασι Pr, συγκρεσμάμασι a.c. R, app. συγκρεσμάσμασι p.c. R

COMMENT: Although συγκρέμαμαι exists in late Greek, with the meaning ‘crucify along with’, there is no other evidence for the compound noun, and the prefix συν‑ makes no sense here.

Or. 983.04 (thom gloss) ⟨αἰωρήμασι⟩: κρεμάθραις —Z^cZaZbZlZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.246,25

Or. 983.05 (pllgn gloss) ⟨αἰωρήμασι⟩: βαστάγμασι —Lp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.246,25–26

Or. 983.06 (vet exeg) ⟨πέτραν⟩: πέτραν καὶ βῶλον τὸ αὐτὸ εἴρηκεν. —MC

TRANSLATION: He (the poet) has referred to ‘petran’ (‘rock’) and ‘bōlon’ (‘clod-like lump’) as the same thing.

REF. SYMBOL: M POSITION: marg. M, s.l. C

APP. CRIT.: τὴν αὐτὴν C

PREVIOUS EDITIONS: Dind. II.245, app. at 12

COMMENT: See also sch. 984.16–17 for the same view attached to βῶλον instead, and the objection from the Thoman circle in sch. 984.18.

Or. 983.07 (pllgn gloss) ⟨πέτραν⟩: εἰς —V²FG

POSITION: s.l.

Or. 983.08 (pllgn gloss) ⟨ἁλύσεσι χρυσέαισι φερομέναν⟩: λέγω —B^3a

POSITION: s.l.

Or. 983.09 (rec exeg) ⟨ἁλύσεσι χρυσέαισι⟩: ἁλύσεων χρυσῶν —VMnPrRSSa

TRANSLATION: (The dative should be paraphrased with the genitive by antiptosis:) ‘(in suspension) of golden chains’.

POSITION: s.l.

APP. CRIT. 2: ἀλ‑ S

KEYWORDS: ἀντίπτωσις

Or. 983.10 (thom exeg) ⟨ἁλύσεσι χρυσέαισι⟩: τὸ ‘ἁλύσεσι χρυσέαισι’ ἑρμηνεία ἐστὶ τοῦ ‘αἰωρήμασιν’. —ZlZmTGu

TRANSLATION: The phrase ‘with golden chains’ is a clarification of ‘in suspension’ (‘aiōrēmasi’).

LEMMA: χρυσέαις in text T POSITION: s.l.

APP. CRIT.: τὸ ἁλύσεσι χρ.] τοῦτο τὸ ἁλ. χρ. Zl, τοῦτο T | χρυσέαισ(ιν) ZlZm, χρυσέαις Gu

APP. CRIT. 2: ἀλύ‑ Zm | ἐστι Gu | ‑μασι TGu

PREVIOUS EDITIONS: Dind. II.246,27–28

Or. 983.11 (mosch gloss) ⟨ἁλύσεσι χρυσέαισι⟩: δι᾽ ἁλύσεων χρυσῶν —XaXbXoT⁺YYfGGr

POSITION: s.l.

Or. 983.12 (tri metr) ⟨(χρυ)σέαις⟩: συνίζησις —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 65

Or. 984.01 (rec gloss) ⟨φερομέναν⟩: καὶ —O

POSITION: s.l.

Or. 984.02 (rec gloss) ⟨φερομέναν⟩: βασταζομένην —M²B^3aLp

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.246,28–29

Or. 984.03 (rec gloss) ⟨φερομέναν⟩: προσηρτημένην —O

POSITION: s.l.

Or. 984.04 (thom gloss) ⟨φερομέναν⟩: κινουμένην, ἀγομένην —Z^cZaZbZmTGu

POSITION: s.l.

APP. CRIT.: ἀγομένην om. Za

PREVIOUS EDITIONS: Dind. II.246,28

Or. 984.05 (rec gloss) ⟨φερομέναν⟩: τορνευτὸν —Rf²

POSITION: s.l. (above δίναισι)

PREVIOUS EDITIONS: Dind. II.246,31

Or. 984.06 (rec gloss) ⟨φερομέναν⟩: τὴν πέτραν —MnPrRS

POSITION: s.l. except marg. Mn

Or. 984.07 (rec artGloss) ⟨φερομέναν⟩: τὴν —K

POSITION: s.l.

Or. 984.08 (recTri etaGloss) ⟨φερομέναν⟩: φερομένην —PrSZmTB⁴

POSITION: s.l.

Or. 984.09 (rec gloss) ⟨δίναισι⟩: κρεμάσμασι —M²

REF. SYMBOL: M² POSITION: marg.

Or. 984.10 (recThom gloss) ⟨δίναισι⟩: συστροφαῖς —M²KMnPrRSZZaZbZlZmZuGuZc^rOx, p.c. V³

POSITION: s.l. except marg. M²(cont. from prev.)

APP. CRIT.: ἐν prep. V³PrMnS, καὶ ἐν prep. Zc^r, καὶ prep. Ox | μετὰ συστοφῶν a.c. V³

PREVIOUS EDITIONS: Dind. II.246,30

Or. 984.11 (rec gloss) ⟨δίναισι⟩: στροφαῖς —O

POSITION: s.l.

Or. 984.12 (mosch gloss) ⟨δίναισι⟩: ἐν στροφαῖς —XaXbXoT^*YYfGGr

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.246,30

Or. 984.13 (pllgn gloss) ⟨δίναισι⟩: ἐν —F³

POSITION: s.l.

Or. 984.14 (pllgn gram) ⟨δίναισι⟩: κατὰ κάθετον καὶ κατὰ διάμετρον —F

TRANSLATION: On a perpendicular axis and on a diagonal.

POSITION: marg.

COMMENT: I classify this as ‘gram’ instead of ‘exeg’ because I find it difficult to identify its relevance to the rock, which cannot be rotating on two axes at once.

Or. 984.15 (tri metr) ⟨δίναισι⟩: long mark over iota —T

PREVIOUS EDITIONS: de Fav. 65

Or. 984.16 (rec exeg) ⟨βῶλον⟩: πέτραν καὶ βῶλον ἐκ παραλλήλου τὸ αὐτό. —V³K

TRANSLATION: ‘Rock’ and ‘clod-like lump’ are used in parallel (expressing) the same thing.

POSITION: s.l.

APP. CRIT.: ἐκ παραλλήλου om,. V³ | τὴν αὐτὴν V³ (cf. C’s variant in sch. 983.06)

COMMENT: For this and the next scholion cf. sch. 983.06.

KEYWORDS: ἐκ παραλλήλου

Or. 984.17 (rec exeg) ⟨βῶλον⟩: πέτραν —OMnPrR

POSITION: s.l.

Or. 984.18 (thom exeg) ⟨βῶλον⟩: ¹τὸ βῶλον καὶ τὸ πέτραν οὐκ ἔστιν ἐκ παραλλήλου, ²ἀλλ’ ἐπειδὴ πέτραν εἶπεν, ἡ δὲ πέτρα ἐκ γῆς, αὕτη δὲ καὶ ἐπὶ Ταντάλου κρεμαμένη ἐξ οὐρανοῦ ἦν, ³διατοῦτο εἴρηκε βῶλον ἐξ Ὀλύμπου. —ZlZmGu

TRANSLATION: ‘Rock’ and ‘clod-like lump’ are not used in parallel, but since he used the word ‘rock’, and rock is from the earth, and this one was also suspended over Tantalus from the sky, therefore he said ‘clod-like lump from Olympus’.

POSITION: s.l. ZlZm, marg. Gu

APP. CRIT.: 2 ἡ] εἰ Zm | καὶ] ἡ Zl

APP. CRIT. 2: διὰ τοῦτο Zl

PREVIOUS EDITIONS: Dind. II.246,31–247,2

COMMENT: Thomas is perhaps claiming that βῶλον ἐξ Ὀλύμπου is not simply a synonym of πέτραν, but is a clarification of it. This idea could have been expressed more clearly with the term ἑρμηνεία, as applied to another apparent duplication in sch. 983.10.

KEYWORDS: ἐκ παραλλήλου

Or. 984.19 (recThom gloss) ⟨βῶλον⟩: λίθον —MnZZaZbZlZmTGuGZc^r

POSITION: s.l.

APP. CRIT.: τὸν prep. G, καὶ τὴν prep. Zc^r

Or. 984.20 (pllgn gloss) ⟨βῶλον⟩: λέγω —V³AaGu

POSITION: s.l.

Or. 984.21 (pllgn gloss) ⟨βῶλον⟩: τὴν βῶλον λέγω —B^3a

POSITION: s.l.

Or. 984.22 (pllgn gloss) ⟨βῶλον⟩: βώλων —Aa

POSITION: s.l.

Or. 984.23 (mosch artGloss) ⟨βῶλον⟩: τὴν —XXaXbXoYYfGrF

POSITION: s.l.

Or. 984.24 (recTri gloss) ⟨ἐξ Ὀλύμπου⟩: ἐκ τοῦ οὐρανοῦ —MnPrSTGuZc^rCrOx

POSITION: s.l.

APP. CRIT.: ἐκ] MnGu, ἐξ S, ἤγουν Zc^r, καὶ CrOx, om. PrT | τοῦ om. PrS

Or. 984.25 (pllgn artGloss) ⟨ἐξ Ὀλύμπου⟩: τὴν —F

POSITION: s.l.

Or. 985.01 (pllgn paraphr) ⟨ἵν’ ἐν θρήνοισιν ἀναβοάσω⟩: ὅπου ὁ Τάνταλος ἐλθὼν —V³

TRANSLATION: (‘In order to cry out in laments’,) having gone to where Tantalus is.

POSITION: s.l.

COMMENT: The masculine participle is used to modify the implied feminine subject, in vernacular manner.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 985.02 (pllgn paraphr) ⟨ἵν’ ἐν θρήνοισιν ἀναβοάσω⟩: ἵνα θρηνήσω —G

POSITION: s.l.

Or. 985.03 (thom gloss) ⟨ἵν’⟩: ὅπως —ZZbZlZmTGu

POSITION: s.l.

Or. 985.04 (thom paraphr) ⟨ἐν θρήνοισιν ἀναβοάσω⟩: ἤγουν θρηνητικῶς διηγήσομαι —ZZbZlZmTGu

POSITION: s.l.

APP. CRIT.: ἤγουν om. Gu | βοήσω καὶ add. before διηγ. Z | διηγήσωμαι T

APP. CRIT. 2: θρηνητικὸς Zm

PREVIOUS EDITIONS: Dind. II.247,3–4

Or. 985.05 (pllgn paraphr) ⟨ἐν θρήνοισιν ἀναβοάσω⟩: μετὰ θρήνων διηγήσομαι —Aa

POSITION: s.l.

Or. 985.06 (vet paraphr) ⟨ἐν θρήνοισιν⟩: τουτέστι μετὰ θρήνων —MBOCV³AaB^3a

TRANSLATION: (‘In lamentations’,) that is, ‘with lamentations’.

POSITION: s.l. except marg. O, intermarg. BC

APP. CRIT.: τουτέστι] ἤγουν V³, om. OAaB^3a | τῶν add. before θρήνων C

APP. CRIT. 2: τοῦτέστι B

PREVIOUS EDITIONS: Schw. I.195,3; Dind. II.247,3

Or. 985.07 (pllgn gloss) ⟨ἐν θρήνοισιν⟩: ἐγὼ —V³

POSITION: s.l.

Or. 985.08 (pllgn gloss) ⟨ἀναβοάσω⟩: εἴπω —V³

POSITION: s.l.

Or. 985.09 (thom gloss) ⟨ἀναβοάσω⟩: μεγάλως βοήσω —ZlZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.247,4

Or. 985.10 (pllgn gloss) ⟨ἀναβοάσω⟩: ἤτοι κλαύσω —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.247,4

Or. 985.11 (pllgn gloss) ⟨ἀναβοάσω⟩: καὶ ἀνακράξω —CrOx

POSITION: s.l.

Or. 985.12 (pllgn gloss) ⟨ἀναβοάσω⟩: καὶ διηγήσομαι —F

POSITION: s.l.

Or. 985.13 (pllgn gloss) ⟨ἀναβοάσω⟩: τὰ συμβάντα —B^3a

POSITION: intermarg.

PREVIOUS EDITIONS: Dind. II.247,5

Or. 985.14 (mosch etaGloss) ⟨ἀναβοάσω⟩: ἀναβοήσω —XXbXoTGr

POSITION: s.l.

Or. 985.15 (rec metr) ⟨ἀναβοάσω⟩: long mark over second alpha —O

Or. 986.01 (rec exeg) ⟨γέροντι πατέρι⟩: ἱστορία διάκειται ὧδε. —V¹

TRANSLATION: The(?) mythical account is disposed like this(?).

POSITION: s.l.

COMMENT: This oddly-expressed comment is found entered by V¹ also in sch. 999.05 and 1004.18, and nowhere else that I have found. Perhaps it is an eccentric way of saying that what is told here is traditional mythical narrative, that is, events are expressed μυθικῶς rather than φυσικῶς. But if so, why is it placed precisely over γέροντι πατέρι? If there were a major mythographic note (ἱστορία) in the vicinity, one might consider taking ὧδε as ‘here’ and διακεῖται as (oddly) used for κεῖται; but there is no such narrative about Tantalus nearby, but rather a narrative of Pelops and Myrtilus.

KEYWORDS: ἱστορία

Or. 986.02 (rec gloss) ⟨γέροντι πατέρι⟩: πάππῳ —MnPrSSa

POSITION: s.l.

Or. 986.03 (pllgn gloss) ⟨γέροντι πατέρι⟩: σὺν —G

POSITION: s.l.

Or. 986.04 (pllgn artGloss) ⟨γέροντι⟩: τῷ —F²Ox

POSITION: s.l.

Or. 986.05 (tri gloss) ⟨πατέρι⟩: ἡμῶν, ἤγουν προγόνῳ —T

POSITION: s.l.

Or. 986.06 (pllgn artGloss) ⟨Ταντάλῳ⟩: τῷ —F²

POSITION: s.l.

Or. 986.07 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 65

Or. 987.01 (pllgn gloss) ⟨ὃς⟩: καὶ ὅστις —Ox

POSITION: s.l.

Or. 987.02 (pllgn gloss) ⟨ἔτεκεν⟩: καὶ ἐγέννησε —CrOx

POSITION: s.l.

Or. 987.03 (rec exeg) ⟨γενέτορας⟩: Ἀτρέα καὶ Θυέστην —OG

TRANSLATION: (‘Progenitors’, namely,) Atreus and Thyestes.

POSITION: s.l.

APP. CRIT.: τὸν added before θυ. G

Or. 987.04 (thom exeg) ⟨γενέτορας⟩: ἤτοι τὸν Πέλοπα καὶ τοὺς ἐξ αὐτοῦ —ZZaZbZlZmTGu

TRANSLATION: (‘My progenitors’,) that is, Pelops and those descended from him.

POSITION: s.l.

APP. CRIT.: ἤγουν ZaZl

Or. 987.05 (rec gloss) ⟨γενέτορας⟩: ἀρχαιοτέρους —MnPrS

POSITION: s.l.

Or. 987.06 (rec gloss) ⟨γενέτορας⟩: τοὺς πατέρας μου —KB^3a

POSITION: s.l.

APP. CRIT.: τοὺς and μου om. B^3a

Or. 987.07 (pllgn gloss) ⟨γενέτορας⟩: γονεῖς —Aa

POSITION: s.l.

Or. 987.08 (thom gloss) ⟨γενέτορας⟩: γεννήτορας —AaZmGu

REF. SYMBOL: Zm POSITION: s.l. AaGu, marg. Zm

APP. CRIT.: τοὺς prep. Gu

Or. 987.09 (pllgn artGloss) ⟨γενέτορας⟩: τοὺς —F

POSITION: s.l.

Or. 987.10 (recTri gloss) ⟨ἐμέθεν⟩: ἐμοῦ —V³AaRTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. V³, ἤγουν κατ’ app. prep. R

Or. 987.11 (rec gloss) ⟨ἐμέθεν⟩: ἡμετέρων —MnPrRSSa

POSITION: s.l.

APP. CRIT.: καὶ prep. MnS | δόμων add. Sa

COMMENT: The mss generally punctuate after δόμων and not before it (in S there is punctuation in both places), or have no punctuation, and this and the next gloss explicitly treat ἐμέθεν as going with δόμων. In the Thoman circle the punctuation is instead after ἐμέθεν, and the Thoman paraphrase in sch. 983.03 explicitly takes ἐμέθεν with γενέτορας while passing over δόμων ἄτας without paraphrase. δόμων is, however, explicitly taken with ἄτας in one of the paraphrases in the older scholia (sch. 991.01).

Or. 987.12 (pllgn gloss) ⟨ἐμέθεν⟩: καὶ τῶν ἐμῶν —CrOxB^3a

POSITION: s.l.

APP. CRIT.: καὶ τῶν om. B^3a

Or. 987.13 (thom gloss) ⟨δόμων⟩: τῶν οἰκείων —ZZaZbZlZmGu

POSITION: s.l.

Or. 987.14 (pllgnTri gloss) ⟨δόμων⟩: οἴκων —CrOxF²TZu

POSITION: s.l. except marg. Zu

APP. CRIT.: καὶ prep. CrOx, τῶν prep. F²

Or. 988.01 (988–1000) (mosch paraphr) οἳ κατεῖδον ἄτας: ¹οἳ κατεῖδον ἄτας, ὅτε κατὰ τὸν ταχύτατον δρόμον τῶν ἵππων, τὸν γινόμενον τῇ διὰ τεσσάρων ἵππων κινήσει, ²ὁ Πέλοψ ἀπὸ τοῦ δίφρου ἐποίησε τὸν φόνον τοῦ Μυρτίλου, κατὰ τοῦ πελάγους δικὼν αὐτὸν εἰς τὸ κῦμα τοῦ πόντου, ³ἁρματεύσας, ἤγουν δραμὼν πρὸς ταῖς ἠϊόσι τῶν ποντίων σάλων ταῖς τοῦ Γεραιστοῦ ταῖς λευκοκύμοσιν. ⁴ἀφ’ ἧς αἰτίας ἦλθε τοῖς ἐμοῖς δόμοις κατάρα πολλῶν στεναγμῶν αἰτία, ⁵ὁπότε ἐγένετο τοῖς ποιμνίοις τοῦ Ἀτρέως τοῦ ἱπποτρόφου τὸ τέρας τὸ ὀλέθριον τοῦ υἱοῦ τῆς Μαίας, ἤγουν τοῦ Ἑρμοῦ, ⁶τουτέστιν ὃ ἐποίησεν ὁ Ἑρμῆς, ⁷τὸ λόχευμα λέγω τὸ χρυσόμαλλον τοῦ ἀρνὸς, ἀντὶ τοῦ ὁ τόκος τοῦ ἀρνὸς τοῦ χρυσομάλλου. —XXaXbXoT⁺YYfGGrOx²

TRANSLATION: Who saw disasters, when during the very swift course of the horses, the one occurring by the motion of four horses, Pelops caused the murder of Myrtilus from his chariot, throwing him into the ocean into the swell of the sea, having driven his chariot, that is, run beside the shores of the sea’s billows, the white-waved shores of Geraestus. From which cause there came to my house a curse leading to many lamentations, when in the flocks of Atreus, raiser of horses, was born the destructive omen of the son of Maia, that is, of Hermes, in other words, (the omen) that Hermes created, I mean the golden-fleeced birth of the lamb—equivalent to ‘the birth of the golden-fleeced lamb’.

LEMMA: G POSITION: 1–3 and 4–7 sep. in TG, with lemma for second part ὅθεν δόμοισι T (and σύνταξις in marg.), ὅθεν δόμοισι τοῦς ἐμοῖς G

PREVIOUS EDITIONS: Dind. II.243,8–18

Or. 988.02 (988–993) (vet exeg) οἳ κατεῖδον ἄτας: ¹οἵτινες, φησὶν, οἱ ἐμοὶ προπάτορες· ²λέγει δὲ Ἀτρέα καὶ Θυέστην καὶ Ἀγαμέμνονα· ³αὐτόπται καὶ θεαταὶ γεγόνασι πολλῶν κακῶν, ἐξ οὗ ὁ Πέλοψ κατὰ τὸ αὐτοῦ πτηνὸν καὶ ταχύτατον ἅρμα ἔχων τὸν Μυρτίλον ἐξεδίφρευσε, τουτέστιν ἀπὸ τοῦ δίφρου ἔρριψεν εἰς τὴν θάλασσαν. ⁴τὴν δὲ ἱστορίαν ταύτην ἤδη προεθέμεθα ὅτι Πέλοψ ὁ Ταντάλου τὸν Οἰνόμαον νικήσας συνεργήσαντος τοῦ Μυρτίλου καὶ τὴν παρὰ θάλασσαν ἐλαύνων ἀπωθήσατο αὐτὸν κατ’ ἐκεῖνον τὸν τόπον τῆς θαλάσσης ἔνθα Γεραιστός ἐστιν, ἀκρωτήριον τῆς Εὐβοίας. ⁵ὅθεν τὸ πέλαγος ἐκεῖνο ἐπώνυμον. —MBVCRw, partial Sa^aSa^b

TRANSLATION: Who, she says, (namely) my forebears—and she means Atreus and Thyestes and Agamemnon—were eyewitnesses and spectators of many woes, ever since Pelops taking along Myrtilus in his winged and very swift chariot uncharioted him, that is, threw him from the chariot into the sea. We already set forth this narrative, that Pelops the son of Tantalus, having defeated Oenomaus with Myrtilus’s help and riding along the path beside the sea, shoved him out at that spot of the sea where Geraestus, a promontory of Euboea, lies. From which that sea is named after him (Myrtilus).

LEMMA: M(κατεἶδον)BC, οἳ κατεῖδον RwSa^a, ἄλλως οἳ κατεῖδον ἄτας V REF. SYMBOL: MB POSITION: follows sch. 988.01 ἀρχὴ V; cont. from sch. 982.05 Sa^b

APP. CRIT.: 1 προπάτορες] πρόγονοι Sa | 2 δὲ om. M | ἀτρέαν V | after θυέστην add. καὶ θυέστην C | καὶ ἀγαμ. om. Sa^a | 3 punct. as new note from ἐξ οὗ Sa^a | οὗ] ὦν M | κατὰ … ἄρμα] κατὰ τὸ ταχύτατον αὐτοῦ ἅρμα Sa^a | αὐτοῦ] αὑτοῦ Schw. | καὶ (before ταχ.)] ὅ ἐστι B | τουτέστιν ἀπὸ] καὶ ἐκ Sa^a, ἀπὸ Rw | 3–5 εἰς τὴν θαλ. κτλ om. Sa^a | 4 ταύτην] τὴν αὐτὴν V, ταντ()λ() Sa^b | προεθέμεθα] μαθησόμεθα Sa^b, cont. with sch. 991–995 | ὁ om. MVC | τάνταλος Sa^b | νικήσας transp. before ταντάλου MVC | after συνεργ. add. αὐτ(ῷ) Sa^b | 4–5 καὶ τὴν παρὰ κτλ om. Sa^b, cont. with sch. 991.03 Sa | 4 παραθαλασσίαν C | κατ’ ἐκείνου τοῦ τόπου M(κατεκείνου)VC | after θαλάσσης sch.-ending punct., then rest as separate Rw | 5 ἔνθα γεραι om. Rw (i.e. only στός as first word of his new note) | ἐπώνυμον] Schwartz, ὁμωνύμως MVC(could keep by adding ⟨εἴρηται⟩), τὴν ἐπωνυμίαν εἴληφεν BRw

PREVIOUS EDITIONS: Schw. I.195,4–12; Dind. II.247,6–15

COMMENT: προεθέμεθα: the story appears earlier in sch. 982.04, extant only in VRw and not in the other witnesses of this note; this is a reference either to that note or to a similar narrative in a commentary, one that failed to be included in the versions of our scholia found in MBCSa.

KEYWORDS: ἱστορία

Or. 988.03 (988–992) (vet exeg) ¹⟨ … ⟩ ὃς ἦν ἡνίοχος τοῦ Οἰνομάου. ²⟨ … ⟩ ἔλαβε τὴν Ἱπποδάμειαν καὶ ἀναχωρῶν τοῦ ἀγῶνος ἔλαβε μεθ’ ἑαυτοῦ ἐπὶ τοῦ δίφρου ὡς δὴ φίλον τὸν Μυρτίλον. —MVC

TRANSLATION: ( … Myrtilus) who was the chariot-driver of Oenomaus. ( … having killed Oenomaus, Pelops) took Hippodameia and withdrawing from the (place of the) contest he took with him on the chariot Myrtilus as if he (Myrtilus) were a friend.

POSITION: cont. from prev. all

APP. CRIT.: 1 ὃς] ὅσον M | 2 ἱπποδρομίαν M | ὡς δὴ … μυρτῖλον transp. before second ἔλαβε V

APP. CRIT. 2: 1 ἢν ἠνίοχος M | 2 first ἔλαβεν MV | μεθεαυτοῦ M | ἐπι M | μυρτῖλον V

PREVIOUS EDITIONS: Schw. I.195,13–15

COMMENT: Possibly these are fragments of the same damaged scholion that began with the lacunose sch. 988.12.

Or. 988.04 (099–991) (rec wdord) ⟨κατεῖδον … Πέλοψ⟩: α (κατεῖδον), β (ὅτε), γ (πέλοψ), δ (τεθριπ.), ε (τὸ πτανὸν) —Pr

Or. 988.05 (rec exeg) ⟨οἳ⟩: ἢ οἱ γονεῖς ἢ οἱ οἶκοι —Sa

TRANSLATION: (The relative pronoun refers to) the forebears or the houses.

POSITION: s.l.

Or. 988.06 (rec exeg) ⟨οἳ⟩: οἱ οἶκοι —MnPrS

TRANSLATION: (The relative pronoun refers to) the houses.

POSITION: s.l.

APP. CRIT.: οἱ om. PrS

Or. 988.07 (thom exeg) ⟨οἳ⟩: οἱ γεννήτορες —ZZaZlZmTGuAaG

TRANSLATION: (The relative pronoun refers to) the forebears.

POSITION: s.l.

APP. CRIT.: μου add. Aa

Or. 988.08 (pllgn gloss) ⟨οἳ⟩: καὶ οἵτινες —Ox

POSITION: s.l.

Or. 988.09 (rec paraphr) ⟨κατεῖδον ἄτας⟩: θεαταὶ γεγόνασι πολλῶν κακῶν. —O

POSITION: marg.

Or. 988.10 (pllgn gloss) ⟨κατεῖδον⟩: ἐθεάσαντο —Xo²Gu

POSITION: s.l.

Or. 988.11 (pllgn gloss) ⟨κατεῖδον⟩: εἶδον —Gu

POSITION: s.l.

Or. 988.12 (vet exeg) ⟨ἄτας⟩: ¹ἀρχὴ τῆς ἄτης ἡ ἱπποδρομία Πέλοπος ἡ γενομένη διὰ τοῦ πελάγους. ²πτηνόν δὲ ἀντὶ τοῦ ἱππικόν, ἐν ᾧ τὸν μυρτίλον ⟨ … ⟩. —MVC, partial B

TRANSLATION: The origin of the ruin was the horse-race of Pelops that took place through the sea. ‘Winged’ (swift course) in place of ‘of horses’, (the course) in which he ⟨ … ⟩ Myrtilus …

LEMMA: κατεῖδον ἄτας V REF. SYMBOL: M at ἄτας, V at κατ- POSITION: intermarg. B, s.l. C

APP. CRIT. 2: 1 ἄττης V | –δρομεία C | 2 μυρτῖλον a.c. MC

PREVIOUS EDITIONS: Schw. I.195,16–17; Dind. II.247,15–17

COMMENT: See on sch. 988.04.

Or. 988.13 (recThom gloss) ⟨ἄτας⟩: βλάβας —F²MnPrRSZZaZb²ZlZmZuTGuGXo²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. ZuOx, τὰς prep. F² | βλάβην app. G (damage)

Or. 988.14 (thom gloss) ⟨ἄτας⟩: συμφοράς —ZZaZlZmTGu

POSITION: s.l.

Or. 988.15 (pllgn gloss) ⟨ἄτας⟩: δυσχερείας πολλὰς —V³Aa

POSITION: s.l.

APP. CRIT.: δυσχ. om. or effaced in Aa

Or. 988.16 (tri metr) ⟨ἄτας⟩: long mark over first alpha —T

PREVIOUS EDITIONS: de Fav. 65

Or. 989.01 (989–995) (pllgn wdord) ⟨πτανὸν … σάλων⟩: α (ὅτε), β (τὸ πτανὸν), γ (διεδίφρευσε), δ (πέλοψ), ε (δικὼν), ϛ (φόνον), ζ (ἐς οἶδμα), η (ποντίων σάλων), θ (θαλάσσης), ι (πρὸς γερ.) —V²

Or. 989.02 (pllgn exeg) ⟨τὸ πτανὸν μὲν δίωγμα πώλων⟩: λείπει τὸ ἀνύσας. —B^3a

TRANSLATION: (With ‘the winged course of the horses’ the governing participle) ‘having accomplished’ is to be supplied.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.248,2

KEYWORDS: λείπει

Or. 989.03 (mosch paraphr) ⟨τὸ πτανὸν μὲν δίωγμα πώλων⟩: κατὰ τὸν ταχύτατον δρόμον τῶν ἵππων —XaXbXoT⁺YYfGGrOx²

POSITION: s.l. except marg. Ox²

APP. CRIT.: ἤγουν prep. Ox²

APP. CRIT. 2: τραχύτατον Xa

PREVIOUS EDITIONS: Dind. II.247, app. at 8

Or. 989.04 (vet exeg) ⟨τὸ πτανὸν⟩: ἀντὶ τοῦ ⟨τὸ⟩ ἱππικὸν ἢ τὸ ταχύ. —M

TRANSLATION: (‘The winged/flying’ is) used in the sense ‘that of horses’ or ‘the swift’.

POSITION: s.l.

APP. CRIT.: ⟨τὸ⟩ Mastr.

PREVIOUS EDITIONS: Schw. I.195,18; Dind. II.248,1

Or. 989.05 (rec exeg) ⟨τὸ πτανὸν⟩: τὸ ταχὺ, λείπει ⟨ἡ διά⟩, ἤγουν διὰ τὸ πτανὸν —Sa

TRANSLATION: (‘The winged/flying’ means) ‘the swift’, ⟨the proposition ‘dia’ (‘because of’)⟩ is to be supplied, that is, ‘because of the winged (course)’.

POSITION: s.l.

APP. CRIT.: ⟨ἡ διά⟩ Mastr. | διὰ τὸ πτανὸν] Mastr., διαπτανὸν Sa

KEYWORDS: λείπει

Or. 989.06 (rec exeg) ⟨τὸ πτανὸν⟩: διὰ τὸ ταχύτατον —AaMnPrRS

TRANSLATION: (‘The winged/flying’ means) ‘because of the very swift (course)’.

POSITION: s.l.

COMMENT: Without the evidence of the prev. (if it is plausibly restored) as well as the next, this note could have been taken to mean: (The epithet ‘winged/flying’ is chosen) because of the very great swiftness.

Or. 989.07 (thom exeg) ⟨τὸ πτανόν⟩: ¹μὴ λάβῃς εἰς τὸ πτανόν ἔξωθεν τὸ διά, ἀλλ’ ὥσπερ ἔφαμεν ἐν τῇ παραφράσει [sch. 982.03], οὕτω σύνταξε. ²ἢ πρὸς τὸ βοήσω, οὕτως· ³ἀνὰ τῷ γέροντι πατρὶ Ταντάλῳ βοήσω ἐν θρήνοις, ἤτοι μετὰ θρήνων διηγήσομαι τὸ πτανὸν δίωγμα, καὶ τὰ ἑξῆς, ⁴ἵν’ ᾖ τὸ ‘ὃς ἔτεκε’ μέχρι τοῦ ‘ἄτας’ διὰ μέσου. —ZZlZmTGu, partial Za

TRANSLATION: Do not supply from outside (understand) ‘dia’ (‘because of’) with ‘to ptanon’ (‘the winged’), but just as we said in the paraphrase, construe it that way. Or else construe it with ‘boēsō’ (‘I will cry out’), as follows: Up before my old forefather Tantalus I will cry out in laments, that is, I will narrate with laments the winged course and so forth, so that the clause ‘who sired’ up to ‘disasters’ is parenthetic.

REF. SYMBOL: ZlZm POSITION: s.l. ZZa, intermarg. Zm, marg. Gu

APP. CRIT. 2: 2 οὕτω Zm [Z]

PREVIOUS EDITIONS: Dind. II.247,18–248,1

COMMENT: It is perhaps possible that σύνταζε was the original form used by Thomas (an unattested vernacular byform?) and that Triclinius and Gu, in typical fashion, made the form more ‘correct’, just as Dindorf did later.

KEYWORDS: διὰ μέσου | Byzantine or vernacular word/form/usage

Or. 989.08 (pllgn gloss) ⟨τὸ πτανὸν⟩: διὰ —V²

POSITION: s.l.

Or. 989.09 (recThom gloss) ⟨τὸ πτανὸν⟩: τὸ ταχύ —OVFKZaZbZlZmZuTGuZcCrB^3a

POSITION: s.l.

APP. CRIT.: Z washed out here | τὸ] om. OGu, καὶ FZcZuCr | ταχὺν O

Or. 989.10 (rec gloss) ⟨τὸ πτανὸν⟩: ἐξ οὗ —O

POSITION: s.l.

Or. 989.11 (pllgn gloss) ⟨τὸ πτανὸν⟩: κατὰ —O

POSITION: s.l.

Or. 989.12 (pllgn gloss) ⟨πτανὸν⟩: πτάμενον —Yf

POSITION: s.l.

Or. 989.13 (mosch etaGloss) ⟨πτανὸν⟩: πτηνὸν —XXbTZmOx²

POSITION: s.l.

Or. 989.14 (rec metr) ⟨πτανῶν⟩: long mark over alpha —O

LEMMA: thus in text O POSITION: s.l.

Or. 989.15 (pllgn exeg) ⟨μὲν⟩: ἀναπόδοτος —Zm

TRANSLATION: (The particle ‘men’ is here) without an answering conjunction.

POSITION: s.l.

Or. 989.16 (pllgn gloss) ⟨μὲν⟩: μὴν —Xb

POSITION: s.l.

Or. 989.17 (recThom gloss) ⟨δίωγμα⟩: δρόμον —AaMnPrRSZbZlZmT

POSITION: s.l.

APP. CRIT.: Z washed out here | τὸν prep. ZbZlZmT | δρόμων R

Or. 989.18 (pllgn gloss) ⟨δίωγμα⟩: καὶ δρόμημα —CrOx

POSITION: s.l.

Or. 989.19 (pllgn gloss) ⟨δίωγμα⟩: κίνημα —F²

POSITION: s.l.

Or. 989.20 (thom exeg) ⟨πώλων⟩: τῶν τοῦ Οἰνομάου ἢ τοῦ Πέλοπος —ZbZlZmTG

TRANSLATION: (‘The horses’ are) those of Oenomaus, or else of Pelops.

POSITION: s.l.

APP. CRIT.: τῶν om. Zl

Or. 989.21 (pllgn gloss) ⟨πώλων⟩: Οἰνομάου —V³F²

POSITION: s.l.

APP. CRIT. 2: ἰνομάου V³

Or. 989.22 (rec gloss) ⟨πώλων⟩: τῶν ἵππων —MnPrRSCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 989.23 (rec artGloss) ⟨πώλων⟩: τῶν —K

POSITION: s.l.

Or. 990.01 (vet paraphr) τεθριπποβάμονι στόλῳ: ¹τῇ τετραΐππῳ πορείᾳ. ²{ἐξ οὖ ὁ Πέλοψ κατὰ τὸ ταχύτατον αὐτοῦ ἅρμα ἔχων τὸν Μυρτίλον ἐξεδίφρευσεν.} —M^aVC^aR^bRw, partial M^bBC^bR^a

TRANSLATION: In four-horsed movement. {Ever ever since Pelops taking along Myrtilus in the very swift chariot uncharioted him.}

LEMMA: M(‑βάμμωνι)VC, τεθριπποβάμονι R^bRw REF. SYMBOL: MVR^b POSITION: intermarg. B, s.l. M^bC^bR^a

APP. CRIT.: 2 ἐξ οὗ κτλ om. M^bBC^bR^a; conflated from sentence 3 of sch. 988.02 | καὶ add. before ὁ R^b

APP. CRIT. 2: 1 perhaps τεθριπτο‑ R^b (in lemma and scholion ligature with three verticals of same size) | 2 ἄρμα R^b | μυρτῖλον V

PREVIOUS EDITIONS: Schw. I.195,19 with app.; Dind. II.248,3–4 (for sent. 2: Dind. II.247, app. at 9)

Or. 990.02 (mosch paraphr) ⟨τεθριπποβάμονι στόλῳ⟩: τὸν γινόμενον τῇ διὰ τεσσάρων ἵππων κινήσει —XaXbXoT⁺YYfGGr

TRANSLATION: (The running) that occurred by the motion produced by four horses.

POSITION: s.l. except marg. Gr

APP. CRIT.: τὸ G | γενόμενον T

COMMENT: Moschopulus uses the masculine τὸν γινόμενον because he treats the paraphrase as continuing from sch. 989.17 δρόμον. G makes it neuter to suit δίωγμα in the text.

Or. 990.03 (rec gloss) ⟨τεθριπποβάμονι στόλῳ⟩: ἐν —O

POSITION: s.l.

Or. 990.04 (pllgn gloss) ⟨τεθριπποβάμονι στόλῳ⟩: καὶ ἐν ἅρματι —Cr

POSITION: s.l.

Or. 990.05 (rec paraphr) ⟨τεθριπποβάμονι⟩: τέσσαρας ἵππους ἔχοντι —MnPrRSCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 990.06 (pllgn paraphr) ⟨τεθριπποβάμονι⟩: ἤγουν διὰ τῶν τεσσάρων ἵππων —Zu²

POSITION: s.l.

Or. 990.07 (recThom gloss) ⟨τεθριπποβάμονι⟩: τετραΐππω —M²OZZbZlZmTGu

REF. SYMBOL: M² POSITION: s.l. except marg. M²

APP. CRIT.: τετράϊππον M²

Or. 990.08 (pllgn gloss) ⟨τεθριπποβάμονι⟩: τεθριπποβάμονος —Aa

POSITION: s.l.

Or. 990.09 (rec artGloss) ⟨τεθριπποβάμονι⟩: τῷ —KB⁴

POSITION: s.l.

Or. 990.10 (tri metr) ⟨τεθριπποβάμονι⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 65

Or. 990.11 (vet exeg) ⟨στόλῳ⟩: γρ. δὲ καὶ πώλῳ. —B

TRANSLATION: (For ‘stolōi’, ‘journey’,) the reading ‘colt’ (‘pōlōi’) is also found.

POSITION: intermarg.

PREVIOUS EDITIONS: Dind. II.248,3–4

KEYWORDS: variant reading: γράφεται/γράφε

Or. 990.12 (recThom gloss) ⟨στόλῳ⟩: πορείᾳ —OV³FMnPrRSSaZZlZmTGuB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. F

APP. CRIT. 2: πορί() R, πορία Pr

Or. 990.13 (rec gloss) ⟨στόλῳ⟩: δρόμῳ —K

POSITION: s.l.

Or. 990.14 (pllgn gloss) ⟨στόλῳ⟩: καὶ ὁρμῇ —Aa

POSITION: s.l.

Or. 990.15 (pllgn gloss) ⟨στόλῳ⟩: κινήσει —Ox²

POSITION: s.l.

Or. 991.01 (991–995) (vet exeg) Πέλοψ ὅτε πελάγεσι: ¹προτακτέον τοῦ λόγου τὸ ὁπότε, ²τουτέστι καὶ κατεῖδον οἱ ἐμοὶ προπάτορες ἄτας ἐν δόμοις, ἐξ οὗ ὁ Πέλοψ ἐξεδίφρευσεν εἰς θάλασσαν τὸν Μυρτίλον· ³ἐντεῦθεν καὶ Μυρτῷον ἀπὸ Μυρτίλου τὸ πρὸς Εὔβοιαν κέκληται. ⁴μηνίσαντα δὲ Ἑρμῆν τὸν τούτου πατέρα ὑποβαλεῖν τοῖς ποιμνίοις χρυσόμαλλον ἄρνα, ἣ πολλῶν αἰτία κακῶν αὐτοῖς γέγονε· ⁵τὰ δὲ λοιπὰ τῆς ἱστορίας ἑξῆς ἐπάγει. ⁶ἀνεῖλε δὲ τὸν Μυρτίλον προσδοκήσας καὶ αὐτὸς ὁμοίως ὑπ’ αὐτοῦ προδοθήσεσθαι, ἵνα μὴ ἐξείπῃ ὅτι αὐτὸς ἐνίκησε καὶ οὐ Πέλοψ. ⁷οἱ δὲ ὅτι μετὰ τὴν νίκην ὡς φίλον συλλαβόμενος τὸν Μυρτίλον ἐξεδίφρευσε ζηλοτυπήσας εἰς Ἱπποδάμειαν. —BVC

TRANSLATION: ‘When’ should be placed before the sentence, that is, my forefathers witnessed disasters in the house ever since Pelops cast Myrtilus out of his chariot into the sea. Because of this in fact the sea near Euboea is called Myrtoan from Myrtilus. And Hermes, his father, angered (by the killing), inserted a golden-fleeced lamb into the flocks, which turned out to be the cause of many woes for them. And he (the poet; or: she, the Electra) subsequently adds the remainder of the story. And he (Pelops) killed Myrtilus, having come to the expectation that he himself too would be similarly betrayed by him, in order that he (Myrtilus) not proclaim that he himself won the race and not Pelops. Others say that after the victory he took Myrtilus along with him as a friend and cast him from the chariot because he was jealous about Hippodameia.

LEMMA: B(πελά()), ἄλλως V REF. SYMBOL: B

APP. CRIT.: 1 prep. ἐξ οὗ ὁ πέλοψ ἐξεδίφρευσεν εἰς θάλασσαν τὸν μυρτίλον C, add. δὲ after προτακτέον; prep. ἐξ οὗ ὁ πέλοψ ἐξεδίφρευσεν V, add. δὲ after προτακτέον | 2 ἄτας ἐν δόμοις] αὐτὰς ἐν δήμοις V | 3 ἔνθεν B | 4 μηνίσαντα δὲ Ἑρμῆν] Mastr., after μηνίσαντα γὰρ Ἑρμῆν Heath 1762: 16, μηνίσαντος δὲ ἑρμῆν V, μηνίσαντος δὲ ἑρμοῦ BC | τὸν τούτου πατέρα] τοῦ τούτου πατρὸς Schw. (with μηνίσαντος δὲ Ἑρμοῦ) | ἢ C | 6 καὶ αὐτὸς om. V, add. αὐτὸς after αὐτοῦ V | προσδοθήσεσθαι C | καὶ οὐ πέλοψ] ὁ πέλοψ V | 7 φίλον] perhaps read φίλος (as in sch. 991.04) | ἐδίφρευσε C, ἐφόνευσε V

PREVIOUS EDITIONS: Schw. I.195,21–196,3; Dind. II.248,5–14

COLLATION NOTES: Note that twice in this note V writes αὐτὸς by expressing only αὐτ with a single diagonal sign, which has to be taken as the grave accent for omitted ος, not as ον.

KEYWORDS: ἱστορία | mythography

Or. 991.02 (991–995) (rec exeg) ⟨Πέλοψ ὅτε … ἁρματεύσας⟩: ¹ὁ Οἰνόμαος ἐβασίλευσεν ἐν τῇ Λέσβῳ, εἶχε θυγατέρα τὴν Ἱπποδαμείαν, εἶχε δὲ καὶ ἵππους ταχεῖς, οὓς οὐδεὶς ἐνίκησεν εἰ μὴ ὁ Πέλοψ. ²εἶχε δὲ ὁ Πέλοψ ἡνίοχον τὸν Κίλλον. ³ἡ δὲ Ἱπποδάμεια Οἰνομάου θυγάτηρ καὶ Εὐρυθόης τῆς Δαναοῦ θυγατρὸς. ἣ καὶ παρὰ τοῦ ἰδίου πατρὸς ἐρωμένη καὶ διὰ τοῦτο μὴ ἐκδιδομένη πρὸς γάμον, καθὼς οἱ ἀκριβέστεροι τῶν ἱστορικῶν γράφουσιν, ⁴ἠρᾶτο καὶ παρὰ Μυρτίλου τοῦ ἡνιοχοῦντος τῷ ταύτης πατρὶ, υἱοῦ δὲ ὑπάρχοντος Ἑρμοῦ καὶ Κλεοβούλης τῆς Αἰόλου {ἢ Αἰπώλου} θυγατρός. ⁵αὕτη τὸν Πέλοπα ἰδοῦσα ὡραῖον μετὰ τὴν τῶν δώδεκα νυμφίων ἀναίρεσιν ἔρωτι τούτου κατείχετο. ἣ τῷ Μυρτίλῳ φησὶ συνεργῆσαι τῷ νεανίᾳ εἰς τὴν κατὰ τοῦ πατρὸς νίκην. ⁶ὁ δὲ ταῖς χοινικίσι τῶν τροχῶν τοὺς ἥλους μὴ ἐμβαλὼν ἐποίησε τὸν Οἰνόμαον ἐν τῷ τρέχειν ἡττηθῆναι καὶ ἀναιρεθῆναι ὑπὸ τοῦ Πέλοπος ἐκπεσόντων τῶν τροχῶν. ⁷ἐδίδου γὰρ ὁ Οἰνόμαος τοῖς μνηστῆρσι τὴν Ἱπποδάμειαν ἐπὶ τῶν οἰκείων ἔχειν ἁρμάτων θεὶς πέρας τοῦ δρόμου ⟨καὶ⟩ ἔπαθλον γάμου τὸν Κορίνθιον ἰσθμὸν εἰ δυνηθεῖεν ἀφικέσθαι μέχρι τούτου. ⁸αὐτὸς δὲ ὄπισθεν ἐλαύνων μετὰ δόρατος καὶ καταλαμβάνων αὐτοὺς ἀνῄρει. ⁹τότε δὲ οὕτω νικηθεὶς δόλῳ καὶ ἀναιρούμενος κατηράσατο τῷ Μυρτίλῳ, γνοὺς τὴν ἐπιβουλὴν, ἵνα ἀπὸ Πέλοπος ἀνέληται· ¹⁰ὃ καὶ γέγονεν ὕστερον. ¹¹διαβληθεὶς γὰρ παρ’ Ἱπποδαμείας ὡς βιάζων αὐτὴν ἢ, ὡς οἱ πολλοί φασι, πειράζων αὐτὴν ῥίπτεται παρὰ Πέλοπος περὶ Γεραιστὸν ἀκρωτήριον. ¹²ὁ δὲ τελευτῶν ἀρὰς ἀρᾶται τοῖς Πελοπίδαις δεινὰς, αἳ καὶ πεπλήρωνται ὕστερον γεννηθείσης τῆς χρυσομάλλου ἀρνὸς Ἑρμοῦ βουλαῖς τοῦ Μυρτίλου πατρὸς ἐν τοῖς Ἀτρέως ποιμνίοις· ¹³ὅθεν τὰ δεινὰ τῆς τραγῳδίας ἔπη. ¹⁴ὁ δὲ Γεραιστὸς ἀποθανόντος ἐκεῖ τοῦ Μυρτίλου Μυρτῷον πέλαγος ὠνομάσθη. ¹⁵ὁ δὲ Πέλοψ εἰς Ὠκεανὸν ἐλθὼν καὶ Ἡφαίστῳ ἁγνισθεὶς λαβὼν Πῖσαν τὴν Οἰνομάου βασιλείαν καὶ τὴν Ἀπίαν Πελασγίαν λεγομένην Πελοπόννησον ὠνόμασεν. ¹⁶ἡ δὲ ἱστορία τῆς χρυσῆς ἀρνὸς ἐγράφη ὄπισθεν [sch. 813.01] εἰς τὸ [812] ‘ὁπότε χρυσέας ἔρις ἀρνός’. —MnPrR^aS

TRANSLATION: Oenomaus ruled as king in Lesbos, he had a daughter Hippodameia, and he also had swift horses that no one defeated except Pelops. And Pelops had Cillus as his chariot-driver. And Hippodameia was daughter of Oenomaus and Eurythoe the daughter of Danaus. She, being the object of love of her own father and for this reason not being given out in marriage, as the more precise of the historians write, was desired also by Myrtilus, who drove the chariot for her father and was son of Hermes and Cleobule the daughter of Aeolus. This girl, having seen Pelops after the death of her twelve suitors, was possessed by love for him. She tells Myrtilus to help the youth in defeating her father. And he, by not inserting the pins in the hubs of the wheels, caused Oenomaus to be defeated in the racing and to be killed by Pelops, since the wheels fell off. For Oenomaus used to give Hippodameia to her suitors to have in their own chariot, making the goal of the race, and the prize of marriage, the isthmus of Corinth, if they should be able to reach that far. He himself, driving behind them with a spear and catching up, used to kill them. But at that time, defeated by a trick and being killed, he cursed Myrtilus, having realized the plot, that he be killed by Pelops. Which in fact came about later. For when Myrtilus was slandered by Hippodameia as trying to rape her, or, as the majority say, as trying to seduce her, he is thrown by Pelops in the area of the promontory Geraestus. And he, as he dies, utters terrible curses against Pelops, which were indeed fulfilled later when a golden-fleeced lamb was born in the flocks of Atreus by the plan of Hermes, Myrtilus’s father. Whence the terrifying verses of tragedy. And Geraestus, because Myrtilus died there, was named the Myrtoan sea. And Pelops went to Oceanus and was purified with Hephaestus (with fire), then took Pisa the kingdom of Oenomaus and Apia called Pelasgian and named them Peloponnesus. And the narrative of the golden lamb was recorded back at the passage ‘when strife over the golden lamb’.

LEMMA: ἱστορία in marg. S REF. SYMBOL: R^a; in marg. at 998–990 Pr POSITION: R^a begins note on the facing verso in order to have enough space for it

APP. CRIT.: 1 after οἰν. add. ὁ βασιλεὺς R^a | ἐβασίλευεν Schw. | after (first) εἶχε add. δὲ Pr | θυγάτερα … (second) εἶχε om. Mn | 2 Κίλλος] Schw. from Sch. bT Il. 1.38a, κύλαν Mn, κύλλαν S, κολλόν app. R^a | 3 ἱππόδαμος R^a | θυγατέρα R^a | καὶ εὐρυθόης τῆς δαναοῦ θυγατρὸς] Pr (Sch. Ap. Rhod, Sch. Tzetz. Lyc.), καὶ εὐρεθεὶς ὁ τῆς δαναοῦ θυγατρὸς R^a, om. MnS | ἣ] om. R^a, ἡ S | ἐκδεδομένη R^a | ἱστορικῶν] ἱστοριογράφων Mn | 4 ὑπάρχ.] τυγχάνοντος PrR^aS, Sch. Lyc. | αἰόλου] αἰώλου Pr, αἰόλης R^a | ἢ Αἰπ. del. Schw. | αἰπώλου MnPrS [R^a illegible], Αἰτώλου Dind. (without note), Αἰπόλου from Sch. Lyc. Schw. | app. θυγατέρα R^a | 5 much damage in R^a in first half of sentence | ἣ … φησὶ] ἣν … φασὶ (tentatively) Dindorf (if so, then ⟨σὺν⟩ τῷ Μυρτίλῳ?) | ἣ] ἢ PrR^a, καὶ Sch. Lyc. (Schw.) | 6 σχοινικίσι R^a | ὑπὸ] παρὰ Pr | 7 ἐδίδου γὰρ app. om. R^a | πέρας] πέλας MnPrR^a | ⟨καὶ⟩ add. from Sch. Lycophr. 157 | τοῦ add. before γάμου S | κόρινθον R^a | 8 ἀνήρειτο Mn | 9 τότε καὶ οὕτω R^a, τότε app. corr. from παρὰ | δολίως Sch. Lyc. | ἀπὸ ] MnPrR^aS, ὑπὸ Dind. | 11 γὰρ om. R^a | Ἱπποδαμείας] Pr (conj. Dind.), ἱπποδάμειαν MnS(‑μίαν), ἁποδαμ() R^a | φησὶ MnS | πειρᾶσθαι R^a | περὶ τὸ γερ. R^a | 12 πελοπέσι R^a | section division symb. (¶) added before γεννηθ. R^a | πεπλήρωται Pr | τῆς χρυσομάλλου] Sch. Lyc. (some codd.), μᾶλλον καὶ τῆς χρυσῆς all, μᾶλλον χρυσῆς Sch. Lyc. (other codd.) | 14 ὁ] ἡ PrR^a, Sch. Lyc. | 15 Πῖσαν] Schw. (from Πίσσαν Sch. Lyc.), νήσσαν Mn, p.c. R^a, νῆσσαν Pr, a.c. R^a, νήσαν p.c. S, perhaps κήσαν a.c. S | 16 ἡ δέ … ἀρνὸς om. S | εἰς τὸ ὁπότε] τοῦ a.c. Mn, ὁπότε p. c. Mn | ἔρις om., add. s.l. Mn

PREVIOUS EDITIONS: Schw. I.196,6–197,6; Dind. II.249,11–250,8

COMMENT: This account overlaps to a great extent with part of Sch. Tzetz. Lycophr. 157; some details match those in Sch. Ap. Rhod. 1.752-58a (p. 64,11–657 Wendel). | The odd notion that Oenomaus ruled Lesbos seems to derive from a misunderstanding of Sch. bT Hom. Il. 1.38a Erbse Κίλλος ἡνίοχος Πέλοπος περὶ Λέσβον ἀποθανών, Sch. D Il. 1.38 Heyne … τὸν μνηστηροκτόνον αὐτῆς πατέρα Οἰνόμαον καταγωνίσασθαι ἐπιθυμῶν. γενομένῳ δὲ αὐτῷ περὶ Λέσβον, Κίλλος ὁ ἡνίοχος τελευτᾷ τὸν βίον … ὁ μέν τοι Κίλλος καὶ μετὰ θάνατον τῷ Πέλοπι δοκεῖ συλλαβέσθαι, ὅπως περιγένηται τοῦ Οἰνομάου ἐν τῷ ἀγῶνι. | Note the passive sense of 9 ἀνέληται (Dindorf says ‘immo ἀναιρεθῇ’ to purify the usage): see the note on Arg. 4 (Thoman). | Dindorf notes that sent. 13 is an iambic trimeter, either accidentally created or taken from elsewhere. | 14 Γεραιστός is established as masculine in several authors, but a feminine article is also found in Periplus Maris Magni 283,14 as well as Sch. Tzetz. Lycophr.

KEYWORDS: ἱστορία | mythography

Or. 991.03 (991–995) (rec exeg) ⟨Πέλοψ ὅτε … ἁρματεύσας⟩: ¹ἡ δὲ αἰτία τῆς νίκης τοιαύτη· ²ἡ Ἱπποδάμεια ἡ Οἰνομάου θυγάτηρ ἐρασθεῖσα Πέλοπος Μυρτίλον, τοῦ Ἑρμοῦ μὲν υἱὸν, ἡνίοχον δὲ τοῦ αὐτῆς πατρός, ³ἔπεισε τῇ κατὰ τοῦ πατρὸς νίκῃ συνεργῆσαι καὶ τοὺς ἵππους τῆς εἰς τὸ τρέχειν ὁρμῆς κατασχεῖν, βουλομένη τὸν Πέλοπα καὶ τοὺς ἵππους λαβεῖν καὶ τὸν ἑαυτῶν γάμον. ⁴ἔκειτο γὰρ τῷ νικήσαντι ἔπαθλον ὁ ταύτης γάμος, νικηθέντι δὲ θάνατος ⁵ἀγωνιζομένων αὐτῶν ὁ Οἰνόμαος ἐκπίπτει τοῦ ἅρματος· οὐ γὰρ αἱ χοινικίδες τοὺς ἐμβόλους κατέσχον, τοῦτο πανουργήσαντος τοῦ Μυρτίλου. ⁶γνοὺς δὲ τὴν ἐπιβουλὴν ὁ Οἰνόμαος ἀρὰς ἔθετο κατὰ τοῦ Μυρτίλου ὅπως ἀπόληται παρὰ τοῦ Πέλοπος, ὃ καὶ γέγονε. ⁷διαβαινόντων γὰρ αὐτῶν διὰ τοῦ Αἰγέου πόντου, διψάσης τῆς Ἱπποδαμείας, καταβὰς ἐκ τοῦ ἅρματος ὁ Πέλοψ, κατ’ ἐκεῖνο δὲ καιροῦ Ἱπποδάμεια ἐρασθεῖσα Μυρτίλου ἐδέετο μὴ ὑπεριδεῖν, ⁸τοῦ δὲ ἀντειπόντος καὶ τοῦ Πέλοπος παραγενομένου, φθάνει Ἱπποδαμεία κατηγορήσασα τοῦ Μυρτίλου ὡς βιασαμένου αὐτὴν καὶ Μυρτίλον Πέλοψ ἀπὸ τοῦ ἅρματος ὠθεῖ εἰς τὸ πέλαγος. ⁹αὐτὸς δὲ αὐτῃ ἡνιοχεῖ. ¹⁰ὅθεν τὸ μὲν πέλαγος Μυρτῶον, Πέλοψ δὲ πλήξιππος ἔκτοτε ἐκλήθη διὰ τὴν τῶν ἵππων αὐτουργίαν. —Sa

TRANSLATION: The cause of the victory (of Pelops) was like this: Hippodameia the daugher of Oenomaus, having fallen in love with Pelops, persuaded Myrtilus, son of Hermes and her father’s charioteer, to collaborate in the victory over her father and to check his horses from their impetus to run, wanting Pelops to take the horses and to obtain their own marriage. For the prize was, for the one winning, marriage with this woman, but for the defeated, death. When they competed, Oenomaus falls out of his chariot. For the hubs did not hold the pins, Myrtilus having schemed to bring this about. Having realized the plot, Oenomaus put a curse upon Myrtilus that he be killed by Pelops, which in fact came about. For when they were crossing the Aegean sea, Pelops having stepped down from the chariot (to get water) because Hippodameia had become thirsty, and during that opportune moment, Hippodameia, who had fallen in love with Myrtilus, begged him not to spurn her, and when he refused and Pelops arrived back, she hastened to accuse Myrtilus first as having forced her, and Pelops shoves Myrtilus from the chariot into the sea. And he himself drives the chariot for her. Whence the sea is called Myrtoan, and Pelops was called ‘whipper of horses’ thereafter because of his personally handling the horses.

POSITION: cont. from Sa^b version of sch. 988.02.

APP. CRIT. 2: 2 ἠνίοχον Sa | μυρτίλλ‑ Sa (likewise in all other instances 5–8) | 9 ἠνιοχεῖ Sa

COMMENT: An adaptation of Sch. D Il. Heyne 2.104 (on Πέλοπι πληξίππῳ). ἵππους πλήττοντι, πολεμικῷ. Ἱπποδάμεια ἡ Οἰνομάου θυγάτηρ ἐρασθεῖσα Πέλοπος, Μυρτίλον τὸν Ἑρμοῦ υἱὸν, ἡνίοχον δὲ τοῦ ἑαυτῆς πατρὸς, ἔπεισε τῇ κατὰ τοῦ πατρὸς νίκῃ συνεργῆσαι, καὶ τοὺς ἵππους τῆς εἰς τὸ τρέχειν ὁρμῆς κατασχεῖν, βουλομένη τὸν Πέλοπα καὶ τοὺς ἵππους λαβεῖν, καὶ τὸν ἑαυτῆς γάμον. ἔκειτο γὰρ τῷ νικήσαντι ἔπαθλον ὁ ταύτης γάμος, τῷ δὲ νικηθέντι θάνατος. ἀγωνιζομένων δὲ αὐτῶν ὁ Οἰνόμαος ἐκπίπτει τοῦ ἅρματος. οὐ γὰρ αἱ χοινικίδες τοὺς ἐμβόλους κατέσχον, τοῦτο πανουργήσαντος τοῦ Μυρτίλου. καὶ οὕτω νενίκηται καὶ ἀνῄρηται ὁ Οἰνόμαος, τῷ Μυρτίλῳ ἐπαρασάμενος, ὅπως ἀπόληται ὑπὸ Πέλοπος. ὃ καὶ ἐγένετο. διαβαινόντων γὰρ αὐτῶν διὰ τοῦ Αἰγαίου πόντου, καὶ διψησάσης τῆς Ἱπποδαμείας, καταβὰς ἐκ τοῦ ἅρματος ὁ Πέλοψ, ἐζήτει ὕδωρ κατὰ τῆς ἐρήμου. κατ’ ἐκεῖνο δὲ καιροῦ ἡ Ἱπποδάμεια, ἐρασθεῖσα Μυρτίλου, ἐδέετο μὴ ὑπεριδεῖν. ἀντειπόντος δὲ αὐτοῦ, καὶ τοῦ Πέλοπος παραγενομένου, φθάνει ἡ Ἱπποδάμεια κατηγορήσασα τοῦ Μυρτίλου ὡς βιάσασθαι βουληθέντος αὐτήν. καὶ Μυρτίλον Πέλοψ ἀπὸ τοῦ ἅρματος ὠθεῖ εἰς τὸ πέλαγος, αὐτὸς δὲ ἡνιοχεῖ. ὅθεν τὸ μὲν πέλαγος Μυρτῶον ἀπὸ τοῦ Μυρτίλου, ὁ Πέλοψ δὲ πλήξιππος ἔκτοτε ἐκ‑ λήθη διὰ τὴν περὶ τοὺς ἵππους αὐτουργίαν. Cf. Eust. in Il. 2.104 (I.281,10–18—part of an extremely long note with a circumstantial narrative of the crimes and punishments of the Pelopidae) τὸν δὲ Πέλοπα πλήξιππον λέγει ὡς ἡνιοχικόν. τοιοῦτον γὰρ αὐτὸν ἡ ἱστορία παραδίδωσιν, ὃς Φρὺξ μὲν ἀνέκαθεν ὤν, εἰς τὴν Ἑλλάδα δὲ διαβάς, κατέχει τὴν ἀπ’ αὐτοῦ ῥηθεῖσαν, ὡς εἴρηται, Πελοπόννησον, καταγωνισάμενος ἅρματι τὸν Οἰνόμαον καὶ λαβὼν ἔπαθλον τήν τε βασιλείαν ἐκείνου καὶ τὴν θυγατέρα Ἱπποδάμειαν, ἣν ἐκεῖνος ἆθλον ἐτίθει τῷ νικήσαντι αὐτὸν ἅρματι. οἱ δὲ παλαιοὶ καὶ ἄλλως πλήξιππόν φασι κληθῆναι τὸν Πέλοπα, ὡς αὐτόν ποτε κατ’ ἀνάγκην τινὰ ἑαυτῷ ἡνιοχήσαντα. τοῦτο δὲ λέγουσι διὰ τὰ ἐπὶ τῷ Μυρτίλῳ θρυλλούμενα.

KEYWORDS: mythography

Or. 991.04 (991–995) (rec exeg) ⟨Πέλοψ ὅτε … ἁρματεύσας⟩: ¹τινὲς φασὶ τὸν Πέλοπα ἐκδιφρεῦσαι τὸν Μυρτίλον καὶ ἀνελεῖν αὐτὸν ἵνα μὴ ἐξείπῃ ὅτι αὐτὸς αὐτῷ τῆς νίκης αἴτιος ἐγεγόνει, ²οἱ δὲ ὅτι μετὰ τὴν νίκην ὡς φίλος συλλαβόμενος τὸν Μυρτίλον ἐξεδίφρευσε ζηλοτυπήσας εἰς Ἱπποδάμειαν. —Sa

TRANSLATION: Some say that Pelops threw Myrtilus from the chariot and killed him so that he would not proclaim that he himself was responsible for the victory for him (Pelops), others say that after the victory, acting as a friend, taking Myrtilus along with him, he threw him from the chariot because he was jealous about Hippodameia.

POSITION: follows Sa^a version of sch. 988.02

KEYWORDS: mythography

Or. 991.05 (991–995) (rec exeg) ⟨Πέλοψ ὅτε … ἁρματεύσας⟩: ¹Οἰνόμαος καὶ Πέλοψ ἐλθόντες εἰς ἔρωτα τῆς Ἱπποδαμείας καὶ μελλόντων ἀγωνίζεσθαι, ἐνίκησε Πέλοψ συνεργίᾳ τοῦ Μυρτίλου. ²ὕστερον δὲ διαβληθεὶς ὁ Μυρτίλος ὡς ἐρῶν αὐτῆς ἐρρίφη εἰς τὴν θάλασσαν παρὰ τοῦ Πέλοπος, ὅθεν κατηράσατο αὐτοῦ μεγάλας ἀράς. ³καὶ μετὰ οὐ πολὺ ἀκουσας αὐτοῦ ὁ θεὸς συμφορὰς μεγάλας ἐπήγαγεν. —Rf

TRANSLATION: Oenomaus and Pelops having fallen in love with Hippodameia and being about to compete in a contest, Pelops won with the assistance of Myrtilus. Later, when Myrtilus was slandered as being in love with her, he was thrown into the sea by Pelops, wherefore he laid great curses upon him. And very soon the god, having heard him, brought on great misfortunes.

POSITION: s.l.

APP. CRIT.: 1 τῆς] τὴν Rf | 2 ὕστερον] ὕστερος Rf | 2–3 μεγάλας … μεγάλας] app. μετὰ … μετὰ Rf

COMMENT: ἀρὰς μεγάλας (or μεγίστας) if found several times (from Andocides and Plato to Eustathius) as internal accusative with ἀράομαι or εὔχομαι or their compounds, so this must be the origin of μετὰ in Rf, by a mistaken reading of the truncation μεγ()λ() = μεγάλας.

COLLATION NOTES: In the modern digital image online, in the middle of the outer edge of fol. 128v, a triangle of paper has been torn away, removing about 1/3 of the area of this note (nothing was written here on the recto). Fortunately, Turyn’s photo from decades earlier shows this scholion as intact (the tear is visible, but the piece is in place). Check original Rf.

KEYWORDS: mythography

Or. 991.06 (991–995) (thom exeg) ⟨Πέλοψ ὅτε … ἁρματεύσας⟩: ¹Οἰνόμαος προέθηκε τὸν Ἱπποδαμείας τῆς αὐτοῦ θυγατρὸς γάμον τῷ κατὰ τὴν ἱππικὴν αὐτὸν νικῆσαι δυνησομένῳ. ²ἰδοῦσα δὲ τὸν Πέλοπα ἡ Ἱπποδάμεια ἠγάπησε, ³καὶ μελλόντων ἀγωνίζεσθαι Πέλοπος καὶ Οἰνομάου, ὁ Μυρτίλος, ὃς ἦν ἡνίοχος Οἰνομάου, ἐξ ὑποθήκης Ἱπποδαμείας ἐξέβαλεν ἀπὸ τῶν τροχῶν τοῦ τεθρίππου τοὺς σιδηρέους δεσμοὺς, ⁴καὶ οὕτως ἡττήθη ὁ Οἰνόμαος. ⁵εἶτα συναπῆρε μετὰ τοῦ Πέλοπος ἡ Ἱπποδάμεια καὶ ὁ Μυρτίλος. ⁶οὗτος διαβληθεὶς παρὰ τῆς Ἱπποδαμείας ὡς ἐρῶν αὐτῆς, ⁷ἢ δεδιότος Πέλοπος μὴ καὶ αὐτὸν τὰ ὅμοια δράσῃ τῷ πενθερῷ, ἢ μὴ ἐξείπῃ ὡς αὐτὸς αὐτῷ αἴτιος τῆς νίκης ἐγένετο, ⁸συνελαύνων Πέλοπι παρ’ αἰγιαλοῖς ἐρρίφη ὑπ’ αὐτοῦ πρὸς τὴν θάλασσαν πλησίον Γεραιστοῦ, ἀκρωτηρίου Εὐβοίας, ⁹καὶ ἀποπνιγόμενος ηὔξατο Ἑρμῇ τῷ αὐτοῦ πατρὶ ἔριν ἐμβαλεῖν τῷ γένει Πέλοπος. ¹⁰ἥτις ἐγένετο ὕστερον Ἀτρεῖ καὶ Θυέστῃ περὶ τῆς ἀρχῆς. ¹¹ἡ δὲ ἱστορία πᾶσα δεδήλωται πρόσθεν [sch. 812.04] ἐν τῷ χορῷ τῷ [807] ‘ὁ μέγας ὄλβος’. —ZZaZlZmTGu

TRANSLATION: Oenomaus set forth as a prize marriage with his daughter Hippodameia to anyone who would be able to defeat him in horsemanship. When she caught sight of Pelops, Hippodameia became enamored, and when Pelops and Oenomaus were going to compete, Myrtilus, who was Oenomaus’s charioteer, on the suggestion of Hippodameia, drove the iron fasteners out of the wheels of the four-horsed chariot, and thus Oenoamus was defeated. Thereafter Hippodameia and Myrtilus departed together with Pelops. The former, slandered by Hippodameia as being in love with her—or because Pelops feared that he might also do to him things similar (to what he did) to his father-in-law, or that he would proclaim that he himself (Myrtilus) was responsible for the victory for him (Pelops)—, while riding along the shore with Pelops was thrown by him into the sea near Geraestus, a promontory of Euboea. As he was drowning, he prayed to Hermes his father to cast strife among the race of Pelops. And this (strife) came about later for Atreus and Thyestes over the rule. The entire story has been made clear earlier (in the comment, sch. 812.04) on the chorus ‘Great prosperity’.

LEMMA: in marg. ἱστορία ὅπως ἔλαβε πέλοψ τὴν ἱπποδάμειαν T, ἱστορία Z, περί μυρτίλου Zl REF. SYMBOL: ZaZm; at 992 μυρτίλου φόνον Zl POSITION: marg. ZZaGu; on verso Zl (lack of space on 78r)

APP. CRIT. 2: 3 ἠνίοχος ZaGu | σιδηροὺς ZZaT | 7 δράσση Za | 11 πρόσθεν] app. παρ() or πα() (with stroke above) Za

PREVIOUS EDITIONS: Dind. II.248,17–249,6

KEYWORDS: ἱστορία | mythography

Or. 991.07 (991–995) (pllgn wdord) ⟨Πέλοψ ὅτε … ἁρματεύσας⟩: α (πέλοψ), β (ἠιόσιν ἁρματ.), γ (πρὸς), δ (πελάγ.), ε (γεραιστ.), ϛ (λευκ.), ζ (διεδίφ.), η (φόνον), θ (μυρτ.) —V³

Or. 991.08 (rec wdord) ⟨Πέλοψ ὅτε … διεδίφρευσε⟩: α (ὅτε), β (πέλοψ), γ (διεδίφρευσε) —R

Or. 991.09 (pllgn exeg) ⟨Πέλοψ⟩: Οἰνόμαος ἔσχε θυγατέραν Ἱπποδάμιαν. Πέλοπος γυνή —F

TRANSLATION: Oenomaus has a daughter Hippodameia. (She was) wife of Pelops.

POSITION: marg.

Or. 991.10 (rec artGloss) ⟨Πέλοψ⟩: ὁ —OOx

POSITION: s.l.

Or. 991.11 (vet exeg) ⟨ὅτε⟩: ἀντὶ τοῦ ἐξ οὗ —MC

TRANSLATION: (‘Hote’, ‘when’ is here) equivalent to ‘from the time when’.

POSITION: s.l.

APP. CRIT. 2: ἐξοῦ M

PREVIOUS EDITIONS: Schw. I.195,20

Or. 991.12 (pllgn paraphr) ⟨ὅτε⟩: εἶδον ὅποτε νικήσας τὸν Οἰνόμαον —V³

POSITION: s.l.

APP. CRIT.: εἶδεν V³ | ἰνόμαον V³, corr. from ‑μαλον(?)

Or. 991.13 (rec gloss) ⟨ὅτε⟩: ὁπότε —OAa

POSITION: s.l.

Or. 991.14 (pllgn gloss) ⟨ὅτε⟩: ἀφοῦ —Xo²

POSITION: s.l.

Or. 991.15 (rec gloss) ⟨πελάγεσι⟩: ἐν τοῖς —R

POSITION: s.l.

Or. 991.16 (rec gloss) ⟨πελάγεσι⟩: τῷ πελάγει —F²K

POSITION: s.l.

Or. 991.17 (mosch gloss) ⟨πελάγεσι⟩: κατὰ τοῦ πελάγους —XaXbXoT⁺YYfGGrOx²

LEMMA: ‑εσσιν in text T POSITION: s.l.

APP. CRIT.: τοῦ om. Yf

Or. 991.18 (991–992) (vet exeg) ⟨διεδίφρευσε Μυρτίλου φόνον⟩: ἀντὶ τοῦ ἐξεδίφρευσεν, ἐξέρριψε τὸν Μυρτίλον ἐπὶ τὸ ἀπολέσθαι. —B

TRANSLATION: (‘Diediphreuse’ with ‘murder of Myrtilus’ as object is) equivalent to ‘he threw from the chariot, threw Myrtilus out to his destruction’.

POSITION: intermarg.

PREVIOUS EDITIONS: Schw. I.197,8–9 with app.; Dind. II.249,6–7

Or. 991.19 (991–992) (rec exeg) ⟨διεδίφρευσε Μυρτίλου φόνον⟩: ἐξεδίδρευσεν, ἔρριψεν ὅτι μετὰ τὴν νίκην ζηλωτύπησε τὴν Ἱπποδάμειαν. —O

TRANSLATION: (‘Diediphreuse’ with ‘murder of Myrtilus’ as object means that) he (Pelops) threw (Myrtilus) out of the chariot, he threw (him) because after his victory he was jealously possessive of Hippodameia.

Or. 991.20 (991–992) (rec exeg) ⟨διεδίφρευσε Μυρτίλου φόνον⟩: ἀπὸ τοῦ δίφρου ἔρριψεν, ἢ διὰ τοῦ δίφρου ἐποίησε —V

TRANSLATION: (‘Diediphreuse’ with ‘murder of Myrtilus’ as object means) ‘threw from the chariot’; or ‘using his chariot caused (the murder)’.

POSITION: s.l.

COMMENT: Whereas modern commentators take φόνον as the object of δικὼν in the next colon, ancient and medieval commentators and paraphrasts generally placed it syntactically within its own colon as the object of διεδίφρευσε. Thus most of the paraphrases treat διαδιφρεύω, ‘drive a chariot across (some expanse)’ as if it can mean ἐκδιφρεύω, ‘throw from a chariot’. In V, however, the alternative paraphrase appears to take φόνον as an internal accusative or ‘accusative in apposition to the sentence’, which is in fact a respectable possibility in the lyric style of tragedy. Compare the cruder paraphrase offered in the next, and Moschopulus’s paraphrase (sch. 988.01, 991.27), a kind of compromise between or combination of the two views.

Or. 991.21 (991–992) (pllgn exeg) ⟨διεδίφρευσε Μυρτίλου φόνον⟩: εἰργάσατο φόνον —V³Y^a

TRANSLATION: (‘Diediphreuse’ with ‘murder of Myrtilus’ as object means) ‘brought about the murder’.

POSITION: intermarg. V³, marg. Y^a

APP. CRIT.: φόνον om. V³

Or. 991.22 (vet exeg) ⟨διεδίφρευσε⟩: ἀντὶ τοῦ ἐξεδίφρευσε —MC

TRANSLATION: (‘Diediphreuse’ is) equivalent to ‘he threw from the chariot’.

POSITION: s.l.

PREVIOUS EDITIONS: Schw. I.197,8; Dind. II.249,6–7

Or. 991.23 (rec exeg) ⟨διεδίφρευσε⟩: ἐξέρριψε τοῦ δίφρου —R

TRANSLATION: (‘Diediphreuse’ is equivalent to) ‘he threw from the chariot’.

POSITION: s.l.

Or. 991.24 (recThom exeg) ⟨διεδίφρευσε⟩: ἐκ δίφρου ἔρριψε —KZZaZbZlZmTGu

TRANSLATION: (‘Diediphreuse’ is equivalent to) ‘he threw from the chariot’.

POSITION: s.l.

APP. CRIT.: ἐκ τοῦ KT

APP. CRIT. 2: ἔρριψεν KZaZlT

Or. 991.25 (pllgn exeg) ⟨διεδίφρευσε⟩: ἔρριψεν ἀπὸ τοῦ δίφρου —Aa

TRANSLATION: (‘Diediphreuse’ is equivalent to) ‘he threw from the chariot’.

POSITION: s.l.

Or. 991.26 (pllgn exeg) ⟨διεδίφρευσε⟩: ἔρριψεν ἀπὸ τοῦ ἅρματος —B^3a

TRANSLATION: (‘Diediphreuse’ is equivalent to) ‘he threw from the chariot’.

POSITION: s.l.

Or. 991.27 (mosch exeg) ⟨διεδίφρευσε⟩: ἀπὸ τοῦ δίφρου ἐποίησεν —XaXbXoT⁺YYfGGr

TRANSLATION: (‘Diediphreuse’ is equivalent to) ‘he caused (the killing) from the chariot’.

POSITION: s.l.

APP. CRIT.: φόνον add. Y^a

APP. CRIT. 2: ἐποίησε XoYG

Or. 991.28 (thom exeg) ⟨διεδίφρευσε⟩: τὸ διεδίφρευσεν ἐν πελάγεσι, καὶ τὸ δικὼν εἰς οἶδμα, καὶ τὸ ᾐόσιν ἁρματεύσας ταυτὸ σημαίνουσιν. —ZlZmTGu

TRANSLATION: The phrases expressing ‘he threw from the chariot on the sea’ and ‘having thrown into the sea swell’ and ‘having thrown from the chariot on the shore’ convey the same meaning.

REF. SYMBOL: Zl POSITION: s.l. Zm

APP. CRIT. 2: ἠιόσιν T | ταυτὸν Zm | σημαναίνουσι Gu

PREVIOUS EDITIONS: Dind. II.249,8–9

Or. 991.29 (thom exeg) ⟨διεδίφρευσε⟩: διαδιφρεύω κυρίως τὸ δίφρον ἐλαύνω. —ZmGu, app. Zl

TRANSLATION: ‘Diadiphreuō’ is in its primary sense ‘drive a chariot’.

POSITION: marg. Zm, cont. from prev., add. δὲ, Gu, app. Zl

APP. CRIT.: διφρεύω app. Zl

PREVIOUS EDITIONS: Dind. II.249,9–10

COLLATION NOTES: At end of the prev., Zl starts another sch. just before the end of the line, but the bottom margin has been trimmed, so that the rest is lost and the lower half of the first words are also lost. The extant traces seem to fit διφρεύω δὲ.

Or. 991.30 (pllgn exeg) ⟨διεδίφρευσε⟩: ἐν δίφρῳ ἠγωνίσατο —V²

TRANSLATION: (‘Diediphreuse’ means) ‘competed in a chariot’.

POSITION: marg.

Or. 991.31 (pllgn exeg) ⟨διεδίφρευσε⟩: διηγωνίσατο —Zb

TRANSLATION: (‘Diediphreuse’ means) ‘competed to the finish’.

POSITION: s.l.

Or. 991.32 (rec gloss) ⟨διεδίφρευσε⟩: ἐξέρριψε —PrSa

POSITION: s.l.

Or. 991.33 (rec gloss) ⟨διεδίφρευσε⟩: ἔρριψε —MnSZc

POSITION: s.l.

Or. 991.34 (pllgn gloss) ⟨διεδίφρευσε⟩: διεβίβασε —Zu

POSITION: s.l.

Or. 991.35 (pllgn gloss) ⟨διεδίφρευσε⟩: καὶ διὰ τοῦ ἅρματος —CrOx

POSITION: s.l.

Or. 992.01 (vet exeg) ⟨Μυρτίλου φόνον⟩: τὸν Μυρτίλον ἐπὶ τὸ ἀπολέσθαι —MC

TRANSLATION: (‘Murder of Myrtilus’ means) ‘(threw) Myrtilus to his destruction’.

POSITION: s.l.

APP. CRIT.: ἀπολέσθαι] from B-version (sch. 991.18), ἄλεσθαι M, ἀλέσθαι C

APP. CRIT. 2: ἐπι M

PREVIOUS EDITIONS: Schw. I.197,9; Dind. II.249,7

Or. 992.02 (rec exeg) ⟨Μυρτίλου φόνον⟩: ἤγουν αὐτὸν τὸν Μυρτίλον —KMnPrRSB^3a

TRANSLATION: (‘Murder of Myrtilus’,) that is, (threw) Myrtilus himself.

POSITION: s.l.

APP. CRIT.: ἤγουν om. KB^3a

APP. CRIT. 2: μύρτιλον S

Or. 992.03 (pllgn exeg) ⟨Μυρτίλου φόνον⟩: περίφρασις —B^3a

TRANSLATION: Periphrasis.

POSITION: s.l.

KEYWORDS: περίφρασις

Or. 992.04 (pllgn exeg) ⟨Μυρτίλου φόνον⟩: ὄπισθεν ἐστὶ γεγραμμένη ἡ αὐτὴ ἱστορία. —Zl

TRANSLATION: The same story has been written on the verso.

POSITION: s.l.

COMMENT: Along with a very unusual reference symbol, this note directs reader to the verso (78v), where sch. 991.06 is located, because the margins of 78r are already full.

KEYWORDS: ἱστορία

Or. 992.05 (vet exeg) ⟨Μυρτίλου⟩: ἐντεῦθεν καὶ Μυρτῷον ἀπὸ Μυρτίλου τὸ πέλαγος τὸ πρὸς Εὔβοιαν κέκληται. —MCSa

TRANSLATION: Hence in fact the sea near Euboea has been called Myrtoan after Myrtilus.

POSITION: cont. from sch. 993.01 MC, from sch. 992.07, add. δὲ, Sa

APP. CRIT.: τὸ πέλαγος om. MC | εὐβοία Sa

APP. CRIT. 2: μυρτίλλου Sa

PREVIOUS EDITIONS: Schw. I.197,14–15

Or. 992.06 (rec exeg) ⟨Μυρτίλου⟩: ὁ Οἰνόμαος πατὴρ τῆς Ἱπποδαμείας. οἱ ἵπποι τοῦ Οἰνομάου ἦσαν ἡ Ψύλλα καὶ Ἅρπιννα. ὁ δὲ ἱπποκόμος ἦν ὁ Μυρτίλος. —V¹

TRANSLATION: Oenomaus was the father of Hippodameia. The horses of Oenomaus were Psylla and Harpinna. And his horse groom was Myrtilus.

POSITION: added at end of bottom block, after sch. 993.01

APP. CRIT.: ἅρπυια V¹

APP. CRIT. 2: ψύλλ() V¹

PREVIOUS EDITIONS: Schw. I.196,4–5; Dind. II.248,14–16

COMMENT: The names of the horses are otherwise attested in the text of Lycophron, Alex. 166–167, where Sch. Tzetz. Lycophr. 165 has Ψύλλα καὶ Ἅρπιννα ἵπποι Οἰνομάου, ὧν ἦν Μυρτίλος ἡνίοχος, and in Sch. Ap. Rhod. 1.752 (p. 65, 5–6 Wendel) αἱ δὲ τοῦ Οἰνομάου ἵπποι Ψύλλα καὶ Ἅρπιννα. ὁ δὲ Μυρτίλος Ἑρμοῦ υἱὸς ἐκ μιᾶς τῶν Δαναοῦ θυγατρῶν Φαεθούσης, οἱ δὲ ἐκ Κλυμένης, οἱ δὲ ἐκ Μυρτοῦς μιᾶς τῶν Ἀμαζόνων.

Or. 992.07 (rec exeg) ⟨Μυρτίλου⟩: Μυρτίλος Ἑρμοῦ καὶ Φαεθούσης ἢ Κλυμένης. —Sa

TRANSLATION: Myrtilus (was) son of Hermes and Phaëthousa or Clymene.

POSITION: prep. to sch. 992.01

COMMENT: Compare Sch. Ap. Rhod. quoted on the previous note.

Or. 992.08 (pllgn artGloss) ⟨Μυρτίλου⟩: τοῦ —Aa²F²

POSITION: s.l.

Or. 992.09 (vet exeg) ⟨φόνον δικὼν ἐς οἶδμα πόντου⟩: ἀντὶ τοῦ ἐκβαλὼν εἰς τὸν πόντον ὅτε ἐφόνευσεν —MC

TRANSLATION: (‘Throwing murder into the swell of the sea’ is) equivalent to ‘having cast (him) out into the sea when he killed (him)’.

POSITION: s.l. M, intermarg. C

APP. CRIT.: τοῦ om. C

PREVIOUS EDITIONS: Schw. I.197,10; Dind. II.250,9

Or. 992.10 (pllgn exeg) ⟨φόνον δικὼν ἐς οἶδμα πόντου⟩: ἐμβαλὼν εἰς τὸν πόντον ὅτε ἐφόνευσεν —B

TRANSLATION: (‘Throwing murder into the swell of the sea’ is) equivalent to ‘having cast (him) into the sea when he killed (him)’.

POSITION: intermarg.

PREVIOUS EDITIONS: Schw. I.197,10 app.; Dind. II.250,9

Or. 992.11 (pllgn artGloss) ⟨φόνον⟩: τὸν —Aa²F²

POSITION: s.l.

Or. 992.12 (rec exeg) ⟨δικὼν ἐς οἶδμα πόντου⟩: ὅθεν καὶ Μυρτῷον πέλαγος. —O

TRANSLATION: (‘Throwing into the swell of the sea’,) wherefore in fact the Myrtoan sea (is so called).

POSITION: s.l.

Or. 992.13 (rec exeg) ⟨δικὼν ἐς οἶδμα πόντου⟩: βαλὼν τὸν Μυρτίλον ἐπὶ τῷ ἀπολέσθαι —Sa

TRANSLATION: (‘Throwing into the swell of the sea’ means) ‘casting Myrtilus to his destruction’.

COMMENT: Since this is between sch. 992.05 and 993.18, it is assigned here, but it may belong to the previous colon (cf. sch. 991.18).

Or. 992.14 (rec gloss) ⟨δικὼν⟩: ῥίπτων —O

LEMMA: δικῶν in text O POSITION: under line, last of page

Or. 992.15 (recMosch gloss) ⟨δικὼν⟩: ῥίψας αὐτόν —KXXaXbXoT^*YYfGGrOx²

POSITION: s.l. except marg. Ox²

Or. 992.16 (recThom gloss) ⟨δικὼν⟩: ῥίψας —M²AaFZZaZbZlZmZcB^3a

LEMMA: δικῶν in text M REF. SYMBOL: M² POSITION: s.l. except marg. M²

APP. CRIT.: καὶ prep. FZc

Or. 992.17 (rec gloss) ⟨δικὼν⟩: βαλὼν —M²VMnPrRSSaZuCrOx

LEMMA: δικῶν in text M POSITION: s.l. except marg. M²(cont. from prev. with καὶ)

APP. CRIT.: καὶ prep. CrOx

Or. 992.18 (pllgn gloss) ⟨δικὼν⟩: καταβαλὼν —Aa

POSITION: s.l.

Or. 992.19 (rec gloss) ⟨δικὼν⟩: ἐμβαλὼν —Rf^rZlGu

POSITION: s.l.

Or. 992.20 (pllgn gram) ⟨δικὼν⟩: δίκω τὸ θέμα. —Zm

TRANSLATION: The base-form is ‘dikō’.

POSITION: s.l.

Or. 992.21 (pllgn gloss) ⟨ἐς οἶδμα πόντου⟩: εἰς τὴν θάλα[τταν] —F²

POSITION: s.l.

Or. 992.22 (pllgn gloss) ⟨ἐς οἶδμα⟩: εἰς τὸ κῦμα —XXaXbXoTYYfGGrOx²

POSITION: s.l. except marg. Ox², cont. from sch. 992.15 XoOx²

Or. 992.23 (rec gloss) ⟨οἶδμα πόντου⟩: κῦμα θαλάσσης —Rf²

POSITION: s.l.

Or. 992.24 (rec gloss) ⟨οἶδμα⟩: κῦμα —MnPrSZlCrOxB⁴

POSITION: s.l.

APP. CRIT.: καὶ τὸ prep. CrOx

Or. 992.25 (rec gloss) ⟨οἶδμα⟩: ἤγουν εἰς τὸ —R

POSITION: s.l.

Or. 992.26 (pllgn exeg) ⟨θαλάσσης⟩: πόντου —V^rec

TRANSLATION: (For ‘thalassēs’,‘of sea’, there is a variant) ‘pontou’ (also ‘of sea’).

LEMMA: thus in text V POSITION: s.l.

Or. 992.27 (pllgn gloss) ⟨πόντου⟩: τῆς θαλάσσης —Xo

POSITION: s.l.

Or. 992.28 (pllgn artGloss) ⟨πόντου⟩: τοῦ —Ox

POSITION: s.l.

Or. 993.01 (vet exeg) λευκοκύμοσι: ¹τοῖς λευκοῖς κύμασιν, ἐπειδὴ προσρηγνύμενα τῷ ἀκρωτηρίῳ ἀφρώδη γίνεται. —M^aBVCR^b, partial M^b

TRANSLATION: (‘Leukokumosi … ēïosin’ means) ‘the white waves’, since when broken against the promontory they (the waves) become frothy.

LEMMA: B, λευκοκύμασι (as in text) M^aVCR^b(‑σιν) REF. SYMBOL: M^aBVR^b POSITION: marg. M^b

APP. CRIT.: τοῖς om. V | ἐπειδὴ κτλ om. M^b | ἐπεὶ VR^b | προρηγνύμενον R^b, προσρηγνυμ(ε)ν()΄ τῆς θαλάσσης V (app. ‑υμένης, but accent ambig. placed as if it could apply to upsilon) | γίνονται V

APP. CRIT. 2: κύμασι M^b | ἀφρόδη M^aR^b

PREVIOUS EDITIONS: Schw. I.197,11–12; Dind. II.250,10–11

COMMENT: This note interprets ἠϊόσιν as meaning ‘waves’ by metonymy, as also in sch. 995.01, not literally as ‘seashore’, as many take it to be, using the standard gloss αἰγιάλοις.

Or. 993.02 (pllgn exeg) ⟨λευκοκύμοσι⟩: ἐπειδὴ προσρηγνυμένης τῆς θαλάσσης ἀκρωτήρια ἀφρώδη γίνονται. —Gu

TRANSLATION: (‘With white waves’) since when the sea is broken against them, promontories become frothy.

POSITION: under line (space above already full)

COMMENT: Adapted from V’s version of the previous.

Or. 993.03 (rec exeg) ⟨λευκοκύμοσι⟩: τὰ κύματα γὰρ προσπεπηγμένα τῷ ἄκρῳ ἀφρίζει. —O

TRANSLATION: (‘With white waves’) for the waves when driven against the promontory become frothy.

PREVIOUS EDITIONS: Dind. II.250,13–14

Or. 993.04 (rec exeg) ⟨λευκοκύμασι⟩: λευκοκύμασι δὲ ἐπεὶ προσπηγνύμενα τῷ ἄκρῳ ἀφρίζει τὰ κύματα. —Sa

TRANSLATION: And ‘with white waves’ (is used) because when driven against the promontory the waves become frothy.

LEMMA: thus in text Sa POSITION: cont. from sch. 993.18

APP. CRIT.: ἀφρίζει] cf. prev., ἐνφρίξει Sa

COMMENT: One could also consider correcting to ἐναφρίζει, although this compound is unattested. ἐμφρίσσει would be another unattested compound, and the metaphor probably too poetic for a paraphrast.

Or. 993.05 (rec exeg) ⟨λευκοκύμασι⟩: ταῖς λευκαῖς ὑπὸ τῶν κυμάτων ἐπὶ ταῖς πέτραις τοῦ Γεραιστοῦ —MnPrS

TRANSLATION: (‘With white waves’ means) the ones (made) white by the waves upon the rocks of Geraestus.

LEMMA: thus in text all POSITION: s.l.

APP. CRIT.: τῶν πετρῶν Pr

APP. CRIT. 2: γεραστοῦ Pr | πέτρες Mn

Or. 993.06 (rec exeg) ⟨λευκοκύμασι⟩: διὰ τὸ ἀφρώδη εἶναι —V

TRANSLATION: (‘With white waves’) because they (the waves) are frothy.

LEMMA: thus in text V POSITION: s.l.

Or. 993.07 (rec exeg) ⟨λευκοκύμασι⟩: διὰ τοὺς ἄφρους —Sa

TRANSLATION: (‘With white waves’) because of the (areas of) froth.

LEMMA: thus in text Sa POSITION: s.l.

Or. 993.08 (rec exeg) ⟨λευκοκύμασι⟩: λευκαῖς οὔσαις ὑπὸ τῶν ἀνέμων —R

TRANSLATION: (‘With white waves’ implies) being (made) white by the winds.

LEMMA: thus in text R POSITION: s.l.

Or. 993.09 (mosch exeg) ⟨λευκοκύμοσι⟩: αἷς προσκρουόμενα τὰ κύματα ἀφρὸν ἐμποιεῖ, ὃς ἐξ ἀνάγκης ἐστὶ λευκός. —XXaXbXoT⁺YYfGGr

TRANSLATION: (‘With white waves’ refers to) the ones (shores) upon which the waves smash and create froth, which is necessarily white.

POSITION: s.l. except X

APP. CRIT.: αἷς] ὡς T, οἷς G | ποιεῖ TG

APP. CRIT. 2: ἐξανάγκης XaXbXo | ἐστι Gr

PREVIOUS EDITIONS: Dind. II.250,11–12

Or. 993.10 (thom exeg) ⟨λευκοκύμοσι⟩: ταῖς λευκαῖς διὰ τῶν κυμάτων —ZZaZbZlZmTGu

TRANSLATION: (‘With white waves’ refers to) the ones (shores) white by (the action of) the waves.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.250,13

Or. 993.11 (pllgn exeg) ⟨λευκοκύμοσι⟩: ταῖς †λευκωκομίαις† ὑπὸ τῶν κυμάτων —B^3a

POSITION: s.l.

COMMENT: The word could perhaps be read as λευκωνομίαις, but that is even more troublesome. The most obvious inference is that ω should be ο, but neither *λευκοκόμιος (‘white-tressed’?) nor *λευκοκομία is attested. λευκόκομος is found once in Pollux, λευκοκόμης as an adjective once in Tzetzes, while the proper name Λευκοκόμας occurs several times.

Or. 993.12 (pllgn paraphr) ⟨λευκοκύμοσι⟩: καὶ ταῖς λευκὰ κύματα ἐχούσαις —CrOx

POSITION: s.l.

APP. CRIT. 2: app. τ(ῆς) Ox

Or. 993.13 (pllgn gloss) ⟨λευκοκύμασι⟩: λευκορρείθροις —F²

LEMMA: thus in text F POSITION: s.l.

Or. 993.14 (tri metr) ⟨λευκοκύμασι⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 65

Or. 993.15 (pllgn exeg) ⟨πρὸς Γεραιστίαις⟩: ἤγουν εἰς τὸ ἀκρωτήριον τῆς Εὐβοίας —Aa²

TRANSLATION: (‘Near the Geraestean …’,) that is, at the promontory of Euboea.

REF. SYMBOL: Aa² POSITION: marg.

APP. CRIT. 2: εὐοίας Aa²

Or. 993.16 (rec gloss) ⟨πρὸς⟩: εἰς —R

POSITION: s.l.

Or. 993.17 (pllgn gloss) ⟨πρὸς⟩: παρὰ —V³

POSITION: s.l.

Or. 993.18 (vet exeg) ⟨Γεραιστίαις⟩: Γεραιστὸς ἀκρωτήριον τῆς Εὐβοίας. —MBOVCMnPrSSa^aSa^b

TRANSLATION: Geraestus is a promontory of Euboea.

POSITION: intermarg. B, s.l. OVMnPrSSa^b; cont. from sch. 993.01, add. δὲ, MCR^b, cont. from sch. 993.05 MnPrS, follows sch. 995.07 Sa^a

APP. CRIT.: γεραιστὸς] om. O, τόπος MnPrS | εὐβ. ἀκρωτ. transp. V, om. τῆς | τῆς om. O(V)CSa^aSa^b

APP. CRIT. 2: ἀκροτ‑ R^b | εὐοίας O

PREVIOUS EDITIONS: Schw. I.197,13; Dind. II.250,14–15 and app. at 11

Or. 993.19 (rec exeg) ⟨Γεραιστίαις⟩: πέτραι οὕτως καλούμεναι —Sa

TRANSLATION: (‘Geraestian’:) rocks with that name.

POSITION: s.l., cont. from prev.

Or. 993.20 (rec exeg) ⟨Γεραιστίαις⟩: ἀκρωτήριον [τῆς(?)] Βοιωτίας(?) —R

TRANSLATION: (‘Geraestian’:) a promontory of Boeotia.

POSITION: s.l.

APP. CRIT.: faint and damaged

Or. 993.21 (mosch exeg) ⟨Γεραιστίαις⟩: ἀκρωτήριον ἐν τῇ Εὐβοίᾳ ὁ Γεραιστός. —X^aX^bXaXbXoT⁺YYfGr

TRANSLATION: Geraestus is a promontory in Euboea.

POSITION: s.l. X^b, marg. Yf, intermarg. X^aXaXbXoYGr; cont. from 993.24 G

APP. CRIT.: ὁ γεραιστὸς ἐν / ἐν τῇ Εὐβοίᾳ (sic) transp. G | ἐν γῇ εὐβοίας T

APP. CRIT. 2: γερεστός all except TGu(correcting Gr)

Or. 993.22 (thom exeg) ⟨Γεραιστίαις⟩: πέτραις. ἔστι δὲ ἄκρωτήριον Εὐβοίας. —ZZaZbZlZmT, partial GuCrOx

TRANSLATION: (‘Geraestian’) rocks. And it is a promontory of Euboea.

POSITION: s.l.

APP. CRIT.: ἔστι δὲ κτλ om. GuCrOx | ὁ γεραιστός add. ZlZm

Or. 993.23 (rec gloss) ⟨Γεραιστίαις⟩: ἀκρωτήριον —KB^3a

POSITION: s.l.

Or. 993.24 (pllgn gloss) ⟨Γεραιστίαις⟩: ὄνομα τόπου —Zc

TRANSLATION: (‘Geraestian’:) name of a place.

POSITION: s.l.

Or. 993.25 (mosch gloss) ⟨Γεραιστίαις⟩: ταῖς τοῦ Γεραιστοῦ —XXaXbT⁺YGB⁴

LEMMA: πρὸς γεραιστίαις G POSITION: s.l. XXbTB⁴, marg. XaY

APP. CRIT.: ταῖς τοῦ om. B⁴

APP. CRIT. 2: γερεστοῦ XbYB⁴

Or. 993.26 (pllgn gram) ⟨Γεραστίαις⟩: Γεραιστίαις ἦν, συγκοπῇ δὲ τοῦ ι̅ Γεραστίαις ἐγένετο. —Zm

TRANSLATION: (The word) was ‘Geraistiais’, but became ‘Gerastiais’ by syncope of the iota.

LEMMA: thus in text Zm POSITION: intermarg.

KEYWORDS: syncope

Or. 993.27 (rec artGloss) ⟨Γεραστίαις⟩: ταῖς —K

POSITION: s.l.

Or. 994.01 (tri exeg) ⟨ποντίων σάλων⟩: ἤτοι τῆς θαλάσσας περιφραστικῶς —T

TRANSLATION: (‘Billows of the sea’,) that is, ‘the sea’, periphrastically.

POSITION: s.l.

KEYWORDS: περιφραστικῶς/κατὰ περίφρασιν

Or. 994.02 (pllgn paraphr) ⟨ποντίων σάλων⟩: ἀπὸ τῶν κλυδωνισμάτων —Zb²

POSITION: s.l.

Or. 994.03 (pllgn paraphr) ⟨ποντίων σάλων⟩: θαλαττίας ταραχῆς —Zl

POSITION: s.l.

Or. 994.04 (rec gloss) ⟨ποντίων σάλων⟩: ἕνεκεν τῶν —R

POSITION: s.l.

Or. 994.05 (rec gloss) ⟨ποντίων⟩: τῶν θαλαττικῶν —PrR

POSITION: s.l.

Or. 994.06 (pllgn artGloss) ⟨ποντίων⟩: τῶν —F²

POSITION: s.l.

Or. 994.07 (rec gloss) ⟨σάλων⟩: κλυδώνων —M²

POSITION: s.l.

Or. 994.08 (rec gloss) ⟨σάλων⟩: σάλων σεισμῶν —R

POSITION: s.l.

APP. CRIT. 2: σαλῶν R

Or. 995.01 (vet exeg) ⟨ἠϊόσιν⟩: ἠΐονας λέγει τὴν ἐπιφάνειαν τοῦ κύματος. —MBVC

TRANSLATION: By ‘ēïonas’ (normally, ‘shore’, ‘beach’) he means the surface of the wave.

POSITION: marg. M, intermarg. B, s.l. C; cont. from sch. 995.06, add. δὲ, BV

APP. CRIT.: app. ἠϊόνα M (damage) | κύματος] σώματος M

PREVIOUS EDITIONS: Schw. I.197,18; Dind. II.250,17–18

Or. 995.02 (recThom gloss) ⟨ἠϊόσιν⟩: αἰγιάλοις —V^1/2F²MnPrRSZZaZbZlZmZuTGuG

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu

Or. 995.03 (pllgn gloss) ⟨ἠϊόσιν⟩: ἐν τοῖς αἰ[γιάλοις] —Aa

POSITION: s.l.

Or. 995.04 (pllgn gloss) ⟨ἠϊόσιν⟩: καὶ τοῖς θαλασσίοις αἰγιαλοῖς —Xo²

POSITION: s.l.

Or. 995.05 (rec gloss) ⟨ἠϊόσιν⟩: πρὸς —K

POSITION: s.l.

Or. 995.06 (vet exeg) ἁρματεύσας: ¹ἐκ τοῦ ἅρματος βαλών. ²ὅμοιον δέ ἐστι τῷ [991] διεδίφρευσεν. —MBVC

TRANSLATION: (‘Harmateusas’ means) ‘having thrown from the chariot’. It is similar (in meaning) to ‘diediphreusen’.

LEMMA: V REF. SYMBOL: V POSITION: s.l. M, intermarg. BC; cont. from sch. 993.18. B

APP. CRIT.: 2 ἐστι om. B | τῷ] τὸ MVC

PREVIOUS EDITIONS: Schw. I.197,16; Dind. II.250,16–17

Or. 995.07 (rec exeg) ⟨ἁρματεύσας⟩: ἐκβαλὼν τῶν ἁρμάτων. ὅμοιον δέ ἐστι τῷ [991] ⟨δι⟩εδίφρευσε. —Sa

TRANSLATION: (‘Harmateusas’ means) ‘having thrown from the chariot’. It is similar (in meaning) to ‘diediphreusen’.

POSITION: cont. from sch. 993.19

Or. 995.08 (rec exeg) ⟨ἁρματεύσας⟩: ἐκβαλὼν ἀπὸ τῶν ἁρμάτων τὸν Μυρτίλον ὁ Πέλοψ —MnPrRS

TRANSLATION: (‘Harmateusas’ means) ‘Pelops having thrown Myrtilus from the chariot’.

POSITION: s.l. except marg. R

APP. CRIT.: τῶν μυρτίλων R | ὁ πέλοψ om. R

APP. CRIT. 2: μορτύλον app. S

Or. 995.09 (rec gloss) ⟨ἁρματεύσας⟩: ἐκβαλὼν —O

TRANSLATION: (‘Harmateusas’ means) ‘having thrown out’.

POSITION: s.l.

APP. CRIT.: ἐκβάλλων O

Or. 995.10 (rec exeg) ⟨ἁρματεύσας⟩: ῥίψας τῶν ἁρμάτων διε[δίφρευσε(?)] —O

TRANSLATION: (‘Harmateusas’ means) ‘having cast from the chariot he [drove along?]’.

POSITION: marg.

Or. 995.11 (rec exeg) ⟨ἁρματεύσας⟩: ἀφ’ ἅρματος ῥίψας —VRf^r

TRANSLATION: (‘Harmateusas’ means) ‘having cast away from the chariot’.

POSITION: s.l.

APP. CRIT. 2: ἀπὸ Rf^r

Or. 995.12 (pllgn exeg) ⟨ἁρματεύσας⟩: ἔξω τοῦ ἅρματος ῥίψας —Aa

TRANSLATION: (‘Harmateusas’ means) ‘having cast outside of the chariot’.

POSITION: s.l.

Or. 995.13 (rec exeg) ⟨ἁρματεύσας⟩: ῥίψας, διὰ τοῦ ἅρματος ὁδεύσας —Sa

TRANSLATION: (‘Harmateusas’ means) ‘having cast’, (or) ‘having traveled by chariot’.

POSITION: s.l.

Or. 995.14 (thom exeg) ⟨ἁρματεύσας⟩: ἐκ τοῦ ἅρματος ῥίψας —ZZaZbZlZmTGuCrOx

TRANSLATION: (‘Harmateusas’ means) ‘having cast from the chariot’.

POSITION: s.l.

APP. CRIT.: καὶ ἐκ Cr, διἐκ Ox

PREVIOUS EDITIONS: Dind. II.250,19

Or. 995.15 (pllgn exeg) ⟨ἁρματεύσας⟩: ⟦ἀπὸ τοῦ ἅρματος ἔρριψεν⟧ —B^3a

POSITION: s.l.

Or. 995.16 (rec exeg) ⟨ἁρματεύσας⟩: διὰ τοῦ ἅρματος δραμὼν —K

TRANSLATION: (‘Harmateusas’ means) ‘having run along by chariot’.

POSITION: s.l.

Or. 995.17 (mosch exeg) ⟨ἁρματεύσας⟩: δραμών —XXaXbXoYYfGrB⁴

TRANSLATION: (‘Harmateusas’ means) ‘having run along’.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.250,18

Or. 995.18 (pllgn exeg) ⟨ἁρματεύσας⟩: διαδραμὼν διὰ τοῦ ἅρματος —G

TRANSLATION: (‘Harmateusas’ means) ‘having run across by chariot’.

POSITION: s.l.

Or. 995.19 (pllgn exeg) ⟨ἁρματεύσας⟩: καὶ δι’ ἁρμάτων ἀγαγών —Zu

TRANSLATION: (‘Harmateusas’ means) ‘having carried by chariot’.

POSITION: s.l.

Or. 995.20 (pllgn gloss) ⟨ἁρματεύσας⟩: τὸν ⟦Πέλοπα⟧ Μυρτίλον —V²

POSITION: s.l.

Or. 995.21 (tri metr) ⟨ἁρματεύσας⟩: long mark over final alpha —T

PREVIOUS EDITIONS: de Fav. 65

Or. 995.22 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 65

Or. 996.01 (996–1000) (pllgn exeg) ὁ Ἀτρεὺς καὶ ὁ Θυέστης ἦσαν ἀδελφοι· καὶ ὁ μὲν Ἀτρεὺς εἶλε τὴν Ἀερόπην γυναῖκα, ἥντινα εἶχε καὶ ὁ Θυέστης. —V¹

TRANSLATION: Atreus and Thyestes were brothers. And Atreus took Aerope as his wife, whom Thyestes also had (as lover).

PREVIOUS EDITIONS: Schw. I.200,23–24

COMMENT: Schwartz assigns this to 1009 without remark, but the note is added by V¹ in the upper margin of 53r (lines 994–1003), above the scholia block written by V, not on 54v (lines 1004–1017), where the same amount of space is available in the upper margin for such an addition.

Or. 996.02 (996–1000) (vet exeg) ὅθεν δόμοισι τοῖς ἐμοῖς: ¹ὅθεν δόμοις τοῖς ἐμοῖς ἦλθ’ ἀρὰ πολύστονος, ὅτε ἐγένετο ποιμνίοις Ἀτρέως ἱπποβότα τέρας ὀλοὸν λόχευμα ἀρνὸς χρυσομάλλου Μαιάδος τόκου, ²τουτέστιν ὅθεν, διὰ τὸ φονευθῆναι τὸν Μυρτίλον, συμφορὰ κατέλαβε τοὺς οἴκους τὴν ἀρχὴν λαβοῦσα ἐξ οὗ ἐγένετο τέρας ἐν τοῖς ποιμνίοις τοῦ ἱπποτρόφου Ἀτρέως τὸ ὀλέθριον, ³λέγω δὲ τὴν ἄρνα τὴν χρυσόμαλλον, ἣν ὁ Μαιάδος τόκος Ἑρμῆς ὑπέβαλεν. ⁴τὸ δὲ λόχευμα πρὸς τὸ ἀρνός, τουτέστι τὸ χρυσόμαλλον λόχευμα ἀρνὸς, περιφραστικῶς τὴν ἄρνα. —MBVCRw

TRANSLATION: (In simpler order) whence upon my house came a curse, cause of many lamentations, when there was born in the flocks of Atreus, horse-raiser, the baneful portent, the birth-product of the golden-fleeced lamb of the offspring of Maia; that is to say, whence, because of Myrtilus’s having been killed, a disaster overtook the house, taking its beginning from the time when a portent was born in the flocks of horse-raising Atreus, the destructive (portent), I mean the golden-fleeced lamb, which Maia’s offspring Hermes inserted. And the word ‘locheuma’ (‘birth-product’, ‘child’) goes with ‘lamb’, that is, ‘the golden-fleeced birth-product of the lamb’, periphrastically for ‘the lamb’.

LEMMA: all (δόμοις B) REF. SYMBOL: MBV

PREVIOUS EDITIONS: Schw. I.197,19–26; Dind. II.250,20–251,2 with app.

COMMENT: Schwartz’s first transposition in sent. 1 is justified by the further explanation, but by the same token the remainder of the note suggests that the order λόχευμα ἀρνὸς should be left as is.

KEYWORDS: περιφραστικῶς/κατὰ περίφρασιν

Or. 996.03 (996–1000) (vet exeg) ἄλλως: ¹ἀκολουθεῖν ἂν δόξειε τῷ τὴν Ἀλκμαιωνίδα πεποιηκότι [fr. 6 Bernabé, fr. 5 Davies] εἰς τὰ περὶ τὴν ἄρνα, ὡς καὶ Διονύσιος ὁ κυκλογράφος [FGrHist 15 F 7 Jacoby, BNJ Ceccarelli] φησί. ²Φερεκύδης [EGM fr. 133 Fowler] δὲ οὐ καθ’ Ἑρμοῦ μῆνίν φησι τὴν ἄρνα ὑποβληθῆναι, ἀλλὰ Ἀρτέμιδος. ³ὁ δὲ τὴν Ἀλκμαιωνίδα γράψας τὸν ποιμένα τὸν προσαγαγόντα τὸ ποίμνιον τῷ Ἀτρεῖ Ἀντίοχον καλεῖ. —BVC

TRANSLATION: He would seem to be following the poet of the Alcmaeonis in regard to the business of the lamb, as also Dionysius the cyclic writer says. But Pherecydes says that the lamb was inserted not because of the anger of Hermes, but rather that of Artemis. And the one who wrote the Alcmaeonis calls the shepherd who brought the animal to Atreus Antiochus.

LEMMA: VC, 998 λόχευμα ποινμίοισι B REF. SYMBOL: B (to 998)

APP. CRIT. 2: 1 ἀλκμαιονίδα C | φη() B | 2 μῆνιν φη() B | ἀλλ’ B | 3 ἀλκμαιονίδα C

PREVIOUS EDITIONS: Schw. I.197,27–198,4; Dind. II.251,6–10

Or. 996.04 (996–1000) (rec paraphr) ὅθεν δόμοισι: ὅθεν καὶ ἐξ οὗ ἐγένετο τέρας ἐν τοῖς ποιμνίοις τοῦ Ἀτρέως καὶ συμφορὰ κατέλαβε τοὺς οἴκους, ἔνθεν τὴν ἀρχὴν λαβοῦσα. —Sa

TRANSLATION: Whence and from which (time/event) a portent was born in the flocks of Atreus and misfortune overtook the house, having taken its origin from there.

LEMMA: Sa(‑οισιν)

Or. 996.05 (996–997) (thom exeg) ⟨ὅθεν … ἦλθ’ ἀρὰ⟩: κατηράσατο γὰρ οὗτος ἀποπνιγόμενος τῷ Πέλοπι. —ZlZmGu

TRANSLATION: (‘Whence came a curse’,) for this man (Myrtilus) cursed Pelops as he was drowning.

POSITION: s.l. ZlGu, marg. Zm

Or. 996.06 (rec paraphr) ⟨ὅθεν⟩: ἀπὸ τοῦ φονευθῆναι τὸν Μυρτίλον —M²V³

REF. SYMBOL: M² POSITION: marg. M², s.l. V³

Or. 996.07 (pllgn paraphr) ⟨ὅθεν⟩: ἤγουν ἀπὸ τοῦ φόνου τοῦ Μυρτίλου —F

POSITION: s.l.

Or. 996.08 (pllgn paraphr) ⟨ὅθεν⟩: καὶ ἐξ οὗ καιροῦ καὶ ἀφ’ ἧς αἰτίας —Aa²

POSITION: s.l.

Or. 996.09 (mosch paraphr) ὅθεν: ἀφ’ ἧς αἰτίας —XXaXbXoYYfGGrZc

POSITION: s.l. except X

Or. 996.10 (thom paraphr) ⟨ὅθεν⟩: ἀφ’ ἧς αἰτίας ἤτοι ἀπὸ τοῦ φόνου —ZZaZbZlZmT^*Gu

POSITION: s.l. except marg. Zb

APP. CRIT.: ἤτοι ἀπὸ om. Za, at end add. λέγ() | τοῦ μυρτίλου add. ZlZmGu

Or. 996.11 (pllgn paraphr) ⟨ὅθεν⟩: ἢ ἀπὸ τῆς ῥίψεως —Z^c

POSITION: s.l.

Or. 996.12 (vet gloss) ⟨ὅθεν⟩: ἐξοῦ —MB

POSITION: s.l.

Or. 996.13 (rec gloss) ⟨ὅθεν⟩: ἀφ’ οὗ —KRf^r

POSITION: s.l.

Or. 996.14 (rec gloss) ⟨ὅθεν⟩: ἀρχὴν λαβοῦσα —O

POSITION: s.l.

Or. 996.15 (rec gloss) ⟨ὅθεν⟩: καὶ ἀπό τότε —Pr

POSITION: s.l.

Or. 996.16 (pllgn gloss) ⟨ὅθεν⟩: καὶ ἀπὸ τούτου —CrOx

POSITION: s.l.

Or. 996.17 (pllgn gloss) ⟨ὅθεν⟩: τοῦτον τὸν τρόπον —Zb²

POSITION: s.l.

Or. 997.01 (rec gloss) ⟨ἀρὰ πολύστονος⟩: τοῦ Πέλοπος —R

POSITION: s.l.

Or. 997.02 (recMosch gloss) ⟨ἀρὰ⟩: κατάρα —V³MnPrR³SSaXXaXbXoYYfGGrZb²T^*B⁴

POSITION: s.l.

COMMENT: The cross above κατάρα in T really applies to sch. 997.04, to which T preposes this word.

Or. 997.03 (tri metr) ⟨ἀρὰ⟩: long mark over second alpha —T

PREVIOUS EDITIONS: de Fav. 65

Or. 997.04 (moschThom paraphr) ⟨πολύστονος⟩: πολλῶν στεναγμῶν αἰτία —XXaXbXoYYfGGrZZaZbZlZmT^*Aa²

POSITION: s.l. except X; cont. from prev. T, app. G

APP. CRIT.: ἀντὶ τοῦ prep Aa² | αἰτίαν Z

Or. 997.05 (rec gloss) ⟨πολύστονος⟩: πολυστένακτος —M²MnPrSCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 997.06 (pllgn gloss) ⟨πολύστονον⟩: καὶ πολυθρήνητον —Zu

LEMMA: thus in text Zu POSITION: s.l.

APP. CRIT. 2: πολλυ‑ Zu

Or. 998.01 (998–1000) (rec wdord) ⟨λόχευμα … Ἀτρέως ἱπποβότα⟩: (α) ὁπότε), β (ποιμνίοισι), γ (ἀτρέως), δ (μαιάδος τόκου), ε (τὸ χρυσ.), ϛ (λόχευμα), ζ (ἀρνὸς) —Pr

Or. 998.02 (998–1000) (pllgn wdord) ⟨λόχευμα … Ἀτρέως ἱπποβότα⟩: α (ὁπότε), β (γένετο), γ (τέρας), δ (ὀλοὸν), ε (?λόχευμα), ϛ (ἀρνὸς), ζ (χρυσόμαλον), η (ποιμνίοισι), θ (ἀτρέως), ι (ἱπποβ.), ια (τόκου), ιβ (μαιάδος) —V³

Or. 998.03 (998–1000) (pllgn wdord) ⟨λόχευμα … Ἀτρέως ἱπποβότα⟩: α (ὁπότε), β (γένετο), γ (τέρας), δ (ὀλοὸν), ε (ποιμνίοισι), ϛ (ἀτρέως), ζ (τόκου), η (μαιάδος), θ (λόχευμα), ι (χρυσόμαλον), ια (ἀρνὸς) —Y^a

Or. 998.04 (998–1000) (pllgn wdord) ⟨λόχευμα … Ἀτρέως ἱπποβότα⟩: α (ὁπότε), β (ἐγένετο), γ (τέρας), δ (ὀλοὸν), ε (ποιμνίοισι), ϛ (ἀτρέως), ζ (not detected), η (μαιάδος τόκου), θ (not detected), ι (χρυσόμαλλον), ια (ἄρνα, s.l. ‑ος) —Aa

Or. 998.05 (998–999) (rec wdord) ⟨λόχευμα … τέρας ὀλοὸν⟩: (α) ὁπότε), β (ἐγένετο), γ (ποιμνίοισι), δ? (μαιάδος τόκου), ε (λόχευμα), ϛ (τὸ χρυσ.) —R

Or. 998.06 (998–999) (pllgn wdord) ⟨λόχευμα … τέρας ὀλοὸν⟩: α (λόχευμα), β (τὸ χρυσ.), γ (ποιμνίοισι), δ (μαιάδος τόκου) —Mn

Or. 998.07 (998–999) (vet exeg) ⟨λόχευμα … ἀρνὸς⟩: τὸ ἑξῆς λόχευμα ἀρνός, ὅ ἐστι περιφραστικῶς ὁ ἀρνός. —MBC, partial O

TRANSLATION: The phrase in simple order is ‘birth-product of the lamb’, which is periphrastically ‘the lamb’.

POSITION: marg. M, intermarg. B, s.l. C; at level of next line (τὸ χρυόμαλλον ἀρνὸς) O

APP. CRIT.: τὸ ἑξῆς … ὅ ἐστι om. O | after λόχ. add. χρυσόμαλλον B | ὅ ἐστι om. B | ἀνρειὸς O

APP. CRIT. 2: ἐξῆς M | περιφραστικὸς M

PREVIOUS EDITIONS: Schw. I.198,5; Dind. II.251,5–6

KEYWORDS: περιφραστικῶς/κατὰ περίφρασιν

Or. 998.08 (vet exeg) ⟨λόχευμα⟩: τὸ λόχευμα τῆς ἀρνὸς —M

TRANSLATION: (Construe as) ‘the birth-product of the lamb’.

POSITION: s.l.

Or. 998.09 (thom exeg) ⟨λόχευμα⟩: τὸ γέννημα, ἤγουν ὁ Μυρτίλος. —ZZaZbZlZmTGu

TRANSLATION: (‘Locheuma’, ‘birth-product’, is) the offspring, that is, Myrtilus.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.251,11

Or. 998.10 (rec gloss) ⟨λόχευμα⟩: λέγω —K

POSITION: s.l.

Or. 998.11 (rec gloss) ⟨λόχευμα⟩: γέννημα —OAaMnPrRSSaB^3a, a.c. V³

POSITION: s.l.

APP. CRIT.: ἤγουν τὸ καὶ γέννημα app. R, τὸ γένημα a.c. V³, τοῦ γενήματος p.c. V³ (with λόχευμα changed to λοχεύματος)

Or. 998.12 (pllgn gloss) ⟨λόχευμα⟩: ὁ Μυρτίλος —V²

POSITION: marg.

Or. 998.13 (mosch gloss) ⟨λόχευμα⟩: ὁ τόκος —XXaXbXoT⁺YYfGGr

POSITION: s.l.

APP. CRIT.: ὁ om. Gr

PREVIOUS EDITIONS: Dind. II.251,11

Or. 998.14 (pllgn gloss) ⟨λόχευμα⟩: ἤγουν τόκευμα —Zu

LEMMA: λόγχευμα in text Zu POSITION: s.l.

COMMENT: The word is not currently attested in TLG or lexicons. It corresponds to the Byzantine verb τοκεύω (four times in TLG).

KEYWORDS: rare word

Or. 998.15 (pllgn gloss) ⟨λόχευμα⟩: καὶ διὰ τὸ γέννημα —CrOx

POSITION: s.l.

Or. 998.16 (pllgn gloss) ⟨λόχευμα⟩: διὰ —Aa

POSITION: s.l.

Or. 998.17 (rec artGloss) ⟨λόχευμα⟩: τὸ —K

POSITION: s.l.

Or. 998.18 (vet exeg) ⟨ποινμνίοισι Μαιάδος τόκου⟩: ¹Ἑρμοῦ φησι τὰ ποίμνια καθότι ἀποδέδοται τούτῳ ἡ ἐπιμέλεια αὐτῶν. ²Ἑρμοῦ δὲ καὶ μιᾶς τῶν Δαναοῦ θυγατέρων Φαεθούσης ἐγένετο Μυρτίλος. ³οἱ δὲ ἐκ Κλυμένης φασὶν αὐτὸν καὶ Διὸς γεγενῆσθαι. —MBVCRw

TRANSLATION: He says the herds are (those) of Hermes because the oversight of them has been assigned to this (god). And from Hermes and one of Danaus’s daughters, Phaethousa, Myrtilus was born. But some say that he was born of Clymene and Zeus.

LEMMA: 999 τὸ χρυσόμαλλον ἀρνός M(‑μαλον)VC, τὸ χρυσόμαλλον BRw(‑μαλον) REF. SYMBOL: (to 999) MBV

APP. CRIT.: 1 τὸ ποιμνίον V | παραδέδοται V | 2 ένετο μυρτιλος written ιν blank by V¹ (and γ of ἐγ rewritten) | 3 ὁ V, οἱ V¹ | φασὶ transp. to follow διὸς B | short word erased before αὐτὸν V (final ον or grave legible; perhaps right tip of hor. of tau, so may have had αὐτὸν twice before erasure)

APP. CRIT. 2: 1 φησὶ C | 2 μιὰς M

PREVIOUS EDITIONS: Schw. I.198,7–10; Dind. II.251,12–15

Or. 998.19 (rec gloss) ⟨ποινμνίοισι⟩: Ἀτρέως —O

POSITION: s.l.

Or. 998.20 (rec gloss) ⟨ποινμνίοισι⟩: ἐν τοῖς —KR³

POSITION: s.l.

APP. CRIT.: τοῖς om. R

Or. 998.21 (rec gloss) ⟨ποινμνίοισι⟩: ἤγουν ἦλθε —R

POSITION: s.l.

Or. 998.22 (vetThom exeg) ⟨Μαιάδος τόκου⟩: τοῦ Ἑρμοῦ —MOV²AaFRZ^cZbZmZuZc^rB^3a

TRANSLATION: (‘Of Maia’s offspring’ means) ‘of Hermes’.

POSITION: s.l. except marg. RZc^r

APP. CRIT.: ἢ or ἤγουν prep. R, ἤγουν prep. ZbZmZc^rZuB^3a | τοῦ Ἑρμοῦ] changed to ἤγουν ὁ ἐρμῆς F³ | τοῦ om. OV²Aa

APP. CRIT. 2: ἐρμοῦ R

PREVIOUS EDITIONS: Schw. I.198,6.

Or. 998.23 (rec exeg) ⟨Μαιάδος τόκου⟩: ἤγουν τοῦ Ἑρμοῦ. οὗτος γάρ ἐστι πατὴρ τοῦ Μυρτίλου. —Sa

TRANSLATION: That is, of Hermes. For he is father of Myrtilus.

POSITION: s.l.

APP. CRIT.: πατὴρ] νῆσος (sic) Sa

Or. 998.24 (pllgn exeg) ⟨Μαιάδος τόκου⟩: ὁ Ἑρμῆς πατὴρ ἦν τοῦ Μυρτίλου. —B^3a

TRANSLATION: Hermes was father of Myrtilus.

POSITION: marg.

Or. 998.25 (rec exeg) ⟨Μαιάδος τόκου⟩: ἀπὸ τοῦ τόκου τῆς Μαιάδος ἤγουν τοῦ Ἑρμοῦ —MnPrS

TRANSLATION: From the offspring of Maia, that is, from Hermes.

POSITION: s.l.

Or. 998.26 (mosch exeg) ⟨Μαιάδος τόκου⟩: τοῦ υἱοῦ τῆς Μαίας, ἤγουν τοῦ Ἑρμοῦ —XXaXbXoT⁺YYfGGr

TRANSLATION: ‘Of the son of Maia’, that is, ‘of Hermes’.

POSITION: s.l. except X

Or. 998.27 (pllgn exeg) ⟨Μαιάδος τόκου⟩: ἀντὶ τοῦ ὁ τόκος λέγω τοῦ υἱοῦ τῆς Μαίας, ἤγουν τοῦ Ἑρμοῦ. —Ox²

TRANSLATION: Equivalent to ‘the offspring, I mean, of the son of Maia’, that is, of Hermes.

POSITION: s.l.

Or. 998.28 (pllgn gloss) ⟨Μαιάδος τόκου⟩: τοῦ Ἑρμοῦ υἱοῦ —Zl

POSITION: s.l.

Or. 998.29 (pllgn gloss) ⟨Μαιάδος τόκου⟩: ⟦τὴν Πηνελόπην ὀ***οῦ***ου⟧ —V³

POSITION: s.l.

COMMENT: Perhaps by association, the scholiast may have been inspired by the thought of ‘son of Hermes’ to recall the claim that Hermes and Penelope were the parents of Pan, but apparently gave up on the notation, and it is now unclear what was to be said.

Or. 998.30 (pllgn gloss) ⟨Μαιάδος τόκου⟩: ὑπὸ —B^3a

POSITION: s.l.

Or. 998.31 (pllgn gloss) ⟨Μαιάδος τόκου⟩: διὰ —V³

POSITION: s.l.

Or. 998.32 (pllgn gloss) ⟨Μαιάδος τόκου⟩: ἕνεκα —V³AaZu

POSITION: s.l.

Or. 998.33 (rec gloss) ⟨Μαιάδος τόκου⟩: ἕνεκα τοῦ Μυρτίλου —Rf^r

POSITION: s.l.

Or. 998.34 (rec gloss) ⟨Μαιάδος τόκου⟩: ἤγουν βουλαῖς —R

POSITION: s.l.

Or. 998.35 (rec gloss) ⟨Μαιάδος⟩: τοῦ μαγικοῦ(?) —K

LEMMA: app. μαίαδος K POSITION: s.l.

COLLATION NOTES: very tiny script; check original K

Or. 998.36 (pllgn gloss) ⟨Μαιάδος⟩: τῆς Ἀρτέμιδος —MnPrS

POSITION: s.l.

COMMENT: For Artemis involved in this myth, cf. sch. 996.03.

Or. 998.37 (pllgn gram) ⟨Μαιάδος⟩: αὕτη καὶ Μαῖα καλεῖται, ἔφορος οὖσα τῆς μαιεύσεως. —Zm

TRANSLATION: This (goddess) is also called Maia, being guardian of childbirth (‘maieusis’).

POSITION: intermarg.

Or. 998.38 (pllgn gram) ⟨Μαιάδος⟩: Μαιὰς Μαιάδος καθ’ ὑποκορισμὸν —F

TRANSLATION: ‘Maias’, (genitive) ‘Maiados’, by diminutive formation (from ‘Maia’).

POSITION: marg.

Or. 998.39 (pllgn artGloss) ⟨Μαιάδος⟩: τῆς —F

POSITION: s.l.

Or. 998.40 (thom gloss) ⟨τόκου⟩: υἱοῦ —ZmGu

POSITION: s.l.

Or. 998.41 (rec gloss) ⟨τόκου⟩: παρὰ τοῦ —K

POSITION: s.l.

Or. 999.01 (999–1006) (vet exeg) ⟨τὸ χρυσόμαλλον … Ζεὺς μεταβάλλει⟩: ¹ὁπότε τὸν ἀρνειὸν ὑπέβαλε τοῦτον Ἑρμῆς ὀργιζόμενος Ἀτρεῖ, ἐπειδὴ ὁ πρόγονος αὐτοῦ Πέλοψ τὸν Μυρτίλον αὐτοῦ υἱὸν εἰς τὸ ἐξ αὐτοῦ Μυρτῷον κληθὲν πέλαγος ἔρριψε συναγωνισάμενον αὐτῷ καὶ ποιήσαντα ἀπὸ κηροῦ τοὺς τροχοὺς, ἤτοι τοὺς σφῆνας τῶν τροχῶν. ²ὁ δὲ Ἀτρεὺς βουλόμενος δεῖξαι ὅτι αὐτοῦ ἐστιν ἡ βασιλεία, ἔφη δείξειν ὅτι χρυσόμαλλος ἀρνειὸς αὐτῷ ἐτέχθη. ³τούτου δὲ ὑπονοθεύσας τὴν γυναῖκα Θυέστης ἔκλεψε τὸν ἀρνειόν. ⁴μὴ δυνηθεὶς οὖν κατὰ τὴν ὑπόσχεσιν δεῖξαι ὁ Ἀτρεὺς ἔμελλεν ἀφαιρεῖσθαι τὴν βασιλείαν ἐκείνου τὸ ὑπ’ αὐτοῦ ὑποσχεθὲν δεικνύντος, ⁵εἰ μὴ ὡς ὢν φιλόσοφος ἀπέδειξεν αὐτοὺς ἀσεβοῦντας εἰ Θυέστην βασιλέα ἕλωνται, τεκμήριον δὲ τῆς ἀσεβείας τὸν ἥλιον καὶ τὰς Πλειάδας ἐκ δύσεως ἀνίσχοντας. ⁶καὶ οὕτως ἐβασίλευσε καὶ τὸν ἀδελφὸν σφόδρα ἐτιμωρήσατο. ⁷τινὲς δέ φασι τὸν Δία πρὸς χάριν Ἀτρέως ποιῆσαι τὸν ἥλιον καὶ τὰς Πλειάδας ἐκ δύσεως ἀνατεῖλαι μεταστρέψαντα τὴν τάξιν ἐν μιᾷ ἡμέρᾳ. —MBOVCRwSa

TRANSLATION: When Hermes inserted this lamb, being angry at Atreus because his forebear Pelops threw his (Hermes’) son Myrtilus into the sea that was named Myrtoan after him, after Myrtilus had helped him in the contest and made the wheels out of wax, that is, the wedges of the wheels. And Atreus, wanting to show that the kingship belongs to him, said he would show that a golden-fleeced lamb had been born for him. Thyestes, having seduced this man’s wife, stole the lamb. Not being able, therefore, to show it according to his promise, Atreus was about to be deprived of the kingship because that man was displaying what had been promised by him, if it had not been that, as being a learned man, he demonstrated they were committing impiety if they choose Thyestes as king, and as evidence of the impiety (he showed) the sun and the Pleiades rising from the west. Thus he became king and he mightily punished his brother. And some say that Zeus as a favor to Atreus caused the sun and the Pleiades to rise from the west by reversing the (usual) arrangement on a single day.

LEMMA: ἄλλως MBCRw (because sch. 998.18 had lemma 999 τὸ χρυόμαλλον ἀρνὸς), ἄλλως· τὸ χρυσομα() ἀρνός V, τὸ χρυσόμαλον Sa (not sep. from note)

PREVIOUS EDITIONS: Schw. I.198,11–24; Dind. II.251,15–252,5

COMMENT: This and the next scholion are the only surviving sources (other than Tzetzes and the Euripidean passage at hand) that mention an abnormal movement of the Pleiades in connection with the quarrel of Atreus and Thyestes. It seems likely enough that this detail is an inference from Euripides’ lyric made by commentators on the passage and not an element of the scientific speculations that they believed Euripides was following. See further the comment on the next. In a narrative heavily dependent on mythographic scholia on Orestes, Tzetzes, Chiliades 1.18,428–454, especially 433–454, includes two astral phenomena: first (447–449), the sun goes on a backwards course for one day in reaction to Thyestes’ theft of the golden lamb and the kingship, with the Pleiades joining the sun in this; second (454), the sun turns back at the Thyestean banquet (ὑπέστρεψε δ’ ὁ Ἥλιος ὡς μυσαχθεὶς τὰ δεῖπνα).

KEYWORDS: Tzetzes | mythography

Or. 999.02 (999–1006) (vet exeg) ἄλλως· τὸ χρυσόμαλλον ἀρνός: ¹καὶ τοῦτο προεκτιθέμεθα οὕτως. ²φιλονεικίας γὰρ οὔσης αὐτοῖς περὶ τῆς βασιλείας παρελθὼν ὁ Ἀτρεὺς ἐπηγγέλλετο δεῖξαι πρὸς τὸ βεβαιωθῆναι αὐτῷ τὴν βασιλείαν χρυσόμαλλον ἐν τοῖς ποιμνίοις αὐτοῦ ἄρνα· ³ἣν ὁ Θυέστης λάθρα παρὰ τῆς Ἀερόπης αἰτήσας ἔλαβεν. ⁴ὅθεν Ἀτρεὺς ὡς ἀπατήσας τοὺς Ἕλληνας ἐξεβλήθη τῆς ἀρχῆς, Θυέστης δὲ ἐκράτησεν. ⁵ἀλλ’ ὕστερον πάλιν ὁ Ἀτρεὺς φιλονεικίᾳ τῇ πρὸς τοῦτον προελθὼν ἐπηγγέλλετο δεῖξαι τὸν μὲν ἥλιον ἐκ δυσμῶν εἰς ἀνατολὰς τὴν πορείαν ποιούμενον καὶ τὴν Πλειάδα ὁμοίως εἰς ἀνατολὴν ὁρῶσαν. ⁶τοῦτο οὖν νῦν λέγει ὅτι μετὰ τὸ φανῆναι τὴν ἄρνα ἡ ἔρις τοῦ Ἀτρέως πεποίηκεν ἐπιδειχθῆναι τοῖς Ἕλλησι τὸν ἥλιον τὴν ἐναντίαν ἢ ὡς ὑπείληπται πορευόμενον καὶ τὴν Πλειάδα μηκέτι πρὸς δύσιν, ἀλλὰ πρὸς ἀνατολὰς. ⁷πιθανῶς δὲ ὁ Εὐριπίδης τὸν μῦθον προσήρμοσεν· ⁸ὁ γὰρ φυσικὸς λόγος τὸν ἥλιον ἀποδείκνυσι τὴν ἐναντίαν ἰόντα πορείαν τῷ οὐρανῷ. ⁹φασὶ γὰρ ὅτι πρότερον μὲν ἐκ Καρκίνου εἰς Διδύμους ἐποιεῖτο τὴν πορείαν, ὥστε τὸν σωματοειδῆ Ἥλιον ἀπεστροφέναι πρὸς τὴν δύσιν τὸ πρόσωπον, νῦν δὲ διὰ τὴν Ἀτρέως καὶ Θυέστου ἀδικίαν ἀποστραφέντα πρὸς ἀνατολὴν φέρεσθαι ἔχοντα φαινόμενον ἡμῖν τὸν νῶτον. ¹⁰διόπερ τὴν μὲν δύσιν αὐτῷ γενέσθαι ἀνατολὴν, τὴν δὲ ἀνατολὴν δύσιν. ¹¹πιθανῶς δὲ τὸ κατὰ τὰς Πλειάδας εἴληπται. ¹²τὰ μὲν γὰρ ἄλλα ζῴδια πρώτην φαίνει τὴν κεφαλὴν κατὰ ἀνατολὰς, ὁ δὲ Ταῦρος τὸ στῆθος προφαίνει, καθ’ ὅ εἰσιν αἱ Πλειάδες, ὥστε ἀνεστραμμένην καὶ τούτοις τὴν ἀνατολὴν γίνεσθαι. ¹³ ἔρις δὲ ἀντὶ τοῦ διὰ τὴν ἔριν Ἀτρέως τὴν πρὸς τὸν Θυέστην. —BVCRw

TRANSLATION: This (story) too we present in advance as follows. When there was rivalry between them over the kingship, Atreus came forward and undertook to show, for the securing of the kingship for himself, a golden-fleeced lamb in his flocks. This (lamb) Thyestes secretly asked for and received from Aerope. Consequently Atreus was cast out of the rule for having deceived the Greeks, and Thyestes gained control (of it). But later again, in his rivalry with this man, Atreus came forward and undertook to show the sun making its journey from the settings toward the risings, and the Pleias similarly facing (or: moving?) to the rising. So then, the poet (or the chorus) now says this because after the appearance of the lamb the strife of Atreus caused the Greeks to be shown the sun traveling the opposite path of what had been assumed, and the Pleias no longer toward the setting, but toward the risings. And Euripides has adapted the myth in a plausible way. For the scientific account shows that the sun goes along its path in the direction opposite to that of the heavens. For they say that previously (before the event described) it used to make its journey from Cancer to Gemini, so that the corporeal (personified) Sun had its face turned toward the west, but now (ever since that event), having turned himself to the rising (what had formerly been the rising?) because of the injustice of Atreus and Thyestes, he is carried along with his back showing itself to us. For this reason (they say) the place of setting changed into the place of rising for him, and the place of rising (changed into) the place of setting. Plausibly too has the detail about the Pleiades been used. For the other signs of the Zodiac show their heads first in the east, and Taurus shows forth his chest, amidst which are the Pleiades, so that the rising becomes reversed for them too. And strife (is used) in the sense ‘because of the strife of Atreus with Thyestes’.

LEMMA: C, add. in blank space V¹, 1001 ἔρις Rw

APP. CRIT.: 1 καὶ … οὕτως om. Rw, om. V, add. (with lemma) in blank space V¹ | προεκτιθέμεθα] BC, πάντως ἐκτιθέμεθα V¹ (printed by Dind.), perhaps πᾶν ἐκτιθέμεθα Mastr., προεξεθέμεθα Schw. | 2 φιλονεικίαν οὖσαν Rw, γὰρ om. | γὰρ om. B(Rw) | τὴν βασιλ()(ας) Rw | 2–5 παρελθὼν … προελθῶν] περὶ τοῦ τὴν χρυσόμαλον ἄρνα δεῖται τὸν θυέστην Rw | 3 περὶ C | 5 προσελθὼν BVC | ἐπηγγέλλετο δεῖξαι] ἐπηγγείλατο ὁ ἀτρεὺς Rw | ὁρῶσαν] perhaps ὁρμῶσαν Mastr. | 6 νῦν] οὐ B, app. V(damaged but no room for νῦν) | τὴν ἄρνα] Dindorf, τὸν ἄρνα all | before τοῦ ἀτρ. add. ἡ V | τοῖς om. B | ἢ ὡς] Dindorf, πῶς BC, πως VRw | ὑπείληπται om. BRw | ἀνατολὰς ⟨ὁρῶσαν⟩ Schw. | 8 γὰρ] δὲ C | after γὰρ add. μῦθος Rw, but deleted | ἀποδείκνυσι om. Rw | ἐναντ΄() ἰδόντα V | 9 φασὶ] Schw., φησὶ all (φη() B) | ὅτι om. Rw | ἀπεστρ. πρὸς τὴν δύσιν] πρὸς δύσιν ἀποστραφῆναι Rw | ἀπεστρ.] ἐπεστροφέναι V | ἐπιστραφέντα V | φαινόμενον] φερόμενον Rw | 12 φαίνει] φέρ()V (read by autopsy; image unclear) | τούτοις] τούτων V, ταύτην BRw | 13 ἀντὶ τοῦ] ἀντ’ αὐτοῦ C, om. Rw | ἀτρέως] ὁ ἀτρεὺς VC | πρὸς] παρὰ V | τὸν om. B

APP. CRIT. 2: 2 ἐπηγγέλετο VC | 5 ἐπηγγέλετο VC | 6 ἤλιον] sun symbol V | 12 καθὸ εἰσὶν BC, καθό εἰσιν app. Rw (obscured by blotch)

PREVIOUS EDITIONS: Schw. I.198,25–199,21; Dind. II.252,6–253,4

COMMENT: The note first offers a summary of the mythical events assumed to lie behind the poetic description in Electra’s lyric, one in which there is not just one contest of display to decide the kingship, but two: after being swindled out of victory in the first, Atreus triumphs in the second, however exactly that second demonstration is to be understood. Later in the note the commentator is at pains to defend the poetic representation, using πιθανῶς twice and insisting that the mythical element is an appropriate counterpart of the scientific account (ὁ φυσικὸς λόγος). Either the commentator is reacting to some more negative assessment of Euripides’ poetic mythical version of the theory he follows (such as the comment of the astronomer Achilles Tatius quoted below), or he is one who delights in showing the wisdom of the ancient poet by proving a correspondence of his version to a realistic account. | The astronomical phenomenon described by the commentator (or commentators, if different comments have been conflated in the extant note) is not entirely clear. In my view, the text of Euripides in this passage is too uncertain for us to understand with confidence what he intended his audience to understand, and the speculations of later commentators are not necessarily a reliable guide to how we should explicate the passage. Morrison 1970 offers an analysis of several passages in Euripides describing changes in the heavens in somewhat obscure language and argues that Euripides had in mind contemporary scientific understanding of the annual motion of the sun in relation to the stars (the sun moving west to east through the constellations of the Zodiac on the ecliptic), and theories that held that the arrangement of these motions had once been different. That is, Euripides is not referring to a temporary single-day reversal of the sun’s diurnal path, which was later the most familiar version of the spectacular alteration brought about in connection with the rivalry of Atreus and Thyestes. Sentences 5–6 and 8 of this scholion could be understood in this way as far as the reference to the sun goes. Note in particular 6 τὴν ἐναντίαν ἢ ὡς ὑπείληπται, ‘the opposite path of what had been assumed’, and 8 τὴν ἐναντίαν ἰόντα πορείαν τῷ οὐρανῷ, ‘going along its path in the direction opposite to that of the heavens’. It remains entirely unclear, to me at least, how a reversal by the Pleiades fits into this scenario, since on the scientific theory the Pleiades should go along with the Zodiac and the rest of the heavens, which are assumed not to change when the sun changes its direction. The commentator’s μηκέτι … ἀλλὰ in 6 surely points to a change for the Pleiades. Thus, my suggestion in the comment on the previous that mention of the Pleiades is not derived from ‘scientific’ sources, but simply by inference, from the commentator’s compulsion to explain why Euripides mentions the Pleiades here at all. Similarly, the commentator cannot here be referring to the theory that Atreus simply showed his unusual insight by demonstrating an existing natural phenomenon: this is what Morrison 1970: 89 suggests lies behind a rationalized account in Eur. Thyestes TrGF 397b Kannicht δείξας γὰρ ἄστρων τὴν ἐναντίαν ὁδὸν / δόμους τ’ ἔσωσα καὶ τύραννος ἱζόμην). There is also less than the desirable clarity in sentences 9–10. What is described with πρότερον is the speculated previous annual path of the sun through the signs of the Zodiac: from Cancer to Gemini refers very tersely to the opposite of the known sequence of the sun’s movement through the Zodiac, in which it moves from Cancer to Gemini by traversing all the other signs from Leo and Virgo and so on to Taurus and finally back to Gemini: see, e.g., the chart and description in Evans 1998: 54–55). Consequently, here in 9–10, the words ἀνατολή and δύσις apparently have to be understood (without any assistance from the commentator, such as ἡ τότε ἀνατολή or ἡ πρότερον ἀνατολή) as referring to the previous positions of rising and setting, so that ἀνατολή is the current west and δύσις the current east. Finally, it is not clear, to me at least, why the sun in its current state of motion is showing its back to mortals, while before the change it showed its face. | For more speculations on Euripides’ adaptation of cosmic theories in this passage, see Willink’s extensive notes. For a source on Oenopides that uses language similar to our scholion, cf. Achilles Tatius, Isagoga excerpta 24,10–17 (after mythical aetiologies of the Milky Way) ἄλλοι δὲ ἐκ τῆς συμβολῆς τῶν δύο ἡμισφαιρίων λέγουσιν αὐτὸν [scil. τὸν γαλαξίαν] γεγονέναι. ἕτεροι δέ φασιν, ὧν ἐστιν καὶ Οἰνοπίδης ὁ Χῖος, ὅτι πρότερον διὰ τούτου ἐφέρετο ὁ ἥλιος, διὰ δὲ τὰ Θυέστεια δεῖπνα ἀπεστράφη καὶ τὴν ἐναντίαν τούτωι πεποίηται περιφοράν, ἣν νῦν περιγράφει ὁ ζωιδιακός. ἔστι δὲ μυθῶδες τοῦτο καὶ ψεῦδος· τί γὰρ ἐροῦσιν οἱ ταῦτα λέγοντες περὶ τῆς σελήνης καὶ τῶν πέντε ἀστέρων; οὐ γὰρ δὴ καὶ οὗτοι διὰ τὰ Θυέστεια δεῖπνα ἀπεστράφησαν. For a shorter reference to Euripides’ adaptation of ὁ φυσικὸς λόγος, see Sch. Arat. Phaen. 300 Martin προτέρῳ: πρότερος γάρ ἐστιν ὁ Τοξότης τοῦ Αἰγοκέρωτος. ὁ γὰρ ἥλιος ἐπὶ ἀνατολὰς τὰ ζῴδια διαπορεύεται, ὁ μέντοι οὐρανὸς ἐπὶ δυσμὰς καταφέρεται κινούμενος καὶ ἑκάστην μοῖραν τοῦ ζῳδιακοῦ ἀνύει. διὸ Εὐριπίδης τὸ φυσικὸν ὡς μυθικὸν παρείληφε λέγων (Or. 1006)· ‘εἰς ὁδὸν ἄλλην Ζεὺς μεταβάλλει’. | προεκτιθέμεθα in 1 is perhaps problematic. The compound is elsewhere used in scholia of setting out some narrative details in advance of a later incident in the narrative. Compare Schwartz’s προεξεθέμεθα ‘I have previously presented (in an earlier part of the commentary)’ (like the use of προεθέμεθα in sch. 988.02). For this sense cf. Sch. Arat. Phaen. 383 Martin δι’ ἣν δὲ αἰτίαν μέμνηται μόνον αὐτῶν προεξεθέμεθα; Sopater, Sch. ad Hermog. liber περὶ στάσεων, Rhet.Gr. IV.586,1–587,5 Walz καθάπερ ἐν στοχασμῷ καὶ ἐν ὅρῳ πρὸ τῆς τῶν κεφαλαίων ἐξετάσεως καὶ τῆς περὶ ἐκείνας τὰς στάσεις πραγματείας τὰ ἴδια ἑκάστης στάσεως ἀφ’ ὧν τὴν ἐπίγνωσιν αὐτῶν ποιησόμεθα προεξεθέμεθα, οὕτως ἀναγκαῖον κἀνταῦθα περὶ τῆς ἀντιλήψεως εἰπεῖν, τίνα μὲν κοινὰ πρὸς ἐκείνας ἐστὶν αὐτῇ, τίνα δὲ ἴδια, ἵνα καὶ ταύτης ῥᾳδίαν ἔχωμεν τὴν ἐπίγνωσιν. Schwartz’s change, however, should not be accepted, because this meaning does not go well with οὕτως or with the elaborate narrative that follows. The present προεκτίθεται is used of the poet in Sch. bT Hom. Il. 21.39–48 Ersbe, and in Eust. in Od. 1.1 (I.6,4). The double compound in προεκ‑ is used in many authors of setting out details in advance, which must be the sense here. Given the alternative reading of V, however, it is possible that προεκ‑ resulted here from a conflation of variants in προ‑ and ἐκ‑. V’s πάντως ἐκτιθέμεθα suggests, e.g., πᾶν ἐκτιθέμεθα.

KEYWORDS: Euripides, Thyestes | scientific explanation | πιθανόν/πιθανῶς | mythography

Or. 999.03 (pllgn exeg) ⟨τὸ χρυσόμαλλον ἀρνὸς⟩: ¹τὸν ἀρνὸν τοῦτον μετέβαλεν ὁ Ἑρμῆς, ὀργιζόμενος Ἀτρεῖ ἐπεὶ ὁ πρόγονος αὐτοῦ Πέλοψ τὸν Μυρτίλον, φασὶν, υἱὸν αὐτοῦ εἰς τὸ ἐξ αὐτοῦ Μυρτῶον κληθὲν πέλαγος ἔρριψε. ²τὸν γὰρ Μυρτίλον φασὶν υἱὸν Ἑρμοῦ καὶ Φαεθούσης ἢ Κλυμένης. ³τὸν δὲ τοιοῦτον ἀρνὸν ἔλαβεν ὁ Θυέστης ἀπὸ τῶν ποιμνίων τοῦ Ἀτρέως διὰ τῆς γυναικὸς τοῦ Ἀτρέως τῆς Ἀερόπης μοιχευθείσης παρ’ αὐτοῦ. —CrOx

TRANSLATION: Hermes transformed this lamb (into a golden-fleeced one?), being angry at Atreus because his forebear Pelops threw his (Hermes’) son Myrtilus, they say, into the sea that was named Myrtoan after him. For they say that Myrtilus is the son of Hermes and Phaëthousa or Clymene. And Thyestes took the lamb of this type from the flocks of Atreus through the wife of Atreus, Aerope, who had been seduced by him.

APP. CRIT.: 1 μετέβαλεν] perhaps read ὑπέβαλεν (or κατέβαλεν?) | first υἱὸν] ὡς Ox | 2 κλυμένην Ox

APP. CRIT. 2: 1 ἁρνὸν Ox

COLLATION NOTES: Note that as written in Cr, υἱ(ὸν) in 1 is easily mistaken for ὡς if one ignores the sign and grave, and in 2 the combined accent and (ης) on κλυμένης is also confusingly like the ην sign.

KEYWORDS: mythography

Or. 999.04 (rec exeg) ⟨τὸ χρυσόμαλλον⟩: ἱστορία διάκειται ὧδε. —V¹

TRANSLATION: The(?) mythical account is disposed like this(?).

POSITION: s.l.

APP. CRIT. 2: ὦδε V¹

COMMENT: See on sch. 986.01. Here ὧδε could perhaps mean ‘here, on this page’, since fol. 53r does contain sch. 999.01–02; but the difficulty of διάκειται remains an obstacle.

KEYWORDS: ἱστορία

Or. 999.05 (thom exeg) ⟨τὸ χρυσόμαλλον⟩: δέον χρυσομάλλου εἰπεῖν πρὸς τὸ ἀρνὸς, χρυσόμαλλον εἶπε πρὸς τὸ τέρας. —ZZaZbZlZmTGu

TRANSLATION: Although he should have said ‘of golden-fleeced’ to agree with ‘of lamb’, he said ‘golden-fleeced’ (nominative) to agree with (nominative) ‘portent’.

LEMMA: χρυσίμαλον in text all except T, p.c. Zm POSITION: s.l.

APP. CRIT.: χρυσομάλλου] χρυσόμαλον Zb

APP. CRIT. 2: χρυσομάλου ZZaZlGu | χρυσόμαλον ZZaZbZlGu

Or. 999.06 (mosch gloss) ⟨τὸ χρυσόμαλλον⟩: τοῦ χρυσομάλλου —XXaXbXoYYfGGrOx²

LEMMA: χρυσίμαλον in text XaXoYYfGrOx² POSITION: s.l.

APP. CRIT. 2: (χρυσομάλ)ου (i.e., ου above end of χρυσομαλον in text) XaXoYYfGrOx²

Or. 999.07 (tri metr) ⟨χρυσόμαλλον⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 65

Or. 999.08 (recMosch artGloss) ⟨ἀρνὸς⟩: τοῦ —KRXXbXoTYfG

POSITION: s.l.

Or. 999.09 (rec artGloss) ⟨ἀρνὸς⟩: τῆς —F²PrRf^rB^3a

POSITION: s.l. (over τὸ χρ. Pr)

Or. 999.10 (pllgn gloss) ⟨ἐγένετο⟩: ἐγεννήθη —F²

POSITION: s.l.

Or. 999.11 (rec gloss) ⟨τέρας⟩: σημεῖον —V¹F²Zb²Zc^rCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc^rCrOx

Or. 999.12 (recMoschThom gloss) ⟨ὀλοὸν⟩: ὀλέθριον —M²V¹F²MnPrR³SSaXXaXbXoYYfGGrZcZZaZbZlZmT^*CrOx

POSITION: s.l. except marg. X

APP. CRIT.: καὶ prep. Zc, καὶ τὸ prep. CrOx

Or. 1000.01 (vet exeg) ⟨Ἀτρέως ἱπποβότα⟩: τὸ ἑξῆς ποιμνίοισιν Ἀτρέως ἱπποβότα. —MC

TRANSLATION: The syntactic connection is ‘in flocks of horse-raiser Atreus’.

REF. SYMBOL: M POSITION: intermarg. M, s.l. C

APP. CRIT.: ποιμνίοις C

APP. CRIT. 2: ἐξῆς M | ποιμνήοισιν M

PREVIOUS EDITIONS: Schw. I.199,22

Or. 1000.02 (pllgn exeg) ⟨Ἀτρέως⟩: ὁ Ἀτρεὺς καὶ ὁ Θυέστης ἦσαν δύο ἀδελφοί. —B^3a

TRANSLATION: Atreus and Thyestes were two brothers.

POSITION: marg.

Or. 1000.03 (rec artGloss) ⟨Ἀτρέως⟩: τοῦ —F²KB^3a

POSITION: s.l.

Or. 1000.04 (vet exeg) ⟨ἱπποβότα⟩: τοῦ ἵππους τρέφοντος. ἢ ἐπιβαίνοντος ἵπποις —MB, partial CCrOx

TRANSLATION: (‘Hippobotā’ means) ‘the one who raises horses’; or ‘(who) mounts on horses’.

POSITION: s.l. except intermarg. B

APP. CRIT.: καὶ prep. CrOx | τοῦ] Münzel, τοὺς MCCrOx, om. B | τρέφοντα Ox | ἢ κτλ om. CCrOx | ἐπιβ. τοὺς ἵππους M, ἵπποις ἐπιβ. transp. B

PREVIOUS EDITIONS: Schw. I.199,23; Dind. II.253,6

COMMENT: The second paraphrase may point to an unattested variant ἱπποβῶτα (conjectured by Dindorf for the text) or to the attested variant ἱπποβάτα, but it is also possible that it assumes a fanciful alternative etymology of βο‑ as derived from shortening of the o-vowel in βεβῶτος.

Or. 1000.05 (rec exeg) ⟨ἱπποβότα⟩: †τὸν ἵππους τρέφοντα ἢ φονεύοντα† —Sa

POSITION: under line, last of page

COMMENT: The first part can be corrected to τοῦ … τρέφοντος, but it is hard to understand what could lie behind the appearance of φονευ‑ here.

Or. 1000.06 (pllgn exeg) ⟨ἱπποβότα⟩: ἢ τοῦ ἱπποτρόφου ἢ τοῦ ἐν τοῖς ἱπποις βαίνοντος —V³

TRANSLATION: (‘Hippobotā’ means) either ‘the horse-raiser’, or ‘the one who goes on/with horses’.

POSITION: s.l.

Or. 1000.07 (rec gloss) ⟨ἱπποβότα⟩: τοῦ τρέφοντος ἴππους —K

POSITION: s.l.

Or. 1000.08 (pllgn gloss) ⟨ἱπποβότα⟩: ἤγουν τοῦ ἔχοντος καὶ τρέφοντος —Zu

POSITION: s.l.

APP. CRIT.: τρέφοντας Zu

Or. 1000.09 (rec gloss) ⟨ἱπποβότα⟩: πολεμικοῦ —O

POSITION: s.l.

Or. 1000.10 (rec gloss) ⟨ἱπποβότα⟩: ἱππότου —R

POSITION: s.l.

Or. 1000.11 (mosch gloss) ⟨ἱπποβότα⟩: ἱπποτρόφου —XXaXbXoT⁺YYfGGrAa^2/3Ox²

LEMMA: ‑βατα in text XOx, a.c. Aa POSITION: s.l. except marg. X

Or. 1000.12 (pllgn gloss) ⟨ἱπποβότα⟩: τοῦ ἱππικοῦ —F²

POSITION: s.l.

Or. 1000.13 (thom gloss) ⟨ἱπποβότα⟩: ἱππικωτάτου —ZZaZbZlZmTGu

LEMMA: ‑βατα in text Zb POSITION: s.l.

Or. 1000.14 (recTri gloss) ⟨ἱπποβότα⟩: ἱπποβότου —MnPrRSXT

LEMMA: prob. ‑βόταω in text before erasure R POSITION: s.l.

APP. CRIT.: ‑βατου a.c. MnPrS, (ἱπποβάτ)ου X

Or. 1000.15 (pllgn artGloss) ⟨ἱπποβότα⟩: τοῦ —Zu

POSITION: s.l.

Or. 1000.16 (rec metr) ⟨ἱπποβότα⟩: long mark over alpha —O, app. Zb

LEMMA: ‑βατα in text Zb

Or. 1001.01 (1001–1010) (mosch exeg) ⟨ὅθεν ἔρις … δολίοισι γάμοις⟩: ¹ἀφ’ ἧς αἰτίας ἡ ἔρις καὶ τὸ ταχινὸν ἅρμα τοῦ ἡλίου μετέβαλε μεθαρμόσασα τὴν πορείαν τοῦ οὐρανοῦ τὴν πρὸς τὸ ἑσπέριον μέρος εἰς ἡμέραν μίαν, ²καὶ τὸν δρόμον τῆς ἑπταπόρου Πλειάδος ὁ Ζεὺς μετέβαλεν εἰς ὁδὸν ἄλλην. ³καὶ ἀπὸ τῶνδε, ἤγουν μετὰ ταῦτα, διαδόχους ἐπήγαγεν ὁ Ζεὺς δηλονότι, θανάτους θανάτων, ⁴καὶ τὰ ἐπώνυμα δεῖπνα τοῦ Θυέστου, ⁵—ἐπήγαγε δηλονότι, οὐ γὰρ ἁρμόζει ἐνταῦθα τὸ κατὰ διαδοχὴν ἐπήγαγεν— ⁶καὶ τὰ λέκτρα τῆς Ἀερόπης τῆς Κρήσσης τῆς δολίας τῶν δολίων γάμων. —XXaXbXoT⁺YYfGGrOx²

TRANSLATION: From which cause strife changed the swift chariot of the sun, having adjusted the westward course of/through the sky for a single day, and Zeus changed the movement of the seven-pathed Pleaides to a different course. And from these events, that is, after these, he brought on, that is, Zeus did, deaths in succession to deaths, and the eponymous banquet of Thyestes—he brought on, that is, for it does not fit here (to say) ‘he brought on in succession’—and the bed of Cretan Aerope, deceitful woman, (the bed) of deceitful couplings (or: of a deceitful marriage).

POSITION: cont. from sch. 988.01 XoGOx²; T in two parts, 1–2 cont. from his sch. that begins with sent. 4–7 of sch. 988.01 (78v). sent. 3–6 on 79r as new note, with lemma 1007 τῶνδέ τ’ ἀμείβει

APP. CRIT.: 1 καὶ om. G | 2 καὶ] κατὰ Y | τοῦ δρόμου G | 3 ὁ om. Ox² | 4–5 δηλονότι … ἐπήγαγεν om. a.c. Xo

PREVIOUS EDITIONS: Dind. II.243,18–244,5 (as expanded in Arsen.) with 243, app. at 19

Or. 1001.02 (rec wdord) ⟨ὅθεν … ἅρμα⟩: α (ὅθεν), β (μετέβαλεν), γ (πτερωτὸν), δ (ἅρμα), ε (ἀελίου) —M²

Or. 1001.03 (thom exeg) ⟨ὅθεν ἔρις⟩: ὑπῆρξεν Ἀτρεῖ καὶ Θυέστῃ —ZZaZbZlZmTGu

TRANSLATION: (Whence strife) came into being for Atreus and Thyestes.

POSITION: s.l.

COMMENT: This (along with the glosses 1001.11–12, 1002.04) reflects the interpretation that ἔρις is not the subject of μετέβαλεν, although only ZaT punctuate after ἔρις.

Or. 1001.04 (rec gloss) ⟨ὅθεν⟩: ἀφ’ οὗ —SaZcZu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc

Or. 1001.05 (recThom gloss) ⟨ὅθεν⟩: ἀπὸ τῆς ἀρνὸς —V³AaKZZaZbZlZmTGu

POSITION: s.l.

Or. 1001.06 (mosch gloss) ⟨ὅθεν⟩: ἀφ᾽ ἧς αἰτίας —XaXbXoT⁺YYfGGrOx²

POSITION: s.l.

Or. 1001.07 (pllgn gloss) ⟨ὅθεν⟩: ἀπὸ τότε —Pr^rec

POSITION: s.l.

Or. 1001.08 (rec gloss) ⟨ἔρις⟩: ἡ περὶ τῆς ἀρνός —MnPrS, app. R

POSITION: s.l.

APP. CRIT.: R mostly lost to damage

Or. 1001.09 (pllgn gloss) ⟨ἔρις⟩: φιλονεικία —GuXo²

POSITION: s.l.

APP. CRIT.: καὶ prep. Xo²

Or. 1001.10 (pllgn gram) ⟨ἔρις⟩: καὶ ἕξις καὶ μάχη —CrOx

TRANSLATION: (‘Eris’, ‘strife’, can mean) both an attitude and a fight.

POSITION: s.l.

APP. CRIT.: second καὶ om. Ox

Or. 1001.11 (rec gloss) ⟨ἔρις⟩: ⟨ἐ⟩γένετο —K

POSITION: s.l.

Or. 1001.12 (pllgn gloss) ⟨ἔρις⟩: ὑπῆρξεν —Zc

POSITION: s.l.

Or. 1001.13 (vet exeg) ⟨τὸ τε πτερωτὸν⟩: γράφεται τὸ τέτρωρον. —MC

TRANSLATION: (For ‘to te pterōton’, ‘both the winged’,) the reading ‘to tetrōron’ (‘the four-horsed’) is found.

POSITION: s.l.

APP. CRIT.: τὸ om. C

PREVIOUS EDITIONS: Schw. I.199,24; Dind. II.253,25–26

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1001.14 (vet exeg) ⟨τὸ τέτρωρον⟩: γράφεται τὸ πτερωτὸν. —BAa

TRANSLATION: (For ‘to tetrōron’,‘the four-horsed’,) the reading ‘to pterōton’ (‘the winged’) is found.

LEMMA: thus in text BAa POSITION: intermarg. B, s.l. Aa

PREVIOUS EDITIONS: Schw. I.199, app. at 24; Dind. II.253,26

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1001.15 (mosch gloss) ⟨πτερωτὸν⟩: ταχινὸν —XaXbXoT⁺YYfGGr

POSITION: s.l.

APP. CRIT.: τὸ prep. Xo

Or. 1001.16 (thom gloss) ⟨πτερωτὸν⟩: ταχὺ —ZZlZmGu

POSITION: s.l.

Or. 1002.01 (pllgn gloss) ⟨ἀελίου⟩: τοῦ ἡλίου —F²Xo²Zc^r

POSITION: s.l.

Or. 1002.02 (recTri etaGloss) ⟨ἀελίου⟩: ἠελίου —AaPrT

LEMMA: ἁελ‑ in text Aa POSITION: s.l.

APP. CRIT. 2: ἡελ‑ Pr (and by implication Aa)

Or. 1002.03 (pllgn artGloss) ⟨ἀελίου⟩: τοῦ —Aa

LEMMA: ἁελ‑ in text Aa POSITION: s.l.

Or. 1002.04 (rec gloss) ⟨μετέβαλεν⟩: ὁ Ζεὺς —V³RGu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. R

Or. 1002.05 (pllgn gloss) ⟨μετέβαλεν⟩: μετεποίησεν —Xo²

POSITION: s.l.

Or. 1002.06 (pllgn gloss) ⟨μετέβαλεν⟩: μετήλ⟨λ⟩αξε —B²

POSITION: s.l.

Or. 1003.01 (1003–1004) (rec wdord) ⟨τὰν πρὸς … προσαρμόσας⟩: α (προσαρμόσας), β (τὰν πρὸς ἑσπ.), γ (κέλευθον), δ (μονόπωλον) —M²

Or. 1003.02 (mosch paraphr) ⟨τὰν πρὸς ἕσπερον⟩: τὴν πρὸς τὸ ἑσπερίον μέρος —XaXbXoT⁺YYfGGrAa

LEMMA: ἑσπέραν in text Aa POSITION: s.l.

APP. CRIT.: τὴν] ἤγουν Aa

Or. 1003.03 (thom paraphr) ⟨τὰν πρὸς ἕσπερον⟩: ἤγουν τὴν πρὸς τὸ δυτικώτερον μέρος —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: ἤγουν om. Gu | τὴν om. Zb

APP. CRIT. 2: δυττικ‑ ZZa

Or. 1003.04 (rec gloss) ⟨τὰν πρὸς ἑσπέραν⟩: εἰς —V³Mn

LEMMA: τὰν πρὸς ἅρματ’ ἂν in text Mn POSITION: s.l.

Or. 1003.05 (pllgn gloss) ⟨τὰν πρὸς ἕσπερον⟩: καὶ τὴν δυσικὴν —CrOx

POSITION: s.l.

Or. 1003.06 (recTri etaGloss) ⟨τὰν⟩: τὴν —RTB^3a

POSITION: s.l.

Or. 1003.07 (rec exeg) ⟨πρὸς ἑσπέραν⟩: †γρ. πρὸς ἕσπερον μέρος.† —MnPrS

POSITION: marg. Mn, s.l. PrS

APP. CRIT.: μέρος transp. before γρ. S

COMMENT: Either μέρος is misplaced and this is a γρ. variant (for ‘pros hesperan’ the reading ‘pros hesperon’ is found), or γρ. is mistaken and this should be πρὸς ἑσπέριον μέρος as in sch. 1003.02. The impossible position of μέρος in S suggests that there may have been a conflation of the two.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1003.08 (pllgn gloss) ⟨πρὸς ἕσπερον⟩: πρὸς δύσιν —F²B^3a

POSITION: s.l.

APP. CRIT.: πρὸς om. B^3a

Or. 1003.09 (rec gloss) ⟨κέλευθον⟩: ὁδὸν —OVF²MnRSZc^rZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ τὴν prep. Zc^rCrOx

Or. 1003.10 (pllgn gloss) ⟨κέλευθον⟩: ἤγουν ὁδὸν θαλαττείαν —Zu

POSITION: s.l.

APP. CRIT. 2: ὀδὸν Zu

COMMENT: It is unclear what the glossator had in mind in using ‘route in/over the sea’.

Or. 1003.11 (mosch gloss) ⟨κέλευθον⟩: πορείαν —XXaXbXoT⁺YYfGGrZb²

POSITION: s.l.

Or. 1004.01 (vet exeg) ⟨προσαρμόσας⟩: ἀντὶ τοῦ προσαρμόσασ⟨α⟩, ὡς [Hom. Il. 8.455] ‘πληγέντε κεραυνῷ’. —M

TRANSLATION: (Masculine participle) equivalent to (feminine) ‘prosarmosasa’, as (in Homer, of Hera and Athena) ‘struck with the thunderbolt’ (with a participle taken to be masculine).

POSITION: intermarg.

APP. CRIT.: προσαρμόσασ⟨α⟩ West 1987b: 288 n. 23.

APP. CRIT. 2: προσἀρμόσας M

PREVIOUS EDITIONS: Schw. I.199,25

KEYWORDS: citation of Homer (with direct quotation)

Or. 1004.02 (rec gloss) ⟨προσαρμόσας⟩: ὁ Ἀτρεὺς —K

POSITION: s.l.

Or. 1004.03 (rec gloss) ⟨προσαρμόσας⟩: πληρώσας ὁ Ζεὺς —MnPrS

POSITION: s.l.

Or. 1004.04 (rec gloss) ⟨προσαρμόσας⟩: ἀντιδοὺς, πληρώσας —Sa

POSITION: s.l.

Or. 1004.05 (rec gloss) ⟨προσαρμόσας⟩: ἐνταῦθα ἀντὶ τοῦ ἐπιβαλὼν —M²

POSITION: s.l.

Or. 1004.06 (rec gloss) ⟨προσαρμόσας⟩: μεταλλάξας —V³AaFRf^r

POSITION: s.l.

APP. CRIT.: καὶ prep. F

APP. CRIT. 2: μεταλάξας Aa

Or. 1004.07 (pllgn gloss) ⟨προσαρμόσας⟩: μεταβιβάσας —V³GuB^3a

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.253,28

Or. 1004.08 (pllgn gloss) ⟨προσαρμόσας⟩: μεταβαλὼν —Zb¹

POSITION: s.l.

Or. 1004.09 (mosch gloss) ⟨προσαρμόσασ’⟩: μεθαρμόσασ’ —XXaXbXoT⁺YYfGGr

LEMMA: ‑μόσας in text T POSITION: s.l.

APP. CRIT. 2: μεθαρμόσασα Xo (all others just μεθ s.l., μεθαρ G)

Or. 1004.10 (pllgn gloss) ⟨προσαρμόσας⟩: ἐναλλάξας —Gu

LEMMA: ‑μόσασ’ in text Gr POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.253,27–28

Or. 1004.11 (pllgn gloss) ⟨προσαρμόσας⟩: καὶ μεταστρέψας —CrOx

POSITION: s.l.

Or. 1004.12 (tri metr) ⟨προσαρμόσας⟩: long mark over second alpha —T

PREVIOUS EDITIONS: de Fav. 65

Or. 1004.13 (vet exeg) μονόπωλον ἐς Ἀῶ: ¹Εὐριπίδης μὲν ἑνὶ ἵππῳ ἐποχεῖσθαί φησι τὴν Ἡμέραν (φασὶ δὲ τοῦτον εἶναι τὸν Πήγασον), ἄλλοι δὲ ἐπὶ δίφρου. ²Ἠὼς δέ ἐστιν ἡ πρὸ τῆς ἀνατολῆς Ἡλίου λάμπουσα. ³ἔνιοι δὲ μονόπωλον οὐχὶ τὴν ἕνα πῶλον ἔχουσάν φασιν, ἀλλ’ ἐν μιᾷ ἡμέρᾳ καὶ μόνῃ, ἵν’ ᾖ ὁ Ἀτρεὺς τοῦτο ἐσχηκὼς κατὰ χάριν Διὸς, ⟨τὸ⟩ διὰ μιᾶς ἡμέρας τότε τὸν ἥλιον ἐκ δύσεως ἀνατεῖλαι καὶ τὰς Πλειάδας. —MBVCMnPrR^bRwS

TRANSLATION: Euripides says that Day rides on a single horse (and they say that this is Pegasus), whereas others (say she rides) on a chariot. And Dawn is the one shining (or: Day is Dawn, who shines) before the rising of Sun. But some say that ‘monopōlon’ (‘single-horsed’) is not the one who has a single horse, but rather on a single and lone day, so that Atreus would have obtained this by the favor of Zeus, that for a single day at that time the sun and the Pleiades rise from the west.

LEMMA: MBC(ἐσάω)VRw, μονόπωλον R^b, REF. SYMBOL: MBVPrR^b

PREVIOUS EDITIONS: Schw. I.199,26–200,3; Dind. II.253,29–254,5

COMMENT: The only extant ancient source for Pegasus as Dawn’s horse is Lycophr. 16–17 Ἠὼς μὲν αἰπὺν ἄρτι Φηγίου πάγον / κραιπνοῖς ὑπερποτᾶτο Πηγάσου πτεροῖς, and it is probably an idea unique to him: Sch. vet. Lycophr. 17 Leone Ὅμηρος μὲν Λάμπον καὶ Φαέθοντα ἵππους λέγει τῆς Ἡμέρας (Il. 23.246), οὗτος δὲ Πηγάσῳ φησὶν ἐποχεῖσθαι. The notion is mentioned a very few times in medieval authors, including Eustathius in Il. 19.1 [4.275,9–11]. One wonders whether 1 φησὶ δὲ τοῦτον of MBC goes back to φησὶ δὲ ⟨Λυκόφρων⟩.

KEYWORDS: Eustathius

Or. 1004.14 (vet exeg) ⟨μονόπωλον ἐς Ἀῶ⟩: τουτέστιν ἐν μιᾷ ἡμέρᾳ τοῦτο ποιήσας ὁ Ζεὺς, τὸ ἀπὸ δύσεως ἀνατεῖλαι τὸν ἥλιον καὶ τὴν ἑπτάπορον Πλειάδα. —M

TRANSLATION: That is to say, Zeus having brought this about on a single day, that the sun and the seven-pathed Pleias rise from the west.

REF. SYMBOL: M POSITION: intermarg.

APP. CRIT.: ἑπτάπορον] Dind., Schw. without note, ἑπτάπυρον M

APP. CRIT. 2: ἤλιον M

PREVIOUS EDITIONS: Schw. I.200,5–6; Dind. II.254,6–7 and 18–19

Or. 1004.15 (rec exeg) ⟨μονόπωλον ἐς Ἀῶ⟩: Εὐριπίδης ἐν ἵππῳ ἐποχεῖσθαι τὴν Ἡμέραν φησὶν. ἔστι δὲ οὗτος Πήγασος. εἰσὶ δὲ οἳ δίφρῳ αὐτὴν ἐποχεῖσθαι. —O

TRANSLATION: Euripides says that Day rides on a horse. And this is Pegasus. There are some who say she rides on a chariot.

Or. 1004.16 (rec exeg) ⟨μονόπωλον ἐς Ἀῶ⟩: ἢ εἰς τὴν ἀνατολήν —MnSSa

TRANSLATION: (‘To the single-horsed Dawn’,) or to the east.

POSITION: s.l.

Or. 1004.17 (rec exeg) ⟨μονόπωλον ἐς Ἀῶ⟩: εἰς μίαν ἡμέραν —AaMnRPrSSa

TRANSLATION: (‘To the single-horsed Dawn’ means) ‘for a single day’.

POSITION: s.l.

APP. CRIT.: ἤτοι prep. Aa | ἢ μόνην add. Sa

Or. 1004.18 (rec exeg) ⟨μονόπωλον ἐς Ἀῶ⟩: ¹ἱστορία διάκειται ὧδε· ²ἡ Ἡμέρα εἶχε τὸν Τιθωνὸν ἄνδρα. —V¹

TRANSLATION: The(?) mythical account is disposed like this(?). Day had Tithonus as a husband.

POSITION: s.l.

APP. CRIT. 2: ὦδε V¹

COMMENT: For the first sentence and the problem of what it means, see on sch. 986.01 and 999.04. In this case ὧδε could refer forward to sent. 2, but unfortunately it is not certain that sent. 2 is intended to be part of the same note, since it is not continued on the same level after the first, although there is ample room to do so. | The mention of Tithonus here was perhaps inspired by the mention in Lycophr. 18–19 (right after mention of Eos riding Pegasus—see note on sch. 1004.13) Τιθωνὸν ἐν κοίτῃσι τῆς Κέρνης πέλας / λιποῦσα.

Or. 1004.19 (mosch exeg) ⟨μονόπωλον ἐς Ἀῶ⟩: εἰς ἡμέραν ἑνὸς δρόμου ἵππων, τουτέστιν εἰς ἡμέραν μίαν —XXaXbXoT⁺YYfGGr

TRANSLATION: For a day of a single course of the horses, that is, for one day.

POSITION: s.l. except marg. XGr

APP. CRIT.: ἵππων om. G

PREVIOUS EDITIONS: Dind. II.254,8–9

Or. 1004.20 (thom exeg) ⟨μονόπωλον ἐς Ἀῶ⟩: ἰστέον ὅτι ὁ Πήγασος πτερωτὸς ἦν κατὰ Λυκόφρονα [16–17] ‘Ἠὼς μὲν … / κραιπνοῖς ὑπερποτᾶτο Πηγάσου πτεροῖς’. —ZmGu

TRANSLATION: One should know that Pegasus was winged according to Lycophron: ‘Dawn was flying above on the swift wings of Pegasus’.

POSITION: marg. Zm, s.l. Gu

PREVIOUS EDITIONS: Dind. II.254,9–11

KEYWORDS: citation of literature other than Homer (with direct quotation) | Lycophron

Or. 1004.21 (pllgn exeg) ⟨μονόπωλον ἐς Ἀῶ⟩: ἐκ μεταφορᾶς τῆς Ἡμέρας ἐκάλεσε τὴν ἀνατολὴν μονόπωλον. τὴν γὰρ Ἡμέραν φασὶ τῷ Πηγάσῳ ἐποχεῖσθαι. —CrOx

TRANSLATION: By a transference from Day he called the east ‘single-horsed’. For they say that Day rides on Pegasus.

POSITION: s.l.

KEYWORDS: μεταφορά/μεταφορικῶς

Or. 1004.22 (pllgn exeg) ⟨μονόπωλον ἐς Ἀῶ⟩: εἰς μίαν ἡμέραν τοῦτο ἐποίησεν ὁ Ζεὺς. —V³

TRANSLATION: Zeus did this for one day.

POSITION: s.l.

Or. 1004.23 (pllgn gloss) ⟨μονόπωλον ἐς Ἀῶ⟩: μετέβαλλε —B^3a

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.254,24

Or. 1004.24 (thom exeg) ⟨μονόπωλον⟩: ἑνὶ πώλῳ τῷ Πηγάσῳ ἐποχουμένην —ZlZmGu

TRANSLATION: (‘Single-horsed’ means) ‘riding on a single horse, Pegasus’.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.254,9

Or. 1004.25 (thom exeg) ⟨μονόπωλον⟩: ¹ἢ μονόπωλον ἀντὶ τοῦ μίαν ἡμέραν ἐκληπτέον, ἵν’ ᾖ τὸ μονόπωλον ἀντὶ τοῦ μονόκυκλον. ²ἢ μονόπωλον λέγει τὴν ἑνὶ πώλῳ ὀχουμένην τῷ Πηγάσῳ, ἐκ δὲ τοῦ εἰπεῖν ἡμέραν, μίαν ἐδήλωσεν. ³ἰστέον δὲ ὅτι καὶ παρά τισιν ἐποχεῖσθαι δίφρῳ αὐτὴν λέγεται. —ZZmGu

TRANSLATION: Either ‘monopōlon’ is to be understood as ‘for a single day’, so that ‘monopōlon’ is used for ‘monokuklon’ (‘in a single circuit’); or he means by ‘monopōlon’ ‘the one riding on a single horse, Pegasus’, and from saying ‘day’ (in the singular) he indicated ‘one’. It should be known that also in some (authors) it is said that she rides on a chariot.

REF. SYMBOL: Zm POSITION: s.l. Z

APP. CRIT.: 1 ἢ] τὸ Z | ἡμέραν om. ZmGu

APP. CRIT. 2: 1 first μονόπολον a.c. Z | second μονόπολον Z

PREVIOUS EDITIONS: Dind. II.254,11–14

COMMENT: ἐκ δὲ τοῦ εἰπεῖν ἡμέραν, μίαν ἐδήλωσεν is punctuated thus in all three witnesses, although the comma is omitted in Matthiae and Dindorf, who make no comment on how the phrase could be interpreted without the comma. It would be hard to understand the reasoning of ἐκ δὲ τοῦ εἰπεῖν ⟨τοῦτο⟩ (or τοῦ ⟨τοῦτο⟩ εἰπεῖν), ἡμέραν μίαν ἐδήλωσεν. It may seem odd to say ‘εἰπεῖν ἡμέραν’ when the word in the text is ἀῶ (ἀὼ ZGr), but this is probably just a substitution of the glossing word for the lemma.

Or. 1004.26 (pllgn exeg) ⟨μονόπωλον⟩: ἀντὶ τοῦ μονοήμερον, ἤγουν μονόκυκλον. ἢ μονόπωλον λέγει τὴν ἑνὶ πώλῳ ὀχουμένην, τῷ Πηγάσῳ. —Za

TRANSLATION: (‘Monopōlon’, ‘single-horsed’ is) equivalent to ‘single-day’, or else ‘in a single circuit’. Or he means by ‘monopōlon’ ‘the one riding on a single horse, Pegasus’.

POSITION: s.l.

Or. 1004.27 (pllgn exeg) ⟨μονόπωλον⟩: ἡ Ἡμέρα ἐποχεῖται τῷ Πηγάσῳ ἵππῳ. —B²

TRANSLATION: Day rides on the horse Pegasus.

POSITION: s.l.

Or. 1004.28 (rec exeg) ⟨μονόπωλον⟩: διὰ τὸν Πήγασον —VAa

TRANSLATION: (‘Monopōlon’, ‘single-horsed’ is used) because of Pegasus.

POSITION: s.l.

APP. CRIT.: διὰ om. Aa

Or. 1004.29 (rec exeg) ⟨μονόπωλον⟩: ὅτι ἕνα μόνον ἔχει ἵππον τὸν Πήγασον ἡ Ἡμέρα. —M²

TRANSLATION: (‘Monopōlon’, ‘single-horsed’ is used) because Day has only one horse, Pegasus.

REF. SYMBOL: M² POSITION: marg.

Or. 1004.30 (pllgn exeg) ⟨μονόπωλον⟩: ἕνα γὰρ ἵππον εἶχε τὸν Πήγασον. —Zu

TRANSLATION: (‘Monopōlon’, ‘single-horsed’:) for she had one horse, Pegasus.

POSITION: s.l.

Or. 1004.31 (pllgn exeg) ⟨μονόπωλον⟩: καὶ τὴν ἕνα πῶλον καὶ ἵππον ἔχουσαν, ἤγουν τὸν Πήγασον. —CrOx

TRANSLATION: (‘Monopōlon’, ‘single-horsed’,) namely, the one having one colt, or horse, that is, Pegasus.

POSITION: s.l.

Or. 1004.32 (rec gloss) ⟨μονόπωλον⟩: ἤτοι τὸν ἥλιον —Sa

POSITION: s.l.

Or. 1004.33 (tri gloss) ⟨μονόπωλον⟩: μίαν —T

POSITION: s.l.

Or. 1004.34 (rec artGloss) ⟨μονόπωλον⟩: τὴν —K

POSITION: s.l.

Or. 1004.35 (pllgn gloss) ⟨ἐς ἀῶ⟩: καὶ εἰς τὴν ἡμέραν —F²ZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ] ἤγουν Zu, changed to ἤγουν Ox² | τὴν om. F | at end add. μίαν Ox²

Or. 1004.36 (pllgn gloss) ⟨ἀῶ⟩: ἡμέραν —AaZc^r

LEMMA: ἠὼ in text Aa POSITION: s.l.

APP. CRIT.: καὶ prep. Zc^r

Or. 1004.37 (rec gloss) ⟨ἀῶ⟩: ἀνατολὴν —KPr

LEMMA: ἀώ in text K, ἠῶ Pr POSITION: s.l.

APP. CRIT.: τὴν prep. K

Or. 1004.38 (rec gloss) ⟨ἅω⟩: ἕω —O

LEMMA: thus in text O POSITION: s.l.

Or. 1004.39 (pllgn exeg) ⟨ἠὼ⟩: ἀὼ —Aa

TRANSLATION: (For ‘ēō’ there is a variant) ‘āō’.

LEMMA: thus in text Aa POSITION: s.l.

Or. 1004.40 (thom etaGloss) ⟨ἀῶ⟩: ἠῶ —ZZmTZc

POSITION: s.l.

Or. 1004.41 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 65

Or. 1005.01 (1005–1006) (rec wdord) ⟨ἑπταπόρου … μεταβάλλει⟩: α (μεταβάλλει), β (τε), γ (ζεὺς), δ (δραμήματα), ε (ἑπταπόρου), ϛ (πλειάδος), ζ (εἰς ὁδὸν) —M²

Or. 1005.02 (vet exeg) ἑπταπόρου Πλειάδος: ¹ἐξ ἑπτὰ γὰρ ἀστέρων ἡ Πλειάς. ²πιθανῶς δὲ τὰς Πλειάδας φησίν. ³τῶν γὰρ ἄλλων πάντων ἐν ταῖς ἀνατολαῖς δεικνύντων τὴν κεφαλὴν ὁ Ταῦρος τὸ στῆθος προφαίνει. —MVC, partial B

TRANSLATION: (‘Seven-pathed Pleias’:) for the Pleias consists of seven stars. And he mentions the Pleiades with a plausible reason. For while all the other (signs) show their head at dawn, Taurus shows forth his chest (where the Pleiades are located).

LEMMA: MCV REF. SYMBOL: MV POSITION: marg. B

APP. CRIT.: 1 ἀστέρων] ἑτέρων M | 2–3 πιθανῶς κτλ om. B | 3 προφαίνει] Schw. from sch. 999.02, ὑποφαίνει MVC

APP. CRIT. 2: πειθανῶς M

PREVIOUS EDITIONS: Schw. I.200,7–9 with app.; Dind. II.252, app. at 24; 254,16

COMMENT: A shorter version of sch. 999.02, sent. 11–12. See the comment there.

KEYWORDS: πιθανόν/πιθανῶς

Or. 1005.03 (rec paraphr) ⟨ἑπταπόρου … Πλειάδος⟩: καὶ τὰς Πλειάδας εἰς ἀνατολὴν βλέπουσας —V

POSITION: s.l.

Or. 1005.04 (rec exeg) ⟨ἑπταπόρου⟩: διὰ τὸν ἀριθμὸν τῶν ζʹ ἀστέρων —K

TRANSLATION: (‘Seven-pathed’, so called) because of the number of the seven stars (in the Pleiades).

POSITION: s.l.

Or. 1005.05 (thom exeg) ⟨ἑπταπόρου⟩: ἑπτὰ πορείας ποιούσης· ἑπτὰ γὰρ ἀστέρες εἰσὶν ἡ Πλειάς. —ZlZmGu

TRANSLATION: (‘Seven-pathed’, that is,) making seven journeys/courses. For the Pleias is seven stars.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.254,17

Or. 1005.06 (rec paraphr) ⟨ἑπταπόρου⟩: τῆς ἑπτὰ ἄστερας ἐχούσης —Mn

POSITION: s.l.

Or. 1005.07 (pllgn gloss) ⟨ἑπταπόρου⟩: ἑπταδρόμου —F²

POSITION: s.l.

Or. 1005.08 (rec artGloss) ⟨ἑπταπόρου⟩: τῆς —KG

POSITION: s.l.

Or. 1005.09 (rec exeg) ⟨δραμήματα⟩: γρ. δρόμημα. —MnS

TRANSLATION: (For ‘dramēmata’, ‘runnings/courses’,) the reading ‘dromēma’ (‘running/course’) is found.

LEMMA: thus in text MnS POSITION: s.l.

APP. CRIT.: γρ. om. Mn

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1005.10 (rec exeg) ⟨δρόμημα⟩: γρ. δρομήματα. —Pr

TRANSLATION: (For ‘dromēma,’ ‘running/course’,) the reading ‘dromēmata’ (‘runnings/courses’) is found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1005.11 (mosch gloss) ⟨δρομήματα ⟩: δρόμον —XXbXoYfGGr

LEMMA: δρόμημα in text a.c. G POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.254,18

Or. 1005.12 (thom gloss) ⟨δρόμημα⟩: τὴν πορείαν —ZZbZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.254,18

Or. 1005.13 (pllgn gloss) ⟨δρόμημα⟩: καὶ ὅρμημα —CrOx

POSITION: s.l.

Or. 1005.14 (rec artGloss) ⟨δρόμημα⟩: τὸ —KR³

POSITION: s.l.

Or. 1005.15 (pllgn gloss) ⟨Πλειάδος⟩: Ἑξαστέρου —Xo²

POSITION: s.l.

COMMENT: Cf. Suda π 1729 Πλειάς: τὸ ἑξάστερον; Eust. in Il. 18.633 [III.280,20–23] … ὡς εἶναι τὰς πάσας ἓξ κατ’ ἀριθμὸν τὸν τῆς οὐρανίας Πλειάδος, περὶ ἧς Ἄρατός φησιν [Phaen. 261] ‘ἑπτὰ δ’ ἐκεῖναι ἐπιρρήδην καλέονται’, [Phaen. 258] ‘ἓξ οἶαί περ ἐοῦσαι’. ὅθεν καὶ ἡ κοινοτέρα γλῶσσα Ἑξάστερον αὐτὰς ὀνομάζει.

Or. 1006.01 (thom paraphr) ⟨εἰς ὁδὸν ἄλλαν⟩: ἤγουν ἐκ δύσεως πρὸς ἀνατολὰς —ZlZmGu

POSITION: s.l.

Or. 1006.02 (pllgnTri etaGloss) ⟨ἄλλαν⟩: ἄλλην —F²T

POSITION: s.l.

Or. 1006.03 (pllgn artGloss) ⟨Ζεὺς⟩: ὁ —F²

POSITION: s.l.

Or. 1006.04 (recMosch gloss) ⟨μεταβάλλει⟩: μετέβαλεν —RXaXbXoTYYfGGrB^3a

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ prep. R

APP. CRIT. 2: ‑βαλε Gr, ‑βαλλε G, ‑βαλλεν Xo

COMMENT: In T the cross for sch. 1007.22, which is above this gloss, may have been meant for this word too.

Or. 1006.05 (pllgn gloss) ⟨μεταβάλλει⟩: ἀναλ⟨λ⟩άσσει —Aa

POSITION: s.l.

Or. 1006.06 (pllgn gloss) ⟨μεταβάλλει⟩: ἐναλλάσσει —Gu

POSITION: s.l.

Or. 1006.07 (pllgn gloss) ⟨μεταβάλλει⟩: μεταποιεῖ —Zl

LEMMA: ‑βάλλοι in text Zl POSITION: s.l.

Or. 1007.01 (1007–1008) (rec wdord) α (τῶνδέ τ’), β (θανάτων) —M²

Or. 1007.02 (vet exeg) ⟨τῶνδέ τ’ ἀμείβει⟩: ¹ἤτοι ἀντὶ τῆς χάριτος ἧς παρέσχεν ὁ Ζεύς· ²διὰ γὰρ τούτου κατέσχεν ⟨ … ⟩. ³ἢ ἀντὶ τοῦ κρατῆσαι τὸν Ἀτρέα. ⁴ἢ ἀντὶ τοῦ φόνου τοῦ Μυρτίλου διαδοχαὶ φόνων ἐγένοντο. —MV^aCRw, partial V^b

TRANSLATION: (‘Gives in exchange for these things’:) either ‘in exchange for the favor that Zeus provided’, for through him (Zeus) he (Atreus) got control (of the kingship); or ‘in exchange for Atreus’s gaining control’; or ‘in exchange for the murder of Myrtilus successions of murders came about’.

LEMMA: 1006 ζεὺς μεταβάλλει V^aRw, 1006 ἄλλως: ζεὺς μεταβάλλει V^b REF. SYMBOL: V^a (to 1007 ζεὺς) POSITION: intermarg. M (at level of 1007), s.l. C (over 1007); between sch. 1027.07 and 1030.07 Rw

APP. CRIT.: 1 ἤτοι] ἠλέ(κτρα) Rw | ἀντὶ] Schw., διὰ all | ἣν V^b | 2–4 διὰ γὰρ κτλ om. V^b | 2 τούτου] Schw., τοῦτον Dind. without note, τοῦτο all | e.g. ⟨τὴν βασιλείαν⟩ or ⟨τὴν ἀρχὴν⟩ or ⟨τὴν βασιλείαν ὁ Ἀτρεύς⟩ Mastr. | 3 ἀντὶ τοῦ] Mastr., παρὰ τοῦ MC, παρὰ τὸ V^aRw | 4 ἢ om. C | διδαχαὶ Rw | ἐγίνοντο V^aC

APP. CRIT. 2: 1 ἥτοι M | 2 κατέσχε Va | 3 ἣ M

PREVIOUS EDITIONS: Schw. I.200,11–13 with app.; Dind. II.254,20–22 and 22–23, II.255,3–4 with app.

COMMENT: The purpose of this note is to explain the reference of 1007 τῶνδε as a genitive of exchange with ἀμείβει, and the lemma in VRw and ref. symbol in V result from the fact that in the mss Ζεὺς μεταβάλλει τῶνδέ τ’ ἀμείβει are on one line. But the degree of corruption is disturbing, with a possible lacuna in 2 and with ἀντὶ corrupted twice. For I do not see how VRw’s παρὰ τὸ κρατῆσαι, which ought to mean ‘because of the fact that …’, can be kept in 3, as Schwartz preferred.

Or. 1007.03 (rec exeg) ⟨τῶνδέ τ’ ἀμείβει⟩: ἀντὶ τοῦ φόνου τοῦ Μυρτίλου διαδοχαὶ φόνων γίνονται. —MnPr^aPr^bRwSa

TRANSLATION: (‘Gives in exchange for these things’ is) equivalent to ‘in exchange for the murder of Myrtilus successions of murders come about’.

LEMMA: ἄλλως all POSITION: follow sch. 1008.01 Pr^bRwSa; in out-of-order group before sch. 1082.01 (at beginning of side block on fol. 26v) Pr^b

APP. CRIT.: διαδοχαὶ] Rw, διαδοχὴν others | ἐγένοντο Rw

APP. CRIT. 2: μυρτίλλου Sa

Or. 1007.04 (vet exeg) τῶνδέ τ’ ἀμείβει: ἀπὸ δὲ τούτων, ὅ ἐστιν ἑξῆς δὲ τούτων, κατὰ διαδοχὴν θανάτους ἀλλεπαλλήλους ἐπήγαγεν ὁ Μαιάδος τόκος καὶ τὰ δεῖπνα τῶν τέκνων Θυέστου. —M^aM^bBVCPrRwSa

TRANSLATION: And from these (events), which is to say ‘following these (events)’, in succession the offspring of Maia brought on murders one after another and the banquet of the children of Thyestes.

LEMMA: M^aCV(τῶνδε τ’ M^aC), τῶνδέ τ’ ἀμείβει θα() B, τῶνδ’ ἀμείβει RwSa, REF. SYMBOL: M^aBV; at 1008 ἐπώνυμα M^b POSITION: after sch. 1007.06 M^b; in out-of-order group before sch. 1082.01 (at beginning of side block on fol. 26v) Pr

APP. CRIT. 2: ἐξῆς M^aM^b | κατα B | ἀλλἐπαλλήλους M^b

PREVIOUS EDITIONS: Schw. I.200,14–16; Dind. II.254,25–28

Or. 1007.05 (rec exeg) ⟨τῶνδέ τ’ ἀμείβει … θανάτων⟩: ἀπὸ τούτων, ἢ ἑξῆς τούτων, κατὰ διαδοχὴν θανάτους ἐπαλλήλους ἐπήγαγεν τῷ γένει ὁ Ζεὺς χάριν Ἑρμοῦ. —O

TRANSLATION: From these (events), or following these (events), Zeus brought upon the family in succession murders one after another, as a favor to Hermes.

POSITION: s.l.

APP. CRIT. 2: ἐξῆς O

PREVIOUS EDITIONS: Dind. II.255, end of app. on 254,28

Or. 1007.06 (vet exeg) ἄλλως: ¹ἀμοιβαδὶς, κατὰ διαδοχὴν, θανάτους ἐπήγαγε τῷ γένει ⟨ … ⟩, ἤτοι ὁ Ζεὺς ἀντὶ τῆς χάριτος ἧς παρέσχε. || ²τουτέστιν ἀλλεπαλλήλους τις διαμείβει θανάτους, τουτέστιν ὁ Ἑρμῆς. —MVC

TRANSLATION: In alternation, in succession (somone/Hermes) brought deaths upon the family, or else Zeus (did so) in exchange for the favor he had provided. || That is to say, someone alternates deaths one after another, that is, Hermes (does).

LEMMA: V, in marg. M

APP. CRIT.: 1 ἀμοιβαδὸν V | after ἐπήγ., θανάτους repeated MC (misplaced restoration of θανάτους omitted in 2?) | τῶ παντὶ γένει V | e.g. ⟨τις⟩ or ⟨(ὁ) Ἑρμῆς⟩ Mastr. | ἤτοι … παρέσχε del. Schw. | ἀντὶ τοῦ τῆς M | 2 τις διαμ. κτλ] om. V, in blank space ἀμείβει θανάτους ὁ ἑρμῆς add. V¹ | θανάτους om. MC, τοὺς θανάτους add. s.l. after ἀλλεπαλλήλους M

PREVIOUS EDITIONS: Schw. I.200,17–19; Dind. II.255,1–4 with app.

Or. 1007.07 (vet exeg) ἄλλως· τῶνδέ τ’ ἀμείβει θα(): ¹ἀμοιβαδὶς, κατὰ διαδοχὴν, θανάτους ἐπήγαγε τῷ γένει ὁ Ζεὺς ἀντὶ τῆς χάριτος ἧς παρέσχετο. ²ἢ μᾶλλον ὁ Ἑρμῆς. ³ἢ οὕτως· ἀντὶ τοῦ φόνου τοῦ Μυρτίλου διαδοχαὶ φόνων ἐγένοντο. —B

TRANSLATION: In alternation, in succession Zeus brought deaths upon the family in exchange for the favor he had provided. Or rather than that, Hermes (did so). Or this way: meaning ‘in return for the murder of Myrtilus successions of murders came about’.

LEMMA: B (ἄλλως in marg., rest in block)

APP. CRIT.: 1 ἀμοιβὰς B | 2 ἢ] ἦ B

APP. CRIT. 2: 1 κατα B

PREVIOUS EDITIONS: Schw. I.200,17–19 with app.; Dind. II.255,1–4 with app.

Or. 1007.08 (rec exeg) ⟨τῶνδέ τ’ ἀμείβει⟩: ἀπὸ δὲ θανάτων ἀνταποδιδ(ωσι) ἤτοι διαλ(λ)ά(σσει) ἄλλους θανάτους καὶ ἀπὸ θανάτων μεταβάλλει εἰς θανάτους. —M²

TRANSLATION: And from deaths he (she, it) pays back in return or exchanges other deaths, and from death he (she, it) shifts to deaths.

POSITION: s.l.

Or. 1007.09 (thom exeg) ⟨τῶνδέ τ’ ἀμείβει⟩: ἐκ τῶνδε τῶν πραγμάτων καὶ τοῦδε τοῦ καιροῦ κατὰ διαδοχὴν ἐπιφέρει. —ZaZbZlZmTGu, app. Z

TRANSLATION: From these events and from this occasion he brings on in succession.

POSITION: s.l.

APP. CRIT.: Z washed out, only faint traces of a few letters | τοῦδε] τούτου Zm | κατὰ] καὶ Zm

Or. 1007.10 (pllgn exeg) ⟨τῶνδέ τ’⟩: καὶ ἀπὸ τούτων τῶν γινομένων —CrOx

TRANSLATION: That is, from these events.

POSITION: s.l.

Or. 1007.11 (pllgn gloss) ⟨τῶνδέ τ’⟩: καὶ ἀπὸ τούτων —F

POSITION: s.l.

Or. 1007.12 (mosch gloss) ⟨τῶνδέ τ’⟩: καὶ ἀπὸ τῶνδε —XXaXbXoYYfGGrV³

POSITION: s.l. except X

Or. 1007.13 (rec exeg) ⟨τῶνδέ⟩: ἀντὶ τῶνδε τῶν εὐεργετημάτων —MnPrSSa

TRANSLATION: In return for these benefactions.

POSITION: s.l.

APP. CRIT.: ἀντὶ τῶνδε om. Sa

Or. 1007.14 (pllgn exeg) ⟨τῶνδέ⟩: ἑξῆς τῶν γεγονότων —V³

TRANSLATION: Following the things that had happened.

POSITION: s.l.

Or. 1007.15 (pllgn exeg) ⟨τῶνδέ⟩: ἀπὸ τοῦ Ἀτρέως καὶ τοῦ Θυέστου —B^3a

TRANSLATION: From Atreus and Thyestes.

POSITION: s.l.

Or. 1007.16 (rec gloss) ⟨τῶνδέ⟩: ἀντὶ —O

POSITION: s.l.

Or. 1007.17 (rec gloss) ⟨τῶνδέ⟩: ἐπὶ τῶν(δε) —K

POSITION: s.l.

Or. 1007.18 (pllgn gloss) ⟨τῶνδέ⟩: ἐκ τῶν(δε) —Aa²

POSITION: s.l.

Or. 1007.19 (pllgn gloss) ⟨τῶνδέ⟩: ἤγουν μεταταῦτα —Gu

POSITION: s.l.

Or. 1007.20 (pllgn gloss) ⟨τῶνδέ⟩: εἰς τὸ ἑξῆς —Xo²

POSITION: s.l.

Or. 1007.21 (pllgn gloss) ⟨τ’⟩: καὶ —Zm

POSITION: s.l.

Or. 1007.22 (mosch exeg) ⟨ἀμείβει⟩: διαδόχους ἐπάγει ὁ Ζεὺς δηλονότι —XXaXbXoT⁺YYfGGrB^3a

TRANSLATION: Brings on in succession, namely, Zeus does.

POSITION: s.l. except XB^3a; cont. from sch. 1007.12 X; above line 1007 T

APP. CRIT.: ἀμείβει prep. T | ὁ ζεὺς δηλ. om. B^3a

APP. CRIT. 2: δῆλον ὅτι G

Or. 1007.23 (pllgn exeg) ⟨ἀμείβει⟩: διέρχεται ἡ γενεὰ —Zu

TRANSLATION: (‘Ameibei’ here means) ‘the family passes through’.

POSITION: s.l.

Or. 1007.24 (pllgn gloss) ⟨ἀμείβει⟩: φέρει ἡ Ἔρις —B^3a

TRANSLATION: (‘Ameibei’ here means) ‘Strife brings’.

POSITION: marg.

Or. 1007.25 (rec gloss) ⟨ἀμείβει⟩: ἐναλλάσσει —V

POSITION: s.l.

Or. 1007.26 (pllgn gloss) ⟨ἀμείβει⟩: μεταλ⟨λ⟩άσσει —Aa

POSITION: s.l.

Or. 1007.27 (pllgn gloss) ⟨ἀμείβει⟩: ἐπήγαγεν —Gu

POSITION: s.l.

Or. 1007.28 (pllgn gloss) ⟨ἀμείβει⟩: καὶ δίδωσι —Zc

POSITION: s.l.

Or. 1007.29 (pllgn gloss) ⟨ἀμείβει⟩: Ζεὺς —V³Aa²F

POSITION: marg.

APP. CRIT.: ὁ prep. Aa²

Or. 1007.30 (pllgn gloss) ⟨θανάτους⟩: ἄλλους —Aa

POSITION: s.l.

Or. 1007.31 (pllgn artGloss) ⟨θανάτους⟩: τοὺς —F²

POSITION: s.l.

Or. 1007.32 (rec gloss) ⟨θανάτων⟩: ἐκ τῶν —PrSa

POSITION: s.l.

APP. CRIT.: τῶν om. Pr

Or. 1007.33 (pllgn gloss) ⟨θανάτων⟩: διὰ —V³

POSITION: s.l.

Or. 1007.34 (pllgn gloss) ⟨θανάτων⟩: ἐπάνω —Aa

POSITION: s.l.

Or. 1007.35 (pllgn gloss) ⟨θανάτων⟩: ἀπὸ —Zb²

POSITION: s.l.

Or. 1007.36 (pllgn gloss) ⟨θανάτων⟩: ἀντὶ —CrOx

POSITION: s.l.

Or. 1007.37 (pllgn artGloss) ⟨θανάτων⟩: τῶν —F²

POSITION: s.l.

Or. 1008.01 (vet exeg) ⟨τά τ᾽ έπώνυμα δεῖπνα Θυέστου⟩: ἐπώνυμα αὐτὰ εἶπε παρετυμολογῶν τὸν Θυέστην παρὰ τὴν θύσιν τῶν τέκνων αὐτοῦ. —MBCPr^aPr^bR^bRwSSa

TRANSLATION: He called it (the banquet) ‘eponymous’, implicitly etymologizing the name Thyestes (‘Thuestēs’) from the sacrifice (‘thusis’) of his children.

LEMMA: ἐπώνυμα R^b REF. SYMBOL: R^b POSITION: cont. from sch. 1007.04 M(from M^b version)BPr^bRwSa, all add. δὲ; in out-of-order group before sch. 1082.01 (at beginning of side block on fol. 26v) Pr^b

APP. CRIT.: ἐπώνυμον δὲ αὐτὸν Pr^bSa | after εἶπε add. τὰ δείπνα τοῦ θυέστου C, add. τὰ ἀεὶ ὄντα τοῦ (τοῦ om. R^b) θυέστου Pr^aR^bS | παρὰ τὴν] παρὰ τὸ τὴν Pr^bSa, περὶ τὴν C

APP. CRIT. 2: εἶπεν BR^b, app. M | παρἐτυμ. M | τὴν] τ(ιν) (compend.) M

PREVIOUS EDITIONS: Schw. I.200,20–21; Dind. II.254,28–255,1

COMMENT: Παρετυμολογέω can simply be a synonym of ἐτυμολογέω, but usually in comments on poets it refers to implicit etymologizing, perhaps sometimes with the suggestion that the etymology is forced or far-fetched. In Modern Greek it is used of incorrect etymologies according to Triantafyllides s.v. παρετυμολογώ.

KEYWORDS: etymology, of proper name

Or. 1008.02 (rec exeg) ⟨τά τ᾽ έπώνυμα δεῖπνα Θυέστου⟩: ἐκ τοῦ θύω Θυέστης. —K

TRANSLATION: ‘Thuestēs’ (‘Thyestes’) (is derived) from ‘thuō’ (‘sacrifice’).

POSITION: s.l.

KEYWORDS: etymology, of proper name

Or. 1008.03 (thom exeg) ⟨τά τ᾽ έπώνυμα δεῖπνα Θυέστου⟩: Θυέστης γὰρ ἀπὸ τοῦ θύω τὸ σφάζω. —ZZaZmTGu

TRANSLATION: For ‘Thuestēs’ (‘Thyestes’) (is derived) from ‘thuō’ meaning ‘slaughter (a sacrifice)’.

POSITION: s.l.

KEYWORDS: etymology, of proper name

Or. 1008.04 (rec exeg) ⟨τά τ᾽ έπώνυμα δεῖπνα Θυέστου⟩: ἀπὸ ⟨τοῦ⟩ τυθῆναι τὰ τέκνα —V

TRANSLATION: (‘Thuestēs’, ‘Thyestes’, is derived) from the childrens’ having been sacrificed (‘tuthēnai’).

POSITION: s.l.

KEYWORDS: etymology, of proper name

Or. 1008.05 (pllgn exeg) ⟨τά τ᾽ έπώνυμα δεῖπνα Θυέστου⟩: ἀπὸ τοῦ θύειν —V³

TRANSLATION: (‘Thuestēs,’ ‘Thyestes’, is derived) from ‘thuein’ (‘to sacrifice’).

POSITION: s.l.

KEYWORDS: etymology, of proper name

Or. 1008.06 (pllgn exeg) ⟨τά τ᾽ έπώνυμα δεῖπνα Θυέστου⟩: τὰ ἀπὸ θυσίας καὶ σφαγῆς ὑπάρχοντα —CrOx

TRANSLATION: (‘Eponymous banquet of Thyestes’ is so called as) those that are from sacrifice (‘thusia’) and slaughter.

POSITION: s.l.

KEYWORDS: etymology, of proper name

Or. 1008.07 (pllgn exeg) ⟨τά τ᾽ έπώνυμα δεῖπνα Θυέστου⟩: ἤγουν τὰ τῶν παίδων αὐτοῦ ἅπερ ἐτέθησαν εἰς βρῶσιν αὐτῷ. —Zl

TRANSLATION: (‘Eponymous banquet of Thyestes’,) that is, the (meal) of his children that was placed before him for consumption.

POSITION: s.l.

Or. 1008.08 (pllgn exeg) ⟨τά τ᾽ έπώνυμα δεῖπνα Θυέστου⟩: θύματα —Aa

TRANSLATION: (‘Eponymous banquet of Thyestes’, that is,) ‘thumata’ (‘sacrifices’).

POSITION: s.l.

Or. 1008.09 (pllgn exeg) ⟨τά τ᾽ έπώνυμα δεῖπνα Θυέστου⟩: τὰ γὰρ παιδία αὐτοῦ ὁ Θυέστης ἔφαγε. —B^3a

TRANSLATION: (‘Eponymous banquet of Thyestes’,) for Thyestes ate his own children.

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.255,5

Or. 1008.10 (pllgn exeg) ⟨τά τ’ ἐπώνυμα δεῖπνα⟩: πρωθύστερον —V²

TRANSLATION: Prothusteron.

POSITION: s.l.

COMMENT: The adultery of Aerope took place earlier than the banquet. See also sch. 1009.01.

KEYWORDS: πρωθύστερον

Or. 1008.11 (rec gloss) ⟨τά τ’ ἐπώνυμα δεῖπνα⟩: καὶ μεταμείβει πάλιν —M²

REF. SYMBOL: M² POSITION: marg.

Or. 1008.12 (mosch gloss) ⟨τά τ’ ἐπώνυμα δεῖπνα⟩: ἐπάγει —XXaXbXoT⁺YGGrOx²

POSITION: s.l.

Or. 1008.13 (pllgn gloss) ⟨τά τ’ ἐπώνυμα δεῖπνα⟩: ἐπήγαγε δηλονότι —Gu

POSITION: s.l.

Or. 1008.14 (pllgn gloss) ⟨τά τ’ ἐπώνυμα δεῖπνα⟩: ἐγένοντο οἱ θάνατοι —V³

POSITION: marg.

Or. 1008.15 (pllgn gloss) ⟨τά τ’ ἐπώνυμα δεῖπνα⟩: διὰ —V²Aa

POSITION: s.l.

Or. 1008.16 (rec gloss) ⟨ἐπώνυμα⟩: φονικὰ —MnPrRSa

POSITION: s.l.

APP. CRIT.: τὰ prep. MnPr

Or. 1008.17 (pllgn gloss) ⟨ἐπώνυμα⟩: φερώνυμα —F²

POSITION: s.l.

Or. 1009.01 (vet exeg) ⟨λέκτρα τε Κρήσσης⟩: ἀνέστρεψε τὴν τάξιν τῆς ἱστορίας. —MBC

TRANSLATION: He reversed the order of the story (by mentioning the adultery after the Thyestean banquet).

POSITION: s.l. M, marg. B, intermarg. C

APP. CRIT.: ἀνέστρεψε] Arsen. (MuPh), ἀνέτρεψε MBC

PREVIOUS EDITIONS: Schw. I.200,22; Dind. II.255,6

COMMENT: See also sch. 1008.10.

KEYWORDS: ἱστορία

Or. 1009.02 (pllgn gloss) ⟨λέκτρα τε⟩: καὶ τὰ —Gu

POSITION: s.l.

Or. 1009.03 (pllgn gloss) ⟨λέκτρα⟩: κοίτη —V³

POSITION: s.l.

Or. 1009.04 (tri gloss) ⟨λέκτρα⟩: τὴν κοίτην, ἤτοι τὸν γάμον —T

POSITION: s.l.

Or. 1009.05 (pllgn gloss) ⟨λέκτρα⟩: καὶ τὰς κοίτας —CrOx

POSITION: s.l.

Or. 1009.06 (pllgn gloss) ⟨λέκτρα⟩: ἡ συνουσία —B²

POSITION: s.l.

Or. 1009.07 (pllgn artGloss) ⟨λέκτρα⟩: τὰ —F²

POSITION: s.l.

Or. 1009.08 (pllgn paraphr) ⟨Κρήσσας Ἀερόπας⟩: Κρητικῆς τῆς Ἀερόπης τῆς γυναικὸς Ἀτρέως —Zl

POSITION: s.l.

Or. 1009.09 (pllgn wdord) ⟨Κρήσσας Ἀερόπας⟩: α (Ἀερόπης), β (Κρήσσας) —Aa

Or. 1009.10 (rec gloss) ⟨Κρήσσας Ἀερόπας⟩: τῆς γυναικὸς τοῦ Ἀτρέως —MnPrS

POSITION: s.l.

Or. 1009.11 (pllgn gloss) ⟨Κρήσσας Ἀερόπας⟩: †μητρὸς Θυέστης Ἀτρέως† —Aa²

POSITION: s.l.

Or. 1009.12 (thom gloss) ⟨Κρήσσας⟩: Κρητικῆς —ZZaZb²ZmZuTGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ τῆς prep. CrOx

Or. 1009.13 (recTri etaGloss) ⟨Κρήσσας⟩: Κρήσσης —F²PrXTGu

POSITION: s.l.

APP. CRIT.: τῆς prep. F²

Or. 1009.14 (pllgn artGloss) ⟨Κρήσσας⟩: τῆς —Gu

POSITION: s.l.

Or. 1009.15 (thom gloss) ⟨Ἀερόπας⟩: τῆς Ἀτρέως γυναικός —ZZaZbZmTGu

POSITION: s.l.

Or. 1009.16 (tri metr) ⟨Ἀε(ρόπας)⟩: συνίζησις —T

POSITION: s.l.

PREVIOUS EDITIONS: de Fav. 65

Or. 1009.17 (pllgnTri etaGloss) ⟨Ἀερόπας⟩: Ἀερόπης —TX

POSITION: s.l.

Or. 1009.18 (rec artGloss) ⟨Ἀερόπας⟩: τῆς —F²Pr

LEMMA: Ἀερόπης in text Pr (ας s.l.) POSITION: s.l. F², marg. Pr

Or. 1009.19 (rec exeg) ⟨Ἀερόπης⟩: Ἀερόπας —Pr

TRANSLATION: (For ‘Aeropēs’ there is a variant) ‘Aeropās’.

LEMMA: thus in text Pr POSITION: s.l.

Or. 1010.01 (rec gloss) ⟨δολίας⟩: δολερᾶς —MnPrS

POSITION: s.l.

Or. 1010.02 (pllgn artGloss) ⟨δολίας⟩: τῆς —F²Gu

POSITION: s.l.

Or. 1010.03 (thom exeg) ⟨δολίοισι γάμοις⟩: Θυέστῃ γὰρ ἐμοιχᾶτο λάθρα Ἀτρέως. —ZZaZbZlZmTGu

TRANSLATION: (‘In deceitful marriage/intercourse’,) for she was committing adultery with Thyestes in secret from Atreus.

POSITION: s.l.

Or. 1010.04 (pllgn exeg) ⟨δολίοισι γάμοις⟩: ἀντίπτωσις· δολίων γάμων. —V²Gu

TRANSLATION: Antiptosis (exchange of cases, dative used for genitive): ‘of deceitful marriage/intercourse’ (as genitive with ‘lektra’, ‘beds’).

POSITION: s.l.

APP. CRIT.: ἀντίπτωσις om. Gu | τῶν add. before δολίων Gu

KEYWORDS: ἀντίπτωσις

Or. 1010.05 (rec gloss) ⟨δολίοισι⟩: πορνικοῖς —MnPrSSa

POSITION: s.l.

APP. CRIT.: πορνικαῖς a.c. S

Or. 1010.06 (pllgn gloss) ⟨δολίοισι⟩: κεκρυμμένοις πρὸς Ἀτρέα —Zm

POSITION: s.l.

Or. 1010.07 (pllgn gloss) ⟨γάμοις⟩: τοῖς πρὸς Θυέστην —Zm

POSITION: marg.

Or. 1010.08 (pllgn gloss) ⟨δολίοισι γάμοις⟩: ἐν —F

POSITION: s.l.

Or. 1010.09 (1010–1011) (mosch paraphr) ⟨τὰ πανύστατα … ἀνάγκαις⟩: τὰ ἔσχατα δὲ κακὰ εἰς ἐμὲ καὶ τὸν ἐμὸν πατέρα ἦλθεν ἐν ταῖς πολυπόνοις ἀνάγκαις τῶν δόμων. —XXaXbXoT⁺YYfGr

TRANSLATION: The latest evils have come to me and my father in the suffering-filled fated misfortunes of the house.

POSITION: s.l. except XTGr

APP. CRIT.: καὶ om. Y | ἦλθον X

PREVIOUS EDITIONS: Dind. II.244, app. at 5, and 255,8–9

Or. 1010.10 (pllgn gloss) ⟨τὰ πανύστατα δ’⟩: τὰ ἔσχατα δὲ κακὰ —G

POSITION: s.l.

Or. 1010.11 (vet exeg) ⟨τὰ πανύστατα⟩: λείπει τὸ κακά· τὰ πανύστατα δὲ κακά. —B, partial MC

TRANSLATION: ‘Evils’ is to be supplied: (that is,) ‘and the very final evils’.

POSITION: s.l. MC, marg. B

APP. CRIT.: τὸ] τὰ M, om. C | τὰ παν. κτλ om. MC

PREVIOUS EDITIONS: Schw. I.200,25 with app.; Dind. II.255,11

KEYWORDS: λείπει

Or. 1010.12 (rec gloss) ⟨τὰ πανύστατα⟩: τὰ τελευταῖα κακὰ —AaMnPrRSSa

POSITION: s.l.

APP. CRIT.: κακὰ om. Sa

Or. 1010.13 (pllgn gloss) ⟨τὰ πανύστατα⟩: ἔσχατα κακά —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.255,12

Or. 1010.14 (pllgn gloss) ⟨τὰ πανύστατα⟩: τῶν κακῶν ὅλων —V²

POSITION: s.l.

Or. 1010.15 (thom gloss) ⟨τὰ πανύστατα⟩: δυστυχήματα —ZZaZbZlZmTGu

POSITION: s.l.; cont. from sch. 1010.18 ZlGu, from next T

Or. 1010.16 (pllgnTri gloss) ⟨τὰ πανύστατα⟩: τὰ τελευταῖα —TYf

POSITION: s.l.

APP. CRIT.: καὶ prep. Yf

Or. 1010.17 (pllgn gloss) ⟨τὰ πανύστατα⟩: τὰ ἔσχατα —F²CrOxB⁴

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | τὰ om. F²

Or. 1010.18 (thom gloss) ⟨τὰ πανύστατα⟩: ὕστερα —ZlZmGu

POSITION: s.l.; preposed to sch. 1010.15 ZlGu

PREVIOUS EDITIONS: Dind. II.255,11–12

Or. 1010.19 (pllgn gloss) ⟨τὰ⟩: ἤγουν τὰ πανύστερα —Zu

POSITION: s.l.

APP. CRIT.: πανυύστερα a.c. Zu (see comment)

COMMENT: Zu writes πανυύστερα, but there is an extra stroke of ink added to the bottom of the first upsilon, which makes most sense as an attempt at deletion (less helpfully it could be taken to correct the upsilon to nu). If the extra ink is not intentional, however, it is remotely possible that with change of diacritics to πανὺ ὕστερα the πανὺ was meant to be a gloss on παν‑ (cf. the apparent use of λίαν for that in sch. 1021.06). But while πανὺ might work with the superlative (such as is implied in 1021.06), it is less plausible with the comparative ὕστερα. πανύστερος is not attested, but Zu is fond of unusual words. For the superlative glossed with the comparative cf. sch. 1021.05 πανυστάτην: ὑστέραν in V³.

KEYWORDS: rare word

Or. 1010.20 (rec exeg) ⟨γενέτην⟩: πατέρα —AaF²PrRSaGGuCrOx

TRANSLATION: (‘Genetēn’ here means) ‘father’.

LEMMA: thus in text all POSITION: s.l.

APP. CRIT.: καὶ τὸν prep. CrOx, τὸν prep. F² | π(ατ)ηρ Aa

Or. 1010.21 (thom exeg) ⟨γενέτην⟩: τὸν Ἀγαμέμνονα —ZZaZbZlZmTGu

TRANSLATION: (‘Genetēn’ here refers to) Agamemnon.

LEMMA: thus in text all except ‑ταν T POSITION: s.l.

Or. 1010.22 (rec exeg) ⟨γενέταν⟩: συγγενέταν καὶ ἀδελφόν· λείπει ἡ σύν. γενέτης δὲ ὁ πατήρ. —Mn

TRANSLATION: (‘Genetān’ here means) ‘sibling’ and ‘brother’. The prefix ‘sun’ is to be supplied (to get this meaning). And ‘genetēs’ (without the prefix) is ‘father’.

POSITION: marg.

KEYWORDS: λείπει

Or. 1010.23 (rec exeg) ⟨γενέταν⟩: συγγενέταν, ἀδελφὸν —Mn

TRANSLATION: (‘Genetān’ here means) ‘sibling’, ‘brother’.

POSITION: s.l.

APP. CRIT.: συν(γενέταν) Mn

Or. 1010.24 (rec exeg) ⟨γενέτην⟩: σύγγονον —Rf^r

TRANSLATION: (‘Genetēn’ here means) ‘sibling’.

LEMMA: thus in text Rf POSITION: s.l.

Or. 1010.25 (pllgn exeg) ⟨γενέτην⟩: Ὀρέστην —B^3a

TRANSLATION: (‘Genetēn’ here refers to) Orestes.

LEMMA: thus in text B POSITION: s.l.

Or. 1010.26 (tri etaGloss) ⟨γενέταν⟩: γενέτην —T

POSITION: s.l.

Or. 1011.01 (tri gloss) ⟨ἁμὸν⟩: ἡμέτερον —T

POSITION: s.l.

COMMENT: ἁμὸν is Triclinius’s emendation for metrical reasons. ἡμέτερον is more likely to be a simple gloss on this word than a way of saying the reading is his, since he normally uses ἡμέτερον along with a discursive scholion noting his emendation (correction: διωρθώθη παρ’ ἡμῶν/ἐμοῦ, sch. 975.05, sch. Hec. 163–169, sch. Ph. 179–181, sch. Ph. 239–260, sch. Ph. 784–817, sch. Ph. 1567–1581) and the reason for it.

Or. 1011.02 (tri metr) ⟨ἁμὸν⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 65

Or. 1011.03 (pllgn artGloss) ⟨ἐμὸν⟩: τὸν —Gu

POSITION: s.l.

Or. 1011.04 (pllgn gloss) ⟨ἤλυθε⟩: ἦλθεν —AaF²GGuZc^rZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc^rCrOx | ἦλθον F²Ox

APP. CRIT. 2: ἦλθε GZl

Or. 1011.05 (pllgn gloss) ⟨δόμων⟩: οἴκων —Gu

POSITION: s.l.

Or. 1011.06 (pllgn gloss) ⟨δόμων⟩: τῶν ἐμῶν —Zl

POSITION: s.l.

Or. 1011.07 (pllgn artGloss) ⟨δόμων⟩: τῶν —FGGu

POSITION: s.l.

Or. 1011.08 (rec gloss) ⟨σὺν πολυπόνοις⟩: ἐν —Pr

LEMMA: thus in text Pr POSITION: s.l.

Or. 1011.09 (vet exeg) ⟨πολυπόνοις ἀνάγκαις⟩: λείπει ἡ σύν. —MOCV³AaGuB²

TRANSLATION: The preposition ‘sun’ (‘with’) is to be supplied (with ‘poluponois anangkais’, ‘suffering-filled fated misfortunes’).

LEMMA: πολυστόνοις in text BAa POSITION: s.l.

APP. CRIT.: λείπει ἡ] MC, om. others

PREVIOUS EDITIONS: Schw. I.201,1

Or. 1011.10 (vet exeg) ⟨πολυπόνοις ἀνάγκαις⟩: λείπει ἡ σύν· σὺν πολυπόνοις ἀνάγκαις. —B

TRANSLATION: The preposition ‘sun’ (‘with’) is to be supplied: (that is,) ‘with suffering-filled fated misfortunes’.

LEMMA: πολυστόνοις in text B POSITION: marg.

PREVIOUS EDITIONS: Schw. I.201,1 with app.; Dind. II.255,13–14

KEYWORDS: λείπει

Or. 1011.11 (pllgn paraphr) ⟨πολυπόνοις⟩: καὶ πολλὴν λύπην ἐχούσαις —Yf

POSITION: s.l.

Or. 1011.12 (rec gloss) ⟨πολυπόνοις⟩: ἐν ταῖς —KGGu

POSITION: s.l.

Or. 1011.13 (pllgn exeg) ⟨πολυπόνοις⟩: γράφεται πολυστόνοις. —Zl

TRANSLATION: (For ‘poluponois’, ‘with many sufferings’,) the reading ‘polustonois’ (‘with many lamentations’) is found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1011.14 (pllgn gloss) ⟨πολυστόνοις⟩: πολυστενάκτοις —F²

LEMMA: thus in text F POSITION: s.l.

Or. 1011.15 (vet paraphr) ⟨ἀνάγκαις⟩: ἀντὶ τοῦ σὺν ἀνάγκαις —MCSa

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ om. Sa | ταῖς add. before ἀνάγκαις Sa

PREVIOUS EDITIONS: Schw. I.201,2

Or. 1011.16 (pllgn paraphr) ⟨ἀνάγκαις⟩: καὶ βίαις καὶ δυναστείαις τῶν κακῶν —Yf

POSITION: s.l.

APP. CRIT.: δυναστ-] Mastr., εὐναστ‑ Yf

PREVIOUS EDITIONS: Dind. II.255,14–15

COMMENT: See on sch. 710.12.

Or. 1011.17 (pllgn gloss) ⟨ἀνάγκαις⟩: βίαις —Zl

POSITION: s.l.

Or. 1011.18 (pllgn gloss) ⟨ἀνάγκαις⟩: ἐν —F

POSITION: s.l.

Or. 1011.19 (tri metr) coronis —T

PREVIOUS EDITIONS: de Fav. 65

Or. 1012.01 (1012–1017) (tri metr) καὶ μήν: σύστημα κατὰ περικοπὴν ἀνομοιομερὲς κώλων ἀναπαιστικῶν ςʹ. ὧν τὸ δʹ μονόμετρον, τὰ λοιπὰ δʹ δίμετρα ἀκατάληκτα, τὸ δὲ ςʹ καταληκτικὸν, ἤτοι ἑφθημιμερὲς παροιμιακόν. ἐπὶ τῷ τέλει παράγραφος. —T

TRANSLATION: A system, in the form of a separate section, consisting of unlike parts, (namely,) of 6 anapaestic cola. Of which the fourth is a monomoter, the rest (are) four acatalectic dimeters, but the sixth a (dimeter) catalectic or a paroemiac hephthemimer. At the end a paragraphos.

LEMMA: ἡμέτερον in marg. T POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.18,1–4; de Fav. 65

Or. 1012.02 (1012–1017) (rec metr) τὸ παρὸν μέτρον ἀναπαιστικὸν, ὃ δέχεται κατὰ πάσας χώρας ἢ σπονδεῖον (‒ ‒ s.l.) ἢ δάκτυλον (‒ ⏑ ⏑ s.l.) ἢ ἀνάπαιστον (⏑ ⏑ ‒ s.l.), δίμετρον ἀκατάληκτον. —KG

TRANSLATION: The present meter is anapaestic, which allows in all positions (feet) either a spondee (‒ ‒) or a dactyl (‒ ⏑ ⏑) or an anapaest (⏑ ⏑ ‒), an acatalectic dimeter.

POSITION: marg. K; beside 1008–1010 G

APP. CRIT.: τὸ παρὸν μετ and ἀκατάληκτον lost to damage K | πᾶσαν χώραν G | s.l. metrical symbols om. G

Or. 1012.03 (rec exeg) ⟨ὅδε⟩: ὧδε —AaPr

TRANSLATION: (For ‘hode’, ‘this man’, there is variant) ‘hōde’ (‘hither’).

POSITION: s.l.

APP. CRIT. 2: ὦδε Pr

Or. 1012.04 (pllgn gloss) ⟨ὅδε⟩: καὶ οὗτος —Ox

POSITION: s.l.

Or. 1012.05 (pllgn gloss) ⟨ὧδε⟩: οὕτως —F²

LEMMA: thus in text F POSITION: s.l.

Or. 1012.06 (mosch artGloss) ⟨σὸς⟩: ὁ —XXaOx

POSITION: s.l.

Or. 1012.07 (mosch gloss) ⟨σύγγονος⟩: ἀδελφὸς —XXaXbXoYYfGGrF²

POSITION: s.l.

APP. CRIT.: ὁ prep. G

Or. 1012.08 (vetThom paraphr) ⟨ἕρπει⟩: μετά τινος κακοπαθείας βαδίζει —MBCV³ZlZmZuGu

TRANSLATION: (‘Herpei’ means) ‘he walks with some painful effort’.

POSITION: s.l. except marg. B

APP. CRIT.: τοῦτέστι prep. B

APP. CRIT. 2: μετὰ τίνος C

PREVIOUS EDITIONS: Schw. I.201,3; Dind. II.256,1–2

Or. 1012.09 (mosch gloss) ⟨ἕρπει⟩: ἀντὶ τοῦ ἔρχεται —XXaXbXoT⁺YYfGGrF²CrOx

POSITION: s.l. except marg. XGr

PREVIOUS EDITIONS: Dind. II.256,1

Or. 1012.10 (pllgn gloss) ⟨ἕρπει⟩: (φέ[ρεται?] —Aa

POSITION: s.l.

APP. CRIT.: or φέ[νεται]? (φαίνεται)

Or. 1013.01 (pllgnTri gloss) ⟨ψήφῳ⟩: κρίσει —F²T

POSITION: s.l.

Or. 1013.02 (pllgn gloss) ⟨ψήφῳ⟩: καὶ τῇ ἀποφάσει —ZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ τῇ om. Zl

Or. 1013.03 (pllgn artGloss) ⟨ψήφῳ⟩: τῇ —Aa

POSITION: s.l.

Or. 1013.04 (pllgn artGloss) ⟨θανάτου⟩: τοῦ —Aa

POSITION: s.l.

Or. 1013.05 (vetMosch gloss) ⟨κατακυρωθείς⟩: κατακριθείς —MBVCKMnPrRRf^rSXaXbXoYYfGGrZuOx²B^3a, app. Aa

POSITION: s.l. except BGr

APP. CRIT.: κατακ[ Aa

PREVIOUS EDITIONS: Schw. I.201.4; Dind. II.256,3

Or. 1013.06 (thom gloss) ⟨κατακυρωθείς⟩: ἤγουν κατακριθεὶς ἀποθανεῖν —ZZaZbZlZmT^*Gu

POSITION: s.l.

APP. CRIT.: ἤγουν om. Za

Or. 1013.07 (pllgn gloss) ⟨κατακυρωθείς⟩: κατασχεθεὶς —AaGu

POSITION: s.l.

Or. 1013.08 (pllgn gloss) ⟨κατακυρωθείς⟩: καταχθεὶς —Zu

POSITION: s.l.

COMMENT: Perhaps a corruption, or a ‘correction’ of a corruption, of the previous.

Or. 1013.09 (pllgn gloss) ⟨κατακυρωθείς⟩: βεβαιωθεὶς —F

POSITION: s.l.

Or. 1013.10 (tri metr) ⟨κατακυρωθείς⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 65

Or. 1014.01 (thom gloss) ⟨ὅ τε πιστότατος⟩: ἔρχεται —ZZaZbZlZmTGuAa²

POSITION: s.l.

APP. CRIT.: καὶ prep. ZbZmAa² | δηλονότι add. Aa²

Or. 1014.02 (pllgn gloss) ⟨ὅ τε πιστότατος⟩: ὁ ἀληθὴς —F²

POSITION: s.l.

Or. 1014.03 (pllgn gloss) ⟨τε⟩: καὶ —Zm

POSITION: s.l.

Or. 1014.04 (pllgn gloss) ⟨πάντων⟩: ἀνθρώπων ἢ φίλων —CrOx

POSITION: s.l.

Or. 1014.05 (mosch gloss) ⟨Πυλάδης⟩: ἔρχεται —XXaXbXoT⁺YYfGGr

POSITION: s.l. (sep. from sch. 1014.01 T)

Or. 1014.06 (pllgn artGloss) ⟨Πυλάδης⟩: ὁ —F²

POSITION: s.l.

Or. 1015.01 (mosch gloss) ⟨ἰσάδελφος ἀνὴρ⟩: λέγω —XXaXbXoT⁺YYfGGr

POSITION: s.l.

APP. CRIT.: ἀνὴρ add. XXbTY

Or. 1015.02 (pllgn gloss) ⟨ἰσάδελφος⟩: ἴσος ἀδελφῷ —G

POSITION: s.l.

Or. 1015.03 (pllgn gloss) ⟨ἰσάδελφος⟩: ἴσος τοῦ σοῦ ἀδελφοῦ —Zl

POSITION: s.l.

APP. CRIT. 2: ἶσος Zl

Or. 1015.04 (pllgnTri artGloss) ⟨ἰσάδελφος⟩: ὁ —AaF²T

POSITION: s.l.

Or. 1015.05 (pllgn gloss) ⟨ἀνὴρ⟩: ὁ —Aa

POSITION: s.l.

Or. 1016.01 (1016–1017) (vet exeg) ⟨ἰθύνων …ποδὶ κηδοσύνῳ παράσειρος⟩: τῇ κηδοσύνῃ συνεζευγμένος καὶ τὸ νοσερὸν κῶλον τοῦ Ὀρέστου ἰθύνων —MBRw

TRANSLATION: Yoked together (with him) by his sense of caring, and guiding the sick limb of Orestes.

LEMMA: ποδὶ κηδοσύνῳ παράσειρος B, ποδὶ κηδοσύνῳ Rw REF. SYMBOL: B POSITION: s.l. M (starts over παράσειρος and completed in the marg.)

APP. CRIT.: καὶ om. M | τὸ] τὸν Rw | τοῦ om. Rw

PREVIOUS EDITIONS: Schw. I.201,8–9; Dind. II.256,10–11

Or. 1016.02 (rec gloss) ⟨ἰθύνων⟩: κομίζων —MnPrRSSa

POSITION: s.l.

Or. 1016.03 (moschThom gloss) ἰθύνων: κυβερνῶν —XXaXbXoYYfGGrZZaZbZlZmT^*V³B⁴

LEMMA: X POSITION: s.l. except X; preposed to sch. 1016.09 XaGr, punct. uncertain Xb

PREVIOUS EDITIONS: Dind. II.256,4

Or. 1016.04 (pllgn gloss) ⟨ἰθύνων⟩: χειραγωγῶν —Aa

POSITION: s.l.

Or. 1016.05 (pllgn gloss) ⟨ἰθύνων⟩: ὁδηγῶν —F²

POSITION: s.l.

Or. 1016.06 (pllgn gloss) ⟨ἰθύνων⟩: καὶ ἐξορθῶν —Zc^r

POSITION: s.l.

Or. 1016.07 (pllgn gloss) ⟨ἰθύνων⟩: καὶ ἀνορθῶν —CrOx

POSITION: s.l.

Or. 1016.08 (pllgn gloss) ⟨ἰθύνων⟩: νοσοκομῶν —B²

POSITION: s.l.

Or. 1016.09 (mosch paraphr) ⟨νοσερὸν κῶλον Ὀρέστου⟩: τὸ νενοσηκὸς σῶμα τοῦ Ὀρέστου —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X, cont. from sch. 1016.03 XaGr, perhaps Xb

APP. CRIT.: τοῦ Ὀρέστου] XYGr, om. others (but sep. art. gloss in most)

APP. CRIT. 2: νενοσικὸς T (not Ta)

PREVIOUS EDITIONS: Dind. II.256,4

Or. 1016.10 (rec gloss) ⟨νοσερὸν κῶλον⟩: τὰ νοσερὰ μέλη —K

POSITION: s.l.

Or. 1016.11 (thom gloss) ⟨νοσερὸν⟩: νοσῶδες —ZlZmGu

POSITION: s.l.

Or. 1016.12 (pllgn gloss) ⟨νοσερὸν⟩: τὸ{ν} νεκρὸν —B²

POSITION: s.l. above κῶλον

Or. 1016.13 (pllgn artGloss) ⟨νοσερὸν⟩: τὸ —Aa²B^3a

POSITION: s.l.

Or. 1016.14 (vet exeg) ⟨κῶλον⟩: κῶλα κυρίως λέγουσι τὰς ἁρμονίας τῶν μελῶν. —MBRw

TRANSLATION: By ‘kōla’ in its proper sense speakers mean ‘the joints of the limbs’.

POSITION: s.l. M; cont. from sch. 1016.01, prep. κῶλον δὲ, BRw

APP. CRIT.: λέγει B

PREVIOUS EDITIONS: Schw. I.201,5; Dind. II.256,11

COMMENT: This odd claim does not fit general Greek usage. Different κῶλα are linked by ἁρμονίαι, ‘joints’; or in rhetoric κῶλα may exhibit the quality of ἁρμονία. The closest comparanda are passages in which ἄρθρον is used to gloss κῶλον: Sch. rec. Aesch. Prom. 81 Dindorf κώλοισιν] ἐν τοῖς ἄρθροις αὐτοῦ, τοῖς ποσίν; Hesych. κ 4807 κῶλα πεσεῖν· τὰ ἄρθρα ⟨πεσεῖν⟩, which applies (with as little justification in normal usage) to Epist. Hebr. 3.17 ὧν τὰ κῶλα ἔπεσεν ἐν τῇ ἐρήμῳ (the phrase is quoted by several later ecclesiastic authors).

Or. 1016.15 (pllgn exeg) ⟨κῶλον⟩: κῶλα ἁρμονίαι τῶν μελῶν —B⁴

TRANSLATION: ‘Kōla’ are ‘joints of the limbs’.

POSITION: marg.

Or. 1016.16 (pllgn gloss) ⟨κῶλον⟩: τὰ τῶν ποδῶν ἄρθρα —Rf^r

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.256,7

Or. 1016.17 (thom exeg) ⟨κῶλον⟩: ἀπὸ μέρους τὸ πᾶν, ἤγουν τὸ σῶμα. —ZlZmGu

TRANSLATION: (Expressing) the whole by using the part, that is, ‘the body’ (by using ‘the limb’).

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.256,6

KEYWORDS: ἀπὸ μέρους τὸ πᾶν

Or. 1016.18 (rec gloss) ⟨κῶλον⟩: σῶμα —V³AaMnPrRSSaZuCrOx

POSITION: s.l.

APP. CRIT.: τὸ prep. AaRSa, καί prep. CrOx

Or. 1016.19 (thom gloss) ⟨κῶλον⟩: τὸν πόδα —ZZaZbZlZmZuTGuF²

POSITION: s.l.

APP. CRIT.: τὸν om. ZbZu

PREVIOUS EDITIONS: Dind. II.256,6

Or. 1016.20 (mosch artGloss) ⟨Ὀρέστου⟩: τοῦ —XXaXbYOx

POSITION: s.l.

Or. 1017.01 (rec paraphr) ποδὶ κηδοσύνῳ: τῷ ποδὶ τῷ συγγενικῷ —VR^b

REF. SYMBOL: VR^b

PREVIOUS EDITIONS: Dind. II.256,8

Or. 1017.02 (mosch paraphr) ποδὶ κηδοσύνῳ: πορείᾳ κηδεμονικῇ, ἤγουν κατὰ πορείαν κηδεμονικὴν —XXaXbXoT⁺YYfGGr

TRANSLATION: With a caring movement, or in a caring movement.

LEMMA: T POSITION: s.l. except XT

APP. CRIT.: κηδεμονικῷ Gr, but omega erased | ἤγουν om. G

PREVIOUS EDITIONS: Dind. II.256,4–5

Or. 1017.03 (rec paraphr) ⟨ποδὶ κηδοσύνῳ⟩: πορείᾳ συγγενικῇ —V¹

POSITION: s.l.

Or. 1017.04 (pllgn gloss) ⟨ποδὶ⟩: πορείᾳ —Ox²

POSITION: s.l.

Or. 1017.05 (vet gloss) ⟨κηδοσύνῳ⟩: συγγενικῷ —MBOCAaFMnPrR^a1R^a2SSaGuZuB²

POSITION: s.l. except marg. B, cont. from sch. 1017.11 συνεζευγμένος prep. κηδοσύνῳ δὲ B; above παράσειρος R^a2

APP. CRIT. 2: σιγγ‑ R^a1

PREVIOUS EDITIONS: Schw. I.201,10; Dind. II.256,12

Or. 1017.06 (thom gloss) ⟨κηδοσύνῳ⟩: φροντιστικῷ —ZZaZbZlZmZuTGuV³

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.256,12

Or. 1017.07 (pllgn gloss) ⟨κηδοσύνῳ⟩: καὶ ἀδελφικῷ —CrOx

POSITION: s.l.

Or. 1017.08 (pllgn gloss) ⟨κηδοσύνῳ⟩: ἐπιμελείας ἀξιουμένῳ —B²

POSITION: s.l.

Or. 1017.09 (vet exeg) παράσειρος: ¹συνεζευγμένος. ²τουτέστι πορευόμενος μετὰ κηδεμονίας. —MVCR^b

TRANSLATION: (‘Paraseiros’ means) ‘yoked together with’. That is, (the whole line means) ‘proceeding with a sense of caring’.

LEMMA: C (no punct. after it) POSITION: s.l. MC; cont. from sch. 1017.01 VR^b, prep. παράσειρος καὶ V, prep. παράσειρος δὲ R^b

APP. CRIT.: παραπορευόμενος R^b | κηδεμονίας om. V, add. in blank space V¹

APP. CRIT. 2: τουτἔστι M

PREVIOUS EDITIONS: Schw. I.201,6; Dind. II.256,8–9

Or. 1017.10 (rec paraphr) ⟨παράσειρος⟩: συνεζευγμένος καὶ μετ’ αὐτοῦ πορευόμενος —VF

TRANSLATION: (‘Paraseiros’ means) ‘yoked together with and proceeding with him’.

POSITION: s.l.

Or. 1017.11 (vetThom gloss) ⟨παράσειρος⟩: συνεζευγμένος —BFMnPrRRf^rSSaZZaZbZlZmTZuCrOx

POSITION: s.l. except marg. B

APP. CRIT.: καὶ prep. CrOx

Or. 1017.12 (rec gloss) ⟨παράσειρος⟩: συνερχόμενος —R

POSITION: s.l.

Or. 1017.13 (rec gloss) ⟨παράσειρος⟩: ἀκολουθῶν —MnPrRSG

POSITION: s.l.

Or. 1017.14 (pllgn gloss) ⟨παράσειρος⟩: συνδεδεμένος —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.256,12

Or. 1017.15 (pllgn gloss) ⟨παράσειρος⟩: μετ’ αὐτοῦ πορευόμενος —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.256,13

Or. 1017.16 (mosch gloss) ⟨παράσειρος⟩: παρασυνεζευγμένος —XXaXbXoT⁺YYfGr

POSITION: marg. XaXoY, s.l. XbGr; cont. from sch. 1017.02 T

APP. CRIT. 2: παρασυνευζευγ‑ a.c. Yf

PREVIOUS EDITIONS: Dind. II.256,5

Or. 1017.17 (pllgn gloss) ⟨παράσειρος⟩: παρεζευγμένος —G

POSITION: s.l.

Or. 1017.18 (pllgn gloss) ⟨παράσειρος⟩: καὶ συνηρμοσμένος —Zc^r

POSITION: s.l.

Or. 1017.19 (pllgn gloss) ⟨παράσειρος⟩: παρακόλουθος —B^3a

POSITION: s.l.

Or. 1017.20 (pllgn gram) ⟨παράσειρος⟩: ἐξ οὗ καὶ σειραῖος ἵππος. —K

TRANSLATION: From which (the root ‘seir-’) comes also ‘seraios hippos’ (‘trace-horse’).

POSITION: marg.

Or. 1017.21 (thom gram) ⟨παράσειρος⟩: παράσειρος κυρίως ὁ ὀπίσω τοῦ ἅρματος ἑπόμενος ἵππος. —ZlZmGu

TRANSLATION: ‘Paraseiros’ is properly the horse that follows behind the chariot.

POSITION: s.l. ZlZm, marg. Gu

PREVIOUS EDITIONS: Dind. II.256,13–14

COMMENT: Another mistaken claim of a proper (κυρίως) meaning that defies actual usage (and here also etymology from παρά). See above sch. 1016.14.

Or. 1017.22 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 65

Or. 1018.01 (1018–1245) (tri metr) οἲ ἐγώ: αἱ ἑξῆς αὗται περίοδοι στίχων εἰσὶν ἰαμβικῶν τριμέτρων ἀκαταλήκτων σκηʹ. ὧν τελευταῖος ‘ἢ ζῆν ἅπασιν ἣ θανεῖν ὀφείλεται’. μετὰ δὲ τὸν λδʹ καὶ τὸν ρλζʹ τμῆμα κώλου τὸ φεῦ. ἐπὶ ταῖς ἀποθέσεσι παράγραφος, ἐπὶ δὲ τῷ τέλει κορωνίς. —T

TRANSLATION: The following groups of dialogue lines consist of 228 acatalectic iambic trimeters, of which the last is [1245] ‘we must all live or all die’. After the 34th [1051] and the 137th [1154] the (exclamation) ‘pheu’ is a piece of a colon (that is ignored in the count). At the sense-divisions a paragraphos, and at the end a coronis.

LEMMA: ἡμέτερον in marg. T POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.18,5–9; de Fav. 66

COMMENT: The sense-divisions marked by paragraphoi in this section are at lines 1068, 1084, 1099, 1152, 1154, 1176, 1203, 1208, 1215, 1230, 1239.

KEYWORDS: ἀπόθεσις/ἀποθετικόν

Or. 1018.02 (1018–1245) (pllgn metr) ἰαμβικοὶ —Gu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.256,15

Or. 1018.03 (vet exeg) οἲ ’γὼ πρὸ τύμβου: ¹πλησιάζοντα καὶ ἐγγὺς ὄντα τοῦ τάφου, ἢ τοῦ θανάτου. || ²ὁρᾷ δὲ τὸν Ὀρέστην πλησίον τοῦ τάφου τοῦ πατρὸς καὶ θρηνεῖ τὸ κατ’ αὐτὸν ὅτι ὅσον οὐδέπω ἐκεῖ καθήσεται. —MVCR^b, partial Rw

TRANSLATION: (‘Before the tomb’ means) approaching and being near the tomb, or death. || And she sees Orestes near the tomb of her father and laments his situation because very soon he will be settled there.

LEMMA: οἳ ἐγὼ προτύμβου (sic) M, οἲ ἐγὼ πρὸ τύμβου γάρ σ’ ὁρῶ V REF. SYMBOL: MV POSITION: follows next Rw

APP. CRIT.: 1 πλησιάζοντα … θανάτου om. Rw | πλησιάζοντα] πλησίον with blank space after it V, corr. V¹ | 1–2 ἢ τοῦ θαν. … τοῦ τάφου om. R^b | 2 ὁρῶσαι M, ὁρῶ V | τὸν om. M | τὸ] τὰ Rw | ὅτι] R^b, om. others, ⟨ὡς⟩ Schw.

APP. CRIT. 2: 1 ἡ C | 2 καταυτὸν M | καθίσεται M

PREVIOUS EDITIONS: Schw. I.201,11–14; Dind. II.256,24–26

COMMENT: The first sentence seems to reflect a correct understanding of the metaphorical phrase (provided that the ‘or’ is explanatory and not disjunctive), but the remainder of the note takes ‘tomb’ literally and propounds the odd notion that Agamemnon’s tomb is visible on stage. One hopes that this dates from a late antique commentator who had little sense of staging.

COLLATION NOTES: Schwartz reports τὸ καὶ κατ’ in V, but V in fact has τὸ κατ’ αὐτὸν.

Or. 1018.04 (vet exeg) οἲ ’γώ, πρὸ τύμβου γάρ: ¹πλησιάζοντα καὶ ἐγγὺς ὄντα τοῦ τάφου καὶ τοῦ θανάτου ὁρῶσα στενάζω. ²ἢ οὕτως· πρὶν ἢ ἐν τῷ τάφῳ καὶ ἐν τῇ πυρᾷ σε θεάσομαι, θρηνῶ. —BRw

TRANSLATION: Seeing (you) approaching and being near the tomb and death, I groan in grief. Or like this: before I will see you in a tomb and on the pyre, I lament.

LEMMA: B(οἷ ἐγώ, with punct.)Rw(ἐγὼ without punct) REF. SYMBOL: B POSITION: precedes prev. Rw

APP. CRIT.: 1 πλησιάζοντα καὶ] ὁρῶσα τούτων Rw, om. ὁρῶσα later | πλησιάζουσα B | στενάζει Rw | 2 ἐν τῆ πυρᾶ καὶ ἐν τῶ τάφω transp. Rw | σε om., s.l. add. Rw

APP. CRIT. 2: 2 πρινῆ Rw

PREVIOUS EDITIONS: Schw. I.201,15–17; Dind. II.256,27–28

Or. 1018.05 (pllgn gloss) ⟨οἲ ἐγώ⟩: ἀθλία εἰμὶ —Zl

POSITION: s.l.

Or. 1018.06 (rec gloss) ⟨οἲ⟩: φεῦ —F²SaZc^rZl

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc^r

Or. 1018.07 (tri metr) ⟨οἲ⟩: koinē short —T

PREVIOUS EDITIONS: de Fav. 66

Or. 1018.08 (pllgn exeg) ⟨πρὸ τύμβου⟩: πρὸ τοῦ ἰδεῖν σὲ ἐν τύμβῳ —V³

TRANSLATION: (‘Before the tomb’ means) ‘before seeing you in a tomb’.

POSITION: s.l.

Or. 1018.09 (pllgn exeg) ⟨πρὸ τύμβου⟩: ἢ ἔμπροσθε τοῦ τύμβου καὶ τῆς πυρᾶς ὁρῶσα σε θρηνῶ ὡς μέλλοντα σφαγῆναι καὶ καῆναι. —V³

TRANSLATION: Or seeing you in front of the tomb and the pyre I lament because you are about to be slaughtered and cremated.

POSITION: s.l. (added later than prev.)

APP. CRIT. 2: ἦ V³

Or. 1018.10 (thom exeg) πρὸ τύμβου: ¹τουτέστι πρὸ τοῦ τυχεῖν σε τάφου βλέπουσά σε οὕτως ἀθλίως ἔχοντα καὶ μέλλοντα θανεῖσθαι στένω. ²ἢ τὸ πρὸ τύμβου ἀντὶ τοῦ ἔμπροσθεν καὶ ἐγγὺς τοῦ τύμβου. —ZZaZlZmTGu

TRANSLATION: That is, before you receive burial, seeing you in such a wretched state and about to die, I groan with grief. Alternatively, ‘before the tomb’ means ‘in front of and near the tomb’.

LEMMA: T REF. SYMBOL: ZZaZlZm POSITION: s.l. Gu

APP. CRIT.: 1 θανεῖσθαι] ἀποθανεῖν T

PREVIOUS EDITIONS: Dind. II.256,20–23

Or. 1018.11 (tri paraphr) ⟨πρὸ τύμβου⟩: πλησίον δηλονότι τοῦ τάφου —T

TRANSLATION: (‘Before the tomb’ means,) clearly, ‘near the tomb’ [or: ‘near the rite of burial’].

POSITION: s.l.

COMMENT: Because of the two possible meanings of τάφος and the ambiguity between local or temporal meaning for ἔμπροσθεν and πρὸ, the interpretation intended by this and the two following paraphrases is unfortunately unclear. But Triclinius’s preference of sch. 1019.07 over 1019.06 in the next line militates in favor of the first translation given here.

Or. 1018.12 (pllgn paraphr) ⟨πρὸ τύμβου⟩: καὶ ἔμπροσθεν τοῦ τάφου —CrOx

POSITION: s.l.

Or. 1018.13 (pllgn paraphr) ⟨πρὸ τύμβου⟩: πρὸ τοῦ τάφου —F²Zl

POSITION: s.l.

APP. CRIT.: πρὸ om. (or faded out?) F²

Or. 1018.14 (pllgn paraphr) ⟨πρὸ τύμβου⟩: πρὸ τοῦ ἀποθανεῖν —Zb¹

POSITION: s.l.

Or. 1018.15 (pllgn paraphr) ⟨πρὸ τύμβου⟩: ἤγουν πρὶν ἢ θανεῖν σε —Zm

POSITION: s.l.

Or. 1018.16 (pllgn paraphr) ⟨πρὸ τύμβου⟩: ἐγγὺς θανάτου —AaGuZu

POSITION: s.l.

Or. 1018.17 (pllgn gloss) ⟨ὁρῶσ’⟩: βλέπουσα —AaF²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 1018.18 (pllgn gloss) ⟨ἀναστένω⟩: κλαίω —F²R

POSITION: marg. F²s.l. R

APP. CRIT. 2: κλέω R

Or. 1018.19 (tri gloss) ⟨ἀναστένω⟩: στενάζω —TZc^r

POSITION: s.l.

Or. 1019.01 (tri artGloss) ⟨ἀδελφέ⟩: ὦ —T

POSITION: s.l.

Or. 1019.02 (vet exeg) ⟨καὶ πάροιθεν νερτέρων πυρᾶς⟩: ἀπὸ κοινοῦ τὸ ὁρῶσα. —MB

TRANSLATION: ‘Seeing’ (from the previous line) is understood in common (with the phrase ‘before the pyre’).

POSITION: s.l. M, marg. B

PREVIOUS EDITIONS: Schw. I.201,18; Dind. II.256,30

KEYWORDS: ἀπὸ κοινοῦ/κατὰ κοινοῦ

Or. 1019.03 (pllgn paraphr) ⟨καὶ πάροιθε νερτέρων πυρᾶς⟩: καὶ πρὸ τῆς νεκρικῆς καύσεως —Ox²

POSITION: marg.

APP. CRIT. 2: καύσεος Ox²

Or. 1019.04 (rec gloss) ⟨πάροιθε⟩: πρὸ τῆς —M²B²

POSITION: s.l.

APP. CRIT.: τῆς om. B²

Or. 1019.05 (pllgn gloss) ⟨πάροιθε⟩: πλησίον —Aa

POSITION: s.l.

Or. 1019.06 (mosch gloss) ⟨πάροιθε⟩: πρότερον —XXaXbXoYYfGGrF²Zc²

LEMMA: πάροιθεν in text FZc POSITION: s.l.

Or. 1019.07 (pllgnTri gloss) ⟨πάροιθε⟩: ἔμπροσθεν —TZlZu

LEMMA: πάροιθεν in text ZlZu POSITION: s.l.

Or. 1019.08 (rec gloss) ⟨νερτέρου πυρᾶς⟩: τῆς τῶν νεκρῶν —M²

POSITION: s.l.

Or. 1019.09 (rec gloss) ⟨νερτέρου πυρᾶς⟩: θανάτου —R

POSITION: s.l.

Or. 1019.10 (pllgn artGloss) ⟨νερτέρου πυρᾶς⟩: τῆς —F

POSITION: s.l.

Or. 1019.11 (mosch paraphr) ⟨νερτέρου⟩: τῆς ἐς τοὺς νερτέρους πεμπούσης —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

APP. CRIT.: νεκροὺς T

Or. 1019.12 (rec gloss) ⟨νερτέρου⟩: νεκροποιοῦ —KG

POSITION: s.l.

Or. 1019.13 (pllgn gloss) ⟨νερτέρου⟩: θανασίμου —Aa

LEMMA: νερτέρων in text a.c. Aa POSITION: s.l.

Or. 1019.14 (thom gloss) ⟨νερτέρου⟩: νεκρικῆς —ZlZmGu

POSITION: s.l.

Or. 1019.15 (pllgn gloss) ⟨νερτέρων⟩: νεκρῶν —MnPrRSCrOxB²

LEMMA: thus in text all (p.c. B) except νερτέρου R POSITION: s.l.

APP. CRIT.: καὶ τῶν prep. CrOx

Or. 1019.16 (rec exeg) ⟨νερτέρων⟩: νερτέρου —Rf^r

TRANSLATION: (For plural ‘nerterōn’, the singular) ‘nerterou’ is a variant.

LEMMA: thus in text Rf POSITION: s.l.

Or. 1019.17 (pllgn gloss) ⟨πυρᾶς⟩: καὶ τοῦ τάφου —FCrOx

POSITION: s.l.

APP. CRIT.: τοῦ om. F

Or. 1020.01 (1020–1021) (rec wdord) α (οἷ ἐγώ), β (ὡς), γ (ἐξέστην), δ (ἰδοῦσα), ε (πανυστάτην), ϛ (ἐν ὄμμ.) —M²

Or. 1020.02 (vet paraphr) ⟨οἲ ’γὼ μάλ’ αὖθις⟩: φεῦ μοι καὶ πάλιν τῇ ἀθλίᾳ. —MB

TRANSLATION: Alas for me also a second time, (for me) the wretched one.

LEMMA: οἶ ἐγὼ M REF. SYMBOL: M POSITION: marg.

APP. CRIT.: ἐμοὶ add. before τῇ M²

PREVIOUS EDITIONS: Schw. I.201,19; Dind. II.257,1

Or. 1020.03 (tri metr) ⟨οἲ⟩: koinē short —T

PREVIOUS EDITIONS: de Fav. 66

Or. 1020.04 (pllgn gloss) ⟨μάλ’ αὖθις⟩: ἀναστένω —G

POSITION: s.l.

Or. 1020.05 (pllgn gloss) ⟨μάλ’⟩: καὶ λίαν —ZcCrOx

POSITION: s.l.

Or. 1020.06 (pllgn gloss) ⟨αὖθις⟩: καὶ πάλιν —CrOx

POSITION: s.l.

Or. 1020.07 (vet exeg) ⟨ὡς σ’ ἰδοῦσ’ ἐν ὄμμασιν⟩: γράφεται ὡς ἰδοῦσά σ’ ὄμμασι. —MB

TRANSLATION: The reading ‘how, seeing you with my eyes’ (without preposition ‘en’ and with ‘you’ after, instead of before, the participle) is found.

POSITION: marg.

APP. CRIT.: γρ. καὶ ὡς B

APP. CRIT. 2: ἰδούσα M

PREVIOUS EDITIONS: Schw. I.201,20; Dind. II.257,2

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1020.08 (mosch paraphr) ⟨ὡς ἰδοῦσα σ’⟩: λίαν ἐξέστην τῶν φρενῶν —XXaXbXoT⁺YYfGr

LEMMA: thus in text all POSITION: s.l. except X

Or. 1020.09 (recThom gloss) ⟨ὡς⟩: ὅτι —M²FRZlZmGu

POSITION: s.l.

Or. 1020.10 (thom gloss) ⟨ὡς⟩: λίαν —ZZaZbZlZmZc

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc

COMMENT: See on sch. 1021.06.

Or. 1020.11 (pllgn gloss) ⟨ὡς⟩: ὄντως —Aa²

POSITION: s.l.

Or. 1020.12 (mosch gloss) ὄμμασι: διὰ τῶν ὀμμάτων —XXaXbXoT⁺YYfGGr

LEMMA: X POSITION: s.l. except X, marg. Y; cont. from sch. 1021.10 G

Or. 1021.01 (thom exeg) ⟨πανυστάτην πρόσοψιν⟩: οὐ γὰρ ᾤετο αὐτὸν αὖθις θεάσασθαι. —ZZaZbZlZmTGu

TRANSLATION: (‘Very last sight’,) for she did not think she would see him again.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.257,3–4

Or. 1021.02 (pllgn gloss) ⟨πανυστάτην πρόσοψιν⟩: σὲ —Aa

POSITION: s.l.

Or. 1021.03 (rec gloss) ⟨πανυστάτην⟩: τελευταίαν —Rf^rZcCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZcCrOx

APP. CRIT. 2: τελευταῖαν Cr

Or. 1021.04 (mosch gloss) ⟨πανυστάτην⟩: ἐσχάτην —XXaXbXoT⁺YYfGGrAa

POSITION: s.l.

APP. CRIT.: καὶ prep. Aa

PREVIOUS EDITIONS: Dind. II.257,3

Or. 1021.05 (pllgn gloss) ⟨πανυστάτην⟩: ὑστέραν —V³

POSITION: s.l.

Or. 1021.06 (rec gloss) ⟨πανυστάτην⟩: λίαν —R

POSITION: s.l.

COMMENT: This could be a displaced gloss, actually belonging with ὡς in 1020 (sch. 1020.10). But it perhaps could work here as standing for λίαν ὑστάτην, with the gloss explaining παν-. See also on sch. 1010.19.

Or. 1021.07 (mosch exeg) πρόσοψιν: ¹θέαν. ²λέγεται δὲ ἐνταῦθα ἐπὶ τῆς ἐνεργείας τῆς ὄψεως. —XXaXbXoT⁺YYfGGr

TRANSLATION: (‘Prosopsis’ here means) ‘sight’. The word is used here in reference to the activity of seeing.

LEMMA: T POSITION: s.l. except XTG

APP. CRIT.: 1 ἤγουν prep. T | θέαν om. XG (see next) | 2 λέγεται δὲ ἐνταῦθα] λέγει πρόσοψιν ἐνταῦθα G

PREVIOUS EDITIONS: Dind. II.257,4–5

Or. 1021.08 (recMosch gloss) ⟨πρόσοψιν⟩: θεάν —V¹XT⁺G

POSITION: s.l.

Or. 1021.09 (pllgn gloss) ⟨πρόσοψιν⟩: καὶ θεωρίαν —Ox

POSITION: s.l.

Or. 1021.10 (pllgn paraphr) ⟨ἐξέστην φρενῶν⟩: λίαν ἐξέστην τῶν φρενῶν —G

POSITION: s.l.

APP. CRIT.: cont. with misplaced see sch. 1020.12

Or. 1021.11 (pllgn gloss) ⟨ἐξέστην⟩: παρετρά[πην] —Aa

POSITION: s.l.

Or. 1021.12 (thom gloss) ⟨ἐξέστην⟩: ἐξέπεσον —ZZaZbZlZmTGu

POSITION: s.l.

Or. 1021.13 (pllgn gloss) ⟨ἐξέστην⟩: καὶ ἐξεπλάγην —Ox²

POSITION: s.l.

Or. 1021.14 (pllgn gram) ⟨ἐξέστην⟩: δοτικῇ —B^3a

POSITION: s.l.

COMMENT: This makes no sense in application to this passage, where the very common genitive complement is used with the intransitive verb ἐξίσταμαι/ἐξέστην. But it could be a reminder that the dative is sometimes found, as in Arist. Ran. 354 ἐξίστασθαι τοῖς ἡμετέροισι χοροῖσιν, 370 ἐξίστασθαι μύσταισι χοροῖς, which might be very familiar as one of the triad plays of Aristophanes.

Or. 1021.15 (pllgn gloss) ⟨φρενῶν⟩: ἀπὸ —V³Aa

POSITION: s.l.

Or. 1021.16 (recTri artGloss) ⟨φρενῶν⟩: τῶν —F²RT

POSITION: s.l.

Or. 1022.01 (1021–1022) (rec wdord) ⟨οὐ σῖγ’ … στέρξεις⟩: α (οὐ), β (στέρξεις), γ (σίγ’), δ (ἀφεῖσα) —M²

Or. 1022.02 (1021–1022) (pllgn wdord) ⟨ἀφεῖσα … στέρξεις⟩: α (ἀφεῖσα), β (στέρξεις) —V³

Or. 1022.03 (rec exeg) ⟨οὐ σύ γ’ ἀφεῖσα⟩: γρ. οὐ σίγ’ ἀφεῖσα. —Pr

TRANSLATION: (For ‘ou su g’ apheisa’, ‘Not you letting go of’,) the reading ‘ou sig’ apheisa’ (‘not letting go of in silence’) is found.

LEMMA: thus in text Pr POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1022.04 (pllgn exeg) ⟨οὐ σίγ’⟩: οὐ σύ γ’ —Aa

TRANSLATION: (For ‘ou sig’ ’, ‘not in silence’, there is a variant reading) ‘ou su g’ ’ (‘not you’).

LEMMA: thus in text Aa POSITION: s.l.

Or. 1022.05 (rec gloss) ⟨οὐ⟩: οὐχὶ —K

POSITION: s.l.

Or. 1022.06 (rec gloss) ⟨σῖγ’⟩: σιγηλῶς —VAaK

LEMMA: σίγ’ in text VAa POSITION: s.l.

Or. 1022.07 (pllgn gloss) ⟨σῖγ’⟩: μετὰ σιωπῆς —Aa

LEMMA: σίγ’ in text Aa POSITION: s.l.

Or. 1022.08 (mosch gloss) ⟨σῖγ’⟩: μετὰ σιγῆς —XXaXbXoT⁺YYfGGr

POSITION: s.l.

APP. CRIT.: ἐπιρρηματικῶς add. T

Or. 1022.09 (pllgn gloss) ⟨σῖγ’⟩: καὶ ἐν σιγῇ —CrOx

LEMMA: σίγ’ in text Cr POSITION: s.l.

Or. 1022.10 (pllgn gloss) ⟨σῖγ’⟩: σιωπηλῶς —B²

LEMMA: σίγ’ in text B POSITION: s.l.

Or. 1022.11 (rec gloss) ⟨ἀφεῖσα⟩: καταλείψασα —SaCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 1022.12 (rec exeg) ⟨γυναικείους γόους⟩: γρ. γυναικ⟨είους λ⟩ό⟨γ⟩ους. —Pr

TRANSLATION: (For ‘gunaikeious goous’, ‘womanly lamentations’,) the reading ‘gunaikeious logous’ (‘womanly words’) is found.

POSITION: s.l.

APP. CRIT.: γρ. γυναικόους Pr

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1022.13 (pllgn paraphr) ⟨γυναικείους⟩: τοὺς μικροπρεπεῖς καὶ οὐδαμινοὺς —Zl

POSITION: s.l.

Or. 1022.14 (vet exeg) ⟨λόγους⟩: γράφεται γόους. —MMnRSa

TRANSLATION: (For ‘logous’, ‘words’,) the reading ‘goous’ (‘lamentations’) is found.

POSITION: intermarg. M, marg. R, s.l. MnSa

PREVIOUS EDITIONS: Schw. I.201,21; Dind. II.257,9

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1023.01 (recMoschThom gloss) ⟨στέρξεις⟩: ὑπομενεῖς —AaMnPrRf^rSSaXXaXbXoYYfGGrZZaZbZlZmT^*CrOxB⁴

POSITION: s.l. except X

APP. CRIT.: καὶ prep. CrOx | ὑπομενεις Sa, ὑπομείνεις Rf^r

Or. 1023.02 (pllgn gloss) ⟨στέρξεις⟩: ἀγαπήσεις —B²

POSITION: s.l.

Or. 1023.03 (pllgn gloss) ⟨στέρξεις⟩: κυρώσεις —F²

POSITION: s.l.

Or. 1023.04 (rec paraphr) ⟨τὰ κρανθέντ’⟩: τὰ ψηφισθέντα τε καὶ ἀποβάντα —V

POSITION: s.l.

APP. CRIT. 2: τὲ V

Or. 1023.05 (rec paraphr) ⟨τὰ κρανθέντ’⟩: τὰ τελειωθέντα ὑπὸ τῶν Ἀχαιῶν —MnPrS

POSITION: s.l.

APP. CRIT.: τὰ] καὶ MnS

Or. 1023.06 (thom gloss) ⟨τὰ κρανθέντ’⟩: τὰ τελειωθέντα —ZZbZmTGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.257,10–11

Or. 1023.07 (mosch gloss) ⟨τὰ κρανθέντ’⟩: τὰ κυρωθέντα —XXaXbXoT⁺YYfGGrAaB^3a

POSITION: s.l. except X

APP. CRIT.: τὰ om. AaGB^3a

PREVIOUS EDITIONS: Dind. II.257,10

Or. 1023.08 (thom gloss) ⟨τὰ κρανθέντ’⟩: τὰ ψηφισθέντα —ZZaZbZmTGuF

POSITION: s.l.

APP. CRIT.: τὰ om. F

PREVIOUS EDITIONS: Dind. II.257,10

Or. 1023.09 (rec gloss) ⟨κρανθέντ’⟩: τυπωθέντα —R

LEMMA: κραθέντ’ in text R POSITION: s.l.

APP. CRIT. 2: τυποθ‑ R

Or. 1023.10 (pllgn gloss) ⟨κρανθέντ’⟩: καὶ βεβαιωθέντα —Zu

POSITION: s.l.

Or. 1023.11 (vet exeg) οἰκτρὰ μέν τάδ’ ἀλλ’ ὅμως: ¹λείπει τὸ ‘δεῖ φέρειν’. ²τινὲς δὲ γράφουσιν ‘οἰκτρὰ μὲν, ἀλλ’ ὅμως φέρε’. —M, partial BC

TRANSLATION: ‘One must endure’ is to be understood (after ‘but nevertheless’); and some write (omitting ‘tad’ ’ and adding imperative ‘phere’ at the end) ‘things are pitiable, but nevertheless endure (them)’.

POSITION: marg. MB, s.l. C

APP. CRIT.: 1 λείπει … φέρειν om. C | 1–2 φέρειν … φέρε om. B | 2 δὲ om. C

PREVIOUS EDITIONS: Schw. I.201,22–23; Dind. II.257,11–12

COMMENT: This is a classic example of a scholion giving evidence of an interpolation. The λείπει-note and the revised (unmetrical) version of the line both indicate that the next line as transmitted in the manuscripts was not original, but a third alternative for dealing with the idiomatically elliptic use of ἀλλ’ ὅμως. See further Mastronarde 1994:447–448 on Phoen. 1069–71 and 1070–1.

KEYWORDS: variant reading: τινες | λείπει

Or. 1023.12 (mosch gloss) ⟨οἰκτρὰ⟩: ἐλεεινὰ —XXaXbXoTYYfGGr

POSITION: s.l. except X

APP. CRIT.: μὲν τάδ’ add. X

COMMENT: T is damaged in the area left of ἐλεεινὰ where Triclinius would have placed a cross, and there is no cross in Ta.

Or. 1023.13 (rec gloss) ⟨οἰκτρὰ⟩: εἰσὶ —R

POSITION: s.l.

Or. 1023.14 (pllgn gloss) ⟨τάδ’⟩: ταῦτα —F²

POSITION: s.l.

Or. 1024.01 (pllgn gloss) ⟨φέρειν⟩: ὑπομένειν —Aa²F²

POSITION: s.l.

Or. 1024.02 (pllgn gloss) ⟨ἀνάγκη⟩: ἀναγκαῖον ὑπάρχει —Aa²Zu

POSITION: s.l.

APP. CRIT.: καὶ prep. Zu | ὑπάρχει om. Zu

Or. 1024.03 (pllgn gloss) ⟨ἀνάγκη⟩: ὑπάρχει —CrOx

POSITION: s.l.

Or. 1024.04 (recThom gloss) ⟨τὰς παρεστώσας⟩: τὰς ἐνισταμένας —GF²KZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: τὰς] om. GF²KZaZm | ἡμῖν add. ZmGu

PREVIOUS EDITIONS: Dind. II.257,13

Or. 1024.05 (rec gloss) ⟨παρεστώσας⟩: ἱσταμένας —Sa

POSITION: s.l.

APP. CRIT. 2: ἰστ‑ Sa

Or. 1024.06 (pllgn gloss) ⟨παρεστώσας⟩: ἐπερχομένας —Ox²

POSITION: s.l.

APP. CRIT.: ‑μένους Ox²

Or. 1024.07 (rec gram) ⟨παρεστώσας⟩: παρίσταται τὸ δοκεῖ. —K

TRANSLATION: (Another meaning of the verb ‘paristēmi’:) ‘it comes/occurs to’ meaning ‘it seems’.

POSITION: marg.

Or. 1024.08 (rec gloss) ⟨τύχας⟩: συμφορὰς —MnPrS

POSITION: s.l.

COMMENT: ‑φορᾶς S, a.c. Mn

Or. 1024.09 (mosch gloss) τύχας: δυστυχίας —XXaXbXoT⁺YYfGGrCrOx

LEMMA: X POSITION: s.l. except X

APP. CRIT.: τὰς prep. T, καὶ prep. CrOx

Or. 1024.10 (thom gloss) ⟨τύχας⟩: συμβάσεις —ZlZmGu

POSITION: s.l.

Or. 1025.01 (mosch paraphr) καὶ πῶς σιωπήσω ἐπεὶ φέγγος ὁρᾶν τοῦ ἡλίου —X

Or. 1025.02 (thom gloss) ⟨πῶς σιωπῶ⟩: ἂν —ZlZmGu

POSITION: s.l.

Or. 1025.03 (rec gloss) ⟨σιωπῶ⟩: ἤγουν σιγῶ —R

POSITION: s.l.

APP. CRIT.: ἤγουν] ἠ R

APP. CRIT. 2: σηγῶ R

Or. 1025.04 (recMosch gloss) ⟨σιωπῶ⟩: σιωπήσω —AaKRf^rXaXbXoT⁺YfGGr

POSITION: s.l.

Or. 1025.05 (pllgn gloss) ⟨σιωπῶ⟩: σιγήσω —F²Y

POSITION: s.l.

Or. 1025.06 (pllgn gloss) ⟨σιωπῶ⟩: καὶ δύναμαι σιωπῆσαι —CrOx

POSITION: s.l.

Or. 1025.07 (1025–1026) (vet paraphr) ⟨φέγγος … μέτα⟩: τὸ φῶς τοῦ ἡλίου ὁρᾶν οὐκέτι μέτεστιν ἡμῖν τοῖς ταλαιπώροις. —B

POSITION: marg.

PREVIOUS EDITIONS: Schw. I.201,24–25; Dind. II.257, app. at 15

Or. 1025.08 (pllgn exeg) ⟨φέγγος⟩: ¹ἢ τὸ φέγγος πρὸς τὸ ὁρᾶν ἢ πρὸς τὸ μέτα καὶ μέτεστι· ²οὐ γὰρ λέγομεν μόνον ‘μέτεστί μοι τοῦδε’, ἀλλὰ καὶ ‘τόδε’, πρὸς αἰτιατικήν. —Zm

TRANSLATION: Either the word ‘light’ is to be construed with ‘to see’, or with ‘meta’ meaning ‘metesti’ (‘there is a share of’). For we say not only ‘there is a share of this (genitive) for me’, but also with ‘this’ in the accusative case.

COMMENT: The doctrine is from Thomas Magister, but the incorrect identification of the case of τόδε in such a phrase as accusative is the fault of the author of this scholion, since Thomas himself cites a passage where the relevant word is clearly nominative: ecl. voc. attic. 243,6–11 Ritschl ὥσπερ μέλει μοι τοῦδε καὶ μέλει μοι τόδε φαμὲν, οὕτω καὶ μέτεστί μοι τοῦδε καὶ μέτεστί μοι τόδε. Ἀριστείδης ἐν τῷ εἰς Ῥώμην· ἔτι δὲ καὶ μέτεστιν αὐτῇ πᾶσιν ἄδεια τοῖς πλήθεσι. καὶ Θουκυδίδης ἐν τῇ δευτέρᾳ· μέτεστι δὲ κατὰ μὲν τοὺς νόμους πρὸς τὰ ἴδια διάφορα πᾶσι τὸ ἴσον.

Or. 1025.09 (mosch gloss) ⟨φέγγος⟩: ἐπεὶ —XaXbXoT⁺YGr

POSITION: s.l.

Or. 1025.10 (pllgn gloss) ⟨φέγγος⟩: τὸ φῶς —F²

POSITION: s.l.

Or. 1025.11 (pllgn artGloss) ⟨φέγγος⟩: τὸ —G

POSITION: s.l.

Or. 1025.12 (mosch gloss) ⟨εἰσορᾶν⟩: ὁρᾶν —XaXbXoT⁺YYfGr

POSITION: s.l.

Or. 1025.13 (pllgn gloss) ⟨εἰσορᾶν⟩: εἰς τὸ ὁρᾶν —AaG

POSITION: s.l.

APP. CRIT.: ὁρᾶν om. Aa

Or. 1025.14 (pllgn gloss) ⟨εἰσορᾶν⟩: ὥστε —Aa²

LEMMA: οὐχ ὁρᾶν (om. εἰσ-) in text Aa POSITION: s.l.

Or. 1025.15 (pllgn artGloss) ⟨εἰσορᾶν⟩: τοῦ —B^3d

POSITION: s.l.

Or. 1025.16 (rec exeg) ⟨θεοῦ⟩: Ἀπόλλωνος· μετωνυμία. —Rf^r

TRANSLATION: (‘God’ here is) Apollo, (a case of) metonymy.

POSITION: s.l.

KEYWORDS: μετωνυμία

Or. 1025.17 (recMoschThom gloss) ⟨θεοῦ⟩: τοῦ ἡλίου —OV³FKXaXbXoYYfGGrZc^rZZaZlZmZuT^*CrOx

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zc, καὶ prep. CrOx | τοῦ om. OF

APP. CRIT. 2: ἠλ() Zu

Or. 1026.01 (pllgn gloss) ⟨οὐκέθ’⟩: ἐπεὶ —Pr^recZb¹

POSITION: s.l.

COLLATION NOTES: The interpretation of Pr here is difficult. The ἐν of sch. 1026.05 is very close and the grave of ἐπεὶ looks as if it has a crossing diagonal, as if it were a tiny chi (ἐπειχεν; no circumflex), but this stroke is apparently part of the smooth breathing of ἐν.

Or. 1026.02 (pllgn gloss) ⟨οὐκέθ’⟩: ὅτι —Cr

POSITION: s.l.

Or. 1026.03 (mosch gloss) ⟨οὐκέθ’⟩: οὐδαμῶς —XXaXbXoT⁺YYfGGr

POSITION: s.l.

Or. 1026.04 (pllgn gloss) ⟨οὐκέθ’⟩: οὐκ ἔτι —Aa

POSITION: s.l.

Or. 1026.05 (rec gloss) ⟨ἡμῖν⟩: ἐν —Pr^recSa

POSITION: s.l.

COMMENT: Cf. sch. 1026.11.

Or. 1026.06 (pllgn gloss) ⟨τοῖς ταλαιπώροις⟩: καὶ τοῖς ἀθλίοις —Ox

POSITION: s.l.

Or. 1026.07 (recMosch gloss) ⟨μέτα⟩: μέτεστιν —M²FKMnPrRf^rSXXaXbXoT⁺YYfGGrZcB^3a

POSITION: s.l. except X

APP. CRIT.: καὶ prep. FZc

APP. CRIT. 2: μέτεστι M²TYfGGrB^3a, μέστιν Pr

Or. 1026.08 (recThom gloss) ⟨μέτα⟩: μετουσία ὑπάρχει —R³SaZZaZbZmTGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 1026.09 (pllgn gloss) ⟨μέτα⟩: ἐν μετουσίᾳ ὑπάρχει —ZlZu

POSITION: s.l.

Or. 1026.10 (rec gloss) ⟨μέτα⟩: ὑπάρχει —MnPrS

POSITION: s.l.

Or. 1026.11 (thom gloss) ⟨μέτα⟩: ἢ ἀντὶ τῆς ἔν —ZlZmGu

POSITION: s.l., cont. from sch. 1026.08 Zm

APP. CRIT. 2: τοῦ ε̅ν̅ Gu

COMMENT: Cf. sch. 1026.05.

Or. 1027.01 (pllgn gloss) ⟨μή μ᾽ ἀπόκτειν’⟩: μὴ φονεύσῃς —F²

POSITION: s.l.

Or. 1027.02 (pllgn gloss) ⟨μ’⟩: με —Aa

POSITION: s.l.

Or. 1027.03 (rec gloss) ⟨ἀπόκτειν’⟩: διὰ τοῦ λόγου —Pr

POSITION: s.l.

Or. 1027.04 (thom gloss) ⟨ἀπόκτειν’⟩: διὰ τῶν λόγων σου —ZZaZbZlZmTGuAa

POSITION: s.l.

APP. CRIT.: σου om. Aa

PREVIOUS EDITIONS: Dind. II.257,18

Or. 1027.05 (pllgn gloss) ⟨ἀπόκτειν’⟩: δηλονότι διὰ τῶν δακρύω —B^2/3a

POSITION: s.l.

Or. 1027.06 (pllgn gloss) ⟨ἀπόκτειν’⟩: ἀποκτείνῃς —Rf^r

POSITION: s.l.

Or. 1027.07 (vet paraphr) ⟨ἅλις ἀπ’ Ἀργείας χερὸς⟩: αὐτάρκης ὁ ὑπὸ τῆς Ἀργείας χειρὸς θάνατος. —MBCRwZu

TRANSLATION: Death at the hands of the Argives is sufficient.

LEMMA: ἅλις ἀπ’ Ἀργείας Rw POSITION: marg. MB, s.l. Zu

APP. CRIT.: ὁ om. B | ἀπὸ C | Ἀργείας] ἑλληνικῆς BRw

PREVIOUS EDITIONS: Schw. I.201,26; Dind. II.257,17–18

COMMENT: The use of ὑπὸ in this paraphrase is natural, and the fact that this element of the paraphrase has intruded into the text in some younger mss also reflects a common process of banalization and does not justify adopting ὑπ’ instead of ἀπ’ in the text. | For the BRw-variant ἑλληνικῆς for Ἀργείας compare the VRw-variant ἀργεῖοι for Ἕλληνες in sch. 1030.07.

Or. 1027.08 (pllgn paraphr) ⟨ἅλις ἀπ’ Ἀργείας χερὸς⟩: καὶ αὐτάρκεια ἐστὶ κτανθῆναι. —CrOx

POSITION: s.l.

APP. CRIT. 2: ἔστι Cr

Or. 1027.09 (pllgn gloss) ⟨ἅλις ἀπ’ Ἀργείας χερὸς⟩: ἐπεὶ —Aa²

POSITION: marg.

Or. 1027.10 (rec gloss) ⟨ἅλις⟩: αὐτάρκως —OF²

POSITION: s.l.

APP. CRIT.: αὐτάρχ(ος) O

Or. 1027.11 (moschThom gloss) ⟨ἅλις⟩: ἀρκούντως —XXaXbXoYYfGGrZZaZlZmT^*B^3a

POSITION: s.l. except X

APP. CRIT. 2: ἁρκ‑ Y

PREVIOUS EDITIONS: Dind. II.257,18–19

Or. 1027.12 (rec paraphr) ⟨ἀπ’ Ἀργείας χερὸς⟩: ὑπὸ τῆς ἐξουσίας τῶν Ἀργείων —PrSSa

LEMMA: ὑπ’ in text S POSITION: s.l.

Or. 1027.13 (mosch paraphr) ⟨ὑπ’ Ἀργείας χερὸς⟩: ὑπὸ τῆς τῶν Ἀργείων δυναστείας —XXaXbXoT⁺YYfGGr

LEMMA: ἀπ’ in text TG POSITION: s.l. except X, cont. from sch. 1027.11 X

APP. CRIT.: τῶν om. G | δυνάμεως T

PREVIOUS EDITIONS: Dind. II.257,19–20

Or. 1027.14 (rec gloss) ⟨ἀπ’ Ἀργείας χερὸς⟩: θάνατος —O

POSITION: marg.

Or. 1028.01 (pllgn gloss) ⟨τέθνηχ’⟩: ἀπέθανον —F²

LEMMA: τέθνηκ’ in text F POSITION: s.l.

Or. 1028.02 (pllgn gloss) ⟨τέθνηχ’⟩: ἔθανον —Aa²

LEMMA: τέθνηκα in text Aa POSITION: s.l.

Or. 1028.03 (pllgn gloss) ⟨ὁ τλάμων⟩: καὶ ὁ ἄθλιος —CrOx

LEMMA: thus in text CrOx POSITION: s.l.

Or. 1028.04 (mosch exeg) ⟨τὰ παρόντα⟩: τὰς παρούσας λύπας —XXaXbXoT⁺YYfGGr

TRANSLATION: (‘The present things’ means) ‘the present afflictions’.

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.257,21

Or. 1028.05 (thom exeg) ⟨τὰ παρόντα⟩: ἤγουν τὸ κλάειν καὶ θορυβοῦν —ZZaZbZlZmTGu

TRANSLATION: (‘The present things’ means) ‘weeping and making a clamor’.

POSITION: s.l.

APP. CRIT.: ἤγουν om. Za

APP. CRIT. 2: κλέειν Zb, κλαίειν ZlZm

PREVIOUS EDITIONS: Dind. II.257,21–22

COMMENT: θορυβοῦν for θορυβεῖν has a few parallels: θορυβοῦται for θορυβεῖται is attested in two texts in TLG (5th cent. CE or later).

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 1028.06 (rec gloss) ⟨ἔα⟩: σιώπα —MnPrRSSa

POSITION: s.l.

Or. 1028.07 (rec gloss) ⟨ἔα⟩: παράτρεχε —MnPrS

POSITION: s.l.

Or. 1028.08 (pllgn gloss) ⟨ἔα⟩: ἄφες —F²

POSITION: s.l.

Or. 1028.09 (tri metr) ⟨ἔα⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 66

Or. 1029.01 (mosch exeg) ⟨ὦ μέλεος⟩: γρ. ὦ τλῆμον. —XXaXbYYfGr

TRANSLATION: (For ‘ō meleos’) the reading ‘ō tlēmon’ is found.

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.257,24–25

COMMENT: Xo (see next) is the only manuscript I have come across so far with ὦ τλῆμον in the text (and Diggle does not report this reading from his collations). Xo’s text perhaps reflects a deliberate choice by someone to adopt the variant reported by Moschopulus. The error, by assimilation to the word in the line above, is assumed to be from an older manuscript known to Moschopulus: Diggle, Text. Trad. Or. 62.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1029.02 (pllgn exeg) ⟨ὦ τλῆμον⟩: γρ. ὦ μέλεος. —Xo

TRANSLATION: (For ‘ō tlēmon’ ’) the reading ‘ō meleos’ is found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1029.03 (thom gloss) ⟨ὦ μέλεος⟩: ὑπάρχεις —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT. 2: ὑπάρχ() Z

Or. 1029.04 (rec gloss) ⟨μέλεος⟩: ἐγὼ —R

POSITION: s.l.

Or. 1029.05 (pllgn gloss) ⟨μέλεος⟩: ἄθλιε —Aa²F²

POSITION: s.l.

Or. 1029.06 (pllgn gloss) ⟨μέλεος⟩: ἄθλιος —B^3a

POSITION: s.l.

Or. 1029.07 (pllgn gloss) ⟨μέλεος⟩: μέλεε —Aa

POSITION: s.l.

Or. 1029.08 (thom exeg) ⟨ἥβης σῆς⟩: ἥτις ἀώρως οἰχήσεται —ZZaZbZlZmTGu

TRANSLATION: (‘On account of your youth’) that will be lost before its time.

POSITION: s.l.

APP. CRIT.: ἀώρως οἰχ. om. Zb | ἄκρως Zl

APP. CRIT. 2: ἠχήσεται Za

Or. 1029.09 (mosch paraphr) ⟨ἥβης σῆς⟩: ἕνεκα τῆς ἥβης τῆς σῆς —X

Or. 1029.10 (rec gloss) ⟨ἥβης σῆς⟩: χάριν —O

POSITION: s.l.

Or. 1029.11 (recMoschThom gloss) ⟨ἥβης σῆς⟩: ἕνεκα —V³AaF²KMnPrRXaXbXoYYfGGrZZaZbZlZmT^*

POSITION: s.l.

APP. CRIT.: ἕνεκεν MnPrZa | τῆς add. XaXbXoYYfGGr

Or. 1029.12 (pllgn gloss) ⟨ἥβης⟩: τῆς ἡλικίας —ZcCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 1029.13 (mosch artGloss) ⟨σῆς⟩: τῆς —XbXoG

POSITION: s.l.

Or. 1029.14 (pllgn gloss) ⟨καὶ πότμου⟩: καὶ ἕνεκεν τοῦ —Aa²Zc^r

POSITION: s.l.

APP. CRIT.: καὶ and τοῦ om. Zc^r

Or. 1029.15 (mosch gloss) καὶ πότμου: καὶ τῆς δυστυχίας —XXaXbXoT⁺YYfGGrV³CrOx

LEMMA: X POSITION: s.l. except X

APP. CRIT.: καὶ om. V³ | τῆς om. X

APP. CRIT. 2: δυστυχείας Ox

PREVIOUS EDITIONS: Dind. II.257,26

Or. 1029.16 (recThom gloss) ⟨πότμου⟩: τῆς τύχης —F²KZZaZlZmTGu

POSITION: s.l.

APP. CRIT.: καὶ prep. Gu | τῆς om. ZZaZlT

PREVIOUS EDITIONS: Dind. II.257,26

Or. 1029.17 (thom gloss) ⟨πότμου⟩: ἤγουν τοῦ συμβάματος —ZlZmGu

POSITION: s.l., cont. from prev. all

PREVIOUS EDITIONS: Dind. II.257,26–27

Or. 1029.18 (pllgn gloss) ⟨πότμου⟩: συμφορᾶς τοῦ θανάτου —B²

POSITION: s.l.

Or. 1030.01 (pllgn artGloss) ⟨θανάτου⟩: τοῦ —F²

POSITION: s.l.

Or. 1030.02 (mosch paraphr) ἀώρου: τοῦ ἔξω τοῦ ἁρμοδίου καιροῦ —XXaXbXoT⁺YYfGGr

LEMMA: X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.257,28

Or. 1030.03 (rec gloss) ⟨ἀώρου⟩: τοῦ παρὰ καιρὸν —V¹CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: παρα Ox

Or. 1030.04 (thom gloss) ⟨ἀώρου⟩: ἀκαίρου —ZlZmGu

POSITION: s.l.

Or. 1030.05 (pllgn gloss) ⟨ἀώρου⟩: ἀπροσδοκ⟨ή⟩του —F²

POSITION: s.l.

Or. 1030.06 (vet exeg) ⟨ζῆν ἐχρῆν σ’ ὅτ’ οὐκέτ’ εἶ⟩: νῦν ὅτε ἀνὴρ γέγονας καὶ ἀκμάζεις καὶ ὀφείλεις ζῆν, ἀπόλλυσαι κατακριθείς. —MVCMnPrR^bRwZu, partial O

TRANSLATION: Now when you have become a man and are in your prime and ought to live, you are perishing, condemned by trial.

LEMMA: θανάτου τ’ ἀώρου MVC, θανάτου R REF. SYMBOL: MVR^b POSITION: marg. M, s.l. Zu(above 1029), first words s.l., remainder sep. in marg. O; follows next MnPr, cont. from next Rw, prep. ἁλλ’

APP. CRIT.: νῦν ὅτε] ὅτε νῦν O | καὶ ἀκμ. καὶ om. O | before ζῆν add. θανάτου πέλας (from sch. 1043) Mn, but crossed out

APP. CRIT. 2: ὤφειλ() V, ὤφελες R^b, ὤφειλες MnPrRw | ἀπόλυσαι V, ἀπώλλυσαι PrR^b, ἀπολλῦσαι O

PREVIOUS EDITIONS: Schw. I.201,27–28; Dind. II.258,2–3

COLLATION NOTES: check original O in binding, uncertain whether anything added before ἀπολλ.

Or. 1030.07 (vet exeg) ἄλλως: νῦν σε, φησὶν, ἐχρῆν ζῆν, ὅτε οὐκέτι σε ζῆν συγχωροῦσιν οἱ Ἕλληνες. —MBVCMnPrRwSaZu

TRANSLATION: Now, she says, you ought to be living, when the Greeks no longer allow you to live.

LEMMA: MVC, ζῆν ἐχρῆν σε B POSITION: marg. M, s.l. SaZu; precedes prev. MnPrRw, follows displaced sch. 1007.02 Rw

APP. CRIT. 2: first σὲ MZu | φησιν Sa, φησὶ Rw | ἐχρὴν M | οὐκ ἔτι C, οὐκ ἔστι a.c. Pr

PREVIOUS EDITIONS: Schw. I.202,1–2; Dind. II.258,3–4

COMMENT: For the VRw-variant ἀργεῖοι see on sch. 1027.07.

Or. 1030.08 (mosch exeg) ⟨ζῆν ἐχρῆν σ’ ὅτ’ οὐκέτ’ εἶ⟩: τότε ἐχρῆν σε ζῆν, ὅτε οὐδαμῶς εἶ. ὃ νομίζει ἐξανάγκης γενήσεσθαι, τοῦτ’ ἤδη καὶ μήπω γενόμενον ὡς ἤδη γεγονὸς ἀποφαίνεται. —XXaXbXoT⁺YYfGGr

TRANSLATION: At that time you ought to be alive when you exist not at all. What she believes will necessarily occur, this, even when it has not yet happened, she already presents as already having occurred.

POSITION: s.l.

APP. CRIT.: νομίζεις Y

APP. CRIT. 2: γεγονὼς a.c. T

PREVIOUS EDITIONS: Dind. II.257,29–258,2

Or. 1030.09 (rec paraphr) ⟨ζῆν ἐχρῆν σ’ ὅτ’ οὐκέτ’ εἶ⟩: ὅτε ἔπρεπε ζῆν σε οὐκέτι εἶ. —K

TRANSLATION: When you ought to be alive, you no longer exist.

POSITION: marg.

Or. 1030.10 (pllgn gloss) ⟨ζῆν ἐχρῆν σ’⟩: τότε —Gu

POSITION: s.l.

Or. 1030.11 (pllgn gloss) ⟨ἐχρῆν⟩: καὶ ἔπρεπε —F²Zc^rCrOx

POSITION: s.l.

APP. CRIT.: καὶ om. F²

Or. 1030.12 (pllgn gloss) ⟨σ’⟩: σὲ —Aa²

POSITION: s.l.

Or. 1030.13 (vet exeg) ⟨ὅτ’ οὐκέτ’ εἶ⟩: γράφεται ‘ὅτ’ οὐκέτι’. —M

TRANSLATION: (For ‘when you no longer are’) the reading ‘when no longer’ is found.

POSITION: s.l.

PREVIOUS EDITIONS: Schw. I.202,3

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1030.14 (pllgn exeg) ⟨ὅτ’ οὐκέτ’ εἶ⟩: δηλονότι ὅτε κατεκρίθης θανεῖν —Gu

POSITION: s.l.

Or. 1030.15 (thom gloss) ⟨ὅτ’ οὐκέτ’ εἶ⟩: νῦν —ZlZmGu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zm

Or. 1030.16 (pllgn gloss) ⟨ὅτ’ οὐκέτ’ εἶ⟩: ὅταν οὐδὲν εἶ —B^3d

POSITION: marg.

Or. 1030.17 (pllgn gloss) ⟨οὐκέτ’⟩: οὐδαμῶς —Gu

POSITION: s.l.

Or. 1030.18 (rec gloss) ⟨εἶ⟩: ὑπάρχεις —MnPrS

POSITION: s.l.

APP. CRIT.: καὶ prep. Mn | ὑπάρχει S

Or. 1031.01 (rec gloss) ⟨πρὸς θεῶν⟩: παρὰ τῶν —Mn

POSITION: s.l.

Or. 1031.02 (pllgn gloss) ⟨πρὸς θεῶν⟩: ἕνεκα τῶν θεῶν —Zl

POSITION: s.l.

Or. 1031.03 (pllgn exeg) ⟨μοι περιβάλῃς ἀνανδρίαν⟩: ἀντίστροφον —B^3a

TRANSLATION: Expressed with reversed/reversible terms.

POSITION: s.l.

COMMENT: That is, meaning the same as περιβάλῃς με ἀνανδρίᾳ, ‘clothe me in cowardice’.

KEYWORDS: ἀντίστροφον/ἀντιστρόφως

Or. 1031.04 (pllgn gram) ⟨μοι περιβάλῃς ἀνανδρίαν⟩: περιβάλλω τὸ ἐμβάλλω ἀπὸ δοτικῆς εἰς αἰτιατικὴν. —Ox²

TRANSLATION: ‘Periballō’ (when) meaning ‘emballō’ (‘cast upon’) takes a dative (argument, of the person) followed by an accusative (argument, of the thing).

POSITION: marg.

COMMENT: Cf. Georgius Lacapenus, epist. 18.n,31–33 Lindstam περιβάλλειν· τὸ ἐνδύειν, συντασσόμενον καὶ ἀπὸ δοτικῆς εἰς αἰτιατικήν, οἷον περιβάλλω σοι τὰ ἱμάτια, καὶ ἀπὸ αἰτιατικῆς εἰς δοτικήν, οἷον περιβάλλω σε τοῖς ἱματίοις. See also sch. 117.20–21 and Sch. Thom. Aesch. Prom. 778 τὸ μὲν δωροῦμαι τὸ δεξιοῦμαι, ἀπὸ αἰτιατικῆς εἰς δοτικὴν ἔχει τὴν ἀπόδοσιν τῆς συντάξεως, ὡς κἀνταῦθα καὶ παρ’ Εὐριπίδῃ [Or. 117] ‘Ἑλένη σ’ ἀδελφὴ ταῖσδε δωρεῖται χοαῖς’. τὸ δωροῦμαι δὲ τὸ ἀποχαρίζομαι, ἀπὸ δοτικῆς εἰς αἰτιατικήν. φησὶ γὰρ οὗτος [Aesch. Prom. 253] ‘μέγ’ ὠφέλημα τοῦτ’ ἐδωρήσω βροτοῖς’.

Or. 1031.05 (pllgn gloss) ⟨μὴ περιβάλῃς ἀνανδρείᾳ⟩: ἐμέ, δῆλον —F

LEMMA: thuis in text F POSITION: s.l.

Or. 1031.06 (rec exeg) ⟨περιβάλῃς⟩: γρ. προσβάλῃς. —MnPrS

TRANSLATION: (For ‘peribalēis’, ‘cast around’,) the reading ‘prosbalēis’ (‘attach’) is found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1031.07 (pllgn gloss) ⟨περιβάλῃς⟩: περιάψῃς —Rf^r

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.258,7

Or. 1031.08 (thom gloss) ⟨περιβάλῃς⟩: ἐμβάλῃς —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.258,7

Or. 1031.09 (pllgn gloss) ⟨περιβάλῃς⟩: μοι —G

LEMMA: in text μὴ περιβ. for μοι περιβ. G POSITION: s.l.

COLLATION NOTES: μοι is above the end of the verb, so is intended to be a gloss (indicating that it should be added in a paraphrase) and not a correction or variant reading of G’s second μὴ before the verb.

Or. 1031.10 (recMosch gloss) ⟨ἀνανδρίαν⟩: δειλίαν —PrRf^rXXaXbXoT⁺YYfGGrZb¹CrOxB^3a

POSITION: s.l.

APP. CRIT.: εἰς prep. Zb¹, καὶ prep. CrOx

APP. CRIT. 2: δειλεῖαν Zb¹

PREVIOUS EDITIONS: Dind. II.258,7–8

Or. 1031.11 (pllgn gram) ⟨ἀνανδρίᾳ⟩: ἀνδρεία δίφθογγος, ἀνανδρία ι̅. —F

TRANSLATION: ‘Andreia’ (‘manliness’) is spelled with diphthong (epsilon-iota), ‘anandria’ (‘lack of manliness’) with iota.

LEMMA: ἀνδρεία in text F, corr. to ἀνανδρία by sch. hand REF. SYMBOL: F POSITION: marg.

Or. 1032.01 (vet exeg) πορθμεύουσ’ ὑπόμνησιν: διὰ τὴν ὑπόμνησιν τῶν κακῶν εἰσάγουσά με εἰς δάκρυα —MBVCKZu

TRANSLATION: Leading me to tears because of the reminder of woes.

LEMMA: M, εἰς δάκρυα V REF. SYMBOL: MVK POSITION: marg. K, s.l. Zu; cont. from sch. 1030.07, prep. πορθμεύσουσα δὲ, B

APP. CRIT.: τοῦτέστι prep. B | διὰ om. V | after ὑπόμν. add. μὲν V | εἰσάγουσά με] εἰσάγουσ() (με om.) V

PREVIOUS EDITIONS: Schw. I.202,4–5; Dind. II.258,10

Or. 1032.02 (thom exeg) ⟨εἰς δάκρυα πορθμεύουσ’⟩: θηλύνουσι γὰρ ταῦτα. —ZZaZbZlZmTGu

TRANSLATION: (‘Conveying me to tears’:) for these (words of yours) weaken (me).

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.258,9

Or. 1032.03 (pllgn paraphr) ⟨πορθμεύουσ’ ὑπόμνησιν κακῶν⟩: ἐπάγουσα εἰς κακά —G

POSITION: marg.

APP. CRIT.: ἐπαγαγό*α or ἐπαγογό*α app. G (tiny, ambig. letters)

COMMENT: ἐπαγαγοῦσα would be a more straightforward correction, but one does not expect an aorist participle to gloss the present (and all the following participial glosses are present).

Or. 1032.04 (rec gloss) ⟨πορθμεύουσ’⟩: ἄγουσα —O

POSITION: s.l.

Or. 1032.05 (rec gloss) ⟨πορθμεύουσ’⟩: παράγουσα —Rf^r

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.258,12

Or. 1032.06 (rec gloss) ⟨πορθμεύουσ’⟩: καὶ μετάγουσα —K

POSITION: s.l.

Or. 1032.07 (pllgn gloss) ⟨πορθμεύουσ’⟩: καὶ εἰσάγουσα —FB^3a

POSITION: s.l.

Or. 1032.08 (recThom gloss) ⟨πορθμεύουσ’⟩: διαβιβάζουσα —VAaZlZmGu

POSITION: s.l.; cont. from sch. 1032.12 with καὶ Zl

PREVIOUS EDITIONS: Dind. II.258,11

Or. 1032.09 (rec gloss) ⟨πορθμεύουσ’⟩: ἐμβιβάζουσα —M²

REF. SYMBOL: M² POSITION: marg.

Or. 1032.10 (rec gloss) ⟨πορθμεύουσ’⟩: διαπερῶσα —MnPrRS

POSITION: s.l.

Or. 1032.11 (recMosch gloss) πορθμεύουσ’: μετακομίζουσα —KXXaXbXoT⁺YYfGGr

LEMMA: X(‑ουσα) POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.258,11

Or. 1032.12 (thom gloss) ⟨πορθμεύουσ’⟩: φέρουσα —ZZaZbZlZmTGuCrPOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.258,11

Or. 1032.13 (rec gloss) ⟨πορθμεύουσ’⟩: ἐμβάλλουσα —V³Pr

POSITION: s.l.

Or. 1032.14 (pllgn gloss) ⟨πορθμεύουσ’⟩: πορθμεύουσι δὲ —Pr^rec

POSITION: under word

Or. 1032.15 (mosch paraphr) ⟨ὑπόμνησιν κακῶν⟩: διὰ ὑπόμνησιν τῶν δυστυχιῶν —XG

POSITION: s.l. G; cont. from sch. 1032.11 X

APP. CRIT.: τὴν add. before ὑπομν. G

Or. 1032.16 (recMosch gloss) ⟨ὑπόμνησιν⟩: διὰ —OV³AaFRXXaXbXoT⁺YYfGrB^3a

POSITION: s.l.

APP. CRIT.: τὴν add. V³FR, ὑπόμνησιν add. X

Or. 1032.17 (recThom gloss) ⟨ὑπόμνησιν⟩: εἰς —KZZbT

POSITION: s.l.

APP. CRIT.: καὶ prep. K

Or. 1032.18 (pllgn gloss) ⟨ὑπόμνησιν⟩: καὶ ἐνθύμησιν —CrOx

POSITION: s.l.

Or. 1032.19 (pllgn gloss) ⟨ὑπόμνησιν⟩: λέγω —Zc

POSITION: s.l.

Or. 1032.20 (mosch gloss) ⟨κακῶν⟩: τῶν δυστυχιῶν —XaXbXoT⁺YYfGrB²

POSITION: s.l.

APP. CRIT.: δυστυχῶν B²

Or. 1033.01 (rec gloss) ⟨θανούμεθ᾽⟩: θανεῖν μέλλομεν —MnPrS

POSITION: s.l.

Or. 1033.02 (thom gloss) ⟨θανούμεθ᾽⟩: μέλλομεν θανεῖν —ZZaZbZlZmTGuAaGB^3a

POSITION: s.l.

APP. CRIT.: μέλλοντες G

Or. 1033.03 (pllgn gloss) ⟨θανούμεθ᾽⟩: ἀποθανούμεθα —F²

LEMMA: θανούμεθα in text F POSITION: s.l.

Or. 1033.04 (mosch gloss) ⟨οὐχ οἷόν τε⟩: οὐ δυνατόν ἐστι. —XXaXbXoT⁺YYfGGrZu²

LEMMA: οὐχ οἷον X POSITION: s.l. except X

APP. CRIT.: οὐ om. Gr | ἐστι om. XaYZu²

APP. CRIT. 2: δυνατὸν XbYfGr, δανατόν Zu² | ἐστιν XXb, ἐστίν Xo, ἐστὶ Gr

Or. 1033.05 (pllgn gloss) ⟨οἷόν τε⟩: δυνατὸν ὑπάρχει —Aa²FCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. FCrOx

Or. 1033.06 (rec gloss) ⟨οἷόν τε⟩: δυνατὸν —RZc^rB²

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc

Or. 1033.07 (pllgn gloss) ⟨μὴ στένειν⟩: μὴ κλαίειν —F²

POSITION: s.l.

Or. 1033.08 (recThom gloss) ⟨στένειν⟩: θρηνεῖν —MnRPrSZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: καὶ μὴ prep. R | (θρην)ῶν s.l. Mn

Or. 1033.09 (pllgn gloss) ⟨στένειν⟩: καὶ στενάζειν —Zc

POSITION: s.l.

Or. 1033.10 (mosch gloss) ⟨κακά⟩: τὴν ἀπώλειαν —XXaXbXoT⁺YYfGGr

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.258,13

Or. 1033.11 (pllgn artGloss) ⟨κακά⟩: τὰ —Aa²

POSITION: s.l.

Or. 1034.01 (vet exeg) πᾶσιν γὰρ οἰκτρόν: ¹οὐκ ἐκράτησε τοῦ διανοήματος· ²θέλει γὰρ εἰπεῖν ὅτι πᾶς ἀποθνῄσκων οἰκτίζεται τὴν ἰδίαν ψυχήν. —MBVCR^bRwZu, partial R^a

TRANSLATION: She did not control her intended meaning (in her phrasing). For she means to say that every person when dying bewails their own life.

LEMMA: MBVR^bRw (πᾶσι all) REF. SYMBOL: MBVR^b POSITION: s.l. R^aZu

APP. CRIT.: 1–2 οὐκ … ὅτι] ἤγουν R^a | 2 ὅτι om. C | πᾶς ὁ ἀπ. R^a

APP. CRIT. 2: οὐκεκράτησε R^b

PREVIOUS EDITIONS: Schw. I.202,6–7; Dind. II.258,14–15

COMMENT: For describing what is considered an imperfect expression of the intended meaning in terms of failure to κρατεῖν, compare two passages in Eustathius where negated κρατεῖν is used to explain irregular syntax that is ascribed to strong emotion: in Il. 23.413 [IV.755,22–23] ὥστε κατὰ τοῦτον τὸν νοῦν ἡ πάνυ πολλὴ σπουδὴ καὶ ἀγωνία τοῦ ἱππέως οὐκ ἐκράτησε τῆς ὀρθῆς συντάξεως μέχρι παντός (‘so that according to this interpretation the extremely great eagerness and anxiety of the horseman did not control the correct syntax in every detail’); in Od. 1.374 [I.68,22–24] ὅτι καινός τις εἶναι δοκεῖ σχηματισμὸς τὸ ὄφρα ‘ὑμῖν μῦθον ἀπηλεγέως ἀποείπω / ἐξιέναι μεγάρων, ἄλλας δ’ ἀλεγύνετε δαῖτας’. ἐχρῆν μὲν γὰρ εἰπεῖν, ἄλλας δ’ ἀλεγύνειν δαῖτας. θυμούμενος δὲ ὁ ταῦτα λέγων Τηλέμαχος, οὐκ ἔχει κρατεῖν τῆς συντάξεως (‘being angry, Telemachus, who speaks these words, is not able to control the syntax’).

KEYWORDS: Eustathius

Or. 1034.02 (thom paraphr) ⟨πᾶσιν γὰρ οἰκτρὸν… βροτοῖς⟩: τουτέστι πᾶς ἀποθνήσκων οἰκτίζεται τὴν ἰδίαν ζωήν. —ZZaZlZmTGu

REF. SYMBOL: T POSITION: s.l. except ZT, above 1033 Zl

APP. CRIT.: ἰδίαν] οἰκείαν Zl

Or. 1034.03 (pllgn wdord) ⟨πᾶσιν … βροτοῖς⟩: α (πᾶσι), β (βροτοῖς) —F

Or. 1034.04 (pllgn exeg) ⟨οἰκτρὸν ἡ φίλη ψυχὴ⟩: μεταλημπτικὸν κατὰ ὄνομα —B^3d

TRANSLATION: Using metalepsis in regard to a noun.

POSITION: intermarg.

COMMENT: For this kind of change of construction (neuter predicate with feminine subject) see sch. 232.03. | A number of words containing ‑ληπτ‑ in standard spelling also occur with the spelling ‑λημπτ‑ in later Greek, e.g., παραλημπτέον, ἐπιλημπτικός.

KEYWORDS: μετάληψις/μεταλαμβάνειν

Or. 1034.05 (mosch paraphr) ⟨οἰκτρὸν ἡ φίλη ψυχὴ⟩: ἐλεούμενον πρᾶγμα ἡ φιλουμένη ζωή. —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.258,16–17

Or. 1034.06 (rec gloss) ⟨οἰκτρὸν⟩: ἐλέους ἄξιον —V³AaMnPrSGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. MnCrOx | ἄξ. ἐλ. transp. V³ | ἐστὶν add. CrOx

PREVIOUS EDITIONS: Dind. II.258,16

Or. 1034.07 (pllgn gloss) ⟨οἰκτρὸν⟩: ἐλέους ἀξία —B²

POSITION: marg.

Or. 1034.08 (pllgn gloss) ⟨οἰκτρὸν⟩: ἐλεεινὸν —Zl

POSITION: s.l.

Or. 1034.09 (pllgn gloss) ⟨οἰκτρὸν⟩: καὶ ἄξιον οἴκτου —FB²

POSITION: s.l.

APP. CRIT.: οἴκτου ἄξιον transp. B²

Or. 1034.10 (pllgn paraphr) ⟨ἡ φίλη ψυχὴ⟩: τὸ στερεῖσθαι αὐτὴν —Zb²

POSITION: s.l.

Or. 1034.11 (recThom gloss) ⟨ψυχὴ⟩: ζωὴ —FPrRf^rZZaZbZlZmGuB⁴

POSITION: s.l.

APP. CRIT.: ἤγουν ἡ prep. Pr

Or. 1034.12 (pllgn gloss) ⟨βροτοῖς⟩: θνήσκουσι —V³Gu

POSITION: s.l.

Or. 1034.13 (pllgn gloss) ⟨βροτοῖς⟩: τοῖς θανοῦσι —AaZu

POSITION: s.l.

APP. CRIT.: τοῖς om. Aa

Or. 1034.14 (pllgn gloss) ⟨βροτοῖς⟩: καὶ ἀνθρώποις —CrOx

POSITION: s.l.

Or. 1035.01 (rec gloss) ⟨τόδ’ ἦμαρ⟩: αὕτη ἡ ἡμέρα —F²MnPrSXo²

POSITION: s.l.

APP. CRIT.: ἡ om. Pr

Or. 1035.02 (pllgn gloss) ⟨τόδ’⟩: καὶ τοῦτο —CrOx

POSITION: s.l.

Or. 1035.03 (rec gloss) ⟨ἦμαρ⟩: ὑπάρχει —K

POSITION: s.l.

Or. 1035.04 (pllgn gloss) ⟨ἦμαρ⟩: ἡ ἡμέρα —CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr

Or. 1035.05 (rec paraphr) ⟨ἡμῖν κύριον⟩: θανατοκυρία ὑπάρχει —MnPrSa

TRANSLATION: Control over the (manner of) death is available.

POSITION: s.l.

APP. CRIT.: ὑπάρχει om. Mn

COMMENT: The noun θανατοκυρία is not previously attested in TLG or lexicons. For the formation compare οἰκοκυρία, ‘management of household affairs’ (LBG), ἀνοικοκυρία, ‘poor household management, poor adminstration’ (LBG).

KEYWORDS: rare word | Byzantine or vernacular word/form/usage

Or. 1035.06 (rec gloss) ⟨ἡμῖν⟩: ἐν ἐμοί —Sa

POSITION: s.l., cont. from prev.

Or. 1035.07 (rec gloss) ⟨ἡμῖν⟩: ἐν —Pr

POSITION: s.l.

Or. 1035.08 (rec gloss) ⟨κύριον⟩: κυρία —R

POSITION: s.l.

Or. 1035.09 (pllgn gloss) κύριον: κεκυρωμένον —XXaXbXoT⁺YYfGGrV³AaZm²B⁴

LEMMA: X POSITION: s.l. except X

APP. CRIT.: ἀντὶ τοῦ prep. V³ | ἐστί add. G

APP. CRIT. 2: κεκυρομένον B⁴

PREVIOUS EDITIONS: Dind. II.258,18

Or. 1035.10 (pllgn paraphr) ⟨κύριον⟩: κεκυρωμένον εἰς τὸ θανεῖν —Zc

POSITION: s.l.

Or. 1035.11 (rec gloss) ⟨κύριον⟩: τεταγμένον —K

POSITION: s.l.

Or. 1035.12 (pllgn gloss) ⟨κύριον⟩: ὡρισμένον —AaFCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. FCrOx

Or. 1035.13 (rec gloss) ⟨κύριον⟩: θανάτου —R

POSITION: s.l.

Or. 1035.14 (thom gloss) ⟨κύριον⟩: θανεῖν —ZZaZbZlZmTGu

POSITION: s.l.

Or. 1035.15 (tri metr) ⟨κύριον⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 66

Or. 1035.16 (rec gloss) ⟨δεῖ⟩: πρέπει —R

POSITION: s.l.

APP. CRIT.: πέρπει R

Or. 1035.17 (pllgn gloss) ⟨δεῖ⟩: ἀνάγκη ὑπάρχει —Aa

POSITION: s.l.

Or. 1035.18 (mosch gloss) δεῖ: χρεὼν ἐστίν —XXaXbXoT⁺YYfGr

LEMMA: X POSITION: s.l. except X

APP. CRIT. 2: χρεών ἐστι XoT

Or. 1035.19 (thom exeg) ⟨δ’ ἢ⟩: γρ. δὴ. —ZbZlZm

TRANSLATION: (For ‘d’ ē’,‘and either’,) the reading ‘dē’ (‘indeed’) is found.

POSITION: s.l.

APP. CRIT.: γρ. om. ZbZm, prep. Zm²

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1035.20 (mosch paraphr) βρόχους: σχοινία ἐπ’ ἀγχόνῃ —XXaXbXoYYfGGr

LEMMA: X POSITION: s.l. except X

Or. 1035.21 (pllgn gloss) ⟨βρόχους⟩: σχοινία —F²

POSITION: s.l.

Or. 1036.01 (rec gloss) ⟨ἅπτειν⟩: κρατεῖν —V

POSITION: s.l.

Or. 1036.02 (recMoschThom gloss) ⟨ἅπτειν⟩: κρεμᾶν —AaFMnPrRRf^rSXXaXbXoT⁺YYfGGrZZaZlZmZuCrOxB⁴

POSITION: s.l. except X, cont. from sch. 1036.05 XGr

APP. CRIT.: καὶ prep. FCrOx

APP. CRIT. 2: κρεμμᾶν MnCrOx

COMMENT: Triclinius apparently used the cross before the gloss because he had combined it with sch. 1036.08 (Mosch.), an element not shared with Thomas.

Or. 1036.03 (rec gloss) ⟨ἅπτειν⟩: κατακρεμνάζειν —R

POSITION: s.l.

COMMENT: Neither κρεμνάζω nor any compound of it is currently attested in TLG and lexicons.

KEYWORDS: rare word

Or. 1036.04 (rec gloss) ⟨ἅπτειν⟩: ἀναρτᾶν —M²

POSITION: s.l.

Or. 1036.05 (mosch gloss) ⟨ἅπτειν⟩: ἀνάπτειν —XXaXbXoT⁺YYfGr

POSITION: s.l. except X

Or. 1036.06 (pllgn exeg) ⟨κρεμαστοὺς⟩: πρὸς τὸ βρόχους —Zm

TRANSLATION: (‘Kremastous’, ‘suspended’) goes with ‘brochous’ (‘nooses’, and not with ‘us’ understood).

POSITION: s.l.

Or. 1036.07 (pllgn rhet) ⟨κρεμαστοὺς⟩: ἀδολεσχία —Zm

TRANSLATION: Superfluous verbiage.

POSITION: s.l.

KEYWORDS: ἀδολεσχία | criticism of poet

Or. 1036.08 (mosch gloss) κρεμαστοὺς: μετεώρους —XXaXbXoT⁺YYfGGrB⁴

LEMMA: μαστοὺς (sic) X POSITION: s.l. except X, cont. from prev. T

Or. 1036.09 (pllgn gloss) ⟨ξίφος⟩: ξίφη —Aa

POSITION: s.l.

Or. 1036.10 (mosch gloss) θήγειν: ἀκονᾶν —XXaXbXoT⁺YYfGGrB⁴

LEMMA: X POSITION: s.l. except X; in T above θήγειν in the marg. γρ.-variant (sch. 1036.12)

PREVIOUS EDITIONS: Dind. II.258,21

Or. 1036.11 (pllgn gloss) ⟨θήγειν⟩: καὶ ἀκονεῖν —Zc^rCrOx

POSITION: s.l.

COMMENT: As byforms of ἀκονάω, some forms with the contraction ἀκονου-, ambiguous between -έω and -όω inflection, are found from late antiquity onward (with one attestation in the Aristotelian Problemata), but forms with contraction ἀκονει‑ (as here) are found more rarely, only from the 11th cent. onward.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 1036.12 (tri exeg) ⟨θίγειν⟩: γρ. θήγειν. —T^aT^b

TRANSLATION: (For ‘thigein’, ‘touch’,) the reading ‘thēgein’ (‘sharpen’) is found.

POSITION: marg. T^a, s.l. T^b

APP. CRIT.: γρ. om. T^b

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1036.13 (thom gloss) ⟨θίγειν⟩: ψαύειν, λαμβάνειν —ZZaZbZlZmTGu

LEMMA: thus in text all POSITION: s.l.

APP. CRIT.: after ψαύειν add. καὶ Zb

PREVIOUS EDITIONS: Dind. II.258,20

Or. 1036.14 (rec gloss) ⟨θίγειν⟩: προσεγγὺς —R

LEMMA: thus in text R POSITION: s.l.

APP. CRIT. 2: προσεγὶς R

Or. 1036.15 (pllgn gram) ⟨θίγειν⟩: ἀκονᾶν διὰ τοῦ η̅· ψαύειν δὲ διὰ τοῦ ι̅. —Lb

TRANSLATION: Spelled with an eta (‘thēgein’) in the sense ‘sharpen’, but with an iota (‘thigein’) in the sense ‘touch’.

LEMMA: thus in text Lb POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.258,21

Or. 1036.16 (pllgn exeg) ⟨χερί⟩: ἀντίπτωσις —B^3a

TRANSLATION: Exchange of case.

POSITION: marg.

COMMENT: If this refers to χερί serving to convey διὰ χειρὸς (next, also written by B^3a), this is not a normal use of the term antiptosis, but it is hard to see what else could be meant here (unless the glossator assumed the lemma θίγειν, which is not in B).

KEYWORDS: ἀντίπτωσις

Or. 1036.17 (pllgn gloss) ⟨χερί⟩: διὰ τῆς χειρὸς —AaB^3a

POSITION: s.l.

APP. CRIT.: τῆς om. B^3a

Or. 1036.18 (pllgn gloss) ⟨χερί⟩: ἐν χεροῖν —F

POSITION: s.l.

Or. 1037.01 (1037–1038) (vet exeg) σὺ νῦν μ’ ἀδελφὲ μή τις: ¹σύ μου, φησὶν, αὐτόχειρ γενοῦ, ἵνα μή τις με τῶν ἐχθρῶν ἀνελὼν ὕβριν ταύτην προστρίψῃ σοι καὶ ἐπιτωθάσῃ σε. ²κατ’ αὐτοῦ γὰρ ‘τὸν Ἀγαμέμνονος γόνον’. —MBVCR^bRfRw

TRANSLATION: You, she says, kill me with your own hand, in order that no one of our enemies by killing me may inflict this outrage upon you and mock you. For ‘Agamemnon’s offspring’ refers to him (and not her).

LEMMA: M, σὺ νῦν μ’ ἀδελφὲ BV, σὺ νῦν ἀδελφὲ R^b, σὺ νῦν με Rw REF. SYMBOL: MBVR^b, to 1040 Rf POSITION: on 129v with 1040 Rf (1037 on 129r)

APP. CRIT. 2: 1 φη() B | αὐτόχειρ’ C

PREVIOUS EDITIONS: Schw. I.202,8–10; Dind. II.258,22–24

Or. 1037.02 (rec gloss) ⟨σὺ νῦν μ’ ἀδελφὲ⟩: φόνευσον —MnPrRSaCrOx

POSITION: s.l.

APP. CRIT.: ἤγουν prep. R

Or. 1037.03 (mosch gloss) ⟨σὺ νῦν μ’ ἀδελφὲ⟩: κτεῖνε —XXaXbXoT^*YYfGV³ZbZu

POSITION: s.l.

APP. CRIT. 2: κτεῖναι V³Y

Or. 1037.04 (thom gloss) ⟨σὺ νῦν μ’ ἀδελφὲ⟩: κτεῖνον —ZZaZlZmGuAaFB^3a

POSITION: s.l.

APP. CRIT.: δῆλον add. F

Or. 1037.05 (pllgn gloss) ⟨σὺ νῦν μ’ ἀδελφὲ⟩: φόνευε —G

POSITION: s.l.

Or. 1037.06 (tri gloss) ⟨νυν⟩: δὴ —T

POSITION: s.l.

Or. 1037.07 (pllgn gloss) ⟨μ’⟩: ἐμὲ δηλονότι —Aa

POSITION: s.l.

Or. 1037.08 (rec artGloss) ⟨ἀδελφὲ⟩: ὦ —SaCrOx

POSITION: s.l.

Or. 1037.09 (pllgn gloss) ⟨Ἀργείων⟩: ἀπὸ τῶν —F²

POSITION: s.l.

Or. 1037.10 (rec exeg) ⟨κτείνη⟩: κτάνῃ —FSa

TRANSLATION: (For ‘kteinēi’, ‘kill’, there is a variant reading) ‘ktanēi’ (‘kill’).

LEMMA: κτείνη in text FSa POSITION: s.l.

Or. 1037.11 (pllgn gloss) ⟨κτάνῃ⟩: φονεύσῃ —Xo²

POSITION: s.l.

Or. 1038.01 (vet paraphr) ὕβρισμα θέμενος: ἵνα μή τις ἐνυβρίσῃ σε τὸν Ἀγαμέμνονος γόνον. —M^aM^bB^aB^bC^aC^bVMnPrR^b

TRANSLATION: In order that no one insult you, the offspring of Agamemnon.

LEMMA: M^aV, ὕβρισμα R^b REF. SYMBOL: M^aVR^b, (at 1031 μὴ πρὸς θεῶν) M^b POSITION: marg. M^b, intermarg. (beside 1031) B^b, s.l. at 1031 C^b; cont. from sch. 1037.01 B^a, prep. ἢ οὕτως; cont. from sch. 1030.06 Pr

APP. CRIT.: ἵνα μή τις] γρ. μὴ M^bB^b, μὴ C^b | ἐνυβρίσης σὺ τῶ ἀγ. γόνω M^bB^bC^b(γάμω), ὑβρίση σε τὸν γόνον τοῦ ἀγαμέμνονος MnPr | at end cont. with sch. 1038.13 M^aB^aVC^a

PREVIOUS EDITIONS: Schw. I.202,11–12; Dind. II.258,6 and 24–25, II.259,1–2 and 3–4

Or. 1038.02 (pllgn paraphr) ⟨ὕβρισμα θέμενος⟩: ἵνα με μή τις ἀνελὼν ἐνυβρίσῃ τῷ Ἀγαμέμνονος γόνῳ. —Zu

POSITION: s.l.

APP. CRIT. 2: ἀνελῶν Zu

Or. 1038.03 (rec paraphr) ⟨ὕβρισμα θέμενος⟩: παίγνιον ποιήσας —Sa

POSITION: s.l.

Or. 1038.04 (mosch gloss) ⟨ὕβρισμα θέμενος⟩: ὑβρίσας —XXaXbXoT⁺YYfGGrLb

POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. T, ἀντὶ τοῦ prep. G

PREVIOUS EDITIONS: Dind. II.259,4

Or. 1038.05 (rec gloss) ⟨ὕβρισμα⟩: παίγνιον —MnPr

POSITION: s.l.

Or. 1038.06 (rec gloss) ⟨ὕβρισμα⟩: ὔβριν —Rf^r

POSITION: s.l.

Or. 1038.07 (pllgn gloss) ⟨ὕβρισμα⟩: ἀτιμίαν —ZZaZbZlZmTGuF²CrOxLb

POSITION: s.l. except marg. Lb

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.259,5

COMMENT: Lb is misreported by Matthiae (whence Dind. II.259,4–5) as having ἀτιμήσας as a gloss to explain ὕβρισμα θέμενος. I have not yet come across a manuscript with ἀτιμήσας here.

Or. 1038.08 (rec gloss) ⟨θέμενος⟩: ποιήσας ἐμὲ —K

POSITION: s.l.

Or. 1038.09 (pllgn gloss) ⟨θέμενος⟩: ποιήσας —AaF²Zl

POSITION: s.l.

APP. CRIT.: καὶ prep. Aa

Or. 1038.10 (pllgn gloss) ⟨θέμενος⟩: ποιούμενος —ZmLb

POSITION: s.l.

APP. CRIT.: καὶ prep. Zm

PREVIOUS EDITIONS: Dind. II.259,5

Or. 1038.11 (rec gloss) ⟨τὸν Ἀγαμέμνονος γόνον⟩: σὲ —Mn

POSITION: s.l.

Or. 1038.12 (pllgn artGloss) ⟨Ἀγαμέμνονος⟩: τοῦ —Aa²

POSITION: s.l.

Or. 1038.13 (vet exeg) ⟨γόνον⟩: ¹γράφεται καὶ δόμον. ²οὕτως γοῦν καὶ Καλλίστρατός φησιν Ἀριστοφάνη [fr. 387 Slater] γράφειν. —M^bM^cBV^bCR^b, partial M^aV^aRw

TRANSLATION: (For ‘gonon’, ‘offspring’,) the reading ‘domon’ (‘house’) is also found. Thus at any rate also Callistratus says that Aristophanes reads.

POSITION: marg. M^c; cont. from sch. 1037.01 M^aV^aR^bRw, cont. from sch. 1038.01 M^bBV^bC

APP. CRIT.: 1 γρ. … δόμον om. M^aV^aRw | γράψον V^b (compend.) | καὶ om. M^cV^b | 2 οὕτως … καλλ.] ὅτι καὶ ωρ() ἀρίσταρχος καὶ καλίστρατος (second λ add. s.l.) V^b | γοῦν καὶ] Schw., οὖν καὶ M^aR^b, οὖν V^aRw, γὰρ καὶ B, γὰρ ἐν τοῖς ἀρίστοις M^bC, καὶ ἐν τοῖς ἀρίστοις M^c | φησιν ἀριστ. γράφειν om. M^bM^cV^bC, ἀριστ. γράφειν om. Rw

APP. CRIT. 2: 2 οὕτω BV^aRw | 2 καλίστρατος M^cC, a.c. V^b, καλλίστρατος BV^aR^b | γραφὴν M^a

PREVIOUS EDITIONS: Schw. I.202,13–14; Dind. II.258,25–259,1

COMMENT: The above reconstruction is by no means certain. There may have been a version that ran οὕτω γὰρ ἐν τοῖς ἀρίστοις (scil. ἀντιγράφοις) καὶ Καλλίστρατος κτλ. Nor can it be ruled out that V^b’s ἀρίσταρχος is the origin of ἀρίστοις rather than vice versa (e.g., ὅτι καὶ οὕτως Ἀρίσταρχος καὶ Καλλίστρατός φασιν Ἀριστοφάνη γράφειν).

KEYWORDS: variant reading: γράφεται/γράφε | citation of historian or scholar | Aristophanes of Byzantium | Aristarchus | Callistratus

Or. 1038.14 (pllgn exeg) ⟨γόνον⟩: γρ. δόμον. —V³

TRANSLATION: (For ‘gonon’, ‘offspring’,) the reading ‘domon’ (‘house’) is found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1038.15 (thom exeg) ⟨γόνον⟩: τὴν γένναν, ἤγουν ἐμέ —ZlZm>Gu

TRANSLATION: The offspring, that is, me (Electra).

POSITION: s.l.

APP. CRIT.: ἤγουν om. Zl

PREVIOUS EDITIONS: Dind. II.259,6

Or. 1038.16 (rec gloss) ⟨γόνον⟩: υἱὸν —Mn

POSITION: s.l.

Or. 1038.17 (mosch gloss) γόνον: τὸ σπέρμα —XXaXbXoYYfGr

LEMMA: X POSITION: s.l. except X

APP. CRIT.: τὸ om. Gr

PREVIOUS EDITIONS: Dind. II.259,6

Or. 1038.18 (pllgn exeg) ⟨δόμον⟩: γόνον —Ox²

TRANSLATION: (For ‘domon’, ‘house’, there is a variant reading) ‘gonon’ (‘offspring’).

LEMMA: thus in text Ox POSITION: marg.

Or. 1038.19 (pllgn gloss) ⟨δόμον⟩: καὶ οἶκον —Ox

LEMMA: thus in text Ox POSITION: s.l.

Or. 1039.01 (thom exeg) ⟨ἅλις τὸ μητρὸς αἷμ’ ἔχω⟩: ¹τὸ ἔχω μετὰ ἐπιρρήματος συγκείμενον, εἰ μὲν γενικῇ συντάσσεται, τὸ ἐπίρρημα ἔχει τὴν δύναμιν, οἷον ‘οὕτως ἔχω γνώμης’, καὶ ‘καλῶς ἔχω τῶν πραγμάτων’. ²εἰ δὲ αἰτιατικῇ, τὸ ἔχω, οἷον ‘ἅλις τὸ μητρὸς αἷμ’ ἔχω’, καὶ ὠς παρ᾽ Ἀριστείδῃ [557,16 Jebb] ‘εἰ μὲν οὕτως εἶχον, ὦ ἄνδρες Ῥόδιοι, τὸ σῶμα’. —ZZaZlZmTGu

TRANSLATION: The verb ‘echō’ used together with an adverb, if it is construed with a genitive complement, the adverb has the primary force, for instance, ‘I am this way in regard to my opinion’ and ‘I am in good shape in regard to my affairs’. But if (it is construed) with accusative, the verb ‘echō’ (has the primary force), for instance, ‘I have the bloodshed of my mother sufficiently’, and as in Aristides ‘if I had my body in this condition, men of Rhodes’.

REF. SYMBOL: all

APP. CRIT.: 1 τὸ ἔχω μετὰ … γνώμης lost to trimming of margin Zl | 2 ὠς παρ᾽ ἀριστείδῃ om. ZlZmTGu | at end add. καθὼς λέγει [ἀριστείδης] Zl

PREVIOUS EDITIONS: Dind. II.259,11–15

KEYWORDS: citation of literature other than Homer (with direct quotation) | Aelius Aristides

Or. 1039.02 (mosch exeg) ⟨ἅλις τὸ μητρὸς αἷμ’⟩: ἀρκούντως ἔχει ὁ φόνος τῆς μητρὸς, ὃν ἐφονεύθη δηλονότι ὑπ’ ἐμοῦ. —XXaXbXoT⁺YYfGGr

TRANSLATION: The killing of my mother is enough, the killing that was inflicted namely by me.

POSITION: s.l. except XT

APP. CRIT.: δηλονότι] om. TGr | ὑπ’] παρ’ Gr

APP. CRIT. 2: δῆλον ὅτι G

PREVIOUS EDITIONS: Dind. II.259,8–9

COMMENT: The paraphrase is intended for a text with ἐγὼ after αἷμ’ rather than ἔχω, but ἔχω is in the text in TG and p.c. Y.

Or. 1039.03 (pllgn gloss) ⟨ἅλις⟩: ἀρκούντως —Zl

POSITION: s.l.

APP. CRIT. 2: ἀρκοῦντος Zl

Or. 1039.04 (pllgn gloss) ⟨ἅλις⟩: καὶ αὐτάρκως —CrOx

POSITION: s.l.

Or. 1039.05 (pllgn gloss) ⟨τὸ μητρὸς αἷμ’⟩: εἰς —ZbB^3a

POSITION: s.l.

Or. 1039.06 (pllgn artGloss) ⟨μητρὸς⟩: τῆς —F²

POSITION: s.l.

Or. 1039.07 (pllgn exeg) ⟨αἷμ’ ἐγὼ⟩: γρ. αἷμ’ ἔχω. —Gu

TRANSLATION: (For ‘haim’ egō’, ‘blood I’,) the reading ‘haim’ echō’ (‘blood I have’) is found.

LEMMA: thus in text Gr POSITION: s.l.

COMMENT: Gu adds this to go along with Thoman explanation of that reading (sch. 1039.01).

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1039.08 (rec exeg) ⟨αἷμ’⟩: γρ. αἵματος. —Rf^r

TRANSLATION: (For ‘haim’ ’, ‘blood’,) the reading ‘haimatos’ (‘of blood’) is found.

POSITION: s.l.

COMMENT: Probably a gloss meant to suggest the common genitive complement with ἅλις has been misunderstood as a variant and γρ. added incorrectly.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1039.09 (pllgn gloss) ⟨αἷμ’⟩: τὸν φόνον —FZl

POSITION: s.l.

APP. CRIT.: τὸν om. F

Or. 1039.10 (pllgn gloss) ⟨οὐ κτανῶ⟩: οὐ φονεύσω —F²

LEMMA: thus in text F POSITION: s.l.

Or. 1040.01 (mosch paraphr) ⟨ἀλλ’ … τρόπῳ⟩: ἀλλὰ θνῆσκε αὐτοχειρὶ τρόπῳ ὅτῳ βούλει. —XXaXbXoT⁺YYfGGr

TRANSLATION: But die by your own hand in whatever way you wish.

POSITION: s.l. except X

APP. CRIT.: ὅτῳ βούλει om. G (to be understood from line)

PREVIOUS EDITIONS: Dind. II.259,9–10

Or. 1040.02 (thom exeg) ⟨αὐτόχειρι⟩: αὐτοχείρως εἰπεῖν ἔμελλε, πρὸς δὲ τὸ τρόπῳ ἐξήνεγκεν, ὥσπερ ἐποίησε καὶ τὸ [1036] κρεμαστούς· κρεμαστῶς γὰρ κἀκεῖ ὤφειλεν εἰπεῖν. —ZmGu

TRANSLATION: He was going to say ‘autocheirōs’ (adverb, ‘by one’s own hand’), but he expressed it by attaching it to ‘manner’, just as he did also with ‘kremastous’ (‘suspended’ in 1036). For there too he should have said ‘kremastōs’ (adverbial form).

POSITION: s.l. Zm

APP. CRIT. 2: ἔμελεν corr. to ἔμελλεν Zm

PREVIOUS EDITIONS: Dind. II.259,16–18

Or. 1040.03 (thom gloss) ⟨αὐτόχειρι⟩: οἰκειοχείρῳ —ZlZmGu

POSITION: s.l.

APP. CRIT.: ‑χείρως Zl

Or. 1040.04 (pllgn gloss) ⟨αὐτόχειρι⟩: καὶ τῇ ἰδίᾳ χειρὶ —CrOx

POSITION: s.l.

Or. 1040.05 (pllgn gloss) ⟨αὐτόχειρι⟩: αὐτῇ τῇ χειρί —F²

POSITION: s.l.

Or. 1040.06 (pllgn gloss) ⟨αὐτόχειρι⟩: πῶς —B^3a

POSITION: s.l.

Or. 1040.07 (pllgn gloss) ⟨θνῆσχ’⟩: θνῆσκε —Aa

POSITION: s.l.

Or. 1040.08 (pllgn paraphr) ⟨ὅτῳ βούλει τρόπῳ⟩: καθὼς θέλεις μηχανῇ —Zl

POSITION: s.l.

Or. 1040.09 (rec gloss) ⟨ὅτῳ⟩: οἵῳ —M²

POSITION: s.l.

Or. 1040.10 (rec gloss) ⟨ὅτῳ⟩: ὁποίῳ —F²R

POSITION: s.l.

APP. CRIT. 2: οπίω R

Or. 1040.11 (rec gloss) ⟨ὅτῳ⟩: καὶ ᾧτινι —SaZcZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ om. Sa

APP. CRIT. 2: ὅτινι Zu

Or. 1041.01 (pllgn gloss) ⟨ἔσται⟩: γενήσεται —F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 1041.02 (pllgn gloss) ⟨τάδ’⟩: ταῦτα —F²

POSITION: s.l.

Or. 1041.03 (vet exeg) οὐδὲν σοῦ ξίφους λελείψομαι: οὐκ ἀποστήσομαι τοῦ σοῦ ξίφους, ἀλλ’ αὐτόθεν ἐμαυτὴν κἀγὼ διαχειρίσομαι. —MBOVCAaMnR^bPrRfSaZu

TRANSLATION: I will not distance myself from your sword, but immediately I too will kill myself.

LEMMA: B(λε())V, οὐδὲν σοῦ ξίφους MRf(οὐδέν σου)Rw(ξίφος), ἔσται τάδε R^b REF. SYMBOL: MBVR^b POSITION: s.l. AaSaZu

APP. CRIT. 2: ἑμαυτὴν V | καγὼ MR^b | διαχειρήσομαι M

PREVIOUS EDITIONS: Schw. I.202,15–16; Dind. II.259,24–25

Or. 1041.04 (vet exeg) ⟨οὐδὲν σοῦ ξίφους λελείψομαι⟩: οὐκ ἐπὶ πολὺν χρόνον τῆς σῆς σφαγῆς ἀπολειφθήσομαι. —B

TRANSLATION: I will not be left apart from your slaughter for much time.

POSITION: intermarg.

APP. CRIT. 2: ἐπι B

PREVIOUS EDITIONS: Dind. II.259,19–20

Or. 1041.05 (vet exeg) ⟨οὐδὲν σοῦ ξίφους λελείψομαι⟩: ἀντὶ τοῦ οὐ μετὰ πολὺν χρόνον τῆς σῆς σφαγῆς —M

TRANSLATION: Equivalent to ‘not much time after your slaughter’.

REF. SYMBOL: M POSITION: marg.

PREVIOUS EDITIONS: Schw. I.202,17; Dind. II.259,25–26

Or. 1041.06 (thom exeg) ⟨οὐδὲν σοῦ ξίφους λελείψομαι⟩: τουτέστιν οὐκ ἀπολειφθήσομαι τοῦ σοῦ θανάτου, ὡς μετὰ σὲ τεθνηκέναι, ἀλλ’ ἅμα σοὶ τοῦ παρόντος οἰχήσομαι βίου. —ZZaZlZmTGu

TRANSLATION: That is, I will not be left apart from your death so as to die after you, but at the same time as you I will depart my present life.

REF. SYMBOL: T at λελείψομαι), ZZaZm at σου ξίφους, Zl at οὐδέν, Gu at οὐδὲν σοῦ

PREVIOUS EDITIONS: Dind. II.259,20–22

Or. 1041.07 (mosch exeg) ⟨οὐδὲν σοῦ ξίφους λελείψομαι⟩: οὐδαμῶς τοῦ σοῦ ξίφους δεήσομαι. —XXaXbXoT⁺YYfGGr

TRANSLATION: In no way will I fall short of your sword.

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.259,23

Or. 1041.08 (pllgn gloss) ⟨οὐδὲν⟩: οὐδαμῶς —Zc

POSITION: s.l.

Or. 1041.09 (pllgn gloss) ⟨οὐδὲν⟩: κατ’ οὐδὲν —B^3a

POSITION: s.l.

Or. 1041.10 (thom gloss) ⟨σοῦ ξίφους⟩: τοῦ σοῦ θάνατου —ZZaZbZlZmTGu

POSITION: s.l.

Or. 1041.11 (pllgn artGloss) ⟨ξίφους⟩: τοῦ —F²

POSITION: s.l.

Or. 1041.12 (rec gloss) ⟨λελείψομαι⟩: ἀπομείνω —M²B^3a

POSITION: s.l.

APP. CRIT.: οὐ μὴ prep. B^3a

Or. 1041.13 (pllgn gloss) ⟨λελείψομαι⟩: ἀπομενῶ —ZmCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ὑπομενῶ CrOx

Or. 1041.14 (thom gloss) ⟨λελείψομαι⟩: ἀπολειφθῶ —ZZbZlZmTGu

POSITION: s.l.

Or. 1041.15 (pllgn gloss) ⟨λελείψομαι⟩: καὶ ἀπολειφθήσομαι —Zc

POSITION: s.l.

Or. 1041.16 (rec gloss) ⟨λελείψομαι⟩: ἀφήσω —R

POSITION: s.l.

APP. CRIT. 2: ἀφίσ() R

Or. 1041.17 (pllgn gloss) ⟨λελείψομαι⟩: ἀποστήσομαι —FB⁴

POSITION: s.l.

Or. 1041.18 (pllgn gloss) ⟨λελείψομαι⟩: ὑστερήσω —Ox²

POSITION: s.l.

Or. 1042.01 (recThom gloss) ⟨ἀμφιθεῖναι⟩: περιβαλεῖν —KZlZmGu

POSITION: s.l.

APP. CRIT.: περιλαβεῖν K

PREVIOUS EDITIONS: Dind. II.260,2

Or. 1042.02 (rec gloss) ⟨ἀμφιθεῖναι⟩: περιπλακῆναι —Rf

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.260,2

Or. 1042.03 (pllgn gloss) ⟨ἀμφιθεῖναι⟩: καὶ περιπλεχθῆναι —Zu

POSITION: s.l.

Or. 1042.04 (pllgn gloss) ⟨ἀμφιθεῖναι⟩: περιπλέξαι —F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 1042.05 (moschThom gloss) ⟨ἀμφιθεῖναι⟩: περιθεῖναι —XXaXbXoYYfGGrZZbZmT^*

POSITION: s.l.

APP. CRIT. 2: περὶ Zm

PREVIOUS EDITIONS: Dind. II.260,1

Or. 1042.06 (rec gloss) ⟨δέρῃ⟩: τραχήλῳ —V¹F²Xo²ZlCrOx

POSITION: s.l.

APP. CRIT.: τῶ σῶ prep. F²Xo², σῶ prep. Zl, καὶ τῶ prep. Cr, καὶ τὸν prep. Ox | τράχηλον Ox

COMMENT: Perhaps Ox’s τὸν τράχηλον above the dative σῆ δέρη was meant to be a continuation of the previous gloss περιπλέξαι, even though Ox preposes καὶ and the two glosses are marked as sep. by punctuation as well as space.

Or. 1042.07 (pllgn gloss) ⟨θέλω⟩: καὶ ἀποδέχομαι —Zu

POSITION: s.l.

Or. 1042.08 (pllgn gloss) ⟨χέρας⟩: τὰς ἐμάς —Xo²

POSITION: s.l.

Or. 1043.01 (pllgn gloss) ⟨τέρπου⟩: καὶ εὐφραίνου —Cr

POSITION: s.l.

Or. 1043.02 (pllgn gloss) ⟨τέρπου⟩: ἀγάλλου —F²Ox²

POSITION: s.l.

Or. 1043.03 (pllgn paraphr) ⟨κενὴν ὄνησιν⟩: ἀντὶ τοῦ τέρψιν ματαίας ὠφελείας —XXaXbXoT⁺YYfGGr

TRANSLATION: (‘Empty benefit’ is) used for ‘enjoyment of a futile benefit’.

POSITION: s.l. except X

APP. CRIT.: ἀντὶ τοῦ om. GGr | τέρψιν] τέρψον Yf, τέρπου τέρψιν Y

PREVIOUS EDITIONS: Dind. II.260,3

Or. 1043.04 (recThom gloss) ⟨κενὴν⟩: ματαίαν —Aa²MnPrSZaZbZlZmTGuCrOx²

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr

COLLATION NOTES: Z is washed out here, with no trace of writing visible.

Or. 1043.05 (pllgn gloss) ⟨κενὴν⟩: οὐ καλόν —F²

POSITION: s.l.

Or. 1043.06 (rec gloss) ⟨ὄνησιν⟩: ὠφέλειαν —F²PrSZlOx²B⁴

POSITION: s.l.

APP. CRIT. 2: ὠφελίαν S

Or. 1043.07 (pllgn gloss) ⟨ὄνησιν⟩: ὠφέλησιν —Mn

POSITION: s.l.

Or. 1043.08 (pllgn gloss) ⟨ὄνησιν⟩: εὐφροσύνην —Zb¹B^3a

POSITION: s.l.

Or. 1043.09 (vet paraphr) εἰ τερπνὸν τόδε: ¹εἰ ὅλως ἔστι τέρψις τοῖς πέλας θανάτου βεβῶσιν —MBVCMnPrR^aR^bRfRwZu

TRANSLATION: If there exists at all (any) pleasure for those who are near death.

LEMMA: εἴπερ τερπνὸν τάδε (sic) V, τέρπου κενὴν ὄνησιν MR^bRfRw REF. SYMBOL: at τέρπου M, at εἰ τερπνὸν V, in marg. R^b POSITION: intermarg. B, s.l. CZu, under line R^a; cont. from sch. 1041.04 B

APP. CRIT.: τέρψις] ὄνησις MnPrR^aR^b | τοῖς] τοῦ V

APP. CRIT. 2: ἐστὶν MVMnPrZu, ἐστὶ CRfRw | βεβῶσι MBCZu

PREVIOUS EDITIONS: Schw. I.260,5–6; Dind. II.202,18–19

Or. 1043.10 (mosch paraphr) ⟨εἰ τερπνὸν τόδε⟩: εἰ τερπὸν τόδε, ἤγουν τέρψεως παρεκτικόν, περιβαλεῖν χέρας τοῖς βεβηκόσι πλησίον τοῦ θανάτου. —XXaXbXoT⁺YYfGGr

TRANSLATION: If this is pleasant, that is, capable of affording pleasure, for those who are close to death to embrace (or: to embrace those who are close to death?).

POSITION: s.l. except XT; over 1044 Xb; as two sep. notes, with περιβαλεῖν κτλ over 1044, XoG

APP. CRIT.: εἰ τερπὸν τόδε om. XXoG | περιβαλεῖν χέρας transp. to end XaY | βεβῶσι XaTa, βεβόσι T | θανάτου] θανεῖν G

APP. CRIT. 2: χεῖρας TG

PREVIOUS EDITIONS: Dind. II.260,3–5

Or. 1043.11 (rec gloss) ⟨εἴπερ⟩: ἐπειδὴ —R

LEMMA: thus in text R POSITION: s.l.

APP. CRIT. 2: ἐπιδὴ R

Or. 1043.12 (pllgn gloss) ⟨εἰ⟩: ἐὰν —Cr

POSITION: s.l.

Or. 1043.13 (pllgn gloss) ⟨τερπνὸν⟩: ἤγουν τέρψεως παρεκτικὸν —Gu

POSITION: s.l.

Or. 1043.14 (pllgn gloss) ⟨τερπνὸν⟩: ἐνήδονον —Zl

POSITION: s.l.

Or. 1043.15 (pllgn gloss) ⟨τερπνὸν⟩: γλυκύ —F²

POSITION: s.l.

Or. 1043.16 (pllgn gloss) ⟨τερπνὸν⟩: ὑπάρχει —AaCr

POSITION: s.l.

Or. 1043.17 (rec exeg) ⟨τάδε⟩: τόδε —O

TRANSLATION: (For ‘tade’, ‘these things’, there is a variant reading) ‘tode’ (‘this thing’).

POSITION: s.l.

Or. 1044.01 (pllgn artGloss) ⟨θανάτου⟩: τοῦ —F²Gu

POSITION: s.l.

Or. 1044.02 (pllgn gloss) ⟨πέλας⟩: πλήσιον —GuZuCr

POSITION: s.l.

APP. CRIT.: καὶ prep. ZuCr

PREVIOUS EDITIONS: Dind. II.260,7

Or. 1044.03 (pllgn gloss) ⟨πέλας⟩: ἐγγύς —F²

POSITION: s.l.

Or. 1044.04 (pllgn gloss) ⟨βεβῶσι⟩: ἡμῖν —AaZuCr

POSITION: s.l.

Or. 1044.05 (rec gloss) ⟨βεβῶσι⟩: βεβηκόσι —M²Y^aGuOx²

POSITION: s.l.

APP. CRIT. 2: ‑κόσιν Gu

COLLATION NOTES: Here F³ writes τοῖς β with the beta covering the epsilon of F²’s ἐλθοῦσι, but F³ does not complete the gloss, which could have been this or the next.

Or. 1044.06 (rec gloss) ⟨βεβῶσι⟩: βαίνουσι —RB^3a

POSITION: s.l.

APP. CRIT. 2: βένουσι R

Or. 1044.07 (rec gloss) ⟨βεβῶσι⟩: πορευομένοις —AaPrSa

POSITION: s.l.

Or. 1044.08 (rec gloss) ⟨βεβῶσι⟩: διερχομένοις —Rf^r

POSITION: s.l.

Or. 1044.09 (rec gloss) ⟨βεβῶσι⟩: ἐρχομένοις —RwCr

POSITION: s.l.

APP. CRIT.: καὶ prep. Cr

Or. 1044.10 (pllgn gloss) ⟨βεβῶσι⟩: ἱσταμένοις —Aa

POSITION: s.l., cont. from sch. 1044.04

Or. 1044.11 (thom gloss) ⟨βεβῶσι⟩: ἐλθοῦσιν —ZZaZbZlZmTGuF²

POSITION: s.l.

APP. CRIT. 2: ‑ουσι F²

PREVIOUS EDITIONS: Dind. II.260,7

Or. 1044.12 (thom gloss) ⟨βεβῶσι⟩: ἑστῶσιν —ZbZlZmTGu

POSITION: s.l.

APP. CRIT. 2: ἑστῶσι T, ἐστῶσιν Zb, a.c. Zm

PREVIOUS EDITIONS: Dind. II.260,7

Or. 1044.13 (thom gloss) ⟨περιβαλεῖν⟩: ἀλλήλοις —ZZaZbZlZmTGu

POSITION: s.l.

Or. 1044.14 (pllgn gloss) ⟨περιβαλεῖν⟩: περιπλακῆναι —F²Zu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zu

Or. 1044.15 (pllgn gloss) ⟨περιβαλεῖν⟩: ὥστε —Aa²

POSITION: s.l.

Or. 1045.01 (1045–1046) (vet exeg) ὦ φίλτατ’, ὦ ποθεινόν: ¹ἀντὶ τοῦ διὰ στοργῆς καὶ φιλίας ἔχων τὴν ἐμὴν ψυχὴν καὶ τὸ ἐμὸν ὄνομα. || ²ποῖον ὄνομα; ³τὸ καὶ αὐτὸν καλεῖσθαι ἀδελφόν. || ⁴ὅ ἐστι καλούμενος ἀδελφός. ⁵ὁ γὰρ ἀδελφῆς ἔχων ὄνομα ἀδελφὸς ἂν καλοῖτο. —MBVCRw

TRANSLATION: (‘Having the name of your sister’ is) equivalent to ‘through love and affection having my soul and my name’. || What ‘name’ (does she mean)? That he too is called brother (with the same root ‘adelph-’). || Which is ‘(you who are) called brother’. For the one who has the name of a sister could be called brother.

LEMMA: MV, ὦ ποθεινόν ἥδισ() B, ὦ φίλτατε Rw REF. SYMBOL: MBV

APP. CRIT.: 1 τοῦ om. C | ἐμὸν om. B | 5 γὰρ om. Rw | ἀδελφῆς] Schw., ἀδε() M, ἀδελφοῦ BCRw, ἀδελφὸν V

APP. CRIT. 2: 1 δια M | 5 ἃν M

PREVIOUS EDITIONS: Schw. I.202,20–23; Dind. II.260,8–11

COMMENT: The words τῆς σῆς ἀδελφῆς ὄνομα in 1046 are rightly regarded as corrupt nowadays, but the scholia carry several desperate attempts to explain them.

Or. 1045.02 (mosch exeg) ὦ φίλτατ᾽, ὦ ποθεινόν: ¹ὦ ὁ ἔχων ὄνομα τῆς σῆς ἀδελφῆς, ἤγουν τὸ τοῦ ἀδελφοῦ, ποθεινὸν, ἐμοὶ δηλονότι, καὶ ἥδιστον, ²καὶ ψυχὴν μίαν, ἤγουν τὴν αὐτὴν αὐτῇ δηλονότι, τουτέστι τῇ ψυχῇ αὐτῆς. —XXaXbXoT⁺YYfGGr, partial GuLp

TRANSLATION: O you who have the name of your sister, that is, that of brother, (a name) dear, to me namely, and sweetest, and (have) a single soul, that is, the same as her, clearly, that is to say, as her soul.

LEMMA: G POSITION: s.l. Gu

APP. CRIT.: 1 ὦ … ἥδιστον om. GuLp | τὸ om. T | ἐμοὶ] ἡμῖν Y | 1–2 καὶ ἥδιστον … δηλονότι om. G

APP. CRIT. 2: 1 δῆλον ὅτι G

PREVIOUS EDITIONS: Dind. II.260,11–13

Or. 1045.03 (pllgn paraphr) ⟨ὦ φίλτατ᾽, ὦ ποθεινόν⟩: ὦ ἔχων ὄνομα τὸ τοῦ ἀδελφοῦ, ποθεινὸν ἐμοὶ —G

POSITION: s.l.

Or. 1045.04 (rec exeg) ⟨ὦ φίλτατ᾽⟩: παρεπιγραφὴ —Rf^r

TRANSLATION: Implicit stage direction.

POSITION: s.l.

APP. CRIT.: περιγραφὴ Rf^r

COMMENT: The assumption made here seems to be that Electra does not embrace Orestes until he has given permission, and then the affectionate vocative is taken as the indirect indication of the actor’s physical gesture. ZmGu place παρεπιγραφὴ instead at the vocative ὦ στέρν’ ἀδελφῆς (sch. 1049.01).

KEYWORDS: παρεπιγραφή

Or. 1045.05 (rec gloss) ⟨ὦ φίλτατ᾽⟩: σὺ —MnXo²

POSITION: s.l.

Or. 1045.06 (pllgn gloss) ⟨φίλτατ᾽⟩: καὶ προσφιλὲς —Ox

POSITION: s.l.

Or. 1045.07 (rec gloss) ⟨ποθεινὸν⟩: ἥδιστον —R

POSITION: s.l.

APP. CRIT. 2: ἰδιστον R

Or. 1045.08 (pllgn gloss) ⟨ποθεινὸν⟩: καὶ ἠγαπημένον —Ox

POSITION: s.l.

Or. 1045.09 (pllgn gloss) ⟨ποθεινὸν⟩: ἐμοὶ δηλονότι —Gu

POSITION: s.l.

Or. 1045.10 (pllgn exeg) ⟨ἥδιστόν τ’ ἔχων⟩: διὰ τῆς στοργῆς καὶ φιλίας —V³

POSITION: s.l.

Or. 1045.11 (pllgn exeg) ⟨ἥδιστόν⟩: ἤγουν τῇ ἐμῇ ψυχῇ —G

POSITION: s.l.

COMMENT: This is separated from sch. 1045.03. by punct. and is above the end of 1045, but perhaps an error has occurred, and ἐμοί, ἤγουν τῇ ἐμῇ ψυχῇ was a note applying to ψυχὴν μίαν in 1046.

Or. 1045.12 (pllgn gloss) ⟨ἥδιστόν⟩: καὶ γλυκύτατον —CrOx

POSITION: s.l.

Or. 1045.13 (pllgn gloss) ⟨τ’⟩: καὶ —Gu

POSITION: s.l.

Or. 1045.14 (rec artGloss) ⟨ἔχων⟩: ὁ —Mn

POSITION: s.l.

Or. 1046.01 (vet exeg) ⟨τῆς σῆς ἀδελφῆς⟩: ἐπεὶ καὶ αὐτὸς ἀδελφὸς αὐτῆς καλεῖται —MOCV³

TRANSLATION: (‘Name of your sister’) since he himself too is called brother of her.

REF. SYMBOL: M POSITION: marg. M, intermarg. C, s.l. V³

APP. CRIT.: ἐπεὶ καὶ ⟦ἀδφ⟧ ἀδελφὸς αὐτῆς καλεῖται καὶ αὐτὸς transp. V³

PREVIOUS EDITIONS: Schw. I.202,24; Dind. II.260,17–18

Or. 1046.02 (rec exeg) ⟨τῆς σῆς ἀδελφῆς⟩: ἐπεὶ ἀδελφός ἐστι καὶ αὐτὸς —MnPr

TRANSLATION: (‘Name of your sister’) since he himself too is a brother/sibling.

Or. 1046.03 (pllgn exeg) ⟨τῆς σῆς ἀδελφῆς⟩: ὁ γὰρ ἀδελφὸς ἀδελφῷ ἀδελφός. —G

TRANSLATION: (‘Name of your sister’,) for a brother is a brother to a brother/sibling.

POSITION: s.l.

Or. 1046.04 (thom exeg) ⟨τῆς σῆς ἀδελφῆς⟩: ¹τὸ τῆς σῆς ἀδελφῆς πρὸς τὸ ποθεινόν ἐστιν, οὐ πρὸς τὸ ὄνομα· ²οὐ γὰρ μόνον ‘ποθεινός εἰμι τούτῳ’ λέγομεν, ἀλλὰ καὶ ‘ποθεινός εἰμι τούτου’, οὕτω· ³ὦ Ὀρέστα, ὁ ἔχων ὄνομα ποθεινὸν τῆς σῆς ἀδελφῆς, ἤγουν ὁ ποθούμενος ὑπ’ αὐτῆς. ⁴ἐρεῖ δὲ καὶ προϊὼν ὅμοιον, [1082] ‘ὦ ποθεινὸν ὄνομ’ ὁμιλίας ἐμῆς’. ⁵ἢ τὸ ὄνομα πρὸς τὴν Ἠλέκτραν νοητέον. —ZZaZlZmTGu

TRANSLATION: The words ‘of your sister’ are dependent on ‘dear’ and not on ‘name’. For not only do we say ‘I am dear to this man’ (with a dative), but also ‘I am longed for of this man’ (with genitive), as follows: ‘O Orestes, who have a name longed for of your sister’, that is, the man who is longed for by her. And he (the poet) will also say something similar later on, ‘o longed for name of my companionship’. Or else ‘name’ is to be understood as applying to Electra.

REF. SYMBOL: T; others at 1045 ποθεινὸν

APP. CRIT. 2: 1 ποθεινὸν ἐστὶν Gu | 2 ποθεινὸς εἰμὶ (both) Zl, (second) Gu | οὕτως Zl

PREVIOUS EDITIONS: Dind. II.260,18–23

COMMENT: This is a forced and hardly perspicuous explanation. There is no evidence that in general usage ‘we say’ anything like ποθεινὸς τούτου. In that alleged phrase, Thomas treats the genitive as equivalent to ὑπὸ + genitive; but then he cites as similar the use in 1082, where the genitive can easily and idiomatically depend on ὄνομ’/ὄμμ’ and not on ποθεινὸν.

Or. 1046.05 (pllgn exeg) ⟨τῆς σῆς ἀδελφῆς⟩: ἀδελφῆς δ’ ὄνομα ἔχειν ἔφη τὸν Ὀρέστην, ἤγουν αὐτὸ τὸ εἶναι ἀδελφὸν αὐτῆς· ἡ γὰρ τῆς ἀδελφότητος κλῆσις πρὸς ἀλλήλους ἀντιστρέφει. —Lp

TRANSLATION: She said that Orestes has the name of a sister, that is, the very fact of being her brother. For the appellation of being a sibling applies to them equally in either direction.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.260,14–16

Or. 1046.06 (pllgn exeg) ⟨τῆς σῆς ἀδελφῆς⟩: ἤγουν τὸ τοῦ ἀδελφοῦ —Gu

POSITION: s.l.

Or. 1046.07 (pllgn artGloss) ⟨ὄνομ’⟩: τὸ —F²

POSITION: s.l.

Or. 1046.08 (pllgn gloss) ⟨ψυχὴν μίαν⟩: ὁ ἔχων —B^3a

POSITION: s.l.

Or. 1046.09 (thom gloss) ⟨ψυχὴν μίαν⟩: μετ’ αὐτῆς —ZlZmGu

POSITION: s.l.

Or. 1047.01 (thom exeg) ⟨ἔκ τοί με τήξεις⟩: ἐξ ὧν λέγεις δαμάσεις καὶ καταβαλεῖς εἰς δειλίαν. —ZZaZbZlZmTGu

TRANSLATION: By what you say, you will overcome (me) and cast (me) down into cowardice.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.260,29–30

Or. 1047.02 (pllgn paraphr) ⟨ἔκ τοί με τήξεις⟩: ἐκτήξεις με ὑπὸ τῶν σῶν δακρύων. —Pk

TRANSLATION: You will make me melt/weep in response to your tears.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.260,24

Or. 1047.03 (pllgn paraphr) ⟨ἔκ τοί με τήξεις⟩: ἐξέτηξας με ὑπὸ τῶν δακρύων. —V³

TRANSLATION: You made me melt/weep in response to your tears.

POSITION: s.l.

APP. CRIT.: ἐξέτηξες (or ἐξέτηξεν?) V³

Or. 1047.04 (rec gloss) ⟨ἔκ τοί με τήξεις⟩: ἐξέτηξας —AaFMnZu

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ prep. F, ἤγουν prep. Zu

Or. 1047.05 (recMosch gloss) ⟨ἔκ τοί με τήξεις⟩: ἐκτήξεις με —CXXaXbXoT⁺YYfGGrB⁴

POSITION: s.l., except under line (last of page) X

APP. CRIT.: με] μοι C, om. Gr

PREVIOUS EDITIONS: Dind. II.260,29

Or. 1047.06 (rec gloss) ⟨ἔκ τοί με τήξεις⟩: ἀφανίσεις —KG

POSITION: s.l.

COLLATION NOTES: check original G 43r final letter app. lost to damage/fading

Or. 1047.07 (rec gloss) ⟨ἔκ τοί με τήξεις⟩: διαμαλάξεις —R

POSITION: s.l.

APP. CRIT.: διαμαλλανις or διαμαλλαψις app. R

Or. 1047.08 (rec gloss) ⟨ἔκ τοί με τήξεις⟩: ἐδάμασας —Mn

POSITION: s.l.

Or. 1047.09 (pllgn gloss) ⟨ἔκ τοί με τήξεις⟩: καὶ δαμάσεις —CrOx

POSITION: s.l.

Or. 1047.10 (pllgn gram) ⟨ἔκ τοί με τήξεις⟩: τήκω τὸ δαμάζω. —B⁴

TRANSLATION: ‘Tēkō’ (can have the sense of) ‘damazō’ (‘overcome’).

POSITION: marg.

Or. 1047.11 (pllgn gloss) ⟨τοί⟩: καὶ σὺ —R

LEMMA: τοί with commas before and after in text R POSITION: s.l.

Or. 1047.12 (pllgn gloss) ⟨με⟩: τίνα —B^2/3a

POSITION: s.l.

Or. 1047.13 (vet paraphr) ⟨καί σ’ ἀμείψασθαι θέλω⟩: οἷον καὶ αὐτὸς περιβαλεῖν σε βούλομαι. —MBC

TRANSLATION: As it were, I too desire to embrace you.

REF. SYMBOL: M POSITION: marg. M, intermarg. BC

PREVIOUS EDITIONS: Schw. I.203,1; Dind. II.260,30–261,1

Or. 1047.14 (rec paraphr) ⟨καί σ’ ἀμείψασθαι θέλω⟩: οἷον τὸ αὐτὸ περιβαλεῖν σε θέλω φίλημα. —PrR²

TRANSLATION: As it were, I want to embrace you in the same expression of love.

POSITION: below line (last of page) R; cont. from sch. 1046.02 Pr

APP. CRIT.: φίλημα om. Pr

COMMENT: The lexica do not attest φίλημα in the etymological sense used here (‘expression/gesture of love’, virtually ‘embrace’), but compare sch. 1049.04 (φίλημα as gloss on πρόσπτυγμ’), Sch. Mosch. Hec. 829 (φιλημάτων as gloss on ἀσπασμάτων).

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 1047.15 (pllgn paraphr) ⟨καί σ’ ἀμείψασθαι θέλω⟩: οἷον καὶ αὐτὸς ἀντιπεριβαλεῖν σε θέλω. —AaGuZu

TRANSLATION: As it were, I too want to embrace you in return.

POSITION: s.l.

APP. CRIT.: ἀντὶ περιλαβεῖν Aa (ἀντὶ περιβαλεῖν Zu), περιβαλεῖν Arsen.

PREVIOUS EDITIONS: Dind. II.261, app. at 1

Or. 1047.16 (pllgn paraphr) ⟨καί σ’ ἀμείψασθαι θέλω⟩: ὅπερ σὺ ποιεῖς εἰς ἐμὲ τοῦτο θέλω ποιῆσαι εἰς σ[έ]. —B^3d

TRANSLATION: The very thing you are doing to me, I want to do this to you.

POSITION: marg.

Or. 1047.17 (rec gloss) ⟨σ’ ἀμείψασθαι⟩: ἀντιδοῦναί σοι ταῦτα —Mn

POSITION: s.l.

APP. CRIT.: σε Mn

APP. CRIT. 2: ἀντιδοῦναι Mn

Or. 1047.18 (rec gloss) ⟨ἀμείψασθαι⟩: περιβαλεῖν —OCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | παραλαβεῖν O, περιλαβεῖν Cr

Or. 1047.19 (pllgn gloss) ⟨ἀμείψασθαι⟩: περιπλακῆναι —V³

POSITION: s.l.

Or. 1047.20 (rec gloss) ⟨ἀμείψασθαι⟩: ἀνταλλάξασθαι —ROx²

POSITION: s.l.

Or. 1047.21 (thom gloss) ⟨ἀμείψασθαι⟩: ἀντιδεξιώσασθαι —ZZaZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.261,1

Or. 1047.22 (pllgn gloss) ⟨ἀμείψασθαι⟩: ἀνταποδοῦναι —F²

POSITION: s.l.

Or. 1048.01 (mosch paraphr) ⟨φιλότητι χειρῶν⟩: ἁφῇ φιλικῇ χειρῶν —XXbXoT⁺GB⁴

POSITION: s.l.

APP. CRIT.: χειρῶν om. B⁴

PREVIOUS EDITIONS: Dind. II.261,3

Or. 1048.02 (thom gloss) ⟨φιλότητι⟩: ἀγάπῃ —ZlZmGuF²

POSITION: s.l.

APP. CRIT.: τῆ prep. F²

Or. 1048.03 (pllgn gloss) ⟨φιλότητι⟩: διὰ —Ox²

POSITION: s.l.

COMMENT: If correctly placed (and not displaced from χερῶν), this gloss means διὰ ⟨φιλότητος⟩, explaining the dative—a truncated form of gloss.

Or. 1048.04 (thom exeg) ⟨τί γὰρ ἔτ’ αἰδοῦμαι⟩: οὐ γὰρ ἔστιν αἰδεῖσθαι τοῖς εἰς θάνατον ἐρχομένοις. —ZZaZbZlZmTGu

TRANSLATION: (‘Why am I still hesitating from a sense of shame?’) For it is not possible for those approaching death to hesitate from a sense of shame.

POSITION: s.l.

APP. CRIT. 2: γάρ ἐστιν ZlZm | αἰδῆσθαι app. Zl

PREVIOUS EDITIONS: Dind. II.261,4–5

Or. 1048.05 (mosch gloss) ⟨τί⟩: διατί —XXbXoT⁺GPk

POSITION: s.l.

APP. CRIT. 2: διατὶ G

PREVIOUS EDITIONS: Dind. II.260,25

Or. 1048.06 (mosch gloss) ⟨ἔτ’⟩: ἀπὸ τοῦ νῦν —XXbXoT⁺GPk

POSITION: s.l.

APP. CRIT. 2: ἀποτουνῦν XoPk

PREVIOUS EDITIONS: Dind. II.260,25

Or. 1048.07 (pllgn gloss) ⟨αἰδοῦμαι⟩: ἐντρέπομαι —F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 1049.01 (thom exeg) ⟨ὦ στέρν’ ἀδελφῆς, ὦ φίλον πρόσπτυγμ’⟩: παρεπιγραφή· νόει γὰρ ἐντεῦθεν ὅτι περιέλαβε αὐτήν. —Zm, partial Gu

TRANSLATION: Implicit stage-direction. For infer from this phrase that he embraced her.

POSITION: marg. Zm, s.l. Gu

APP. CRIT.: νόει γὰρ κτλ om. Gu

COMMENT: Cf. sch. 1045.04.

KEYWORDS: παρεπιγραφή

Or. 1049.02 (pllgn gloss) ⟨ὦ στέρν’⟩: καὶ ὦ στήθη —F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ ὦ om. F²

Or. 1049.03 (pllgn exeg) ⟨ὦ φίλον πρόσπτυγμ’ ἐμόν⟩: ἀντὶ τοῦ σὺ ἣν προσφιλῶς προσπτύσσομαι ἐγώ. —XXaXbXoT⁺YYfGGrPk

TRANSLATION: (‘O my dear embrace’ is) used for ‘you whom I embrace lovingly’.

LEMMA: ὦ φίλον πρόσπτυγμα T POSITION: s.l. except XT

APP. CRIT. 2: πρὸς φιλῶς Gr

PREVIOUS EDITIONS: Dind. II.260,26

Or. 1049.04 (recThom gloss) ⟨πρόσπτυγμ’⟩: φίλημα —OV³KMnPrRSSaZZaZbZlZmTGuZcCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. RCrOx | φιλίαν a.c. Zb

PREVIOUS EDITIONS: Dind. II.261,6

COMMENT: See comment on sch. 1047.14.

Or. 1049.05 (rec gloss) ⟨πρόσπτυγμ’⟩: προσφώνημα —MnPrS

POSITION: s.l.

Or. 1049.06 (thom gloss) ⟨πρόσπτυγμ’⟩: περίπλεγμα —ZZbZlZmTGuAaZu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.261,6

Or. 1049.07 (pllgn gloss) ⟨πρόσπτυγμ’⟩: περιπλοκὴ —Lb

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.261,6–7

Or. 1049.08 (pllgn gloss) ⟨πρόσπτυγμ’⟩: συμπλοκὴ —F

POSITION: s.l.

Or. 1050.01 (pllgn exeg) ⟨τάδ᾽ ἀντὶ παίδων καὶ γαμηλίου λέχους⟩: οὐδὲ Ὀρέστης ἀπῆρε γυναῖκα οὐδὲ Ἠλέκτρα ἄνδρα. —B^3a

TRANSLATION: (‘Instead of children and marriage-bed’:) Neither did Orestes take a wife nor Electra a husband.

POSITION: marg.

Or. 1050.02 (1050–1051) (mosch paraphr) τάδ᾽ ἀντὶ παίδων καὶ γαμηλίου λέχους: τάδε τὰ προσφθέγματα πάρεισι τοῖς ταλαιπώροις ἀντὶ παίδων καὶ λέχους γαμικοῦ. —XXaXbXoT⁺YYfG^aG^bG^cGrPk

TRANSLATION: These terms of address are available for the wretched in place of children and marriage bed.

LEMMA: G^a, προσφθέγματα ἀμφὶ τοῖς ταλαιπώροις G^b POSITION: G^b follows G^a; s.l. G^c

APP. CRIT.: τάδε τὰ] τά δέ (sic) Y

APP. CRIT. 2: ἀντι Gr

PREVIOUS EDITIONS: Dind. II.260,27–28

Or. 1050.03 (pllgn gloss) ⟨τάδ’⟩: ταῦτα —F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 1050.04 (pllgn exeg) ⟨ἀντὶ παίδων καὶ γαμηλίου λέχους⟩: πρωθύστερον —Aa

TRANSLATION: Prothusteron.

POSITION: s.l.

KEYWORDS: πρωθύστερον

Or. 1050.05 (pllgn artGloss) ⟨παίδων⟩: τῶν —F²

POSITION: s.l.

Or. 1050.06 (moschThom gloss) ⟨γαμηλίου⟩: γαμικοῦ —XXaXbXoYYfGGrZZaZbZlZmT⁺F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ τοῦ prep. CrOx

PREVIOUS EDITIONS: Dind. II.261,8

Or. 1050.07 (pllgn gloss) ⟨λέχους⟩: κοιτῶνος —F²

POSITION: s.l.

Or. 1051.01 (rec gloss) ⟨προσφθέγματ’⟩: προσφωνήσεις —M²

POSITION: s.l.

Or. 1051.02 (rec gloss) ⟨προσφθέγματ’⟩: προσφώνημα —Sa

POSITION: s.l.

Or. 1051.03 (rec gloss) ⟨προσφθέγματ’⟩: περιπλοκαὶ καὶ ἀγάπαι —Mn

POSITION: s.l.

Or. 1051.04 (pllgn gloss) ⟨προσφθέγματ’⟩: χαιρετίσματα —F²

POSITION: s.l.

Or. 1051.05 (pllgn gloss) ⟨προσφθέγματ’⟩: ὁμιλίαι —G

POSITION: s.l.

Or. 1051.06 (pllgn artGloss) ⟨προσφθέγματ’⟩: καὶ τὰ —CrOx

POSITION: s.l.

Or. 1051.07 (pllgn paraphr) ⟨ἀμφὶ τοῖς ταλαιπώροις⟩: περὶ τῶν ταλαιπώρων —F²

POSITION: s.l.

APP. CRIT.: παρὰ F²

Or. 1051.08 (pllgn exeg) ἀμφὶ: ἀντὶ τοῦ ἐπί. καὶ χωρὶς δὲ αὐτῆς ὁ λόγος σώζεται. —XXaXbXoT⁺YYfGGr

TRANSLATION: (‘Amphi’, ‘around’ is) equivalent to ‘epi’ (‘upon’). And even without it (the preposition) the sense is preserved intact.

LEMMA: X POSITION: s.l. except XG, cont. from G^b version of sch. 1050.02 G

APP. CRIT.: ἀντὶ τῆς ἐπί Y | αὐτοῦ XoG

APP. CRIT. 2: ἐπί] ἐπεί G

PREVIOUS EDITIONS: Dind. II.261,9–10

Or. 1051.09 (pllgn gloss) ⟨ἀμφὶ⟩: περὶ —Aa

POSITION: s.l.

Or. 1051.10 (pllgn gloss) ⟨ἀμφὶ⟩: ἐν —B^3d

POSITION: s.l.

Or. 1051.11 (recThom gloss) ⟨τοῖς ταλαιπώροις⟩: ἡμῖν —AaMnPrSZZaZbZlZmTGuGCrOxB⁴

POSITION: s.l. except marg. B⁴

Or. 1051.12 (rec exeg) ⟨πάρα⟩: γρ. μέτα. —M²MnPrS

TRANSLATION: (For ‘pára’, ‘is present’,) the reading ‘méta’ (‘there is a share’) is found.

POSITION: s.l. M²S, under line Pr, marg. Mn

APP. CRIT.: καὶ add. before μέτα M²

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1051.13 (rec gloss) ⟨πάρα⟩: πάρεστιν —M²V³AaMnPrRS

POSITION: s.l.

APP. CRIT.: καὶ prep. R

Or. 1051.14 (pllgn gloss) ⟨πάρα⟩: πάρεισιν —G

POSITION: s.l.

Or. 1051.15 (pllgn gloss) ⟨πάρα⟩: καὶ ὑπάρχουσιν —CrOx

POSITION: s.l.

APP. CRIT.: ὑπάρχουσαν CrOx

Or. 1052.01 (rec paraphr) ⟨πῶς ἂν … κτάνοι⟩: πῶς δυνατὸν ἔσται ἀμφοτέρους ἀφ’ ἑνὸς ἀναιρεθῆναι ξίφους; —M²

TRANSLATION: How will it be possible for (us) both to be killed by a single sword?

REF. SYMBOL: M²

Or. 1052.02 (pllgn paraphr) ⟨πῶς ἂν … κτάνοι⟩: μία πληγὴ νὰ ἔτεμε καὶ τοὺς δύο. —V³

TRANSLATION: May a single blow cut the two (of us).

POSITION: s.l.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 1052.03 (pllgn artGloss) ⟨ξίφος⟩: τὸ —F²

POSITION: s.l.

Or. 1052.04 (rec gloss) ⟨νὼ⟩: ἐμὲ καὶ αὐτόν —C

POSITION: s.l.

Or. 1052.05 (recMoschThom gloss) ⟨νὼ⟩: ἡμᾶς —M²V^2/3AaKMnP²PrRSSaXXaXbXoYYfGGrZZaZbZlZmZuT^zCrOxB^3d

LEMMA: νῶ in text V POSITION: s.l.

APP. CRIT.: καὶ prep. MnCrOx

Or. 1052.06 (rec gloss) ⟨νῶϊν⟩: ἡμῖν —V¹F²

LEMMA: thus in text F, νῶ V POSITION: s.l.

Or. 1052.07 (mosch paraphr) ⟨ταὐτὸν⟩: τὸ αὐτὸ, ἤγουν ἕν —XXaXbXoT⁺YYfGGr

POSITION: s.l.

APP. CRIT.: ἤγουν ἕν om. G

PREVIOUS EDITIONS: Dind. II.261,11

Or. 1052.08 (rec gloss) ⟨ταὐτὸν⟩: ὅμοιον —V¹

POSITION: s.l.

Or. 1052.09 (rec gloss) ⟨ταὐτὸν⟩: ἓν —MnR³SSaZlZmCrOx

POSITION: s.l.

APP. CRIT.: τὸ prep. MnS, καὶ prep. CrOx

APP. CRIT. 2: ἐν CrOx

Or. 1052.10 (rec gloss) ⟨εἰ θέμις⟩: ἤγουν ἐστὶ τοῦτο —R

POSITION: s.l.

Or. 1052.11 (recMosch gloss) ⟨εἰ θέμις⟩: εἰ δυνατόν —KXXaXbXoT⁺YYfGGr

POSITION: s.l.

APP. CRIT.: εἰ om. Y

PREVIOUS EDITIONS: Dind. II.261,12

Or. 1052.12 (pllgn gloss) ⟨εἰ θέμις⟩: δίκαιον ὑπάρχει —B^3d

POSITION: s.l.

Or. 1052.13 (pllgn gloss) ⟨θέμις⟩: δίκαιον —F²Zb²Zl

POSITION: s.l.

Or. 1052.14 (pllgn gloss) ⟨κτάνοι⟩: κτάνῃ —Aa

POSITION: s.l.

Or. 1052.15 (pllgn exeg) ⟨κτάνει⟩: κτάνοι —Zu

TRANSLATION: (For indicative ‘ktanei’, ‘kill’, there is a variant reading optative) ‘ktanoi’ (‘may kill’).

LEMMA: thus in text Zu POSITION: s.l.

Or. 1053.01 (rec paraphr) ⟨καὶ μνῆμα … τεχνάσματα⟩: καὶ πῶς δέξαιντο ἡμᾶς τετορευμένα ξύλα; —MnPr

TRANSLATION: And how would engraved/chiseled wood receive us?

POSITION: s.l.

APP. CRIT.: καὶ πῶς] πῶς δὲ Mn | τετορευμένον ξύλον Mn

PREVIOUS EDITIONS: Dind. II.261, app. at 14

Or. 1053.02 (rec gloss) ⟨καὶ μνῆμα δέξαιθ’⟩: ⟦εἴθε⟧ —Pr

POSITION: s.l.

Or. 1053.03 (pllgn gloss) ⟨μνῆμα⟩: τάφος —Zl

POSITION: s.l.

Or. 1053.04 (pllgn artGloss) ⟨μνῆμα⟩: τὸ —F²

POSITION: s.l.

Or. 1053.05 (pllgn gloss) ⟨δέξαιτ’⟩: καὶ λάβοι —CrOx

POSITION: s.l.

Or. 1053.06 (vet exeg) κέδρου τεχνάσματα: τὰ ἐκ κέδρου κατασκευάσματα —BRw

TRANSLATION: (‘Artful contrivances of cedar’ means) ‘the constructions out of cedar’.

LEMMA: B, κέδρου Rw REF. SYMBOL: B

PREVIOUS EDITIONS: Schw. I.203, app. at 2; Dind. II.261,14

Or. 1053.07 (vet exeg) κέδρου τεχνάσματα: ἐκ γὰρ κεδρίνου ξύλου εἰώθασι τὰς θήκας κατασκευάζειν. —MBOVCMnPrR^bRwZu

TRANSLATION: (‘Artful contrivances of cedar’:) for they are accustomed to build coffins out of cedar wood.

LEMMA: V, ἓν κέδρου R^b REF. SYMBOL: MVR^b POSITION: s.l. CZu; cont. from prev. BRw, cont. from sch. 1053.01 MnPr

APP. CRIT.: κεδρίνων ξύλων VMnPrR^b | κατασκ. τὰς θήκας transp. OZu

APP. CRIT. 2: εἰώθασιν MMn, εἰώθα() V

PREVIOUS EDITIONS: Schw. I.203,2; Dind. II.261,14–15

Or. 1053.08 (rec exeg) ⟨κέδρου τεχνάσματα⟩: τὰ ἐκ δένδρου κατασκευαζόμενα. ἐκ γὰρ δενδρίου ξύλου εἰώθασι τὰς θήκας κατασκευάζειν. —Rf

TRANSLATION: (‘Artful contrivances of cedar’ means) ‘the things constructed from a tree’. For they are accustomed to build coffins out of wood of a (little?) tree.

COMMENT: Perhaps this is a corruption of the previous two by someone who could not read κέδρου and κεδρίνου accurately in the source. Δενδρίον seems to retain its diminutive force even in medieval authors, so it is not very suitable here. One expects *δενδρικοῦ or δενδρίνου (the latter is attested in LBG).

Or. 1053.09 (thom exeg) ⟨κέδρου τεχνάσματα⟩: ¹ἐκ κεδρίνου ξύλου εἰώθασι κατασκευάζειν τὰς θήκας. ²λέγει οὖν ἡ Ἠλέκτρα, πῶς ἂν ἡμᾶς τὸ αὐτὸ ξίφος φονεύσῃ καὶ ἀμφοτέρους ἓν μνῆμα δέξαιτο; ³καὶ τὸ μὲν ἄμφω ὑφ’ ἑνὸς φονευθῆναι ξίφους δυνατόν· ⁴σφαγέντος γὰρ πρῶτον Ὀρέστου, ἔλαβεν ἂν Ἠλέκτρα τὸ ξίφος καὶ ἑαυτὴν διεχρήσατο. ⁵τὸ δὲ μετασχεῖν ἑνὸς τάφου, τοῦτο ἦν ἄπορον· ⁶ζῶντος γὰρ ἐδεῖτο τὸ ἔργον. ⁷ὅτι δὲ τοῦτο οὕτως ἔχει ἐδήλωσεν Ὀρέστης πρὸς ἓν μόνον ἀποκρινάμενος τὸ περὶ τοῦ τάφου· ⁸[1054–1055] ‘ὁρᾷς δὲ δὴ φίλων / ὡς ἐσπανίσμεθα, ὥστε κοινωνεῖν τάφου’. —ZZaZlZmTGu

TRANSLATION: They are accustomed to construct coffins out of cedar wood. Now then, Electra says ‘How might the same sword slay us and one tomb receive both of us?’ And on the one hand, it is possible for both to be killed by one sword: for after Orestes has been slaughtered first, Electra could have taken the sword and dispatched herself. On the other hand, for them to share a single tomb, this was problematic: for this act required someone living. And that this is the case Orestes made clear by replying to only one question, the one about the tomb: ‘But you surely see how we are lacking in friends (who would be needed) for us to share a tomb’.

REF. SYMBOL: ZZaZlZm

PREVIOUS EDITIONS: Dind. II.261,15–22

Or. 1053.10 (rec paraphr) ⟨κέδρου τεχνάσματα⟩: τὰ κατασκευασθέντα ἀπὸ κέδρου —V

POSITION: s.l.

Or. 1053.11 (thom paraphr) ⟨κέδρου τεχνάσματα⟩: τουτέστι κέδρινον κατασκεύασμα —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.261,13

Or. 1053.12 (rec gloss) ⟨κέδρου τεχνάσματα⟩: ἡ θήκη —V

POSITION: s.l.

Or. 1053.13 (pllgn gloss) ⟨κέδρου τεχνάσματα⟩: κιβώτιον —F²CrOx

POSITION: s.l.

APP. CRIT.: ἤγουν prep. CrOx

Or. 1053.14 (pllgn gloss) ⟨κέδρου τεχνάσματα⟩: λέγω —Aa

POSITION: s.l.

APP. CRIT.: λέγει Aa

Or. 1053.15 (rec gloss) ⟨κέδρου⟩: ξύλου —R

POSITION: s.l.

Or. 1053.16 (rec gloss) ⟨κέδρου⟩: ἐκ —K

POSITION: s.l.

Or. 1053.17 (mosch gloss) ⟨κέδρου⟩: ἀπὸ —XXaXbXoYYfGGrOx²

POSITION: s.l.

Or. 1053.18 (pllgn gloss) ⟨τεχνάσμασιν⟩: ἐν —F³

LEMMA: thus in text F POSITION: s.l.

Or. 1054.01 (thom paraphr) ⟨ἥδιστ’ ἄν εἴη ταῦθ’⟩: εἰ οὕτω γένοιτο —ZZaZbZlZmTGu

TRANSLATION: (‘It would be most agreeable’) if it could come about thus.

POSITION: s.l.

APP. CRIT.: οὕτω] τοῦτο ZaZlGu (οὕτω s.l. add. Gu²)

APP. CRIT. 2: οὕτως Zb

PREVIOUS EDITIONS: Dind. II.261,23–24

Or. 1054.02 (pllgn gloss) ⟨ἥδιστ’⟩: γλυκέως —F²

POSITION: s.l.

Or. 1054.03 (pllgn gloss) ⟨ἥδιστ’⟩: ἡδίστως —B^3d

POSITION: s.l.

Or. 1054.04 (pllgn gloss) ⟨ἄν εἴη⟩: καὶ ὑπάρξουσι —CrOx

POSITION: s.l.

APP. CRIT.: ὐπάρχουσι a.c. Ox

Or. 1054.05 (rec exeg) ⟨ταῦθ’⟩: τὸ θανεῖν καὶ ταφῆναι ἐμὲ καὶ σὲ ἐπὶ ταυτὸ —Mn

TRANSLATION: (‘These things’, namely) that you and I die and be buried together.

POSITION: s.l.

Or. 1054.06 (pllgn gloss) ⟨ταῦθ’⟩: ἀντὶ τοῦ τοῦτο —Aa

POSITION: s.l.

Or. 1054.07 (rec gloss) ⟨ὁρᾷς⟩: καὶ σὺ —Pr

POSITION: s.l.

Or. 1055.01 (vet exeg) ⟨ὡς ἐσπανίσμεθ’⟩: διὰ τὸ μηκέτι μηδὲ φίλους ἔχειν —MBV¹CZu

TRANSLATION: (‘That we suffer from scarcity of friends’) because we no longer have even friends.

REF. SYMBOL: M POSITION: marg. M, intermarg. B, s.l. V¹Zu

APP. CRIT.: ἔχειν om. C | ἡμᾶς add. Zu

APP. CRIT. 2: μὴκέτι Zu | μὴδὲ V¹CZu

PREVIOUS EDITIONS: Schw. I.203,4; Dind. II.261,26–27

Or. 1055.02 (recMosch gloss) ⟨ὡς⟩: ὅτι —AaMnSaXXaXbXoTYYfGGrOx²B^2/3a

POSITION: s.l. except X

Or. 1055.03 (rec gloss) ⟨ὡς⟩: πῶς —KMn

POSITION: s.l.

APP. CRIT.: καὶ prep. Mn

Or. 1055.04 (rec gloss) ⟨ἐσπανίσμεθ’⟩: ἐλάττομεν —R

POSITION: s.l.

COMMENT: For this variant form of ἐλαττοῦμεν, compare the participle ἐλαττόμενος attested three times in Byzantine texts.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 1055.05 (rec gloss) ⟨ἐσπανίσμεθ’⟩: ἐστερισκόμεθα —Mn

POSITION: s.l.

Or. 1055.06 (pllgn gloss) ⟨ἐσπανίσμεθ’⟩: καὶ σπάνιν ἐλάβομεν —Aa

POSITION: s.l.

Or. 1055.07 (moschThom gloss) ⟨ἐσπανίσμεθ’⟩: ἐστερήμεθα —XXaXbXoYYfGGrZZaZbZlZmT^*F²Ox²B⁴

POSITION: s.l. except X, cont. from. sch. 1055.02 X

APP. CRIT. 2: ἐστεροίμεθα B⁴

PREVIOUS EDITIONS: Dind. II.261,26

Or. 1055.08 (pllgn gloss) ⟨ἐσπανίσμεθ’⟩: καὶ ἐστερημένοι ὑπάρχομεν —CrOx

POSITION: s.l.

APP. CRIT. 2: ‑μένος Ox

Or. 1055.09 (rec gloss) ⟨ὥστε κοινωνεῖν⟩: πρέπει —Pr^rec

POSITION: s.l.

Or. 1055.10 (pllgn gloss) ⟨κοινωνεῖν⟩: μετασχεῖν —F²

POSITION: s.l.

Or. 1055.11 (thom gloss) ⟨κοινωνεῖν⟩: ἡμᾶς —ZZbZlZmTGuOx²

POSITION: s.l.

Or. 1055.12 (rec gloss) ⟨κοινωνεῖν⟩: ἀλλήλοις —MnOx²

POSITION: s.l.

Or. 1055.13 (rec gloss) ⟨τάφου⟩: ἑνὸς —Mn

POSITION: s.l.

Or. 1055.14 (pllgn gloss) ⟨τάφου⟩: ταφῆς —F²

POSITION: s.l.

Or. 1056.01 (1056–1057) (rec wdord) ⟨οὐδ’ εἶφ’ … Μενέλαος⟩: α (οὐδ’), β (μενέλαος), γ (σπουδὴν), δ (μὴ θανεῖν) —M²

Or. 1056.02 (thom exeg) ⟨οὐδ’ εἶφ’ ὑπὲρ σοῦ⟩: οὐδ᾽ εἶπε πρὸς τοὺς Ἀργείους —ZZaZlZmTGu

TRANSLATION: Did he not even speak to the Argives?

POSITION: s.l.

APP. CRIT.: οὐδ᾽ εἶπε om. ZZa, οὐδ’ om. Zm

APP. CRIT. 2: οἰδὲ Zl

Or. 1056.03 (pllgn exeg) ⟨οὐδ’ εἶφ’ ὑπὲρ σοῦ⟩: πρὸς τοὺς φίλους —Zb

TRANSLATION: (Did he not even speak) to (your) friends?

POSITION: s.l.

Or. 1056.04 (pllgn gloss) ⟨οὐδ’ εἶφ’⟩: οὐδὲ εἶπε —G

POSITION: s.l.

Or. 1056.05 (rec gloss) ⟨εἶφ’⟩: εἶπ’ —M²AaR

POSITION: s.l.

APP. CRIT. 2: εἶπε R

Or. 1056.06 (pllgn gloss) ⟨εἶφ’⟩: καὶ ἔλεξεν —CrOx

POSITION: s.l.

Or. 1056.07 (rec exeg) ⟨μὴ θανεῖν⟩: λείπει σὲ. —M²

TRANSLATION: (With ‘not to die’) ‘you’ is to be supplied.

POSITION: s.l.

KEYWORDS: λείπει

Or. 1056.08 (rec gloss) ⟨μὴ θανεῖν⟩: ὥστε σὲ —MnOx²

POSITION: s.l.

Or. 1056.09 (recMosch gloss) ⟨μὴ θανεῖν⟩: σὲ —PrRXXaXbXoTYYfGB⁴

POSITION: s.l.

Or. 1056.10 (recMosch gloss) ⟨σπουδὴν ἔχων⟩: σπουδάζων —KXXaXbXoT⁺YYfGGr

LEMMA: σπουδὴν X POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.261,28–29

Or. 1056.11 (rec gloss) ⟨σπουδὴν⟩: καὶ ἀγῶνα —Mn

POSITION: s.l.

Or. 1056.12 (pllgn gloss) ⟨σπουδὴν⟩: καὶ ἐπιμέλειαν —CrOx

POSITION: s.l.

Or. 1057.01 (pllgn artGloss) ⟨Μενέλαος⟩: ὁ —F²

POSITION: s.l.

Or. 1057.02 (tri metr) ⟨Μενέλαος⟩: long mark over alpha —T

Or. 1057.03 (mosch gloss) ⟨ὁ κακός⟩: ὁ κακότροπος —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

PREVIOUS EDITIONS: Dind. II.261, 29

Or. 1057.04 (pllgn gloss) ⟨κακός⟩: δειλός —F²

POSITION: s.l.

Or. 1057.05 (mosch exeg) ⟨ὁ προδότης τοὐμοῦ πατρός⟩: ὁ τὸν ἐμὸν πατέρα ἐγκαταλιπών —XXaXbXoT⁺YYfGGr

TRANSLATION: (‘Traitor to my father’, that is,) ‘the one who abandoned my father’.

POSITION: s.l. except X

APP. CRIT.: ἐμὸν καταλιπὼν πατέρα G

PREVIOUS EDITIONS: Dind. II.261,29

Or. 1057.06 (thom exeg) ⟨ὁ προδότης⟩: ¹προδότην καλεῖ ἡ Ἠλέκτρα Μενέλαον τοῦ πατρὸς αὐτῆς ὡς αἴτιον Ἀγαμέμνονι τῶν συμβάντων αὐτῷ κακῶν· ²εἰ μὴ γὰρ δι’ ἐκεῖνον εἰς Τροίαν ἀπέπλει, οὐκ ἂν οἴκοι τοιαῦτ’ ἐγεγόνει κακὰ, καὶ αὐτὸς ἐπανελθὼν ἀθλίως πεφόνευται. ³ἢ προδότην λέγει ὡς προδεδωκότα τὴν ἐξ Ἀγαμέμνονος γενομένην αὐτῷ χάριν, ἐπειδὴ τοῖς αὐτοῦ παισὶ κινδυνεύουσιν οὐκ ἐβοήθησεν. —ZZaZlZmTGu

TRANSLATION: Electra calls Menelaus a betrayer of her father because for Agamemnon he was responsible for the evils that befell him. For if he (Agamemnon) did not sail to Troy on that man’s account, such evils would not have occurred at home, and he himself (Agamemnon) when he returned home would not have been(?) miserably murdered. Or she calls him betrayer because he has betrayed the favor done to him by Agamemnon, since he (Menelaus) did not bring aid to his children when they were in danger.

REF. SYMBOL: all except Gu

APP. CRIT.: 2 ἐκείνων Za | ἀπέπλει] ἀπέλθοι Zl | 3 γενομένων ἐξ ἀγ. transp. ZZa

APP. CRIT. 2: 1 συμβάτων Za | 2 τοιαῦτα s.l. Gu

PREVIOUS EDITIONS: Dind. II.261,30–262,5

COMMENT: The switch to the perfect πεφόνευται after οὐκ ἂν … ἐγεγόνει is odd and perhaps not to be attributed to a grammarian such as Thomas Magister. Perhaps the perfect is a corruption of (ἐ)πεφόνευτο. Or the perfect is correct and there is a discontinuity in the construction so that the translation should be ‘would not have occurred, and (as a result, what really happened was that) he has been miserably murdered’.

Or. 1057.07 (pllgn artGloss) ⟨προδότης⟩: ὁ —F²

POSITION: s.l.

COMMENT: F omits ὁ in the text, but this is positioned as a gloss and not an insertion to correct the text (and in general F² does not make such corrections).

Or. 1057.08 (pllgn gloss) ⟨τοὐμοῦ⟩: τοῦ ἐμοῦ —F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 1058.01 (vet exeg) ⟨οὐδ’ ὄμμ’ ἔδειξεν⟩: ἀντὶ τοῦ οὐδὲ ἐφάνη ἐν τῇ ἐκκλησίᾳ —MBOV¹CAaMnPrR^aR^bSaGu²Zu

TRANSLATION: (‘He did not even show his face’) means ‘he did not even appear in the assembly’.

LEMMA: οὐδ’ ὄμμα R^b REF. SYMBOL: MR^b POSITION: marg. MO, intermarg. B, s.l. V¹CAaSaGu²Zu

APP. CRIT.: ἀντὶ τοῦ om. OAaSaGu²Zu, τοῦ om. C | οὐδὲ] οὐ καὶ R^aR^b, οὐκ MnPr | ἐν τῇ ἐκκ. om. R^a, transp. before ἐφάνη AaGu²

APP. CRIT. 2: οὐδ’ Sa

PREVIOUS EDITIONS: Schw. I.203,5; Dind. II.262,14

Or. 1058.02 (mosch exeg) οὐδ’ ὄμμ’ ἔδειξεν: ἤγουν οὐδὲ διάθεσιν ἔδειξε καὶ γνώμην, ὅπερ ἐστὶν ὀλίγον πρὸς τὸ διεγερθῆναι καὶ ἀντιτάξασθαι τοῖς ἐχθροῖς. —XXaXbXoT⁺YYfGGr

TRANSLATION: (‘He did not even show his face’:) that is, he did not even show a disposition or resolve—(behavior) that is of small help toward being stirred to action and marshalling one’s forces against the enemies.

LEMMA: T POSITION: s.l. XaXbXoGGr

APP. CRIT.: ἤγουν om. G | διεγερθ.] ἐγερθῆναι XoYf, διενεχθῆναι G | ἀντιτάξασθαι] μάχεσθαι XoG

APP. CRIT. 2: ὅπέρ ἐστιν XoTY

PREVIOUS EDITIONS: Dind. II.262,6–8

Or. 1058.03 (thom exeg) ⟨οὐδ’ ὄμμ’ ἔδειξεν⟩: ἐν τῇ ἐκκλησίᾳ —ZZaZbZmTGu

POSITION: s.l.

Or. 1058.04 (pllgn gloss) ⟨ὄμμ’⟩: βλέμμα —F²

POSITION: s.l.

Or. 1058.05 (pllgn gloss) ⟨ὄμμ’⟩: καὶ τοὺς ὀφθαλμοὺς —CrOx

POSITION: s.l.

Or. 1058.06 (mosch exeg) ἀλλ’ ἐπὶ σκήπτροις: ἤγουν ἐπὶ τῇ βασιλείᾳ, τοῦ Ἄργους δηλονότι, ἣν ἤλπιζε κατέχειν ἀποθανόντος τοῦ Ὀρέστου —XaXbXo(T⁺)Ta⁺YYfGGrOx²

TRANSLATION: (‘Fixed on the scepters’), that is, ‘(fixed) on the kingship’, of Argos, namely, which he expected to possess once Orestes had died.

LEMMA: G REF. SYMBOL: G POSITION: marg. Xa, s.l. XbOx²; cont. from sch. 1058.02 (T)Ta, prep. ἀλλ’ ἐπὶ τοῖς σκήπτροις ἔχων τὴν ἐλπίδα

APP. CRIT. 2: δῆλον ὅτι G

PREVIOUS EDITIONS: Dind. II.262,8–10

Or. 1058.07 (thom paraphr) ⟨ἐπὶ σκήπτροις⟩: ἐπὶ τῇ ἡμετέρᾳ βασιλείᾳ —ZZaZbZmTGu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. ZbT | ἡμετέρᾳ] ὑμετέρᾳ ZZaT (Za app. corrected to ἡμ-)

PREVIOUS EDITIONS: Dind. II.262,8

Or. 1058.08 (pllgn gloss) ⟨ἐπὶ σκήπτροις⟩: ἐπὶ τὴν βασιλείαν —Y^a

POSITION: s.l.

Or. 1058.09 (pllgn gloss) ⟨σκήπτροις⟩: βασιλείᾳ —FB^3a

POSITION: s.l.

APP. CRIT.: τῆ prep. B^3a

Or. 1058.10 (pllgn gloss) ⟨σκήπτροις⟩: βασιλείοις —MnPrSSa

POSITION: s.l.

Or. 1059.01 (vet exeg) εὐλαβεῖτο μὴ σώζειν φίλους: ¹τὸ μή περιττεύει, οὕτως· ηὐλαβεῖτο καὶ παρῃτεῖτο ἀντειπεῖν ⟨ … ⟩ μὴ σῴζειν τοὺς φίλους· ²οἱ γὰρ γνήσιοι φίλοι καὶ πρὸς τὸ πλῆθος οὐ παραιτοῦνται κινδυνεύειν. || ³ἢ τὸ πλῆθος ηὐλαβεῖτο πρὸς τὸ μὴ σῴζειν τοὺς φίλους ἢ εἰπεῖν ηὐλαβεῖτο. —MBVCMnRw, partial PrR^bRfSa

TRANSLATION: The negative particle ‘mē’ is superfluous, (so interpret) as follows: He was cautious and declined to speak against ⟨(e.g.) the multitude, so as⟩ not to save his friends/kinsmen. For genuine friends/kinsmen do not decline to run a risk even against the multitude. || Either he was afraid of the multitude, so as not to save his kinsmen; or he was afraid to speak.

LEMMA: B(φιλ()), lemma τὴν ἐλπίδ’ εὐλαβεῖτο MR^b(ἐμπίδ’ ηὐλαβεῖτο), τὴν ἐλπίδ’ εὐλαβεῖτο μὴ σώζειν V, τὴν ἐλπίδα RfRw REF. SYMBOL: MBVR^bRfSa POSITION: on the bottom of facing verso Mn

APP. CRIT.: 1 τὸ … φίλους om. Pr (but cf. next), τὸ … οὕτως om. Sa | περιττεύειν MR^bRf, περισσὸν Mn | οὕτως ηὐλαβ. … φίλους om. Mn | οὕτως] Schw., ὅτι all (om. MnPrSa) | ἀντειπεῖν μὴ σώζειν] ἀντειπεῖν τῶ πλήθει μὴ σθένων σώζειν Sa (cf. next), lacuna Schw., e.g., ἀντειπεῖν ⟨τῷ πλήθει, ὥστε⟩ μὴ σώζειν Mastr., ἀντειπεῖν ⟨σῴζειν τοὺς φίλους. ἢ τὸ πλῆθος ηὐλαβεῖτο πρὸς τὸ⟩ μὴ σώζειν Schw. | 2–3 οἱ γὰρ … φίλους om. R^bRf | 2 οἱ] οὐ Pr | τὸ om. Sa | 3 ἢ τὸ πλήθος κτλ om. Sa | μὴ om. MnPr | ηὐλαβεῖτο om. Mn (but continues after a period with next)

APP. CRIT. 2: 1 εὐλαβεῖτο R^b | 2 πρὸ τὸ Mn | 3 first εὐλαβεῖτο Mn, a.c. Pr | second εὐλαβεῖτο MBPrRw

PREVIOUS EDITIONS: Schw. I.203,6–9; Dind. II.262,16–19

COMMENT: It is tempting to accept the version of Sa, also reflected in MnPr in the next, but the notion that Menelaus is not strong enough to save them does not comport with the immediate context, where the point is his betrayal and his desire to inherit the kingship. Nonetheless, this version in the recentiores does demonstrate that someone recognized there was a problem with the text here. | πρὸς τὸ μὴ + infinitive in scholia can be ‘with respect to’ but more often has a final/consecutive sense, probably more often emphasizing purpose than result, but result must be the force intended here, as in sch. 1058.02 ὀλίγον πρὸς τὸ διεγερθῆναι.

KEYWORDS: περισσός/περιττός

Or. 1059.02 (rec exeg) ἄλλως: ηὐλαβεῖτο καὶ παρῃτεῖτο ἀντειπεῖν τῷ πλήθει μὴ σθένων σώζειν τοὺς φίλους. —MnPr

TRANSLATION: He was cautious and declined to speak against the multitude, not being strong enough to save his friends/kinsmen.

LEMMA: Pr POSITION: cont. from prev. Mn

APP. CRIT. 2: εὐλαβ‑ Mn | ἀντιπεῖν Mn

PREVIOUS EDITIONS: Dind. II.262, app. at 19

Or. 1059.03 (pllgn exeg) ⟨εὐλαβεῖτο μὴ σώζειν φίλους⟩: ¹τὸ μὴ σώζειν τὸ μ̅η̅ πλεονάζει. ²ἢ τὸ πλῆθος εὐλαβεῖτο πρὸς τὸ μὴ σώζειν φίλους, ἢ εἶπεῖν εὐλαβεῖτο. ³τινὲς δὲ ἀντὶ τοῦ ἠγάπησεν. —Zu

TRANSLATION: In ‘not to save’ the negative particle ‘mē’ is pleonastic. Either he was afraid of the multitude, so as not to save his kinsmen; or he was afraid to speak. And some (interpret ‘eulabeito’) as meaning ‘he showed himself content’ (rather than ‘he was cautious/afraid’).

POSITION: s.l.

APP. CRIT.: 3 ἠγάπησαν Zu

COMMENT: τὸ μὴ σώζειν in 1 seems to be a nominative pendens expressing the topic or theme: cf. in a longer phrase with a participle, a more typical construction, sch. Thom. 1039.01 τὸ ἔχω μετὰ ἐπιρρήματος συγκείμενον, εἰ μὲν γενικῇ συντάσσεται, τὸ ἐπίρρημα ἔχει τὴν δύναμιν. Other possibilities are that the τὸ μὴ σώζειν is actually the subject and πλεονάζει is transitive, meaning ‘use redundantly’ or (least likely, in my view) that τὸ μ̅η̅ should be emended to τῷ μ̅η̅, like the dative in Sch. vet. Arist. Plut. 250 Chantry ἀττικὸν τὸ πλεονάζειν τοῖς ἄρθροις.

KEYWORDS: πλεονάζει

Or. 1059.04 (rec gloss) ⟨εὐλαβεῖτο⟩: ὑπεστέλλετο —M²G

REF. SYMBOL: M² POSITION: marg. M², s.l. G

Or. 1059.05 (recThom gloss) ⟨εὐλαβεῖτο⟩: παρῃτεῖτο —M²OV³AaMnPrRSZZaZbZlZmTGuB^3d

POSITION: s.l. except marg. M², cont. from prev. M²

APP. CRIT.: εἰπεῖν add. Gu²

APP. CRIT. 2: παρετ()το R, παραιτεῖτο MnPr

Or. 1059.06 (rec gloss) ⟨εὐλαβεῖτο⟩: ἐφοβεῖτο —MnPrRRf^rSSaZc

LEMMA: ηὐ‑ in text Sa POSITION: s.l.

APP. CRIT.: καὶ prep. Zc

Or. 1059.07 (pllgn gloss) ⟨ηὐλαβεῖτο⟩: ὤκνει —Aa

POSITION: s.l., cont. from sch. 1059.05 with καὶ

Or. 1059.08 (pllgn gloss) ⟨ηὐλαβεῖτο⟩: ἐδειλία —F²

POSITION: s.l.

Or. 1059.09 (pllgn gloss) ⟨εὐλαβεῖτο⟩: ἢ ἠγάπα —Gu²

POSITION: s.l.

Or. 1059.10 (pllgn exeg) ⟨ηὐλαβεῖτο⟩: (ἠ)β(λαβεῖτο) —Xb

POSITION: s.l.

COMMENT: The scribe added β above the space between υ and λ, which could mean ηὐβλαβεῖτο instead. It is odd that anyone entered such an alternative spelling here, but it perhaps comes from collating a copy with ἠβλ‑ or ηὐβλ-. The only comparable instance in TLG is ἠβλαβούμεθα in a 9th-cent. hagiographic text.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 1059.11 (pllgn gloss) ⟨ηὐλαβεῖτο⟩: εὐλαβεῖτο —Aa

POSITION: s.l.

Or. 1059.12 (rec exeg) ⟨μὴ σῴζειν⟩: περισσὸν τὸ μή καὶ παρέλκει. —MnR^a1R^a2V³

TRANSLATION: The negative particle ‘mē’ is superfluous and redundant.

POSITION: marg. R^a2, s.l. others (misplaced above 1056 μὴ θανεῖν MnR^a1)

APP. CRIT.: καὶ παρέλκει] R^a2, om. others

APP. CRIT. 2: περιττὸν V³

KEYWORDS: περισσός/περιττός | παρέλκει/παρέλκον

Or. 1059.13 (mosch exeg) μὴ σῴζειν: τοῦ μή καὶ παρόντος καὶ ἀπόντος ὁ λόγος ὁμοίως σώζεται. —XXaXbXoT⁺YYfGr

TRANSLATION: Whether the negative particle ‘mē’ is present or absent, the sense is preserved all the same.

LEMMA: X POSITION: s.l. except X

APP. CRIT.: καὶ first om. Xo | ὁμοίως om. TY

PREVIOUS EDITIONS: Dind. II.262,20

Or. 1059.14 (pllgn gloss) ⟨μὴ σῴζειν⟩: πρὸς τὸ —Gu²

POSITION: s.l.

Or. 1059.15 (pllgn gloss) ⟨σῴζειν⟩: καὶ φυλάττειν —Ox

POSITION: s.l.

Or. 1059.16 (pllgn gloss) ⟨σῴζειν⟩: ὥστε —FB^3a

POSITION: s.l.

Or. 1059.17 (rec gloss) ⟨φίλους⟩: συγγενεῖς —MnPrRS

POSITION: s.l.

Or. 1059.18 (thom gloss) ⟨φίλους⟩: ἡμᾶς —ZZaZbZmTGu

POSITION: s.l.

Or. 1060.01 (1060–1061) (rec paraphr) ⟨ἀλλ’ εἶφ’ ὅπως … ἀξιώτατα⟩: ἀλλ’ εἰπὲ δὴ σὺ πῶς γενναῖα καὶ ἄξια τοῦ Ἀγαμέμνονος πράξαντες καὶ ἀξίως τῆς τιμῆς αὐτοῦ ἀποθανούμεθα. —K

TRANSLATION: But you, tell how having acted nobly and in a manner worthy of Agamemnon we may also die in a way worthy of his honor.

LEMMA: εἶφ’ thus in text K POSITION: marg.

Or. 1060.02 (1060–1061) (mosch paraphr) ⟨ἀλλ’ εἶ’ ὅπως … ἀξιώτατα⟩: ἀλλ’ ἄγε, σκεψώμεθα ὅπως, ἀντὶ τοῦ πῶς, δράσαντες γενναῖα καὶ ἀξιώτατα τοῦ Ἀγαμέμνονος κατθανούμεθα, ἤγουν ἀποθανούμεθα. —XXaXbXo(T⁺)Ta⁺YYfGr, partial G

TRANSLATION: But come then, let us consider how (‘hopōs’)—used for ‘pōs’, ‘how’—having acted nobly and in a manner most worthy of Agamemnon we shall die (‘katthanoumetha’)—that is, ‘apothanoumetha’ (‘die’).

POSITION: s.l. XbXo(as three sep. over two lines)G

PREVIOUS EDITIONS: Dind. II.262,11–13

Or. 1060.03 (1060–1061) (pllgn paraphr) ⟨ἀλλ’ εἶ’ ὅπως … ἀξιώτατα⟩: καὶ φέρε, πῶς ἀποθανούμεθα γενναῖα καὶ ἄξια τοῦ Ἀγαμέμνονος δράσαντες; —AaZu

TRANSLATION: Come then, how shall we die having acted nobly and in a manner worthy of Agamemnon?

POSITION: s.l.

APP. CRIT.: after μεμν Aa washed out and hidden in binding

Or. 1060.04 (rec gloss) ⟨ἀλλ’ εἶφ’ ὅπως⟩: ἀλλ’ εἰπὲ πῶς —K

LEMMA: thus in text K POSITION: s.l.

Or. 1060.05 (rec gloss) ⟨ἀλλ’ εἶ’⟩: ἀλλ’ ἄγε δὴ —M²MnPrSZu

LEMMA: ἀλλ’ εἴα in text all POSITION: s.l. except marg. M²

APP. CRIT. 2: ἀλλάγε MnZu | δὴ om. Zu

Or. 1060.06 (rec gloss) ⟨ἀλλ’ εἶ’⟩: φέρε —OGu²

LEMMA: εἴ’ in text O, εἰ with acute and circumflex Gr POSITION: s.l.

Or. 1060.07 (rec gloss) ⟨ἀλλ’ εἶ’⟩: ἄγε —FRSaY^aCrOx

LEMMA: εἴα in text RCrOx, εἴ’ FSa POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 1060.08 (pllgn gloss) ⟨ἀλλ’ εἶ’⟩: καὶ ἐλθὲ —Cr

POSITION: s.l.

Or. 1060.09 (pllgn exeg) ⟨εἶ’⟩: ἐπίρρημα παρακελευσματικόν —Zm

TRANSLATION: An adverb expressing exhortation.

LEMMA: εἴα in text Zm POSITION: marg.

Or. 1060.10 (pllgn exeg) ⟨εἶ’⟩: ἄγε, παρακελευσματικόν. —B^3d

TRANSLATION: ‘Come then’, with a sense of exhortation.

LEMMA: εἴ’ in text p.c. B (app. εἶ’ a.c.) POSITION: marg.

Or. 1060.11 (pllgn gloss) ⟨εἶ’⟩: εἶα —Y^a

POSITION: s.l.

Or. 1060.12 (rec gloss) ⟨ὅπως⟩: ἤγουν διασκεψώμεθα —R

POSITION: s.l.

Or. 1060.13 (thom gloss) ⟨ὅπως⟩: σκοπῶμεν —ZZaZbZlZmTGu

POSITION: s.l.

Or. 1060.14 (pllgn gloss) ⟨ὅπως⟩: σκόπει —Zc

POSITION: s.l.

Or. 1060.15 (recThom gloss) ⟨ὅπως⟩: πῶς —MnSYZZbZlTGu

POSITION: s.l.

Or. 1060.16 (rec gloss) ⟨γενναῖα⟩: ἄξια —Sa

POSITION: s.l.

Or. 1060.17 (rec gloss) ⟨γενναῖα⟩: ἰσχυρὰ —MnSa

POSITION: s.l.

Or. 1060.18 (pllgn gloss) ⟨γενναῖα⟩: καλῶς —Cr

POSITION: s.l.

Or. 1060.19 (pllgn gloss) ⟨γενναῖα⟩: πῶς —B^3a

POSITION: s.l.

Or. 1060.20 (rec gloss) ⟨κἀγαμέμνονος⟩: ἕνεκεν —MnPrRS

POSITION: s.l.

Or. 1060.21 (rec artGloss) ⟨κἀγαμέμνονος⟩: τοῦ —MnPrRG

POSITION: s.l.

Or. 1060.22 (tri metr) ⟨κἀγαμέμνονος⟩: long mark over first alpha —T

PREVIOUS EDITIONS: de Fav. 66

Or. 1061.01 (rec gloss) ⟨δράσαντε⟩: πράξαντες —M²Zl

LEMMA: ‑αντες in text Zl REF. SYMBOL: M² POSITION: marg. M², s.l. Zl

Or. 1061.02 (pllgn gloss) ⟨δράσαντε⟩: καὶ ποιήσαντες —F²CrOx

LEMMA: ‑αντες in text F POSITION: s.l.

Or. 1061.03 (rec gloss) ⟨δράσαντε⟩: δράσαντες —RGB^3a

LEMMA: ‑αντες in text a.c. G POSITION: s.l.

Or. 1061.04 (tri metr) ⟨δράσαντε⟩: long mark over first alpha —T

PREVIOUS EDITIONS: de Fav. 66

Or. 1061.05 (pllgn gloss) ⟨κατθανούμεθ’⟩: ἀποθανούμεθα —F²GGu²

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.262,13

Or. 1061.06 (rec exeg) ⟨κτανούμεθ’⟩: κατθανούμεθα —Pr

TRANSLATION: (For ‘ktanoumeth’ ’, ‘we will be killed’, there is a variant reading) ‘katthanoumetha’ (‘we will die’).

POSITION: s.l.

Or. 1061.07 (vet exeg) ⟨ἀξιώτατα⟩: γράφεται δεξιώτατα. —M

TRANSLATION: (For ‘axiōtata, ‘most worthily’,) the reading ‘dexiōtata’ (‘most capably’) is found.

POSITION: marg.

PREVIOUS EDITIONS: Schw. I.203,11; Dind. II.262,22

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1061.08 (rec gloss) ⟨ἀξιώτατα⟩: ἄξια —MnPrS

POSITION: s.l.

Or. 1061.09 (pllgn gloss) ⟨ἀξιώτατα⟩: λίαν ἄξια —Zm

POSITION: s.l.

Or. 1061.10 (pllgn gloss) ⟨ἀξιώτατα⟩: καὶ ἀξίως —Cr

POSITION: s.l.

Or. 1061.11 (pllgn gloss) ⟨ἀξιώτατα⟩: γενναῖα —G

POSITION: s.l.

Or. 1061.12 (pllgn gloss) ⟨ἀξιώτατα⟩: γενναιότατα —Zl

POSITION: s.l.

Or. 1062.01 (tri metr) ⟨κἀγὼ⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 66

Or. 1062.02 (rec gloss) ⟨εὐγένειαν⟩: εὐτολμίαν —MnPrRSa

POSITION: s.l.

Or. 1062.03 (rec gloss) ⟨εὐγένειαν⟩: τὸ εὐτόλμως ἀποθανεῖν —Rf^r

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.262,24

Or. 1062.04 (pllgn gloss) ⟨εὐγένειαν⟩: ἀνδρείαν ἐμὴν —AaG

POSITION: s.l.

APP. CRIT.: ἐμὴν] om. Aa, app. ἐμὸν G (but very tiny)

APP. CRIT. 2: ἀνδρίαν Aa

Or. 1062.05 (pllgn gloss) ⟨εὐγένειαν⟩: ἀνδρείαν ψυχῆς —Zl

POSITION: s.l.

Or. 1062.06 (pllgn gloss) ⟨εὐγένειαν⟩: καὶ τὴν τιμὴν —CrOx

POSITION: s.l.

Or. 1062.07 (pllgn gloss) ⟨εὐγένειαν⟩: μεγαλοψυχίαν —Lb

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.262,24

Or. 1062.08 (rec gloss) ⟨εὐγένειαν⟩: τὴν ἐμὴν —K

POSITION: s.l.

Or. 1062.09 (rec exeg) ⟨ἀποδεῖξαι⟩: (ἀποδείξ)ω —M²

TRANSLATION: (For ‘apodeixai’, ‘to demonstrate’, there is a variant reading) ‘apodeixō’ (‘I will demonstrate’).

POSITION: s.l.

Or. 1062.10 (vet exeg) ⟨πόλει⟩: γράφεται πατρός. —MB

TRANSLATION: (For ‘to the city’) the reading ‘of (my) father’ is found.

POSITION: marg. M, intermarg. B

PREVIOUS EDITIONS: Schw. I.203,12; Dind. II.262,25

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1062.11 (pllgn artGloss) ⟨πόλει⟩: τῇ —F²Ox

POSITION: s.l.

Or. 1063.01 (rec gloss) ⟨παίσας⟩: τύψας —V¹F²MnPrRSaCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 1063.02 (pllgn gloss) ⟨παίσας⟩: τρώσας ἐμαυτὸν —Aa

POSITION: s.l.

Or. 1063.03 (pllgn gloss) ⟨παίσας⟩: βαλὼν —V³

POSITION: s.l.

Or. 1063.04 (pllgn gloss) ⟨παίσας⟩: κρούσας —B^3a

POSITION: s.l.

Or. 1063.05 (moschThom gloss) ⟨παίσας⟩: ἐμαυτὸν —XXaXbXoYYfGGrZZaZbZlZmT^*Zc

POSITION: s.l.

Or. 1063.06 (rec gloss) ⟨πρὸς⟩: ἐν —Mn

POSITION: s.l.

Or. 1063.07 (pllgn gloss) ⟨πρὸς⟩: εἰς —Zb

POSITION: s.l.

Or. 1063.08 (rec artGloss) ⟨ἧπαρ⟩: τὸ —F²Mn

POSITION: s.l.

Or. 1063.09 (rec gloss) ⟨φασγάνῳ⟩: ξίφει —V¹

POSITION: s.l.

Or. 1063.10 (recMosch gloss) ⟨φασγάνῳ⟩: διὰ φασγάνου —AaRf^rXXaXbXoYYfGGr

POSITION: s.l.

APP. CRIT.: διὰ om. Yf | φασγάνου om. Rf^rX

Or. 1063.11 (thom gloss) ⟨φασγάνῳ⟩: σπάθῃ —ZZa

POSITION: s.l.

Or. 1063.12 (thom gloss) ⟨φασγάνῳ⟩: ἐν —ZZaZbZlZmTGu

POSITION: s.l.

Or. 1063.13 (rec gloss) ⟨σὲ⟩: ἤγουν τὴν Ἠλέκτραν —V¹

POSITION: s.l.

Or. 1063.14 (rec gloss) ⟨σὲ⟩: ὦ Ἠλέκτρα —MnPrRSa

POSITION: s.l.

APP. CRIT.: σὺ prep. Sa (where corrupt text lacks σε)

Or. 1063.15 (rec gloss) ⟨χρεὼν⟩: ἐνδεχόμενόν ἐστι —M²

REF. SYMBOL: M² POSITION: marg.

Or. 1063.16 (mosch gloss) ⟨χρεὼν⟩: πρέπον —XXbXoT⁺YYfGGr

POSITION: s.l. except marg. X

Or. 1063.17 (pllgn gloss) ⟨χρεὼν⟩: πρέπον ἐστί —F²

POSITION: s.l.

Or. 1063.18 (pllgn gloss) ⟨χρεὼν⟩: καὶ πρέπον ὑπάρχει —CrOx

POSITION: s.l.

Or. 1064.01 (thom exeg) ⟨ὅμοια πράσσειν⟩: ἤγουν αὐτόχειρα σφαγῆναι —ZlZmGu

TRANSLATION: (‘Do similar things’,) that is, be slaughtered by your own hand.

POSITION: s.l.

APP. CRIT.: ἤγουν] τουτέστιν Gu | αὐτόχειρ Zm

PREVIOUS EDITIONS: Dind. II.262,26–27

Or. 1064.02 (pllgn gloss) ⟨ὅμοια⟩: ἴσως —F²

POSITION: s.l.

Or. 1064.03 (mosch gloss) ⟨πράσσειν⟩: ποιεῖν —XXaXbXoT⁺YYfGGrZcF²CrOx

LEMMA: πάσχειν in text G POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.262,26

Or. 1064.04 (pllgn exeg) ⟨πάσχειν⟩: πράσσειν —G

TRANSLATION: (For ‘paschein’,‘to suffer’, there is a variant reading) ‘prassein’ (‘do’ or ‘fare/suffer’).

LEMMA: thus in text G POSITION: s.l.

Or. 1064.05 (rec exeg) ⟨βουλεύμασι⟩: γρ. τολμήμασι. —V³MnR

TRANSLATION: (For ‘bouleumasi, ‘plans’,) the reading ‘tolmēmasi’ (‘bold deeds’) is found.

LEMMA: thus in text all POSITION: s.l.

APP. CRIT.: γρ. om. V³R

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1064.06 (pllgn exeg) ⟨τολμήμασιν⟩: γρ. βουλεύμασιν. —AaPrSaGu²

TRANSLATION: (For ‘tolmēmasin’, ‘bold deeds’,) the reading ‘bouleumasin (‘plans’) is found.

LEMMA: ‑ασι in text Sa POSITION: s.l.

APP. CRIT.: γρ. om. AaGu²

APP. CRIT. 2: ‑ασι Sa

PREVIOUS EDITIONS: Dind. II.262,27

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1064.07 (pllgn gloss) ⟨τολμήμασι⟩: καὶ ἐπιχειρήμασι —CrOx

LEMMA: thus in text CrOx POSITION: s.l.

Or. 1064.08 (pllgn gloss) ⟨τολμήμασιν⟩: ἔργοις —Lb

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.262,27

Or. 1065.01 (rec gloss) ⟨Πυλάδη⟩: σὺ δ’ ὦ —Mn

POSITION: s.l.

Or. 1065.02 (rec artGloss) ⟨Πυλάδη⟩: ὦ —V³PrR

POSITION: s.l.

Or. 1065.03 (rec gloss) ⟨ἡμῖν⟩: ἡμῶν —K

POSITION: s.l.

Or. 1065.04 (pllgn gloss) ⟨γενοῦ⟩: καὶ ὕπαρξον —CrOx

POSITION: s.l.

Or. 1065.05 (rec exeg) ⟨βραβεύς⟩: ¹ἀντὶ τοῦ ἔφορος καὶ προνοητής. ²παραγγέλλει γὰρ ἀποθανόντων περιστεῖλαι καὶ κηδεῦσαι σεμνῶς τὸ ἑαυτῶν σῶμα. —V¹R^b, partial Rf

TRANSLATION: (‘Brabeus’, ‘arbiter’ is here) equivalent to ‘overseer’ and ‘administrator’. For he (Orestes) instructs (Pylades) to adorn and care for with great dignity (the burial of) their bodies once they are dead.

LEMMA: σύ δ’ ἡμῖν τοῦ φόνου V¹, lemma ἡμῖν R^b REF. SYMBOL: V¹R^b

APP. CRIT.: 1 ἀντὶ … προνοητής om. Rf | εὔφορος V¹, ἐφο() or ἐφορ() R^b | 2 γὰρ om. Rf | σεμνῶς transp. after ἑαυτῶν V¹, transp. to end Rf

PREVIOUS EDITIONS: Schw. I.203,13–15; Dind. II.262,28–263,1 and 263,5–6

Or. 1065.06 (plan exeg) ⟨βραβεύς⟩: κυρίως ὁ ἀγωνοθέτης λέγεται βραβεύς. —XXaXbXoTa⁺YYfGGr

TRANSLATION: The overseer of athletic games is called ‘brabeus’ in its proper sense.

LEMMA: τοῦ φόνου γενοῦ βραβεύς G; label μαξ Y or Y^a REF. SYMBOL: Ta POSITION: s.l. Xo

APP. CRIT.: T completely washed out | ὁ add. before βραβεύς Y

PREVIOUS EDITIONS: Dind. II.263,1–2

KEYWORDS: Planudes

Or. 1065.07 (thom exeg) ⟨βραβεύς⟩: οἰκονόμος ἐκ τοῦ διδόναι ἡμῖν ξίφη —ZlZmGu

TRANSLATION: (‘Brabeus’ here means) ‘manager’ by virtue of giving us swords.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.263,2

Or. 1065.08 (rec gloss) ⟨βραβεύς⟩: προνοητὴς —V¹MnPrSSa

POSITION: s.l.

APP. CRIT.: καὶ prep. S

Or. 1065.09 (recTri gloss) ⟨βραβεύς⟩: διοικητὴς —RTB^3a

POSITION: s.l. TR, marg. B^3a

PREVIOUS EDITIONS: Dind. II.262,28

Or. 1065.10 (pllgn gloss) ⟨βραβεύς⟩: διοικητὴς τοῦ θανάτου —G

POSITION: s.l.

Or. 1065.11 (pllgn gloss) ⟨βραβεύς⟩: ἐπιστάτης —XXaXbXoT⁺YYfG^aG^bGr

POSITION: s.l. except marg. XoT and prep. to prev. G^a

PREVIOUS EDITIONS: Dind. II.263,1

Or. 1065.12 (recThom gloss) ⟨βραβεύς⟩: οἰκονόμος —AaKZZaZb²TZcB^3a

POSITION: s.l. except marg. B^3a

APP. CRIT.: καὶ prep. Zc | K not quite certain, tiny and faint

PREVIOUS EDITIONS: Dind. II.262,28

COMMENT: The ending of the gloss is damaged in Aa. Therefore it is possible that Aa had οἰκονομ[ητής], like F² in the next, or οἰκονομ[εύς], a Byzantine word attested in LBG).

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 1065.13 (pllgn gloss) ⟨βραβεύς⟩: οἰκονομητής —F²

POSITION: s.l.

COMMENT: See comment on prev.

Or. 1065.14 (pllgn gloss) ⟨βραβεύς⟩: ἐπιμελητής —Zu

POSITION: s.l.

Or. 1065.15 (pllgn gloss) ⟨βραβεύς⟩: καὶ χορηγὸς —CrOx

POSITION: s.l.

Or. 1066.01 (rec gloss) ⟨κατθανόντοιν⟩: ἀποθανόντων —RX

POSITION: s.l. R

APP. CRIT.: καὶ prep. X

Or. 1066.02 (rec gloss) ⟨κατθανόντοιν⟩: τῶν θανόντων ἡμῶν —MnPrSSa

POSITION: s.l.

APP. CRIT.: ἡμῶν] Pr, om. others | θανόντοιν s.l. Mn

Or. 1066.03 (mosch gloss) ⟨κατθανόντων⟩: ἡμῶν δηλονότι —XXaXbXoT⁺YYfGGr

LEMMA: thus in text all except app. ‑ων a.c. T^z POSITION: s.l. except X, cont.from sch. 1066.01 X

APP. CRIT.: ἡμῶν] ἐμῶν XaYGr, ἡμῶν Y^a, epsilon erased in Gr with no further correction | δῆλον G

PREVIOUS EDITIONS: Dind. II.263,3

Or. 1066.04 (rec gloss) ⟨κατθανόντοιν⟩: ἀποθανοῦσιν —F²K

POSITION: s.l.

Or. 1066.05 (pllgn gloss) ⟨κατθανόντοιν⟩: καὶ ἀποθανόντοιν —CrOx

POSITION: s.l.

APP. CRIT. 2: ἀποθανότοιν Cr

Or. 1066.06 (pllgn gloss) ⟨κατθανόντοιν⟩: ἡμῖν —B^3a

POSITION: s.l.

Or. 1066.07 (pllgn gloss) ⟨κατθανόντοιν⟩: κατθανόντων —B^3d

POSITION: s.l.

Or. 1066.08 (mosch paraphr) ⟨εὖ περίστειλον⟩: κατὰ κόσμον τάξον καλῶς —XXaXbXoT⁺YYfGGr

TRANSLATION: (‘Clothe well’ means) ‘arrange well in due order’.

POSITION: s.l. except X, cont. from prev. X

APP. CRIT.: εὖ prep. Gr

APP. CRIT. 2: τάξιν Gr, iota erased, with no further correction

PREVIOUS EDITIONS: Dind. II.263,3–4

Or. 1066.09 (pllgn gloss) ⟨εὖ⟩: καλῶς —F²

POSITION: s.l.

Or. 1066.10 (recThom gloss) ⟨περίστειλον⟩: κόσμησον —RZlZmGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.263,5

Or. 1066.11 (rec gloss) ⟨περίστειλον⟩: κήδευσον —Rf^rCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 1066.12 (rec gloss) ⟨περίστειλον⟩: ἐνταφίασον —Pr

POSITION: s.l.

Or. 1066.13 (rec gloss) ⟨περίστειλον⟩: κρύψον —Mn

POSITION: s.l.

Or. 1066.14 (pllgn gloss) ⟨περίστειλον⟩: κάλυψον —F²

POSITION: s.l.

Or. 1066.15 (thom gloss) ⟨περίστειλον⟩: οἰκονόμησον —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.263,4–5

Or. 1066.16 (pllgn gloss) ⟨περίστειλον⟩: θάψον —V³

POSITION: s.l.

Or. 1066.17 (pllgn gloss) ⟨δέμας⟩: τῶν δύο ἀδελφῶν —Aa

POSITION: s.l.

Or. 1066.18 (mosch gloss) ⟨δέμας⟩: τὰ σώματα —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X, marg. Xa; cont. from sch. 1066.08 XXoTG

PREVIOUS EDITIONS: Dind. II.263,6–7

Or. 1066.19 (pllgn gloss) ⟨δέμας⟩: καὶ τὸ σῶμα —CrOx

POSITION: s.l.

Or. 1067.01 (pllgn exeg) οὗτος ὁ στίχος ἐν ἀντιγράφοις οὐχ εὑρίσκεται. —Gu²Zu

TRANSLATION: This line is not found in copies.

POSITION: s.l., cont. from sch. 1069.01 Zu

APP. CRIT.: ὁ στίχος om. Zu

APP. CRIT. 2: οὐχ’ Zu

PREVIOUS EDITIONS: Dind. II.263,8

COMMENT: No extant manuscript that I have checked lacks 1067 (or 1069), but Gu occasionally adds scholia from an old witness, so it is not impossible that the observation is older than the 14th century. If there was such an omission of 1067, it was apparently accidental, since εὖ περίστειλον δέμας conveys only part of the ritual of proper burial. Likewise, if Zu were correct to place this at 1069, the omission would necessarily have been accidental.

KEYWORDS: οὐ φέρεται(‑ονται)/οὐχ εὑρίσκεται(‑ονται) | athetesis or absence of verses

Or. 1067.02 (recMosch gloss) ⟨κοινῇ⟩: κοινῶς —V¹AaF²KMnPrRXXaXbXoYYfGGrZb²B^3d

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ prep. Zb²

Or. 1067.03 (pllgn gloss) ⟨κοινῇ⟩: ἤγουν ὁμοῦ —Zb²Lb

POSITION: s.l., cont. from prev. Zb²

APP. CRIT.: ἤγουν om. Lb

PREVIOUS EDITIONS: Dind. II.263,9

Or. 1067.04 (pllgn gloss) ⟨κοινῇ⟩: πῶς —Mn

POSITION: s.l.

Or. 1067.05 (mosch gloss) ⟨πατρὸς⟩: τοῦ πατρὸς ἡμῶν —XXaXbXoT⁺YYfGGr

POSITION: s.l. except X

APP. CRIT.: πρὸς prep. X

Or. 1067.06 (pllgn artGloss) ⟨πατρὸς⟩: τοῦ —F²

POSITION: s.l.

Or. 1067.07 (pllgn gloss) ⟨τύμβον⟩: καὶ τὸν τάφον —ZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ τὸν om. Zl

Or. 1067.08 (pllgn artGloss) ⟨τύμβον⟩: τὸν —F²

POSITION: s.l.

Or. 1067.09 (rec gloss) ⟨φέρων⟩: ἡμᾶς —MnPr

POSITION: s.l.

Or. 1067.10 (pllgn gloss) ⟨φέρων⟩: καὶ ἄγων καὶ βαστάζων —Zu²

POSITION: s.l.

Or. 1068.01 (rec gloss) ⟨ἐπ’ ἔργον⟩: ἐπὶ τὸν φόνον —C

POSITION: s.l.

Or. 1068.02 (pllgn gloss) ⟨ἐπ’ ἔργον⟩: εἰς τὸν θάνατον —Aa

POSITION: s.l.

Or. 1068.03 (pllgn gloss) ⟨ἐπ’ ἔργον⟩: τοῦ φονευθῆναι με —Zl

POSITION: s.l.

Or. 1068.04 (thom gloss) ⟨ἐπ’ ἔργον⟩: τοῦ φόνου —ZmGu

POSITION: s.l.

Or. 1068.05 (pllgn gloss) ⟨ἐπ’ ἔργον⟩: ἐπὶ τὴν πρᾶξιν —Zb²

POSITION: s.l.

Or. 1068.06 (pllgn artGloss) ⟨ἐπ’ ἔργον⟩: ἐπὶ τὸ —F²

POSITION: s.l.

Or. 1068.07 (pllgn gloss) ⟨ὡς ὁρᾷς⟩: καὶ ὡς βλέπεις —CrOx

POSITION: s.l.

Or. 1068.08 (rec gloss) ⟨πορεύομαι⟩: χωρῶ —MnPrSSa

POSITION: s.l.

Or. 1068.09 (rec gloss) ⟨πορεύομαι⟩: τρέπομαι —MnPrS

POSITION: s.l.

Or. 1068.10 (pllgn gloss) ⟨πορεύομαι⟩: ἀπέρχομαι —F²Zl

POSITION: s.l.

Or. 1068.11 (pllgn gloss) ⟨πορεύομαι⟩: καὶ ἔρχομαι —CrOx

POSITION: s.l.

Or. 1068.12 (vet exeg) ⟨πορ⟦θμ⟧εύομαι⟩: γρ. πορεύομαι. —B

TRANSLATION: Write ‘poreuomai’ (‘I proceed’). Or: (For ‘porthmeuomai’, ‘I am ferried’,) the reading ‘poreuomai’ (‘I proceed’) is found.

POSITION: marg.

COMMENT: The unwanted characters in the text in B have been completely erased, but θμ will fit the space very well, and no other suitable word is available; Murray and Diggle correctly suggested προθμεύομαι in the apparatus.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1068.13 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 66

Or. 1069.01 (pllgn gram) ⟨ἐπίσχες⟩: [Phoen. 452] ‘ἐπίσχες· οὔτοι τὸ ταχὺ τὴν δίκην ἔχει.’ —Gu²Zu

TRANSLATION: (There is a similar abrupt imperative in the line Phoen. 452:) ‘Stop! Haste, you know, does not afford justice.’

POSITION: marg., Gu², s.l. Zu

APP. CRIT. 2: οἴτοι app. Zu

PREVIOUS EDITIONS: Dind. II.263,11

Or. 1069.02 (mosch exeg) ἐπίσχες: σαυτὸν δηλονότι, ἤγουν καρτέρησον. —XXaXbXoTa⁺YYfGr, partial Aa²

TRANSLATION: (‘Halt’) yourself, namely, that is, ‘hold on!’

LEMMA: XTa POSITION: s.l. except X(T)Ta

APP. CRIT.: T lost to damage | ἤγουν καρτ. om. Aa²

PREVIOUS EDITIONS: Dind. II.263,10–11

Or. 1069.03 (rec gloss) ⟨ἐπίσχες⟩: κράτησον —MnPrRSaGu

POSITION: s.l.

Or. 1069.04 (rec gloss) ⟨ἐπίσχες⟩: ἔκδεξαι —MnPr

POSITION: s.l.

Or. 1069.05 (thom gloss) ⟨ἐπίσχες⟩: καρτέρησον —ZZaZbZlZmTZcB^3d

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zm

APP. CRIT. 2: καρτέρισον B^3d

PREVIOUS EDITIONS: Dind. II.263,10

Or. 1069.06 (pllgn gloss) ⟨ἐπίσχες⟩: καρτέρησον σαυτόν —G

POSITION: s.l.

Or. 1069.07 (pllgn gloss) ⟨ἐπίσχες⟩: κράτησον ἑαυτόν —ZlZm

POSITION: s.l.

APP. CRIT.: σεαυτὸν Zl

Or. 1069.08 (pllgn gloss) ⟨ἐπίσχες⟩: καὶ ἀνάμεινον —CrOx

POSITION: s.l.

Or. 1069.09 (pllgn gloss) ⟨ἐπίσχες⟩: μικρὸν —Aa

POSITION: s.l.

Or. 1069.10 (pllgn gram) ⟨ἐπίσχες⟩: ἐπεχω, ἐφέξω καὶ ἐπισχήσω, ἐπέσχον, ἐπίσχες προστακτικὸν —Ox²

TRANSLATION: ‘Epechō’, (future) ‘ephexō’ and ‘epischēsō’, (aorist) ‘epeschon’, (from which) imperative ‘episches’.

POSITION: s.l.

Or. 1069.11 (rec paraphr) ⟨ἓν μὲν πρῶτά σοι⟩: ἕνα γάρ σοι —Pr

POSITION: s.l.

Or. 1069.12 (rec gloss) ⟨ἓν⟩: περὶ ἓν —R

POSITION: s.l.

Or. 1069.13 (pllgn exeg) ⟨μὲν⟩: ἀναπόδοτος —Zm

TRANSLATION: (The particle ‘men’ here is) lacking its answering element (the particle ‘de’).

POSITION: s.l.

Or. 1069.14 (recMosch gloss) ⟨σοι μομφὴν ἔχω⟩: μέμφομαί σοι —KXXaXbXoT⁺YYfGGrZc

LEMMA: μομφήν X POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. XT, ἀντὶ τοῦ prep. G | σοι om. Zc

PREVIOUS EDITIONS: Dind. II.263,12

Or. 1069.15 (recThom gloss) ⟨μομφὴν⟩: μέμψιν —AaF²MnPrRSSaZ^cZaZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ἔχω add. Pr

Or. 1070.01 (rec gloss) ⟨εἰ⟩: ἐπειδὴ —RSa

POSITION: s.l.

APP. CRIT.: καὶ prep. R

Or. 1070.02 (pllgn gloss) ⟨εἰ⟩: εἴπερ —CrOx

POSITION: s.l.

Or. 1070.03 (pllgn gloss) ⟨εἰ⟩: ὅτι —F²

POSITION: s.l.

Or. 1070.04 (pllgn gloss) ⟨με⟩: ἐμὲ —Aa²

POSITION: s.l.

Or. 1070.05 (mosch gloss) ⟨χρῄζειν⟩: θέλειν —XXaXbXoT⁺YYfGGrZcB^3d

POSITION: s.l.

APP. CRIT.: θέλεις Zc

Or. 1070.06 (pllgn gloss) ⟨χρῄζειν⟩: ἐπιθυμεῖν —F²

POSITION: s.l.

Or. 1070.07 (rec gloss) ⟨ἤλπισας⟩: ἐνόμισας —OCV³AaPrZlZu

POSITION: marg. OC, s.l. others

APP. CRIT.: εἰ prep. C | ἐμὲ add. Pr

Or. 1070.08 (mosch gloss) ⟨ἤλπισας⟩: ὑπέλαβες —XXaXbXoT⁺YYfGGrZcOx²

POSITION: s.l. except marg. X

APP. CRIT.: ὑπερέβαλες Ox²

PREVIOUS EDITIONS: Dind. II.263,14

Or. 1070.09 (pllgn gloss) ⟨ἤλπισας⟩: θαρρεῖς —F²

POSITION: s.l.

Or. 1071.01 (mosch paraphr) ⟨τί γὰρ … ἐμοῦ μέτα;⟩: κατὰ τί γὰρ ἁρμόζει ἀποθανεῖν σε ⟨ἐμοῦ⟩ μέτα· ἐπαναστροφὴ ἀντὶ τοῦ μετ᾽ ἐμοῦ. —X

TRANSLATION: For in what way is it fitting that you die along with me (‘emou meta’): epanastrophe instead of ‘met’ emou’.

APP. CRIT.: ⟨ἐμοῦ⟩ suppl. Mastr. | μέτα … ἀντὶ τοῦ om. Arsen. (and edd.)

PREVIOUS EDITIONS: Dind. II.263,15 (partial)

COMMENT: In his usual fashion, X concatenates notes that are separate in the other usual Moschopulean witnesses: 1071.04, 1071.06, 1071.09, 1071.12.

Or. 1071.02 (thom gloss) ⟨τί γὰρ⟩: ναὶ ἤλπισα —ZZaZbZlZmTGu

POSITION: s.l.

Or. 1071.03 (pllgn gloss) ⟨τί γὰρ⟩: οὐδέν —F²

POSITION: s.l.

Or. 1071.04 (mosch gloss) ⟨τί⟩: κατὰ τί —XaXbXoT⁺YYfGGr

POSITION: s.l.

APP. CRIT.: τί om. XoG

Or. 1071.05 (rec gloss) ⟨προσήκει⟩: ἁρμόδιον ὑπάρχει —V¹Sa

POSITION: s.l.

Or. 1071.06 (recMoschThom gloss) ⟨προσήκει⟩: ἁρμόζει —F²RXaXbXoYYfGGrZZaZbZlZmT^*

LEMMA: προσήκοι in text F POSITION: s.l.

APP. CRIT.: ἁρμόζοι F²

Or. 1071.07 (rec gloss) ⟨προσήκει⟩: πρέπει —AaPrRGZCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 1071.08 (rec exeg) ⟨κατθανεῖν⟩: ἀπόλυτον τὸ ῥῆμα. —Mn

TRANSLATION: The verbal form (‘katthanein’, ‘to die’) is used absolutely (no subject is expressed).

POSITION: s.l.

COMMENT: Mn has in the text κατθανεῖν ἐμοῦ, omitting σ’.

Or. 1071.09 (mosch gloss) ⟨κατθανεῖν⟩: ἀποθανεῖν —XaXbXoYYfGGr

POSITION: s.l.

Or. 1071.10 (pllgn gloss) ⟨σ’⟩: σοι —Aa²

POSITION: s.l.

Or. 1071.11 (rec exeg) ⟨ἐμοῦ μέτα⟩: μετ’ ἐμοῦ —F²KMnPrSSa

TRANSLATION: (‘Emou meta’ is anastrophe for) ‘met’ emou’ (‘with me’).

POSITION: s.l.

Or. 1071.12 (mosch exeg) ⟨ἐμοῦ μέτα⟩: ἐπαναστροφὴ ἀντὶ τοῦ μετ᾽ ἐμοῦ. —XaXbXoT⁺YYfGr

TRANSLATION: (‘Emou meta’:) epanastrophe instead of ‘met’ emou’ (‘with me’).

POSITION: s.l.

Or. 1072.01 (vet paraphr) ἤρου;: ¹ἠρώτησάς με; φησίν· ἰδοὺ κἀγώ σε ἀντερωτήσω. || ²τοῦτο με ἠρώτησας, ἀλλ’ ⟨ἐγὼ⟩ ἐκεῖνο· διὰ τί δὲ ζῆν; —MV¹CR^b, partial Zu

TRANSLATION: ‘You asked me?’ he says. ‘Look here then, I too will ask you in reply’. || You asked me this, but I (ask) this other thing: and why (is it fitting) to live?

LEMMA: V (without question mark) REF. SYMBOL: MVR^b POSITION: marg. M, s.l. Zu

APP. CRIT.: 1 ἀντερωτῶ Zu | 2 τοῦτο με κτλ om. Zu | με] μὲν V¹, μοι R^b | ⟨ἐγὼ⟩ Schw. | ζῆν με C

APP. CRIT. 2: 1 perhaps ἰδοῦ M | καγῶ M | 2 ἀλλὰ CR^b

PREVIOUS EDITIONS: Schw. I.203,16–17; Dind. II.263, app. at 16

COMMENT: The witnesses, except for Zu, all have a question mark after ἤρου in the text, but not in the first sentence of the scholion.

Or. 1072.02 (vet paraphr) ἤρου; τί δὲ ζῆν: ¹ἠρώτησάς με, φησὶν, εἰ προσήκει με ἀποθανεῖν μετὰ σοῦ; ²κἀγώ σε ἀντερωτήσω· τί δὲ προσήκει με ζῆν τῆς σῆς φιλίας καὶ ἑταιρείας χωρίς. —BRfRw

TRANSLATION: You asked me, he says, whether it is proper for me to die with you? I too will ask you in reply: and why is it proper for me to live without your friendship and your dear company?

LEMMA: B, ἤρου Rw REF. SYMBOL: B

APP. CRIT.: 1 φησὶν om., s.l. add. B | εἰ] τί RfRw | 2 ἀνερωτήσω Rw | με ζῆν] μεῖχον Rf | ἑταιρ. καὶ φιλίας transp. RfRw

APP. CRIT. 2: 2 ἑταιρίας Rw

PREVIOUS EDITIONS: Schw. I.203,18–20; Dind. II.263,16–18

Or. 1072.03 (pllgn paraphr) ⟨ἤρου; τί δὲ ζῆν⟩: ἠρώτησάς με, φησὶ, κἀγώ σε ἀντερωτῶ. —Aa

REF. SYMBOL: Aa

Or. 1072.04 (recMosch gloss) ⟨ἤρου⟩: ἠρώτησας —V¹F²MnPrRSSaXXaXbXoYYfGGrCrOxB^rec

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: ἡρωτ‑ R, ἐρωτ‑ Ox

Or. 1072.05 (thom gloss) ⟨ἤρου⟩: τοῦτο —ZZaZbZlZmGu

POSITION: s.l.

Or. 1072.06 (mosch paraphr) ⟨τί δὲ ζῆν⟩: κατὰ τί δὲ ἁρμόζει ζῆν με; —XXaXbXoTa⁺YYfGGr

TRANSLATION: And in what way is it fitting that I live?

POSITION: s.l. except X(T)Ta

APP. CRIT.: T lost to damage | δὲ om. Y | ἁρμόζειν Y | at end add. τῆς σῆς φιλίας χωρίς Ta (cf. sch. 1072.10)

APP. CRIT. 2: τὶ G

PREVIOUS EDITIONS: Dind. II.263,18

Or. 1072.07 (thom paraphr) ⟨τί δὲ ζῆν⟩: ἐρωτῶ κἀγὼ πάλιν —ZZaZbZlZmTGu

TRANSLATION: I too ask in return.

POSITION: s.l.

Or. 1072.08 (recThom gloss) ⟨τί δὲ ζῆν⟩: προσήκει —KMnPrRSZZaZbZlZmTGu

POSITION: s.l.

Or. 1072.09 (pllgn gloss) ⟨τί δὲ ζῆν⟩: πρέπει ἐμὲ —V³B^3d

POSITION: s.l.

APP. CRIT.: με B^3d

Or. 1072.10 (pllgn paraphr) ⟨ἑταιρίας ἄτερ⟩: χωρὶς φιλίας τῆς σῆς —G

POSITION: s.l.

Or. 1072.11 (recMosch gloss) ⟨ἑταιρίας⟩: φιλίας —Aa²F²RXXbXoYfGrZcCrOx

LEMMA: ‑ρείας in text FRCrOx, a.c. Aa POSITION: s.l.

APP. CRIT.: καὶ prep. ZcCrOx

Or. 1072.12 (thom gram) ⟨ἑταιρίας⟩: ἑταιρία ἡ φιλία ι̅, ἑταιρεία δὲ τὸ ἀξίωμα δίφθογγον, ἐξ οὗ καὶ ἑταιρειάρχης. —ZlZmGu

TRANSLATION: ‘Hetairia’ (meaning) ‘friendship’ (spelled with) iota, but ‘hetaireia’ (meaning) ‘social status’ (spelled with) diphthong (‘ei’), from which also ‘hetaireiarchēs’ (‘commander of the palace guards’).

POSITION: marg. Zm

APP. CRIT.: ἑταιρία ἡ φιλία ι̅ om. Zm | ἑταιρεία app. changed to ‑ρία Zm | ἐξ οὗ καὶ] ἀφ’ οὗ Gu | ἑταιριάρχης p.c. Gu

PREVIOUS EDITIONS: Dind. II.263,19–20

COMMENT: Ἑταιρειάρχης (LBG s.v.), also sometimes ἐταιρείαρχος, is the predominant spelling of this Byzantine word, but a few texts have ἑταιριάρχης.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 1072.13 (tri metr) ⟨ἑταιρίας⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 66

Or. 1072.14 (recMosch gloss) ⟨ἄτερ⟩: χωρίς —Aa²PrRXXaXbXoYYfGrZcZlCrOx

POSITION: s.l., cont. from. sch. 1072.11 Xo

APP. CRIT.: καὶ prep. ZcCrOx

Or. 1072.15 (pllgn gloss) ⟨ἄτερ⟩: δίχα —F²

POSITION: s.l.

Or. 1073.01 (vet paraphr) ⟨οὐκ ἔκτανες … ὡς ἐγὼ⟩: οὐκ ἐφόνευσας τὴν σὴν μητέρα καθάπερ ἐγώ. —B

TRANSLATION: You did not murder your mother, as I did.

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.263,20–21

Or. 1073.02 (pllgn gloss) ⟨ἔκτανες⟩: ἐφόνευσας —ZmCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 1073.03 (rec exeg) ⟨σὴν⟩: γρ. τὴν. —F²PrSa

TRANSLATION: (For ‘sēn’, ‘your’,) the reading ‘tēn’ (‘the’) is found.

LEMMA: σὺ in text Pr POSITION: s.l.

APP. CRIT.: γρ. om. F²

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1073.04 (rec exeg) ⟨σὴν⟩: γρ. σὺ. —Mn

TRANSLATION: (For ‘sēn’, ‘your’,) the reading ‘su’ (‘you’) is found.

POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1073.05 (rec exeg) ⟨τὴν⟩: γρ. σὴν μητέρ’. —S

TRANSLATION: (For ‘tēn’, ‘the’,) the reading ‘sēn mēter’ ’ (‘your mother’) is found.

LEMMA: thus in text S, om. μητέρ’ after it POSITION: s.l.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1073.06 (mosch gloss) ⟨ὡς ἐγὼ τάλας⟩: τὴν ἐμαυτοῦ —XXaXbXoT⁺YYfGGr

POSITION: s.l.

APP. CRIT.: τήν γ’ G

Or. 1073.07 (pllgn gloss) ⟨ὡς ἐγὼ τάλας⟩: τὴν ἐμὴν —F²

POSITION: s.l.

Or. 1073.08 (rec gloss) ⟨ὡς⟩: ὥσπερ —SaCrOx

POSITION: s.l.

Or. 1073.09 (pllgn gloss) ⟨τάλας⟩: καὶ ὁ ἄθλιος —Ox

POSITION: s.l.

Or. 1073.10 (pllgn gloss) ⟨τάλας⟩: ὑπάρχω —Zc

POSITION: s.l.

Or. 1073.11 (pllgnTri artGloss) ⟨τάλας⟩: ὁ —F²T

POSITION: s.l.

Or. 1073.12 (tri metr) ⟨τάλας⟩: long mark over second alpha —T or T³

PREVIOUS EDITIONS: de Fav. 66

Or. 1074.01 (vet exeg) σὺν σοί γε: ¹οὐ πρὸς τὸ ῥηθὲν ὑπὸ Ὀρέστου ἀπεκρίνατο. ²θέλει γὰρ εἰπεῖν ὅτι συνησέβησά σοι. —M^aM^bBVV¹CR^b1R^b2Rf

TRANSLATION: He (Pylades) did not reply to what was said by Orestes (about not haved killing Pylades’ mother). For he means to say that ‘I committed an impious deed (killing your mother) together with you’.

LEMMA: M^b(συν) R^b2, σὺν σοί γε κοινῆ BV(συν); 1073 οὐκέκτανες σὴν μητέρ’ M^a, 1073 οὐκ ἔκτανες τὴν σὴν μητέρα V¹, οὐκέκτανας R^b1 REF. SYMBOL: M^bVR^b2, to 1073 οὐκ ἔκτανες M^aBV¹R^b1 POSITION: follows sch. 1075.01 M^bR^b2

PREVIOUS EDITIONS: Schw. I.203,21–22; Dind. II.263,26–27

COLLATION NOTES: V¹, adding a few notes in a blank area of the side block on fol. 55r, included this one, not noticing that V had already entered it at the very bottom of the side block.

Or. 1074.02 (mosch paraphr) σὺν σοί γε κοινῇ: ἐφόνευσα τὴν μητέρα σου, καὶ τὰ αὐτὰ σοὶ πρέπει πάσχειν με. —XXaXbXoTa⁺YYfGGr

TRANSLATION: I killed your mother, and it is proper that I suffer the same fate as you.

LEMMA: Ta POSITION: s.l. except X(T)Ta

APP. CRIT.: T completely lost to damage | ἐφόνευσα om. G | σοὶ om. Xo | πρέπειν X, πρέπον Ta

APP. CRIT. 2: αὐτά σοι Ta

PREVIOUS EDITIONS: Dind. II.263,23–24

Or. 1074.03 (rec gloss) ⟨σὺν σοί γε⟩: ἐποίησα —MnCrOx

POSITION: s.l., above πάσχειν Mn

Or. 1074.04 (rec gloss) ⟨σὺν σοί γε⟩: ἐφονεύσαμεν —K

POSITION: s.l. above ταῦτα (K punctuates after ταῦτα)

Or. 1074.05 (thom gloss) ⟨σὺν σοί γε⟩: ἔκτεινα —ZZaZbZlZmTGu

POSITION: s.l.

APP. CRIT.: τὴν σὴν μητέρα add. Zm

Or. 1074.06 (thom gloss) ⟨σὺν σοί γε⟩: ἐφόνευσα —ZZbTGuZc

POSITION: s.l.

Or. 1074.07 (pllgn gloss) ⟨σὺν σοί γε⟩: ἐπένευσα καὶ ἔπραξα —G

POSITION: s.l.

Or. 1074.08 (pllgn gloss) ⟨σὺν σοί γε⟩: ἔπραξα{ς} —Aa

POSITION: s.l.

Or. 1074.09 (pllgn gloss) ⟨σὺν σοί γε⟩: ἐπράξαμεν —V³

POSITION: s.l.

COLLATION NOTES: The ending is app. written over something else, perhaps ήσαμεν; some previous characters may have been rewritten as well (but it is hard to reconcile the traces as having been ἐποι).

Or. 1074.10 (rec gloss) ⟨κοινῇ⟩: κοινῶς —F²KMnPrRSZc

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc

Or. 1074.11 (thom gloss) ⟨ταῦτα⟩: ἅπερ μέλλεις παθεῖν —ZlZmGu

LEMMA: thus in text all POSITION: s.l.

APP. CRIT.: ἃ ZlGu

PREVIOUS EDITIONS: Dind. II.263,24–25

Or. 1074.12 (pllgn gloss) ⟨ταῦτα⟩: ὅμοια —Aa²

LEMMA: thus in text POSITION: s.l.

Or. 1074.13 (pllgn gloss) ⟨παθεῖν⟩: πανθάνειν —CrOx

POSITION: s.l.

Or. 1074.14 (rec gloss) ⟨δεῖ⟩: πρέπει —R

POSITION: s.l.

Or. 1074.15 (pllgn gloss) ⟨δεῖ⟩: ἀπόκειται —ZlOx

POSITION: s.l.

Or. 1075.01 (vet exeg) ⟨ἀπόδος τὸ σῶμα πατρὶ⟩: ¹ἰδίως ταῦτα ὁ Εὐριπίδης τοῦ Πυλάδου ἔμπροσθεν [765] εἰρηκότος ὅτι ἐκβέβληται ὑπὸ τοῦ πατρὸς, ²εἰ μὴ ἄρα αἰνίττεται ὡς μετὰ θάνατον τοῦ πατρὸς δυνήσεται κατελθεῖν. —MBC, partial Zu

TRANSLATION: Euripides (says) this in a strange way, since Pylades has said earlier that he has been driven into exile by his father—unless he is subtly alluding to the fact that he (Pylades) will be able to return home after the death of his father.

POSITION: cont. from sch. 1074.01, add. δὲ, MBC; cont. from sch. 1075.03 Zu (perhaps added secondarily)

APP. CRIT.: 1 ἰδίως … πατρὸς om. Zu | τοῦ γὰρ πυλ. MC | 2 κατελῆ Zu

APP. CRIT. 2: 2 ἆρα M | μετα B

PREVIOUS EDITIONS: Schw. I.203,23–25; Dind. II.263,27–264,3

COMMENT: For ἰδίως see on sch. 526.06. On this scholion see Meijering 1987: 230, although her translation/paraphrase with ‘idiotic’ is a little too strong.

KEYWORDS: ἰδίως | αἰνίττομαι/αἰνιγματωδῶς

Or. 1075.02 (rec exeg) ⟨ἀπόδος τὸ σῶμα πατρὶ⟩: ¹ἰδίως ταῦτα ὁ Εὐριπίδης τοῦ Πυλάδου ἔμπροσθεν [765] εἰρηκότος ὅτι ἐκβέβλημαι ὑπὸ τοῦ πατρὸς, ²εἰ μὴ ἐκεῖνος ἐνθυμούμενος λέγει ὅτι τοῦ Στροφίου μεταλλάξαντος ἔξεστιν αὐτῷ κατελθεῖν. —V¹R^bRf

TRANSLATION: Euripides (wrote) this in a strange way, since Pylades has said earlier that ‘I have been driven into exile by his father’—unless that man (Orestes) says (it) considering that when Strophius has passed away it will be possible for him (Pylades) to return home.

POSITION: cont. from sch. 1074.01 V¹, from R^b1 version of sch. 1074.01, add. δὲ, R^b

APP. CRIT. 2: 1 πηλέους Rf | 2 αὐτῷ] αὐτ() Rf (reported as αὐτοῦ by Matthiae)

PREVIOUS EDITIONS: Schw. I.203,23–25 with app. at 24–25; Dind. II.263,27–264,3 with app. at 264,2

COMMENT: I retain ἐκεῖνος (against Matthiae’s ἐκεῖνο) and I translate it as referring to Orestes because the act of ἐνθυμεῖσθαι is applied only to characters in the scholia on drama or Homer, not to authors.

KEYWORDS: ἰδίως

Or. 1075.03 (rec exeg) ⟨ἀπόδος τὸ σῶμα πατρὶ⟩: ¹σαυτὸν, φησὶ, σῶζε τῷ πατρί σου. ²ἰδίως δὲ τοῦτο φη(σὶ) τοῦ Πυλάδου προειρηκότος ἐκβεβλῆσθαι ὑπὸ τοῦ πατρός. —MnPrSaZu

TRANSLATION: Save yourself, he says, for your father. He says this strangely, because Pylades has previously [765] said he has been driven into exile by his father.

POSITION: s.l. Sa, s.l. above 1073 Zu

PREVIOUS EDITIONS: Dind. II.263, app. at 26

KEYWORDS: ἰδίως

Or. 1075.04 (rec exeg) ⟨ἀπόδος τὸ σῶμα πατρὶ⟩: ἤγουν σύνθαψόν με τῷ πατρί. —R

TRANSLATION: That is, bury me together with my father.

POSITION: s.l.

COMMENT: This is perhaps a misguided attempt to save Euripides from the criticism conveyed by ἰδίως in the previous scholia. Possibly Moschopulus and Thomas in the next two are implicitly advising against such an interpretation. See also sch. 1075.09, 1075.11, 1075.14.

KEYWORDS: criticism and defence of poet

Or. 1075.05 (mosch exeg) ⟨ἀπόδος τὸ σῶμα πατρὶ⟩: τὸ σαυτοῦ, ἤγουν σαυτὸν —XXaXbXoT⁺YYfGGr

TRANSLATION: (‘Give back the body to father’, that is,) ‘your own (body)’, that is, ‘yourself’.

POSITION: s.l. except X

Or. 1075.06 (thom exeg) ⟨ἀπόδος τὸ σῶμα πατρὶ⟩: ἤγουν ἄπελθε πρὸς τὸν σὸν πατέρα. —ZZaZbZlZmTGu

TRANSLATION: That is, go back to your father.

POSITION: s.l.

APP. CRIT.: ἤγουν om. Gu

APP. CRIT. 2: ἄπαλθε app. Za

Or. 1075.07 (pllgn exeg) ⟨ἀπόδος τὸ σῶμα πατρὶ⟩: σεαυτὸν σώζων πατρὶ —V³

TRANSLATION: Saving yourself for your father.

POSITION: s.l.

Or. 1075.08 (pllgn exeg) ⟨ἀπόδος τὸ σῶμα πατρὶ⟩: τὸν ἑαυτόν σου ἄπαγε πρὸς τὸν πατέρα σου σῶον. —B^3a

TRANSLATION: Take yourself to your father (still) alive.

POSITION: marg.

PREVIOUS EDITIONS: Dind. II.264,4

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 1075.09 (pllgn exeg) ⟨ἀπόδος τὸ σῶμα πατρὶ⟩: κατὰ δύο —B^3d

TRANSLATION: (Interpret) in two ways.

POSITION: s.l.

COMMENT: This shows awareness of both interpretations, ‘give my body to my father’ and ‘give your body back to your father’.

Or. 1075.10 (rec gloss) ⟨ἀπόδος⟩: σῶζε —O

POSITION: s.l.

Or. 1075.11 (rec gloss) ⟨ἀπόδος⟩: θάψον —MnPrS

POSITION: s.l.

COMMENT: See on sch. 1075.04.

Or. 1075.12 (rec gloss) ⟨τὸ σῶμα⟩: σεαυτὸν —O

POSITION: s.l.

Or. 1075.13 (rec gloss) ⟨τὸ σῶμα⟩: τὸ σὸν —Aa²K

POSITION: s.l.

Or. 1075.14 (rec gloss) ⟨πατρὶ⟩: μετὰ τοῦ πατρός μου —Pr

POSITION: s.l.

COMMENT: To be understood as continuing sch. 1075.11 θάψον.

Or. 1075.15 (rec gloss) ⟨πατρὶ⟩: σοῦ —AaF³Mn

POSITION: s.l.

Or. 1075.16 (mosch gloss) πατρὶ: τῷ σῷ —XXaXbXoYfGrZmAa²

LEMMA: X POSITION: s.l. except X

Or. 1075.17 (pllgn artGloss) ⟨πατρὶ⟩: τῷ —FCrOx

POSITION: s.l.

Or. 1075.18 (pllgn gloss) ⟨μὴ σύνθνησκέ μοι⟩: μὴ σὺν ἐμοὶ —CrOx

POSITION: s.l.

Or. 1076.01 (rec rhet) κατασκευὴ —Mn

TRANSLATION: Proof.

POSITION: s.l.

KEYWORDS: κατασκευή/κατασκευάζει

Or. 1076.02 (vet exeg) σοὶ μὲν γὰρ ἔστι πόλις: ¹ἀντὶ τοῦ σὺ σαυτὸν σῷζε τῷ πατρί· ²οὐ γὰρ οὕτως ἔχεις τύχης ὡς ἐγώ. ³σοὶ γὰρ ἔξεστιν εἰς τὴν πατρίδα ἐπανελθεῖν. —MBVCR^bRw

TRANSLATION: Equivalent to ‘You, save yourself for your father. For you are not in the condition of fortune that I am, because it is possible for you to return to your fatherland’.

LEMMA: MBVRw(γάρ ἐστι MBRw, in M γάρ corr. from γὰρ), σοὶ μὲν γὰρ ἐστὶ R^b REF. SYMBOL: all except C

APP. CRIT.: 1 τοῦ om. C | σαυτὸν] τοῦτον V, ταυτὸν R^b | 2 τύχης] om. R^b, τῆς τύχης Rw | 3 παρελθεῖν R^b

APP. CRIT. 2: 1 σἀυτὸν B

PREVIOUS EDITIONS: Schw. I.203,26–28; Dind. II.264,4–6

Or. 1076.03 (rec paraphr) ⟨σοὶ μὲν γὰρ ἔστι πόλις⟩: ἔξεστί σοι ἀνελθεῖν εἰς τὴν πατρίδα. —PrSa

POSITION: s.l.

Or. 1076.04 (pllgn gloss) ⟨(first) ἔστι⟩: καὶ ὑπάρχει —CrOx

POSITION: s.l.

Or. 1076.05 (pllgn gloss) ⟨οὐκ ἔστι⟩: ἀπὸ τοῦ νῦν —Zl

POSITION: s.l.

Or. 1076.06 (pllgn gloss) ⟨οὐκ ἔστι⟩: πόλις —F²

POSITION: s.l.

Or. 1076.07 (pllgn exeg) ⟨οὐκέτι⟩: γρ. οὐκ ἔτ’ ἔ[στι] (or ἔ[σται]). —Aa

TRANSLATION: (For ‘ouketi’, ‘no longer’,) the reading ‘ouk et’ esti/estai’ (‘no longer is/will be’) is found.

LEMMA: thus in text Aa POSITION: s.l.

COLLATION NOTES: The final letters are hidden in the curve of the binding on the image, and may or may not be legible by eventual autopsy. Check original Aa 59v.

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1077.01 (rec gloss) ⟨δῶμα πατρὸς⟩: σοι ἐστὶ —R

POSITION: s.l.

Or. 1077.02 (pllgn gloss) ⟨δῶμα πατρὸς⟩: ὑπάρχει(?) σοὶ —B^3d

POSITION: s.l.

COLLATION NOTES: ὑπάρχει is rendered with the abbreviation ὕ(): see on sch. 907.08.

Or. 1077.03 (pllgn gloss) ⟨δῶμα⟩: οἴκημα —F²

POSITION: s.l.

Or. 1077.04 (pllgn gloss) ⟨πατρὸς⟩: τοῦ σοῦ —Zl

POSITION: s.l.

Or. 1077.05 (pllgn paraphr) ⟨πλούτου λιμήν⟩: ἐλπὶς τῆς σῆς ζωῆς —Zl

POSITION: s.l.

Or. 1077.06 (rec gloss) ⟨πλούτου λιμήν⟩: πατρός(?) —R

POSITION: s.l.

Or. 1077.07 (pllgn artGloss) ⟨πλούτου⟩: τοῦ —AaF²

POSITION: s.l.

Or. 1078.01 (1078–1079) (rec exeg) ⟨γάμων δὲ … κατηγγύησ’⟩: διὰ τῆς ἀδελφῆς αὐτοῦ τοῦτο λέγει, ὅτι ὑπέσχετο τῷ Πυλάδῃ τὴν ἀδελφὴν αὐτοῦ Ἠλέκτραν εἰς γάμον δοῦναι. —MnPr

TRANSLATION: He says this because of his sister, because he promised Pylades to give (him) his sister Electra in marriage.

PREVIOUS EDITIONS: Dind. II.264,14–15

Or. 1078.02 (rec gloss) ⟨γάμων⟩: γάμου —MnSa

POSITION: s.l.

Or. 1078.03 (pllgn artGloss) ⟨γάμων⟩: τῶν —F²

POSITION: s.l.

Or. 1078.04 (pllgn gloss) ⟨τῆς μὲν δυσπότμου τῆσδ’⟩: τῆς Ἠλέκτρας —F²ZlB^3a

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zl | τῆς om. F²

Or. 1078.05 (mosch gloss) ⟨τῆς μὲν δυσπότμου⟩: τῆς δυστυχοῦς —XXbXoT⁺Y^aYfGGrZcZmF²

POSITION: s.l. except X

APP. CRIT.: τῆς om. GGrZcZmF²

PREVIOUS EDITIONS: Dind. II.264,10

COMMENT: Lines 1077–1081 are omitted in XaY, but in Y the hand Y^a has added the missing lines (with their glosses) in the lower margin.

Or. 1078.06 (pllgn gloss) ⟨τῆς μὲν δυσπότμου⟩: καὶ τῆς κακοθανάτου —CrOx

POSITION: s.l.

Or. 1078.07 (tri metr) ⟨δυσπότμου⟩: koinē short over omicron —T

PREVIOUS EDITIONS: de Fav. 66

Or. 1078.08 (recThom gloss) ⟨ἐσφάλης⟩: ἀπέτυχες —V¹AaMnPrSaZZaZbZlZmTGuCrOxB⁴

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

PREVIOUS EDITIONS: Dind. II.264,11 and 12

Or. 1078.09 (mosch gloss) ⟨ἐσφάλης⟩: ἠστόχησας —XXbXoT⁺Y^aYfGGrZcB^3d

POSITION: s.l. except X, marg. B^3d

APP. CRIT.: καὶ prep. Zc

APP. CRIT. 2: ἡστ‑ Yf, ἠστήχ‑ B^3d

PREVIOUS EDITIONS: Dind. II.264,11

Or. 1078.10 (pllgn gloss) ⟨ἐσφάλης⟩: καὶ διήμαρτες —F³

POSITION: s.l.

Or. 1078.11 (pllgn gram) ⟨ἐσφάλης⟩: ἀπὸ σφάλλομαι. γρ(άφεται) διὰ(?) τοῦ η̅(?). —G

TRANSLATION: From ‘sphallomai’ (‘I am deprived of, I miss out on’). It (the aorist passive indicative) is written with eta.

POSITION: marg.

COMMENT: This is apparently intended to distinguish the η in the ending from the ει found in aorist passive participial forms, although such confusion normally occurs in connection with subjunctive vs. participial forms, as variants in the mss at various places show.

COLLATION NOTES: check original G 43v

Or. 1078.12 (rec gloss) ⟨ἐσφάλης⟩: undeciphered gloss —R

POSITION: s.l.

APP. CRIT.: app. ἐλλά with an illegible letter or sign above second lambda

Or. 1079.01 (pllgn paraphr) ⟨ἥν σοι κατηγγύησ’⟩: ἣν εἶπον ὅτι νὰ σε τὴν δώσω —B⁴

TRANSLATION: Whom I said I would give her to you.

POSITION: marg.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 1079.02 (rec paraphr) ⟨κατηγγύησ’⟩: ἤτοι ἐγγυητὴς ἐγενόμην —V¹

TRANSLATION: That is, I made myself the guarantor.

POSITION: s.l.

Or. 1079.03 (recThom gloss) ⟨κατηγγύησ’⟩: ὑπεσχόμην —M²F²MnPrRSaZZaZbZlZmTGu

REF. SYMBOL: M² POSITION: s.l. except marg. M²

APP. CRIT. 2: ὑποσχόμην Zb

PREVIOUS EDITIONS: Dind. II.264,14

Or. 1079.04 (pllgn gloss) ⟨κατηγγύησ’⟩: καὶ ὑπεσχέθην —ZcCrOx

POSITION: s.l.

APP. CRIT.: ὑπεσχέθη CrOx

Or. 1079.05 (mosch gloss) ⟨κατηγγύησ’⟩: ἐμνήστευσα —XXbXoT⁺Y^aYfGGr

POSITION: s.l. except X

APP. CRIT.: ἣν σὺ (= σοὶ) prep. X

PREVIOUS EDITIONS: Dind. II.264,13

Or. 1079.06 (pllgn gloss) ⟨κατηγγύησ’⟩: ἐμνηστευσάμην —V³Aa²B^3a

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ prep. Aa³

APP. CRIT. 2: ἐμνηστροσάμεν B^3a

Or. 1079.07 (recMosch gloss) ⟨ἑταιρίαν⟩: φιλίαν —F²RXXbXoT⁺Y^aYfGGrZl

LEMMA: ἑταιρείαν in text FR POSITION: s.l.

APP. CRIT.: τὴν prep. F²

Or. 1079.08 (rec gloss) ⟨σέβων⟩: τιμῶν —F²MnPrRSaZb²ZlGuCrOx

POSITION: s.l. except marg. F²

APP. CRIT.: καὶ prep. CrOx

Or. 1079.09 (pllgn gloss) ⟨σέβων⟩: ἀγαπῶν —F²

POSITION: s.l.

Or. 1080.01 (mosch exeg) ⟨ἄλλο λέκτρον⟩: ἀντὶ τοῦ ἄλλην γυναῖκα —XXbXoT⁺Y^aYfGGrZcZlF²CrOx

TRANSLATION: (‘Another bed’ is) used for ‘another wife’.

POSITION: s.l. except X

APP. CRIT.: ἀντὶ τοῦ] καὶ CrOx, ἤγουν Zl, om. F²GZc

Or. 1080.02 (pllgn exeg) ⟨παιδοποίησον⟩: παιδοποίησαι —Gu

TRANSLATION: (For active imperative ‘paidopoiēson’, there is a variant middle imperative) ‘paidopoiēsai’ (‘beget children’).

LEMMA: thus in text Gr POSITION: s.l.

Or. 1080.03 (pllgn gloss) ⟨παιδοποίησαι⟩: παιδοποίησον —B^3d

POSITION: s.l.

Or. 1080.04 (pllgn gloss) ⟨παιδοποίησαι⟩: παῖδας ποίησαι —Aa²

POSITION: s.l.

Or. 1081.01 (vet exeg) κῆδος δὲ τοὐμόν: ¹τὸ διὰ τοῦ γάμου· ²μὴ γαμηθείσης γὰρ αὐτῆς οὐκ ἔμελλε κῆδος εἶναι. —MBVCRfRw

TRANSLATION: (‘Kēdos’, ‘connection’ is) the one through marriage. (It exists no longer) because if she were not married (to him) there was not going to be any connection.

LEMMA: M(τουμόν)V, κῆδος δὲ τὸ ἐμόν Rw REF. SYMBOL: MV POSITION: marg. BC

APP. CRIT.: 1 κῆδος prep. BRf | 2 γὰρ om. V | οὐκ ἔμελλε κῆδος] οὐ γὰρ κῆδος τὲ ἔμελλεν V

APP. CRIT. 2: 2 οὐκέμελλε M

PREVIOUS EDITIONS: Schw. I.204,1–2; Dind. II.264,18–19

Or. 1081.02 (mosch exeg) ⟨κῆδος δὲ τοὐμὸν καὶ σὸν⟩: ἤγουν ἡ διὰ τοῦ γάμου συγγένεια ἡμῶν —XXbXoT⁺Y^aYfGGr

TRANSLATION: (‘Our connection’,) that is, our kinship through marriage.

POSITION: s.l. except marg. X

APP. CRIT.: ἤγουν om. G

PREVIOUS EDITIONS: Dind. II.264,17

Or. 1081.03 (pllgn exeg) ⟨κῆδος δὲ τοὐμὸν καὶ σὸν⟩: τὸ διὰ τῆς Ἠλέκτρας —Zm

TRANSLATION: The (connection) through Electra.

POSITION: s.l.

APP. CRIT.: διὰ om., s.l. add. Zm

Or. 1081.04 (recThom gloss) ⟨κῆδος⟩: συγγένεια —MnRZaZbZlZmTZc, perhaps Z

POSITION: s.l. except marg. R

APP. CRIT.: very faint traces in Z | συγγένει Zb, ‑ειαν Mn, p.c. Zl

Or. 1081.05 (pllgn gloss) ⟨κῆδος⟩: τὸ συγγενές —F²

POSITION: s.l.

Or. 1081.06 (rec gloss) ⟨κῆδος⟩: ἡ γάμβρευσις —PrSa

POSITION: s.l.

Or. 1081.07 (pllgn gloss) ⟨κῆδος⟩: καὶ τὸ ἐπιγάμβρευμα —CrOxB^3a

POSITION: s.l. CrOx, intermarg. B^3a

APP. CRIT.: καὶ τὸ om. B^3a

Or. 1081.08 (pllgn paraphr) ⟨τοὐμόν καὶ σὸν⟩: τὸ ἐμὸν καὶ τὸ σὸν —Aa

POSITION: s.l.

Or. 1081.09 (pllgn artGloss) ⟨σὸν⟩: τὸ —F²

POSITION: s.l.

Or. 1081.10 (pllgn gloss) ⟨οὐκ ἔτ’ ἔστι δή⟩: οὐχ ὑπάρξει πλέον —Zl

POSITION: s.l.

Or. 1082.01 (vet exeg) ἀλλ’ ὦ ποθεινόν ὄνομ’ ὁμιλίας: ¹ὅτι ὁμιλίας τῆς φιλίας. ²σημειωτέον δὲ πρὸς τὸ ἐν Φοινίσσαις [1408] ‘ὁμιλίᾳ χθονός’. —MBVCMnPrSaZu, partial Rw

TRANSLATION: (Note) that ‘homilias’ (‘of companionship’) (here means) ‘philias’ (‘of friendship’). One should note this in comparison with the phrase in Phoenissae, ‘‘homilia’ of the land’.

LEMMA: B(ὁμιλ()), ἀλλ’ ὦ ποθεινὸν ὄνομα Rw, ἀλλ’ ὦ ποθεινόν MV, ὁμιλίας Zu; ὄνομ’ in text all except ὄμμ’ VMnPr REF. SYMBOL: MBV POSITION: s.l. CZu, marg. Sa; follows out-of-sequence sch. on 1007–1008 Pr (26v)

PREVIOUS EDITIONS: Schw. I.204,3–4; Dind. II.265,2–3

COMMENT: The scholia on Phoen. 1408 offer various explications of the sense of ὁμιλίᾳ there.

Or. 1082.02 (mosch exeg) ἀλλ’ ὦ ποθεινόν ὄνομα: ¹ἤγουν ὦ ποθεινὴ ὁμιλία ἐμὴ, τουτέστι σὺ, ᾧ ποθεινῶς ὡμίλουν ἐγώ. ²σύνηθες δὲ τοῦτο, τὸ τιθέναι ἀντὶ τῶν προσώπων τὰ πράγματα ὧν ἐστιν αἴτια τὰ πρόσωπα, ³οἷον ‘ὦ ἀνάπαυσις ἐμή’ καὶ ‘ὦ ἄλγος ἐμόν’ ἀντὶ τοῦ ‘σὺ ἐφ’ ᾧ ἀναπαύομαι ἐγὼ’ καὶ ‘σὺ ὃς ἄλγος ἐμοὶ προξενεῖς’. —XXaXbXoTa⁺YG^aGrZm^r, partial G^b

TRANSLATION: That is, ‘o my dear companionship’, that is, ‘you, with whom I affectionately associated’. And this is a usual (trope), to express, in place of the persons, the things for which the persons are responsible, for instance, ‘o my rest’ and ‘o my distress’ in the sense ‘you upon whom I take my rest’ and ‘you who procure distress for me’.

LEMMA: Ta, ἀλλ’ ὦ ποθεινόν G; ὄνομ’ in text all except ὄμμ’ G REF. SYMBOL: XaXoZm^rec² POSITION: partially s.l. by extension of first line above 1082 Xb, starts s.l., completed in marg. Yf, marg. G^b

APP. CRIT. 2: 1 ᾧ] ὦ Gr | 2 ἐστὶν Xb

PREVIOUS EDITIONS: Dind. II.264,20–24

COMMENT: The two examples given at the end are not found in any text in TLG.

Or. 1082.03 (pllgn exeg) ⟨ὦ ποθεινόν ὄμμ’ ὁμιλίας⟩: ᾧ ποθεινῶς ὡμίλουν ἐγώ —G

TRANSLATION: (‘O dear eye/face of companionship’ means) ‘you, with whom I affectionately associated’.

LEMMA: thus in text G POSITION: s.l.

APP. CRIT. 2: ποθενῶς G

Or. 1082.04 (thom exeg) ⟨ὦ ποθεινὸν ὄνομ’ ὁμιλίας⟩: ἤγουν ᾧ ὁμιλεῖν καὶ συνεῖναι ποθῶ —ZZaZbZlZmTGu

TRANSLATION: (‘O dear name of companionship’,) that is, ‘(you,) with whom I long to associate and be’.

LEMMA: thus in text all POSITION: s.l.

APP. CRIT.: ᾧ] ὡς Zb, ἐν ᾧ Zl | ὁμιλῶν Zb | ποθῶν Zb

APP. CRIT. 2: ὁμυλεῖν a.c. Zm

PREVIOUS EDITIONS: Dind. II.265,1

Or. 1082.05 (pllgn paraphr) ⟨ὦ ποθεινὸν ὄνομ’ ὁμιλίας⟩: ὦ ποθεινὴ ὁμιλία —Zc

LEMMA: thus in text Zc POSITION: s.l.

Or. 1082.06 (pllgn gloss) ⟨ποθεινὸν⟩: καὶ ἠγαπημένον —CrOx

POSITION: s.l.

Or. 1082.07 (rec exeg) ⟨ὄνομ’⟩: γρ. ὄμμ’. —SaZlZm

TRANSLATION: (For ‘onom’ ’, ‘name’,) the reading ‘omm’ ’ (‘eye/face’) is found.

POSITION: s.l.

APP. CRIT. 2: ὄμμα SaZl

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1082.08 (rec exeg) ⟨ὄμμ’⟩: γρ. ὄνομ’. —MnPr

TRANSLATION: (For ‘omm’ ’, ‘eye/face’,) the reading ‘onom’ ’ (‘name’) is found.

POSITION: s.l.

APP. CRIT. 2: ὄνομα Mn

KEYWORDS: variant reading: γράφεται/γράφε

Or. 1082.09 (thom gloss) ⟨ὄνομ’⟩: ἤγουν Πυλάδη —ZlZmGu

POSITION: s.l.

APP. CRIT.: ἤγουν om. Zl

PREVIOUS EDITIONS: Dind. II.265,1–2

Or. 1082.10 (rec gloss) ⟨ὁμιλίας⟩: φιλίας —V²AaMnPrRf^rSaGu

POSITION: s.l.

APP. CRIT.: ἤγουν τῆς prep. Aa

Or. 1082.11 (rec gloss) ⟨ὁμιλίας⟩: ἀπὸ —Rw

POSITION: s.l.

Or. 1082.12 (rec gloss) ⟨ὁμιλίας⟩: ἀναστροφῆς —KG

POSITION: s.l.

APP. CRIT.: ἀνατροφῆς G

Or. 1082.13 (pllgn gloss) ⟨ὁμιλίας⟩: συναναστροφῆς —ZlZmGu

POSITION: s.l.

Or. 1082.14 (pllgn artGloss) ⟨ὁμιλίας⟩: τῆς —F²

POSITION: s.l.

Or. 1082.15 (tri metr) ⟨ὁμιλίας⟩: long mark over first iota and over alpha —T

PREVIOUS EDITIONS: de Fav. 66

Or. 1083.01 (rec gloss) ⟨ἡμῖν ἔστι⟩: ἔτι —Mn

POSITION: s.l.

Or. 1083.02 (rec gloss) ⟨ἡμῖν⟩: ἐν —PrSa

POSITION: s.l.

Or. 1083.03 (vetMoschThom exeg) ⟨τοῦτο⟩: τὸ χαίρειν —BMnPrRSaXXaXbXoYYfGrZcZZaZbZlZmT^*CrOx

TRANSLATION: (‘This thing’ refers to) rejoicing/faring well.

POSITION: s.l.

APP. CRIT.: ἤγουν prep. BCrOx | τὸ om. Y

PREVIOUS EDITIONS: Dind. II.265,4

Or. 1083.04 (pllgn exeg) ⟨τοῦτο⟩: τὸ χαῖρε —AaG

TRANSLATION: (‘This thing’ refers to) the (command) ‘rejoice, farewell’.

POSITION: s.l., misplaced above 1082 ὄμμ’ Aa

APP. CRIT.: ἤγουν prep. Aa

APP. CRIT. 2: χαίρε Aa

Or. 1083.05 (pllgn exeg) ⟨τοῦτο⟩: εἰπεῖν τὸ χαῖρε —Aa

TRANSLATION: (‘This thing’ refers to) saying ‘rejoice, farewell’.

POSITION: s.l.

Or. 1083.06 (pllgn exeg) ⟨τοῦτο⟩: τὸ λέγειν σοι χαῖρε δῆλον —F

TRANSLATION: (‘This thing’ refers to) saying to you ‘rejoice, farewell’, clearly.

POSITION: s.l.

Or. 1083.07 (pllgn exeg) ⟨τοῦτο⟩: τὸ ἔτι εἰπεῖν σοι χαῖρε —Zu

TRANSLATION: (‘This thing’ refers to) saying to you any longer ‘rejoice, farewell’.

POSITION: s.l.

Or. 1083.08 (pllgn exeg) ⟨τοῦτο⟩: τὸ ὄνομα τῆς φιλίας ἢ τὸ χαῖρε —V³

TRANSLATION: (‘This thing’ refers to) the name of friendship or the (command) ‘rejoice, farewell’.

POSITION: s.l.

Or. 1083.09 (rec paraphr) ⟨σοί γε μήν⟩: ἀλλὰ τέως ἐστὶ τὸ χαίρειν —MnPrsSa

POSITION: s.l.

APP. CRIT. 2: ἔστι Mn

Or. 1083.10 (rec paraphr) ⟨σοί γε μήν⟩: ἐστὶ τὸ χαίρειν —M²KMn

REF. SYMBOL: M² POSITION: marg. M², s.l. Mn

APP. CRIT.: σοί γε μὴν prep. M² | χαί[ρειν] K

APP. CRIT. 2: εστι K

COMMENT: Since K and G often share glosses, it is possible that K had χαί[ρε] with the incorrect accent and thus attested the next gloss instead of this one.

Or. 1083.11 (pllgn paraphr) ⟨σοί γε μήν⟩: ἐστὶ τὸ χαῖρε —G

POSITION: s.l.

Or. 1083.12 (pllgn paraphr) ⟨σοί γε μήν⟩: σοὶ δὲ εἰπεῖν ἄλλοις —Zu

POSITION: s.l.

APP. CRIT. 2: σὺ Zu

Or. 1083.13 (pllgn paraphr) ⟨σοί γε μήν⟩: ἐστὶν δηλονότι ὡς ζῶντι —Pk

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.264,25–26

Or. 1083.14 (pllgn gloss) ⟨σοί γε μήν⟩: εἰπεῖν —B^3d

POSITION: s.l.

Or. 1083.15 (mosch gloss) ⟨σοί γε μήν⟩: ἐστίν —XXaXbXoT⁺YYfGrAa²Zc

POSITION: s.l.

APP. CRIT.: δηλονότι add. Aa²

APP. CRIT. 2: ἐστί TZc, ἔστι Aa²

PREVIOUS EDITIONS: Dind. II.264,25

Or. 1083.16 (pllgn gloss) ⟨σοί γε μήν⟩: ὑπάρχει —B^3d

POSITION: marg.

Or. 1083.17 (pllgn gloss) ⟨σοί⟩: παρὰ —Zb²

POSITION: s.l.

Or. 1083.18 (thom gloss) ⟨γε μήν⟩: δέ —ZZmT

POSITION: s.l.

Or. 1084.01 (rec rhet) ⟨οἱ γὰρ θανόντες χαρμάτων τητώμεθα⟩: κατασκευάζει —Mn

TRANSLATION: He proves his point.

POSITION: s.l.

KEYWORDS: κατασκευή/κατασκευάζει

Or. 1084.02 (thom exeg) ⟨οἱ γὰρ θανόντες χαρμάτων τητώμεθα⟩: δέον οὕτως εἰπεῖν, ‘οἱ γὰρ θανόντες χαρμάτων τητῶνται’, ‘τητώμεθα’ εἶπεν, ἐπειδὴ καὶ αὐτὸς μετὰ τῶν θανόντων ὅσον οὔπω ἔσεσθαι ἔμελλεν. —ZZaZlZmTaGu

TRANSLATION: Although he ought to have said it thus, ‘for the dead are deprived of pleasures’, he said ‘we are deprived’, because he himself too was about to be among the dead very soon.

REF. SYMBOL: ZZaZm(

APP. CRIT.: margin lost in T here | τητώμεθα] τητῶνται Gu | θανόντων] τεθνεώτων Zl | ἔμελλον, add. ε s.l., Za

PREVIOUS EDITIONS: Dind. II.265,5–7

Or. 1084.03 (pllgn gloss) οἱ γὰρ θανόντες: οἱ μέλλοντες τεθνήξεσθαι —XXaXbXoT⁺YYfGGr

LEMMA: X; θανοῦντες in text Xb POSITION: s.l. except X

APP. CRIT.: ἤγουν prep. X

PREVIOUS EDITIONS: Dind. II.264,26

Or. 1084.04 (pllgn gloss) ⟨θανόντες⟩: ἀποθανόντες —F²Ox

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 1084.05 (recThom gloss) ⟨χαρμάτων⟩: χαρῶν —V¹KRZZaZbZmGu

POSITION: s.l.

APP. CRIT.: καὶ prep. V¹R

Or. 1084.06 (rec gloss) ⟨χαρμάτων⟩: χαρᾶς —M²F²MnPrRSaZc

POSITION: s.l.

APP. CRIT.: καὶ τῆς prep. R, prep. τῆς Pr, καὶ prep. Zc

APP. CRIT. 2: χαρὰς M²

Or. 1084.07 (pllgn gloss) ⟨χαρμάτων⟩: ἡδονῶν —Aa²

POSITION: s.l.

Or. 1084.08 (mosch gloss) ⟨χαρμάτων⟩: εὐφροσυνῶν —XXaXbXoT⁺YYfGGr

POSITION: s.l., cont. from sch. 1084.03 Y

PREVIOUS EDITIONS: Dind. II.264,26

Or. 1084.09 (rec gloss) ⟨τητώμεθα⟩: στερισκόμεθα —OV¹PrSaZbZcZlCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZcCrOx

Or. 1084.10 (recMosch gloss) ⟨τητώμεθα⟩: στερούμεθα —M²Aa²MnRXXaXbXoT⁺YYfGGrB⁴

POSITION: s.l. except marg. M²Xa; cont. from sch. 1084.08 TY

PREVIOUS EDITIONS: Dind. II.264,26 and 265,7

Or. 1084.11 (pllgn gloss) ⟨τητώμεθα⟩: ἐστερήμεθα —F²

POSITION: s.l.

Or. 1084.12 (rec gloss) ⟨τητώμεθα⟩: σε —O

POSITION: s.l.

COMMENT: If this is correctly placed by the scribe, someone is perversely treating τητώμεθα as transitive, ‘we deprive you of pleasures’. (In O there is punctuation after οὐ γὰρ θανόντες, which perhaps could motivate such an interpretation.) Alternatively, the gloss should have gone with σ’ three lines below in 1087, to make clear that εἴσ’ is εἴ σε and not εἰσὶ.

Or. 1084.13 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 66

Or. 1085.01 (mosch paraphr) ⟨ἦ που λέλειψαι τῶν ἐμῶν βουλευμάτων⟩: ὄντως ἐνδεὴς εἶ τῶν ἐμῶν βουλευμάτων, τουτέστιν ἀγνοεῖς τὰ ἐμὰ βουλεύματα. —XXaXbXoTa⁺YYfGr

TRANSLATION: Truly you fall short of my intentions, that is, you do not know my intentions.

LEMMA: ἦ πολὺ λέλειψαι X; πολὺ in text XXbXoYfGr POSITION: s.l. except X(T)Ta

APP. CRIT.: margin lost in T here | τουτέστιν] ἤγουν Xo

PREVIOUS EDITIONS: Dind. II.265,9–10

COMMENT: There is nothing corresponding to πολὺ (such as κατὰ πολὺ, sch. 1085.05) in Moschopulus’s paraphrase, so it is best to assume that he paraphrased the line with ἦ που before his eyes, despite the presence of ἦ πολὺ in XXbXoYfGr.

Or. 1085.02 (pllgn paraphr) ⟨ἦ που λέλειψαι τῶν ἐμῶν βουλευμάτων⟩: ὄντως ἐνδεὴς εἶ τῆς ἐμῆς βουλῆς, ἤγουν ἀγνοεῖς τὰ ἐμὰ βουλεύματα. —G

TRANSLATION: Truly you fall short of my intention, that is, you do not know my thinking.

POSITION: s.l.

Or. 1085.03 (thom paraphr) ⟨ἦ που λέλειψαι τῶν ἐμῶν βουλευμάτων⟩: ἤγουν οὐ συνῆκας τὰ ἐμὰ βουλεύματα. —ZlZmGu

TRANSLATION: That is, you did not understand my plans/intentions.

LEMMA: πολὺ in text Gr POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.265,10–11

Or. 1085.04 (rec exeg) ⟨ἦ που⟩: ἦ πολὺ —M²

TRANSLATION: (For ‘ē pou’, ‘perchance’, there is a variant reading) ‘ē polu’ (‘indeed very much’).

LEMMA: ἤ που in text M POSITION: s.l.

Or. 1085.05 (pllgn paraphr) ⟨ἦ πολὺ⟩: καὶ ὄντως κατὰ πολὺ —Cr^aCr^bOx

LEMMA: ἦ που in text CrOx POSITION: s.l.; twice in Cr because it has 1085–1086 on both 34v (with deletion dots added) and 35r, with this gloss in both places

Or. 1085.06 (recThom gloss) ⟨ἦ⟩: ὄντως —M²AaKMnPrSaZbZlZmZuTZcB²

LEMMA: ἤ in text M REF. SYMBOL: M² POSITION: s.l. except marg. M²

APP. CRIT.: καὶ prep. Zc | ποῦ add. M²

COMMENT: ὄντως is a standard gloss on ἦ alone, so it does not matter where πολὺ follows, as in PrSa, or που as in the others.

Or. 1085.07 (pllgn exeg) ⟨που⟩: ἀργὸν —Zm

TRANSLATION: (The particle ‘pou’ is) without semantic force.

POSITION: s.l.

KEYWORDS: ἀργόν

Or. 1085.08 (rec gloss) ⟨λέλειψαι⟩: ἀφίστασαι —MnPrSa

POSITION: s.l.

Or. 1085.09 (rec gloss) ⟨λέλειψαι⟩: ἐστέρησαι —Rf^r

POSITION: s.l.

Or. 1085.10 (rec gloss) ⟨λέλειψαι⟩: μεμάκρυνσαι —Pr

POSITION: s.l.

Or. 1085.11 (rec gloss) ⟨λέλειψαι⟩: ἀπολέλειψαι —KG

POSITION: s.l.

Or. 1085.12 (thom gloss) ⟨λέλειψαι⟩: ἀπελείφθης, ἀπέστης —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.265,10

Or. 1085.13 (pllgn gloss) ⟨λέλειψαι⟩: ἐναπελείφθης —V³Aa²FZc

POSITION: s.l.

APP. CRIT.: καὶ prep. FZc

APP. CRIT. 2: ‑λήφθης Aa²

Or. 1085.14 (pllgn gloss) ⟨λέλειψαι⟩: καὶ ὕστερος γέγονας —F

POSITION: s.l.

Or. 1085.15 (pllgn gloss) ⟨λέλειψαι⟩: ἐνδεὴς εἷ —B⁴

POSITION: s.l.

Or. 1085.16 (pllgn gloss) ⟨τῶν ἐμῶν βουλευμάτων⟩: τοῦ ἐμοῦ σκοποῦ —B^3a

POSITION: s.l.

Or. 1085.17 (rec gloss) ⟨βουλευμάτων⟩: φρονημάτων —Pr

POSITION: s.l.

Or. 1086.01 (1086–1088) (mosch exeg) μήθ’ αἷμά μου δέξαιτο κάρπιμον πέδον: ¹ἤγουν εἴθε μὴ προσδέξαιτό με τὰ στοιχεῖα ἀποθανόντα, ὡς βδελυρὸν δηλονότι καὶ ἀποτρόπαιον, ²εἴ σε ἐγὼ ποτὲ ἐγκαταλιπὼν, ἐλευθερώσας τὸ ἐμὸν μέρος δηλονότι, ἤγουν ἐμαυτὸν ἄφετον ποιήσας, ἀπολίποιμί σε. —XXaXbXoTa⁺YYfG^aGrZm^rec, partial G^bGu

TRANSLATION: That is, may the elements not receive me when I have died, as being revolting, clearly, and abominable, if I ever leave you, having abandoned you (in your peril), having set free my own, namely, (my own) part (in the situation), that is, having caused myself to be let off free.

LEMMA: G, μήθ᾽ αἷμά μου δέξαιτο Ta, ἄλλως in marg. Zm^r POSITION: intermarg. G^b, s.l. Gu

APP. CRIT.: margin lost in T | 1 ἤγουν om. G^aG^bGu | προσδέξαιντό XXoYfG^aGu, δέξαιντο G^b | 1–2 καὶ ἀποτρόπαιον κτλ om. G^b | 2 εἰ σὲ ἐγὼ κτλ om. Gu

APP. CRIT. 2: 1 δῆλον ὅτι G^aG^b | 2 εἰ σὲ Gr | ἐγώ ποτε G^a | δῆλον ὅτι G^a

PREVIOUS EDITIONS: Dind. II.265,18–21

Or. 1086.02 (1086–1087) (vet exeg) μήθ’ αἷμά μου δέξαιτο κάρπιμον πέδον: ¹ὅ ἐστιν ἀποθανὼν μὴ ἑνωθείην τοῖς στοιχείοις ἐξ ὧν εἰμί, ²ἀλλὰ πλανῴμην εἰκῆ ὑπ’ οὐδενὸς τῶν στοιχείων λαμβανόμενος. —MBOVCR^bRwZm, partial Mn

TRANSLATION: Which is to say, when I have died may I not be united with the elements out of which I am (formed), but may I wander at random not being received by any of the elements.

LEMMA: M(μὴ θ’αἵμα μου)C(αἷμα), μήθ’ αἷμά μου δέξαιτο κάρπιμον B, μήθ’ αἷμά μου δέξαιτο V, μήθ’ αἶμα μου Rw, μηδ’ αἷμα μου R^b REF. SYMBOL: MVR^b

APP. CRIT.: 1 ὅ ἐστιν om. OMnZm | after ἀποθανών add. φησι Zm | τοῖς στοιχείοις] MnR^b(app. στιχοιοις corr. to στηχείοις), (τοῖς om.) στοιχείοις MBVCRw, τῶν στοιχείων O | 2 ἀλλὰ κτλ om. Mn | ἀλλ’ ἀποπλανώμην V | πλανῴμην] O(-ώμην)(cf. V), πλανοίμην MBCRw, πλανῶμ’ R^b, πλανοῖμ’ Zm

APP. CRIT. 2: 1 ἐνωθ‑ MR^b | εἰμὶν V | 2 εἰκὴ M | ὑπουδένος M | στιχοίων corr. to στοιχείων R^b

PREVIOUS EDITIONS: Schw. I.204,5–7; Dind. II.265,12–14

Or. 1086.03 (1086–1087) (vet exeg) ἄλλως: ¹μήτε τὸ σῶμά μου, φησὶν, ἀποθανόντος ἡ γῆ παραδέξαιτο μήτε εἰς αἰθέρα ἡ ἐμὴ ψυχὴ χωροίη, εἴ σε προδοίην τὰ νῦν, ²τουτέστι μὴ ἑνωθείην τοῖς στοιχείοις τελευτήσας. ³ὅτε γὰρ ἀποθνῄσκουσιν, εἰς τὰ στοιχεῖα ἀναλύονται ἐξ ὧν εἰσίν. —MBVCR^bRw

TRANSLATION: May neither the earth, he says, receive my body when I have died nor my soul go into the sky, if I should betray you now. That is, may I not be united with the elements when I have ended my life. For when people die, they are dissolved into the elements out of which they are formed.

LEMMA: BRw, corrupted to ἀλλὰ MVCR^b POSITION: cont. from prev. MVCR^b

PREVIOUS EDITIONS: Schw. I.204,8–11; Dind. II.265,14–18

Or. 1086.04 (1086–1087) (rec exeg) ⟨μήθ’ αἷμά μου … λαμπρὸς αἰθήρ⟩: μήτε τὸ σῶμά μου ἡ γῆ παραδέξαιτο, μήτε ἡ ψυχή μου εἰς πρὸς αἰθέρα χωροίη. —Mn

TRANSLATION: May neither earth accept my body nor my soul go into the sky.

POSITION: cont. from sch. 1086.02

APP. CRIT.: χωροίη] app. χωριεῖ a.c., χωρηεῖ(?) p.c. Mn

COMMENT: The double preposition εἰς πρός is found occasionally in Byzantine texts of the 12th-13th cent., e.g. Nicolaus Hydruntinus, disput. contra Iud. 108,1 Chronz πολὺ γὰρ ἀφέστηκεν εἰς πρὸς ἄλληλα, Gregor. II Patriarcha, orat. antirrheticus contra Joannem Beccum 56,13–14 Kislas–Savvatos τὴν εἰς πρὸς ἡμᾶς διὰ τῶν εὐεργεσιῶν φανέρωσιν.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 1086.05 (1086–1087) (rec exeg) ⟨μήθ’ αἷμά μου … λαμπρὸς αἰθήρ⟩: εἰπὼν τὴν γῆν καὶ τὸν αἰθέρα συμπεριέλαβε καὶ τὰ διὰ μέσου ἕτερα δύο στοιχεῖα, τὸ ὕδωρ καὶ τὸν ἀέρα, εἰς ἃ τὰ σώματα ἀναλύονται. —K

TRANSLATION: In mentioning the earth and the sky, he implicitly included also the other two elements in between, the water and the air, into which bodies are dissolved.

POSITION: marg.

Or. 1086.06 (1086–1087) (pllgn exeg) ⟨μήθ’ αἷμά μου … λαμπρὸς αἰθήρ⟩: ἐκ γὰρ τῶν τεσσάρων στοιχείων ὁ ἄνθρωπος ἔχει τὴν σύστασιν. —Zm

TRANSLATION: For a human being has his substance from the four elements.

POSITION: cont. from sch. 1086.02

Or. 1086.07 (1086–1087) (pllgn exeg) μήθ’ αἷμά μου … λαμπρὸς αἰθήρ: ¹μὴ τὸ σῶμα μου ἄνποτε δέξαιτο ἡ γῆ, ὅ ἐστι ἀποθανὼν μὴ ἑνωθείην τοῖς στοιχείοις ἐξ ὧν εἰμὶ, ²ἀλλ’ ἀποπλανοίμην εἰκῆ ὑπ’ οὐδενὸς τῶν στοιχείων λαμβανόμενος. —Zu

TRANSLATION: May the earth not receive my body, which is to say when I have died may I not be united with the elements out of which I am (formed), but may I wander away at random not being received by any of the elements.

POSITION: s.l. over two lines

APP. CRIT.: 2 εἰκῆ] εἰ μὴ Zu

APP. CRIT. 2: δαίξαιτο Zu

Or. 1086.08 (rec exeg) ⟨μήθ᾽ αἷμά μου δέξαιτο⟩: ἀρᾶται. —Mn

TRANSLATION: (In this phrase) he is uttering a curse.

POSITION: s.l.

Or. 1086.09 (rec gloss) ⟨αἷμα⟩: σῶμα —MnPrSaGGu²

POSITION: s.l.

APP. CRIT.: τὸ prep. MnPrG

Or. 1086.10 (pllgn artGloss) ⟨αἷμα⟩: τὸ —Aa²F²

POSITION: s.l.

Or. 1086.11 (pllgn gloss) ⟨μου⟩: ἐμοῦ —Aa²

POSITION: s.l.

Or. 1086.12 (rec gloss) ⟨δέξαιτο⟩: εἴθε —Aa²PrSa

POSITION: s.l.

Or. 1086.13 (pllgn gloss) ⟨δέξαιτο⟩: καὶ λάβοι —CrOx

POSITION: s.l.

Or. 1086.14 (pllgn paraphr) ⟨κάρπιμον πέδον⟩: ἡ γῆ ἡ καρποφόρος —XXaXbXoYYfGrZcOx²

POSITION: s.l. except X; precedes sch. 1086.01 X

APP. CRIT.: ἤγουν prep. X | ἡ γῆ ἡ om. Ox²

Or. 1086.15 (thom paraphr) ⟨κάρπιμον πέδον⟩: ἡ καρποφόρος γῆ —ZaZbZlZmT^*G

POSITION: s.l.

APP. CRIT.: ἤγουν prep. Zl | ἡ om. Zb | latter half of καρποφόρος in erasure Zm (perhaps traces pof καρπιμ** a.c.)

Or. 1086.16 (rec gloss) ⟨κάρπιμον πέδον⟩: ἤτοι ἡ γῆ —PrRf^rSaCrOx

POSITION: s.l.

APP. CRIT.: ἤτοι ἡ] ἤγουν CrOx, om. Rf^r

Or. 1086.17 (pllgn artGloss) ⟨κάρπιμον πέδον⟩: τὸ —Aa

POSITION: s.l.

Or. 1086.18 (pllgn gloss) ⟨κάρπιμον⟩: καρποφόρον —F²B⁴

POSITION: s.l.

Or. 1086.19 (pllgn gloss) ⟨πέδον⟩: πεδίον —F²

POSITION: s.l.

Or. 1087.01 (pllgn gloss) ⟨μὴ⟩: μήτε —CrOx

POSITION: s.l.

Or. 1087.02 (pllgn gloss) ⟨λαμπρὸς⟩: καὶ ὁ καυστικὸς —CrOx

POSITION: s.l.

APP. CRIT.: ὁ καὶ transp. Ox

Or. 1087.03 (pllgn artGloss) ⟨λαμπρὸς⟩: ὁ —F²

POSITION: s.l.

Or. 1087.04 (rec exeg) ⟨αἰθήρ⟩: διὰ τὸ πνεῦμα —K

TRANSLATION: (‘Sky’ is mentioned) because of the breath/spirit.

POSITION: s.l.

Or. 1087.05 (pllgn exeg) ⟨αἰθήρ⟩: ὅτι ἀπὸ τοῦ σώματος τὸ οἰκεῖον λήψεται, ἤγουν τὸ πνεῦμα. —Zm

TRANSLATION: (‘Sky’) because it will receive from the body the appropriate element, that is, the breath/spirit.

POSITION: s.l.

APP. CRIT. 2: λείψεται Zm

Or. 1087.06 (rec exeg) ⟨αἰθήρ⟩: ἤγουν δέξαιτο τὴν ἐμὴν ψυχήν —AbMnPrSa

TRANSLATION: (With ‘sky’ understand,) that is, ‘may receive my spirit’.

POSITION: s.l.

APP. CRIT.: ἤγουν om. Ab

Or. 1087.07 (rec exeg) ⟨αἰθήρ⟩: τὴν ψυχήν μου —V²AaFR

TRANSLATION: (With ‘sky’ supply as understood object of ‘receive’) ‘my spirit’.

POSITION: s.l.

APP. CRIT.: ἤγουν prep. R | μου om. AaR | δῆλον add. F

Or. 1087.08 (rec exeg) ⟨αἰθήρ⟩: ἀὴρ αἷμα —Rf^r

TRANSLATION: (May) the air (not accept my) blood.

POSITION: s.l.

Or. 1087.09 (thom gloss) ⟨αἰθήρ⟩: ἀήρ —ZZaZbZlZmTGu

POSITION: s.l.

Or. 1087.10 (thom gloss) ⟨αἰθήρ⟩: πῦρ —ZlZmGu

POSITION: s.l.

Or. 1087.11 (rec gloss) ⟨εἴ⟩: ἐὰν —AbPr

POSITION: s.l.

Or. 1087.12 (rec gloss) ⟨τ’⟩: καὶ —Pr

LEMMA: thus in text for σ’ Pr POSITION: s.l.

Or. 1087.13 (rec gloss) ⟨προδούς⟩: καταλιπὼν —K

POSITION: s.l.

Or. 1087.14 (pllgn gloss) ⟨προδούς⟩: ἐγκαταλιπὼν —GGu

POSITION: s.l.

Or. 1087.15 (pllgn gloss) ⟨προδούς⟩: ἀντὶ τοῦ ἔκδοτον ποιήσας —Aa²

POSITION: s.l.

Or. 1087.16 (thom gloss) ⟨προδούς⟩: ἀφείς —ZZaZbZlZmTGu

POSITION: s.l.

Or. 1087.17 (pllgn gloss) ⟨προδούς⟩: ἀμελήσας —F²

POSITION: s.l.

Or. 1087.18 (rec gloss) ⟨προδούς⟩: εἰμὶ —R

POSITION: s.l.

Or. 1088.01 (rec paraphr) ⟨ἐλευθερώσας τοὐμὸν⟩: καὶ ἐλευθερώσας τὸ ἐμὸν σῶμα —Ab

POSITION: s.l.

Or. 1088.02 (pllgn paraphr) ⟨ἐλευθερώσας τοὐμὸν⟩: ἤγουν ἐμαυτὸν ἄφετον ποιήσας —Gu

POSITION: s.l.

Or. 1088.03 (rec gloss) ⟨τοὐμὸν⟩: σῶμα —V¹PrSaB^3a

POSITION: s.l.

APP. CRIT.: ἤτοι prep. V¹

Or. 1088.04 (rec gloss) ⟨τοὐμὸν⟩: καὶ τὸ ἐμὸν σῶμα —RCrOx

POSITION: s.l.

Or. 1088.05 (rec gloss) ⟨τοὐμὸν⟩: ἐμὲ —F²MnRf^r

POSITION: s.l.

APP. CRIT.: ἀντὶ τοῦ prep. Mn

Or. 1088.06 (rec gloss) ⟨τοὐμὸν⟩: τὸ κατ’ ἐμὲ —K

POSITION: s.l.

Or. 1088.07 (pllgn gloss) ⟨τοὐμὸν⟩: αἷμα —G

POSITION: s.l.

COMMENT: Perhaps this is a mistake for ἐμὲ.

Or. 1088.08 (thom gloss) ⟨τοὐμὸν⟩: ἤγουν ἐμαυτόν —ZZaZbZlZmTGu

POSITION: s.l.

Or. 1088.09 (pllgn gloss) ⟨τοὐμὸν⟩: τὸν ἐμαυτόν μου —AaZu

POSITION: s.l.

APP. CRIT.: ἑαυτὸν Zu

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 1088.10 (pllgn gloss) ⟨τοὐμὸν⟩: μέρος δηλονότι —Gu

POSITION: s.l.

Or. 1088.11 (rec gloss) ⟨ἀπολίποιμί σε⟩: καταλείψω σε —AbMnPrSaZl

LEMMA: ‑λείπ‑ in text Sa, a.c. Mn POSITION: s.l.

Or. 1088.12 (pllgn gloss) ⟨ἀπολίποιμί σε⟩: καταλίποιμι σε —Aa²

POSITION: s.l.

Or. 1088.13 (pllgn gloss) ⟨ἀπολείποιμί⟩: καταλείποιμι —Zb²

LEMMA: thus in text Zb POSITION: s.l.

Or. 1088.14 (pllgn gloss) ⟨ἀπολείποιμί⟩: ἀφήσω —Ox²

LEMMA: thus in text Aa POSITION: s.l.

Or. 1089.01 (rec paraphr) ⟨καὶ συγκατέκτανον⟩: ὅτι καὶ ἐγὼ σὺν σοὶ τὴν μητέρα σου —AbMnPrSa

POSITION: s.l.

APP. CRIT.: σὺν σοὶ om. Ab | τῆ μητρί Sa (also τη a.c. Pr)

Or. 1089.02 (pllgn paraphr) ⟨συγκατέκτανον⟩: σὺν σοὶ ἐφόνευσα τὴν μητέρα σου. —Aa

POSITION: s.l.

Or. 1089.03 (pllgn gloss) ⟨συγκατέκτανον⟩: συνεφόνευσα —F²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 1089.04 (rec gloss) ⟨συγκατέκτανον⟩: μητέρα —RRf^r

POSITION: s.l.

APP. CRIT.: τὴν prep. Rf^r | μήρ R

Or. 1089.05 (thom gloss) ⟨συγκατέκτανον⟩: τὴν σὴν μητέρα —ZZaZbZlZmTGu

POSITION: s.l.

Or. 1089.06 (pllgn gloss) ⟨συγκατέκτανον⟩: τὴν μητέρα σου —B^3d

POSITION: s.l.

Or. 1089.07 (pllgn gram) ⟨ἀρνήσομαι⟩: ἀρνοῦμαι, φοβοῦμαι διστάζω [damaged word] —K

TRANSLATION: ‘Arnoumai’ (‘I refuse’) (can mean) ‘I am afraid’, ‘I hesitate’ [lost word].

POSITION: marg., bottom of previous recto

Or. 1090.01 (pllgn gloss) ⟨πάντ’⟩: κατὰ —CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. Ox

Or. 1090.02 (mosch gloss) ⟨ἐβούλευσ᾽ ὧν⟩: ἐκεῖνα —XaXbXoT⁺YYfGGrZc

POSITION: s.l.; above πάντ’ G

Or. 1090.03 (mosch gloss) ⟨ἐβούλευσ᾽⟩: συνεβούλευσ᾽ —XaXbXoTYYfGGrZcF²

POSITION: s.l.

Or. 1090.04 (pllgn gloss) ⟨ἐβούλευσ᾽⟩: καὶ μετὰ βουλῆς συνέπραττον —Zl

POSITION: s.l.

Or. 1090.05 (mosch gloss) ⟨ὧν⟩: ἕνεκα —XaXbXoT⁺YYfGGrB^3d

POSITION: s.l.

Or. 1090.06 (pllgn gloss) ⟨ὧν⟩: ἀφ’ ὧν —Aa

POSITION: s.l.

Or. 1090.07 (pllgn gloss) ⟨ὧν⟩: ἀνθ’ ὧν —F²

POSITION: s.l.

Or. 1090.08 (pllgn gloss) ⟨ὧν⟩: περὶ —CrOx

POSITION: s.l.

Or. 1090.09 (rec gloss) ⟨τίνεις⟩: ἀποδίδως —M²

POSITION: s.l.

Or. 1090.10 (mosch gloss) ⟨τίνεις⟩: δίδως —XaXbXoT^*YYfGGrZcF²

POSITION: s.l.

Or. 1090.11 (thom gloss) ⟨τίνεις⟩: ἀνταποδίδως —ZZaZbZlZmGuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ‑διδοῖς CrOx

Or. 1090.12 (rec gloss) ⟨τίνεις⟩: †ερηθ(ην)† —Ab

POSITION: s.l.

COMMENT: The final sign could instead be (ον) if part of it is an extension of the crossbar of theta. No likely emendation suggests itself for a gloss on τίνεις, but if it is ερηθ(ον), perhaps that could be a corruption of ἔρημον, misplaced two lines down from ἀπολίποιμί σε.

Or. 1090.13 (rec gloss) ⟨δίκας⟩: τιμωρίας —F²R

POSITION: s.l.

APP. CRIT.: καὶ prep. R | uncertain whether ‑αν or ‑ας F² (damage)

Or. 1091.01 (pllgn gloss) ⟨συνθανεῖν⟩: καὶ σὺν σοὶ ἀποθανεῖν —Zl

POSITION: s.l.

Or. 1091.02 (rec gloss) ⟨δεῖ⟩: πρέπει —RCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 1091.03 (pllgn gloss) ⟨με⟩: ἐμὲ —Aa²

LEMMA: ’με in text Aa POSITION: s.l.

COLLATION NOTES: Aa² has written καὶ to the left of this gloss with a short gap: either the gap is due to a desire to avoid the diacritics on δεῖ ’με; or there was to be a gloss on δεῖ but it was not completed.

Or. 1091.04 (pllgn gloss) ⟨σοὶ⟩: σὺν —G

POSITION: s.l.

Or. 1091.05 (pllgn gloss) ⟨σοὶ⟩: ἤγουν τῷ Ὀρέστῃ —Zu

POSITION: s.l.

Or. 1091.06 (pllgn gloss) ⟨καὶ τῇδ’ ὁμοῦ⟩: καὶ σὺν ταύτῃ τῇ Ἠλέκτρᾳ —CrOx

POSITION: s.l.

Or. 1091.07 (rec gloss) ⟨τῇδ’⟩: τῇ Ἠλέκτρᾳ —V³AaKPrSaGZb²ZlZu

POSITION: s.l.

APP. CRIT.: ἤγουν prep. V³Zu | τῆ σῆ ἠλ. Zu

Or. 1091.08 (pllgn gloss) ⟨τῇδ’⟩: τῇ ἀδελφῇ σου —B^3a

POSITION: s.l.

Or. 1091.09 (pllgn gloss) ⟨τῇδ’⟩: καὶ ταύτῃ —F

POSITION: s.l.

Or. 1092.01 (rec wdord) ⟨ἐμὴν γὰρ … δάμαρτα⟩: α (ἐμὴν γὰρ), β (δάμαρτα), γ (αὐτὴν ἧς) —M²

Or. 1092.02 (rec gram) ⟨ἐμὴν⟩: τὸ ‘ἐμὴν’ μεταβατικὸν, τὸ ‘ἐμοῦ’ ἀμετάβατον. —K

TRANSLATION: ‘Emēn’ is non-reflexive, ‘emou’ is reflexive.

POSITION: marg.

COMMENT: The point of this observation is opaque. ἐμός is, of course, common in sentences in which ‘I’ is the subject as well as in those in which it is not, so the claim that it is non-reflexive is strange, unless the point is that the possessive adjective is not marked as reflexive, where as ἐμαυτοῦ is the marked form. It is equally strange to say tout court that ἐμοῦ is reflexive, although it can be use in that way: see Apoll. Dysc., de pronominibus Gram.Gr. II:1:1.44,9–18 on the simple form of the personal pronoun serving both non-reflexive and reflexive uses. If ἐμοῦ were ἐμαυτοῦ, the comment would be somewhat less opaque.

Or. 1092.03 (pllgn gloss) ⟨αὐτὴν⟩: τὴν σὴν ἀδελφὴν —Zl

POSITION: s.l.

Or. 1092.04 (pllgn exeg) ⟨ἧς⟩: ἀντίπτωσις —F

TRANSLATION: Antiptosis.

POSITION: s.l.

COMMENT: Perhaps the point is that the glossator believes ἣν λέχος ἐπῄνεσα more normal.

KEYWORDS: ἀντίπτωσις

Or. 1092.05 (pllgn gloss) ⟨ἧς⟩: ἧστινος —Aa²

POSITION: s.l.

Or. 1092.06 (rec gloss) ⟨λέχος⟩: κοίτην —V¹Aa²Mn

POSITION: s.l.

APP. CRIT.: app. κ(α)τ(ὰ) Aa²

Or. 1092.07 (rec gloss) ⟨ἐπῄνεσα⟩: ἠθέλησα —AbF²MnPrSa

POSITION: s.l.

Or. 1092.08 (recThom gloss) ⟨ἐπῄνεσα⟩: ἀπεδεξάμην —Rf^rZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.265,26

Or. 1092.09 (mosch gloss) ⟨ἐπῄνεσα⟩: συνῄνεσα —XXaXbXoT⁺YYf

POSITION: s.l. except marg. T

Or. 1092.10 (pllgn gloss) ⟨ἐπῄνεσα⟩: συνεπῄνεσα —Gr

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.265,26

Or. 1092.11 (thom gloss) ⟨ἐπῄνεσα⟩: ἠγάπησα —ZZaZbZlZmTGu

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.265,26

Or. 1092.12 (pllgn gloss) ⟨ἐπῄνεσα⟩: συγκατετέθην —V³AaLb

POSITION: s.l.

APP. CRIT.: συνεκατετέθην Aa, συγκατέθην Lb

PREVIOUS EDITIONS: Dind. II.265,27

Or. 1092.13 (pllgn gloss) ⟨ἐπῄνεσα⟩: συμπροέκρινα —G

POSITION: s.l.

Or. 1093.01 (pllgn gloss) ⟨κρίνω δάμαρτα⟩: κρίνω γυνήν μου —Zu

POSITION: s.l.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 1093.02 (rec gloss) ⟨κρίνω⟩: ὅτι ἐγὼ —AbMnPrSa

POSITION: s.l.

APP. CRIT.: ὅτι om. Ab

Or. 1093.03 (rec gloss) ⟨κρίνω⟩: ὀνομάζω —Pr

POSITION: s.l.

Or. 1093.04 (pllgn gloss) ⟨κρίνω⟩: στέργω —F²

POSITION: s.l.

Or. 1093.05 (rec gloss) ⟨δάμαρτα⟩: γυναῖκα —V¹Aa²AbF²MnRCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 1093.06 (pllgn gloss) ⟨δάμαρτα⟩: ἐμὴν γυναῖκα —Zl

POSITION: s.l.

Or. 1093.07 (1093–1096) (vet paraphr) τί γὰρ ἐρῶ καλόν ποτε: τί γὰρ ἔχω, φησὶν, ἀπολογήσασθαι εἰς τὴν πατρίδα ἐπανελθὼν, εἰ προδοίην σε δυστυχοῦντα τότε φίλος ὢν ὅτε εὐτύχεις; —MBVCR^bRfRw, partial Zu

TRANSLATION: What, he says, can I say in exculpation when I have returned to my fatherland, if I should abandon you in your misfortune when I was your friend at the time when you enjoyed good fortune?

LEMMA: MV(καλὸν ποτὲ)CR^b, τί γὰρ ἐρῶ καλὸν Rw, τί γὰρ ἐρῶ Rf REF. SYMBOL: MVR^b POSITION: marg. B, s.l. Zu

APP. CRIT.: ἔχω] ἐρῶ C | δυστυχοῦντα om. RfRw | τότε φίλος κτλ om. Zu

APP. CRIT. 2: ἀπολογίσασθαι B | ἐπανελθῶν M | εὐτυχεῖς Rw

PREVIOUS EDITIONS: Schw. I.204,12–14; Dind. II.266,1–3

Or. 1093.08 (mosch paraphr) ⟨τί γὰρ ἐρῶ καλόν ποτε⟩: ἤγουν τίνα εὐπρόσωπον ἀπολογίαν δώσω; —XXaXbXoYYfGGr

TRANSLATION: That is, what plausible excuse shall I give?

POSITION: s.l. except X

APP. CRIT.: ἤγουν om. G

PREVIOUS EDITIONS: Dind. II.266,4

Or. 1093.09 (pllgn paraphr) ⟨τί γὰρ ἐρῶ καλόν ποτε⟩: ἀπολογίαν ποίαν καλὴν καὶ ἀγαθὴν εἴπω; —V³

TRANSLATION: What honorable and good explanation am I to utter?

POSITION: s.l.

Or. 1093.10 (thom exeg) ⟨τί γὰρ ἐρῶ⟩: ἡ κατασκευὴ τὸ ‘τί γὰρ ἐρῶ’ πρὸς τὸ [1088] ‘ἀπολίποιμί σε’. —ZZaZlZmTaGu

TRANSLATION: The elaboration of proof ‘for what shall I say?’ is related to ‘(if) I should abandon you’.

POSITION: s.l. ZlZm

APP. CRIT.: margin lost in T | τὸ τί γὰρ ἐρῶ] αὕτη Zm

APP. CRIT. 2: ἀπολείποιμί ZZa

PREVIOUS EDITIONS: Dind. II.266,5–6

KEYWORDS: κατασκευή/κατασκευάζει

Or. 1093.11 (rec gloss) ⟨ἐρῶ⟩: λέξω —AbMnPrSa

POSITION: s.l.

Or. 1093.12 (pllgn gloss) ⟨ἐρῶ⟩: εἴπω —CrOxB^3a

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

Or. 1093.13 (pllgn gloss) ⟨καλόν⟩: δίκαιον —B²

POSITION: s.l.

Or. 1094.01 (vet exeg) γῆν Δελφίδ’ ἐλθών: ¹Ὕαμος ὁ Λυκώρου μετὰ τὸν κατακλυσμὸν βασιλεύων τῶν περὶ τὸν Παρνασὸν Ὕαν πόλιν ἔκτισε, ¹καὶ γήμας Μελάνθειαν τὴν Δευκαλίωνος ἐποίησε Μελαινίδα· ³ἐκ δὲ Μελαινίδος Δελφὸς, ὃς τὴν ἀρχὴν τοῦ μητροπάτορος παραλαβὼν ἔγημε Κασταλίαν, ⁴ἀφ’ ἧς ἡ κρήνη τοὔνομα ἔχει, καὶ ἔσχε Καστάλιον καὶ Φημονόην, ἥν φασι πρώτην ἑξαμέτρῳ χρῆσαι. ⁵πόλιν δὲ κτίσας ὁ Δελφὸς Δελφίδα ὠνόμασε. μετὰ δὲ θάνατον αὐτοῦ ἦρξε Καστάλιος, οὗ υἱὸς Λάφριος, οὗ Νούτιος· ⁶ἐφ’ οὗ Δελφοὶ πολεμοῦντες πρὸς τοὺς ὁμόρους ἀναρχίαν εἵλοντο καὶ τὸν Ἀκρίσιον μετεπέμψαντο ἐξ Ἄργους, ⁷ὃς αὐτοῖς τόν τε πόλεμον καλῶς διέθετο καὶ, κατὰ ζῆλον τοῦ Ἀμφικτυονικοῦ συνεδρίου οὗ κατεστήσατο Ἀμφικτύων ὁ Δευκαλίωνος ἐν Θερμοπύλαις τῆς Θεσσαλίας, ἕτερον ἐν Δελφοῖς κατεστήσατο. ⁸καὶ τὸ ἐν Θεσσαλίᾳ ἀναλαβὼν τὰς συνόδους ἀντὶ μιᾶς δύο πεποίηκε καὶ νόμους ἔθετο καθ’ οὓς ἔμελλον ἕκαστα διοικεῖν ⁹ἀτέλειάν τε προεῖπεν ἐφ’ ἑκατέραις ταῖς συνόδοις καὶ τὴν πρόνοιαν τοῦ ἱεροῦ καὶ τῶν Δελφῶν τῷ συνεδρίῳ ἐπέτρεψε. ¹⁰μετὰ δέ τινα χρόνον Ὄρνυτος ὁ Σισύφου ἥκων ἐκ τῆς Ἀονίας αὐτόσε καὶ πολεμοῦντας εὑρὼν Ὑαμπολίτας πρὸς Ὀπουντίους Λοκροὺς περὶ Δαφνοῦντος συμμαχήσας τε ἐνίκησε καὶ ἦρξεν αὐτῶν. ¹¹ἐγένοντο δὲ αὐτῷ παῖδες Φῶκος καὶ Θόας. ¹²ἀλλ’ ὁ μὲν Θόας ἅμα τῷ πατρὶ εἰς Κόρινθον ἀπήλασε, Φῶκος δὲ διαδεξάμενος τὴν ἀρχὴν τοῦ πατρὸς Φωκέας αὐτοὺς ὠνόμασεν. —MBV(V¹)CPrRfRwSa

TRANSLATION: Hyamus the son of Lycorus, being king of those around Parnassus after the flood, founded the city Hya, and having married Melantheia daughter of Deucalion he begot Melaenis. From Melaenis (was born) Delphus, who took over the rule of his maternal grandfather and married Castalia, from whom the spring has its name, and he fathered Castalius and Phemonoe, whom they say was the first to give oracles in hexameter verse. Delphus founded a city and called it Delphis. After his death Castalius ruled, whose son was Laphrius, whose (son was) Noutius. In the latter’s time the Delphians, being at war with their neighbors, chose (to have) an absence of ruler and summoned Acrisius from Argos. He managed the war successfully for them and, in emulation of the Amphictyonic council that Amphictyon son of Deucalion had established in Thermopylae in Thessaly, established another (council) in Delphi. And after taking up (control of) the one in Thessaly, he made the assemblies one instead of two and established laws by which they were to administer everything, and he proclaimed an immunity from tax applying to both assemblies, and he entrusted the oversight of the shrine and of Delphi to the council. And after a while, Ornytus son of Sisyphus, arriving there from Aonia and finding the Hyampolites at war with the Opuntian Locrians over Daphnous, became their ally and won victory and became their ruler. Sons Phocus and Thoas were born to him. But Thoas went off to Corinth along with his father, and Phocus succeeded to the rule of his father and named them (the Hyampolites) Phocians.

LEMMA: M(δελφὶδ’ or δελφῖδ’)BVC(δεφίδ’), lemma γὴν δελφίδα RfRw (ἱστορία in marg. RfRw), τὴν δελφίδα PrSa REF. SYMBOL: MBV POSITION: follows sch. 1098.01 PrSa

PREVIOUS EDITIONS: Schw. I.204,14–205,11; Dind. II.266,7–267,6

COMMENT: 1 The form Ὑάμπολις is the common one, but for Ὕαν πόλιν, cf. Strabo 9.2.3 (Ephorus FGrHist 70 F 119) and Diod. Sic. 56.1. Strabo also mentions the compound form in 9.3.15,8–9 εἶθ’ Ὑάμπολις (Ὕα μετὰ ταῦτα ἐκλήθη ὑπό τινων). | 3 Delphus’s mother is Μελαίνη in Paus. 10.6.4, and the proper name Μελαινίς occurs elsewhere only as a cult epithet of Aphrodite. | 3–5 Castalius, Delphus, and the naming of Delphi are mentioned in Sch. Lycophr. 207 (II.97,19–26 Scheer). For Phemonoe cf. Paus. 10.5.7 (cf. 10.6.7) μεγίστη δὲ καὶ παρὰ πλείστων ἐς Φημονόην δόξα ἐστίν, ὡς πρόμαντις γένοιτο ἡ Φημονόη τοῦ θεοῦ πρώτη καὶ πρώτη τὸ ἑξάμετρον ᾖσεν. | 5 The name Νούτιος is attested only here. | 7–8 For Amphictyon as founder see Dionys. Hal. Ant. Rom. 4.25.3; for Acrisius’s role, see Strabo 9.3.7. For a brief summary of speculations about the historical origins of the Amphictyony, see F. Lefèvre 1998:13–16. | 9 This scholion is the only source that mentions the ateleia for ‘each of the two assemblies’ (which perhaps means that Pylean members had ateleia at the Delphic gathering and vice versa). Ateleia is attested among a bundle of privileges granted to persons in honorary decrees (asphaleia, asylia, prohedria, etc.) surviving on inscriptions (see Lefèvre 1998:234, 259, 279–282), but the inscriptions tell us nothing about the ateleia of the council-members themselves. | 10 For Ornytus see Sch. b Hom. Il. 2.517b Erbse Ὄρνυτος ὁ Σισύφου εἰς Ὑάμπολιν ἐλθὼν ἐπικουρῆσαι τοῖς αὐτόθι τοῖς Λοκροῖς πολεμοῦσι καὶ νικήσας, ἦρξε τῆς χώρας αὐτός· οὗ υἱὸς Φῶκος, ἀφ’ οὗ Φωκέας αὑτοὺς ὠνόμασαν, οὗ Ὀρνυτίων, οὗ Ναύβολος, οὗ Ἴφιτος, οὗ Σχεδίος. | I have not followed Schwartz in printing εἵσατο in 7 after V¹’s εἴσατο because V¹ was probably copying from a damaged exemplar that his partner scribe did not feel confident enough to decipher; for this reason V¹ wrote the entire second half of the scholion, and it is evident from the number of errors that V¹ had difficulty in making sense of the traces he was deciphering.

KEYWORDS: mythography, genealogical

Or. 1094.02 (rec gloss) ⟨γῆν Δελφίδ’⟩: εἰς πόλιν —AbMnPrSa

POSITION: s.l.

APP. CRIT.: εἰς τὴν π. Ab

Or. 1094.03 (recMosch gloss) ⟨γῆν Δελφίδ᾽⟩: εἰς —F²KRw^rXXaXbXoT⁺YYfGGrZcB^3a

POSITION: s.l.

APP. CRIT.: τὴν add. K

APP. CRIT. 2: ἐς B^3a

COLLATION NOTES: Triclinius’s cross is confirmed from Ta since it is lost to damage in T.

Or. 1094.04 (pllgn gloss) ⟨γῆν Δελφίδ᾽⟩: ἤγουν τὴν ἀκρόπολιν —Zc

POSITION: s.l.

Or. 1094.05 (pllgn artGloss) ⟨Δελφίδ᾽⟩: τὴν —G

POSITION: s.l.

Or. 1094.06 (pllgn gloss) ⟨ἐλθὼν⟩: ἀπελθὼν —F²

POSITION: s.l.

Or. 1094.07 (pllgn gloss) ⟨ἐλθὼν⟩: καὶ παραγενόμενος —CrOx

POSITION: s.l.

Or. 1094.08 (thom exeg) ⟨Φωκέων ἀκρόπολιν⟩: ἐν γὰρ τῷ ἄκρῳ τῆς Φωκίδος κεῖται. —ZZaZbZlZmTGu

TRANSLATION: (‘Acropolis of the Phocians’) because it (Delphi) lies at the highest point (or: at the edge?) of Phocis.

LEMMA: ‑πολιν in text all (τὴν ἀκρόπολιν T) POSITION: s.l.

APP. CRIT.: τῆς om. Za

PREVIOUS EDITIONS: Dind. II.267,6–7

Or. 1094.09 (rec gloss) ⟨Φωκέων⟩: ἔθνος —PrSa

POSITION: s.l.

Or. 1094.10 (rec gloss) ⟨Φωκέων⟩: τοῦ ἔθνους —Ab

POSITION: s.l.

Or. 1094.11 (thom gram) ⟨Φωκέων⟩: ἡ Φωκὶς θέμα ἐστίν. —ZmGu

TRANSLATION: The base-form is ‘Phōkis’.

POSITION: marg. Zm, s.l. Gu

COMMENT: It is unclear whether the idea is that Φωκίς provided the base for Φωκεύς or the observation is actually meant for Φωκίδος in sch. 1094.08, which is a separate annotation in both.

Or. 1094.12 (pllgn gloss) ⟨Φωκέων⟩: ἀπὸ τῶν —Ox

POSITION: s.l.

Or. 1094.13 (rec artGloss) ⟨Φωκέων⟩: τῶν —Aa²F²MnPrSa

POSITION: s.l.

Or. 1094.14 (recMosch gloss) ἀκρόπτολιν: μητρόπολιν —KXXaXbXoT⁺YYfGGr

LEMMA: X(‑πολιν); ‑πολιν in text XXoTYGr POSITION: s.l. except X

APP. CRIT.: τὴν prep. KG

PREVIOUS EDITIONS: Dind. II.267,6

Or. 1094.15 (pllgn artGloss) ⟨ἀκρόπολιν⟩: τὴν —Aa²F²

LEMMA: thus in text AaF POSITION: s.l.

Or. 1095.01 (rec gloss) ⟨ὃς⟩: ἐγὼ —Aa²RRf^rGZb²

POSITION: s.l.

Or. 1095.02 (pllgn gloss) ⟨ὃς⟩: καὶ ὅστις ἤγουν ἐγὼ —CrOx

POSITION: s.l.

Or. 1095.03 (rec paraphr) ⟨πρὶν μὲν … φίλος παρῆν⟩: τότε φίλος ὢν ὅτε εὐτύχεις —AbMnPrSa

POSITION: s.l. except Mn; above 1096 Ab

Or. 1095.04 (pllgn exeg) ⟨πρὶν⟩: πρὸ {τοῦ} τῆς ἀποφάσεως τοῦ θανάτου ἐλθούσης —Zl

TRANSLATION: (‘Previously’, that is,) before the arrival of the verdict of death.

POSITION: s.l.

COMMENT: τοῦ may reflect an initial intention to write the articular infinitive phrase τοῦ τὴν ἀπόφασιν … ἐλθεῖν.

Or. 1095.05 (recMosch gloss) ⟨πρὶν⟩: πρὸ τοῦ —MnPrSaXXaXbXoT⁺YYfGGrZb²Zc

POSITION: s.l.

APP. CRIT.: καὶ prep. MnPrSa, ἤγουν prep. Zb²

APP. CRIT. 2: προτοῦ XoZc

Or. 1095.06 (rec gloss) ⟨πρὶν⟩: πρὸ —Rf^r

POSITION: s.l.

Or. 1095.07 (pllgn gloss) ⟨πρὶν⟩: πρότερον —F

POSITION: s.l.

Or. 1095.08 (tri metr) ⟨ὑμᾶς⟩: long mark over upsilon —T

PREVIOUS EDITIONS: de Fav. 66

Or. 1095.09 (mosch gloss) ⟨παρῆν⟩: ὑμῖν —XXaXbXoT⁺YYfGGrZc

POSITION: s.l.

Or. 1095.10 (pllgn gloss) ⟨παρῆν⟩: ὑπῆρχον —Zb²ZlZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. ZuCrOx

Or. 1095.11 (pllgn gloss) ⟨παρῆν⟩: ἤμην —F²

POSITION: s.l.

Or. 1096.01 (pllgn gloss) ⟨οὐκέτ᾽⟩: οὐδαμῶς —XXaXbXoT⁺YYfGGr

POSITION: s.l.

Or. 1096.02 (pllgn gloss) ⟨εἰμὶ⟩: καὶ ὑπάρχω —CrOx

POSITION: s.l.

Or. 1096.03 (pllgn paraphr) ⟨δυστυχοῦντι⟩: ἐν τῷ νῦν θανάτῳ —Zl

TRANSLATION: (‘Suffering misfortune’ here means) ‘in your present (impending) death’.

POSITION: s.l.

Or. 1096.04 (pllgn gloss) ⟨σοι⟩: τίνι —Cr

POSITION: s.l.

Or. 1097.01 (mosch paraphr) οὐκ ἔστιν: ἤγουν οὐχ οὕτω ποιήσω. —XXaXbXoT⁺YYfGGrZc

TRANSLATION: (‘It is not possible’,) that is, ‘I will not act thus’.

LEMMA: XT POSITION: s.l. except XT

APP. CRIT.: ἤγουν om. YGZc

APP. CRIT. 2: οὐχ’ Yf, a.c. Gr

PREVIOUS EDITIONS: Dind. II.267,8

Or. 1097.02 (thom paraphr) ⟨οὐκ ἔστιν⟩: ἤγουν οὐ τοῦτο ποιήσω. —ZZaZbZlZmTGu

TRANSLATION: (‘It is not possible’,) that is, ‘I will not do this’.

POSITION: s.l.

APP. CRIT.: ἤγουν om. Gu | ποιήσει Zb

Or. 1097.03 (pllgn paraphr) ⟨οὐκ ἔστιν⟩: καὶ οὐ γενήσεται τοῦτο —CrOx

TRANSLATION: (‘It is not possible’,) that is, ‘this will not happen’.

POSITION: s.l.

Or. 1097.04 (pllgn paraphr) ⟨ἀλλὰ ταῦτα μὲν κἀμοὶ μέλει⟩: ἀλλὰ ταῦτα μὲν ἅ ἐστι δηλονότι ὑμῖν διὰ φροντίδος, τουτέστιν ὁ θάνατος, καὶ ἐμοὶ ἐστὶ διὰ φροντίδος. —XXaXbXoT⁺YYfGGr

TRANSLATION: But these things, namely the ones that you have in mind, that is to say, death, are on my mind too.

LEMMA: ταῦτα in text all POSITION: s.l. Xb; cont. from sch. 1097.01 XT

APP. CRIT.: ἅ om., s.l. add. Yf | δηλονότι om. GXo, s.l. add. Xo | δηλονότι add. before second διὰ XaY

APP. CRIT. 2: first ἐστιν Gr | ἐμοί ἐστι YG

PREVIOUS EDITIONS: Dind. II.267,8–10

Or. 1097.05 (thom gloss) ⟨ταῦτα⟩: ἃ σὺ πάθῃς —ZZaZbZlZmTGu

LEMMA: ταῦτα in text all POSITION: s.l.

APP. CRIT.: πάθῃς] πάσχοις ἢ πάθης Za, πάσχεις Z, ἢ πάθης add. Z^c

Or. 1097.06 (pllgn gloss) ⟨ταὐτὰ⟩: ὅμοια —Aa

LEMMA: ταῦτὰ (sic) in text Aa POSITION: s.l.

Or. 1097.07 (tri metr) ⟨κἀμοί⟩: long mark over alpha —T

PREVIOUS EDITIONS: de Fav. 66

Or. 1097.08 (rec gloss) ⟨μέλει⟩: καὶ διὰ φροντίδος ὑπάρχει —V¹MnCrOxB^3d

POSITION: s.l. except B^3d

APP. CRIT.: καὶ om. B^3d

PREVIOUS EDITIONS: Dind. II.267,10

Or. 1097.09 (thom gloss) ⟨μέλει⟩: διὰ φροντίδος ἐστὶ —ZZaZbZlZmTGuG

POSITION: s.l.

APP. CRIT. 2: ἐστίν TG

Or. 1097.10 (rec gloss) ⟨μέλει⟩: καὶ ἐν φροντίδι εἰσὶ —R

POSITION: s.l.

Or. 1097.11 (pllgn gloss) ⟨μέλει⟩: δοκεῖ —F²

POSITION: s.l.

Or. 1098.01 (1098–1099) (vet paraphr) ἐπεὶ δὲ κατθανούμεθ’: ¹ἐπεὶ δὲ ἅπαξ ἐκρίθη ἀποθανεῖν ἡμᾶς, πρὸς ἀλλήλους σκεψώμεθα ²ὡς ἂν τῷ Μενελάῳ κακὸν προστριψώμεθα, ἵνα μὴ μόνοι δυστυχῶμεν ἡμεῖς. —MBV¹CPrRwSaZu

TRANSLATION: And since it has been decided once and for all that we die, let us consider with each other how we may inflict harm on Menelaus, so that we are not the only ones to suffer misfortune.

LEMMA: BV¹CPr(ἐπεί δε)Sa (‑μεθα V¹PrSa), ἐπεὶ κατθανούμεθα Rw REF. SYMBOL: MBV¹ POSITION: s.l. Zu

APP. CRIT. 2: 1 ἅπαξ ἐκρίθ-] ὑπἐξεκρίθ‑ Zu | 2 μόνη Pr

PREVIOUS EDITIONS: Schw. I.205,12–14; Dind. II.267,11–13

Or. 1098.02 (rec gloss) ⟨ἐπεὶ⟩: ἀφοῦ —R

POSITION: s.l.

Or. 1098.03 (rec gloss) ⟨κατθανούμεθ’⟩: ἐκρίθημεν θανεῖν —O

POSITION: s.l.

Or. 1098.04 (rec gloss) ⟨κατθανούμεθ’⟩: ἤγουν ἀποθανεῖν μέλλομεν —MnPrSaG

POSITION: s.l.

APP. CRIT.: ἤγουν om. G

Or. 1098.05 (thom gloss) ⟨κατθανούμεθ’⟩: μέλλομεν ἀποθανεῖν —ZZaZbZlTGuF²CrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx

APP. CRIT. 2: app. μέλομεν Z. corr. Z^c

Or. 1098.06 (mosch gloss) ⟨κατθανούμεθ’⟩: ἀποθανούμεθα —XXaXbXoT⁺YYfGr

POSITION: s.l.

Or. 1098.07 (1098–1099) (rec paraphr) ⟨ἐς κοινοὺς λόγους ἔλθωμεν⟩: πρὸς ἀλλήλους σκεψώμεθα —O

TRANSLATION: (‘Let us go to shared words’,) that is, ‘let us examine with each other’.

POSITION: marg.

Or. 1098.08 (1098–1099) (mosch paraphr) ἐς κοινοὺς λόγους ἔλθωμεν: ἤγουν δεῦρο κοινῶς βουλευσώμεθα —XXaXbXoT⁺YYfGGrZc

TRANSLATION: (‘Let us go to shared words’,) that is, ‘come then, let us deliberate in common’.

LEMMA: X POSITION: s.l. except X, marg. Zc

APP. CRIT.: ἤγουν om. GZc | δεῦρο om. XZc

APP. CRIT. 2: ‑σόμεθα Yf

PREVIOUS EDITIONS: Dind. II.267,14

Or. 1098.09 (1098–1099) (pllgn paraphr) ⟨ἐς κοινοὺς λόγους ἔλθωμεν⟩: ἤγουν ἂς κοινάσωμεν λόγους —Zl

POSITION: s.l.

KEYWORDS: Byzantine or vernacular word/form/usage

Or. 1099.01 (rec gloss) ⟨ἔλθωμεν⟩: βουλευσώμεθα —K

POSITION: s.l.

Or. 1099.02 (pllgn gloss) ⟨ἔλθωμεν⟩: ἂς —Aa

POSITION: s.l.

Or. 1099.03 (pllgn gloss) ⟨ὡς⟩: ἵνα —AaZc

POSITION: s.l.

APP. CRIT.: καὶ prep. Zc

Or. 1099.04 (pllgn gloss) ⟨ὡς⟩: καὶ ὅπως —CrOx

POSITION: s.l.

Or. 1099.05 (pllgn artGloss) ⟨Μενέλεως⟩: ὁ —F²Ox

POSITION: s.l.

Or. 1099.06 (rec exeg) ⟨συνδυστυχῇ⟩: ξυν(δυστυχῇ) —Pr

TRANSLATION: (For ‘sundustuchēi’ there is a variant reading) ‘xundustuchēi’ (with xi instead of sigma in the prefix).

POSITION: s.l.

Or. 1099.07 (recMosch gloss) συνδυστυχῇ: ἡμῖν —OPrSaXXaXbXoT⁺YYfGGrOx²B^3d

LEMMA: X; δυστυχῆ in text SaG POSITION: s.l. except X, marg. O, intermarg. B^3d

APP. CRIT.: δηλονότι (δῆλον ὅτι Gr) add. all except OPrSa

Or. 1099.08 (pllgn gloss) ⟨συνδυστυχῇ⟩: καθὼς καὶ ἡμεῖς —Zl

POSITION: s.l.

Or. 1099.09 (pllgn exeg) ⟨δυστυχῇ⟩: λείπει συν. —V¹G

TRANSLATION: The prefix ‘sun’ (‘with’) is missing/is to be supplied.

LEMMA: thus in text VG POSITION: s.l.

APP. CRIT.: λείπει om. G

APP. CRIT. 2: σὺν V¹

KEYWORDS: λείπει

Or. 1099.10 (tri metr) paragraphos —T

PREVIOUS EDITIONS: de Fav. 66

Or. 1100.01 (vet paraphr) ⟨εἰ γὰρ τοῦτο κατθάνοιμ’ ἰδών⟩: ἀντὶ τοῦ εἴθε γὰρ τοῦτο ἰδὼν ἀποθάνοιμι. —MB

TRANSLATION: Equivalent to ‘would that I may die after seeing this’.

REF. SYMBOL: M POSITION: intermarg.

APP. CRIT.: ἀντὶ τοῦ om. B

PREVIOUS EDITIONS: Schw. I.205,15; Dind. II.267,16

Or. 1100.02 (recMoschThom gloss) ⟨εἰ γὰρ⟩: εἴθε —CAbFMnPrRSaXXaXbXoYYfGGrZZaZbZlZmT^*ZcOx²B²

POSITION: s.l.

APP. CRIT.: δὴ add. C

Or. 1100.03 (rec gloss) ⟨εἰ γὰρ⟩: ἄνποτε —AaRf^rZuCrOx

POSITION: s.l.

APP. CRIT.: καὶ prep. CrOx | ἄμποτε Aa

Or. 1100.04 (thom exeg) ⟨γὰρ⟩: ἀργόν. ἔστι δὲ διὰ λόγου κόσμον. —Zm

TRANSLATION: (‘Gar’, ‘for’, is) without semantic force. It is (present) for the adornment of the phrasing.

POSITION: s.l.

APP. CRIT. 2: διαλόγου Zm

COMMENT: Since this note and the next are nearly identical, I have applied the policy of treating ZmGu scholia as Thoman (that is, from the Thomano-Triclinian circle).

KEYWORDS: ἀργόν

Or. 1100.05 (thom exeg) ⟨γὰρ⟩: ἀργόν. ἔστι δὲ διὰ κάλλος λόγου. —ZlGu

TRANSLATION: (‘Gar’, ‘for’, is) without semantic force. It is (present) for the beauty of the phrasing.

POSITION: s.l.

PREVIOUS EDITIONS: Dind. II.267,17

KEYWORDS: ἀργόν

Or. 1100.06 (rec exeg) ⟨τοῦτο⟩: ἤγουν τὸ δυστυχεῖν τὸν Μενέλαον —V¹MnPrSa

TRANSLATION: (‘This thing’ is) that Menelaus suffer misfortune.

POSITION: s.l.

APP. CRIT.: ἤγουν om. V¹ | τὸν δυστυχῆ μενέλ() Mn

Or. 1100.07 (pllgn exeg) ⟨τοῦτο⟩: τὸ τιμωρηθῆναι τὸν Μενέλαον —Zb²

TRANSLATION: (‘This thing’ is) that Menelaus be punished.

POSITION: s.l.

Or. 1100.08 (pllgn gloss) ⟨κατθάνοιμ᾽⟩: μετὰ ταῦτα —AaZu

POSITION: s.l.

APP. CRIT. 2: μεταταῦτα Aa

Or. 1100.09 (mosch gloss) ⟨κατθάνοιμ᾽⟩: ἀποθάνοιμι —XXaXbXoT⁺YYfGGrF²

POSITION: s.l.

APP. CRIT.: μεταταῦτα add. Gu²

Or. 1693.01 (vet exeg) ⟨subscription⟩: πρὸς διάφορα ἀντίγραφα παραγέγραπται ἐκ τοῦ Διονυσίου ὑπομνήματος ὁλοσχερῶς καὶ τῶν μικτῶν. —MBCCrNeRRwXaGuZcZl, also LbPaPkXfXmZx²

TRANSLATION: By reference to various copies, (these annotations) have been written in the margin (or cited or extracted?) from the commentary of Dionysius entirely (or in general?) and from the mixed commentaries.

POSITION: follows arg. 3 ἡ κατάληξις τῆς τραγῴδίας κτλ in all; marked as separate by punct. or extra space in MBCRRwZcXaXf(missing initial)GuCrNe, run together with arg. 3 in LbPkXmZl

APP. CRIT.: M mostly washed out, but traces and spacing fit the given text. | ἀντίγραφα] δὲ Pa | ἐκ] ἐκ δὲ C, ἐν τῆ Rw | διονυσίου p.c. C, perhaps ‑σσί‑ or ‑σϊει‑ a.c.?; διονύσου CrGuZlLbPkZx² (in margin γρ. διονυσίου Gu) | ὑπομνήματα Cr | ὁλοσχερῶς καὶ τῶν μικτῶν] καὶ μικτῶς XaXfZc (only καὶ μ[ visible on image of Xf) | μικτῶν] κωμικῶν R, μικρῶν Rw

APP. CRIT. 2: μίκτων LbPk

COMMENT: This note became attached to the note presented in this edition as Or. arg. 3 (which appears at the end of the play in many manuscripts and among the prefatory matter in others), and thus the subscription survived in many manuscripts that do not carry old scholia. For discussion see Prelim. Stud. 13–14. | Schartau 1973: 81–82 n. 24 reports that this notice is also in in EsLvXu (in the prefatory matter). I have not seen Es or Lv, but Xu has only arg. 3 and not the subscription.

Orestes

Prefatory material (argumenta/hypotheseis) for Orestes

Or. Arg. 1: Ancient epitome: ὑπόθεσις Ὀρέστου

Or. Arg. 2a: Hypothesis of Aristophanes of Byzantium: Ἀριστοφάνους γραμματικοῦ ὑπόθεσις

Or. Arg. 2b: Anonymous comment

Or. Arg. 2c: Anonymous comment

Or. Arg. 2d: Anonymous comment

Or. Arg. 3: Anonymous comment

Or. Arg. 4: Synopsis of Thomas Magister: τοῦ αὐτοῦ σοφωτάτου Μαγίστρου σύνοψις τῆς ὑποθέσεως τοῦ ὑποκειμένου δράματος

Or. Arg. 5a: Thoman general note

Or. Arg. 5b1: adapted Thoman general note

Or. Arg. 5b: Thoman general note

Or. Arg. 6: Anonymous general note

Or. Arg. 7: Anonymous general note

Or. Arg. 7a: Anonymous general note

Or. Arg. 7b: Anonymous general note

Or. Arg. 7c: Anonymous metrical note

Or. Arg. 8a: Dramatis personae

Or. Arg. 8b: Prologue-speaker notation

Or. Arg. 9: Thoman Dramatis personae

Scholia to Orestes